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1. Origin and meaning of Path of Mantra (Mantrayoga) 2. Parts of a mantra o 2.1 The Name of a deity o 2.2 The favour asked for o 2.3 Pallav (salutation) o 2.4 Kilak o 2.5 Parts of a mantra according to the science of Tantra 3. Chanting a mantra (mantrajapa) 4. Types of mantra o 4.1 According to the holy texts o 4.2 According to the meaning o 4.3 According to the number of letters o 4.4 According to the gender o 4.5 Gurumantra [initiation of a mantra by the Guru (mantradiksha)] o 4.6 The bijamantra o 4.7 The bijakshar
1. Origin and meaning of Path of Mantra (Mantrayoga) Some definitions of the word mantra are as follows:
A. manan means bringing only one thought to one‘s mind repeatedly and trayate means to protect. In other words mantra refers to that which when thought of repeatedly protects oneself and also that which protects one from the mind or that which helps to bring about the dissolution of the mind. At a further stage Mantrayoga also means that state in which contemplation (manan) stops during chanting, there is dissolution of the mind, cessation of the mantra, dissolution of the triad (triputi) that is, of the mantra, the one chanting the mantra and the act of chanting and the seeker attains the state of dissolution (layavastha). B. ‗Mantra refers to the collection of letters which assists in acquisition of the favourable and the vanquishing of obstacles. The word mantra is derived from mantri, a Sanskrut word which means secret speeches (guhyabhashane). It has various meanings like acquisition of secret objectives, acquisition of secret meanings, invoking a deity for a specific cause, etc. Philosophically it means that by contemplation (manan) of which,
knowledge about the oneness of the entire world, that is the embodied soul (jiva), Brahman and the universe is bestowed upon oneself and that by which the embodied soul acquires Liberation (Mukti) from worldly bondages and Righteousness (Dharma), wealth (artha) and desire (kama) are achieved in this world. C. A mantra is that on which one contemplates (manan) and from which one acquires the knowledge about sacrificial fires (yadnya), God and the soul (Nirukta 7.12). D. The meaning: In the word mantra ‗ma‘ refers to contemplation (manan) and ‗tra‘ to protection (tran). Thus that which consists of contemplation (manan) and protection is called a mantra.‘ E. The word mantra is derived from ‗man‘ and ‗tra‘ . ‗Man‘ refers to the mind and ‗tra‘ to vital energy (pran). That which is done with the fusion of the mind and vital energy is called a mantra. F. According to the science of Tantra: ‗According to the sorcerers (tantriks) sound (nad or dhvani) being the fundamental frequency of creation appears foremost in the origin of the universe. Sound is a subtle part of the divine energy (chit shakti) of the embodied soul (jiva). Just as sound waves are produced in the atmosphere due to air currents, so also in the body of the embodied soul sound waves are generated due to flow of a type of vital energy (pranvayu). A word is generated from this sound. Later, a mantra originates from it. The energy contained in a mantra is beyond one‘s imagination.‘
2. Parts of a mantra The meaning: The letters or words in a mantra constitute its body and the Om at its beginning, is the head. If both the head and the body are present then with that mantra one‘s aspirations are fulfilled. Usually a mantra consists of the following: 2.1 The Name of a deity The Name of the deity which is to be worshipped. Usually Shri or Om is prefixed to the deity‘s Name. [Refer ‗Prefixing Shri or Om to the Name‘.]
2.2 The favour asked for Whatever is to be asked of the deity. 2.3 Pallav (salutation)
Pallav refers to the last or the decorative part of the mantra. Pallav also means to collect, the description of the benefit derived, etc. Often the ‗namaha‘ in a mantra expresses salutation to the deity. That is the pallav. The words in the mantra are also known as pallav. The meaning of some words which appear at the end of a mantra: ‗Often several words like namaha, svaha, svadha, vashat, voushat, hum and phat are joined to the bijas. These words either depict the mental state of a seeker at the time of chanting the mantra or whatever one wishes to achieve with their usage. Their implied meanings are as follows. A. Namaha : The serene and peaceful state of the antahkaran appeasing the deity of the mantra by surrendering to it. : Destruction of harmful energy, for instance curing a disease and doing good to others, appeasing the deity of the mantra with offerings.
C. Svadha : Self-contentment, strengthening oneself D. Vashat : A spiritual emotion of destroying the enemy E. Voushat : To create conflicts or opposition among enemies, to acquire power and wealth F. Hum G. Phat : Anger and courage, to frighten one‘s enemy : A spiritual emotion of attacking the enemy, to drive the enemy away.
A. Kilak means a wedge or a clue to a mystical puzzle. The Guru gives the kilak of the mantra. Consequently the energy of the mantra is manifested. Kilak means the description, proximity, speed and method of pronunciation, the rhythm of recitation of the mantra (alap), etc. Sometimes the kilak assumes the form of a prior notice. When a sage creates a mantra along with a precondition that ‗without the pronunciation of a particular word prior to the mantra, the practice of the mantra will not be fruitful‘, then the mere chanting of the mantra does not prove to be of any avail. Such a word is termed as a kilak of a mantra, that is a wedge or a clue to a mystical puzzle. Only when the mantra is chanted along with it does it prove to be fruitful. Understanding that word, and chanting along with it or destroying the relationship of that word with the mantra is called nishkilan or utkilan. However, only spiritually evolved persons can give guidance
to this effect. One comes across ‗Shrimat Hanuman kilakam‘ in Shriramaraksha verse (stotra). B. Movement of the saman vital energy (vayu) is essential to activate the kundalini (spiritual energy). Nadibandha (blocking the channels) is performed to achieve it. The energy used to perform nadibandha is also called kilak. Kilak means the expulsion of the saman vital energy from which energy is generated. Nadibandha also occurs if a mantra is chanted appropriately.
2.5 Parts of a mantra according to the science of Tantra ‗Every mantra includes three principles, the pranav, the bija, and the deity. The secrets of The Almighty within and beyond the universe are present in the pranav principle. Through the bija principle one becomes aware of one‘s true nature (prakruti), the type of one‘s relationship with The Almighty and the unmanifest energy within oneself which is making attempts to manifest itself. Knowledge of the deity principle gives one the realisation of The Lord‘s wish which is to be fulfilled through oneself.‘ (4) 3. Chanting a mantra (mantrajapa) Repetition of a mantra understanding its meaning, along with faith and spiritual emotion is called chanting a mantra (mantrajapa). 4. Types of mantra 4.1 According to the holy texts
A. The Vedas: ‗Vedic mantras are superior to all other mantras. The Sanhita section of the Vedas is itself regarded as a mantra. The Gayatri mantra in the Rugveda was first written by Sage Vishvamitra and is considered superior to the others. The Atharvaveda too is a treasure house of various mantras. Mantras or meanings are created in various sciences such as astrology, Ayurveda, Spirituality, etc. when different bijas are prefixed to the Vedic verses. B. The texts of the Tantras: As in the Vedas thousands of mantras have also been mentioned in the texts of the Tantras. The Vedic and Tantrik mantras: Since the Vedic mantras are the very breath of The Lord they are efficacious (siddha) mantras. Hence according to Vedic scholars no rituals are deemed necessary for their chanting. Contrary to this, the sorcerers (tantriks) have prescribed specific rituals even for the Vedic mantras. In the science of Mantra, the armour (self protection), argala (generation of energy, destruction of distressing energies) and kilak are equally important and without the accomplishment of all these, a mantra cannot become efficacious. In the Tantrik path
r (र). most consonants have medium frequencies. Some of these seemingly meaningless mantras too have a deep meaning. The effect is purely due to the intrinsic qualities of the object and not due to any external process. u (उ) and m (म). Vowels have high frequencies. Pindamantra : 11 to 20 letters . sham. The notes in some of the Shabar mantras are an admixture of the sounds of insects. as this science is based on gross objects.the armour and argala are deemed to be inferior and greater importance is attached to the kilak. which represent various spiritual energy chakras in our body appear meaningless at face value. etc. a combination of the three components (trigunas) is in fact a symbol of the one beyond the three components (trigunatit). rham. v (व) and h (ह) have low frequencies. Bijamantra : Monosyllabic mantras like yam. These represent the sattva. however has all these three frequencies. The Shabar texts: Thousands of Shabar mantras are given in these texts.2 According to the meaning A. etc. vam. raja and tama components respectively. 5% of the effectiveness of a tantra is due to the qualities of the object used in it. ram.3 According to the number of letters A. According to the science of Tantra mere removal of obstacles preventing the accomplishment of the tantra is sufficient for proving the tantra. birds. Mulamantra : 2 to 10 letters or the deity‘s subtle body known as kamakala 3. Arabic. 4. The existing types 1.‘(5) They have been written in a number of languages like Sanskrut. whereas y (य). animals. Om. Marathi. 4. Prakrut (a dialect derived from Sanskrut). These mantras are of an inferior quality because through them a seeker develops communion with spirits and not deities. Om. They are also known as mantras of spirits (paishachik mantras) and are often meaningless. for instance black lentil (udid). rhim 2. B. Without meaningful words: Some mantras pertaining to spirits and others like ‗Gan gan ganata bote‘ as chanted by Saint Gajanan Maharaj of Shegaon or monosyllables such as lam. With meaningful words: Mantras such as the Gayatri mantra have a specific meaning. For instance the Sanskrut letter Om is composed of the three letters a (अ). C. In these mantras emphasis is laid not on the meaning but on the sound. etc.
Some prevalent examples 1. With nine letters : Om gam Ganapataye namaha (ॐ ऩ य नम: ।) 7. With twelve letters : Om namo Bhagvate Vasudevaya (ॐ नम व व व य ।) 8. With five letters 3. With eight letters : Om namo Vasudevaya (ॐ नम व व य ।) 6. Bija : 3 to 9 letters 4.4. With thirteen letters : Shrirama jai Rama jai jai Rama . Types according to the Nitya Tantra 1. With six letters : Om (ॐ) : Namaha Shivaya (नम: व य ।) व य ।) व।) : Om namaha Shivaya (ॐ नम: Om namo Vishnave (ॐ नम व 4. Malamantra : A mantra with more than 20 letters or one chanted with a mala (rosary) B. Pinda : A mantra with only one letter 2. Mantra : 10 to 20 letters 5. With seven letters : Om rhim Suryaya namaha (ॐ रह य य नम: ।) 5. Kartari : 2 letters 3. With one letter 2. Mala : More than 20 letters C.
increase in the mental (psychic) energy. the energy of spiritual practice is operational whereas in the initiation of a mantra both. Such mantras are useful in curing illnesses. Feminine [lunar (som)] mantras: Mantras concluding with words like tham. their implied meaning and objectives in the following way: . Mantras of the moon are considered to be feminine mantras. C. Introduction: ‗The bija is the seedling of the mantra. phat‘ are considered as masculine mantras. The chanting of a mantra is efficacious only if an appropriate bija is selected.4 According to the gender र म जय र म जय जय र म ।) In the science of Tantra masculine and neuter mantras are called mantras while the feminine ones are known as vidya (knowledge). the energy of spiritual practice as well as the energy of the mantra become operational. 4. It is said that chanting of a bijamantra helps to achieve a healthy body. Such mantras help in vanquishing enemies or in changing the minds of others. It is from this seedling that shoots of the science of Mantra spread. pure mind. which in turn facilitate the proper flow of the vital energies (pranas) through the channels (nadis).] In the routine spiritual practice commenced on one‘s own. Mantras of the Sun deity too are masculine mantras. When pronouncing bijas a particular frequency is generated leading to the production of specific sound waves. [For further details refer ‗Science of Spirituality : Vol. sharp intellect. B.6 The bijamantra A. Woodrof has explained about bijas of various deities. The bijas activate the deity of the mantra. Spread of these waves activates certain centres and chakras in the body. The energy of any mantra lies in its bija. A.5 Gurumantra [initiation of a mantra by the Guru (mantradiksha)] This is also called a sabija mantra as besides the letters it is laden with the Guru‘s resolve (sankalpa) and divine consciousness (chaitanya) too. Mr. etc. Bijas are also extremely useful from the physical and psychological point of view.( 4. svaha or svadha should be considered as feminine mantras. 4 .Path of Guru's Grace (Gurukrupayoga). point Gurumantra‘. Such mantras are used to fulfill some desire. Neuter mantras: Mantras ending with ‗namaha‘ are considered as neuter mantras. 4. Masculine [solar (soura)] mantras: Mantras concluding with words like ‗hum.
: The bija of Durga. It has to be pronounced before all bijas and mantras. The objective is the same as above. g = Ganesh. The objective is to overcome unhappiness. It is called the pranav bija. h = Shiva (Brahman). : It is the bija of Brahman (Shiva) and Energy (Shakti). d = Durga. its objective is overcoming unhappiness. r = Liberation (Mukti). Aim ( ) 3. r = Mahamaya and the dot indicates overcoming 2. i = Mahamaya (the Great Illusion) and the dot indicates overcoming unhappiness. k = Krushna or kama (desire). i = satisfaction and the dot refers to generation of happiness. : The bija of Vadhu. the dot represents overcoming unhappiness. r = Brahman and i = Mahamaya (the Great Illusion). t = saviour energy. Its objective is protection. Dum ( ) 7. i = satisfaction and the dot represents overcoming unhappiness. : The bija of Krushna or desire (kama). Its objective is overcoming unhappiness. l = Indra. r = wealth. This itself is the bija or the gist of the Vedas. Its objectives are prosperity and contentment.1. s = protection from crisis. k = Kali. The dot in Sanskrut (anusvar) means overcoming unhappiness. sh = Lakshmi. : The bija of Ganesh. All the bijas originate from the pranav bija. Strim ( ) 9. r = Prakruti. This is an eternal and non-dualistic (advait) bija. u = protection and the dot refers to the act of protection. Shrim ( ) 8. : The bija of Lakshmi. Om (ॐ) : This is a bija too. Klim ( ऱ ) 5. Rhim (रह ) . : The bija of Sarasvati. Gam ( ) 6. Krim ( 4. Its objective is acquisition of happiness. ) : The bija of Kali.
: The bija of grace (prasadbija). With worldly expectation (sakam): The mantra begins with rhim. shrim = Lakshmi and krim = the deity Kali. sustenance and destruction respectively. for example when rhim is joined twice it becomes a bija of coyness (lajjabija). unhappiness. 2.unhappiness. Hence. God and the Vedas. Hum (ह) Its objective is to overcome : The bija of Varma or Kurcha. It is a symbol of Brahman. r = Brahman. etc. Its objective is to overcome unhappiness. This is considered to be the bija of the principle of entire creation. Houm (ह ) 12. klim. ksh = Nrusinha. Both with and without expectation: The bijas like rhim are suffixed to Om and are followed by the other letters in the mantra. All the three bijas are various forms of the same energy . 3. Kshroum ( Various combinations are created when bijas are combined. The Fetkarini Tantra gives the yogic meaning of some conjoined bijas.‗rhim shrim krim‘ is a conjoined bijamantra. Without worldly expectation (nishkam): The mantra commences with Om. As a result. C. ou = grace of Lord Shiva or Sadashiv and the dot refers to overcoming of grief. Some important bijamantras . 11. u = Bhairav and the dot indicates overcoming happiness. ) : The bija of Nrusinha. Its objective is to overcome unhappiness with the grace of Lord Shiva or Sadashiv. All mantras originate from Om. 10. According to the scriptures (Darshans) these three bijas represent creation. To illustrate this with an example. Types according to the motive 1. great diversity is created in the energy of the mantra for example. a legend states that at the time of creation of the universe The Creator felt coy for the first time.‘(6) B. ou = Urdhvadanta and the dot represents overcoming grief. Its objective is overcoming unhappiness. Two or more bijas can be combined.rhim = the Great Illusion (Maya). the mantra ‗Om‘ can bestow the Final Liberation (Moksha). ‗Shrim‘ means maintaining harmony between the functions of Lord Vishnu namely nurture and sustenance. h = Shiva. h = Shiva. shrim.
bhruum the Vedas Kalaratri soum rham rhim Devi. Dhumrabhairavi aam Agnivallabha krum krom gloum Kalkuta Durga Rudrarakini Vaivasvat Kurchakavach Shiva tham tham tham tham prim plaim phat Mahakal houm Ghorakshi Vetal Vidyujjivha rhoum kshroum Dakini Narsinha D. Varun Pralayagni Girija. God. Bijamantras according to the Devnagari alphabets . sphim Dhumrabhairavi Maya (the Great. svaha Pasha Svaha. Kali Lakshmi.The bijamantra Om The Deity The bijamantra The Deity Kshatajokshita Brahman. strim Vishnupriya. Vinayak. Vishva Anant. Kama. Kamala. shakti (The Primal Energy). Kalpini hum Krodhish Bhumi huum rhuum klim Kalagni shrim Vadhu. sphem Illusion).
Shivadut. Amrutakarshini. Dakini Rati. Ugrabhairavi. Kubjika oum am aha . Vijaya Dvadashi. Vidyujjivha Chandra. Ekadashi Udhvarkeshi uum rum ruum Bhayankari lrum lruum Kamla. Atmakarshini. Pasha im iim Trimurti. Chittakarshini. Tripursundari. Gandhakarshini Maharoudri Shidhar. Kamakarshini. Gayatri. Vighnavinayak. Veda* Jvalini. Dhumrabhairavi. Dhairyakarshini Karalini em aim Sarasvati. Vanhi. Suyash.The bijamantra am The Deity Shrikantha. Lakshmi Madhusudan. Vedmata*. Dirghajivha. Chandika om Trayodashi Vasudev. Garjini The bijamantra aam The Deity Anant. Rupakarshini um Shankar Shadanan Vanhikavasini Kalakuta Trivikram. Vinayak. Rudra. Rushikesh. Yoni. Bhairav. Sanharini Marut. Gayatri Bijakarshini Som.
Bhogada. Kameshvari. Shyamamukhi Dhara Jvalini. Chandrama. cham Unmattabhairavi Sadashiv. Sthiratma ram Shakra. Amruta. Guru Varahi. Bhogini kham Akash. Dhanesh nam Kalaratri pham bam Kledini. Vilasini. Tapini. Bhayankara bham mam Kali. Tapini Varun gam gham Varun. Krodhini. Jvalamukhi Nandi. Marut yam tham Vadhu. Kameshi. Kapali Yadnyesh. Matangamalini. jam Raktadanshtra Gruha. dham Bhishana Prahari tam nam tham dham pam Bhadrakali. Tripursundari lam Vayu.Vighnesh. Pruthvi . Trailokyavidya nham Bhairav. yam Mahakal Agni. Skandha. Dravini Pruthvi. Ganesh. Dandi dam Shankhini. Vijaya Vidyunmukha Vanhi. Malini. Bahurupi cham jham tam dam Bhivakra. Sinhanadi Pralayagni. Kulavati.kam Mahakali. Vishvamata. Krodhish Ganga. Yogini. Kalakubjini Klinna.
etc. Tej (absolute fire) : ram 4. Mahakal. Acquisition of good health and The bijamantra aim rhim am dram Om jum saha . Acquisition of worldly happiness 3. and also gives the respective bijas which fulfill varied objectives. Shubhaga. Vidyujjivha. Raktadanshtra. Brahmi. Vayu (absolute air) : yam 5. Yogavaktra lam Nrusinha. Jvalamukh. Longevity 5. Asitang. Dhumadhvaja Pruthvi. Kalaratri. Ghorakshi. Kapali. Akash (absolute ether) : ham. Dhumrabhairavi. ‗The Shakta Tantra quotes not only the Names of various deities like Vishnupriya. Rudrashakini. Acquisition of knowledge 2. The Shaiva Tantra mentions the forms of Shiva such as Varan Chand. Urdhvakeshi. Vyapini sham Suryatma sam ham ksham Shiva. Lokamata. Durga. Vidyunmukh.vam Varun sham Kama. Bijamantras practised with worldly expectation (sakam) [according to the Bijanighantu text] The Objective 1. Achieving the impossible 4. Dhumradhvaja. Pruthvi (absolute earth) : lam 2. but also the independent bijas for their worship. Apa (absolute water) : vam 3. Chandish Sammoha. kham F. Kapardi. Kalpini. Bijamantras of the five cosmic elements (panchamahabhutas) 1. Agnivallabha.‘(7) E. Kalajivha * The first sound of all the four Vedas has created the bija im or aim. Valayamukh. etc.
Serenity 10. Killing (maran) 14. Progress and prosperity in all spheres soum 7. Chakras. Anahat ram. Hatred (Dvesh) 12. Bijamantras which cure disease 1. Satisfaction. Hindering others progress 13. bijamantras and organs The chakra 1. Attraction (akarshan) Klim Namaha rhom lhim Hum tam tam khem khem blrum vashat voushat G. Hypnotising (sammohan) 15. Muladhar The bijamantra lam. lrum The anus The sex organs The organ 2. Svadhishthan vam 3. Winning debates 11. Successful completion of actions (sampannakaran) 9. Fulfillment of wishes 8. Manipur 4. rum The organs of digestion yam The heart and lungs . Controlling someone else‘s mind (vashikaran) 16.prevention of untimely death 6.
7 The bijakshar ‗This is a terminology from the Tantrik path. H. raja and tama components respectively. The bijamantras purify the chakras and channels (nadis) and make the organs disease free. Vishuddha 6. Diseases of organs and bijamantras: The bijamantras which are useful in the diseases of certain organs are given below: Rhaam : Diseases of the chest. Shudra : aim I. rhim. heart. spleen. etc. respiratory tract and brain Rhim : Diseases of the nose. r and t correspond to the sattva. The three components (trigunas) and bijamantras: The bijas s. Just as powerful subatomic particles are produced as a result of the disintegration of a substance so also it is believed that the bijakshar contains energy equivalent to millions of subatomic particles. klim. The mantras which are consolidated using the Sanskrut letters shrim. 2. Vaishya : klim 4.5. Kshatriya : shrim 3. 4. Adnya ham Om The organs of speech The nervous system (mind and intellect) Information about the association of the chakras with various organs and the appropriate bijamantras for them is given in ‗Science of Spirituality : Chapter 38 . Brahman : rhim 2. intestines. The four social classes (varnas) and bijamantras 1. throat and palate Rhum : Diseases of the liver. stomach and uterus Rhaim : Diseases of the kidneys. are called bijakshars. urinary bladder Rhoum : Diseases of the anus and organs of digestion Rham : Disorders of the chest and throat. In the science of . In all tantrik methods there is a tendency to consolidate the mantras into a single letter.Kundaliniyoga (Path of Activation of Spiritual Energy)‘.
The Shabdasiddhanta of Mimansak advocates the concept of various presiding deities of the bijakshars and states that a bijakshar mantra is eternal. as well as increased devotion and a peaceful world. etc. is an art in itself. the disc of the Supreme Lord has sharp edges as destructive as the fire of devastation at the end of the millennium. The length and breadth of every bijakshar has special significance. klim. may the Sudarshana chakra burn our enemies to ashes. Perhaps scripts of the perfected ones (siddhas) came into being only to be able to write down the bijakshars. Prayers to the Lord’s Weapons To the Chakra chakram yugantanala-tigma-nemi bhramat samantad bhagavat-prayuktam dandagdhi dandagdhy ari-sainyam ashu kaksham yatha vata-sakho hutashaha Set into motion by the Supreme Personality of Godhead and wandering in all the four directions. The meaning lies in the word. purity and secrecy revealed. bijakshars are used to make a yantra. svaha.Tantra. These are for protection from such things as malevolent spirits and material desires. As a blazing fire burns dry grass to ashes with the assistance of the breeze. mantra or a tantra immensely powerful and mysterious. not in the one who understands it. Only by writing down a bijakshar is its mystery. Writing bijakshars like shrim. . rhim. Ten rules have been prescribed for writing them.‘ Maha Rudra Mantra : Om Shreeng Reeng kam masi masi nasi masi Prayers to Lord Narasimhadeva Powerful mantras for protection to the Lord's half-lion incarnation and His weapons. rhoum. It is said that a mantra without the conjunction of bijakshars becomes devoid of meaning and power. utter and put them into practice. Intense spiritual practice and the knowledge of control over the usage of words is essential to write. Also contains the Nrisimha Kavacha.
Therefore kindly help me pound to pieces the evil living beings known as Kushmandas. Therefore you create a fearful sound vibration that causes trembling in the hearts of enemies like the Rakshasas. O Panchajanya in the hands of the Lord. Pretas. Rakshasas. and you are extremely dear to the Lord. Bhutas and Grahas. Pramatha ghosts. To the Conchshell tvam yatudhana-pramatha-preta-matri pishacha-vipragraha-ghora-drishtin darendra vidravaya krishna-purito bhima-svano ‘rer hridayani kampayan O best of the conchshells.To the Club gade ‘shani-sparshana-visphulinge nishpindhi nishpindhy ajita-priyasi kushmanda-vainayaka-yaksha-raksho bhuta-grahamsh churnaya churnayarin O club in the hand of the Supreme Personality of Godhead. Vainayakas. you produce sparks of fire as powerful as thunderbolts. Please pulverize them. I am also His servant. you are always filled with the breath of Lord Krishna. Matas. . Pishachas and brahmana ghosts with fearful eyes. Yakshas.
Prahlada Maharaja.34) ko nv atra te ‘khila-guro bhagavan prayasa . weapons. air. fire. protect us from all fear of dangers created by stalwart leaders in all directions through poison. roaring for His devotee. within and without. The Lord is always complete in knowledge within Himself. May the Lord cover their influence by His own transcendental influence. below.” (Bhag. May Lord Nrisimhadeva. water. Let us offer obeisances unto Nrisimhadeva. May Nrisimhadeva protect us from all directions and in all corners.Sudarshana Nrisimha Mantra Om Sahasrara Jivalavartine Ksaum Ham Ham Hum Phat Swaha Om Shri Nrisinghaye namaha Om Jaya Jaya Sri Nrisimhaye namaha Om Nrim Nrim Nrim Nrisimhaye namaha To Lord Narasimhadeva vag-isha yasya vadane laksmir yasya cha vakshasi yasyate hridaye samvit tam nrisimham aham bhaje "Lord Nrisimhadeva is always assisted by Sarasvati." (By Sridhara Swami in his commentary on Srimad-Bhagavatam 10. and so on. above.6. the goddess of learning and He is always embracing to His chest the goddess of fortune.1) vidikshu dikshurdhvam adhah samantad antar bahir bhagavan narasimhah prahapayal loka-bhayam svanena sva-tejasa grasta-samasta-tejaha “Prahlada Maharaja loudly chanted the holy name of Lord Nrisimha.87.8.
I think that you will show your causeless mercy to persons like us who engage in Your service. preserve and preserve. O Supreme Personality of Godhead.uttarane shva bhava-sambhava-lopa-hetoho mudheshu vai mahad-anugraha arta-bandho kim tena te priya-janan anusevatam naha “O my Lord. and His face is like that of a lion. Obeisances to the destroyer of all demons." om namo bhagavate narasimhaya namas tejas-tejase avir-avirbhava . Burn and burn. like the honey bee. who manages the affairs of the universe. who is the Lord of Prahlada Maharaja and.9. to the slayer of all ghosts. His mercy is distributed like the moonshine. what is the difficulty for You." shri nrisimha." prahlada-hridayahladam bhaktavidya-vidaram sharad-indu-ruchim vande parindra-vandanam harim "Let me offer my obeisances unto Lord Nrisimhadeva who is always enlightening Prahlada Maharaja within his heart and who always kills the nescience that attacks the devotees. Let me offer my obeisances unto Him again and again. and for great personalities it is necessary to show mercy to the foolish. Therefore. jaya jaya nrisimha prahladesha jaya padma-mukha-padma bringa "All glories to Nrisimhadeva. burning with His own scorching effulgence which are ablaze and whose eyes pour forth torrents of living fire.7. jaya nrisimha. original spiritual master of the entire world. matched only by the glow of His glowing teeth. to the destroyer of all sorts of fever. in delivering the fallen souls engaged in Your devotional service? You are the friend of all suffering humanity. is always engaged in beholding the lotus-like face of the goddess of fortune. cook and cook.” (Bhag.42) om kraum narasimhaya namaha om ksaum namo bhagavate narasimhaya jvala-maline dipta-damstrayagni-netraya sarva-raksho-ghnaya sarva-bhuta vinashaya sarva-jvara-vinashaya daha daha pacha pacha raksha raksha hum phat "Obeisances to the Lord Nrisimhaya.
Lord Nrisimhadeva is very. for by accepting devotional service they will think of each other's welfare. His loud laughing vibrated in all directions and caused the pregnant wives of the asuras (the demoniac) to have miscarriages. May all living entities become calm by practicing bhakti-yoga. let us all engage in the service of the supreme transcendence. and always remain absorbed in thought of Him. the source of all power. O my Lord who possesses nails and teeth just like thunderbolts. "I offer my respectful obeisances unto Lord Nrisimhadeva.vajra-nakha vajra-damshtra karmashayan randhaya randhaya tamo grasa grasa om svaha. protect me in all directions. 5. Abhayam abhayam atmani bhuyishtha om ksraum." (Srimad-Bhagavatam. 5.8. very soft and kind to devotees like Prahlada Maharaja." (Srimad-Bhagavatam.9) ugro 'py anugra evayam sva-bhaktanam nri-keshari kesarivo sva-potanam anyesham ugra-vikramaha "Although very ferocious.18. 6. kindly vanquish our demonlike desires for fruitive activity in this material world. May that Lord be kind enough to protect me in difficult places like the forest and battlefront. although very ferocious to non-devotees like Hiranyakashipu. and may all envious persons be pacified. the lioness is very kind to her cubs.14) Ugra-Nrisimha Dhyana (Meditation on the angry form of Lord Nrisimhadave) mimamsamanasya samutthito ‘grato . Lord Sri Krishna.18. Therefore." (Srimad-Bhagavatam. Please appear in our hearts and drive away our ignorance so that by Your mercy we may become fearless in the struggle for existence in this material world. Similarly." durgesv atavy-aji-mukhadishu prabhuh payan nrisimha shura-yuthaparihi vimunchato yasya mahatta-hasam disho vinedur hyapatamsh cha garbhaha "May Lord Nrisimhadeva. who appeared as the enemy of Hiranyakashipu.8) svasty astu vishvasya khalah prasidatam dhyayantu bhutani shivam mitho dhiya namash cha bhadram bhajatad adhokshaje aveshyatam no matir apy ahaituki "May there be good fortune throughout the universe.
His chest broad. and His nostrils and gaping mouth appeared like caves of a mountain.nrisimha-rupas tad alam bhayanakam pratapa-chamikara-chanda-lochanam sphurat sata-keshara-jrimbhitananam karala-damstram karavala-chanchala kshuranta-jihvam bhrukuti-mukholbanam stabdhordhva-karnam giri-kandaradbhuta vyattasya-nasam hanu-bheda-bhishanam divi-sprishat kayam adirgha-pivara grivoru-vakshah-sthalam alpa-madhyamam chandramshu-gauraish churitam tanuruhair vishvag bhujanika-shatam nakhayudham durasadam sarva-nijetarayudhapraveka-vidravita-daitya-danavam “Hiranyakashipu studied the form of the Lord. His deadly teeth. spread in all directions as He killed the demons. His arms. The Lord’s form was extremely fearsome because of His angry eyes. rogues and atheists with His conchshell.” (Bhag. club.19-22) Sri Nrisimha Pranama . His jaws parted fearfully. and His razor-sharp tongue.7. trying to decide who the form of Nrisimhadeva standing before him was. disc. His waist thin. His ears were erect and motionless.8. which resembled flanks of soldiers. which moved about like a dueling sword. which expanded the dimensions of His fearful face. His shining mane. and the hairs on His body as white as the rays of the moon. and His entire body touched the sky. which resembled molten gold. His neck was very short and thick. lotus and other natural weapons.
May the Lion promote our thought. I surrender to Lord Nrisimha." Sri Nrisimha Maha-mantra ugram viram maha-vishnum jvalantam sarvato mukham nrisimham bhishanam bhadram mrityur mrityum namamy aham . offered by Sri Caitanya Mahaprabhu to Lord Jagannatha in Jagannatha Puri) namas te narasimhaya prahladahlada-dayine hiranyakashipor vakshaha shila-tanka-nakhalaye "I offer my respectful obeisances unto You. the lightning-nailed." ito nrisimhah parato nrisimho yato yato yami tato nrisimhah bahir nrisimho hridaye nrisimho nrisimham adim sharanam prapadye "Lord Nrisimha is here and also there.(from the Nrisimha Purana. You are the giver of pleasure to Prahlada Maharaja. the origin of all things and the supreme refuge." vajra nakhaya vidmahe tikshna damstraya dhimahi tan no narasimhah prachodayat "Let us meditate on He who is known as the possessor of nails as hard as thunderbolts and sharp teeth. and your nails cut the chest of Hiranyakashipu like a chisel cutting stone. Wherever I go Lord Nrisimha is there. Let us think well aware of Nrisimha. Lord Nrisimhadeva. He is in the heart and is outside as well." The Nrisimha Gayatris Om Nrisimhaye vidmahe vajranakhaya dhimahi tan nah simhah pracodayat "Om. Let us be enthused by Lord Narasimhadeva.
The mantra is often written on a small piece of bark. Men wear the kavacha around the neck or on the upper right arm. or mantras meant for wearing in a kavacha (capsule). Sri Narada-uvaca indr-adi deva vrndesa pateshvara jagat-pate maha vishnor nrisimhasya kavacho bruhi me prabho yasya prana thanad vidvan trilokya vijayi bhavet Sri Narad Muni said: “My dear father and lord. the pujari or priest performs a ritual called prana-pratistha: he calls the Lord to reside in the kavacha. Then it is sealed in the capsule with a tulasi leaf or even flower petals that have been offered to the deity of Lord Narasimha. SRI NRISIMHA KAVACHA of the Trailokya Vijaya in the Samhita of Brahma 1. Then it has full protective power. lord of the multitude of demigods headed by Indra. master of the Universe. reading this kavaca aloud. at any time. the incarnation of Visnu. He then worships the kavacha. while women wear it around the neck or on the upper left arm. He is terrific. The Kavacha may be worn in all circumstances. After worshipping the deity of Lord Narasimha with sixteen upacharas or items of worship. such as from the botch tree. He is burning from every side."I bow down to Lord Narasimha who is ferocious and heroic like Lord Vishnu. O master. sri brahmovaca srinu narada vaksyami putra shrestha tapodhana kavacham narasimhasya trailokya vijaya bhavet . kindly tell me the kavaca mantra of Lord Nrsimha." 2." It is stated in Shastra that this mantra is the essence of all kavacha mantras. or in any place. a learned man will become victorious throughout the three worlds. auspicious and the death of death personified.
By its grace the sage Durvasa became victorious throughout the three worlds."Lord Brahma said: My dear Narada. who are rich in austerity. which wards off all kinds of ghosts and hobgoblins. and Lord Siva destroys them. by recitation of this kavaca an eloquent person will become victorious throughout the three worlds." 6. trailokya-vijayasyasa kavachasya prajapatih rshish chandash cha gayatri nrisimho devata vibhuhu . laksmir jagat-trayam pati samharta cha maheshvaraha pathanad dharanad deva babhuvush cha digishvaraha "It is by reciting and meditating upon this that Laksmi maintains the three worlds. commanding respect and most fearful in his anger. please hear me. yasya prapathanad vayami trailokya vijayi bhavet shresthaham jagatam vatsa pathanat dharanat yataha "My dear boy." 5." 4. Also the demigods in this way became controllers of the different directions. I shall speak this kavaca of Lord Narasimha. It is by reciting this and meditating deeply on it that I (lord Brahma) am the creator of all these planetary systems. O best of my sons." 3. brahma mantra nayam vakshye bhutadi vinvakaram yasya prasadad durvasa trailokya vijayi munih pathanad dharanad yasya shasta cha krodha bhairavaha "I shall speak this essence of all Vedic mantras. which gives victory over the three worlds.
I (Brahma) am the Rsi. composed of thirty two syllables upon his head. kantham patu dhruvam ksraum hrid bhagavato chakshusha mama narasimhaya cha jvala maline patu mastakam "One should also place ksraum firmly upon his neck for protection. Placing the word bhagavate upon his heart. Gayatri is the metre. (Obeisances unto Him. It is the king of all mantras. who causes the death of even death personified. or the one who can overcome death. Nrsimha.)" 11. the fearful one. on one's head.' One should place this mantra. It is like a wish fulfilling tree for the demigods and devotees. one meditates upon the different parts of this narasimha mantra protecting the different parts of his body. and the all powerful Nrsimhadev is the Deity. 'May my head be protected by the moon-colored one." 10. which is directly perceived as giving victory over the three worlds. My obeisances unto the ferocious and powerful. and who destroys all ghosts and raksasas. sarva-jvara-vinashaya . who is the greatest among humans. dipta-damshtraya cha tatha agni netraya cha nasikam sarva-raksho-ghnaya sarva bhuta-vinashanaya cha "One should place on his nose the syllables dipta damstraya agni netraya sarva rakso ghnaya sarva bhuta vinasanaya. whose teeth are blazing. whose eyes are fire." 7+ 8 ksraum bijam me shirah pati chandra-varno maha-manuhu "ugram viram maha-visnum jvalantam sarvatomukham nrisimham bhishanam bhadram mrtyu-mrtyum namamy aham" dva-trimshad aksharo mantro mantra-rajah sura drumaha "One should place Lord Nrsimha's mantra bija. narasimhaya upon his two eyes. thinking. ksraum. the great Visnu."For this kavaca. and jvala maline on the top of his head." 9. the fiery one. who's faces are on all sides.
varaksarah katim patu om namah bhagavate padam vasudevaya cha prishtham klim krishnaya uru-dvayam "Praying for the protection of one's waist. Sipping water again one should place the bija mantra klim on both of his hands together. Nrsimha. to You my oblations)" 12. the fearful one. the fiery one whose faces are on all sides. whose teeth are glowing and whose eyes are fiery. protect protect. ksraum bhagavate narasimhya jvalamaline dipta damstrayagni netraya sarva rakso ghnaya sarva bhuta vinasanaya svaha’. Thereafter one should place om namah on his feet and narayanaya on his side. ksraum ugram viram maha visnum jvalanatam sarvatomukham nrsimham bhisanam bhadram mrtyu mrtyum namamy aham. vasudevaya on his back. or who can overcome even death. taradi ramachandraya namah payad gudam mama klim payat pani-yugmam cha taram namah padam tataha narayanaya parshvam cha am hrim kraum kshraum cha hum phat "Meditating on the protection of one's rectum. Burn and burn. one should place there the syllables „sarva jvara vinasaya daha daha paca paca raksa raksa. Unto the Personality of Godhead Narasimha. one should first sip water for purification and chant om Ramacandra namah.daha daha pacha dvayam raksha raksha sarva-mantra svaha patu mukham mama "Meditating on the protection of one's face. who kills all raksasas and demons and annihilates the ghosts. and klim krsnaya upon his two thighs. klim krishnaya sada patu januni cha manuttamaha klim glaum klim syamalangaya . who causes the death of even death personified. garlanded with blazing energy. one should place there the varaksara Om." 14. as well as the bija mantras am hrim kraum ksraum hum phat. cook and cook. (This means: Unto He who vanquishes all fevers. One should place the syllables om namo bhagavate upon his feet. oblations." 13. My obeisances unto the ferocious and powerful. the great Visnu.
kshraum narasimhaya kshraum cha sarvangam me sadavatu "One should meditate upon the constant protection of the body.namah payat pada dvayam "Upon his knees. Because of your great affection I have explained it to you. thinking that the Lord may always protect me in His form as the best of human beings. iti te kathitam vatsa sarva-mantraugha-vigraham tava snehan mayakhyatam pravaktavyam na kasyachit "Lord Brahma continued: My dear boy." 16." 17. placing the mantra kshraum narasimhaya kshraum upon all his limbs. tatas tu siddha-kavacaha . guru-pujam vidhayatha grihniyat kavacham tataha sarva-punya-yuto bhutva sarva-siddhi-yuto bhavet "Having performed worship of the spiritual master." 18. one may accept this kavaca. although it is not to be spoken to just anyone." 19. thus I have told you the embodiment of the potencies of all mantras. one should place the mantra klim krsnaya. shatam ashtottaram chaiva purashcharya vidhih smritaha havanadin dashamshena kritva sadhaka-sattamaha "Performing the ritualistic ceremonies of purification (purascarya) one hundred and eight times is equal to one tenth the effect received by that best of devotees who chants this kavaca. Having become enriched in his pious activities he will attain all perfections." 15. Then one should sip water for purification and place the mantra klim glaum klim syamalangaya namah upon his feet.
" ." 23. reside in the home of that fortunate soul who has become perfected by this kavaca. and Sarasvati." 21." 22. a man on the right hand.punyatma madanopaman sparddham uddhuya bhavana lakshmir vani vaset tataha "Laksmi. the Goddess of fortune. Certainly this most auspicious kavaca brings all perfection to the bearer. or who bears only one child. the Goddess of speech and learning. kaka-vandhya cha ya nari mrita-vatsa cha ya bhavet janma-vandhya nashta putra bahu-putravati bhavet "A woman who is totally barren. giving up the intoxication of competing with others for supremacy. bhurje vilikhya gutikam svarnastham dharayed yadi kanthe va dakshine bahau narasimho bhavet svayam "If one write this down on a leaf or bark of a tree and keeps it within a golden capsule on his neck or right arm. or whose sons are lost or dead may become possessed of many sons. one attains the result of even a thousand years of worship. yoshid vama-bhuje chaiva purusho dakshine kare vibhryat kavacham punyam sarva-siddhi-yuto bhavet "A woman may keep it on her left arm." 20. Lord Nrsimhadev will be personally present. pushpanjalyashtakam dattva mulenaiva pathet sakrit api varsa sahasranam pujayah phalam apnuyat "Simply offering eight times puspajali and reading only once the original version.
pretas. shri nrisimha kavacha-stotram . pisacas. a man becomes jivan mukta. kavachasya prasadena jivan mukta bhaven-naraha trilokyam kshobhayasyeva trailokya vijayi bhavet "By the grace of this kavaca. all such demoniac creatures. and certainly becomes victorious throughout the three worlds." 25. Sri Nrisimha Kavacha of Prahlad from the Brahmanda Purana. He is able to move the whole universe. once having understood its presence. and danavas all immediately flee from the country and go to another upon seeing it." 26." Thus ends the Sri Nrsimha Kavaca. raksasas. of the Trailokya Vijaya in the Samhita of Brahma.24. bhuta-preta-pishachash cha rakshasa danavash cha ye tam drishtva prapalayante deshad deshantaram dhruvam "Certainly bhutas. give up that place and go far away. yasmin gehe cha kavacham grame va yadi tishthati tam deshantu parityajya prayanti chatidurantaha "In the home or even the same village where this kavaca exists. liberated soul even within this life time.
He is embraced by Lakshmi devi on his left side. He has three eyes. His chest is resplendent like the lotus flower. and He is as radiant as the autumn moon. chatur-bhujam komalaangam svarna-kundala-shobhitam saroja-shobitoraskam ratna-keyuura-mudritam 4. sarva-sampat-karam chaiva svarga-moksha-pradaayakam dhyaatva nrisimham devesham hema-sinhaasana sthitamah 2. and His form is the shelter of all opulences. and His arms are decorated with jewel-studded ornaments.nrisimha-kavacham vakshye prahladenoditam puraa sarva-raksha-karam punyam sarvopadrava-naashanam 1. formerly spoken by Prahlada Maharaja. and provides one all protection. The Lord has four arms. It bestows upon one all opulences and can give one elevation to the heavenly planets or liberation. It is most pious. tapta-kaanchana-sankasham pita-nirmala-vasasam indradi-sura-maulishthaha sphuran manikya-diptibhih . I shall now recite the Narasimha-kavacha. He is decorated with golden earrings. both material and spiritual. Lord of the universe. vanquishes all kinds of impediments. and His limbs are very soft. seated upon a golden throne. His mouth is wide open. vivritasyam tri-nayanam sharad-indu-sama-prabham lakshmyaalingita-vaamaangam vibhuutibhi rupaashritam 3. One should meditate on Lord Narasimha.
smritam me patu nriharih muni-vaarya-stuti-priyaha nasam me simha-nasas tu mukham lakshmi-mukha-priyaha 9. sarva-vidyadhipaha patu nrisimho rasanam mama . His two feet are very attractive. He is dressed in a spotless yellow garment. protect my eyes. May He protect my speech and the results of my activities. one should recite the following mantra: “May Lord Nrisimha. May He who has the nose of a lion protect my nose. He hid Himself within a pillar. whose eyes are the sun. protect my head. He is the original cause of existence. and fire. He appears bedecked with rubies which are blazingly effulgent. and may He whose face is very dear to the goddess of fortune protect my mouth. Garuda joyfully offers prayers with great reverence. beyond the mundane sphere. protect my memory. virajita-pada-dvandvam shankha-chakradi-hetibhihi garutmata cha vinayat stuyamanam mudanvitam 6. and He is armed with various weapons such as the conch. May Lord Narasimha.” sarvago „pi stambha vasaha phalam me rakshatu dhvanim nrisimho me drishau paatu soma-suryagni-lochanaha 8. who protects all the planetary systems. who is pleased by the prayers offered by the best of sages.5. for the great demigods headed by Indra. sva-hrit-kamalasamvaasam kritvaa tu kavacham pathet nrisimho me shirah patu loka-rakshartha-sambhavaha 7. disc. etc. which exactly resembles molten gold. May Lord Nrihari. Having seated Lord Narasimhadeva upon the lotus of one's heart. Although the Lord is all-pervading.
and may Lord Nrihari protect my navel. May He protect my shoulders. Nrisimha patu me kantham skandhau bhu-bhrid ananta krit divyastra-shobhita-bhujaha nrisimhah patu me bhujaha 11. who has sprung from his own navel. He is the sustainer of the earth and the performer of unlimitedly wonderful activities. May He who ripped apart the chest and abdomen of the great demon HiraNyaaksha protect my waist. He is offered prayers by Lord Brahmaa. May Lord Narasimha protect my throat. protect my sense of taste. protect my hands. May Lord Narasimha. His arms are resplendent with transcendental weapons. and may Lord Hari protect my dwelling place. May He whose face is beautiful as the full moon and who is offered prayers by Prahlada Maharaja protect my face.vaktram patv indu-vadanam sada prahlaada-vanditaha 10. karau me deva-varado nrisimhah patu sarvataha hridayam yogi-sadhyash cha nivasam patu me harih 12. who bestows benedictions upon the demigods. May the Lord. madhyam patu hiranyaksha vaksha-kukshi-vidaranaha nabhim me patu nriharihi sva-nabhi-brahma-samstutaha 13. May He who is achieved by the perfect yogis protect my heart. and may He protect me from all sides. who is the knower of all sciences. brahmanda-kotayah katyam yasyasau patu me katim guhyam me patu guhyanam mantranam guhya-rupa-drik . May He protect my shoulders.
and may He whose form is in itself the supreme ornament protect me from the north. but He Himself is not visible. May the bestower of heavenly opulence protect my feet. which is presided over by Agni. mahograh purvatah patu maha-viragrajo „ghnitaha maha-vishnur dakshine tu maha-jvalas tu nairritaha 17. His faces are everywhere. He is the knower of all mantras and all mysteries. May Lord Narasimha protect me from the northwest. He is the Supreme Controller in the form of a man and lion combined. May that most ferocious personality protect me from the east. which is predominated by Vaayu. where Soma resides. sura-rajya-pradah patu padau me nriharishvarah sahasra-shirsha-purushaha patu me sarvashas tanum 16. May He who is superior to the greatest heroes protect me from the southeast. May the Supreme Vishnu protect me from the south. so please may He protect me from this direction. who appears in a form which is half-man and half-lion. May the Lord protect my private parts. and may that person of blazing luster protect me from the southwest. pashchime patu sarvesho dishi me sarvatomukhaha nrisimhah patu vayavyam saumyam bhushana-vigrahaha 18. uru manobhavah patu januni nara-ruupa-drik janghe patu dhara-dhara harta yo „sau nri-keshari 15. May He who exhibits a humanlike form protect my knees. May the thousand-headed Supreme enjoyer protect my body from all sides and in all respects. protect my calves. May He who is the original Cupid protect my thighs. May the Lord of everything protect me from the west. May the remover of the burden of the earth.14. May He on whose hips rest all the universes protect my hips. .
May the all-auspicious Lord. and everything in between.ishanyam patu bhadro me sarva-mangala-dayakaha samsara-bhayatah patu mrityor mrityur nrikeshari 19. Whatever one desires in this world he can attain without doubt. earthly. putravan dhanavan loke dirghayur upajayate kamayate yam yam kamam tam tam prapnoty asamshayam 21. and indeed becomes a conqueror. many sons. who Himself bestows all-auspiciousness. sarvatra jayam apnoti sarvatra vijayii bhavet bhumyantariksha-divyanam grahanam vini varanam 22. and may He who is death personified protect me from fear of the rotation of birth and death in this material world. idam nrisimha-kavacham prahlada-mukha-manditam bhaktiman yah pathenaityam sarva-papaih pramuchyate 20. protect from the northeast. and a long life. vrishchikoraga-sambhuta vishhapaharanam param brahma-rakshasa-yakshanam durotsarana-karanam . A devotee who reads this becomes freed from all sins. He wards off the influence of all planets. heavenly. This Narasimha-kavacha has been ornamented by issuing from the mouth of Prahlada Maharaja. the direction of the sun-god. One can have wealth. He becomes victorious who desires victory.
whether once or thrice (daily). and material enjoyment and liberation are already understood to be available to such a person. One may write this most auspicious prayer on his arm. devasura-manushyeshhu svam svam eva jayam labhet eka-sandhyam tri-sandhyam va yah pathen niyato naraha 25.000 times attains the most auspicious of all auspicious things.23. This is the supreme remedy for the poisonous effects of serpents and scorpions. One who with purified heart recites this prayer 32. or human beings. One attains by it what would be attained by anointing oneself with ashes and chanting all other mantras. One who regularly chants this prayer. he becomes victorious whether among demigods. and Brahma-raakshasa ghosts and Yakshas are driven far away. kavachasyasya mantrasya mantra-siddhih-prajayate anena mantra-rajena kritva bhasmabhir mantranam 27. bhuje va tala-patre va kavacham likhitam shubham kara-mule dhritam yena sidhyeyuh karma-siddhayaha 24. demons. This Kavacha-mantra is the king of all mantras. and all his activities will become perfect. or inscribe it on a palm-leaf and attach it to his wrist. sarva-mangala-mangalyam bhuktim muktim cha vindati dva-trimshati-sahasrani pathet shuddhatmanam nrinam 26. tilakam vinyased yas tu tasya graha-bhayam haret tri-varam japamanas tu dattam varyabhimantrya cha .
garjantam garjayantam nija-bhuja-patalam sphotayantam hatantam rupyantam tapayantam divi bhuvi ditiyam kshepayantam kshipantam krandantam roshayantam dishi dishi satantam samharantam bharantam vikshantam purnayantam kara-nikara-shatair divya-simham namami 30. iti shri brahmanda-purane prahladoktam shri nrisimha-kavacham sampurnam Thus ends the Narasimha-kavacha as it is described by Prahlada Maharaja in the Brahmanda Purana. Having marked ones body with tilaka. taking achamana with water. who has assumed the form of a transcendental lion.28. yet with His unlimited hands He sustains. With His multitudes of arms He tears the demons asunder and kills them in this way. He cries with great anger as He destroys the demons in all directions. and He throws them down and scatters them. Five Prayers to Lord Narasimha by Bhaktivinoda Thakura Srila Bhaktivinoda Thakura has written five beautiful prayers in "Sri Navadvipa Bhava Taranga" for receiving the mercy of Lord Narasimha. Lord Narasimha roars loudly and causes others to roar. and reciting this mantra three times. both on this earth planet and in the higher planets. has all of his diseases vanquished. including those of the abdomen. He is always seeking out and tormenting the demonic descendants of Diti. and nourishes the cosmic manifestation. meditating upon Lord Narasimhadeva. I offer my respectful obeisances to the Lord. These prayers are certainly assurance to all sincere devotees that the worship of Lord Narasimha is purely in the . That person who recites this mantra. prasayed yo naro mantram nrisimha-dhyanam acharet tasya rogah pranashyanti ye cha syuh kukshi-sambhavaha 29. protects. one will find that the fear of all inauspicious planets is removed.
and thereby make me fearless? svacchande baiso he vatsa sri-gauranga-dhame jugala-bhajana hau rati hau name mama bhakta-krpa-bale vighna jabe dura suddha cite bhajo radha-krsna-rasa-pura He will say. When will He be pleased to speak words of compassion unto me. May you nicely worship the Divine Couple.line of aspiring love and devotion to Sri Sri Radha and Krsna. ever become pleased and show me His mercy? yadyapi bhisana murti dusta-jiva-prati prahladadi krsna-bhakta-jane bhadra ati kabe va prasanna ho'ye sa krpa-vacane nirbhaya karibe ei mudha akincane Even though Lord Narasimha is terrifying toward the sinful souls. "Dear child! Sit sown freely and live happily here in Sri Gauranga-dhama. and may you develop loving attachment for Their Holy Names. just perform the worship of Radha and Krsna. He offers great auspiciousness unto the devotees of Lord Krsna headed by Prahlada Maharaja. When will this Lord Hari. perfectly safe and free from all difficulties. At the lotus feet of Lord Narasimha. I will beg at the lotus-feet of Lord Narasimha for the benediction of worshipping Radha and Krsna in Navadvipa. I hope that He will mercifully purify my heart and give me the desire to serve Lord Krsna. for such worship overflows with sweet nectar. By the mercy of My devotees. a worthless fool. Whose terrible form strikes fear into fear itself. kandiya nrsimha-pade magibo kakhana nirapade navadvipe jugala-bhajana bhaya bhaya paya yan'ra darsane se hari prasanna hoibo kabe more daya kari Weeping. as well as duplicity. plus sheer cunning." ei boli' kabe mora mastaka-upara sviya sri-carana harse dharibe isvara amani jugala-preme sattvika vikare . the desire for fame. e dusta hrdaye kama adi ripu chaya kutinati pratisthasa sathya sada raya hrdaya-sodhana ara krsnera vasana nrsimha-carane mora ei to' kamana Within my sinful heart the six enemies headed by lust perpetually reside. With a purified heart. Those prayers are as follows. all obstacles are cast far away.
who puts an end to material imprisonment and who appeared from the stone of the Garuda pillar. Ahobala Nrisimha. He is like a honey bee intoxicated by his passionate desire for the lotus face of Lakshmi. Falling on the ground. moon. I will roll about at the door of Sri Narasimha's temple. 36-40) Sri Ahovalam Stotram (Obeisances to Ahovalam Narasimha) (Use the same meter as the Brahma-samhita. He is the Supreme Lord. . and immeasurable. He is a great swan swimming amongst the lotuses of Lakshmi's furtive glances. His body has lines of colour: both a creamy colour and the colour of rain clouds. (Srila Bhaktivinoda Thakura." kotira-koti-ghatitojjvala-kanti-kantam keyura-hara-mani-kundala manditangam cudagra-ranjita-sudhakara-purna-bimbam vande kripa-nidhim ahobala-narasimham ."Sri Navadvipa Bhava Taranga". will that Lord delightedly place His own divine lotus-feet upon my head? I will experience sublime love for the Divine Couple Radha-Krsna and undergo the ecstatic transformations called sattvika. He has no beginning or end. He is the original God who gives brightness to the sun.dharaya lutibo ami sri-nrsimha-dvare Saying this. Ahobala Nrisimha. These were written in glorification of the Deities in the holy place of Lord Nrisimha at Ahobalam) lakshmi-kataksha-sarasi-ruha-raja-hamsam pakshindra-shaila-bhavanam bhava-nasham isham gokshira-sara-ghana-sara-patira-varnam vande kripa-nidhim ahobala-narasimham "I offer my obeisances to that ocean of mercy. and to fire. everlasting." adyanta-shunyam ajam avyayam aprameyam aditya-candra-shikhi-locanam adi-devam abja-mukabja-mada-lolupa-matta-bhringam vande kripa-nidhim ahobala-narasimham "I offer my obeisances to that ocean of mercy. He is unborn.
His lotus feet are the source of the Ganges. He exhibits a magnificent form as he enjoys with his female assistants. Ahobala Nrisimha." SRI NAKHA STUTI (offered to Madhvacarya) paantvasmaam puruuhutavairi balavanmaatanga maadyadghataa kumbhocchaadri vipaatanaadhi kapatu pratyekavajraayitaah . and his lotus feet are bedecked with Tulasi leaves and the flowers from the heavenly coral tree. His most favorite thing is fresh dark Tulasi leaves." tarunya-krishna-tulasi-dala-dhama-rabhyam dhatri ramabhi ramanam mahaniya-rupam mantradhi-raja-matha-danava-mana-bhangam vande kripa-nidhim ahobala-narasimham "I offer my obeisances to that ocean of mercy. He breaks the pride of the demons by destroying Ravana. that master of magic spells. and Nrisimha. The most intelligent persons pray to him. Ahobala Nrisimha. who fascinates the great sages. the Supreme soul." varaha-vamana-nrisimha-subhagyam isham krida-vilola-hridayam vibhudendra-vandyam hamsatmakam paramahamsa-mano-viharam vande kripa-nidhim ahobala-narasimham "I offer my obeisances to that ocean of mercy. His body is resplendent as he enjoys himself in his superexcellent abode. and jewelled ear rings. adorned with his crown. Ahobala Nrisimha. He looks splendid with his thick shiny mane tied back and with his body decorated with armlets." mandakini-janana-hetu-padaravindam vrndarakalaya-vinodanam ujjvalangam mandara-pushpa-tulasi-racitanghri-padmam vande kripa-nidhim ahobala-narasimham "I offer my obeisances to that ocean of mercy. His face is like the disc of the full moon."I offer my obeisances to that ocean of mercy. the goddesses of fortune. Ahobala Nrisimha. necklaces. Vamana. He is the all-fortunate supreme Lord: Varaha. His heart is frolicking with his own playful pastimes.
1. Shiva. It was written by Pandit Trivikramacharya. Brahma. His nails are also meditated upon by the groups of devas with their broad minds which are concentrated upon Him and from which the darkness of ignorance is driven away to a great distance and the internal enemies of lust. Who are my master! The thing thought superior to You is therefore flung far and is similar to the 8th tuste (it does not exist)." (from the Introduction of Sri Hari Vayuh Stuti of Trivikram Panditacarya) Sri Narasimha Stuti This is a powerful prayer to Lord Narasimha for one's protection from the dark elements and demons within this material world. I don't find anything equal to You. Who is in the company of His consort Laxmi. protect us.Shrimat kanthiravaasya pratatasunakharaa daaritaaraatiduura pradhvasta dhvaatashaanta pravitata manasaa bhaavitaa nakivrnda "May the wide-spread and auspicious nails of the lion-faced God. a leading disciple of Sri Madhvacharya. etc. Narasimha. His nails are like thunderbolts and are highly skilled in tearing asunder the lofty mountain-like heads of the herds of strong and intoxicated elephants in the form of demons. are torn in twain. Indra and their hosts are reduced to ashes by the sparks of fire resembling sparking glowworms and issuing from the curved edge of Your right eye which is filled with masses of wrath.." lakshmikaanta samantato vikalayannai veshituste saman pashyaamyuttama vastu duurataarato paastam rasoyo stumah yadrosotkara daksanetra kutila prantotthitogni sphurat khadyotopamavisphylinya bhasitaa brhmeshushakrot karaan "Oh consort of Laxmi! Although I've made an all round study of the shastras. udaya ravi sahasra-dhyotitam ruksa-viksam pralaya jaladhi-nadam kalpa-krid vahni-vaktram sura-pati-ripu-vakshah-kshoda-rakta-kshitangam pranata-bhaya-haram tam narasimham namami . the foes of Indradev. anger.
You laugh in a piercing high tone at the fear. the redeemer of the fear ridden. 4. Lord Narasimha. pralayaravi. Hiranyakashipu. It glows and glitters. fear and tremble and pray for Your mercy. His body is wet with the blood of Indra‟s foe. 5. tava ghanaghana-ghosho ghoram aghraya jamgha parigham alaghum uru-vyaja-tejo-girim cha ghana vighatitam aga-daitya-jamghala-samgho daha daha narasimasahya-viryahitam me You take great pleasure in slaughtering the armies of the demons. kataki-kata-karala-dhatakagrya-stha-labha prakata-pata-tadit te sat-katishthati-patvi katuka katuka dushtatopadrishti-pramushtau daha daha narasimhasahya viryahitam me . Burn Narasimha.The radiance of a thousand rising suns is the glow on the Lord‟s face. makes the wicked tremble with fear. You wield Your heavy mace in a most cunning manner with the force of a great mountain. sara-sa rabha-sapadapata-bharabhirava pracakita-chala-sapta-dvandva-loka-stutas tvam ripu-rudhira-nishekenaiva shonamghri-shalin daha daha narasimasahya-viryahitam me Your lotus feet are reddened by the blood of the enemy. As You chop demons into pieces others immediately flee for their lives. His eyes are fiery and His voice roars like the turbulent ocean of devastation. Burn Narasimha. ignorance and anger of the demons. burn my adversaries with Your unbearable power. pralaya-ravi-karalakara-ruk chakra-valam virala-yaduru-rocirocitashanta-ralam prati-bhaya-tama-kopatyutkatoccatta-hasin daha daha narasimasahya-viryahitam me Your effulgence is dazzling like that of the destructive sun. burn my adversaries with Your unbearable power. Burn Narasimha. burn my adversaries with Your unbearable power. Demigods assemble. 2. I bow down to Your feet. 3. Fourteen lokas are scared by the stamping of Your feet.
as they directly burst open the chest of the son of Diti. to strike. 8. Attacking fiercely he who had the foremost position (the seat of King Indra). and You cause the enemy to fall from his position by tearing apart his chest. under the broad roof of the clouds and sky. O ferocious one! Burn Narasimha. Burn Narasimha. Once attaining the opportunity. You raise Your hand. You tore his chest apart which blocked the path of the stars. burn my adversaries with Your unbearable power. sphurayati tava sakshat saiva nakshatra-mala kshapita-ditija-vaksho-vyapta-nakshatra-marga ari-dara-dhara-janvasakta-hasta-dvayaho daha daha narasimasahya viryahitam me Your two hands. burn my adversaries with Your unbearable power. Supporting him on Your knees. You removed the threat of that exceedingly wicked one. blood surged from the body of the demon and bathed You. prakhara-nakhara-vajrotkhata-rukshari-vakshaha shikhari-shikhara raktai rakta nandoha-deha suvalibha-shubha-kukshe bhadra gambhira-nabhe daha daha narasimasahya viryahitam me As Your nails. tore the abdomen of the enemy. katu-vikata-sataudho-dhattanad bhrashta-bhuyo ghana-patala-vishalakasha-labdhavakasham kara-parigha-vimarda-prodyamam dhyayatas te daha daha narasimasahya viryahitam me Your mane is burning and monstrous. burn my adversaries with Your unbearable power. which appear just like lightning in its intense brilliance. Burn Narasimha. burn my adversaries with Your unbearable power. appear just like a necklace of stars. 6. Your lotus-like navel is deep and Your abdomen is decorated with the auspicious three lines. 7. I meditate upon You in this form. powerful as a mace. sharp like thunderbolts. Burn Narasimha.The mountains of Your hips are nicely decorated with yellow garments. hata-lutada-laghisthotkantha-dashto „sta-vidyut sata-shata-katianorah-pitha-bhit sushtu nistham . 9.
Burn Narasimha. guru-guru-giri-rajat-kandarantargad eva dina-mani-mani-shringevanta-vahni-pradipte daddhad ati-kau-damstre bhishanojjihva-vaktram daha daha narasimhasahya viryahitam me My Lord.patati nu tava kanthadhishtha-ghorantramala daha daha narasimasahya viryahitam me Appearing brilliantly illuminated. Burn Narasimha. and You reply with unlimited weaponry. burn my adversaries with Your unbearable power. You are garlanded with his ghastly entrails. burn my adversaries with Your unbearable power. Confounding the intelligence of the demigods. Put down. Burn Narasimha. Your fearful countenance. appears as the peak of a huge mountain of gems lit by the sunrise and by fire coming from within its caves. he minimized their austerity and position in various ways. melted him in the pot of Your shrill laughter. with hundreds of mane-hairs. 10. burn my adversaries with Your unbearable power. O Narasimha. You divide the chest and very strong position of Hiranyakashipu. strike and slay my illusion. But You. . Your neck. Burn Narasimha. burn my adversaries with Your unbearable power. 11. The many weapons sent against You are like sacrificial offerings. is raised lightly and appears to be bitten by eight bolts of lightning. hata-bahu-mihirabhasa hy asamhara-ramho huta-vaha-bahu-hetir hrepikananta-hetihi ahata-yihita-mohan samvihansai ham asyam daha daha narasimhasahya viryahitam me The effulgence of many suns is destroyed by Your uncheckable potency. 12. with tongue extended and sharp teeth blazing as if illuminated from within. adharita-vibudhadhi-dhyana-dhairya vididhyad vividha-vibudhadhi shraddha-pitendrari-nasham vidadhad ati-katahoddhatanoddhatta-hasam daha daha narasimhasahya viryahitam me The enemy of Indra (Hiranyakashipu) made waves in the ocean of demigods and took the shraddha offerings meant for the forefathers.
You are effulgent and fearful to Your enemies. burn my adversaries with Your unbearable power. have annihilated this flame. Burn Narasimha. You divided into nine parts the burden of the earth (Hiranyakashipu) simply by the effulgence produced by the movement of Your eyebrows. 14. But You. pravikavacha-kacha-rajad-ratna kotira-shalin gala-gata galad-usradara-ratnangadadhya kanaka-kataka-kanchi sinjini sudrikavan daha daha narasimhasahya viryahitam me You wear no armor. 16. down to the blade of grass. O giver of benedictions. 15. for You are the supreme power and the maintainer of the earth. bhramad abhi-bhava-bhubhrid bhuri-bhubhara-sad bhidbhida-nava-vibhava-bhru-vibhramadabhra-shubhra ripu-bhava-bhayam etar bhasi bho bho vibho „bhir daha daha narasimhasahya viryahitam me You wander about without resistance. with Your three eyes.13. Burn Narasimha. O Lord. and You are most beautiful with Your high nose and reddish lips. and Your color is coppery like the newly risen sun. Your bodily effulgence appears as if You had swallowed the . well-wisher of the demigods and devotees. the enemy is scattered by the effulgence the hair of Your mane. Hail to You. although You fear no one. yet You are decorated by beautiful locks of shining hair and many ornaments made of jewels. burn my adversaries with Your unbearable power. Your appearance is threatening to the miscreants. Your eyebrows give Your forehead a threatening aspect. tri-bhuvana-trina-matra-trana-trishardra netra-trayam ati-laghitarchir vishtapavishtapadam navatara-ravi-tamram dharayan ruksha-viksham daha daha narasimhasahya viryahitam me Every living being in the three worlds. was scorched by the flame of Hiranyakashipu. shravana-khachita-canchat-kundaloccanda-ganda bhrukuti katu lalata-shreshtha-nasarunoshta varada surada rajat-kesarotsaritare daha daha narasimhasahya viryahitam me Your ears are prominent. burn my adversaries with Your unbearable power. Burn Narasimha. Your earrings swing to and fro and Your face appears ferocious.
Burn Narasimha. burn my adversaries with Your unbearable power. 18. Burn Narasimha. and Your waist is decorated with a gold chain. as well as various astras or missiles. Burn Narasimha. Placing the enemy upon Your lap and tearing open his abdomen. 19. fall upon them. Lord Shiva and King Indra are bewildered to see Your tongue. Your hands exhibit various mudras. ari-daram asi hetau chapa-banau gadam san-mushalam api kapolam cankusham pasha-shulam dadhad api vidhutantra-sragvi-bhinnari-vaksho daha daha narasimhasahya viryahitam me You are equipped with bow and arrow. Sound out the fate of the demons and kindly protect me. conquer.newly-risen sun. cata cata cata duram mohayan bhramayarin kada kada kada kayam jvalaya sphotayasva jahi jahi jahi vegam shatravah sanubandham daha daha narasimhasahya viryahitam me Fall upon my foes. he is thus purified of all contamination. club. mace. like a firebrand. Your surrendered servant. burn my adversaries with Your unbearable power. 20. burn my adversaries with Your unbearable power. like time personified. kuru kuru karunam tvam sankuram daitya-pote disha disha vishadam me shashvatim deva-drishtim . Bewilder them and drive them far away. Burn Narasimha. Consume. and therefore You take his intestines and wear them as a victory garland. burn my adversaries with Your unbearable power. incinerate and burst them asunder. fall upon them. conquer forcefully my foes and their followers. O three-eyed one. vidhi-bhava-vibudhesha-bhramakagni-sphulinga prasavi-vikata-damshtrojjihva-vaktra trinetra kala kala kala kalam pahi mam te subhaktam daha daha narasimhasahya viryahitam me Even Lord Brahma. Your face appears most fearful. and trident. consume. pressed between Your gigantic teeth. rod for controlling elephants. noose. Conquer. consume the bodies of the enemies. making a tinkling noise. 17.
burn my adversaries with Your unbearable power. 22. Anyone who reads this description of the character of Lord Narahari causes his enemies to retreat. whoever You favor will always triumph. the universal teacher. indeed. stutir iyam ahita-ghnisevita narasimhi tanur iva parishanta-malini sabhitolam tad akhila-gurum agrya-shrida-rupa-mahadbhihi daha daha narasimhasahya viryahitam me This prayer. Have mercy. Be victorious. dispel my ignorance just as You uprooted the child of Diti. bestows all good fortune and opulence upon His worshipers. Dispel. offered in devotional service to Lord Narasimhadeva. Burn Narasimha.jaya jaya jaya murte „narta jetavya-paksha daha daha narasimhasahya viryahitam me O supreme form. and his sins are undone and vanquished. Burn Narasimha. burn my adversaries with Your unbearable power. likucha-tilaka-sunuh sad-dhitartanusari narahari-nitim etam shatru-samhara-hetum akrita-sakala-papa-dhvamsanim yah pathet tam daha daha narasimhasahya viryahitam me The Lord appears in a seemingly bitter form to act for the protection of His devotee Prahlada. You are never subjected to the sufferings of material existence. 21. have mercy upon me. Neither are You defeated. Om narasimhaya namah Obeisances unto the half-man half-lion Lord 2. appearing as if garlanded by the destroyed body of Hiranyakashipu. Bestow upon me the divine vision to see You always. destroys all inauspicious things. That Lord of the universe. Om mahasimhaya namah Obeisances to the great lion 3. Burn Narasimha. 108 Names of Lord Narasimhadev 1. burn my adversaries with Your unbearable power. Om diyva-simhaya namah .
Varaha-nrisimha) 16. Om kolahalaya namah Obeisances to the roaring (Varahadeva . Om vijayaya namah Obeisances to Him Who is always victorious 18. Om param-brahma-aya namah Obeisances unto Supreme Absolute Truth 21. Om aghoraya namah Obeisances to Him Who for His devotees is not horrible 22. Om mahadevaya namah Obeisances to the Lord of lords 7. Om trivikramaya namah Obeisances to Lord Vamana (Who took three great steps) 14. Om harine namah Obeisances to Sri Hari Who takes our troubles away 15. Om ghora-vikramaya namah Obeisances to Him Who has terrifying activities 23. Om jvalan-mukhaya namah . Om mahabalaya namah Obeisances to the greatly powerful 5. Om yoganandaya namah Obeisances to the source of yogic bliss 13. Om srimanaya namah Obeisances to the most beautiful 12. Om stambha-ja-aya namah Obeisances to One who appeared from the pillar 8. Om raudraya namah Obeisances to the angry one 10. Om jaya-vardhanaya namah Obeisances unto Him Who has ever increasing glories 19.Obeisances to the Divine lion 4. Om ugra-simhaya namah Obeisances to the angry terrifying lion 6. Om ugra-locanaya namah Obeisances to one who possesses terrifying eyes 9. Om cakrine namah Obeisances to Him Who carries the disk 17. Om sarvadbhutaya namah Obeisances to one who is wonderful in every way 11. Om panchananaya namah Obeisances unto Him Who is five-headed 20.
Obeisances to One Who has an effulgent face 24. Om sahasraksaya namah Obeisances to the thousand-eyed One 29. Om yudha-prajnaya namah Obeisances to the Supremely intelligent in battle (ready to fight) 33. Om mahabhadraya namah Obeisances to Him Who is very auspicious 39. Om jvala-maline namah Obeisances to Him with effulgent garland of flames 25. Om sada-sivaya namah Obeisances to the All auspicious Lord 35. Om durniriksyaya namah Obeisances to Him Who is difficult to see (difficult to look at) 30. Om hiranyakasipu-dhvamsine namah Obeisance to Him Who destroys Hiranyakasipu 36. Om karalaya namah Obeisances to He Who possesses a wide open mouth 42. Om mahajvalaya namah Obeisances to He Who is most effulgent 26. Om vikaralaya namah . Om mahadamstraya namah Obeisances to Him Who possesses huge teeth 32. Om guna-bhadraya namah Obeisances unto Narasimha Who is full of wonderful qualities 38. Om daitya-danava-bhanjanaya namah Obeisances to He Who destroys the masses of the race of demons and giants 37. Om bala-bhadraya namah Obeisances to Him Who is auspiciously powerful 40. Om maha-prabhuhaya namah Obeisances to the Supreme Master 27. Om pratapanaya namah Obeisances to Him Who oppresses His enemies with great heat 31. Om niti-laksaya namah Obeisances to Him Who possesses all good (moral) qualities 28. Om subhadrakaya namah Obeisances to the extremely auspicious One 41. Om canda-kopine namah Obeisances to Him Who is likened to an angry moon 34.
Om varapradaya namah Obeisances to the Merciful Lord Who grants boons to the deserving like Prahlada 60. Om visvambaraya namah . Om trilokatmaya namah Obeisances to the Soul of the three worlds 47. Om sarva-kartrikaya namah Obeisances to the Lord Who performs ALL activities 45. Om isaya namah Obeisances to the Lord known as the controller 48. Om vikartaya namah Obeisances to the Lord Who performs wonderful activities 44. Om sarvaya namah Obeisances to He Who is the origin of everything 58. Om kavine namah Obeisances to the Supreme intelligent (poet) 54. Om acyutaya namah Obeisances to our infallible Lord Nara-simha 53. Om adhoksajaya namah Obeisances to Him Who is beyond understanding (or beyond explaining) 56. Om vanamaline namah Obeisances to Him Who wears garland of forest flowers (or adorned by His loving devotees) 59. Om divyaya namah Obeisances to That Divine Person Narasimha 52. Om sisumaraya namah Obeisances to Him Who also appears as Matsya 46. Om bhaivaradambaraya namah Obeisances to Him Who causes terror by roaring in the sky 51. Om madhavaya namah Obeisances to the husband of Srimati Laksmi devi 55. Om vibhuaya namah Obeisances to Narasimha Who is the BEST 50.Obeisances to Him with very wide open mouth 43. Om sarvesvaraya namah Obeisances to that supreme controller 49. Om aksaraya namah Obeisances to the infallible One 57.
Om vajra-damstraya namah Obeisances to Narasimha Who has teeth like lightning bolts 73. Om bhavyaya namah Obeisances to He Who determines the future (Who is the future for His devotees) 63. Om suresvaraya namah Obeisances to Narasimhadev. he appears as the many mantrika formulas 77. Om purusottamaya namah Obeisances to Narasimha Who is the Supreme Enjoyer 65. Om param-tapaya namah Obeisances to the source of All austerities. Om anaghastra namah Obeisances to Him Who can never be wounded by weapons 66. Lord of devatas 69. Om sarva-jnaya namah Obeisances to Him Who is the all-knowing 71. Om sarva-yantra-vidaramaya namah .Atmananda . Om surya-jyotine namah Obeisances to Narasimha the source of Suns rays 68.Narasimha 75. Om mahanandaya namah Obeisances to the source of supreme bliss . Om sarva-mantraika-rupa namah Obeisances to that Divine Personality Who although one. Om sahasra-bahu-aya namah Obeisances to Nara-hari the thousand-armed Lord 70. Om vajra-nakhaya namah Obeisances to Narasimha Who possesses nails like piercing lightning bolts 74.Obeisances to Narasimha Who maintains the universe 61. Om nakhastraya namah Obeisances to Him Who has sharp nails for weapons 67. spiritual energy (and taptah .heat) 76. Om sri-visnave namah Obeisances to that Narasimha Who is the all pervading Lord Vishnu 64. Om sarva-siddhi-pradayakaya namah Obeisances to Him Who awards all perfections to the sadhakas (devotees) 72. Om adbhutaya namah Obeisances to Him Who is wonderful 62.
Om udara-kirtine namah Obeisances to Nara-simha Who is universally famous 85. 88. Om bhagavanaya namah Obeisances to Narasimha the Supreme Personality of Godhead 91. Om prapujyaya namah Obeisances to Narasimha Who is supremely worshipable 90. and proprioter of all tantras (ritual rites . Om vaisakha-sukla-bhototthaya namah Obeisances to That Narasimhadeva Who appeared during waxing moon of the month of Visakha (April-May) 83. Om paramesvaraya namah Obeisances to He Who is the Supreme Controller (Nara-simha-deva) 92. Yajur. or who performs deeds that eclipse all others. Om srivatsamkaya namah Obeisances to the Lord Who is just like Krishna. Sama) 89. Nara-simha 87. Om punyatmaya namah Obeisances to Him Who is the essence of piety 86. being marked with symbol of Laksmi 93. Om suvyaktaya namah Obeisances unto Nara-simha Who for His devotees becomes wonderfully manifest from the pillar (or when needed) 81. Om vedatrayaya namah Obeisances to the Lord of the three original Vedas (Rg. Om jagat-vyapine namah . Om candra-vikramaya namah Obeisances to Him Who is the performer of moonlike or great deeds.pujas) 79.Obeisances to Him Who destroys all machines (demoniac plans/arrangements/vehicles for demoniac works) 78. Om saranagata-vatsalaya namah Obeisances to the Lord Who is kind to those surrendered to Him (like the mother lioness who is kind to her cubs) 84. Om sarva-tantratmakaya namah Obeisances to Narasimha the essence of. Om avyaktaya namah Obeisances to the Lord Who appears unmanifest 80. Om mahatmaya namah Obeisances to That great personality. Om bhakta-vatsala namah Obeisances to the Lord Who always has the well-being of His devotee at heart 82.
Om jagan-mayaya namah Obeisances to the Supreme Mystic Who makes the material world seem real 95. Om laksmi-nrsimhaya namah Obeisances unto the Man-Lion Form together with the Supreme Goddess of Fortune Srimati Laksmi-devi 107. Om jagat-palaya namah Obeisances to the protector of the universe (Nara-simha) 96.Narasimhadeva) 108. Om para-tattvaya namah Obeisances to the Supreme Absolute Truth (One Who is of the Supreme nature) 104. primeval soul (the Supreme Personality of Godhead . Om jagannathaya namah Obeisances to the Lord of Universe 97. Om mahakhagaya namah Obeisances to Him Who moves in the air or with the movement of the air (is everywhere) 98. Om paramatmaya namah Obeisances to Him Who is the Supersoul of All beings 100. Om param-dhamaya namah Obeisances to He Who comes from the Supreme Abode 105. Om nirgunaya namah Obeisances to Narasimha Who possesses transcendental qualities (not those of the material nature) 102. Om sac-cid-ananda-vigrahaya namah Obeisances to Narasimha Whose Form is made of eternal knowledge and bliss 106. Om dhiraya namah . Om param-jyotine namah Obeisances to Him (Nara-simha) Whose effulgence is the source of Brahman 101. Om sarvatmaya namah Obeisances unto the universal. Om dvi-rupa-bhrtaya namah Obeisances to Him Who has double form (man-lion) 99. Om nrkesarine namah Obeisances unto Him man-lion (or having a lion's mane while appearing part human) 103.Obeisances to Narasimha Who pervades the entire universe 94.
Om ugra-locanaya swaha-aa idam narasimhaya idan na mama 9. Om mahasimhaya swaha-aa idam narasimhaya idan na mama 3. Om panchananaya swaha-aa idam narasimhaya idan na mama 20. Om kolahalaya swaha-aa idam narasimhaya idan na mama 16. Om pratapanaya swaha-aa idam narasimhaya idan na mama 31. Om param-brahma-aya swaha-aa idam narasimhaya idan na mama 21. Om harine swaha-aa idam narasimhaya idan na mama 15. Om jvala-maline swaha-aa idam narasimhaya idan na mama 25. Om mahadevaya swaha-aa idam narasimhaya idan na mama 7. Names of Sri Narasimha Yajna (Narasimha name mantras to be chanted during the Narasimha rite) 1. Om aghoraya swaha-aa idam narasimhaya idan na mama 22. Om raudraya swaha-aa idam narasimhaya idan na mama 10. Om srimanaya swaha-aa idam narasimhaya idan na mama 12. Om mahajvalaya swaha-aa idam narasimhaya idan na mama 26. Om sarvadbhutaya swaha-aa idam narasimhaya idan na mama 11.surrendered unto Him. Om stambha-ja-aya swaha-aa idam narasimhaya idan na mama 8. Om mahadamstraya swaha-aa idam narasimhaya idan na mama . Om jvalan-mukhaya swaha-aa idam narasimhaya idan na mama 24. Om ugra-simhaya swaha-aa idam narasimhaya idan na mama 6. Om niti-laksaya swaha-aa idam narasimhaya idan na mama 28. Om durniriksyaya swaha-aa idam narasimhaya idan na mama 30. Om maha-prabhuhaya swaha-aa idam narasimhaya idan na mama 27. Om sahasraksaya swaha-aa idam narasimhaya idan na mama 29. Om narasimhaya swaha-aa idam narasimhaya idan na mama 2. Om diyva-simhaya swaha-aa idam narasimhaya idan na mama 4. Om vijayaya swaha-aa idam narasimhaya idan na mama 18. Om cakrine swaha-aa idam narasimhaya idan na mama 17. Om ghora-vikramaya swaha-aa idam narasimhaya idan na mama 23. Om trivikramaya swaha-aa idam narasimhaya idan na mama 14.Obeisances unto Narasimha who is always sober (being never bewildered) Om prahlada-palakaya namah Obeisances unto Narasimha Who is the protector of Prahlada Maharaja. Om jaya-vardhanaya swaha-aa idam narasimhaya idan na mama 19. and those of that nature . Om mahabalaya swaha-aa idam narasimhaya idan na mama 5. Om yoganandaya swaha-aa idam narasimhaya idan na mama 13.
Om vajra-damstraya swaha-aa idam narasimhaya idan na mama 73. Om purusottamaya swaha-aa idam narasimhaya idan na mama 65. Om acyutaya swaha-aa idam narasimhaya idan na mama 53. Om adbhutaya swaha-aa idam narasimhaya idan na mama 62. Om mahanandaya swaha-aa idam narasimhaya idan na mama 75. Om anaghastra swaha-aa idam narasimhaya idan na mama 66. Om daitya-danava-bhanjanaya swaha-aa idam narasimhaya idan na mama 37. Om aksaraya swaha-aa idam narasimhaya idan na mama 57. Om yudha-prajnaya swaha-aa idam narasimhaya idan na mama 33. Om sarva-siddhi-pradayakaya swaha-aa idam narasimhaya idan na mama 72. Om guna-bhadraya swaha-aa idam narasimhaya idan na mama 38. Om bhavyaya swaha-aa idam narasimhaya idan na mama 63. Om adhoksajaya swaha-aa idam narasimhaya idan na mama 56. Om sarvesvaraya swaha-aa idam narasimhaya idan na mama 49. Om subhadrakaya swaha-aa idam narasimhaya idan na mama 41. Om sisumaraya swaha-aa idam narasimhaya idan na mama 46. Om sarva-yantra-vidaramaya swaha-aa idam narasimhaya idan na mama . Om sada-sivaya swaha-aa idam narasimhaya idan na mama 35. Om vajra-nakhaya swaha-aa idam narasimhaya idan na mama 74. Om sarva-jnaya swaha-aa idam narasimhaya idan na mama 71. Om sarvaya swaha-aa idam narasimhaya idan na mama 58. Om vibhuaya swaha-aa idam narasimhaya idan na mama 50. Om visvambaraya swaha-aa idam narasimhaya idan na mama 61. Om sarva-kartrikaya swaha-aa idam narasimhaya idan na mama 45. Om trilokatmaya swaha-aa idam narasimhaya idan na mama 47.32. Om madhavaya swaha-aa idam narasimhaya idan na mama 55. Om bhaivaradambaraya swaha-aa idam narasimhaya idan na mama 51. Om nakhastraya swaha-aa idam narasimhaya idan na mama 67. Om hiranyakasipu-dhvamsine swaha-aa idam narasimhaya idan na mama 36. Om isaya swaha-aa idam narasimhaya idan na mama 48. Om sri-visnave swaha-aa idam narasimhaya idan na mama 64. Om divyaya swaha-aa idam narasimhaya idan na mama 52. Om canda-kopine swaha-aa idam narasimhaya idan na mama 34. Om bala-bhadraya swaha-aa idam narasimhaya idan na mama 40. Om kavine swaha-aa idam narasimhaya idan na mama 54. Om sarva-mantraika-rupa swaha-aa idam narasimhaya idan na mama 77. Om sahasra-bahu-aya swaha-aa idam narasimhaya idan na mama 70. Om vanamaline swaha-aa idam narasimhaya idan na mama 59. Om varapradaya swaha-aa idam narasimhaya idan na mama 60. Om surya-jyotine swaha-aa idam narasimhaya idan na mama 68. Om vikaralaya swaha-aa idam narasimhaya idan na mama 43. Om param-tapaya swaha-aa idam narasimhaya idan na mama 76. Om suresvaraya swaha-aa idam narasimhaya idan na mama 69. Om mahabhadraya swaha-aa idam narasimhaya idan na mama 39. Om karalaya swaha-aa idam narasimhaya idan na mama 42. Om vikartaya swaha-aa idam narasimhaya idan na mama 44.
78. Shrimat-pavo-nidhi-niketana chakra-pane . Om dhiraya swaha-aa idam narasimhaya idan na mama Sri Lakshmi-Narasimha karuna-rasastotra This was written by Adi Shankaracharya for the mercy of Sri Sri LakshmiNarasimha. Om suvyaktaya swaha-aa idam narasimhaya idan na mama 81. Om jagat-palaya swaha-aa idam narasimhaya idan na mama 96. Om sarvatmaya swaha-aa idam narasimhaya idan na mama 108. Om bhakta-vatsala swaha-aa idam narasimhaya idan na mama 82. Om param-dhamaya swaha-aa idam narasimhaya idan na mama 105. Om mahatmaya swaha-aa idam narasimhaya idan na mama 87. Om avyaktaya swaha-aa idam narasimhaya idan na mama 80. Om nrkesarine swaha-aa idam narasimhaya idan na mama 103. Om jagannathaya swaha-aa idam narasimhaya idan na mama 97. Om para-tattvaya swaha-aa idam narasimhaya idan na mama 104. Om vedatrayaya swaha-aa idam narasimhaya idan na mama 89. Om paramatmaya swaha-aa idam narasimhaya idan na mama 100. Om prapujyaya swaha-aa idam narasimhaya idan na mama 90. It reflects the same devotional mood as his Govindashtakam and Prabhodashudhakara. Om punyatmaya swaha-aa idam narasimhaya idan na mama 86. Om saranagata-vatsalaya swaha-aa idam narasimhaya idan na mama 84. Om vaisakha-sukla-bhototthaya swaha-aa idam narasimhaya idan na mama 83. Om udara-kirtine swaha-aa idam narasimhaya idan na mama 85. Om jagat-vyapine swaha-aa idam narasimhaya idan na mama 94. 1. Om bhagavanaya swaha-aa idam narasimhaya idan na mama 91. Om jagan-mayaya swaha-aa idam narasimhaya idan na mama 95. Om paramesvaraya swaha-aa idam narasimhaya idan na mama 92. Om sarva-tantratmakaya swaha-aa idam narasimhaya idan na mama 79. and does not hold any of his impersonalistic teachings. Om sac-cid-ananda-vigrahaya swaha-aa idam narasimhaya idan na mama 106. Om dvi-rupa-bhrtaya swaha-aa idam narasimhaya idan na mama 99. Om nirgunaya swaha-aa idam narasimhaya idan na mama 102. Om candra-vikramaya swaha-aa idam narasimhaya idan na mama 88. Om srivatsamkaya swaha-aa idam narasimhaya idan na mama 93. Om param-jyotine swaha-aa idam narasimhaya idan na mama 101. Om laksmi-nrsimhaya swaha-aa idam narasimhaya idan na mama 107. Om mahakhagaya swaha-aa idam narasimhaya idan na mama 98.
Your all-auspicious form is made even more resplendent by the jewel-like body of Anantadeva. the Maruts and the sun-god all fall down with their tens and millions of helmets at Your lotus feet. 3.bhogindra-bhoga-mani-rajita punya-murte yogisha shashvata sharanya bhavabdhi-pota lakshmi-nrisimha mama dehi karavalambam Lord. I eagerly accept the hook baited with the sense objects. so my real consciousness is lost as I . 4. And just as the fish is caught trembling. which are most dear to the goddess of fortune. please bless me with the touch of Your lotus hands. O Lakshmi-Nrisimha. 2. who appears as beautiful as a royal swan enjoying the lotus flower of Your chest. Samsara-jala-patitasya jagan-nivasa sarvendriyarta-badishagra-jhashopamasya protkampita-prachurataluka-mastakasya lakshmi-nrisimha mama dehi karavalambam O abode of the universe. he cries most pitiably. Being fearful. his body burnt by the licking flames. the king of serpents upon whom You rest. and his head is cut off. Just like an aquatic animal. Lakshmi. Your lotus feet are just like a pond giving refuge to the surrendered soul from the forest fire of samsara. O Lakshmi-Nrisimha. Brahmendra rudra-marud arka-kirita-koti sanghattitangri-kamalamala-kanti-kanta lakshmi lasat-kucha saroruha-raja-hamsa lakshmi-nrisimha mama dehi karavalambam Lord Brahma. Lord Shiva. You are the eternal deliverer from the ocean of birth and death for all those who seek Your shelter and You are the master of all mystics. Just as one tormented by a forest fire may take shelter in a pond. O Lakshmi-Nrisimha. and You carry the Sudarshana disc in Your hand. Your form is all beautiful because you are the master of the goddess of fortune. I have fallen into the net of repeated birth and death. please bless me with the touch of Your lotus hands. Samsara-dava dahanakula bhishanoru jvalavalibhih ati-daghda tanuru-hasya tvat pada-padmasarasim sharanagatasya lakshmi-nrisimha mama dehi karavalambam The conditioned soul suffers on the path of repeated birth and death exactly like one caught in a forest fire. please bless me with the touch of Your lotus hands. You reside in the ocean of milk. Lord Indra.
I have lost my consciousness as the eternal servant of Krishna. 5. O Lakshmi-Nrisimha. You reside in the ocean of nectar and Your carrier is Garuda the great enemy of snakes. 6. Hiranyakashipu. please bless me with the touch of Your lotus hands. Samsara-bhikara-karindra-karabhighata nishpidyamana-vapushah sakalarti-nasa prana-prayana bhava-bhiti-samakulasya lakshmi-nrisimha mama dehi karavalambam You slay the king of the demons. 7. please bless me with the touch of Your lotus hands. Samsara-sarpa-visha-digdha mahogra-tivra damstragra-koti-paridashta vinashta-murte nagari-vahana sudhabdhi-nivasa shaure lakshmi-nrisimha mama dehi karavalambam I have been bitten by the tens of millions of terrible sharp fangs of the snake of material existence. Having been injected with its powerful poison. In this fallen condition. please bless me with the touch of Your lotus hands. therefore O Lord Shauri. please bless me with the touch of Your lotus hands. O Lakshmi-Nrisimha. Samsara-vriksha agha-bijam ananta-karma shakha-yutam karana-patram ananga-pushpam aruhya dukha-phalinam patitam dayalo lakshmi-nrisimha mama dehi karavalambam . You are the ultimate goal of life for those who are disturbed by fear of material existence. O Lakshmi-Nrisimha. In this way You destroy all miseries by breaking the fearful cycle of birth and death. I am tormented by the serpent of hundred fold miseries. O Lakshmi-Nrisimha. by Your mercy I am surrendered to Your lotus feet. O Lord. 8. The best remedy for snakebite is nectar.am punished by the material nature. whose body is as strong as an elephant by squeezing him with your hands. Samsara-kupam ati-ghoram agadha-mulam samprapya dukha-shata-sarpa-samakulasya dinasya deva kripaya padam agatasya lakshmi-nrisimha mama dehi karavalambam Having fallen into the horrible and bottomless well of repeated birth and death.
Samsara-sagara-nimajjana-muhyamanam dinam vilokaya vibho karuna-nidhe mam prahlada-kheda-parihara-kritavatara lakshmi-nrisimha mama dehi karavalambam O all-powerful. or material existence. Baddhva gale yama-bhata bahu taryajantaha karshanti yatra bhava-pasha-shatair yutam mam ekakinam para-vasha chakitam dayalo lakshmi-nrisimha mama dehi karavalambam . You descended to remove the distress of your devotee Prahlada Maharaja. 11. O Lakshmi-Nrisimha. 10. please bless me with the touch of Your lotus hands. I am burnt by envy. I climbed up this tree but I have only obtained the fruit of misery and am now fallen. 9.The tree of samsara. Samsara-sagara-vishala-karala-kala nakra-graha-grasita-nigraha-vigrahasya vyadhasya raga-nichayormini piditasya lakshmi-nrisimha mama dehi karavalambam In the broad ocean of material existence I am broken and smashed again and again by the powerful waves of my accumulated attachments. I am bewildered. the senses are its leaves and its flowers is Cupid‟s attraction of sex desire. ripped apart. Samsara-ghora-gahane charato murare marogra vbhikara mriga prachurarditasya artasya matsara-nidagdha-suduhkhitasya lakshmi-nrisimha mama dehi karavalambam O Murari. O Lakshmi-Nrisimha. and swallowed. I have fallen into the pit of material existence and I am wandering just like an animal greatly tormented by fear of horrible death that awaits him. is sprouted from the seed of sinful desire. O merciful one. please bless me with the touch of Your lotus hands. The unlimited reactions to fruitive activities are its branches. O Lakshmi-Nrisimha. 12. Grasped in the jaws of the fearful crocodile of the external time factor. please bless me with the touch of Your lotus hands. I am pierced. cast Your glance upon me. please bless me with the touch of Your lotus hands. Distressed and miserable. ocean of mercy. helplessly sinking in the sea of samsara. O Lakshmi-Nrisimha.
Prahlada-narada-parasara-pundarika vyasadi-bhagavata-pungava-hrin-nivasa bhaktanurakta-paripalana-parijata . Vasudeva.Binding me with ropes. and with another on the left You bestow fearlessness. they have thrown me into the pit of illusion and darkness. Lakshmi-pate kamala-nabha suresha vishno yajnesha yajna madhusudana vishvarupa brahmanya keshava janardana vasudeva lakshmi-nrisimha mama dehi karavalambam You are the Lord of Lakshmi and the master of the demigods. Andhasya me hrita-viveka-maha-dhanasya corair mahabalibhir indriya-namadheyaiha mohandhakara-kuhare vinipatitasya lakshmi-nrisimha mama dehi karavalambam Although I was very wealthy. 14. helpless and trembling. Ekena chakram aparena karena shankham anyena sindhu-tanayam avalambya tishthan vametarena varadabhaya-padma-chihnam lakshmi-nrisimha mama dehi karavalambam In one of Your four hands You hold the Sudarshana disc and in another a conch. You are the Lord of sacrifice and the embodiment of sacrificial performance. please bless me with the touch of Your lotus hands. Bound by material existence in hundreds of ways. O Madhusudana. beating me severely along the path. O Lakshmi-Nrisimha. I have been robbed of my great treasure (Krishna consciousness) by the thieves known as the senses. Your navel is just like a lotus. 15. The palm of that hand which is raised to give the benediction is marked with the lotus symbol. I am blind and without discrimination. 13. O Lakshmi-Nrisimha. 16. the servants of Yamaraja drag me to his abode. With another You embrace Lakshmi. Vishvarupa. please bless me with the touch of Your lotus hands. Despite all my attempts to appease them with different types of offerings. please bless me with the touch of Your lotus hands. I stand alone. O Lakshmi-Nrisimha. please bless me with the touch of Your lotus hands. O Vishnu. O Keshava. O Lakshmi-Nrisimha. who was born from the milk ocean. You are always favorably disposed to the brahmanas. under the influence of the superior force of daiva maya. Janardana.
where Lord Nrisimha appeared and saved His devotee Prahlada. 1. who is a honeybee in the lotus flower of the feet of Sri-Sri LakshmiNrisimha. bestowing auspiciousness in this world. Vyasadeva and others. has been composed by Shankaracharya. O Lakshmi-Nrisimha. Govinda keshava janardana vasudeva vishvesha-vishva madhusudana vishvarupa shri padmanabha purushottama pushkaraksha narayanachyuta nrisimho namo namaste .) ahobalam narasimham gatva ramah pratapavan namaskutya sri nrisimham astaushit kamala patim The glorious Rama once visited Ahobala where He saw the Deity of Lord Nrisimha.lakshmi-nrisimha mama dehi karavalambam You reside in the hearts of the best devotees such as Prahlada Maharaja. 17. He offered His obeisances to Lord Kamalapati (husband of the Goddess of Fortune) and prayed as follows. Pundarika. Those who read this prayer with devotion to Lord Krishna attain the shelter of Sri Sri Lakshmi-Nrisimha‟s lotus feet and also attain their eternal spiritual form. Parashara Muni. which is never annihilated. please bless me with the touch of Your lotus hands. Lakshmi-nrisimha-charanabja-madhu-vratena stotram kritam shubha-karam bhuvi shankarena ye tatpathanti manuja hari-bhakti-yuktaha lakshmi-nrisimha mama dehi karavalambam This prayer. Narada Muni. You are very fond of Your devotees and You are their parijata tree of protection. Lord Ramacandra’s Nrisimha-Panchamrita (These prayers are from the 47th chapter of the Harivamsa Purana which narrates the story of Lord Ramacandra‟s visit to the holy place of Ahobalam to see the Deity of Nrisimha.
Vasudeva. gandharvas. Sri Padmanabha. 3. Madhusudana. You are the all-pervading. vidyadharas and kinnaras are constantly offering their obeisances. Keshava. You are the master of the Marutas and You are the sun. air and the fire as well as the Marut-ganas. Narayana. strength. 4. I offer my obeisances unto You. .O Govinda. 5. knowledge. O Lord Narasimha I offer my respectful obeisances unto You again and again. Devah samastah khalu gopi mukhyaha gandharva vidyadhara kinnarash cha yat pada-mulam satatam namanti tam narasimham sharanam gato shmi I have taken shelter of Lord Nrisimha unto whose lotus feet demigods. Pushkaraksha. the moon. Janardana. unlimited supreme spirit. the essence of all scriptures. Vedan samastan khalu shastragarbhan vidyam balam kirtimatim cha lakshmim yasya prasadat purusha labhante tam narasimham sharanam gato shmi I have taken shelter of Lord Nrisimha by whose mercy people receive all the Vedas. Vishvarupa. 2. reputation and wealth. Vishvesha (the controller of the universe). Lord Shiva and the best person Lord Narayana. Achyuta. You are completely beyond these activities. Vishva. prominent yogis. Snapne‟pi nitya jagatam ashesam srashta cha hanta vibhura prabheyaha trata tvam eka strividho vibinnaha tam tvam nrisimham satatam nato‟smi I offer my obeisances unto Lord Nrisimha who is the creator. Brahma shivas tvam purushottamash cha narayano „shau marutam patish cha chandrarka vayvagni marud-ganash cha tvam eva tam tvam shatatam nato‟shmi You are Lord Brahma. Although You perform all of these three acts simultaneously. the maintainer and the destroyer of the entire universe. Purushottama.
who appeared from the pillar of the assembly hall. Rina-mochana Nrisimha Stotra This is a stotram from the Nrisimha Purana is a prayer to Lord Nrisimha for the release of all kinds of worldly obligations. the best of the Raghus. Unto the all-powerful Sri Nrisimha. Devata-karya-siddhyartam sabha-stambha-samudbhavam sri nrisimham maha-viram namami rina-muktaye Lord Nrisimha is to be worshipped if perfection is desired. 2. called pancamrita or five nectars compiled by Lord Rama Himself. One who reads this will be liberated eternally. Raghavena kutam stotram panchamrita manuktamam pathanti ye dvijavaraha tesham svargastu shashvataha This is the best of prayers. Lord Ramacandra worshipped Lord Hari.Iti stutva raghushreshthaha pujayamasa tam harim pushpa vrishtih papatashu tasya devasya murdhani Praying this way. Lakshmyalingita vamangam bhaktanam vara-dayakam sri nrisimham maha-viram namami rina-muktaye . I offer my obeisances so that I may become released from mundane obligations. 1. At that time the demigods showered a rain of flowers on the head of Lord Nrisimhadeva.
Hiranyakashipu. . Samaranat sarva-papa-ghnam kadruja-visha-nashanam sri nrisimham maha-viram namami rina-muktaye By remembrance of Lord Nrisimha all sins are destroyed and the poisonous effect of the descendants of Kadru (serpents) are nullified. Unto the all-powerful Lord Nrisimha my obeisances. My obeisances unto Him the all-powerful. 4. 3. He carries the conch. which encompass all ten directions. disc. Antra-mala-dharam shankha chakrabjayudha-dharinam sri nrisimham maha-viram namami rina-muktaye Wearing a garland of intestines. Unto Lord Nrisimha. 6.Embraced on His left side by Lakshmidevi. so that I may be released from all other obligations. He destroys all fear. Prahlada-varadam shrisham daityeshvara-vidaranam sri nrisimham maha-viram namami rina-muktaye Lord Nrisimha is the Lord of Lakshmi and the giver of benedictions to Prahlada Maharaja. Lord Nrisimha gives benedictions to His devotees. Simha-nadena mahata dig-danti bhaya-nashanam sri nrisimha maha-viram namami rina-muktaye By His greatly ferocious roar and His fearful teeth. yet He ripped apart the king of demons. the all-powerful. I offer my obeisances to become free from worldly debts. lotus. so that I may become free from all other debts. My obeisances to the all-powerful Lord Nrisimha. May I become free from debts by offering obeisances unto the all-powerful Lord Nrisimha. club and other weapons. 5. so that I may become free from worldly obligations.
Lord Nrisimha gives them fearlessness.7. immediately becomes freed from all obligations and very soon attains opulence. Sri Nrisimhashtakam By Paramahamsat Yati Jiyar. Ya idam pathate nityam rina-mochana-samjnitam anrini jayate sadyo dhanam shighram avapnuyat Whoever reads this regularly. He is offered prayers by Lord Brahma. consciously desiring freedom from debts. Lord Shiva and the other demigods. a Sri Vaishnava Acharya 1. I offer my obeisances unto the all-powerful Lord Nrisimha so that I may be freed from all other debts. Krura-grahaih piditanam bhaktanan abhaya-pradam sri nrisimham maha-viram namami rina-muktaye When His devotees are oppressed by inauspicious planets. 9. Veda-vedanta-yajnesham brahma-rudradi-vanditam sri nrisimham maha-viram namami rina-muktaye Lord Nrisimha is the master of all the Vedas. Shrimad akalanka paripurna shashikoti shridhara manohara satapatakanta palaya kupalaya bhavambudhi nimagnam daityavarakala narasimha narasimha . 8. I offer my obeisances unto the all-powerful Lord Nrisimha so that I may be released from worldly obligations. Vedanta and the process of sacrifice.
You always dwell in Your abode which resembles a lotus flower. the Vedic scriptures. the treasure house of mercy. whose chariot flag is adorned by Garuda. O Lord Nrisimha. Tunga nakha-pankti-dalitasuravarasrik panka nava kunkuma vipankila mahoraha pandita nidhana kamlalaya namaste pankaja nishnna narasimha narasimha O Lord Nrisimha. You are the cause of creation and the best shelter. Your raised nails have ripped apart the great demon. 4. 3. O Lord Nrisimha. please keep Your illuminating lotus feet on my head which are placed as ornaments on the helmets of the demigods. O Kripalaya. Please protect me and bestow your mercy upon me which alone can remove the distress of birth and death. I am sinking into the ocean of birth and death. in the hearts of the yogis and on the nigamas. please protect me. You are the shelter of the best persons including Kamala. You are known as Garuda-dvaja. You are the forest fire of sins of the sinful people who bow down to Your lotus feet. O Lord Nrisimha. You are the husband of Sri. 5. the goddess of fortune.O Lord Nrisimha. Hiranyakashipu. 2. Pada kamalavanata pataki jananam pataka davanala patatri varaketo bhavana parayana bhavarti haraya mam pahi kripayaiva narasimha narasimha O Lord Nrisimha. Varija vilochana mad antima dashayam klesha vivashikrita samasta karanayam ehi ramaya saha sharanya vihaganam natham adhiruhya narasimha narasimha . The blood that squirted out made Your chest wet and made it look like that fresh kumkum was applied on You. Hiranyakashipu. the goddess of fortune. Maulishu vibhushanam iva maravaranam yogihridayeshu cha shirassu nigamanam rajad aravinda ruchiram padayugam te dehi mama murdhni narasimha narasimha O Lord Nrisimha. I offer my obeisances unto You. You are the death of the greatest demon. O Lord Nrisimha.
All desires become fulfilled. Murari. 7. Kindly fulfill my desire of passing my whole life chanting Your holy names. which is the ultimate shelter of everything.O Lord Nrisimha. Madhava mukunda madhusudana murare vamana nrisimha sharanam bhava natanam kamada ghrinin nikhila karana nayeyam kalam amaresha narasimha narasimha O Lord Nrisimha. O Lord of the demigods. O Lord Nrisimha. please give me Your audience along with Rama. a forest garland. O Lord Nrisimha. The sun. You are the only shelter of goddess Ramaa (Lakshmi) and You are honored even by Lord Indra. 6. let me mind always be engaged in enjoying Your form. kills all his enemies and destroys all . O beautiful one. shark-like earrings. when all my senses will be suffering in distress and I will be in my last difficulty at the time of giving up my body. Indu ravi pavaku vilochana ramayaha mandira mahabhuja lasadvara rathanga sundara chiraya ramatam tvayi mano me nandita suresha narasimha narasimha O Lord Nrisimha. Is decorated with a beautiful golden crown. 8. Your transcendental body. the king of birds. cause of all causes. Vamana. O lotus eyed one. O Lord Nrisimha. Your consort riding on the back of Garuda. one who reads these eight prayers daily becomes free from all the fear of sinful reactions. the moon and the fire are Your eyes and Your strong arm is beautified by a huge wheel. Ashtakam idam sakala pataka bhayaghnam kamadam ashesha duritamaya ripughnam yah pathati santatam ashesha nilayam te gacchati padam sa narasimha narasimha O Lord Nrisimha. You are the shelter of the surrendered souls. please do not neglect me. Madhusudana. O Mukunda. various excellent jewels and an out projecting wide tongue. 9. Hataka kiritavara hara vanamala tararashana makara kundala manindraih bhushitam-ashesha-nilayam tava vapurme chotasi chakasta narasimha narasimha O Lord Nrisimha.
Indra-adi deva nikarasya kirita koti pratyupta ratna prati-bimbita pada-padma kalpa-anta kala ghana garjana tulya-nada shri narasimha paripalaya mam cha bhaktam Your lotus feet are comparable in effulgence to the brilliance of the sum total of the jewelry possessed by all the demigods. O Nrisimha please protect me too. the Lord reclining on Shesha. 2. O Nrisimha please protect me too. Dhyayami narasimhakyam brahma vedanta-gocharam bhavabdhi taran opayam shankha chakra dharam param I am meditating on the Supreme Person known as Nrisimha who is attainable through Vedanta philosophy. Nilam ramam cha paribhuya kripa rasena stambhe sva-shakti-managham vinidhaya deva prahlada rakshana vidhavi yati kripa te shri narasimha paripalaya mam cha bhaktam You mercifully protect Nila and Rama with Your chaste. and He is the only means for crossing the ocean of birth and death. for I am also trying to be Your devotee. 3.kinds of diseases. 4. Sri Nrisimha Ashtakam (Prayers for the protection of Lord Nrisimha) 1. spiritual internal potency. You also extend Your protective energy over Prahlada Maharaja. Prahlada posha pralayarka samana vaktra hum-kara nirjita nishachara vrinda nada . He will attain the abode of Lord Nrisimha. Your roaring is like that of the thundering clouds at the universal dissolution. for I am also trying to be Your devotee. He is the carrier of the conch and the Sudarshana disc.
sri-narada muni sangha sugiyamana sri narasimha paripalaya mam cha bhaktam You are the maintainer of Prahlada Maharaja and Your open mouth is exactly as the sun which causes the destruction of the universe. O Nrisimha please protect me too. Your wonderful form is described in the agamas. You are the remover of the sufferings of those who are dear to You. Please glance upon me who is without shelter and possesses no good qualities. O Nrisimha please protect me too. Yogi-indra yoga pari-rakshaka deva deva dina-arthi-hari vibhava-agama giyamana mam vikshya dinam asaranyam aganya-shilam sri narasimha paripalaya mam cha bhaktam O King of the yogis. Lord of Lords and the protector of the process of yoga. 5. O Nrisimha please protect me too. You are always beautifully glorified by sages such as Narada Muni. You are tearing apart all the wild animals descending from the caves of the mountains to terrify and to drink the blood of everyone. O Powerful Lion. Your divine form is horrifying. Gyanena kechid avalambya padambhujam te kechit sukarma nikarena pare ch bhaktya . for I am trying to be Your devotee. who tears everything apart in an intoxicated mood. for I am also trying to be Your devotee. Prahlada shoka vinivarana bhadra-simha naktan-charendra mada khandana vira-simha indra-adi deva-jana sangnuta pada-padma sri narasimha paripalaya mam cha bhaktam You are the auspicious lion that dispersed the grief of Prahlada Maharaja. You are the Lord of the ferocious predators of the dark night. for I am also trying to be Your devotee. Your grunts frighten all the roaming predators of the night. 6. for I am also trying to be Your devotee. Your lotus feet are surrounded by all divine and pious personalities beginning with Lord Indra. O Lord. 8. 7. O Nrisimha please protect me too. Ratrin charadri jatarat parisramsya-mana raktam nipiya pari-kalpita sa-antara-mala vidravita-akhila surogra nrisimha rupam sri narasimha paripalaya mam cha bhaktam O Nrisimha.
O Nrisimha please protect me too. Shani made an agreement with the Lord that he would never trouble those who recite his Nrsimha Stuti when they are facing troubles related to dvädasa-añstamapaïcama (a situation where Sani-käta lasts for 7 1/2 births) If one recites with devotion Sani‟s Sri Nrsimha Stuti.muktim gatah khalu janah kripaya murare sri narasimha paripalaya mam cha bhaktam Some people try to embrace Your lotus feet through the process of knowledge. for I am also trying to be Your devotee. When the demigods of innumerable planets bow down to His lotus feet. the bright jewels from their crowns are reflected on His toenails which gives the impression that . However. Iti sri nrisimha ashtakam sampurnam Thus ends the Nrisimha ashtakam. sulabho bhakti yuktänämà durdarso dusta cetasäm | ananya gatikänäm ca prabhu bhaktaika-vatsalah Sanaishcara tatra nrsimha-deva cakärämala-citta-vrtih | pranamya sastangam asesa-loka kirita niräjita päda-padmam || 1 | Lord Nrsimàhadeva is easily accessible to the devotees and punishes those who are evil-minded. especially on Sanivära (Saturdays) and when Sani graha comes to 12-8-5 Janma Rsi or 10th AL. Sri Shanishchara-krita Sri Narasimha Stuti Everyone is afraid of the malefic planet Shani (Saturn) because generally he is associated with extreme sorrow and suffering. O Murari by Your mercy all of them attain liberation. Others try by performing pious activities and yet others by the path of devotion. Shanideva himself has devised a way of solving this problem by obtaining the blessings of Lord Nrsimha. He is the saviour for those who are helpless who desire to seek refuge in Him. one will please the Lord who is the Supersoul of Shanaishchara and the Lord will remove all obstacles and suffering and bless His devotee.
O Lord Nrsimha. easily moves from one place to another. even though She is fickle by nature (chanchala [meaning that She. which is expounded in the Vedas extensively. the best of the saints are liberated from the three-fold miseries and from all misfortunes. appeared from a pillar and by placing Hiranyakasipu on His thighs split open his stomach with His nails. grant infinite auspiciousness to Your devotee who always worships Your lotus feet with devotion. yad rüpam ägama-Sirah pratipädhyamädhya | ädhyätmikädi paritäpa haram vicintyam || yogésvarair apathagäkhila dosa sanghaih | sa tvam nrsimha mayi dehi krpä-valokam ||4|| By contemplating or meditating upon Your appearance. please bestow upon me Your merciful side-long glance. Lord Hari. prahläda bhakta vacasä harir äviräsa | stambhe hiraëyakasipum ya udhärabhävah || urvau nidhäya udharam nakhärai dadhära | sa tvam nrsimha mayi dehi krpä-valokam ||5|| By the word of His devotee named Prahläda. please bestow upon me Your merciful side-long glance. yo naija bhaktam analämbudhi bhüdharogra | . though She is ever-steady in Her devotion to the Lord]) and by Lord Brahmä and Lord Siva whose feet are worthy of worship with devotion. Sanideva prostrated and prayed (in the court of Brahmä). who is generous and kind. O Lord Nrsimha. Sri Sanir-uväca yat päda-pankaja-raja paramädharena samsevitam sakala kalmashs räsi-näsam | kalyäna kärakam asesanijänugänam | sa tvam nrsimha mayi dehi krpä-valokam ||2|| Sri Sani said By the mercy of the dust of Your lotus feet which destroy a multitude of sins. O Lord Nrsimha. please bestow upon me Your merciful sidelong glance. or wealth. Unto His lotus feet. please bestow upon me Your merciful side-long glance.lamps are being waved in front of them. O Lord Nrsimha. sarvatra cancalatayä sthitayäpi laksmyäh | brahmädi-vandya-padayä stirayänya sevi || pädäravinda-yugalam paramä-dharena | sa tvam nrsimha mayi dehi krpä valokam ||3|| Your lotus feet are worshipped by Goddess Lakshmi.
O Lord Nrsimha. fevers and unfavorable planetary positions can be removed. . please bestow upon me Your merciful side-long glance. please bestow upon me Your merciful side-long glance.sringa-prapäta visa dhamti sarisupebhyah | sarvätmakaù parama-käruniko raraksa | sa tvam nrsimha mayi dehi krpä-valokam ||6|| You protected your own devotee Prahläda from a raging fire. evam srutvä stutim devah saninäm kalpitämà harih | uväca brahma vrndasta sanim tam bhakta-vatsalah ||10|| On listening to the heartfelt prayer composed by Sanideva in the assembly of Lord Brahmä. yannirvikära para-rüpa vicintanena | yogisvarä visaya sägara vita rägäh || visrämtim äpura-vinäsa vatim paräkhyäm | sa tvam nrsimha mayi dehi krpä-valokam ||7|| By meditating upon He whose great form is devoid of imperfections. O Lord Nrsimha. the deep ocean. yad rüpam-ugra parimardana bhäva säli | samcintanena sakalägha vinäsa käri | bhüta jvara graha samudbhava bhiti näsam | sa tvam nrsimha mayi dehi krpä-valokam ||8|| By meditating upon He whose form is fearsome. spoke to Sanideva as follows. O Lord Nrsimha. You are omnipresent and supremely generous. etc. Brahmä and Indra. the fear arising from evil spirits. poison. all peace. a mad elephant and the fangs of poisonous serpents. please bestow upon me Your merciful side-long glance. and whose power is steadfast in wiping out all impurities. the best of the saints attained liberation from the ocean of materialistic attachments and obtained unmitigated salvation. from falling from a tall mountain peak. Lord Hari who is ever compassionate to His devotees. please bestow upon me Your merciful side-long glance. happiness and prosperity can be obtained. all sins can be obliterated. yasyottamam yasa umä-patim padma-janma | sakrädi daivata sabhäsu samasta-gitam || saktaiva sarvasa-mala prasamaika daksam | sa tvam nrsimha mayi dehi krpä-valokam ||9|| Your transcendental fame is sung gloriously in all the divine assemblies of Shiva. O Lord Nrsimha.
let there be no fear of the twelfth and eighth birth positions (and implicitly any unfavorable birth positions) and consequent troubles from you for any one who reads or listens to this prayer to Me composed by you.” Sri nrsimha uväca tataivästu saneham vai rakso-bhuvana samsthitah | bhakta kämän pürayisye tvam mamaika vacah srinu || tvat kritam mat param stotram yah patecchrinu yäccha yah | dvädasastama janmastäd bhayam mästu tasya vai ||14|| Sri Nrsimha said – O Sani. I am pleased with your devotion. O Purifier of all the worlds. may You fulfill the desires of all those who listen to or read this great prayer to You composed by me. O reservoir of compassion. O Lord of all gods. I fulfill the desires of all My devotees. Please listen to My words . please be kind to me. let it be so! By virtue of My being the universal protector (raksobhuvana). let my week-day (Saturday) be Your favorite day. Sri Sanir uväca nrsimha tvam mayi krpäm kuru deva dayä-nidhe | mad väsaras tava pritikara syat devatä-pate ||12|| mat krtam tvat param stotram srnvanti ca patanti ca | sarvän käman pürayetäs tesäm tvam loka-bhävanah ||13|| SrI Sanideva replied – O Lord Nrsimha.Sri nrsimha uväca prasannoham sane tubhyam | varam varaya sobhanam || yam vänchasi tameva tvam | sarva-loka hitävaham ||11|| Sri Nrsimha said – O Sani. ask for that kind of boon and I will grant it. Sani naraharim devam tateti pratyuväca ha tatah parama-samtusto jayeti munayovadan ||15|| . What ever you desire that will benefit the world.
Then the joyful saints and sages present there (in Brahma‟s assembly) responded with cries of. whose body is a thunderbolt (vajra-deha). who is a thunderbolt (vajra). who holds a thunderbolt (vajri). . “Whoever listens to or recites this conversation between Sanideva and Lord Nrisimha in the form of this prayer of devotion will definitely have all desires fulfilled and will always rejoice. Sri Nrisimha-sahasra-nama (The Thousand Names of Lord Narasimha) Text 1 om namo narasimhäya vajra-damshträya vajrine vajra-dehäya vajräya namo vajra-nakhäya cha Obeisances to Lord Nrisimha. whose teeth are thunderbolts (vajra-damshtra). jaya!‟”. whose claws are thunderbolts (vajra-nakha). Text 2 . Sri krsna uväca itam sanaiscarasyäta nrsimha deva | samvädam etat stavanam ca mänavah || srinoti yahù srävayate ca bhaktyä sarvänyäbhistäni ca vindate dhruvam ||16|| Sri Krishna told Dharmaräja.” iti Sri bhavisyottara puräne raksobhuvana mahätme sri Sanaiscara krta Sri nrsimha stuti sampürnam Thus ends the prayers offered from the Bhavisyoattara Purana to the universal protector Sri Nrisimha by the great soul Sani. .Then Sanideva replied to Lord Narahari that he would follow the Lord‟s instructions. „jaya. .
. .väsudeväya vandyäya varadäya varätmane varadäbhaya-hastäya varäya vara-rüpine . . . who carries a rope (päshi). who is the supreme master.vara). whose transcendental form is glorious (vara-rüpi. who is the giver of benedictions to Prahläda (prahläda-varada). greater than the greatest (parät-para-paresha). who is the greatest (vareëya and variñöha). and who removes sins (päpa-häri). Text 5 purustutäya punyäya puruhutäya te namah tat-purushäya tathyäya puräna-purushäya cha . . Obeisances to Lord Narasimha. and who is the goddess of fortune's husband (sri. who is the giver of benedictions to they who approach Him (pratyakña-varada). who is the most pure (pävana). Text 4 parät-para-pareshäya paviträya pinäkine pävanäya prasannäya päshine päpa-härine . who is the most pure (pavitra). who carries a bow (pinäki). to whom all should bow down (vandya). . who is filled with transcendental bliss (prasanna). . who is the giver of boons (varada). who is most glorious (varätmä). and who is the greatest (vara). Text 3 varenyäya varishthäya sri-varäya namo namah prahläda-varadäyaiva pratyaksha-varadäya cha Obeisances to Lord Narasimha. whose hand gives the blessing of fearlessness (varadäbhaya-hasta). who is the son of Vasudeva (väsudeva).
who is the most pure (punya). are angry (rosha).räja). and who hold a sword (khadga-väsa).O Lord Nrisimha. who reside in everyone's heart (bhüta-väsa). obeisances unto You! Text 8 bhüta-väsäya bhäsäya shri-niväsäya khadgine khadga-jihväya simhäya khadga-väsäya te namah O Lord Nrisimha. and reside on the water (jala-väsa). whose holy names are chanted by the devotees (puru-huta). the oldest (pürvaja). obeisances unto You! . who are the Supreme Person (tat-purusha). glorified with many prayers (puru-stuta). lotus-smiled (pushpa. who hold a sword (khadgi). the king of lions (simha. whose tongue is a sword (khadga-jihva). lotuseyed (pushkaräksha).häsa). who are a lion (simha). fond of joking (mahä-häsa). the ancient Supreme Personality of Godhead (puräna-purusha). who are the supreme priest (purodha). and who hold the Shärnga Bow (shärngi). who are effulgent (bhäsa). obeisances unto You! Text 6 purodhase pürvajäya pushkaräkshäya te namah pushpa-häsäya häsäya mahä-häsäya shärngine O Lord Nrisimha. obeisances unto You! O Lord who laugh loudly (atta-häsa). who are the resting-place of Goddess Lakshmi (shri-niväsa). obeisances unto You! Text 7 simhäya simha-räjäya jagad-väsyäya te namah atta-häsäya roshäya jala-väsäya te namah O Lord who are a lion (simha). the Supreme Truth (tathya). and the master of the universe (jagad-vashya).
Text 12 nimeshäya nibandhäya nimesha-gamanäya cha . whose complexion is dark (nila). who is free from the modes of material nature (nirguna). untouched by matter (niranjana). Text 11 nishpräpanchäya nirvänapradäya nividya cha nirälambäya niläya nishkaläya kaläya cha . . .Text 9 namo mülädi-väsäya dharma-väsäya dhanvine dhanaïjayäya dhanyäya namo mrityunjayäya cha Obeisances to Lord Nrisimha. the winner of wealth (dhanaïjaya). who is the root of all (mülädi. . who is all-pervading (nivida). who is independent (nirälamba). who is glorious with transcendental qualities (guna). Obeisances to He who is the conqueror of death (mrityunjaya). the thread upon which all is strung (sütra). Text 10 shubhänjayäya süträya namah satrunjayäya cha niranjanäya niräya nirgunäya gunäya cha Obeisances to Lord Nrisimha. and the most glorious (dhanya).väsa). the great archer (dhanvi). who lies down on the Kärana Ocean (nira). who appears in many incarnations (kala). . . who is perfect and complete (nishkala). who is the conqueror of handsomeness (shubhänjaya). . who is aloof from the material world (nishpräpaca). the conqueror of foes (satrunjaya). . who is the giver of liberation (nirväna-prada). . the home of religion (dharma-väsa).
who is the master of Brahmä and Shiva (harisha).nirdvandväya niräshäya nishcayäya niräya cha . . who is the bondage of material existence (nibandha). whose hair is graceful (keshi). who appears in the blinking of an eye (nimesha-gamana). . Text 14 satya-dhvajäya munjäya munjä-keshäya keshine harishäya cha shoshäya gudäkeshäya vai namah Obeisances to Lord Nrisimha. . who is self-control (nibandha). who is free from all material impurity (nirmala). who is the Absolute Truth (nishcaya). . who is free of duality (nirdvandva). who is eternal (nitya). . . who makes all that is inauspicious wither away (shosha). who is free from illusion (nirmoha). who is the sacred munja grass (munja). . who is spiritual (satya). . whose hair is the sacred munja grass (munjäkesha). whose form is not material (niräkriti). . who is the blinking of an eye (nimesha). who is the conqueror of sleep (gudakesha). Text 15 sukeshäyordhva-keshäya keshi-simha-rakäya cha jaleshäya sthaleshäya padmeshäyogra-rüpine . . who carries truth as His flag (satya-dhvaja). who is all-pervading (niräsha). Text 13 nirmaläya nibandhäya nirmohäya niräkrite namo nityäya satyäya sat-karma-niratäya cha . and whose activities are all spiritual (sat-karma-nirata).
whose form is splendid (dipta. whose tongue is red (rakta-jihva). . and ujjvala). who has all powers (vibhu). who is all-attractive (pralobhi). who is splendid (prakäsha. who is limitless (apramita). . who is the süryamani jewel of great-maned lions (keshi-simha-raka) who is the master of the waters (jalesha). and pradipta). . prajvala. Text 18 prabhanjanäya pänthäya pramäyäpramitäya cha prakäshäya pratäpäya prajvaläyojjvaläya cha .. who is the greatest (küla). who is glorious like the sun (päntha). who has a glorious mane (keshava). who is graceful like a lotus flower (kusheshaya). who is the Vedic prayers personified (sükta). . and who is ferocious (ügra-rüpi). and who loves His devotees (rägi). . who is the master of all places (sthalesha). Text 17 dipta-rüpäya diptäya pradiptäya pralobhine pracchinnäya prabodhäya prabhave vibhave namah Obeisances to Lord Nrisimha. whose mane is glorious (sukesha and ürdhva-kesha). . . Text 16 kusheshayäya kuläya keshaväya namo namah sükti-karnäya süktäya rakta-jihväya rägine Obeisances to Lord Nrisimha. who is the supreme master (prabhu). . who is the husband of the goddess of fortune (padmesha). . who is the Absolute Truth (prama). pratäpa.rüpa. who gives spiritual enlightenment (prabodha). who destroys all that is inauspicious (prabhajana). dipta. who is the destroys of all that is inauspicious (pracchinna). . . whose ears delight in hearing His devotees' prayers (sükti-karna).
. .pervading Supersoul (kritätmä).Text 19 jvälä-mälä-svarüpäya jvälä-jihväya jväline maho-jväläya käläya käla-mürti-dharäya cha . who is all-powerful (vikrama. and kritiväsa). . Text 20 käläntakäya kalpäya kalanäya krite namah käla-chakräya shakräya vashat-chakräya chakrine . Text 21 akrüräya kritäntäya vikramäya kramäya cha kritine kritiväsäya kritaghnäya kritätmane . . who is the all. who is the wheel of time (käla-chakra). . who is splendid like a host of flames (jväli and maho-jväla). . Text 22 sankramäya cha kruddhäya kränta-loka-trayäya cha . who kills the demons (kritaghna). and krit). kalana. who is gentle to the devotees (akrüra). . who is the most expert (shakra). . . kriti. who is death to the demons (kritänta). who holds the Sudarshana cakra (chakri). . . who is time personified (käla and käla-mürti-dhara). who puts an end to time (käläntaka). who is the word vashat in the Vedic mantras (vashat-chakra). . who is all-powerful (kalpa. whose tongue is a flame (jvälä-jihva). . . whose effulgent form seems to be garlanded with flames (jvälä-mälä-svarüpa). . krama.
. . and who rescues the gentle devotees from the fearsome demons (ghoräghora-tara). who is the Supreme Personality of Godhead (ädideva). O Lord Nrisimha. who steps over the three worlds (kränta. . who is ferocious (su-ghora). the most expert (daksha). who is never defeated (ajaya). . who is angry with the demons (kruddha). and the most auspicious (sambhave). who is the Supersoul (paramätmä).ghora). Text 25 amoghäya gunaughäya anaghäyägha-härine megha-nädäya nädäya tubhyam meghätmane namah . who is immortal (akshaya). whose form is not material (arüpa). . who are the most ferocious (ghorädhyaksha). who removes all that is inauspicious (hari). whose form is transcendental (svarüpa). who descends to this world (sankrama).loka-traya). who is gentle (aghora). .arüpäya svarüpäya haraye paramätmane . . who kills the demons (kshaya). . Text 23 ajayäyädi-deväya akshayäya kshayäya cha aghoräya su-ghoräya ghoräghora-taräya cha . who is both gentle and powerful (aghora-virya). . . Text 24 namo 'stv aghora-viryäya lasad-ghoräya te namah ghorädhyakshäya dakshäya dakshinäryäya sambhave Obeisances to Lord Nrisimha. who are splendid with ferocious power (lasad. the most saintly (dakshinärya).
. whose weapons are His claws and teeth (nakha. who is all-pervading (vyäpaka). and who is all-famous (vistara-shraväh). who roar like thunder (megha-näda).damshträyudha). who are infallible (amogha). whose sacred-thread is a snake (vyäla-yajnopavitra). who is dark like a monsoon cloud (megha-shyäma). . . Text 28 vikirna-nakha-damshträya nakha-damshträyudhäya cha vishvaksenäya senäya vihvaläya baläya cha Obeisances to Lord Nrisimha. Text 27 vyaghra-pädäya cha vyaghrakarmine vyäpakäya cha vikatäsyäya viräya vistara-shravase namah Obeisances to Lord Nrisimha.. who is powerful (bala). Lord Nrisimha. and who has the form of a lion (vyaghra-deha). who is like a host of monsoon clouds (moghavahana-rüpa). and the ferocious deeds of a lion (vyaghra. . whose armies are everywhere (vishvaksena). who has a great army (sena).karmi). who is very powerful and heroic (vira). .nakhadamshtra). Obeisances to You. Text 26 mogha-vahana-rüpäya megha-shyämäya mäline vyäla-yajïopaviträya vyaghra-dehäya vai namah Obeisances to Lord Nrisimha. who wear a garland (mäli). who are like a monsoon cloud (meghätmä). whose face is fearsome (vikatäsya). who has sharp claws and teeth (vikirna. . pure (anagha). and the remover of sins (agha. who is ferocious (vihvala).häri). and who roar ferociously (näda). who has the paws of a lion (vyaghra-päda). a flood of transcendental virtues (gunaugha).
who is powerful and heroic (vira). whose eyes are handsome (visheshäksha). whose eyes are glorious (vitanka-nayana). who is humble (vinita).Text 29 virupäkshäya viräya visheshäkshäya säkshine vita-shokäya vistirnavadanäya namo namah Obeisances to Lord Nrisimha. who is victory (vijaya and jaya). and whose mouth is wide (vistirna. Text 32 . and who is the maintainer of the universe (vishvambhara). who is the only friend (vibhäva). who is not affected by the mode of passion (vitaraga). Text 30 vidhänäya vidheyäya vijayäya jayäya cha vibudhäya vibhäväya namo vishvambharäya cha Obeisances to Lord Nrisimha. who never grieves (vita-shoka). and who is the creator of the universe (vishva-yoni). who knows everything (vibudha). Text 31 vita-ragäya vipräya vitanìka-nayanäya cha vipuläya vinitäya vishva-yonaye namo namah Obeisances to Lord Nrisimha. who is the goal to be attained by following the rules of scripture (vidheya). who is the author of the rules of scriptures (vidhäna). . whose eyes are fearsome (virüpäksha). . who form is large (vipula). who is the witness of all (säkshi). .vadana). who is the first of brähmanas (vipra).
. Text 35 takshakäya tanu-träya tatine taraläya cha shata-rüpäya shäntäya shata-dhäräya te namah . . . who removes the three-fold miseries of material life (täpa-traya-hara). who is all-powerful (tarasvi). who is the creator (kalpana). . Text 34 tapanäya tapaskäya täpa-traya-haräya cha tärakäya tamo-ghnäya tattväya cha tapasvine . who destroys the darkness of ignorance (tamo-ghna). . ferocious (vihvala). . who is effulgent (tapana and tapaska). most expert (vikalpa. . Text 33 kalpanäya svarüpäya phani-talpäya vai namah tadit-prabhäya taryäya tarunäya tarasvine . and who is glorious (tapasvi). . . who is the master of the spiritual sky (chid-ambara). who is the Absolute Truth (tattva). whose couch is a serpent (phani-talpa). who is the final goal (tarya). who is splendid like lightning (tadit-prabha). . and shilpi). who is eternally youthful (taruna). . . whose form is transcendental (svarüpa). unborn (viyoni).chid-ambaräya vittäya vishrutäya viyonaye vihvaläya vikalpäya kalpätitäya shilpine . who is the deliverer (täraka). all-famous (vishruta). . kalpätita. the wealth of the devotees (vitta).
who are splendid (tarala). who protect Your devotees (tanu-tra). O Lord Nrisimha.Obeisances to You. who manifests a hundred forms (shata-mürti). who is the maintainer (sthiti). O Lord Nrisimha. Text 37 namah sahasra-shirase sahasra-vadanäya cha sahasräkshäya deväya disha-shroträya te namah . who is eternal (shäshvata). Text 38 namah sahasra-jihväya mahä-jihväya te namah sahasra-nämadheyäya sahasräkshi-dhäräya cha . who manifests a hundred forms (shatätmä)... whose ears are the different directions (dishashrotra). who are the architect of the worlds (takshaka). who are peaceful (shänta). . who manifest a hundred forms (shata-rüpa). who has a thousand eyes (sahasräksha). who stay on the farther shore of the ocean of repeated birth and death (tati). Obeisances unto You. . . who is carried by Garuda (tarkshya). who is a hundred yajnas personified (shatakratu-svarüpa). and who is the Supreme Personality of Godhead (deva). Text 36 shata-paträya tarkshyäya sthitaye shata-mürtaye shata-kratu-svarüpäya shäshvatäya shatätmane Obeisances to Lord Nrisimha. who has a thousand heads (sahasra-shiräh and sahasra-vadana). and who hold a thunderbolt (shata-dhära). who is graceful like a hundred-petal lotus (shatapatra).
. who are the ruler of religious principles (dharmädhyaksha). who have a thousand arms (sahasra-bähu). and a thousand eyes (sahasräkshi. and a thousand feet (sahasra-carana). O Lord Nrisimha. a great tongue (mahä-jihva). who hold a thousand weapons (sahasräyudha-dhäri).dhära).Obeisances unto You. . the maintainer (subhiksha). and the ruler of the demigods (surädhyaksha). Text 41 dharmädhyakshäya dharmäya lokädhyakshäya vai namah prajädhyakshäya shikshäya vipaksha-kshaya-mürtaye Obeisances to You. smaller than the smallest (sükshma and susükshma). . the ruler of the worlds (lokädhyaksha). heroic (shauri). a thousand names (sahasra-nämadheya). . who are splendid like a thousand suns (sahasrärka-prakäshäya). . religion personified (dharma). . who are larger than the largest (sthüla). obeisances unto You. . the ruler of the living entities (prajädhyaksha). . who have a thousand tongues (sahasrajihva). O Lord Nrisimha. the destroyer of the demons (vipaksha-kshaya-mürti). Text 40 namah sthüläya sükshmäya susükshmäya namo namah sükshunyäya subhikshäya surädhyakshäya shaurine . the teaching of the Vedas (shiksha). ferocious (sükshunya). Text 39 sahasra-bähave tubhyam sahasra-caranäya cha sahasrärka-prakäshäya sahasräyudha-dhäriëe O Lord Nrisimha.
the killer of demons (rakshoghna). the Lord who removes millions of obstacles (vighnakoti-hara). Text 45 bhüta-graha-vinäshäya bhüta-samyamate namah . the destroyer of ghosts and evil spirits (bhüta-vetäla-ghäta). Text 43 shatrughnäya avighnäya vighna-koti-haräya cha rakshoghnäya tamoghnäya bhütaghnäya namo namah Obeisances to Lord Nrisimha. free to do whatever He wishes (avighna). Text 44 bhüta-päläya bhütäya bhüta-väsäya bhütine bhüta-vetäla-ghätäya bhütädhipataye namah Obeisances to Lord Nrisimha. beyond the perception of the material senses (adhokshaja). who is the killer of enemies (shatrughna).Text 42 kälädhyakshäya tikshnäya mülädhyakshäya te namah adhokshajäya miträya sumitra-varunäya cha . the controller of time (kälädhyaksha). the destroyer of ignorance (tamoghna). the Lord who appears before His devotee (bhüta). . the Lord who descends to the material world (bhüta. and the controller of the material world (bhütädhipati). and the Deity worshiped by Mitra and Varuna (sumitra. .varuna). ferocious (tikshna). who is the protector of the people (bhüta-päla). the master of the material world (bhüti). the ruler of the root of matter (mülädhyaksha). the true friend (mitra). and the killer of ghosts (bhütaghna).väsa).
Text 48 sarvaishvarya-pradätre cha sarva-kärya-vidhäyine sarva-jvara-vinäshäya sarva-rogäpahärine . the giver of everything (sarvada). O Lord Nrisimha. the controller of the material world (bhüta-samyamän). and the remover of all sufferings (sarvärtihari). who is the killer of ghosts and evil spirits (bhütagraha-vinäsha). . limitless (ananta). who are the remover of all sufferings (sarvaduhkha-prashänta). the master of all potencies (sarva-shaktidhara). the giver of all good fortune (sarva-saubhägya-däyi).mahä-bhütäya bhrigave sarva-bhütätmane namah Obeisances to Lord Nrisimha. Text 46 sarvärishta-vinäshäya sarva-sampatkaräya cha sarvädhäräya sarväya sarvärti-haraye namah Obeisances to Lord Nrisimha. who is the destroyer of all calamities (sarvärishtavinäsha). everything (sarva). the resting place of all the worlds (sarvädhära). the greatest (mahä-bhüta). Text 47 sarva-duhkha-prashäntäya sarva-saubhägya-däyine sarvadäyäpy anantäya sarva-shakti-dharäya cha Obeisances to You. . and the all-pervading Supersoul (sarva-bhütätmä). a descendent of Maharshi Bhrigu (bhrigave). . the bringer of all good fortune (sarva-sampatkara).
who are the Supreme Personality of Godhead (mahä-deva and deva). the physician who cures all diseases (sarva-rogäpahäri). . . Text 50 bahu-shringäya lingäya mahä-shringäya te namah mangalyäya manojnäya mantavyäya mahätmane . . . . . red-eyed (pingäksha). who are the supreme auspiciousness (mangalya). who are the Supreme Personality of Godhead (mahätmä). the giver of all duties (sarva-kärya-vidhäyi). .pradätä). Text 49 sarväbhicära-hantre cha sarvaishvarya-vidhäyine pingäkshäyaika-shringäya dvi-shringäya marichaye . Text 51 mahä-deväya deväya mätulinga-dharäya cha mahä-mäyä-prasütäya prastutäya cha mäyine . who hold a mätulinga (mätulinga-dhara). the destroyer of all magic spells (sarväbhichära-hantä). . who are glorified by the sages (prastuta). . . . the destroyer of all fevers (sarva-jvara-vinäsha). who have many horns (bahu-shringa). who have one horn (ekashringa). . who are supremely handsome and charming (manojna). . . who have a great horn (mahä-shringa). who are the master of the illusory potency mäyä (mäyi). who are splendid like the sun (marichi). who are the origin of the mahä-mäyä potency (mahämäyä-prasüta). and the giver of all powers and opulences (sarvaishvarya.vidhäyi). . who are not different from Your Deity form (linga). who are the proper object of meditation (mantavya). . . who have two horns (dvi-shringa). . the giver of all powers and opulences (sarvaishvarya. . . ..
who are a wonderful tortoise (chitra-kürma). who are gentle (manda). who are the goddess of fortune's husband (mädhava). Text 54 chitra-kürmäya citräya namas te chitra-bhänave mäyätitäya mäyäya mahä-viräya te namah O Lord Nrisimha. splendid like a wonderful sun (chitra-bhänu). . who killed Madhu and Kaitabha (madhu-kaitabha-hantä). . who are all-powerful (mahä-virya). whose belly is gigantic (mahodara). . who are the enemy of the Mura demon (muräri). who are transcendental bliss personified (mada). and who are wonderfully powerful (chitra-virya). wonderful (chitra). . beyond the illusory potency mäyä (mäyätita). . obeisances to You. Text 53 madhu-kaitabha-hantre cha mädhaväya muräraye mahä-viryäya dhairyäya chitra-viryäya te namah . the master of the illusory potency mäyä (mäya). who rest on the waters (jala-shäyi). and allpowerful (mahä-vira).Text 52 anantänanta-rüpäya mäyine jala-shäyine mahodaräya mandäya madadäya madäya cha . who manifested limitless forms (anantänanta-rüpa). who are the master of the illusory potency mäyä (mäyi). who give bliss to the devotees (madada). . who are all-patient (dhairya). Text 55 . .
happy (hrishta). the Lord who resides in the splendid spiritual world (tejo-dhämä). who has large and fearsome teeth (mahä-damshtra).däyi). O Lord Nrisimha. the seed of all existence (bija). who is the greatest (vishishta. to whom the devotees offer dandavat obeisances (säshtänga-nyasta-rüpa). and garishtha).bhänu). O Lord Nrisimha. Text 57 vishishtäya cha shishtäya garishthäyeshta-däyine namo jyeshthäya shreshthäya tushtäyämita-tejase Obeisances to Lord Nrisimha. the oldest (jyeshtha). powerful (pushta). Text 58 säshtänga-nyasta-rüpäya sarva-dushtäntakäya cha vaikunöhäya vikunöhäya keshi-kanthäya te namah Obeisances to You. and unlimitedly powerful (amita-tejäh). who maintains and protects His devotees (pushtikara). who are splendid and powerful (mahä-teja). who is filled with happiness (tushta). half-man and half-lion (nrisimha). the best (shreshtha). and splendid like a wonderful sun (chitra. the seed of all existence (biji). happy (tushta). shishta.mahä-tejäya bijäya tejo-dhämne cha bijine tejomäya nrisimhäya namas te chitra-bhänave Obeisances to You. effulgent (tejoma). and the supreme controller (parameshti). who fulfills His devotees' desires (ishta. effulgent (shipivishta). Text 56 mahä-damshträya tushtäya namah pushti-karäya cha shipivishtäya hrishtäya pushtäya parameshtine Obeisances to Lord Nrisimha. who are the killer of all the demons (sarva- .
a thunderbolt (vajra). Text 60 ritu-dhvajäya vajräya mantra-rajäya mantrine tri-neträya tri-vargäya tri-dhämne cha tri-shüline . who has three forms (tri-deha). three abodes (tri-dhämä). a trident (tri-shüli). and the best advisor (mantri). . who is situated in transcendental goodness (sattvodrikta). Obeisances to Lord Nrisimha. the king of mantras (mantra-raja). who knows everything of the three phases of time (tri.käla-jnäna-rüpa). . . . . who is ferocious (hatha).dushtäntaka). Text 59 kanthiraväya lunthäya nishathäya hathäya cha sattvodriktäya rudräya rig-yajuh-sama-gäya cha Obeisances to Lord Nrisimha. whose throat is filled with a roar (kanthi-rava). . . who is supremely honest (nishatha). and three expansions (tridhätmä). and who have a lion's neck (keshi-kantha). Yajur. and Säma Vedas (rig-yajuh-sama-ga). who knows the three truths (tri-mürti-vidya and tri-tattva-jäni). who robs the devotees of their entrapment in the world of birth and death (luntha). who is the flage of the seasons (ritu-dhvaja). . . who has three eyes (tri-netra). Text 62 . who is the hymns of the Rig. three classes of followers (tri-varga). Text 61 tri-käla-jnäna-rüpäya tri-dehäya tridhätmane namas tri-mürti-vidyäya tri-tattva-jnänine namah . . who is angry (rudra). the master of the spiritual world (vaikuntha and vikuntha).
life (ana). who is supremely pure (niravadya). immortal (amrita). who cannot be thwarted (aniruddha). Text 65 adhvätitäya sattväya väg-ätitäya vägmine väg-ishvaräya go-päya go-hitäya gaväm-pate . . and who is splendid like lightning (vaidyuta).akshobhyäyäniruddhäya aprameyäya mänave amritäya anantäya amitäyämitaujase Obeisances to Lord Nrisimha. who is filled with transcendental knowledge (vidya). whose activities are wonderful (adbhuta-karmä). the giver of life (anada). who suddenly appears before His devotee (sadyo-jäta). who is peaceful (akshobhya). . the destroyer of untimely death (apamrityu-vinäsha). the goddess of fortune's husband (mänu). limitless (ananta and amita). . who is accompanied by His devotees (sangha). . the form of life (ana-rüpa). and the enjoyer of life (ana-bhuk). unlimitledly powerful (amitaujäh). the destroyer of forgetfulness (apasmara-vighäti). Text 64 nädyäya niravadyäya vidyäyädbhuta-karmane sadyo-jätäya sanghäya vaidyutäya namo namah Obeisances to Lord Nrisimha. Text 63 apamrityu-vinäshäya apasmara-vighätine ana-däyäna-rüpäya anäyäna-bhuje namah . who is immeasurable (aprameya). who is glorified with many prayers (nädya).
who is the protector of the cows (gopa). . . who is beyond the descriptive power of material words (väg. . whose eyes are lotus flowers (padma-netra). who is supremely pure (püta). Text 67 padmäbhäya sunäbhäya padma-näbhäya mänine padma-neträya padmäya padmäyäh-pataye namah . who is most eloquent (vägmi and väg-ishvara). who . who is splendid like a lotus flower (padmäbha). the auspiciousness of the cows (go-hita).Obeisances to Lord Nrisimha. whose navel is a lotus flower (padma-näbha). who is the Supreme Personality of Godhead. who roars ferociously (garjita). and the master of the cows (gaväm-pati). .ätita). Text 68 padmodaräya pütäya padma-kalpodbhaväya cha namo hrit-padma-väsäya bhü-padmoddharanäya cha Obeisances to Lord Nrisimha. . . . whose navel is graceful (sunäbha). who is the most wise (prabuddha). who is glorious (mäni). . who appeared in the Padma-kalpa (padma-kalpodbhava). and who is the goddess of fortune's husband (padmäyäh-pati). who roars like thunder (parjanya). who is the Absolute Truth (sattva). whose abdomen is a lotus flower (padmodara). who is very powerful (ürjita). who is graceful like a lotus flower (padma). who stays far from the path of the materialists (adhvätita). whose voice is melodious (gandharva). the controller of the material world (pradhäna-purusha). Text 66 gandharväya gabhiräya garjitäyorjitäya cha parjanyäya prabuddhäya pradhäna-purushäya cha . who is profound (gabhira). . .
who is worshiped by the brähmanas (subrahmanya).stays on the lotus of His devotee's heart (hrit-padma-väsa). . the Supreme Personality of Godhead (brahma). who is the panca-brahma (panca. and who appears in a form with a horse's head (tadäshva-shiräh). Text 70 brahma-däya brahmanäya brahma-brahmätmane namah subrahmanyäya deväya brahmanyäya tri-vedine Obeisances to Lord Nrisimha. who is worshiped by Brahmä (brähmana). who is the glorious Supreme Personality of Godhead (deva). O Lord Nrisimha.brahma-svarüpa). Text 69 shabda-brahma-svarüpäya brahma-rüpa-dharäya cha brahmaëe brahma-rüpäya padma-neträya te namah Obeisances to You. and who picked up the earth as if it were a lotus flower (bhü-padmoddharana). who is worshiped by the brähmanas (brahmanya). and whose eyes are lotus flowers (padma-netra). who is the head of the Vedas (brahma-shiräh). who gives the most valuable gift (brahma-da). who is the Supersoul who guides the brähmanas (brahma-brahmätmä). and who is the author of the three Vedas (tri-vedi). who are the Vedas personified (shabdabrahma-svarüpa and brahma-rüpa-dhara). Text 71 para-brahma-svarüpäya panca-brahmätmane namah namas te brahma-shirase tadäshva-shirase namah Obeisances to Lord Nrisimha.brahmätmä). and the Lord whose form is spiritual (brahma-rüpa). whose form is spiritual (para.
who hurl a thunderbolt (ashani-pramita). Text 73 lavanyäya laviträya namas te bhäsakäya cha lakshana-jnäya lakshäya lakshanäya namo namah Obeisances to You.Text 72 atharva-shirase nityam ashani-pramitäya cha namas te tikshna-damshträya laläya lalitäya cha Obeisances to You. who are glorious (lipra). who are the head of the Atharva Veda (atharva-shiräh). who purify sins (lasad. Lord Krishna (krishna). who are a scythe for mowing down the demons (lavitra). and who are filled with transcendental qualities (laksha and lakshana). Text 74 lasad-ripräya lipräya vishnave prabhavishnave vrishni-müläya krishnäya shri-mahä-vishnave namah Obeisances to You. who are effulgent (bhäsaka). who are handsome (lavanya). and Lord Mahä-Vishnu (shri-mahävishnu). and who are graceful and playful (lala and lalita). the root of the Vrishni dynasty (vrishni-müla). who know everything (lakshana-jna). all-pervading (vishnu). O Lord Nrisimha. whose teeth are sharp (tikshna-damshtra). all-powerful (prabhavishnu). O Lord Nrisimha. Text 75 pashyämi tväa mahä-simham harinam vana-mälinam .ripra). O Lord Nrisimha.
kiritinam kundalinam sarvängam sarvato-mukham I gaze on You. who take away all that is inauspicious (hari). who are always blissful (sadä-tushta). O Lord Nrisimha. . . Text 77 bahu-yojana-vistirnam bahu-yojana-mäyatam bahu-yojana-hastänghrim bahu-yojana-näsikam . . and thighs are everywhere (sarvatah. who are fond of a fight (samara-priya). who are all-pervading (sarvänga). who wear a forest garland (vana-mäli). . . Text 78 mahä-rüpam mahä-vaktram mahä-damshtram mahä-bhujam mahä-nädam mahä-raudram mahä-käyam mahä-balam . whose faces are everywhere (sarvato-mukha). who are the controller of all (sarveshvara). . Text 76 sarvatah-päni-padoram sarvato-'kshi-shiro-mukham sarveshvaram sada-tushtam samartham samara-priyam . whose nose is many yojanas (bahu-yojana-näsika).päni-padora). who are many yojanas in size (bahu-yojana-vistirna and bahu-yojana-mäyata). earrings (kundali). . whose hands and feet are many yojanas (bahu-yojana-hastänghri). heads. . who are allpowerful (samartha). . . . a helmet (kiriti). whose eyes. feet. . . and faces are everywhere (sarvato-'kshi-shiro-mukha). who are a great lion (mahä-simha). whose hands.
. and who are all-auspicious everywhere (tad-agre-sarvatah-shiva). who are very ferocious (mahä-raudra). who are Lord Rudra from the beginning of Your head (äshirsäd-randhra). . . who has all power (mahä-bala). whose body is gigantic (mahä-käya). obeisances unto You! O Näräyana. O splendid transcendental lion (divya-simha). . . obeisances unto You! Text 81 namo 'stu näräyana vyaghra-simha namo 'stu näräyana puccha-simha namo 'stu näräyana pürna-simha namo 'stu näräyana raudra-simha O Näräyana. O transcendental lion (puccha-simha). obeisances unto You! O Näräyana. whose teeth are gigantic (mahä-damshtra). who are the supreme controller (ishäna). whose arms are gigantic (mahä-bhuja). whose mouth is gigantic (mahä-vaktra). Text 80 namo 'stu näräyana narasimha namo 'stu näräyana vira-simha namo 'stu näräyana krüra-simha namo 'stu näräyana divya-simha O Näräyana. O perfect lion (pürna-simha). O ferocious lion (krüra-simha). obeisances unto You! . who are Brahmä from the beginning of Your navel (änäbher-brahmano-rüpa). obeisances unto You! O Näräyana.. Who are Lord Vishnu from the beginning of Your neck (ägaläd-vaishnava). whose form is gigantic (mahä-rüpa). obeisances unto You! O Näräyana. obeisances unto You! O Näräyana. Text 79 änäbher-brahmano-rüpam ägaläd-vaishëavam tathä äshirsäd-randhram ishänam tad-agre-sarvatah-shivam . . O Narasimha. obeisances unto You! O Näräyana. whose roar is gigantic (mahä-näda). . O heroic lion (virasimha). O angry lion (raudrasimha). O ferocious lion (vyaghra-simha).
* Text 85 ami hitvä sura-sanghä vishanti kechid bhitäh pranjalayo grinanti . obeisances unto You! O lion who rules the world (bhuvanaika-simha). obeisances unto You! O lion who fulfills all desires (kämadakäma-simha). O great one. obeisances unto You! O lion with angry eyes (vihvala-netra-simha). obeisances unto You! Text 84 dyävä-pritivyor idam antaram hi vyäptam tvayaikena dishash cha sarväh drishtvädbhutam rüpam ugram tavedam loka-trayam pravyathitam mahätman Although You are one.Text 82 namo namo bhishana-bhadra-simha namo namo vihvala-netra-simha namo namo briahita-bhüta-simha namo namo nirmala-chitra-simha O fearsome lion (bhishana-bhadra-simha). obeisances unto You! O gigantic lion (briahita-bhüta-simha). obeisances unto You! O splendid. You are spread throughout the sky and the planets and all space between. and wonderful lion (nirmala-chitra-simha). obeisances unto You! O all-powerful lion (kalpita-kalpa-simha). pure. obeisances unto You! Text 83 namo namo nirjita-käla-simha namo namo kalpita-kalpa-simha namo namo kämada-käma-simha namo namas te bhuvanaika-simha O lion who defeat time (nirjita-käla-simha). I see that all the planetary systems are perplexed. as I behold this terrible form.
* Text 87 leliyase grasamän asamantäl lokän samagrän vadanair jvaladbhih tejobhir äpürya jagat samagram bhäsäs tavogräh pratapanti vishnoh O Vishnu. . and the Gandharvas. Asuras. the Adityas. the Maruts. You are the most glorious (bhrajishnu). Text 88 bhävishnus tvam sahishnus tvam bhrajishnur jishnur eva cha prithivim antariksham tvam parvatäranyam eva cha O Lord Nrisimha. I see You devouring all people in Your flaming mouths and covering the universe with Your immeasurable rays. Scorching the worlds. the Yakshas. They are very much afraid. and with folded hands they are singing the Vedic hymns.svastity uktvä munayah siddha-sanghäh stuvanti tväa stutibhih pushkaläbhih All the demigods are surrendering and entering into You. You are the earth (prithivi). the two Ashvins. You are manifest. You are the most patient and tolerant (sahishnu). the Vishvadevas. the forefathers. the Vasus.* Text 86 rudrädityä väsavo ye cha sädhyä vishvedevä marutash cosmapäsh cha gandharva-yakshäh sura-siddha-sanghä vikshanti tväa vismitäsh chaiva sarve The different manifestations of Lord Shiva. the Sädhyas. You are the future (bhävishnu). the sky (antariksha). You are always victorious (jishnu). and the mountains and forests (parvatäranya). and all perfected demigods are beholding You in wonder.
and sunset (tri-sandhyä). the junctions of the yugas (samyuge yuga-sandhäyäh). the months (mäsa). You are the three junctions known as sunrise. such as the kalä. käshthä. the remover (hartä). Text 92 . You are the two fortnights (paksha). and mahä-pralaya. daina. the controller (ishvara). the creator (kartä). You are day and night (aho-rätram). and prahara. and the four kinds of cosmic annihilations called nitya. Text 90 yugädir yuga-bhedas tvam samyuge yuga-sandhäyäh nityam naimittikam dainam mahä-pralayam eva cha You are the beginning of the yuga (yugädi). and the year (vatsara). the instrument (karana).Text 89 kalä-käshthä viliptatvam muhürta-praharädikam aho-rätram tri-sandhyä cha paksha-mäsartu-vatsarah You are the differing units of time. muhürta. the protector (goptä). and the Lord whose form is eternal and full of knowledge and bliss ( sac-cid-änanda-vigraha). Text 91 käranam karanam kartä bhartä hartä tvam ishvarah sat-kartä sat-kritir goptä sac-chid-änanda-vigrahah You are the cause (kärana). the seasons (ritu). the doer of good (satkartä and sat. the various yugas (yuga-bheda). naimittika. the maintainer (bhartä). noon.kriti). vilipta.
. Text 95 ekätmä tvam anekätmä chatur-ätmä chatur-bhujah chatur-mürtish chatur-damshtrash chatur-veda-mayottamah . the entire alphabet. without a material form (niräkära). the sacred word svähä (svähä-kära). the sacred word svadhä (svadhä-kära). . You are the supreme effulgence (param-jyotih and ätma-jyotih). You are eternal (sanätana). merciful (kripä-kara). You are the Supersoul (pratyagätmä). the sacred syllable om (omkära). auspicious (shankara).kära). the sacred word vashat (vashat. the light of all lights (jyotir jyotishäm). . the fastest and most powerful (vega-kära). Text 93 jyotir loka-svarüpas tvam tvam jyotir jyotishäa patih svähä-kärah svadhä-käro vashat-kärah kripä-karah You are the spiritual effulgence (jyotih). beginning with a and concluding with ha (akärädi-hakäränta). the supreme master (pati).pränas tvam präninam pratyag ätmä tvam sarva-dehinäm su-jyotis tvam param-jyotir ätma-jyotih sanätanah You are the life of all that live (pränah präninam). the sacred word hanta (hanta-kära). You are the splendor of all embodied souls (sarva-dehinäm su-jyotih). . and the creator of the worlds (loka-käraka). . the personification of all the worlds (lokasvarüpa). Text 94 hanta-käro niräkäro vega-kärash cha shankarah akärädi-hakäränta omkäro loka-kärakah .
all-powerful (vibhu). who has four teeth (chatur-damshtra).You are the one Supreme Personality of Godhead (ekätmä). You are the supreme leader (netä). . Text 96 loka-priyo loka-gurur lokesho loka-näyakah loka-säkshi loka-patir lokätmä loka-locanah You are dear to the worlds (loka-priya). Text 97 loka-dhäro brihal-loko lokäloka-mayo vibhuh loka-kartä vishva-kartä kritävartäh kritägamah . You are the form of all that exists (bhüta-vigraha). kritävarta and kritägama). who appears in four forms (chatur-mürti). . . You are the prayers offered to You (stuti). You are the supreme controller (niyämaka). . the master of the worlds (loka-pati). the master of the worlds (loka-guru. the eye of the worlds (loka-lochana). who manifests as the chatur-vyüha (chatur-ätmä). lokesha. who appears in many forms (anekätmä). . You are pleased by Your devotees' prayers (stava-prita). and who is the Vedas personified (chatur-veda-mayottama). the maintainer of the worlds (loka-dhära). and loka-näyaka). the universal form (brihal-loka and lokäloka-maya). You are the object of Your devotees' prayers (stutya). the witness of the worlds (loka-säkshi). Text 98 anädis tvam anantas tvam abhüto bhüta-vigrahah stutih stutyah stava-pritah stotä netä niyämakah You have no beginning (anädi). who has four arms (chatur-bhuja). You have no end (ananta). . the Supersoul omnipresent in the worlds (lokätmä). and the creator of the worlds (loka-kartä and vishva-kartä. You glorify Your devotees (stotä). You were never created (abhüta).
. . who stay in the most sacred of sacred places (yoga-pitha-sthita). . whose form is auspicious (bhadra-rüpa). . and Supersoul (ätma-rüpa). who are yoga personified (yoga-rüpa). whose form is transcendental (rüpa). spiritual master (guru). . mother (mätä). I meditate on You (mati). who appear in many forms (bahu-rüpa). . who are sacred mantras personified (mantra-rüpa). friend (sakhä). the master of yoga (yogi). well-wisher (suhrit). who appear in five forms (panca-rüpa-dhara). . Text 100 namas te mantra-rüpäya astra-rüpäya te namah bahu-rüpäya rüpäya pancha-rüpa-dharäya cha Obeisances to You. who are yoga personified (yoga). Text 102 yoga-gamyäya saumyäya dhyäna-gamyäya dhyäyine . Without You I have no goal and no auspicious future. who are the Vedic mantras personified (ruta). .Text 99 tvam gatis tvam matir mahyam pitä mätä guruh sakhä suhridash chätma-rüpas tvam tvam vinä nästi me gatih You are my goal (gati). Text 101 bhadra-rüpäya rütäya yoga-rüpäya yogine sama-rüpäya yogäya yoga-pitha-sthitäya cha . You are my father (pitä). whose form is graceful (sama-rüpa). who are weapons personified (astra-rüpa).
whose flag is marked with a plough (sira-dhvaja). who are handsome and gentle (saumya). who is immeasurable (apramita). who are attained by yoga practice (yoga-gamya). . who is the creator (dhätä. vidhätä. . who is peaceful and selfcontrolled (dänta). who is a physician expert in curing the disease of repeated birth and death (samsära.vaidya and bheshaja). and dhara). . Text 105 sira-dhvajäya shitäya vätäyäpramitäya cha särasvatäya samsäranäshanäyäksha-mäline Obeisances to Lord Nrisimha. who are attained by meditation (dhyäna-gamya). whose waist was bound with a rope (dämodara). . . . and the ruler of the spiritual world (dhämädhipati). who kills the demons (dänavänta-kara). Text 103 dharädharägha-dharmäya dhäranäbhiratäya cha namo dhätre cha sandhätre vidhätre cha dharäya cha Obeisances to Lord Nrisimha. . who are the object of meditation (dhyäyi and dhyeya-gamya). who is the cold season (shita).dhyeya-gamyäya dhämne cha dhämädhipataye namah . who is attained by meditation (dhäranäbhirata). Text 104 dämodaräya däntäya dänavänta-karäya cha namah samsära-vaidyäya bheshajäya namo namah . who are the spiritual world (dhäma). sandhätä. who removes the sins of the world (dharädharäghadharma). . who is the wind (väta).
. whose deeds are glorious (sukarmä). who gave birth to all that exists (garbha and brihad-garbha. . who is free from karma (vikarmä). whose deeds are transcendental (para-karma-vidhäyi). who wears a necklace of aksha beads (aksha-mäli). and dhürjit). whose face is fearsome (karäla-vadana). who holds a sword and shield (asi-charma-dhara). . who is Kämadeva (manmatha). . . who is the best of philosophers (kavi). . Text 108 kavaye padma-garbhäya bhüta-garbha-ghrinä-nidhe brahma-garbhäya garbhäya brihad-garbhäya dhürjite . who gave birth to Brahmä (brahma-garbha).who is scholarship (särasvata). . . who gave birth to all living beings (bhüta-garbha-ghrinä-nidhi). . . . . . . . who wears armor (varmi and kari-carma-vasäna). Text 109 . who is armor (varma). who is most auspicious (susharmä). Text 107 susharmane manmathäya namo varmäya varmine kari-charma-vasänäya karäla-vadanäya cha . who is expert in the six pious deeds (shat-karma-nirata). who puts an end to the cycle of birth and death (samsära-näshana). . Text 106 asi-charma-dharäyaiva shat-karma-niratäya cha vikarmäya sukarmäya para-karma-vidhäyine . . who gave birth to Brahmä in a lotus flower (padma-garbha). .
Text 110 hiranya-varna-dehäya hiranyäksha-vinäshine hiranyakasipor-hantre hiranya-nayanäya cha . the creator of beauty and opulence (shri-garbha).namas te vishva-garbhäya shri-garbhäya jitäraye namo hiranyagarbhäya hiranya-kavachäya cha O Lord Nrisimha. obeisances unto You. . whose horn is golden (hiranya-shringa). . who killed Hiranyakasipu (hiranyakasipor-hantä). whose horn is night (nisha-shringa). . . . . the warrior who defeats His enemies (jitäri). whose eyes are golden (hiranya-nayana). . whose form is the color of gold (hiranya-varna-deha). . . the universal form (hiranyagarbha). who killed Hiranyäksha (hiranyäksha-vinäshi). whose seed is golden (hiranya-retäh). the Lord covered with golden armor (hiranya-kavacha). who has a great horn (shringi). the creator of the universes (vishvagarbha). . Text 112 bhairaväya sukeshäya bhishanäyäntri-mäline chandäya runda-mäläya namo danda-dharäya cha . whose face is golden (hiranya-vadana). . . . Text 111 hiranya-retase tubhyam hiranya-vadanäya cha namo hiranya-shringäya nisha-shringäya shringine .
who are ferocious (chanda). and a great lion (brihat-simha). Text 113 akhanda-tattva-rüpäya kamandalu-dharäya cha namas te khanda-simhäya satya-simhäya te namah . who wear a garland of intestines (antri-mäli). a smoke-colored lion (dhümra-simha). who are a yellow lion (häridra-simha). a black lion (nila-simha). the root of all that exists (müla). the root of all lions (müla-simha). . and a red lion (raktasimha). who are a white lion (shveta-simha). who is fearsome (bhishana). a yellow lion (pita-simha). Text 115 namo häridra-simhäya dhümra-simhäya te namah müla-simhäya müläya brihat-simhäya te namah O Lord Nrisimha. who are a great lion (khanda-simha). whose mane is graceful (sukesha). Text 116 . obeisances unto You. . Text 114 namas te shveta-simhäya pita-simhäya te namah nila-simhäya niläya rakta-simhäya te namah O Lord Nrisimha. who are the Absolute Truth (akhanda-tattva-rüpa). . . . and who are a transcendental lion (satya-simha). who hold a kamandalu (kamandalu-dhara). black (nila). who hold a staff (danda-dhara). who are fearsome (bhairava). . obeisances unto You. .. who wear a necklace of skulls (runda-mäla).
the lion in the mountains (parvata-väsi). and the lion in the sky (antariksha-sthita). and who are the goal that has no limit (ananta-gati). who are the limitless lion of lions (ananta-simha-simha). who is the lion in Pätälaloka (pätäla-sthita-simha). O Lord Nrisimha. Text 117 kälägni-rudra-simhäya chanda-simhäya te namah ananta-simha-simhäya ananta-gataye namah Obeisances to You. Text 118 namo vichitra-simhäya bahu-simha-svarüpine abhayankara-simhäya narasimhäya te namah Obeisances to You.pätäla-sthita-simhäya namo parvata-väsine namo jala-stha-simhäya antariksha-sthitäya cha Obeisances to Lord Nrisimha. the lion that gives fearlessness (abhayankara-simha). the form of many lions (bahu-simha-svarüpi). and half-man half-lion (narasimha). the lion in the waters (jala-stha-simha). Text 119 namo 'stu simha-räjäya narasimhäya te namah säptäbdhi-mekhaläyaiva satya-satya-svarüpine . O Lord Nrisimha. who are a wonderful lion (vichitra-simha). who are a ferocious lion (chanda-simha). who are the angry lion of the fire of time (kälägni-rudra-simha).
Text 122 shrivatsäya suvedhäya shrutaye shruti-mürtaye shuchi-shraväya shüräya su-prabhäya su-dhanvine Obeisances to Lord Nrisimha. which wears the seven oceans like a belt (säptäbdhi-mekhala). half-man half-lion (narasimha).Obeisances to Lord Nrisimha. who is the king of lions (simha-räja). who are like seven strong winds (sapta-väyusvarüpa). . . who carries a great bow (su-dhanvi). Text 120 sapta-lokäntara-sthäya sapta-svara-mayäya cha saptärchih-rüpa-damshträya saptäshva-ratha-rüpine . the Lord whose form is transcendental (satya-satya. who stays in the seven worlds (sapta-lokäntara-stha). and who is gigantic like seven horse-drawn chariots (saptäshva-ratha-rüpi). . . who are pure (svaccha and svaccha-rüpa). who is glorified with songs in the seven notes (sapta-svara-maya). Text 121 sapta-väyu-svarüpäya sapta-cchando-mayäya cha svacchäya svaccha-rüpäya svacchandäya cha te namah Obeisances to You. who bears the mark of Shrivatsa (shrivatsa). . . . whose teeth are splendid like seven suns (saptärchih-rüpa-damshtra). who is heroic (shüra). whose fame is spotless (shuchi-shrava). . who is effulgent (su-prabha). O Lord Nrisimha.svarüpi). who is the Vedas personified (shruti and shrutimürti). and who are supremely independent (svacchanda). who are glorified by prayers in the seven meters (sapta-cchando-maya). . the earth. who is decorated with earrings (suvedha).
. who is like nectar (sudha). subtle (sükshma). who is the leader of the demigods (sura-mukhya). . who is described by the sankhya philosophy (sankhya). who is effulgent (prabha). whose claws are glorious (su-nakha). Text 124 su-prabhäya svabhäväya bhäväya vibhaväya cha sushäkhäya vishäkhäya sumukhäya mukhäya cha Obeisances to Lord Nrisimha. who is all-famous (prakhyäta). with a handsome face (sumukha). the first of all (mukha). Text 125 su-nakhäya su-damshträya surathäya sudhäya cha sankhyäya sura-mukhyäya prakhyätäya prabhäya cha . the cause of spiritual love (vibhava). . eternally existing (bhäva). handsome (sushäkha). auspicious (shubha). . handsome (sudarshana). . who is glorious (shubhra). and eloquent (nirukta). perfect and complete (vishäkha). . . . the master of the demigods (sura-nätha). who is effulgent (su-prabha). . spiritual (svabhäva). . whose teeth are glorious (su-damshtra). Text 126 .Text 123 shubhräya sura-näthäya su-prabhäya shubhäya cha sudarshanäya sükshmäya niruktäya namo namah . effulgent (suprabha). who is like a great chariot (suratha).
. Text 129 namo matsya-svarüpäya kacchapäya namo namah namo yajna-varahäya narasimhäya te namah . . . who is powerful and swift (näga). who is the Lord worshiped and honored by the devotees (namita). . who holds a khetamudgara club in His hand (kheta-mudgara-päni). who is a great lion (mrigendra). . who holds a khatvänga staff in His hand (khatvanga-hasta). who is firm and resolute (dridha).namah khatvanga-hastäya kheta-mudgara-pänaye khagendräya mrigendräya nägendräya dridhäya cha . Text 128 nägeshvaräya nägäya namitäya naräya cha nägänta-karathäyaiva nara-näräyanäya cha . who stays in the sacred rivers (nadi-väsa). . . . . who wears a necklace and armlets of snakes (näga-keyüra-hära). . who is the ruler of the nägas (nägeshvara and näga). who is the king of the nägas (nägendra). who assumes many forms (nänä-rüpa-dhara). who rides on garuda (nägänta-karatha). who is carried by Garuda (khagendra). who appears in a humanlike form (nara). . . Text 127 näga-keyüra-häräya nägendräyägha-mardine nadn-väsäya nägäya nänä-rüpa-dharäya cha . and who is Nara-Näräyana Rishis (nara-näräyana). who is worshiped by the king of snakes (nägendra). who crushes sins (agha-mardi).
who is all-powerful (mahaujäh). who kill Kamsa (kamsa-prädhvamsa-käri). who appear as Dattätreya (ätreya). obeisances to You! Text 130 vikramäkranta-lokäya vämanäya mahaujase namo bhärgava-rämäya rävanänta-karäya cha Obeisances to Lord Nrisimha. . whose eyes are fire (agni-netra). who are the universal form (kshetra). who are Buddha (buddha and buddha-rüpa). and who is the Räma that ended Rävana's life (rävanänta-kara). O Lord Nrisimha. who appear as Balaräma (balaräma). who appear Kapila (kapila). O Lord Nrisimha. who is Vämana (vämana). Text 132 ätreyäyägni-neträya kapiläya dvijäya cha ksheträya pashu-päläya pashu-vakträya te namah Obeisances to You. Text 131 namas te balarämäya kamsa-prädhvamsa-kärine buddhäya buddha-rüpäya tikshna-rüpäya kalkine Obeisances to You. who are the leader of the brähmanas (dvija). who is Parashuräma (bhärgava-räma). who crosses over all the worlds (vikramäkranta-loka). and who are Kalki (kalki). who are the protector of the cows (pashu-päla).Obeisances to He who assumes the form of Matsya (matsya-svarüpa)! Obeisances to He who assumes the form of Kürma (kacchapa)! Obeisances to He who assumes the form of Yajna-Varäha (yajna-varäha)! O Lord Nrisimha. who are ferocious (tikshna-rüpa). and who have a lion's face (pashu-vaktra).
who stay in the lotus of the yogis' hearts (yogi-hrit-padma-väsa). who are worshiped by the sannyäsis (yati). who are worshiped by the vänaprasthas (vanastha). Text 136 namo mülädhiväsäya nila-vastra-dharäya cha . . . .Text 133 grihasthäya vanasthäya yataye brahmachärine svargäpavarga-dätre cha tad-bhoktre cha mumukshave Obeisances to You. . and gupta). and who appear as a stone (shilä-väsa). guhya. Obeisances to Lord Nrisimha. . . who are worshiped by the grihasthas (grihastha). O Lord Nrisimha. and who is the supreme spiritual master (guru). who are worshiped by the brahmachhäris (brahmachäri). Text 135 yogi-hrit-padma-väsäya mahä-häsäya te namah guhä-väsäya guhyäya guptäya gurave namah . who appear as the Shälagräma-shilä (shälagräma-niväsa). who recline on the milkocean (kshiräbdhi-shayana). who give liberation and residence in Svargaloka (svargäpavarga-dätä). who stays in the cave of the heart (guhä-väsa. who are the supreme enjoyer (tad-bhoktä). who reside in Shri Shaila (shri-shailädri-niväsa). Text 134 shälagräma-niväsäya kshiräbdhi-shayanäya cha shri-shailädri-niväsäya shilä-väsäya te namah . and who smile and laugh (mahä-häsa). who yearn to give liberation to the living entities (mumukshu). .
.. who is difficult to attain (durdana). who wears red garments (rakta-vastra-dhara). who destroys the demons' hopes (duräsha). . who wears a red garland (rakta-mälä-vibhüsha). . who wears blue garments (nila-vastra-dhara). . . who is invincible (durdhara).pita-vasträya shasträya rakta-vastra-dharäya cha Obeisances to Lord Nrisimha. . Text 139 durbhedäya duräshäya durlabhäya namo namah driptäya dripta-vakträya adripta-nayanäya cha . whose face is ferocious (dripta-vaktra). who is ferocious (dripta). who is the root of all existence (mülädhiväsa). . Text 138 durmadäya duräntäya durdharäya namo namah durnirikshyäya nishthäya durdanäya drumäya cha . who is anointed with red scents (rakta-gandhänulepi). . who cannot be defeated (durbheda). who is the maintainer of all (dhara). who is cunning (dhürta). . . who is like a tree (druma). . who is difficult to see (durnirikshya). . who is faithful (nishtha). who is the maintainer of all (dhurandhara). . invincible (durdhara). who is armed with many weapons (shastra). who is ferocious (durmada). . . infinite (duranta). who wears yellow garments (pita-vastra). . who is the leader of the gentle and humble (adripta-nayana). . Text 137 rakta-mälä-vibhüshäya rakta-gandhänulepine dhurandharäya dhürtäya durdharäya dharäya cha . who is difficult to attain (durlabha). .
who are a gigantic lion (ürdhva-simha and simha). . who hold a conch and chakra (shankha-chakra-dhara). and who are the best of the celibates (ürdhva-retäh). obeisances to You. who have a great mane (ürdhva-kesha). who relish transcendental mellows (rasika). who are the master of all (patya). . who have mighty arms (ürdhva-bähu). who kill the demons (parapradhvamsaka). who is wild (unmatta and pramatta). . and whose tongue is red (ärakta-rasana). Text 141 patyäya paritoshäya rathyäya rasikäya cha ürdhva-keshordhva-rüpäya namas te chordhva-retase O Lord Nrisimha.Text 140 unmattäya pramattäya namo daityäraye namah rasajnäya raseshäya ärakta-rasanäya cha . . . who is expert at relishing the transcendental mellows (rasajïa). who ride on a chariot (rathya). who is the demons' enemy (daityäri). Text 143 gadä-padma-dharäyaiva panca-bäna-dharäya cha . who are filled with bliss (paritosha). obeisances to You. who is the king of transcendental mellows (rasesha). Text 142 ürdhva-simhäya simhäya namas te chordhva-bähave para-pradhvamsakäyaiva shankha-chakra-dharäya cha O Lord Nrisimha. whose form is tall and massive (ürdhva-rüpa).
who are Soma (soma). who are the controller of Kämadeva (kämeshvara). . who hold a club and lotus (gadä-padma-dhara). and attainable by devotional service (bhakti-gamya). moon. . whose three eyes are the sun. Väma (väma). O Lord Nrisimha. who protect Kämadeva (käma-päla). Text 145 namah somäya vämäya vämadeväya te namah säma-svanäya saumyäya bhakti-gamyäya vai namah Obeisances to You. and fire (soma-süryägni-netra). the benefactor of all (sarva-shreyas-kara).kämeshvaräya kämäya käma-päläya kämine . ferocious (bhishma and bhisha-däya). . who are Kämadeva (käma). Text 146 kushanda-gana-näthäya sarva-shreyas-karäya cha bhishmäya bhisha-däyaiva bhima-vikramanäya cha Obeisances to You. and who protects the moon (somapa). all-powerful (bhima-vikramana). . Text 144 namah käma-vihäräya käma-rüpa-dharäya cha soma-süryägni-neträya somapäya namo namah Obeisances to Lord Nrisimha. handsome (saumya). . the hymns of the Säma Veda (säma-svana). . who hold five arrows (panca-bänadhara). O Lord Nrisimha. Vämadeva (vämadeva). who enjoys amorous pastimes (käma-vihära). who has the power to assume any form at will (käma-rüpa-dhara). and who control Kämadeva (kämi). who are the master of the kushandas (kushanda-gana-nätha).
Text 148 japa-kusuma-varnäya japyäya japitäya cha jaräyujäyända-jäya sveda-jäyodbhijäya cha Obeisances to You. .Text 147 mriga-griväya jiväya jitäyäjita-kärine jatine jamadagnäya namas te jäta-vedase . . who are the creator of living entities sprouted from seeds (udbhija). with a lion's neck (mriga-griva). who are Pradyumna (pradyumna). who rescue the living entities from birth. O Lord Nrisimha. . who are the father of the Ganges (jähnavi-janaka). who are the creator of the living entities born from eggs (anda-ja). whose complexion is the color of a rose (japakusuma-varna). who are the supreme enjoyer (räma). and a host of troubles (jarä-janmädi-düra). who are glorified with japa-mantras (japya and japita). whose hair is matted (jati). . who are the creator of living entities born from perspiration (sveda-ja). who remove Your devotees' sufferings (janärdana). who are Parashuräma (jamadagna). old-age. . . who are blissful (pramodi). who are the creator of all living entities born from wombs (jaräyuja). . Text 149 janärdanäya rämäya jähnavi-janakäya cha jarä-janmädi-düräya pradyumnäya pramodine . invincible (ajita-käri). the conqueror of the demons (jita). . . Text 150 . the life of all that live (jiva). and who are the master of all opulences (jäta-vedäh).
and who are most intelligent (pracetäh). Text 152 ishänäya cha idyäya ishitäya inäya cha vyomätmane cha vyomne cha namas te vyoma-keshine Obeisances to You. whose are ferocious (kad-rudra). the younger brother of Indra (indränuja). . . Text 151 indriyäyendriya-jnäya namo 'stv indränujäya cha atindriyäya säräya indirä-pataye namah Obeisances to Lord Nrisimha. and the master of the spiritual sky (vyomätmä and vyoma). who are ferocious (rudra). the husband of the goddess of fortune (indirä-pati). the supreme controller (ishita). Text 153 vyoma-dhäräya cha vyomavakträyäsura-ghätine namas te vyoma-damshträya vyoma-väsäya te namah .jihvä-raudräya rudräya virabhadräya te namah chid-rüpäya samudräya kad-rudräya pracetase . all-glorious (ina). who are heroic (virabhadra). who is the master of the senses (indriya). whose tongue shows Your anger (jihvä-raudra). who are the ocean (samudra). knowable by spiritual senses (indriya-jna). O Lord Nrisimha. . the best (sära). and whose mane touches the sky (vyoma-keshi). . . who are the supreme master (ishäna). beyond the reach of material senses (atindriya). whose form is transcendental (chid-rüpa). the supreme object of worship (idya).
the Supreme Personality of Godhead. . . vishva-rüpa. auspicious (shubhächära). who kill the demons (asura-ghäti). and the Supreme Lord who appears in twelve forms (dvädashätmä). . whose teeth are like the sky (vyoma-damshtra). who has no rival (ekätmä). and whose home is in the spiritual sky (vyoma-väsa). who are gentle and soft (sukumära). who hold up the sky (vyoma-dhära).vaktra). the supreme enjoyer (räma). the Supersoul (parätmä). and who appear in twenty-seven forms (sapta-vimshatikätmä).Obeisances to You. whose wide-open mouth is like the sky (vyoma. Text 156 chatur-vimshati-rüpäya panca-vimshati-mürtaye shad-vimshakätmane nityah sapta-vimshatikätmane . who appear in twenty-four forms (chatur-vimshati-rüpa). the master of the universe (vishvesha). and vishvätmaka). Text 154 sukumäräya rämäya shubhäcäräya te namah vishväya vishva-rüpäya namo vishvätmakäya cha Obeisances to You. O Lord Nrisimha. O Lord Nrisimha. O Lord Nrisimha. and the universal form (vishva. who appear in twenty-five forms (pancha-vimshati-mürti). who are the object of transcendental knowledge (jnänätmaka and jnäna). Text 155 jnänätmakäya jnänäya vishveshäya parätmane ekätmane namas tubhyam namas te dvädashätmane Obeisances to You. who appear in twenty-six forms (shad-vimshakätmä).
who is always aloof from matter (virakta). who is ferocious like a sharabha monster (sharabha). and the Lord of the brähmanas (brahmesha). . economic development. sensegratification. and who is dear to the wise (budhi-priya). who is the goal of spiritual life (sädhya). who is transcendental knowledge personified (prabodha and subodha). Text 160 . who gives religion. Text 159 priyam-vadäya shravyäya shruk-shruväya shritäya cha griheshäya maheshäya brahmeshäya namo namah Obeisances to Lord Nrisimha. and who is wise (muni). Text 158 prabodhäya subodhäya namo budhi-priyäya cha snigdhäya cha vidagdhäya mugdhäya munaye namah . . Obeisances to Lord Nrisimha. who is perfect (siddha).Text 157 dharmärtha-käma-mokshäya viraktäya namo namah bhäva-shuddhäya siddhäya sädhyäya sharabhäya cha Obeisances to Lord Nrisimha. for whose pleasure yajnas are offered (shruk-shruva). . the shelter of the devotees (shrita). who is most intelligent (vidagdha). who loves His devotees (snigdha). who is the most pure (bhäva-shuddha). . the Lord of every home (grihesha). . and liberation (dharmärtha-käma-moksha). the Supreme Personality of Godhead (mahesha). who speaks sweetly (priyam-vada). who is charming (mugdha). whose glories should be heard (shravya).
powerful (ügra-vega). . who have all virtues (samagra-guna-chäli). Text 161 ügra-neträya vyaghräya samagra-guna-shäline bala-graha-vinäshäya pishäca-graha-ghätine O Lord Nrisimha. and ferocious (ügra-karma-rata). vrisha. who are the husband of the goddess of fortune (shridhara). . . who are ferocious (vyaghra). and vrishabha). who carry a flag marked with a bull (vrisha-dhvaja). whose eyes are fearsome (ügra-netra). . who kill evil spirits (dushta-graha-nihantä). fearsome (ügra). Text 162 dushta-graha-nihantre cha nigrahänugrahäya cha vrisha-dhvajäya vrishnyäya vrishäya vrishabhäya cha . who are most merciful (nigrahänugraha). Text 163 ügra-shraväya shäntäya namah shruti-dharäya cha namas te deva-devesha namas te madhusüdana . who are the best (vrishnya. . obeisances to You. .shridharäya sutirthäya hayagriväya te namah ügräya ügra-vegäya ügra-karma-ratäya cha O Lord Nrisimha. obeisances to You. who destroy the demons and evil spirits (bala-graha-vinäsha). . . the best of holy saints (sutirtha). the Hayagriva incarnation (hayagriva). who destroy witches (pishächa-grahaghäti).
who are peaceful (shänta). obeisances to You! . obeisances to You! O Lord who rescue Your devotees from a host of troubles (durita-kshaya). obeisances to You! O ocean of mercy (karunä-sindhu). . obeisances to You! O Lord victorious in battle (samitijäya). obeisances to You! Text 165 namas 'te narasimhäya namas 'te garuda-dhvaja yajna-netra namas te 'stu käla-dhvaja jaya-dhvaja O Lord Nrisimha.. Obeisances to You. O Lord whose eyes are the Vedic yajnas (yajna-netra). 164 namas 'te pundarikäksha namas 'te durita-kshaya namas 'te karunä-sindho namas 'te samitinjäya O lotus-eyed Lord (pundarikäksha). the killer of the Madhu demon (madhusüdana). obeisances to You! O Lord whose eyes are great (mahänetra). whose flag is time (käla-dhvaja). who are most famous (ügra-shrava). obeisances to You! O Lord whose flag is marked with Garuda (garuda-dhvaja). obeisances to You! Obeisances to You. obeisances to You! O Lord dear to the demigods (amara-priya). . who remember everything (shruti-dhara). and who are the ruler of the demigods (deva-devesha). who hold a victory-flag (jaya-dhvaja)! Text 166 agni-netra namas te 'stu namas te hy amara-priya mahä-netra namas te 'stu namas te bhakta-vatsala O Lord whose eyes are fires (agni-netra). obeisances to You! O Lord who love Your devotees (bhakta-vatsala).
obeisances to You! Text 168 namo namas te daya-simha-rüpa namo namas te narasimha-rüpa namo namas te rana-simha-rüpa namo namas te narasimha-rüpa O merciful lion (daya-simha-rüpa). Text 170 ati-rudram idam rüpam duhsaham duratikramam drishtvä tu shankitä sarvä devatäs tväm upägatäh . obeisances to You! O Lord Nrisimha. obeisances to You! Text 169 uddhatya garvitam daityam nihatyäjau sura-dvisham deva-käryam mahat kritvä garjase vätma-tejase O Lord.Text 167 dharma-netra namas te 'stu namas te karunä-kara punya-netra namas te 'stu namas te 'bhishta-däyaka O eye of religion (dharma-netra). obeisances to You! O merciful one (karunä-kara). You have killed the proud demon who hated Your devotee. obeisances to You! O Lord Nrisimha. obeisances to You! O Lord whose eyes are most sacred (punya-netra). Now You roar loudly. and have fulfilled Your mission of saving Your devotee. obeisances to You! O warrior-lion (rana-simha-rüpa). obeisances to You! O Lord who fulfills Your devotees' desires (abhishta-däyaka).
at all the sages.Gazing at this ferocious. at Indra. Texts 171 and 172 etän pashyan maheshänam brahmänam mäm shaci-patim dik-pälän dvädashädityän rudrän uraga-räkshasän sarvän rishi-ganän saptam atrim gaurim sarasvatim lakshmim nadish cha tirthäni ratim bhüta-ganäny api Please look at them. the holy places personified. at the Rudras. powerful. at me. and invincible form. and the Bhütas. at the dik-pälas. Please give up Your anger. Please become Your self. at Shiva. Lakshmi. at the seven sages. Text 173 prasida tvam mahä-simha ügra-bhävam imam tyaja prakriti-stho bhava tvam hi shänta-bhävam cha dhäraya O great lion. Again and again he said: Please be merciful! Please be merciful! Please be merciful! . who am Brahmä. Sarasvati. the frightened demigods approach You. the sacred rivers personified. Text 174 ity uktvä dandavad bhümau papäta sa pitämahah prasida tvam prasida tvam prasideti punah punah After speaking these words. Grandfather Brahmä fell to the ground like a stick. please be merciful to us. at the Uragas and Rakshasas. at the twelve Adityas. at Atri. Rati. Please be pacified. Gauri.
An asterisk (*) separates each entry. Abhayankara-simha 118 * Abhista-dayaka 167 * Abhuta 98 * Adbhuta-karma 64 * Adhoksaja 42 * Adhvatita 65 * Adi-deva 23 * Adrpta-nayana 139 * Agalad-vaisnava 79 * Agha-hari 25 * Aghamardi 127 * Aghora 23 * Aghora-virya 24 * Agni-netra 132 166 * Aho-ratram 89 * Ajaya 23 * Ajita-kari 147 * Akaradi-hakaranta 94 * Akhanda-tattva-rupa 113 * Akrura 21 * Aksa-mali 105 * Aksaya 23 * Aksobhya 62 * Amara-priya 166 * Amita 62 * Amita-tejah 57 * Amitaujah 62 * Amogha 25 * Amrta 62 * Ana 63 * Ana-bhuk 63 * Ana-rupa 63 * Anabher-brahmano-rupa 79 * Anada 63 * Anadi 98 * Anagha 25 * Ananta 47 62 98 * Ananta-gati 117 * Ananta-simha-simha 117 * Anantananta-rupa 52 * Anda-ja 148 * Anekatma 95 * Aniruddha 62 * Antariksa 88 * Antariksa-sthita 116 * Antri-mali 112 * Apamrtyu-vinasa 63 * Apasmara-vighati 63 * Aprameya 62 * Apramita 18 105 * Arakta-rasana 140 * Arupa 22 * Asani-pramita 72 * Asi-carma-dhara 106 * Asirsad-randhra 79 * Astra-rupa 100 * Asura-ghati 153 * Atharva-sirah 72 * Atindriya 151 * Atma-jyotih 92 * Atma-rupa 99 * Atreya 132 * Atta-hasa 7 * Avighna 43 * * Bahu-rupa 100 * Bahu-simha-svarupi 118 * Bahu-srnga 50 * Bahu-yojana-hastanghri 77 * Bahu-yojana-mayata 77 * Bahu-yojana-nasika 77 * Bahu-yojana-vistirna 77 * Bala 28 * Bala-graha-vinasa 161 * Balarama 131 * Bhadra-rupa 101 * Bhairava 112 * Bhakta-vatsala 166 * Bhakti-gamya 145 * Bhargava-rama 130 * Bharta 91 * Bhasa 8 * Bhasaka 73 * Bhava 124 * Bhava-suddha 157 * Bhavisnu 88 * Bhesaja 104 * Bhima-vikramana 146 * Bhisa-daya 146 * Bhisana 112 * Bhisanabhadra-simha 82 * Bhisma 146 * Bhrajisnu 88 * Bhrgave 45 * Bhu-padmoddharana 68 * Bhuta 44 * Bhuta-garbha-ghrna-nidhi 108 * Bhuta-graha-vinasa 45 * Bhuta-pala 44 * Bhuta-samyaman 45 * Bhuta-vasa 8 44 * Bhuta-vetala-ghata 44 * Bhuta-vigraha 98 * Bhutadhipati 44 * Bhutaghna 43 * Bhuti 44 * Bhuvanaika-simha 83 * Bija 55 * Biji 55 * Brahma 69 * Brahma-brahmatma 70 * Brahma-da 70 * Brahma-garbha 108 * Brahma-rupa 69 * Brahma-rupa-dhara 69 * Brahma-sirah 71 * Brahmacari 133 * Brahmana 70 * Brahmanya 70 * Brahmesa 159 * Brhad-garbha 108 * Brhal-loka 97 * Brhat-simha 115 * Brmhita-bhuta-simha 82 * Buddha 131 * Buddha-rupa 131 * Budhi-priya 158 * * Cakri 20 * Canda 112 * Canda-simha 117 * Catur-atma 95 * Catur-bhuja 95 * Catur-damstra 95 * Catur-murti 95 * Catur-veda-mayottama 95 * Catur-vimsati-rupa 156 * Cidambara 32 * Cid-rupa 150 * Citra 54 * Citra-bhanu 54 55 * Citra-kurma 54 * Citra-virya 53 * * Daityari 140 * Daksa 24 * Daksinarya 24 * Damodara 104 * Danavanta-kara 104 * Danda-dhara 112 * Danta 104 * Daya-simha-rupa 168 * Deva 37 51 70 * Deva-devesa 163 * Dhairya 53 * Dhama 102 * Dhamadhipati 102 * Dhananjaya 9 * Dhanvi 9 * Dhanya 9 * Dhara 103 137 * Dharadharagha-dharma 103 * Dharanabhirata 103 * Dharma 41 * Dharma-netra 167 * Dharmavasa 9 * Dharmadhyaksa 41 * Dharmartha-kama-moksa 157 * Dhata 103 * Dhumra-simha 115 * Dhurandhara 137 * Dhurjit 108 * Dhurta 137 * Dhyana-gamya 102 * Dhyayi 102 * Dhyeyagamya 102 * Dipta 17 * Dipta-rupa 17 * Disa-srotra 37 * Divya-simha 80 * Drdha 126 * Drpta 139 * Drpta-vaktra 139 * Druma 138 * Duranta 138 * Durasa 139 * Durbheda 139 * Durdana 138 * Durdhara 137 138 * Durita-ksaya 164 * Durlabha 139 * Durmada 138 * Durniriksya 138 * Dusta-graha-nihanta 162 * Dvadasatma 155 * Dvi-srnga 49 * Dvija 132 * * Eka-srnga 49 * Ekatma 95 155 * * Gabhira 66 * Gada-padma-dhara 143 * Gandharva 66 * Garbha 108 * .TEXT NUMBERS OF THE NAMES Each name is followed by it's text number.
Garistha 57 * Garjita 66 * Garuda-dhvaja 165 * Gati 99 * Gavam-pati 65 * Ghoradhyaksa 24 * Ghoraghora-tara 23 * Go-hita 65 * Gopa 65 * Gopta 91 * Grhastha 133 * Grhesa 159 * Gudakesa 14 * Guha-vasa 135 * Guhya 135 * Guna 10 * Gunaugha 25 * Gupta 135 * Guru 99 135 * * Hanta-kara 94 * Hari 22 75 * Haridra-simha 115 * Harisa 14 * Harta 91 * Hatha 59 * Hayagriva 160 * Hiranya-kavaca 109 * Hiranya-nayana 110 * Hiranya-retah 111 * Hiranya-srnga 111 * Hiranya-vadana 111 * Hiranya-varna-deha 110 * Hiranyagarbha 109 * Hiranyakasiporhanta 110 * Hiranyaksa-vinasi 110 * Hrsta 56 * Hrt-padma-vasa 68 * * Idya 152 * Ina 152 * Indira-pati 151 * Indranuja 151 * Indriya 151 * Indriya-jna 151 * Isana 79 152 * Isita 152 * Istadayi 57 * Isvara 91 * * Jagad-vasya 7 * Jahnavi-janaka 149 * Jala-sayi 52 * Jala-stha-simha 116 * Jala-vasa 7 * Jalesa 15 * Jamadagna 147 * Janardana 149 * Japa-kusuma-varna 148 * Japita 148 * Japya 148 * Jara-janmadi-dura 149 * Jarayuja 148 * Jata-vedah 147 * Jati 147 * Jaya 30 * Jaya-dhvaja 165 * Jihva-raudra 150 * Jisnu 88 * Jita 147 * Jitari 109 * Jiva 147 * Jnana 155 * Jnanatmaka 155 * Jvala-jihva 19 * Jvala-mala-svarupa 19 * Jvali 19 * Jyestha 57 * Jyotih 93 * Jyotir 93 * Jyotisam 93 * * Kacchapa 129 * Kad-rudra 150 * Kala 11 19 * Kala-cakra 20 * Kaladhvaja 165 * Kala-murti-dhara 19 * Kaladhyaksa 42 * Kalagni-rudra-simha 117 * Kalana 20 * Kalantaka 20 * Kalki 131 * Kalpa 20 * Kalpana 33 * Kalpatita 32 * Kalpita-kalpa-simha 83 * Kama 143 * Kama-pala 143 * Kama-rupa-dhara 144 * Kama-vihara 144 * Kamada-kama-simha 83 * Kamandalu-dhara 113 * Kamesvara 143 * Kami 143 * Kamsa-pradhvamsa-kari 131 * Kanthi-rava 59 * Kapila 132 * Karala-vadana 107 * Karana 91 * Kari-carma-vasana 107 * Karta 91 * Karuna-kara 167 * Karuna-sindhu 164 * Kavi 108 * Kesava 16 * Kesi 14 * Kesi-kantha 58 * Kesi-simha-raka 15 * Khadga-jihva 8 * Khadga-vasa 8 * Khadgi 8 * Khagendra 126 * Khandasimha 113 * Khatvanga-hasta 126 * Kheta-mudgara-pani 126 * Kiriti 75 * Krama 21 * Krantaloka-traya 22 * Krpa-kara 93 * Krsna 74 * Krt 20 * Krtagama 97 * Krtaghna 21 * Krtanta 21 * Krtatma 21 * Krtavarta 97 * Krti 21 * Krtivasa 21 * Kruddha 22 * Krura-simha 80 * Ksaya 23 * Ksetra 132 * Ksirabdhi-sayana 134 * Kula 16 * Kundali 75 * Kusesaya 16 * Kusmanda-gananatha 146 * * Laksa 73 * Laksana 73 * Laksana-jna 73 * Lala 72 * Lalita 72 * Lasad-ghora 24 * Lasad-ripra 74 * Lavanya 73 * Lavitra 73 * Linga 50 * Lipra 74 * Loka-dhara 97 * Loka-guru 96 * Loka-karaka 94 * Loka-karta 97 * Loka-locana 96 * Loka-nayaka 96 * Loka-pati 96 * Loka-priya 96 * Loka-saksi 96 * Loka-svarupa 93 * Lokadhyaksa 41 * Lokaloka-maya 97 * Lokatma 96 * Lokesa 96 * Luntha 59 * * Mada 52 * Madada 52 * Madhava 53 * Madhu-kaitabha-hanta 53 * Madhusudana 163 * Maha-bala 78 * Maha-bhuja 78 * Maha-bhuta 45 * Maha-damstra 56 78 * Maha-deva 51 * Maha-hasa 6 135 * Maha-jihva 38 * Maha-kaya 78 * Maha-maya-prasuta 51 * Maha-nada 78 * Maha-netra 166 * Maha-raudra 78 * Maha-rupa 78 * Maha-simha 75 * Mahasrnga 50 * Maha-teja 55 * Maha-vaktra 78 * Maha-vira 54 * Maha-virya 53 * Mahatma 50 * Mahaujah 130 * Mahesa 159 * Maho-jvala 19 * Mahodara 52 * Mali 26 * Manda 52 * Mangalya 50 * Mani 67 * Manmatha 107 * Manojna 50 * Mantavya 50 * Mantra-raja 60 * Mantra-rupa 100 * Mantri 60 * Manu 62 * Marici 49 * Masa 89 * Mata 99 * Mati 99 * Matsya-svarupa 129 * Matulinga-dhara 51 * Maya 54 * Mayatita 54 * Mayi 51 52 * Megha-nada 25 * Megha-syama 26 * Meghatma 25 * Mitra 42 * Mogha-vahana-rupa 26 * Mrga-griva 147 * Mrgendra 126 * Mrtyunjaya 9 * Mugdha 158 * Mukha 124 * Mula 115 * Mula-simha 115 * Muladhivasa 136 * Muladhyaksa 42 * Muladi-vasa 9 * Mumuksu 133 * Muni 158 * Munja 14 * Munja-kesa 14 * Murari 53 * * Nada 25 * Nadi-vasa 127 * Nadya 64 * Naga 127 128 * Naga-keyura-hara 127 * Naganta-karatha 128 * Nagendra 126 127 * Nagesvara 128 * Nakha-damstrayudha 28 * Namita 128 * Nana-rupa-dhara 127 * Nara 128 * Nara-narayana 128 * Narasimha 118 119 * Neta 98 * .
Nibandha 12 13 * Nigrahanugraha 162 * Nila 11 114 * Nila-simha 114 * Nila-vastra-dhara 136 * Nimesa 12 * Nimesa-gamana 12 * Nira 10 * Nirakara 94 * Nirakrti 13 * Niralamba 11 * Niranjana 10 * Nirasa 12 * Niravadya 64 * Nirdvandva 12 * Nirguna 10 * Nirjita-kala-simha 83 * Nirmala 13 * Nirmala-citra-simha 82 * Nirmoha 13 * Nirukta 123 * Nirvana-prada 11 * Nisa-srnga 111 * Nisatha 59 * Niscaya 12 * Niskala 11 * Nisprapanca 11 * Nistha 138 * Nitya 13 * Nivida 11 * Niyamaka 98 * Nrsimha 55 * * Omkara 94 * * Padma 67 * Padma-garbha 108 * Padmakalpodbhava 68 * Padma-nabha 67 * Padma-netra 67 69 * Padmabha 67 * Padmayah-pati 67 * Padmesa 15 * Padmodara 68 * Paksa 89 * Panca-bana-dhara 143 * Panca-brahmatma 71 * Panca-rupa-dhara 100 * Panca-vimsati-murti 156 * Pantha 18 * Papa-hari 4 * Para-brahmasvarupa 71 * Para-karma-vidhayi 106 * Para-pradhvamsaka 142 * Param-jyotih 92 * Paramatma 22 * Paramesti 56 * Parat-para-paresa 4 * Paratma 155 * Paritosa 141 * Parjanya 66 * Parvatavasi 116 * Parvataranya 88 * Pasi 4 * Pasu-pala 132 * Pasu-vaktra 132 * Patala-sthita-simha 116 * Pati 93 * Patya 141 * Pavana 4 * Pavitra 4 * Phani-talpa 33 * Pinaki 4 * Pingaksa 49 * Pisaca-graha-ghati 161 * Pita 99 * Pita-simha 114 * Pita-vastra 136 * Prabha 125 * Prabhanjana 18 * Prabhavisnu 74 * Prabhu 17 * Prabodha 17 158 * Prabuddha 66 * Pracchinna 17 * Pracetah 150 * Pradhana-purusa 66 * Pradipta 17 * Pradyumna 149 * Prahlada-varada 3 * Prajadhyaksa 41 * Prajvala 18 * Prakasa 18 * Prakhyata 125 * Pralobhi 17 * Prama 18 * Pramatta 140 * Pramodi 149 * Pranah 92 * Praninam 92 * Prasanna 4 * Prastuta 51 * Pratapa 18 * Pratyag-atma 92 * Pratyaksa-varada 3 * Priyam-vada 159 * Prthivi 88 * Puccha-simha 81 * Pundarikaksa 164 * Punya 5 * Punya-netra 167 * Purana-purusa 5 * Purna-simha 81 * Purodha 6 * Puru-huta 5 * Puru-stuta 5 * Purvaja 6 * Puskaraksa 6 * Puspa-hasa 6 * Pusta 56 * Pustikara 56 * Puta 68 * * Ragi 16 * Raksoghna 43 * Rakta-gandhanulepi 137 * Rakta-jihva 16 * Rakta-mala-vibhusa 137 * Rakta-simha 114 * Rakta-vastra-dhara 136 * Rama 149 154 * Ranasimha-rupa 168 * Rasajna 140 * Rasesa 140 * Rasika 141 * Rathya 141 * Raudra-simha 81 * Ravananta-kara 130 * Rg-yajuh-sama-ga 59 * Rosa 7 * Rtu 89 * Rtu-dhvaja 60 * Rudra 59 150 * Runda-mala 112 * Rupa 100 * Ruta 101 * * Sabda-brahma-svarupa 69 * Sac-cid-anandavigraha 91 * Sad-vimsakatma 156 * Sada-tusta 76 * Sadhya 157 * Sadyo-jata 64 * Sahasrabahu 39 * Sahasra-carana 39 * Sahasra-jihva 38 * Sahasra-namadheya 38 * Sahasra-sirah 37 * Sahasra-vadana 37 * Sahasraksa 37 * Sahasraksi-dhara 38 * Sahasrarka-prakasaya 39 * Sahasrayudha-dhari 39 * Sahisnu 88 * Sakha 99 * Sakra 20 * Saksi 29 * Salagrama-nivasa 134 * Sama-rupa 101 * Sama-svana 145 * Samagra-guna-sali 161 * Samara-priya 76 * Samartha 76 * Sambhave 24 * Samitinjaya 164 * Samsara-nasana 105 * Samsara-vaidya 104 * Samudra 150 * Samyuge 90 * Sanatana 92 * Sandhata 103 * Sangha 64 * Sankara 94 * Sankha-cakra-dhara 142 * Sankhya 125 * Sankrama 22 * Santa 35 163 * Sapta-cchando-maya 121 * Saptalokantara-stha 120 * Sapta-svara-maya 120 * Sapta-vayu-svarupa 121 * Sapta-vimsatikatma 156 * Saptabdhi-mekhala 119 * Saptarcih-rupa-damstra 120 * Saptasva-ratha-rupi 120 * Sara 151 * Sarabha 157 * Sarasvata 105 * Sarngi 6 * Sarva 46 * Sarva-bhutatma 45 * Sarva-dehinam 92 * Sarva-duhkha-prasanta 47 * Sarva-dustantaka 58 * Sarva-jvara-vinasa 48 * Sarva-karyavidhayi 48 * Sarva-rogapahari 48 * Sarva-sakti-dhara 47 * Sarva-sampatkara 46 * Sarvasaubhagya-dayi 47 * Sarva-sreyas-kara 146 * Sarvabhicara-hanta 49 * Sarvada 47 * Sarvadhara 46 * Sarvaisvarya-pradata 48 * Sarvaisvarya-vidhayi 49 * Sarvanga 75 * Sarvaristavinasa 46 * Sarvarti-hari 46 * Sarvatah-pani-padora 76 * Sarvato-'ksi-siro-mukha 76 * Sarvatomukha 75 * Sarvesvara 76 * Sastanga-nyasta-rupa 58 * Sastra 136 * Sasvata 36 * Sat-karmanirata 13 106 * Sat-karta 91 * Sat-krti 91 * Sata-dhara 35 * Sata-kratu-svarupa 36 * Sata-murti .
36 * Sata-patra 36 * Sata-rupa 35 * Satatma 36 * Satrughna 43 * Satrunjaya 10 * Sattva 65 * Sattvodrikta 59 * Satya 13 * Satya-dhvaja 14 * Satya-satya-svarupi 119 * Satya-simha 113 * Saumya 102 145 * Sauri 40 * Sena 28 * Siddha 157 * Siksa 41 * Sila-vasa 134 * Silpi 32 * Simha 7 8 142 * Simha-raja 7 119 * Sipivista 56 * Sira-dhvaja 105 * Sista 57 * Sita 105 * Snigdha 158 * Soma 145 * Soma-suryagni-netra 144 * Somapa 144 * Sosa 14 * Sravya 159 * Srestha 57 * Sri-garbha 109 * Sri-maha-visnu 74 * Sri-nivasa 8 * Sri-sailadri-nivasa 134 * Srivara 3 * Sridhara 160 * Srita 159 * Srivatsa 122 * Srngi 111 * Sruk-sruva 159 * Sruti 122 * Srutidhara 163 * Sruti-murti 122 * Stava-prita 98 * Sthalesa 15 * Sthiti 36 * Sthula 40 * Stota 98 * Stuti 98 * Stutya 98 * Su-damstra 125 * Su-dhanvi 122 * Su-ghora 23 * Su-jyotih 92 * Su-nakha 125 * Su-prabha 122 123 124 * Subha 123 * Subhacara 154 * Subhanjaya 10 * Subhiksa 40 * Subhra 123 * Subodha 158 * Subrahmanya 70 * Suci-srava 122 * Sudarsana 123 * Sudha 125 * Suhrt 99 * Sukarma 106 * Sukesa 15 112 * Suksma 40 123 * Suksunya 40 * Sukta 16 * Suktikarna 16 * Sukumara 154 * Sumitra-varuna 42 * Sumukha 124 * Sunabha 67 * Sura 122 * Suramukhya 125 * Sura-natha 123 * Suradhyaksa 40 * Suratha 125 * Susakha 124 * Susarma 107 * Susuksma 40 * Sutirtha 160 * Sutra 10 * Suvedha 122 * Svabhava 124 * Svaccha 121 * Svaccha-rupa 121 * Svacchanda 121 * Svadha-kara 93 * Svaha-kara 93 * Svargapavarga-data 133 * Svarupa 22 33 * Sveda-ja 148 * Sveta-simha 114 * * Tad-agre-sarvatah-siva 79 * Tadbhokta 133 * Tadasva-sirah 71 * Tadit-prabha 33 * Taksaka 35 * Tamo-ghna 34 * Tamoghna 43 * Tanu-tra 35 * Tapa-traya-hara 34 * Tapana 34 * Tapaska 34 * Tapasvi 34 * Taraka 34 * Tarala 35 * Tarasvi 33 * Tarksya 36 * Taruna 33 * Tarya 33 * Tat-purusa 5 * Tathya 5 * Tati 35 * Tattva 34 * Tejo-dhama 55 * Tejoma 55 * Tiksna 42 * Tiksna-damstra 72 * Tiksna-rupa 131 * Tri-deha 61 * Tri-dhama 60 * Tri-kala-jnana-rupa 61 * Tri-murti-vidya 61 * Tri-netra 60 * Tri-sandhya 89 * Tri-suli 60 * Tri-tattva-jnani 61 * Tri-varga 60 * Tri-vedi 70 * Tridhatma 61 * Tusta 56 57 * * Udbhija 148 * Ugra 160 * Ugra-karma-rata 160 * Ugra-netra 161 * Ugra-rupi 15 * Ugra-srava 163 * Ugra-vega 160 * Ujjvala 18 * Unmatta 140 * Urdhva-bahu 142 * Urdhva-kesa 15 141 * Urdhva-retah 141 * Urdhva-rupa 141 * Urdhva-simha 142 * Urjita 66 * * Vag-atita 65 * Vagisvara 65 * Vagmi 65 * Vaidyuta 64 * Vaikuntha 58 * Vajra 1 60 * Vajra-damstra 1 * Vajra-deha 1 * Vajra-nakha 1 * Vajri 1 * Vama 145 * Vamadeva 145 * Vamana 130 * Vana-mali 75 * Vanastha 133 * Vandya 2 * Vara 2 * Vara-rupi 2 * Varada 2 * Varadabhaya-hasta 2 * Varatma 2 * Varenya 3 * Varistha 3 * Varma 107 * Varmi 107 * Vasat-cakra 20 * Vasat-kara 93 * Vasudeva 2 * Vata 105 * Vatsara 89 * Vega-kara 94 * Vibhava 30 124 * Vibhu 17 97 * Vibudha 30 * Vicitra-simha 118 * Vidagdha 158 * Vidhana 30 * Vidhata 103 * Vidheya 30 * Vidya 64 * Vighna-koti-hara 43 * Vihvala 28 32 * Vihvala-netra-simha 82 * Vijaya 30 * Vikalpa 32 * Vikarma 106 * Vikatasya 27 * Vikirna-nakha-damstra 28 * Vikrama 21 * Vikramakranta-loka 130 * Vikuntha 58 * Vinita 31 * Vipaksa-ksaya-murti 41 * Vipra 31 * Vipula 31 * Vira 27 29 * Vira-simha 80 * Virabhadra 150 * Virakta 157 * Virupaksa 29 * Visakha 124 * Visesaksa 29 * Visista 57 * Visnu 74 * Visruta 32 * Vistara-sravah 27 * Vistirna-vadana 29 * Visva 154 * Visva-garbha 109 * Visva-karta 97 * Visvarupa 154 * Visva-yoni 31 * Visvaksena 28 * Visvambhara 30 * Visvatmaka 154 * Visvesa 155 * Vita-raga 31 * Vita-soka 29 * Vitanka-nayana 31 * Vitta 32 * Viyoni 32 * Vrsa 162 * Vrsa-dhvaja 162 * Vrsabha 162 * Vrsni-mula 74 * Vrsnya 162 * Vyaghra 161 * Vyaghra-deha 26 * Vyaghrakarmi 27 * Vyaghra-pada 27 * Vyaghra-simha 81 * Vyala-yajnopavitra 26 * Vyapaka 27 * Vyoma 152 * Vyoma-damstra 153 * Vyoma-dhara 153 * Vyoma-kesi 152 * Vyoma-vaktra 153 * Vyomavasa 153 * Vyomatma 152 * * Yajna-netra 165 * Yajna-varaha 129 * Yati 133 * Yoga 101 * Yoga-gamya 102 * Yoga-pitha-sthita 101 * Yoga-rupa 101 * Yogi 101 * Yogi-hrt-padma-vasa .
) Rig Veda 10. the destroyer of enemies. be pleased with our austerities. is a form of Nrisimhadeva. the personification and presiding Deity of anger. This Shukta very much follows the tendency of the Rig Veda and is chanted during the fire rituals for the destruction of enemies. it is very powerful.” Text 2 manyurindro manyurevasa devo manyurhota varuno jatavedaha manyum visa ilate manusiryaha pahi no manyo tapasa sajoshaha “Manyu is Indra. who is like a thunderbolt.135 * Yuga-bheda 90 * Yuga-sandhayah 90 * Yugadi 90 The Manyu Shutka of the Rig Veda (Manyu.” . He is Varuna and Agni. Protect us Manyu. enjoys all power and strength combined.15 Text 1 harih om yaste manyo ‘vidhadujra jayaka jaha ojah pushyati vishvamanupak sahyama dasamaryam tvaya yuja sahaskritena sahasa sahasvata “O Manyu. may we overcome our enemies with You as our friend. Those of human descent praise Manyu. Thus. invigorating and strong. the persons who worship You.6.
You who are the strongest of the strong. Yet please be kind and give me strength.” Text5 abhagah sannapa pareto asmi tava kratva tavishasya pracetaha tam tva manyo akraturjihila-ham sva tanur-baladeyaya mahi “O Lord Manyu. Manyu.Text 3 abhihi manyo tapasastaviyan tapasa yuja vi jahi satrun amitraha vritraha dasyuha cha vishva vasunya bhara tvam naha “Come to us Manyu.” Text 4 tvam hi manyo abhi bhutyojah svayam bhurbhamau abhimatishahah vishva charshanih sahurih sahava-nasmasvoja pritanasu dhehi “Give us strength in battle. O you who posses overpowering strength. the beholder of all. furious. and vigorous. the overthrower of enemies. overthrow our enemies. O slayer of enemies. With austerity as your companion. I avoided and neglected your worship. You are selfexistent. Give us spiritual wealth. not taking part in Your worship (not offering oblations at the ritual) I was forced to retreat before my enemies. enduring. adversaries and foes.” Text 6 ayam te asmyupa mehyarvan praticinah sahure vishvadhayaha manyo vajrin-nabhi mama vavritsva hanava dasyugm ruta bodhyapehe .
armed with sharp arrows. whetting Your weapons. when invoked by us in battle. divide their wealth. the holder of a thunderbolt.” Text 7 abhi prehi dakshinato bhava me ‘dha vritrani janghanava muri juhomi te dharunam madhvo agra mubha upamshu prathama pibava “Approach me by my right side and let us slay a multitude of foes. O Manyu.16 Text 1 tvaya manyo sarathamarujanto harshamanaso dhrishita marutvaha tigmeshava ayudha samsishana abhi prayantu naro agnirupaha “May the priests. turn Your face towards me! O resister of the foes.” Text 2 Agniriva manyo tvishitah sahasva senanirnah sahure huta edhi Hatvaya shatrun vi bhajasva veda aujo mimano vi mridho nudasva “Blazing like fire. May You proceed in battle. and help Your devotees. sustainer of all.6. Manyu. who resemble Agni. Let us slay the demons. let us drink it together in privacy. overcome our foes. I offer you the best part of the Soma juice. Having slain the enemies.“I am yours! Come to me. Granting us strength. come as our general. ascend the same chariot as You. advancing. exulting. indignant. scatter our foes. O Manyu. come to me.” Rig Veda 10.” . who is accompanied by the Maruts.
With You as our friend. Please protect this ritual. Advance against our foes. killing. Help us contend with all men. O Enduring One. O You who depend on no-one. who can resist Your fierce might?” Text 4 eko bahunamasi manyavilito vishamvisham yudhaye sam shishadhi ekrittaruk tvaya yuja vayam dyumantam ghosham vijayaya krinmahe “You are praised. O Manyu. giver of victory. we sing to you appropriate praises.” Text 6 abhutya sahaja vajra sayaka saho bibharsya-bhibhuta uttaram kratva no manyo saha medhyedi maha-dhanarya puruhuta samsriji .Text 3 Sahasva manyo abhimatimasme rujan mrinan pramrinan prehi shatrun Ugram te pajo nanva rurudhre vasi vasham nayasa ekaja tvam “O Manyu. as the conqueror of all. You are irreproachable like Lord Indra. overthrow our enemies. O radiant one. annihilating them. wounding. We know this to be the source where You have come from.” Text 5 vijeshakridindra ivanavabravo ‘smakam manyo adhipa bhaveha priyam te nama sahure grinimasi vidma tamutsam yata ababhutha “O Manyu. we cry out in victory.
Greatest of demigods.” Sri Nrisimha Astottara Nama Stotram This is made of 108 names of Lord Narahari. Nrisimhadeva. O You who are invoked by many in the shock of battle. fear within their hearts. Be favorable to us. Great lion. Possessor of terrible eyes. Text 1 narasimho mahasimho divya simho mahabala ugra simho maha deva stambajash chogra lacana Half man half lion. may our enemies. Terrible lion. You are like a destructive thunderbolt. This is often chanted by the pujaris or priests in the temple when they are offering flowers dipped in sandalwood to the feet of the deities. Transcendental lion. Manyu.“O Manyu. the twin brother of victory.” Text 7 Samsristam dhanam ubhayam samakrita Masmabhayam dattam varunashcha manyuh Bhiyam dadhana hridayesu shatravaha Parajitaso apa ni layantam “May Manyu and Varuana bestow upon us undivided spiritual and material wealth. in our deeds. Born of a pillar. and have extreme strength. the overpowerer of foes. be overcome and utterly destroyed. . Greatly strong.
The one blissful in yoga. Possessor of fiery garland. Lord Hari. Text 3 panchananah param brahma chaghoro ghoravikramaha jvalan mukho jvalamaha maha jvalo maha prabhuh One with five mouths. The tallest. Who is accompanied by Lakshmi. The all wonderful. Always victorious. Text 4 nitilaksha sahasrakso dumirikshyah parantapaha maha damstra yudhah prajnas chandakopi sadashivaha . One who roars. Greatly fiery. Supreme Brahman. Ever glorious. Possessor of flaming mouth. The holder of the Sudarshana.Text 2 raudra sarvadbhuta shriman yoganandas trivikramah harim kolahalash chakri vijaya jaya vardhana Angry One. Horrible One. Whose activites are terrible. Great master.
Non-doer.Whose eyes resemble sesame seeds. Always auspicious. Master. brother of Prachanda). Who is difficult to see. Text 5 hiranyaka-nisudana daitya danava bhanjanaha guna bhadro maha bhadro bala-bhadrah subhadrakaha The killer of Hiranyakasipu. The killer of the killer (Hiranyakashipu). Very fearful. Possesor of auspicious strength. Who is angry at Chanda (a demon. The controller. One with auspicious qualities. Text 7 bhairava-dambharo divyas chachyutah kavi madhavaha adhokshajo ‘ksharah sarvo vana-mali vara-pradaha . The very auspicious one. The soul of the three worlds. Thousand eyed One. The doer behind everything. The controller of everything. Greatly auspicious. Text 6 karalo vikaratals cha vikarta sarva-katrika shishumaras trilokatma ishah sarveshvara-vibhuh Fearful One. Expert in war. The threatener of the daityas and the danavas. Chastiser of enemies. Possessor of great teeth.
Poet. All in all. Adorned by a garland of forest flowers. Transcendental. Text 10 sarva-mantraikarupash cha sarva-yantra vidaranaha sarva tantra mahavyaktaha . Beyond material conception. Knower of the everything. The highest of ascetics. Lord of all demigods.Whose activities are fearful. Ever existing. The all pervading. Whose nails are like thunderbolts. Greatly blissful. The wonderful one. The holder of Cupid’s weapon. Text 9 sahasra bahuh sarvagyaha sarva-siddhi pradayakaha vajra-dhamstro vajra-nakho mahananda param-tapaha Thousand handed on. The husband of the goddess of fortune. Indestructible. Text 8 vishvambaro ‘dbhuto bhavyaha shri-vishnuh purushottamaha anangastro nakshatras cha suryo jyotir sureshvaraha The maintainer of the universe. Whose teeth are like thunderbolts. Bestower of all mystic poers. The best person. Infallible. The effulgent sun. Star. Giver of benedictions.
Vishnu. Shiva).suvyakto bhakta-vatsalaha The form of all mantras. The protector of the devotees. Text 11 vaishaka-shukla bhutoltha sharanagata-vatsalaha udara-kirtih punyatma mahatma chanda-vikramaha Who is born in the month of Vaishakha in shukla paksha. The Supreme controller. The goal of all rituals. Text 12 vatatrayo prapujash cha bhagavan parameshvaraha shri-vatsamkah shri-nivaso jagad-vyapi jaganmayaha Who is worshipped by the three deities (Brahma. The unmanifested One. Who pervades through the universe. Affectionate to those surrendered unto Him. Glorified in the Vedas. Text 13 jagat palo jagannatho . Who is marked by the Sri Vatsa. Whose fame is spread all over. The Supreme Personality of Godhead. Whose body is the universe. The destroyer of all obstacles in the path of progress. The up holder of the earth planet. Pure soul. The shelter of Sri (Lakshmi). Great soul. Whose manifestation is auspicious.
Who is known as the Great One.mahakyo dvirupabrit paramatma param-jyoti nirgunash cha nri-keshari The protector of the universe.stephen-knapp. Who is devoid of material qualities. Lakshmi-Nrisimha. The protector of the sober Prahlada. Text 14 para-tattvam param-dhama sat-chid-ananda-vigraha lakshmi nrisimha sarvatma dhira prahlada-palakaha The highest truth.com] ¸÷ò¾Å£÷Â¡÷ƒ¤É Š¤¾¡òÃõ ¸÷ò¾Å£÷Â ì†Äò¤Å„¢ ìÕ¾Å£÷Â Í¤¾¡ÀÄ¢ …†ŠÃ À¡†¤ „òÕì¤É¡ Ãì¾Å¡º¡ ¾Û÷¾¡Ã†¡ Ãì¾¸¡†ó¤¾¡ Ãì¾Á¡ø¤Â¡ Ã¡ƒ ŠÁ÷Ð ¬ô†£‰¾¾† Ã¡ƒ¨º¾¡É¢ ¿¡Á¡É¢ ¸¡÷¾Å£÷ÂŠÂ À¤¾ò …õÀ¾‹ ¾ŠÂ ¦ƒÂó¾¢ ƒÉ¡Š¾ŠÂ Å„í¸¾‹ ¬É¡Â¾¡„¤ àÃŠ¾õ ¤„Á Ä¡À† Ô¾õ ô¡¢Âõ ¸÷¾Å£÷Â¡÷ƒ¤¤É¡ ¿¡Á Ã¡ƒ À¡†¤ º†ŠÃ ôÕò ¾ŠÂ ŠÁ¡ÃÉ Á¡ò¤ÃÉ ‹Õ¾õ ¿‰¼õ „ ÄôÂ¾¢ . Supreme Effulgence. The Lord of the universe. The highest abode. Who has two features (man and lion). the soul of all living beings. [These prayers are available at www. Half man half lion. Whose form is sat-chid-ananda. The supersoul.
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Raktha malyo. abheeshtada. veeryo sutho . SAhasra bahum. Sampad sthathra jayanthe jana sthathra vasamgatha. mahitham. One with smell of blood. Wealth will accumulate there. Rakthambaram vi vidha Raktha kireeta bhoosham. One who wears a garland of blood. The stotra is to be read and then the manthra should be used to meditate or do fire sacrifice. sasaram sachapam. shatrugno. people will be under their control. Kartha veeryaha .Parasurama. Sahasra bahu. Thousand handed one . smarthur . The loss which occurred would be got.bali. Aanayathayasu doorastham kshema labha yutham priyam. Om Salutations to Karthaveeryarjuna. King. Raja . One who is to be remembered.Kartha veeryarjuna was a king of Hehaya dynasty. It seems Chakra was proud and Lord Vishnu wanted to teach him a lesson. He is believed to be the incarnation of Vishnu Chakra. One who lives in bloody battles . Om Karthaveeryarjuno nama Raja baahu sahasravan Thasya smarana mathrena Gatham nashtam cha labhyathe. The king who has several hands. Just my remembering him. . son of krutha veerya. One who holds a bow. one who is desirable. hater of wicked. rakthavasa dhanurdhara Kartha veerya . killer of enemies . khala dweshi. If these twelve names of Karthaveerya are read. addressed to the God. krutha. Raktha gandho. He did this by killing him with his own incarnation. Dwasaaithani namani Kartha veeryasya ya padeth. Undesirable things will go far and safety and profit will come near. This stotra is believed to help us recover stolen or snatched items. strong one.
holds bow and arrows. who wears bloddy cloths. would make. As soon as one remembers this all sorrow would be destroyed. Vanchithartha pradham nrunam swarajyam sukrutham yadi. if read thousand times. Yan naamani Maha veeraschaarjuna krutha veeryvan. Get him his own country if he has good luck. And these names of the great hero. Yasya smarana mathrena Sarva dukha Kshayo bhaveth. who destroys the fear to thieves and bad people and fulfills desires.Choradhi dushta bhaya nasanam . who decorated with crowns soaked in different bloods. This prayer of the Lord of the Hehaya clan. Who has thousand hands. Recover Lost Items or kaLeda vastu prAptigAgi kArtavIryArjunO nAma rAjA bAhusahasravAn | Chamundi Mantra . ishta daantham. stotram sahasravruthi karitham . Haihayadhi pathe . Valorous people as great as Karthaveeryarjuna. Dhyayen maha bala Vijrumbitha Kartha veeryam I meditate on the very strong and blossoming Kartha Veerya. Ithi Kartha veeryarjuna dwadasa nama stotram sampoornam Sri Krishanpanamasthu Thus ends the prayer of twelve names of Kartha veeryarjuna Everything is given to Krishna . would definitely fulfill all that is desired and also. who is honored.
Mahakali Chamunda -The Slayer of Passion and anger. Most of what we are reproducing below are from the book ―Meditations from the Tantras‖ by Paramahamsa Swami Satyananda Saraswati.Energy of Action.of consciousness Mantras of various deities Now a days there are thousands of mantras available in all kinds of remedial books and magazines. Sattva Guna. with a "swaha" when chanted at the fire. This mantra in conjunction with the chanting of the Chandi Path helps tear down negative thoughts.Energy of Wisdom. It is said that even Trinities (Brahma. Mahasaraswati Hrim . The authenticity and the effectiveness of most of them is quite doubtful.Tamo Guna. Moves in the head Yai-The Grantor of Boons Vic. Swamiji defines "Chand" as "to tear" and "Chandi" as "She who tears down thoughts".Aim Hrim Klim Chamundayai vicce. Gayatri Mantra: According to the Hindu scriptures Devi Gayatri is the Mother of the Vedas. Rajo Guna. one of the greatest self-realized yogis of our times and an acknowledged master of the tantra. Energy of Desire. in the perception Ce . I have not heard it chanted with a "namaha" although I will . Here is the meaning of each of the bija mantras in the Navarna mantra Om .Creation.The Infinite beyond conception Arim .The navarna mantra is chanted by itself when one does japa and certainly check with Swamiji. This is the mantra of the Chandi Path .In the body of knowledge. Mahalakshmi Klim-Destruction. The Chamunda mantra is a little different. Jwal Hum Sam Lam Kshand Fattt Swaha The mantra "Om Aim Hrim Klim Chamundayai Vicce" is known as the Navarna mantra.Preservation. Vishnu and Shiva) worship her as their Mother.the basis of the entire story of the Chandi.
It is also part of the Sandhya Vandana. The following is the most commonly recited Gayatri Mantra. subtle. The sage Vishwamitra is given the credit for bringing Mother Gayatri to earth. effulgence Devasya: resplendent. and divine grace of universal intelligence. and causal. love. guide. I am that vivifying power. Preserver Varenyam: most adorable. Creator. radiant illumination.The Gayatri Mantra is the prescribed daily mantra for all Hindus and regarded as the remover of all sins and the bestower of all desired things. understanding Yo: May this light Nah: our Prachodayath: enlighten. God. We pray for the divine light to illumine our minds. spiritual world Tat: That. Om Bhuh Bhuvah Svah Tat Saviturvarenyam Bhargodevasya Dhimahi Dhiyoyonah Prachodayat The meaning of the Gayatri mantra is as follows: We contemplate the glory of Light illuminating the three worlds: gross. transcendental Paramatma Savithur: the Sun. supreme Lord Dheemahi: we meditate upon Dhiyo: the intellect. Om: The primeval sound Bhur: the physical world Bhuvah: the mental world Suvah: the celestial. inspire The other Gayatri Mantra is as follows: . enchanting Bhargo: luster.
Bhuvah. Vitala. Om Bhuvah. Om Tapah. Om Tat Savitur Varenyam Bhargo Devasya Dhimahi Dhiyo Yo Nah Prachodayat Om Apo Jyotih Raso-mritam Brahmaa Bhur Bhuvah Swaa Om According to the Hindu belief there are fourteen worlds. Om Tryambakam Yajamahe Sugandhim Pushti Vardhanam Urvaarukamiva Bhandanath Mrityor Muksheeya Mamritat Vedic Gayatri Mantras of other Gods : Ganesh: Om Ekadantaya Vidmahe Vakratundaya Dhimahi Tanno Danti Prachodayat Vishnu: Om Narayanaya Vidmahe Vasudevaya Dhimahi Tanno Vishnu Prachodayat Narasimha: Om Vajranakhaya Vidmahe Mahadevaya Dhimahi Tanno Narashimha Prachodayat Rudra: Om Tat Purushaya Vidmahe Mahadevaya Dhimahi Tanno Rudrah Prachodayat Lakshmi: Om Mahadevyai Cha Vidmahe Vishnu-patnyai Cha Dhimahi Tanno Lakshmi Prachodayat Kartikeya: Om Tatpurushaya Vidmahe Mahasenanaya Dhimahi Tanno Shanmukha Prachodayat Other Kartikeya mantra: Om Saravanabhavaya Namah Sasthi and Chaturdasi are the best tithis to worship Krtikeya. Devakisutam Govindam Vasudevam Jagatpatim Dehime Tanayam Krishna twam-aham Sharanagatah. . Rasatala. Kutala. Satyam are the seven Higher worlds and Atata. Janah. Mahaa. Om Satyam.Om Bhu. Om Mahaa. Bhu. Om Svaa. Maha Mrituyunjaya Mantra: This mantra of lord Shiva is the most effective and the most commonly recited one for curing all types of illnesses and to avoid any misfortunes and untimely death. Bhutala and Patala are the seven Lower worlds. reciting the following Santana Gopala mantra and worship of Lord Krishna in an child form is an excellent remedy. Tapah. Mahatala. Om Janah. Santana Gopala mantra: For those having difficulty in begetting children. Svaa. The above Gayatri mantra is recited by those seeking the Higher worlds.
Om Govindaya namah 8.Om Namo Narayanaya namah 14. Om Namah Sivaya 2. Om Namah Nilakanthaya 5. Om Haraye Namah 3. Om Achyutananta Govindaya namah 9. Hroum 6.Om Shri Shridharaya namah 11. Om Vishnave namah 3. Om Vishnave parjyotye namah 4. Om Achyutaya namah 7.Om Shri Madhusudayanaya namah 12. Om Narayanaya namah 2.Om Damodaraya namah 13.Siva Mantras: 1. Om Klim Hrishikeshaya namah 10.Om Shri Mannarayana-charanou-sharanam prapadye . Om Tryambakam yajamahe sugandhim pushtivardhanam Urvarukamiva bandhanat mirityormurkshiya mamaritat 4. Ram ksham mam yam oum um Vaishnava Mantras: 1. Om Anantaya namah 6. Om Paramatmane namah 5. Proum Hrim thah 7.
Om Shri Rama jaya Rama jaya jaya Rama 2. Om Shri Sitaramachandrabhyam namah 4. Om Shri Ramaya namah 3. Klim 6. Om Ramachandra-charanou-sharanam prapadye 8. Ram Ramaya namah 9. Ramaya Ramabhadraya Ramachandraya Vedhase Raghunathaya nathaya Sitayah pataye namah 5. Aim Ramaya namah 13.Hrim Ramaya namah hrim 11. Klim Krishnayah Govindaya klim .Shri Rama Mantras: 1. Om Shri Shri Sitaramah sharanam 7. Klim Ramaya namah Krishna Mantras: 1. Om Shri Ramah sharanam mama 6. Klim Krishnayah 8. Om Shri Krishnaya namah 4. Om Shri Krishnaya Govindaya Gopijana-vallabhaya namah 3. Om Namo Bhagavate Vasudevaya 2. Krishnah 7. Ham so Ramaya namah soaham 10. Om Shri Krishanh sharanam mama 5. Hroum Ramaya namah hroum 12.
Shakti Mantras: Kali: 1. Hrim Shrim Krim Parameswarayai svaha 2. Om Hrim Aim Hrim Aum Sarasvatyai namah Mahalakshmi: 1. Om Shri Radhayai Svaha 2. Om Shri Kalikayai namah 4. Om Shri Saraswatyai namah 2. Om Shrim Hrim Kamale Kamale Kamalalaye prasida prasida Shrim Hrim Shrim Mahalakshmyai namah. Om Hrim Radhikayai namah Annapurna: Hrim namo bhagavati maheswari Annapurne svaha . Om Shri Durgayai namah 2. Krim Hrim Shrim Durga: 1. Krim Krim Krim Hum Hum Hrim Hrim dakshine Kalike Krim Krim Krim Hum Hum Hrim Hrim svaha 6. Om Hrim me svaha (Kali Hridaya) 5. Hrim Shrim Krim Parameswari Kalike hrim shrim krim svaha 3. Radha: 1. Hrim Shrim Krim Mahalakshmayai namah 2. Om Hrim Dum Durgayai namah Saraswati: 1.
Indrakshi: Om Shrim Hrim Krim Aim Indrakshyai namah Chamunda: Om Aim Hrim Krim Chamundayai Vichche Siddha Mantras of Hanuman for power and siddhis: The Hanuman mantras are very effective for all Saturn related problems, for health, to avoid and overcome troubles caused from enemies and to avoid imprisonment. 1. Om Hanumate namah 2. Om namo bhagavate anjaneyaya mahabalaya svaha 3. Om Hanumate rudratmakaya hum phat 4. Om Pavana nandanaya svaha 5. Om Namo bhagavate anjaneyaya amukasyashrinkhala trotaya trotaya bandha moksham kuru kuru svaha 6. Purvakapimukhaya panchamukha haumate tam tam tam tam tam sakala shatru shanharanaya svaha 7. Om pashchimamukhaya garudananaya panchamukha hanumate mam mam mam mam sakala vishahara svaha 8. The powerful Vedic Pooja/Homa mantra of Hanuman is as follows: Om Aim Hreem Shreem Hanumate Ramadootaya Lanka vidhwamshanaya Anjana garbha sambhootaya Kila kila bhoo bhoo karine Vibh Surya For Surya or Sun related troubles and during the dasa or antardasa of sun:
1.Worship the ruling deity Lord Shiva 2. Recite Aditya Hridaya stotra daily or Gayatri Mantra daily. 3. Japa of Sun‘s moola mantra: ―Om hram hreem hroum sah suryaya namah‖, 6000 times in 40 days. 4. Recite the soorya stotra: Java kusuma sankasam kashyapeyam mahadutim Tamorim Sarva paapghnam pranatosmi Divakaram
5. Charity: Donate wheat, or sugar candy on sunday. 6. Fasting day: Sundays. 7. Pooja: Rudrabhishek. 8. Rudraksha: Wear Ekamukhi or 12 mukhi Rudraksha
Chandra For Chandra or Moon related problems and during the dasa or antardasa of Moon: 1. Worship the ruling deity Gouri. 2. Recite Annapoorna stotram. 3. Japa of Moon‘s moola mantra: Om shram sreem shraum sah chandraya namah, 10000 times in 40 days. 4. Recite the Chandra stotra: Dadhi Shankha tushaarabham ksheero darnava sambhavam Namaami shashinam somam shambhor mukuta bhushanam 5. Charity: Donate cow‘s milk or rice on Monday. 6. Fasting: On Mondays. 7. Pooja: Devi pooja. 8. Rudraksha: Wear 2 mukhi Rudraksha.
Mangala For Mangala or Mars related problems and during the dasa or antardasa of Mars: 1. Worship the ruling deities Kartikeya and Shiva. The Kartikeya mantra is ―Om Saravanabhavaya Namah‖ The Shiva mantra is ―Om Namah Shivaya‖ 2. Recite Kartikeya or Shiva stotra.
3. Japa of the Mars mantra: Om kram kreem kroum sah bhaumaya namah, 7000 times in 40 days. 4. Recite the Mangala stotra: Dharani garbha sambhutam vidyut kanti samaprabham Kumaram shakti hastam tam mangalam pranamamyaham. 5. Charity: Donate Masoor dal( red lentils) on tuesday. 6. Fasting: On Tuesdays. 7. Pooja: Kartikeya pooja or Rudrabhishekha. 8. Rudraksha: Wear a 3 mukhi Rudraksha.
Mars is also the remover of debts and the giver of wealth. The following is a highly recommended stotra of Mars for this purpose. Angarakoyamaschaiva sarvarogaapahaarakah Nrishtekargaacha hartaacha sarvadevascha poojitah. Lohito Lohitaakshascha samagaana Kripaakarah Dharmatmajah Kujobhoumou bhumido bhuminam Rakta maalyambaradharam shulashakti gadaadharah Charbhujo yeshagato varadamcha dharaasutah Mangalo bhumiputrascha runahartaa dhanapradah Sthiraasano mahaakaayo sarvakaama phalapradam
Budha For Budha or Mercury related problems and during his dasa and antardasa: 1. Worship Lord Vishnu. 2. Recite Vishnu sahasranama stotra. 3. Japa of the Budha beeja mantra: Om bram breem broum sah budhaya namah, 17000 times in 40 days.
. 8. 5. Shukra For Shukra or Venus related problems and during the dasa or antardasa of Venus: 1.4. Charity: Donate Udad dal on Wednesday. 3. Donate: Saffron or turmeric or sugar on Thursday on. Japa of the Guru beeja mantra: Om jhram jhreem jroum sah gurave namah. 7. Fasting: On Thrusdays. 7.Recite the Budha stotra: Priyangu Kalika Shyaamam Roopena Pratimam Budham Soumyam Soumya gunopetam tam Budham Pranamamyaham. Guru For Guru or Jupiter related problems and during the dasa or antardasa of Guru: 1. Worship Lord Shiva. 5. 4. 6. Fasting: On Wednesdays. 2. Wear a 5 mukhi rudraksha. Recite the Guru stotra: Devanam cha rishinam cha Gurum kaanchan SannibhaamBuddhi bhutam Trilokesham tam namaami Brihaspatim. Pooja: Rudrabhishekam. 8. 2. Pooja: Vishnu pooja. Recite Shri Rudram. Worship Devi. 6. Wear a 10 mukhi Rudraksha. Recite Shree Sooktam or Devi stuti or Durga chalisa. 16000 times in 40 days.
3. Japa of Shukra beeja mantra: Om dram dreem droum sah shukraya namah, 20000 times in 40 days. 4. Recite the Shukra stotra: Hima kunda mrinalaabham daityanam paramam gurumSarv shastra pravaktaram bhargavem pranamamyaham 5. Donate clothes or dairy cream or curd to a lady on Friday. 6. Fasting: On Fridays. 7. Pooja: Devi pooja. 8. Wear a 9 mukhi Rudraksha.
Shani For Shani or Saturn related problems and during the dasa or antardasa of Shani: 1. Worship Lord Hanuman. 2. Recite Hanuman chalisa or any other Hanuman stotra. 3. Japa of Shani mantra: Om pram preem proum sah shanaischaraya namah, 19000 times in 40 days. 4. Recite the Shani stotra: Nelanjan samabhasam ravi putram yamagrajamChaaya martand sambhutam tam namami shanaischaram 5. Donate a buffalo or black til (sesame seeds) on Saturday. 6. Fasting on Saturdays. 7. Pooja: Hanuman pooja 8. Wear a 14 mukhi Rudraksha. For all Saturn related troubles Dasharatha Shani Stotra is an excellent remedy.
Rahu For Rahu related problems and during the dasa or antardasa of Rahu:
1. Worship Bhairava or lord Shiva. 2. Recite the Kalabhairav asthakam. 3. Japa of the rahu beeja mantra: Om bhram bhreem bhroum sah rahave namah, 18000 times in 40 days. 4. Recite the Rahu stotra: Ardha Kaayam maha veryam chandraditya vimardhanam Simhika garbha sambhutam tam rahum pranamamyaham. 5. Donate: Udad dal or coconut on Saturday. 6. Fasting on Saturdays. 7. Pooja: Bhairav or Shiva or Chandi pooja. 8. Wear An 8 mukhi Rudraksha. 9. One of the best remedies for rahu is reciting the first chapter of Durga Saptasati.
Ketu For Ketu related problems and during the dasa or antardasa of Ketu: 1. Worship Lord Ganesha. 2. Recite Ganesha Dwadasanama Stotra. 3. Japa of the Ketu beeja mantra: Om shram shreem shroum sah ketave namah, 7000 times in 40 days. 4. Recite the Ketu stotra: Palasha pushpa sankaasham taraka graha mastakam Roudram roudratmakam ghoram tam ketum Pranamamyaham. 5. Donate: A black cow or black mustard seeds on thursday. 6. Fasting: On Thursdays. 7. Pooja: Ganesh pooja. 8. Wear a 9 mukhi rudraksha.
9. A very good remedy for Ketu is the reciting of Shiva Panchakshari Stotra.
Gayatri Mantra of planets: Sun: Om Bhaskaraya Vidmahe Mahadyutikaraya Dhimahi Tanno Aditya Prachodayat Moon: Om Ksheeraputraya Vidmahe Amruta-tatvaya Dhimahi Tanno Chandra PrachodayatMars: Om Angarakaya Vidmahe Sakti Hastaya Dhimahi Tanno Bhaumah PrachodayatSaturn: Om Neelanjanaya Vidmahe Chhayamartandaya Dhimahi Tanno Shani PrachodayatPlanetary remedies from Valmiki Ramayana: The reciting of various chapters of Valmiki Ramayana is prescribed in many scriptures as a remedy for many things.Uma Samhita prescribes reading once a day some canto to the other from Valmiki Ramayana for each Mahadasa. They are: Ravi: Bala kanda, 73rd chapter Chandra: Sundara kanda, 5th chapter Kuja: Bala kanda 36th and 37th chapter Rahu: Yuddha kanda, 75th chapter Guru: Sundra kanda, 11th chapter Shani: Bala kanda, 30th chapter Budha: Sundara kanda, 35th chapter Ketu: Ayodhya kanda, 50th chapter Shukra: Sundara kanda, 36th chapter Apart from that reciting of the following chapters from Valmiki Ramayana Jain Navagraha Mantra (Navakara Mantra):Om Namo Arahanthaanam – For Moon and Venus Om Namo Siddhaanam – For Sun and MarsOm Namo Aayariyaanam Om Namo Uvajhaayaanam – For Mercury and Jupiter Om Namo Loye Savva-saahoonam – For Saturn, Rahu and Ketu
Mantras for specific purposes Mantras for wealth: 1. Om Lakshmi Vam shri kamaladhram svaha 2. Jimi sarita sagar mahu jahi Jadyapi tahi kamana nahi 3. Bishva bharana poshana kara joi Takar nama Bharat asa hoi 4. Om shrim hrim shrim kamale kamalalaye mahya prasida prasida prasida svaha 5. Omm shrim hrim shrim mahalakshmyai namah For Marriage: 1. Taba janaka pai bashishtha ayasu byaha saja savari kai Mandavi shruta kirati Urmila kuwari lai hankari kai 2. Katyayani mahamaye mahayogindadhishvari Nandagopasutam devi patim me kurute namah For having children: 1. Devakisutam Govindam Vasudevam Jagatpatim DehimeTanayam Krishna twam-aham Sharanagatah. To have a son: 1. Sarvabadhabinirmukto dhanadhanyasutanvitah Manushyo tatprasaden bhavishyati na samshayah 2. Om hrim lajja jjalyam thah thah lah om hrim svaha For safety of the child in the womb: 1. Om tham tham thim thim thum them thaim thoum thah thah om Curing fever: 1. Om namo bhagavate rudraya namah krodhesvaraya namah jyoti patangaya namo namah siddhi rudra ajapayati svaha 2. Om vindhya vanana hum fat svaha
Om chhai chhui chhalaka chhalai ahum Ahum klam klam klim hum For curing pox: 1. Om shrim hrim klim aim Indrakshyai namah 3. Om shrim shrim shrum shram shroum shrah om kharastha digambara vikata nayanam toyasthitam bhajami svaha Svangastham prachandarupam namabhyatmabhibutaye For stimulating digestive fire: 1. sum sum sem saim sam saha vam vam vim vim vum vum vem vaim voim voum vam van saha amrita varech svaha. Om namo maha uchchhishta yogini prakirna dranshta khadati tharvati nashyati bhakshyati om thah thah thah thah Removing any disease: 1. Agastyam kumbhakaranam cha shamincha vadavanalam Bhojanam pachanarthaya smaredabhyam cha panchakam For sound sleep: 1. Om sam. Om agasti shayinah For long life: . sam sim. Om namo paramatamne para brahma mama sharire pahi pahi kuru kuru svaha For curing piles: 1. Om Hrim hansah 2. Om aim hrim shrim namah sarvadharaya bhagavate asya mama sarva roga vinashaya jvala jvala enam dirghayusham kuru kuru svaha 3.3. For sound health: 1. Achyutam chamritam chaiva japedoushadhakarmani 4. Mam mayat sarvato raksha shriyam vardhaya sarvada Sharirarogyam me dehi deva deva namostute 2. Om namo bhagavate chhandi chhandi amukasya jvarasya shara prajjvilita parashupaniye parashaya fat 4.
Sakal vighna vyopahin nahin tehin Rama sukripan bilokahin jehin 2.1. Om ram ram ram ram ram ro ro ram kashtam svaha 4. Om kafall-kafall-kafall 2. Ananta vasukim shesham padmanabham cha kambalam Shankhapalam dhritarashtram takshakam kaliyam tatha munirajam Astikam namah 3. Om Narmadayai vicharana 2. Om namah shante prashante gum hrim hrim sarva krodha prashamani svaha For winning court cases: 1. Garudadhvajanusmaranat vishaviryam vyapohati 2. Om karalini svaha om kapalini svaha hroum hrim hrim hrim chora bandhaga thah thah For peace and detachment: . Hroum om jom sa om bhurbhuvah svaha om Tryambakam yajamahe sugandhim pushtivardhanam Urvarukamiva bandhanata mrityormukshiyamamritat For children‟s diseases: 1. Om plah sarpakulaya svaha ashehakula sarva kulaya svaha For removing the venom of snakes: 1. Pavan tanaya bala pavan samana Buddhi viveka bigyana nidhana To Keep safe from snakes: 1. Avyadajoangdhri manimanstava janvathoru. Sarva badha prashamanam trailokyasyakhileshvari Evameva tvayakaryamasmad vairi binashanam 3. Nama prabhau jana Siva niko Kalakuta falu dinha amiko To keep safe from theft: 1. yajnoachyutah kati tatam jatharam ka hayasya For removing obstructions and difficulties: 1.
Hence Bija Mantra means a mantra which is usually of one syllable. . The table below is not complete. Anuchita bahuta kaheun agyata Kshamahun kshama mandira dou bharata Bija Mantras Bija means a seed. Daihika daivika bhoutika tapa Rama raja nahin kahu byapa 2. Chhiti jala pavaka gagana samira Pancha rachita yaha adhama sharira For God‟s forgiveness: 1.1. Rama katha sundar karatari Sansaya bihaga unavana hari For purification of thought: 1. Janakasuta jagajanani janaki Atisaya priya karunanidhana ki To please Hanuman: 1. Sumiri pavan suta pavana namu Apane basa kari rakhe Ramu For devotion to God: 1. but gives the most common bija mantras. Shyama Gaura sundara dou jori Nirakhahin chhabi janani trina tori For vision of Sitaji: 1. Take juga pada kamala manavaun Jasu kripa niramala mati pavaun Reomova of the evil eye: 1. Bharata charita kari mamu tulasije sadar sunahin Siya Rama pada prema avasi hoi bhava rasa birati For removing doubt: 1. Bhagata kalpataru pranatahita kripasindhu sukaddhama Soi nija bhagati mohi prabhu dehu kaya dari Rama For acquiring knowledge: 1.
whether consonants or vowels. he says. which means knowledge. the Kali mantra does not rely on the very elaborate rules usually found in the Tantras. Female mantras are called Vidyas. In describing mantras.The best tantrik view of mantra is given in Sir John Woodroffe‟s collection of essays. a yantra is the same in geometrical form and an image the devata in gross form. while solar and neuter forms are called mantras. By Mantra the sought for (Sadhya) Devata appears. While a mantra is divinity in sound form. Only then do they have life. received it in an unbroken line from its first rishi. Refer also to the page on Tattvas on the relationship between the consonants and the 36 tattvas.” . however. Not merely do the rhythmical vibrations of its sound regulate the unsteady vibrations of the sheaths of the worshipper. Mantras are only such if they were first revealed by a rishi or seer. according to some tantras which prescribe methods of purification for mantras received in dream. and by Siddhi therein is had vision of the three worlds.” (op cit) Mantras are masculine (solar). according to Mahachinachara. the different tantrik texts always give their origin or rishi as well as the metre to pronounce them. “The supreme absolute (Parabrahman) exists in the human being (jivatma) as Shabda Brahman. A female mantra is called a vidya. And. An uttered mantra is the manifestation of a more subtle sound while mantras themselves are forms of Kundalini. female or neutral. Mantras may be male. There are. chapter 24. by practice thereof this is known. according to the tradition. herself or himself. Mantras are not prayers and the relationship of the letters of the Sanskrit alphabet. As the Mantra is in fact Devata. A mantra can only work if it is received from a guru who has. Shakti and Shakta. the absolute as sound. point to the appearance of devata (divinity) in different forms. exceptions to this. feminine (lunar) or neuter. but therefrom the image of the Devata appears.
It is also Raudri. Drim is called the great Kinkini (small bell) bija. The UK describes it as the Para or supreme bija. Aim is called Vagbhava bija and is the syllable of Sarasvati. Plrem is the Vetala (vampire) bija. Sphrim is the bija of the uncanny Dhumrabhairavi (smoky Bhairavi). The Bhutadamara also describes it as the mantra of Mahakala. otherwise known as Thah Thah. It is also the dravana and kledana bija. Hum with the long letter „u‟ is called the Kurcha bija and is the mantra of the Mother worshipped by heroes (viras). the Hindu god of love. Phat is the bija of the great fire at the end of time (Pralayagnirmahajvala). says the BD. Svaha. Hum (with the short letter „u‟) is called the Kavacha or armour bija. according to the Bhutadamara. according to the BD. Hraim is the bija which destroys great sins (mahapataka). that is the goddess who dwells in the ancestral or cremation ground. Revealed by Mahakala. is Vahnijaya. Sphem is the Bhairava (Shiva) bija which comes at the end of a yuga. see above). it is the form of creation. Klim is the deluder of the three world‟s bija. The bija mantra Shrim is described as Vishnupriya – the beloved of Vishnu – that is Lakshmi. It is known as Pranava or the salutation mantra. according to the Bhutadamara. often identified with Krishna. It is the bija of Chandabhairavi. is the mantra of Vaivasvata. representing the fire sacrifice. Klrim Svaha is called the bija which causes things to tremble. The Bhutadamara describes it as the face of Kala. is the bija mantra of Ananda Bhairava in the form of one‟s own guru. The bija Hrum (with long letter „u‟) is the single syllable mantra of Kalaratri. The UK describes this bija as the Vagura. according to the Uddhara Kosha.Om is the famous bija mantra. the great night of time. . It is the sexual desire bija. The same bija. says the Bhutadamara. but with a short letter „u‟. and is the light mantra. says the BD. maintenance and withdrawal. used in works of Indrajala (magic). The mantra Prim is the crow bija. also known as Phetkarini. The syllable Hrim is called the Maya bija. Tham Tham Thah Thah are the bijas in the worship of the greatly alluring Chandika. The bija mantra Krim is described as the pitribhuvasini. also known as Kama or Manmatha. says the BD. Hskphrem. Krom is called the Krodhisha bija. Kali. It is the Manohari and ends in Thah Thah (Svaha.
Om Thatsavithur varenyam Bhargo Devasya deemahi. Sri Ganesa Gayatri: Om Thatpurushaaya Vidhmahe Vakratundaya Deemahi Thanno tantihi Pachodhayaat. Sri Gayathri Maha Manthram: (Moola Gayathri) Om Bhoor Bhuvassuvaha:. 4. 1. Om Eka Dandhaya Vidhmahe Vakratundaya Deemahi Thanno tantihi Pachodhayaat. Sri Ganesa Gayatri: . 2.Gayathri Dhyanam : Muktavidhruma hemaneeladhavalachchayair mukhaisthreekshanai: Yukthabindhu kalaa nibhadhdhamakutaam tathwaarthavarnaamikaam Gayathrim varadambhayaangushaa: subhram kapaalam gunam Samkam chakramathaaravindhayugalamhasthairvahanthim bhaje Ye deva: savithaasmakam dhiyo dharmaadhigocharaa: Prerayeth thasya yadhwarga: thadhwarenyamupaasmahe. 3. Dhiyo yona Pachodhayaat. Sri Ganesa Gayatri: The repetition of this mantra is done for the destruction of obstacles and to succeed in difficult tasks.
7. 8. Sri Rudra Gayathri: Om Thatpurushaaya Vidhmahe Sahasraakshaaya Mahadevasya Deemahi Thanno Sri Rudra Prachodhayaat. 5. 9 Sri Shiva Gayatri: To invoke auspiciousness. Sri Rudra Gayathri: Om Panchavakthraaya Vidhmahe Mahadevaaya Deemahi Thanno Sri Rudra Prachodhayaat. this mantra is used.Om Eka Dandhaya Vidhmahe Vakratundaya Deemahi Thanno buddhi Pachodhayaat. Sri Rudra Gayathri: Om Thatpurushaaya Vidhmahe Mahadevaaya Deemahi Thanno Rudra Prachodhayaat. Sri Sri Rudra Gayathri: Om Purushasya Vidhmahe Sahasraakshaaya Mahadevasya Deemahi Thanno Sri Rudra Prachodhayaat. Om Mahadevaaya Vidhmahe Sri Rudramurthaye Deemahi Thanno siva: Pachodhayaat . 6. That is to have pure thoughts and high spiritual feelings.
15.10. 13. 14. 11. Sri Nandhi Gayathri: Om Thatpurushaaya Vidhmahe Chakrathundhaaya Deemahi Thanno Nandi: Prachodhayaat. Sri Shiva Gayatri: Om Maheswaraaya Vidhmahe Vagveeswaraaya Deemahi Thanna: siva: Pachodhayaat. Sri Subrahmania / Shanmukha Gayathri: Om Thatpurushaaya Vidhmahe Mahasenaaya Deemahi Thanna: Shanmukha: Prachodhayaat. Sri Dakshina Murthy Gayathri: Om Dakshina Moorthayesa Vidhmahe Dyanasthaaya Deemahi Thanno Dakshinamoorthayesa Prachodhayat. Sri Nandhi Gayathri: Om Thatpurushaaya Vidhmahe Nandhikeswaraaya Deemahi Thanno Vrishabha: Prachodhayaat. 12. Sri Subrahmania / Shanmukha Gayathri: .
Hidimba Gayathri: Om Mahaveeraya Vidhmahe Skantha rakshaaya Deemahi Thanno Hidimbha: Prachodhayaat. 19. Vishwaksena Gayathri: Om Viswaksenayacha Vidhmahe Vethra hasthaaya Deemahi Thanno vishwaksena Prachodhayaat.Om Sanalkumaraaya Vidhmahe Shadananaaya Deemahi Thanna: Shanmukha: Prachodhayaat. 17. Sri Subrahmania / Shanmukha Gayathri: Om Karthikeyaaya Vidhmahe Shaktihasthaaya Deemahi Thanna: Shanmukha: Prachodhayaat. Devasena Gayathri: Om Indraputhraayai Vidhmahe Skantha kanthaayai Deemahi Thanno Devasena Prachodhayaat. 16. 18. 20. Sri Dharma Sastha Gayathri: .
Om Bhoothanadhaya Vidhmahe Bhava Puthraaya Deemahi Thanna: Sastha Prachodhayaat. Sri Dharma Sastha Gayathri: Om Bhoothadhipaaya Vidhmahe Bhava Puthraaya Deemahi Thanno Sastha Prachodhayaat. 25. 22. Om Chaturmukhaya Vidhmahe Kamandhalutharaaya Deemahi Thanno Brahma: Pachodhayaat. 21. this mantra is used. Sri Brahma Gayatri: To increase productiveness. Sri Dharma Sastha Gayathri: Om Revantha Vidhmahe Mahasasthre Deemahi Thanna: Sastha Prachodhayaat. 23. Sri Brahma Gayatri: . 24. that is to increase the power of creative shakti. Sri Dharma Sastha Gayathri: Om Bhoothanadhaya Vidhmahe Bhava nandhaaya Deemahi Thanna: Sastha Prachodhayaat.
Om Narayanaya Vidhmahe Vasudevaya Deemahi Thanno Vishnu: Pachodhayaat. Sri Brahma Gayathri: Om Parameswaraaya Vidhmahe Para tathwaaya Deemahi Thanno Brahma: Prachodhayaat. Om Narayanaya Vidhmahe Vasudevaya Deemahi . 27. Sri Brahma Gayathri: Om Hiranya Ghabhaya Vidhmahe Sathaanandaaya Deemahi Thanno Brahma: Prachodhayaat. Sri Vishnu Gayatri: Om Vishnavecha Vidhmahe Vasudevaya Deemahi Thanno Purusha: Pachodhayaat. 29. 26. this mantra is used. Sri Narayana Gayatri: In order to establish discipline and make people listen to orders. Sri Vishnu Gayatri: To develop sustaining power. one concentrates on this mantra.Om Vedhathmanaaya Vidhmahe Hiranyagarbhaaya Deemahi Thanno Brahma: Pachodhayaat. 30. 28.
Sri Garuda Gayathri: Om Thatpurushaaya Vidhmahe Suvarna Pakshaya Deemahi Thanno Garuda: Prachodhayaat. Sri Narasimha Gayathri: Om Vajranakhaaya Vidhmahe . 31. 34. 36. 32. 33.Thanno Narayana: Pachodhayaat. Sri Varaha â€― Sri Lakshmivaraha Gayatri: Om Mahavarahabhoothayai Vidhmahe Gadhahasthaayai Deemahi Thanno Varahi Prachodhayaat. Sri Garuda Gayathri: Om Vainatheyaaya Vidhmahe Pakshirajaya Deemahi Thanno Garuda: Prachodhayaat. Sri Varaha â€― Sri Lakshmivaraha Gayatri: Om Dhanurdharaaya Vidhmahe Vakratundaya Deemahi Thanno Varaha: Prachodhayaat. 35. Sri Narayana Gayatri: Om Sankaranarayanaya Vidhmahe Vasudevaya Deemahi Thanno Purusha: Prachodhayaat.
Sri Narasimha Gayathri: This mantra is used in order to acquire this Divine Shakti. Om Ugra Nrusimhaaya Vidhmahe Vajranakhaaya Deemahi Thanno Nrusimgha: Prachodhayaat. 37. which has shown itself to be successful in increasing our efforts and in acquiring bravery. Sri Sudharsana Gayathri: Om Sudharsanaaya Vidhmahe Mahajwalaaya Deemahi Thanno chakra: Prachodhayaat. 39. Sri Krishna Gayatri: To bring dynamic energy into one's life in order to be able to do anything.Theekshna Dhamgumshtraaya Deemahi Thanno Narasimgha: Prachodhayaat. . 38. intense sadhana is done for this Divine power with this mantra. Sri Anantha Gayathri: Om Sarppa Rajaaya Vidhmahe Sahasraphanaaya Deemahi Thanno Anantha: Prachodhayaat. Sri Narasimha Gayathri: Om Narasimhaaya Vidhmahe Vajranakhaaya Deemahi Thanno Narasimgha: Prachodhayaat. 41. 40. Om Devaki Nandanaya Vidhmahe Vasudevaya Deemahi Thanno Krishna Pachodhayaat.
Sri Krishna Gayatri: Om Damodharaaya Vidhmahe Rukminivallabhaaya Deemahi Thanno Krishna: Pachodhayaat. Sri Krishna Gayatri: Om Damodharaaya Vidhmahe Vasudevaya Deemahi Thanno Gopala: Pachodhayaat. Om Daasharathaya Vidhmahe Sita Vallabhaya Deemahi Thanno Rama: Pachodhayaat. 47. Sri Rama Gayatri: This mantra is used to establish proper conduct and ethical behavior. Sri Krishna Gayatri: Om Gopaalaya Vidhmahe Radhavallabhaaya Deemahi Thanno Krishna: Pachodhayaat.42. 45. Sri Parasurama Gayatri: Om Jamadhgnyaya Vidhmahe Mahaveeraaya Deemahi Thanno Parasurama: Prachodhayaat 46. 44. Sri Lakshmana Gayatri: . 43.
Sri Hanuman Gayathri: Om Vayuputhraaya Vidhmahe Rama Dhoothaaya Deemahi Thanno Hanumath Prachodhayaat. then this mantra is used. 50. Sri Hanuman Gayatri: When there is a lack of fulfilling one's duty within oneself. 52. Sri Chandeswara Gayatri: . 48. Sri Hanuman Gayathri: Rama Dhoothaaya Vidhmahe Vayu Puthraaya Deemahi Thanno Hanumantha: Prachodhayaat. Sri Hanuman / Maruthi Gayathri: Om Anjaneyaaya Vidhmahe Mahabhalaaya Deemahi Thanno Hanuman Prachodhayaat. Om Anjanisutaya Vidhmahe Vayuputraya Deemahi Thanno Hanumath Pachodhayaat. 49.Om Daasharathaya Vidhmahe Alabhelaaya Deemahi Thanno Lakshmana: Pachodhayaat. 51.
Om Chandachandaaya Vidhmahe Chandeswaraaya Deemahi Thanno: chhanda: Prachodhayaat.
53. Sri Veerabhadra Gayatri: Om Veerabhadraaya Vidhmahe Mahananaaya Deemahi Thannassantha: Prachodhayaat.
54. Sri Vaisravana Gayatri: Om Dhanaadhipadhaaya Vidhmahe Vaisravanaaya Deemahi Thanno dhanatha: Prachodhayaat.
55. Sri Karthaveeryarjuna Gayatri:
Om Karthaveeryaaya Vidhmahe Mahaveeryaya Deemahi Thanno Arjuna: Prachodhayaat.
56. Sri Indra Gayatri: To ward off any form of attack, intense sadhana is one for this Divine shakti using this mantra. Om Sahasranetraya Vidhmahe Vajrahastaya Deemahi Thanno Indra: Pachodhayaat.
57. Sri Indra Gayatri: Om Devarajaaya Vidhmahe Vajrahastaya Deemahi Thanno Indra: Pachodhayaat.
58. Sri Yama Gayathri: This is universal prayer to gain fearlessness from death. Om Soorya Puthraya Vidhmahe Maha Kaalaya Deemahi Thanno Yama: Pachodhayaat.
59. Sri Yama Gayathri:
Om Dhandahasthaaya Vidhmahe Mruthyunjayaya Deemahi Thanno yama: Pachodhayaat.
60. Sri Hayagreeva Gayathri: When one is surrounded by fear on all four sides and is in need of courage, then this mantra is used.
Om Vaanishwaraaya Vidhmahe Hayagreevaya Deemahi Thanno Hayagreeva Prachodhayat.
61. Sri Hayagreeva Gayathri: Om Vaageeswaraya Vidhmahe Hayagreevaya Deemahi Thanno Hayagreeva Prachodhayat.
62. Sri Varuna Gayathri: To develop sweetness and melodiousness at all levels, in speech, action, dealing with others, etc.., this mantra is used.
Om Jala Bimbaya Vidhmahe Neela Purushaya Deemahi Thanno Varuna: Pachodhayaat.
63. Sri Varuna Gayathri:
Om Jumbakaaya Vidhmahe Paasa hasthaaya Deemahi Thanno Varuna: Pachodhayaat.
64. Sri Dathathraya Gayathri: Om Dathathrayaaya Vidhmahe Agni Puthraaya Deemahi Thanno Datha: Pachodhayaat. 65. Sri Prathyangira Gayathri: Om Ugravakthraayei Vidhmahe Gadhgahasthaaya Deemahi Thanno Prathyangira: Pachodhayaat.
66. Sri Kamadeva Gayathri: Om Kamadevaaya Vidhmahe Pushpabanaaya Deemahi Thanno nnamgha: Pachodhayaat.
67. Sri Kamadeva Gayathri: Om Kamadevaaya Vidhmahe Agni Puthraaya Deemahi Thanno Kama: Pachodhayaat.
68. Tulsi Gayatri: To remove selfishness, increase selflessness, and make doing selfless service the goal of one's life, this mantra is very helpful. Om Tripuraanthakaya Vidhmahe Tulaseepathraaya Deemahi Thanno Tulasi: Pachodhayaat.
69. Sita Gayatri: To develop the Shakti of penance, it is very necessary to do worship with this mantra. Om Janaka Nandiniyeicha Vidhmahe Bhumijayei Deemahi Thanno Sita: Pachodhayaat. 70. Sita Gayatri: Om Janakajaayei Vidhmahe Ramapriyaayei Deemahi Thanno Sita: Pachodhayaat. 71. Indrani Gayatri: Om Indrabhoothaayei Vidhmahe Vajrahasthayei Deemahi Thanna Indrani: Pachodhayaat.
72. Sri Saraswati Gayatri: Learned scholars have said that the use of this mantra can help to increase the Shakti of the intellect and mental sharpness.
Om Saraswateyei Vidhmahe Brahmaputriye Deemahi Thanno Devi: Pachodhayaat.
73. Sri Saraswati Gayatri: Om Sarvachaitanyaya Vidhmahe Adhyaam Vidhyaam cha Deemahi Thanno Buddhi Pachodhayaat. 74. Sri Saraswati Gayatri / Sri Vak Devi Gayathri:
Om Vaak Devyeicha Vidhmahe Virinja Pathnyeicha Deemahi Thanno Vaani: Pachodhayaat.
75. Sri Saraswati Gayatri:
Om Vaak Devyeicha Vidhmahe Kamaraajaaya Deemahi Thanno Devi: Pachodhayaat.
76. Sri Saraswati Gayatri: Om Saraswateyei Vidhmahe Brahmaputriye Deemahi Thanno Devi: Pachodhayaat.
77. Sri Saraswati Gayatri:
Om Mathrukayeicha Vidhmahe Maha Saraswathyeicha Deemahi Thanna: Saraswathi Pachodhayaat.
78. Sri Saraswati Gayatri:
Om Vageeswarya Vidhmahe Saraswathyei Deemahi Thanna: Saraswathi: Pachodhayaat.
79. Sri Saraswati Gayatri:
Om Vageeswarya Vidhmahe Saraswathyei Deemahi Thanno Vagvadhini: Pachodhayaat.
80. Sri Saraswati Gayatri: Om Vageeswarya Vidhmahe Saraswathyei Deemahi
Thanno Vagdevatha: Pachodhayaat.
81. Sri Saraswati Gayatri: Om Vageeswarya Vidhmahe Saraswathyei Deemahi Thanno Hamsa: Pachodhayaat.
82. Sri Saraswati Gayatri: Om Vageeswarya Vidhmahe Vagvadhinyei Deemahi Thanno Saraswathi: Pachodhayaat.
83. Sri Saraswati Gayatri: Om Vaak Devyeicha Vidhmahe Kamaraajaaya Deemahi Thanno Saraswathi: Pachodhayaat.
84. Sri Hamsa Gayathri: To awaken discrimination, this is a very powerful mantra. Om Hamsa Hamsaya Vidhmahe Paramahamsaya Deemahi Thanno Hamsa: Prachodhayat.
85. Sri Hamsa Gayathri: Om Paramahamsaya Vidhmahe Mahahamsaya Deemahi Thanno Hamsa: Prachodhayat.
86. Sri Hamsa Gayathri: Om Vageeswaraaya Vidhmahe Hayagreevaaya Deemahi
Thanno Hamsa: Prachodhayat.
MOH KARE JO MOR MAAR OOSE BAAYEN BAAR DAAR.Start chanting it from Tuesday or Sunday only.OM NAMOH KAT VIKAT GHOR RUPINI . Love is God but Lust is Shaitaan.(BELOVED NAME)..Use name of the desired person. The mantra: -. SAY VASHMANAY SWAHA -.. The Mantra: --OM HUM . energized with this mantra 108 times is given to eat a person (Male/Female).. 2. Vashikaran using Paan: The Mantra: -. This mantra can be used to control both males and females.. Use for Love not for Lust. Japa 21 rosary cycle and perform Dashansh Homan after that. Malefic intentionally use brings no result. Duly put the hair of the desired lady.Japa this mantra 21000 times and make the food energized. -. chant the mantra 1108 times and get the food energized. The Mantra: -.Mix pure gorochan with Pit of the fish and make it energized chanting the mantra 1108 times. The Mantra: --OM HRIM SAH:-. Duly put the Tilak/Tika on your forehead. US PAR MOHAMMAD MERA RASULULAH-.(BELOVED NAME). There will be powerful Vashikaran or love-spell.MAY VASHYAM KURU KURU SWAHA. whom to control. 3. It will make powerful Vashikaran. whom to control in place of "Beloved name". Soon.. 1. 7. the lady will be with you forever.. She will get attracted not to anywhere without you. . 5. Before taking the food. whom to control. Husband Vashikaran (Tika Vashikaran): The mantra: -. Your husband will be under your control to love you forever.If a Desi Paan. The lady will be under your control.. whom to cast love-spell on.The mantra attains power if japa one lac times on Holi or any eclipse.OM KAAM MALINI TH: TH: SWAHA -. After that eat the food keeping Picture/Name of the lady.Take the sand of left foot of the lady. 8. The Mantra: -. he/she will soon be with you forever.Powerful Vashikaran Mantras for Love-Spell Vashikaran Mantras are used to control someone.JHAM JHAM JHAM HAAM HAAM HAAM HAIM HAIM HAIM -. before you and japa the mantra one lac times. 4. JO NA MANE MOHAMMAD PAIGAMBAR KI AAN.OM NAMOH BHAGWATI CHAMUNDA MAHAHRIDAY KAMPINI SWAHA -. JAGAT MOHE SANSAAR. Always prefer humanity. Make this sand energized chanting this mantra 41 times and anyway throw it on the head of the lady. 6..ALLAH BEECH HATHELI KE MUHAMMAD BEECH KAPAR.OM KSHAN KSHAM KSHAH SAU H H SAH: THAH: THAH: THAH: THAH: SWAHA -.Duly japa 21 rosary cycle daily using dhup and agarbatti keeping the picture of the desired person in your mind or before you.. Eat this food keeping your wish to control the desired person with his/her photo in your mind. He/She will soon be under your control. USKA NAAM MOHINI. It is highly recommended not to misuse them. Vashikaran by Japa: The Mantra: -.
OM NAMOH BHAGWATE RUDRAYE ADRISHTI LEKHI NAHAR: SWAHA DUHAI KANSASUR KI JOOT JOOT PHURA MANTRA ISHWARO WACHA -. MARAN : These are death inflicting mantras through which you can kill anybody at any distance without disclosing your identity. etc. Get this cloth energized with this mantra 108 times and keep it with you. The person away.Supari (Used in betel) should be infused 108 times with this mantra.. residence. animal. "Om namo sarvlok vashikaraye kuru kuru swaha". birthplace. Do it for 11 days. Get this bhojpatra energized by the mantra 1108 times and dip it in the Honey for 21 days. etc. will come back to you Mantras 1. from doing any harm to you. devtas. "Om namo nardaya amukasya amuken seh vidheshna kuru kuru swaha". "Om shareem shareem shareem swaha". UCHATAN : These mantras deal with distraction of the mind of the enemy so that they may remain away from their country.AKARSHANAM KURU KURU SWAHA -.. To avoid it's harmful use it is not been given. 6. It is also used if the sadhak wants aperson to remain at war with others. soul.Take a cloth of the desired person whom to bring back.9. man. Vashikaran to bring person back: The mantra: -.. souls. 4.OM NAMOH AADI RUPAY . devta. One example will be of no use as there is different mantra for different disease. STAMBHAN : These mantras are used to stop all the persons. Mantra: "Om Dev namo Hrarye tha tha Swaha" . VIDESHAN : these mantras are used for creating differences between two or many individuals. Whosoever is offered this supari and eats it. officer. Take some blood from your finger and write the name of the person on unbroken bhojpatra with the pen of Kaner. Vashikaran to bring lover back: The mantra: -.(BELOVED NAME). minister. VASHIKARAN MANTRAS (1) Vashi Karan Mantra(Use of Supari):--. will be under your control. work and family members.Keep the desired person's picture in your mind or before you. The person will come back to love you forever. 5. "Om namah bhagvate shatrunam budhi stambam kuru kuru swaha".. 2. It is best to take sweet supari packets duly infused and kept with you for use. 3. SHANTIKARAN : These mantras deal with the cure of diseases and warding off the malefic effects of the planets. and can fulfill your wishes.. 10. VASHIKARAN : Through these mantras one can put under one's control any woman.
feet and nose on sunday.Recite this mantra 1. Drink this water. take Gur in your hand and recite 121 times. After than take any good fruit and infuse it with mantra 108 times. Mantra: "Om namo maharyakshaya Mam Pati me Vashya kuru kuru Swaha"----Recite the mantra 108 times duly performing Homa. (c) Procure on sunday flowers. Mix in them kesar. Exorcise 108 times with above mantra. Exorcise and then give to lady or any person to eat in bettel leaf. The person concerned will be under your control. Exorcise the same 108 times. This mantra too can be used to control enemies. Put Tilak on the forehead and go before the lady or any person. Repeat 7 times for 11 or 21 days. opponents. (4) Mohammadan mantra:---Mantra: "Eena etevena shetan meri shakal ban Amuk ke pas jana oose mere pass lana. nahi to teri bahan par teen so teen talak" -------Stand naked on the wrong side of the cot. Recite the above mantra adding name of the enemy before the word "Swaha" and put one chilly in the fire. (a) Take out dust from all nails of the hands. Repeat for 21 days. Replace the name of the lady in place of word Amuk in the mantra. Mantra: "Om Hareeng Mohini Swaha" (3) Use of water:--.Rise early in the morning and after your ablutions purify the water with 7 mantras and with the name of the person required to be brought under your control. (6) Kam Gayatri Mantra:---This Kam gayatri mantra is most effective. The lady will approach within 7 days. Light a fire. Mantra: "Om Namo Kamakshi Devi Aamuki me Vansham Kuru Kuru Swaha" ---After attaining siddhi of this mantra use any of the following methods and articels etc. trunk and branch of black datura tree or plant. leaves root. In the morning.25 lacs times to attain siddhi and to appease Kam Devta. Mausli and Tagar.. those who do not cooperate and are our of control. Mantra: "Om Manohhavay Vidahe Kandpye demahi Tantra Kama Parchodyat" --. (7) Kamakhya Vashikaran Mantra:---A most effective mantra . Kesar. Preserve the powder and put on the forehead of the the lady or any person who will become in infatuated with you. the Gur should be distributed among the boys. Make a powder of all. Procure 7 red chillies with branch.(2) Use of fruits:--. After that use this mantra for any lady who will be infatuated and remain satisfied under your control. Camphor and Gorochan.The mantra shoud be recited ten thousand times to attain siddhi. Replace the name of the lady or person instead of word Amuk in mantra. Keep Gur under the cot and sleep during the night. the articels used in such mantra must be infused with recitation 7 times with above mantra and given to the husband to eat to control him. For enemy this should be started on Tuesday or Saturday. . who will be subjected to Vashikaran. superiors and others. Mantra: "Om Chimi chimi Swaha" ----Note: This mantra too can be used to control the enemy. Whosoever will take the fruit will remain under your control. This mantra is be recited one lakh times for siddhi. (5) To control husband:---Ladies can use this mantra to control their husbands who have gone astray. (b) Make a powder of Kakjanga. which can be exorcised 108 times by the above mantra and the desired results are obtained.
the Preserver) Ya-Sabur (God. Aap dikhave Chalat baan maarun Maar maar kaluva Teri aas char Chaumukha diya Maar badi ki chaati Itna kam mera na kare to mata ka Doodh piya haram.Get your Love Back by ISLAMIC Vashikaran Mantras Allahu Akbar (God is Great) Bismillah Al-Rahman. the Forgiver) Ya-Fattah (God. the Opener) Ya-Hafiz (God. the Patient) SHABAR MANTRAS:Sidh Sabar Mantra : Mritika Vashikaran Mantra : Kala Kaluvaa Chaunsath Vir Tal Bhagi Tor Jahan ko bhejun vahin ko jaye Maans-Majja ko shabad ban jaye Apna mara. Al-Rahim (In the name of Allah. the Majestic) Y-Ghaffar (God. the Beneficent) Ya-Salaam (The Source of Peace) Ya-Mutakabir (God. the Merciful) Ya-Rahman (God. the Compassionate. Sidh Sabar Mantra : Longe Mohan Mantra : Om Namo aadesh guru ka .
Sidh Sabar Mantra : Ilayachi Mohan Mantra : Om namoh kala kaluva kali raat Nish ki putli. guru ki shakti Phure mantra ishvarovacha. ghat baat Soti jo jagay lao Bathi ko uthay lao Khadi ko chalay lao Mohini yogini chal Raj ki thaun amuki ke tan main chatpati lagao Jiya le tod Jo koi ilayachi hamari khave .Kamru desh kamakhya devi Jayan base ismaail jogi Ismaail jogi ne dinhi longe Ek longe raati maati Duji longe dikhave raati Tiji longe rahe thahray Chauthi longe milave aaye Nahin aave toh kuaan bavdi ghat phire Randi kuaan bavdi pe chhitak mare Om namoh aadesh guru ka Meri bhakti. maghi raat Kala kaluva.
Sidh Sabar Mantra : Mantra : Namah padmani Anjan mera naam Is nagri main bathke mohun sagraa gaam Raaj karanta raja mohun Farsh pe baitha baniya mohun Mohun panghat ki panihar Is nagar ki chhatis mohun pavan bayaar Jo koi maar maar karanta aave Tahi narsingh veer bayan pag ke angutha Tale dhar ger aave Meri bhakti guru ki shakti Phuro mantra ishvarovacha Kajal Videshan Mantras Videshan Mantras are used to create fight. hot arguments or great misunderstandings betweeen the two persons.Kabhi na chode hamara sath Ghar ko taje bahar ko taje Hamen taj aur kane jai Satay naam aadesh guru ka Meri bhakti guru ki shakti Phure mantra ishvarovacha. It begets adverse effects of Vashikaran. hate and ultimately separation .
Some useful Shanti Karam Shabar Mantras are being given here for you. Hazrat Paigambar Ali ki Chowki (In English) Yahi saar saar saar Jinn dev pari navskamphaar Ak ko khaye dusre ko phaar Chahun aur amiya pasaar Malayak as char . It should not be used to meet our malefic demands related to marriage. Please use them for the welfare of humanity and yourself. Videshan is particularly used to get rid of an enemy. Do not try to misuse. and other ilms or doshas. --1-Barah sarson terah raai Yaar ki mari mashan ki chhaai Parhkar marun kar dalwar Amuka kudhai n dekhe amuk ka dwar Meri bhakti guru ki shakti Phuro mantr ishwaro wacha Satyanaam adesh guru ka When it is supposed to use this mantra.of two individuals. take Raai. where to grow enemy to one-another. You may have to face dire consequences. Occult. From the Homan. Some Videshan shabar mantras are being given here for your uses. Kiya-Kraya. Shanti Karam Mantras for protection and more Shanti Karam Mantras are used for protection or removal of Black Magic. Use for the welfare of humanity. divorce or more. Sarson and ashes of graveyard (Shamshaan) and give 1008 ahuti in a yajna. put some ashes at the place. Tona-Totka. Take wood of Aak.
jog ki jogin. rudra ki poshni. May God bless her with happiness and joy everywhere! Dus Mahavidya Shabar Mantras 1. dev na danav. kali mahakali. We really appreciate her for this co-operation and wish her that the Supreme Almighty makes her successful in all respects. jahan par paai tahan lagaai. aghor kali. ajar bajar amar kali. tat saar madhye jyot. mann mane to sang ramai nahi to shamshan phire akeli. Om kali tum bala na vraddha. nagon ki nagin. Sujatha Ram who has sent us these "Dus Mahavidya Shabar Mantras" in the interest of humanity so that everyone who visits here may use them to bring his/her dreams come true. kaal ki kali. Sat ki naati dharam ki beti. kaal bhakh papi pakhandi ka bhakh. ghor kali. haath khappar khadang dhari. shav vahini. Madya maans kari. deviji tum to ho prabrahma kali. Char veer asht bhairi. indra ki Sali. Read it seven times and clap before starting a task. paramjayot madhye utpann bhai. . jati sati ko rakh.Duhai dastakhe zibraail Baaeen ve khaibhi kaeeil Daaeen dasn dasn Husain peeth khade khei Aamil kaleje rakhe izraail Duhai Muhammad alilah ilah ki Kangoor lillah ki khaai Hazrat paigambar ali ki chowki Nakht Muhammad rasulillah ki duhai. mata shambhu shivani kali. A circle can be drawn in Shamshan Sadhna or other tantra practices. Maans khave rakt-pi-pive. nar ya nari. Also can be used to jhara of an ill after reading seven times. gale mundmaal. shamshan ki rani. krishan varni. Prathama Jyoti Mahakali Pragatli (Mahakali) Om niranjan nirakar avgat purush tat saar. jyot madhye paramjayot. Dus Mahavidya Shabar Mantras We are very grateful to our valuable member Ms. hans mukhi. O kali. Jivha jwala dant kali. Bhasmanti maai. bhakh joon nirbhay kali balaa bhakh. This is one of the best pretection Islamic mantra. dusht ko bhakh.
om pratah samay utpann bhai devi Bhuvneshwari. rudra bala. Eida. pawan palte gagan samaai. Dwitiya jyoti tara Trikuta Totla Pragati (TARA). haath chaap shar dhar ek haath ankush. mann unmann. Chandi tara phire brahmandi. hreem 5. dankini. 4. Teeno ek tripur sundari bhaya prakash. Neeli kaya. agni mukh jale. Chaturth jyoti bhuvneshwari pragti (Bhuvneshwari) Om aadi jyot aanadi jyot.Kreem Kreem Kreem hoom hoom hreem hreem dakshine hoom hoom hreem hreem kreem kreem kreem swaha. Ghor tara. gal mundmal murda maar upar khadi devi tara. Panch mukh kare ha ha ∙% ∙% kara. Vishnu. kali dant jivya dabaya. Om hreem shreem phat. vishnu. Brahmand samaya akash mandal tara trikuta totla mata teeno basai braham kapali. Bala sundri kar dhar var pashaankush annpurni doodhpoot bal de balka riddhi siddhi bhandar bhare. 3. budh siddh chitt mai bhaya naad. tum to ho teen lok ki janni. Chaudah bhuwan ka rajpat sambhala kate rog yogi ka. om aim hreem shreem hoom phat. aghor tara. Ugra bala. doodh poot ka bhandar bhara. Yogi ke ghar jogan bala. teeno brahmapuri mai bhaya ujiyala. aad kunwari haath khadag. Trinetra abhay mudra yog bhog ki mokshadayini. peeli jata. jahan par brahma. mahesh utpatti. Pingla Sushmna devi nagan jogan tripur sundari. Yogi bankhand vaasa. Tritiya jyoti tripur sundari pragti (SHODSHI–TRIPUR SUNDARI) Om niranjan nirakar avdhoo mool dwar mai bandh lagai. Brahma. Shiv ki mata. jyoti madhye jyot le sthir ho bhai om madhya: utpann bhai ugra tripura sundari shakti aavo shiv ghar baitho. kaal kantak maar. Pancham jyoti chhinmasta pragti (Chhinmasta) . sada sang rahe bhuvneshwari mata. jyot madhye pram jyot-param jyot madhye shiv gayatri bhai utpann. dusht ko musht. shakini. Om aadi yog anadi maya jahan par brahmand utpann bhaya. suraj mukh tape chandra mukh amiras pive. Shreem hreem kleem aim saum hreem shreem km aeel hreem hans kahal hreem sakal hreem so: aim kleem hreem shreem. bhoot palita sau sau kos door bhagaya. balkana bal de jogi ko amar kaya. 2.
nitya bhairavi. shatkuta bhairavi. kaun rath kaun aswaar. na hoti devi na dev tahaan na hoti pooja na paati tahaan na hoti jaat na jati tab aaye shri shambhujati guru gorakshnath aap bhai ateet. aakash mandal dhundhukaar. Devi uma ki shakti chhaya. Kala khappar haath khanjar. kalesh kalah kalratri. Riddh phooro shiddh phooro sat shri shambhujati guru gorakshnaath jee annat koti siddha le utregi kaal ke paar. Kaal naa khaaye. Ashtam jyoti baglamukhi pragti (Baglamukhi) . Danka dankni kaal kit kita haasy kari. brahma agni mein yog jamaya. paap kantante aapo aap jo jogi kare sumiran paap punay se nyara rahe. satew patal madhye paramtatv mein jot. Om dhoom dhoom dhoomavati fat swaha. sampat prada bhairavi. jot mein param jot. chander soor mein upji sushumni devi. trikuti mahal mein phire bala sundri. damroo baaje bhdarkali. Pee pee peewe rakht. Shri shambhujati gorakhnaath jee ne bhaki. Jpa ajpa goraksh japnti yahi mantar matsyendranaath jee ko Sada Shiv ne kahayi. lambhi naak kutil netra dushta swabhav.. gale mein mala mundan ki. Kaya tapaye jogi(shiv gorkha) baita.Sat ka dharm sat ki kaya. Chhinmasta japo jaap. vidhwa roop lambe haath. Jeev rakshante jeev bhakshante jaya jeeya aakash tera hoye. Saptam jyoti dhoomavati pragati (dhoomavati) Om patal niranjan nirakaar. parlayi khaye srishti saari. tripur bhairavi. bhairavi bhairavi khadi jin sheesh par. Chandi. tan ka munda haath mein linha. 6. Amar lok mein hua niwasa. Shreem kali hreem ainm wjar wairo chneeye hoom hoom phat swaha. naabh kamal par chhinmasta. chandi phire brahmandi bhak bhak bala bhak dusht ko musht jati. door haate kaal janjaal bhairavi mantar baikunt waasa. siddha bhairvi. yogi ghar jogan baiti. vindhvansini bhairavi. kameshwari bhairavi. Dhoomavantipuri mein vaas. kaak dhwaja ka rath asvaar thare dharti thare aakash. aakash disha se kaun aayi. Om hastro hasklro hastro. barse trikut mastak par agni prajali. 8. shwet warni mukt kesha kaichi dhaari. dahine haath mein khappar dharya. kaulesh bhairvi. aakash disha se dhoomavanti aayi. Abhay mudra peeye rudhir nashwanti. sati ko rakh. Param jot mein bhai utpann kaal bhairvi. chaitany bhairavi. kalapeer dharm dhoop khewante waasna gai satwe patal. Shashtam jyoti Bhairvi Pragti (Bhairvi) Om sati Bhairvi Bhairo kaal yam jaane yam bhoopal teen netar tara trikuti. 7.
aadinath naati. jiska bhed shiv shankar hee payo. maatangi mata tripyante. paap punay se nyara rahe. ud guggul paan supaari. Jiski teen lok mein bhaya maan. narad indra. Kamla devi ke charan kamal ko aadesh. Om maatngi sundri. Kamla devi poojo keshar paan supari. shubhay mein dhaam kamal mein vishraam.Om so so suta samundar tapu. roopvanti. Devi devatya ne kiya jai onkaar. hum shiv swaroop ulti thapna thapi yogi ka yog. kheere khande madya maanse ghrit kunde sarvangdhari. shatru hariday par swar tiski jeevha khichche bala. aasan baithi. Om hareem kaleem kamla devi fat swaha: Suno parvati hum matsyender poota. Mantar pade so nar amar lok mein jaaye. Yog abhyaas se bhaye siddha aavagman nivrate. Itna das mahavidhya mantar jaap sampooran bhaya. Balla par asvari ugar unmat mudradhari. Jo dashvidha ka sumiran kare. Navmi jyoti matangi pragti (matangi) On gurujee shunya shunya mahashunya mein onkaar omkaar mein shivam shivam mein shaktishakti aptne uhaj aapo aapna. Om harileem brahamastrayen vidmahe stmbhanbanaaye dheemhi tanno bagla prachodyaat. pragti tara bala sundri. Dasvi jyoti kamla pragti Om ayoni shankar omkar roop. Hansa jaye daswen dware devi maatangi ka aavagman khoje. chhinmasta rani. annpurni anndaati. Omkar dhayan lagya trikuti. Patal jogan (kundlini) gagan ko chadi. jahaan par paithi tripur sundry. Jogi khad darshan ko kar jaani. Kahe gorakh. dhandati. Shwet varn seva pooja kare. bhaya shmshani tiske sang baiti baglamukhi. Aalas modey. Haath mein sone ka kalash mukh se abhay mudra. maatangi jaap mantar jape kaal ka tum kaal ko khaye. Bund matren kadva pyala. Nabhi sthane udiyyaan bandhi Manipur chakar mein baiti. Baglamukhi marni karni uchchatan dharni. mantar japo jaap japo riddhi siddhi ki pahchaan ganga gaurja parvati jaan. 9. om bagla bala haath mugdar maar. Tiski raksha shambhujti guru gorakshnaath jee kare. das vidhya shakti jano. khul gaya tala brahmand bhairvi. Sidhasan siddh. baglamukhi ke kaun sangi kaun saathi. Sinhasan peele upper kaun baise sinhasan peela upper baglamukhi baise. Om harem kaleem hoom matange fat swaha 10. dhanvanti. anant koti. Jo kamla devi kee dhooni chetaye tiski riddhi siddhi se bhandar bhare. Kachhi bachhi kaak-kutiya-swan chidiya. Yogi yog nitay kare pratay use varad bhuvneshvari mata. kamla devi sati parvati ka savroop. sihaansan baithi pooja poojo maatngi bala. Shiddh yog maram jo jaane virla tisko prsann bhayi mahakalika. nindra tode tiski rakhsha devi dhoomavanti kare. sheesh par shashi amiras pyala haath khadag neeli kaya. chakmak cheeni phatri til guggal sahstr kamlon ka kiya hawan. Annat kot siddhon mein. kaamdevi. tapu mein thapa sinhasan peela. .
avalgad parvat par baith shri shambhujati guru gorakshnaath jee ne pad kath kar sunaya shri naathji guruji ko aadesh . Always remember that Only Allah-Pak. ------------------------ Durud Shrif in English: (Alla humma salli ala muhammadiv va ala aale muhammadin kma sallyta ala ibrahima va ala aale ibrahima innka hamidummjeed alla humma baarik ala muhammadiv va ala aale muhammadin kma barakta ala ibrahima va ala aale ibrahima innka hamidummjeed). Aaytul Kursi and useful other Shrifs BISMILLAH-HIR-RAHMAN-NIR-RAHIM (Once in the starting) LA-ILAHA IL-LAL-LAHO MOHAMMADUR RASU-LUL-LAH SAL-LAL-LAHO ALEHE VASALLAM (111 times or more. All the contents given here is too holy and respected. Do not read or chant these holy rites while you are unholy anyway particularly females in periods. Aaytul Kursi in English: (Allahu la-ilaha illa huwal hayyul kayyoomu laa takhujuhu si na tuwam va laa naum lahu maa fiss-mavati va maa phil arzi man zallzi yash-fa-u in-dahu illa bee-iz-nihi ya-al-mu maa bai-na ai dihim va maa khal-pha hum va laa yuhitu na bishaim min ilmihi illa bima sha aa va see aa kursi yuhuss-mavati val arz va laa yau-duhoo hifzu huma va huwal aliyul azeem). the Supreme Almighty or AUM is the only one to be worshipped. Read these with high respect for AllahPak.) ALLAH-HU-AKBAR (three times at the end) Islam provide dead shot solution against Black Magic and other bad supernatural powers.godavari trayambak kshetar anupaan sheela. Mantra to kill ghosts Hanuman Om namo adesh guru ko hanumant veer bajrangi vajradhar dakini shakini bhut-pret jind khaees ko thok thok maar maar nahi mare to niranjan nirakar ki duhai This is a most powerful mantra to kill Ghosts and Evil Spirits which have possessed someone. Aadesh. Good if done by Haqiq rosary. .
To practice this mantra on a possessed person the practitioner has to recite this mantra 108 times while moving a bunch of Peacock feathers over the body of the possessed person. Thereafter when you want to use the mantra you have to take some very tiny stones from a street corner or some Urad Dal [Vigna mungo] and Abhimintrit it [ bind it] by holding it in your hand and reciting this mantra. This procedure has to be commenced on a Saturday and each day the procedure should be commenced after worshipping Hanuman . The process of reciting the mantra while moving the feathers is call Utara or Exorcism. no matter how hard they try to rid themselves of that fear it persists. Then you have to throw it on the body of the possessed person. It is also called the Dakini Uchatan Mantra or the mantra to destroy a Dakini.html Mantra to remove fear of tiger. Mantra Om hreem shreem kleem masaan l Om tam leem shreem hreem Om shatru Om tam leem tam leem raja vashya l Om hreem hreem Om lakshmaya l Om shreem shreem shreem Om putra he tau l Om hreem shreem tam leem l http://www. . the Dakini which is said to posses the human body. This is said to kill the ghost which has possessed that person. snake.To acquire Siddhi [mastery] this Exorcism Mantra has to be recited 121 times for a total period of 21 days.prophet666.com/2011/07/mantra-to-kill-ghosts. lightning and thief Some people have a phobia and fear about certain things. Doing this is said to remove and destroy the Dakini which has possessed the body of your patient. Exorcism Mantra This is a powerful Protection Mantra which is used in Tantrik practices to Exorcise and destroy a very powerful and evil feminine form of energy.
lightning and thief.000 times to acquire Siddhi [mastery]. Mantra Namo bhaskaraya l . Mantra Om hreem chakreshwari chakra dharini chakra vegi koti bhrami bhrami chor gruhani swaha ll Mantra to remove planetary ill effects This is a Graha Pida Nashak Mantras or a mantra to remove planetary ill effects. The mouth of the person who is the thief will start bleeding. chor chariu bandhau ek thor l Dharti mata akash pita raksh raksh shri parmeshwari kalika vacha duhai mahadev ki ll Mantra to find out name of a thief find out the name of a thief you have to bind some rice by reciting this Mantra 21 times while holding the rice in your hand. bijuli. Mantra Wagh. This mantra has to be recited 10.Thereafter it can be recited 108 times whenever one feels that his stars are in an adverse alignment. It is during these adverse transits that one encounters one problem after another. Great and beneficial events occur when the planets are aligned in a beneficial position. This is also considered to be a powerful Protection Mantra.This is a unique Mantra to remove the fear of tiger. After that you have to give little portions of the rice to all the suspects. Doing this is said to remove all fear from tiger. The nine planets or NAVAGRAHA keep exerting continuous influences on our lives. snake. sarp. snake. The mantra given below is one which is said to eradicate malefic influences of planets. lightning and thief. Many times the planetary transits are in a malefic or adverse position. This mantra has to be recited 5 times before bedtime and after reciting this mantra one should clap three times and the go to bed.
Siddhi can also be acquired in a state of Siddha Yoga. To acquire Siddhi [ mastery ] this mantra has to be recited 10. It is beneficial for scientists as well as students engaged in any kind of chemical experiment.Sarvagrahana peedanashan kuru kuru swaha ll Mantra to control enemy This is a Mantra which is prescribed to control the mind of your enemy. Mantra . Mantra Om namo hariharaya rasayan siddha kuru kuru swaha ll Chamunda Vashikaran Mantra This is a Vashikaran Mantra which is dedicated to the Mother Goddess Chamunda Mata. After acquiring Siddhi whenever you wish to use it to attract someone you have to Abhimintrit [bind] a flower with this mantra. This will bring that person under your spell of attraction. This is a Protection Mantra. The give that flower to the person you wish to attract to smell.which is to be used for self protection only and not to trouble anyone.000 times replacing the word [ amuk ] with the name of the enemy you wish to control. After 21 days you acquire Siddhi [mastery]. To acquire Siddhi [mastery] over this Attraction Mantra it has to be recited 10.Thereafter you can recite this mantra before the commencement of any scientific pursuit concerning chemicals. Mantra Om namo bagwate [ amuk ] sya buddhi stambhaya shatru fatt swaha ll Rasayana Mantra This is a unique Mantra for those engaged in the field of chemical research or Rasayana Shastra.000 times during the period of a Solar or Lunar Eclipse. Choose any auspicious day and start reciting the mantra 108 times daily for a total period of 21 days.
This procedure has to be done for a total period of 7 days. It is said that if you follow this procedure all your wishes will be fulfilled with the blessings of the Goddess Bhagwati.Bhagwati is the mother Goddess in the Hindu religion. you must touch your heart with this red cloth. The mantra Sadhana [practice] has to be performed for a continuous stretch of 14 days in which this Mantra has to be recited as many times as possible. The reward after completing this Sadhana is that the Shobhna Yakshini will come to the practitioner and give him all round pleasures in life including Wealth . The Yakshini‘s are as I have said before are according to Hindu Tantra feminine forms of mystical beings with great powers. . These beings are said to be the guardians of specific powers.The Shobhini Yakshini stands for all round beauty. The Sadhana [practice] to attain Siddhi [mastery] over this mantra is as followsA red piece of cloth has to be Abhimintrit [bound] by this mantra. Mantra Om namo bhagwati raktam peetham namah Shobhna Yakshini Mantra Sadhana This is the Shobhna Yakshini Mantra Sadhana. This is done by holding the cloth in your hand while reciting the mantra 1000 times. While reciting this mantra the practitioner has to wear red colored Silk clothes and a red mala [necklace] made of beads.Om chamunde jai jai vashyakari sarva satvannmah swaha ll Bhagwati Mantra for success This is a very powerful Bhagwati Mantra which ensures the ultimate success in life. At the end of 7 days when you attain Siddhi.
indigestion . Thereafter whenever you go to perform a magic show you have to recite this mantra which enables successful completion of the magic show. Then to use it take some water or sugar and holding it in your hand recite this mantra 21 times. This practice has to be continued for 21 days without a break. Mantra Om namo narayanaya vishwambharaya indrajal kautakant darshaya siddhi kuru kuru swaha ll Mantra to get relief from Gastritis This mantra is recited to get relief from Gastritis. Mantra Om vam vajrahastaabhyam namah Vashikaran Mantra – 4 . The Siddhi [mastery] is acquired by commencing the recitation of this mantra on any auspicious occasion. This will bring the water or sugar with the mantra.Indrajal means magic. Then this water or sugar has to be given to the person suffering from Gastritis.vomiting and nausea. The Siddhi[mastery] is acquired during the period of a Solar Eclipse by reciting this Health Mantra 10. This procedure has to be repeated frequently till the patient gets relief.Mantra Om ashokpallavakaarkartale shobhini shreem ksha swaha Mantra to perform magic This is an Indrajal Mantra.000 times. This illness makes the patient extremely uncomfortable due to acidity . which has to be done 108 times. This is a mantra which makes a magician perform magic shows or experiments successfully.
After acquiring mastery the Karna Pishachini will give answers to your questions in your ears.The Siddhi [ mastery] over this Attraction Mantra can be acquired by reciting this mantra 1000 times on any auspicious occasion or during the period of any Eclipse. Mantra Om hun swahaa Karna Pishachini Mantra This here is one more mantra recited to attract the Karna Pishachini Yakshini. Doing this is said to please the Dhanda Yakshini who will bless you with wealth. Then you have Abhimintrit [bind] this flower by holding it in your hand while reciting the Mantra 7 times.I have described this in the post on the Mantra to know the future. This mantra has ed 125. Doing this is said to bring her under your spell of attraction.This is a really easy to pronounce and simple to practice Vashikaran mantra . Mantra Om ham han swaha Dhanda Yakshini Mantra This is a Mantra Sadhana which is practiced to please the Dhanda Yakshini and gain Wealth from her. Then to use it to attract a woman you have to take a Black flower of the Shankhapushpi ( ऩ ऩ ) [Clitoria ternatea] herb. . A Yakshini is a feminine form of an omnipresent being that performs specific tasks and is said to have immense powers. Solar or Lunar.000 times. Then you have to give this flower to eat to the woman whom you wish to attract. This is an Aghori Mantra. The Karna Pishachini Yakshini is said to be the feminine being who answers and tell you about the future. They are said to be guardians of wealth and other objects of desire according to the Hindu religion.000 times to acquire Siddhi[mastery]. You have to climb and sit on a Banyan tree and recite the Mantra given below 10.
To practice this Mantra you have to bring some Red Kanheri flowers [a common flower in India]. argument. The Yakshini [a feminine being with specific powers] answers you questions. Keep the flowers near your pillow. The Siddhi [mastery] over this mantra is acquired by reciting it for a total of 10. Do this for about 7 day. Mantra Om namo vishwarupaya l Shatramprati mam vijayam kuru kuru swaha Mantra to get answer in dream – 2 This is one more secret Mantra to get answer in dream.Mantra Om aim hreem shreem dhan kuru kuru swaha Most powerful mantra to become victorious This is a great and unique most powerful Mantra to emerge victorious in any sort of fight. Mantra Om swapnavalokini siddha lochini swapnen kathan swaha Annapurna Mantra .000 times. and then you will start getting results.This is a Sadhana which is said to give you an answer to your questions in a dream. debate or any type of conflict with your enemies.Then Abhimintrit [bind] the flowers by reciting this mantra 108 times while holding the flowers in a plate. Thereafter whenever you wish to use it the Mantra has to be recited 108 times.
Those finding it difficult to meet the basic essentials requirements are also advised to recite the mantra. This mantra has to be recited 10. Food and nourishment are essential for survival. This Health Mantra is useful for those who prepare Ayurvedic.the master and the second of the nine saints and masters the Navnath‘s for success.This is a Hindu Mantra which is recited to seek the blessings of Annapurna Devi the Hindu Goddess of food and nourishment. Mantra Mahalaxmi.mahakali mahakaya mavali mahapuja keliya sakali dhan praptik fal-labh swaha Annapurna Mantra – 2 This is a Shaabri Annapurna Mantra which is chanted by devote Hindus to seek the blessings of the Goddess of food and nourishment Annapurna This mantra invokes Guru Gorakhnath. Annapurna Devi is the form of the Divine Mother which gives food and nourishes each and every living being.The words Dravya Manthan mean the ' churning of substances ' Mantra Om namo bhagwate rudraya swarnadinamishaya l .000 times while you are preparing and mixing the medicines This is said to ensure successful completion of the project. none can survive without it. herbal and Unani medicines. The mantra has to be chanted with concentration and devotion every morning. Mantra Om namo annapurna annapurna dhrutpure ganesh devta pani pure Brahma Vishnu Mahesh teen devta meri bhakti guru ki shakti gorakhnath ki vaacha fure Mantra while preparing medicines This is a Dravya Manthan Mantra which is prescribed to be recited while one is preparing medicines. The mantra is recited in the morning and evening before meals to thank Annapurna Devi for the food and nourishment she gives us.
Mantra . You have to climb a Mango tree and recite this Mantra 10. The process of reciting the mantra while moving the feathers is call Utara or Exorcism. This Mantra Sadhna has to be done at night as long as the Moon can be seen in the night sky. It has been stated that after successful completion of the Sadhna the Chandrika Yakshini will appear before you and give you nectar to drink which will make you immortal.Rasayanasyasiddhi kuru kuru fatt swaha ll Mantra to have a child This is a Yakshini Sadhna Mantra to get a child. This mantra is dedicated to the Putrada Yakshini to bless the childless with a child.000 times. Mantra Om hreem chandrike hans kreem kleem swaha Powerful Exorcism Mantra This is a powerful Protection Mantra which is used in Tantrik practices to Exorcise and destroy a very powerful and evil feminine form of energy. Doing this is said to remove and destroy the Dakini which has possessed the body of your patient. the Dakini which is said to posses the human body. It is also called the Dakini Uchatan Mantra or the mantra to destroy a Dakini. To practice this mantra on a possessed person the practitioner has to recite this mantra 108 times while moving a bunch of Peacock feathers over the body of the possessed person. The Sadhna or practice should commence from the Pratipada or the 1st day of the Shukla Paksha or the bright fortnight according to the Hindu calander.000 times. From this date till the 15th day of the Full Moon you have to recite the mantra given below 900. Doing this will please the Yakshini and you will be blessed with a child is what the ancients say. Mantra Om hraam hreem hroom putra kuru kuru swahaa ll Mantra to attain immortality This is a Mantra dedicated to the Yakshini Chandrika which the ancient scriptures say can make you immortal.
The Siddhi [master] over this mantra is acquired by reciting it 10. Diya [oil lamp] and incense before the family deity. Mantra Namah sarvabhutadhipayate hum fatt swahaa Tel Mohini Mantra This another Shaabri Tel Mohini Mantra or a mantra in which the use of oil is done.Om hreem shreem kleem masaan l Om tam leem shreem hreem Om shatru Om tam leem tam leem raja vashya l Om hreem hreem Om lakshmaya l Om shreem shreem shreem Om putra he tau l Om hreem shreem tam leem l Mantra for eating large amount of food I had previously given a couple of mantras to be recited before taking food. The Siddhi [mastery] over this mantra is acquired on a Friday by reciting it 108 times. Then after doing this if you go to any function. Then to use it take a little bit of Oil on your palm and recite this Mantra 7 times and the apply the oil on your forehead with your finger.000 times. you have to recite this Mantra 3 times . Mantra for protection during travel This is a Protection Mantra which is used for the for protection of the self during travel. Or If you apply this oil on the body of a woman she will come under your spell of Attraction. The Siddhi [mastery] is acquired on the auspicious night of Diwali after offering a Prasad of sweets and then applying perfume.This is also a mantra which is recited before taking food. Then when ever you are traveling through a dangerous place. Then whenever you wish to use it recite the Mantra 108 times before taking food.This mantra given from the Dattatreya Tantra is different from the other two which I had posted earlier. but this mantra enables one to consume and also digest large amount of food. To acquire Siddhi this mantra has to be recited 2376 times. This is a powerful mantra. seminar or gathering whosoever sees you will come under your spell of Attraction.
This will keep all dangers away dangers like thieves and wild animals like tigers. Mantra is said to attract . This means reciting the mantra and rotating your hand clockwise over the body of the possessed person. The Mantra has to be recited wile doing an Utara on the body of the affected person. snakes and scorpions away. the lower spirits [Patal Lok] or the higher energies [Gods or Dev Lok]. Mantra Jaise kailomakarya sarupe kari karivo na karo vali tate ram laxman siteya kaar koti koti agya ll Vashikaran mantra to Attract one and all This is a very unique Vashikaran mantra to Attract one and.and clap your hands on your knees. You have to remember that these specific mantras were composed mostly in the middle ages. meri bhakti guru ki shakti duhai launa chamari ki duhai gaura parvati ki duhai bajrangbali ki Most Powerful mantra to remove Ghosts This is a most powerful Hindu Protection Mantra which is said to remove and exorcise Ghosts and other evil spirits from ones body. during these times there were danger involved during travel. Then you have to draw a line around the spot on the ground where you are going to lie down or sleep. Laxman and Sita.This. all be it humans [Prithvi Lok]. This mantra id dedicated to Ram. Mantra Choti mothi thamat baar ko baar bandhe paar ko paar bandhe maradhama haan bandhe jadu veer bandhe tauna tambar bandhe dith muth bandhe chori dwar bandhe bhidiya aur bagh bandhe bicchu aur saap bandhe laaeelaaee ka kot illillaha ki khaie mahammad rasulillaha ki chouki hazrat ali duhai ll Mantra Om namo mohana rani palang chadh baithi moha raha darbar.
000 times. To acquire Siddhi[mastery] the mantra has to be recited 125. you have to take some fresh water from a well and recite the mantra 31 times and then sprinkle the water in that direction or that place.000 recitations will attract the higher energies or Gods [Dev Lok] 100. you must remember that to acquire the fruits one has to put in some effort. Kaal Bhairav. If it is your shop or office you can sprinkle the water there. Agya Vetal. dave bajus bir hanuman chaubhujanche rakshan kari na karshil tar vastadchi aan chuu A very powerful mantra This is a Navnath Shabar mantra dedicated to the great saint and master Gorakhnath which is considered to be one of the most powerful Shabar mantras.The Siddhi [mastery] is acquired on the day of any Eclipse. This Mantra invokes time or Kaal signified by 4 guardians representating time. Patal Lok and the Dev Lok. Mantra Klam klau hreem namah Powerful Mantra for protection of the self This is a most powerful Shaabri Navnath Protection Mantra for the protection of the self and family.000 recitations will attract beings or energies from all the three worlds the Prithvi Lok. Solar or Lunar by reciting the mantra in the following manner1000 recitations will attract the lower spirits or Patal Lok. . You will ask that this is a lengthy process. After acquiring mastery if you wish to proceed on an important venture. Narasimha and Hanuman for protection. This is a multi purpose Mantra which can be used for Wealth as well as for Attraction purposes. This mantra can be recited whenever one feels he or his family is in any sort of danger. The mantra can be used for success in all important ventures. Mantra Om mohare te kaalbhairav pathishi agyavetal ujav bajus narsingvir.beings from all the three worlds. 10.
Note – the word‘ falane‘ should be replaced with the name of the person whom you wish to attract. binding each seed by reciting the mantra 21 times. Then throw all the seeds into the fire. . It is said that doing this will make the person in authority come under your spell of attraction within 3 days.The affected person has to be given 1 lime to eat and then you have to take 11 limes and rotate them in a clockwise fashion over his body. raja moro.sakal sansar itheli base. Hanuman bhairav base kikar meri bhakti guruki shakti Baba gorakshnathki duhai. Or Do this procedure for 21 days with 21 seeds. Om Bismillah dana kulhu allah yagana dil hai sakt tum ho dana . raksha kare charo duvari. Then you have to cut the limes and throw them away. khariddar moro. Fod khel jag nagar moro. hamare bich falane ko karo diwana ll Powerful Mantra to deflect negative energies This is a Shaabri Protection Mantra to deflect negative energies and make them return to where they originated from.This mantra is dedicated to the great master Guru Gorakhnath and invokes the infinite strength of Hanuman.Mantra Jai bhavani mahakali. This is known as Utara.This process has to be done a total of 7 times. The Siddhi [mastery] procedure of this Attraction Mantra is as follows— Take 41 cotton seeds and Abhimintrit [bind] each seed by holding the seed in your hand and reciting this mantra 41 times. Aasan baitha yogi moro.kuro mantra ishwarse vadha ll Muslim mantra to attract people in authority This is a Muslim Attraction Mantra to control and bring people in authority like Government employees or powerful persons under your spell of attraction. While doing the Utara this Mantra has to be recited.
Doing this will Abhimintrit[bind] the Clove with the mantra. The Siddhi [mastery] over this Health Mantra has to be done on the day of any eclipse by reciting this mantra 10. The hold the Clove and recite the mantra given below 7 times. the husband after awhile looses interest in the wife. This is one more such Mantra to recite while bathing. Take a Clove and rub it on your tongue so that some of the dirt from your tongue mixes and covers the Clove.This mantra signifies that just as the Demon Shankasur who stole the Vedas was killed by Vishnu and the Vedas returned to Earth so also would the impurities accumulated during the day signified by Shankasur disappear while bathing.guru gorakshnathji ke hanumanthbir ki aan ll Mantra to recite while bathing – 2 Reciting a relevant Mantra while bathing is considered to have significance in the Hindu religion.Mantra Om namo adesh guruji ko . . ulat vade brahmakaye . Then you have to give this Clove to your husband to eat.Then to treat a person suffering from dog bite you have to give him water bound by this Mantra to drink. But please remember to put some effort in appearing attractive and take the initiative. Mantra Om snan Kari nirgun dev budi maari sagari shankasur marun gela chaari ved uddhari namo gurudevaya namah adesh Mantra to treat Dog Bite This is an easy to recite and practice Mantra to remove Poison resulting from a dog bite. you have to hold the glass of water in your hand and recite the mantra. jisi thaye aaye usi thaye jake khaye . This will attract your husband towards you. or gets attracted towards other women or has no Sexual appetite. Om kulku swaha Mantra to attract husband This is Vashikaran Attraction Mantra especially for all those women who have written to me asking me to give a powerful mantra with which they can attract their husbands. It is considered as a means to wash away the sins and impurities accumulated during the course of the day. This is a common problem. This is a mantra which does not involve complicated procedures and is easy to practice.000 times. To bind the water.
He should have meals only one time daily. the practitioner should abstain from all types of Sexual activities. Then recite this mantra 108 times to acquire Siddhi [mastery].This mixture has to be applied as Tilak on your forehead. This practice has to be commenced from any Sunday.Siddhi [ mastery] has to be attained over this mantra by reciting it for 1008 times daily for a total period of 21 days. However this mantra can also be used to attract and seduce other men. I do not practice or advocate the practice of these methods. This is given for information purposes only. This mantra is recited in praise of the Hindu Goddess of learning Saraswati .Mantra Om namo mahayakshini pati me vashyam kuru kuru swaha Mantra to attract husband – 2 This is one more Attraction Mantra which is a Mantra to attract husband. After attaining Siddhi there will be an increase in the overall mental capacity and he will gain in knowledge. this is a Shabar Vashikaran mantra. Happy married life is a combination of satisfactory mental and Sexual Health. Mantra . Mantra Om kaam malini th th swaha Mantra for Knowledge This is a Hindu Mantra to increase and gain knowledge. The mantra should be recited with full dedication and faith. During the period of 21 while attaining Siddhi. The Sadhana [practice] is to make a mixture of Gorochan [available in most herbal and ayurvedic shops in India] and the Gall Bladder or Pittashay of a fish [where digestive juices are present].Then you must make a signal or indication to your husband with a finger of your left hand.
Again this post is in response to requests for more and more Vashikaran mantras. however will try to post answers to common request if necessary. This mantra has to be recited 108 times to acquire siddhi [mastery]. Mantra Om ham han swaha Powerful Vashikaran Mantra This is a powerful Attraction Mantra for the purposes of Vashikaran from the ancient Hindu scripture the Rudrayamala Tantra.After acquiring mastery the Karna Pishachini will give answers to your questions in your ears.I have been told that this Mantra really works wonders if recited with faith and concentration. Kindly note I do not use or prescribe the use of these methods. they are given here for information purposes only. Kindly note I am not in a position to reply to individual mails.over the mantra. The Sadhana [practice] to attain Siddhi [mastery] over this mantra is as follows- .I have described this in the post on the Mantra to know the future. This mantra has ed 125. This is a mantra which will attract everyone. and make them come under your spell of attraction.Bhagwati is the mother Goddess in the Hindu religion.Om namo bhagwati saraswati parmeshwari vaagvaadini mam vidhya dehi bhagwati bhans vaahini hans samarudha buddhi dehi dehi pragya dehi dehi vidhya parmeshwari saraswati swaha Karna Pishachini Mantra This here is one more mantra recited to attract the Karna Pishachini Yakshini. This is an Aghori Mantra. The Karna Pishachini Yakshini is said to be the feminine being who answers and tell you about the future. Mantra Om namo namo kadsnvarini sarvalok vashkari swaha Bhagwati Mantra for success This is a very powerful Bhagwati Mantra which ensures the ultimate success in life.000 times to acquire Siddhi[mastery].
At the end of 7 days when you attain Siddhi.On the night of Diwali. It is said that this will bring that person under your spell of attraction. which is also called the festival of lights this mantra has to be recited 320 times. you must touch your heart with this red cloth. Tel Mohini Mantra Om namo maan mohini rani mohini chal sair ko mastak ghar tel ka deep jal mohu thal mohu sab jagat mohu aur mohu mohani rani jaa shaiya baithee mohan darbar Gauri Parvati ki duhai Loni chamar ki duhai firae nahi Hanumanth ki aan The rules for this mantra are exactly like the one given above.After attaining Siddhi this mantra can be used by Abhimintriting [binding] a little bit of Oil kept in your hands in a small utensil by reciting this mantra 7 times. Gupt Tel Mohini Mantra Om namo maan mohini sinhasan baithee moha rahi darbar meri bhakti guruki shakti duhai Gauri Parvati Baajrang Bali ki aan nahi to lona chamari ki aan lage . This procedure has to be done for a total period of 7 days. This is done by holding the cloth in your hand while reciting the mantra 1000 times. Then you have to sprinkle a little bit of that Oil on the body of the person you wish to attract.These Mantras are also called Gupt or Secret Mohini Mantras. It is said that if you follow this procedure all your wishes will be fulfilled with the blessings of the Goddess Bhagwati. Mantra Om namo bhagwati raktam peetham namah Secret Mohini Mantras These are Shaabri Tel or Oil Mohini Mantras of attraction.A red piece of cloth has to be Abhimintrit [bound] by this mantra. the only difference is that the Siddhi for this mantra can be attained by reciting this mantra only once. Siddhi of this Mantra can only be attained on the night of the Hindu festival of Diwali. it is only then that you attain Siddhi.
the people. you will win in games of chance.Ganesh Vashikaran Mantra This a very powerful Ganesh Vashikaran Mantra dedicated to Ganesha. These mantras were created by the Navanath‘s or the nine masters and written in the common language of the day which was in Maharashtra ancient Marathi. Om khn khn Mantra to find out name of a thief – 2 . Om Namo kiit ki Jwalamukhi Kali doower rog peeda door kar Sat samudra par adesh kamrudesh mai haadi dasi Chandi ki duhai This is a specific mantra for someone suffering from high fever. It is further said that success will be attained if you have a pure mind. you will win over the ruler. win in war and peace.It is said in the Rudrayamala Tantra that this mantra will attract everyone.This is a Mantra from the Rudrayamala Tantra. as they did not know Sanskrit. These are from the Shaabri Mantra branch. The translation in English has been done by me as best as I could. Om Namo Bhagwate chaandi chaandi amuksaya jwarsaya shar prajwalit parshu panieya parshai phat l This is two letter mantra for snake bite. The pain which you are experiencing will vanish. Mantra Dev Dev Mahaaranaya Mata Varun Pita Shandilgotravahanbhu Agne Swaha Om Vidhya Kleem Kleem Swaha Sarvansa hn sn sn Lokaya Swaha Raktatundaya Swaha Om Najgajishaswami Om Naggajishaswami Hindu Mantras for pain relief These are ancient Hindu Mantras for pain relief. especially that part which is in pain. all types of karyasiddhi[wish fulfillment] will be within your reach. and after that move your hands over your entire body. This amulet has to be put around the neck of the sick person. This mantra has to be recited 1108 times to attain Siddhi. as this language was easy for the common people to understand. This is a Mantra which has to be written on a blank white paper without lines and put as an amulet in black cloth and strung by black thread. This is a Mantra which has to be recited 21 times. and that water should be given to the person suffering from snake bite. this mantra has to be recited 108 times and while reciting it water should be poured into a copper vessel. You will win over the minds of others. wish no harm to others and have the blessings of Ganesha.
000 times. Water the trunk of the Babool[Acacia Nilotica] tree with that water and then recite the Mantra given below 108 times. The procedure to be followed in this experiment isThis experiment has to be commenced under the period of the Mool Nakshatra [ Lambda Scorpio ] Everyday take the water which is left over after washing your backside after having toilet. The practice is also simple. The Siddhi [mastery] over this mantra is acquired on the day of any eclipse. Then whosoever you give this Supari to eat comes under your spell of attraction. After that you have to give little portions of the rice to all the suspects. You have to take a small piece of Supari and holding it in you hand recite the mantra given below 108 times.this should be done continuously over a period of 40 days. Mantra Om dev mamo haray th th swaha Mantra to control a Ghost This is a most unique Attraction Mantra which is prescribed for the Vashikaran or Attraction of a Ghost. Mantra Om hreem chakreshwari chakra dharini chakra vegi koti bhrami bhrami chor gruhani swaha Supari Mohini Mantra This is very simple to practice Mohini Attraction Mantra. Then if you want to find out the name of a thief you have to bind some rice by reciting this Mantra 21 times while holding the rice in your hand. The mouth of the person who is the thief will start bleeding. .This here is the second Mantra to find out name of a thief which I am giving.This mantra makes the use of Supari ( ऩ र ) or betal nut. This will Abhimintrit [bind] the Supari with the mantra.Acquiring mastery over this mantra can make you attract and control a Ghost. solar or lunar or on the auspicious days of Diwali or Holi by reciting this mantra 10.
On the 41st day the texts says that the Ghost will appear before you and ask for water. Om shreem shreem parma siddhi shreem shreem Om l ॐ ऩरम ॐl . Om Namoh hreem shreem kreem shreem cleem sleem Shrilaxmi mam gruhe dhan chinta door karit Swaha l ॐ नम ऱ ऱ ऱ म मम ह धन र र वह l This is a mantra which has to to recited daily 108 in the morning after taking bath for it to take effect. Thereafter the Ghost will appear before you till the day he keeps getting the water.He will obey your orders and be under your spell of attraction. which are siddha mantras and correspond to that frequency which gives wealth and money. When you stop watering the tree the Ghost will stop coming when you remember him. Om hreem hreem shreem shreem creem creem creem sthira sthira Om l ॐ र र ॐl This mantra has to be recited 110 times daily for a total period of 21 days for it to take effect.Then give him the water by watering the tree.Here you have to without getting scared take a promise from the Ghost that you will give him water provided he appears before you whenever you remember him. Mantra Om shreem vam vam bhum bhuteshwari mam vash kuru kuru swahaa Hindu Wealth Mantras-2 These are some ancient Hindu Mantras.
Mantra Om namo narayana sarva lokana mam vash kuru swaha ll Shiv Vashikaran Mantra This is a Attraction Mantra or Vashikaran Mantra from the Rudrayamala tantra [ य मऱ म] an ancient and rare Hindu religious text.This is a mantra to increase wealth in your business. 1.There after achieving Siddhi the following Vashikaran experiments can be practices. by the divine vibrations of this Mantra. The mantra Siddhi [mastery] is to recite the Mantra 100. This Mantra is dedicated towards Narayana or Vishnu.Then whenever you have to use it has to be recited 108 times while remembering the name of the person/persons you wish to attract. This paste has to be applied in the Eyes as Anjan [Anoint] doing this will bring the King [Ruler] and the public under your spell.000 times. During the Solar Eclipse the root of the white Sirpunkha [ रऩ ज ] has to be procured and made into a paste mixed with water. This text is dedicated to the Rudra Avatar or the fierce manifestation of Shiva. ज ] is to be kept in the mouth and the name of the person you wish to 2. म ॐव र व ध ध व मम Mantra English Translation Om vajrakaran shive rudh rudh bhave mamae amrut kuru swaha ll अम व ह ll This Mantra has to be recited 10. this will bring that person under your spell of attraction. The articles required for the Vashikaran experiments are easily available in most Ayuurveda shops in India. Mustaki Jad [म attract has to be taken.this mantra has to be recited 5000 times in the evening once with a pure heart and dedication for it to take effect and increase wealth in business Narayan Vashikaran Mantra This Vashikaran Attraction Mantra is said to attract everyone and is said to be most powerful and effective.000 times to achieve Siddhi[Mastery]. .
ऱ]. Mustamul [म forehead as Tilak [Religious Mark applied with thumb] will attract any member of the opposite sex who sees the Tilak. and applied as Tilak [Religious Mark applied with thumb] taking the name of the person you wish to attract. will bring that person under your spell of attraction. Rasayana Mantra This is a unique Mantra for those engaged in the field of chemical research or Rasayana Shastra. It is beneficial for scientists as well as students engaged in any kind of chemical experiment.The ash should be applied while reciting this mantra and meditation on the Goddess. It is said that doing this removes even the strongest of poisons including that of snake bite and other infections.Thereafter you can recite this mantra before the commencement of any scientific pursuit concerning chemicals. Disclaimer-These Mantras and experiments have been given for information purposes only.The person desiring to use this mantra should conduct a Havan comprising of wood sticks from the Peepal [Sacred Fig] and Chandan [Sandalwood] trees.After 21 days you acquire Siddhi [mastery]. Mustamul [म मऱ] if Embossed in gold will bring you happiness and lots of wealth will come your way.3. Mantra Om namo hariharaya rasayan siddha kuru kuru swaha Powerful Mantra to remove Poison This is said to be a powerful Health Mantra to remove even the most powerful kind of poison.Mansil [मन turned into a paste. Gorochan [ र न] and Mustaki Jad [म ज ] if mixed into water and 5. मऱ] if turned into a paste along with Sandalwood and if applied on your 4. This is the Gayatri Mantra except that the word ‗ह‘ or ‗hum‘ is added to it as the last letter. .Choose any auspicious day and start reciting the mantra 108 times daily for a total period of 21 days. The ash of this Havan should be applied to that part of the body of that person who has been poisoned.
The rest is . or sins and Karma and so on. the meaning of which is commonly taken to be fierce. Chandra Grahan or Lunar Eclipse.because on these days Siddhi can be achieved easily. dead or living. This mantra has to be recited 108 times to achieve Siddhi or mastery over the mantra. the Destroyer. this mantra has to recited 108 times to make travel trouble free and peaceful.This Scripture is dedicated to the fierce Avatar or manifestation of Shiva. which can be taken as the Bhairav Avatar or the Rudra Avatar.. However the true meaning is that a practitioner of Aghora is one who makes no differentiation about good or evil. After acquiring Siddhi whenever one desires to use while going on a journey. The recommended days for acquiring Siddhi are -Surya Grahan or Solar Eclipse.Mantra Om Bhur Bhuvah Swaha Tat savitur varenyam Bhargo devasya dheemahi Dhiyo yo nah prachodayat hum Mantra for trouble free journey This is a Shaabri Protection Mantra which is used to make journeys and voyages peaceful and free from obstacles and accidents. Holi and Diwali. It means one whose senses are completely tuned to the Rudra or the Bhairava manifestation of Shiva. The mantra sadhnas given in this Tantra are Aghori [अ र ].which is the ancient Hindu Scripture related to Tantra gives a variety of Mantra Sadhnas. Mantra Gachh gautam shighr tvn grameshu ch Ashan vasan chaiv tambul tatra kalpay Mantra to turn invisible The Rudrayamala Tantra[ य मऱ ].
The mantras has to recited in a completely nude state 400. These persons don‘t see the sense object like the normal person. After this cloth is worn no one will see you. you will become invisible and be able to see all things. It is said that a Yakshini [य give you a Vastra [व ] or cloth.immaterial to these persons. This is an extremely secret mantra given to turn invisible. the second or dark fortnight of the Hindu Lunar month of Kartik [ ]. On the Chaturdashi [ ] or the 4th day of the Krushna Paksha [ ऩ ]. only then is success gained. they know no emotion like fear or dread. Anyone trying to gain Siddhi or Mastery over any particular Sadhna has to appease the custodian energy of that Sadhna. . Yakshinis are said to be feminine energies that are said to the custodians or guardians of a particular form of energy. It is said that in this period of Kaliyuga Aghor Sadhna is fruitful and easy to achieve as the destructive forces in nature are dominant.000 times. this mantra has to recited in a Shamshan ] will then appear and Bhoomi or Graveyard where the dead are cremated or buried.
Meditating on the Sun herald in a positive atmosphere and is useful for eradicating health related problems. Please do not send me mails regarding this as I will not be answering them. . Mantra Om hreem hreem shmashanvisini swaha Images of Surya Mantra These are a couple of really beautiful Images of the Mantra which is chanted by the devote Hindus to meditate on the Sun. One meditates on the Sun to gain brilliance and throw out the negative energies. Please note that I am not advocating the practice of these mantras nor do I practice them. they have been given for information purposes only. All these mantras have appeared on the Net for the first time. all the mantras which I have given before are extremely secret and from the original text. One image is in Sanskrit and the other in English.The mantra and the practice of which I have given here is from The Rudrayamala Tantra.
The most powerful Mantra in the world An adept once told me about the most powerful Mantra in the world . If you wonder how a man can ever be Shiva. the Ever-Existent whom we call Shiva. .Doing so is said to attract sudden wealth coming your way.Shivoham or शिवोहम. It‘s because in every individual is present in a potential form. This Tattva is that which is beyond everything.Remedy to attract sudden wealth This is said to be a Remedy to come across opportunities to attract sudden or unexpected Wealth.This is an ancient Hindu Remedy. Everything exists in this Tattva and this Tattva exists in everything. it is attribute less. And 11 white variety seeds of the Swhet –Gunja [Abrus precatorius] also known as Rosary Pea or Indian Licorice. Shivatattva is the highest principle in Indian Philosophy. Then you have to wear that Locket on your body. unborn and changeless. Ingredients A small portion of the root of the Harshringar [Nyctanthes arbor-tristis] also known as the Nightflowering Jasmine in English and Prajakta in Sanskrit. You have to take the following ingredients and put them together in a small Silver Case or Locket.Literally translated in English it means ‗I am Shiva‘.
. This is the state of total Non Duality. This kajal should be the home made variety found in Ayurveda shops. This mantra is said to give one the power of telepathic communication To attain Siddhi [mastery] over the mantra one has to worship Shiva as the Rudra Avatar and then apply kajal or Kohl to the palms and the soles of the feet. Doing this is said to give you knowledge of all the three worlds.You have to keep chanting this Mantra. व हम Shivoham Mantra for telepathy This is an ancient secret mantra from the ancient Hindu text the Rudrayamala Tantra. The experiments from this text are Aghori [fearsome].This is the ultimate state of existence which those on the Path to Enlightenment seek. The Dev Lok [the higher astral world]. Prithvi Lok [humans] and the Patal Lok [spirit world]. If you do not get success repeat after a few days.
Mantra Om namo bhimasyaa amuk grahe uchchatan kuru kuru swaha Mantra for Beauty This is a Mantra Sadhana which is prescribed for women to become pure and beautiful. This Mantra Sadhana involves meditating upon the Moon. Hence while meditating upon the Moon.Mantra Om kaarmukhe vidhuji hai Om hachechkaakjap swaha Uchchatan Mantra to remove enemy from your life This is an Uchchatan Mantra. I recommend that such methods should be used for protection purposes only. It is said that doing this will remove that enemy from your life forever. Then you have to throw some of this dust everyday for 7 day on the residence of your enemy. This one here is one such Mantra. Then this dust has to be Abhimintrit [bound] by holding it in your hand and reciting this mantra 108 times.The word अम [amuk] has to be replaced by the name of your enemy. hence I have put them under the broad category of Protection Mantras. In the afternoon you have to take some dust from the spot where a Donkey has rolled on the ground. either by uprooting him from his place of residence or from your mind.This mantra Sadhana is amongst the numerous Traditional Indian remedies which are practiced by people from all walks of life.Then to use it for a specific purpose the following procedure has to be followed. The Moon symbolizes beauty and femininity.000 times. This dust has to be picked up with your left hand facing either towards the East or West. the mediation . especially on full Moon day.The Siddhi [mastery] over this mantra is acquired by reciting it 10. These mantras are used only to protect oneself from enemies and those who wish to do you harm One has to be most careful about practicing these mantras. Uchchatan means driving someone away from ones life forever.
These beings are said to be the guardians of specific powers.vomiting and nausea.hence always aspire for inner beauty. One must always remember that inner beauty is far more powerful that external beauty.The Shobhini Yakshini stands for all round beauty. The reward after completing this Sadhana is that the Shobhna Yakshini will come to the practitioner and give him all round pleasures in life including Wealth . The mantra Sadhana [practice] has to be performed for a continuous stretch of 14 days in which this Mantra has to be recited as many times as possible. . The Yakshini‘s are as I have said before are according to Hindu Tantra feminine forms of mystical beings with great powers. This illness makes the patient extremely uncomfortable due to acidity . This Mantra has been recommended to be recited 108 times while meditating upon the Moon. Mantra Om Chandraya Namah Shobhna Yakshini Mantra Sadhana This is the Shobhna Yakshini Mantra Sadhana.attracts the rays and energy of the Moon. indigestion . Mantra Om ashokpallavakaarkartale shobhini shreem ksha swaha Mantra to get relief from Gastritis This mantra is recited to get relief from Gastritis.000 times. The Siddhi[mastery] is acquired during the period of a Solar Eclipse by reciting this Health Mantra 10. While reciting this mantra the practitioner has to wear red colored Silk clothes and a red mala [necklace] made of beads.
This mantra is dedicated to Bhairav Mantra Om bhairavaya namah Mantra for eye problems This is another Shaabri Vidhya Mantra for Eye troubles. . Mantra Saar saar vijaisaar saar bandhu saat bar fute an na upje ghav.It is said that this mantra relieves eye pain. The mantra is dedicated to the master Gorakhnath. While touching the branch keep on reciting the mantra given below. The procedure given is most simple. Doing is said to relieve all types of eye pain and problems relating to the eyes. lake or river. This procedure has to be repeated frequently till the patient gets relief.Then to use it take some water or sugar and holding it in your hand recite this mantra 21 times. It is said that doing this gives relief from pain and heals the wound. Then this water or sugar has to be given to the person suffering from Gastritis.saar rakhe Shri Gorakhnath Mantra for chest and back pain This is a Mantra which is said to cure and give relief from back and chest pain.These are said to be very effective Health Mantras.An Agarbathi has to be lit and the ash falling from the Agarbathi has to taken as Vibhuti and lightly applied over the closed eyelids while reciting this mantra. Those persons who are suffering from this pain have to do the following take a small branch of the Neem [Azadirachta indica] tree.Then throw the branch into a well. These mantras were popularly practiced as remedies for various ailments in the middle ages. This will bring the water or sugar with the mantra. Mantra Om vam vajrahastaabhyam namah Mantra to heal wounds This is a Health Mantra which is said to heal wounds.At the time of Dusk face the sun and touch the branch 21 times. you have to recite this Mantra 7 times and after that blow your breath over the body part which is wounded.
Kindly keep in mind that this is not a replacement for your existing treatment. Please note that this is not a replacement for any existing treatment but given for educational and information purposes. These are problems connected to the stomach and normally arise after meals.this type of pain can be very painful and sometimes uncontrollable and sufferer is at wits as what to do and appears to be helpless. Mantra Om namo jhalmal jaher bhari talai Jahan baitha hanumanth Aai palet na karega Pida yati hanumanth rakhe hida Mantra for indigestion This is a unique Health Mantra for the very common problem of chronic indigestion.. but has been written for information purposes only. It is said that doing this resolves the problem of acidity.Again kindly not this has been written for information purposes only and not as a replacement for your on going treatment. Mantra . This is a mantra which removes pain in the gums . While reciting this Mantra you should move your hand slowly over your stomach. gas problems and acidity. The procedure for this experiment is a nail or a thick thorn is to be hammered in the trunk of any tree while reciting this Mantra.This mantra has to be recited seven times after having meals. Mantra Agatya kumbh karmashch vaatuvaalak aaharnarth Smrelamo pathya pathya kumbh Mantra for tooth and gum pain This is a powerful Shaabri Health Mantra dedicated to the Hindu god of infinite strength Hanuman. It is said that doing this relieves the uncontrollable pain in the gums.
Dalkshana m-re visharli rama bairi dhan agyaa. and fear during travel and from the elements. Time also stands for fear.The Bhairav mantras are amongst the most powerful Protection Mantras. Bhairav is also worshipped in the form of Batuk Bhairav or the child form. the words should be audible] 1008 times. This symbolizes the very root of fear. While worshipping Bhairav one is worshipping fear itself. ishwari vaacha Mantra to remove ear pain This is a unique Shaabri mantra which has been prescribed to remove ear pain. This mantra here is a protection mantra chanted to gain protection of Batuk Bhairav from fear of enemies. for protection. This mantra has to be repeated continuously for some time till one feels relief and the pain reduces.Bhairav the fierce manifestation of Shiva stands for Kaal or time. ghosts. evil spirits.Om namo aadesh guruka Banme jaai apni jeevan parat Visha makda maskada . The mantra has to be chanted [not in the mind or silently.Tantriks worship Bhairav to overcome fear. . none can escape it. yae tino bhasmnav Guru ki bhakti meri shakti Furo mantra . Mantra Om gurubhyo nam: dvam dvam puri disha merunath. Raja vasukike aan hath vege chalav Batuk Bhairav mantra for protection Bhairav Worship is an integral part and parcel of Tantrik Sadhana.
Maran means to kill and Uchchatan means to remove from your life permanently.Mantra Om namah kaalrupaya. Om tham tham han han tham tham swaha Most powerful mantra to kill and destroy enemies This is a most powerful Maran and Uchchatan Mantra. This has to be done 100 times. batuk bhairavaya namah rudraya. After this one has to perform Dashansh Havan. the mantras from this tantra are in nature Aghori [fearsome] and it is recommended by me that they should only be used for purposes of Protection and not to harm anyone.This means 1/10th of the total recitations. The Siddhi [mastery] over this mantra is acquired by standing naked in water and reciting this mantra 1000 times.This Havan is picking up some water in your folded palms and releasing it back into the water while reciting the mantra. A Havan means an offering which is in this case to the presiding deity of this mantra. but I believe no knowledge should remain hidden or secret. which is why I am putting all these mantras in the category of Protection Mantras I do not practice or endorse any of these methods. This is a mantra to kill and destroy an enemy. Mantra Om visvaaya naam gandharvalochni naami lousatikarnai tasmai vishwaya swaha Mantra to make enemy leave his home and run away This is a Mantra to make your enemy leave his home and run away. All the time while doing this Sadhana [practice] one has to keep in mind the name/names of the enemy/enemies for whom this is being done. . This is said to be a Mantra which does both. This is an Aghori Mantra from the Rudrayamala Tantra. which are 100 Havans. So please note that this article is written for educational purposes only. This knowledge should be used with caution and for purposes of protection of the self and family. namah shivaya. This mantra is a Rudra Mantra [fierce mantra] from the Rudrayamala Tantra.
This Mantra has to be recited while burying a human bone seven fingers long in the home of your enemy. Mantra Om Kaal Bhairavnathaya Namah Om Ashta Bhairavaya Nama . it spares none. Time and Karma go hand in hand.Bhairav stands for time and time is merciless. Doing this the tantra say will make your enemy leave his home and run away.This Mantra is said to be most powerful as one does not meditate for material benefits or rewards. It is only a matter of time when time catches up with the Bogus Tantrik and makes him pay dearly for his bad Karma. The Bogus Tantrik or the one who is pretending to be one for selfish gain comes face to face with bad Karma and Bhairav devours him. It‘s a matter of time when your good or bad Karma catches up with you. The real Tantrik worships for salvation of the soul from bad Karma. Mantra Om hreem dandinhinmahadandin maste th th Most Powerful Bhairav Mantra This is a Mantra to meditate upon the fearsome aspect of time BHAIRAV . none can escape it. but for salvation. This is the Bhairav Mantra to meditate upon Bhairav and the eight forms of Bhairav. Bhairav Worship is an integral part and parcel pf Tantrik practices.
Ratipriya is one of the primary eight Yakshini‘s or Ashta Yakshini mentioned in the scriptures. It is said that she manifests as the sister of the Sadhak and gives him wealth and beautiful women for sexual pleasure and love. this includes Sexual pleauure.The text also indicates that if the Sadhak [practitioner] is successful in this Sadhna [practice] other material objects like Wealth are also gifted to him. The mantra Sadhna is thus the Sadhak has to draw her image on a yellow silk cloth. her dress has to be yellow in color.This is a Satvik[Pure] protection Mantra calling upon Ganesha to eradicate dangers from evil energies. She has to be worshiped as a Kumari [Virgin] with a pure mind.Ratipriya Yakshini Mantra Sadhana This is the Ratipriya Yakshini Mantra Sadhana. spirits and the evil eye. She should then be worshiped by the Sadhak with a Jaiphal [Nutmeg]. . The Ratipriya Yakshini is said to possess a full rounded body and a golden and glowing complexion. This is the Mantra which has to be recited as many times as possible during the course of the Sadhna. The primary quality given to this feminine mystical being is love and pleasure. Mantra Om agacchh ratipriye swaha Ganesh Protection Mantra This is a most simple yet powerful Ganesh Protection Mantra. This Sadhna has to be done by the practitioner with dedication till the Ratipriya Yakshini manifests and fulfills his desire. she has to be adorned with jewellery and a lotus flowers has to be placed in her hand.
If it is you who are suffering you can drink the water yourself. This will Abhimintrit [bind] the water in the glass with this mantra. Mantra Om Glaum Ganapatye Namah Mahakali Mantra for pain relief This is a Health Mantra which is dedicated to the Hindu mother Goddess Mahakali to get relief from pain. Then you have to give that water to the person suffering from pain. There after to use it you have recite this Health Mantra 3 times and blow your breath on the head of the person suffering from migraine. Solar or Lunar by reciting this mantra 10. The Siddhi [mastery] over this Mantra is acquired during the period of any Eclipse. Doing this is said to cure the illness of migraine.000 times.The Siddhi[mastery] over the mantra has to be acquired on the day of any Eclipse by reciting the mantra 1000 times or 101 times on a Friday falling in the Shukla Paksha[bright half] of the Hindu lunar month.The Mantra contains the Beej or root letter of Ganesha ग्लौं [Glaum]. Mantra Kali kali mahakali nomostute han han daha daha shulam trishulen hum fatt swaha ll Mantra to cure Migraine – 2 This is a Shaabri Mantra which is said to cure the illness of Migraine. the recitation of this Mantra is said to be most fruitful on any Saturday. Amongst the numerous Hindu Mantras for pain relief this mantra is probably the most powerful.It has been recommended that this Mantra be recited 1188 times. Mantra . Then after acquiring Siddhi to get pain relief you have to take some water in a small glass and recite this mantra 21 times.
uska ji pran rahe hamare paas. especially Shaabri mantras. guru ki shakti furo mantra ishwarovaacha bachabachi se tare kumbhi narak me pare . mohe dekh mere payan pare. hanumanth vir gher gher de aani.Ban may jaae bandri jo aadha fal khaee Khade muhafad haak de aadha sisi jaaee Gorakhnath Niranjan Mantra Guru Gorakhnath is the second of the nine saints and masters the Navnath‘s. This is the Mantra to be recited while lighting a Niranjan or Diya before Guru Gorakhnath before commencing a Prarthana or prayer. The procedure for acquiring Siddhi [mastery] over this Flower Mohini Mantra has to be commenced on any Saturday after lighting a lamp and offering your prayers to the lamp. suti ho to jagai laav. aur dekh jare bare. Ful Mohini Mantra Om namo adesh guru ko ek ful ful bhar dona.He is one of the most important deities in Mantra Vidhya or the divine knowledge of mantras. meri bhakti. This has to be repeated a total of 21 times. Then you have to give that flower to the person whom you wish to attract to smell. the mantra has to be recited 144 times. Mantra Om soham roop pooja devta soham niranjan haabar nahi puja jai jai guru gorakshanathji Powerful flower Mohini Mantra This is a powerful Mohini Attraction Mantra which makes the use of a flower to attract and bring anyone under your spell of attraction. baithi ho to uthai laav. jo sundhe is ful ki baas. ful ful vaha ful na jani. chousat jogni ne mil kiya tona. This procedure has to be repeated for a total of 21 days. Then when you wish to use it to attract anyone you have to take a flower and recite this mantra and blow your breath on the flower.
Mantra English Translation Aim gloum aim namo bhagwati vaartaali vaaraahi vaaraamukhi aim gloum aim andhe andhini namo rundhe rundhini namo jambhe jambhini namo mohe mohini namah stambhe stambhini namah aim gloum aim sarvadushtpradushtaana sarveshaan sarvavakpadchit ckshurmukhgati jeevha stambh kuru kuru shighra vashyam kuru kuru aim gloum aim th th th th hum fatt swaha .The Siddhi [Mastery] over this mantra is acquired by reciting it 17.000 times.This mantra also gives Protection from enemies and there is no fear from them. whom you wish to attract. Mix all these ingredients together to make a paste. Mantra Om hreem rakt chamunde amuksya mam vashym kuru kuru swaha Most powerful Mantra to know the future This is a very secret and most powerful Mantra the Siddhi [Mastery] over which is said to bestow upon one the power to know the future. Then apply a Tilak on your forehead and appear before your Boss or the person in authority. he will come under your spell of attraction. After acquiring Siddhi the Goddess Vaartaali Devi whispers in the ears of the Sadhak the events which are going to occur in the future. it can also mean your Boss who can make or mar your career At first this mantra has to be recited 1000 times to acquire Siddhi [mastery].Gorochan and cow‘s milk.Then after acquiring Siddhi. Then Abhimintrit this paste seven times by the mantra to bind it with the mantra.sandalwood paste. In the times these Mantras were composed the king or ruler was the most important person for the common population. In today‘s times it can be someone with authority like a minister or a politician who can grant favors to you.you have to take kumkum.Mantra to attract Boss This is an Attraction Mantra for the Vashikaram or attraction of a King.
This Mantra is from the Durga Saptashati [ ] which is contained in the Markandeya Purana. In this Protection Mantra protection is sought against evil energies like Ghosts. khaees. ko thoke maar nahi maara to niranjan nirakar ki dahi chu Durga Mata protection mantra This is a protection mantra dedicated to the Mother Goddess in Hinduism Durga Mata . dakini.Existent for protection from all the obstacles in life. Hanuman Veer Mantra English Translation Om namo loha ka loha jad ki kudi hamari pind ishwar ki brahmataal hamara pind veer hanuman rakshan karnewala chu ll Om namoji adesh hanumantveer bajrang baje dhar shakini. Devote Hindus recite this Mantra while lighting a Diya [lamp] in their place of worship. Mantra . prêt.Hanuman Veer Mantra This is the Shaabri Hanuman Veer Mantra. which is a mantra chanted for protection from Hanuman. Evil Spirits and other such Entities.the Hindu religious scripture commonly believed to have been written approximately 2500 years back. bhut. Hanuman Worship is very often undertaken for all round and powerful protection. jind. This particular Protection Mantra calls upon the Mother Goddess Durga Mata signified as the Ever.
. Mantra Haal hal sargat mandika pudiaa shriram fukai mrugivayu sukh Om tham tham swaha Ganesh happiness mantra This is a most powerful Shaabri mantra dedicated to Ganesha or Ganapati for all round happiness in life. It is recommended that this mantra be recited 11 times every morning after having a bath.Shulen pahi no devi pahi khadgen chambike Ghanta swanen naha pahi chapajjanih swanen ch Mantra for Epilepsy This is a Health Mantra for Epilepsy. Solar or Lunar by chanting this mantra 10. .This is the mantra which gives material as well as mental peace which means Wealth and good Health. This is said to give that person relief and he regains consciousness in a short time.The Siddhi [mastery] over this mantra is acquired during the period of any Eclipse.The sincere and dedicated worship of Ganesh is said to fulfill all desires in life the Satvik[pure] way. Thereafter to use it whenever someone has an Epileptic Seizure is to write this Mantra on a piece of paper and tie it around his neck. Mantra Om namo adesh guru ko ganpati veer base masan jo jo mangu so so aan panch laddu sir sindur haat ki mati masan ki khep riddhi-siddhi mere paas lavai shabdh sancha pind kancha furu mantra ishwari vaccha Mritasanjeevani Mantra Mritasanjeevani is said to be that mystical life giving herb.000 times.. which is said to bring even the dead back to life.
The only rule given is chanting it continuously when in danger. in this mantra. It has been recommended that this mantra be recited along with a Rudraksh mala.This mantra is used to protect one from potential danger and negative energies from all the 4 directions. The procedure for acquiring Siddhi [mastery] is not there in this mantra. Mantra Om namo bhagwati mritasanjevani shanti kuru kuru swaha One of the most powerful Protection Mantras This is one of the most powerful of the Protection Mantras. Mantra Vajrakodhaya mahadantaya dashdisho bandh bandh hum fatt swaha Mantra to be recited while washing the limbs In the Hindu religion there are unique Mantras for almost each and every task. It is stated in the scriptures that the unique vibrations of the mantras make that particular task fruitful.This is said to be one of the most powerful Health Mantras. If you want to use it for the benefit of someone else you have to insert his name before the word ‗shanti‘. . Whenever one feels he is in danger this Mantra should be chanted continuously. This is one such unique Mantra which is recited while washing the hands and feet.This mantra is said to protect one from negative energies including all sorts of evil spirits. enemies and danger from wild animals.The continuous chanting of this Mantra is considered auspicious and is said to keep the body free from diseases.
Mantra Om chakreshwari chakradharini shankh gada praharini amukasya bandi khalas .amrut bani . it is a three speared weapon mounted on a rod. Then to free a prisoner you have recite this mantra 21 times while replacing the word ‗amukasya‘with the name of the person you want to free.the Ever-Existent.the Divine Nectar of Liberation with the Ever-Existent as the third spear. The mastery over this mantra is acquired on the day of a Solar Eclipse or on the auspicious night of Diwali by reciting this mantra 10.000 times.loha trishul jogi nirvana aasan pavitra trishul pavitra kahe macchindra sun vaa gorakh trishul sada rakhiyo paas kaal kantak nahi aave trishul mantra sampurna bhaya adesh Mantra to free a prisoner There are unique Mantras for almost each and every purpose in the Hindu religion.Mantra Om guruji adesh kaaya dhuve deha dhuve pani kari shudh swarga jata vate dei nirmal kari kund narayanaya swaha adesh Navnath Trishul Mantra This is the Shaabri Navnath Trishul Mantra. Navnath Trishul Mantra Om namoji adesh guruji ko. The deeper significance of the Trishul is that it is said to represent the three THE THREE FORCES OF GOD or the three aspects of creation – Creation. This one here is one such Mantra which is used to free a prisoner or someone held in any type of confinement.teesri dhar allakh nirvana. om dharti so akash laya sidha nivas omkar pahali dhar anahat bani duji dhar. The Trishul was also the symbol of the nine saints and Masters the Navnath. or arrest.The Trishul is the weapon of Shiva. Protection and Destruction. The mantra describes the three spears as Omkar .The Anahat – the Universal Vibration and Amrut .sidha sadakh ne trishul dhariya.
.Mantra for liberation This is an ancient Hindu Vedic Mantra taken from the Devi Mahatmyam also known as the Durgā Saptashatī or Chandi Patha. This Mantra is from Chapter 11 . The mantra is recommended to be recited 108 times daily. this is the Hymn on Narayani This verse is recited a mantra to gain mukti or liberation which is also know as swarg or Heaven. Gorakhnath Gayatri Mantra English Translation Om namoji adesh guruji ko Alukh niranjan kaun swarupi boliye Alukh niranjan jyoti swaroop boliye . Guru Gorakhnath the second of the nine saints and masters the Navnath‘s is probably one of the most influential personalities in the Mantra Vidhya branch of Hinduism. recited by millions of Hindus all over the world. The last three lines can also be used as a short version of this Mantra. This Gayatri Mantra describes the qualities of Guru Gorakhnath as ‗Alakh Niranjan‘ meaning the omnipresent light of purity. of the Devi Mahatmyam.The Ever-Existent and self created. The one born out of the void. Mantra Sarvysa buddhirupen janasya hrdi samsthite Swargapavargade devi narayani namostute Gorakhnath Gayatri Mantra This is the full version of the Gorakhnath Gayatri Mantra.verse 8. The one symbolizing the Gayatri.The the Devi Mahatmyam is one of the most sacred of the Hindu scriptures.
vihangmajati .achal padvi .This is a Satvik [pure] mantra. This mantra has been recommended to be recited everyday while lighting a Diya [Lamp] in your place of worship. Matsyendranatha or Machindranath. anantshakha .Om kaar sirupi sankhya ne sadhurupi madhyanhe hans rupa hans paramhans do akshar guru to goraksh kaaya to gayatri Om brahma soham shakti shunya mata avigat pita . Machindranath is the first of the nine saints and masters the Navnath‘s. Most of the mantras and remedies have originated from the Nath Sampradaya or the Nath linage and tradition. asankhya pravar . This mantra has to be dedicated to the Mother Goddess with purity of mind and spirit.sukshma ved atmagyani brahmagyani shri Om go gorakshanathaya vidmahe Shunyaputraya dhimahi Tanno goraksh niranjan prachodayat aa ho Machindranath Mantra This is a Dhyan Mantra or a mantra for concentration recited to incur the blessings of. Health and Wealth. Mantra Om adinatho gururyasya gorakshasyachyo guru: tamham mahasiddham jagatgurum Powerful mantra for everything This is a very powerful Mantra from the Argala Stotram which is recited to gain everything one needs in life including Contentment. He is also known as Adinath or the First Master. Mantra Dehi saubhagyam aryogyam dehi me paramam sukham Rupam dehi jayam dehi yasho dehi dwisho jahi Most powerful mantra to find a job .He is also the Guru of Gorakshanath.akshay panth . niranjan gotra . which is active even today.
Mantra Trayanam devanam thrigunajanitanam tav Shive Bhavet puja puja tav charanayorya virachita Mantra to increase memory power This is a simple three letter Mantra to increase memory power.It has also been recommended that this mantra need to be recited 1188 times to show results.This is part of a verse from the Stotra Soundarya Lahari [waves of happiness] composed by the great saint and the greatest exponent of Non Duality Adi Sankaracharya. Vishnu and Mahesh. This particular part of a verse is said to be a most powerful mantra to find a job or to progress in your current employment.Many a mes it has been noted that not only children.This verse is from the first section called Ananda Lahari [waves of happiness]. Is has been said that the continuous chanting of the mantra increases memory power. The energized chant in this mantra invokes the Universal mother and means that to worship the feet of the divine mother is the same as worshipping the trinity of Brahma. but adults as well suffer from lapses in memory. This is a completely energized Satvik [pure] composition full of unique mantras. . The continuous chanting of this mantra is said to help the jobless find employment.
even that of the most chronic type. preferably in the morning after having a bath.Taking this bone in your hand you have to chant this mantra 7 times all the while remembering the name of your enemy. The mantra has been recommended to be chanted 108 times daily. when there is no other option left.Maran means to kill. This will bind the water with the mantra. This is a secret Aghori [fearsome]Mantra from the Rudrayamala Tantra.Then bury this bone in the residence of your enemy. Mantra Karotu saa nah shubhahetureeshwari shubhani bhadranya bhihantu chaapadah . The procedure for the use of this mantra is – In the period of Ashlesha Nakshatra [Alpha Hydrae constellation] make a nail from the bone of a snake. The to use it on a patient or yourself you have to take some water in a small utensil and recite this Mantra 21 times while holding the utensil in your hand.Mantra to remove stomach pain This is a Health Mantra which is said to remove stomach pain. Mantra Om shurshure swaha Durga Mata mantra to remove unhappiness This mantra from the Durga Saptashati is a powerful mantra to remove unhappiness from life and usher in a pleasant and blissful atmosphere.These are essentially Protection Mantra and have to be used for protection purposes only.500 times. It is said that drinking this water will remove the stomach pain Mantra Om namo itthi mitthi bhasma kuru kuru swaha Maran Mantra to kill enemies This is a stand alone Maran mantra to kill enemies. The Siddhi [mastery over the mantra] has to acquired by chanting the mantra 12.
Mantra for Money Problems Om Shreem Klum om Dhanam Dehimam. kindly note that one hasto take the name of the person suffering from fever. the most requests which I get are of more and more Wealth Mantra. Mantra Kale kukde mulchi dhaav Heev yate tyache naav kaay Mantra for Money Problems In an age where Money makes the world go round and round. In order to make it simple and easy for such people I am giving here an east and simple to recite Mantra for ones departed parents. . after reciting the Mantra. To use this Mantra one has to take 3 Beetal Leaves and put 1 Clove into each of the Leaves.So her I am giving one more strong and powerful Mantra which is to be recited 108 times daily.This Mantra is recited to seek the blessings of the Goddess of wealth Mahalaxmi. which is the answer to the question.The most common problem which most people face is undoubtedly the Finincial Problems. Mantra Om matrupitrubhyo namah Rare Mantra for Fever This is a rare Shaabri Health Mantra which is written in the olden Marathi script.Mantra for Departed Parents Very often it is observed that when one wishes to pray to his departed parents he is given lengthy and complicated Prarthanas and Stotras to recite. Then while reciting the Mantra give the Beetal Leaves one by one to the person suffering from Fever to eat.This Mantra is in the form of a question. This is a one of the rare Indian Shaabri Mantras. This is said to give relief to that person and bring down the fever. This particular one which I have given here is a Mantra to cure fever. More often than not one is at odds to understand the meaning of what one is praying.So all the best in tiding over your Money Problems.
These mantras are used for your opponents. This is a Smaran Mantra recited to seek the blessings of Shantadurga. Shri Shanta Durga Smaran Mantra English Translation Adishaktirmhamaaya Sachidanandrupini Paalnarthe Swabhaktana Shantadurgabhigamta Mantra for Protection against Rats This is a standalone Mantra for Protection against Rats. You will be surprised at the number of folks who are troubled by Rats and have a phobia about these rodents. Mantra Musha chuha kumbh karaee Jabdi pathvi nabhi jaaee Mush ke upar mushak fet Tu jaaee kaathu aan ke khet Gaura parvati ki duhai mahadev ki agyaa UCHATAN MANTRAS These Uchatan Mantras are used for anybody to ditract him from his path. This is a mantra which is said to make Rats run away from your home. and then wander. She is one of the most worshipped deities in this region.Shanta Durga Smaran Mantra Shantadurga is the name by which the Mother Goddess Durga is worshipped in the Konkan region of Maharashtra and Goa. The continuous chanting of this mantra is recommended when ever one is troubled by Rats. A man who has abonded his family can best be brought backthrough the use of htis mantra. enemies etc. . He will not be able to concentrate on a matter.
He will be affected. ladies. these mantras can be used to correct her or him.In another case when a man or a lady has illict relations with the opposite sex resulting in ill fame to the family and the destruction of the hapiness or prosperity of the family. These mantras can also be used for men. (2) Shareem Mantra Mantra "Om shareem shareem shareem swaha" Recite this mantra ten thousand times for siddhi. misuse of mantra is prohibited. Then purify the articles 1089 times ans use them for the person concerned. then give the person concerned . enemies and friends. When you want to use this mantra. (1) Rudraye Mantra Mantra "Om namo bhagvate rudraye karalye Amuk Putra Bhandvasasyah Shighra muchchataye tha tha tha" This mantra should be recited ten thousand times to attain the siddhi . However. kara nyaasam om aachakraaya namaha om vichakraaya namaha om suchakraaya namaha om raacchakraaya namaha om jvaalaachakraaya namaha bhoor bhuvah suvaromiti digbandhaha || dhyaana mantra . sudarshana mahaa mantra viniyogaha asya shree sudarshana mahaa mantrasya | ahirbudhnyo rushihi anushTup cChandaha | shree sudarshana mahaavishNur devataa || ram beejam | ham shaktihi | phaT keelakam | shree sudarshana prasaada siddhyarthe jape viniyogaha || hrudayaadi nyaasam. procure the article to be used and infuse them 108 times. Replace the name of the person in place of word Amuk word.
shankham chakram cha chaapam parashumasimishum shoola paashaankushaagneen bibhraaNam vajrakheTou hala musala gadaa kunta mrutyugradamshTram | jvaalaa kesham trinetram jvaladanibham haara keyoora bhoosham dhyaayet shaT koNasamstham sakala puri jana praaNa samhaara chakram || moola mantra om shreem hreem kleem krushNaaya govindaaya gopeejana vallabhaaya paraaya paramapurushaaya paramaatmane parakarma mantra tantra yantra oushadha astra shastraaNi samhara samhara aayur vardhaya vardhaya mrutyor mochaya mochaya shatroon naashaya naashaya om namo bhagavate mahaa sudarshanaaya deepte jvaalaa pareetaaya sarvadik kshobhaNa karaaya hum phaT para brahmaNe paranjyotishe om sahasraara hum phaT svaahaa gaayatree om sudarshanaaya vidmahe mahaajvaalaaya dheemahi | tannah chakrah prachodayaat || .
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