The Lesser Key

of Solomon
the King
Cla'Vicula Salomonis Regis


MacGregor Mathers


Aleister Crowley


l'ERDV B 0.,. 6 5 RR.ctA .C ==

IN (.O
o ttl._. lA
p F XTR4

Figure 1. Self-portrait of Aleister Crowley as Frater Perdurabo evoking the
spirit Paimon to visible appearance.












O.T his edition first published in 1995 by Samuel Weiser. Box 612 York Beach ME 03910-0612 Copyright ©1995 Ordo Templi Orientis International Headquarters JAF Box 7666 New York NY 10116 USA All rights reserved. L. . Aleister. S. 1875-1947.48- 1984. The Goetia : the lesser key of Solomon the King : Lemegeton--Clavicula Salomonis Regis. em. 6th edition (1863). ISBN 0-87728-847-X 1. p.4'3--dc20 95-37057 EB CIP Illustrations of Goetic demons on the cover by Louis Breton from Collin de Plancy's Dictionnaire Infernal.C5413 1995 133. English. Typeset in 12 point Sabon Printed in the United States of America 04 03 02 01 00 99 98 97 96 95 10 9 8 9 7 6 5 4 3 2 1 The paper used in this publication meets the minimum requirements of the American National Standard for Permanence of Paper for Printed Library Materials Z39. book one I translated by Samuel Liddell MacGregor Mathers : edited. Title. Inc. BF1611. Cover and book design by Spirit V ision. III. without permission in writing from Samuel Weiser. MacGregor (Samuel Liddell MacGregor). Inc. No part of this publication may be reproduced in any form or by any means. Mathers. I. Crowley. including photocopy. II. 1854- 1918). annotated and introduced with additions by Aleister Crowley : illustrated sec­ ond edition with new annotations by Aleister Crowley : edited by Hymenaeus Beta. Library of Congress Cataloging-in-Publication Data Clavicula Salomonis. Magic. IV. Hymenaeus Beta. Reviewers may quote brief passages. P. Inc.

..Greek Transcription ...•..•......•.•.•............ xi Editor's Foreword .........•.•......•................•.•......•..............••..••.•..... 3 Preliminary Invocation .....................•..........••..........................•..............•..........•. 23 THE GOETIA SHEMHAMPHORASH ...............•.. 67 CLASSIFIED LIST OF THE 72 CHIEF SPIRITS OF THE GOETIA....•............•......•.•...... 74 THE VESSEL OF BRASS •.•.......••.........................•.....•...••............•.........•.....•....English Translation ...•.•............•.......•..•..........•.....•..........•...........•.....•....•.........•.................•..•................................ 11 London Papyrus 46........ 73 THE PENTAGRAM OF SOLOMON ............••...•....•.•..........................•...........•....•..........•......•.. Table of Contents Table of Figures .............•..•......•..•................•.•..........•..•.......................•.....•..............•......•...... ACCORDING TO RESPECTIVE RANK .........•..........•....•........•.......•......•..............•........•....••.......•.....•............ vn Abbreviations and Editorial Conventions ..•....•....•..•.................................... .........•...........................•. xiii Prefatory Note ...............................•...... 21 The Brief Introductory Description ....•.. .... 15 The Preliminary Definition of Magic ..... 75 THE SECRET SEAL OF SOLOMON ..... 27 OBSERVATIONS .• 76 v .........•...•.....................................................•..••...... 71 THE HEXAGRAM OF SOLOMON ...•..........•.........•.......................•....•. ...•..........................•... 74 THE MAGIC RING OR DISC OF SOLOMON ..........•........•..........•.• 71 THE MAGICAL TRIANGLE OF SOLOMON •..•••.•.•..••..... 12 The Initiated Interpretation of Ceremonial Magic .........•....•............•..............•.....•.....•......•................................•..•.....•.••.........•...•.•.........•.................•. 5 London Papyrus 46..... 68 THE MAGICAL REQUISITES THE MAGICAL CIRCLE ...•.....•..•........

....•.......•..•.. ............•.....................•....•.... 98 Ye Secounde Conjouratioun ............. 89 Explanation of Certain Names Used in this Book Lemegeton ...... 87 THE ADDRESS UNTO THE SPIRIT UPON HIS COMING .....................•.. 88 THE WELCOME UNTO THE SPIRIT .........• 81 THE SECOND CONJURATION .. AGAINST ALL SPIRITS THAT REBEL ....•.......•.... ....•......... .............................. ...•..•........ ............ 97 Atte ye Induynge of ye Holy Vestures ................•...................•.......•.•..........•.............. 120 Ye Wellcome unto ye Spirit Dygnytie . .•....... 117 Ye Addresse unto ye Spirit on hys Coming ...............•..................... .......•....•.......................•.. .•....................... 95 Atte ye Bathes of Art .•.......•...... 121 Ye Licence to ye Spirit yt he maye Depart ...................•................•......•................................•............•.......... 127 Night Demons in Astrological Order .......................•.....•.........................................•...............•........ 125 Day Demons in Astrological Order .......•.... 80 THE CONJURATIONS THE CONJURATION TO CALL FORTH ANY OF THE AFORESAID SPIRITS ............ agaynste all Spirits i Rebelle .•..•....•.......... 92 The Explanation of Solomon's Triangle ..•...............•...•...•.....•........•.......•.......•...................... 84 THE INVOCATION OF THE KING .....•...•.•...•.•....•...•.......•....................•...............................•.. ..•..............•........• 88 THE LICENCE TO DEPART ..........•...•...........•.............•....................•.......................................................•.......•......•.•... .....•...............................................•........•.. 97 Ye Fyrste Conjouratioun ............•......•..................•.............•............................•........•.....•...... 102 Ye Constraynte ......................... ..Enochian .................•............•............. 93 The Conjurations.... 85 THE GENERAL CURSE.........•.........................................•.•.. 90 The Explanation of the Two Triangles in the Parchment ....•...... 123 Appendix TABLES OF SPIRITS IN THE GOETIA .......•... CALLED THE SPIRITS' CHAIN...• 86 THE GREATER CURSE .............•.......••........................•..... 80 THE ADORATION AT THE BATH ......................•..•..•...........•............•...........•......•............. Y clept ye Spirits' Chayne.•......... 80 THE ADORATION AT THE INDUING OF THE VESTMENTS ....•........•.....• 85 THE CONJURATION OF THE FIRE ..........•...........•. ........ ..............•.•...................•........VI LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA THE OTHER MAGICAL REQUISITES .......•..................................... ...........•......•...•.......................•..........•..•. 114 Ye Greter Curse ....•....•.................•. 112 Ye Conjouratioun of ye Fyre ..........•..............•.....•..... 107 Ye Potent Invocatioun of hys Kynge ......... 110 Ye General! Curse.. ..................... 131 ....................•....•.....................................•.... 82 THE CONSTRAINT ............................

...... as drawn by Crowley ................ ............... .............. ....... Bael........... ............ ......... Amon... Aleister Crowley and S...................................... 33 .... ..... 28 Figure 11........................ The Seal of Paimon ( 1) ............. .... The Seal of Valefor .... ............................................ as drawn by Crowley ............................ .... ...... ........................ .... Paimon ............................... 27 Figure 8........................................... 29 Figure 14...... Barbatos ... ..................... ......... MacGregor Mathers . ... ..... Vll ....... The Seal of Amon ...... 31 Figure 23.. ............................. The Seal of Samigina .. The Seal of Buer ...................... The London Magical Papyrus 46.... . ..... 2 7 Figure 6.... The Seal of Marbas . . ......... excerpt .... . The Seal of Barbatos ........... 28 Figure 12........ ... 30 Figure 18.................... .......... ........... as drawn by Crowley ......... The Seal of Agares ....... ................ Samigina.................. . The Seal of Paimon (2) ...................... ... ......... ........... . L............................ ..... ... as drawn by Crowley ................................. ...... ......... Agares.................................. .................. ........................................................ 31 Figure 22.............. List of Figures Figure 1............... ....... .... .. ...... xii Figure 3.............. ......... ....... ............................... . ................ Agares ... ........... ............... King Solomon evoking the spirit Belial .......... 29 Figure 13...... 2 7 Figure 7.. Bael .. .. .. 32 Figure 24.. 30 Figure 17.. ............... Buer .............................. ... ................. ....... ............... .......................... .. ....... 30 Figure 19.. ........... 31 Figure 21............ . ..... 28 Figure 9. ............ ............ ii Figure 2......................................................... 33 Figure 25..... 28 Figure 10........ 31 Figure 20....... .................... ............. Amon .................................................. 13 Figure 5................... 30 Figure 16.. The Seal of Vassago ............... 29 Figure 15.... .................... xviii Figure 4..................................................... The Seal of Bael ............. ............... Frater Perdurabo evoking the spirit Paimon ... ...................

... Furfur ........................................................ ................. ............................... 40 Figure 52... ........ 47 .................................................... 42 Figure 58......... ......... 38 Figure 44. Astaroth ........... The Seal of Berith .................................................. The Seal of Furfur ........... Stolas ..................................... 42 Figure 57.............................................. 37 Figure 41.............................. ..................... The Seal of Leraje (2) ................................. .. ............................................... ................. The Seal of Aim ...... 39 Figure 48........................ ................................................................................................... ........ ..... ................ The Seal of Marchosias .................... The Seal of Giiap ..... The Seal of Leraje (1) ........... ...................................... 35 Figure 35..... The Seal of Bathin (1) .......................... The Seal of Ipos ........... .................................... ............................ 43 Figure 59.. The Seal of Beleth (2) ............................ 42 Figure 56....... ............ ................................................................................................... .. The Seal of Naberius .................... The Seal of Bune (2) ....................... The Seal of Foras ............................ 46 Figure 67................... ...... The Seal of Purson ................ . 38 Figure 45.................. . ................. 46 Figure 66. The Seal of Marax ..................... ......... The Seal of Bathin (2) ..................... ........................................ The Seal of Gusion ...... The Seal of Eligos .... . 34 Figure 30.... 36 Figure 37.................................................. ........... 40 Figure 51........................Vlll LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA Figure 26..................................... as drawn by Crowley ... ... ............................................ 36 Figure 36...... The Seal of Botis ................... .............. .. 39 Figure 47......................... The Seal of Beleth (1) .......................................... 38 Figure 43......... 36 Figure 38.................................... ........... .... .................... 44 Figure 62..... The Seal of Bune (1) ...... 45 Figure 63............................. Foras ........ 41 Figure 53� The Seal of Astaroth ........... Furfur.. 35 Figure 34.. 45 Figure 65...................... Ronove .......................................... ... ..... ...... 33 Figure 27....................... The Seal of Ronove ............................................................... The Seal of Glasya-Labolas ........ 34 Figure 29................. ................................... 44 Figure 61. ............................................................................................... ... ........................... 37 Figure 40........................ ............... 37 Figure 42.... ................................................................................... 35 Figure 32....................... .................................... 39 Figure 46......................................................... The Seal of Zepar ........................................ Purson ..... 36 Figure 39......... ......................... The Seal of Asmoday ........ ......... 35 Figure 31............ Ipos ........................... 35 Figure 33.................. Marchosias ...... 45 Figure 64..................... 39 Figure 49............................................................ Asmoday . . .......... 34 Figure 28......... ...................................................... ................................ ............ Berith ................ 41 Figure 55........... 41 Figure 54.................................................................................................... . 40 Figure 50........ ..................................... ... Sallos ....... The Seal of Sitri ................................................. The Seal of Forneus ............ 43 Figure 60................. The Seal of Sallos .. as drawn by Crowley .............. Giiap ......... ...... ......................

............... .. . .............. .................... .... ............... ............ 54 Figure 90. .............................. ........... .. .. ...... ...... 47 Figure 70................ .. ........................ ..................................... ........ ............ .......... The Seal of Vapula .... 48 Figure 73.. ...... LIST OF FIGURES IX Figure 68. ... The Seal of Murmur .................. 54 Figure 89.......... 49 Figure 75.... 56 Figure 96. ... ....................................................... ............ ............ ............. .................. 60 .................. 58 Figure 103... 52 ................ .. ..................... Gremory ... 57 Figure 98............................ .............. The Seal of Amy ... Figure 83...... Figure 107.. .......... The Seal of Uvall (1) ...... . ...... . Camio (1) .......... .......... 55.............. ................ ......... 56 Figure 95............................. .... Balam .............. ........ The Seal of Bifrons .... ....... ........................................ . 57 Figure 99... The Seal of Vine ........................... The Seal of Riium . ........... Malphus ................. ............ 50 Figure 77................... ....... .. 54 Figure 91....... ................. . .......... .... ..... 55 Figure 94................. .................... .. The Seal of Vepar (2) . ................ The Seal of Halphas .................. ...................................... 47 Figure 69.... .... ....... ........... . ...... ...... The Seal of Gremory ............. ... 60 Figure 108............ .... ..... ....................... ........ Shax ........... ............ ................................... ..... ................. . ...... ........ ................ ... ........ . 59 Figure 104... ..... ...... ................ . Volac ........ .............. ............... ............ ...... ........... 58 Figure 102................................. . ....... ....... ..... 57 Figure 100............ .... ................. .... ..................... 51 Figure 81... The Seal of Stolas ..... ... ..................... ........................... ....... 53 Figure 87........ .... ............................ 51 Figure 80....... . Alloces ........ .............................. . Vepar... Uvall ................ The Seal of Shax ... ...... ........ The Seal of Volac ................................................ ....... . 61 ...... ......... .. .......... ..... .... ...... 48 Figure 72.................. ....................... ....... ................... ... The Seal of Zagan ..... ............. .......... ........ .... ....................... ................................ ......... Furcas .. 50 Figure 79... 60 Figure 109.... ....... ........ ......... . ............... ... ........................ ................ .... The Seal of Alloces ................................ 52 Figure 84. ............. ................... ... ....................................... .................................. The Seal of Ose ..... .... .... ...... ... .. . ......... The Seal of Crocell ......................... The Seal of Vepar (1) ..... Camio (2) . ........ .. .... .................................... .. 51 . ... . Figure 92...... .............. 48 Figure 71............... .. ..... .... as drawn by Crowley ......... ....... .. The Seal of Balam ........... ............. ...... ... . .. ........................ . The Seal of Focalor ......... ...... ... ... .. ... .. 53 Figure 86.......... ... ............... ........ ....... ........ .. ........................... .. ....................... .... 59 Figure 106......... ............... 49 Figure 74...... Orobas ......... 50 Figure 76............ The Seal of Andras . .. ... ...... The Seal of Phenex ......................................................... . ...... .. .... 56 Figure 97. ... ....... ... .................... ............ 53 Figure 88.............. The Seal of Uvall (2) ...................... The Seal of Malphas ........ ............................ ........... ..... 58 Figure 101.......... ........ The Seal of Camio .... ............... ........................ . .......... ... . The Seal of Sabnock ....... 52 Figure 85........... .. The Seal of Orobas ............ Figure 82.. ....... ..... ......... . 50 Figure 78.... The Seal of Furcas ...... .. 55 Figure 93..... The Seal of Haagenti ........ . 59 Figure 105......... ............ The Seal of Oriax .......... .....

................. ......... .. .. ........... ....... ..... ................ The Seal of Dantalion .............. .............. .. . ................................ 74 Figure 129...... . ...... ... ...........X LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA Figure 110.... ......... 64 Figure 119............ . ................. . The Seal of the Vessel ..... The Seal of Seere (2) .......................... Andras . .... ... Figs................ ... ....... 64 Figure 122.......... The Seal of Seere (1) .............. ..... The Magic Ring or Disc of Solomon . .. ................................................ ...... ........ 62 Figure 114... .......... The Seal of Andromalius . ....... 64 Figure 121........... ......... ... ....... 63 Figure 117.......................................... ............. ........... ........... 124-125.. ... ........................ ...... .......... .... ....... ....... ...... .............. .. ... ......... 61 Figure 111... 63 Figure 118.... . The Magical Circle and Magical Triangle .............. ......... 133-146... Figure 126. 75 Figure 132.... ........ .. .................. 75 Figure 130... ............ The Secret Seal of Solomon . ......... ...... ............................... ........................ .... 75 Figure 131.... Amdusias ........ .. ... 74 Figure 128.. ........ ............ ........... Miscellaneous .......... ................. .............. .. ......... ........... 62 Figure 113. The Seal of Cimejes ... ................ 76 ............... ......... .............. .............. The Pentagram of Solomon ... 64 Figure 120... .. The Seal of Belial ......... 61 Figure 112................. ...... The Hexagram of Solomon . ........ .. .. ...... ................................ ... The Seal of Haures .. ..... Haures . ............ .. .................. The Vessel of Brass . The Vessel of Brass.... 65 Figs. ...... .............. ...... ..... alternate form .... ... ...... .................... ......... ........................... 77-79 ..... 65 Figure 123........ ...... ..... ................. ............ .......................... ......... ............. ..... .... . ...... The Seal of Amdusias .............................. ... The Seal of Decarabia ....... . Andrealphus . .. . 62 Figure 115........................................... 73 Figure 127. The Seal of Andrealphus .......... 70 ...... ............ 63 Figure 116...... .......... . ..

Corrected reading in the Preliminary Invocation. < > Manuscripts notes transferred to a copy of the Goetia by G. era vulgari or "in the common era" ED . Translator (S. I I Editorial notes by Crowley that appeared in brackets [ ] in the first edition. notes in a second copy.]. [ ] Restored lacuna in the Preliminary Invocation. Editor (Aleister Crowley) TRANS. relying on the Greek transcription text of Goodwin. Mathers) [ ] Editorial notes and insertions by the present editor. Hermetic Order of the Golden Dawn E. Yorke from Crowley's MS. Abbreviations and Editorial Conventions G. ( ) Manuscripts notes and textual changes in Crowley's hand in his vellum copy of the Goetia. XI . L. relying on the Greek transcription text of Goodwin .V.D. these brackets distinguish editorial notes from those by Crowley or Mathers. In footnotes.

1473). Figure 2. Hie hebt sich an das Buch Belial genant (Augsburg. From Jacobus de Teramo. . King Solomon evoking Belial.

which contains a synopsis of the Goetia. Culture of Mind (Colombo: Bauddha Sahitya Sabha. ME: Weiser. 1875-1947). Samuel Liddell MacGregor Mathers (1854-1918). Crowley timidly denied Bennett's charge . and the occasion was a ceremony at the Isis-Urania Temple of the Hermetic Order of the Golden Dawn (hereinafter the G. you have been meddling with the Goetia!" These were the first words of Allan Bennett MacGregor (Frater Iehi Aour. Aug. Bennett at times used the Scottish clan name MacGregor. 2 This account of their meeting relies on two sources. Xlll .4 1 Possibly Crowley's own 2°=9° initiation that January.3 just four years before Crowley. That Bennett should inspire such awe is perhaps more understandable if one considers that he was the adoptive son and protege of the G. as he put it. Fuller.D. 1917 (a reprint is in press). See Crowley's chronology in BEAHMA. these papers survive in transcripts made by J.D. andThe Confessions of Aleis­ ter Crowley. ed. Elsewhere Crowley mentions their first meeting as occurring in the spring. 1894). 178 (cited hereinafter as Confessions).H. Crowley's "The Revival of Magick. "in that case the Goetia has been meddling with you. rpt.F. Waite'sThe Book of Black Magic and Pacts (London: Redway. 1872- 1923) to Aleister Crowley (Frater Perdurabo . 1945).. p. abridged ed. John Symonds and Kenneth Grant (London: Cape. The Holy Books ofThelema (Equinox III(9)."The International XI(8-11). de A.C. 3This is based on the date Bennett received his Neophyte documents (December 12. as Crowley's first book on magic had been A. p. O.-Nov. Perhaps Bennett's barb hit home. 4Like Mathers. xvi. London and New York: Arkana.L." to which Ben­ nett replied. Crowley had been.'s leader. i.D. Editor�s Foreword to the Second Edition "LITTLE BROTHER. York Beach.1t was early in 1899. 1989). p. "led trembling before the great man" only an hour earlier. but found himself dumbstruck. Neophyte in 1894. 1898). modestly declaring himself "unworthy even to pronounce the word.E. Wijesek­ era writes that "his father died early and he was adopted by S. the Head of a society called the Hermetic Order of the Golden Dawn" in his foreword to Ananda Metteyya [Allan Bennett]. 1969. "2 What is remarkable about this exchange is that the fearsome Bennett was only a few years Crowley's senior-both were in their twenties-and had become a G. 1 It was not quite their first meeting.) in London. MacGregor. 1983. 1990).

. "'miraculous' things began to happen.. For the backgr ound of the late 19th century occult r enaissance in England see Josce­ lyn Godwin.. Tr ench and Tr ubner.A.10 5 Aleister Cr owley. 1993). Crowley could easily have paid Bennett's passage from England. NY: SUNY Pr ess. who replied to an inquiry with permission to establish a branch of the Order outlined in the documents. rpt.A. 7S. 1889. and this synthesis is the essential G. L. 1983).of the Lemegeton (of which the Goetia is part) commis­ sioned by Crowley. Crowley was wealthy and Bennett penniless . but had a genius for corre­ lating his researches in the libraries of England and France into a coherent system. For the Gold. 1975). ed. they gave the outlines of an initiatic system and an address in Germany for a Soror Sapiens Dominabitur Astris or Fraulein Sprengel. ME: Weiser."5 Bennett left England for Ceylon in January 1900. Karl J. 8 See Cr owley's statement to this effect.XIV LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA Bennett took Crowley as his magical student. He became a Buddhist monk in 1902. rpt. supposedly a survival of the legendary Rosicrucian Fraternity. The Key of Solomon the King (London: Redway. as Bennett suffered from life-threatening asthma and needed to leave England for a warmer climate where he hoped to study Eastern philosophy. Mathers. the Hermetic Order of the Golden Dawn owed its existence to the chance discovery of documents written in cipher found in a London bookstall. The Kabbalah Unveiled (London: Kegan Paul. Once deciphered. see Chr istopher Mcintosh. Israel Regar die. L. just as the Goetia had provided the pretext for Bennett's first overture to Crowley. and tr ans. . 1992). 6S. rpt.. But as Crowley later recounted. Mathers was not a particularly original thinker. 1972. 1887..8 and The Sacred Magic of Abra-Melin the Mage.D. Crowley and George Cecil Jones evoked the Goetic spirit Buer. 1900. 1978) and R. moving into Crowley's flat where he undertook to teach Crowley everything he knew about magic. The Magicians of the Golden Dawn (London: Routledge and Kegan Paul. and tr ans. 10See Ellie Howe. Gilbert's The Golden Dawn: Twilight of the Magicians (Wellingbor ough: Aquarian. quoted on page xvii.R. The Theosophical Enlightenment (Albany. L. but the form did not match the description in the Goetia so they considered the operation a failure. 9S. New York: Weiser. 1991 ).. legacy today. 1972. ME: Weiser. 1995). New York: Dover. They succeeded in materializing Buer to where he appeared to the physical sight. ed. 1954. This arrangement lasted less than a year. and tr ans. it provided the means for his leave-taking. letter 57 (unabr idged edition. NJ: Thelema. Curiously. York Beach.D. the 18th centur y Ger­ man neo-Rosicr ucian order with str uctur al similarities to the S. Mathers. Germer.l. whose particular speciality is healing. The Rose Cross and the Age of Reason (Leiden and New York: Brill. rpt. Mathers. and the G. ed. rpt. ed. The Book of the Sacred Magic of Abra-Melin the Mage (Lon­ don: Watkins. AZ: New Falcon. S. leaving his magical manuscripts with Crowley.9 According to its own foundation story. L. 1992). abr idged ed. Hampton.. in one way and another the gates opened for Allan to migrate to less asthmatic climes. Gilber t has pr oduced the best r ecent scholar­ ship on the subject in various ar ticles. and thus sought to help by indirect means.und Rosenkr euz." Magick without Tears. Scottsdale. ed. but was sensitive to even the appearance of paying for spiritual instruction. including the first English edition of a portion of the Zohar entitled The Kabbalah Unveiled. and the object of our work was amply attained. "Beings I have Seen with my Physical Eye.6 and an edition of the greater Key of Solomon? By 1899 he was at work on an edition . He published several magical and qabalistic works. York Beach.

writing to a London Second Order member that Westcott had NEVER been at any time either in personal or written communication with the Secret Chiefs of the Order. and there was a Third Order with its prreterhuman "Secret Chiefs." who governed the lower orders through select intermediaries.R.D. whom Crowley first met in May of 1899. (Alpha and Omega).T. was invitational.�e having been tied 11 These close historical ties between the S. and from whom the spiritual teachings ultimately derived. Admission to the Second Order. 11 The G. That resentment of Mathers should be transferred to Crowley is understandable. Crowley was soon invited (the recommen­ dations of Bennett and Jones may be presumed). and question his authority. EDITOR'S FOREWORD XV The founders were Dr. particularly the Societas Rosicruciana in Anglia (S. its papers are now in the O. Woodman and S. Mathers.D." After Crowley's Second Order initiation he returned to London and requested his official grade papers from the London Second Order. it was conducted by his wife Moina after his death.C. and he governed as Chief Adept of the Order from Paris.R. and my tongt. headquartered in Philadelphia. Mathers renamed his branch the Hermetic Order of A:.O. L.D.A. After Bennett's departure for the East. author of a biographical study of Mathers that is notably unsympathetic to Crowley. The London Temple was in revolt. and took his 5°=6" initiation in Paris in January of 1900. was George Cecil Jones (Frater Yolo Noscere). on!� Mathers remained of the founders. Sword of Wisdom: MacGregor Mathers and the Golden Dawn (New York: Putnam's. p. W. Wynn Westcott. Apparently concerned that London members might turn to Westcott for lead­ ership he sought to undermine his credibility. Dr. His new favorite Crowley became the object of rumor and gossip (the bane of occult societies then as now) about his "doubtful" character. and the decision rested solely with Mathers in Paris. Golden Dawn temples deriving from the original Order still exist in Paris and London.I. described him as Mathers' heir-apparent.R. et A. members in London had come to distrust the usually absent Mathers. . and the Golden Dawn were long obscured.I. The Second Order was the R. 0:.A. Crowley advanced through the remaining grades of the G. attracting the active participation of members like the poets W. W.I. a name with intentional Rosicrucian overtones). et A.R.. others probably didn't think him "clubbable. Mathers claimed to have established direct contact with the invisible Secret Chiefs. all active in English esoteric and masonic circles. Crowley's introducer to the G. flourished after its foundation in 1887-88. went inactive in the 1930s. he having either himself forged or procured to be forged the professed correspondence between him and them.E. In open defiance of order pro­ cedure and Mathers' wishes. 12Ithell Colquhoun. Archives.C.D. (Rosre Rubere et Aurere Crucis-the Rose of Ruby and the Cross of Gold.12 Some London members opposed Crowley 's Second Order initiation for fear that Mathers would put him in charge in London. Waite .R.B. The American branch. the R.R. 91. With the death of Woodman and the resignation of Westcott. Yeats and A. The Golden Dawn was the outermost of three orders. in only six months. Many G. the latter is reportedly closely affiliated to the S. he was Crowley 's closest magical colleague.A. 1975). he was refused. After his first initiation in November of 1898.). Even Ithell Colquhoun.

Horos-who was later (with her husband) convicted in England of serious charges that brought the Golden Dawn unfavorable publicity. preparing to undertake the rigor­ ous Abra-Melin operation to obtain the Knowledge and Conversation of the Holy Guardian Angel.). He returned to England disillusioned with Mathers as Chief Adept. The foray was not a complete loss. 1974)..C. without clear leadership. Crowley claimed a MacGregor connection. ironically. n. to Remain a Magical Order?" as an appendix. Fuller. Crowley was intensely loyal.A.D. 194.14 Crowley was by this time at home in Scotland. 15 Confessions. all right. Yeats' pamphlet "Is the R. 16. cit. A: . demanded by him. which gives W. like Mathers and Bennett. rpt. 18In addition to Crowley's own first-hand accounts.. which he took almost as a personal betrayal." He went to Paris and made various proposals for the reform of the London Second Order and for resolving the crisis. Howe. Notably. 16. letter to Florence Farr Emery. suspecting that his work on The Sacred Magic of Abra-Melin had undone him spiritually.17 The Second Order in London. in full Highland regalia. p. p.. by Major-Generalj. the rule that "each member will know only the member who introduced him" was later applied by Crowley in the A:. This was probably through his Grant family relations. but not with the Order itself. cit. he set aside his spiritual work to assist Mathers who "was my only link with the Secret Chiefs to whom I was pledged.13 This backfired. and became inactive as an Order member until he could discuss his dilemma with Allan Bennett. charged with obtaining oaths of loyalty from the rebellious brethren and securing the temple properties.15 Crowley travelled to London as Mathers' personal envoy. this time at the hands of a King's Counsel retained by a London Second Order member. et A. and their representative Mathers. accord­ ing to J. spreading quickly through the British membership and provoking a crisis of confidence in the initiatory bona fides of the Order. if that meant giving up the Abra-Melin Operation for the present.16 but it was yet another defeat for the Scots cause. Catalog of a unique Collection . and as a keen student of J. and his credibility was shattered when it was revealed that the woman in question was an imposter-Mme. Annie Horniman.C. Crowley succeeded in recovering the uncompleted manuscript of Mathers' edition of the Lemegeton.18 It later spawned several derivative groups..F. its Secret Chiefs.R. Seattle: Holmes.d.C. Crowley appeared masked. in Paris did nothing to ameliorate matters. op. which he did in Burma in 1902. Confessions. p. Gilbert.F. 16Probably wearing the MacGregor tartan since. He began to have doubts about Mathers. and George Mills Harper. . from me. retired to committee and never emerged. op. 14 Mathers' later claim that he was working directly with Soror S. Yeats's Golden Dawn (London: MacMillan. before showing me what he had either done or caused to be done or both. 1900. with an Introductory Essay. Frazer he took steps to accelerate the succession. see Crowley. Crowley must have been aware that Mathers viewed him as a potential successor. 666: Bibliotheca Crowleyana. the Grant family was recognized as the "official" MacGregor line as a reward for betraying the Scots cause after Culloden. Feb. and casting further doubt on the Third Order. but adamant against those who proved unworthy in his eyes. 17Keith Hogg. I wrote to him offering to place myself and my fortune unreservedly at his disposal. Kent: Keith Hogg [1966]. When the London Second Order rebelled. B.G. which would become the present book. 195. formed. One 13 Mathers.. Fuller(Tenterden.:x-n LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA all these y ears by a Previous Oath of Secrecy to him.

Parker. Mathers had been "astrally dis­ placed" by the Horos couple (Sor. Mathers as his "Hermetic Mul[ier]" or wife is an allusion to the supposedly platonic nature of their mar­ riage. delightful to the wise.V. Macmillan. it is intended to inflict catalepsy. A.F. 190 (see note 9 for full citation). 1 2 The Prefatory Note is riddled with Rosicrucian allusions and assaults upon Mathers.G." Crowley's editorial additions were calculated to intimidate Mathers and notify members of the old Second Order of his intentions." as he states in his Prefatory Note. he had simply collapsed morally. It is unclear whether Crow­ ley or Mathers wrote the "Brief Introductory Description" (p."20 added a prefatory note. Crowley goes on to suggest that by clairvoyant means he had established that Mr.) where it applies to Judas. and Corpus Christi the traditional day of the convocation of the brethren of R. Crowley was a great humorist who delighted in obscure and learned allusions. and Mrs. "to undo any Magic soever. Crowley adapted it from Goodwin. but arrangements of these letters appear around the 5°=6° altar in the G. French and English. cit.. 22This Abramelin square. this ritual is an adaptation of a Greek exorcism rite for use as an invo­ cation of the Holy Guardian Angel. from Charles Wycliffe Goodwin.V. the whole edited. the final words of the Book T held by Christian Rosenkreuz in the 1614 Fama Fraternitatis. p.A. Fragment of a Grceco­ Egyptian Work upon Magic from a Papyrus in the British Museum (Cambridge: Deighton. writing years later for his Confessions..D. Confessions. you can't miss. verified. "His Bishoprick let another take" is from Acts 1:20 (1611 Coverdale ed. when translating from English to English. He got no further. The square is given on p. Crowley recounts: I had employed Mathers to translate19 the text of The Lesser Key of Solomon the King of which the Goetia is the first section.). 23) comparing variousMSS. p. This explains the reference to the translator as "a dead hand" on the original title page. The closing Latin phrase is a Ros­ icrucian formula. the meaning of A. 20 As explained below. but merely transcribed from vernacular English MSS. Normally a compliment-the phrase means someone who can do something consistently-in this context the meaning seems to be that.R. this being the ordeal facing the aspirant after the Knowl­ edge and Conversation of the Holy Guardian Angel. and must have known that it had not been translated "from numerous MSS. after the events of 1900. edited and annotated the text. Parker. Crowley's allusion to D. introduced and commented by Aleister Crow­ ley. persisted in referring to Mathers as the translator (a dubious credit retained in this edition) when his footnotes show that he consulted the English MSS. The reference to Mrs. 2 of the present edition. and Fra. S. presumably means Ad Gloriam Rosce Crucis (to the glory of the Rosy Cross).W. Crowley modified it to specify Mathers. rather than Mathers as Crowley uses it.C.D.R.H." is from Mathers. London: J. EDITOR's FoREWORD XVIl of the principal weapons in his armamentarium was his edition of the Goetia. (Mathers under his Second Order motto) having succumbed to "the assaults of the Four Great Princes" is an allusion toAbra-Melin. which appeared in 1904. op. which Mathers had just published.24 19It is curious that Crowley. Dating from the 3rd century E.C. in Hebrew.21 a Magical Square (intended to prevent improper use of the book)22 and ultimately an Invocation of Typhon23 when the First Magical War of the lEon of Horus was declared.C. The "Mountain of A. is unknown." is the Mount Abiegnus of Rosicrucian lore. prefixed a "Preliminary Invocation. and part of the fun in reading his edition of the Goetia is deciphering his elaborate jokes at Mathers' expense. Oxford: J. I added a translation of the conjurations into the Enochian or Angelic language.G. 23This Greek curse appears with a modern translation on p. . Its title page declared that it had been "translated into the English tongue by a dead hand and adorned with divers other matters germane.Abra-Melin. Latin. H. some of which are explicated below. trans.C. 1852). 2 of the present edition. 362. 24Crowley.


This preliminary skirmish-Britain's answer to the astral battles of de Guaita and
Boullan-erupted after Crowley's return to Scotland from Cairo, where he had
received The Book of the Law. On finding that Mathers had attacked him, Crowley
employed the appropriate talismans from The Book of the Sacred Magic of Abra­
Melin against him, evoking Beelzebub and his forty-nine servitors.... the magical
assaults ceased.25

As we will see, a major battle in this war would be fought some seven years later
in two of the lowest hells-the press and the courts.
1904 was also the year that Mathers received a typescript copy of The Book of
the Law from Crowley, with its accompanying message that he had been replaced by
the Secret Chiefs as Chief Adept.26 With the Goetia, Crowley publicly declared him­
self the Chief of the Rosicrucian Fraternity, or at least the R.R. etA. C.-it is doubtful
that Crowley drew any distinction at this early stage of his career. The title page to
his Enochian translation of the conjurations (page 95 infra) is unambiguous, refer­
ring to "our Illustrious and ever-Glorious Frater, ye Wise Perdurabo, that Myghtye
Chiefe of ye Rosy-Cross Fraternitye, now sepulchred in ye Vault of ye Collegium
S.S." Crowley never openly repented this youthful excess, but he did later develop a
more pragmatic and skeptical attitude to the problem of Rosicrucian derivation.
For Mathers, perhaps the most worrying item in the Goetia was Crowley's omi­
nous footnote: "The true life of this man and his associates ... may be looked for in
my forthcoming volume: History of the Order of the Golden Dawn" (see page 26
infra). Mathers promptly expelled Crowley from the G.D. in 1905 because "he had
circulated libels against [Mathers] and was working against the interests of the
Order."27It is likely that the Goetia was the proximate cause of his expulsion.
Around 1907 Jones and Crowley assumed the offices of Prremonstrator and
Imperator of the R.R. etA. C. and G.D. orders, which they formally subsumed under
the true name of the Third Order, known in the outer only by its initials, theA:.A:. .
They began publishing the Order's periodical, The Equinox, in 1909, which included
a serialization of Crowley's magical career entitled "The Temple of Solomon the
King," coauthored with Capt. J.F.C. Fuller, the Cancellarius of the A:.A:. . The
promised account of the G.D. and its rituals began to appear in the second number
of The Equinox. In 1910 Mathers obtained an injunction to stop the publication of
the third number, but the injunction was overturned on appeal after two days.
In the wake of Crowley's highly-publicized magical performances, The Rites of
Eleusis, a press campaign began to "examine" the A:.A:. and its leadership. De
Wend Fenton's racing tabloid The Looking Glass described theA:.A:. as "a blasphe­
mous sect, whose proceedings conceivably lend themselves to immorality of the most
revolting character,"28 and most of the articles alluded to Crowley's notoriety and

25 Confessions, pp. 408-409. Crowley left other suggestive material in his fiction, especially
Moonchild (London: Mandrake, 1929; rpt. York Beach, ME: Weiser, 1992), where various.
G.D. members appear under other names. Mathers is "Douglas," Dr. Berridge is "Dr. Bal­
loch," Waite is "Arthwait," and Yeats is "Gates."
26 See the account of the reception of The Book of the Law in connection with Crowley's rela­
tionship with Mathers in the Editor's Introduction to Book Four (Liber ABA, Parts I-IV)
(York Beach, ME: Weiser, 1994), pp. xxxv-xlii.
27 "Jones v. The Looking Glass," The Looking Glass, May 6, 1911, p. 6.
28The Looking Glass, Oct. 29, 1910.


Figure 3.
Crowley and Mathers as they
appeared during the Jones v.
Looking Glass trial.
Captioned "Remarkable
Rosicrucian Order Libel
Action," The Daily Mirror,
April27, 1911.

evil character. George Cecil Jones was mentioned in the context of one of these
attacks as an associate of Crowley's, and Jones construed this as libel. Crowley was
of course the actual target, but he declined to take legal action.29
Jones served The Looking Glass with a writ for criminal libel. The trial partici­
pants included two A:. A:. officers, Jones as plaintiff and Capt. J.F.C. Fuller, who tes­
tified for Jones. Testify ing for the defense was none other than S. L. MacGregor
Mathers, joined by his new English plenipotentiary Dr. E.W. Berridge; their only rea­
son for participating was revenge against Crowley, who was present but was not
called as a witness by either side. Fuller later asked Jones why he had not subpoenaed
Crowley. Jones replied "if, as my friend, he had not the decency to come forward
willingly, it would have been an insult to my self had I compelled him to do so."30
The trial was bizarre, compared by the presiding judge in the presence of the jury
to the trial in Alice in Wonderland-a pun on the defendant The Looking Glass.
Under oath, Mathers cheerfully affirmed his headship of the Rosicrucian Order, but
Jones, who as an officer of A:. A:. took a more sub rosa stance when confronted with
this question, stated simply that "honestly I do not know except from having read
the Seventeenth Century Tracts whether there is or was such a society."31
Dr. E.W. Berridge testified about the crux of the issue, Crowley's reputation:

Berridge: On one occasion when Crowley was over here as an envoy on official
matters concerning the Order [probably in 1900] I had the opportunity of speak­
ing alone to him, and I said to him: "Do you know what they accuse you of?"­
meaning the members of the Order. I will not express it too plainly as I see there
are ladies in the Court.
Mr. Justice Scrutton: Any ladies who may be in this Court probably are beyond
any scruples of that sort.
Berridge: Well, I said, "They accuse you of unnatural vice," and he made a very
peculiar answer; he neither admitted it nor denied it. The answer was this-! pre­
sume my answer is privileged . He said, mentioning the name of some men I do not
remember, "So and so has been to my place and he stopped all night, and So and
So has been to my place and he stopped all night and So and So has been to my
place and he stopped all night; ladies have been to my place-! will not say they
stopped all night-but the police can find out nothing about me for more than two
years or eighteen months back." That was such an extraordinary statement that
it has remained fixed in my mind ever since:32

29 For Crowley's account of this trial see his Confessions, pp. 638-643.
30 J.F.C. Fuller, introductory essay to Keith Hogg, op. cit., p. 8.
31 "Jones v. The Looking Glass," The Looking Glass, May 6, 1911, p. 3.
320p. cit., p. 7. Crowley responds in his Confessions, abridged ed., p. 641: "The evidence
against me was ... my alleged remark in the spring of 1910 [sic, read 1900], which even if I
had made it, might have meant anything or nothing in the absence of any context."


Not surprisingly, Jones lost both the case and his close relationship with Crowley.
J.F.C. Fuller dropped Crowley entirely over this affair. Mathers had wanted to strike
back at Crowley and the A:.A:. for their exposure of the G.D., and succeeded in per­
sonally estranging the senior officers of the A:.A:. from one another. Crowley
believed Mathers to have become a tool of the Black Lodge, which works in opposi­
tion to the Great White Brotherhood or A:.A:., and the loss of Jones and Fuller was
undoubtedly a setback. But Crowley kept on, and the A:.A:. thrived in the following
years, given added impetus by the trial publicity. The G.D. (or as Mathers renamed
it, the Hermetic Order of the Alpha and Omega) fared less well.
Why did Crowley not himself sue, or testify for Jones? Crowley gives his own
explanation in his Confessions, but even this necessarily sidestepped the truth: Crow­
ley was a bisexual in Edwardian England. With its hangover of Victorian sex hypoc­
risy and hysteria, homosexuality was a felony. Oscar Wilde had suffered his not-so­
rosy crucifixion only a few years earlier; unless willing to lie under oath, Crowley did
not dare take the stand. Jones and Fuller failed to grasp his predicament; they were
both, as the English still say, "family men." Crowley declared himself "content to
await the acquittal of history,"33 and thanks to social evolution-changes Crowley
himself predicted-we may now at last say that history has returned its verdict.

What is a "demon," our nearly meaningless English word that derives from what the
Greeks called the daimon, and the Romans the da?mon? Crowley frequently relied
on the etymology or origins of words to elucidate their real meaning. Plato derived
the word from 8a�f1WV ("knowing"), but a modern authority suggests that
the ety mology more likely stems from the root8a[w,"to divide (destinies)." Thus
· the word could designate one's "fate" or "destiny," or the spirit controlling one's
fate, one's "genius."34

Some of the earliest records of "minor spirits"-that is to say, spiritual entities
that were not well-established gods or goddesses-come from Sumeria and Babylo­
nia, where they were understood .,to be frequently attached to, albeit quite distinct
from, individual people.35 Like ourselves, such spirits had both good and bad quali­
ties and propensities, and were an accepted fact of everyday life.
As Anthony Burgess quipped, supernature abhors a supervacuum, and influenced
by Persian dualism, the Babylonians demonized many of these spirits and consigned
them to a spiritual underworld.36 Their original import began to be obscured, and so

33Crowley, Confessions, p. 639.
34See G.]. Riley's entry for "demon" in Karel van der Toorn, Bob Becking and Pieter W. van
der Horst, Dictionary of Deities and Demons in the Bible (Leiden and New York: Brill,
1995), p. 445.
35 See Jeremy Black and Anthony Green, Gods, Demons and Symbols of Ancient Mesopotamia
(London: British Museum Press and Austin: University of Texas Press, 1992).
36See Julian Jaynes, The Origin of Consciousness in the Breakdown of the Bicameral Mind
(Boston: Houghton Mifflin, 1976) for a brilliant thesis that accounts for the loss of wide­
spread individual contact with the numinous. A less academic but suggestive study is Patrick
Harpur, Daimonic Reality (London and New York: Viking Arkana, 1994). It is useful to
compare these works with Crowley's 1903 essay "The Initiated Interpretation of Ceremonial
Magic," p. 15 infra, arguably the foundation text of modern magical theory.

Crowley made each individual's realization of their Holy Guardian Angel or daimon central to the religious. as are the hier­ archies of Pseudo-Dionysus. Crowley went further. On the one hand. and that inborn spark that makes us uniquely who we are-our innate genius. Part III. as he sought to reconcile individual volition with fate. Crowley was a spiritual pragmatist. he taught that: the Single Supreme Ritual is the attainment of the Knowledge and Conversation of the Holy Guardian Angel. Jewish and Christian theologians adopted this divide-and-conquer approach to human consciousness and separated spirits into ever more elaborate angelic and demonic hierarchies. see Dictionary of Deities and Demons in the Bible. as the atten­ tion and cooperation of the spirit is obtained in either case. to which all of its various branches are subordinate. This is. for exorcism of demons see Matthew 12:28. Bilet). later given literary form by Dante. . EDITOR's FoREWORD XXI it has remained for over two millennia. For a Christian. He had a particularly high regard for the Buddhist systems that classify and isolate the components of ego-consciousness. On the other hand. particularly the entries for Asmodeus. Indeed. to know the one is to know the other. the true purpose of Magick. He also taught that recovering memories of previous incarnations helps one understand the karmic factors operat­ ing in one's present life. Iamblichus. to believe in a deity other than the one God was to be considered possessed. but the spiritual techniques are very nearly identical. according to Crowley. chap. magical and social system of Thelema-itself a Greek word meaning "will. and through yoga and meditative self-analysis. he admitted the "reality" of spirits in consciousness." He taught that each individual possessed a true will which was identified with the daimon or Guard­ ian Angel. Blake or Crowley-to remind us of our divine birth­ right. 21. Crowley's favorite ritual for invoking the Holy Guardian Angel was just such a ritual-an adaptation of an 37 Aspects of some forms of the Hebrew Qabalah are a product of this process. Book Four. his most frequent admonition was "invoke often!" He himself considered this the key to his own spiritual attainment. he took it quite literally in practice. Any other operation is black magic. While placing no faith in remote celestial hierarchies. It is the raising of the complete man in a vertical straight line. declaring that the evolutionary goal of the new age inau­ gurated by his reception of The Book of the Law was nothing less than the conscious attainment by each individual of the Knowledge and Conversation of their daimon or Holy Guardian Angel. destiny. In Biblical times. A few demon-names in the Goetia derive from pre-monotheistic deity names in the Bible.38 Crowley believed that much could be learnt about one's true will indirectly. For early references to infer­ nal hierarchies see Luke 11:18. Astarte (Ashtoreth). The legend of the Fall from Eden is a spiritual memory of this. The Book of the Law's dictum "Do what thou wilt shall be the whole of the Law" admits more than might be apparent at first reading. Self-realization of this is. it has taken the infrequent prophet I initiate-a Plato. he declared. Crowley placed the emphasis on true will rather than free will. the Next Step in human evolution. Any deviation from this line tends to become black magic. through the study of one's astrological makeup. 38Crowley. Baai-Berith (Berith) and possibly Baalat (Beleth.37 Ever since. it would probably approach the height of blasphemy to use a rite for expelling demons to invoke angels. Crowley used the phrase "Knowledge and Conversation of the Holy Guardian Angel" as a signifier for processes that cannot be described rationally and are too personal to admit generalization.26 and Ephesians 6:12.

" first published as such in the 1904 Goetia. Goetia derives from the Greek word for sorcery or witchcraft ('YOTJTELa). rpt. 70). which have an unspeakable power in Divine Rites.P. that does not rely on Goodwin. III. Francesco Patrizzi and Thomas Stan­ ley (Gillette. names and associated images. and later published an elaborated G." and cautions against translating these from language to language (p. Crowley refers to it as "The Ritual of the Heart girt with the Serpent" in Liber CXI vel Aleph (2nd ed. which exhorts the magician to "never change barbarous names. as they are still. Part III. Starr (Chicago: Teitan. trans. 1910). vol."42 39 "The Preliminary Invocation. and celestial influences evolved distinct personalities. Grxco-Egyptian gnostic papyrus of a rite of exorcism. (Bennett wrote an invocation with a similar purpose. and Aristotle considered them prxterhuman intelligences and visible deities. rpt." a ritual performed in 1896 and published in "The Temple of Solomon the King. Crowley would have had access to Bennett's private rituals.41 This is nowhere better illustrated than in the Goetia. Only the rubric is used. Astrological influences and the spirits that personified them provided an observational framework and vocabulary for making sense of life's lesser mysteries. The essence of the magical method was and is to learn these secrets of nature." in his The Scented Garden of Abdullah the Satirist of Shiraz (Bagh-i-muattar) (pri­ vately printed. . pp. and it is also well-known as "The Bornless Rit­ ual". Plato called the fixed stars and planets divine and eternal animals. all three titles are given in this edition. 178. Michael Psellus comments that "there are certain Names among all Nations delivered to them by God. compelling its assistance by magical means. §301. and it is not a part of the advanced 5°=6" Theoricus curriculum. 1993). As far back as Babylonia. destiny and human character. 1991). ME: Weiser. as Bennett left them with him on leaving England.D. 1972). He adapted part of the Goodwin translation in his "Ritual for the Evocation unto Vis­ ible Appearance of .40 After all. temple version.. p. "Liber Samekh sub figura 800. 6th rev.) Israel Regardie gave a version derived from the Goetia in The Tree of Life (1932.XXll LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA 4th century E. "howling"). 259. 266-268.-derived Stella Matutina order to which he belonged in the 1930s. New York: Weiser. with introduction by M. I have not found any manuscripts of this ritual in early G. p. "The Magical Invocation of the Higher Genius" (ibid. 1989). facs. but possi­ bly composed by the G. p. Appendix IV. even Jacob wrestled with an angel. Astrological spiritism has long been intertwined with questions of fate. 40He does so in a note to his personal copy of the Goetia. Paul: Llewellyn." The Equinox 1(3) (1910). ed. "The Bornless Ritual for the Invocation of the Higher Genius" in The Golden Dawn (1937- 40. their modes of influence. and a related word yo�TT]S means "a wailer" (closer to Crowley's etymology.D. provenance unknown. p. NJ: Heptangle. 6-9 (see note 20 for citation). such as why some individuals prosper and others do not. pp.. York Beach. was derived from the London Papyrus 46 published in Goodwin.39 Crowley even goes so far as to suggest that one of the Goetic conjurations might be used to summon one's Guardian Angel. St. the note gives a first-hand account of the 49 Abramelin servitors of Beelzebub. 1991). 38.D.. suggestive of the "barbarous names of evocation" referred to in The Chaldcean Ora­ cles. or purely theriomor­ phic. The evidence suggests that Allan Bennett was the author of this recen­ sion. 41 Crowley noted that "demons are usually described as resembling animals or distortions of them. papers. Taphthartharath. In 1921 Crowley prepared a revision of the Goetia version with an initiated gloss. which is basically a catalogue of astrological spirits. 42 The Chaldcean Oracles as Set Down by Julianus. and would not let go unless blessed (Genesis 32:26).V. given on p." published in Book Four... but the wording is that of the Goetia text. where it appears on p. 108. 98 infra. 198). 5 infra. most demons were a mixture of human and animal. and as it were turn the tables on nature. including the interpolation of additional text not in Goodwin. p.

ed. which is a science useful and sanitive to men. who also stood trial for sorcery. it is evident that their sagacity was very much inferior to that of the king's. E. The Nag Hammadi Library in English (San Francisco: Harper & Row.perhaps the earliest surviving reference to a Solomonic catalogue of demons. 1855). He has long had a reputation as a wise and powerful magician capable of controlling demons. Mit besonderer Berucksichtigung des okkulten Phanomenalismus und des mittelalterlichen Zauberwesens (Berlin: Hermann Barsdorf Verlag.43 Josephus described witnessing a contemporary. addressing the entire spectrum of human concerns. Its spirits offer a means of improving one's lot in life.E. 45 Karl Kiesewetter. William Whiston (Cincinnati: Applegate. distinguished between the magic of a goetes (yo�TT]S') or wizard.. but there is no evidence that a magician of that name ever existed. historian Flavius Josephus writes of Solomon that: He was in no way inferior to the Egyptians.V. 167. and that of a magus (Jlayo<. 5. And he left behind him the manner of using exorcisms. God also enabled him to learn that skill which expels demons. The first century B.500 years after Apollonius and Apuleius. immortal intermediary a:rial spirits confined to the sublunary atmosphere that govern magical operations and divination. EDITOR's FoREWORD XXlll A distinction was observed in classical Greece between "high" magic or theurgia (8Eoupy[a).V. and although the present work went into cir­ culation some 1.e.V. Spiritual needs. viii. He composed such incantations also by which distempers are alleviated. considered dtemones to be visible gods. 216. The first century E. Apuleius (2nd century E.. writing later in his defense. I sug­ gest the possible reading "very powerful sound" for lemegeton. 1921). it is rooted in an old tra­ dition. p. indeed." in James M. trans. Everyday needs gave rise to goetia. Robinson. and Philostratus.).44 The German scholar Kiesewetter suggests that Lemegeton-the name of the compilation of which the Goetia is a part-was the name of a magician belonging to a Gnostic sect. Crowley's adjuration that the Guardian Angel be attained (theu­ rgia) before lesser works of magic are worked (goetia) resolves this ancient dilemma.) stood trial for miracle-working by the aid of demons.C. and "low" magic or goetia. 44 "On the Origin of the World. from preferment and wealth to sex and knowledge. Apollonius of Tyana (1st century E.45 43 Flavius Josephus. ).C. 1977). like the invocation of one's genius or daimon could be legitimately addressed through theurgy. With the confidence afforded by ignorance of classical Greek. use the ring of Solomon to expel a demon in the presence of the emperor Vespasian and his Roman court. who are said to have been beyond all men in understanding. and in later times this distinction was enforced. pseudepigraphical Testament of Solomon tells of his building of the Temple of Solomon by magic and the use of demons. A gnostic Nag Hammadi text describes the creation of 49 androgynous demons whose "names and functions you will find in 'The Book of Solomon"' . The historical Solomon was King David's son by Bathsheba. i. p. Faust in der Geschichte und Tradition. Antiquities of the Jews. gen. Eleazar. and ruled Israel in the tenth century B. by which they drive away demons.. a theurgist like the magi with whom Apollonius studied in Babylon. 2. but the counsel of The Chaldtean Oracles ( § 241) is to "enlarge not thy destiny" and trust in fate and providence. nay. . .

ch. trans. numerous editions exist. 4. an Arabic work on astrological and tal­ ismanic magic that was translated into Spanish and Latin in early medireval Spain. rpt. cl and eli. Locke (London. . 1955).m. clviii. 1914). pp. ed. 120. Magic and Alchemy. C. Whiston refers to early magical texts of Solomon.5° Other English authors who have examined the Goetia are A. op. Waite. 1949. as the Solomonic compilation entitled Lemegeton differs in German-speaking countries. 10. rev.rv nn:lo l:lO. and the genre has had little scholarly attention. clxiv and clxvi. in Bibliotheca Hebrl1!a. Book of Black Magic and Pacts. 1249). as The Illustrated Anthology of Sorcery. 1965). characterizing the magical influences of the seven planets in the 36 zodiacal decans. The Goetia characterizes the decans as personified spirits. 49Lynn Thorndike. talismanes et amuleta dictis (Hamburg: Liebezeit. where the place of Goetia or lesser Key of Solomon as part one of the compilation is occupied by the greater Key. Johann Christian Wolf believed he had examined this MS. The Book of Cer­ emonial Magic (1911. 1992).48 where this magical tradition entered Europe.46 Solomon entered Arabic folklore in The Arabian Nights47 as Sulemain.. clvi. 1047-1048.XXIV LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA Solomonic magical works exist in Hebrew but are of uncertain date and prove­ nance. and issued a facsimile edition. and doubles the number to 72 by allowing a spirit for day and night. A.52 German scholars have produced serious scholarship on magical grimoires. I (Hamburg. Witchcraft.. Waite and Sayed Idries Shah. Peter Friedrich Arpe also cites Josephus in connection with a sup­ posed 1st century C. Hermann Gollancz published a study of a longer manuscript of later date entitled .51 and in France.m. 1909. cxlix. 1715-1733). Fabricius. p. It has a section that bears a structural similarity to the Goetia. 48 quarto pp. Ritual Magic (Cambridge: Cambridge University Press. Michael Scot (London: Nelson. the Picatrix is at this writing unavailable in English. and London: Nutt. 1986)..E.. Clavicula Salomonis (Frankfurt: Kauffmann. 19 31. Magic and Alchemy. bishop of Paris (d. See also !dries Shah. 1722-33). vol.E. rpt. 1054. 1958). for the Goetia see cols. edited by David Pingree (London: Warburg Institute.rD nn:lo (Maphteah Shelomo). but they tell us little of the Goetia." possi­ bly the earliest reference to this particular title. 1993). rev. 47 The Thousand and One Nights. New York: Causeway. iii. NY: University Books. Sepher Maphteah Shelomo. The only English academic to examine the Goetia in any depth adopted a prejudicial attitude that would have done credit to a medieval prelate. 48 Picatrix: The Latin Version of the Ghayat Al-Hakim. Liber 777 (London. p. New Hyde Park. The Goetia and Picatrix images are tabulated separately in Crowley.rv nn:Jo.. . p. see chap. cited in note 2 above. who studied in Spain in this period. 1980). with additions as 777 and other Qabalistic Writings (York Beach. 1973). quoted in Gollancz. The Secret Lore of Magic (New York: Citadel Press. and the demons became the jinn or genies who have the power to grant wishes when released from the vessel in which they were sealed.l. described a book whose spirits clamored when the volume was opened: What do you want? What do you seek? What do you order? Say what you want and it shall be done forthwith.. or Alf laila wa-laila. clx. clxii. for the Picatrix see cols. 1903). Solomon and his seal are also mentioned in the Picatrix (Gayat al-Hayim). ME: Weiser. Gedaliah ibn Jahya (partly paraphras­ ing Josephus) writes in the Hebrew Shalsheleth-Hakabala that Solomon was "the author of writings and conjurations against Evil Agents in a work called The Key of Solomon. ed. 51 A. Michael Scot. 1717). of unknown provenance or date. cit. citing it as i"lr. Book of the Key of Solomon (London: Oxford University Press. Butler. 52 Emile Grillot de Givry. 50E. 1977. Codex Pseudepigraphus Veteris Testamenti (Hamburg: Fel­ giner.49 Solomonic magical books have been frowned upon since William of Auvergne.M. Emile Grillot de Givry. each with associated descriptive images. Hebrew Clavicula Salomonis in De prodigiosis natur/1! et artis operibus. 46 In a note to the text of Josephus quoted above. citing J. rpt.E.

This photo­ facsimile is a valuable adjunct to the present edition for serious students. CA: Philosophical Research. 56 Johannes Trithemius. a partial English translation is The Steganographia (Edinburgh: Magnum Opus Hermetic Sourceworks. Goetia. dating to the late 16th-early 17th c. A later facsimile was published by the late Herman Slater (New York: Magickal Childe. 2731 entitled Lemege­ ton. "it would be a long .62 53 The present editor consulted Sloane MSS. De Laurence takes credit as editor and terms it the "only authorized edition extant. W. 600ne copy was vellum (Crowley's own copy). Oxon: Mandrake Press. p. 3825 and 3648. but was added as book xv in the third ed. All collate closely except that some have four parts. 1985). ed. The Lemegeton. Hermetic Research Series 5 (Lampeter. rpt.J. 55 The Goetic summary did not appear in the first edition (London. 1930. Wales. Inverness. all are entitled The Little Key of Solomon . Steganographia (Darmstadii. 1976). Kevin Wilby. 59'1!'1!1.56 The titles of the third. Laws of the Fraternity of the Rosie Crosse (Themis Aurea) (London. 1976). 1584). 229. Boleskine. Yorke's copy that with transcripts of Crowley's notes (Thame. ten were on Japanese vellum with a cream bind­ ing. Los Angeles. London: Rodker. Scotland." a probable quip.. It appeared in 1904 under the imprint of his Society for the Propagation of Religious Truth. 1992). The second is based on the four-part Sloane MS. Waite. Anthony Naylor of the Mandrake Press issued a facsimile that combined Crowley's annotated and illustrated vellum copy and G. described by Crowley as a "Yankee thief. The second part. The Lesser Key of Solomon (New York: Wehman Bros. EDITOR's FoREWORD XXV There are several English examples of the Lemegeton in the British Museum. or. The Goetia's spirits were first published by Johannis W ierus in his Pseudomonarchia Dcemonum (1577)."' 58 Parts of the "Preliminary Definition of Magic" (page 21) are adapted from Maier. 1972. 1516). New York: Dover. although issued in hardcover. Foyers. Theurgia-Goetia. some dating to the early medireval period. Religion and the Decline of Magic (New York: Scribner's. Clavicula Salomonis: or The Complete Lesser Key of Solomon the King. ed. Analysis of these texts must await scholarly edi­ tions of the Lemegeton and its component texts. rpt."61 Several facsimile editions have also appeared. Gustav Davidson cites A.55 Both versions differ in significant ways from the Goetia as published here. agrees closely with part of the Steganographia of Trithemius (d. The first is a facsimile with transcription of the five-part Sloane MS. 1916). 58 Keith Thomas. .E.. fourth and fifth parts. 1656. has not been made for this edition. from Michael Maier." 62The first facsimile edition was issued by Jimmy Page (London: Equinox. possibly an offprint from another Waite book. and Ars Notaria (more usually Notoria) are all attested in earlier manuscripts. and 200 copies on machine-made paper with black camel-hair paper wrappers.. A thorough survey of MSS. 5 and 6. even mentioning "quartos. 1982). others five. 1577). 1993).. 57 There are two editions of the Lemegeton in English. pp. 1606)." Mathers mentions a private codex. CA: privately printed. Basila:. S4Published with De Pra?stigiis D12monum (Latin ed. 1916) in the bibliography to A Dictionary of Angels. de Laurence. and neither examines its textual origins. not "lesser. 90-91. the dustjacket used camel-hair paper and it remains the facsimile most faithful to the 1904 original. Scott.57 As Keith Thomas notes. London: 1665. 1971). A Medieval Manual of Solomonic Magic. Nelson and Anna White (Pasadena. The Book of Evil Spirits (Chicago: de Laurence. Crowley discusses earlier codices.54 and translated (with some variants) in the posthumous third edition of Reginald Scot's Discoverie of Witchcraft (1665)...53 Each part has a differ­ ent provenance. Ars Almadel. 3648: The Lemegetton [sic]. 1979). Ars Paulina. task to trace the evolution of these different formulre and establish the precise genealogy linking the many different essays in the 'notory art. 2731.60 An Amer­ ican piracy was issued in 1916 by the inimitable L. 1 6 The Lesser Key of Solomon. the Baroque literary period.59 Crowley probably began work on the Goetia in 1901 as he remarks that it took three years to produce.

the Bibliotheque Nationale de France. 97. pronunciation guide. The redaction of the Preliminary Invocation corrects errors introduced in the 1994 edition of Crowley's Magick (Book 4. 63This ritual appears in The Magical Link IX(3) (new series). the British Museum. and Martin P. A few were omitted as they pertained to the second part of the Lemegeton (Theurgia-Goetia). Marcus Jungkurth provided valuable research into German sources. and the Mandrake Press. the Center for Research Libraries.V. 64 For the sake of organization a few sections were given headings lacking in the first edition. the Widener Library. Liber 777 gave very different Hebrew versions. as well as a facsimile of the portion of the original London Papyrus 46 containing the more difficult and frequently disputed readings. Keith Schiirholz suggested several fruitful lines of research. Heidrick generously loaned his microfilms of the British Museum Sloane MSS. Chicago. Eamonn Loughran provided valuable original research into London Papyrus 46 as well as the MS. The "Explanation of Certain Names" on p. This edition provides the Elizabethan Enochian in script and transliteration. Gerald Joseph Yorke . Editorial procedures and sources are cited on p. his postscript note to p. although considered obselete by many. The Enochian translations of the conjurations were very flawed in the first edition. . 1863). Other supplementary data is given from the Goetia.O. copy used in this edition. 0. in this edition they have been renum­ bered and distributed in the text. Editorial notes in brackets give translations. demarcated following the editorial conventions on page xi. 64 referring to an increase in Belial's subordinate spirits as a result of his work dates from this period. and editorial changes were kept to a minimum. Harvard. Anthony Naylor of the Man­ drake Press provided copies from Crowley's annotated Goetia. 90 was augmented from Sloane MS. . citations. Matthews for their expert reading of the proofs . Matthieu Leon and Frederic MacParthy assisted with French grim­ oire sources. T.. with astrological data from Liber 777. the University of Texas at Austin. David Scriven and Clive Harper provided bibliographic advice. with an "improved" G. 2731.D. the Harry Ransom Humanities Research Center. Philippe Pissier. This edition is dedicated to the memory of Frater Nia. Duke University Library Special Collections. and with J. Crowley's own drawings from his personal copy of the Goetia are also included. The engravings of several of the spirits by Louis Breton first appeared in Collin de Plancy's Dictionnaire Infernal (6th edition.HYMENAEUS BETA Frater Superior. Marc Schneider proofread the revised Enochian." His diary for 1924 preserves a ritual entitled "The Brazen Head". transliteration. William E .O. Randall Bowyer gave invaluable editorial advice on Greek and Latin questions.XXVI LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA In 1924 E. these are detailed below. Both are given in tables as an appendix to this edition. CA: O.). and is supplemented by a transcription of the Greek with Goodwin's English translation.63 The present book is really a second edition of Crowley's.64 For research material and assistance I would like to thank the Warburg Institute at the University of London. I am also indebted to Randall Bowyer and Robin D. Parts I-IV). Starr gave sound advice and encouragement. with Rudd's Hebrew given in brackets.T. The first edition gave Hebrew versions of the spirit-names from the Rudd manuscripts in the British Museum. Crowley's later annotations to his personal copies of the Goetia have been added. Daniel Gunther gave valuable advice on the handling of the Preliminary Invocation.D. The first edition grouped the figures on three pages. whom he referred to as "my own special AAIMON. and occasional notes on the editorial handling of supplementary material. care was taken to provide an accurate G. Fall1995 (Fairfax. Crowley conducted further magical operations with the spirit Belial.


ABEPAMEN0001. I6s6r6. AEP0E3ANAS. I invoke Thee Typhon Seth: I carry out Thine oracular rites. OTI ETIIKAAOIMAI �E TO �ON A10ENTIKON �01 ONOMA EN 01� 01 �INH ITAPAKOI�AI IOEPBH0. 0� E3EBPA�0H� EK TH� AlfTITTOI KAI E30 XOPA�. 2 . EITONOMA�0H� 0 ITANTA PH��ON KAI MH NIKOMENO�. Maker of Destruction. Ethrelu6th. AEMINA. Lerthexanax. the Terrible. <I>OOPOITOION. NEMAPEBA. I6pakerbeth. 0EON 0EON. Almighty God of Gods. I6bolch6seth. ETIIKAAOIMAI �E TI<I>ON �He TA� �A� MANTEIA� ETIITEAO. for I invoke Thee by Thine own Potent Name of Thyself in words which Thou canst not misunderstand: I6erbeth. NEBOITOOAAH0. ITANTOKPATOPA. Maker of Desolation. Ereschigal. I6patathnax. Aberamenth6on. Who dwelleth in the Void Place of the Spirit. Thou was named He Who destroyed all things and is not conquered. With frost and fire he hath wronged Man. K 0 D s E LI M 0 H A B I 0 M 0 K ETIIKAAOIMAI �E TON EN m KENffi ITNEIMATI. IO�OPO. IOITAKEPBH0. *I invoke Thee. PlfEI KAI ITIPEIO AlTO� �IKH�EN TON AN0POITON KAI TO AlMA TOI <I>IONO� E3EXI�EN flAP' EAIm. AKTIO<I>I. Invisible. IOBOAXO�H0. Nemareba. for Thou was cast out of JEgypt and out of Thy proper place. IONEBOITO�OIAAH0. KAI EPHMOITOION. Nebopo6aleth. * MA TOITO TAITA ITOIEO KOINA. 0 Thou Who hatest a calm household. Aemina. OAON HKE MOl KAI BA�IWN KAI KATABAAE TON �EINON MA0EP�. I6neboutosoualeth. AOPATON. E0PEA100. Because of this I do these public deeds. and the blood of Phu6n he hath poured out by his side. Aki6phi. Come wholly to me and go and strike down the terrible Mathers. �EINON. 0 MI�ON OIKIAN EI�TAOOI�AN. IOITATA0NAS. EPE�XIfAA.

A.F. 2 and 1 Mr.C. H. that We decided no longer to leave Our dignity and authority in the hands of one who could be thus easily imposed upon. and that there is that difference between their assertion and the fact of the case in which the essence of a lie consists!" It is within the Editor's personal knowledge that Mr.D. H. Fra. D.R. if not quite formaL-Eo. in Hebrew. Prefatory Note A. neither our Fra.C. Waite constantly hints in his writings that he is in touch with initiated centres . A.. and giving up the Arcana of our Fraternity into so unhallowed a power. French and English. Waite writes (Real History of the Rosicrucians.V. E. by the order of the Secret Chief of the Rosicrucian Order.C. As Mr.C.G.G.A.F. after careful collation and edition. whose premisses are given above .D. persuade D. having succumbed unhappily to the assaults of the Four Great Princes (acting notably under Martial influences). were there seen. 2 It was owing to our Fra.R. (For by a childish and easy magical trick did S.V. confirmed this divination. from numerous MSS. Waite was (and· still is probably) a member of a society claiming to be the R .C. p. Latin.) 3 . fraternity. 426): "I beg leave to warn my readers that all persons who proclaim themselves to be Rosicrucians are simply members of pseudo-fraternities. A. THIS translation of the First Book of the "Lemegeton" (now for the first time made accessible to English adepts and students of the Mysteries) was done.A..V. receiving this S. by G. of that lie. The inves­ tigations of a competent Skryer into the house of our unhappy Fra. but only the terrible shapes of the evil Adepts S. Fra. it seemed expedient that the work should be brought to its conclusion by another hand. 1 The G. I think the sy llogism. as his Superior. nor his Hermetic Mul. is fair..

In Jesus we die. and skilled stu­ dent of Magical Lore. Ex Deo Nascimur.4 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA H.) (Sulzbachi: Typis Abrahami Lichtenthaleri. and consulting the Rota. 1614. entrusted to me."3 This is also that which is said: "Nomen Secundum jl:!l� !71p refer­ tur ad Gebhurah. 2 This is that which is written: "His Bishoprick let another take. this day of C. "destruction"] and even the corruption of the Achurajim [lit.] . and Q. the "Angelic" version of Perdurabo. uncle Bittul atque Corruptio Achurajim Patris et Matris hoc nomine 4 indigitatur. In Jesu Morimur. Kabbala denudata (2 vol. to complete openly that which had been begun in secret. Aleister Crowley. from the priceless MS. 1903 A. The original translator and editor had completed his work so efficiently that very little was left for me to do beyond undertaking the business transactions con­ nected with it. quo moriente delabebantur Posteriora Matris. but withdrawing Ourselves. and the Books M. Through the Holy Spirit we come to life again.-ED. R.. "hindparts"] of the Father and Mother are invoked by this name. and to be heard of at the care of the Editor. thus placed in my hands has proved practically a sine­ cure. On this we stayed no longer Our Hand..] 6 ["From God we are born. at the time of whose dying the hindparts of the Mother were sinking down." Christian Knorr von Rosenroth.S. whose original bodies having been sequestered by Justice. were no longer of use to them. Per S. and deciphering. who is the second King. whence Bittul [lit. 1 The task of editing the MSS. 1677-84).." Fama Fraternitatis. qui est Rex secundus. jl:!l� !71p. 6 Given forth from our Mountain of A. and an expert Kabbalist.D. 1 a poet." And again: "Oculi Tetragramma­ ton. 2 He that is appointed to complete in secret that which had been begun openly is R. is referred to Geburah. did decide to ask Mr. 3 ["Eyes of the Lord. with transliteration from the Enochian characters." 5 And so saying we wish you well.C. p. 505."] 4 [This word omitted in the first edition. reading the proofs. Reviviscimus.] 5 ["The second name [of the 42-fold name of God].

1 Thee. (ADE DYP. Thou art Iabas:4 Thou art hi pos:5 Thou hast distinguished between the just and the Unjust. & the perfected Horus is Ra Hoor Khuit. <Involution. (Asar-Un-NeferJ <Osorronophris = the perfected Osiris. the formula is of Horus. Love. that didst create the darkness and the Light. <Self realization. Life. Thou art Osorronophris:3 Whom no man hath seen at any time.> 2.D. The hierophant in the G. Bread. Wine.> 5.> 8. Candidate :. that didst create the Earth and the Heavens:2 Thee. or. neophyte ritual.> 6.> 4.8 1. the Bornless one. <la-Besz.6 Thou didst produce the Seed and the Fruit? Thou didst form Men to love one another. that didst create the Night and the day. Preliminary Invocation The Invocation of the Heart Girt with a Serpent. Blood. <Evolution. and to hate one another. Thee. conquering child. The Bornless Ritual Thee I invoke. <la-Apophrasz.ruw variation. The Bornless Fire = 666. Flesh. (K'un [::::] and Ch'ien [= ]J 3. Thou didst make the female and (the) Male.> 5 . is Horus.> 7. not dying god. But for those who accept E>EA.

" "Ptah-Apophrasz-Ra. 9. <Eagle.6 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA I am 9 Thy Prophet. Spiritus verbi. The unsullied Vehicle of the Word.> 13.> Virgin of Hermes. phapro).> 11. PT] BT]T = 418.] 12. C'Pa(38os [ wand]. The Yorke Goetia has the reading Crowley later used in "Liber Samekh. <1l\'� = 26.) [Crowley's qabalistic analysis was based on the.] 10. Crowley gave an alternate reading for "Paphro Osor­ ronophris" as "Apophi-Asar-un-nefer. and that10 which nour­ isheth all created Life. and inserted "Apophrasz".> .) 15. {'HALOS'[=] 318 [= 8T]Ta]. { BLAThA ::1. Lion & Elixir.: Phi:16 f-Chitasoe_. The Flux Mercury. Soul (begetter) of 0. transliterated in the first edition as Mosheh and Ishrael. [In his vellum Goetia Crowley crossed out "Paphro" (the original Greek had <l>arrpo. Kpovos &c). [Goodwin gives Mou<JT]S' and 'laTpaT]A. { IB = 11J' ?. Tahaoeloj T * illil' Shu supporting sky 2°=9° > HearMe:- Ar: Thiao:12 f-Reibet _. :13 Atheleberseth:14 A: Blatha:15 Abeu: f-Eben_.) 16. handed down to the Prophets of 9 � < 8 E. They are left blank in the text for this reason. Hear Thou Me.:17 Ib:18 Thiao..] 18.) 14. 513. 8upa. Egypt) and instructed that each magician should personalize the ritual with his or her own names." either taken from the second annotated Goetia or interpolated from "Liber Samekh" by Yorke.a Card[ inal ] Sign of 8. <Phi=<I>L = 510=Binah (Nu�. variant and possibly corrupted reading "Thitasoe" in the first edition. the text given here has been changed accordingly.e. p. Golden Glory. The Essence of AL the scion of SET (Hadit). unto Whom Thou didst commit ThyMysteries. for I am the Angel of <Apophrasz >11 Osor­ ronophris: this is Thy True Name. see "Liber Samekh. 401+31 +203+31 (((0)=666." Magick (Book 4.) 17. Crowley changed these to "Ankh-f-n-Khonsu" and "Khem" (i. Balata=Justice (Enochian [V�CJ])=. {�iV-il\::1-'?l\-nl\. 8T]Ta-Cu. Parts I-IV)." which parallels Crowley's note to "Osorronophris" given above. the Ceremonies of :9 Thou didst produce the moist and the dry.

S. Spell: any form of consciousness (idea).e. JEthyr of physics. and make all Spirits subject unto Me: so that every Spirit of the Firmament and of the Ether: upon the Earth and under the Earth: on dry Land and in the Water: of Whirling Air. Dry Land: 5. ( AOH= ·a-TIT]. & transmits all impulses without suffering mutation thereby. (HE is 0. � 8 �.Sochou :2 _. s[attva]. Cf. 10. "I that go" "nowhere found" ' AIN SOPH. 22. Coe the South 279=9x 31. Vehicle whereby we feel such things (5). unable to act on our minds. the Terrible and Invisible God: Who dwellest in the Void Place of the Spirit:- 0 Arogogorobrao: f. 19. World in which 7 (wandering thought) burns up to swift darting will. <Firmament: 1. ("Nothing under its three forms".22 The Bornless One: Hear Me: etc. Modorio: f-Phalarchao_. awTT]p.) . Water: 6. Under the Earth: 4. Sphere where 1 & 2 appear to perception (perceived projections). Scourge: any form of action (act). i. the Bornless One. Mental Plane. whirling instability of thought. Rushing Fire: 8. Menstruum wherein these feelings (6) are mentally apprehended.> 21. 9.19 iD < L:. Akdsa.: 066:21 Ape. Upon the Earth: 3. Shu. Receives. and of rushing Fire: and every Spell and Scourge of God may be obedient unto Me. r[ajas]. Whirling Air: 7. The world of those phenomena which inform 3. Where revolves the wheel of the gui}as. Sphere of dead material things.) ["Liber Trigrammaton sub figura XXVII"].> 20. not-where. records. t[amas]. Ohooohaatan * it CJ'iT'?� Thoum tesh neith 4°=r > I invoke Thee. (Dry= unknowable) :. PRELIMINARY INVOCATION 7 [Rubric] Hear Me. The nn. Zeus. Red are the Rays. Ether: 2.

n <9 N. <Io-AL Hail. Thahaaotahe + 1>."] 25.> . <Thoteth=Fem[inine] ofThoth v twin of 8 as transmitter. Green Flame. Thahebyobeeatan � * ?� Auramoth 3°=8° > Hear Me:- Roubriao: Mariodam: Balbnabaoth:23 Assalonai: Aphniao: 1: �--Tholeth--�:24 Abrasax: Aeooii: Ischure." given here as "Tholeth.8 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA 0 < Blue Radiance.> [Crowley's analysis was based on the corrupt reading "Thoteth. ( m� :J� p '?:J Lord of the Son of the Sire of the Sign. AL!) 27. (Cup.> 24. all Hail! ? �apuJ 26. ·n� Set fighting J0=1 oo > I invoke Thee: - Ma: Barraio:25 Ioel:26 Kotha:27 Athorebalo: Abraoth: Hear Me: etc. 23. v W. ( Bar-Ra-Io Son of the Sun. Mighty and Bornless One! Hear Me: etc.

" and can also signify the phallus. The pyra­ mid (which recurs below) suggests the opening of "Liber 671. Angelos tou theou""': <Analala) Lai:36 Gaia: f-Apa: Diachanna: Chorun.) 31. <The Sign n1l\=407=11x37J 30. O[siris] R[isen] > Hear me!28 Aoth:29 Abaoth:30 Basum:31 lsak:32 Sabaoth:33 lao: This is the Lord of the Gods: This is the Lord of the Universe: This is He Whom the Winds fear. O[siris] Slain.ll\iD' [thine] essence.> 33.> 37. "Thou who art I &c. <.' Father.82x 5. V. T[yphon].> 34. ABA = 4 also 1-2-1. L. (Rise in [drawing of Pyramid]. PRELIMINARY INVOCATION 9 * ii'ii� +.> [See note 28. The quotation is from the Anthem of "Liber 800. X. King. (Sabaoth = the 7 = l\:::l'" (93) [+] m (406)[=] 499 Aoth 407 = 37x11 signum. (ABA-oth. This is He. (The Battle-cry of the Host.] 35.0-1-0. [For] of the Father & the Son &c. Hear Me:-34 leou: Pur: lou: Pur:35 laot: laeo: loou: Abrasax: Sabriam: Oo: Uu: [Eu: Oo: Uu:] <Adonai:) Ede: Edu: f. ![sis] Mourning. <The Shooting-forth (like Stars) of the Semen. (ISAK ll\0' 91=F�l\ &c.The Ship. <Erect [drawing of Pyramid]. Hear Me: etc.") [These are probably working notes from a rite in which Crowley interwove several texts. (BA-SUM l\:::l Father-Goer 1:110 666 SoU 32.] 29.> . Overflows. (ilfp=Fire =186=2x93 =6x31J 36. Ruler and Helper." which is also referenced later. is Lord of All Things.""' 37 28. these readings are not mutually exclusive. Who having made Voice by His Commandment.

the Grace of the World: "The Heart Girt with a Serpent" is My Name! 38 Come Thou forth.. that lighteneth and thundereth. TiupaJll<. <Wt = Kether. seven (Arabic). or in the Water: of whirling Air or of rushing Fire: and every Spell and Scourge of God. [�] = Atu 0.) 39. and of the Ether: upon the Earth and under the Earth: on dry land. Heru-pa-kraat. and follow Me: and make all Spirits subject unto Me so that every Spirit of the Firmament.\us-. Binah.\6<. (He is 6: He is �::J. the Begetter and Manifester unto the Light: (10) I am He. Chok­ mah.� = [93= 0EATJJ.) .W =] will or He is Saba'a i. ZEUS' 'AppTJV08Tj. the seed • of aleph. <Elixir. (6) I am He.\. and the Immortal Fire! (2) I am He! the Truth! (3) I am He! Who hate that evil should be wrought in the World! (&li!l45) I am He. 10 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA (1) I am He! the Bornless Spirit! having sight in the Feet: Strong. whose mouth ever flameth: (9) I am He. from whom is the Shower of the Life of Earth: (6 !:l 7 8) I am He.. may be obedient unto me! Iao:39 Sabao:40 Such are the Words! 38. Bacchus diphues. [�] = OneJ 40. <He is IA=Eleven. "')'?�=111. [�]= 831 <l>a.e.

cru £on!. cru d 'Ici1t<0�. cra(3p1a�.cru £o£11..� doe 7tW1tO't£�£'!.TJOE.u Kat appEv. ci1tciA. a7t£.a(� 'tou <l>ci1tp<0 'Ocropovv<O<j>pt�.ta<O't.€yw EtJ.A.a(3£u. OUVacr'ta. .a1.lOVta 1tciv'!a u7ti)Koa. 9<0A. 5 9£ i) xcip1� "COU aic.Ovo�.(3va(3a<09. o �Etcrrov ciotKi)�a'ta ydv£cr9at €v 't<9K6cr�<9· €yw d�t 6 cicr'tpci7t't<OV 1eal.<O.£�EpcrTJe.wu'to €cr'ttv crou 'tO ovo�a 'tO ciA. London: J.I:u d 'Ocropovv<O<j>pt�.dcrciKoucrov �ou Kat a7tocr'tp£\j/OV 'tO oat�6vtov wu'to.apxa<O. ou'to� €crnv 6 7tOti)cra� <j><Ovi)v 7tpocr'tciy�an £au''E7tt1CaA.cru E1tOtTJcra� 9fiA.ou�ai cr£ '!OV €v '!<9 1C£V<97tvEuJ.'tO 7tapaot06�£vov wt� 7tpo<j>i)'tat� 'lcr'tpciTJA. ETTaKOUWV.(30TJ9£."COV ciJc€<j>aA."EI. Macmillan. MS. a9£A. GREEK TRANSCRIPTION1 I:£ lCaA. (3pov' (3aA.A<09.] 2.7tUp.£yo) d�t 0 cXlCE<j>aA.'E7tci1Coucr6v2 �ou· €yw Ei�t ayyeA.a(3pacral.£1>.€yw Ei111 ou €crnv 0 top<O� o�(3po� E1tt1tEl1t't(l)V E1tt 'tllV yfiv 'lva OX£U1].ll ou "CO cr"COJ..owxavva. TEA£� 'tfi� 7tp01C£t�EVTJ� 1tOti)cr£<O�.i)9na."COV lC'ttcrav'ta VUlC'ta 1Cat i)�€pav. PRELIMINARY INVOCATION 11 LONDON PAPYRUS 46 .a. 5. apoyoyopo(3pa<O. lOU. Fragment of a Grceco-Egyptian Work upon Magic from a Papyrus in the British Museum (Cambridge: Deighton.£.l7tll 1Cat � €V'tuyxav£ 7tpo� (3op€av 'tOt�� ovo�acrt.£(3£v. a9opTJ(3aA.A.<j>aA.wn onvov Kat ciopawv 9£ov. aK€<j>aA.a� uypov 1Cat I.crmcrov \j/UXi}V. Pou(3pta<O. 'Eyw d�t MoucrTJ� 6 7tpo<j>fJ'tTJ� crou. acrcraA. cru €7totTJcra� wu� civepw7tou� ciUTJA.. �ooopt<O. MS.xuacroTJ.Etv Kat ciUTJA. MS. 1. ovo�ci �Ot 1Capota 7t£ptE�<Ocr�€vTJ o<j>1v. TTaVTa. ta<O. ci1tciA.€y<OV' 'Y7tO'tal. Jlaantt.£01>.aea.uu.o<j><Ovat£. <9 7tap€o<OKa� 'to �ucr'ti)ptci crou 'tO cruv't£A.W.o�tcr£iv.'tO 1tup 'tO ci9civa'!OV. OU"CO� €crnv ov Ot av£�01 <j>o(3ouv'tat.1tUp..ov '!OV o£tva a1to wu cruv£xovw� au'tov oai�ovo�. tcralC. t.icrxupo�.c.(3A. (3appat<O. a<j>vta<O.Ov. OV ouod.O.a .ou�£va 'lcr'tpciTJA. ( 1Cat£'tat ot' oA.aK€<j>aA.6v �Ot 7taV'ta 'tO Oat�Ovta.uu.£ "COV lC'ttcraV'ta <j>c.tl3 . 6.WTJ<O. t<OTJA. pp.ou'to� €crnv 6 lCUpto� '!WV 9ec. A. croxou.9w<O.cra(3a<09. Oxford: J. 4. a(3pa<09. Parker.<Ovat.cru ot€1Cpnva� 'tO otlCatov Kat 'tO aotlCOV.'E1tci1eoucr6v �ou..Kat £cr'tat crot 'tO OatJ.icrxup£.H.€yw dJ. aTJO<OU. yaw.€yw Ei�t i} ciA. 3.'lva �01 �4 U7ti]1COO� 1ta� oai�<Ov oupcivto� Kat ai9€pto� Kat €1ttyeto� Kat u1t6yno� Kat XEpcraio� Kat £vuopo� Kat 1tacra €7tt7tOJ.a� cr7topov 1Cat 1Cap7tOU�.oo.aA. Parker.i)61vov.xopuv.cru d "Ia�a�.ov 'tov o£tva ci1to 'tou cruv£xoV'to� au'tov oai�ovo�.la'ta Ei� 1Catvov xap'tciptov Kat ota'!Etva� ci1to Kpo'tci<j>ou d� KpO'ta<j>ov cr£au'tou.TJpOV 1Catmicrav 'tpo<j>i)v.o� '!OU 9£ou.oo.9ta<O.avA. ci1tciA.a(3a<09.. 1852). MS..<j>t.O� 1Cat crlCO"CO�..eA-9£ Kat cX1COAOU9TJcrov. Ma. 'Ecr'ttv 0£ "CO ciyaeov �wowv.ayyeA.€yw Ei�t 0 YEVVWV 1Cat cX1tOY£VVWV. l£01>.A.TJ9.ap .(3acru�.o� oat�<OV EV 'tOt� 7tOcrtv £X<OV 'tllV opacrtv.�apt<Ooa�.Eu. lOOU."COV K'ttcrav'ta yfiv 1Cat oupavov. [This Greek transcription and the accompanying footnotes are from Charles Wycliffe Goodwin.ov '!Ov O£tva. 1eo6a. T]V.rpci\j/a� "CO OVOJ. 7tciv't<Ov3 lCUpt£.£.ov. OU"CO� €crnv 0 lCUpto� 'tfi� OtlCOU�EVTJ�.a1ta.

. king.... thou hast distinguished the just and the unjust...... I am he that lighteneth and thundereth.....Thou art Osoron­ nophris.... and having extended it over your forehead from one temple to the other......... .. . .......... ..... thou art Iabas..... op.. deliver such an one .... handed down to the prophets of Israel... so that every spirit of heaven and of the air.. helper. The portion of the papyrus giving the barbarous names is provided as Figure 4 on p. I am the begetter and bringer forth (? ).....thou headless one...... Listen to me: I am an angel of Phapro Osoronnophris...... thou didst produce the moist and the dry and all manner of food..... ... ..... having sight in my feet.. deliver such an one from the spirit that possesses him...........hear me and drive away this spirit... Come forth and follow... ... to whom thou didst commit thy mysteries............. ....... saying: ... ..... I am the Grace of the World........ thou didst make men to love one another and to hate one another.. deliver such an one from the spirit that possesses him. 9...... ....... the headless one. .... .... 6... pp. . cit....... ..... my name is the heart girt with a serpent....... .. the immortal fire.... ... thou art Iapos... thee the creator of light and darkness.. I am he whose sweat is the shower that fall­ eth upon the earth that it may teem...12 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA LONDON PAPYRUS 46 .... the ceremonies of Israel.......strong one.angel of God .. this is thy true name..... ....... .. headless one. address yourself turning towards the north to the six names. thou didst make female and male... ... . strong... and every spell and scourge of God.. ....... on dry land and in the water.. .] ...... I am the truth..... ... 13..... .. save this soul . ruler.......... This is the lord of the gods. I call thee...... Listen to me.... thou didst produce seeds and fruits.... 7...... .Make all the spirits subject to me.Write the names upon a piece of new paper..The celebration of the preceding ceremony.....I am the headless spirit... I am he that hateth that ill-deeds should be done in the world..... this is he who made voice by his commandment. may be obedient to me......... that didst create earth and heaven................... .... ENGLISH TRANSLATION6 An address to the god drawn upon the letter... .... ... [This translation is from Goodwin.. this is the lord of the world. whom no man hath seen at any time. . .. that didst cre­ ate night and day.... . I am Moses thy prophet.. ... .And all the spirits shall be obedi- ent to you..... I am he whose mouth ever burneth.. this is he whom the winds fear....... upon the earth and under the earth........ lord of all things...... .... I call thee the terrible and invisible god residing in the empty wind..

>}<:E}J '-' n JJ E )'J..�O ·JV..�� 'c) �Ac) J�rr "'� [!.... )J� '"'D .J I� M� 1<.. .�&ffCHB .Jo}J•r J.i·�·��(j�}J....>cu� \ ._....A..J· .rp...::r'A'f i-<• I-ll"�� E=7T J �--r "-( >f � c- 1 D }. . �e. -.N I c.). &�&�� ��·.t" If. �.'+•·�""-�rf'f £�1 NT�)'JJx'p._ J Eoy nYJ> 1•Y nyf IJ.�f'(..._\.bf.': ..��rl"J 5 .. By courtesy of the Bntish Museum.J �.0� J. Atf�� C"'-Bfl� -�c rr tJ t �-I" d"' tr �)J·'"J£ 1tM�T M-�c -risj"�Eoj NJM).. C.N D"(Tt'C(qjJ'-.l� lp.T l-AE-1 �n"" _'fd:.ffofH&.�fj \ ..H orrrc:yl-4� X-'JJ� c-l--. . �"� !T'f"&f-VJr-t -r�r�. J·.Ak� Nl·�·t4·pJ-Jt� - .J(.. • . .f6f. {'io ._.....Ji114f1fc ��n. Xl'fY!'J..E. . PRELIMINARY INVOCATION 13 r t e1� fE-1 f.Io �/fl" �IJ(}C�IJ I 1 ··'..�yc-�>Jio-(���··n"'C� ..H< c/�... Excerpt from the London Magical Papyrus 46 showing the barbarous names of evocation.... ..'17M�JJ"f"�'t-"Y1crr/ .A1 .• �Jc. .A"''""' .� 't1 .fo<frr/ )J->�f]�to l.'1 • . c Eq1 IJ" JWrrf'J 1:01 �� E. ::fd'r�rz� ���(&�.\.�·.. .[..\.� � *� �-).-a.��.ff. Figure 4."IT-\C•H j � ' r · etN.) S·Nf>-c�·�ou.T'H C•1 �'YJ---l£r J · u YT.A �' J..A.v f.:..'·�·..b£]\.). j. �����J.C�JoJ�·Afi-Jl� ..J.jT 6�j7tc(<r}JJ"n•IH�C tJ.). {)<>" �·..J"'f.J..H�C...WT ld-Ht-' r..P."J.<FJ'· �"

to note the criticism directed by the Philistine against the citadel of his science. if they are illusions. and as nothing more. since our childhood has ingrained into us not only literal belief in the Bible. in the rush and energy of dawning manhood. even if we are the lucky holders of Burton's veritable edition. then. incidentally. Truly. is perhaps the greatest argument we possess. to regard them both on the same level. Even when we learn that the Bible. if we follow Herbert Spencer. by a profound and minute study of the text. commonly called The Arabian Nights. 15 . and. I am not concerned to deny the objective reality of all "magical" phenomena. 1 and only adoles­ cence can cure us. they are at least as real as many unquestioned facts of daily life. To me. we are only too liable. against the Advaitist theories. they are at least evidence of some cause.and rare is such a combination!. 2 1 [A Thousand and One Nights.] 2This. it remains to raise the Alf Laylah wa Laylah into its proper place once more. pushed to its extreme. The Initiated Interpretation of Ceremonial Magic INTRODUCTORY ESSAY BY ALEISTER CROWLEY IT IS loftily amusing to the student of magical literature who is not quite a fool. to overturn roughly and rashly both these classics. we are too often slow to apply a similar restorative to the companion volume. as interesting documents from the standpoint of folk-lore and anthropology. may be forced to y ield up Qabalistic arcana of cosmic scope and importance. but also substantial belief in Alf Laylah wa Laylah.

that by iikiisa is meant the cit­ iikiisa." Magical phenomena. What is the cause of my illusion of seeing a spirit in the triangle of Art? Every smatterer. (2) Sound. that all sense-impressions are dependent on changes in the brain. These consist of (1) Sight. The Sacraments. or Europeans studying under Hindu gurus. Consciousness is a function of the brain (Huxley). come under a special sub-class. and their cause is the series of "real" phenomena called the operations of ceremonial Magic. The combination of all these and reflection on their significance. . square." i.-A. (5) Touch. Hindu children. (3) Smell. Hindus. are told. lamps.e. will answer: "That cause lies in your brain. that the phenomenal Universe is the creation of the Ego. in the brain.C. (6) Mind. every expert in psychology. The citiikiisa is situated in the "Third Eye. imple­ ments. however. since they are willed. By assuming higher dimensions of space." English children are taught (pace the Education Act) that the Uni­ verse lies in infinite Space. but we have no need to take so much trouble. This being true for the ordinary Universe. 1 we must include illusions. which is the same thing. 1 Thought is a secretion of the brain (Weissmann). (4) Taste. in the iikiisa. triangle. this fact is our base. etc. The invocations. The perfumes.. vessels. we can assimilate this fact to Realism. in the class of "phenomena dependent on brain-changes. Those Europeans who go a little deeper learn from Fichte. robes. The circle.16 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA Now. As under (1). which are after all sense-impressions as much as "realities" are.

of this essay. Herein then consists the reality of the operations and effects of cer­ emonial magic. but there is an attribution of perfumes to letters of the alphabet enabling one. Its projection back into the apparently phenomenal world is therefore unusual.)2 The perfumes aid this through smell. his conversation. Their seals therefore represent (Mr. 2 [The MS. (Rank or type of the Spirit. Usually the perfume will only tend to control a large area."'4 1 Apart from its value in obtaining one-pointedness . (Establishment of functions relative to the subtle world. so far as the "effects" refer only to those phenomena which appear to the magician himself. has this passage in an unknown language following here: "-ham kitna khabai-ka-kajay-log is-batka tamasha karta ham lekh-mangta. can you give a rational explanation of the circum­ stances? Say you so? I can. at the Harry Ransom Humanities Research Center. (Name of the Spirit. Univer­ sity of Texas at Austin." what I mean is: "Those portions of my brain which subserve the logical faculty may be stimulated and developed by following out the processes called 'The Invocation of Cimieries. "] . and will. the intelligent reader can easily fill in what is lacking. and death or madness on the other. even to ecstasy on the one hand. THE INITIATED INTERPRETATION OF CEREMONIAL MAGIC 17 These unusual impressions (1-5) produce unusual brain-changes. then. But can any of the effects described in this our book Goetia be obtained. with Solomon: "The Spirit Cimieries3 teaches logic."] 3 [Cimeies. hence their summary (6) is of unusual kind. The spirits of the Goetia are portions of the human brain. 1 and I conceive that the apology is ample. the appearance of the spirit. the sixty-sixth spirit of the Goetia. The names of God are vibrations calculated to establish: (a) General control of the brain. adds here: "through the ear. I say. and so on.) (b) Control over the brain in detail. Spencer's projected cube) meth­ ods of stimulating or regulating those particular spots (through the eye). and if so. possible shocks from imprudence.] 4 [The MS. I need not enter into more particular discussion of these points. If. On this subject the curious may consult my mu�i:I [Berashith]. by a Qabalistic formula.) (c) Control of one special portion. to spell out the Spirit's name.

The latter are disguises for sublime truths. then. I have taken these five powers at random. we cannot stop there. physiological experiments. considerations of space forbid me to explain all. I have no time to waste. (5) Abnormal states of the body may be corrected. but for the benefit of others less fortunate I give them to the world. in which he vilifies the same. together with this explanation of. (1) Brings up facts from sub-consciousness. to a series of minute. It is curious to note the con­ trast between the noble means and the apparently vile ends of magical rituals. Waite.18 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA And this is a purely materialistic rational statement. and whoso will carry them through intelligently need not fear the result. and logic I need. He edited a book called Of Black Magic and of Pacts. and treasure. (4) Business capacity may be stimulated. (Ah! Mr. that the apology may impress upon our scornful men of science that the study of the bacillus should give place to that 1 <A poet of great ability." 2 For me these practices are use­ less. etc. though of course empirical. Our Ceremonial Magic fines down.] . obtained no results. and apology for. I have all the health. and the involved tissues brought back to tone.> 2[Proverbs 26:13. them. wherein who sees muck is muck. (5) heal diseases. in obedience to currents started from the brain. Philosophy has nothing to say . 1 the world of Magic is a mirror. (4) obtain treasure. by a puerile objectivity in their view of the question. So for all other phenomena. The faculty may be greatly developed. There is no effect which is truly and necessarily miraculous. "To destroy our ene­ mies" is to realize the illusion of duality.) (3) A careful naturalist will understand much from the voices of the animals he has studied long. it is indepen­ dent of any objective hierarchy at all. I trust that the explanation will enable many students who have hitherto. Solomon promises us that we can (1) obtain information. (2) Here we come to an interesting fact. (3) understand the voices of nature. (2) destroy our enemies. Unfortunately. pending a proper and methodical investigation of the facts alleged. and Science can only suspend judgment. to succeed. Even a child knows the difference of a eat's miauling and purring. to excite compassion. "There is a lion in the way.

000 crores of mahakalpas-yet neither reached an end.B. But I reach an end. N. down which Vi�I)u flew at the rate of 84."] 2 <The Phallus of Siva the Destroyer. THE INITIATED INTERPRETATION OF CEREMONIAL MAGIC 19 of the baculum. BOLESKINE HOUSE Foyers.. 2 up which Brahma flew at the rate of 84. 1903.000 mahakalpas."> . July. 1 [The MS. It is really identical with the Qabalistic "Middle Pillar" of the "Tr ee of Life.000 crores of yojanas a second for 84.000 yojanas a second for 84.has "wand. 1 the little to the great-how great one only realizes when one identifies the wand with the mahalinga.


I had intended in this place to devote a little attention to the edition
(save the mark) of the Goetia produced by Mr. A .E. Waite in The Book
of Black Magic.
But a fresh perusal of that work reveals it to be such a farrago of
twenty-fifth-rate shoddy schoolboy journalism that disgust compels
me to refrain. I may merely mention that the letterpress is garbled and
the seals abominably drawn. To give one concrete example; on p . 202
Mr. Waite observes:
"This" (that the compiler of the Lemegeton was acquainted with
the N.T.) "is proved by the references in the Third Conjuration to the
Living Creatures of the Apocalypse ."
There is no such reference!
In the Second Conjuration, for I have corrected Mr. Waite's careless
blunder, there is a reference to Living Creatures; there is also a refer­
ence to the same beings in the Apocalypse .
The argument then stands:
The Book of Chronicles refers to King Solomon (unknown date).
Mr. Waite refers to King Solomon (1898),
The author of the Book of Chronicles was acquainted with Mr.
Waite's book . 1
We will conclude by condoling with the author of the Book of
Chronicles .

1 Even apart from this, if Living Creatures are really existent things-which the name
would suggest-the argument stands:
The Rig-Veda,
The Old Testament,
The lnsidecompletuar Britanniaware,
The Sword of Song
all refer to the Sun.
:. there is a common source in literature.
Mr. Waite's fallacy is all very well, though, for people who have never kept
Living Creatures, nor even made a fourth at Bridge.


The Preliminary Definition of Magic1

MAGIC is the Highest, most Absolute, and most Divine Knowledge of
Natural Philosophy, advanced in its works and wonderful operations
by a right understanding of the inward and occult virtue of things; so
that true Agents2 being applied to proper Patients, 3 strange and admi­
rable effects will thereby be produced. W hence magicians are pro­
found and diligent searchers into Nature: they, because of their skill,
know how to anticipate an effort, 4 the which to the vulgar shall seem
to be a miracle.
Origen saith that the Magical Art doth not contain anything sub­
sisting, but although it should, yet that it must not be Evil, or subject
to contempt or scorn: and doth distinguish the Natural Magic from
that which is Diabolical.
Apollonius Tyanreus only exercised the Natural Magic, by the
which he did perform wonderful things.
Philo Hebrreus saith that true Magic, by which we do arrive at the
understanding of the Secret Works of Nature, is so far from being con­
temptible that the greatest Monarchs and Kings have studied it. Nay!

1 This Preliminary Definition of Magic is found in very few Codices, and is probably
later than the body of the work.
2 Or Actives.
3 Or Passives.
40r Effect.



among the Persians none might reign unless he was skilful in this
This Noble Science often degenerateth, from Natural becometh
Diabolical, and from True Philosophy turneth unto Nigromancy.1 The
which is wholly to be charged upon its followers, who, abusing or not
being capable of that High and Mystical Knowledge do immediately
hearken unto the temptations of Sathan, and are misled by him into the
Study of the Black Art. Hence it is that Magic lieth under disgrace, and
they who seek after it are vulgarly esteemed Sorcerers.
The Fraternity of the Rosie Crusians thought it not fit to style them­
selves Magicians, but rather Philosophers. And they be not ignorant
Empiricks, 2 but learned and experienced Physicians, whose remedies
be not only Lawful but Divine.

1 Or the Black Art, as distinct from mere Necromancy, or Divination by the Dead.
2 Or Quacks and Pretenders. Vide note on page 26.

but except in the more ancient examples there is much dete­ rioration in the Seals and Sigils. viz.: special Books or parts. together with the Seals and Char. containeth all the all the Names. manner of calling method of calling them forth to visi- ance: them forth to visi. and the calling them forth each Spirit. Seals and Charac. with. so that in this latter respect the more recent exemplars are not entirely reliable. For in the whole work the differences in the wording of the various Codices are not sufficient to require the constant giving of parallel readings. with which Solomon held any converse. of which the four prin­ cipal variations are here composed together in parallel columns as an example of the close agreement of the various texts of the Lemegeton. This is taken from several MS. SOLOMON.B.) CLAVICULA THE WHOLE CLAVICULA THE KEY OF SALOMONIS REGIS. and the each Spirit. LEGEMETON VEL CLAVICULA SALOMONIS REGIS The Brief Introductory Description (N. acters belonging to and the manner of ters belonging to ters proper unto each Spirit. which containeth Now this Book which containeth which contains all all the Names. and Orders and offices of all the of all the Spirits and Offices of all of all the Spirits Spirits that ever So- that ever he had the Spirits with with whom he ever lomon conversed converse with. ever conversed. Offices. and the manner of calling to visible appear. Offices. CLAVICULA.: ble appearance: ble appearance: In 4 parts. Orders. viz. ble appearance: In 5 parts. orders. Codices. them forth to visi. viz.: 23 . and Orders Names. LEMEGETON OR SALOMONIS REGIS. Divided into 5 In 5 parts. the together with the the Seals and Char- acters to each Spirit Seals and Charac. the names.

its for use in things divers. GoETIA. all Aerial THE THEURGIA. or the Zodiac. Spirits. and what what Spirits belong treateth of the what Spirits do be. (3) THE THIRD (3) THE THIRD (3) THE THIRD (3) THE THIRD PART is of Spirits BooK. and ART PAULINE. all Aerial Spirits. called ARs PART of this Book is PART is a Book called ALMADEL OF ALMADEL SALOM. and of Houses. the which is entitled THEURGIA. every degree of the gree of the Signs. and of the called the PAULINE Planets in the Signs. and which how he bound up how he bound up those Spirits. This is the PAULINE A RT. etc. PART is a Book of PART is a Book of Evil Spirits. or THE ART SOLOMON. things. erning the Planetary etary Hours. called ARs PART is of Spirits PART is a Book gov- governing the Plan. And hereby did he acquire great renown. etc. used them in things used them in several general things. Called Called the PAULINE Zodiac. (4) THE FOURTH (4) THE FOURTH (4) THE FouRTH (4) THE FOURTH PART of this Book is BooK. 360 Degrees of the These two last These two last These two last Zodiac. etary Hours. called Evil Spirits called GoETIA. Spirits partly Good and partly Good. mingled of Good and partly Good. or the 360 which be set over Altitudes. the Altitudes. which is called which is named THEURGIA. of Spirits allotted unto long to every De. binding these Spir. (2) THE SECOND (2) THE SECOND (2) THE SECOND (2) THE SECOND PART is a Book of BooK is one which PART is a Book of PART is a Book of Spirits. which ONIS. called ALMADEL OF called the SOLOMON. every Degree of the the Signs. etc. LOMON. Magical Wisdom of the Spirits Aerial. PAULINA. tained great fame. 360 Degrees of the and of the Planets in the Signs. which is named and Evil Natures. ART. those Spirits which contains Twenty ern the Four Alti. whereby he whereby he ob. Orders of Spirits mentioned Books. GoETIA. ART. or THE governing the Plan. fame. or PART.24 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA (1) THE FIRST (1) THE FIRST (1) THE FIRST (1) THE FIRST PART is a Book of BooK. but certain do wander and bide not. the A LMADEL OF containeth those ALMADEL OF which containeth SoLOMON. showing how he bound up of Evil. Signs. and partly Evil. THEURGIA- GoETIA. and also of in the Signs. whereof some do abide. neth those Spirits do govern the Four Chief Spirits who tudes. Orders of Spirits . etc. and Planets ets in the Signs. and Plan. all Aerial GoETIA. Zodiac. or the Spirits. partly Evil treateth of Spirits Spirits partly Evil. and is termed THE those Spirits and those Spirits and used them in GoETIA oF So. or the govern the Four Degrees of the the Quaternary of 360 Degrees of the Altitudes. which Spirits which gov. concer. the Signs. forth his manner of whereby he ob. obtained great tained great fame. sheweth general and several. showing GoETIA. Spirits belong to to every degree. SoLOMON. as well as of the Hours. showing concerning Spirits GoETIA. called which is a Book Evil Spirits.

Evil. obtained his Great knowledge. The which Solomon did use Solomon. for by without the which Wisdom. yet none is to be compared hereunto. and are to be knowledge is to be sought after by Di- obtained through vine seeking. . the said Angel with Claps of Thunder. Spirits alone. in thunder declared to him by the said Angel with and in lightning. without which Notes King So. ences and Arts Notes it is called the TARY ART. THE BRIEF INTRODUCTORY DESCRIPTION 25 are Good. The is called ARs NovA. THEURGIA. the which unto Solomon by hereof be ARs was revealed to So- that Holy Angel of NovA. seeking unto the Divine. for this containeth them all. Prayers which Wise were revealed unto Solomon used upon tions. These two Books be also classed together under the Name of the First and Sec- ond Parts of the BookTHEURGIA OF SoLOMON. and ARs No. and and are called relate unto Good sought for by Di. (5) THE FIFTH (5) THE FIFTH (5) THE FIFTH PART is a Book of BooK of the PART is a Book of These Most Orations and Lemegeton is one of Orations and Sacred Mysteries Prayers that Wise Prayers and Ora. Now in this Book LEMEGETON is contained the whole Art of King Solomon. Altar in the Temple. whether Good or NoTARY ART. which is called ARs which was revealed And the titles NovA. edge of all Arts and Good and Bad: for thus he knew all Sciences both Good from these Notes it things and all Sci. etc. and to be the ART PAULINE are Good. Angel of God called MICHAEL. Orders of Spirits Divine seeking. with the Finger of God. and are These two last sought for by and the ART called THEURGIA. said Angel certain Notes King So- lomon had never Notes written by lomon had never obtained his great the Hand of God. And although there be many other Books that are said to be his. and he also received many ART. called THEURGIA. without which receive by the afore. and Bad. The which did use upon the the Temple. the NOTARY Michael. etc. do and are to be are Good. which were that Holy Angel of God. whose vine seeking. The which also received many brief Notes written was revealed unto brief Notes written with the Finger of him by MICHAEL. and he TARIA.. the Altar in the Solomon the Wise upon the Altar in Temple. for by them in a short time that Great King had them in short time he knew all Arts never attained unto he gained Know!- and Sciences both his great Wisdom. ALM ADEL. and he further did Claps of Thunder. etc. the NEw lomon by that Holy God called ART. etc. from these is called the No. which were declared to him by God.

may be looked for in my forthcoming volume: "History of the Order of the Golden Dawn. 1 1 The first only of these five books is here published: the astral opposition incidental to the publication of any magical writing is not to be blamed for this. and by him put into the Greek language and thence into the Latin. with a veridic account of their researches into magical arts. etc. but the engorgement of the translator in a matter of other import. as previously hinted. etc. . as THE BooK HELISOL. which is the very same with this last Book of LEMEGETON called ARs NovA or ARs NoTAR I A. as it is said."-Eo..26 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA Though there be titles with several other Names of the Book. These Books were first found in the Chaldee and Hebrew Tongues at Jerusalem by a Jewish Rabbi. The true life of this man and his associates.

He appeareth in divers shapes. Figure 7· Bael. 1 I am not responsible for this ultra-Arian confusion of persons. He speaketh hoarsely.1 Figure 6. and sometimes all these forms at once. called Bael. who calleth him forth. He maketh thee to go Invisible. 27 .-En.The First Principal Spirit is a King ruling in the East.) BAEL. as drawn by Crowley. sometimes like a Toad. Bael. sometimes like a Cat. and sometimes like a Man. This is his character Figure 5· which is used to be worn as a Lamen before him The Seal of Bael. or else he will not do thee homage.. He ruleth over 66 Legions of Infernal Spirits. SHEMHAMPH 0 RASH (1.

all Languages or Tongues presently. carrying a Goshawk upon his fist. He hath under his government 31 Legions of Spirits. He hath power also to destroy Dignities both Spiritual and Temporal. riding upon a Crocodile. and causeth Earthquakes. (3.) VASSAGO. and to discover all things Hid or Lost. Agares. and cometh up in the form of an old fair Man.) AGARES. He is under the Power of the East. . still.. Figure I I. He teaches The Seal of Agares.The Third Spirit is a Mighty Prince. or Agares. and his office is to declare things Past and to Come. He is called Vassago. and bringeth back runaways. and yet mild in appearance. Figure 9· Agares. as drawn by Crowley. -The Second Spirit is a Duke called Agreas. And he governeth 26 Legions of Spirits. This Spirit is of a Good Nature. and this is his Seal. He maketh them to run that stand Figure 8. Figure IO. The Seal of Vassago. And this is his Seal or Character which thou shalt wear as a Lamen before thee.28 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA (2. He was of the Order of Virtues. being of the same nature as Agares.

-The Fifth Spirit is Marbas. He is a Great President. and appeareth at first in the form of a Great Lion. he putteth on Human Shape. He teaches all Liberal Sciences. etc. He ruleth over 30 Legions of Inferiors. SHEMHAMPHORASH 29 (4. He answereth truly of things Hidden or Secret. (5. The Seal of Samigina.-The Fourth Spirit is Samigina. He governeth 36 Legions of Spirits. Again. and then into Human shape doth he change himself at the request of the Master. he giveth great Wisdom and Knowledge in Figure I4. And his Seal is this. He appeareth in the form of a little Horse or Ass. and giveth account of Figure rz. shapes. . And his Seal is this. He causeth Diseases and cureth them. Samigina. and can change men into other The Seal of Marbas. or GAMIGIN. He speaketh with a hoarse voice.) SAMIGINA. Mechanical Arts. which is to be worn as aforesaid.) MARBAS. at the request of the Master. which is to be worn before the Magician when he is Invocator. Dead Souls that died in sin. a Great Marquis. Figure IJ. but afterwards. as drawn by Crowley.

He is a good Familiar. He is a Marquis great in power. like a Raven. He governeth 40 Legions of Spirits. Figure I5. or not. He governeth 10 Legions of Spirits. The Seal of Valefor. head (simply). Figure I8.30 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA (6. He telleth all things Past and to Come. His Seal is this.-The Sixth Spirit is Valefor. but tempteth them he is a familiar of to steal. vom­ iting out of his mouth flames of fire.) AMON. He procureth feuds and reconcileth con­ troversies between friends. bellowing. Amon. (7. as drawn by Crowley. but at the command of the Magician he putteth on the shape of a Man with Dog's teeth beset in a head Figure I6. which is to be worn. etc. He is a mighty Duke. Figure I7. Amon. and most stern.) VALEFOR. or else like a Man with a Raven's The Seal of Amon.-The Seventh Spirit is Amon. . His Seal is this which is to be worn as aforesaid. and appeareth in the shape of a Lion with an Ass's Head. He appeareth like a Wolf with a Serpent's tail. whether thou wilt have him for a Familiar.

and of the Voices of other creatures. with four noble Kings and their companies of great troops. Figure 20.-The Eighth Spirit is Barbatos. and appeareth when the Sun is in Sagittary. He breaketh the Hidden Treasures open that have Figure r9. He appeareth in the form of a Man sitting upon a Drome- Figure 2r. . Barbatos. and very obedient unto LuCIFER. been laid by the Enchantments of Magicians. a Great King. of which some part he retaineth still. He ruleth over 30 Legions of Spirits. There The Seal of Paimon (2).) PAIMON. the which wear before thee as aforesaid. He is a Great Duke.The Ninth Spirit in this Order is Pai­ mon. and to Come. Figure 22. He giveth understand­ ing of the singing of Birds. such as the barking of Dogs. is of the Order of Virtues. (9. and he knoweth all things Past.) BARBATOS. The Seal of Paimon (1). . rious upon his head. SHEMHAMPHORASH 31 (8. dary with a Crown most glo. His Seal of Obedience is this. He The Seal of Barbatos. and conciliateth Friends and those that be in Power.

He can discover unto thee what the Earth is. -__. thou must make him some offering. and other secret things. and where it is. and also other Spirits who be of the Order of Potentates in his Host. and what holdeth it up in the Waters. etc. and there will attend him two Kings called LABAL and ABALIM. and the other part of Potentates. and part of them are of the Order of Angels.32 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA goeth before him also an Host of Spirits. He hath a great Voice. and his speech is such that the Magician cannot well understand unless he can compel him. Paimon. He bindeth or maketh any man subject unto the Magician if he so desire it. ·- -==---- . Now if thou callest this Spirit Paimon alone.. This Spirit can teach all Arts and Sciences. and 25 Legions. and confirmeth the same. and all other sorts of Musical Instruments. He is to be observed towards the West. He giveth good Familiars. and what Mind is. He is of the Order of Dominations. . and such as can teach all Arts. and roareth at his first coming. 1 He hath under him 200 Legions of Spirits.:_=-�� ··-- . as they are usually termed. He giveth Dignity. - Figure 2 3. . or any other thing thou mayest desire to know. . . And those Spirits which be subject unto them are not always with them unless the Magician do compel them. His Character is this which must be worn as a Lamen before thee. 1 Or Dominions.. like Men with Trumpets and well sounding Cymbals.

He appe­ areth like a Xenopilus. He appeareth in Sagittary. SHEMHAMPHORASH 33 (10. Figure 2 5. lll . which wear thou as aforesaid. and giveth good Familiars. both Moral and Natural.> . which The Seal of Buer. a Great President. Past. thou must wear when thou callest him forth unto appearance.-The Eleventh Spirit in order is a great and strong Duke. Buer. and giveth Honour and Dignity unto any. the The Seal of Gusion. and that is his shape when the Sun is there. over 40 Legions of Spirits.) BuER . and showeth the meaning and resolution of all questions thou mayest ask.1 He teaches Phi­ losophy. (11. called Gusion. and his Character of obedience is this. Present. and the Logic Art. He ruleth Figure 26.) GusroN. His Seal is this. He healeth all distempers in man. He conciliateth and reconcileth friendships. He telleth all things. and to Come. its. 1 {I think he can only be invoked at this time. and also the Virtues of all Herbs and Plants. He governeth 50 Legions of Spir­ Figure 24.-The Tenth Spirit is Buer.

while the Exorcist layeth his courage.-The Twelfth Spirit is Sitri. striking it out towards the South and East Quarters. 6_. erneth 60 Legions of Spirits. and appeareth at first with a Leop­ ard's head and the Wings of a Gryphon. 74. The Seal of Beleth (2). etc.) SITRI. His Seal is this. And thou must have always a Silver Ring on the middle finger of the left hand held against thy face. -The Thir­ teenth Spirit is called Beleth (or Bileth.34 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA (12. ments playing before him. to be worn as a Lamen before thee. for to do this he must hold a Hazel Wand in his hand. or Bilet). 1 To protect him from the flaming breath of the enraged Spirit. He is a mighty King and terrible. He enflameth men with Women's love. to show themselves naked if it be desired. He is very furious at his first appearance. until the Master Exorcist hath had his desire fulfilled. He is a Great Prince. and he governeth 85 Legions of Spirits. His Noble Seal is this. 1 as they do yet before AMAYMON. without the Circle. He gov­ The Seal of Sitri. He rideth on a pale horse with trumpets and other Figure 28. This Great King Beleth causeth all the love that may be. make a triangle. that is. rehearse the Bonds and Charms before him. and that very beautiful. And if he doth not enter into the triangle. but after the command of the Master of the Exorcism he putteth on Human shape. as the Kings and Princes do that attend upon him. and do homage unto him. at your threats..] . later on in the Goetia. 6_. and then he will yield Obedience and come into it. both of Men and of Women. Yet he must receive him courteously because he is a Great King. The Seal of Beleth (I). and Women with Men's love. and then command him into it by the Bonds and Charges of Spirits as here­ after followeth. and do what he is commanded by the Exorcist. (13.) BELETH. [See p. He is of the Order of Powers. kinds of musical instru­ Figure 29. the design is given at the end of the instructions for the Magical Circle. etc. which is to be worn before thee at working. and causeth them also Figure 27.

and rec­ The Seal of Botis. and to bring them together in love. then at the command of the Magician he putteth on a Human shape with Great Teeth. a Great President. (15. Love of Lords and Great Persons.-The Sixteenth Spirit is Zepar. . and this is his Seal. and Quiver. He governeth The Seal of Eligos. and to Come. He is a Great Duke. Green. His office is to cause Women to love Men. great Battles and Contests. like a Soldier. an Ensign. He governeth 30 Legions of Spirits. a Great Duke.) EuGos. (17. and an Earl. etc. This belongeth unto Sagittary. etc. SHEMHAMPHORASH 35 (14. (16. and a Serpent.The Fourteenth Spirit is called Leraje (or Leraie). and appeareth in the form of a goodly Knight. carrying a bright and sharp Sword in his hand. Figure 33· The Seal of Zepar. and two Horns. He governeth 26 Legions of Inferior Spirits. oncileth Friends and Foes. Figure 34· He telleth all things Past. showing himself in the like­ ness of an Archer clad in Figure 30. and knoweth things to come. and of Wars. or LERAIKKA. -The Seventeenth Spirit is Botis. He ruleth over 60 Legions of Spirits. . and this is his Seal. and carrying a Bow Figure 3I. and how the Soldiers will or shall meet. He also maketh them barren. He is a Marquis Great in Power. which he obeyeth when he seeth it. He appeareth at the first show in the form of an ugly Viper. etc.) ZEPAR. His Seal is this.) Bons. 60 Legions of Spirits. The Seal of Leraje (r). He discovereth hidden things. carrying a Lance. and maketh wounds to putrefy that are made with Arrows by Archers. He causeth the Figure 32. and appeareth in Red Apparel and Armour.-The Fifteenth Spirit in Order is Eligos. and his Seal is this. He causeth all The Seal of Leraje (z).) LERAJE.

but appears to be "horse.1 He Figure 36.The Eigh­ teenth Spirit is Bathin. sitting upon a Pale­ Figure 35· coloured (Horse?). and can transport men suddenly from one country to another. in others it is indistinct. with a Ducal Crown on his head.. Figure 37· The Seal of Sa!los. The Seal of Bathin (r). He is a Mighty and Strong Duke. etc.-The Nineteenth Spirit is Sallos (or Saleos). 1 In some of the older Codices this word is left out. Sallos.36 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA (18. knoweth the Virtues of The Seal of Bathin (2). (19. Figure 38. and of Men to Women. His Seal is this which is to be worn as aforesaid.) BATHIN. and appeareth in the form of a gallant Soldier riding on a Crocodile.­ TRANS. He is a Great and Mighty Duke. His Seal is this. and governeth 30 Legions of Spirits. {The Quartos have "ass.) SALLos.) . He causeth the Love of Women to Men. but peaceably. He ruleth over 30 Legions of Spirits."-ED. and appeareth like a Strong Man with the tail of a Ser­ pent. Herbs and Precious Stones." so I have put the word horse within [parentheses] above.

and which thou shalt wear in time of action. Present. Figure 40. and his Seal is this. 1 He is a Great Earl and President. which The Seal of Marax. etc.) MARAX. (21.) PuRSON.-The Twentieth Spirit is Purson. and wise. SHEMHAMPHORASH 37 (20. Going before him are many Trumpets sounding. a Great King. His Mark. The Seal of Purson. also he can give good Familiars. or Character is this. Purson. His appearing is comely. and answereth truly of all Earthly things both Secret and Divine. His office is to make Men very knowing in Astronomy. and all other Liberal Sciences. partly of the Order of Virtues and partly of the Order of Thrones. and riding upon a Bear. a Body either Human or Aerial. He bringeth forth good Familiars. and can discover Treasure. He can take Figure 39. 1 In some Codices written Morax. The Twenty-first Spirit is Marax. He knoweth all things hidden. . and tell all things Past. He appeareth like a great Bull with a Man's face. and of the Creation of the World. etc. and under his Government there be 22 Legions of Spirits. He governeth Figure 41. like a Man with a Lion's face. knowing the virtues of Herbs and Stones which be precious. but I consider the above the correct orthography. 30 Legions of Spirits. Seal. . unto the which he oweth obedience. must be made and worn as aforesaid. and to Come. carrying a cruel Viper in his hand.

Figure 44· castles.38 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA (22. . wherewith he setteth cities. and his Seal is this. but with three Heads. like a Serpent.-The Twenty-second Spirit is Ipos. the third like a Calf. His Seal is this. etc. Present. and a Mighty Prince. on fire. He governeth 36 Legions of Spirits. and great Places. (23. The Seal of Ipos. He governeth 26 Legions of Inferior Spirits. Figure 42. Figure 43· Ipos.) AIM. the second like a Man having two Stars on his Forehead. He knoweth all things Past. carrying a Fire­ brand in his Hand. He is a Great Strong Duke.) IPos. and giveth true answers unto private matters. which wear thou as aforesaid. He appeareth in the form of a very handsome Man in body. and Hare's Tail. and appeareth in the form of an Angel with a Lion's Head. which thou shalt wear. the first. etc. He is an Earl. He rideth on a Viper. and a Goose's Foot. witty in all manner of ways.-The Twenty-third Spirit is Aim. He maketh thee The Seal of Aim. He maketh men witty and bold. and to Come.

He restoreth lost Dignities and Figure 45· The Seal of Naberius. He appeareth in the form of a Dragon with three heads. or BIME. His Seal is this. And he hath under Labolas. but especially in the Art of Rhetoric. He governeth 19 Legions of Spirits. his command 36 Legions of Spirits. He is a most valiant Marquis. He is a Mighty President and Earl. etc. 2 1 Figure 47. and when he speaketh it is with a hoarse voice. He maketh men cunning in all Arts and Sciences. one like a Figure 48. He changeth the Place of the Dead.-The Twenty-sixth Spirit is Bune (or Bim). which is to be worn. (26.T he Twenty-fifth Spirit is Glasya-Labolas. Great and Mighty Duke. . He giveth true Answers unto Demands. and one like a The Seal of Bune (2). and causeth the Spirits which be under him to gather together upon your Sepulchres. Honours. etc. The Seal of Bune (r). the love both of Friends and of Foes. Figure 47· one like a Dog.) BuNE. His Seal is this. His Seal is this. 2Figure 48. and to Come. (25. If desired he causeth Figure 46.-The Twenty-fourth Spirit is Naberius. He teacheth all things Past. He is a Strong. 1 but the last is the best).) NABERIUS. and showeth himself in the form of a Dog with Wings like a Gryphon. And he governeth 30 Legions of Spirits. . and showeth in the form of a Black Crane fluttering about the Circle. and is an Author of Bloodshed and Manslaughter. Man. He speaketh with a high and comely Voice. He teacheth all Arts and Sciences in an instant. He can The Seal of Glasya­ make a Man to go Invisible. Gryphon. He hath another Seal (which is the first of these. to be. and maketh him Wise and Eloquent.) GLASYA-LABOLAS. unto the which he oweth Obedi­ ence. He giveth Riches unto a Man. SHEMHAMPHORASH 39 (24.

or BEAL. . 1 This hardly agrees with the statement that he is a great liar. Great. He appeareth in the Form of a Monster. and The Seal of Berith.) BERITH. and giveth Good Servants. The Seal of Ronove. (28. Spirit No. etc. He hath two other Names given unto him by men of later times. and to Come. Ronove. etc. riding upon a Red Horse. He is a Mighty. He giveth true answers. Knowledge of Tongues. and not to be trusted unto. He is a Great Liar. with Red Clothing. 1 T hou must make use of a Ring in calling him forth. and Favours with Friends or Foes. . 2 He can turn all metals into Gold. and not to be trusted. Figure 50.) RoNov:E. having a Crown of Gold upon his head.T he Twenty-seventh Spirit is Ronove.40 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA (27. 13. viz.: BEALE. as Solomon bound them. He can give Dig­ nities. His Seal is this. He appeareth in the Form of a Soldier Figure 5 I. and BOFRY or BoLFRY. Present. is named Berith. His Seal is this. He is a Marquis and Great Earl. He governeth 26 Legions of Spirits. . and there be under his Figure 49· command 19 Legions of Spirits. Past.T he Twenty-eighth Spirit in Order. and Terrible Duke. 2 See ante. He speaketh with a very clear and subtle Voice. He teacheth the Art of Rhetoric very well. and can confirm them unto Man. as is before spoken of regarding Beleth.

Berith. (29. and the reason of his own fall. and appe­ areth in the Form of an hurtful Angel riding on an Infernal Beast like a Dragon. cian must hold the Magical Ring near his face. Wherefore the Magi. which wear thou as a Lamen before thee. Figure 54. Strong Duke. He giveth true answers of things Past. Present. He ruleth 40 Legions of Spirits. His Seal is this. . He will declare wittingly how the Spirits fell. The Twenty-ninth Spirit is Astaroth.) AsTAROTH.Astaroth. and to Come. Thou must in no wise let him approach too near unto thee. and carrying in his right hand a Viper. or else he will not appear nor yet obey thee. and can discover all Secrets. . lest he do thee dam- age by his Noisome Breath. that will defend him. SHEMHAMPHORASH 41 Figure 52. Figure 53. etc. if desired. and The Seal of Astaroth. He is a Mighty. He can make men wonderfully knowing in all Liberal Sciences.

- The Thirty-first Spirit is Foras. Man in Human Shape.) FoRNEUs. He teacheth the Arts of Logic and Ethics in all their parts. . etc. which wear thou.42 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA (30." but "invisible" is given in the majority.-The Thirtieth Spirit is Forneus. as drawn by Crowley. which wear thou.) FoRAs. [?]) 20ne or two Codices have "invincible . He can dis­ cover Treasures and recover things Figure 57· Lost. He maketh one to be Figure 55· beloved of his Foes as well as of his Friends. 2 and to live long. 1 (Distinguish thus from Sandow. 1 He can give the under­ standing to Men how they may know the Virtues of all Herbs and Precious Stones. and appeareth in the Form of a Strong Figure 56. partly of the Order of Thrones. and to have the knowledge and understanding of Tongues. He is a Mighty and Great Marquis. and appe­ areth in the Form of a Great Sea-Monster. (31. He is a Mighty President. Yet the form of appearance of Foras as a strong man might warrant the former. Spirits. The Seal of Foras. He ruleth over 29 Legions of Foras. If desired he maketh men invisible. and maketh men wonderfully knowing in the Art of Rhetoric. though from the nature of his offices the invincibility would probably be rather on the men­ tal than on the phy sical plane. He The Seal of Forneus. and to be eloquent. His Seal is this. and his Seal is this. He causeth men to have a Good Name. and partly of that of Angels. etc. He tea­ cheth. governeth 29 Legions of Spirits.

His Seal is this which thou must wear as a Lamen upon thy breast. He is a Great King. Astronomy. and by -and-by he will bow down unto the ground. Strong. a Goose. He giveth the Ring of Virtues. Geometry. and guardeth it. He.-The Thirty-second Spirit is Asmoday. beareth in his hand a Lance with a Banner. whereof the first is like a Bull. He maketh one Invincible. and Powerful. and all handi­ crafts absolutely. But as soon as the Exorcist seeth Asmoday in the shape aforesaid. the second like a Man. let it be abroad. he teacheth the Arts of Arithmetic. or Asmodai. and let him stand on his feet all the time of action. with his Cap or Head-dress off.) AsMODAY. and from his mouth issue Flames of Fire. He giveth true and full answers unto thy demands. etc. SHEMHAMPHORASH 43 (32. He is first and choicest under the Power of AMAYMON. When the Exorcist hath a mind to call him. and The Seal of Asmoday. he shall call him by his Name. His Feet are webbed like those of Figure 58. he hath also the tail of a Serpent. Figure 59· Asmoday. He showeth the place where Treasures lie. amongst the Legions of AMAYMON governeth 72 Legions of Spirits Inferior. . and the third like a Ram. he goeth before all other. say ing: "Art thou Asmoday?" and he will not deny it. for if it be on. He sitteth upon an Infernal Dragon. He appeareth with Three Heads. AMAYMON will deceive him and call all his actions to be bewrayed.

in a Human Shape. He can carry and re-carry men very speedily from one Kingdom to another. He can deliver Familiars out of the Custody of other Magicians.) GA.44 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA (33. as also in Phi- The Seal of Gaap. going before Four Great and Mighty Kings. and he was of the Order of Potentates. Gaap. He appeareth when the Sun is in some of the South­ ern Signs. as if he were a Guide to conduct them along on their way. Present and to Come. and in all the Liberal Sciences. His Seal is this to be made and to be worn as aforesaid. losophy to make them Knowing. also he can teach thee to consecrate those things that belong to the Dominion of Amaymon his King. . etc. Figure 6 r. He can cause Love or Hatred. at the Will and Pleasure of the Exorcist. He ruleth over 66 Legions of Spirits. He is a Great President and a Mighty Prince.AP. and answereth truly and perfectly of things Past. His Office is to Figure 6o. make men Insensible or Ignorant.-The Thirty-third Spirit is Gaap.

appearing in the Form of an Hart with a Fiery Tail. He never Figure 63. Being bidden. Also he will wittingly urge Love between Man and Woman. He can raise Lightnings and Thunders.-- .c_--=� '�:(_� )':. 6_. He is a Great and Mighty Earl.-=-�------. - Figure 64. SHEMHAMPHORASH 45 (34.. ����-r . as drawn by ous Storms.-- . " 1 II - . he will take upon himself the Form of an Angel.. --- --=-· .. and Great Tempestu­ Figure 62.::::.-The Thirty-fourth Spirit is Furfur.. Blasts. And his Seal is this. And he giveth True Answers Crowley._-. Furfur. etc. or brought up within a triangle. � ' I i __ _--. Furfur. both of Things Secret and Divine. speaketh truth unless The Seal of Furfur.) FuRFUR. he speaketh with a hoarse voice. Being therein. he be compelled. He ruleth over 26 Legions of Spir­ its. . if com­ manded.

and very dazed. {For me he appeared always like an ox. And he is a strong fighter.-ED.200 years he had hopes to return unto the Seventh Throne. of Spirits. And his Seal is this.-The Thirty-fifth Spirit is Marchosias. appearing at first in the Form of a Wolf 1 having Gryphon's Wings. He told his Chief. He governeth 30 Legions The Seal of Marchosias. very badly written. and Vom­ iting Fire out of his mouth. But after a time. who was Solomon. 1 In one Codex of the seventeenth century. Order of Dominations.) MARCHOSIAs. He is a Great and Mighty Marquis. to be made and worn as a Lamen."-TRANS. Figure 66.46 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA (35.} . and a Serpent's Tail. Marchosias. it might be read "Ox" instead of "Wolf. that after 1. etc. at the command of the Exorcist he putteth on the Shape of a Man. He was of the Figure 65.

He is a Poet. or STOLOS. etc. etc. . SHEMHAMPHORASH 47 Figure 67. .200 years more. which he must not regard. and appeareth like the Bird Phcenix. He is a Great and Pow­ erful Prince.) PHENEX. The Seal of Stolas. which is. Sciences if required. (36. He governeth 26 Legions of Spirits. And he will be willing to perform thy requests. Then will he speak marvellously of all wonderful Figure 69. and the Virtues of Herbs and Pre­ Figure 68. appearing in the Shape of a Mighty Raven at first before the Exorcist.) STOLAS. The Thirty-sixth Spirit is Stolas. He gov­ erneth 20 Legions of Spirits. and his Seal is this. Stolas. but after he taketh the image of a Man. which wear thou. He hath hopes also to return to the Sev- enth Throne after 1. He singeth many sweet notes before the Exorcist. or Stolos. (37. He is a Great Marquis. The Thirty-seventh Spirit is Phenex (or Pheynix). as he said unto Solomon. good and excel­ The Seal of Phenex. cious Stones. but by­ and-by he must bid him put on Human Shape. And his Seal is this. He teacheth the Art of Astronomy. . lent. having the Voice of a Child.

over 26 Legions of Spirits. and his Seal is this. thy Knowledge Enemies' Desires and Thoughts. He giveth Good Familiars. and that which they have done. If thou makest a Sacrifice unto him he will receive it kindly and willingly. but he will deceive him that doth it. or MALTHUS.) MALPHAS. Introduction by P. . His Office is to build up Towers. He is a Great Earl.2 (39. and to furnish them with Ammunition and Weapons. or Men-at-Arms. and appeareth in the Form of a Stock-Dove. Shelley. etc. B. and to send Men-of-War1 to places appointed. The Thirty­ eighth Spirit is Halphas. He appeareth at first like a Crow."-Eo. See Prometheus Unbound. etc. or Malthus (or Malthas). . Malphus.) HALPHAS. The Seal of Malphas. and his Seal is this. a necromancer of note. He can build Houses and High Towers. and speak with a hoarse Voice. 2 But Malthus is certainly in heaven. as shown by the references in his "Hymn to Intel­ lectual Beauty. He governeth 40 Legions of Spirits. He speaketh with a hoarse Voice.48 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA (38. but after he will put on Human Shape at the request of the Exorcist. 1 Or Warriors. He ruleth Figure 70. Figure 72. and can bring to Figure 7r. The Seal of Halphas. The Thirty -ninth Spirit is Malphas. . He is a Mighty President and Powerful.

and what Will Be. . His office is to steal Treasures out [of] King's Houses. He gov­ erneth 301 Legions of Spirits. 1 Three is given instead of 30 in several Codices. He is a Great Earl. The Forty-first Spirit is Focalor. He is a Mighty Duke and Strong. but after the Command of the Exorcist he putteth on Human Shape. . He also hath hopes to return to the Seventh Throne after 1. and to overthrow Ships of War. and his Seal is this. or Furcalor. (41. and his Seal is this. which wear thou as aforesaid. but he will not hurt any Figure 74· The Seal of Focalor. and what Is.000 years.-The Fortieth Spirit is Raum.) RXuM. and to tell all things. etc. for he hath Power over both Winds and Seas. and to destroy Cities Figure 73· and Dignities of Men. He appeareth in the Form of a Man with Gryphon's Wings. and appeareth at first in the Form of a Crow.) FocALOR. and to carry it whither he is commanded. and to cause Love between Friends and Foes. He was of the Order of Thrones. but 30 is probably the more correct. or Forcalor. His office is to slay Men. Past. man or thing if he be commanded to the contrary by the Exorcist. The Seal of Raum. SHEMHAMPHORASH 49 (40. He governeth 30 Legions of Spirits. and to drown them in the Waters.

) VEPAR. or Savnok. is called Sabnock. And at the request of the Exorcist he can cause the seas to be right stormy and to appear full of ships.The Forty-second Spirit is Vepar..-The Forty-third Spirit. (43. etc. Armour. and appeareth like a Mermaid." . Also he can afflict The Seal of Sabnock. nish them with Armour. as King Solomon commanded them into the Vessel of Brass. 1 In several Codices this passage reads: "His Office is to Guide the Waters and Ships laden with Armour thereon. as drawn by Crowley. and to guide Ships laden with Arms. and Ammuni- . and causing Worms to breed in them. He is a Duke Great and Strong. His Figure 75· office is to govern the The Seal of Vepar ( r) Waters. Men for many days with Wounds and with Sores rotten and full of Worms. etc. appearing in the Form of an Armed Soldier with a Lion's Head. Also he maketh men to Figure 76. or Vephar. Figure 77· Vepar. The Seal of Vepar (z) die in Three Days by Putrefying Wounds or Sores.) SABNOCK. Great and Strong. and to fur­ Figure 78. 1 t10n. . etc. thereon. He is a Mar­ quis. etc. riding on a pale-coloured horse. He giveth Good Famil- iars at the request of the Exorcist. Castles and Cities. Mighty. He governeth 29 Legions of Spirits. He commandeth 50 Legions of Spirits. and his Seal is this. and his Seal is this.50 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA (42. His office is to build high Towers.

Wizards. and Things Present.) SHAX. and to steal money out of the houses of Kings. manded he will fetch Horses at the request of the Exorcist. speaking with a voice hoarse. He governeth 36 Legions of Spirits. Figure 79. 1 Or "with the Head of a Lion.-The Forty-fifth Spirit is Vine. and make the Waters rough with Storms.�' or else he will deceive him. and to Come. at the Figure 8r. But he must first be commanded into a Triangle. and not kept by Wicked Spirits. or Shaz (or Shass). He gov­ erneth 30 Legions of Spirits. and his Seal is this. and tell him many Lies. and an Earl. Hearing. etc. His Office is to discover Things Hidden. He is a Great Marquis and appe­ areth in the Form of a Stock-Dove. (45. which wear thou.1 riding upon a Black Horse. and appe­ areth in the Form of a Lion. and to carry it again in 1.) VINE. His Office is to take away the Sight. The Seal of Shax." in some Codices. Figure 8o. over- The Seal of Vine." or "having a Lion's Head. or Vinea.-The Forty-fourth Spirit is Shax. He can discover all things that are Hidden. command of the Exorcist will build Towers. or Understanding of any Man or Woman at the command of the Exorcist. or any other thing. sometimes. but yet subtle. SHEMHAMPHORASH 51 (44. If com. And his Seal is this. as aforesaid. He. and bearing a Viper in his hand. . He giveth good Familiars. Past. He is a Great King. etc.200 years. Shax. Witches. throw Great Stone Walls.

but after a while. at the Command of the Exorcist. or Bifrous. etc. and to Come. but not perfectly.. Figure 84- The Seal of Uvall (z). 2He can nowadays converse in sound though colloquial Coptic. which he will own and submit unto. He was of the Order of Potestates or Powers. or Vual. He hath under his Command 6 1 Legions of Spirits. and his Seal is this. Present. and other Arts and Sciences. to be made and worn before thee.) UVALL. of Precious Stones and Woods. His Seal is this.The Forty-sev­ enth Spirit is Uvall. and to tell Things Past. (47. and appeareth in the Form of a Monster. Bodies. also he lighteth seeming Candles upon the Graves of the Dead. He is an Earl. He teacheth the Virtues Figure sz. Geometry. or Voval. Mighty. He changeth Dead The Seal of Bifrons. and Strong. etc. and appeareth in the Form of a Mighty Dromedary at the first. Great. but after a while at the Command of the Exorcist he putteth on Human Shape. or VoVAL. He also procureth Friendship between Friends and Foes.52 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA (46. and speaketh the Figure 83. 2 His Office is The Seal of Uvall (1). . or Bifrovs. he putteth on the shape of a Man. Egy ptian Tongue.-The Forty-sixth Spirit is called Bifrons. and putteth them in another place.-Eo. to procure the Love of Women. His Office is to make one knowing in Astrology.) BIFRONs. He is a Duke. 1 Should probably be 60 instead of 6. He governeth 3 7 Legions of Spirits. VuAL.

appearing in the Form of a Mighty Bull with Gryphon's Wings. He governeth 48 Legions of Spirits. or Powers. as he declared unto the King Solomon. He was of the Order of Potestates. produce Great Noises like the Rushings of many The Seal of Crocell. before his fall. and his Seal is this. His Seal is this. Uvall. He. The Seal of Haagenti. speaking something Mystically of Hidden Things. Gold. the which wear thou as aforesaid. also to Transmute all Metals into Figure 86.-The Forty-ninth Spirit is Cro­ cell. He warmeth Waters. and to instruct them in divers things. He is a President. (49. at the Command of the Exorcist he putteth on Human Shape. will Figure 87. at the Command of the Exorcist. but after. This is at first. SHEMHAMPHORASH 53 Figure 85.) CROCELL. . Waters. and Water into Wine. He governeth 33 Legions of Spirits. although there be none. (48. and discovereth Baths. He appeareth in the Form of an Angel. He is a Duke Great and Strong. or Crokel. etc.) HAAGENTr. His Office is to make Men wise. He tea­ cheth the Art of Geometry and the Liberal Sci­ ences. and to change Wine into Water.-The Forty-eighth Spirit is Haagenti.

and perfectly.) FuRcAs. The Seal of Furcas. His Office is to teach the Arts of Philosophy. He hath the Tail of a Serpent. the third is like that of a Ram. He rideth upon a furious Bear. Great. He is a Knight. Furcas. -The Fifty-first Spirit is Balarn or Balaarn. upon his Fist. Cheirornancy. and also to be Witty. and appeareth in the Form of a Cruel 0 ld Man with a long Beard and a hoary Head.-The Fiftieth Spirit is Furcas. and Powerful King. Rhetoric. is thus made. His Seal. and to Corne. the second is like that of a Man. etc. Figure 89. He speaketh with a hoarse Voice. giving True Answers of T hings Past. Figure 88. He hath under his Power 20 Legions of Spirits. He appeareth with three Heads: the first is like that of a Bull. The Seal of Balam. riding upon a pale-coloured Horse. . Astrology. and carrieth a Goshawk Figure 90. His Seal is this. Present. (51. and Flaming Ey es. etc. He rnaketh men to go Invisible. Logic. in all their parts. He is a Terrible.) BALAM. He governeth 40 Legions of Spir­ its. with a Sharp Weapon in his hand. and Py rornancy.54 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA (50. or Mark.

which. Sciences. SHEMHAMPHORASH 55 Figure 9 r. He bringeth unto thee Good Familiars. Balam. . also he ruleth over 36 Legions of Spirits. Alloces. Mighty. or Alocas. and Strong. appearing in the Form of a Soldier 1 riding upon a Great Horse. and having Flaming Eyes. 2 His Office is to teach the Art of Astronomy. very Red. The Fifty-second Spirit is Alloces. Great. 1 Or Warrior.) ALLOCES. (52. and all the Liberal Figure 92. etc. The Seal of Alloces. Figure 9 3. 2Thus expressed in the Codices. His Seal is this. His Face is like that of a Lion. . His Speech is hoarse and very big. He is a Duke.

Figure 96. and also of the Voice of the Waters.) CAMIO or CAlM. . He seemeth to answer in Burning Ashes. He giveth True Answers of Things to Come. give unto Men the Understanding of all Birds. Camio (z).56 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA (53. but afterwards he putteth on the Shape of a Man carrying in his Hand a Sharp Sword. Barking of Dogs. His Office is to Figure 94· The Seal of Camio. His Seal is this. but now ruleth over 30 Legions of Spirits Infernal. Figure 95· Camio (r). which wear thou. or in Coals of Fire.The Fifty-third Spirit is Camio. He is a Good Disputer.. He was of the Order of Angels. and appeareth in the Form of the Bird called a Thrush at first. or Ca"im. etc. He is a Great President. and other Creatures. Lowing of Bullocks.

Answers of Divinity. and an Earl. His Seal is this. with a Ducal Crown upon his Head. and Prelacies. also to give Dignities. or MuRMUS. And his Seal is this. and to constrain Souls Deceased to come before the Exorcist to answer those questions which he may wish to put to them.The Fifty­ fourth Spirit is called Murmur. Figure 99· Orobas. . Philosophy perfectly. SHEMHAMPHORASH 57 (54. etc. etc. and to Come. There do go before him those his Ministers with Figure 97.) MuRMUR. He is very faithful unto the Exorcist. (55. He governeth 20 Legions of Spirits. and appeareth in the Form of a Warrior riding upon a Gry phon. He giveth True Figure 98. He is a Great Duke. great Trumpets sounding. or Murmux. and partly of that of Angels. Present. His Office is to discover all things Past. . and the Favour of Friends and of Foes. appearing at first like a Horse. or Murmus. and will not suffer him to be tempted of any Spirit. World.) 0ROBAS. His Office is to teach The Seal of Murmur. but after the command of the Exorcist he putteth on the Image of a Man. He is a Great and Mighty Prince. and of the Creation of the The Seal of Orobas. He was partly of the Order of Thrones.-The Fifty-fifth Spirit is Orobas. He now ruleth 30 Legions of Spirits. if desired.

He governeth 26 Legions of Spirits. Shape that the Exorcist pleaseth. He is a Great President. and to give True Answers of Divine and Figure 102. or Voso. etc. Ose. and to procure the Love of Women both Young and Old. He governeth 31 Legions of Spirits. or Gamori. and riding on a Great Camel. For these 72 Great Spirits of the Book Goetia are all Princes and Leaders of numbers. etc. . His Office is to tell of all Things Past. and of Treasures Hid.-The Fifty-seventh Spirit is Oso. Gremory. or GAMORI. Figure ror. Secret Things. so that he that is so changed will not think any other thing than that he is in verity that Creature or Thing he is changed into. and appeareth like a Leopard at the first. 1 Should probably be 30.-The Fifty-sixth Spirit is Gremory. and his Seal is this. and to Come. (57. and The Seal of Gremory.58 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA (56.) GREMORY.) OsF. Figure roo. or Voso. Present. and this is his Seal. He is a Duke Strong and Powerful. and appeareth in the Form of a Beautiful Woman.. with a Duchess's Crown tied about her waist. His Office is to make one cunning in the Liberal Sci­ ences. what they lie in. also to change a Man into any The Seal of Ose. but after a lit­ tle time he putteth on the Shape of a Man.

He is a Great President. and thou shalt wear it as aforesaid. and other Sciences. He is a Great Marquis. Mighty.) AMY. but after a while he putteth on the Shape of a Man. His office is to make one Wonderful Knowing 1 in Astrology and all the Liberal Sciences.-The Fifty-ninth Spirit is Oriax. etc.) 0RIAX. He giveth Figure 103. and his Seal is this. He also The Seal of Oriax. . appearing in the Form of a Lion with Gry phon's Wings. or Orias.-The Fifty-eighth Spirit is Amy. or 0RIAS. etc. Figure 105. SHEMHAMPHORASH 59 (58. and his Seal is this. also in Philosophy. and Strong.-The Sixtieth Spirit is Vapula. and appeareth in the Form of a Lion.) VAPULA. and appe­ areth at first in the Form of a Flaming Fire. (60.3 and he holdeth in his Right Hand two Great Ser­ pents hissing. 20r "with the Face of a Lion. also Favour with Friends and with Foes. and he giveth Dignities. His Office is to make Men Knowing in all Handicrafts and Pro­ fessions. and how to understand their Virtues. with a Serpent's Tail. or AvNAS. or Avnas. or the Markis?-Eo. He doth govern 30 Legions of Spirits. transformeth Men. or NAPHULA." 3The horse. or Naphula. ets. kept by Spirits. His Office is to teach the Virtues of the Stars. and to know the Mansions of the Plan­ Figure 104. and can bewray Treasure that is The Seal of Amy. He governeth 36 Legions of Spirits. Prel­ acies. etc. He is a Duke Great. and Confirmation thereof. 1 Thus in the actual Text. and his Seal The Seal of Vapula. Good Familiars. 2 riding upon a Horse Mighty and Strong. or Character is thus made. (59. He governeth 36 Legions of Spir­ its.

Figure ro8. He is a Great King and President. He is a President Mighty and Great. that Metal is of. and Blood into Wine. appearing at first in the Form of a Bull with Gryphon's Wings. also Water into Wine. or UALAC. He can turn Wine into Water.) VOLAC. The Seal of Zagan. He can turn all Metals into Coin of the Dominion Figure ro6. (62. etc. riding on a Two-headed Dragon. . or Valak. or Valu. bring unto the Exorciser without any Force or The Seal of Volac. Strength being by him employed. He governeth 33 Legions of Spirits. He can even make Fools Wise. The which he will Figure 107. He maketh Men Witty. and his Seal is this. and appeareth like a Child with Angel's Wings. or VALU.-The Sixty-first Spirit is Zagan. or VALAK. but after a while he putteth on Human Shape.­ The Sixty-second Spirit is Volac.60 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA (61. Volac. He governeth 38 Legions of Spirits. and to tell where Serpents may be seen. His Office is to give True Answers of Hidden Treasures.) ZAGAN. and his Seal is thus.

and of how he and other Spirits fell. He is a Great Marquis. If the Exor­ Figure 109. lastly. SHEMHAMPHORASH 61 (63. at the Command of the Exorcist.-The Sixty-third Spirit is Andras. or HAURAS. or Flauros. Answers of all things. Past. and Figure 1 I 1. or Hauras. Figure I IO. He will. and this is his Seal.) HAURES. he will Lie in all these Things. he putteth on Human Shape with Eyes Flaming and Fiery. cist have not a care. or FLAUROS. fellows. and of Divinity. Terrible. and Strong. His Office is to sow Discords. or Havres. 6. He governeth 30 Legions of Spirits.) ANDRAS. also he will not suffer him to be tempted by any other Spirit . or HAVRES. But if he be not commanded into a Triangle. but after a while.The Sixty-fourth Spirit is Haures. Present. a most Terrible Countenance. talk of the Creation of the World. and appeareth at first like a Leopard.. (64. Mighty. etc. he will slay both him and his The Seal of Andras. He destroyeth and burneth up those who be the Enemies of the Exorcist should he so desire it. appearing in the Form of an Angel with a Head like a Black Night Raven. He is a Great Duke. and having a Sharp and Bright Sword flourished aloft in his hand. and deceive and beguile the Exorcist in these things or in such and such business. He giveth True The Seal of Haures. riding upon a strong Black Wolf. and to Come. Andras.

Andrea/phus. He governeth 36 Legions of Spirits.-The Sixty-fifth Spirit is Andrealphus. Andrealphus. . etc. He is a Mighty Marquis. to be worn as a Lamen. Figure II4. and his Seal is this. He The Seal of can transform a Man into the Likeness of a Bird. etc. with great Noises. (65.62 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA or otherwise. Figure I I 2. appearing at first in the form of a Peacock. pertaining unto Mensuration or Astronomy. Haures. But after a time he putteth on Human shape. He governeth 30 Legions of Infernal Spirits. He maketh Men very subtle therein.) ANDREALPHUs. and in all Things Figure I I3. and his Seal is this. He can teach Geometry perfectly.

Logic. or Kima­ ris. He governeth 29 Legions of Spirits. and all manner of Musical Instruments to be heard. perfectly Grammar. but at the request of the Exorcist he standeth before him in Human Shape. and Treasures. or Cimeies. cover things Lost or Hidden. . Amdusias.T he Sixty ­ seventh Spirit is Amdusias. Figure I I7. And his Seal is this. Mighty. but not soon or immediately. He ruleth over all Spirits in the parts of Africa. . or KIMARIS.) AMDUSIAS. and to dis­ The Seal of Cimejes. or CIMEIES. appearing like a Valiant Warrior riding upon a goodly Black Horse. etc. Great. He giveth Excellent Familiars. He governeth 20 Legions of Infernals. His Office is to teach Figure I IJ. the Exorcist's Will.-The Sixty-sixth Spirit is Cimejes. can cause Trees to bend and incline according to The Seal of Amdusias. Also he Figure I I6. causing Trumpets. . He is a Marquis. or Amdukias. etc. Strong and Powerful. SHEMHAMPHORASH 63 (66.) CIMEJES. He is a Duke Great and Strong. appearing at first like a Unicorn. and his Seal is this. Rhetoric. or AMDUKIAS. (67.

and Power­ ful. the Form of a Beautiful Figure I2I. and to bring 1 Perhaps an error for 30. And his Seal is this. unless he be constrained by Divine Power. singing The Seal of Decarabia. but after. He appeareth in the Form of a Star in a Pentacle. He giveth excellent Familiars.> . which is to be worn as aforesaid. riding upon a Winged The Seal of Seere (z). kinds of Birds to fly before the Exorcist. which is to be worn. etc.The Seventieth Spirit is Seere. at first. Heavenly Angels. at the command of the Exorcist. at least it was in 1898. sentations and Senatorships. and drinking as natural Birds do. (70. XIX [1924 E. Sear. He speaketh with a Comely Voice.v.64 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA (68. He appeareth in the Form of Two Beautiful Angels sitting in a Chariot of Fire. His Office is to go and come. The actual number is 50. under AMAYMON.) SEERE. and was cre­ ated next after LuCIFER. Note well that this King Belial must have Offerings.] It is now 80 again-thanks greatly to my own Work. The Seal of Seere (r).. He appeareth in Figurerzo. or SEIR . Man.The Sixty-ninth Spirit is Decarabia. Horse.) DECARABIA. etc. etc. *. But then he tar­ rieth not one hour in the Truth. (An. and declareth that he fell first from among the wor­ thier sort. He is a Mighty Prince. or Seir. and to make the Similitude of all Figurer 19. His Office is to distribute Pre­ The Seal of Belial. and to cause favour of Friends and of Foes. being himself a Great Mar­ quis. and gov­ erneth 801 Legions of Spirits. (69. King of the East. SEAR. And this is his Seal.-The Sixty-eighth Spirit is Belial. .) BELIAL. and other Figure II8. he putteth on the Image of a Man. He is a Mighty and Powerful King.-Eo.-TRANS. His Office is to discover the Virtues of Birds and Precious Stones. Sacrifices and Gifts presented unto him by the Exorcist. that were before Michael. . or else he will not give True Answers unto his Demands. He governeth 30 Legions of Spirits.

the which wear thou as aforesaid. The Seal of knoweth the Thoughts of all Men and Women. and show the Similitude of any person. etc. His Seal is this. and to declare the Secret Counsels of any one. cover Treasures that be Hid. and this is his Seal. (72. His Office is to bring back both a Thief. which wear thou. He is a Duke Great and Mighty. He can pass over the whole Earth in the twinkling of an Eye. He is of an indifferent Good Nature. etc. He giveth a True relation of all sorts of Theft. . Great and Mighty. edness. etc. and can change them at his Will. all Men's and Women's Faces. and the Goods which be stolen.) DANTALION. and Underhand Dealing. and of Treasure hid. He can cause Love. The Seventy-second Spirit in Order is named Andromalius. and to discover all Wick­ Figure 123.-The Seventy-first Spirit is Dantalion. and is willing to do anything which the Exorcist desireth. and he hath a Book in his right hand. or whence thou wouldest have it from. (71. He ruleth over 36 Legions of Spirits. and also to dis­ Andromalius. and show the same by a Vision. His Office is to teach all Arts and Sciences unto any. Dantalion. and to punish all The Seal of Thieves and other Wicked People. let them be in what part of the World they Will. appearing in the Form of a Man holding a Great Serpent in his Hand. for he Figure 122. and of many other things. And this his Seal is to be worn.) ANDROMALIUS. He governeth 26 Legions of Spirits. ··. He is an Earl. SHEMHAMPHORASH 65 abundance of things to pass on a sudden. and to carry or re-carry any­ thing whither thou wouldest have it to go. appearing in the Form of a Man with many Countenances. He governeth 36 Legions of Spirits.

were Chief. and they were all restored to their former places except BELIAL. out flew the Chief Spirits immediately.66 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA THESE be the 72 Mighty Kings and Princes which King Solomon Commanded into a Vessel of Brass. and thence gave answers unto those who did offer Sacrifices unto him. BILETH. they did then go wholly into the Lake. etc. Of whom BELIAL. wondering to see such a thing. who entered into a certain Image. he by Divine Power did chase them all into a deep Lake or Hole in Babylon. with their Legions following them. and GAAP. for he never declared other reason why he thus bound them. And it is to be noted that Solomon did this because of their pride. . But when they had broken it open. and did worship the Image as their God. And they of Babylon. together with their Legions. And when he had thus bound them up and sealed the Vessel. to break the Vessel open. AsMODAY. expecting to find great store of Treasure therein.

12. and are not to be called forth except it be upon Great Occa­ sions. thou shalt know and observe the Moon's Age for thy working. North. West. Knights' in Saturn (Lead).: East. Prelates may be bound any hour of the Day. or Cardinal Points. 1 These four Great Kings are usually called Oriens. and South. or Uriens. The Chief Kings' in Sol (Gold). Earls' in Venus (Copper). Azael. SHEMHAMPHORASH 67 OBSERVATIONS FIRST. And the Chief Kings may be bound from 9 till 12 o'clock at Noon. . Marquises may be bound from 3 in the afternoon till 9 at Night. 8. excepting Twilight. and Counties or Earls any hour of the Day. alike equal. or in any other places whither men resort not. and G6AP. unless the King whom they are under be Invocated. etc. Presi­ dents may be bound at any time. By the Rabbins they are frequently entitled: Samael. or from 4 o'clock till Sunset. Presidents' in Mercury (Mer­ cury). as is shown in the following Invocations or Conjurations. but are to be Invocated and Commanded to send such or such a Spirit that is under their Power and Rule. Azazel. 1 viz. The Seals of the 72 Kings are to be made in Metals. Dukes may be bound from Sunrise till Noonday in Clear Weather. The best days be when the Moon Luna is 2. Prelacies' in Jupiter (Tin). and Luna (Silver). and Mahazael. or where no noise is. so it be in Woods. 6. and from 3 till sunset. Ariton or Egyn. 10. and from 9 at Night till Sunrise. who are the Four Great Kings ruling in the Four Quarters. and no other days be profitable. at Night. etc. or 14 days old. 4. as Solomon saith. THESE 72 Kings be under the Power of AMAYMON. Knights may from Dawning of Day till Sunrise. Marquises' in Luna (Silver). Dukes' in Venus (Copper). ZIMI­ MAY or ZIMINIAR. Paymon or Paymonia. C o RSON. and Amaymon or Amaimon.

) Glasya-Labolas.) DuKES. (39.) Botis.) Purson. (46.) Vual. (45.) Vapula. (42.) Bael. (25. (7. is excluded from the List.-(1.) Mar­ chosias. and those of Presidents in mix­ ture either of Copper and Silver.-lt will be remarked that several among the above Spirits pos­ sess two titles of different ranks: e.) Malphas. (�) (Seal in Silver.68 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA CLASSIFIED LIST OF THE 72 CHIEF SPIRITS OF THE GOETIA. (13. (11.) Haures. the Metals . (57.) Buer. (66) Cimeies.) Orias. (21.) Samigina.) KNIGHTS. ( �) (Seal in Copper.) Marbas.) Vine. (12. (61.) Zagan. (63. (52. ( 6) (Seal in Copper and Silver alike equal. (47. (70.) Glasya-Labolas is both President and Earl. (29. (32.) Andrealphus. (30.) Bifrons.) Forneus.) Foras. (40. (64.) Bune. (21.) Marax. Probably the Seals of Earls should be made in Iron. (43. etc. (68. or CouNTS.) Leraje. (56. (24.) Zepar.) Vine. (65. ACCORDING TO RESPECTIVE RANK <0> (Seal in Gold.-(50.) Decarabia.) Vepar.) Agares.) Focalor.) Raum.) Asmoday. ( Q) (Seal in Lead. (58. (31.) Andras. (72.) Gremory. (25. (59. (69.) Andromalius. (41.) Gaap. (62.) Shax.) Sabnock. (44. (67. Mars.) Naberius. or of Silver and Mercury.) Phenex. (14.) Boris.) Ronove.-(4.) Ipos. (9.) Eligos.) Beleth.) Gusion.) Dantalion. (37.) Amon.) Sitri.. (22.-(3.) Barba­ tos.) Valac.) Belial.) Zagan.) Berith. (27. (6. (16.) Furfur. ( 2J.) PRINCES and PRELATES. (60. (20.) Stolas. NoTE.) Vine is both King and Earl. (35.) Amy. (49.) Ose.) Gaap. (�) (Seal in Mercury.) Seere.) Haagenti. (10. (51.) Murmur. (38.) Paimon. (27.) Amdusias.) Valefor.) PRESIDENTS. (28.) Ronove. (71.) EARLS. (26.) Vassago.g.) Aim.) Balam.) Marax.) Furcas. (53.) (Seal in Tin. (54. (19.) Sallos.) Halphas. (33.) KrNGS. (55.) Orobas.) MARQUISES. "Prince" and "Prelate" are apparently used as interchangeable terms. (34.) Crocell. (33.) Glasya-Labolas.­ (17. (18. (8.) Bathin.-(5. as otherwise the Metal of one Planet. (36.) Alloces. (23. (45. (61.) Astaroth. (15.-(2.) Calm. (48. (25. (45. (17.

to the Sun. Rudd. Tin. Lead. but it appears to me that many are manifestly incorrect in orthography. Iron. to Venus. Gold. 1 1 [These have been given in the tables in an appendix beginning on p. particu­ larly in the Sigils. Silver. SHEMHAMPHORASH 69 attributed to the Seven Planets being: to Saturn. The codex in question. to Mars. Mercury and mixtures of Metals. to Mercury. also contains many other errors.) . these names in the Hebrew of Dr. NOTE IN A manuscript codex by Dr. Hebrew names of these 72 Spirits are given. Copper. and to Luna. Rudd are here shown. to Jupiter. which is in the British Museum. 127. though beautifully written. Such as they are.

70 . PRIMEUMATON EAST Figures 124-125. The Magical Circle and Magical Triangle.

is bright deep yellow. d.THE MAGICAL REQUISITES THE MAGICAL CIRCLE THIS is the Form of the Magical Circle of King Solomon. where the serpent is coiled." is written are filled in bright yellow.-The space between the outer and inner circles. The square in the centre of the circle. with the Hebrew names written along his body. into the which Solomon did command the Evil Spirits. All names and letters are in black. the which he made that he might preserve himself therein from the malice of these Evil Spirits. rna. beginning at EHYEH. blue or green. is filled in with red. where the word "Master" is written.] 71 . and the centres with the T crosses written therein are red. where the T-shaped crosses are. appear are filled in with bright yellow.] Note 1 [See note on following page. gram. Luna. the centres. o. a. ( Colours. tra. the outer triangles where "Te.] This Magical Circle is to be made 9 feet across. i. In the Pentagrams outside the circle. n. In the Hexagrams the outer triangles where the letters a.) 1 THE MAGICAL TRIANGLE OF SOLOMON THIS is the Form of the Magical Triangle. ton. [See Figure 124 opposite. and the Divine Names are to be written round it. and ending at LEVANAH. It is to be made at 2 feet distance from the Magical Circle and it is 3 feet across. [See Figure 125 opposite.

(for "Sphere of the Fixed Stars.-Triangle outlined in black. of the Sun >!< Iehovah Tzabaoth Netzach Haniel Elohim Nogah S. circle in centre entirely filled in in dark green. of Mars >I< Iehovah Eloah Va-Daath Tiphereth Raphael Malakim Shemesh S. etc. of Jupiter >I< Elohim Gibor Geburah Kamael Seraphim Madim S. the apex pointing in the direction of the quarter of the Spirit.) 1.F. (for "Sphere") of Saturn >!< El Chesed Tzadquiel Chaschmalim Tzedeq S. of Venus. beginning from the head of the serpent: >!< Ehyeh Kether Metatron Chaioth Ha-Qadesh Rashith Ha-Galgalim S.P. (Colours." or S. . name of Michael black on white ground. of the Moon >I<. The small Maltese crosses are placed to mark the conclusion of each separate set of Hebrew names. the Hebrew names being in most cases simply written round in a somewhat spiral arrangement within the double circle. instead of from left to right like ordinary European languages. In English letters they run thus. Anaphaxeton is sometimes written Anepheneton. Observe thou also the Moon in thy working. (for "Sphere of the P rimum Mobile") >I< Iah Chokmah Ratziel Auphanim Masloth S.M. These names are those of Deity Angels and Archangels allotted by the Qabalists to each of the 9 first Sephiroth or Divine Emanations. The coiled serpent is only shown in one private codex. >!< Elohim Tzabaoth Hod Michael Beni Elohim Kokav S.Z. the three Names without the triangle written in red. as aforesaid.72 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA that this triangle is to be placed toward that quarter whereunto the Spirit belongeth.S. for "Sphere of the Zodiac") >!< Iehovah Elohim Binah Tza­ phquiel Aralim Shabbathai S. of Mercury >!< Shaddai· El Chai Iesod Gabriel Cherubim Levanah S. It is to be remembered that Hebrew is always written from right to left. And the base of the triangle is to be nearest unto the Circle.

and T cross in centre outlined in black. Maltese crosses black. tra. ton. Hexagram.) 1 This sigil is frequently reversed. the T cross in centre is red. are filled in with bright yellow.-Circle. the five exterior triangles of the Hexagram where Te. . ( Colours. The words "Tetragrammaton" and "Tau" are in black letters. THis is the Form of the Hexagram of Solomon. the which is to be shown unto the Spirits when they do appear. the figure whereof is to be made on parchment of a calf's skin. is written. THE MAGICAL REQUISITES 73 THE HEXAGRAM OF SOLOMON Figure 126. rna. ��. and AGLA with Alpha and Omega in red letters. and covered with a cloth of fine linen white and pure. The Hexagram of Solomon. gram. with the three little squares therein in black. T he lower exterior triangle. so that they be compelled to take human shape upon them and be obedient. 1 is left white. thus: . and worn at the skirt of thy white vestment. where the Sigil is drawn in black.

the figure whereof is to be made in Sol or Luna (Gold or Silver). Names and Sig­ ils within Pentagram black also.) THE MAGIC RING OR DISC OF SOLOMON Figure 128.-Circle and pentagram outlined in black." etc . are written. It is to preserve thee from danger. where "Soluzen" is written. green. (Colour.. The Magic Ring or Disc of Solomon. Ground of centre of Pentagram. and also to command the Spirits by.-Bright y ellow. (Colours. having the Seal of the Spirit required upon the other side thereof." "Halliza. THis is the Form of the Magic Ring. Letters. and worn upon thy breast. the figure whereof is to be made in gold or silver.74 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA THE PENTAGRAM OF SOLOMON Figure 127." "Ballaton.) . External angles of Pentagram where "Abdia. blue. black. It is to be held before the face of the exorcist to preserve him from the stinking sulphurous fumes and flaming breath of the Evil Spirits. "Tetragrammaton" in red letters. or rather Disc. The Pentagram of Solomon. THIS is the Form of the Pentagram of Solomon. of Solomon.

alternate form. there was only one djinn shut up in a vessel of yellow brass . however. The Seal of the Vessel. The Vessel of Brass. Figure 130. The Vessel of Brass. Figure 131. The seal in Figure 131 was made in brass to cover this vessel with at the top.) (Somewhat different forms are given in the various codices. (See Figures 129 and 130. This history of the djinn shut up in the brazen vessel by King Solomon recalls the story of "The Fisherman and the Djinn" in The Arabian Nights. In this tale. etc. THIS is the Form of the Vessel of Brass wherein King Solomon did shut up the Evil Spirits. THE MAGICAL REQUISITES 75 THE VESSEL OF BRASS Figure 129.

This seal is to be made by one that is clean both inwardly and out­ wardly. but hath in pray er and fasting desired of God to forgive him all his sins. and written upon virgin parchment with the blood of a black cock that never trode hen. raisins dried in the sun. for neither weapons. and that hath not defiled himself by any woman in the space of a month. dates. etc.-Bronze. And this privy seal was made to cover the vessel at the top withal. and overcame in battle. . Also by this seal King Solomon did command all the aforesaid Spir­ its into the Vessel of Brass. This djinn tells the fisherman that his name is Sakhr. etc.) (Colour.-Black on a red band. THIS is the Form of the Secret Seal of Solomon. going from new to full) and in the Zodiacal Sign of Virgo. It is to be made on the day of Mars or Saturn (Tuesday or Saturday ) at night at 12 o'clock. Letters. And when the seal is so made thou shalt perfume it with alum. nor fire. wherewith he did bind and seal up the aforesaid Spirits with their legions in the Vessel of Brass. cedar.e . and did seal it up with this same seal. nor water could hurt him. The Secret Seal of Solomon. He by it gained the love of all manner of persons. Note that on this night the moon must be increasing in light (i. and lignum aloes.76 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA the which was covered at the top with a leaden seal. or Sacar.) THE SECRET SEAL OF SOLOMON Figure 132.

135. 137. Beneath the Punic inscription is a horse's head in better drawing than the sculpture of the rest of the stele. and Carthage was of course a colony of Tyre. The figure of the person with the arms . Besides the latter is a rude form of caduceus. then comes the sign of the Pentagram. Figures 133and 134are from the district of Constantine and show a figure raising its arms in adoration. and the execution of them is rough and primitive in the extreme. In Figure 135. This and the fol­ lowing stele are also from Constantine. In Figure 137 again. Fig. It will be observed that the evident desire is to represent hieroglyphically a person raising his or her hands in adoration. The Punic or Carthaginian language is usually considered to have been a dialect of Fig. for it is almost impossible to distinguish which. Above is a hieroglyphic representing either the Lunar Disc or the Sun in the heavens. Nearly all are stone sepulchral steles. 133-134. A brief inscription follows in the Punic character. the person bears a Figs. Above is the symbol already mentioned. represented by a five­ pointed star. the horse is best delineated by far. 136. which would seem to imply that the rudeness of the representation Fig. followed by an egg-and-tongue moulding. Phrenician. but more probably the former. Figure 136 is a more complicated stele. of the human figure is intentional. at the head of the stele. towards which the per­ son raises his or her hands. NOTE 77 NOTE FIGURES 133 to 145 inclusive are interesting as showing a marked resemblance to the central design of the Secret Seal.also from Con­ stantine. palm branch in the right hand. Most are in the Musee du Louvre at Paris. In addition to the other symbols there is either a hand or a foot.

Figure 143 is from the decoration of a sepulchural urn found at Oldenburgh in Germany. Figure 140. Fig. the symbol and the idea of the force of the creation.. shows the last-mentioned symbol above. 139. 141. Fig. . This latter. designs are mere scratchings on the stone. The Lunar or Solar symbol follows. is by far the best delineated. same hieroglyphic human form with the crescent above. . 138. 142. \ . . Figure 138. . . and is : . placed across the hieroglyph. . and � ocf'§"oo � is therefore more like a bowl.. 140. It is very rough in workmanship. hieroglyph between a caduceus and a crescent. this also being from Constantine. . Fig.78 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA raised is treated as a pure hieroglyphic and is placed between two rude caducei. It is remarkable as showing the Fig.. and a rude caduceus on the other. Figure 139 shows the person hold- ing a rude caduceus in the right hand. and standing above a dolphin. Figure 141 is from the site of ancient Carthage. . shows the usual human Fig. 144. 4 �0 0 0 't:> Figure 144 is an Egyptian design which would show an analogy between Fig. Figure 142 is also from Carthage and the various symbols appear to have become compressed into and synthesized in the form of a peculiarly evil-looking caduceus. The ensemble has the effect of an evil Sigil. and is placed between an arm and hand on the one side.. The figure with the arms raised is simply a hieroglyph. . also from Constantine. the latter in the Secret 0. 143. A> 0 Seal of Solomon has a flattened top. as in the case of the horse in 136 and 137. and the Fig.

NOTE 79 Figure 145 is a stele from Phcenicia somewhat similar to the others. and to be of a mixed nature. on the "Langue Sacree.. Fig.] 2 NoTE. partly good and partly evil. . La langue sacree: Ia cos­ moglyphie. 2 Fig. like the spirits of Theurgia-Goetia which follow in the second book of the Lemegeton. 1897-1900). Heymann et E. 146. Laroux. These last three designs are taken from the work of the Chevalier Emile Soldi-Colbert de Beaulieu. except that the rudimentary caducei in Figures 137 and 141 are here replaced by two roughly drawn Ionic columns. 1 [Emile Soldi-Colbert de Beaulieu [Emile Arthur Soldi]. le mystere de Ia creation (3 vols.-Eo." 1 In Figure 146 is given the Seal of the Spirit HALAHEL. 145. This Spirit is said to be under the rule of BAEL.-1 am not responsible for the accuracy of the above note. Paris: Librairie A.

and fair water to wash thyself in. AMIDES. ANCOR. and I shall be whiter than snow. And in so doing. a cap. also anointing oil to anoint thy temples and thine eyes with. but also mantles of different colours. THE OTHER MAGICAL REQUISITES THE other magical requisites are: a sceptre. make prayers unto God according unto thy work. to smoke or perfume the place appointed for action. ANITOR. a long white robe of linen. and a chafing-dish of charcoal kindled to put the fumes on. and other garments for the purpose. a mitre or cap. A MACOR. as Solomon hath commanded. that my desired end may be effected through Thy strength. 80 . 0 Lord! and I shall be clean: Thou shalt wash me. THEODONIAS." And at the putting on of thy garments thou shalt say: THE AD 0 RAT I 0 N AT THE I ND U IN G 0 F TH E VESTMENTS "BY the figurative mystery of these holy vestures (or of this holy vest­ ment) I will clothe me with the armour of salvation in the strength of the Most High. a mitre. a sword. with all the names written about it which be round the outmost part of the Magical Circle. Also perfumes. 1 In many codices it is written "a sceptre or sword. 1 also a girdle of lion's skin three inches broad." By the "other gar­ ments" would be meant not only under-garments. 0 ADONAI ! unto Whom the praise and glory will for ever and ever belong ! Amen!" After thou hast so done. thou shalt say as David said: THE ADORATION AT THE BATH "THou shalt purge me with hyssop.

EL. and by the Chief Prince of the Seat of Apolo­ gia in the Ninth Legion. e. endued with power from GoD. PAUMACHIA. by BERALANENSIS. ELOHIM. strong and wonderful. Genii. Also I.g. THE CONJURATIONS THE CONJURATION TO CALL FORTH ANY OF THE AFORESAID SPIRITS I DO invocate and conjure thee. ELION. being made after the image of GoD. IAH. 1 and being with power armed from the SuPREME MAJESTY. Liachid�. 0 thou Spirit N. In some of the cod­ ices there are faint variations in the form of wording of the conjurations. And I command thee by Him who spake the Word and His FIAT was accomplished. ZABAOTH. and by invocating conjure thee. I do strongly command thee. and unto whom all creatures be obedient. EHYEH ASHER EHYEH. and APOLOGIJE SEDES. by the most Powerful Princes. but not sufficient to change the sense. TETRAGRAMMATON. do exorcise thee by that most mighty and powerful name of GoD. I do strongly command thee. SHADDAI.. LoRD GoD MosT HIGH. N. Also by the names ADONAI.. BALDACHIENSIS. and Ministers of the Tartarean Abode. EL. "Tartarean abode" for "Tartarean seat. by Him Who spake and it was done. and created according unto His will. ELOHI. And being armed with power from the SuPREME MAJESTY. 0 Spirit. I do invoke thee. 81 ." etc. I do exorcise thee and do power- 1 Here interpolate the name of the Spirit desired to be invocated. and by all the names of GoD.

and according unto mine interest. which Lot heard and was saved with his family . say as followeth: THE SECOND CONJURATION I DO invocate. forthwith. visibly. and by the name loTH. and are troubled and confounded. the fire is quenched. HELIOREN. and by the name EuoN. to appear and to show thyself visibly unto me before this Circle in fair and comely shape. REPEAT this conjuration as often as thou pleasest. and was delivered from the hand of Esau his brother. Come thou peaceably. wherefore fulfil thou my commands. and make rational answers unto all things that I shall demand of thee. 0 thou spirit N. and with­ out delay. and there was great hail such as had not been since the beginning of the world. and persist thou therein unto the end." . the earth trembleth. that thou dost forthwith appear unto me here before this Circle in a fair human shape. the sea runneth back. at the which being heard the elements are overthrown. now. and by the name of GoD. 2 which Moses named and all the rivers were turned into blood. and all the rivers brought forth frogs. by the name and in the name IAH and VAu. the air is shaken." 20r "Tzabaoth. and by the name ZABAOTH. from any or all parts of the world wherever thou mayest be. without any deformity or tortuosity . visibly and affably speaking unto me with a voice clear and intelligible without any ambiguity. conjure. and affably. TETRAGRAM­ MATON IEHOVAH. do I command thee. AGLA. and they ascended into the houses. And by this ineffable name. and all the hosts of the celestials. and by the name 1 Or "Anapezeton. which lacob heard from the angel wrestling with him. and without delay.82 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA fully command thee. For thou art conjured by the name of the LIVING and TRUE GoD. and by the name ANAPHAXETON 1 which Aaron heard and spake and was made wise.. which Moses named. which Moses named.. and if the Spirit come not y et.. and command thee. which Adam heard and spake. and by the name AsHER EHYEH 0RISTON. and infernals do tremble together. terrestrials. destroy ing all things. without any deformity or tortuosity. 0 thou Spirit N. 0 Spirit N. manifesting that which I shall desire. Wherefore come thou.

that thou appearest here before this Circle. having eyes before and behind. and by 0 THEOS. and were deliv­ ered. and by the dreadful judgments of GoD. IF HE come not y et at the rehearsal of these two first conjurations (but without doubt he will). and by the mighty wisdom of GoD." In these conjura­ tions and elsewhere in the body of the text I have given the divine names as correctly as possible. and by this name PRIMEUMATON. peaceably. and slew the Dragon. which Daniel named. Shadrach. TETRA­ GRAMMATON. and by the name HAGIOS. and by the name ScHEMA AMATHIA which Ioshua called upon. the LORD ALMIGHTY. Dathan. I do potently exorcise thee. which is before the DIVINE MAJESTY. by the four beasts before the throne. and devoured all which the hail had left. and destroyed Bel. THE CONJURATIONS 83 ADONAI. by the holy angels of Heaven. come thou. speaking with a clear and perfect voice. PARACLETOS. and to Whom all creatures are obedient. Wherefore thou shalt make faithful answers unto all my demands. say on as followeth. and did swallow up Kora. which Moses named. and shalt perform all my desires so far as in thine office thou art capable hereof. do I adjure and constrain thee. and by the uncertain Sea of Glass. 0 Spirit N. sang in the midst of the fiery furnace. . and the earth opened. AGLA. And by these names. by the fire round about the throne. I do exorcise and command thee. Meshach and Abed-nego. ATHANATOS. now without delay. Wherefore. and by ISCHY ROS. and by the SEAL 1 OF ADONAI. and affa­ bly. and Abiram. and the sun stayed his course. ATHANATOS. lcTROS. and by the name ALPHA and OMEGA. and by these three secret names. 0 Spirit N. which the three children. to manifest that which I desire. and there came up locusts. which appeared upon the whole land. visibly.. by the Seal of BASDATHEA BAL­ DACHIA. and in the name EMMANUEL. which Moses named. and by all the other names of the LIVING and TRUE GoD.. to fulfil my will in all things which shall seem good unto me. and to mine understanding. mighty and pow­ erful. ON. even by Him Who spake the Word and it was done. intelligibly. it being a constraint: 1 In some "By the Seat of Adonai" or "By the Throne of Adonai.

and bind thee in the depths of the Bottomless Pit or Abyss. AMIORAN. Here followeth. thou must rehearse the general curse which is called the Spirits' Chain. then thou mayest be sure that he is bound in chains in hell. EIE. which of the four chief kings is to be invoked. I will in the power and by the power of the name of the S UPREME AND EVERLASTING LORD G oo Who created both thee and me and all the world in six days. to send him. PATHTUMON or PATHATUMON. and what is contained therein. IF THOU hast come thus far. come thou! in and by the holy names ADONAI.84 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA THE CONSTRAINT I no conjure thee. Therefore. . S ARAYE. and that he is not in the custody of his King. by all the names aforesaid. INESSENFATOAL or INESSENFATALL. A DONAI. and into the Lake of Flame and of Brimstone.. and place. and refusest still to come. thou mayest be sure that he is sent unto some other place by his King. and if it be so. that thou appearest here before this Cir­ cle to fulfil my will in all things that seem good unto me. TETRAGRAMMATON. 0 thou Spirit N. and thou still hast a desire to call him even from thence. by all the most glorious and effi­ cacious names of the MosT GREAT AND INCOMPREHENSIBLE LORD Goo OF H osTs. and yet he appeareth not. and deprive thee of thine office. I conjure and constrain thee. and in addition by these seven great names wherewith Solomon the Wise bound thee and thy companions in a Vessel of Brass. P REYAI or P RERAI. And if thou be still so disobedient.. and cannot come. and by the power of this name PRIMEUMATON which commandeth the whole host of Heaven. and that visibly and affably. the Invocation of the King: 1 1 It will depend on the quarter to which the Spirit is attributed. joy. And I will bind thee in the Eternal Fire. If so. invocate the King as here followeth. speaking with a voice intelligible unto mine understanding as afore­ said. 0 thou Spirit N. A DONAI. and l TEMON. Z ABAOTH. to make rational answers unto my demands. curse thee. ANAPHAXETON or ANEPHENETON. that thou comest quickly and without delay from all parts and places of the earth and world wherever thou mayest be. there to remain unto the Day of the Last Judgment. therefore. Come thou! for it is A noNAI who commandest thee. unless thou comest quickly and appearest here before this Circle to do my will. But if he do not come still.

who bearest rule by the power of the SuPREME GoD EL over all spirits both supe­ rior and inferior of the Infernal Orders in the Dominion of the East. rehearsing them several times together. EL. to come unto me here before this Cir­ cle in a fair and comely shape. and by their power and virtue. powerful. and by all the most powerful and great names of GoD who cre­ ated Heaven. ' CALLED THE SPIRITS CHAIN. to answer truly and faithfully unto all my requests. and by that God that Thou Worshippest. aerial. because thou hast rebelled. that thou mayest cause. through the power of GoD. and he will be forced to come. add the "Spirits' Chain" unto the end of the aforesaid conjurations. and Hell. so that I may accomplish my will and desire in knowing or obtaining any matter or thing which by office thou knowest is proper for him to per­ form or accomplish. THE INVOCATION OF THE KING 85 THE INVOCATION OF THE KING 0 THOU great. even if he be bound in chains. and by the most mighty and powerful name of GoD. if not at the first or second time of rehears­ ing. then conjure the spirit thou wouldest call forth by the aforesaid conjurations. without harm unto me or unto any other creature. AFTER thou shalt have invocated the King in this manner twice or thrice over. W ho created and doth dispose of all things both celestial. and he will be at liberty: THE GENERAL CURSE. enforce. and compel the Spirit N.. for the chains must break off from him. and mighty King AMAIMON. they being all glorious and incomprehensible names of the true GoD. IEHOVAH TETRAGRAMMATON who cast thee out of heaven with all other infernal spirits. and by the Seal of thy cre­ ation. terrestrial. and by the name PRIMEUMATON who commandeth the whole host of Heaven. I DO by . and of all the world. the maker and creator of thee and of me. and all things in them contained. and infernal. I do invocate and command thee by the especial and true name of GoD. AGAINST ALL SPIRITS THAT REBEL 0 THOU wicked and disobedient Spirit N. But if he do not come. and Earth. and he will come without doubt. and hast not obeyed nor regarded my words which I have rehearsed.

and hold it over the fire of char­ coal. And thou shalt make rational answers unto my requests. 1 with brimstone. in this triangle to do my will. and consume this Spirit N. and then bind the box up round with an iron wire. thou Spirit N. that I shall make unto thee. ADONAI. and yet thou comest not to answer these my propositions here made unto thee. burn. and say as followeth unto the fire first. having thereby called thee forth. and therefore shall I excommunicate thee.. by him who made thee and all other creatures for good in the world. neither wilt thou obey me nor mine invo­ cations. and destroy thy name and seal.) . in this tri­ angle. it being placed toward that quarter whence the Spirit is to come: THE CONJURATION OF THE FIRE I CONJURE thee. unless thou forthwith appear here before this Circle. who am the servant of the MosT HIGH AND IMPERIAL LoRD GoD OF HosTs. ADONAI. therefore. I condemn thee. and such like things that bear a stinking smell. I. WHEN thou shalt have rehearsed thus far. IEHOVAH. assafretida. because thou art disobedient and obeyest not my commandment. come thou! come thou! for it is the King of Kings. but still he cometh not. ( J [iron). 0 fire. unless thou immediately come and appear visibly and affa­ bly. is best. even ADONA!.. or frightful to me or any other creature whatsoever upon the face of earth. ZABAOTH. 1 This box should evidently be in metal or in something which does not take fire easily. And. who is the corruption of 0. that thou torment. in and by these names of GoD. curse thee into the depths of the Bottomless Abyss. and hang it upon the point of thy sword. friendly and courteously here unto me before this Circle. and perform all my desires in all things. and shall burn thee in the immortal fire and bury thee in immortal oblivion. there to remain unto the Day of Doom in chains. and in no wise terrible. the which I have enclosed in this box. For the which thine averseness and contempt thou art guilty of great disobedience and rebellion. in a form comely and fair.86 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA the power of these names the which no creature is able to resist. I who am dignified and fortified by his celestial power and permission. AMIORAN. who commandeth thee. and in fire and brimstone unquenchable. hurtful. for everlasting. come thou quickly and peaceably. then write thou his seal on parchment and put thou it into a strong black box. nor keepest the pre­ cepts of the LoRD THY GoD.

or would have been satisfied in. and all that is therein. and all the stars curse thee! Let the LIGHT and all the hosts of Heaven curse thee into the fire unquenchable. and give him welcome and a kind entertainment.. into the Lake of Fire which is prepared for the damned and accursed spirits. THE GREATER CuRSE 87 AND if he come not even yet. ANAPHAXETON. and into the torments unspeakable. joy. and I do bind thee in the depths of the Bottomless Abyss there to remain until the Day of Judg­ ment. disobedient. and the world. I do in the name. but as soon as he is come." and this the "Greater Curse. and PRIMEUMA­ TON. TETRAGRAMMATON. 0 thou Spirit N. and deprive thee of all thine office. and burned in this material fire. and the dead.. and by-and-by the Spirit will come. Let all the company of Heaven curse thee! Let the sun. and make a sweet perfume. I say into the Lake of Fire and Brimstone which is prepared for all rebellious." . and wilt not appear unto me to answer unto such things as I would have desired of thee. moon. curse thee. and Earth. and there to remain unto the day of doom. THEN the exorcist must put the box into the fire. obstinate. And as thy name and seal contained in this box chained and bound up. since thou art still pernicious and disobedient. shall be choked in sulphurous stinking substances. quench the fire that the box is in. and by the power and dignity of the Omnipresent and Immortal Lord God of Hosts IEHOVAH TETRAGRAMMATON. but in one or two the "Spirits' Chain" is called "the Lesser Curse. and never more to be remembered before the face of Goo. saying: 1 In some codices this is called "the Curse" only. who shall come to judge the quick. 0 thou wicked and disobedient Spirit N. by fire. showing unto him the Pentacle that is at the bottom of your vesture covered with a linen cloth. thou shalt say as followeth: THE GREATER CURSE 1 Now. and pernicious spirits. and place. so in the name IEHOVAH and by the power and dignity of these three names. I do cast thee. who is the mar­ vellous Disposer of all things both visible and invisible. the only creator of Heaven. and Hell.

" venientis. and bid thee ask what thou wilt. . because I have called thee through Him who hast created Heaven. THEN standing in the midst of the Circle. and Hell.. thy master. and Earth. that thou remain affably and visibly here before this Circle (or before this Circle and in this triangle) so constant and so long as I shall have occasion for thy presence. the V:. who is called OcTINOMOS. and because also thou hast obeyed.O:. and not to depart without my licence until thou hast duly and faithfully performed my will without any falsity. then shalt thou rehearse: THE WELCOME UNTO THE SPIRIT WELCOME Spirit N. and all that is in them contained. And when he or they shall have appeared and showed himself or them­ selves humble and meek.") 20r whatever his dignity may be. By that same power by the which I have called thee forth. [God the Vast One] as it would be "ruentis. for he or they be subjected by God to fulfil our desires and commands. W herefore make rational answer unto my demands. thou shalt stretch forth thine hand in a gesture of command and say: 1 In the Latin. 0 most noble king2 (or kings)! I say thou art welcome unto me. him who potently invocateth thee and calleth thee forth unto appearance. and prepare to be obedient unto thy master in the name of the Lord: BATHAL OR VATHAT RUSHING UPON ABR AC! ABEOR COMING UPON ABERER! 1 THEN he or they will be obedient. "Batha/ vel Vathat super Abrae ruens! Abeor veniens super Aberer!" <Hence these are not names of G:. I bind thee. him who is armed by GoD and without fear.88 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA THE ADDRESS UNTO THE SPIRIT UPON HIS COMING BEHOLD thy confusion if thou refusest to be obedient! Behold the Pen­ tacle of Solomon which I have brought here before thy presence! Behold the person of the exorcist in the midst of the exorcism. even him.

" etc. AMEN! AFTER thou hast given the Spirit licence to depart. by saying: "that thou dost forthwith appear before this Circle. Also note! Thou mayest command these spirits into the Vessel of Brass in the same manner as thou dost into the triangle.. thou art not to go out of the circle until he or they be gone. and until thou shalt have made prayers and rendered thanks unto God for the great blessings He hath bestowed upon thee in granting thy desires. . and hast been very ready and willing to come at my call. because thou hast diligently answered unto my demands. THE LICENCE TO DEPART 89 "BY THE PENTACLE OF SOLOMON HAVE I CALLED THEE! GIVE UNTO ME A TRUE ANSWER!" Then let the exorcist state his desires and requests. and be thou very ready to come at my call. and the peace of GoD be ever continued between thee and me. And when the evocation is finished thou shalt licence the Spirit to depart thus: THE LICENCE TO DEPART 0 THOU Spirit N. I say. in this Vessel of Brass.. I do here licence thee to depart unto thy proper place. in a fair and comely shape. and delivering thee from all the malice of the enemy the devil. being duly exorcised and conjured by the sacred rites of magic. as hath been shown in the fore­ going conjurations. I charge thee to withdraw peaceably and qui­ etly. without causing harm or danger unto man or beast. then. Depart.

} [This section occurs in Sloane MS.] 2[Mathers reads this as "Hagalgalim. which is probably not that used by Mathers. And of all the holy hosts of Angels and Archangels Reschith. 2731. Almighty God. only exists in one codex as far as my knowledge goes. To be Assisting and Aiding of thy servants lophie!. Explanation of Certain Names Used in this Book Lemegeton1 P[RIMUM] M[ OBILE] Eheie: Kether."] 90 .-ED. whose dwelling is in the highest heavens Haioth. but is generally more reliable and complete.tERA] Z[oDIAcus] Jehovah. the names mean nothing of the sort. as it stands. The great King of heaven and all the Powers therein Methraton. for this edition many corrections were made and lacunx restored relying on this source. That I may command all spirits of the Air fire water earth and hell Masloth. The Qabalist will remark that the orthography of several of the Qabalistical names is incorrect. 2 Let thy holy Angels command [and] assist me at this time and at all times S[PH.-TRANS. Hear the prayers of thy servant who putteth his whole trust in thee Tagallalim. The headings and concluding section did not appear in the 1904 first edition. So that it may tend unto thy glory and man's good 1This explanation. I give it. however. or rather paraphrased prayer. Command thy holy Angels Above the fixed Stars Ophamim. God Almighty God omnipotent hear my prayers Hadonat. and the expansions of the headings are plausible restorations. {In any case it is worthless.

Madim. 0 All mighty God be present with us both now and forever Tetragrammaton. In these our undertakings which I do as an Instru­ ment in thy hands Zabbathy. S[PHJERA] 2j. Let thy holy Angel Raphael wait upon us at this present and forever To assist us in this our undertakings S[PHJERA] � Jehovah. as his edition has it. To attend on us now at this time to assist us and defend us from all perils and dangers S[PHJERA] 0 Eloha."] 4 [Mathers notes that Zelez "should be Zedeq. Strengthen us and support us both now and forever Aralim."] . Command thy Seraphims Camael."] 7[Mathers gives "Netzah."] 3 [Mathers notes that Hasmalim "should be Chashmalim. EXPLANATION OF CERTAIN NAMES 91 S[PHJERA] Q Jehovah. or Netzach. God Almighty God omnipotent hear my prayers Sabaoth. God be present with us and let thy presence be now and Always present with us 1 [Mathers notes that Zabbathi. "should be Shabbathii. God Almighty God omnipotent hear my prayers Elohim. God with us God be Always present with us Binah.3 Command them by thy Almighty Power Zelez4• To be now present and assisting to us thy poor servants both now and forever S[PHJERA] 6 Elohim Geber5. Most Almighty eternal and ever living Lord God Seraphim.7 All seeing God Elohim.1 Of thee the great God of Sabaoth. "] s [Mathers notes that Geber "should be Gibor. Hesel2• T hou great god governor and creator of all the Planets and host of heaven Hasmalim."] 2 [Mathers notes that Hesel "should be Chesed. And let thy Almighty power and presence ever guard and protect us at this present and forever Raphael."] 6[Mathers notes "or Shemesh. T hou great God of Sabaoth Nezah.

"] 5[Mathers adds "or Bellony. Thou God of Almighty power be ever present with us to guard and protect us and let thy holy presence be now and always with us Soluzen. Let thy holy Angel Haniel come and minister ."] 2 [Mathers notes "should be Iesod.) 4 [Mathers gives "Bella tor (or Ballaton).1 Let thy Almighty power defend us and protect us both now and forever Michael. 0 thou great God of Sabaoths be present with us at this time and forever Hodben. By thy holy Angel Gabriel who is the Author and Messenger of Good Tidings Levanah. I command thou spirit of what Region soever thou art to come unto this circle Halliza. Thou 0 great God who art the beginning and the end who was before all Eternity and ever shall be Tetragrammaton. God be present with us and let thy presence be now and alway present with us Sabaoth.5 And show and discover to us all treasures that thou knowest of or that is in thy keeping and deliver it unto us quietly 1 [Mathers notes "should be Hod simply."] 3 Evidently meaning both the Hexagram and the Pentagram of Solomon."] . Direct us and support us at this present and forever THE EXPLANATION OF THE Two TRIANGLES3 IN THE PARCHMENT Alpha and Omega. Let Michael who is under thee general of thy heav­ enly host Cock ab. 4 And speak unto us Audibly in our Mother tongue Bellonoy. GOETIA Haniel. Come and expel all evil and danger from us both now and forever S[PH. (See Figures 124 and 125.92 LEMEGETON VEL CLAVICULA SALOMONIS REGIS .unto us at this present S[PH. By thy holy Cherubim Gabriel. Thou great god of All Wisdom and Knowledge Jesal.l£RA] � Elohim.l£RA] 0 Sadai. And Appear in human Shape Bellatar. 2 Instruct thy poor and most humble servant Cherubim.

"Angle" probably means subquarter. where the candles bearing the pentagrams with the name Tetragrammaton are placed. Thou." probably meaning that they are the same as the North. To be a light to our understandings and attend us now in our undertakings and defend us from all evil and danger both of soul and body The Middle Square. Sloane 2 731 also adds "East Angle South and West are all one. Thou God of almighty Power be ever present with us to guard and protect us and let thy holy presence be now and always with us Primeumaton."] 2 [Mathers gives "Anephezeton. Thou Universal God of heaven and all the hosts therein and of the earth sea and air and all the creatures therein l Ioh. candles and Middle Square do not appear in the 1904 first edition. Thou who art the first and last let all spirits be sub­ ject unto us and let the spirit be bound in this Tri­ angle which disturbs3 this place Michael." "Hallii" is possibly "Hally " or "Halliy. before thy presence all spirits both infernal Airy and all others do fear and tremble let them be now at this time and forever be in sub­ jection to me at the word of thy most holy name Jehovah. Jehovah Rosh.e. By thy holy Angel Michael until I shall discharge him North Angle. i1. 4 Tetragrammaton. "] 3It is doubtful whether by "disturbs" is intended the Spirit or the triangle itself. ExPLANATION OF CERTAIN NAMES 93 Hallii Hra. 4 [The descriptions of the North Angle. 2 Thou great God of all the Heavenly Host: Tetragrammaton. Hra. 1 [Mathers gives "Hallii." and "Hra" is possibly "Tira.] . -Thou God of Almighty Power be ever present with us to guard and protect us and let thy holy presence be now and always with us Candle. i. 1 And Answer us all such questions as we may demand without any defect now at this time THE EXPLANATION OF SOLOMON'S TRIANGLE Anephezaton.



in the power of the Most High. DO . gird up my power ::I. but phrases with Enochian words in a different order than their English translation are underlined in the English.] 2 [The G. I ATTE YE INDUYNGE OF YE HOLY VESTURES ::u 131.kikale vaunala zodimezod pire.')E. hyssopo.I3K:P L )/)nlc 13(!)C. Words have been made to align verti­ cally in their interlineal translation. iULD ::I. were drawn from the Golden Dawn Enochian dictionary copied by J.l. some of which are addressed in notes.)lll. OL ALDON NANAEEL Do . Domine.LC L::I. 1995). rpt. and the Enochian proper with its transliteration (both supplied for this edition). E.atara a he piamoel od V ii A N u . 1659.l.-style vocalized Enochian. All sources have inaccuracies and inconsistencies. whereas the first edition had christeos. The G. rpt.)lll. ')()1.E. dictionary gives caherisatosa. as well as Donald Laycock's The Complete Eno­ chian Dictionary (London: Askin.') l. et super nivem dealbabor. LONSA !AIDA.(') CHRISTEOS MICALZO NANAEEL: CHRISTEOS APILA: 2 Christeos mikalazodo nanaeel: christeos apila: Let it be mighty my power: let it endure forever: 1 [This section was extremely corrupted in the first edition. York Beach.] 97 . The punc­ tuation has been standardized throughout. ME: Weiser.L Cl)l.l. Two manuscripts of interlineal Enochian Calls (one in the Fuller papers at the University of Texas. oel aladonu nanaeel In the mystery of these vestures of the Holy Ones. lC K::I.l) )Dnlc Do KIKLE UNAL ZIMZ PIR.D. one of the few instances of Crowley adopting literal Enochian transcription.L I )U')(!) Cll.13Cl iDK :Pl. ATTE YE BATHES OF ART Asperges me. University of Texas at Austin). elonusa lAID A.:P ()1. the other at Northwestern University) have also been consulted.H::I. New York: Mag­ ickal Childe. et mundabor: Lavabis me.(:. ANCOR: AMACOR: AM IDES: THEODONIAS: ANITOR: Ancor: Amacor: Am ides: Theodonias: Anitor: Ancor: Amacor: Amides: Theodonias: Anitor: 13(!)C. in the girdles of righteousness and truth. do .D. 1978. Meric Casaubon's A True and Faithfull Relation (London. Fuller from the papers of Allan Bennett (Harry Ransom Humanities Research Cen­ ter.l. cited herein as Casaubon) has been consulted.'t DO ATRAAH PIAMOL OD VAOAN. do .C.F. 1992.l.

? t3n. and L:J. Hasa gahe N. "palace. GAH MIR.\o 1H:J.? \oL(')i'll.?) JlCL13(') L:J. BALDACHIENSIS. ()i11L 1Cl.98 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA :J. )LUi1L:J.: and (.?(') E-1?:-. Baldachiensis.l. ILS GAH N.11) Ci1 1(). L:J. LANSH VORSG !AIDA. CASARM ECRIN OD BUSD do .?t-. "1 .L lC:.nvn \o.1) L:J. Amen.elonusa Adonai.c:.ICC:.1 l.: OD 1 Oel vavmr od zodacame.?t-. ()L.?i11) L:J. Amen. ll3t-..?E. whose end cannot be.?. :J.l.:J.. \o.?t-. Othou Spirit N. od Obey! in the name Beralanensis. LU. i>/13. TRIAN. Apologiae Sedes: and of the mighty ones who govern. AMEN. YE FYRSTE CONJOURATIOUN LC i1. Paumachia.?) LJ(')1C :J. GOHUS PUJO ILS. LONSA ADONA!.?C:. gahe mire. to whom the praise and the glory )i:-.?(') L:J. 1Cl. elanusahe voresaji !AIDA. oel 2 Chief Prince of the seat of Apologiae m the Ninth Legion.ipamisa.Vl. tarianu.i in the power of Adonai.: od invoke and move thee.113.. being exalted a bove ye in the power of the Most High.?() L:J. PAUMACHIA. LIACHIDAE OD NOQUODI SALMAN TELOCH: OD Liachidae od no-quodi salamanu telocahe: od Liachidae and ministers of the house of death: and NV. Vil.IC LC TABAAN OTHIL APOLOGIAE DO EM POAMAL.) 2 [Lit. may = ADNI even! Since the H[oly1 of H[ olies1 suffereth violence etc. OL VAVIN OD ZACAM. shall be. kasareme e-karinu od busad. DARBS! DOOIAP BERALANENSIS.. OD darebesa! do-o-i-ape Beralanensis. :ILL1.L CL)l. Baldachiensis.(') i1Lt-.1l.?C:. spirits [of torment]. C:.IPAMIS. APOLOGIAE SEDES: OD MICALZO ARTABAS. lu . Apologiae Sedes: od mikalazodo aretabasa.?CP L . gohoosa PUJO ilasa.?)l. OL tabaanu otahila Apologiae do em Poamala. Paumachia. DO . I say unto thee. I do 1 ( N.

Oel. llC H1Hlt:. dasa Iada e-6ela azodiazodore Iada. J. Pi! ahe do-o-i-ape every one of ye.l.()(')�(')) 1Cl.l. J.. who 1s the creator uc. do-o-i-ape totza dasa cameliatza od asa. DS lAD EOL A ZIAZOR lAD.ilasa 1 od zodacame! Od elanusahe voresaji invoke thee and by invoking thee conjure thee! And being exalted above ye in the QOwer of �l<':>ill.�C.113K:Pl 1�J. J. Obey! in the name of him J.v Jl1 CC.l. probably a corruption. od do obey.Vl. DOOIAP TOX DS CAMLIAX OD AS. 0)1.� J. 1 unc PILAH. Othou Spirit N. Oye names of God.ll1�() J. l:J. OD OL GOHUS PUJO ILS."] . lC �l(')ill. PILAH DOOIAP vomesargi. n l:J. gohoosa pujo ilasa. OD DO darebesa. I. And say unto thee.Vl. DOOAIN lAD.C1�1 l:J. dasa qo-a-al Moreover.�C. and m ill[ l.ilasa do-o-i-ape dasa according to his living breath. "as") for "thee" (i/asa). stir thee UQ in the name which 1 l. DARBS! DOOIAP TOX !AIDA. unspeakable. El. ilasa gahe N. [in the] name of him who spake and it was.l. kasareme tofajilo toltoregi darebesa. E. mikalazodo od IS the voice of wonder of the mighty God. CASARM TOFGLO TOLTORG DARBS. adapehaheta. ILS GAH N. I say unto thee. ()1C�(') lC J.ll1�() Jl1 !AIDA.. SALD MICALZO lAD.LLn) 1�J. MICALZO OD salada mikalazodo Iada. J. MARB TOX GIGIPAH.l DARBS.Vl.l. larinuji . J. 1�J.m�s l:J. do-6-a-inu lad a. who spake and it was.�C.113K:Pl l:J. ()i!1l 1Cl.l. GOHUS PUJO ILS. :P.� J.� VAVIN .. Moreover in the names 1 [The first edition had ta (lit. Od oel gohoosa pUJO ilasa.] 2 [The first edition has zodameta. "move. to whom all creatures obey. J. ILS OD ZACAM! OD LANSH VORSG 2 vavini . ()1C�(') J.ENOCHIAN/ENGLISH 99 iUil1) 1Cl. ��(') ()J.1)� 1Cl. 13�E. darebesa! do-o-i-ape totza the Most High.(') illt:. strong and �:I.. El. whom God made in the likeness of God . E.s Jll�Cl JlCJlt:.ll1�() )lj J. OL. ILS DOOIAP DS marebe totza jijipah. LRING . EL.�C. ()il1l 1Cl. l:J. DS CAMLIAX OD AS. probably a corruption of zacar or zodakame.ll1�() V OMSARG. J. DS I QAAL Pilahe. THE CONJURATIONS . dasa cameliatza od asa. n J3n�c. ADPHAHT.KJ.



Adonai, El, Elohim, Elohi, Ehyeh Asher Ehyeh,
Adonai, El, Elohim, Elohi, Ehyeh Asher Ehyeh,


Zabaoth, Elion, Iah, Tetragrammaton, Shaddai,
Zabaoth, Eli on, Iah, Tetragrammaton, Shaddai,

l)n 1�:1 1n::r.� lC CC.1)� 1Cl l:l :ll nUK1l

Enayo Iada Iaida, oel larinuji - ilasa; od do - vamepelifa
Lord God Most High, stir thee up; and m our strength

�l(')ill. :l�C.Vl. 1Cl. ��(') i>tE.U) 13 )lUl:l

gohoosa, darebesa! ilasa gahe N. Zodamran ca - no-quoda
I say Obey! 0 [thou] Spirit N. Appear unto his servants

lC lD1l ll,()) 13lE.l.l((') lCClC.

ole oamo asapeta komselahe azodfazodore olalore
in a moment before the circle in the likeness of a man

l:l l l)(')�C.:P1. l:l ::r.LLn() �:1 ()(')�('))

od fetahe-are-zodi. 1 Od do-o-a-ipe adapehaheta Tetragrammaton
and visit me in peace. And in the ineffable names Tetragramaton

�l(')ill. :l�C.Vl. l.lV� l.�()�(') 0)1.(')

Iehevohe, gohoosa, darebesa! soba sapahe elanusahe
Iehovah, I say, Obey! whose mighty sounds being exalted in power

)):P ()l1(() l:Pl)�l) 13K:P (')lC:ll
nazoda poilape, ozodongon caelzod holado,
the pillars are divided, the winds of the firmament groan aloud, the

()C,�l �l 1/C()l) 13�ll.�� :P�I3�C. :ll �1:P1�r l:l

pereje Je - ialpon; caosaga zodacare do - gizodyazoda, od
fire burns not; the earth moves in earthquakes, and

1 [A compound off (visit) and etharzi (peace).]
2 [Zongon and its transliteration zodongon are given in the G.D. dictionary and
Calls; the leading o was apparently dropped; another form is zong.]


JLJ\:,CL l.tcc:.n Olt:.10l.LC LJ. 13/ll.\:,1 LJ. JILt:.\:,)

tofajilo saLimanu pe-ripesol, od caosaji, od faorejita
all things of the house of heaven, and earth, and the dwelling-place of

Lt:.l. 13(')11. n t.:, TP111 LJ. 13(')11. J.L C:.1t:. LJ.

oresa cahis ta gizodyazod, od cahis do- mire, od
darkness are as earthquakes, and are m torment, and

Li113<'> L J.L 13LU1L )111. 131 1Cl. \:,j(')

oucaho do- koraxo. Niisa, eka, ilasa gahe N.
confounded in thunder. Come forth, [therefore,] thou Spirit N.

LC L/)1L 13(')t:.1l.)lll. n Lt:.t.:,J un 1E.i11E.It:. 011::1

ole oamo: christeos faorejita afafa, imuamar laiada,
in a moment: let thy dwelling-place be empty, apply unto us the secrets of Truth,

LJ. )nnlc. )111.

od darebesa nanaeel. Niisa, fetahe-are-zodi, zodamran
and obey my power. Come forth, visit us in peace, appear unto

Oi11l LLnLn :Plt:.\:,l (j(') LC

pUJO ooanoan; zodoreje: darebesa jijipah! Lape oel
unto my eyes; be friendly: Obey the living breath! For

Ct:.1)t.:, 1Cl. J.LL110 J.l.

larinuji- ilasa do-o-i-ape Iada v�ANu dasa apila, Helioren.
stir thee up in the name of the God of Truth who liveth forever, Helioren. \,:,11.::,1(')1(') 131 J.L E.11E. Oi11l i1Cl. n

Darebesa jijipah, eka, do- miame pujo valasa, ta
Obey the living breath, therefore, continually unto the end, as my

n�,:, lCit:.J. :pjC:.U) LLnLn :Plt:.\:,l \:,L(')LC

ani:igelareda zodamran ooanoan: zodoreje: gohola
thoughts appear to my eyes: therefore be friendly: speaking the

1 [Lit. "in continuance."]


cnn. ::u V1D L:J. J.l l[().

laiada do - bianu od do - omepe!
secrets of Truth in voice and tn understanding!


lC il)il1) 1Cl. lJ. :ni3�C. 1Cl. lJ. Ct.1)\:> 1Cl.

Oel vavmr ilasa, od zodacame ilasa, od larinuji - ilasa,
invoke thee, and move thee, and stir thee up

1Cl. \:, �(') :nE-U) ()f11l lll)lD n()) 13lC.l.lC(')

ilasa gahe N.: zodamran PUJO- ooanoan asapeta komselahe
0 [thou] Spirit N.: appear unto my eyes before the circle in the

H1Hlt. lCClt. J.llH() lJ. J.llH() lJ.

azodiazodore olalore; do-o-a-ipe od do-o-a-ipe lah od Vau,
likeness of a man; in the names and by the name Iah and Vau,

J.l. 13�[(1�1 lJ. J.llH() 1�).

dasa Adam cameliatza: od do-o-a-ipe Iada, Agla,
which Adam spake: and in the name of God, Agla,

J.l. 13�C.C1�1 lJ. n n lVlC1l.l)\:> ()f11l )l!

dasa Lot cameliatza: od asa ta obelisonuji pUJO- totza
which Lot spake: and it was as pleasant deliverers unto him

lJ. )ll l.ICC.D lJ. J.llH() J.l.

od totza salamanu: od do-o-a-ipe loth dasa lakob
and his house: and in the name loth which Iacob

13�EC1�1 J.l V1D ()1t. J.l. �J.t.()D )ll

cameliatza, do - bianu pire dasa adarepan totza,
spake, in the voice of the Holy Ones who cast him down,

lJ. n n lVlC1l.l)\:> J.l {1)()(') )ll

od asa ta obelisonuji do vaunupeh Esau totza
and was also as pleasant deliverers in the anger of [Esau] his

CL ()1CP1) ZABAOTH DS MOSHER CAMLIAX.l. :J. n CAMLIAX. OD DOOAIP ASHER EHYEH 0RISTON. 13�sc1�r L:J. DS GOHOLOR PUJO SALMAN. DS AARON e-si-asacah: od do-o-a-ipe Anaphaxeton. OD TOFGLO PILZIN Zabaoth dasa Mosheh cameliatza. the first part of the compound was dropped.1 13�CP 13Lt. were as blood. ()f11L l. creatures who wax strong.l. OD AS ORR! CALZ CORS TA cameliatza. which lifted up unto the houses. od do-o-a-ipe Asher Ehyeh Oriston. od tofajilo pila-zodinu I Zabaoth which Mosheh spake.D. :J. n n �)nne L:J. OD TOFGLO PILZIN AS YOLCAM dasa Mosheh cameliatza. [1\:.l. such as 1 [The first edition had zodinu (zin) only. DS MOSHER dasa quasabe tofajilo: od do-o-a-ipe Elion.1nl3(") L:l :J. dasa Aaron brother: and in the name Anaphaxeton. and all things of water n n 13)10 L:J.CL ()1CP1) n 1LCI3�E. od asa oreri caelzod c6resa ta spake.KE. 13�E. and it was as stones from the firmament of wrath.l. n LU:. and in the name Asher Ehyeh Oriston.�) HAM! DS UGEG. :J. "water" is zlida.LLH() :J. THE CONJURATIONS . Pilzin means "firmament of water". which Aaron 13�sc1�r L:J.ENOCHIANIENGLISH 103 ll. DS MOSHER CAMLIAX. JLJ\:.l\:. \:.L(")LCLC. asa ta kanila.LLH() :J.] .CL L:J.l. which the G. and all waters were bringing forth (")� E.l.l. :J.LLH() AS TA CNILA. dasa goholore PUJO salamanu. DS QUASB TOFGLO: OD DOOAIP ELION. ESIASCH: OD DOOAIP ANAPHAXETON. :J. treated as a verb (to water). dasa Mosheh which destroy all things: and in the name of Elion. :J.LLH() CAMLIAX OD AS TA ANANAEL: OD DOOAIP cameliatza od asa ta ananaela: od do-o-a-ipe spake and it was as the Secret Wisdom: and in the name :J. 1 :J. JLJ\:. which Mosheh 13�sc1�r L:J.l. hami dasa vageji.c1�r L:J. od tofajilo pila-zodinu asa yolacam which Mosheh spake. unnv JLJ\:.

t. DS QUASB DS ORR! zodamran hami caosajo." Acroodzi is used here. DS lOSHUA ge .�L :11. 13tE.t.1(() 1. which Daniel spake.:1 :ILLH() 1.1 )L)<'>Lt 1t(()t. OD ROR PAAOX VORS G. GE .:1 nLn1)t 1.poilape: od do-o-a-ipe Schema Amathia.POILP: OD DOOAIP SCHEMA AMATHIA. "o ye. DS MOSHEH CAMLIAX OD od do-o-a-ipe Adni.1 ZAMRAN HAM! CAOSGO.:1 1HH1. dasa Daniel cameliatza.l. 1.D <'>tE-1 13tLl.Lt.� DS NOR lAD OECRIMI NOTHOA IALPRG. 13tE. who destroyed what the big stones did �l ()1.C1tl 1. dasa Mosheh cameliatza od and in the name of Adni.:1 unnv 1. dasa nore lada oe-karimi notahoa ialapereji. od rore pa-a6tza voresaji. ·2 vavrm.ZILODARP: OD DOOAIP HAGIOS: od ka-ca-come do . <'>LE-1C ."] .r nLt.:1 OD DOOAIP ADNI." It was apparently a corruption of the G. lt.�L AS GE DO HOMIL ACROODZI CAOSGO asa Je do homil acro-odzodi 1 caosajo was not in the ages of Time the beginning of the Earth 1. and in the names Alpha and Omega.:1 :ILLH() OD QUASB BEL OD VOVINA: OD DOOAIP EMMANUEL od quasabe Bel od Vouina: od do-o-a-ipe Emmanuel and destroyed Bel and the Dragon: and in the name Emmanuel :11.:1 :ILLH() :11.zodilodarepe: od do-o-a-ipe Hagios: and flourished m conquest: and in the name Hagios: 1 [The first edition had ipame for "beginning.1E.] 2 [The first edition had ili-i.LL:I:P1 13tLl.D. 1. which loshua ntn1) 1. od do-o-a-ipe Alpha od Omega. which the sons of God sang praises in the midst of the burning plain. � r111 )(')1( VAVIN. 1t:I L ll3t.C1tl OD DOOAIP ALPHA OD OMEGA. which Laycock took as a unique reading for "o ye hills. Vl-l tahila Gibeon invoked.() 1. )Lt.:1 :ILLH() :11. dictio­ nary.:1 :ILLH() OD CACACOM DO . which Mosheh spake and there :PtE.:1 :11." which is also listed in the G. unnv :11. dictionary listing vi-i. Laycock gives ipam as "is not.D.E. dasa Ioshua not [divide]: and in the name Schema Amathia.104 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA n �l :11. :11. DS DANIEL CAMLIAX.:1 t. VII THIL GIBEON . and in the Sun remained over ye. dasa quasabe dasa oreri appeared creatures of earth. 0n1. o ye hills the seats of Gibeon 1.

LJ. or zodimii. J. n 13ntt:.l iDK LE-tLn 01tJ. On." a possible gloss for "entrance" or "veil. And in these LE-tLn LJ. ILS GAH N. OD DO UNAL OMAOAS LAIAD AGLA.llt1) 1tJ.l).ENOCHIANIENGLISH 105 LJ. On. the All-Powerful. od do . do I invoke and move thee. vavmt oel od zodacame ilasa. the most likely reading is zimii. Athanatos.\o J.l PARACLETOS: OD DO THEOS. invoke and Ct:.l. ATHANATOS..E. TETRAGRAM- Od do vaunala omaoas laiada Agla. LJ. OD DO UNAL rnaton.l OD DO . CASARM TOFGLO TOLTORG DARBS: OD od asa. LJ.l. i1)()(') 1tJ. LJ. J. OD TOFGLO DS CHIS DOOAIN IAD omaoas.l )Lf J.l VK)1C. LJ. t01Ct 1HJ. "enter. OD AS. J. to whom all creatures are obedient: and J. nasa gahe N. ATHANATOS. Ictros. Tetragram- And in these names of secret truth Agla. ON. LJ. i>tl3tE. J. Od do vaunala maton.l n)K MATON. which gave zodimibe for "veil". Ictros. J. Athanatos. lot(') )lC-1\o J.l. 0 [thou] spirit N.tahila Adni: od do Ischyros. \ol\ol LRING ILS. THE CONJURATIONS . J.Vl. 1Cl. Paracletos: od do 0 Theos. Nomiji do totza dasa goho stir thee up.l )(')1_( LJ. od tofajilo dasa cahis do-6-a-inu Iada names. )LJ\oCL )LC)Lt:. OL VAVIN OD laiada dasa apila. NOMIG DO TOX DS GOHO larinuji . lC i1ti11) LJ. )LJ\oCL J.l :P1E-11 DO BALTIM OD UNPH IAD: OD DO ZIMII do balatime od vaunupeh lada: od do zodimii 1 m the Extreme Justice and Anger of God: and by [in] the veil(?) 1 [The query is in the original . Athanatos."] .1)\o 1Cl. Tetragram- ilti11) lC LJ. 1Cl. LAIAD DS APILA. J. and by [in] the throne of Adni: and m Ischyros. Ia-i-donu. Even by [in] him who spake LJ. Oel vavmr od Secret Truth who liveth forever. J. kasareme tofajilo toltoregi darebesa: od and it was. ICTROS. OMAOAS. VAVIN OL OD ZACAM ILS. lit.ilasa. lAIDON. 13<'>11. THIL ADNI: OD DO ISCHYROS. Paracletos: and in 0 T heos. and all things that are the names of the God of cntJ.

:J.lC l:J. Dathan.l l)�1C RAAS OD SOBOLN: DO PRGE DO IALPIRGAH OTHIL: ra-asa od so-bolenu: do pereje do iala-pire-gahe otahila: east and west: by [in] the fire in the fire of just Glory of the Throne: :J.l. Dathan. "with.106 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA :J. OD G DO dasa asapeta busada I ada.l n)K ::r. l:J. OD CAOSGI Primeumaton. obey m all things that I say: m the lE.l nnnc 1/:J.l DS ASPT BUSD lAD. MICALZO.l. lC i>IE. DS MOSHEH CAMLIAX. :J.� C�1)G 1Cl.l. DARBS DO TOFGLO DS GOHUS: DO komselahe.1131CPl l:J. and the earth was ()11(() l:J.I�Vl. DATHAN. 1.lC� :J. and Korah. (l)J3�l POILP. TOLTORG GIGIPAH ASPT OTHIL SOBA OOANOAN CHIS toltoregi jijipah asapeta otahila soba ooanoan cahis creatures of living breath before the throne whose eyes are un L::r.l )l!GCL :J. and Abiram fell 1 [Lit. :J. od Korah. mighty.1vLC) :J."] . 131ll. od Abiram lonucaho divided. darebesa do tofajilo dasa gohoosa: do circle. :J.C111 l:J.�D n()) iDK LANSH LRING ILS OL: ZAMRAN ASPT UNAL Elanusahe larinuji ilasa oel: Zodamran asapeta vaunala I. 1 n()) Vin::r. l:J. :J.LLn) EMETGIS BASDATHEA BALDACHIA: OD DO UNAL DOOAIN emetajisa Basdathea Baldachia: od do vaunala do-6-a-inu seal Basdathea Baldachia: and m this Name :J. DO PIR PERIPSOL: OD DO ANANAEL lAD: do pire pe-ripesol: od do ananaela lada: by [in] the Holy Ones of Heaven: and by [in] the secret of God: 0)l. od do that IS before the glory of God. stir thee UQ: Appear before this 13lE. OD KORAH. mikalazodo. 131E.G1 PRIMEUMATON. dasa Mosheh cameliatza.l)G1l. od caosaji Primeumaton.l COMSELH.l ()1� ()l�1()l. which Mosheh spake. exalted in QOWer.lVI llDll) 13�11. E.l. and [in] the )l()l�G G1G1()1� ll.()) l)�1C l. GL�nl. OD ABIRAM LONCHO poilape.

l )111.1)\. T herefore obey 10 all things 0 [thou] spirit ::r. ilasa: zodamran N.() DO .OMP! do .) un 1U1�E.omepe! 10 voice and 10 understanding! YE CONSTRAYNTE LC Ct-..() )111..Vl. F ETHARZI.C L 1Cl.L )Ll\. Adhi Ihvh Tzabaoth: come forth in the LC LD1L 13C!>t. 11.bianu od do .::..�(!) PIADPH.113K:PL 1�:1 :J:t. 10 all things that are :ILL H) vr=n::r.�(!) :J. be friendly: come forth in the LC LD1L \.�t.::.�t.�t. visit us in peace. DARBS QAAN.t. do tofajilo dasa cahis stir thee up 0 [thou] spirit N.BIAN OD DO . 1Cl.LC!>LC cnn OL OANIO: DARBS NANAEEL GOHOL LAIAD ole oanio: darebesa nanaeel. ILS ILS GAH N.. Niisa. apply thyself unto the .::. obey thy creation.ilasa ilasa gahe N. DOOAIN BUSD OD MICALZO lAD DRILPA DS do-6-a-inu busada od mikalazodo Iada Darilapa dasa the names of glory and power of God the Great One who LE.\.)l Ll.::. CA DARBS DO . n Lt. OL OANIO: CHRISTEOS FAORGT AFFA. ILS ZAMRAN N. :J.ENOCHIAN/ENGLISH 107 ()1�:1()(!).. \. L:J. )111. 13� ::r.L LE.Vl. OOANOAN.::. IMVAMAR ole oanio: christeos faorejita afafa. ADNI IHVH TZABAOTH: NilS drilapi omepe. fetahe-are-zodi. Adni Ihvh Tzabaoth: nnsa ts greater than understanding. \.ooanoan.L V1D L:J. Eka darebesa do . OL LRING . Nus.. DRILPI OMP.ipehe. :J. 13C!>1l. 1Cl. 1Cl.TOFGLO ILS GAH pi-ad.tofajilo ilasa gahe in the depths.::.1C()� :J:l. imuamar 24th of a moment: let thy dwelling-place be empty. DO TOFGLO DS CHIS Oel larinuji . gohola lafada 24th of a moment: obey my power. speaking the secrets of Truth :J. zodoreje: nusa unto my eyes. lit�). ZORGE: NilS pujo . THE CONJURATIONS .n N. :P�t. darebesa qoaan. E.\.L JL!\. PUJO . Come thou forth: appear ()f11L LLDLD :PLt.::.::.CL :J:l.

L :P1:Pl0 DO . DARBS zodamran asapeta vaunala komselahe.Vl. gahe vonupehe. ENAY ANANAEL. ZAMRAN ASPT UNAL COMSELH. speaking the secrets of truth m voice and J.. gohola laiada do.bianu od visit us in 12eace. GAH N. 1Cl. ZIZOP ADNI...L(')L) 1 lC LJ. F ETHARZI. Inessenfatoal.::.C. laiada od darebesa nanaeel: zodamran pUJO .CL :ILLH) J:l. placed yourselves.ilasa od zodacame ilasa. 1 l)<'>tC. m a vessel Adni.omepe. Tetragrammaton.()) n)/C 13LE. :Ptl3tE. Solomon. OL LRING ILS OD ZACAM ILS..D tl. LJ.t<'> ill)()(') SOLOMON.1U) \.. Solomon.. Tetragrammaton.LLH) Ui111) VML UNAL L OD NORZ DOOAIN QUliN vamuel vaunala ela od n6rezod do-6-a-inu quunu add these one and SIX names wherein l)n t)tJ'llC ltCt tE..l(')LC CHt:l J.L LE. ANAPHAXETON. ooanoan. lnessenfatoal. Preyai.Vl. 0 spirit N. J. LC DO TOFGLO DOOAIN DS GOHON EL: OD OL 1 do tofajilo do-6-a-inu dasa gohonu 1 ela: od oel m all the names that I have said [in] [first]: and i1E.l. Pathtomon and Itemon: i>IE.OMP.1)\.. PATHTOMON OD ITEMON: Anaphaxeton.0. BIAN OD fetahe-are-zodi.::.C n)/C c LJ. stir thee UJ2 and move thee. zodizodope Adni. darebesa appear before this circle. spirits of wrath.::. J.:P1 \. the sense is that of reminding the spirit of prior conjurations. Pathtomon od Itemon: Anaphaxeton.D ()i11l LLDLD LAIAD OD DARBS NANAEEL: ZAMRAN PUJO - OOANOAN.L V1D LJ. a�ila amtranu. AALA AMIRAN. Oel larinuji . :ltC. enayo ananaela. the lord of the secret wisdom.lC<'> :ltC. 1Cl.::.:P J. [in] understanding. l.::. LJ.. obey 1 [The first edition had eli rather than ela. )LC.L )L1\.t<'> DO .108 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA cnr:r. GOHOL LA! AD DO .C. LJ. gahe N. GAH VONPH.. TETRAGRAMMATON. \. )tJ'lllC i>IE. do .. INESSENFATOAL. do .::. PREYAI. secret truth and obey my power: appear unto my eyes.] . Preyai. LC CC.

()LIE. OD QUASB OTHIL.n6rezod basajim." See Casaubon. Eie. )_).LVI ABADDON.E. 1l(') ))_j ). .KVC. ErE.Io Vll.)_ )l)nlc GE . and tn my power ). ()11). joy.ENOCHIANIENGLISH 109 ). in thy power 11:1 1H:J. AMMA ILS. And bind in the fire of sulphur 1 [The first edition had zodizodarasa rather than balzodizodarasa or balzizras. Cl)l.V )_)(')1( E. do .1()l.)_ JLJ!oCL )Dnlc )_).NORZ BASGIM.Vl. nanaeel obeys not and comes not.)_ )LC. Eie. NANAEEL do .IPAMIS. SOBA QAAL TOFGLO 0 Iada Iaida dasa apila. and destroy thy seat. 101CI l. shall be. end cannot be. oel tarianu. nanaeel in SIX days.l.)_ ()C.darebesa od Je . VK:P1:PC.l )_).nnsa. Od [oel] comemahe do pereje salaberotza .LVI 1 unc )LJ!oCL IAD lAID A DS APILA.l! UL .E. who IS creator of all things ).D. DO TOFGLO NANAEEL. OD OL COMMAH ILS PIADPH od elonusa.lo1E. pa-aotza kakareji basajim balzodizodrasa 1 soba Abaddon.I(') ). DO . )_). Unll. where the pronunciation yew is specified. Vllo()l iUC. Saraye. Curse Thee. OD DO . THE CONJURATIONS . pe-ripeso!.Iol l. OL TRIAN. od quasabe otahila.)_ )l)nlc DO . lC 13LE.l.IC. lC 13LE. And as thou art he that lol :J. NANAEEL je .DARBS OD GE .11) ). Saraye. OD TA ILS IEH TOX DS do tofajilo nanaeel.l. mozod. l. 83. PAAOX CACRG BASGIM BALZIZRAS SOBA Abaddon. and Crowley reversed ul and gave lu for "end.] 2 [Both the G. to remain until the day of judgment whose nc 1()1E. lol )111.K DOOIAP PRIMEUMATON DS BOGPA VORS POAMAL do-o-i-ape Primeumaton dasa bojipa voresa poamala in the name Primeumaton that ruleth over the palaces of 0lC. OD [OL) COMMAH DO PRGE SALBROX u 12 -rpamrsa.)_)_11() ). SARAYE. p.I ). MOZ. )_). NIIS. and bind thee in the depth of 011Ll 13113C.Il.()(') OD LONSA. lC )C. )_).l.] . n 1Cl.1l. od oel comemahe ilasa pi-adapehe and power. ).E. I 1Cl. od do . soba qo-a-al tofajilo 0 God Most High that liveth forever.:P vn�o 1E. heaven. amerna ilasa. Od ta ilasa ieh totza dasa tn all things my power.I(') 1Cl. )_).lC IE.L:P PERIPSOL.

the Ninth Key. ZABAOTH. in the name of ()1C. 83. See Casaubon. ::nt. Amaimon. DOOIAP asapeta vaunala komselahe. Amioran. DARBS NANAEEL OD ZAMRAN salaberotza: nusa. darebesa nanaeel od zodamran sulphur: come forth. "most high.l. as the case may be.ilasa. 13t :XtC. therefore.()) [1)1( 13lE. 13t )111. but gives no main entry.1CClt E. )"))/llC LJ. the = word occurs in all G. mikalazodo tabaanu. nVLD LJ. eka. ILS DRILPA.l. NilS. Therefore. Zabaoth.C. Nnsl pire Adni.Vl. who VlloClt 0)1. Paimon.] 4 [Lit. J. OD ZUMBI PRGE OD 1 kynutzire faboanu. Amaimon.l J. do-o-i-ape before this )111. CA.l. AMAIMON. Zabaoth. CA. Niisa! the Holy Ones Adni. CC.(!) 1n:xt i1lC.l. nusa.V1 ()C. Zodimay. Adonai.] 2 Or Gaap. materials as zumbi.ll1tCl ASPT UNAL COMSELH. CYNXIR FABOAN. p. come forth. Eka. misspelled this word bogra or bogira.110 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA 131)r1c.lC<'>.C. 3 [The G.113K:Pl nvn) J. cf. for lam Adonai who stir thee UQ. LAP ZIRDO ADNI DS LRING . MICALZO TABAAN. AMIORAN.J. PIR ADNI. )111.D SALBROX: NilS. Amioran. YE POTENT INVOCATIOUN OF HYS KYNGE 1Cl.D. and the seas of fire and lJCVC."] .. JlJ\oCl lot<'> BOGPA LANSH lAIDA EL VORS TOFGLO GAH 3 bojipa elanusahe Iaida El voresa tofajilo gahe reigneth exalted in the power of the only 4 El above all spirits 1 [Lay cock gives zodumebi zumvi and cites Crowley. powerful governor. ADONA!. Come! 0() :P1C. obey my power and appear 11. ILS. dasa 2 0 thou great. Adonai. I ape zodiredo Adni dasa larinuji. od zodumibi pereje od mingled with poison. DS liasa darilapa.D. :Pi1E.1)\o 1Cl.Iol LJ. J.

THE CONJURATIONS . �:::I. ilasa od gahe oresa: od do-o-a-ipe tofajilo Heaven. L::I. :lllHO E. So-bolenu. mighty God who is the creator of Heaven. G�(') Lt:. see the Call of the 30 JEthyrs in Casaubon where it is uo.�::I. :P�Bn:. invoke and move thee in the name of the true God. 1 unc Olt:.0 . i1�i11) L::I.113K:Pl :ll. who cast thee down from Olt:. but taken together they would give "God of whom thou art the true worshipper.D.10l.D.10l. LUCAL). OD CAOSGI. "true worship­ per.l. dasa adarepan ilasa lehevohe Tetragrammaton. ::I. L::I. DS ADRPAN ILS Iehevohe Tetragrammaton.lVlC) Ci113K) LC DO LONDOH RAAS (BABAGE. and tn their power 1 [The first edition had boaluahe. thou and the spirits of darkness: and in all the names of the E. OL do elonudohe Ra-asa (Babaje. and all things.l. OD TOFGLO.] ."] 2 [The G.lJG1l. this is corrupted in the G .lC l:l 13�ll. ILS OD GAH ORS: OD DOOAIP TOFGLO pe-ripesol.L OD DO MAD SOBA ILS IEH HOATH: OD DO od do Mada soba ilasa ieh hoatahe: od do and in God whom thou worshippest: 1 and tn the lE." The ieh is glossed in the translation.t-.lV� 1Cl. IEHEVOHE TETRAGRAMMON. JLJGCL L::I. JILt:. seal of thy creation: and in the mighty names of God.lC 1Cl. od caosaji. and earth. l. VAVIN OD ZACAM ILS DOOAIP VAOAN MAD. Calls have uo. 1l(') (') l�)(') L::I. ::11 nL Cl)l. West.G1 MICALZO MAD DS QAAL PERIPSOL. Lucala). North). un) L::I. emetajisa qoaiin: od do-o-a-ipe mikalazodo Mada. 1Cl. :lllHO n�Ln E. L::I. od tofajilo. :ll. L::I. dictionary to no. L::I. OD DO uo LONSA 2 od faorejita oresa.�::I.� OD FAORGT ORS. EMETGIS QAAN: OD DOOAIP MICALZO MAD. SOBOLN. :lllHO JLJGCL PERIPSOL.�::I.113K:Pl E.L E. for "their". od do uo elonusa and the dwelling of darkness. vavmr od zodacame ilasa do-o-a-ipe VAANu Mada. a corruption for hoatahe or hoath.G) Lt:. mikalazodo Mada dasa qo-a-al pe-ripesol. ::I. oel [in) [the kingdom of the) East (South. �) 1Cl.ENOCHIAN/ENGLISH 111 ::u Cl):ll(') un {VIV�Gl l.

nLf. ()l�UC ()lf. CACRG F ETHARZI GOHOL LAIAD. AGAYNSTE ALL SPIRITS YT REBELLE 1Cl. l lJ. earth.l. CUl.l(')l( cn�::r.. and in the name Primeumaton who reigns iUf..) YOLACAM TOX OL OANIO: CHRISTEOS TOX FAORGT Yolacam totza ole oanio: christeos totza faorejita Bring him forth in the 24th of a moment: let his dwelling be un 13�13f. pe-ripesol.()� OD LUCIFTIAS.\::.l J. OD DOOAIP PRIMEUMATON DS BOGPA od lukiftias. firmament.(')1) CACRG DARBS NANAEEL OD TOX QAA.� J.. CALZ.�f. 1 unc l.1()l. speaking the secrets of truth. God.Cl) ILS BABALON GAH N. )lf un Cl)l.l.l.. in the power of u::r.) lf. :P1 \::. )lf nLf. El. ' YCLEPT YE SPIRITS CRAYNE. caosajo..l.DARBS... DS QAAL SA DS LRASD TOFGLO. bajilenu Othou wicked spirit N..1l. J.�(') VORS POAMAL PERIPSOL: YOLACAM GOHUS. heaven. until he visit us in Qeace.lC 1lC�I3�E.1()l. BAGLEN Hasa babalonu gahe N. over the palaces of Heaven: Bring forth. V�\::. Vl\::. OD FAORGT ORS.J. )lf lC lD1l l3(')f. Mada. LONSHIN kakareji darebesa nanaeel od totza qaii.�f. J. PERIPSOL. who IS the creator and [who] doth dispose of all things. \::. ()lf. dasa qo-a-al sa dasa larasada tofajilo. kakareji fetahe-are-zodi gohola laiada. voresa poamala pe-ripesol: Yolacam.L1n0 J. because .V l.. EL.\::.. gohoosa. empty . YE GENERALL CURSE. GAH N. )IJ'IllC lJ.. \::. DS GE .\:. that obeyeth not. the spirit N. J l )(')�f..darebesa. and the dwelling of darkness. I say. CAOSGO.\:.. od do-o-a-ipe Primeumaton dasa bojipa and brightness. )LJ\:.l. \::. 1l013�E. gahe N.\::. ::r.)lll. 13�13f. od faorejita oresa...Cl MAD. AFFA.� (') J. \:. afafa.112 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA l:l G11317)1rl lJ.lC 13K:P 13�11.l. El. elonusahe until he obey my power and his creation.l(')i1l.Vl. caelzod. dasa Je .

lJ:. od vavm1 omaoas busada od adapehahera made a law. "say. ::JI::JillC )'111.l((') lJ:. in this name. OD VAVIN OMAOAS BUSD OD ADPHAHT ohorela. asapeta obey my power.ICVt:. where it is spelt duiv. meaning "third lJ:." Crowley apparently derived "triangle" by rearrangement.. 1Cl. 1t:.PRGE OD DO SALBROX OS UL IPAMIS.D. ABADDON PAAOX CACRG BASGIM BALZIZRAS Abaddon pa-a6tza kakareji basajim balzodizodrasa Abaddon to remain until the day of judgment J:. do. and 1 [ J:.. QAAL TOFGLO. od circle In the triangle. lol(')l L31 lC IE."] 2 [Lit. l. DO .l ()t:. CA. in the 24th of a moment. DARBS Mada VSANu.l 1-n-J:. the basis for the spelling given above. the creator of all. COMSELH DO 1-V-DU.pereje od do salaberotza dasa ul Ipamisa. and invoked the names of the glorious and ineffable E.] . () 11J:.. THE CONJURATIONS .lt:. before the 13lE.E. J:. ")J:.l((') J:.mire. i1)i11)' LULn Vnl..l E.l.lo n()J 13lE.()(') SAPAH OS GOHO: CA OL AMMA ILS PIADPH sapahe dasa gohoosa: eka oel amerna ilasa pi-adapehe I mighty sounds that I make: therefore curse thee in the depth of ()nLr 13/Bt:. and apparently a rearrangement of du-i-be (as misspelt in the G.ENOCHIAN/ENGLISH 113 l (')lt:. od ilasa Je . 131 lC liJ1l DARBS NANAEEL.darebesa God of Truth.")()")(') J:.. J:. Come. OD ILS GE . do . See Casaubon.n J:. material).l. Niisa.Vl.IJ:. DOOIAP UNAL. do-o-i-ape vaunala. OL OANIO.I 1Cl.l. 13113t:. lol J:. Nus. OD 3 komselahe do i-v-du. ASPT darebesa nanaeel.. therefore.MIR. eka.1l. DO . qo-a-al tofajilo. i1C 1()1E. in fire and In sulphur [that is] without end.ll1")() n::JIC lJ:.J:. ole oanio."] 3 [This was i-be-da in the first edition.Vl. and thou obeyest not the l. CACRG ILS ZAMRAN ASPT COMSELH OD kakareji ilasa zodamran asapeta komselahe od 2 until thou appear before our will and J:.l l.lO lJ:. niLIJ unc JllloCl lJ:. in torment.()(')")(')) OHORELA. "circle..lo vn�o1c. MAD VAOAN.

l. ilasa gahe N.ll1. because 1l(') )lf :J. \.?). od Je . quasabe gahe N. )Dnlc l:J. )lJ!vCl )l()lt. larinuji . Amioran.. lit.darebesa dasa thou art he that obeyeth not my power. TZABAAOTH..l V. m him who IS thy creator l).l )lf ).?(') OD TOFGLO TOLTORG: MIR.. ialpon. lv l :J.:. ADONA!.1l. Adonai. Amioran. and of all creatures: Torment. BAGLEN 2 balzodizodrasa eka do balatime.l. )111. " E. stirreth thee UQ.1)\v 1Cl. Adonai."] 2 [The first edition had sa for "and.ilasa stir thee UQ.l PAID SOBA UL !PAMIS: OL ADPHAHT ILS DO paid soba ul rpamrs: oel adapehaheta 1 ilasa do always whose end cannot be: judge thee m VK:PTPUl..1t. lvl :J. Adni. ADNI. IEH TOX DS GE .lV.. "and" is literally od." a corruption...? nc 1(').(')('). AMIORAN. 1. 0 [thou] spirit N. 1Cl.?(') E. apparently a corruption of adapehaheta or adphaht. ILS. IALPON. YE CONJOURATIOUN OF YE FYRE lC Ct-.ilasa. PRGE..Vl. on:1 l." Enochian lacks a word for "judge. do totza dasa qo-a-al .?CJ1E.lvl ). !LS. lC .?E.. 13.?(') V.. ca or eka is used here as it was possibly intended and approximates the meaning. DO TOX DS QAAL . Tzabaoth.?((')l) unnv \. DARBS DS ieh totza dasa Je .] . DOOIAP MAD. DARBS NANAEEL. pereje. Adonai.. Nns! Nns! LAP ENAY ENAY. bajilenu judgment [as] m extreme justice. od tofajilo toltoregi: mire.ilasa.. Tzabaoth.. Adni. do-o-i-ape Mada.darebesa nanaeel. LRING .?(')) 1Cl. burn. ILS GAH N. DS Niisa! Niisa! !ape Enayo Enayo.l. OD GE .Vl.? :J.:.?lvCl) BALZIZRAS CA DO BALTIM. 0(') l)H l)H ).?t. ). ). 1 unc 1Cl. QUASB GAH N. by this name of God.?t.1)\v 1Cl.. dasa Come! Come! for it is the Lord of Lords. and obeyeth not that 1 [The first edition had ad peranuta. ADONA!. Othou fire. Adonai. destroy the spirit N. )111. that Ct-.? :J. Ot.l.114 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA :J.. OL LR!NG . ILS Oel larinuji .

I 1Cl. THE CONJURATIONS . VK:P1:PUl.l.l. which I send: Come forth. J'.ilasa. and burn 1 [The first edition had ta.. od oel ialpon placed in this dwelling of poison. J'. 131 �L<'>nl. who am exalted in power J'. oel.L Jlf (l)l.l E. dasa zodiredo mikalazodo do totza elonusa voresaji.�J nvLn LJ'./ il. od jijipah.l../()1(') OHORELA ENAY MAD. dasa and destroy in the name N. �l ::nc. LC iUi11) J'. �1�1()/(') J'.1 NV/I) l)n 11::1 DS ZIRDO NOCO IAIDA TABAAN ENAY lAD dasa zodiredo noco Iaida Tabaanu Enayo Iada who am the Servant of the same Most High Governor Lord God E.. CA GOHUS BALZIZRAS: OL AMMA - ILS.l )LI3L 1n::r. OL.ll/1) LJ'.l 0)l.113K:Pl LC J'. :P1C. dasa gohoosa: Niisa. and am mighty m his power above ye. and the Living Breath which invoke. od Je . }_J'. HOMTOH. IEHOVOHE. DARBS SAPAH ohorela enayo Mada. DS od quasabe dooain N.l. �L<'>nl. J'.. �l )111. Eka gohoosa balzodizodrasa: oel amema. OD EMETGIS N..lO l)n E.113K:Pl J'. LJ.JL<'>. NilS DLUGA ADNA GONO IADPIL DS ilasa dasa Je .ENOCHIANIENGLISH 115 l <'>lC. l.J'.l.l. 1Cl. OD OL IALPON oali do vaunala faorejita faboanu. I. ILS DS GE . OD GE . and the seal N.LC.J'. hometohe.. and obeyeth not the Mighty Sounds LJ'." Ilasa is given for sense. D.lJ�1l.] . Therefore I say the judgment: curse thee.l..l. Iehovohe.darebesa sapahe law which the Lord God made. ::r.E. lE.. :P1C. oel dasa zodiredo elanusahe�l /J'.)/ �)_))_ 1/::1()1( J'. dasa oel vavmr. unnv J'. od emetajisa N. which I have LK1 J'. OL DS ZIRDO LANSH mikalazodo. :P1C. 1 triumpheth. v1.� DS ZIRDO MICALZO DO TOX LONSA VORSG.l. LC 1K()l) OALI DO UNAL FAORGT FABOAN.. lehovohe.. DS GOHUS: Nns.L n)K !ILC. meaning "as" or "together. OD QUASB DOOAIN N.(') MICALZO.J'. )111.nnsa daluga adana gono iadapila dasa Othou who comest not giving obedience and faith him that liveth and [who] <'>LE. LC IE. LC OD GIGIPAH DS OL VAVIN.

and I cast thee down unto the ()1�:J. or all things on the face of the earth. Gl )lt.�t.lV� iK 1()�C:. Gl 131�111 )lt. sobame voresa ilasa Je . TOFGLO VORS ADOIAN CAOSGO. OHORELA DS GOHUS.l(�() 2 OL OANIO. as nor. ooanoan: fetahe -are-zodi: zodoreje until thou come unto my eyes: visit me in Qeace: be friendly 13 lC 11.l(')ill.D. \:. for this reading.G U JlJGCl illt.Gl l.116 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA 1Cl.] 2 [The G.l ()t. in the �. calls and dictionary had kaosi.1t. the l <'>lt. p. q . out of which thou shalt not rise 13� l3t. �:I. Q .:PiK PIADPH MIR. 1Cl. azodiazodore olalore. Darebesa the creatures. dictionary gives k orca as "unto. my power. see Casaubon.:P1 :Plt.torzoduel seas of torment. See also Casaubon. in the likeness of a man.()) 13lC:. \:. do i-v-du.Vl.1nc:. 1 ca . JlCJlt. [unto me] before the circle." but listed separately. p. 13�ll.()t)' 1Cl. TOLTORG.l.1l." deriving it from this apparent compound. A ZIAZOR OLLOR.:I. DARBS GIGIPAH.] 3 [Laycock gives molap as "men. obey the living breath. MARB CORDZIZ. OOANOAN: F ETHARZI: ZORGE kakareji nusa pUJO . "sons. od adarepan ilasa thee In fire whose end cannot be. l. ohorela dasa gohoosa. :I.] . iUt.Gl. TORZUL pi-adapehe mire." usually part of the phrase "unto his servants. oel asapeta komselahe. law which I speak. darebesa jijipah. 109. Je kiaofi nore-mo-lape. like reasoning creatures.D.lC<? c - OL ASPT COMSELH. l:I. the G.. ()il1l LLnLn J l)(')�t.�t.E. DO I-V-DU.V 13lt. 1 [The first edition has "ca-ol". 3 ole oanio. 127.Vl.t. SOBAM VORS ILS GE . )111.l. \:.l 1-il-::I.()(') E. not unto the terror of the sons [of] men." occurs independently.l. na-e-el.tofajilo voresa adoianu caosajo.lO :I.1\:. 1. Obey )�)nlc C:.Gl CACRG NilS PUJO . OD ADRPAN ILS ilasa do pereje soba ul rpamrsa. in the lC ltJ'1l H1Hlt. GE CIAOFI NORMOLAP. :I. ILS DO PRGE SOBA UL IPAMIS.:P1:p :I. DARBS toltoregi. 24th of a moment. marebe coredazodizod. lCClt.�t.1()�(? NANAEEL.

ELZAP Oel. LJ. c unc 01C.CL J. /(')1(/ nc 10/E-11.L /)/)nc )LJ\:.l.) LC. powerful God who liveth [forever]. the only creator of heaven. n Lc. MADRIIAXI ILS GAH N. IJ. das larasada do . who disposeth ID secret wisdom of all things in darkness 131 J. zodamran gohola laiada marebe jijipah: appearest not speaking the secrets of truth according to the living breath: LC CDl. Oye Heavens! 0 thou spirit N. LJ.l. ILS.L LC. . IEH TOX DS GE . DS LRASD DO . Ia-i-donu. and 1 [The first edition had sa for "and. IAIDON.v1. elanusahe Oiada. OD ieh totza dasa je ./ 1Cl." a corruption. bajilenu Hearken to me [my voice].UO caosajo.L) !C:P/(') OL.ENOCHIANIENGLISH 117 YE GRETER CURSE l. bienu.C!) SOLPETH BIEN. cc.L LJ.n::r. and all that IS ID their OLIE. OD TOFGLO DS CHIS DO .\:.DARBS DS BABALON. od thou art the disobedient one who IS wicked. THE CONJURATIONS .ilasa.CL J. "and" is literally od. the centre of the 13LE. \:. and \:. OD FAORGT ORS. L QAAL PERIPSOL. )LJ\:. od [as] ID light: Curse thee and cast thee down.darebesa dasa babalonu. Iehevohe Tetragrammaton.OD 1Cl. J. komselahe. GE .LC IEHEVOHE TETRAGRAMMATON. LANSH OIAD. because 11(') )Lr ::n \:.oresa palaces. whose end cannot be. ela qo-a-al pe-ripesol. elzodape I.[ ::nc.C.] . ORS poamala. ANANAEL TOFGLO DO . the All-powerful. 13(')11.lukiftias: Amema ilasa od adarepan ..<'> L1/J.L Cnl317)1n IE.l. and dwelling of darkness. od faorejita oresa. OD 1 eka .n:c. J. ul tpamtsa. ca or eka is used here as it was possibly intended and approximates the meaning.!C(') E-113/C:PL E.l.L(')LC cn1::r.LCO!)(') V11) c. BAGLEN Sol-petahe .\:. MICALZO MAD DS APILA.K J. UL IPAMIS. exalted in the power of God. l::t CA DO .10l.l.LUCIFTIAS: AMMA ILS OD ADRPAN . COMSELH.ananaela tofajilo do .l./(') V/\:. Madriiatza! Ilasa gahe N.L nL CAOSGO. 1n::r.IJ. 131Ll. circle. Iehovohe Tetragrammaton. ::n 1 V/V/CL) LJ.111r 1Cl. POAMAL. mikalazodo Mada dasa apila. ZAMRAN GOHOL LAIAD MARB GIGIPAH: Je .uo earth. od tofajilo dasa cahis do .

AMMA ILS. MOZ. the sons of iniquity.)lLl. I say. CHRISTEOS ROR. pa-aotza kakareji bind thee in the depths of Abaddon. C. OD OL quasabe otahila. and 13LU:. Gl :XIC.Lr :Xl. PAAOX CACRG comemahe pi-adapehe Abaddon. TOFGLO AOIVEAE AMMA !LSI Christeos rore. :JLC. PUJO . E. )LJGCL ()1C.118 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA u. ()il1L :PilE. ()lC. day of judgment whose end cannot be.U 1Cl. c.JlLl. moon.E. and power. GUI )LJGCL IL1illll IE. BABALON GAH.1:X.L:P L:J. pUJO ialapereji dasa apila. puJO . DS GE . joy.G COMMAH PIADPH ABADDON.nnv LJ<'>1C E. giraa.l L:J. gohoosa.n ()lC. DS ABRAMIG pujo . GOHUS. od curse thee.1()l. 13Lc. BASGIM BALZIZRAS SOBA UL IPAMIS. I:X()(')I<'>) PUJO MIR ADPHAHT! PUJO mire adapehaheta! unto the torment unspeakable! .I<'> ()11:1.LVI .1l.()(') 13113C.l. OD amema ilasa. I 1Cl. GRAA. all the stars curse thee! 13<'>C.zodumebi pereje od salaberotza.LC. 1()1E.Gl L::I. basajim zodizodrasa soba ul tpamtsa. dasa Je .babalonu gahe. CHRISTEOS CORMFA PERIPSOL AMMA ILS I Christeos coremefa pe-ripeso! amema ilasa! Let the company of heaven curse thee! 13<'>C. LC QUASB OTHIL.1l. unto the burning flame that liveth forever. PUJO .1l.1l. l.G :Xl. od oel destroy thy seat. OD LONSA. to remain until the l. that obey not.Vl. CL:Jl.c:.ni317J1n L::I. and ()il1L E.1()l.LC CHRISTEOS LUCIFTIAS OD TOFGLO PIR PERIPSOL Christeos lukiftias od tofajilo pire pe-ripeso! Let the light and all the Holy Ones of Heaven IE.LC IE.)lLl.1C. 1()10 L:J. PUJO IALPRG DS APILA. I 1Cl.V1 ()C. U:XC. for the wicked spirits. ZUMBI PRGE OD SALBROX. tofajilo aoiveae arnerna ilasa! Let the sun. dasa aberamiji unto the seas of fire and sulphur. 13<'>C. NOR MADRID. ()il1L 1/C()C. DARBS.KVC. nore madarida.darebesa. which I have prepared ()il1L VIVKL:J :J. od elonusa.

let the face of God V/E-1 ::1. ILS OIAD IEHUSOZ.1E:.L1D l1/J.madarida.1 cnl317 J1n 11:1 BAMS ADO! AN N.L1V LC01E:. Iada forget the face of N.vaunala faorejita faboanu.darebesa. let God . dasa 1puranu lukiftias. DARBS. ANAPHAXETON. shall be m torment among JLCJLE:. ADOIAN OIAD balzodizodrasa.1G ()f11L V/VKL) !_:. NOR . zodumebi cast thee down. Tetragrammaton.MIR NOTHOA do .LI L:X GE:. PUJO .Gl TOLTORG SALBROX OD GROSB. Anaphaxeton.MADRID. PAAOX CACRG BASGIM dasa Je .E:. dasa aberamiji PUJO .V1 OL ADRPAN ILS.V1 )LE:_ UJ.G 1KVE:.G vnG1E.()D 1C1 Gl� V/VKL) ()i11L :Pi1E. ZUMBI Oel adarepan ilasa.1 Gl :X/E:.vaunala of earth. dasa oali And even as thy name and seal.1G :XLL. three names. BAMS . DS ABRAMIG PUJO . adofanu Oiada of judgment. the sons of iniquity. DS OALI Od llOffil)l do-6-a-inu od emetajisa. od Primeumaton. which are prepared for the wicked spirits ::1. OD PRIMEUMATON.babalonu gahe of fire and sulphur.1 /VUE.) :XL ()E:.lJG11 ::1. tarianu do. OLPIRT DO . pa-aotza kakareji basajim that obey not.PRGE toltoregi salaberotza od jirosabe. DOOAIP IEHEVOHE OD LANSH DO . let the Mercies of God forget thee. to remain until the day V/E-1 1C1 L1/:X 1l<'>i11L:P /J. GAH BABALON N. and Primeumaton. DS GE .1D :XL E.E:-1::1. TRIAN DO . PUJO . unto the seas ()E:. Anaphaxeton. gahe babalonu N.UNAL caosajo.UNAL FAORGT FABOAN. bamesa -ilasa Oiada jehusozod.o-a-ipe Iehevohe od elanusahe do. BALZIZRAS.GlC L:X 1KVE:.pereje creatures of sulphur and bitter sting.n) L:X lE.LLH) :X L:X DOOAIN D TETRAGRAMMATON. who will not see light.)(') PRGEL OD SALBROX.GJ nVLD JE:. ()I)L! 13/13E:. Tetragrammaton.LI ::1. THE CONJURATIONS .mire notahoa m this dwelling of poison. LC /J. lAD bamesa adofanu N. do-6-a-inu dau. BABALON GAH perejel od salaberotza. 0 wicked SQirit N. nore . which have put :XL iDK nLt:. do.ENOCHIANIENGLISH 119 L:X )LE. )L)�L) DO . olpiret do. burning m fire 13/L1Gl :XLLH0 L:X CD1� :XL iDK CAOSGO.1 L]C1 OD NOMIG DOOAIN OD EMETGIS. in them [the name] Iehevohe and exalted in power in these J. DS IPURAN LUCIFTIAS.

enayo de gt netaabe.pereje.ilasa PUJO ooanoan: totza.lC(") )Lr :::tl. l. COMSELH GIGIPAH. lit. 113£.l.. elzodape bring forth unto thy power! Behold the creator. ))_f:.] . TOX DS I LANSH MAD komselahe jijipah. the lord of thy governments... BAMS. 1 [The first edition had "0" following this word. YE ADDRESSE UNTO YE SPIRIT ON HYS COMING £..� 13113Cl l£.1130 lC li113(")l 1Cl. E. I say. living breath and death and the world.D 131�l71 )Lr :::tl.l)"=>1l.PRGE. ENAY DE G NETAAB. DS TRIAN PIAP BALT VORS NOR bamesa. dasa tarianu pi ape balara voresa nore forget.. gohoosa. n 1l(") )Lr :::tl.� unc YOLCAM PUJO G . ()f11l LLDLD )Lr l)n :::tl "=> )lJt�V LRING . stirreth thee up unto visible appearance: he. lC GE . MICMAI OL OUCHO ILS TA IEH TOX DS 1 Micama! Oel oucaho ilasa ta ieh totza dasa Behold! confound thee as thou art he that "=>l :::t�f:.113�C:P L i1�i11) l:::t OD IPURAN CIAOFI: TOX DS MICALZO VAVIN OD od tpuranu kiaofi: totza dasa mikalazodo vavm1 od and shall not see unto the terror: he that powerfully invoceth and Cf:. do ."=>1 :::tl ()f:. 113£. "=>L<">in ::n )f:. ELZAP yolacam pUJO gi . :::tl. that shall be the balance of justice over the sons of "=>1"=>1()�(") l:::t )lCll3<"> l:::t 13�ll.Vl.DARBS! MICMA KIKLE EMETGIS SOLOMON DS OL Je ..mikalazodo! Micama qo-a-al.113�CPL E. ILS PUJO OOANOAN: TOX.."=>l.120 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA VIE. larinuji .1)"=> 1Cl." but prob ably an error. totza dasa elanusahe Mada circle of the living breath. "five.darebesa! Micama kikale emetajisa Solomon dasa oel obeys not! Behold the my steries of the seal of Solomon which 1lCI3�E.l. MICALZO! MICMA QAAL. by fire. DO .1�) ()1�() VK) iUf:. GOHUS. the centre of the 131£. E. ()f11l "=> E. jijipah od telocahe od caosaji. he that is exalted in the power of God l:::t 1()i1f:. GIGIPAH OD TELOCH OD CAOSGI.

my power as a reasoning creature. :11 ) 11 :11.:n:P DARBS. lit. in the name of the ENAY: enayo: Lord: Bathal vel Vathat super Abrac Ruens! Abeor veniens super Aberer! YE WELLCOME UNTO YE SPIRIT DYGNYTIE lC :P1t."] Presidents-baltizodareji [balzarg. 0 thou spirit N. od faorejita oresa. ()il.1()l.::r. 2 ilasa gahe N. I say. gohoosa. am he that 1s looking with gladness upon thee. "swords"].t.ENOCHIANIENGLISH 121 l.Vl. "sickles"]. Dukes-ohol­ ora [first ed. had corrupt oheloka. 1Cl. and all things that are 1 Knights-pu-ime [puim.lV� SOBA DOOAIN IUMD OCTINOMOS. probably a corruption.:ll ) l1 :ll. DOOIAP Darebesa. OD TOFGLO DS CHIS od caosajo. Prelates-tabaiinu [tabaan. probably a corruption for ecrin. "praise.lC BAGLEN IEH IUMD DO TOX DS QAAL PERIPSOL bajilenu ieh ivaumed do totza dasa qo-a-al pe-ripesol because thou art called in him who 1s creator of Heaven l:J. Earls-nazodpesada [nazpsad. oholora could be glossed as "lawmaker. lit. "sun"].Vl. beautiful and praiseworthy! with gladness. "governor"]. ::nt."] . THE CONJURATIONS . Marquises-giraii [graa. 1 unc ()lt. 2 [The first edition had akarinu. ) l!�Cl :ll. "moon"]. lit. eka. �l l:J.1) ILS GAH TURBS OD ECRINI DORPHAL. od tofajilo dasa cahis and earth. whose Name is called Octinomos. 13� ::JDnlc n I3Lt. 13� ll. l:l ll3t. ) il. therefore. 13(")11. and the dwelling of darkness. Oel zodiredo totza dasa dorepehala pUJO ilasa. do-o-a-ipe Obey. l:J.1 turebes od e-karinu! dorepehala. nanaeel ta coredazodizod. soba do-6-a-inu ivaumed Octinomos. OL ZIRDO TOX DS DORPHAL PUJO ILS. NANAEEL TA CORDZIZ. OD CAOSGO. CA. GOHUS.1l 1Cl. Kings-rore [ror. OD FAORGT ORS. "steward"].

1(). E. 1. L<'>i1l. OL vaunala elonusa kasaremeji darebesa jijipah.MICALZO comemahe ilasa.0 \. ()i11l n Lei. DO do-no poamala.?E:.?CPl COMMAH ILS PAAOX PUJO . od bajilenu ieh noco adana..11..?(') :X.11. to remain visible [un]to our eyes m power n )LI3L \:.l)\:.1().L) 1 n()) 13lE. ()i11l llD LD \..:. OD BAG LEN IEH NOCO ADNA.?(') V1..:.. In . DO .mikalazodo bind thee.:.?:X). pa-aotza pujo . ... marebe ohorela dasa tarianu idalugame pujo.ooanoan gi. ()f11l 1Cl. MARB OHORELA OS TRIAN IDLUGAM PUJO .Cl) 1l<'> )ll3l .. l.?E:. leV L<'>lclO :Xl. )c1D 1:XCi1\:.lC<'> 131 13c �. nnnc 1l(') 1i1E.::r.:.:.?E.:.. FAORGT" CACRG GIGIPAH BIAN ENAY "Vanijilaji PUJO . OOANOAN G .11.?..?) l)H "UNIGLAG PUJO ... oel these the power by which thou art obedient to the the living breath.:. IS according to the law which shall be given unto thee.faorejita" kakareji jijipah bianu enayo "Descend unto thy dwelling until the living breath of the voice of the Lord 1 E. lC UNAL LONSA CASARMG DARBS GIGIPAH. :XL DO POAMAL. 1Cl. TA NOCO GONO ASPT COMSELH CACRG GOHUS ta noco gono asapeta komselahe kakareji gohoosa as the servant of fealty before the circle until I say i1)1 1.?\:.Vl.n:.) 131 13c �. 1.:.:.:. ILS.l.. and because thou art the servant of obedience.. :XL lE.122 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA :XL V.113.ilasa..?().?(') V1D l)H OARBS SAPAHI DARBS GIGIPAH BIAN ENAY! Darebesa sapahe! darebesa jijipah bianu Enayo! Obey the mighty sounds! obey the living breath of the voice of the Lord! Follows ye charge.? :X. �..emetajisa ananaela Solomonis ieh ivaumed! By the seal of the secret wisdom of Solomon thou art called! ::r.Vl..Vl. EMETGIS ANANAEL SOLOMONIS IEH IUMD! Do. Do in their palaces.iDK Cl)l.:.

TOFGLO VORS A DOlAN CAOSGO.Gl..lcE. DARBS quaaon. VIGCl::t 1l(') ::tli3L GL::tl ILS GAH N. kiaofi nore-mo-lape. eka gohoosa: Vanijilaji PUJO. 1:Il1/) 13/ll.G lC nln1::t TOATAR BIAN ENAY. law which I have made. 131 GL<'>nl.:. ILS OD ZACAM ILS DO . L:l VIGCl::t 1l(') )l1 ::n ::ut:. CIAOFI NORMOLAP.. gohoosa. THE CONJURATIONS . OD BOLP TA BALZARG Vanijilaji. eka. darebesa thy creation.G OHORELA DS EOL. bajilenu ieh noco gono adana .0\. tofajilo voresa adoianu caosajo. all things upon the surface of the earth. l:I ct:. CA. GOHUS.V )111. llC Gl 1311171 ::tlcE.kikale thee and stir thee up and move thee in the mysteries of the . L:I VLC() n VKi>/cG UNIGLAG. :IL 13113Cl ILS OD LRING . COCASB: NilS PAID OL OANIO. and be thou as stewards of 13ll3tl. KIKLE ilasa od larinuji . without terror to the sons of men. BAGLEN IEH NOCO GONO ADNA.vl. QAAON. Ilasa gahe N.1G ::tLUL:I :Il. ole oanio kasaremeji oel vavmr hearken to the voice of the Lord.1::tG 1Cl. 1Cl. od bolape ta balazodareji Descend. OL OANIO CASARMG OL VAVIN toatare bianu Enayo. I say.ilasa od zodacame ilasa do . TOLTORG. L:I i>/13/E. CA GOHUS: UNIGLAG PUJO . therefore.ENOCHIANIENGLISH 123 YE LICENCE TO YE SPIRIT YT HE MAYE DEPART 1Cl. 0 thou spirit N. obey the L<'>LclCI :Il. creatures.LO() JLCJLt:.. ohorela dasa e-6ela. je . faorejita. JL!GCL nLcl. toltoregi.Vl. [1)1\:. because thou art the servant of fealty and obedience. ()n:I LC LIJ1L ::tlE. therefore I say: Descend unto thy dwelling. NO MIG NOQOD DS cocosabe: nusa paid ole oanio. in the moment in which invoke 1Cl.. in which even as servants that JLINc V11::1 l::tn lC ll::t1l 13tl.GJ ::ot:. n::t1GCIG ()f11l nLt:. llOillljl no-quoda dasa Time: come forth [always] in a moment. FAORGT. ::t�::tnlc L:l OD BAGLEN IEH TOX DS DARBS NANAEEL OD od bajilenu ieh totza dasa darebesa nanaeel od and because thou art he that obeyeth my power and Ul/l) 131 GL<'>nl. GE .

. IEHUSOZ OIAD VORS ILS: ZORGE DO .L E-1tE. soba mtanu tarianu beliora PUJO ..nt(')1 l3(')C.)lll. Amen.MIAM.tolahame. jehusozod Oiada voresa ilasa: zodoreje do. T OLHAM.1l.quasahi: christeos Descend unto thy dwelling place in pleasure: let there be the 1l(')il.QUASAHI : CHRISTEOS Vanijilaji pujo. SOBA MIAN TRIAN BLIOR PUJO .1l !tLC. AMEN.124 LEMEGETON VEL CLAVICULA SALOMONIS REGIS-GOETIA unc ANANAEL QAALI ana naela qo-a-al! secret wisdom of the Creator! iD1GCtG ()il. l.l. Amen. :PLC.Gl J.G) :XL un.l:P l1t:X il.1l ) LC(')tE.1D )c1D VC1LC.LC. mercies of God upon thee: be friendly m continuing. 1Cl.miame. FAORGT DO . ()il. UNIGLAG PUJO .LVt E.l.faorejita do. whose long continuance shall be comforters unto all creatures.



Day Day Day 777
Zodiacal Zodiacal
No. Demons Demons Demons Rank Magical Images Decan Key
Sign Element
(Hebrew) (English) (Planet) Scale

1 ?�::! Bael 0 King Cat, toad, man, or all at once 1 >;:l
Old man, riding a crocodile and
2 i�j� Agares <;> Duke 2 28 0
(Agreas) carrying a goshawk 'Y' 6
(iD�i�'�) �
3 ,,�iD1 Vassago 2j. Prince/ Like Agares 3
4 Samigina \:::/ Marquis Little horse or ass 1
r; o;
(Gamigin) 0
(jTD�.:l) 'T1
16 �
5 ::li�D Marbas � President Great Lion 2 'd 9 �
6 iEl?�1 Valefor <;> Duke Lion with ass's head, bellowing 3 -

7 j1D� Amon \:::/ Marquis ( 1) Wolf with serpent's tail. 1 ::r:
(2) Man with dog's teeth and tT1
raven's head C';
Accompanied by 4 noble kings and 17 ....,
8 iD1�::li::l Barbatos <;> Duke 2 li b
great troops ;;

9 j1D'�El Paimon 0 King Crowned king on dromedary, 3
accompanied by many musicians



Day Day Day 777
Zodiacal Zodiacal
No. Demons Demons Demons Rank Magical Images Decan Key
Sign Element l'
(Hebrew) (English) (Planet) Scale tT1

10 1�1::1 Buer lj President Probably a centaur or archer 1 Ci

Gusion Cj' Duke "Like a Xenopilus" 18
11 Fo1; 2
® v
12 "1�"iD Sitri '21 Prince/ Leopard's head and gryphon's 3 t""'
Prelate wings (")

13 n�'?:J Beleth 0 King Rider on pale horse, with many 1

(Bileth, Bilet) musicians. (Flaming and poisonous c::

14 Leraje t:::J Marquis An archer in green 2 19 ;:...
T�1'? 61 6 t""'
(Leraie, Leraikha) 0

15 iD1;·'?� Eligos Cj' Duke A knight with a lance and banner, 3 I 0
with a serpent �

16 1El�l Zepar Cj' Duke A soldier in red apparel and armour 1 I tT1

17 iD"�1::l Botis J and Earl& Viper (or) Human, with teeth and 2 2 20 I
horns, and with a sword 1lJ' v
lj President CJ
18 Bathin Cj' Duke A strong man with a serpent's tail, 3 ...,
rn�::l :;
on a pale horse


Day Day Day 777
Zodiacal Zodiacal
No. Demons Demons Demons Rank Magical Images Decan Key
Sign Element Scale
(Hebrew) (English) (Planet)

19 t1l1'?�t1l Sallos <;> Duke Soldier with ducal crown riding a 1 >
(Saleos) crocodile "::l
20 j1i1li1El Purson 0 King Lion-faced man riding a bear, 2 lj
carrying a viper. Trumpeter with .a 22 �
him I
21 r���o Marax 6 and Earl & Human-faced bull 3 >i
(01\"11\<.i) � President ttl

Angel with lion's head, goose's feet, 0
22 i1l1El' lpos 6 and Earl & 1 'r1

Prince/Prelate hare's tail V'l
'2j. "::l
23 c·� Aim <;> Duke Man with 3 heads-a serpent's, a 2 ::J
24 Vl
man's (having two stars on his
11], v
brow), and a calf's. Rides on viper z
and bears firebrand >-l
24 i::lJ Naberius '::::7 Marquis A black crane with a sore throat- 3 C')
he flutters 0
(01'"1::1:) ttl:
25 '?1::1'?o�'?' Glasya- 6 and Earl & A dog with gryphon's wings 1 :;
-l\'01\'?l) Labolas � President

26 C'::l Bune <;> Duke Dragon with 3 heads-a dog's, 2 25
.;' 6
(Bime, Bim) man's, and gryphon's .......
27 11J'i Ronove 6 and Earl & A monster {probably a dolphin} 3
( 11:1"1 ) '::::7 Marquis

]with a viper {breath bad} 1S '9 t"' ( Cii'll\iiOI\) n 30 iJl'\"ii::l Forneus 1::::7 Marquis Sea monster 3 � (011\:'"11:1. Berith <jl Duke Gold-crowned soldier in red on a 1 Cl (Beale. goose's feet.)) (2) Angel C'l 0 ttl: . with lance � 8 15 � (·-na::!t) 0 and banner. ram).: 31 iJl'\ii::l Foras lj President 1 Vl )> t"' 32 "l'\1iQOl'\ Asmoday 0 King 3 heads (bull. and red horse. Prince/ Raven 3 (i. on a dragon z - (/) 33 Giiap I} and President & Like a guide [to four]kings 3 :.... 35 iJiniQ Marchosias 1::::7 Marquis Wolf with gryphon's wings and 2 29 > serpent's tail.o !:]ll' t1:l ("]!\!\.:l) (Stolos) Prelate .:l1'?1t:li. Beat.. - .) '2J. Demons Demons Demons Rank Magical Images Decan Key Sign Element t­ (Hebrew) (English) (Planet) Scale t!l � t1:l 28 n"i:J. >--' TABLE 1: DAY DEMONS IN ASTROLOGICAL ORDER w 0 Day Day Day 777 Zodiacal Zodiacal No. Bad breath Bofry. Breathes flames X v (o!t'01n'la) 36 iJi?it!liJ" Stolas '2J..)'"11:1. snake's 2 0 (Asmodai) tail. Bolfry) �z < 29 m1nol'\ Astaroth <jl Duke Hurtful angel on infernal dragon 2 26 t1:l [ . Rides.)) (i c A strong man in human shape [. Prince/Prelate 8 (/) 34 ii::lii::l Furfur 6 Earl ( 1) Hart with fiery tail. man. 1 I (11:1.

28 (u1�:i1. Malthas) 'Y' ['. (:::·:�El) (Pheynix) I tTl z Cl 38 =]�� .. TABLE 2: NIGHT DEMONS IN ASTROLOGICAL ORDER Night Night Night 777 Zodiacal Zodiacal No. Furcalor) 'd 9 =i (/) - 42 i�El1 Vepar <jl Duke Mermaid 3 z (Vephar) ._. ::r: tTl 43 Sabnock (::::7 Marquis Soldier with lion's head rides pale 1 T:JiD C'l (Savnok) horse 0 (11::::!0) m: . ][ 8 (l�u) (Shaz.J t= t""' (uEl'?�Q) tTl (/) 40 Crow 1 0 C 1�i Riium J Earl 'T1 Vl 41 i1�:1El Focalor <jl Duke Man with gryphon's wings 2 � 16 :::0 (Forcalor.. r=�El ."1El) I 39 =]��Q Malphas 1j President Crow with sore throat 3 . Shass) 45 �=-... Demons Demons Demons Rank Magical Images Decan Key Sign Element (Hebrew) (English) (Planet) Scale >- 37 Phenex � Marquis Child-voiced phcenix 1 ... 44 [iD Shax (::::7 Marquis Stock-dove with sore throat 2 17 :.._."! Halphas J Earl Stock-dove with sore throat 2 � (Malthus.. Vine 0 and King & Earl Lion on black horse carrying viper 3 (Vinea) J � w � ...

. with long white hair 2 0 l1:l � and beard. Bifrovs) t:l 0 z 47 Uvall � Duke Dromedary 2 < .l\.. TABLE 2: NIGHT DEMONS IN ASTROLOGICAL ORDER w N Night Night Night 777 Zodiacal Zodiacal No..t ) n c:: 49 '?J1iJ CroceII � Duke Angel 1 &: (Croke/) [J') > r< 50 Furcas t} Knight Cruel ancient. ram). (2) Man with sharp 2 > r�J I (Cairn) sword seemeth to answer in nr 9 20 (1'1:11\:J ) burning ashes or coals of fire 54 Ci11:1 Murmur � and Duke and Warrior with ducal crown rides 3 (011:1111:1 ) (Murmus.. man. Demons Demons Demons Rank Magical Images Decan Key Sign Element t""' (Hebrew) (English) (Planet) Scale tT1 � tT1 46 1i:l':J Bifrons 0 Earl Monster 1 C'l (iDl1ii1:l':::l) (Bifrous. tT1 (cl\'?lcl ) (Balaam) carries goshawk 9 V'l I 52 Alloces � Duke Soldier with red leonine face and 1 l1'?� C) (Aiocas) flaming eyes.. Rides bear. rides great horse 0 (iVI\:01'?1\) m: .� tT1 (Vual. snake's 3 :... flaming eyes.lJ:J Balam 0 King 3 heads (bull . with &< 6 19 (iV:J1<1!:l ) sharp weapons 0 � V'l 51 c'?. Trumpeters .� tail. rides a pale horse. Murmux) 0 Earl gryphon. 53 Camio � President (1) Thrush.. . Voval) ® v 18 r< ('?1\11) (') r< 48 nmm Haagenti � President Bull with gryphon's wings 3 � ( ·m.

! 6 (1'?K1) (Valak. with serpent's tail... :I: 60 '?m: Vapula <..Ki) t.. Prince/ Horse 1 "0 "0 (i.. 59 r�·11 Oriax \::::1 Marquis Lion on horse.: (iK. Valu.. 2 =1 V'l (Orias) carries in right hand two hissing 11\. riding great ..:/::!1"'11 ) Prelate t'r1 z 1:1 56 i1D..i President 62 '?�1 Volac t. j::�t 0 and King and 1 s..i President Child with angel's wings rides a 2 25 ..a b 22 ('11?:.) I camel . with duchess 2 � (Gamori) crown tied to her waist. Demons Demons Demons Rank Magical Images Decan Key Sign Element (Hebrew) (English) (Planet) Scale > 55 :mti1� Oro bas 21. v 24 (:::1\'"'1!! ) z serpents .' Duke Lion with gryphon's wings 3 t'r1 (K'?m:) (Naphu/a) C) 0 m: 61 Zagan Bull with gryphon's wings . Gremory <. TABLE 2: NIGHT DEMONS IN ASTROLOGICAL ORDER Night Night Night 777 Zodiacal Zodiacal No..i President Flaming fire 1 'Tl j1� (Avnas) Vl (o:1K) "0 . carries sharp sword w .l t:= 57 101 Ose t.... Voso) t'r1 V'l ' 0 58 Amy t. Ualac) two-headed dragon 63 i1:� Andras \::::1 Marquis Angel with raven's head.. w (:::K"'1"'1:K) black wolf.' Duke Beautiful woman.i President Leopard 3 t"" (Oso. Rides 3 .

)1 Decarabia <.:l�cE�M��:M ) (') t"' 66 ii�1Y:. 1 Vl (Amdukias) (2) Dilatory bandmaster > (ul\'::11�1\) t"' 0 68 '.J Marquis A star in a pentacle 3 :::0 tT1 (l'·:nl\::1) 9 (/') 70 i�i1) Seere 21. . 2 X v 29 .. Night Night Night 777 Zodiacal Zodiacal No. .. carries a book in right hand 72 '?�r.. Flauros) �z < 65 �'?�i1J� Andrealphus <.�ii�:.J Marquis Noisy peacock 2 tT1 "6 v 26 t"' ( .:i1''?Q1"1"1:K) ..:::.b.:::. Seir) Prelate CJ 0 m: >-l 71 '?��n Dantalion <jl Duke Man with many countenances. (j1''?1\ii:l\1) all men's and women's..Jii1J� Andromalius 0 Earl Man holding great serpent 3 (.J Marquis Warrior on a black horse 3 � (i:l'11\�·:) (Cimeies.�·'?:J. 15 0 chariot of fire � (/') 69 :J.+:-. Prince/ Beautiful man on winged horse 1 I (Sear. Havres.) Cimejes <. Demons Demons Demons Rank Magical Images Decan Key Sign Element L' (Hebrew) (English) (Planet) Scale tT1 � tT1 64 ii�i1 Haures <jl Duke Leopard 1 C'l (i:ll\111\:1) (Hauras.:::. Belial 0 King Two beautiful angels sitting in 2 � . Kimaris) n c::: t"' > 67 li1D� Amdusias <jl Duke ( 1)Unicorn. TABLE 2: NIGHT DEMONS IN ASTROLOGICAL ORDER w .

which includes his seminal essay. It was first published in 1904. and a table of its 72 spirits. INC. which is augmented by the engravings of Louis Breton and several original drawings by Aleister Crowley. Box 612 ---­ York Beach. and the highly competitive relationship of these two magicians forms a fascinating subtext to Crowley's editing of the original edition. ME 03910-0612 9 7808 77 28 84 73 Cover design by Spirit Vision. further evidence of the popular character of this grimoire..00 USA Magic/Esoteric Philosophy Oetia The Lesser Key of Solomon the King (Clavicula Salomonis Regis) TRANsLATED a v Samuel Liddell MacGregor Mathers EDITED wiTH AN INTRoDucTioN av Aleister Crowley Since classical Greece. Frater Superior of O.$16. 146 illustrations. Crowley's annotations from his personal copies have also been included. also published by Weiser)." All of the features of the original edition are retained in this edition.O.T. The manuscripts from which this edition was prepared circulated in the spiritual underground of Baroque England. which are described in detail. It is a manual of Solomonic astrological sorcery that gives d etailed instructions for the ritual precautions. It is "applied" rather than "pure" magic. addressing practical human concerns-from obtaining advancement and wealth to finding love and knowledge. requisites and incantations necessary to evoke the aid of its 72 spirits. They were written in the English vernacular rather than the Latin of the scholars. ---. Also new to this edition are revised versions of the Preliminary Invocation and the Enochian evocations. . This book is the work of the two most influential magicians of the late 19th and 20th centuries. An editorial foreword by Hymenae us Beta. Aleister Crowley commissioned the work from Samuel Liddell MacGregor Mathers (who also produced an English edition of the "greater" Key of Solomon. Inc. ISBN 0-87728-847-X 90000> SAMUEL WEISER.Goetia has meant "low" magic as distinct from the high magic of theurgy. explores Crowley's relationship with Mathers and the place of this grimoire in the Solomonic magical tradition. "The Initiated Interpretation of Ceremonial Magic. Smyth-sewn.

Sign up to vote on this title
UsefulNot useful