Manjushri-Dzogchen-Monlam | Dzogchen | Tibetan Buddhism

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THE SELF-RADIANCE OF THE INSEPARABLE RIGPA AND EMPTY VAJRA

Aspiration Prayer of the ultimate meaning of the Inseparable Ground, Path and Fruit
of Jampel Dzogpachenpo

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CHHYOG CHU DU ZHI DE SHEK SEY CHAY KYI
In the non-dual aspect of holding the wisdom body
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YE SHEY KUR GYUR NYI MED TSUL CHANG WA
Of the Buddhas and Bodhisattvas of the four times and the ten directions
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JAM PEL ZHON NU NYAM PA NYID KYI NGANG
In the exact equal nature of Manjushri Kumara
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JYAR MED DON LA LHUN GYIY DRUP GYUR CHIK
May the uncontrived ultimate meaning be spontaneously accomplished!
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DOD MAI GON PO PAL DEN LA MA LA
To the Primordial Lord Protector Glorious Lama
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NYAM NYID CHHÖ KÜR TA WAI MÖ GÜ KYIY
With the faith and devotion of seeing all equality dharmakaya
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DÖN GYUD GONG PAI JYIN LAP NYING LA PHÖY
Transferring into the mind the blessings of the ultimate and lineage wisdom mind
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RIG PA TSAL GYI WANG CHEN THOB PAR SHOK
May the great empowerment of the radiance of rigpa be attained!

2
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YE NEY NAY CHYIR TSÖL WAY DRUB PA DANG
For it is abides from primordial beginning and although it does not depend
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WANG POI KHYED PAR SOG LA MI TEY KYANG
On accomplishing with effort and the distinction of intellectual capacity and so forth
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LA WAY YI MA CHEY PA SEM KYI SANG
Because it is too easy not believing it, is secret of the mind.
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LA MAI MEN GNAK TOB KYIY THONG GYUR CHIK
May it be seen through the power of the Lama’s pith instructions!
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TRÖY SHING CHYAD PA KUN TOK NÖ MA TE
Elaborating and analyzing is just an additional to conceptual thoughts
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TSAL ZHING DRUB PA RANG NYID NGAL WAI GYU
Because seeking and accomplishing is only a cause of self-fatigue.
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MIG SHING GOM PA CHYIR ZHING CHING WAI ZEB
Aiming and meditating is only an increasing trap to be trapped
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ZUG NGUI TRÖY PA NANG NAY CHHÖD PAR SHOK
May the agonizing pain of elaboration be severed from within!
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SAM JÖD DRAL LA THONG WA GANG MED KYANG
Although there is no seeing of what is indescribable and incomprehensible
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MA THONG LHAG MAR GYUR PA GANG WANG MED
There is nothing remainder that is left behind which has not been seen.


3
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RANG SEM KHO THAG CHHÖD PA ZAB MOI DON
One’s mind free from hopes and expectations is the meaning of the profound.
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TSHÖN PAR KA WAI DE NYID TOK PAR SHOK
May the tathagata, the suchness of the difficult to illustrate be realized!
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TRÖY KÜN KA NAY DANG CHYIR YÖD THA PANG
The extreme of existence is abandoned (given up) because all elaborations are pure
from the primordial beginning.
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RIG DANG LHUN GYIY DRUB PAY MED THA DRAL
The extreme of non-existence is free (dispersed) because the radiance of rigpa is
spontaneously present.
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NYIY SU JÖD JKYANG TOB PAI JÜG TSHUL TSAM
Even to say that it is both is merely an aspect of conceptual expression.
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YER MED JÖD DRAL NYAM PAI DON THONG SHOK
May the ultimate meaning of the inseparable and inexpressible equality be seen!
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DI NA DZUB MÖY DA WA JI ZHIN DU
In here, like the finger pointing toward the moon
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DANG POR YID CHYÖD TSHIG GYIY TSHÖN JYAY KYANG
Although it is symbolically expressed with thought, investigation and words at first,
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CHHÖ NYID RANG BAB YID CHYÖD YUL LAY DEY
The natural state of the Dharmadhatu is beyond the domain of mind and investigation.
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RANG GYIY RANG LA LAN TE THONG WAR SHOK
May it be realized with the help of helping oneself.

4
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DI LA SAL WAR JA WA MA THONG ZHING
Do not see that there is action of abandoning it.
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ZHAK TEY DRUB PAR JAWA MA MIK PAY
Without aiming to act to accomplishing by keeping it
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GAK DRUN TSOL WAY MA LEY CHHÖ NYIG NGANG
In the nature of Dharmakaya untainted by the effort of rejecting and accepting
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LHUN GYIY NAY PAI DÖN LA JÜK PAR SHOK
May the meaning of the spontaneous abiding be entered!
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SHEY JYAI ZHI DANG DRÖD PAR JYED PAI LAM
The ground of all knowable entities, and the path of traveling,
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THOB JYA DREY BUI CHHÖ SU TAK PA YANG
And the fruit of attainments – even all these labeled phenomena
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RANG ZHIN ZHIY LA NAM KHAI GO RIM DRA
Are like the progression of the space in the self natural state
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JYAR MED DÖN LA LHÜN GYIY NAY PAR SHOK
May in non action ultimate meaning spontaneously rest!
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THRUL PAY DRO TAK MA DAK KHOR WAI CHHÖ
The misinterpretation of delusion, the impure phenomena of samsara,
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DE LAY LOK PA DAK PAI NANG WA YANG
And the opposite of it called as the pure appearance,


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TAY NAY TAK PA NAM PAR TRÖY PAI CHHÖ
Even these are imputations regarding all elaborated aspect of phenomena.
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THRÖY MED SHIY LA MI NAY THONG GYUR CHIK
May the non abidance in nature of unelaborated conceptual be seen!
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LO DRAL CHHÖ NYID SHIY KYI ZHUK TSUL LA
The natural abidance Dharmata which is free from intellectual mind
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TA DANG GOM PAY LEY KYIN TOK PAY DRIB
Is obscured by the conceptual tainting of view and meditation
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THA MAL SHIY SU SÖN LA TA GOM DRAL
In the ordinary nature the seed is free from view and meditation
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NAL MAI DÖ LA BABKYIY NAY GYUR CHIK
May it abide naturally in the natural state!
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GANG LA MIK PAR JYAY PA TA WAI DUK
The action of fixation on anything is the poison of the view.
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GANG ZHIK TSÖL WAY ZIN PA GOM PAI KYÖN
The involvement of effort on whatsoever is the mistake of meditation.
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GANG LA LANG DOR JYA WA CHYÖD PAI THRANG
The action of accepting and rejecting of anything is the perilous path of conduct.
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ZUG NGU KÜN DRAL CHHÖ NYID THONG WAR SHOK
May the Dharmata, which is free from all afflictions, be realized!


6
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TREY PAI ZEB TU MA TSHUD RIG PAI DANG
Not trapped in the trap of conceptual elaboration is the radiance of Rigpa.
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LO DRAL NGÖN SUM THONG LA YID CHYÖD KYI
While seeing the reality which is free from conceptual mind
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ZHAK PAY KHA LA DÜ PA MI DOR WAR
Not abandoning the knot of the lasso of speculation in the sky
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RANG ZHAK NAL MAI DÖN LA KHAY GYUR CHIK
May the self abiding ordinary state be mastered!
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DE TSHE RANG RIK ZHÖN NU BUM PAI KUI
At that point self awareness Youthful Vase Body
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KHYEN CHHA RANG YÖD SAL WA JAM PAI YANG
The knowing aspect self luminous radiance is the Manjushree.
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SHEY RAB RANG JYUNG DRÖN MAI NANG WA YIY
By the radiant light of self existing wisdom
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DRIB PAI MUN PA THIB PO JOM GYUR CHIK
May the gloomy darkness of obscurations be illuminated!
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MA CHÖY DU MA JYAY PAI CHHÖ NYID LA
The uncontrived and uncompounded Dharmata
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CHÖY MAI LAM GYIY SAR DU DRUB MED PAY
There is nothing new to accomplish through the path of contrivance.


7
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GYU LAY MA JYUNG THAR THUK DRAY BUI DÖN
The ultimate result is not born from a cause.
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RANG LA YE NAY NEY PA THONG WAR SHOK
May the abidance in oneself from the primordial beginning be seen!
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YID CHYÖD TSHIG GI BUN PA THRUL PAI LAM
The words husk of conceptual assumption is the path of deception.
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JI TAR JÖD KYANG TOK PAI DRA WA TEY
However much one utter is the net of concepts
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LUNG LAY MA JYUNG RANG GYIY RIK JYA WAI
It does not appear from the scriptures but it is self awared
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MEN NGAK ZAB MO NYING LA GOM PAR SHOK
May the profound pith instructions be acquainted in the mind!
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ZUNG DZIN SEM NI NGO WO NYID KYIY THRUL
The dualistic mind is deluded by its inherent nature.
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GANG TAR MIK PA DE ZHIN NYID DU MIN
Whichever way it fixates it is not the tathagata or the suchness
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SEM LAY MA JYUNG RANG JYUNG YE SHEY KU
The self-born Wisdom Body is not born from the mind
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NGEY PA DÖN GYI SANG GYAY DRUB PAR SHOK
May the Buddha of the ultimate meaning be attained!s


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RIK TONG RIK PAI YING SU CHHÖ THAM CHHAD
In the space of awareness of the inseparability of rigpa and emptiness
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NYAM PA NYID GYUR THIK LE NYAK CHIK LA
All phenomena are equal into one single bindu
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KHOR DEY RE DOK ZHIK PAI NGANG TSHUL DU
In the nature of destroying the hope and fear of samsara and nirvana
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MI NAY CHHÖ KUI TEN SI ZIN PAR SHOK
May the everlasting domain of unabiding Dharmakaya be attained!
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DI TAR LÜ DANG YUL DU NANG WA YANG
This way, even this appearance of body and objects
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RAB RIB ZHIN DU TOK PAI WANG GIY NANG
Seen through the power, like the shimmering conceptualization
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MI TOK YE SHEY CHHEN POI RANG DANG KYIY
With the self radiance of the great non-conceptual wisdom
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CHHÖ ZED DÖD MAI YING SU JYANG GYUR CHIK
May perfection of the primordial sphere of the exhaustion of Dharma be attained!
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DE TSHE KHA DANG NYAM PAI YE SHEY KU
At that time the Wisdom body equaling to space
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CHYOG DÜ MU THA SID DU DRO KUN GYIY
All directions, time and extremes of existence, may all sentient beings


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PHEN DEI DÖN KUN JO WAI YID ZHIN NOR
The wishfulfilling jewel granting the benefit and happiness of all purposes
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DRIB DREL DREY BUI THAR THUK THOB PAR SHOK
May the fruit of the ultimate free from obscurations be attained.

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With the cause and coincidence of the request on the fourth day of the third lunar
month with auspicious scarf and crystal mala adorned with precious ornaments by
Jnana Dakini Varahi’s emanation Jetsunma Dekyong Yeshey Wangmo, Mipham
Jampel Gyepa or Yodsel Dorje wrote this entirely on that day. By the merit of this
extraordinary language of the Dzogpachenpo view with the ability of standing on
ones own feet and writing whatever arose in mind, may all sentient beings attain the
state of the primordial lord protector, Manjushri Kumara.

It has been said that by merely hearing this will certainly be liberated.
It is been well praised by Vajradhara as the greatest of all paths.
If someone wishes to contemplate this meaning, what more should one look for.
The truth of the dharmata will liberate swiftly.
When it is difficult to tame with the vehicle of exertion
It has been said that the teachings of the heart of the Kuntuzangpo, Ever Excellent
will arise.
By showing essence like the praised teachings
May it spread and flourish in all corners of the universe.

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