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Our Sincer e t hanks t o
Smt . Bat h Shobha
Asst .Pr of . of Physics
at Nat ional I nst it ut e of Technology (Physics Dept .)
War r angal, Andhr a Pr adesh, I ndia
f or pr oviding t he meanings f or
t he Sahasr anAmAs.

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C O N T E N T S C O N T E N T S
1 I nt r oduct ion 1
2 The Fir st Ten nAmAs 3
3 Expanded Comment ar y on t he f ir st 20 nAmAs by
Dr .Var adAchAr i SaThakOpan
7-52
4 Sr I Venkat esa Sahasr anAmAvaLi 53-118
5 Meanings f or t he Fir st 600 nAmAs by Dr . Mandayam N.
Ramanuj a
119-226
6 Meanings f or t he f inal 400 nAmAs pr ovided by Smt . Bat h
ShObha
227-292
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~l-
NamO Sr I Venkat EsAya
~l 4T³H¹ BrU+lPlP
SRI SRI VENKATESVARA VENKATESVARA SAHASRA SAHASRA NAAMAM NAAMAM

One of t he Mor ning daily Mant hr a Aar Adhana Kr amams at Thir umala is t he
ar chanai of t he Lor d wit h Sr I Venkat esa Sahasr a Naamam f r om Br ahmANda
Pur Anam. Br ahma is t he Rishi f or t his Mant hr a Aar Adhanai; Chandas is
anusht up and Sr I vat sAnga Ramaa Vibhu (Lor d Sr I nivAsan) is t he Devat hai f or
t his mant hr a r oopa Aar Adhanam.
This Sacr ed Sahasr a Naamam is t he r esult of discussions (SamvAdham)
bet ween Sages Naar adhA and Vasisht A. Af t er t his Mant hr Ar Adhanam wit h
t he Naama sahasr ams, t he Fir st bell is r ung, Bali, SaaRRumuRai t ake place.
Now Suddhi is done and t he Second Mant hr Ar chanA t akes place inside t he
gar bha Gr aham. I t is an EkAnt ha Ar chanA, wher e no one else is admit t ed. The
108 NaamAs of t he Lor d f r om Var Aha Pur ANam is r ecit ed and t he second bell
is r ung t o get r eady f or t he f ir st of t he t wo Sar va Dar sanam (7. 30 A. M t o 19.
00 P. M) f or t he day. Thus in t he daily aar Adhanam of t he Lor d of t he Seven
Hills t he t wo Mant hr Ar Adhanams t hr u Naama Sahasr am and Asht Ot t har am
play a ver y impor t ant r ole.
adiyEn looked ar ound f or a comment ar y on eit her of t hese t wo St hOt hr ams.
adiyEn t hought t hat TTD might have r eleased monogr aphs on t hese t wo
impor t ant St hOt hr ams used daily f or t he Lor d' s wor ship. adiyEn did not f ind
any unt il a gr eat Venkat esa Bhakt hA, Sr I man Kamiset t y Sr inivAsulu Gar u
pr esent ed me wit h a small 1975 monogr aph on t he Sahasr ams by Sr I
Swar nAnandha, a disciple of Sankar AchAr ya of Govar dhan Peet am. The
meanings of t he nAmAs ar e given in one line pat t er n. adiyEn t hought it will be
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an auspicious Kaimkar yam t o expand on t hem wit h t he bhakt hi-laden insight s of
t he 202 AzhwAr Paasur ams on t he Lor d of Seven Hills and ot her
Poor vAchAr ya St hOt hr ams like Swamy Desikan' s DayA sat hakam and ot her s.
adiyEn will seek t he blessings of t he Kali Yuga Var a Pr asAdhi, Sr I Venkat esan
t o commence t his Kaimkar yam f or Samar paNam at His Lot us f eet as an
int egr al par t of Sr i DevanAt han' s Rat hnAngi Kaimkar yam. I t is indeed
appr opr iat e since Lor d DEvanAt han of Thir uvaheendr apur am is consider ed by
many as t he Nadu Naat t u Dhivya Desa Sr I nivAsan.
adiYen pr ays "MahAnt hO anugr ahNant hu" and seek Lor d Sr I nivAsan' s
anugr aham t o st ar t on t his kaimkar yam.
AdiyEn will list Sr I Venkat Esa Sahasr a Naamams in set s of t en and, pr ovide a
br ief meaning f or each of t hem and comment in det ail on each of t hese sacr ed
NaamAs.

ŒŒŒ ŒŒŒ









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T THE HE FIRST FIRST TEN TEN NAAMAAS NAAMAAS

1. (Pr aNavam) Sr I Venkat EsAya Nama:
Salut at ions t o t he Lor d, who is never ever separ at ed f r om His Divine Consor t ,
MahA Lakshmi! Salut at ions t o t he Lor d, medit at ion on whom bur ns (kaDa:) all
sins (vEm) of a Bhakt han/ upaasakan!
2. (Pr aNavam) Vir UpAkshAya Nama:
Salut at ions t o t he Lor d, who has at ypical eyes ! (it is har d t o t hink of t he Lor d
having eyes t hat have vikAr am (vir oopam). I t is also incor r ect t o int er pr et t hat
Lor d Venkat EsA is a f or m of Rudr an).
One eye of t he Lor d is t he Sun, t he ot her Chandr an. One is hot and t he ot her
is cool and t her ef or e our Lor d has at ypical eyes. Lor d Venkat Esa is visualized
as Sr i Nar asimha BhagavAn her e.
NAAMAAS NAAMAAS 3 3- -8 8
The Venkat Esa Sahasr a Naamams f r om 3-8 wit h br ief meanings ar e given
below. These NaamAs have "Visvam " and it s mulit f acet ed r elat ions t o Lor d
Venkat EsA as it s I swar an. The r elat onship bet ween t he Visvam and it s Lor d
(Sr I Venkat EsA) is an impor t ant br anch of VedAnt hic I nquir y and Upanishads
have dwelled deeply on t his vit al r elat ionship.
"VisvAya Nama:" is t he f ir st of t he Sr I VishNu Sahasr anAmams. The
r elat ionship bet ween Visvam and t he Lor d, who cr eat es it , ent er s in t o it as
ant har yAmin, sust ains it and ult imat ely dissolves it ar e salut ed in 90 Rg Veda
Mant hr ams:
ht t p:/ / www. r amanuj a. or g/ sv/ bhakt i/ ar chives/ j un97/ 0065. ht ml
ht t p:/ / www. r amanuj a. or g/ sv/ bhakt i/ ar chives/ j un97/ 0066. ht ml
I n Padma Pur ANam' s KshEt hr a KaaNDam (33r d AdhyAya), we f ind t he
connect ions bet ween Visvam and Sr I Venkat Esa t hat ar e cover ed by Sr I
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Venkat Esa Sahasr a NaamAs 3-8:
"j it ham t E PuNDar eekAksha! Namast E VI SVABHAAVANA!
namast East hu Hr ushikEsa! MahApur usha Poor vaj a!
Nama: Sr I dhAma nilaya ! Nama: Sr I vat hsa LakshaNa!
Namas- t hr idhAt hmanE Thubhyam Sr I ganamOhana!
Naakouka: pr at hyaneekAr E! Naar AyaNa namOst hut E!
Naagapar yanga- sayanA nATa! NamO Nama:
VI SVA- SRASHTE VI SVA- BHARTHRE VI SVA- THRAATHRE VichakshaNa
VI SVA- ANTHARYAAMI NE Thubhyam VI SVOTTHEERNAA VibhO Nama:
3. (Pr aNavam) ViswEsar Aya Nama:
Salut at ions t o t he Lor d (I swar an), who is t he undisput ed Sover eign (Supr eme
Mast er ) of t his Univer se!
4. (Pr aNavam) Visva BhAvanAya Nama:
Salut at ions t o t he Lor d, who is per vasively pr esent in all of His cr eat ions
(Sent ient and insent ient alike)!
5. (Pr aNavam) Visvasr uj E Nama:
Salut at ions t o t he Lor d, who is t he Cr eat or of t his Univer se!
6. (Pr aNavam) Visvasamhat hr E Nama:
Salut at ions t o t he Lor d, who is t he dest r oyer of t his univer se dur ing t he gr eat
deluge!
7. (Pr aNavam) Visva Pr ANAya nama:
Salut at ions t o t he Lor d, who is t he lif e br eat h f or all t he cr eat ed beings in
t his Univer se!
8. (Pr aNavam) Visvar AD- pr abhavE Nama:
Salut aions t o t he Lor d, who is t he Pr abhu of t his wor ld! Salut at ions t o t he
Lor d, who is t he Raaj At hi Raaj an (Emper or of Emper or s) of t his wor ld!
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Some of t he Sr I VishNu Sahasr a Naamams cont aining Visva Sabdham as a
pr ef ix f or r ef er ence ar e:
Visvakar maa(50t h nAmam), Visva-dakshiNa:(426t h),
Visva Baahu: (318t h), Visvabhugvibhu: (241st ),
Visvamoor t hy: (722nd), Visva yOnI : (118t h and 152nd),
Visvar Et hA: (89t h),Visvasr uD (240t h),VisvAt hmA (227t h).
The or igin of t his nAmaa is t o be f ound in Maar kaNDEya Pur ANam, Theer t ha
KaaNDam, Second Chapt er ver ses:
J aya Deva! J agannATa ! Sar valOkaika Vandit ha
J aya Venkat asailEsa ! Kar uNAkar a ! Paahi na:
Kr upAnidhE! Namas- t hubhyam Var adAya NamO nama:
Venkat AdhI sa! VI SVESA! Sat ha Kr ut hvO namO nama:
Meaning Meaning
Hail t o Thee! Oh Lor d of t he Univer se wor shipped by all t he beings of Your
univer se! Hail t o Thee Oh Lor d of Venkat am hills! Oh Most Mer cif ul One!
Please pr ot ect us. Oh t he t r easur e house of Daya! Oh mat chless boon-gr ant er !
Our salut at ions t o You! Oh VI SVESA! Our r epeat ed salut at ions t o You!
Wit h t he NaamAs "J agannAt a" and "VisvEsa", t his sect ion of t he above
pur ANam connect s t o t he Thir d Sahasr a Naamam of "VisvEsvar Aya Nama:".
The salut at ion of t he Lor d of Venkat am (Venkat adhisa) as VI SVESA is t he
Pur Anic connect ion t o t he t hir d nAmA of Sr I Venkat Esa Sahar a nAmam:
"VisvEsvar aya nama:".
9. (Pr aNavam) SeshAdhr i NilayAya Nama:
Salut at ions t o t he Lor d, who has His abode on t op of t he SeshAdr i hills!
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10. (Pr aNavam) AsEsha - bhakt ha dukkha: pr aNAsanAya Nama:
Salut at ions t o t he Lor d, who is t he banisher of t he ent ir e heap of soor ows
(SamsAr a klesams) of Bhakt hAs, who seek t he r ef uge of His sacr ed f eet .





















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NAAMAA NAAMAA 1 1
(9T4P ) ~l4T³Hl4 +P-
(Pr aNavam) Sr I Venkat EsAya Nama:
SPECIAL NOTES
b This is t he mant hr am f or Lor d Venkat Esa and hence t he Sahasr a Naamam
of t he Lor d of t he Seven Hills st ar t s auspiciously wit h His own Mant hr am.
This mant hr am is consider ed equivalent t o Asht Akshar a mant hr am in power .
b Relat ed AzhwAr ' s Paasur am :The meaning f or t his NaamA can be f ound in
Swamy NammAzhwAr ' s Thir uvAimozhi Paasur am (TVM), which in t ur n
r elat es t o Br ahma Soot hr am I V. 1. 13:
vEmkaDangaL meymmEl vinai muRRavum
t hANkaL t ankat kku nallanEva seyvAr
vEnkaDat t huRaivAr kku namavennal
aangkaDamai at hu sumant hAr kat kkE
- - T. V. M 3. 3. 7
Meaning Meaning
"When You say "NamO Venkat EsAya", t hat is suf f icent t o get all t he sins of a
chEt hanam bur nt t o ashes ("Theeyinir t hoosAhum"). Once You have r ecit ed
"NamO Venkat EsAya", t hat would be all t hat is needed f or gaining such an
ef f ect . The r est is t aken car e of by Lor d Venkat Esan Himself as His vr at ham/
vow/ r esponsibilit y. Af t er war ds, we have t o choose a Kaimkar yam f or Him
(Vaachika, MaanasI ka, Kaayika Kaimkar yam/ Speech-mimd-body) wit h in our
capabilit y as our Svar oopa LakshaNa dut y as t he ser vant of t he Lor d (Sesha
bhUt han) t o t he Mast er (Sar va Seshi). That will r esult not only in t he
dest r uct ion of all t he sins t hr ough t he r ecit at ion of t he Fir st Sahasr a Naamam
(Sr I Venkat Esa Mant hr am) but it will also make sur e t hat f ut ur e vinaikaL
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10
(Fr uit s of One' s kar mAs) do not cling t o us. Our Lor d Venkat esan t akes car e of
all t hese mat t er s f or His bhakt hAs (us), who r ecit e His mant hr am (viz). , t he
Fir st Sahasr a Naamam.
b The t hr ee debt s f or us as ChEt hanam
The t hr ee debt s t hat we have f r om bir t h ar e Deva, Rishi, Pit hr u RuNams/
kadankaL. They or iginat e f r om t he associat ion wit h Pr akr ut hi and get bur nt
and dest r oyed t hr ough t he r ecit at ion of t his NaamA (Mant hr am). All of t hese
ar e bur nt by t he mer e ut t er ance of t he Fir st Sahasr a Naamam "NamO
Venkat EsAya" (Sr I Venkat Esa Mant hr am).
b Nama: Sabdham
This Paasur am passage "VenkaDat t huRaivAr kku Nama: yennal" means of f er ing
salut at ions t o t he Supr eme One having His abode at Venkat am. "Venkat EsAya
Nama:" is same as ut t er ing "Venkat at t huRaivAr kku Nama yennal". Accor ding t o
Venkat Esa Bhakt hAs, t he ut t er ance of "NamO Venkat EsAya" is equivalent t o
t he ut t er ance of "NamO Naar AyaNAya" (Moola Mant hr am). The vyAkhyAnams
on Moola Mant hr am ar e pr of ound and cent r al t o Visisht Adhvait ham (Vide:
Swamy Desikan' s elabor at e comment ar y in Sr I mat h Rahasya Thr aa Saar am:
Moola Mant hr a adhikAr am).
Br ief ly, Nama: sabdham has many int er pr et at ions. I n one view, t he meanings
ar e given acor ding t o St hUla, Sookshma and Par am appr oaches:
I n t he St hUla view (f ollowing VyAkar aNa Saast hr ams), Nama sabdham
1. implies deep pr ost r at ions at t he Lor d' s sacr ed f eet and per f or mance of
Saanga Pr apat t hi.
2. The sookshmAr Tam (f ollowing Nir ukt ham) r ef er s t o J eevan is t he pr oper t y
of t he Lor d (Seshi) and t he J eevan has no Lor dship (Swamit hvam) over
it self or t hose r elat ed t o it . J eevan has t hus no independence
(SvAt ant r yam).
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3. Par am view (based on Rahasya Saast hr ams) is t hat t he f r uit of Pr apat t hi/
Sar aNAgat hy (SaadhyOpAyam) is t he Lor d (SiddhOpAyam) Himself .
b UnakkE Naamm Aat ccheyvOm
"NamO Venkat EsAya" also means t hat t he Kaimkar yam is f or Venkat Esan alone
and f or no one else; t his is t he echo of "UnakkE Naamm aat ccheyvOm"
doct r ine r evealed t o us by Soodikkodut ha NaacchiyAr . I t means t hat t he
Kaimkar yam is f or Him and Him alone. Ther e is no payan (phalan) f or us in such
Kaimkar yams (na Mama).
b Anot her view of Nama: Sabdham
The "Nama:" sabdham in t his and all ot her Sahasr a Naamams of Lor d
Venkat Esa means t he dest r uct ion of t hr ee kinds of Vir Odhis (obst acles/
enemies t hat st and in t he way of r eceiving t he Lor d' s MokshAnugr aham: (a)
Seshat hva Svar oopa Vir Odhi (b) Pur ushAr t ha Kaimkar ya Vir Odhi and (c) UpAya
Vir Odhi. All of t hese Vir Odhis ar e dest r oyed by t he mer e ut t er ance(Ukt hi
mAt hr am). That is suf f icient . The Veda Vaakyam of "BhUyisht Am t E Nama
ukt him vidhEma" is t o be r emember ed in t he cont ext .
b Bhr ahma Soot hr am r ef er ence:
The f our t h Chapt er of Bhr ahma Soot hr am is about medit at ion (UpAsana) and
it s Phalan. Br ahma Soot hr am I V. 1. 13 dealing wit h Bhr amOpAsanam inst r uct s
us on t he f r uit s of medit at ion on t he Supr eme Br ahaman in t he Upanishadic
way:
"t adhigama ut t har apUr vAgayOr aslesha vinAsou t adhvyapadEsAt h "
Meaning Meaning
"On at t aining t hat , non-clinging and dest r uct ion of subsequent and pr evious
sins (vEnkat am) will r esult r espect ively, because it is so declar ed (by t he
scr ipt ur es).
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The above is t he f ir st of t he Soot hr As on t he f r uit s of medit at ion. Sr I
BhAshyam quot es ChAndhOgyam passages in int er pr et ing t his soot hr am: "As
wat er does not wet t he lot us leaf even so no signs cling t o him, who knows
t his" (ChandOgyam:I V. 14. 3). "J ust as cot t on gr owing on r eeds is bur nt , when
t hr own in t o f ir e, even so ar e bur nt t he sins of one---" (Ch. V. 24. 3). The
power of medit at ion on t he Lor d (wit h upAsanA of t his Mant hr am) is r ef er r ed
t o her e. Let us all r epeat t he Par ama t aar aka, pOshaka, RakshaNa mant hr am
of "NamO Venkat EsAyA" all t hr ough out our lives.
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NAAMAA NAAMAA 2 2
(9T4P ) |4-9l¬l4 +P-
(Pr aNavam) Vir oopAkshAya Nama:
Meaning Meaning
Salut at ions t o t he Lor d, who has unusual (asymet r ic) eyes r adiat ing Daya f or
t he Saadhu J anams and anger at t he dusht a j anams (Pr at hikoolar haL)! This is
t he Naamam t hat is an echo of Naar AyaNAnuvAkam passage:
"Ur dhvar Et ham VI ROOPAAKSHAM Visvar oopAya vai Nama: "
SPECIAL NOTES:
I t is impossible t o visualize t he Lor d as Vir oopAkshan.
Lit er ally Vir oopAkshi means one wit h weir d or def or med eyes. This descr ipt ion
of t he Lor d, who is known f or Mer cy-laden, Kar uNA Kat Aksham can not
t her ef or e be int er pr et ed as def or med or weir d. Vir oopAkshan is also a name
given t o Lor d SivA f or having an eye on t he f or ehead (NeRRikkaNNan/ Agni
nEt hr am t hat bur nt Manmat han, when he t r ied t o dist r act His Tapas). He is
r ecognized by t hat name f or having unusual number of eyes. Lor d Nar asimhan
has also t he t hr ee eyes of Agni, Chandr an and Soor yan (TapanEndhvagni
nayana: as descr ibed in t he second slOkam of Sr I KaamAsikAsht akam of
Swamy Desikan). For Lor d Venkat Esa, neit her of t hese r ef er ences apply
st r ict ly. Yes, He has eyes t hat dest r oy t he t hr ee kinds of Taapams wit h His
t hr ee eyes, which have r eceived t he salut at ion of "Vishama VilOchanan" (t he
odd number of t hr ee eyes).
Vir oopAkshaya Nama: is t o be int er pr et ed in t he cont ext of
Nr usimhAvat hAr am as point ed out by Vaikunt a Vaasi MukkUr Sr I Lakshmi
Nr usimhAcchAr Swamy, a gr eat Nr usimha Bhakt hA. His lot us-like eyes can
r adiat e kr upA f or t he child of Hir aNyakasipu (t E kr upA sar Oj a sadhr usaa
dhr usaa dhanuj a dimBa dhat t ha st hanA). The same eyes can r adiat e t er r or
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t owar ds Hir aNyakasipu, who did not under st and His Par at hvam and har med
Bhakt ha Pr ahlAdhan.
Vir oopaksham r elat es t o t he f act t hat t he Lor d' s eyes ar e f illed wit h DayA f or
t he Baala BhAgavat han, Pr ahlAdhan and at t he same t ime ar e glower ing wit h
anger at t hose, who t r y t o cause har m t o His Bhaagavat hAs. Those eyes
(Akshi) can r each t his vikAr am/ Vir oopam (Change of f or m or t r ansf or mat ion or
deviat ion f r om t he nat ur al st at e), when conf r ont ing t he enemies of His
Bhakt hAs (par it hr ANAya SaadhUnAm vinAsAya cha dushkr ut hAm).
SeshAdhr i Sekhar a Vibhu' s DayA-f illed eyes ar e like t he boon gr ant ing
Kalpaka cr eeper (Kr upaNa J ana kalpa Lat hikA) accor ding t o Swamy Desikan as
he salut ed t hem in his magnum opus of a st hOt hr am: Sr I DayA Sat hakam on
Lor d Venkat Esa. Those auspicious eyes lif t one out of t he hor r ible ocean of
SamsAr am (SamsAr a ThAr iNee). When t hose benevolent eyes f all on an
apar Adhi (t r ansgr essor of Lor d' s Saast hr ams), t hen t hey become t he
unsur passed, easiest Pr Ayscchit t ham f or cleansing t he sins ar ising f r om
apar Adhams ("Kr ut ha apar Adhasya aadhyAm Nishkr iyAm ThvAm vadant hi").
Those eyes f illed wit h Kaar uNyam lif t one f r om t he ocean of SamsAr am. Those
eyes st and f or all t imes as "sTir a Pr adheepam" (St eady Dheepam/ ViLakku). All
of us must seek t he f r iendship of t hose benevolent eyes (Taar a-mait hr eem
dadhAna akshi).
When one is like Hir aNyakasipu and commit s apachAr am t o His Bhagavat hAs,
t he Lor d' s anger has no limit s and His eyes ar e t he Fir st indicat or s of His
r age. His anger gr ows and gr ows (Vij r umbhit ha OoshmA). Per iyAzhwAr bor n
under SvAt hi Nakshat hr am like Lor d Nar asimha r ef er s t o t he dest r uct ion of
Hir aNyan in Thir uppallANDu t his way:
"ant hiyam pOt hil Ar iur uvAhi ar iyai azhit t havanai
pant hani t heer ap- pallANDu pallAyir at t hAnDenRu paadut humE"
This Nar asimha Moor t hy at Ahobila KshEt hr am (Lower Ahobilam) has Lor d
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Sr inivAsa in a sannidhi next t o Him and has a KalyAna MaNt apam, wher e Lor d
Sr I nivAsa had a TadhiyAr Adhanam f or t he par t icipant s in His VivAha
MahOt hsavam. The annam pr epar ed f or t hat TadhiyAr Adhanam was pr esent ed
as NaivEdhyam by Lor d Sr I nivAsan t o AhObila KshEt hr a Naayakan. Thus t he
ancient nat ur e of t his Vir oopAkshan, who is behind t he second NaamA of Sr I
Venkat Esa Sahasr a Naamam has t o be under st ood.
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NAAMAA NAAMAA 3 3
(9T4P ) |4HHl4 +P-
(Pr aNavam) VisvEsar Aya Nama:
SALUTATIONS TO THE LORD (ISWARAN), WHO IS THE UNDISPUTED SOVEREIGN
(SUPREME MASTER) OF THE ENTIRE UNIVERSE!
S SPECIAL PECIAL N NOTES OTES: :
The Upanishads call t he Univer se (J agat h) as Pr akr ut hi, t he pr imor dial cosmic
mat t er . The Univer se is not only t he mat er ial wor ld and it s beings but it also
cover s t he mid r egion known as ant har iksha and t he heaven (dhyulOkA). I t
includes all t he chEt hanams (Sent ient s) and achEt hanams (insent ient s). This
univer se or Visvam is cr eat ed by Sr iman Naar AyaNa, whose ar cha f or m is Lor d
Venkat Esa of t he Seven hills. He cr eat es t he Univer se wit h His mer e
sankalpam (t he will) of Lor d Venkat Esa and He r ules t he wor ld t hat He cr eat es.
He per vades t he ent it ies of His cr eat ed univer se (anupr avEsam) and cont r ols
t hem as t heir Lor d (VisvEswar an). He is t he Niyant hA (Cont r oller of all as
t heir Lor d).
At t he t ime of cr eat ion, our Lor d pr ovides names and f or ms t o t he
undif f er ent iat ed moola pr akr ut hi, which exist ed t hen in a subt le f or m; As
I swar an and Pr abhu, Lor d Venkat esa pr ovides t heir dif f er ent iat ion. Thus ar ose
out of t he Lor d' s cr eat ion t he Naama Roopa Pr apancham. Svet asvat Ar a
Upanishad descr ibes t hat t he DevAt hma Sakt hi of t he Lor d is t he power
behind t he cr eat ion of t his univer se wit h names and myr iad f or ms.
The ot her Upanishad descr ibe t hat t he Lor d has a special int imat e r elat ionship
wit h t he ent ir e Univer se (ait adAt myam idham sar vam: ChAndhOgyam). The way
in which t his Lor d (Supr eme Br ahman of t he Upanishads) is r elat ed t o t he
Univer se is t hat of it s Ruler and as t he Undisput ed sover eign of t his visvam
(VisvEswar an = Visvasya I svar an). Our Lor d' s Kaar aNat hvam as t he sole cause
of t his Univer se is undisput ed. His VyApakat hvam (per vasive pr esence in t he
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ent it ies of t he Univer se) as a sover eign of t he Univer se is also not ed by t he
Upanishads. His Niyant hr ut hvam (cont r oller of all cr eat ed ent it ies) is a nat ur al
out come of Him being t he Visveswar an.
Dhivya pr abhandhams (Tamil vedams) of AzhwAr s salut e t he Lor d of
Venkat agir i as Sr I man Naar Ayanan, t he Lor d of t he Univer se. I n one of t he
f amous Paasur ams of Swamy NammAzhwAr addr essed t o Lor d Venkat Esa, he
salut es t he Lor d of sapt ha Gir i as "nihar il puhazhAy! Ulaham moonr udayAy!
yennai aLvAnE!" (ahalhillEn Paasur am passage). Her e Swamy NammazhwAr
salut es t he Lor d as "Ulaham MoonRu udayAy", t he Lor d of t he t hr ee Univer ses.
AzhwAr pr aises t he Lor d of Venkat am as Sar vEswar an, Sar va Swami and Sar va
Niyant hA. I n t he Fir st Thir umozhi of t he f ir st decad of Thir uvAimozhi,
Swamy NammAzhwAr descr ibes br illiant ly t he VisvEswar a Tat t hvam of t he
Lor d:
"it is not possible t o dist inguish t he t hings of t he wor ld as belonging t o Him
and as not His. Because, all is His (as t he Lor d of all of t hem). I n each of t he
seven wor lds, insent ient t hings wit h dif f er ent f or ms and sent ient beings ar e
aspect s of His splendor (obj ect s of His cr eat ion as t he Lor d of t he Univer se). .
. He has no second. We have come near such a gr eat One by some might y good
f or t une". Thr iuvAimozhi: I . 1. 3
"All t hings and pr ocesses, act ions and inact ions ar e subj ect t o His will
(sankalpa)" as t he Lor d of t he Univer se. . . Thir uvAimozhi: I . 1. 6
Venkat Adhr i samam sTAnam Br ahmANDE nAst hi kinchana
Venkat Esa SamO DevO na bhUt hO na Bhavishyat hi

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NAAMAA NAAMAA 4 4
(9T4P ) |4H¬l4+l4 +P-
(Pr aNavam) VisvabhAvanAya Nama:
SALUTATIONS TO THE LORD OF SAPTHA GIRI, WHO IS PERVASIVELY PRESENT IN THE
ENTIRE UNIVERSE.
S SPECIAL PECIAL N NOTES OTES: :
The name or iginat es f r om t he Padhma Pur Anam salut at ion:
"j it ham t E PuNdar eekAksha ! namst E VI SVABHAAVANA".
Visvaant har yAminE Thubhyam visvOt t hI r Na vibhO nama: "
The Visva BhAvana-VisvAnt har yAmi is salut ed her e.
This VisvAnt har yAmin doct r ine is ver y cent r al t o AchAr ya RaamAnuj A' s
t eachings on "sar I r a-sar I r i" (body-soul r elat ion). The t heor y of Upanishadic
Br ahman as t he per vasive inner cont r oller of all t he chEt hanams (Sent ient s)
and achEt hanams (insent ient s) of t he Visvam (Univer se) is descr ibed in t he
sevent h Br Ahmana of Br uhadhAr aNyaka Upanishad.
Ther e is an inst r uct ion session bet ween UddAlaka and Sage Yaj ~nyavalka,
wher e lat t er t eaches UddAlaka about t he SELF (Br ahman) being t he inner
cont r oller of wat er , f ir e (agni), sky (ant har iksha), air (vAyu), heaven (dhivi),
t he Sun (aadit hya), t he dir ect ions (dhig), moon and st ar s (Chandr a-t Ar akA),
et her (aakAsa), dar kness (t amas), light (t Ej as), all beings (Sar va- bhUt ha/
individual self ), lif e br eat h (pr ANa), t he eyes, t he ear s, t he mind, t he skin, t he
individual self (Vij ~nAna) and semen (r Et as). Par amAt hman is r ecognized as t he
indweller is t he immor t al ant har yAmin (Visva BhAvanan). As t he indweller of all
t hese ent it ies, ant har yAmi Br ahman bear s wit ness t o all as Visva sAkshi and
cont r olls t hem. The Upanishad declar es t hat ever y t hing else ot her t han Him
(ant har yAmi Br ahman) is a sour ce of miser y. This enquir y (j ij ~nAsa) about t he
nat ur e of Br ahman and it s r elat ionship t o t he J eevan is impor t ant f or t hose
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who seek mOkshA (Mumukshu).
I n t he mUr t AmUr t A Br ahmaNa of Br uhadhAr aNyakam, t his immut able
Br ahman is descr ibed as a Pur ushA wit h an ast het ic f or m; t his Pur usha is
r ecognized as t he ent ir e wor ld (Visvam): "Pur usha yEvadagum Sar vam". That
Pur ushan t he cont r oller (pr Er it hA) of all beings in t his univer se by Upanishads
is t he Supr eme Being (Pur ushOt t haman) r ecognized as Naar AyaNa st anding on
Naar AyaNAdhr i as Sr I Venkat Esan. He is t he Par am J yot hi, Par amAt hmA,
Par a Br ahman and Par a Tat t hvam.
SkAndha Pur ANam salut es t he Lor d as: "Nama: Thr ailOkya-nATAya
Visvar oopAya SaakshiNE" t o r ecognize His Lor dship over t he Univer se
(VisvEsvar an: Thir d Sahasr a Naamam) and as t he One st anding as Saakshi t o
t he act ivit ies of t he var ious ent it ies including t he J eevAt hmAs.
Let us salut e t his Lor d on t he t op of Sapt ha Gir i now:
Naar AyaNaadhr i- nivAsAya Sr I nivAsaya t E nama:
SeshAchala nivAsAya Sr I nivAsAya t E nama:
Siva- Br ahmAdhi vandhyAya Sr I nivAsAya t E nama:
Pr aNat hAr Ti- vinAsAya Sr I nivAsAya t E nama:
Dhusht a r Akshasa samhar t hr E Sr I nivAsAya t E anama:
Bhakt hAnAm pApa samhar t hr E Sr I nivAsAya t E anma:
- - Excer pt s f r om SkAndha Pur ANam
Her e t he Salut at ions is t o t he dest r oyer of all Paapams (Venkat am), who is
wor shipped by Siva and Br ahma and who r esides on t op of t he Naar AyaNadhr i
and SeshAdhr i.
This Par abr ahmam and it s ident it y wit h t he f ive f or ms as Par a VaasudEvan,
VyUha Moor t hy, Vibhava avat hAr an, ant har yAmi and ar chA moor t hy (Sr I
Venkat esan) is salut ed br illiant ly by Swamy NammAzhwAr (Thir uvAimozhi:6.9.
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5):
ViNN meet hir uppAi ! Malai mEl niRppAi! kadaRsEr ppAy!
MaNN meet huzhalvAi! ivaRRuLengum maRaint huRaivAi!
yeNNmeet hiyanRapuRavaNDat t hAi! yenat hAvi
uNNmeet hADi ur ukkAt t At hO oLippAyO ?
Swamy NammAzhwAr begs t he Lor d, who has f ive f or ms t o appear bef or e him
in His physical f or m so he can enj oy union/ communion wit h Him. When Swamy
NammazhwAr addr esses Him as "Malai mEl niRppAi", he has in mind
Thir uvEnat amudayAn st anding on t op of t he seven hills.
Meaning of the above Paasuram Meaning of the above Paasuram
Wit h a f or m in Sr I vaikunt am as Par a VasusdEvan, anot her f or m r est ing in t he
Milky ocean as Ksheer Abdhi NaaTan, an endear ing and "an ever - wor shippable
f or m" on Thir uvenkat am hills, and yet ot her f or ms as VibhavAvat har a
Moor t hys (Raama and Kr ishNa in human f or ms r oaming in t his wor ld) as well as
t he indweller f or m (ant har yAmi), You appear t o be hiding f r om us. Taking
similar ot her f or ms in Your innumer able galaxies beyond t he power of human
beings t o count , You ar e also hiding in adiyEn' s soul. I s it f air f or You t o hide
inside me wit hout appear ing bef or e me in Your physical f or m?
Venkat EsAt h Par O dEvo nAst hyanya: Sar aNam bhuvi
Venkat Esa SamO dEvo nAst hi nAst hi maheet aLE
- - Var Aha Pur ANam, Fir st Cant o, 61st chapt er
Meaning Meaning
Ther e is no ot her God like Venkat Esa t o seek r ef uge f or pr ot ect ion and t her e
is no ot her God equal t o Him in t his wor ld.
I n t he pr evious Sahasr a NAmam of "VisvabhAvanAya Nama:", BhagavAn' s
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ant har yAmit hvam(indweller ship) was salut ed. Saast hr am st at es t hat t her e ar e
t wo kinds of ant har yAmit hvam t hat needs t o be consider ed based on cont ext .
These t wo kinds of ant har yAmit hvam ar e: (1) Sar vAnt har yAmit hvam and (2)
Hr udhayAnt har yamit hvam. The f ir st is "t he f or mless, omnipr esent , pur e,
blissf ul Par amAt hma” and t he second is "t he divya avat hAr a f or m r esiding in
ever y one' s hear t ". The f ir st kind of indweller is Sar vAnt har yAmi and t he
second is Hr udhayAnt har yAmi.
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NAAMAA NAAMAA 5 5
(9T4P ) |4HB= +P-
(Pr aNavam) VisvaSr uj E Nama:
SALUTATIONS TO THE LORD OF SAPTHA GIRI, WHO IS THE CREATOR OF THIS
WORLD.
S SPECIAL PECIAL N NOTES OTES: :
The name or iginat es f r om t he Padhma Pur Anam salut at ion (KshEt hr a KaaNDam:
33r d Chapt er ):
VI SVASRUSHTRE Visva- bhar t hr E Visva- t hr At hr E VichakshaNa
VisvAnt har yAminE Thubhyam VisvOt t hI r Na VibhO Nama:
- - - Padhma Pur ANam, KshEt hr a KaaNDam, 33r d adyAyam.
Our Lor d, Sr I Venkat Esa is r ecognized and salut ed by bot h t he Upanishads and
Dhivya Pr abhandhams as t he Sole cr eat or of t his Univer se and it s beings
wit hout any one' s help. The Pr avAha-nit hyat hva or "t he cont inuous exist ence
t hr ough t he cyclic pr ocess of a beginning and end wit hout t ot al annihilat ion" is
discussed by many Upanishads and Veda mant hr ams. Upanishads point out
t hr ough many passages t hat Br ahman is bot h t he inst r ument al and t he mat er ial
cause of t his univer se and does not need any help f r om any ot her power
(sahakAr is).
A sampling of Upanishadic descr ipt ion of t he Cr eat ion of t he wor ld can be
encount er ed in Tait t ir I ya Upanishad (I I . 6. 1):
sOakAmayat ha / bhausyAm pr aj AyEyEt hi/ sa TapOat apyat ha/
sa t apast apt hvA / I DHAM SARVAM ASRUJ ATHA/ yadhit ham kincha/
t at h sr usht vA/ t adhEvanupr avisat h/ saccha t yacchAbhavat h/
nir ukt hnchAnir ut hamcha/ nilayanancchAnilayananccha/
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vij ~nancchAvij ~nAnamccha/ sat yamcchAnr ut ham cha sat yam
bhavat h/ yadhit ham kinccha/ t at h sat hyamit hyAchakshat hE /
t adhabhyEsha slOkO bhaavt hi/ /
asadhvA idhamagr a aaseet h/ t at hO vai sadhaj Ayat ha/
t adhAt hmAnam svayam kur ut ha/ t asmAt h t at hsukr ut hamuchyat ha it hi/ /
Meaning Meaning
"Br ahman cr eat ed all This, what ever is her e. Having cr eat ed it , Br ahman
ent er ed int o it . Having ent er ed it , it became bot h t he sent ient and t he non-
sent ient , t he def ined and t he undef ined, t he f ounded and t he unf ounded, t he
non-iner t and t he iner t , t he t r ue and t he unt r ue. Br ahman became all t his. . . .
Ther ef or e, t hey say t hat t his univer se is t hat t r ue Br ahman. Ther e occur s a
ver se per t aining t o t his: all t his was in t he beginning un-manif est ed Br ahman
(wit hout ar t iculat ion of names and f or ms). Fr om t hat t he manif est ed came int o
exist ence. That Br ahman cr eat ed I t self by I t self . So Br ahman is called t he
One of good deed".
Mundaka, Subaala, ChAndhOgya and Ait ar Eya Upanishads also have specif ic
passages salut ing t he Par a Br ahman as t he cr eat or of t his Naama-Roopa
VyAkar aNa Pr apancham.
AzhwAr ' s Paasur ams also pay par t icular at t ent ion t o BhagavAn' s divine leelAs
in cr eat ion, pr ot ect ion and dissolut ion of t he Univer se. His J agat h
Kaar aNat hvam is descr ibed by t he AzhwAr Paasur ams f ollowing t he VedAnt ha
Soot hr As and Upanishads. Examples of Paasur ams dealing wit h t he cosmic
f unct ions of t he Lor d wit h par t icular emphasis on cr eat ion ar e:
t AnE ulahellAm - - t AnE padait t hu idant hu
t AnE uNDu umizhint hu- - t AnE aLvAnE - - Thir uvAimozhi: 10. 5. 2

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Meaning Meaning
As Naar ANAm ayanam, Our Lor d of Sapt ha Gir i cr eat ed all t he wor lds by
Himself wit hout any ext er nal help.
He did t his all alone. He r ecover ed t his Univer se, when it sank deep in t he
pr aLaya wat er s. He saved t his Univer se in a small por t ion of His st omach, when
t he danger ous Pr aLaya wat er s swir led ar ound. Lat er , He spat t hat Univer se
himself . All of t hese leelAs He per f or ms wit hout anyone goading Him t o do
t hem. He alone pr ot ect s t he Univer se t hat He cr eat ed.
I n anot her paasur am passage, Swamy NammAzhwAr salut es t he Lor d as "Ulahu
Padait t hu uNda Yent hai" and inst r uct s us t hat our Lor d is t he sole cause of t he
Univer se (Visvasr uj an). He is t he soul of all t hat t oo in conf or mit y wit h
VedAnt ha Soot hr A I . 1. 2 (J anmAdhyasya yat ha:). This Soot hr am est ablishes
t hat "Br ahman is t hat Omniscient , Omnipot ent , all mer cif ul being f r om whom
pr oceeds t he or igin, sust enance and dissolut ion of t his var ied and wonder f ully
f ashioned wor ld".
The next t hr ee Sr I Venkat Eswar a Sahasr a Naamams cover t he dissolut ion of
t he Univer se, t he sust enance of t his univer se and t he unquest ioned r uler ship
of t he Univer se t hat t he Lor d cr eat ed by Sr I Venkat Esan.

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NAAMAA NAAMAA 6 6
(9T4P ) |4HB r× +P-
(Pr aNavam) Visva- Samhar t hr E Nama:
SALUTATIONS TO THE LORD OF SAPTHA GIRI, WHO IS THE DESTROYER OF THE
WORLD AS THE ANTHARYAMIN OF SIVA.
S SPECIAL PECIAL N NOTES OTES: :
The f if t h Sr I Venkat Esa Sahsr a Naamam salut ed Him as "Visvasr uj E nama:"
He is indeed t he cr eat or and is wor shipped wit h t he Sr I VishNu Sahasr a
Naamam: "DhAt hr E nama:. " He is also t he Visva Kar ma or t he agent of all
act ions wit h r espect t o t he Univer se including t he Cr eat ion, Pr ot ect ion and
Dissolut ion. Our Lor d is also t he "SamI hanan" or t he One who makes ot her
DevAs per f or m t heir assigned dut ies(e.g)., t he SamhAr am act ivit ies of Rudr an.
How t his happens is descr ibed below :
KalpAnt hE Yasya vakt hr EbhyO vishAnala- sikhOj wala:
Samkar shaNAt hmakO Rudr O nishkr amya at t hi j agast hr ayam
Meaning Meaning
"At t he end of each Kalpa, f r om His mout h comes out Rudr a wit h Samkar shaNa
as his aat hmA glowing wit h t he f lames of poisonous f ir e and he (Rudr a)
consumes t he t hr ee wor lds." Our Lor d Venkat Esa is t he f or ce behind Visva
SamhAr am of Rudr a.
Kat Opanishad (2. 25) r ef er s t o t his Par amAt hmA being "t he Nikhila-
char Achar a samhar t hA” (t he eat er of t he movables and t he immovables at t he
t ime of Pr aLayam). Tamil Vedam passages r epeat ely r ef er t o t his SamhAr a
(dissolut ion) act ivit ies as "uNDu". Br ahma Soot hr am I . 2. 9 also r ef er s t o t his
Br ahman as t he eat er of bot h t he movable and t he immovable (i-e). , t he whole
Univer se as Visva Samhar t hA f ollowing Kat Opanishad:
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"at t hA char Achar a gr ahaNAt h "
This kind of r eabsor pt ion of t he ent ir e univer se (eat ing) is a mar velous deed
t hat can not be accomplished by any one ot her t han t he Sar va Sakt han, Lor d
Venkat Esa Par abr ahman.

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NAAMAA NAAMAA 7 7
(9T4P ) |4H9lTl4 +P-
(Pr aNavam) Visva- Pr ANAya Nama:
SALUTATIONS TO SRI VENKATESA, WHO IS THE LIFE BREATH OF THE WORLD OR
WHO BREATHED LIFE IN TO THIS WORLD.
S SPECIAL PECIAL N NOTES OTES: :
Visva Pr ANan is t he Lor d Himself , who is salut ed by t he many names of Sr I
VishNu Sahasr a nAmam wit h deep meanings:
"Pr amANam Pr Ana Nilaya: Pr ANadhr ut h Pr ANa j eevana: "
- - - Sect ion f r om 103r d SlOkam of Sr I VishNu Sahasr a
Naamam
The 67t h, 322nd and 408t h Sr I VishNu Sahasr a Naamas ar e
Pr ANAya Nama:
Again t he Sr I VishNu Sahasr a Naamam "Pr ANadhAya Nama:" uses Pr ANa
sabdham t hr ice.
Her e ar e select ed sumar ies of t he meanings of "Pr ANAya Nama:" f r om Swamy
Par Asar a Bhat t ar ' s vyAkyAnams f or t he 67t h, 322nd and 408t h NaamAs
(Pr ANAya Nama:) in t he cont ext of t he "Visva Pr ANa " Naamam of Sr I
Venkat Esa Sahasr a Naamam:
1. "Pr ANO r akshat hi Visvam yEt hat h" --Yaj ur asht akam: 2. 5. 1
Meaning Meaning
Pr ANA (Bhagavaan) pr ot ect s t his wor ld.
2. "TadEt at h akshar am Br ahma Sa Pr ANa: t adhu vAng-mana:--Mundaka
Upanishad 2. 2. 2
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Meaning Meaning
Ther ef or e, t his imper ishable Br ahman is Pr ANa (vit al air ), speech & Mind.
3. Passage f r om Poushkar a Samhit hai: "Bhagavan is associat ed wit h t he
celest ial inst r ument s, which go by t he name of Five Sakt his (Pancha Sakt hi) :
Time, Knowledge, Act ion, Desir e and Pr ANa (Lif e). Pr ANa Sakt hi is t he
Supr eme soul and is endowed wit h t he six qualit ies. This Supr eme Soul is t he
et er nal, lot us-eyed VasudEva (Venkat Esa)".
4. "Pr ANOasmi pr aj ~nAt hmA Tamm Maamm aayu: amr ut ham it hi upAsasva"--
KOushit hI ki Upanishad: 3. 2
Meaning Meaning
"I ndeed I am t he Pr ANa and t he Omniscient Self , wor ship and medit at e on me
as Lif e, as I mmor t alit y".
Saama Vedam point s out t he impor t ance of t he Lor d as Pr ANa wit h t he
st at ement t hat "For all t hese beings mer ge in t he Pr ANa alone and f r om
Pr ANa alone t hey depar t ". Pr ANa is t hus t he vit al br eat h. This aspect of
Pr ANa, it s or igin and f unct ion ar e descr ibed in gr eat det ail by
Pr aSnOpanishad.

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NAAMAA NAAMAA 8 8
(9T4P ) |4H¹l7 9¬4 +P-
(Pr aNavam) Visvar AD- Pr abhavE nama :
SALUTATIONS TO SRI VENKATESA, WHO IS THE SOLE SOVEREIGN OF THIS WORLD.
S SPECIAL PECIAL N NOTES OTES: :
Our Lor d of Sapt ha Gir i is t he Yeka-chat hr Adhipat hi (r uler of t he Univer se
under one Umbr ella). As Visvar aaD, He is t he unchallenged Emper or of t his
Saamr Aj yam of t he Univer se and it s beings. He is also t he Pr abhu or t he One
wit h Pr abhavam (Super ior , Power f ul, maj est ic and valor ous) and Pr abhAvam
(Splendour , Gr andeur , Power and ef f icacy t o pr ot ect t hose who seek His
r ef uge and of f er t hem Moksha Sukham). He is t he Chakr avar t hy of t his
Visvam (Visvar aaD). He is t he Lor d (Pr abhu) of Ubhaya VibhUt his (This wor ld
and Sr I Vaikunt am/ Nit hya VibhUt hi).
As Pr abhu, He is power f ul t o conf er BhOgam and Moksham t o Br ahma, Siva and
ot her s as well as ot her s, who seek t he pr ot ect ion of His sacr ed f eet . He is t he
Samar Ta Pr abhu (Capable Lor d) f or gr ant ing all t he f our kinds of
Pur ushAr Tams (goals of lif e). He is t hus t he Sar vEsht a Phala Pr adhan (Gr ant or
of all desir ed wishes). He will gr ant Moksham even on His swor n enemy like
SisupAla as Visvar aaD Pr abhu. . Gr ant ing Moksham t o some one like t he Gopi by
t he name of Chint ayant i, who always t hought of Lor d Kr ishna, is much easier
f or her beloved Pr abhu.
He may t ake a Vibahva avat hAr am as Raama and Kr ishNa in human body and yet
He is st ill t he all power f ul Pr abhu. He may be absolut ely dependent on His
"par ent s and ot her s" (Par at ant r an) in t hese human avat hAr ams and yet He is
t he Pr abhu of t hem all.
Anot her def init ion given t o t he name of Pr abhu (J agat h Pr abhu/ Visva-r aaD-
Pr abhu) is: "anayaa nit hAnt ha kaant hat ayaa Sar vahr udhaya-har aNE
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pr abhavat hi it hi Pr abhu": (by His ext r aor dinar y soundhar yam, He has t he
Supr eme power t o at t r act t he minds of ALL t owar ds Him (VasI kar aNam of
ALL). He is t he J agadhAnandhaka Pr abhu and Sar va Sat t hva ManOhar a Pr abhu.
Our Lor d is t he Sar va Seshi (Supr eme Mast er ) and we ar e His sEsha BhUt hans
(bonded ser vant s). The r elat ionship of Sesha-Seshi is t he hear t of Sr I
VaishNavam. We ar e all aspect s of His splendor (Pr akAr As) and ar e not
independent at all.
As t he Visvar Ad Pr abhu, inf init e is His splendor of at t r ibut es and His power as
t he Sover eign. Swamy NammAzhwAr alludes t o it as "Veevil sI r an":
veevil inbam miha yellai nihazhnt ha namm Achyut han
veevil sI r an malar k- KaNNan ViNNOr Per umAn
- - Thir uvAimozhi: 4. 5. 3
Elsewher e, Swamy NammAzhwAr salut es Him as t he Sover eign of all t he seven
wor lds seat ed on a maj est ic t hr one wit h His scept er r epr esent ing His
unquest ioned aut hor it y :
"VeeRir unt hEzhulahum t anikkOl sella veevil sI r AaRRal mikkALum ammAnai"
- - Thir uvAimozhi: 4. 5. 1
Veevil sI r means undecaying I svar yam as t he Sover eign Lor d. The I svar yam of
ot her kings will come and go but not our Lor d' s. His is Nit hya VibhUt hi. The
vibhUt his of ot her kings ar e anit hyam. He is Sar vEsvar an, J agadhI svar an. His
svar oopam (Mahimai) and His svabhAvam (auspicious at t r ibut es) ar e
unpar alleled as Pr abhu of t he Visvam.
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NAAMAA NAAMAA 9 9
(9T4P ) H 9l|ã|+¬4l4 +P-
(Pr aNavam) SeshAdhr i- nilayAya Nama:
SALUTATIONS TO THE LORD, WHO HAS THE SESHADHRI HILLS AS HIS ABODE !
S SPECIAL PECIAL N NOTES OTES
Lor d Venkat EsA is known as t he Lor d of Seven Hills (Sapt ha Gir I san). One of
t hose Seven Hills is SeshAdr i hills (t he hills associat ed wit h AdhisEshan).
Once upon a t ime, t her e was a f ight at Sr ivaikunt am bet ween Vaayu and
AadhisEshan about who is mor e power f ul. Sr I Viakunt anAt han int er vened and
set up a cont est accor ding t o which AdhisEshan was t o t ie himself ar ound
Aanandha Gir i, a por t ion of Mer u mount ain and Vaayu was t o blow away t he
Aananda gir i f r om t he gr ip of AdhisEshan. I n t he ensuing cont est of many days
neit her of t hem won. DevAs per suaded AdhisEshan t o let go of t he hill so t hat
t he wor ld will not suf f er f r om t he anger of Vaayu in case he looses.
AdhisEshan agr eed t o be def eat ed and Vaayu dr opped t he Aananda hill on t he
sout her n bank of Swamy Pushkar aNi. AdhisEshan met amor phosed as t he Vast
Sesha Hills (SeshAdhr i) wit h his hoods becoming t he Venkat Adhr i Hills, wher e
His Lor d' s sacr ed f eet came t o r est dur ing His avat hAr am as Sr inivAsan.
SeshAdhr i and Venkat Adhr i hills became t wo of t he Seven Hills (Sapt ha Gir i).
The ot her f ive hills f or ming t he t ot al of seven ar e salut ed in t he Sr I
Venkat Esa Supr abhAt ha SlOkam:
Sr I - Seshasaila Gar udAchala Venkat Adhr i-
Naar AyaNAdhr i Vr ushabhAdhr i MukhyAm
aakhyAm Thvadheeyavasat Er anisam vadant hi
Sr I - Venkat asailapat hE ! Tava Supr abhAt ham

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Meaning Meaning
Oh Lor d of Venkat Achala! Thy abode is always called by sever al names --
SeshAdhr i , Naar AyanAdhr i , Venkat Adhr i , Gar udAchal a, Vr ushAdhr i ,
Vr ushabhAdhr i, Anj anAdhr i. May it be an auspicious dawn t o You !
The choice name of Lor d Venkat Esa is "SeshAdhr i SEkhar a Vibhu". SeshAdhr i
Sekhar am (peak) is Venkat a Sailam and hence He is known as Sr I
Venkat anATan.
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NAAMAA NAAMAA 10 10
(9T4P ) HH9±T-G9TlH+l4 +P-
(Pr aNavam) AsEsha- bhakt ha- dukkha - pr aNAsanAya Nama:
SALUTATIONS TO THE LORD, WHO IS THE DESTROYER OF THE MISERY
(INAUSPICIOUSNESS) OF LIMITLESS NUMBER OF HIS DEVOTEES FROM TIME
IMMEMORIAL!
S SPECIAL PECIAL N NOTES OTES
This NaamA r ecognizes His Venkat Esa aspect s as t he dest r oyer of all sins and
amangaLams of His bhakt hAs. He st ands on t op of t he Seven Hills wait ing t o
dest r oy t he inauspiciousness sof His devot ees, who come t o have His dar sanam.
He is a Kr upA nidhi. He is a DayA Moor t hy.
He is Bhakt ha Sulabhan (easily accessible t o His devot ees).
He gives t o t he Pr apannan ever y t hing (t hose who seek His r ef uge all of His
I svar yam including Himself ). He f or gives t he ent ir e assembly of t r espasses of
His bhakt hAs (nissEsha ahas-sahan) as SahishNu (20t h Sr I Venkat Esa Sahasr a
Naamam). He does not pr ef er one or mor e devot ees t o conf er His anugr aham
of Dukkha-pr aNAsanam but He blesses ever y one of His assembly of Bhakt hAs
(asEsha Bhakt ha dukkha Naasakan).
Lor d Venkat Esa is Sar va Sulabhan f or His devot ees (Paat hudai adiyavar r ku
yeLiyavan, piRakaLukku ar iya Vit t hakan) and not accessible t o ot her s. Alt hough
He has not hing t o gain by conf er r ing His anugr aham (na Tasya Kaar aNam
kar aNam cha vidhyat hE accor ding t o SvEt asvat Ar a Upanishad) and no special
cir cumst ances compel Him t o do so, He is avyAj a kar uNA Moor t hy and His
abundant gr ace over f lows t o come t o t he r escue of t he suf f er ing j eevans
seeking His pr ot ect ion.
Regar ding t he Pr aNat ha ar t hi har a svabhAvam (dest r oying t he sor r ows of
t hose, who pr ost r at e bef or e Him), Swamy Desikan composed a magnif icent
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cent um on His DayA and visualized t hat DayA t aking t he f or m of one of His
consor t s (DayA DEvi) t o come t o t he r escue of t he bhakt hAs. Swamy Desikan
salut es t his DayA DEvi as "Sr I nivAsasya Kar uNAmiva RoopiNeem". Swamy
Desikan salut es t his Kr upA nidhi as "Kr upaNa j ana Kalpa Lat hikA" (The KalpakA
cr eeper f or t he suf f er ing j eevans and r emover of all t heir dist r esses). Swamy
Desikan says t hat t he human beings suf f er ing f r om SamsAr ic af f lict ions gains
MOksham by t he KauNA kat Aksham of t he Lor d' s DayA (ThvayA yEva
dhr usht a: apavar gam anubhavat hi).
Swamy Desikan compar es Himself t o t he emper or of all t r espasses (apar Adha
Chakr avar t hy) and t he Lor d as t he Emper or of all auspicious at t r ibut es and
begs t he Lor d of Venkat a Sailam t o t ake pit y on him and bless him t o be seat ed
under t he Lor d' s sacr ed f eet f or liber at ion:
Swamy Desikan is r eally t hinking about all of us since he has no t r espasses t o
speak of . This slOkam t akes t he f ollowing f or m:
ahamasmy apar Adha chakr avar t hee
Kar uNE Thvam cha guNEshu Saar vabhoumi
Vidhushi sTit himeedhr useem svayam
mAmm Vr ushasailEswar a padhasAt h kur u Thvam
- - Sr I Dayaa Sat hakam : 30t h slOkam
May we all become obj ect s of Lor d Venkat EsA' s DayA and be blessed t o live on
t he Thir umala hills wor shipping Him ever y day of our lives !

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NAMAA NAMAA 11 11
(9T4P ) H9F6t4l4 +P-
(Pr aNavam) Sesha- br ut hyAya Nama:
SALUTATIONS TO SRI VENKATESA, WHO IS BORNE ON THE HEAD OF ADHISESHAN,
WHILE HE KEEPS SINGING ABOUT THE GLORIES OF HIS LORD ! ADHISESHAN THUS
SERVES AS THE SERVANT OF THE LORD WITH JOY.
S SPECIAL PECIAL N NOTES OTES: :
As a nit hya soor i, AdhisEshan is looking f or oppor t unit ies t o ser ve His Lor d
eit her as His umbr ella or bed or t hr one or as paadhukAs. At Thir umala,
AdhisEshan t akes t he f or m of t he Sesha hills and on t he peak of t hat
Seshagir i (Venkat Adhr i, he ser ves as t he peet am f or t he Lor d t o st and on t o
of f er His dar sanam t o all t he devot ees t hat climb t he seven hills t o r each Lor d
Venkat Esa.
The f ir st r ef er ence t o AdhisEshan' s kaimkar yam is t he passage of Swamy
Al avant hAr ' s Chat husl Ok i sl ok am: " PaNi pat hi : SayyAsanam
vAhanam" (“AdhisEshan is bot h t he bed and t he t hr one t o sit upon" f or Lor d
Sr inivAsan).
The second r ef er ence t o AdhisEshan' s kaimkar yam t o t he Lor d is t he
Paasur am of Poygai Azhwar :
"senRAl kudayAm ir unt hAl singhAsanamAm
ninRAl mar avadiyAm neeL- kadaluL- - yenr um
puNayAm amNi- viLakkAm poompat t Am pulhum
aNayAm, Thir umARkkar avu
- - Fir st Thir uvandhAt hi: Paasur am 53

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Meaning according to Dr. V. N. Vedantha Desikan Meaning according to Dr. V. N. Vedantha Desikan
"What a var iet y of pr oximat e ser vices does AdhisEsha per f or m t o t he Lor d,
Sr iyahpat hi! When t he Lor d moves about , he ser ves as an umbr ella; When
seat ed, he const it ut es t he t hr one, when t he Lor d st ands, AdhisEshan is t he
f oot -sandals; AdhisEshan becomes t he sof t couch f or t he Lor d t o r ecline on in
t he milky ocean; Adhiseshan pr ovides t he et er nal auspicious lamp by t he light
r adiat ed by t he gems in his hoods. For t he Lor d, he act s as t he divine gar ment ,
he will become t he pillow eit her t o cause a dist ancing in divine love-play or t o
subst it ut e himself as a pillow in t he place of t he consor t s, when t hey ar e
est r anged! Sesha is all in t he ser vice t o t he Lor d". At Thir umala, AdhisEshan
car r ies t he Lor d on his t housand hoods.
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NAAMAA NAAMAA 12 12
(9T4P ) H9Hl|4+ +P-
(Pr aNavam) Sesha SaayinE Nama:
SALUTATIONS TO THE LORD, WHO IS RESTING ON ADHISESHA!
S SPECIAL PECIAL N NOTES OTES
At t he milky ocean (Ksheer Abdhi), Lor d Venkat Esa is r est ing on His snake bed
(AdhisEshan) in t he st at e of Yoga Nidr a. Hence, our Lor d is known as Sesha
Saayee.
At t his dhivya dEsam of Thir uppARkkadal (Milky Ocean), our Lor d is in t he
vyUhaa st at e. Ther e ar e 51 paasur ams dedicat ed t o Sesha Saayee by TEN
AzhwAr s. Only Madhur a Kavi and Thir uppANar have not per f or med
MangaLAsAsanam f or t he Milky Ocean dhivya dEsam and t he Lor d r est ing
t her e as Sesha Saayee. Thr ee excer pt s f r om t he select ed paasur ams of
Per iyAzhwAr ar e:
"Paiyyar aviNaip- PaaRkadaluL paLLI koLhinr a Par amamoor t hy
uyya ulahu padaikka vENDi unt hiyil t ORRinAi Naanmukhanai- - "
- - Per iyAzhwAr Thir umozhi : 4. 10. 5
Her e t he r ef er ence is t o t he Supr eme Lor d (Par ama Moor t hy) r est ing on t he
beaut if ul bed of t he giant ser pent (AdhisEshan) in t he middle of t he milky
ocean and cr eat ing Br ahma Devan on t he lot us gr owing out of His Naabhi t o
engage in t he cr eat ion of t he wor ld wit h t he help of t he VedAs.
"veLai veLLat t hin mElor u Paampai met t hayAha vir it t hu
at han mEl kaLLa nit hr ai koLhinr a maar kam kaaNalAm yenr u- - "
- - Per iyAzhwAr Thir umozhi: 5. 1. 7
Her e t he r ef er ence is t o t he AzhwAr is visualizing t he Lor d engaged in a
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simulat ed sleep (KaLLa Nit t hir ai) r est ing in t he middle of Milky Ocean on t op
of AdhisEshan t hat He spr ead out as His bed. The whit e waves of t he milky
ocean gent ly bounce on t he Lor d' s bed.
"ar avat t hamaLiyinOdum azhagiya pARRkkadalOdum
ar avindhap- paavayum t hAnum ahampadi vant hu puhunt hu- - - "
- - Per iyAzhwAr Thir umozhi: 5. 2. 10
Her e t he r ef er ence is t o AzhwAr enj oying t he pr esence of t he Lor d and MahA
Lakshmi r est ing in his hear t lot us. He sees t he divine couple r est ing on t he bed
of AdhisEshan in t he middle of milky ocean in his hear t and enj oys t hat
auspicious scene.
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NAAMAA NAAMAA 13: 13:
(9T4P ) |4H 9¬l4 +P-
(Pr aNavam) VisEshaj ~nAya Nama:
SALUTATIONS TO THE OMNISCIENT LORD (SARVAJ~NAN), WHO HAS BLESSED US
WITH THE VISESHA JN~ANAM ABOUT TATTHVA THRAYAM AND ARTA PANCHAKAM
(THROUGH HIS SADACHARYA LINEAGE/PARAMPARAI) !
S SPECIAL PECIAL N NOTES OTES
A clear under st anding of t he Tat t hva Tr ayam --chEt hanam, achEt hanam and
I swar an--is vit al f or gaining Mukt hi (Moksham). The individual lakshaNams of
t he t hr ee doct r ines of ChEt hanam (Sent ient s), achEt hanam (insent ient s) and
I swar an (t he Lor d, who is t he Sar vaj ~nan) has t o be clear ly under st ood t o
avoid hur dles met wit h on t he j our ney t owar ds Liber at ion f r om t he cycles of
bir t hs and deat hs.
Ar Ta Panchakam means f ive meanings. These f ive meanings r elat e t o t he
f ollowing f ive t opics:
Par amAt hmA: Pr Apyan, t he Lor d who is t he goal sought by t he J eevAt hma and
t he Svar oopam of t his Lor d (Pr Apya Svar oopam). This Svar oopam is always
wit h MahA Lakshmi; it is f r ee of any blemishes and is f ull of auspicious
at t r ibut es. I t is of t he f or m of t r ue J n~Anam and inf init e bliss. This Pr Apyan
has a dhivya MangaLa vigr aham (divine body made of Suddha Sat t hvam). This
Lor d has t he t wo kinds of wealt h-- LeelA VibhUt hi (t his wor ld) and t he Nit hya
VibhUt hi (Et er nal Sr I Vaikunt am) --f or His enj oyment . This Lor d has t he spor t
of cr eat ing, pr ot ect ing and dissolving t he univer se and it s ent it ies.
J eevAt hmA: Pr Apt hA (The svar oopam of t he J eevAt hma seeking t he Lor d as
it s goal t o at t ain. The Svar oopam of t he J eevan divides in t o t hr ee cat egor ies:
t he bound one, liber at ed one and t he et er nally liber at ed. J eevan is of t he
at omic size; it has also t he J N~Ana, Aanandha Svar oopam; it is t he liege
(Ser vant ) of t he Lor d; it has t he sole goal of at t aining t he Lor d, it s Mast er
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even if it t akes many j anmams.
The UpAyam (Means) by which t he J eevAt hman gains t he Lor d: This UpAyam
is t he anusht Anam (obser vance) of Bhakt hi or Pr apat t hi yOgam. Pr apat t hi or
t ot al sur r ender of t he Lor d' s pr oper t y (Aat hma) t o Him as t he owner and
r est ing t he bur den of pr ot ect ion at His sacr ed f eet . This is easier t o do t han
t he complex and lengt hy anusht Anam of Bhakt hi yOgam.
The f r uit s r esult ing f r om t he at t ainment of t he Lor d. The mat chless f r uit
f r om t he complet ion of Bhakt hi or Pr apat t hi yOgam is Par ipoor Na
Br ahmAnubhavam or t he t ot al enj oyment of t he Lor d and His consor t at Sr I
Vaikunt am and per f or ming et er nal ser vice (nit hya Kaimkar yam) t o Them.
The obst acles, det er r ent s (Vir Odhis) t hat one f aces dur ing t he ef f or t s t o
at t ain Moksha Sukham gr ant ed by t he Lor d ar e many. The pr incipal Vir Odhi is
t he anger of t he Lor d over t he t r espasses of His commands housed in Sr ut his
and Smr ut his. This anger of t he Lor d ar ises f r om t welve dif f er ent kinds of
lapses and t r espasses. Our Lor d' s anger over t he J eevan' s t r espasses is known
as Nigr aham. The power f ul and unf ailing cur e (par ihAr am) f or t hat anger of
t he Lor d is Sar aNAgat hy at His sacr ed f eet .

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NAAMAM NAAMAM 14 14- -20 20

14. (Pr aNavam) VibahavE Nama:
Salut at ions t o t he Lor d, who is all per vading and exist ing ever ywher e !
15. (Pr aNavam): SvabhuvE nama:
Salut at ions t o t he Lor d, who is self -bor n and is r esponsible f or His own bir t h
t o per f or m His leelAs. (The ot her ver sion of t he name is: SvambavE nama:)
16. (Pr aNavam) VishNavE Nama:
Salut at ions t o Lor d VishNu-Venkat Esan, who pr ot ect s t he wor ld t hr ough His
many incar nat ions as Raama, Kr ishna, Nar asimha and ot her s.
17. (Pr aNavam) J ishNavE Nama:
Salut at ions t o t he Lor d, who is t he synonym f or vict or y in all His under t akings
on behalf of His devot ees!.
18. (Pr aNavam) Var dhishNavE Nama:
Salut at ions t o t he Lor d Thr ivikr am-Venkat Esan, who can gr ow t o any
dimensions and f ill out t he space in all dir ect ions!
19: (Pr aNavam) Ut hsavishNavE Nama:
Salut at ions t o Lor d Venkat Esa, who is celebr at ed f or His sankalpam t o pr ot ect
His devot ees and dest r oy t heir enemies.
20. (Pr aNavam) SahishNukAya Nama:
Salut at ions t o t he Lor d, who t oler at es all t he t r espasses of a J eevan once t hat
j eevan sur r ender s t o Him uncondit ionally!
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NAAMAA NAAMAA 14 14
(9T4P ) |4¬4 +P-
(Pr aNavam) VibahavE Nama:
SALUTATIONS TO THE LORD, WHO IS ALL PERVADING AND EXISTING EVERYWHERE !
S SPECIAL PECIAL N NOTES OTES: :
"Vibhu" means Supr eme One, who is Sar vasakt han. He is et er nal and exist s
ever ywher e. He is t he Lor d, Emper or of Emper or s and has unimaginable r iches
and pr owess.
The meaning closest t o "Vibhu" can be discer ned f r om t he 76t h Sr I VishNu
Sahasr a Naamam: "Vikr amee" (t he most power f ul Supr eme One). Swamy
Par Asar a Bhat t ar quot es a slOkam f or m VishNu pur ANam t o elabor at e on t his
"Vikr amee (Vibhu)" nAmam:
manasaiva j agat h sr usht im samhAr am cha kar Ot hi Ya:
Tasya ar i- paksha KshapaNE kiyAn udhyama vist har a:
- - Sr I VishNu Pur ANam : 5. 22. 15
Meaning Meaning
" By His sheer will (Sankalpam), He cr eat es and dissolves t he univer se. When
He has such capabilit ies and power , def eat ing His enemies is not hing t o Him.
This Sr i Venkat Esa Sahasr a Naamam also is an echo of t he 733r d Sr I VishNu
Sahasr a Naamam: "Vaaya Nama:". He is Vakar Ar Ta Svar oopan. Anot her Sr I
VishNu Pur ANa SlOkam elabor at es on t his VakAr a / Vibhu ar t ham :
vasant hi t at hr a bhUt hAni bhUt hAt hmanyakhilAt hmani
Sa cha bhUt hEshvaEshu VakAr Ar Tast at hO munE!

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Meaning Meaning
He is denot ed by t he wor d "Va:" since all beings dwell in Him, while He Himself
per vades all souls as t heir indweller . Ther e is no j eevan in which He is not
pr esent .
The ant hr aat hma Tat t hvam and Omnipot ence ar e celebr at ed by t his Sr I
Venkat Esa Naamam.

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NAAMAA NAAMAA 15 15
(9T4P ) F4¬ 4 +P-
(Pr aNavam): SvabhuvE nama:
SALUTATIONS TO THE LORD, WHO IS SELF-BORN AND IS RESPONSIBLE FOR HIS OWN
BIRTH TO PERFORM HIS LEELAS. THE OTHER VERSION OF THE NAME IS:
SVAYAMBAVE NAMA:
S SPECIAL PECIAL N NOTES OTES: :
Our Lor d has no f at her or mot her . He is yet t he Fat her and Mot her of all. I n
t his mat t er He has no mat ch (TannoppAr illappan).
When some special devot ee per f or ms upachAr ams f or Him wit h t ender
af f ect ion, t hen He r ecognizes t hem and elevat es t hem t o t he st at us of His
"Mot her ". When a gr eat devot ee of Lor d Var adar Aj A of f er ed milk ever y day
at t he r ight t emper at ur e so t hat it was neit her t oo hot or t oo cold f or our
Lor d' s enj oyment , our Lor d called t his devot ee f r om NadAt hUr as His Mot her
(NadAt hUr ammAl). He inquir ed whet her t he special devot ee was His Mot her
(Yenn AmmAvO?).
This 15t h Sr I Venkat Esa Naamam is close t o t he t wo Sr I VishNu Sahasr a
Naamams :
"Svayam-j aat hAya Nama:" (986t h Naamam) and "SvayambhuvE nama:" (37t h
Naamam).
Svayambhu means t hat He manif est s Himself out of His own f r ee will f or
enj oyment of His own leelAs. I n dist inct ion t o ot her gods like Siva and Br ahma,
He is not bound by kar mAs and t her ef or e His bir t h is not cont r olled by any
ot her s. The ot her gods ar e Kar ma Vasyaas, wher eas our Lor d is unaf f ect ed by
t he Kar maas. He makes t his self -manif est ed appear ances t ime t o t ime t hr ough
His own Maaya (aat hma Maaya) ent ir ely out of His sankalpam t o please and
pr ot ect His devot ees. I n dhivya dEsams like Thir uvEnkat am, He appear s as
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Svayambhu or Svyam Vyakt ha Vigr aham. He manif est s Himself f or Loka
Hit ham. Swamy Par Asar a Bhat t ar quot es an apt passage in t his cont ext : "Sa
yEsha Svyam udhvabhou" (He manif est ed by himself ). He is bor n wit hout
ant icipat ing any pr ayer s or pr edict ions f r om ot her s ("Pr Ar TanA
nir apEkshat hayA Svayam J aat ha:").

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NAAMAA NAAMAA 16 16
(9T4P ) |4!T4 +P-
(Pr aNavam) VishNavE Nama:
SALUTATIONS TO LORD VISHNU-VENKATESAN, WHO PROTECTS THE WORLD
THROUGH HIS MANY INCARNATIONS AS RAAMA, KRISHNA, NARASIMHA AND
OTHERS. SALUTATIONS TO THE SUPREME LORD, WHO PERVADES WITHOUT
EXCEPTION ALL THE CREATED BEINGS (SENTIENT AND THE INSENTIENT).
S SPECIAL PECIAL N NOTES OTES: :
The second, 259t h and 663r d Sr I VishNu Sahasr a Naamams ar e "VishNavE
Nama:". Thr ee t imes, t he power f ul VishNu sabdham is invoked by t he Sr I
VishNu Sahasr a Naamam.
The sent ient and t he insent ient beings of His cr eat ion ar e His wealt h
(VibhUt his). He cr eat es t hem and ent er s in t o t hem wit h His own sakt hi and
glor y (Sva-mahimnA, Sva-Sakt hyA char Achar ANi anupr avEsit havAn it hi
VishNu:). The def init ion given her e is:
"Char Achar Eshu bhUt hEshu vEsanaat h VishNur uchyat hE ".
His anupr avEsam t hus leads t o t he Naamam of VishNU. His t ot al per vasive
pr esence (Poor Nat hva Vyaapt hi) is salut ed her e.
Swamy Par Asar a Bhat t ar quot es t he UNAdhi sookt ham :
"na t adhast hi vinA yat h MayA bhUt ham char Achar am"
("Ther e is no obj ect , moving or non-moving, which can exist wit hout Me").
The name VishNu is t hus der ived f r om t he r oot "Vis" as under st ood f r om t he
above r ef er ences.

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NAAMAA NAAMAA 17 17
(9T4P ) |=!T4 +P-
(Pr aNavam) J ishNavE Nama:
SALUTATIONS TO THE LORD, WHO IS THE SYNONYM FOR VICTORY IN ALL HIS
UNDERTAKINGS ON BEHALF OF HIS DEVOTEES!.
S SPECIAL PECIAL N NOTES OTES
Lor d Venkat Esa is: "J ishNu" since He is Sar va-Vij ayee. He wins over anyone.
He pr ot ect s His Bhakt hAs f r om ever y dir ect ion and f r om inside t heir hear t
lot uses as salut ed by DhwAdasa Naama Panj ar a st hOt hr am. He ador ns var ious
weapons bef it t ing t he locat ions f r om which He pr ot ect s us. For example, He
st ays at t he hear t lot us as PadhmanAbhan and shines t her e wit h t he br illiance
of t housand Suns. He is ar med wit h all kinds of weapons and moves ever ywher e
wit hout hindr ance as t he Omnipot ent and Omniscient Lor d :
Hr ut h- PadhmE PadhmanAbhO mE, Sahasr Ar ka Sama- pr abhah
Sar va- aayudha: Sar vasakt hi: Sar vaj ~na: Sar vat hOmukha:
- - 6t h slOkam of Sr I DhwAdasa Panj ar am
His vict or y over all who oppose Him is celebr at ed in Sr I mat h RaamAyaNam,
Sr I mat h BhAgavat ham and Pur Anams dealing wit h His avat hAr ams such as
Nr usimhan, Hayagr I van, Mat hsya, Koor ma and ot her s.

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NAAMAA NAAMAA 18 18
(9T4P ) 4|¤ !T4 +P-
(Pr aNavam) Var dhishNavE Nama:
SALUTATIONS TO THE LORD THRIVIKRAM-VENKATESAN, WHO CAN GROW TO ANY
DIMENSIONS AND FILL OUT THE SPACE IN ALL DIRECTIONS!
S SPECIAL PECIAL N NOTES OTES: :
This naamam salut es His "Ongi UlahaLant ha Ut t hama" vaibhavam. As
Tr ivikr aman, He moved ever ywher e wit hout obst r uct ion and measur ed t he
ear t h, int er space and sky all t he way up t o t he limit s of t his aNDam and
f ur t her upwar ds.
Swamy Desikan in t he f ir st slOkam of Sr I DehaLeesa St hut hi salut es t he
Thr ivikr ama avat hAr an (t he Lor d of Thir ukkOvalUr dhivya dEsam) as:
" Vikr amya yEna vij it hAni J agant hi bhUmnA
Visvasya yamm par ama- kAr aNam aamanat hi- - "
Meaning Meaning
Af t er r eceiving t he deed of t hr ee f eet of Ear t h, Vaamanan gr ew in t o t he
gigant ic f or m of Thr ivikr aman and wit h His t wo f eet , He per vaded (measur ed)
all t he univer se and placed it under His cont r ol wit h His own might . He is t he
f ir st cause of t he Univer se and is salut ed by Vedams as t he per f or mer of such
a wonder ous deed.
I n t he t ent h slOkam of Sr I DehaLI sa St hut hi, Swamy Desikan salut es t his
Var dhishNu Svar r opam of Thr ivikr aman beaut if ully :
Vair OchanE: sadhasi Vaamana- bhUmikAvAn
vikr Ant hi t hANDava- r asEna vij r umbhamANa:
chakr E BhavAn makar a- kuNDala kar Na paasa:
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syAmaika mEga bhar it hAmiva sapt halOkeem
Meaning Meaning
Once upon a t ime, You ar r ived at MahA Bali' s Yaaga Saalai in t he f or m of a
dwar f Br amhachAr i (Vaamana VaDu) and asked f or t he gif t of t hr ee measur es
of land f r om MahA Bali. Once t hat was deeded t o You, You gr ew insant ly t o a
gigant ic f or m t o envelop t he Univer ses as a j oyous dancer and per vaded t hem.
That appear ance of Your s as Thr ivikr aman was like a blue cloud cover ing all t he
Univer ses. The lust r e f r om t he makar a shaped ear or nament s spr ead as a dar t
of light ning in t he middle of t he dar k blue r ainy cloud hue of Your Thir umEni.
Poygai AzhwAr salut es t his "Var dhishNu" Thr ivikr aman in Mudahal
Thir uvandhAt hi:
" NinRu nilam am- kai neer - yERRu moovadiyAl
senRu disai aLant ha SenkaNmAr r kku- - yenRum
padaiaazhi PullUr dhi PaampaNayAn paadham
adaiyAzhi nenj E ! aRi
- - 21 st Pasur am of Mudhal Thir uvandhAt hi
Meaning Meaning
Our Lor d, who r est s on t he bed of AadhisEsha is t he Supr eme Mast er of all
and is t he owner of t he t wo kinds of wealt h (Ubhaya VibhUt hi). He is known by
His insignias(VishNu lakshaNams) of Sudar sana chakr am, Gar uda as His
vAhanam and AdhisEshan as His couch. That Lor d went t o MahA Bali t o beg f or
t hr ee f eet of land as Vaamanan and measur ed all dir ect ions wit h His t hr ee
st eps.
Swamy Alavant hAr longs f or t he sacr ed f eet of Thr ivikr aman ador ning t he
VishNu lakshanams (of conch, disc, kalpaka t r ee, f lag, lot us, ankusam and vaj r a
weapon) t o have cont act wit h his head in t he 31st slOkam of his St hOt hr a
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Rat hnam :
kadhA puna: sankha r aTAnga kalpaka
dhvaj a ar vaindha ankusa vaj r a laanchanam
Thr ivikr ama! Thvat h Chr aNAmbhuj a- dhvayam
madheeya mUr dhAnam alankar ishyat hi

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NAAMAA NAAMAA 19: 19:
(9T4P ) 7tB|4!T4 +P-
(Pr aNavam) Ut hsavishNavE Nama:
SALUTATIONS TO LORD VENKATESA, WHO IS CELEBRATED FOR HIS SANKALPAM TO
PROTECT HIS DEVOTEES AND DESTROY THEIR ENEMIES. SALUTATIONS TO THE LORD
AROUND WHOM THERE IS ALWAYS A FESTIVAL (UTHSAVAM)!
S SPECIAL PECIAL N NOTES OTES: :
Lor d Venkat EsA' s Ut hsavams ar e wor ld f amous and bhakt hAs f lock t o
Thir umala t o have t he bhAgyam of having His dar sanam on t hose occasions.
Ther e is always one or ot her Ut hsavam f r om dawn t o midnight at Thir umala f or
t he Lor d.
Our Lor d of Thir umalai is t he ocean of all nect ar ine auspicious at t r ibut es
(Samast ha KalyAna GuNAmr ut hOdhadhi:). He is under t he inf luence of His
bhakt hAs as Bhakt ha Sulabhan and Souseelyan. He can not bear separ at ion
f r om His Bhakt hAs (Mr udhu DayALu) and is f ir m in t he def ense of t hem
(STir a:). He is also sweet as amr ut ham (Madhur a:). His gr at ef ulness f or t hose,
who sought His pr ot ect ion makes Him t hink of lit t le deeds done by t hem as
gr eat ones (kr ut hee kr ut haj ~na:). That is His svabhAvam (innat e nat ur e). Wit h
His sankalpam alone, He comes t o t he r escue of His bhakt hAs as
"Ut hsavishNu".
He is "aat hmadhaa and Phaladhaa" (giver of Himself and also t he st r engt h of
mind t o enj oy Him and His limit less auspicious at t r ibut es as Par amAt hmA).
As Ut hsavishNu, He not only comes t o t he r escue of His devot ees
(Gaj Endhr an, Dhr oupat hi, Pr ahlAdhan et al) and dest r oys t heir enemies
(Cr ocodile, Kaur avAs and Hir aNyakasipu).
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NAAMAA NAAMAA 20 20
(9T4P ) B|r!TTl4 +P-
(Pr aNavam) SahishNukAya Nama:
SALUTATIONS TO THE LORD, WHO TOLERATES ALL THE TRESPASSES OF A JEEVAN
ONCE THAT EMBODIED JEEVAN SURRENDERS TO HIM UNCONDITIONALLY!
S SPECIAL PECIAL N NOTES OTES: :
The 146t h and t he 570t h VishNu sahasr a nAmams ar e echoes of t his Naamam
of Lor d Venkat Esa. "SahishNu" means One who f or gives t r espasses. I t is His
svabhAvam (innat e nat ur e) t o f or give t he count less sins of t hose, who
sur r ender at His lot us f eet . These sins would be t hose t hat have been
commit t ed bef or e or about t o be commit t ed lat er . These could have been
commit t ed consciously or unconsciously at all t imes and places by all
kar aNams/ I ndhr iyams. These sins ar ise f r om violat ion of t he Lor d' s laws
enumer at ed in His saast hr As. These could ar ise f r om insult s t o Bhagavan like
SisupAlan or t o His Bhaagavat hAs like Hir aNyakasipu. The of f enses t o His
devot ees ar e not easily endur ed by t he SahsihNu. The quest ion ar ises as t o
why He is so t oler ant t owar ds t hose, who seek His pr ot ect ion even if t hey have
commit t ed count less apar Adhams. That is a r esult of SvAbhAvika Svar oopa
pr ayukt ham (innat e qualit y which is nat ur al t o Him like coolness is nat ur al t o
Moon). His aasr it ha Vaat hsalyam (af f ect ion t o t hose who has seek His r ef uge)
is t he kalyANa guNam t hat is behind His name as SahishNu.
The of f enses commit t ed is not conf ined t o humans. He put s up wit h DevAs,
Br ahmA, I ndr A and ot her s, once t hey seek His pr ot ect ion and per f or m
Sar aNAgat hy. "Br ahmAdhimant hu sahanAt h SahishNu it hi kaTyat hE" is t he
comment ar y. He put s up even wit h t heir of f enses unt il t hey r egr et t heir
behavior and f all at His sacr ed f eet . At t hat t ime, t he Supr eme Lor d becomes
endowed wit h DayA f or t hem, cont r ols His anger and welcomes t hem t o His
f old wit h af f ect ion as "SahishNu".
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53






















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54






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55

~l 4T³H¹ BrU+lPl4|¬
SRI SRI VENKATESVARA VENKATESVARA SAHASRA SAHASRA NAAMAAVALI NAAMAAVALI

1 (9T4P ) ~l4T³Hl4 +P-
2 (9T4P ) |4-9l¬l4 +P-
3 (9T4P ) |4HHl4 +P-
4 (9T4P ) |4H¬l4+l4 +P-
5 (9T4P ) |4HB = +P-
6 (9T4P ) |4HB r× +P-
7 (9T4P ) |4H9lTl4 +P-
8 (9T4P ) |4H¹l7œ 9¬4 +P-
9 (9T4P ) H 9l|ã|+¬4l4 +P-
10 (9T4P ) HH 9±T-G9TlH+l4 +P-
11(9T4P ) H 9F6 t4l4 +P-
12 (9T4P ) H 9Hl|4+ +P-
13 (9T4P ) |4H 9¬l4 +P-
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56
14 (9T4P ) |4¬4 +P-
15 (9T4P ) F4¬ 4 +P-
16 (9T4P ) |4!T4 +P-
17 (9T4P ) |=!T4 +P-
18 (9T4P ) 4|¤ !T4 +P-
19 (9T4P ) 7tB|4!T4 +P-
20 (9T4P ) B|r!TTl4 +P-
21 (9T4P ) Hl|=!T4 +P-
22 (9T4P ) ¤|B!T4 +P-
23 (9T4P ) 4|6 !T4 +P-
24 (9T4P ) ¬|¹!T Tl4 +P-
25 (9T4P ) Tl¬4¬ +P-
26 (9T4P ) Tl¬l4 +P-
27 (9T4P ) Tl¬¬l -× +P-
28 (9T4P ) Tl¬l-6Tl4 +P-
29 (9T4P ) H|G¬l4 +P-
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57

30 (9T4P ) Tl¬¬¹4l4 +P-
31 (9T4P ) Tl¬T'ó4-Hl4 +P-
32 (9T4P ) Tl¬Tl¬H¹l4 +P-
33 (9T4P ) H ¬4 +P-
34 (9T4P ) F44¬4 +P-
35 (9T4P ) H ¬l =+l¬4 +P-
36 (9T4P ) F6 |¬64l|¹¤4 +P-
37 (9T4P ) H ¬l |¤+|-7+l=l+4 +P-
38 (9T4P ) Hl Tl ¬l =979¬l4 +P-
39 (9T4P ) T 4 ¤l4l4 +P-
40 (9T4P ) H 4¹l|¹-9l4 +P-
41 (9T4P ) H4¹=¬Tl4 +P-
42 (9T4P ) |44l¤¹l4 +P-
43 (9T4P ) |44-|9T +P-
44 (9T4P ) 9|6|4 4|44l|6¬l4 +P-
45 (9T4P ) ¬T46 +P-
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58
46 (9T4P ) ¬T¬¹4l4 +P-
47 (9T4P ) ¬Tl6l6l4 +P-
48 (9T4P ) ¬T|94l4 +P-
49 (9T4P ) T¬ T\4 BT 6 +P-
50 (9T4P ) B4 B ¬ Tl4 +P-
51 (9T4P ) ¬T¬lBTl4 +P-
52 (9T4P ) 9¹ Hl4 +P-
53 (9T4P ) 9¹PltP+ +P-
54 (9T4P ) 9¹ 74l |69 +P-
55 (9T4P ) 9¹l4 ¬64 +P-
56 (9T4P ) 9¹FP 97l4 +P-
57 (9T4P ) |44ãlBB +P-
58 (9T4P ) 9l¹ 94 H¬97l4 +P-
59 (9T4P ) ¤Ol'7¬¬l 4 +P-
60 (9T4P ) ¤O'4l4 +P-
61 (9T4P ) ¤OB= +P-
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59

62 (9T4P ) ¤O4l|¤6l4 +P-
63 (9T4P ) ¤OF6 t4l4 +P-
64 (9T4P ) ¤O4l|7+ +P-
65 (9T4P ) ¤O¬4 9¹l4Tl4 +P-
66 (9T4P ) Bt4¤6l¤B67l4 +P-
67 (9T4P ) Bt4-|9T +P-
68 (9T4P ) H9lñ46 +P-
69 (9T4P ) Bl PT9lTrl|¹T +P-
70 (9T4P ) Hl+l6lVl4l4 +P-
71 (9T4P ) H|-74|-76l4 +P-
72 (9T4P ) 7 4lB¹F6 t4l4 +P-
73 (9T4P ) 96-P 7¹¤l¹Tl4 +P-
74 (9T4P ) ¤-4-6¹4 +P-
75 (9T4P ) T¬79l¬l4 +P-
76 (9T4P ) 94l |+|¤|4P-¤Tl4 +P-
77 (9T4P ) HP¹lP6 B7l× +P-
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60
78 (9T4P ) ¤ 6B¹Pl|r+l49 9 +P-
79 (9T4P ) r¹Pl rTPl4l|4+ +P-
80 (9T4P ) ¹¬FB7lr¬V+l4 +P-
81 (9T4P ) |r¹'4l¬|47l|¹T +P-
82 (9T4P ) 4¬l4 +P-
83 (9T4P ) 4¬|4¬l4+l4 +P-
84 (9T4P ) 4¬l4l 4l BP &× +P-
85 (9T4P ) ¬l¬l4l7l4 +P-
86 (9T4P ) 96l946 +P-
87 (9T4P ) 7'7TlB ¹|4\4 |B+ +P-
88 (9T4P ) 447 7 l4 +P-
89 (9T4P ) ¬Pl¤¹l4 +P-
90 (9T4P ) ¬-¤4Hl9r¹Tl4 +P-
91 (9T4P ) 9 '4¬-¤l4 +P-
92 (9T4P ) |4¬¬Tl4 +P-
93 (9T4P ) T¹l¬44l4 +P-
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61

94 (9T4P ) Bl PlT + ×l4 +P-
95 (9T4P ) 97œ¬T4¬4l4 +P-
96 (9T4P ) H 6¤l |T+ +P-
97 (9T4P ) ¤|T6H4 +P-
98 (9T4P ) ¤ ¤ ¹\4|+|4HPl4 +P-
99 (9T4P ) ãl¤l4B +P-
100 (9T4P ) +l¬T |H+ +P-
101 (9T4P ) =l¤7¹4 =¬l ¬+l4 +P-
102 (9T4P ) ¤ Tl46 +P-
103 (9T4P ) ¤ |TB¹Pl rl4 +P-
104 (9T4P ) PrlTl¬l|P7l|¤64 +P-
105 (9T4P ) 74l¬lT¹l¬47+l4 +P-
106 (9T4P ) Prl-TlT…¬4l¬Tl4 +P-
107 (9T4P ) B³l|+|4 ¬P ¤l ¤l4 +P-
108 (9T4P ) 7 7 l6¹-4l8|7±³l4 +P-
109 (9T4P ) 7¬7œ4lBlT 7¬ 6Hl4 +P-
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62
110 (9T4P ) |+HlBt4±|4HB = +P-
111 (9T4P ) H-6H P=¬ã¬l 4 +P-
112 (9T4P ) H+-6l4 +P-
113 (9T4P ) ¤OT9l¬86 +P-
114 (9T4P ) 7¤l4 +P-
115 (9T4P ) 4l¹l4 +P-
116 (9T4P ) Prl|4!T4 +P-
117 (9T4P ) 74¬+l4 +P-
118 (9T4P ) B4 6l P Gl4 +P-
119 (9T4P ) + |B rl4 +P-
120 (9T4P ) ¬l9Tl4 +P-
121 (9T4P ) ‹l4 +P-
122 (9T4P ) P t4 P t44 +P-
123 (9T4P ) B+l6+l4 +P-
124 (9T4P ) B¬lF6¬lT4l4 +P-
125 (9T4P ) ¬lPl4 +P-
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63

126 (9T4P ) Hl¹l Pl|¬+ +P-
127 (9T4P ) PrH¹l4 +P-
128 (9T4P ) ãl7Hl|7t4¬ 7l¬l4 +P-
129 (9T4P ) T-9¤PB³l¬744 +P-
130 (9T4P ) |r¹'4Tl ¹F¤¬|¬¬Gl4 +P-
131 (9T4P ) |B rP Gl4 +P-
132 (9T4P ) H+¤l4 +P-
133 (9T4P ) 9’l74¹7l4 +P-
134 (9T4P ) ¤lP6 +P-
135 (9T4P ) ¬±B=œ¤9|6|U6l4 +P-
136 (9T4P ) ¤O6ãl|7B B -4l4 +P-
137 (9T4P ) |B&Bl\499 |=6l4 +P-
138 (9T4P ) ¬÷Pl+ |B rl4 +P-
139 (9T4P ) 7 4 Hl4 +P-
140 (9T4P ) 74l¬l|=ñl¬Pl|¬Tl4 +P-
141 (9T4P ) G|7œ¬+ +P-
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64
142 (9T4P ) Pr !4l|B+ +P-
143 (9T4P ) G|³+ +P-
144 (9T4P ) T9l|¬+ +P-
145 (9T4P ) P B|¬+ +P-
146 (9T4P ) r|¬+ +P-
147 (9T4P ) 9l|H+ +P-
148 (9T4P ) H|¬+ +P-
149 (9T4P ) Prl4lr4 +P-
150 (9T4P ) 74¹Þl4 +P-
151 (9T4P ) ¹l ¬¬ '³Tl4 +P-
152 (9T4P ) Pl Vl4 = +P-
153 (9T4P ) 7×Tl4 +P-
154 (9T4P ) 7|'7+ +P-
155 (9T4P ) T !Tl|=+¤¹l4 +P-
156 (9T4P ) 4³4 +P-
157 (9T4P ) H¤l647l4 +P-
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158 (9T4P ) 47l-6l&l¹Tl4 +P-
159 (9T4P ) ¤O+|UTl4 +P-
160 (9T4P ) Hrl+H4+9l6l4 +P-
161 (9T4P ) Hl|764l4 +P-
162 (9T4P ) H+¤l4 +P-
163 (9T4P ) r¹4 +P-
164 (9T4P ) B |4|t94l4 +P-
165 (9T4P ) BlP4Hl4 +P-
166 (9T4P ) 4|¬4 7P9|6|U6l4 +P-
167 (9T4P ) 4|¬¬l|¬69l7l±l4 +P-
168 (9T4P ) |4-\4l4|¬|4Pl|+6l4 +P-
169 (9T4P ) |×9l7¬ |PF4lT× +P-
170 (9T4P ) |4H-997HTl4 +P-
171 (9T4P ) ¤ 6|×|44Pl4 +P-
172 (9T4P ) Bl=œ ¤l+G|¬¬l'7lG9 ¹l4 +P-
173 (9T4P ) 9=l64l|r+l¤l¹l9|4|×6=¬t×4l4 +P-
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174 (9T4P ) |4|¤B¹Pl|+6l4 +P-
175 (9T4P ) 9 '4l4 +P-
176 (9T4P ) 7 t44l & +P-
177 (9T4P ) =4l|=6l4 +P-
178 (9T4P ) B ¹¹l7497l4 +P-
179 (9T4P ) H 4P786 +P-
180 (9T4P ) B¬6lH¹l4 +P-
181 (9T4P ) =lP7P-4l4 +P-
182 (9T4P ) T… ól|¹T +P-
183 (9T4P ) Tl6 4l4|47l¹Tl4 +P-
184 (9T4P ) ¹ T Tl4l|7H¹l rl|¹T +P-
185 (9T4P ) T7¬|×4P7 +l4 +P-
186 (9T4P ) 4¬ |F4+ +P-
187 (9T4P ) 7l+Hl¬l4 +P-
188 (9T4P ) ¤+ !P6 +P-
189 (9T4P ) ¤O|4¬Pl4 +P-
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190 (9T4P ) Ht4 7¤l4 +P-
191 (9T4P ) BP¤l4 +P-
192 (9T4P ) -4¤l¤l4 +P-
193 (9T4P ) T7|+¤rl4 +P-
194 (9T4P ) ¹|44 HBP Tƒ6l4 +P-
195 (9T4P ) ¹l¤4l4 +P-
196 (9T4P ) ¬¹6l¤=l4 +P-
197 (9T4P ) Tl B-4l6+4l4 +P-
198 (9T4P ) ¹lPl4 +P-
199 (9T4P ) |4Hl|P×|94T¹l4 +P-
200 (9T4P ) 6l³Tl¹4 +P-
201 (9T4P ) B 4lr Þl4 +P-
202 (9T4P ) 4¬l|64¬P ×46 +P-
203 (9T4P ) Hr-4lHl9|4¬7 |7+ +P-
204 (9T4P ) 9|47=+Tl¬4l4 +P-
205 (9T4P ) F44 4¹B¬lB F¤l4 +P-
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206 (9T4P ) ²H¬l99¬V+l4 +P-
207 (9T4P ) =l+Tl9|¹T × +P-
208 (9T4P ) =+Tl¤lHB F6 6l4 +P-
209 (9T4P ) =P7|P6+ =l64l & +P-
210 (9T4P ) H4l \4l|¤9l¤'4 +P-
211 (9T4P ) |96 4l1496l9l¬l4 +P-
212 (9T4P ) t4±¹l74l4 +P-
213 (9T4P ) B¬÷PTl4BBl6l|¬×T ³F¤l4 +P-
214 (9T4P ) ¬¹6l|r6¹l74Tl4 +P-
215 (9T4P ) TlT79 9r6 +P-
216 (9T4P ) 7'7Tl¹'44lBTl4 +P-
217 (9T4P ) 9¾4³«l |4rl|¹T +P-
218 (9T4P ) F4¤P 9|¹9l 9Tl4 +P-
219 (9T4P ) |4¹l¤Þ +P-
220 (9T4P ) H¬Ft4P ¹4P |+ B¹Pl|+6l4 +P-
221 (9T4P ) 9 B +P-
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222 (9T4P ) ² ã¬l9¤¹l4 +P-
223 (9T4P ) G7œ¬¤¹l4 +P-
224 (9T4P ) H¬4Bl4Tl4 +P-
225 (9T4P ) G¹l-6Tl4 +P-
226 (9T4P ) ¤ 9Tl¹4 +P-
227 (9T4P ) |×|H¹FT|¹94 +P-
228 (9T4P ) 4 9l4 +P-
229 (9T4P ) H 9 TGl+lBl¬7 t× +P-
230 (9T4P ) 4-T¬¤l¹Tl4 +P-
231 (9T4P ) =³l46 +P-
232 (9T4P ) 9T Hl¬lF¤l4 +P-
233 (9T4P ) Pl¹l¬4¬P7 Tl4 +P-
234 (9T4P ) 9|¬¹l³œT6B4l7l4 +P-
235 (9T4P ) ¹|46 =B +P-
236 (9T4P ) Prl4¬l4 +P-
237 (9T4P ) H44l+l6T¬¬= +P-
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238 (9T4P ) r+ Pt9|¹6l |96l4 +P-
239 (9T4P ) B ¤l4l¬47l4 +P-
240 (9T4P ) 7 t4Tl4¬ 9T¬lB ¹l4 +P-
241 (9T4P ) B8Bl¬BP¬7t× +P-
242 (9T4P ) 4l|¬86 +P-
243 (9T4P ) T|9B46l4 +P-
244 (9T4P ) 4l4 B + T 6lB 4l4 +P-
245 (9T4P ) t4±9¹9l4 +P-
246 (9T4P ) T… HlB+l4 +P-
247 (9T4P ) 77-4¬l¹¬l4 +P-
248 (9T4P ) H¹l4 +P-
249 (9T4P ) |4¬l9T4¹97l4 +P-
250 (9T4P ) B 6 T 6 +P-
251 (9T4P ) 7 t4Þ +P-
252 (9T4P ) 9l8¬Tl4 +P-
253 (9T4P ) H¬Tl¹46 +P-
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254 (9T4P ) H|6Tl4|H¹77 t× +P-
255 (9T4P ) T… ¹¬TT |4¬ 7+l4 +P-
256 (9T4P ) 7HT'ó|H¹l \4 |B+ +P-
257 (9T4P ) =l 44t9P Gl4 6l4 +P-
258 (9T4P ) =l+TlHl4 +P-
259 (9T4P ) B ¹l\4¬l4 +P-
260 (9T4P ) BlT6Hl4 +P-
261 (9T4P ) 9 ¹l6+l4 +P-
262 (9T4P ) 9 '4VlTl4 +P-
263 (9T4P ) F4l|P6l¤ |+4lBTl4 +P-
264 (9T4P ) ¬÷PlB¹-T |¬¬l¬l4 +P-
265 (9T4P ) ¬÷PlHl4 +P-
266 (9T4P ) ¬l T¹¬Tl4 +P-
267 (9T4P ) 74Tl¬¬B¬6l4 +P-
268 (9T4P ) 4Hl 7¬T¬l|¬6l4 +P-
269 (9T4P ) 4B 7 4T 6F6l ×l4 +P-
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72
270 (9T4P ) +-7¬l9P+lr¹l4 +P-
271 (9T4P ) ¬6 ¬ =l4 +P-
272 (9T4P ) TlP¬lñl4 +P-
273 (9T4P ) ¬7l46 +P-
274 (9T4P ) +l¬T… -6¬l4 +P-
275 (9T4P ) 9 6+l9lTB r× +P-
276 (9T4P ) 6 Tl46|4+lH+l4 +P-
277 (9T4P ) ¬¬l ¹l |96+lPlTl4 +P-
278 (9T4P ) 4lB 7 4l4 +P-
279 (9T4P ) H¤l ¬=l4 +P-
280 (9T4P ) ¬l |9TlF6-49l|4+ +P-
281 (9T4P ) 4¬¬ãl+ =l4 +P-
282 (9T4P ) H¬4 6l4 +P-
283 (9T4P ) 4 4l¤+G¬ 9l4 +P-
284 (9T4P ) 4tB|=6 +P-
285 (9T4P ) 4tB4¤ +l4 +P-
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73

286 (9T4P ) ¬l¹Bl¹lH+¹6l4 +P-
287 (9T4P ) 7|¤¬l'79P¤ +l4 +P-
288 (9T4P ) +4+l6l9r× +P-
289 (9T4P ) +l¬+l¹7¬lB ¹l4 +P-
290 (9T4P ) H¬l¹†77l = -4l4 +P-
291 (9T4P ) Pl6 7|H 6|4HlBl4 +P-
292 (9T4P ) 7¬ G¬|+4-¤+l4 +P-
293 (9T4P ) +¬T 4¹Hl9l-6l4 +P-
294 (9T4P ) ¬l ¤ |¬¬7 |¹6lñTl4 +P-
295 (9T4P ) ¬l B=œ¤¬Tl4 +P-
296 (9T4P ) ~lHl4 +P-
297 (9T4P ) 4 -7l¹'4|+4lBTl4 +P-
298 (9T4P ) 4tBl-6Tl4 +P-
299 (9T4P ) 4Tã |9T +P-
300 (9T4P ) 7 t4l¹4 7Prl|+¬l4 +P-
301 (9T4P ) Prl=¬¹¬'7lP4 +P-
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74
302 (9T4P ) HT³9lTT'³Tl4 +P-
303 (9T4P ) ¬-ãB-4l4 +P-
304 (9T4P ) 9'4¬l×l4 +P-
305 (9T4P ) ¬'77l|¤64 +P-
306 (9T4P ) 6l¬914T¬l|H+ +P-
307 (9T4P ) Tl¬l4T|T79 Þ +P-
308 (9T4P ) +l¬9¬lF6 |69l6l4 +P-
309 (9T4P ) 9¬ 4lB ¹G'7+l4 +P-
310 (9T4P ) 7l4l|P4¬B rl|¹T +P-
311 (9T4P ) T¬lrl|¹T +P-
312 (9T4P ) ¬7l¤=l4 +P-
313 (9T4P ) ¬l 9lñ+l¬ ¬¬l ¹l4 +P-
314 (9T4P ) 9l¤l ¬l¬l|4Hl¹7l4 +P-
315 (9T4P ) ¬l 9lrF6l¹4 =l|¬ 6l4 +P-
316 (9T4P ) 4 H¬l+94lTl4 +P-
317 (9T4P ) P |+9t-4l86lrl¹l4 +P-
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75

318 (9T4P ) P |+~ Ul4 +P-
319 (9T4P ) P |+|94l4 +P-
320 (9T4P ) ¬l 4¤ +l|ãB ¤× +P-
321 (9T4P ) B=œ4-7+6Pl 9rl4 +P-
322 (9T4P ) BTHl+|4¬l|B+ +P-
323 (9T4P ) ¹lB4l7l9¹l4Tl4 +P-
324 (9T4P ) 46Tl-4|¬6l4 +P-
325 (9T4P ) ¬l9l9l|¤6l4 +P-
326 (9T4P ) 9 69l ¬Pl4 +P-
327 (9T4P ) H4 ¹F6 |6B 9l6l4 +P-
328 (9T4P ) T… ±l4l4+7l4Tl4 +P-
329 (9T4P ) P |7Tl ¹-9rl|¹T +P-
330 (9T4P ) ¬lT ¹l 7¹l7l¹Tl4 +P-
331 (9T4P ) P‘4&l¤¬'4l4 +P-
332 (9T4P ) |96 4-¤+Pl ¬Tl4 +P-
333 (9T4P ) P¬Pl6ñ9¾lF4l4 +P-
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76
334 (9T4P ) T B¤l4l|+T 6+l4 +P-
335 (9T4P ) 7¤B +9|6Ul× +P-
336 (9T4P ) ¹¬|B rlB+|F¤6l4 +P-
337 (9T4P ) Tl¬+|PG¬ã |9T +P-
338 (9T4P ) P ¬ T… -74¹97l4 +P-
339 (9T4P ) Bl-4B |46T¤ 9 ¹l=FP4|+4l¹Tl4 +P-
340 (9T4P ) 6|1P¬4l 9rl|¹T +P-
341 (9T4P ) 6|1PTl+4+ltB4l4 +P-
342 (9T4P ) 9HV=+Tl4 +P-
343 (9T4P ) Tl|P+ +P-
344 (9T4P ) 9HVl4 +P-
345 (9T4P ) ãl¹Tl|¤9l4 +P-
346 (9T4P ) P'4lr× +P-
347 (9T4P ) PrlPl4l4 +P-
348 (9T4P ) =l 44tT 6Bñ¹l4 +P-
349 (9T4P ) =l 4 +7l 4¹¤¹l4 +P-
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77

350 (9T4P ) ¬¹4l4 +P-
351 (9T4P ) =l 446l|4¬4 +P-
352 (9T4P ) Tl|¬-7l9|¤6l¹lPT ¬4 +P-
353 (9T4P ) ¬Vl46BTl4 +P-
354 (9T4P ) P 7l¹B P+l ¬lF46 +P-
355 (9T4P ) H¬lHl¬l77l4Tl4 +P-
356 (9T4P ) B×l|=-Pl+Bl ‘l|B+ +P-
357 (9T4P ) Bt4l=l+4 +P-
358 (9T4P ) H ¬l4rl4 +P-
359 (9T4P ) H6¤-4r¹l4 +P-
360 (9T4P ) |B&l4 +P-
361 (9T4P ) 9l'74|94Tl tB4l4 +P-
362 (9T4P ) ‹l|94l4 +P-
363 (9T4P ) B ¬ãl4l- Hl× +P-
364 (9T4P ) +lP|=6l|4¬4 +P-
365 (9T4P ) |T¹l³T… '7¬¤¹l4 +P-
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78
366 (9T4P ) T-99‘4¬l|¬6l4 +P-
367 (9T4P ) ¬ !Pl9T4¬l9l46 +P-
368 (9T4P ) |P×|4-7l|¤9l4 +P-
369 (9T4P ) H¬4l4 +P-
370 (9T4P ) F4P |6 T |¬B 9l6l4 +P-
371 (9T4P ) ¬÷PTl 7l¹Pl+Bl4 +P-
372 (9T4P ) 9l¹74l |69l|¤9\4 |B+ +P-
373 (9T4P ) 6tB-4l-6T¹l4 +P-
374 (9T4P ) HP6l4 +P-
375 (9T4P ) ¬|PF66l4 +P-
376 (9T4P ) ¬|¹¬l¬l4 +P-
377 (9T4P ) ¬9Tl4¹B4 6l4 +P-
378 (9T4P ) 4r ¹lPlT 6l’l7l4 +P-
379 (9T4P ) ¬-¤Pl-4l+ ¬ 9+l4 +P-
380 (9T4P ) +l¹7l†7¬|¹6l4 +P-
381 (9T4P ) 7 4 Hl4 +P-
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79

382 (9T4P ) |4H¹l= +P-
383 (9T4P ) ¬¹4 +P-
384 (9T4P ) 4lT4lr|47l¹l4 +P-
385 (9T4P ) 6l974¹|4+lH+l4 +P-
386 (9T4P ) 79l &9 |4× +P-
387 (9T4P ) H-4±l4 +P-
388 (9T4P ) |H44l±… 7Pl+Bl4 +P-
389 (9T4P ) Pr H74¹B F6 6l4 +P-
390 (9T4P ) Hl674¹¬4l-6Tl4 +P-
391 (9T4P ) + ¬¹l=l &l¹Tl4 +P-
392 (9T4P ) 9l '7 Tl|74¤l H6l4 +P-
393 (9T4P ) |4|4¤l|¹¬7¬l |ãP ¤lOT 9 74l9¹l4 +P-
394 (9T4P ) =¹lB-¤4¬ã |9T +P-
395 (9T4P ) T |H7 t4¬4T¹l4 +P-
396 (9T4P ) ¬|4T +P-
397 (9T4P ) ¬ Hl-6Tl4 +P-
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80
398 (9T4P ) B-4l4 +P-
399 (9T4P ) ¹l=4-¤|4Pl ¬Tl4 +P-
400 (9T4P ) ¹l=B 4r|4¬l 4 +P-
401 (9T4P ) |H¹¤lñl4 +P-
402 (9T4P ) H ¬¬¬Tl4 +P-
403 (9T4P ) ¤l+l¬¬TB¹9l6l4 +P-
404 (9T4P ) T… ¬ ¬l¬l77l4Tl4 +P-
405 (9T4P ) Bx4l|7¬T¬¹¬l¹l4 +P-
406 (9T4P ) ãl 97lPl+¹¬Tl4 +P-
407 (9T4P ) ¬l!P\4 4l4 +P-
408 (9T4P ) ±474l4 +P-
409 (9T4P ) ¬lP974l4 +P-
410 (9T4P ) 7-644|H¹77t× +P-
411 (9T4P ) T !Tl4 +P-
412 (9T4P ) T !TlBGl4 +P-
413 (9T4P ) F4¹l= +P-
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81

414 (9T4P ) 4 =4-6l9Pl |7+ +P-
415 (9T4P ) 4|r 4r |4¬ 9Tl4 +P-
416 (9T4P ) 9l¤ Tl ¹4B-¤l+Tl|¹T +P-
417 (9T4P ) T-HlB+l-6Tl4 +P-
418 (9T4P ) 4&l4 +P-
419 (9T4P ) |4H&l4 +P-
420 (9T4P ) B4¬l4 +P-
421 (9T4P ) 46|rBl|4|+-7Tl4 +P-
422 (9T4P ) |×9 ¹NlPl+¬ñl4 +P-
423 (9T4P ) B4 HlN|4Hl¹7l4 +P-
424 (9T4P ) |+|4 Tl¹l4 +P-
425 (9T4P ) |+P Pl4 +P-
426 (9T4P ) |+¹l¬lBl4 +P-
427 (9T4P ) |4¹lP4l4 +P-
428 (9T4P ) =¬-Pl rT¤|P T +P-
429 (9T4P ) |7¹4Nl4 +P-
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82
430 (9T4P ) |7196lH¹l4l4 +P-
431 (9T4P ) T|-T+ +P-
432 (9T4P ) ¹¬ ¬79r× +P-
433 (9T4P ) T7|+¤rTl¹Tl4 +P-
434 (9T4P ) ¤P 9|6UlTl|¹T +P-
435 (9T4P ) ¬l6 4 '4 |4¬l¬T 6 +P-
436 (9T4P ) 4¬l-6Tl4 +P-
437 (9T4P ) 4¬l4l-6l4 +P-
438 (9T4P ) 4¬T6 +P-
439 (9T4P ) 4¬¬lBTl4 +P-
440 (9T4P ) TlPl¹4 +P-
441 (9T4P ) |+!TlPl4 +P-
442 (9T4P ) Tl|P6l¤ 7l4 +P-
443 (9T4P ) B|46 4 ¹ '4l4 ¬¬ B +P-
444 (9T4P ) Hl|ñT +P-
445 (9T4P ) 4 T… 'óP|-7¹l4 +P-
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83

446 (9T4P ) r4¤l4l4 +P-
447 (9T4P ) T ³¬l¹4 +P-
448 (9T4P ) ¤lrÞl4 +P-
449 (9T4P ) ¬=¹¬Tl4 +P-
450 (9T4P ) B4 B H4|4¬7 t× +P-
451 (9T4P ) B4 ±BP tB Tl4 +P-
452 (9T4P ) T9|7+ +P-
453 (9T4P ) TlPrl|¹T +P-
454 (9T4P ) T¬l4 +P-
455 (9T4P ) TlUl4 +P-
456 (9T4P ) FP64 +P-
457 (9T4P ) ¤ 64 +P-
458 (9T4P ) H+l74 +P-
459 (9T4P ) H9P 4l =B +P-
460 (9T4P ) 9¤l+l4 +P-
461 (9T4P ) B|¬-9Tl4 +P-
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84
462 (9T4P ) |+¬ 9l4 +P-
463 (9T4P ) |+FF9rl4 +P-
464 (9T4P ) HBñl4 +P-
465 (9T4P ) |+¬4l4 +P-
466 (9T4P ) +l|69l¹¬l4 +P-
467 (9T4P ) |+!9!4l4 +P-
468 (9T4P ) |+|!44l4 +P-
469 (9T4P ) Hl-6l4 +P-
470 (9T4P ) |+¤4 +P-
471 (9T4P ) |+!99¾l4 +P-
472 (9T4P ) +4l4 +P-
473 (9T4P ) T|PT +P-
474 (9T4P ) HT|P T +P-
475 (9T4P ) |4T|PT +P-
476 (9T4P ) TP-B4 +P-
477 (9T4P ) TP¬l4+l4 +P-
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85

478 (9T4P ) TPlñl4 +P-
479 (9T4P ) TP|4-4lBl4 +P-
480 (9T4P ) PrlT|P T +P-
481 (9T4P ) Prl¤|6+ +P-
482 (9T4P ) TP¬= +P-
483 (9T4P ) TP T¬7l4 +P-
484 (9T4P ) TPHl4 +P-
485 (9T4P ) TP|+¤rl4 +P-
486 (9T4P ) +¹l4 +P-
487 (9T4P ) +l¹l4Tl4 +P-
488 (9T4P ) 7l-6l4 +P-
489 (9T4P ) T|9¬l4 +P-
490 (9T4P ) TlP7l4 +P-
491 (9T4P ) H ¬4 +P-
492 (9T4P ) 6-× +P-
493 (9T4P ) =-× +P-
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86
494 (9T4P ) H¬Pl¬l46 +P-
495 (9T4P ) ¬¬ +P-
496 (9T4P ) +× +P-
497 (9T4P ) ¬4l4 +P-
498 (9T4P ) ¬64 +P-
499 (9T4P ) |H7l4 +P-
500 (9T4P ) ã7 +P-
501 (9T4P ) |¹9 ã 7 +P-
502 (9T4P ) ¹l 7 +P-
503 (9T4P ) 4 7 +P-
504 (9T4P ) Prl+³l4 +P-
505 (9T4P ) ¹l& +P-
506 (9T4P ) 4l& +P-
507 (9T4P ) Prl4l & +P-
508 (9T4P ) ~&l46 +P-
509 (9T4P ) Bt4|¤4 +P-
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87

510 (9T4P ) H ¬l4 +P-
511 (9T4P ) P|¬T +P-
512 (9T4P ) P¬l4 +P-
513 (9T4P ) P¬¬¹4l4 +P-
514 (9T4P ) P¬T6 +P-
515 (9T4P ) 9¹P¬86 +P-
516 (9T4P ) P¬¬ 6 +P-
517 (9T4P ) P¬T¬7l4 +P-
518 (9T4P ) P¬Hl4 +P-
519 (9T4P ) P¬|4¤rl4 +P-
520 (9T4P ) P¬lñl4 +P-
521 (9T4P ) P¬|4-4lBl4 +P-
522 (9T4P ) PrlP¬l4 +P-
523 (9T4P ) Prl4Pl4 +P-
524 (9T4P ) |F¤¹|¤4 +P-
525 (9T4P ) |F¤¹|4¬l+l4 +P-
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88
526 (9T4P ) |F¤¹9¬l4 +P-
527 (9T4P ) |F¤¹lB+l4 +P-
528 (9T4P ) |F¤¹4l ¬l4 +P-
529 (9T4P ) |F¤¹l¤l¹l4 +P-
530 (9T4P ) |F¤¹Pl¬l 4 +P-
531 (9T4P ) |F¤¹l¬Pl4 +P-
532 (9T4P ) |47~ 4Bl4 +P-
533 (9T4P ) |+¹lrl4 +P-
534 (9T4P ) HP4 +P-
535 (9T4P ) |+¹4Hl4 +P-
536 (9T4P ) |+¹V+l4 +P-
537 (9T4P ) |+4¹l4 +P-
538 (9T4P ) |+¹rTl¹l4 +P-
539 (9T4P ) |+7¹¬l4 +P-
540 (9T4P ) |+¹B 4Tl4 +P-
541 (9T4P ) H+-6l4 +P-
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89

542 (9T4P ) H+-64lr6¹4 +P-
543 (9T4P ) H+-6l=œ¤4 +P-
544 (9T4P ) H+-6†H +P-
545 (9T4P ) H+-644l4 +P-
546 (9T4P ) H+-6lñl4 +P-
547 (9T4P ) H+-6-9l4 +P-
548 (9T4P ) H+-6T 6 +P-
549 (9T4P ) 7\4 ¹ 6B +P-
550 (9T4P ) 7\4 |–l4 +P-
551 (9T4P ) 7\4 PÞ +P-
552 (9T4P ) 7\4HlGTl4 +P-
553 (9T4P ) 7\4l4 +P-
554 (9T4P ) 7\4l \4¹|¬T +P-
555 (9T4P ) 7\4 74l¬l4 +P-
556 (9T4P ) |+¹lT…¬l4 +P-
557 (9T4P ) 4l=l4 +P-
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90
558 (9T4P ) 4l=97l4 +P-
559 (9T4P ) |+t4l4 +P-
560 (9T4P ) |+7l+l4 +P-
561 (9T4P ) |+!T 64 +P-
562 (9T4P ) T |6+ +P-
563 (9T4P ) Pr6 +P-
564 (9T4P ) HTl4B +P-
565 (9T4P ) ¬|¹¹T +P-
566 (9T4P ) B 9Pl4 +P-
567 (9T4P ) |¬×Pl|¬Tl4 +P-
568 (9T4P ) +¬F9 H +P-
569 (9T4P ) +¬Bl 74l |69 +P-
570 (9T4P ) +¬F46 +P-
571 (9T4P ) |++ ¬B +P-
572 (9T4P ) +¬B +P-
573 (9T4P ) H¬4 +P-
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91

574 (9T4P ) |4¬4 +P-
575 (9T4P ) 9¬4 +P-
576 (9T4P ) H¹¬4 +P-
577 (9T4P ) Prl4B +P-
578 (9T4P ) ¬ ¬ 4lT 64 +P-
579 (9T4P ) Prl+-7l4 +P-
580 (9T4P ) PrlH¹l4 +P-
581 (9T4P ) Prl ¹lH4 +P-
582 (9T4P ) PrltB4l4 +P-
583 (9T4P ) Prl4l¤l4 +P-
584 (9T4P ) Prl74l¬l4 +P-
585 (9T4P ) PrlHl-6l4 +P-
586 (9T4P ) Prl¬ Tl4 +P-
587 (9T4P ) Bt4¤6l4 +P-
588 (9T4P ) Bt49¹l4 +P-
589 (9T4P ) Bt4B-¤l4 +P-
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92
590 (9T4P ) B6lñ64 +P-
591 (9T4P ) Bt4Hl4 +P-
592 (9T4P ) Bt4BT-9l4 +P-
593 (9T4P ) Bt4¬l|¹×¬¬Tl4 +P-
594 (9T4P ) H-6¾¹l4 +P-
595 (9T4P ) H-6¹ltP+ +P-
596 (9T4P ) 9¹PltP+ +P-
597 (9T4P ) |¬7ltPTl4 +P-
598 (9T4P ) ¹l¬+l4 +P-
599 (9T4P ) ¹l¬Pl+l4 +P-
600 (9T4P ) Bl|¬T +P-
601 (9T4P ) Hl¹4 +P-
602 (9T4P ) =+l7 +l4 +P-
603 (9T4P ) P T… -7l4 +P-
604 (9T4P ) +-7|+!9-7l4 +P-
605 (9T4P ) F4T|4-74 +P-
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93

606 (9T4P ) 9 67¹l4 +P-
607 (9T4P ) H|¹-7Pl4 +P-
608 (9T4P ) B P-7l4 +P-
609 (9T4P ) T… -7P-7l¹rlB46 +P-
610 (9T4P ) F4-7+l-7¬'7lñl4 +P-
611 (9T4P ) Hl+|-7+ +P-
612 (9T4P ) +-7+-7l4 +P-
613 (9T4P ) H+B 4l+-7+l4 +P-
614 (9T4P ) H|×+ ×l+-7l4 +P-
615 (9T4P ) B +-746 +P-
616 (9T4P ) HŒ46 +P-
617 (9T4P ) 9T=T¹l4 +P-
618 (9T4P ) T… T‚ PlTl4 +P-
619 (9T4P ) =4lT‚ Hl4 +P-
620 (9T4P ) H¹¬l=PT¹-7l7«l4 +P-
621 (9T4P ) |+!9Tl4 +P-
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94
622 (9T4P ) H¬69|T¬l4 +P-
623 (9T4P ) ²-ãl4 +P-
624 (9T4P ) ¬-ãl4 +P-
625 (9T4P ) ¬-㹤l4 +P-
626 (9T4P ) H|6¬-ãl4 +P-
627 (9T4P ) ¬-ã¬lBTl4 +P-
628 (9T4P ) 79-ãl4 +P-
629 (9T4P ) ²-ã¹l=l4 +P-
630 (9T4P ) 4l¬l-ãl4 +P-
631 (9T4P ) ¬-ã¬l ¬+l4 +P-
632 (9T4P ) 96l¬ +P-
633 (9T4P ) 9¹l¬ +P-
634 (9T4P ) 9¹ ¤lV +P-
635 (9T4P ) 9¹Pl¤l 4 +P-
636 (9T4P ) 9¹lt9¹l4 +P-
637 (9T4P ) H9l¹4l¬ +P-
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95

638 (9T4P ) 9l¹¬l|P+ +P-
639 (9T4P ) 9¹l4l¹l4 +P-
640 (9T4P ) 9¹l4¹l4 +P-
641 (9T4P ) BrF46 +P-
642 (9T4P ) H¤ 7l× +P-
643 (9T4P ) Br+l4 +P-
644 (9T4P ) Blr|B+ +P-
645 (9T4P ) =|4+ +P-
646 (9T4P ) 6 =|F4+ +P-
647 (9T4P ) 4l4 |4|H|G+ +P-
648 (9T4P ) 69|F4+ +P-
649 (9T4P ) 6l9Bl ¬Pl4 +P-
650 (9T4P ) 9 H4l T |6T 6 +P-
651 (9T4P ) ¬ 64 +P-
652 (9T4P ) 9H4lñT¬l946 +P-
653 (9T4P ) H¹¬l |¤Hl|4+ +P-
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96
654 (9T4P ) ¬¬46 +P-
655 (9T4P ) B4¬l4 +P-
656 (9T4P ) BlP9l¹¬l4 +P-
657 (9T4P ) Prl4l |¬+ +P-
658 (9T4P ) Prl¤l¹l4 +P-
659 (9T4P ) Prl¬l |¬+ +P-
660 (9T4P ) Prl9¬4 +P-
661 (9T4P ) Prl4l¹l4 +P-
662 (9T4P ) Prl6 74 +P-
663 (9T4P ) Prl9 74 +P-
664 (9T4P ) Prl¬ Tl4 +P-
665 (9T4P ) Prl7 4l4 +P-
666 (9T4P ) Prl4lr4 +P-
667 (9T4P ) Prl¤Pl 4 +P-
668 (9T4P ) PrH¹l4 +P-
669 (9T4P ) BPl9¬l4 +P-
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97

670 (9T4P ) T¹¬l|P+ +P-
671 (9T4P ) F4¬Pl¬|+¹¬¬l4 +P-
672 (9T4P ) +¬l4 +P-
673 (9T4P ) +¬¤¹l4 +P-
674 (9T4P ) +l¬l4 +P-
675 (9T4P ) +l¬ Hl4 +P-
676 (9T4P ) +l¬9l¬Tl4 +P-
677 (9T4P ) |r¹'P4l4 +P-
678 (9T4P ) F4T ¹ 6B +P-
679 (9T4P ) |r¹'4l|¬ 9 +P-
680 (9T4P ) |r¹'47l4 +P-
681 (9T4P ) ¬T¬'4l4 +P-
682 (9T4P ) H¹'4l4 +P-
683 (9T4P ) 9 '4Tl6 4 +P-
684 (9T4P ) 9 ¹lT¬l4 +P-
685 (9T4P ) =-4¬ 6 +P-
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98
686 (9T4P ) =-4B¬&l4 +P-
687 (9T4P ) |7-49¾l4¤l4 +P-
688 (9T4P ) |4|H+ +P-
689 (9T4P ) 7l = -4–l4 +P-
690 (9T4P ) 9=-4l4 +P-
691 (9T4P ) Bl=-4|+¬4l4 +P-
692 (9T4P ) H¬4l4 +P-
693 (9T4P ) =¬-¤¹l-6Tl4 +P-
694 (9T4P ) PrlP+B +P-
695 (9T4P ) ¬FP7 t4+l|H+ +P-
696 (9T4P ) ~ Ul4 +P-
697 (9T4P ) ~|4Ul4 +P-
698 (9T4P ) ãl|¤Ul4 +P-
699 (9T4P ) ¬|¹Ul4 +P-
700 (9T4P ) ¬67\4=l4 +P-
701 (9T4P ) 74Ul4 +P-
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99

702 (9T4P ) ã|7Ul4 +P-
703 (9T4P ) 4|9 Ul4 +P-
704 (9T4P ) ãl|¤4B +P-
705 (9T4P ) 9T4l4 +P-
706 (9T4P ) T|T+ +P-
707 (9T4P ) B 97l4T¹l4 +P-
708 (9T4P ) F4l|P+ +P-
709 (9T4P ) B ¹ Hl4 +P-
710 (9T4P ) Pl¤4l4 +P-
711 (9T4P ) P¤4 +P-
712 (9T4P ) |+|T P 9l4 +P-
713 (9T4P ) |4¤4 +P-
714 (9T4P ) 4 ¤B +P-
715 (9T4P ) 4¬46 +P-
716 (9T4P ) =l4+l4 +P-
717 (9T4P ) 4|¬+ +P-
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100
718 (9T4P ) FP× +P-
719 (9T4P ) ~l × +P-
720 (9T4P ) |+T× +P-
721 (9T4P ) \4l× +P-
722 (9T4P ) +× +P-
723 (9T4P ) BPl4 +P-
724 (9T4P ) HBPl4 +P-
725 (9T4P ) rl × +P-
726 (9T4P ) 9l × +P-
727 (9T4P ) Prl44 +P-
728 (9T4P ) ¹¬ +P-
729 (9T4P ) P¬ +P-
730 (9T4P ) G¬l-6Tl4 +P-
731 (9T4P ) 7l× +P-
732 (9T4P ) ¤lr|4× +P-
733 (9T4P ) Pl× +P-
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101

734 (9T4P ) |+4¬ +P-
735 (9T4P ) H+-64 ¬4l4 +P-
736 (9T4P ) ¬l-× +P-
737 (9T4P ) ¬l 9|4× +P-
738 (9T4P ) r¬ +P-
739 (9T4P ) ¤P =l¬|¹× +P-
740 (9T4P ) ¤4l4 +P-
741 (9T4P ) T× +P-
742 (9T4P ) ¬×T¹l4 +P-
743 (9T4P ) ¬×97l4 +P-
744 (9T4P ) ¬×¬l4 +P-
745 (9T4P ) HltP|47 +P-
746 (9T4P ) ¬ |×T +P-
747 (9T4P ) ¬×r¹l4 +P-
748 (9T4P ) ¬ ×|94l4 +P-
749 (9T4P ) ¬ PT¹l4 +P-
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102
750 (9T4P ) P66 +P-
751 (9T4P ) ¬|±97l4 +P-
752 (9T4P ) P |±7l|4+ +P-
753 (9T4P ) H|±7l4 +P-
754 (9T4P ) 4|±7l4Tl4+P-
755 (9T4P ) H|±4 = +P-
756 (9T4P ) Pl |±TU|¹4T +P-
757 (9T4P ) B ±4 +P-
758 (9T4P ) HlVl4B |±¬l4 +P-
759 (9T4P ) ¤+V4l4 +P-
760 (9T4P ) ¤+l\4¬l4 +P-
761 (9T4P ) ¤|+Tl4 +P-
762 (9T4P ) ¤+7l|¤9l4 +P-
763 (9T4P ) Prl¤+l4 +P-
764 (9T4P ) PrlPl|++ +P-
765 (9T4P ) T4l ¤+|4Pl|+6l4 +P-
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103

766 (9T4P ) ¹¬T¹l4 +P-
767 (9T4P ) ¹¬ ¹l |¬9 +P-
768 (9T4P ) ¹¬¬¬l~4l4 +P-
769 (9T4P ) H ¬4 +P-
770 (9T4P ) ¹¬Bl+ |+¤4 +P-
771 (9T4P ) Pl |=¹¬¬lB +P-
772 (9T4P ) ¹¬TTTl4 +P-
773 (9T4P ) H-6¬÷4l4 +P-
774 (9T4P ) H-6¹-4l|B+ +P-
775 (9T4P ) H-6\4 4l4 +P-
776 (9T4P ) |=6lB+l4 +P-
777 (9T4P ) H-6¹ñl4 +P-
778 (9T4P ) 74l46 +P-
779 (9T4P ) H-6Pl4l4 +P-
780 (9T4P ) PrlT 4l4 +P-
781 (9T4P ) B¹Bl4 +P-
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104
782 (9T4P ) |B&¹|BTl4 +P-
783 (9T4P ) |B&4 +P-
784 (9T4P ) |B&«l4 +P-
785 (9T4P ) B7l¬64 +P-
786 (9T4P ) Hl4-97l4 +P-
787 (9T4P ) Prl4 !P6 +P-
788 (9T4P ) H|¬ !P6 +P-
789 (9T4P ) Hl 9¤l964 +P-
790 (9T4P ) H7|~4 +P-
791 (9T4P ) H7¬l¬l4 +P-
792 (9T4P ) H7TT… --4l84HB +P-
793 (9T4P ) ¤|6+ +P-
794 (9T4P ) H7l97l4 +P-
795 (9T4P ) B 4Tl ¬l4 +P-
796 (9T4P ) H7P 6 4 +P-
797 (9T4P ) |×P |6 P6 +P-
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105

798 (9T4P ) HF4Ul4 +P-
799 (9T4P ) F4U¬l4 +P-
800 (9T4P ) F4Ul4 +P-
801 (9T4P ) B F4UT¬7l4Tl4 +P-
802 (9T4P ) TFF4U\4BTl4 +P-
803 (9T4P ) \4F6T|+|P¬l4 +P-
804 (9T4P ) |H4T¹l4 +P-
805 (9T4P ) B 4T 4Tl 4 +P-
806 (9T4P ) B¹¬l-4l4 +P-
807 (9T4P ) 4|T 6l4 +P-
808 (9T4P ) 4T B¹P Gl4 +P-
809 (9T4P ) B 4TPG¹l6l¹|H4 \4l697l¹4=l4 +P-
810 (9T4P ) 7l¬l4Tl4¬F67l4 +P-
811 (9T4P ) T4l Bl†|7¬l ¬¹l4 +P-
812 (9T4P ) H¹4¹l9¤69l6l4 +P-
813 (9T4P ) PrlT |¬|4¬V+l4 +P-
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106
814 (9T4P ) Prl|¬¬l¹T\4 |B+ +P-
815 (9T4P ) Tl¬B9 ¬4l-6Tl4 +P-
816 (9T4P ) B 7H +l4 +P-
817 (9T4P ) Tl¬P¤74lPl4 +P-
818 (9T4P ) ~lP¬¬l|46l4 +P-
819 (9T4P ) rPl¹4=B¹-Hl|4+ +P-
820 (9T4P ) ~lP+l¬l|46lT64 +P-
821 (9T4P ) ~l97¬l¹4=U|¹4T +P-
822 (9T4P ) ~l T ¬4 +P-
823 (9T4P ) ~l|+¤4 +P-
824 (9T4P ) ¬4l4 +P-
825 (9T4P ) ~l97l4 +P-
826 (9T4P ) 4lP+l4 +P-
827 (9T4P ) ¬÷Pl+l4Tl4 +P-
828 (9T4P ) ¬6 ¬ =l4 +P-
829 (9T4P ) B-68l4 +P-
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107

830 (9T4P ) 6|96l4 +P-
831 (9T4P ) 6l¤ Hl6 Bl ¹497H Tl4 +P-
832 (9T4P ) H¬Ft4F6 |6B 87l4 +P-
833 (9T4P ) 7|H 6l-4±¬l4+l4 +P-
834 (9T4P ) T|9¬l|¬ 9 +P-
835 (9T4P ) T|9¬46 +P-
836 (9T4P ) B Hl6l¤l|49l³+l4 +P-
837 (9T4P ) 4 9lT94 +P-
838 (9T4P ) T|9F4l|PP+l -6-|F¤6|4¤rl4 +P-
839 (9T4P ) 4|ñ|94l4 +P-
840 (9T4P ) H¤B¹¬4l4 +P-
841 (9T4P ) =+¬lT|4¤l4Tl4 +P-
842 (9T4P ) 4|ñ9¬l4 +P-
843 (9T4P ) 4|ñ6 =B +P-
844 (9T4P ) H ¬l¬l797l4 +P-
845 (9T4P ) 4|P+ +P-
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108
846 (9T4P ) 4l6T¬×|+¬4l4 +P-
847 (9T4P ) 46Tl4 +P-
848 (9T4P ) Bl¹Tl|¬ 6l4 +P-
849 (9T4P ) 4l4 F¤l+T 6l4lBl4 +P-
850 (9T4P ) 4l4¬l4 +P-
851 (9T4P ) 4l4B¬6l4 +P-
852 (9T4P ) 4Pl-6Tl4 +P-
853 (9T4P ) H|¬=++l4 +P-
854 (9T4P ) 4P¬l T|+4l¹Tl4 +P-
855 (9T4P ) 4|P+lP¤¬'4l4 +P-
856 (9T4P ) B 4|P+ +P-
857 (9T4P ) 4P¬l|46l4 +P-
858 (9T4P ) ²-ãl Hl+BPl9F¤l4 +P-
859 (9T4P ) ²-ã†|¹494l4 +P-
860 (9T4P ) 9¬4 +P-
861 (9T4P ) 4¬¹l³œB¹Bl4lBl4 +P-
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109

862 (9T4P ) H¬¹4|+|¤Tl HT6 +P-
863 (9T4P ) F4l|P6l¤ T 6l4lBl4 +P-
864 (9T4P ) F4l|P\44l4 +P-
865 (9T4P ) 4¹lrlH76l¤l |¬B |46l=œœ|¤B¹l 6rl4 +P-
866 (9T4P ) 9l'7 6l¤l |¬|9±lñl4 +P-
867 (9T4P ) 4 |¤|U¹4¹97l4 +P-
868 (9T4P ) ¬lPl-6-T¹Tl-7l4 +P-
869 (9T4P ) H 64lr+B¹446 +P-
870 (9T4P ) +T… ¬l¬47l4 +P-
871 (9T4P ) PlãlBr7 4l|¬4|-76l4 +P-
872 (9T4P ) T !TlH9¤B-¤l× +P-
873 (9T4P ) T… -6lF6 |6¹6l4 +P-
874 (9T4P ) 7|P+ +P-
875 (9T4P ) +l¹l7l|7P|+F6t4l4 +P-
876 (9T4P ) |+t4TP 9¹l4Tl4 +P-
877 (9T4P ) 7|H 6l-4±-9l4 +P-
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110
878 (9T4P ) 4lTl+l79Pl |76l4 +P-
879 (9T4P ) 9³œTl |³6l¤ ¬4l 46 +P-
880 (9T4P ) 746l¤T6l~Pl4 +P-
881 (9T4P ) |4-4lP¬=¬Hl|4+ +P-
882 (9T4P ) B¹F4t4 4 B |46l4 +P-
883 (9T4P ) 6 ¹4 -7TB F9H =|¬¬6Pl 9rl4 +P-
884 (9T4P ) PtF44lP+T Pl |76l¤ ¹l=l4 +P-
885 (9T4P ) 9 ¹lT¬6 +P-
886 (9T4P ) H4\4497l¹¬l=4 +P-
887 (9T4P ) HŒ9 |=69lTTl4 +P-
888 (9T4P ) ¹lP6l¤ |4rl|¹T +P-
889 (9T4P ) 4¬¬ã¤|6|U6l4 +P-
890 (9T4P ) =lP7P«B¹F6l¤ =¬B ¬+6|9 6l4 +P-
891 (9T4P ) 9l9rl|¹Tl¬l¬B Hl6l¤|4+lH+l4 +P-
892 (9T4P ) +¬l ¬ñl|¬|9±l4 +P-
893 (9T4P ) +l¬6l¤l |¬9 T46 +P-
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111

894 (9T4P ) T… Pl¹¤l¹l6l¤ F¤l4 +P-
895 (9T4P ) 4³ 4 9l4 +P-
896 (9T4P ) B P G¬l4 +P-
897 (9T4P ) 4&F4 BT… Pl¹t497l4 +P-
898 (9T4P ) Bl -74 46 +P-
899 (9T4P ) B |G+ +P-
900 (9T4P ) |9447l4 +P-
901 (9T4P ) PrlT… ¬4 +P-
902 (9T4P ) ²÷4lT… T… ¬+-7+l4 +P-
903 (9T4P ) +l¬¬l ¬l¹¤l¹l¬ 4 +P-
904 (9T4P ) 4¹lrl¬¬+l4Tl4 +P-
905 (9T4P ) ¬¹ãl=9|6Ul46 +P-
906 (9T4P ) 4 rF9|6|4¬l|46l4 +P-
907 (9T4P ) HV+lT 69 =l46 +P-
908 (9T4P ) HlV+ 4T¹l|¬ 6l4 +P-
909 (9T4P ) HV+lã|+4lBl4 +P-
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112
910 (9T4P ) P |VTHl4 +P-
911 (9T4P ) 9 ¹-7¹l4 +P-
912 (9T4P ) |T¬¹ã-ãB¹4|-¤4-¤Pl ¬97l4Tl4 +P-
913 (9T4P ) 4 Gl+BPGl¹¹¬l4 +P-
914 (9T4P ) 4 9¬ 4l4 +P-
915 (9T4P ) 4 9l¬¬l4 +P-
916 (9T4P ) 4 9Tl49¬ t× +P-
917 (9T4P ) 4l7l+l¬l¹B HPl4 +P-
918 (9T4P ) Bl4¬¬4|4-4F6¹l74l4 +P-
919 (9T4P ) +l¹l4T|94l4 +P-
920 (9T4P ) TP ¤l ¬VTl4 +P-
921 (9T4P ) 9l¬l4 +P-
922 (9T4P ) ¤Ol tB4Prl tB Tl4 +P-
923 (9T4P ) B ‹46 +P-
924 (9T4P ) ¬ãlB ¹|H¹77 × +P-
925 (9T4P ) ¬ã¬ |×T +P-
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113

926 (9T4P ) P ¬4l5¬lTB¬lrl4 +P-
927 (9T4P ) HŒ¹l=-46 |77l4 +P-
928 (9T4P ) F¤lT F¤l4 +P-
929 (9T4P ) 4+64lñ¬l|46l4 +P-
930 (9T4P ) HH¹l¹46 +P-
931 (9T4P ) ¬l ¬l-ã¬l ¬B F¤l+l4 +P-
932 (9T4P ) ¤Ol|7¬TB |46l4 +P-
933 (9T4P ) BrUlT ¬7³l¬lF4|ãPl+l-6|FF¤6l4 +P-
934 (9T4P ) ¬|T+ +P-
935 (9T4P ) |4!41B+T6F6l×l4 +P-
936 (9T4P ) B+-7+9¹l46l4 +P-
937 (9T4P ) =lñ-4l|7+7lB-4l4 +P-
938 (9T4P ) B¹HlH|¬4|-76l4 +P-
939 (9T4P ) B ¹lñ+l+ t49¹l4 +P-
940 (9T4P ) ¬-¤4lãl4+|94l4 +P-
941 (9T4P ) ¹lT -TBTlH+Gl4 +P-
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114
942 (9T4P ) TlP¬l=œ|¤B¹l 6rl4 +P-
943 (9T4P ) T¬79997l4 +P-
944 (9T4P ) T… -7¬ -TTl4 +P-
945 (9T4P ) F4¬7T 9 ¹l4 +P-
946 (9T4P ) H¬T¹l4 +P-
947 (9T4P ) P T¹F4T 4Nl7«T|³7 HF¤P G¬l4 +P-
948 (9T4P ) 9l ‘B¬7 |¹Tl¬lF4tT|³7 Hl4 +P-
949 (9T4P ) H+-69T=F¤l++l¬4 +P-
950 (9T4P ) Pl |±TPl|¬Tl4 +P-
951 (9T4P ) P-7l¹¬l¹9 4Pl|¬+ +P-
952 (9T4P ) ¹¬l¬¹TB ¬ 6l4 +P-
953 (9T4P ) ¬¹44¬l94l|6+ +P-
954 (9T4P ) ¬-ã~lG'7¬ 946 +P-
955 (9T4P ) 4¹7l4 +P-
956 (9T4P ) H¬47l4 +P-
957 (9T4P ) ¬|4T +P-
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115

958 (9T4P ) H|Œ+ +P-
959 (9T4P ) Tl F6 ¬7l|8P6 +P-
960 (9T4P ) ~l4tBl|T64¬FTl4 +P-
961 (9T4P ) ¬÷PlB |~68¬³l4 +P-
962 (9T4P ) +l¬l t9¬|+¬lTl¹l4 +P-
963 (9T4P ) HlTl¹¬l=BPl++l4 +P-
964 (9T4P ) Tl|³P-P¤¬l4'4l4 +P-
965 (9T4P ) ¬|-ãTl|FP69 |¹6l4 +P-
966 (9T4P ) B ¤lF4¬7l \4 9 '7 l4 +P-
967 (9T4P ) TF6¹l|6¬Tl|¾6l4 +P-
968 (9T4P ) 9 '7¹lT ¬Tl4 +P-
969 (9T4P ) F4¬7l4 +P-
970 (9T4P ) Pl |¬Hl ¬l|4¹l|=6l4 +P-
971 (9T4P ) 9TF¤l4 +P-
972 (9T4P ) 9T+l¬l4 +P-
973 (9T4P ) Bl PP'7¬¬l4 +P-
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116
974 (9T4P ) 4 ¤l4 +P-
975 (9T4P ) 4|ñP'7¬¬l4 +P-
976 (9T4P ) B 4l 4 +P-
977 (9T4P ) B 4 P'7¬B |F¤6l4 +P-
978 (9T4P ) ~l964 +P-
979 (9T4P ) ¬ |P=l+4 +P-
980 (9T4P ) |4P¬lH|¬B 4 6l4 +P-
981 (9T4P ) =¬tT… ³ ¹4=|+× +P-
982 (9T4P ) ¹¬Tl4 +P-
983 (9T4P ) Tl|P697l4 +P-
984 (9T4P ) H4F¤l×44¬ +P-
985 (9T4P ) |4H6 =FF4-946 +P-
986 (9T4P ) ¬84 +P-
987 (9T4P ) ¬4l4 +P-
988 (9T4P ) ¬l+¬¹4l4 +P-
989 (9T4P ) ¬l+l6l6l4 +P-
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117

990 (9T4P ) B ¹l|6¬l4 +P-
991 (9T4P ) ¤Ol'7l-64 |r-4l 8l4 +P-
992 (9T4P ) 4 T³l|ã¬7l¤¹l4 +P-
~l 4 T³ H¹ BrU+lPl4|¬- BPl8
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118








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119









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120





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121

~l 4 T³ H¹ BrU+lPl4|¬-
Sr I -vEnkaTeSa-sahasr anAmAvaLi.
nAmAs 1-100
1.(9T4P ) ~l4 T³ Hl4 +P-
1) (Pr aNavam) vEnkat EsAya nama:
vEm=all t he sins;
kaTa=t o bur n;
I Sa= t he lor d,
Lor d of Hill vEnkaTa t hat bur ns all sins hence it is venkaTAdr i. He is t he lor d
of venkaTAdr i. Also, vEm is t he amr it a bI j am and kaTa means wealt h or
aishvar yam. By t he combinat ion of amr it a and aishvar ya it is called venkaTa
adr i. He is t he lor d of such venkaTAdr i.
2.(9T4P ) |4-9l¬l4 +P-
2) (Pr aNavam) vir UpAkshAya nama:
One whose eyes have dif f er ent f or ms like t he Sun, t he Moon and t he f ir e.
' vividhAni r avichandr Agni r UpANi akShI Ni asya it i" .
vide ' t r yakShaM chakr apinAka sAbhayavar Anx bibhr ANamar kachchhaviM '
' j wAlAkeshaM t r iNet r am j waladanalanibhaM hAr akeyUr abhUSham'
Also,
' vividhani r UpANi akShNAm asya it i vir UpakSha: "
His eyes can t ake dif f er ent f or ms. As cit ed in Sr ir angar aj ast avam of Bhat t ar ,
' nayanasr avaNo dr ishA shr uNOShi,
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122
hyat ha t e r angapat e maheshit u: ,
kar anair api kAmakAr iNast e,
ghaTat e sAr vapat hI namI kShaNam"
which says any or gan of God can act as eyes or ear s or any ot her sense or gan.
and he can see t hr ough any or gan.
3.(9T4P ) |4HHl4 +P-
3) (Pr aNavam) viSvESAya nama:
He is t he Lor d of all univer ses
4.(9T4P ) |4H¬l4+l4 +P-
4) (Pr aNavam) viSvabhAvAya nama:
One who who sust ains univer ses.
5.(9T4P ) |4HB = +P-
5) (Pr aNavam) viSwasr uj E nama:
One who cr eat es all univer ses by obligat ion and wit hout consider ing t he mer it s
or demer it s (SVS 240)
6.(9T4P ) |4HB r× +P-
6) (Pr aNavam) viSwasamhar t r E nama:
One who annihilat es all univer ses in t he end as Sankar ShaNa.
7.(9T4P ) |4H9lTl4 +P-
7) (Pr aNavam) viSwapr AnAya nama:
One who is t he ver y lif e of all univer ses. (Uj j I vaka)
8.(9T4P ) |4H¹l7 9¬4 +P-
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123

8) (Pr aNavam) vir AdvapushE nama:
vir AT means t he gr and and glor ious manif est ed br ahmAnDa compr ising of all
t ypes of cr eat ions. This br ahmAnDa is t he shar ir a (vapu) of Sr inivasa
(Nar ayaNa) and He became it s soul.
Vide "t asmaadvir Adaj Ayat a. vir Aj O adhi pUr uSha:" in Pur ushasUkt aM.
9.(9T4P ) H 9l|ã|+¬4l4 +P-
9) (Pr aNavam) sEshADr inilayAya nama:
One who r esides in SeshAchala ( t he hill Sesha).
I t is said in Br ahmapur ana t hat Nar ayana desir ed of spor t ing at a suit able
place on ear t h and Sage Nar ada suggest ed t he place down sout h of Ganga. Lor d
Sr inivasa expr essed his wish t o AdisEsha t o go and t ake t he f or m of a Hill so
t hat He could come and make His abode in t he hills and so it is called
Seshadr i. I t is said in Br ahmanda pur ana t hat Adisesha did penance f or
t housand year s ut t er ing Sr i Var aha mant hr a and t ook t he f or m of Sesha hills
and af t er anot her t housand year s' penance t ook a boon f r om Nar ayana t hat He
r esides on Sesha who t ook t he f or m of a hill on t he ear t h.
10.(9T4P ) HH 9±T-G9TlH+l4 +P-
10) (Pr aNavam) Asheshabhakt a duhkha pr aNASanAya nama:
One who wipes out t he sor r ow of all devot ees wit hout except ion.
1.(9T4P ) H 9F6 t4l4 +P-
11) (Pr aNavam) SEshast ut yAya nama:
One eulogised by t he t housand-headed ADi-SEsha.
J ust like Lakshmana, sesha t old Sr inivasa also:
"anant hOham mahAdeva st hAsyAmi gir ir Upadhr it .
bhavAmst u r amayA sAr dham gir isAnuShu r amsyat Am. "
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124
12.(9T4P ) H 9Hl|4+ +P-
12) (Pr aNavam) SEshaSayinE nama:
One who r eclines on t he ADi-SEsha.
13.(9T4P ) |4H 9¬l4 +P-
13) (Pr aNavam) viSEshaj nAya nama:
(viSesha= dif f er ences) one who knows t he dif f er ences of all ent it ies. (t Ar a-
t amyam)
14.(9T4P ) |4¬4 +P-
14) (Pr aNavam) vibhavE nama:
One who is all-per vading.
15.(9T4P ) F4¬ 4 +P
15) (Pr aNavam) swabhuvE nama:
One who is t he sour ce of His own manif est at ions or self -manif est ed.
" aham bahu syAm pr aj Ayeya. "
16.(9T4P ) |4!T4 +P-
16) (Pr aNavam) vishnNavE nama:
One who per vades t he whole univer se of chit -achit and ever yt hing else. This
qualit y is nat ur al t o Him.
17.(9T4P ) |=!T4 +P-
17) (Pr aNavam) j ishNavE nama:
One who is j ayaSI la ( having vict or y it self as a guNa) (sar vOt kRsht a)
"yat r a yOgeshvar a: kr ishNo yat r a pAr t ho dhanur dhar a:
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125

t at r a shr I : vij ayo bhUt i: dhr uva nI t ir mat ir mama.
18.(9T4P ) 4|¤ !T4 +P-
18) (Pr aNavam) var DhishNavE nama:
One who can immensely gr ow like t r ivikr ama f r om vAmana.
19.(9T4P ) 7tB|4!T4 +P-
19) (Pr aNavam) ut sahishNavE nama:
One who is ever -ent husist ic ( f or t he lOka-kalyANa kAr yam)
20.(9T4P ) B|r!TTl4 +P-
20) (Pr aNavam) sahishNukAya nama:
One who t oler at es t he mist akes of his ASr it as ( sur r ender ed souls).
As in t he case of Sisupala he t oler at ed a hundr ed of f ences because of t he
pr omise t o His Aunt . in t he case of Ashr it as, He is kshit ikshamAvAn.
21.(9T4P ) Hl|=!T4 +P-
21) (Pr aNavam) bhr Aj ishNavE nama:
One who is of t he nat ur e of ever -shining ( pr akAsa swabhAva) and illuminat ing.
22 (9T4P ) ¤|B!T4 +P-
22) (Pr aNavam) gr asishNavE nama:
One who keeps all univer ses in his st omach at nit ya & br ahma pr alaya. (also one
who swallows all sins of sur r ender ed souls)
23 (9T4P ) 4|6 !T4 +P-
23) (Pr aNavam) var t ishNavE nama:
One who is ever pr esent bef or e His devot ees.
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126
24 (9T4P ) ¬|¹!T Tl4 +P-
24) (Pr aNavam) bhar ishNukAya nama:
One who has t he vir t ue of always pr ot ect ing or sust aining or suppor t ing His
devot ees.
25 (9T4P ) Tl¬4¬ +P-
25) (Pr aNavam) kAlayant r E nama:
One who can cont r ol and st eer s t ime
26 (9T4P ) Tl¬l4 +P-
26) (Pr aNavam) kAlagOpt r E nama:
One who who pr ot ect s t ime.
27 (9T4P ) Tl¬¬l-× +P-
27) (Pr aNavam) kAlAya nama:
One who does samkalanam; Wit h His At ma Gunas, one who has absor bed all t he
Chit and Achit in Himself . One who shepher ds all t he cr eat ur es t owar ds
upwar d evolut ion.
28 (9T4P ) Tl¬l-6Tl4 +P-
28) (Pr aNavam) kAlAnt akAya nama:
One who er adicat es DushkAla ( bad t imes)
29 (9T4P ) H|G¬l4 +P-
29) (Pr aNavam) akhilAya nama:
Na khilam it i akhilam; one who is t he At ma of ever yt hing.
30 (9T4P ) Tl¬¬¹4l4 +P-
30) (Pr aNavam) kAlagamyAya nama:
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One who can be obt ained by sanchit a punya pr abhAva of millions of bir t hs
( bahUnAm j anmanAma ant e J nAnavAn mAm pr apadyat E)
31 (9T4P ) Tl¬T'ó4-Hl4 +P-
31) (Pr aNavam) kAlakant havandhyAya nama:
One who is wor shipped by Sankar a ( kAla Kant ha = wit h black neck) who is t he
Laya kar t a ( samhAr a kar t a) = Upat yakApr aDesast ha Sankar adhyAt a mUr t ayE)
32 (9T4P ) Tl¬Tl¬H¹l4 +P-
32) (Pr aNavam) kAlakalEswar Aya nama:
18 eye-winks is kAsht a (in t ime measur ement sacle) 30 kAsht as is one
kaLa. One who is t he lor d of even kaLa. Lor d of even a minut e f r act ion of t ime
called kaLa or kAsht a or kAlanasya kalA kAlakalA t asyA: I shvar a:
One who is t he mast er of t he ar t of mot ivat ing inspir ing or nudging all t he
cr eat ur es.
33 (9T4P ) H ¬4 +P-
33) (Pr aNavam) SambhavE nama:
One who is t he bir t h place of all happiness.
34 (9T4P ) F44¬4 +P-
34) (Pr aNavam) swayambhuvE nama:
One who is self -manif est , wit h t he whole pr akr it i under His cont r ol, who is
sar va svat ant r a, unlike Br ahma-Rudr Adis who ar e par at ant r as, (pr akr it im svAm
adhiShThAya sambhavAmyAt mamAyayA .. Bhagavd-Git a)
35 (9T4P ) H ¬l =+l¬4 +P-
35) (Pr aNavam) ambhOj anAbhayE nama:
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Padma-nAbha; Sr isht i kar t a-Vidhat a- is lot us bor n- t hat lot us is cr eat ed f r om
His navel ; Padma-nAbha.
36 (9T4P ) F6 |¬64l|¹¤4 +P-
36) (Pr aNavam) st ambhit avAr idhayE nama:
One who could do st hambhana t o (ar r est t he) Ocean in r AmAvat Ar a- by
const r uct ing a br idge.
37 (9T4P ) H¬l|¤+|-7+l=l+4 +P-
37) (Pr aNavam) ambhOdhinanDhinI j AnayE nama:
Ambhah=wat er , ambhodhi=Ocean; nandini=daught er (Kshir a sAgar a kanya=Maha
Lakshmi); j Ani= husband (Sr iyah pat i= husband of t he daught er of ocean.)
38 (9T4P ) Hl Tl ¬l =979¬l4 +P-
38) (Pr aNavam) SONAmbhOj apaDapr abhAya nama:
One whose f eet have t he lust er of r ed lot uses: (SONa=r ed, AmbhOj a= wat er -
bor n=lot us, pr abha= lust er , pada=f eet )
39 (9T4P ) T4¤l4l4 +P-
39) (Pr aNavam) kambugr I vAya nama:
One wit h beaut if ul neck wit h t he cut eness and t ext ur e and lines of conch.
40 (9T4P ) H 4¹l|¹-9l4 +P-
40) (Pr aNavam) Sambar Ar ir UpAya nama:
One wit h t he beaut if ul f or m as Cupid (Sambar a=Rakshasa Sambar a, ar i=enemy;
sambar Ar i=Manmadha, r upah=similar f or m,) even sAkshAt manmadha-
manmadhah- Veda Vyasa in Sr imad Bhagavat am)
41 (9T4P ) H 4¹= ¬Tl4 +P-
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41) (Pr aNavam) Sambar aj EkshaNAya nama:
One wit h eyes as wide as lot us pet als, I kshana= eyes, sambar aj a= bor n in wat er
- lot us) "nI r aksheer Ambu shambar am" amar akosha.
42 (9T4P ) |44l¤¹l4 +P-
42) (Pr aNavam) bimbADhar Aya nama:
One wit h lips as r ed as t he Bimba f r uit ( Bimba f r uit = Tindor a)
43 (9T4P ) |44-|9T +P-
43) (Pr aNavam) bimbar UpiNe nama:
One who is t he mUla Bimba-r Upa f or t he whole Univer se. Bimba=mur t hy=f or m
44 (9T4P ) 9|6|4 4|44l|6¬l4 +P-
44) (Pr aNavam) pr at ibimbakr iyAt igAya nama:
One who is beyond any r epr oduct ion - pr at ibimba, as He is t he one wit h anant a
saundar ya lAvaNya, yauvanadyanat a guna sAgar a, no one else can r epr oduce
His pr at ibimba=image= similar f or m.
45 (9T4P ) ¬T46 +P-
45) (Pr aNavam) guNavat E nama:
One who is like a mine wit h so many kalyana gunas
46 (9T4P ) ¬T¬¹4l4 +P-
46) (Pr aNavam) guNagamyAya nama:
guNa-vaSyah, one who can be obt ained ONLY wit h saDguNa-sampat t i.
47 (9T4P ) ¬ Tl6l6l4 +P-
47) (Pr aNavam) guNAt I t Aya nama:
one who is f ar above all t he t hr ee gunas. t hr igunAt I t a. He is suddha
sat t vamaya.
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48 (9T4P ) ¬T|94l4 +P-
48)(Pr aNavam) guNapr iyAya nama:
sadguNa-paksha-pat i, one who is pleased wit h good guNas as givn in t he12t h
adhyaya of BhagavadgI t a..
49 (9T4P ) T¬ T\4 BT 6 +P-
49) (Pr aNavam) Dur guNaDhwamsakRut E nama:
One who wipes out t he Dur guNas of His sur r ender ed souls.
50 (9T4P ) B4 B ¬ Tl4 +P-
50) (Pr aNavam) sar vasuguNAya nama:
One who is t he abode of all suguNas, guNas wit hout any blemish.
51 (9T4P ) ¬T¬lBTl4 +P-
51) (Pr aNavam) guNabhAsakAya nama:
One who can make t he guNas shine, guNas can shine ONLY wit h His gr ace.
52 (9T4P ) 9¹ Hl4 +P-
52) (Pr aNavam) par ESaya nama:
par At -par a, par ama-ut kRusht a swamy.
53 (9T4P ) 9¹PltP+ +P-
53) (Pr aNavam) par amAt mane nama:
(par O mA yasmAt =one wit h nobody having a f or m gr eat er t han Himself . One
who is t he ant ar At ma f or all j I vAt mas.
54 (9T4P ) 9¹74l|69 +P-
54) (Pr aNavam) Par asmai j yOt ishE nama:
Yasya bhAsA sar vam iDam vibhAt i=sar vOt kRsht a pr akASa swar Upa; t he wor lds
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ar e illuminat ed wit h His lust er only.
55 (9T4P ) 9¹l4 ¬64 +P-
55) (Pr aNavam) par Ayai gat ayE nama:
One who is t he gr eat est r ef uge. A Sar aNya who is t he Shr Esht ha, A saviour
t hat is par amOt kr usht ha Highest dest inat ion.
56 (9T4P ) 9¹FP 97l4 +P-
56) (Pr aNavam) Par asmai paDAya nama:
(padyat E, gamyat E), a goal t hat is par amOt kr usht a or vaikunt ha.
57 (9T4P ) |44ãlBB +P-
57) (Pr aNavam) viyaDvAsasE nama:
Viyad Vishnu paDam, t he sky. who has t he sky as t he appar el.
58 (9T4P ) 9l¹ 94 H ¬97l4 +P-
58) (Pr aNavam) pAr ampar ya Subhapr aDAya nama:
One who gr ant s a t r ain of auspicious event s Subhas, pr osper it y t o t he devot ee.
Or one who gr ant s auspiciousness t o gener at ions af t er gener at ions of a
devot ee.
59 (9T4P ) ¤Ol'7¬¬l 4 +P-
59) (Pr aNavam) br ahmAnda gar bhAya nama:
One who has t he br ahmAndas in His womb. one who can keep all br ahmAndas
wit hin Himself .
60 (9T4P ) ¤O'4l4 +P-
60) (Pr aNavam) br ahmaNyAya nama:
One who is hit a, f avour able, conducive t o t he pr osper it y of , (agr eeable) t o
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vEdas, t apasya and br Ahmanas.
61 (9T4P ) ¤OB= +P-
61) (Pr aNavam) br ahmasr uj E nama:
The cr eat or of br ahmA , t he cr eat or of t he univer ses.
62 (9T4P ) ¤O4l|¤6l4 +P-
62) (Pr aNavam) Br ahma bOdhit Aya nama:
vEda pr at ipAdya, one who ia awakened by t he vEdas, one who can be r ealized
by t he vEdas.
63 (9T4P ) ¤OF6t4l4 +P-
63) (Pr aNavam) Br ahma st ut yAya
One who is glor if ied by t he vEdas, Br ahmA and br Ahamanas.
64 (9T4P ) ¤O4l|7+ +P-
64) (Pr aNavam) Br ahma vADine nama:
Yasya niSvasit am vEdAh; one whose exhaling is t he Vedas, so one who did t he
upaDesa of t he vEdas.
65 (9T4P ) ¤O¬4 9¹l4Tl4 +P-
65) (Pr aNavam) Br ahmachar ya par AyaNAya nama:
anADi br ahmachAr i, askhalit a br ahmachar i, one who br aought t o lif e t he lif e
less child of Ut t ar a(par iksit ) by His br ahmachar ya Sapat ham (pr oclamat ion).
* * * * * *
Her e af t er , dashaavat ar a is descr ibed.
66 (9T4P ) Bt4¤6l¤B67l4 +P-
66) (Pr aNavam) Sat yavr at Ar t ha samt ushTAya nama:
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One who was pleased wit h t he pr ayer s of Sat yavr at a Raj ar shi who became
Vaivaswat a Manu of pr esent kalpa.
67 (9T4P ) Bt4-|9T +P-
67)(Pr aNavam) Sat ya r UpiNE nama:
As pr aised by Br ahmaa "sat yavr at am sat yapar am t r isat yam..." in
Sr imadbhagavat am Sat yam-j nAnamanant am br ahma- - sat ya svar Upi. Sat yam is
bhUt a hit am. so His r Upam is sat yam. So in all His avat ar as, His mot ive is
bhUt ahit am only.
68 (9T4P ) H9lñ46 +P-
68) (Pr aNavam) j hashAngavat E nama:
one who t ook t he f or m of a t ype of f ish. Mat sya Sar I r a r Upa dhAr i.
69 (9T4P ) Bl PT9lTrl|¹T +P-
69) (Pr aNavam) sOmaka pr ANa hAr iNE nama:
One who killed sOmakAsur a, (sOmakAsur a is also called hayagr I va) who st ole
t he Vedas f r om Br ahma who was in a st upor at t he end of t he pr evious kalpa.
70 (9T4P ) Hl+l6lVl4l4 +P-
70) (Pr aNavam) Anit AmnAya nama:
Af t er pr ot ect ing all t he cr eat ions and t heir seeds dur ing t he deluge, t he f ish
incar nat e, killed Hayagr I va, or t he demon Somaka , r ecover ed vEdas and gave
t hem back t o Br ahma.
71 (9T4P ) H|-74|-76l4 +P-
71) (Pr aNavam) abDhi samchar Aya nama:
One who swam f r eely in t he Ocean as Mat sya mUr t y.
72 (9T4P ) 7 4lB¹F6 t4l4 +P-
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72) (Pr aNavam) DevAsur avar a st ut yAya nama:
One who is pr aised by dEvas and r Akshasas when He in Kur mavat aar a supor t ed
t he Mandhar a hill dur ing kshI r a-sAgar a-mat hanam, t her ef or e He is called
ubhaya-st ut yar ha.
73 (9T4P ) 96-P 7¹¤l¹Tl4 +P-
73) (Pr aNavam) Pat an manDhar a DhAr akAya nama:
One who suppor t ed t he Mant har a hill f r om dr owning, suppor t ing on His back as
Tor t oise incar nat e.
74 (9T4P ) ¤-4-6¹4 +P-
74) (Pr aNavam) Dhanvant ar ayE nama:
One who manif est ed as Dhanvant ar i, physician of t he gods, wit h Amr ut a-
kalasam in His hands, as one of t he chat ur -vimsat i avat ar as (Bhagavat am).
75 (9T4P ) T¬79l¬l4 +P-
75) (Pr aNavam) kaChapAngAya nama:
One who has accept ed t he body of a t ur t le.
76 (9T4P ) 94l |+|¤|4P-¤Tl4 +P-
76) (Pr aNavam) payOnidhi vimant hakAya nama:
One who chur ned t he ocean, as t he Devas and DAnavas could not chur n t he
ocean, (by pr essing down t he hill-t op, and suppor t ing t he base of t he hill, and
f acilit at ing t he chur ning pr ocess).
77 (9T4P ) HP¹lP 6 B 7l× +P-
77) (Pr aNavam) amar Amr ut a samDhAt r E nama:
One who gave nect ar (Amr ut a) t o Devas, who ar e sAt t vika bhakt as, in t he f or m
of MOhini, and devas dr ank amr ut a.
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78 (9T4P ) ¤ 6B¹Pl|r+l49 9 +P-
78) (Pr aNavam) Dhr ut a sammohinI vapushE nama:
One who accept ed t he f or m of t he most enchant ing Mohini f or m, t o deceive
t he Danavas, and give amr ut a t o Devas.
79 (9T4P ) r¹Pl rTPl4l|4+ +P-
79) (Pr aNavam) Har a mOhaka mAyAvine nama:
One who can mesmer ize even Har a, (who is a j it endr iya) by Mohini r Upa, by His
mAya, and so called mAyAvi (one wit h per plexing guNas and act ions).
80 (9T4P ) ¹¬FB 7l r¬V+l4 +P-
80) (Pr aNavam) r akshassanDOha bhanj anAya nama:
One who dest r oyed t he her ds of r Akshasas, who pr ot est ed t he decept ion and
inj ust ice met ed out t o t hem in t he nect ar dist r ibut ion.
* * * * * * * * * * *
at ha var ahavat ar a:
81 (9T4P ) |r¹'4l¬|47l|¹T +P-
81) (Pr aNavam) hir aNyAksha viDAr iNE nama:
One who t or e apar t Hir aNyAksha, as sWet a-var Aha-swamy, when BhUdevi was
t aken down t o paat aalalokam.
82 (9T4P ) 4¬l4 +P-
82) (Pr aNavam) yaj nAya nama:
Yaj na swar Upa, "yaj nOvai Vishnuh", pr aised as yaj na-var Aha and j nAna-
var Aha, as pr aised in t he vEdas.
83 (9T4P ) 4¬|4¬l4+l4 +P-
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83) (Pr aNavam) Yaj na vibhAvanAya nama:
One who inspir es people t o do Yaj na or sacr if ices. One who per f or ms yaj nas.
(as said in Vaishnava-Dhar ma,..."Yudhisht ir a, I per f or m Yaj nas f or t he welf ar e
of t hose who cannot , in t he t r i-kAla sandhya-vandanam" )
84 (9T4P ) 4¬l4l 4l BP &× +P-
84) (Pr aNavam) yaj nI yOr vI samuddhat r E nama:
One who uplif t ed t he mot her Ear t h, which is t he r ight place t o do yaj na, in
Var Aha f or m.
85 (9T4P ) ¬l¬l4l 7l4 +P-
85) (Pr aNavam) lI lA kr OdAya nama:
One who t ook t he spor t ing var Aha f or m, by His own f r ee will, f or a play.
86 (9T4P ) 96l946 +P-
86) (Pr aNavam) pr at Apavat E nama:
One who t er r or izes unj ust people, wicked people, adhar ma-var t is (r akshasas)
by gallant r y.
87 (9T4P ) 7'7TlB ¹|4\4 |B+ +P-
87) (Pr aNavam) DandakAsur a viDhvamsinE nama:
One who dest r oyed all t he r akshasas of t he Dandaka f or est .
88 (9T4P ) 447 7 l4 +P-
88) (Pr aNavam) Vakr aDamsht r Aya nama:
One wit h cur ved t eet h, as in var Aha f or m.
89 (9T4P ) ¬Pl¤¹l4 +P-
89) (Pr aNavam) kshamADhar Aya nama:
" uddhr ut Asi var AhENa" one who lif t ed mot her ear t h, t hat was hidden down in
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Paat aala by Hir aNyAksha.
90 (9T4P ) ¬-¤4Hl9r¹Tl4 +P-
90) (Pr aNavam) ganDhar va SApa har aNAya nama:
One who r emoved t he cur se of a gandhar va. ( Vasisht a cur sed a gandhar va by
name Sundar a, son of vI r abAhu, who was playing naked wit h naked apsar as in
r iver kAver i, and r est or ed t he Gandhar va f or m , when killed by Sudar sana
char ka as t he r akshasa was about devour a muni PadmanAbha in Venkat Adr i
hills).
91 (9T4P ) 9 '4¬-¤l4 +P-
91) (Pr aNavam) puNya ganDhAya nama:
Sar va-pAvana gandha. (one who can pur if y all, wit h punya-gandha). t he sacr ed
smell of t he sacr if icial f umes.
92 (9T4P ) |4¬¬Tl4 +P-
92) (Pr aNavam) vichakshaNAya nama:
One who sees all, sar va-kar ma-sAkshi. ver y int elligent and wise (one who t old
all t he vEdas and pAnchar At r a samhit a. Pr avachana is done ).
93 (9T4P ) T¹l¬44l4 +P-
93) (Pr aNavam) kar ALa vakt r Aya nama:
One wit h a deep dr eadf ul gaping mout h, as in t he var Aha r Upa.
94 (9T4P ) Bl PlT + ×l4 +P-
94) (Pr aNavam) sOmAr ka nEt r Aya nama:
One wit h Sun and Moon as His eyes.
95 (9T4P ) 97 ¬ T4¬4l4 +P-
95) (Pr aNavam) shadguNa vaibhavAya nama:
One wit h six guNas ( j nAna, bala, aiswar ya, vI r ya, Sakt i, t Ej as sampanna) called
bhagavan.
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96 (9T4P ) H 6¤l |T+ +P-
96) (Pr aNavam) SvEt a ghONine nama:
One who t ook swEt a-var Aha-r Upa.
97 (9T4P ) ¤|T6H4 +P-
97) (Pr aNavam) ghUr Nit a bhr uvE nama:
Wit h anger , who r ot at ed (cur led) t he eye-br ows, while f ight ing Hir aNyAksha.
98 (9T4P ) ¤ ¤ ¹\4|+|4HPl4 +P-
98) (Pr aNavam) Ghur ghur adhvani vibhr amAya nama:
One wit h t he snor t ing ghur ghur a sound, as t he r oar ing of var Aha-swamy, as
one of His vilAsa.
99 (9T4P ) ãl¤l4B +P-
99) (Pr aNavam) Dr AghI yasE nama:
I n var Aha f oir m, one wit h a long body ( dI r gha r Upa)
100 (9T4P ) +l¬T |H+ +P-
100) (Pr aNavam) nI la kESinE nama:
One wit h nI la-kEsa ( bluish-black-st if f hair )
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nAmAs 101- 200
101 (9T4P ) =l¤7¹4 =¬l ¬+l4 +P-
101) (Pr aNavam) j Agr aDambuj a lOchanAya nama:
One wit h eyes like blossommed lot uses. (j agr ad=opened/ wide awake)
"mahAvar Aha: sphuTapadmalOchana:"
102 (9T4P ) ¤Tl46 +P-
102) (Pr aNavam) ghr uNAvat E nama:
One, t he most mer cif ul Lor d.
* * * * * * * * * * * * * *
At ha Nr usimhAvat ar a:
103 (9T4P ) ¤ |TB¹Pl rl4 +P-
103) (Pr aNavam) ghr uNi sammOhAya nama:
( Nr usimha avat Ar a):One who mesmer izes (scor ches) ever yt hing like t he Sun.
104 (9T4P ) PrlTl¬l|P7l|¤64 +P-
104) (Pr aNavam) mahA kAlAgni DiDhit ayE nama:
One wit h br illiant scor ching r ays as pr aLaya kAla agni ( Fir e at t he t ime of
dest r uct ion).
105 (9T4P ) 74l¬lT¹l¬47+l4 +P-
105) (Pr aNavam) j vAlA kar Ala vadanAya nama:
One wit h a dr eadf ul t er r ible f ace wit h sur r ounding Agni-j wAla ( f lames of
f ir e).
106 (9T4P ) Prl -TlT… ¬4l¬Tl4 +P-
106) (Pr aNavam) mahOlkAkula vI kshaNAya nama:
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140
One wit h eyes spit t ing bur ning f ir e-balls like met eor s. ( mahA-ulka-Akula-
vI kshaNa)
107 (9T4P ) B³l|+|4 ¬P ¤l ¤l4 +P-
107) (Pr aNavam) saTA nir bhiNNA mEghaughAya nama:
One who is so gigant ic t hat His mane scat t er s and disper ses t he huge clouds
( lion' s f acial hair - ar ound t he f ace t hat is r eaching and r aising t o t he sky.
108 (9T4P ) 7 7 l6¹-4l8|7±³l4 +P-
108) (Pr aNavam) Damsht r Ar ugvyApt aDikt aTAya nama:
( damSht r a-r uchaa-vyApt a-dik-t aTa) one wit h t he glit t er and luminiscence of
cur ved canine t eet h spr eading t o t he ends of all dir ect ions.
109 (9T4P ) 7¬7 4lBlT 7¬ 6 Hl4 +P-
109) (Pr aNavam) uchvAsAkRshTabhUt ESAya nama:
One who at t r act ed (dr agged) Sankar a (bhUt esa) t o Him j ust wit h His inhaling.
That is af t er pr alaya j ust like f inishing a meal wit h pickles, He f inishes His
Lunch wit h eat ing Bhut esha Siva and Yama
(pit r pat i} yasya yamo bhavat yupasechanam)
110 (9T4P ) |+HlBt4±|4HB= +P-
110) (Pr aNavam) niSvAsat yakt aviSvasRuj E nama:
One who r eleased (pushed out ) Br ahma (viswasr ut ) j ust by His exhaling.
Exhaling is consider ed as st ar t of cr eat ion when He begins wit h cr eat ing
Br ahmA.
111 (9T4P ) H-6H P=¬ã¬l 4 +P-
111) (Pr aNavam) ant ar bhr amaj j agaDgar bhAya nama:
One wit h all t he 14 moving br ahmAndas in His own st omach as wide and spaced
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141

as when out side t he st omach.
112 (9T4P ) H+-6l4 +P-
112) (Pr aNavam) anant Aya nama:
(na ant O yasya sa:) one wit hout any end. ( one beyond t he j ur isdict ion of t ime-
space-mat t er ) (one pr esent in all t ime-space-mat t er ).
113 (9T4P ) ¤OT9l¬86 +P-
113) (Pr aNavam) br ahmakapAlahRt E nama:
One who got Sankar a' s hand, r id of t he skull of Br ahmaa ( Sankar a cut -of f
t he f if t h head of f ive-f aced Br ahma; t hat skull should not f all on gr ound- so
t hat skull ended up in Sankar a' s hand. -Sankar a could not get r id of t he skull-
Sankar a pr ayed t o Nr simha - Nr usimha f illed t hat skull wit h Amr ut a-skull got
smashed t o powder ).
I n "onr um t Evum ulahum.." TVM 6-10-4, "kapAla nanmOkkshat t u
kkaNDukoNmi n" al so t hi s i s ment i oned. Al so i n Vamanapur ana
Sr ivenkat eswar amahat myam kshet r akhanda, Siva said t hat br ahmahat yaa of
beheading Dakshapr aj Apat i st uck t o Siva and t he skull st uck t o his hand and
Siva was r elieved of t he sin and t he skull when he pr ayed t o Madhava in
Pr ayaaga.
114 (9T4P ) 7¤l4 +P- (At ha nr usimhAnushThubh mant r a:)
114) (Pr anavam) ugr Aya nama:
One t he most f ear some. Nr isimha is ugr a angr y-f aced.
115 (9T4P ) 4l¹l4 +P-
115) (Pr aNavam) vI r Aya nama:
One who subdues t he enemies of sAdhus. Nr isimha is vI r a or valiant .
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142
116 (9T4P ) Prl|4!T4 +P-
116) (Pr aNavam) mahAvishnavE nama:
(sar va vyApakt vena vishnuh) t he supr eme Lor d Vishnu. (Vishnu= one who gives
at all t imes what ever is needed t o His devot ees and one who never leaves His
devot ees).
117 (9T4P ) 74¬+l4 +P-
117) (Pr aNavam) j valanAya nama:
One who is like blazing f ir e t o His enemies.
118 (9T4P ) B4 6l PGl4 +P-
118) (Pr aNavam) sar vat OmukhAya nama:
One who is f acing all dir ect ions.
(One who can be at t ained by any means (DAsya-sakhya-vAt salya-mAdhur ya
bhAva et c..) and is obt ained by t hose means ONLY as a mat t er of , j ust a
r eason f or r eason sake.
119 (9T4P ) +|Brl4 +P-
119) (Pr aNavam) nRsimhAya nama:
One who appear ed as nar a-mRga f or m; t o abide by t he boons of Br ahma, t o
pr ot ect Pr ahlADa.
120 (9T4P ) ¬l9Tl4 +P-
120) (Pr aNavam) bhI shaNAya nama:
One who can make t he hear t s of His enemies shudder wit h f ear
121 (9T4P ) ‹l4 +P-
121) (Pr aNavam) bhaDr Aya nama:
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143

Pr asanna mur t y. Soumya-sundar a-r Upi. sunDar a-NRsimha (azhagiyasingar ) since
he is wit h Lakshmi (vide avyakt opanishat and nr isimhapur vat ApanI yopaniShat )
122 (9T4P ) P t4 P t44 +P-
122) (Pr aNavam) mRt yumRt yavE nama:
One who Himself is deat h t o Deat h it self .
123 (9T4P ) B+l6+l4 +P-
123) (Pr aNavam) sanAt anAya nama:
One who has exist ed f r om t he beginning of t ime. pur Anah / SASvat ah /
puir Api-navah ( even t hough at i-pr AchI na, nit ya nUt ana).
124 (9T4P ) B¬lF6¬lT4l4 +P-
124) (Pr aNavam) sabhAst ambhODbhavAya nama:
One who appear ed f r om t he pillar in t he hall. sabhA-st ambha-uDbhava) in
nr isimha avat Ar a..
125 (9T4P ) ¬lPl4 +P-
125) (Pr aNavam) bhI mAya nama:
One who inst ils f ear . ( bhI shODEt i sUr ya: ) ( even Sun god et c.. ar e af r aid of
Him and go on doing t heir j obs.
126 (9T4P ) Hl¹l Pl|¬+ +P-
126) (Pr aNavam) Sir OmAlinE nama:
(sahasr a Sir shA-pur usha:) one wit h a ser ies of t housands of heads. ( As
ant ar yAmi in Sankar a, one wit h a gar land of heads-kapAlas--- one wit h heads
as gar lands) The name sankar a ult imat ely point s t o Vishnu only. So even
shir omalee which is sankar a' s descr ipt ion point s t o Vishnu.
I n Vamanapur ana Venkat Achalamahat mya bhAga, when He appear ed on
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144
Nar ayaNAdr i f ir st t ime, He showed His bhair ava Vishvar Upa. Br ahmA Rudr a,
I ndr a devat as and Mahar shis et c VAyu, et c wer e blinded by Hios Vishvar upa
ef f ulgence as seen by Ar j una in 11t h cant o BhagavadgI t a. He had all sor t s of
weapons and all sor t s of f ear f ul appear ances suit able f or samhAr akAlam.
127 (9T4P ) Pr H¹l4 +P-
127) (Pr aNavam) mahEsvar Aya nama:
The supr eme I Swar a- t he Lor d of all lor ds.
128 (9T4P ) ãl7Hl|7t4¬ 7l¬l4 +P-
128) (Pr aNavam) DwADaSADit yachUdAlAya nama:
One wit h t he t welve sur yas (ADit yas) as His cr est j ewels in His kir I t a ( as
Sir O-bhUshaNa). "pannedum sUL suDar nAyit t ODu pAlmadiyendi"
129 (9T4P ) T-9¤ PB³l¬744 +P-
129) (Pr aNavam) kalpaDhUmasaTAchhavayE nama:
One wit h a lion' s mane ( bushy-hair ar ound t he head) having t he colour and
appear ance of t he smoke f r om Fir e at t he t ime of dest r uct ion. ( pr aLaya-
kAla-agni-dhUma-saTa-chhavayE).
130 (9T4P ) |r¹'4Tl ¹F¤¬|¬¬Gl4 +P-
130) (Pr aNavam) hir aNyakOr ahst halabhinnakhAya nama:
One whose nails t o t or e open t he chest of Hir aNya-kaSipu.
131 (9T4P ) |B rP Gl4 +P-
131) (Pr aNavam) simhamukhAya nama:
One wit h a lion' s f ace.
132 (9T4P ) H+¤l4 +P-
132) (Pr aNavam) anaghAya nama:
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145

One wit hout any sins, even t hough in samsAr a ( anaDit vam nir guNat vam
par amAt mAyamavyam, Sar I r ast hOpi kaunt eya na kar Ot i na lipyat e). Since He
is not under t he inf luence of kar ma, kar ma-phala, or mAya, He is vilakshaNa
f r om j I vAt mas, wit hout any sins.
133 (9T4P ) 9’l74¹7l4 +P-
133) (Pr aNavam) pr ahlAdavar adAya nama:
One who calmed down and gave boons of Bhakt i t o pr ahlAda.
134 (9T4P ) ¤lP6 +P-
134) (Pr aNavam) dhI mat e nama:
one who has wisdom capable of war ding of f t he danger s t o t he r ef ugees.
Ashr it as.
135 (9T4P ) ¬±B= ¤9|6|U6l4 +P-
135) (Pr aNavam) bhakt asangha pr at iShThit Aya nama:
Who is est ablished by t he societ y of devot ees. One who pr esides in t he
middle of devot ees "madbhakt a yat r a gAyant i t at r a t iShThAmi Nar ada"
136 (9T4P ) ¤O6ãl|7B B -4l4 +P-
136) (Pr aNavam) br ahmar udr Adi samsEvyAya nama:
one who is t hor oughly wor shipped by br ahma r udr a and ot her gods. All came
and eulogised Lor d Nar asimha
137 (9T4P ) |B&Bl\499 |=6l4 +P-
137) (Pr aNavam) siddhasAdhyapr apUj it Aya nama:
one who is wor shipped by siddhas and sAdhyas.
138 (9T4P ) ¬÷Pl+ |B rl4 +P-
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146
138) (Pr aNavam) lakshmI nr isimhAya nama:
One who appear ed as Lakshminr usimha (af t er all pr ayed t o Him t o cool down).
139 (9T4P ) 7 4 Hl4 +P-
139) (Pr aNavam) dEvEshAya nama:
one who is lor d of all gods.
140 (9T4P ) 74l¬l|=ñl¬Pl|¬Tl4 +P-
140)(Pr aNavam) j vAlAj ihvant r amAlikAya nama:
one who has as a gar land, t he int est ines (of Hir aNyakashipu) which look like
t ongues of f ir e.
141 (9T4P ) G|7¬+ +P-
141) (Pr aNavam) khaDginE nama:
One who wields a swor d.
142 (9T4P ) Pr !4l|B+ +P-
142) (Pr aNavam) khETinE nama:
kheTam asyAst i it i kheTI . One who car r ies a shield of leat her .

143 (9T4P ) G|³+ +P-
143) (Pr aNavam) mahEShvAsinE nama:
one who car r ies a gr eat ar r ow-t hr owing Bow. vide same name in SVS. His bow is
gr eat because of gr eat like samudr abandhana, Ravanavadha. "sar a r Amena
t Ut sr i shTA r ukmapunkhA: pat at r i Na:. sar pA: panchAnanA bhUt vA
bhakshayant i sma r AkShasAn.' ' chApApahar E bhuj avegapanke shar Or mimAlE
sumahahavOughE." et c.
144 (9T4P ) T9l|¬+ +P-
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147

144) (Pr aNavam) kapAlinE nama:
One who car r ies kapAla.
145 (9T4P ) P B|¬+ +P-
145) (Pr aNavam) musalinE nama:
one who car r ies t he musala, a heavy mace like weapon.
146 (9T4P ) r|¬+ +P-
146) (Pr aNavam) halinE nama:
one who car r ies t he plough
147 (9T4P ) 9l|H+ +P-
147) (Pr aNavam) pAshinE nama:
who car r ies t he pAsha or t he r ope wit h noose (var una' s weapon)
148 (9T4P ) H|¬+ +P-
148) (Pr aNavam) shUlinE nama:
one who car r ies a spear .
He car r ies all t hese weapons char act er ist ic Siva and vishnu but it is not unique
t o Siva. vide Peyalwar ' s mUnr Am t ir uvandAdi 63r d ver se "t Azh shaDaiyum nI L
mudiyum oN mazhuvum shakkar amum". Even in VenkaTachalamAhAt myam Lor d
Sr inivasa' s f ir st appear ance on Gar uda on Nar ayanAdr i was wit nessed by all
Gods and mahar shis and He showed t he Fear f ul Vishvar upa wit h all weapons
and insignia of Ghor a r Upa. Then, at t he r equest of all devot ees, He t ook t he
pleasant f or m. "kir I Tinam gadinam chakr ahast am ichchhAmi t vAm
dr aShTumaham t at haiva. t enaiva r Upena chat ur bhuj ena sahasr abAho bhava
vishvamUr t E"
149 (9T4P ) Prl4lr4 +P-
149) (Pr aNavam) mahAbAhavE nama:
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148
one who has power f ul ar ms ext ending t o t he knees. A good sAmudr ika
lakshaNam.
150 (9T4P ) 74¹Þl4 +P-
150) . (Pr aNavam) j var aghnAya nama:
one who def eat ed t he shaiva j var a wit h His vaishNava j var a in t he war wit h
BaNa. vide
' kAr t hihaiyAnum kar imuhat t Anum kanalum mukkanmUr t hiyum mODiyum
veppum muduhiTTu" in Ramanuj anUt t andadi 22nd ver se.
151 (9T4P ) ¹l ¬¬ '³Tl4 +P-
151) (Pr aNavam) r OgaluNt TakAya nama:
one who t er minat es diseases.
As an out come of t hat t r eat y in bANa' s war , t he f ever god or j var a will not
har ass devot ees of Sr inivAsa.
* * * * * * * *
at ha Vaman avat Ar a:
152 (9T4P ) Pl Vl4 = +P-
152) (Pr aNavam) maunj I yuj e nama:
One who t ied t he belt of munj a gr ass as a bachelor .
153 (9T4P ) 7×Tl4 +P-
153) (Pr aNavam) chhAt r akAya nama:
One who became a disciple lear ning t he vedas
154 (9T4P ) 7|'7+ +P-
154) (Pr aNavam) danDinE nama:
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One who wields t he palAsha danDa (st ick of palAsha t r ee).
155 (9T4P ) T !Tl|=+¤¹l4 +P-
155) (Pr aNavam) kr ishnAj inadhar Aya nama:
One who wor e t he skin of blackbuck in t he t hr ead f or sanct it y or wor e t he
skin of blackbuck as a cover ing (hiding mahAlakshmi behind it !).
156 (9T4P ) 4³4 +P-
156) (Pr aNavam) vaTavE nama:
One who is a young minor boy bachelor .
157 (9T4P ) H¤l647l4 +P-
157)(Pr aNavam) adhI t avedAya nama:
One who lear nt all t he vedas under t he pr ecept or of Gods
158 (9T4P ) 47l-6l&l¹Tl4 +P-
158) (Pr aNavam) vedAnt OddhAr akAya nama:
One who uplif t ed t he st udies of vedas and vedant as.
159 (9T4P ) ¤O+ |UTl4 +P-
159) (Pr aNavam) br ahmanaiShThikAya nama:
One who is a st r ict celibat e dedicat ed t o br ahmavidya.
160 (9T4P ) Hrl+H4+9l6l4 +P-
160) (Pr aNavam) ahI nashayanapr I t Aya nama:
One who was pleased wit h r eclining on t he bed of t he lor d of ser pent s.
161 (9T4P ) Hl|764l4 +P-
161) (Pr aNavam) Adit EyAya nama:
One who is t he son of Adit i t he good wif e of kashyapa pr aj Apat i, and younger
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150
br ot her of I ndr a.
162 (9T4P ) H+¤l4 +P-
162) (Pr aNavam) anaghAya nama:
One who is sinless, blemishless, impeccable. He r emoves t he sins of devot ees.
And t he sin or act ions do not st ick t o Him.
163 (9T4P ) r¹4 +P-
163) (Pr aNavam) har ayE nama:
One who appr opr iat es t he main por t ion of sacr if ices. Removes t he sins of
t hose who r emember or ut t er t he name of Har i.
164 (9T4P ) B|4|t94l4 +P-
164) (Pr aNavam) samvit pr iyAya nama:
One who is a lover of sacr ed knowledge.
165 (9T4P ) BlP4 Hl4 +P-
165) (Pr aNavam) sAmavEdyAya nama:
One who is under st andable or inf er able f r om t he sAmavEda
166 (9T4P ) 4|¬4 7P9|6|U6l4 +P-
166) (Pr aNavam) balivEShma pr at iShThit Aya nama:
One who is est ablished in t he palace of Bali as a gat ekeeper in t he
net her wor ld. or one who was welcomed int o t he sacr if icial gr ounds of bali and
wor shipped.
167 (9T4P ) 4|¬¬l|¬69l7l±l4 +P-
167) (Pr aNavam) balikShALit apAdAbj Aya nama:
One whose f eet wer e washed by bali as a par t of hospit alit y and gif t ing His
wish.
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168 (9T4P ) |4-\4l4|¬|4Pl|+6l4 +P-
168) (Pr aNavam) vindhyAvaLivimAnit Aya nama:
One who was disr espect ed by vindhyAvaLi.
VindhyAvaLi is t he wif e of bali. As she was not f ully willing of bali giving t he
t hr ee st eps of ear t h t o vamana she was said t o have cont empt of vamana. As
t her e is no ment ion of her having dissent ed t he gif t ing in Bhagavat a, it is
bet t er t o say t hat vimAnit a = vishEShENa mAnit a: or well r espect ed. Wit ht his
meaning, One who was well r espect ed by vindhyAvaLi.
169 (9T4P ) |×9l7¬ |PF4lT× +P-
169) (Pr aNavam) t r ipAdabhUmisvI kar t r E nama:
One who accept ed f or mally t he gif t t hr ee st eps of land.
170 (9T4P ) |4H-997H Tl4 +P-
170) (Pr aNavam) vishvar Upapr adar shkAya nama:
One who exhibit ed t he vishvar Upa of Tr ivikr ama immediat ely af t er t he gif t .
171 (9T4P ) ¤ 6|×|44Pl4 +P-
171) (Pr aNavam) dhr it a t r ivikr amAya nama:
One who t ook t hr ee vict or ious st eps. "t r I Ni padA vichakr amE viShNur gO
pAdAbhya:"
172 (9T4P ) Bl= ¤l+G|¬¬l'7lG9 ¹l4 +P-
172) (Pr aNavam) svAnghr i nakhabhinnANDakhar par Aya nama:
One who split open t he out er shell of br ahmANDa wit h t he nail of His f oot .
173 (9T4P ) 9=l64l|r+l¤l¹l9|4|×6=¬t×4l4 +P-
173) (Pr aNavam) paj j At a vAhinI dhAr A pavit r it a j agat t r ayAya nama:
One who sanct if ied t he t hr ee wor lds wit h t he f lowing st r eam of wat er
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or iginat ing f r om His f oot , as br ahmA pour ed wat er f r om his kamandalu t o
wor ship t he f oot in wor ship.
174 (9T4P ) |4|¤B¹Pl|+6l4 +P-
174) (Pr aNavam) vidhisammAnit Aya nama:
One who was honour ed by Br ahma. As t he f oot r eached his sat yaloka, br ahmA
wit h gr eat j oy, washed His f oot wit h wat er .
175 (9T4P ) 9 '4l4 +P-
175) (Pr aNavam) puNyAya nama:
One who sant if ies even t he sinner s and gives t hem mer it .
176 (9T4P ) 7 t44l & +P-
176) (Pr aNavam) dait yayOddhr E nama:
One who f ought t he demons who r evolt ed against t he cheat ing of bali by
vAmana.
177 (9T4P ) =4l|=6l4 +P-
177) (Pr aNavam) j ayOr j it Aya nama:
One who was decidedly vict or ious in t he war .
178 (9T4P ) B ¹¹l7497l4 +P-
178) (Pr aNavam) sur ar Aj yapr adAya nama:
One who r et ur ned t he heavenly kingdom t o I ndr a and made him t he King of
gods
179 (9T4P ) H 4P786 +P-
179) (Pr aNavam) shukr amadahr it E nama:
One who er adicat ed t he insolence or pr ide of Shukr AchAr ya. As Sukr a t he
pr ecept or of demons blocked t he f low of wat er in t he spout ed j ug, vAmana
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153

t hr ust a dar bha gr ass int o t he spout and blinded one eye of Sukr a.
180 (9T4P ) B ¬6lH¹l4 +P-
180) (Pr aNavam) sugat I shvar Aya nama:
One who is t he lor d good of goals or good dest inat ion. He gave bali a good
r esidence in t he net her wor ld and pr omised t o look af t er him t ill he t akes over
as t he next I ndr a. at ha par ashur Ama avat Ar a:
181 (9T4P ) =lP7P-4l4 +P-
181) (Pr aNavam) j AmadagnyAya nama:
One who incar nat ed as t he son sage j amadagni.
182 (9T4P ) T… ól|¹T +P-
182) (Pr aNavam) kuThAr iNE nama:
One who wields t he pickaxe.
183 (9T4P ) Tl6 4l4 |47l¹Tl4 +P-
183) (Pr aNavam) kAr t havI r ya vidAr iNE nama:
One who dest r oyed t he t housand-ar med King Kar t havI r ya who killed sage
j amadagni.
184 (9T4P ) ¹ T Tl4l|7H¹l rl|¹T +P-
184) (Pr aNavam) r ENukAyAshshir OhAr iNE nama:
One who decapit at ed t he head of r ENukA his mot her , on t he command of
f at her j amadagni.
185 (9T4P ) T7¬|×4P7 +l4 +P-
185) (Pr aNavam) duShTakShat r iyamar danAya nama:
One who subdued all t he wicked kshat r iya kings.
186 (9T4P ) 4¬|F4+ +P-
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186) (Pr aNavam) var chasvinE nama:
One who had t he ef f ulgence due t o penance.
187 (9T4P ) 7l+Hl¬l4 +P-
187) (Pr aNavam) dAnashI lAya nama:
One who has t he vir t ue of donat ing. He was dr iven int o donat ing t he ear t h He
appr opr iat ed by killing all r uler s, t o kashyapa.
188 (9T4P ) ¤+ !P6 +P-
188) (Pr aNavam) dhanushmat E nama:
One who has t he Vaishnava dhanus (bow) in His cont r ol.
189 (9T4P ) ¤O|4¬Pl4 +P-
189) (Pr aNavam) br ahmavit t amAya nama:
One who is f or emost among knower s of br ahma t he cosmic pr inciple. sr ir Ama
avat Ar a
190 (9T4P ) Ht4 7¤l4 +P-
190) (Pr aNavam) at yudagr Aya nama:
One who ver y f r esh and pleasant .
191 (9T4P ) BP¤l4 +P-
191) (Pr aNavam) samagr Aya nama:
One who is r eplet e wit h good qualit ies.
192 (9T4P ) -4¤l¤l4 +P-
192) (Pr aNavam) nyagr OdhAya nama:
One who is like big banyan t r ee giving shelt er t o sAdhus.
"r Ama: par abalAmar dI yugAnt Agnir ivOt t hit a: nivAsavr ikshassAdhUnAm
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155

ApannAnAm par A gat i: Ar t AnAm samshr aya: sAdhu: yashasascha
EkabhAj anam"----RamAyaNam
193 (9T4P ) T7|+¤rl4 +P-
193) (Pr aNavam) duShTanigr ahAya nama:
One who cont r olled wicked people like t ATaka subAhu mAr I cha and ot her 14
t housand demons.
194 (9T4P ) ¹¤ 4 HBP T 6l4 +P-
194) (Pr aNavam) r aghuvamsha amudbhUt Aya nama:
One who incar nat ed in t he r ace of r aghu.
195 (9T4P ) ¹l¤4l4 +P-
195) (Pr aNavam) r AghavAya nama:
One who was also named as r Aghava.
196 (9T4P ) ¬¹6l¤=l4 +P-
196) (Pr aNavam) bhar at Agr aj Aya nama:
One who was t he elder br ot her t o bhar at a.
197 (9T4P ) TlB-4l6+4l4 +P-
197) (Pr aNavam) kausalyAt anayAya nama:
One who was t he son of kausalyA who conduct ed many aust er it ies ' mahat A
t apasA chApi" f or beget t ing sr i r Ama.
198 (9T4P ) ¹lPl4 +P-
198) (Pr aNavam) r AmAya nama:
One who was named by sage vasisht ha as Rama . "r Ama it yabhir AmENa
vapuShA t asya chOdit a:"
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199 (9T4P ) |4Hl|P×|94T¹l4 +P-
199) (Pr aNavam) vishvAmit r a pr iyankar Aya nama:
One who was dear kinkar a or execut ive of sage vishvAmit r a and obeyed him t o
t he let t er and pleased him gr eat ly.
200 (9T4P ) 6l³Tl¹4 +P-
200) (Pr aNavam) t ATakAr ayE nama:
One who was t he f oe of t ATakA and killed her in obedience t o VishvAmit r a
"vachanam kaushikasyEt i kar t avyamavishankayA"


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157

nAmAs 201-300
201 (9T4P ) B 4lr Þl4 +P-
201) (Pr aNavam) subAhughnAya nama:
One who killed subAhu wit h Agneyst r a dur ing t he sacr if ice conduct ed by
Vishvamit r a as he def iled t he sacr if icial f ir e.
202 (9T4P ) 4¬l|64¬P ×46 +P-
202) (Pr aNavam) balAt ibalamant r avat E nama:
One who accept ed and lear nt t he mant r as balA and at ibalA f r om vishvAmit r a
t o war d of f t he ef f ect s of f at igue, hunger and t hir st .
203 (9T4P ) Hr-4lHl9|4¬7 |7+ +P-
203) (Pr aNavam) ahalyAshApavichchhEdinE nama:
One who t er minat ed t he cur se of AhalyA by t he dust of His f oot as He
ent er ed t he her mit age of sage gaut ama.
204 (9T4P ) 9|47=+Tl¬4l4 +P-
204) (Pr aNavam) pr aviShTaj anakAlayAya nama:
One who ent er ed t he palace king j anaka.
205 (9T4P ) F444¹B¬lBF¤l4 +P-
205) (Pr aNavam) svayamvar asabhAsamst hAya nama:
One who was seat ed in t he hall of self -chosen mar r iage.
206 (9T4P ) ²H¬l99¬V+l4 +P-
206)(Pr aNavam) I shachApapr abhanj anAya nama:
One who br oke t he ar ch (bow) of Siva while t r ying t o t ie t he chor d.
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207 (9T4P ) =l+Tl9|¹T × +P-
207)(Pr aNavam) j AnakI par iNEt r E nama:
One who t ook t he hand of j AnakI in mar r iage.
208 (9T4P ) =+Tl¤lHB F6 6l4 +P-
208)(Pr aNavam) j anakadhI shasamst ut Aya nama:
One who was well eulogised by t he king J anaka who was f inally r elieved of
anxiet y.
209 (9T4P ) =P7|P6+ =l64l & +P-
209)(Pr aNavam) j amadagnit anUj At ayOddhr E nama:
One who encount er ed t he son of sage j amadagni, par ashur Ama in a duel.
210 (9T4P ) H4l \4l|¤9l¤'4 +P-
210) (Pr aNavam) ayodhyAdhipAgr aNyE nama:
One who was t he f or emost of pr inces of ayOdhya.
211 (9T4P ) |96 4l1496l9l¬l4 +P-
211) (Pr aNavam) pit r ivkyapr at I pAlaya nama:
One who f ollowed and obeyed t o t he let t er t he wor ds of His f at her .
212 (9T4P ) t4±¹l74l4 +P-
212) (Pr aNavam) t yakt ar Aj yAa nama:
One who r enounced t he kingdom on account of t he f at her ' s wor ds.
213 (9T4P ) B¬÷PTl4BBl6l|¬×T ³F¤l4 +P-
213)(Pr aNavam) salakshmaNAya nama:
One who was accompanied by lakshmana who could not st ay wit hout r Ama.
214
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159

214) (Pr aNavam) sasI t Aya nama:
One who was accompanied by sI t A also af t er she demanded t o be wit h Him.
215
215) (Pr aNavam) chit r akUTast hAya nama:
One who pit ched a camp in Chit r akUTa mount ains.
216 (9T4P ) ¬¹6l|r6¹l74Tl4 +P-
216) (Pr aNavam) bhar at Ahit ar Aj yakAya nama:
One who f or ced t he r uler ship of t he kingdom on Bhar at a.
217 (9T4P ) TlT79 9r6 +P-
217) (Pr aNavam) kAkadar papr ahant r E nama:
One who bludgeoned t he audacit y of t he cr ow-demon kAkAsur a
218 (9T4P ) 7'7Tl¹'44lBTl4 +P-
218) (Pr aNavam) daNDakAr aNyavAsakAya nama:
One who camped in t he f or est of danDaka
219 (9T4P ) 9¾4³«l |4rl|¹T +P-
219) (Pr aNavam) panchavaTyAm vihAr iNE nama:
One who spor t ed ar ound in PanchavaTi, t he gr ove of f ive banyan t r ees.
220 (9T4P ) F4¤P 9|¹9l 9Tl4 +P-
220) (Pr aNavam) svadhar ma par ipOShakAya nama:
One who met iculously nur t ur ed His dhar ma or dut y. As a t r ue son by obedience
t o f at her ' s wor ds. As a t r ue kshat r iya king, by pr ot ect ing t he sages. "apyahm
j I vit am j ahyAm t vAm vA sI t E salakshmaNAM na t u pr at ij nAm samshr ut ya
br AhmaNEbhyO visheShat a:" et c.

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221 (9T4P ) |4¹l¤Þ +P-
221) (Pr aNavam) vir AdhaghnE nama:
One who killed Vir Adha r akshasa who was car r ying Sit A away.
222 (9T4P ) H¬Ft4P ¹4P |+ B¹Pl|+6l4 +P-
222) (Pr aNavam) agast yamukhya muni sammAnit Aya nama:
One who was f elicit at ed by sages like shar abhanga, Agast ya, Sut I kshNa and
Agast ya' s br ot her .
223 (9T4P ) 9 B +P-
223) (Pr aNavam) pumsE nama:
One who has t he vir t ue of a pr ot ect or of all t he wor lds. pAt I t i pumAn.
224 (9T4P ) ² ã¬l9¤¹l4 +P-
224) (Pr aNavam) indr achApadhar Aya nama:
One who wielded on Agast ya' s wor ds t he bow of Lor d Vishnu used in vict or ious
bat t les against demons and t hen kept wit h I ndr a and given t o Agast ya .
"agast yavachanAchchaiva j agr Aha aindr am shar Asanam.
225 (9T4P ) G7 ¬¤¹l4 +P-
225) (Pr aNavam) khaDgadhar Aya nama:
one who wielded t he swor d given by Agast ya. ' khadgam cha par amapr I t a:'
226 (9T4P ) H¬4Bl4Tl4 +P-
226) (Pr aNavam) akShayasAyakAya nama:
one who accept ed t wo quiver s wit h endless ar r ows. "t UNI chAkshayasayakaw"
on agast ya' s wor ds.
227 (9T4P ) G¹l-6Tl4 +P-
227) (Pr aNavam) khar Ant akAya nama:
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one who dest r oyed khar a demon.
228 (9T4P ) ¤ 9Tl¹4 +P-
228) (Pr aNavam) dUShaNAr ayE nama:
one who is t he f oe of dUshaNa.
229 (9T4P ) |×|H¹FT|¹94 +P-
229) (Pr aNavam) t r ishir askar ipavE nama:
one who is t he enemy of t r ishir A demon.
230 (9T4P ) 4 9l4 +P-
230) (Pr aNavam) vr iShAya nama:
one who is t he incar nat ion of dhar ma. "r AmO vigr ahavAn dhar ma:" as st at ed by
mAr I cha. One who r ains mer cy on His devot ees.
231 (9T4P ) H 9 TGl+lBl¬7 t× +P-
231) (Pr aNavam) shUr paNakhAnAsAchchhEt r E nama:
one who sever ed t he nose (and ear s) of sUr paNakhA, sist er of Ravana.
232 (9T4P ) 4-T¬¤l¹Tl4 +P-
232) (Pr aNavam) valkaladhAr akAya nama:
One who wor e t he dr ess made of t r ee bar k f or st aying in t he f or est .
233 (9T4P ) =³l46 +P-
233) (Pr aNavam) j aTAvat E nama:
one who wor e mat t ed hair like an ascet ic, (by pour ing banyan milk on t he hair
and bunching it )
234 (9T4P ) 9T Hl¬lF¤l4 +P-
234) (Pr aNavam) par NashAlAst hAya nama:
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one who st ayed in a her mit age built wit h dr y leaves f or cover .
235 (9T4P ) Pl¹l¬4¬P7 Tl4 +P-
235) (Pr aNavam) mAr I chabalamar dakAya nama:
one who subdued t he st r engt h of mAr I cha, by killing him.
236 (9T4P ) 9|¬¹l³T 6B 4l7l4 +P-
236)(Pr aNavam) pakShir At kr it asamvAdAya nama:
one who had a t alk wit h t he king of bir ds, j aTAyu, who was dashar at ha' s
soulmat e.
237 (9T4P ) ¹|46 =B +P-
237)(Pr aNavam) r avit Ej asE nama:
one who has t he ef f ulgence of t he Sun.
238 (9T4P ) Prl4¬l4 +P-
238) (Pr aNavam) mahAbalAya nama:
one who is endowed wit h gr eat st r engt h. "ahO bat a mahat kar ma r Amasya
vidit At mana: ahO vI r yamahO shour yaM viShNOr iva hi dr ishyat E"
239 (9T4P ) H44l +l6T¬¬ = +P-
239) (Pr aNavam) shabar yAnI t a phalabhuj E nama:
one who par t ook of t he f r uit s af f ect ionat ely of f er ed by shabar I .
240 (9T4P ) r+ Pt9|¹6l |96l4 +P-
240) (Pr aNavam) hanUmat par it OShit Aya nama:
one who was pr aised and pleased by HanumAn
241 (9T4P ) B ¤l4l¬47l4 +P-
241) (Pr aNavam) sugr I vAbhayadAya nama:
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One who dispelled t he f ear s of sugr I va (by pr omising t o kill vAli) .
242 (9T4P ) 7 t4Tl4¬ 9T¬lB ¹l4 +P-
242) (Pr aNavam) dait yakAyakShEpaNabhAsur Aya nama:
One who kicked of f easily wit h t he big f inger of His f oot , t he skelet on of
dundubhi (mahishAsur a) t he buf f alo demon and appear ed might y. To convince
sugr I va t hat He had enough st r engt h t o kill vAli.
243 (9T4P ) B8Bl¬BP ¬7 t× +P-
243) (Pr aNavam) sapt asAlasamuchchhet r E nama:
One who wit h one ar r ow pier ced all t he 7 t all sAla t r ees.
The ar r ows t hen went t o t he r asAt ala and r et ur ned t o t he quiver of Rama.
When sugr I va said t hat Rama' s demonst r at ion of power was sat isf act or y but
st ill not clear like t he ash cover ed f ir e, Rama t hen shot t he ar r ow which
pier ced t he seven t r ees and made t hem shed all t he leaves. VAli was j ust able
t o shake j ust one t r ee violent ly and shed all it s leaves. (kishkindhakanda and
at imAnushast avam)
244 (9T4P ) 4l|¬86 +P-
244) (Pr aNavam) vAlihr it E nama:
One who killed gr eat vAli wit h an ar r ow.
245 (9T4P ) T|9B 4 6l4 +P-
245) (Pr aNavam) kapisamvr it Aya nama:
one who was sur r ounded by t he monkeys wit h pr ide and af f ect ion.
246 (9T4P ) 4l4 B +T 6lB 4l4 +P-
246) (Pr aNavam) vAyusUnukr it AsEvAya nama:
one who was ser ved wit h love and devot ion by t he son of VAyu, HanumAn.

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247 (9T4P ) t4±9¹9l4 +P-
247) (Pr aNavam) t yakt apampAya nama:
One who lef t pampA and went ahead.

248 (9T4P ) T… HlB+l4 +P-
248) (Pr aNavam) kushAsanAya nama:
one who sat and slept on a mat of kusha gr ass.
On VibhI shaNa' s advice Rama sur r ender ed t o var uNa and when t he sea lor d
f ailed t o appear , He t ook t o hunger st r ike in f r ont of t he sea, sleeping on a
dar bha gr ass mat . "t at a: sAgar avElAyAm dar bhAn Ast I r ya r Aghava: . anj alim
pr Angmukha: kr it vA pr at ishishyE mahOdadhE:"
249 (9T4P ) 77-4¬l¹¬l4 +P-
249) (Pr aNavam) udanvat t I r agAya nama:
one who ar r ived at t he seashor e t o go t o lankA.
250 (9T4P ) H¹l4 +P-
250) (Pr aNavam) shUr Aya nama:
one who is br ave and vict or ious.
He diver t ed t he ar r ow int ended f or Sealor d on t he demons in t he nor t h who
used t o t r ouble t he Sealor d.
251 (9T4P ) |4¬l9T4¹97l4 +P-
251) (Pr aNavam) vibhI ShaNavar apr adAya nama:
one who gave boon t o vibhI shaNa.
He gave vibhI shaNa t he kingdom of lankA and cor onat ed him t he king on t he
spot . "par it yakt A maya lamkA mit r ANi cha dhanAni cha. bhavadgat am mE
r Aj yam cha j I vit am cha sukhAni cha"
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252 (9T4P ) B 6 T 6 +P-
252) (Pr aNavam) sEt ukr it E nama:
one who built t he sacr ed sEt u br idge acr oss t he sea mar velously.
253 (9T4P ) 7 t4Þ +P-
253) (Pr aNavam) dait yaghnE nama:
one who killed many demons easily.
254 (9T4P ) 9l8¬Tl4 +P-
254) (Pr aNavam) pr Apt alankAya nama:
one who r eached lankA wit h all t he par apher nalia.
255 (9T4P ) H¬Tl¹46 +P-
255) (Pr aNavam) swayam alankAr avat E nama:
one who is nat ur ally ador ned.
He does not need any ot her or nament . He is ador ned wit h t he gr eat qualit ies.
Hanuman asked "sar vabhUShaNabhUShAr hA: kimar t haM na vibhUShit A:"
256 (9T4P ) H|6Tl4|H¹77 t× +P-
256) (Pr aNavam) at ikAyashir ashchhEt r E nama:
One who sever ed t he head of at ikAya.
257 (9T4P ) T… ¹¬TT |4¬ 7+l4 +P-
257) (Pr aNavam) kumbhakar NavibhEdanAya nama:
one who killed kumbhakar Na.
258 (9T4P ) 7HT'ó|H¹l \4 |B+ +P-
258) (Pr aNavam) dashakaNThashir OdhvamsinE nama:
one who dest r oyed t he heads of r AvaNa.
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259 (9T4P ) =l 44t9P Gl4 6l4 +P-
259)(Pr aNavam) j Ambavat pr amukhAvr it Aya nama:
one who was sur r ounded by leader s like j AmbavAn and ot her s (af t er t he war ).
260 (9T4P ) =l+TlHl4 +P-
260) (Pr aNavam) j AnakI shAya nama:
one who is t he mast er of j anaka' s daught er sI t A.
When sI t A want ed t o show her self t o RAma wit hout t aking bat h Rama asked
vibhI shaNa t o escor t her bat hed and well ador ned.
261 (9T4P ) B¹l\4¬l4 +P-
261) (Pr aNavam) sur AdhyakShAya nama:
One who is lor d of t he devas and was pr aised by all like br ahmA, siva, indr a et c
f or having complet ed t he pur pose of incar nat ion.
262 (9T4P ) BlT6Hl4 +P-
262) (Pr aNavam) sAkEt EshAya nama:
one who r et ur ned t o sAkEt ha - ayOdhya - and was cor onat ed of f icially on t he
t hr one.
263 (9T4P ) 9 ¹l6+l4 +P-
263) (Pr aNavam) pur At anAya nama:
one who is ever last ing and ever new and t he oldest of all.
264 (9T4P ) 9 '4Vl Tl4 +P-
264)(Pr aNavam) puNyashlOkAya nama:
one whose eulogy is sanct if ying.
His name is equal t o one t housand names of lor d vishnu. "sr I r Amar Amar AmEt i
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167

r amE r AmE manOr amE . sahasr anAma t at t ulyam r AmanAmavar AnanE."
265

265) (Pr aNavam) vEdavEdyAya nama:
one who is t o be under st ood by a st udy of t he vedas. "vEdavEdyE par E pumsi
j At E dashar at hAt maj E".
266 (9T4P ) F4l|P6l¤ |+4lBTl4 +P-
266) (Pr aNavam) svAmit I r t hanivAsakAya nama:
one who r esides on t he banks swAmipushkar iNI pond
267 (9T4P ) ¬÷PlB¹-T |¬¬l ¬l4 +P-
267) (Pr aNavam) lakShmI sar a: kELilOlAya nama:
one who is indulging in spor t s in lakshmisar as or lakshmi pond.
pAdmapur ANa says t hat af t er being t ouched by dur vasa' s f oot at t he chest of
Lor d Vishnu, Lakshmi came down t o kolhapur and became an idol. Vishnu came in
sear ch of her and was advised by an invisible voice t hat He should go t o
seshAdr i and suvar namukhar i r iver and by it s side make a small pond. He should
st ay t her e and do penance on lakshmi mant r a f or 12 year s wor shipping wit h
golden lot uses br ought f r om heavens. I ndr a sent damsels t o dist ur b His
penance but t hey wer e def eat ed by His mAya. Then af t er 12 year s, on kAr t ika
shukla panchamI ut t ar AshAdhA f r iday, mahAlakshmi incar nat ed out of t he
pond. All t he devas came t o have her hand. But she went st r aight t o Vishnu' s
chest af t er gar landing Him wit h kalhAr a f lower s. Then Vishnu named t hat pond
as padma sar ovar a. This pond is t hought t o be known as lakshmisar as her e as
t her e is no ot her ment ion of t his pond in venkat Achala mAhAt myam. kEli or
spor t of Vishnu is ment ioned her e as t he penance and def eat of t he damsels
and ot her act s wer e all His mAya ef f ect .
268 (9T4P ) ¬÷PlHl4 +P-
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168
268) (Pr aNavam) lakShmI shAya nama:
one who is t he lor d of lakshmI .
This name is explained f r om t he not es on t he pr evious name.
269 (9T4P ) ¬l T¹¬Tl4 +P-
269) (Pr aNavam) lOkar akShakAya nama:
one who pr ot ect s t he whole wor ld j oint wit h Lakshmi.
270 (9T4P ) 74Tl¬¬B¬6l4 +P-
270)(Pr aNavam) dEvakI gar bhasambhUt Aya nama:
one who was bor n f r om t he womb of devaki (as per her boon).
271 (9T4P ) 4Hl 7 ¬T¬l|¬6l4 +P-
271) (Pr aNavam) yashOdEkShaNalAlit Aya nama:
One who was nur t ur ed by t he loving car e of yashOda.
272 (9T4P ) 4B 7 4T 6F6l ×l4 +P-
272) (Pr aNavam) vasudEvakr it ast Ot r Aya nama:
one who was pr aised by vasudEva. Af t er seeing t he lor d bor n as chat ur bhuj a
wit h conch and disc, t o pr ove t hat he was Vishnu, dEvakI r equest ed Him t o
hide His gr eat ness f r om kamsa.
273 (9T4P ) +-7¬l 9P+l r¹l4 +P-
273) (Pr aNavam) nandagOpamanOhar Aya nama:
one who was st ealing t he hear t s of nandagOpa.
274 (9T4P ) ¬6 ¬ =l4 +P-
274) (Pr aNavam) chat ur bhuj Aya nama:
one who has f our ar ms.
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169

vasudEva saw Him when he was bor n. "t amadbhut am bAlakam ambuj Ekshanam
chat ur bhuj am shankhagadar yudAyudham". dEvaki r equest ed her son
"upasamhar a vishvat man r Upamet adalaukikam ...chat ur bhuj am". Af t er
kamsavadha Lor d kr ishna is said t o have always displayed chat ur bhuj a f or m.
275 (9T4P ) TlP¬lñl4 +P-
275) (Pr aNavam) kOmalAngAya nama:
one who has a ver y sof t and delicat e body.
276 (9T4P ) ¬7l46 +P-
276) (Pr aNavam) gadAvat E nama:
one who has t he mace.
277 (9T4P ) +l¬T… -6¬l4 +P-
277) (Pr aNavam) nI lakunt alAya nama:
one who has bluish cur ly hair .
278 (9T4P ) 9 6+l9lTB r× +P-
278) (Pr aNavam) pUt anApr ANasamhar t r E nama:
one who dest r oyed ogr ess pUt anA by sucking lif e out of her .
279 (9T4P ) 6 Tl46|4+lH+l4 +P-
279) (Pr aNavam) t r iNAvar t avinAshakAya nama:
one who put an end t o t he at r ocit y of t he t r iNAvar t a demon (gr asswhir ler )
280 (9T4P ) ¬¬l ¹l |96+lPlTl4 +P-
280) (Pr aNavam) gar gAr Opit anAmAnkAya nama:
one who was assigned a name by sage gar ga as vAsudEva and kr ishna (in a
simple clandest ine cer emony).
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170
281 (9T4P ) 4lB 7 4l4 +P-
281) (Pr aNavam) vAsudEvAya nama:
one who is t he son of vasudEva.
282 (9T4P ) H¤l¬=l4 +P-
282) (Pr aNavam) adhOkShaj Aya nama:
one who does not r ely on t he physical or gans like eyes and ear s f or knowledge
or inf or mat ion. "adha: kr it am akshaj anyam j nAnam yEna sa:" He has super ior
sankalpa shakt i.
283 (9T4P ) ¬l |9TlF6-49l|4+ +P-
283) (Pr aNavam) gOpikAst anyapAyinE nama:
one who suckled milk of t he br east s of gopikas cowher desses
284 (9T4P ) 4¬¬ãl+=l4 +P-
284) (Pr aNavam) balabhadr Anuj Aya nama:
one who is t he younger br ot her of balabhadr a. Balar ama was named by gar ga.
"r amanat vat r Ama; balavat t vAt bala: t asmAt balar Ama:"
285 (9T4P ) H¬4 6l4 +P-
285) (Pr aNavam) achyut Aya nama:
one who never slips f r om His vow of pr ot ect ing t he r ef ugees. one who never
loses His gr eat ness even af t er t aking bir t hs like gods humans and animals.
"j nAninam labdhvA na cha punar Avar t ayishyat i". He does not let His liber at ed
devot ees be bor n again.
286 (9T4P ) 4 4l¤+G¬ 9l4 +P-
286) (Pr aNavam) vaiyAghr anakhabhUShAya nama:
one who was ador ned wit h t iger claw.
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171

YashodA t ied t he f ive pr ot ect ive weapons wit h t ur t le and t iger claws on
kr ishna f or war ding of f evils.
287 (9T4P ) 4tB|=6 +P-
287) (Pr aNavam) vat saj it E nama:
one who played games wit h calves and won t hem over wit h love.
288 (9T4P ) 4tB4¤+l4 +P-
288) (Pr aNavam) vat savar dhanAya nama:
one who nur sed and t ended t he calves and made t hem gr ow.
289 (9T4P ) ¬l¹Bl¹lH+¹6l4 +P-
289) (Pr aNavam) kShI r asAr Ashanar at Aya nama:
one who indulged in eat ing t he essence of milk, but t er .
290 (9T4P ) 7|¤¬l'79P¤ +l4 +P-
290) (Pr aNavam) dadhibhANDapr amar danAya nama:
one who br oke t he cur ds pot s int o pieces. "kuDakkUt t A" danced wit h t he pot s
and br oke t hem; He was t he deat h t o t he pot s. kUr at t Alvan asked t he lor d why
He br oke t he pot s af t er st ealing t he but t er . "mushNamshcha kim vyaj aghaTO
ghaTasEshamagr E" in at imAnusha st ava.
291 (9T4P ) +4+l6l9r× +P-
291) (Pr aNavam) navanI t Apahar t r E nama:
one who st ole but t er and lapped it up.
292 (9T4P ) +l¬+l¹7¬lB ¹l4 +P-
292) (Pr aNavam) nI lanI r adabhAsur Aya nama:
one who is shining as t he dar k blue wat er -bear ing cloud.
293 (9T4P ) H¬l¹†77l = -4l4 +P-
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172
293) (Pr aNavam) AbhI r adr iShTadaur j anyAya nama:
one f or whose childish pr anks and int oler able act s t he cowher ds and
cowher desses wer e wit ness.
294
294) (Pr aNavam) nI lapadmanibhAnanAya nama:
one whose f ace is like t he blue lot us.
295 (9T4P ) Pl6 7|H 6|4HlBl4 +P-
295) (Pr aNavam) mAt r idar shit avishvAsyAya nama:
' mAt r E dar shit am vishvam yasya AsyE sa:" one who showed t he univer se in His
mout h t o mot her yashOdA.
296 (9T4P ) 7¬ G¬|+4-¤+l4 +P-
296) (Pr aNavam) ulUkhalanibandhanAya nama:
one who was t ied down t o t he gr inding st one.
297 (9T4P ) +¬T4¹Hl9l-6l4 +P-
297) (Pr aNavam) naLakUbar ashApAnt Aya nama:
one who ended t he cur se of nalakUbar a.
nalakUbar a and maNigr I va wer e kubEr a' s sons. Nar ada on seeing t hem bat hing
naked, cur sed t hem t o become ar j una t r ees in anger . When kr ishna cr awled by
dr agging t he st one bet ween t he t r ees, t he t r ees f ell and t he kuber a' s sons
wer e f r eed of t he cur se.
298 (9T4P ) ¬l ¤ |¬¬7 |¹6lñTl4 +P-
298) (Pr aNavam) gOdhULichchhur it AngakAya nama:
one who was besmir ched wit h dust r aised by t he cows while gr azing t hem.
299 (9T4P ) ¬l B= ¤¬Tl4 +P-
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299) (Pr aNavam) gOsanghar akShakAya nama:
one who is t he pr ot ect or of t he her d of cows.
300 (9T4P ) ~lHl4 +P-
300) (Pr aNavam) shr I shAya nama:
one who is t he lor d of lakshmi.
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nAmAs 301-400
301 (9T4P ) 4 -7l¹'4|+4lBTl4 +P-
301) (Pr aNavam) br indAr aNyanivAsakAya nama:
one who st ayed in br indAvana
302 (9T4P ) 4tBl-6Tl4 +P-
302) (Pr aNavam) vat sAnt akAya nama:
one who killed vat sAsur a who came in t he f or m of a calf .
303 (9T4P ) 4Tã |9T +P-
303) (Pr aNavam) bakadvEShiNE nama:
one who killed bakAsur a t he cr ane demon (by split t ing t he beaks).
304 (9T4P ) 7 t4l¹47Prl|+¬l4 +P-
304) (Pr aNavam) dait yAmbudamahAnilAya nama:
one who is like t he gale in disper sing away of clouds in t he f or m of demons
305 (9T4P ) Prl=¬¹¬'7lP4 +P-
305) (Pr aNavam) mahAj agar achaNDAgnayE nama:
one who is t he like t he t er r ible f or est f ir e t o t he aj agar a (pyt hon) demon.
usually pyt hons get caught in f or est f ir es and die. also r ecall kAr kOTaka
episode in t he st or y of king naLa.
306 (9T4P ) HT³9lTT'³Tl4 +P-
306) (Pr aNavam) shakaTapr ANakanTakAya nama:
one who was like t he t hor n t o t he lif e of t he car t demon.
303 (9T4P ) ¬-ãB-4l4 +P-
307) (Pr aNavam) indr asEvyAya nama:
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one who was ser ved by indr a f or f avour ing him by killing demons.
308 (9T4P ) 9'4¬l×l4 +P-
308) (Pr aNavam) puNyagAt r Aya nama:
one whose body is ver y sacr ed and sanct if ying t o t he devot ees.
309
309) (Pr aNavam) khar aj it E nama:
one who vict or iously killed t he khar a donkey demon.
310 (9T4P ) ¬'77l|¤64 +P-
310) (Pr aNavam) chaNDadI dhit ayE nama:
one whose lust r ous body is ver y much like t he Sun, blinding.
311 (9T4P ) 6l¬914T¬l|H+ +P-
311) (Pr aNavam) t ALapakvaphalAshinE nama:
one who at e t he r ipened f r uit s of t he t Ala (a kind of palm) t r ee.
312 (9T4P ) Tl¬l4T|T79 Þ +P-
312) (Pr aNavam) kALI yaphaNidar paghnE nama:
one who subdued t he insolence of kAliya f ive headed ser pent .
313 (9T4P ) +l¬9¬lF6 |69l6l4 +P-
313) (Pr aNavam) nAgapat nI st ut ipr I t Aya nama:
one who was pr aised and pr ayed f or by t he ser pent wives of kAliya f or spar ing
his lif e.
314 (9T4P ) 9¬ 4lB ¹G'7+l4 +P-
314) (Pr aNavam) pr alambAsur akhaNDanAya nama:
one who killed pr alambAsur a.
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A t all demon who played wit h t he cowher ds and killed t hem. balar Ama f ought
wit h killed pr alambAsur a. Since balar Ama is also incar nat ion of vishnu, t his
name lor d' s name.
315 (9T4P ) 7l4l|P4¬B rl|¹T +P-
315) (Pr aNavam) dAvAgnibalasamhAr iNE nama:
one who put an end t o t he st r engt h of t he f or est f ir e by swallowing t he f ir e.
316 (9T4P ) T¬lrl|¹T +P-
316) (Pr aNavam) phalahAr iNE nama:
one who at e t he f r uit s in t he f or est .
317 (9T4P ) ¬7l¤=l4 +P-
317) (Pr aNavam) gadAgr aj Aya nama:
one who was t he elder t o gada t he son of r OhiNi and vasudEva
318 (9T4P ) ¬l 9lñ+l¬ ¬¬l ¹l4 +P-
318) (Pr aNavam) gOpAnganAchElachOr Aya nama:
one who st ole t he clot hs of cowher d gir ls.
319 (9T4P ) 9l¤l ¬l¬l|4Hl¹7l4 +P-
319) (Pr aNavam) pAt hOlI lAvishAr adAya nama:
one who is t he exper t in wat er spor t s.
320
320) (Pr aNavam) vamshagAnapr avI NAya nama:
one who is mast er of f lut e-playing. A mast er f laut ist .
321 (9T4P ) ¬l 9lrF6l¹4 =l|¬ 6l4 +P-
321) (Pr aNavam) gOpI hast Ambuj Ar chit Aya nama:
one who was wor shipped by t he lot us-like hands of cowher desses. Or
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wor shipped by t heir hands wit h lot uses.
322 (9T4P ) P |+9t-4l86lrl¹l4 +P-
322) (Pr aNavam) munipat nyAhr it AhAr Aya nama:
one who was pr ovided f ood by t he wives of sages and her mit s.
When kr ishna and gopis wer e on a picnic in t he f or est , t hey got hungr y and
t hir st y. kr ishna asked some gopis t o ment ion His name t o t he br ahmins who
wer e conduct ing a sacr if ice and get some f ood. When t hey did so, t he
br ahmins f lat ly r ef used t o give any f ood even t hough t hey knew kr ishna was
Vishnu incar nat e, since t hey wer e in t he midst of a sacr if ice f or at t aining
heaven and t hey wer e af r aid of kamsa.. Then kr ishna asked t he gopas t o
r equest f or f ood f r om t he wives of t hose br ahmins and t hey did so. The wives
wer e so pleased and pr epar ed f our t ypes of r elishable f oods and per sonally
went and f ed kr ishna and His r et inue. Kr ishna t hen blessed t he women. The
br ahmins r ealised t heir mist ake and became pr oud of t heir women who t hough
wit hout any samskar a and educat ion demonst r at ed t heir love t o t he supr eme
godhead. The br ahmins f ied upon t hemselves f or t heir knowledge, ef f iciency,
high bir t h and t heir sacr if ices t aking t hem away f r om kr ishna. The women
adher ed t o siddhadhar ma while t he br ahmins st uck t o t heir sAdhyadhar ma.
323 (9T4P ) P |+~ Ul4 +P-
323) (Pr aNavam) munishr EShThAya nama:
One who is t he best of sages. As Nar ayana r ushi wit h nar a He did gr eat
penance.
324 (9T4P ) P |+|94l4 +P-
324) (Pr aNavam) munipr iyAya nama:
one who is a dar ling of sages or t o whom sages ar e dear .
325 (9T4P ) ¬l 4¤ +l|ãB ¤× +P-
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325) (Pr aNavam) govar dhanAdr isandhar t r E nama:
one who lif t ed t he govar dhana mount ain f or pr ot ect ing cows and cowher ds
f r om hail r ain.
326 (9T4P ) B= 4-7+6Pl 9rl4 +P-
326) (Pr aNavam) samkr andanat amOpahAya nama:
one who clear ed t he ignor ance of indr a.
327 (9T4P ) BTHl+|4¬l|B+ +P-
327) (Pr aNavam) sadudyAnavilAsinE nama:
one who enj oyed r ecr eat ion in a good gar den.
328 (9T4P ) ¹lB4l7l9¹l4Tl4 +P-
328) (Pr aNavam) r Asakr I DApar AyaNAya nama:
one who was int er est ed in r Asa kr I Da.
329 (9T4P ) 46Tl-4|¬6l4 +P-
329) (Pr aNavam) var uNAbhyar chit Aya nama:
one who was wor shipped by lor d var una.
When f at her vasudEva was bat hing in wat er s on dvAdashi af t er a f ast on
EkAdashi, var una' s ser vant kidnapped vasudEva and kept him wit h var una.
Kr ishna went t o var una and var una apologized and pr ayed and wor shipped Him
and r et ur ned vasudEva t o kr ishna.
330 (9T4P ) ¬l 9l9l|¤ 6l4 +P-
330) (Pr aNavam) gOpI pr Ar t hit Aya nama:
one who was begged f or giving company by gopis.
331 (9T4P ) 9 69l ¬Pl4 +P-
331) (Pr aNavam) pur uShOt t amAya nama:
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one who is best of pur ushas. ' "yasmAt kshar amat I t Oham akshar adapi
chOt t ama:. at Osmi lOkE vEdE cha pr at hit a: pur ushOt t ama:. he is beyond t he
t r ansient s and t he int r ansient s (pr akr it i and j I va) Also one who is super ior
t han baddha j I vas and mukt a j I vas and also nit yasUr is.
332 (9T4P ) H4 ¹F6 |6B 9l6l4 +P-
332) (Pr aNavam) akr Ur ast ut isamhr iShTAya nama:
one who was pleased by t he pr ayer of akr Ur a.
333 (9T4P ) T…±l4l4+7l4Tl4 +P-
333) (Pr aNavam) kubj AyauvanadAyakAya nama:
one who gave beaut if ul yout h t o kubj A t he bent dwar f gir l car r ying scent s and
sandal past e t o t he king. He and balar Ama r equest ed her t o give t he scent s
and sandal past e t o t hem. She gladly gave it t o t hem and was in t ur n blessed by
kr ishna. Pr essing her t oe wit h His f oot , He pulled her chin up and lo! she
became a t all damsel.
334 (9T4P ) P|7Tl¹-9rl|¹T +P-
334) (Pr aNavam) muShTikOr a: pr ahAr iNE nama:
one who smashed t he chest of Musht ika wr est ler .
335 (9T4P ) ¬lT ¹l 7¹l7l¹Tl4 +P-
335) (Pr aNavam) chANUr Odar adAr aNAya nama:
one who dug out t he abdomen of chANUr a wr est ler .
336 (9T4P ) P‘4&l¤¬'4l4 +P-
336) (Pr aNavam) mallayuddhAgr agaNyAya nama:
one who was a gr and mast er of wr est ling. "chANur E musht ikE kUTe shalE
t OshalakE hat E. sheShA: pr adudr uvur mallA: sar vE pr ANa par I psava:." When
t he wr est ler s chaNUr a, musht ika, kUTa, shala and t Oshalaka wer e killed, t he
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r emaining wr est ler s f led f or t heir lives.
337 (9T4P ) |96 4-¤+Pl ¬Tl4 +P-
337) (Pr aNavam) pit r ibandhanamOchakAya nama:
one who r eleased His par ent s f r om kamsa' s pr ison af t er killing kamsa.
338 (9T4P ) P¬Pl6ñ9¾lF4l4 +P-
338) (Pr aNavam) mat t amAt angapamchAsyAya nama:
one who is as a lion t o t he int oxicat ed elephant s kuvalayApI Da et c killing t hem.
339 (9T4P ) T B¤l4l|+T 6+l4 +P-
339) (Pr aNavam) kamsagr I vAnikr int anAya nama:
one who cut asunder t he neck of kamsa.
340 (9T4P ) 7¤B +9|6Ul× +P-
340) (Pr aNavam) ugr asEnapr at iShThAt r E nama:
one who est ablished and r ecor onat ed gr andf at her ugr asEna on t he t hr one.
341 (9T4P ) ¹¬|B rlB+|F¤6l4 +P-
341) (Pr aNavam) r at nasimhAsanast hit Aya nama:
one who sat on t he diamond t hr one.
342 (9T4P ) Tl¬+|PG¬ã |9T +P-
342) (Pr aNavam) kAlanEmikhaladvEShiNE nama:
one who killed t he demon kAlanEmi who was r ebor n as kamsa.
343 (9T4P ) P ¬ T… -74¹97l4 +P-
343) (Pr aNavam) muchukundavar apr adAya nama:
one who gave t he boon ear ned by muchukunda t hat he should see kr ishna when
he wakes up af t er a long sleep and also bur n t o ashes one who dist ur bs his
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sleep. kr ishna hid in t he cave wher e muchukunda was sleeping, and kAlayavana
dist ur bed muchukunda' s sleep. So kAlayavana was bur nt t o ashes and t hen
kr ishna appear ed bef or e muchukunda.
344 (9T4P ) Bl-4B |46T¤ 9 ¹l=FP4|+4l¹Tl4 +P-
344) (Pr aNavam) sAlvasEvit adur dhar Shar Aj asmayanivAr aNAya nama:
one who put an end t o t he insolence of kings who wer e sAlva' s accomplices.
sAlva or shAlva was sisupAla' s f r iend. He was j ealous of Kr ishna as He
kidnapped RukmiNi and cut t he head of sisupAla dur ing agr apUj A in
yudhisht hir a' s sacr if ice. So he did penance solicit ing siva and obt ained a f lying
plane called saubha. He also got magical power s. He wit h his f r iends at t acked
dwAr aka. Pr adyumna f ought wit h him amd f inally kr ishna cut his head of f and
ended t he war .
345 (9T4P ) 6|1P¬4l 9rl|¹T +P-
345) (Pr aNavam) r ukmigar vApahAr iNE nama:
one who dest r oyed t he insolence and pr ide of r ukmi t he br ot her of r ukmiNi.
346 (9T4P ) 6|1PTl+4+ltB4l4 +P-
346) (Pr aNavam) r ukmiNI nayanOt savAya nama:
one who was a f est ivit y f or t he eyes of r ukmiNi.
347 (9T4P ) 9H V=+Tl4 +P-
347)(Pr aNavam) pr adyumnaj anakAya nama:
one who was t he sir e of pr adyumna t hr ough r ukmiNi.
348 (9T4P ) Tl|P+ +P-
348) (Pr aNavam) kAminE nama:
one who has kAma wit h Him . kAma: asya ast I t i kAmI . Pr adyumna is t he r ebor n
kAma or Cupid. Having pr adyumna wit h Him.
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349 (9T4P ) 9H Vl4 +P-
349) (Pr aNavam) pr adyumnAya nama:
one who is pr adyumna. As pr adyumna is t he f ir st vyUhAvat ar a.
350 (9T4P ) ãl¹Tl|¤9l4 +P-
350) (Pr aNavam) dvAr akAdhipAya nama:
one who is t he r uler of dwAr aka.
351 (9T4P ) P'4lr× +P-
351) (Pr aNavam) maNyAhar t r E nama:
one who br ought back t he shamant aka j ewel and r et ur ned it t o sat r Aj it . Again
af t er killing shat adhanvA He f ound t he j ewel wit h akr Ur a and made it known t o
t he wor ld and lef t t he j ewel wit h akr Ur a.
352 (9T4P ) PrlPl4l4 +P-
352) (Pr aNavam) mahAmAyAya nama:
one who is t he gr eat magician .
353 (9T4P ) =l 44tT 6Bñ¹l4 +P-
353) (Pr aNavam) j Ambavt kr it asangar Aya nama:
one who f ought wit h bear j AmbavAn f or t r espassing int o his cave.
354 (9T4P ) =l4+7l4¹¤¹l4 +P-
354) (Pr aNavam) j AmbUnadAmbar adhar Aya nama:
one who wor e t he golden at t ir es.
355 (9T4P ) ¬¹4l4 +P-
355) (Pr aNavam) gamyAya nama:
one who is t he wor t hy goal of aspir ant s of liber at ion.
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356 (9T4P ) =l 446l|4¬4 +P-
356) (Pr aNavam) j Ambavat I vibhavE nama:
one who mar r ied and became lor d of j ambavat hI .
357 (9T4P ) Tl|¬-7l9|¤6l¹lPT ¬4 +P-
357) (Pr aNavam) kAlindI pr at hit Ar AmakELayE nama:
one who had t he f amous r ecr eat ions in t he gar dens on t he banks of kAlindI or
yamuna.
Also, kAlindi who was daught er of t he Sun, want ed t o mar r y none ot her t han
lor d kr ishna. She was t her ef or e pr ovided by t he Sun wit h a house under t he
r iver yamuna wher e she was wait ing f or t he oppor t unit y t o mar r y kr ishna. one
day when ar j una was going by, he saw kAlindi and asked her par t icular s. On
coming t o know of her wish t o mar r y kr ishna, ar j una inf or med Kr ishna who t hen
ar r anged t o mar r y her and set up a happy home wit h her .
358 (9T4P ) ¬Vl46BTl4 +P-
358) (Pr aNavam) gunj Avat amsakAya nama:
one who wor e t he gar land of gunj a or t he r ed ber r y seed on t he head, usually
wor n by shepher ds et c.
359 (9T4P ) P 7l¹B P+l ¬lF46 +P-
359)(Pr aNavam) mandAr asumanObhAsvat E nama:
one who was shining wit h t he f lower of mandAr a t r ee, a celest ial wish t r ee.
360 (9T4P ) H¬lHl¬l77l4Tl4 +P-
360) (Pr aNavam) shachI shAbhI ShTadAyakAya nama:
one who gave t he wished boon t o I ndr a t he lor d of sachI devi. he went t o
heavens t o br ing pAr ij At a f or t he sake of sat yabhAmA.

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361 (9T4P ) B×l|=-Pl+Bl ‘l|B+ +P-
361) (Pr aNavam) sat r Aj inmAnasOllAsinE nama:
one who br ought j oy t o t he hear t of sat r Aj it by giving t he samant aka mani
back t o him and t hus clear ed t he suspicion and r umour of His involvement in
t he j ewel' s t hef t .
362 (9T4P ) Bt4l=l+4 +P-
362) (Pr aNavam) sat yAj AnayE nama:
one who was t he spouse of sat yabhAma daught er of sat r Aj it . To at one f or
suspect ing Kr ishna, in r epent ance, sat r Aj it gave his daught er and t he j ewel t o
kr ishna who mar r ied sat ya but r et ur ned t he j ewel.
363 (9T4P ) H ¬l4rl4 +P-
363) (Pr aNavam) shubhAvahAya nama:
one who is ver y auspicious.
364 (9T4P ) H6¤-4r¹l4 +P-
364) (Pr aNavam) shat adhanvahar Aya nama:
one who killed sat adhanvA who was an accomplice of akr Ur a and kr it avar mA.
sat adhanvA mur der ed sat r Aj it a f or not gi ving his daught er t o him as pr omised
and car r ied away t he j ewel. So t o pacif y sat yabhAmA, He chased sat adhanvA
on hor seback and killed him wit h chakr Ayudha but did not f ind t he j ewel wit h
him who had deposit ed it wit h akr Ur a.
365 (9T4P ) |B&l4 +P-
365)(Pr aNavam) siddhAya nama:
one who is a r eady means t o help His r ef ugees at t ain Him easily r at her t han
having t o r esor t t o ot her indir ect means.

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366 (9T4P ) 9l'74|94Tl tB4l4 +P-
366)(Pr aNavam) pANDavapr iyakOt savAya nama:
one whose ar r ival is like a choice f est ival t o t he pandavas. and one f or whom
doing act ions t o please pandavas is like a f est ival t o Him.
367 (9T4P ) ‹l|94l4 +P-
367) (Pr aNavam) bhadr apr iyAya nama:
one who is f ond of doing auspicious t hings f or t he sake of devot ees.
Also bhadr A was t he daught er of kr ishna' s aunt shr ut akI r t i. she was kaikEyI ,
daught er of kEkayas king. On t he of f er by cousins sant ar dana et c, kr ishna
mar r ied bhadr A and was her beloved. (t his name may be r ead as
bhadr Apr iyAya nama:)
368 (9T4P ) B ¬ãl4l- Hl× +P-
368)(Pr aNavam) subhadr AyAbhr At r E nama:
one who is t he br ot her of subhadr A who is t he daught er of vasudeva and
r OhiNi.
369 (9T4P ) +lP|=6l|4¬4 +P-
369) (Pr aNavam) nAgnaj it I vibhavE nama:
one who is consor t of nAgnaj it I who is t he daught er of nagnaj it king of
kOsalas. She lost her hear t t o kr ishna but kr ishna had t o pass t he st ake of
subduing seven inf at uat ed unr eined bulls. He t ook seven ident ical f or ms and
conquer ed t hem and mar r ied nAgnaj it I .
370 (9T4P ) |T¹l³T… '7¬¤¹l4 +P-
370) (Pr aNavam) kir I TakuNDaladhar Aya nama:
one who wor e cr own and ear r ings.
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371 (9T4P ) T-99‘4¬l|¬6l4 +P-
371)(Pr aNavam) kalpapallavalAlit Aya nama:
one who was pamper ed by t he t ender leaves of kalpavr iksha. Ther e is a close
connect ion bet ween kalpavr iksha and kr ishna. "chAyAyAm pAr ij At asya
hEmasi mhAsanOpar i . AsI nam ambudashyAmam" , "vai dEhI sahi t am
sur adr umat alE haimE mahAmanTapE" t hese slokas show t hat t hat sr ihar i st ays
under t he shadow of kalpavr iksha. I n all t emples, t her e is a kalpavr iksha
vAhana. kalpavr ksha t r ee looks af t er sr ihar i like a child in t he womb wit h
t ender leaves. The episode of br inging pAr ij At a t r ee (a kalpavr iksha) at
sat yabhama' s wish f r om heaven and plant ing in her gar den and shower ing t he
t ender leaves on her is r ecalled her e.
372 (9T4P ) ¬!Pl9T4¬l9l46 +P-
372) (Pr aNavam) bhaishmI pr aNayabhAshAvat E nama:
one who had had r omant ic cor r espondence wit h r ukmini t hr ough a br Ahmana.
373 (9T4P ) |P×|4-7l|¤9l4 +P-
373) (Pr aNavam) mit r avindAdhipAya nama:
one who is t he consor t of mit r avinda daught er of avant i king and kr ishna' s
aunt ' s daught er . her br ot her s vinda and anuvinda obedient t o dur yOdhana,
pr event ed t heir sist er f r om mar r ying kr ishna. Kr ishna t hen, car r ied her away
in her swayamvar a.
374 (9T4P ) H¬4l4 +P-
374) (Pr aNavam) abhayAya nama:
one who has no f ear and makes r ef ugees f r ee of f ear .
375 (9T4P ) F4P |6 T |¬B 9l6l4 +P-
375) (Pr aNavam) svamUr t ikELisampr I t Aya nama:
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t hough being wit hout bir t hs, He t akes many f or ms. He t ook as many ident ical
f or ms as He had wives, and gave each of t hem f ull j oy, making each of t hem
f eel t hat He st ayed always wit h her only 24 hour s wit hout ent er t aining ot her
wives. Each wif e f elt pr oud of her self f or t he at t ent ion given by kr ishna. But
kr ishna was amused by His own act ivit ies.
376 (9T4P ) ¬÷PTl 7l¹Pl+Bl4 +P-
376) (Pr aNavam) lakshmaNOdAr amAnasAya nama:
one who liber ally loved lakshmanA, daught er of madr a king. she had all good
body f eat ur es. Kr ishna abduct ed her in swayamvar a, single-handed.
377 (9T4P ) 9l¹74l |69l|¤9\4 |B+ +P-
377)(Pr aNavam) pr Agj yOt ishAdhipadhvaMsinE nama:
one who dest r oyed t he king pr Agj yOt ishapur a, nar akasur a, son of mot her
ear t h.
378 (9T4P ) 6tB -4l-6T¹l4 +P-
378)(Pr aNavam) t at sainyAnt akar Aya nama:
one who dest r oyed t he ar my of nar akAsur a.
379 (9T4P ) HP 6l4 +P-
379)(Pr aNavam) amr it Aya nama:
one who is like nect ar t o His devot ees, never sat iat ing and want ing f or mor e.
380 (9T4P ) ¬|PF66l4 +P-
380) (Pr aNavam) bhUmist ut Aya nama:
one who was pr aised by mot her ear t h t o bless His son by put t ing His hand on
his head and f r ee him f r om his sins. Ear t h also gave glit t er ing ear r ings and
vanamAla and umbr ella of var uNa t o kr ishna.
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381 (9T4P ) ¬|¹¬l¬l4 +P-
381)(Pr aNavam) bhUr ibhOgAya nama:
one who enj oys pleasur es aplent y.
382 (9T4P ) ¬ 9Tl 4¹B 4 6l4 +P-
382) (Pr aNavam) bhUshaNAmbar asamyut hAya nama:
one who has beaut if ul at t ir es and or nament s because vishnu loves good
ador ning. "alamkAr apr iyO vishNu:"
383 (9T4P ) 4r¹lPlT 6l’l7l4 +P-
383) (Pr aNavam) bahur AmAkr it AhlAdAya nama:
one who mar r ied t he 16000 pr incesses in t he pr ison of nar akAsur a as per t heir
wishes. he t ook 16000 ident ical f or ms simult aneously and ent er t ained all of
t hem separ at ely in dif f er ent houses.
384 (9T4P ) ¬-¤Pl-4l+ ¬ 9+l4 +P-
384) (Pr aNavam) gandhamAlyAnulEpanAya nama:
one who was ser ved by each spouse per sonally by f oot massage, f anning,
anoint ing wit h scent s sandal past e, and ador ning wit h dr ess and or nament s et c.
385 (9T4P ) +l¹7l†7¬|¹6l4 +P-
385) (Pr aNavam) nAr adAdr ishTachar it Aya nama:
one whose act ivit ies could not be compr ehended by sage nAr ada. Nar ada
visit ed t he houses wher e kr ishna was r esiding. NAr ada f ound kr ishna dif f er ent
t hings in dif f er ent houses. Sleeping somewher e, bat hing in one house, doing
anusht hAna sandhya in one house , playing wit h wif e in one house, t alking wit h
guest s in one house, dining in one house, et c which mesmer ised NAr ada, t o
exclaim t hat he could not under st and t his.
386 (9T4P ) 7 4 Hl4 +P-
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386) (Pr aNavam) dEvEshAya nama:
one who is t he lor d of gods and exper t in spor t ing
387 (9T4P ) |4H¹l= +P-
387) (Pr aNavam) vishvar Aj E nama:
one who is t he r uler of t he univer se.
388 (9T4P ) ¬¹4 +P-
388) (Pr aNavam) gur ave nama:
one who is t he pr ecept or giving knowledge t hr ough Git a et c.
389 (9T4P ) 4lT4lr |47l¹l4 +P-
389) (Pr aNavam) bANabAhuvidAr Aya nama:
one who cut t he 996 ar ms of bANAsur a and apar ed his lif e and lef t 4 ar ms on
t he r equest of siva.
390 (9T4P ) 6l974¹|4+lH+l4 +P-
390) (Pr aNavam) t Apaj var avinAshakAya nama:
f or t he cr ime of impr isoning anir uddha, kr ishna and ot her s f ought wit h bANa
and siva and r et inue j oined t o pr ot ect bANa. t hen siva sent his f ever god
maheshaj var a t owar ds kr ishna. Then kr ishna sent vaishnava j var a which
subdued mahesha j var a.
391 (9T4P ) 79l &9 |4× +P-
391) (Pr aNavam) ushOddhar shayit r E nama:
one who made Usha ver y happy by unit ing her wit h anir uddha and br inging t hem
back t o dvAr akA.
392 (9T4P ) H-4±l4 +P-
392) (Pr aNavam) avyakt Aya nama:
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190
one who is inconspicuous. beyond t he sense or gans.
393 (9T4P ) |H44l±…7Pl+Bl4 +P-
393) (Pr aNavam) sivavAkt ushTamAnasAya nama:
one who was pleased by t he wor ds of siva and lef t bANa wit h f our ar ms and
sent him t o be siva' s r et inue.
394 (9T4P ) Pr H74¹B F6 6l4 +P-
394) (Pr aNavam) mahEshaj var asamst ut yAya nama:
one who was pr opit iat ed by maheshaj var a in t he j var ahar ast ot r am in
sr imadbhAgavat a in t he 63 cant o of 10t h br anch.
395 (9T4P ) Hl674¹¬4l-6Tl4 +P-
395) (Pr aNavam) shI t aj var abhayAnt akAya nama:
one who r emoved t he f ear cold f ever
396 (9T4P ) + ¬¹l=l &l¹Tl4 +P-
396) (Pr aNavam) nr igar Aj OddhAr akAya nama:
one who as kr ishna lif t ed t he king Nr iga son of ikshvAku, ser ving sent ence of
punishment by lor d yama as a huge chameleon in a well in a gar den. he was a
gr eat philant hr ophist and gave away cr or es of cat t le in gif t s t o br ahmanas.
Once a st r ay cow of a br ahmana mixed wit h t he king' s cows and unknowingly,
t he king gif t ed t hem t o anot her br ahmana. when t he f ir st br ahmana spot t ed
his cow in t he cat t le, he asked t he second br ahmana t o r et ur n t he cow t o him.
He r ef used. They bot h went t o t he king and complained. t he king of f er ed
t housands of cows t o eit her in r et ur n f or t he or iginal cow, but neit her
accept ed t he bar t er . The king in t he meanwhile, died and went t o t he lor d
yama. He of f er ed t he king t o choose eit her a shor t punishment f or t he sin of
t aking away a cow of a br ahmana or t he long enj oyment f or his philant hr ophic
mer it s. t he king chose t o suf f er t he punishment f ir st and became a chameleon.
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191

when kr ishna lif t ed t he chameleon he got liber at ed and t ook his or iginal
r esplendent f or m, pr aised kr ishna and went away. kr ishna explained t o His
f r iends and f ollower s never t o commit t he sin of t aking away t he pr oper t y of a
br ahamana as it has no r emedy ot her t han suf f er ing t he punishment .
397 (9T4P ) 9l '7 Tl|74¤l H6l4 +P-
397) (Pr aNavam) pauNDr akAdivadhOdyat Aya nama:
one who killed paundr aka who t ook t he f or m of vAsudeva and imit at ed Him.
Paundr aka claimed hat he was t he t r ue vAsudeva and t hat kr ishna usur ped all
his weapons and his name and f or m. He challenged kr ishna t o sur r ender all t he
f ive weapons and his name t o him or wage a war wit h him.
one who killed king of kasi, and a f r iend of paundr aka who of f ended kr ishna.
For r evenging kAsipat i' s deat h, his son sudar sana, sent a f ier y demon (black
magic, a dar k f er ocious demon bor n in t he specif ic r it ual) t o kill kr ishna.
Kr ishna sent His chakr a, who killed sudar sana and all t he r it viks who cr eat ed
t he demon and bur nt t he whole of kAsi t o ashes and came back t o kr ishna.
398 (9T4P ) |4|4¤l|¹¬7¬l |ãP ¤lOT 9 74l9¹l4 +P-
398) (Pr aNavam) vividhAr ichchhalOdvignabr AhmaNEshu dayApar Aya nama:
one who had gr eat sympat hy and pit ied br ahmanas who wer e dismayed by being
cheat ed and decieved by sever al cunning r ogues.
399 (9T4P ) =¹lB-¤4¬ã |9T +P-
399) (Pr aNavam) j ar asandhabaladvEshiNE nama:
one who envied t he st r engt h of j ar Asandha and killed him t hr ough bhI ma.
400 (9T4P ) T |H7 t4¬4T¹l4 +P-
400) (Pr aNavam) kEshidait yabhayankar Aya nama:
one who was t er r ible t o t he kEshi demon who came in t he f or m of a hor se t o
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har m kr ishna.



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193

nAmAs 401-500
401 (9T4P ) ¬|4T +P-
401) (Pr aNavam) chakr iNE nama:
one who has t he discuss chakr a wit h whose help he killed many enemies.
402 (9T4P ) ¬ Hl-6Tl4 +P-
402) (Pr aNavam) chaidyant akaya nama:
one who killed sisupAla. Af t er kr ishna was given t he agr apuj A at t he end of
r aj asuya sacr if ice of dhar mar Aj a, on t he suggest ion of young sahadeva,
sisupala st ood up r eeled out a ser ies of explet ives denigr at ing kr ishna. When
t he ot her kings r ose wit h weapons t o quell sisupala, kr ishna silenced t hem and
r eleased chakr a who sever ed sisupala' s head. I mmediat ely a f lame ar ose f r om
sisupala and ent er ed kr ishna like a met eor .
403 (9T4P ) B-4l4 +P-
403) (Pr aNavam) sabhyAya nama:
one who knows how t o maint ain decency in a par liament . a good par liament ar ian.
404 (9T4P ) ¹l=4-¤|4Pl ¬Tl4 +P-
404) (Pr aNavam) r Aj abandhavimOchakAya nama:
one who r eleased kings f r om impr isonment . j ar asandha had impr isoned 20000
weak kings in a bad condit ion. Af t er j ar asandha' s deat h, kr ishna r eleased all of
t hem af t er f alicit at ing t hem at t he hands of sahadeva, j ar asandha' s son, whom
kr ishna appoint ed as new king of magadha af t er killing j ar asandha t hr ough
bhI ma.
405 (9T4P ) ¹l=B 4r|4¬l 4 +P-
405) (Pr aNavam) r Aj asUyahavir bhOkt r E nama:
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194
one who ult imat ely enj oyed t h sacr if icial of f er ings of r Aj asUya.
406 (9T4P ) |H¹¤lñl4 +P-
406) (Pr aNavam) snigdhAngAya nama:
one who has got a handsome lust r ous body.
407 (9T4P ) H ¬¬¬Tl4 +P-
407) (Pr aNavam) shubhalakshaNAya nama:
one who has auspicious signat ur es on His body signif ying pur ushot t ama.
408 (9T4P ) ¤l+l¬¬TB¹9l6l4 +P-
408) (Pr aNavam) dhAnAbhakshaNasampr I t Aya nama:
one who was pleased eat ing t he puf f ed r ice of f er ed by kuchela, His classmat e.
409 (9T4P ) T… ¬ ¬l¬l77l4Tl4 +P-
409) (Pr aNavam) kuchElAbhI shTadAyakAya nama:
one who f ulf illed t he (implicit e) wishes of kuchela.
410 (9T4P ) Bx4l|7¬T¬¹¬l¹l4 +P-
410) (Pr aNavam) at t vAdiguNagambhI r Aya nama:
one who wit h all t he qualit ies like sat t va et c, is calm and ver y maj est ic in
appear ance
411 (9T4P ) ãl 97lPl+¹¬Tl4 +P-
411) (Pr aNavam) dr aupadI mAnar akshakAya nama:
one who pr ot ect ed t he modest y of dr aupadi when dusshAsana pulled her sar ee
in t he cour t of dr it ar Asht r a.
412 (9T4P ) ¬l!P\4 4l4 +P-
412) (Pr aNavam) bhI shmadhyEyAya nama:
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one who was always t he obj ect of medit at ion of bhI shma.
413 (9T4P ) ±474l4 +P-
413) (Pr aNavam) bhakt avashyAya nama:
one who is submissive t o His devot ees.
414 (9T4P ) ¬lP974l4 +P-
414) (Pr aNavam) bhI mapUj yAya nama:
one who is wor shipped bhI ma.
415
415) (Pr aNavam) dayAnidhayE nama:
one who is a t r easur echest of mer cy.
416 (9T4P ) 7-644|H¹77t× +P-
416) (Pr aNavam) dant avakt r asir aschhEt r E nama:
one who sever ed t he head of dant avakt r a who came t o har m kr ishna f or having
killed sisupala and j ar asandha. A light f r om dant avakt r a also went up and
mer ged int o kr ishna winding up t he cur se of sanaka et c on j aya vij aya.
417 (9T4P ) T !Tl4 +P-
417) (Pr aNavam) kr ishnAya nama:
one who is named kr ishna. kr ishi is wor d indicat ing ear t h and Na is a let t er
signif ying bliss. Since He gives happiness t o ear t h-dweller s by His spor t s He is
kr ishna.
418 (9T4P ) T !TlBGl4 +P-
418) (Pr aNavam) kr ishnAsakhAya nama:
one who is a f r iend of kr ishNA which is one name of dr aupadi.
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419 (9T4P ) F4¹l= +P-
419) (Pr aNavam) svar Aj E nama:
one who is t he king of vaikunt ha.
420 (9T4P ) 4 =4-6l9Pl |7+ +P-
420) (Pr aNavam) vaij ayant I pr amOdinE nama:
one who is happy wit h t he vaij ayant i gar land. I t is a gar land of t he
bhut asukshma of f ive element s cr eat ed by Him. See 566t h name "vanamAlI "
in sr ivishnusahasr anamam. Also vanamAla is def ined as a gar land which r eaches
t he f eet f r om t he neck. "ApAdapadmam yA mAlA vanamAlA pr akI r t it A".
421 (9T4P ) 4|r 4r |4¬ 9Tl4 +P-
421) (Pr aNavam) bar hibar havibhUshaNAya nama:
one who is ador ned by t he f eat her of peacock. Ther e is a legend in
br ahmavaivar t a about his wear ing a peacock f eat her on His head. Peacock is
known t o be t he only animal t hat does not r epr oduce by dir ect cont act wit h t he
f emale. it is said t hat a dr op f r om it s eyes ent er s t he mout h of t he f emale
which t hen gives bir t h t o young ones (via egg). This signif ies a kind of
cont inence in t he peacock. Even kr ishna being r eput ed f or akhanda askhalit a
br ahmachar ya or celibacy, which He swor e by, in t he r esur r ect ion of
"par ikshit ", He wear s a f eat her of such peacock t o signif y His celibacy.
422 (9T4P ) 9l¤ Tl ¹4B-¤l+Tl|¹T +P-
422) (Pr aNavam) pAr t hakaur avasandhAnakAr iNE nama:
one who went as a consul t o do conciliat ion bet ween pandavas and kaur avas.
423 (9T4P ) T-HlB+l-6Tl4 +P-
423)(Pr aNavam) dusshAsanAnt akAya nama:
one who ended t he r eign by t he wicked people. one who killed dusshAsana and
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ot her s.
end of kr ishnavat ar a names.
* * * * * * * * * * * * *
424 (9T4P ) 4&l4 +P-
424) (Pr aNavam) buddhAya nama:
one who t ook t he f or m of t he Buddha t o mislead t he wicked and denigr at ed
t he vedas ; one who is r ealised gr eat souls.
425 (9T4P ) |4H&l4 +P-
425) (Pr aNavam) vishuddhAya nama:
one who is ver y impeccable, sinless, blemishless.
426 (9T4P ) B4¬l4 +P-
426) (Pr aNavam) sar vaj nAya nama:
one who knows ever yt hing; an epit het of t he Buddha.
427 (9T4P ) 46|rBl|4|+-7Tl4 +P-
427) (Pr aNavam) kr at uhimsAvinindakAya nama:
As t he Buddha, one who r epr oached t he ill-t r eat ment t o animals and t heir
killing in t he name of f ir e sacr if ice.
428 (9T4P ) |×9 ¹NlPl+¬ñl4 +P-
428) (Pr aNavam) t r ipur ast r I mAnabhangAya nama:
one who out r aged t he modest y of t he wif e of t r ipur a demon.
J ust like Sr i Tulasi' s st or y, even t r ipur a' s wif e was a chast e woman who went
on a pilgr image t o kshet r ams t o pr ay f or t he longevit y of her husband and
secur it y of her mAngalyam. At one place she saw ver y beaut if ul handsome
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Buddha who was digambar a or nude and lost her hear t t o him and embr aced
him in ecst asy f or get t ing her mission. Of cour se, Buddha was unaf f ect ed by
t his embr ace. This buddha was t he avat Ar a of Vishnu meant t o mislead all
demons t o hat e vedas by his mesmer ising wor ds.
Ref er t o names i n Sr i vi shnusahasr anama "dur Ar i hA, shubhAngo
l ok asAr anga: sut ant u: k r i t Agama: . . suvar nab i ndur ak shob hy a: . . .
sar vavAgI shvar eshvar a: mahAhr ado mahagar t o " which r ef er t o buddhAvat Ar a
much ear lier t o t he last buddha.
So once her chast it y was lost it was easy f or Rudr a t o kill t r ipur asur a wit h t he
help of Vishnu. see "yasyAt mat Am t r ipur abhanga vidhAvadhAst vaM.." in
at imAnushast avam of Kur at t AlvAn. This shows t hat t his buddha was in t r et a or
kr it a yuga it self . it self . Ther ef or e it is not out of place t o ment ion
Bouddhamat am and Ar hat and ot her bAhyamat ams in br ahmasUt r as and it will
not post dat e br ahmasut r as.
429 (9T4P ) B4 HlN|4Hl¹7l4 +P-
429) (Pr aNavam) sar vashAst r avishAr adAya nama:
one who is mast er scholar of all scr ipt ur es.
430 (9T4P ) |+|4 Tl¹l4 +P-
430) (Pr aNavam) nir vikAr Aya nama:
one who is unper t ur bed by any event . one who does not under go any change or
met amor phosis.
431 (9T4P ) |+P Pl4 +P-
431) (Pr aNavam) nir mamAya nama:
one who has no cr aving f or possessions.one who is not possessive.
432 (9T4P ) |+¹l¬lBl4 +P-
432) (Pr aNavam) nir AbhAsAya nama:
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one who has no illusor y ignor ance.
433 (9T4P ) |4¹lP4l4 +P-
433) (Pr aNavam) nir AmayAya nama:
one who has no woes or diseases.
434 (9T4P ) =¬-Pl rT¤|P T +P-
434) (Pr aNavam) j aganmohakadhar miNE nama:
one who has clever speeches and act ions t hat make-believe t he whole wor ld
int o accept ing him as t he ideal and r ej ect ing t he vedic r it uals.
435 (9T4P ) |7¹4Nl4 +P-
435) (Pr aNavam) digvast r Aya nama:
one who has t he car dinal point s f or t he clot hing - naked; an epit het of buddha.
436 (9T4P ) |7196lH¹l4l4 +P-
436) (Pr aNavam) dikpat I shvar Aya nama:
one who is t he mast er of t he lor ds of t he car dinal point s, indr a, agni, yama,
nir r ut i, var una, vaayu, kuber a and siva.
437 (9T4P ) T|-T+ +P-
437) (Pr aNavam) kalkinE nama:
one who is kalki, t he t ent h incar nat ion, r iding on a whit e (kalka) hor se.
438 (9T4P ) ¹¬ ¬79r× +P-
438) (Pr aNavam) mlEchchhapr ahar t r E nama:
one who dest r oys t he mlechchhas, t he r oot cause of degr adat ion of dhar ma.
439 (9T4P ) T7|+¤rTl¹Tl4 +P-
439) (Pr aNavam) duShTanigr ahakAr akAya nama:
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one who or ganizes t he cont r ol of t he wile and wicked.
440 (9T4P ) ¤P 9|6UlTl|¹T +P-
440)(Pr aNavam) dhar mapr at iShThAkAr iNE nama:
one who act s t o est ablish dhar ma.
441 (9T4P ) ¬l6 4 '4 |4¬l¬T 6 +P-
441) (Pr aNavam) chAt ur var NyavibhAgakr it E nama:
one who r edeems ad r evives t he division of t he f our cast es.
442 (9T4P ) 4¬l-6Tl4 +P-
442) (Pr aNavam) yugAnt akAya nama:
one who br ings about t he end of t he yugas.
443 (9T4P ) 4¬l4l-6l4 +P-
443) (Pr aNavam) yugAkr Ant Aya nama:
one who spans t he yugas;
444 (9T4P ) 4¬T6 +P-
444) (Pr aNavam) yugakr it E nama:
one who cr eat es t he yugas or er as.
445 (9T4P ) 4¬¬lBTl4 +P-
445) (Pr aNavam) yugabhAsakAya nama:
one int r oduces excit ement in t he ot her wise dull yugas by incar nat ions and
mir acles. "yasya bhAsA sar vamidam vibhAt i"
446 (9T4P ) TlPl¹4 +P-
446) (Pr aNavam) kAmAr ayE nama:
one who is t he f oe of cupid; one who r emoves bad desir es.
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447
447) (Pr aNavam) kAmakAr iNE nama:
one who does accor ding t o His wish; one who best ows t he desir es of devot ees.
448 (9T4P ) |+!TlPl4 +P-
448) (Pr aNavam) niShkAmAya nama:
one who has no desir es.
449 (9T4P ) Tl|P6l¤ 7l4 +P-
449) (Pr aNavam) kAmit Ar t hadaya nama:
one who f ulf ills t he desir ed f r uit s of His devot ees.
450 (9T4P ) B|46 4 ¹ '4l4 ¬¬ B +P-
450) (Pr aNavam) savit ur var ENyAya bhar gasE nama:
one who is t he goal of t he gayat r i mant r a; t he supr eme ef f ulgence of t he Sun.
451 (9T4P ) Hl|ñT +P-
451) (Pr aNavam) shAr ngiNE nama:
one who is t he holder of shAr nga, t he bow made of hor ns.
452 (9T4P ) 4 T… 'óP|-7¹l4 +P-
452) (Pr aNavam) vaikunThamandir Aya nama:
one who dwells in t he vaikunt ha.
453 (9T4P ) r4¤l4l4 +P-
453) (Pr aNavam) hayagr I vAya nama:
one who is t he hor se-f aced god of lear ning.
454 (9T4P ) T ³¬l¹4 +P-
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454) (Pr aNavam) kaiTabhAr ayE nama:
one (as lor d hayagr I va) who killed t he demon kaiTabha (and madhu) who st ole
t he vedas f r om br ahma.
455 (9T4P ) ¤lrÞl4 +P-
455) (Pr aNavam) gr AhaghnAya nama:
one who killed t he cr ocodile .
456 (9T4P ) ¬=¹¬Tl4 +P-
456) (Pr aNavam) gaj ar akShakAya nama:
one who r escued t he elephant (f r om t he cr ocodile).
457 (9T4P ) B4 B H4|4¬7 t× +P-
457) (Pr aNavam) sar vasamshayavichchhet t r E nama:
one who eliminat es all doubt s.
458 (9T4P ) B4 ±BP tB Tl4 +P-
458) (Pr aNavam) sar vabhakt asamut sukAya nama:
one who is ent husiast ic about each and ever y devot ee.
459 (9T4P ) T9|7+ +P-
459) (Pr aNavam) kapar dinE nama:
one who has locks of hair . j aTAdhar a. Anant AlvAn explained t hat as Sr iRama
he wor e mat t ed hair . And even as Sr inivasa He wor e locks of hair when He
went ahunt ing like a hunt er . And He was in t he f or m of Siva also.
460 (9T4P ) TlPrl|¹T +P-
460) (Pr aNavam) kAmahAr iNE nama:
one who f inished cupid; one who r emoves bad desir es.
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203

461 (9T4P ) T¬l4 +P-
461) (Pr aNavam) kalAyai nama:
one who r epr esent s an int er val of t ime def ined by t hir t y kAShThAs called
kalA.
462 (9T4P ) TlUl4 +P-
462) (Pr aNavam) kAShThAyai nama:
one who r epr esent s a t ime int er val def ined by eight een winks called kAShThA;
463 (9T4P ) FP64 +P-
463) (Pr aNavam) dhr it yai nama:
one who per sonif ies t he pr oper t y of keeping st able in t he f ace of adver sit y.
464 (9T4P ) ¤ 64 +P-
464) (Pr aNavam) smr it yai nama:
one who per sonif ies t he memor y
465 (9T4P ) H+l74 +P-
465) (Pr aNavam) anAdayE nama:
one who has no beginning.
466 (9T4P ) H9P 4l =B +P-
466) (Pr aNavam) apr amEyouj asE nama:
one who has a pr owess which is unf at homable.
467 (9T4P ) 9¤l+l4 +P-
467) (Pr aNavam) pr adhAnAya nama:
one who is t he chief ; pr adhAna also means pr akr it i or nat ur e.
468 (9T4P ) B|¬-9Tl4 +P-
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204
468) (Pr aNavam) sannir UpakAya nama:
one who illuminat es t he good t hings or good per sons.
469 (9T4P ) |+¬ 9l4 +P-
469) (Pr aNavam) nir lEpAya nama:
one who has no concer n wit h anyt hing; one who is unconcer ned.
470 (9T4P ) |+FF9rl4 +P-
470) (Pr aNavam) nisspr ihAya nama:
one who has no covet ousness. Since He is "avApt a samast a kAma".
471 (9T4P ) HBñl4 +P-
471) (Pr aNavam) asamgAya nama:
one who is unat t ached like a wat er dr op on a lot us leaf ..
472 (9T4P ) |+¬4l4 +P-
472) (Pr aNavam) nir bhayAya nama:
one who is f ear lessness per sonif ied.
473 (9T4P ) +l|69l¹¬l4 +P-
473) (Pr aNavam) nI t ipAr agAya nama:
one who has gr aduat ed in all sciences of st r at egy,et hics, polit ics et c.
474 (9T4P ) |+!9!4l4 +P-
474) (Pr aNavam) niShpr EShyAya nama:
one who has no need f or a ser vant or has no ser vant . Having no desir e, He does
not need t o get anyt hing done by a ser vant . Per sons like Lakshmana become His
slaves being dr awn by His good qualit ies. "gunair dAsyamupAgat a:".
475 (9T4P ) |+|!44l4 +P-
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205

475) (Pr aNavam) niShkr iyAya nama:
one who not engaged in any act ivit y.
476 (9T4P ) Hl-6l4 +P-
476) (Pr aNavam) shAnt Aya nama:
one who is t r anquill.
477 (9T4P ) |+!99¾l4 +P-
477) (Pr aNavam) niShpr apanchAya nama:
one who is unmanif est .
478 (9T4P ) |+¤4 +P-
478) (Pr aNavam) nidhayE nama:
one who is a t r easur e.
479 (9T4P ) +4l4 +P-
479) (Pr aNavam) nayAya nama:
one who has sophist icat ion.
480 (9T4P ) T|PT +P-
480) (Pr aNavam) car mine nama:
one who does act ions in f ull aler t ness as t old in "yadi hyaham na var t EyaM..." in
bhagavadgI t a. "lokasamgr ahamEvApi"; accor ding t o Ramanuj a' s Git abhashya,
kar ma is t hat act ion which is inst r ument al in at t aining moksha. one who has
such kar ma is kar mI .
481 (9T4P ) HT|P T +P-
481) (Pr aNavam) akar miNE nama:
one who has akar ma or non-kar ma, i.e., knowledge or j nAna, accor ding t o
git abhashya.
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482 (9T4P ) |4T|PT +P-
482) (Pr aNavam) vikar miNE nama:
one who has t he var ious act ions or vikar ma. Accor ding t o Git Abhashya, vikar ma
is t hat var iegat ed act ion t hat is manyf acet ed, consist s of act ions t hat ar e
concer ned wit h daily (nit ya), occasional (naimit t ika) and aspir at ional (kAmya)
t ypes, in t he f or m of ear nimg t he r esour ces and collect ing t he mat er ials and
r equir ed par apher nalia and t he f or mal execut ion of t he obj ect ive.
483 (9T4P ) TP-B4 +P-
483) (Pr aNavam) kar mEpsavE nama:
one who aspir es t o do dut ies specif ied in t he vedas; one who expect s t he
devot ees t o do dut ies specif ied in t he vedas
484 (9T4P ) TP¬l4+l4 +P-
484) (Pr aNavam) kar mabhAvanAya nama:
one who makes people do good act ions.
485 (9T4P ) TPlñl4 +P-
485) (Pr aNavam) kar mAngAya nama:
one who is t he var ious element s of act ions or r it uals.
486 (9T4P ) TP|4-4lBl4 +P-
486) (Pr aNavam) kar mavinyAsAya nama:
one who or ganises and assigns var ious dut ies t o t he incumbent s accor ding t o
t heir char act er ist ics and qualit ies (var nAshr ama)
487 (9T4P ) PrlT|P T +P-
487) (Pr aNavam) mahakar miNE nama:
one whose act ions ar e out of t he wor ld, gr eat , impeccable and wonder f ul and
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207

amazing.
488 (9T4P ) Prl¤|6+ +P-
488) (Pr aNavam) mahavr at inE nama:
one who has gr eat vows of pr ot ect ing devot ees and dhar ma.
489 (9T4P ) TP¬= +P-
489) (Pr aNavam) kar mabhuj E nama:
one who eat s t he f r uit s of act ions done in f ir e sacr if ice et c.
490 (9T4P ) TP T¬7l4 +P-
490) (Pr aNavam) kar maphaladAya nama:
one who gives t he f r uit s accor ding t o t he act ions commit t ed by act ing agent s.
491 (9T4P ) TPHl4 +P-
491) (Pr aNavam) kar mEshAya nama:
one who is t he lor d of act ions. one who inspir es act ions.
492 (9T4P ) TP|+¤rl4 +P-
492) (Pr aNavam) kar manigr ahAya nama:
one who r est r ains t he bad act ions. cf ' sa eva sAdhu kar ma kAr ayat i t am
yamebhyo lokebhya unninI Shat i -- ' .
493 (9T4P ) +¹l4 +P-
493) (Pr aNavam) nar Aya nama:
one who t ook incar nat ion as nar a t o do penance t o kill sahasr akavacha.
494 (9T4P ) +l¹l4Tl4 +P-
494) (Pr aNavam) nAr AyaNAya nama:
one who incar nat ed as nAr AyaNa wit h nar a t o do penance in badar ikashr ama t o
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208
kill sahasr akavacha. one who t aught ashTAkshar am t o Sr idevi and nar a. one
who is t he dwelling place of wat er s (Apo nAr A it i pr okt A Apo vy nar asUnava:
t A yadasyAyanaM t asmAt x nAr AyaNa it i smr it a:). Also, nar ANAm samUha:
nAr am. t asya ayanaM gat i:, nAr AyaNa:. one who is t he r ef uge of all t he human
beings.
495 (9T4P ) 7l-6l4 +P-
495) (Pr aNavam) dAnt Aya nama:
one who is ver y calm and has r est r ained His ext er nal or gans.
496 (9T4P ) T|9¬l4 +P-
496) (Pr aNavam) kapilAya nama:
one who incar nat ed as kapila sage. (amshAvat Ar am) t eacher of sAnkhyayoga t o
devahut i.
497 (9T4P ) TlP7l4 +P-
497) (Pr aNavam) kAmadAya nama:
one who f ulf ills all desir es.
498 (9T4P ) H ¬4 +P-
498) (Pr aNavam) shuchayE nama:
one who is pur e. pur it y is helping t he needy wit hout expect at ion of any r et ur ns.
499 (9T4P ) 6-× +P-
499) (Pr aNavam) t apt r E nama:
one who heat s or bur ns. t he Sun. Sage.
500 (9T4P ) =-× +P-
500) (Pr aNavam) j apt r E nama:
one who does j apam. As Nar ayana he did penance f or t housands of year s. one
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209

who medit at es f or t he welf ar e of t he wor ld.





















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210
nAmAs 501-600
501 (9T4P ) H¬Pl¬l46 +P-
501) (Pr aNavam) akShamAlAvat E nama:
one who car r ies t he r osar y bead gar land t o do j apa
502 (9T4P ) ¬¬ +P-
502) (Pr aNavam) gant r E nama:
one who is on t he go.
503 (9T4P ) + × +P-
503) (Pr aNavam) nEt r E nama:
one who leads and guides.
504 (9T4P ) ¬4l4 +P-
504) (Pr aNavam) layAya nama:
one who is t he dissolut ion of all. one who keeps ever yt hing in His belly dur ing
t he winding up of t he wor ld.
505 (9T4P ) ¬64 +P-
505) (Pr aNavam) gat ayE nama:
one who is t he r ef uge of all. supr eme goal.' gat ir bhar t A pr abhussAkshI
nivasasshar aNam suhr it ' BhagavadgI t A.
506 (9T4P ) |H7l4 +P-
506) (Pr aNavam) shiShTAya nama:
one who is having or t hodox act ivit ies. a good disciplined per son.
507 (9T4P ) ã7 +P-
507) (Pr aNavam) dr aShTr E nama:
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211

one who is a seer (of mant r as). one who is wit ness of all act ivit ies in t he wor ld.
508 (9T4P ) |¹9 ã 7 +P-
508) (Pr aNavam) r ipudvEShTr E nama:
one who is host ile t o t he enemies of devot ees.
509 (9T4P ) ¹l 7 +P-
509) (Pr aNavam) r OShTr E nama:
one who is f ur ious wit h per sons in bad ways.
510 (9T4P ) 4 7 +P-
510) (Pr aNavam) vEShTr E nama:
one who encompasses ever yt hing.
511 (9T4P ) Prl+³l4 +P-
511) (Pr aNavam) mahAnaTAya nama:
one who is a skilled dr amat ist , a gr eat act or .
512 (9T4P ) ¹l& +P-
512) (Pr aNavam) r Oddhr E nama:
one who is a cont r oller or pr event er of bad act ivit ies.
513 (9T4P ) 4l& +P-
513) (Pr aNavam) bOddhr E nama :
one who knows and enlight ens ever yt hing.
514 (9T4P ) Prl4l & +P-
514) (Pr aNavam) mahayOddhr E nama:
one who is a gr eat war r ior like sr ir ama.

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212
515 (9T4P ) ~&l46 +P-
515) (Pr aNavam) shr addhAvat E nama:
one who has gr eat dedicat ion f or good act ions.
516 (9T4P ) Bt4|¤4 +P-
516) (Pr aNavam) sat yadhiyE nama:
one who has a r esolved mind in t he welf ar e of devot ees.
517 (9T4P ) H ¬l4 +P-
517) (Pr aNavam) shubhAya nama:
one who is auspicious.
518 (9T4P ) P|¬T +P-
518) (Pr aNavam) mant r iNE nama:
one who is a good advisor . a counsellor .
519 (9T4P ) P¬l4 +P-
519) (Pr aNavam) mant r Aya nama:
one who is t he mant r a t hat r escues t he per son who medit at es on it .
520 (9T4P ) P¬¬¹4l4 +P-
520) (Pr aNavam) mant r agamyAya nama:
one who is at t ainable t hr ough mant r a. "mant r AdhI naM t u deivat am".
521 (9T4P ) P¬T6 +P-
521) (Pr aNavam) mant r akr it E nama:
one who cr eat es mant r as. He t aught t he f ir st t ir uvashTAkshar am t o sr idevi.
522 (9T4P ) 9¹P¬86 +P-
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213

522) (Pr aNavam) par amant r ahr it E nama:
one who br eaches t he bad schemes of f oes.
523
523) (Pr aNavam) mant r abhr it E nama:
one who pr ot ect s and nur t ur es mant r as. one who pr ot ect s t he noble plans of
genuine devot ees.
524 (9T4P ) P¬T¬7l4 +P-
524) (Pr aNavam) mant r aphaladAya nama:
one who is t he giver of t he f r uit s t o t he medit at or s of var ious mant r as
(including t hose of devat Ant ar as)
525 (9T4P ) P¬Hl4 +P-
525) (Pr aNavam) mant r EshAya nama:
one who is t he mast er or t he lor d of t he mant r as.
526 (9T4P ) P¬|4¤rl4 +P-
526) (Pr aNavam) mant r avigr ahAya nama:
one who is mant r a per sonif ied; one who is mant r amur t hi. one who can be
symbolically r epr esent ed by mant r as.
527 (9T4P ) P¬lñl4 +P-
527) (Pr aNavam) mant r AngAya nama:
one who is t he element s of mant r as like chandas, r ishi, devat a, bI j am, shakt i
et c.
528 (9T4P ) P¬|4-4lBl4 +P-
528) (Pr aNavam) mant r avinyAsAya nama:
one who is t he act placement in mant r as, like anganyAsa, kar anyAsa et c.
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529 (9T4P ) PrlP¬l4 +P-
529) (Pr aNavam) mahamant r Aya nama:
one who is t he devat a of t he supr eme ashTakshar i mant r a.
530 (9T4P ) Prl4Pl4 +P-
530) (Pr aNavam) mahAkr amAya nama:
one who pr ovides t he gr eat pr ocedur al st eps of t he st air case f or t he devot ees
t o go t hr ough t he climbing pr ocess st ep by st ep t o at t ain Him.
531 (9T4P ) |F¤¹|¤4 +P-
531) (Pr aNavam) st hir adhiyE nama:
one who has a st eady mind of pr ot ect ing t he devot ees even in t he pr esence of
t heir of f ences.
532 (9T4P ) |F¤¹|4¬l+l4 +P-
532) (Pr aNavam) st hir avij nAnAya nama:
one who has an unobst r uct ed and per manent knowledge which is unaf f ect ed by
t ime and space. vij nAna is t he skill or mast er y in sciences ot her t han t hose
concer ned wit h moksha
533 (9T4P ) |F¤¹9¬l4 +P-
533) (Pr aNavam) st hir apr aj nAya nama:
one who has a st eady knowledge of spir it ual evolut ion. pr aj nAna is t he
knowledge r egar ding liber at ion or moksha.
534 (9T4P ) |F¤¹lB+l4 +P-
534) (Pr aNavam) st hir AsanAya nama:
one who has a st eady seat . one who does not leave His seat t ill t he succeeding
in t he obj ect ive.
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215

535 (9T4P ) |F¤¹4l ¬l4 +P-
535) (Pr aNavam) st hir ayogAya nama:
one who has a st eady yoga. "yat r a yogeshwar a: kr ishno ".
536 (9T4P ) |F¤¹l¤l¹l4 +P-
536) (Pr aNavam) st hir AdhAr Aya nama:
one who is a st eady suppor t f or all beings. st hir A also is ear t h. one who is
per manent suppor t f or t he ear t h. one who as kUr ma, is st eady suppor t f or t he
chur ning mount ain.
537 (9T4P ) |F¤¹Pl¬l 4 +P-
537) (Pr aNavam) st hir amAr gAya nama:
one who does not deviat e f r om t he r ight pat h even in t he f ace of adver sit y.
one who is a st eady pat h or upAya or r out e f or t he mumukshus.
538 (9T4P ) |F¤¹l¬Pl4 +P-
538) (Pr aNavam) st hir AgamAya nama:
one who has t aught panchar At r a Agamas and vaikhAnasa Agamas f or t he
guidance of mumukshus and devot ees.
539 (9T4P ) |47~ 4Bl4 +P-
539) (Pr aNavam) nishshr EyasAya nama:
one who is t he moksha; one above whom t her e is no bet t er dest inat ion.
540 (9T4P ) |+¹lrl4 +P-
540) (Pr aNavam) nir I hAya nama:
one who has no hanker ings and is f r ee of act ivit ies t o achieve some desir e.
541 (9T4P ) HP4 +P-
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216
541) (Pr aNavam) agnayE nama:
one who is t he f ir e; one who leads devot ees above t o wealt h and liber at ion.
"agr e nayat i" "agne naya supat hA r Aye asmAn".
542 (9T4P ) |+¹4Hl4 +P-
542) (Pr aNavam) nir avadyAya nama:
one who has no blemish or any negat ive aspect s.
543 (9T4P ) |+¹V+l4 +P-
543) (Pr aNavam) nir anj anAya nama:
one t o whom no sins adher e .
544 (9T4P ) |+4¹l4 +P-
544) (Pr aNavam) nir vair Aya nama:
one who has no animosit y t o anyone. He is "nivAashshanam suhr it " t o all.
545 (9T4P ) |+¹rTl¹l4 +P-
545) (Pr aNavam) nir ahankAr Aya nama:
one who has no pr ide of His gr eat ness.
546 (9T4P ) |+7¹¬l4 +P-
546) (Pr aNavam) nir dambhAya nama:
one who has no pr est ige of His supr emacy. "aham vo bAndhavo j At a:"
-- bhAgavat am.
547 (9T4P ) |+¹B 4Tl4 +P-
547) (Pr aNavam) nir asUyakAya nama:
one who has no j ealousy t owar ds anyone. Such a sit uat ion does not ar ise f or
Him as He is t he supr eme in all aspect s.
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217

548 (9T4P ) H+-6l4 +P-
548)(Pr aNavam) anant Aya nama:
one who is inf init e in all r espect s. "nAst yant o vist ar asya me". sat yam
j nAnamanant am br ahma"
549
549) (Pr aNavam) anant abAhUr ave nama:
one who has uncount able ar ms and t highs. "t hoLhaLAyir at t Ay
mudihaLAyir at t Ay t hALhaLAyir at t Ay" -- t ir uvoymozhi.
550 (9T4P ) H+-6l= ¤4 +P-
550) (Pr aNavam) anant AMghr aye nama:
one who has inf init e legs. "sahasr apAt ".
551 (9T4P ) H+-6†H +P-
551) (Pr aNavam) anant adr ishe nama:
one who has inf init e eyes. "sahasr Aksha:"
552 (9T4P ) H+-644l4 +P-
552) (Pr aNavam) anant avakt r Aya nama:
one who has inf init e mout hs or f aces. "sahasr ashI r ShA pur usha:".
553 (9T4P ) H+-6lñl4 +P-
553) (Pr aNavam) anant AMgAya nama:
one who has inf init e or gans and bodies. "t evar Ay nir kumat t evar , at t evar il
muvar Ay nir kum mudu puNar pum, yAvar Ay nir kinr adellAm neDumAlenr Or AdAr
kar kinr adellam kaDai" nAngAm nut t andAdi 54.
554 (9T4P ) H+-6-9l4 +P-
554) (Pr aNavam) anant ar UpAya nama:
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one who has inf init e f or ms. "maNNai ir undu t uzhAvi vamanan maN I denr um"
t ir uvaymozhi.
555 (9T4P ) H+-6T 6 +P-
555) (Pr aNavam) anant akr it E nama:
one who does endless mir acles f or His devot ees and f or t heir pr ot ect ion.
556 (9T4P ) 7\4 ¹ 6B +P-
556) (Pr aNavam) Ur dhvar Et asE nama:
one who pr act ised cont inence and whose vir ilit y essence is dir ect ed upwar ds
like a yogi. one who is askhalit a br ahmachar i. See "bar hibar havibhUshaNAya
nama: (421).
557 (9T4P ) 7\4 |–l4 +P-
557)(Pr aNavam) Ur dhvalingAya nama:
one who possesses upwar d lines in His f eet which as per sAmudr ikA shAst r a,
indicat e t he lor dship of t he ent ir e univer se.
558 (9T4P ) 7\4 PÞ +P-
558) (Pr aNavam) Ur dhvamUr dhnE nama:
one who has head lif t ed high, is noble and gener ous.
559 (9T4P ) 7\4HlGTl4 +P-
559) (Pr aNavam) Ur dhvashAkhakAya nama:
one who has spr ead above, t aller and higher t han all.
560 (9T4P ) 7\4l4 +P-
560) (Pr aNavam) Ur dhvAya nama:
one who is nat ur ally high placed.
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561 (9T4P ) 7\4l \4¹|¬T +P-
561) (Pr aNavam) Ur dhvAdhvar akShiNE nama:
one who pr ot ect s t he upwar d going and evolving pat h of devot ees. He declar ed
"svalpamapyasya dhar masya t r Ayat E mahat o bhayAt " "nahi kalyANakr it
kaschit dur gat im t At a gachchat i" and "shuchI nAm shr imat Am gehe
yogabhr ashTobhij Ayat E" "at havA yoginAmeva kule bhavat i dhI mat AM", t hus
He pr ot ect s t he evolut ion of t he devot ees.
562 (9T4P ) 7\4 74l¬l4 +P-
562) (Pr aNavam) Ur dhvaj vAlAya nama:
one who has t ongues of f ir e f laming upwar ds. (like lor d Nar asimha)
563 (9T4P ) |+¹lT…¬l4 +P-
563) (Pr aNavam) nir AkulAya nama:
one who is unper t ur bed like Nar asimha when killing Hir anyakasipu.
564 (9T4P ) 4l=l4 +P-
564) (Pr aNavam) bI j Aya nama:
one who is t he seed of t he univer se.
565 (9T4P ) 4l=97l4 +P-
565) (Pr aNavam) bI j apr adAya nama:
one who is t he pr ovider of t he seed f or t he cr eat ion of t he univer se. "t AsAm
br ahma mahadyoni: aham bI j apr ada: pit A".
566 (9T4P ) |+t4l4 +P-
566) (Pr aNavam) nit yAya nama:
one who is ever -exist ing.
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220
567 (9T4P ) |+7l+l4 +P-
567) (Pr aNavam) nidAnAya nama:
one who is t he or iginal sour ce of t he univer se.
568 (9T4P ) |+!T 64 +P-
568) (Pr aNavam) niShkr it ayE nama:
one who helps devot ees r epay t heir debt s and become debt f r ee
(r iNat r ayamukt i).
569 (9T4P ) T |6+ +P-
569) (Pr aNavam) kr it inE nama:
one who has done His dut ies.
570 (9T4P ) Pr6 +P-
570) (Pr aNavam) mahat E nama:
one who is gr eat er t han t he gr eat . mahat o mahI yAn. one of t he eight siddhis,
mahimA, of being gigant ic.
571 (9T4P ) HTl4B +P-
571) (Pr aNavam) aNI yasE nama:
one who is t inier t han t he t iny. "aNor aNI yAn". one of t he eight siddhis
"aNimA" of being t iny.
572 (9T4P ) ¬|¹¹T +P-
572) (Pr aNavam) gar imNE nama:
one who is t he siddhi or accomplishment called gar imA, of being heavy.
573 (9T4P ) B 9Pl4 +P-
573) (Pr aNavam) suShamAyAI nama:
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221

one who possesses abundant lust r e. "sushamA par amA shobhA."
574 (9T4P ) |¬×Pl|¬Tl4 +P-
574) (Pr aNavam) chit r amAlikAya nama:
one who wear s t he beaut if ul gar land vaij ayant i which is made of panchabhut as
or f ive element s and ot her f lower gar lands.
575 (9T4P ) +¬F9 H +P-
575) (Pr aNavam) nabhasspr ishE nama:
one who t ouches t he sky wit h His height .
576 (9T4P ) +¬Bl 74l |69 +P-
576) (Pr aNavam) nabhasoj yot ishE nama:
one who is t he light of t he sky, t he Sun.
577 (9T4P ) +¬F46 +P-
577) (Pr aNavam) nabhasvat E nama:
one who is t he wind, f ive t ypes of vAyus. like pr ANa et c.
578 (9T4P ) |++ ¬B +P-
578) (Pr aNavam) nir nabhasE nama:
one who is wit hout impr isonment or violence; one who is wit hout sky, meaning
essent ially t hat He is not made of t he f ive element s and is made of unwor ldly
celest ial element s.
579 (9T4P ) +¬B +P-
579) (Pr aNavam) nabhasE nama:
one who Himself is t he sky.
580 (9T4P ) H¬4 +P-
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580) (Pr aNavam) abhavE nama:
one who is not bor n like t he ot her beings. na bhavat i it i abhu:
581 (9T4P ) |4¬4 +P-
581) (Pr aNavam) vibhavE nama:
one who is all per vading. vishesheNa vyApya bhavat i it i vibhu:. vividho bhavat i.
582 (9T4P ) 9¬4 +P-
582) (Pr aNavam) pr abhavE nama:
one who is t he mast er , lor d of t he univer se. pr akar sheNa bhavat i it i pr abhu:.
one who is capable of f avour s and penalt ies.
583 (9T4P ) H¹¬4 +P-
583) (Pr aNavam) shaMbhavE nama:
one who incar nat es in t he wor ld f or pr ot ect ion and by demonst r at ing His good
beaut y and qualit ies, makes ever yone happy and pleased.
584 (9T4P ) Prl4B +P-
584) (Pr aNavam) mahI yasE nama:
one who is bigger or gr eat er t han t he biggest and gr eat est .
585 (9T4P ) ¬ ¬ 4lT 64 +P-
585) (Pr aNavam) bhUr bhuvAkr it ayE nama:
one who has t he bhUloka and bhuvar loka (Ear t h and t he next higher wor ld) as
one of His f or ms.
586 (9T4P ) Prl+-7l4 +P-
586) (Pr aNavam) mahAnandAya nama:
one who has t he gr eat bliss which is unint er r upt ed by t he unhappiness. His
Ananda is manyf old gr eat er t han Br ahmA' s Ananda as st at ed in Anandavalli.
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587 (9T4P ) PrlH ¹l4 +P-
587) (Pr aNavam) mahAshUr Aya nama:
one who is might ier t han t he might y. As an example, chANUr a, mushTika,
kUTa, Shala and Toshala wer e gr eat might y wr est ler s who wer e all vanquished
inst ant ly.
588 (9T4P ) Prl ¹lH4 +P-
588) (Pr aNavam) mahOr AshayE nama:
one who is a huge ball of br ight ness. t ej or Ashi.
589 (9T4P ) PrltB4l4 +P-
589) (Pr aNavam) mahot savAya nama:
one who get s gr and f est ivals conduct ed in His name by Br ahma, I ndr a et c..
590 (9T4P ) Prl4l¤l4 +P-
590) (Pr aNavam) mahAkr odhAya nama:
one who has gr eat anger in r espect of t he enemies of t he wor ld. As Sr iRama,
He invocat ed gr eat anger on Ravana, Ocean, et c.
591 (9T4P ) Prl74l¬l4 +P-
591) (Pr aNavam) mahAj vAlAya nama:
one who is like a gr eat f ir e wit h f lames leaping as in Nar asimhavat ar a. .
592 (9T4P ) PrlHl-6l4 +P-
592) (Pr aNavam) mahAshAnt Aya nama:
one who highly pacif ic and t r anquil.
593 (9T4P ) Prl¬ Tl4 +P-
593) (Pr aNavam) mahAguNAya nama:
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one who is a st or ehouse of all endear ing qualit ies. j nAna shakt i bala aishvar ya,
vI r ya t ej as, saushI lya vat salya audAr ya saundar ya et c.
594 (9T4P ) Bt4¤6l4 +P-
594) (Pr aNavam) sat yavr at Aya nama:
one who has t aken a vow t o t r ead t he pat h of t r ut h..
595 (9T4P ) Bt49¹l4 +P-
595) (Pr aNavam) sat yapar Aya nama:
one who always in f avour of t he et er nal sat ya and t r ut h.
596 (9T4P ) Bt4B-¤l4 +P-
596) (Pr aNavam) sat yasandhAya nama:
one who is a swor n f ollower of t r ut h in wor d deed and t hought . Goes t o any
lengt h t o save t he given wor d.
597 (9T4P ) B6lñ64 +P-
597) (Pr aNavam) sat Am gat ayE nama:
one who is t he goal of good kind men bot h as t he means and t he end.
598 (9T4P ) Bt4Hl4 +P-
598) (Pr aNavam) sat yEshAya nama:
one who is t he lor d of sat ya. one who is t he consor t of sat hyA (bhAma)
599 (9T4P ) Bt4BT-9l4 +P-
599) (Pr aNavam) sat yasankalpAya nama:
one whose plans and schemes ar e invar iably t r uly execut ed.
600 (9T4P ) Bt4¬l|¹×¬¬Tl4 +P-
600) (Pr aNavam) sat yachAr it r alakshaNAya nama:
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one whose char act er ist ic is t o possess a char act er and conduct which is f ull of
sat hya or t r ut h.
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227









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nAmAs 601-700
601 (9T4P ) H-6¾¹l4 +P-
601) (Pr aNavam) ant aschar Aya nama:
One who moves about in t he body as a pr ana swar oopa
602 (9T4P ) H-6¹ltP+ +P-
602) (Pr aNavam) ant ar At mane nama:
He is t he ant har yami r oopa
603 (9T4P ) 9¹PltP+ +P-
603) (Pr aNavam) par amAt manE nama:
Lor d Nar ayana r ender s all t he par ams as aat mic as His own self
604
604) (Pr aNavam) chidAt makAya nama:
He is a j eeva swar oopa nama: gyanaswar oopa
605 (9T4P ) ¹l¬+l4 +P-
605) (Pr aNavam) r ochanAya nama:
He makes ever yt hing shine as ment ioned " t asya bhasa sar vamidam vibhaat hi"
606 (9T4P ) ¹l¬Pl+l4 +P-
606) (Pr aNavam) r ochamAnaya nama:
One who shines or sheds light at all t imes and all cir cumst ances.
607 (9T4P ) Bl|¬T +P-
607) (Pr aNavam) sAkshiNe nama:
Lor d Sr imanar yana over sees ever yt hing by Himself wit h t he int ent ion of
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making all people walk in sanmaar ga.
608 (9T4P ) Hl¹4 +P-
608) (Pr aNavam) shAur iNE nama:
Vasudeva bear s t he name of Suur a. Hence Lor d is t he son of vasudeva .
Alt er nat ively t his t er m also r ef er s t o One who obt ains His devot ees
609 (9T4P ) =+l7 +l4 +P-
609) (Pr aNavam) j anAr danAya nama:
(i) One who cr eat es pr oblem t o t he enemies of His devot ees
(ii) Lor d Nar ayana is t he dest r oyer cycle of bir t hs
(iii) One who is sought af t er by His devot ees f or var ious causes
610 (9T4P ) P T… -7l4 +P-
610) (Pr aNavam) mukundAya nama:
One who gr ant s moksham.
611 (9T4P ) +-7|+!9-7l4 +P-
611) (Pr aNavam) nandanishpandAya nama:
As Lor d Sr imanar ayana is f ull of ever yt hing He r emains st able
612 (9T4P ) F4T|4-74 +P-
612) (Pr aNavam) svar NabindavE nama:
He was r esponsible f or having condemned t he at hest ic r eligions by usage of
sent ences t hat cont aines ef icient wor ds.I n t he Buddha avaat ar a He pr eached a
r eligion t hat r an count er t o t he vedas.
613 (9T4P ) 9 67¹l4 +P-
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613) (Pr aNavam) pur andar Aya nama:
One who is capable of dest r oying t he enemy dwellings
614 (9T4P ) H|¹-7Pl4 +P-
614) (Pr aNavam) ar indamAya nama:
Lor ds Sr imanar ayana br ings enemies under His cont r ol
615 (9T4P ) B P-7l4 +P-
615) (Pr aNavam) sumandAya nama:
The daat u " madi' bear s meaning of st ut i, happiness , light . Hence t his t er m
means One who is pr aised ver y much. Or even One who is ever happy and shines
wit h splendour
616 (9T4P ) T… -7P-7l¹rlB46 +P-
616) (Pr aNavam) kundamandAr ahAsavat E nama:
The smile of Lor d Sr eemanar ayana is r ef r eshning as t he blooming f lower s
like t he hibiscus, molla et c beaut if ul f lower s
617 (9T4P ) F4-7+l-7¬'7lñl4 +P-
617) (Pr aNavam) syandanAr UDhachanDAngAya nama:
He is a paar t hasar adhi. One who is f ear some f or t he asur as
618 (9T4P ) Hl+|-7+ +P-
618) (Pr aNavam) AnandinE nama:
One who is ever blissf ul
619 (9T4P ) +-7+-7l4 +P-
619) (Pr aNavam) nandanandanAya nama:
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He is t he son of King Nanda
620 (9T4P ) H+B 4l+-7+l4 +P-
620) (Pr aNavam) anasUyAnandanAya nama:
Lor d Sr imanar ayana was also t he son of Anasuya
621 (9T4P ) H|×+ ×l+-7l4 +P-
621) (Pr aNavam) at r inEt r AnandAya nama:
He pr oved t o be a sour ce of happiness t o t he eyes of mahar ishi at hr i
622 (9T4P ) B +-746 +P-
622) (Pr aNavam) sunandavat e nama:
He is a gr eat sour ce of bount if ullness
623 (9T4P ) HŒ46 +P-
623) (Pr aNavam) shankhavat e nama:
One who is ador ned wit h t he conch by name panchaj anyaa.
624 (9T4P ) 9T=T¹l4 +P-
624) (Pr aNavam) pankaj akar Aya nama:
Lor d Sr imanar ayana has beaut if ul delicat e hands r esembling t he lot us f lower s.
625
625) (Pr aNavam) kumkumAnkAya nama:
He bear s t he kumkum due t o t he pr esence of Godess Lakshmi on his chest
626 (9T4P ) =4lT‚ Hl4 +P-
626) (Pr aNavam) j ayAnkushAya nama:
He uses His qualit y of sar vot kar sha as an ankusam t o br ing t he bad ones under
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His cont r ol
627 (9T4P ) H¹¬l=PT¹-7l7«l4 +P-
627) (Pr aNavam) ambhoj amakar andADhyAya nama:
One whose beaut y over f lows wit h t he honey of t he naabhi kamala
628 (9T4P ) |+!9Tl4 +P-
628) (Pr aNavam) nishpankAya nama:
He is devoid of sins
629 (9T4P ) H¬69|T¬l4 +P-
629) (Pr aNavam) agar upankilAya nama:
Lor d Sr imanar ayana has a coat ing a scent s over His body.
630 (9T4P ) ²-ãl4 +P-
630) (Pr aNavam) indr Aya nama:
He is a I ndr asar eer a, ant har yami of I ndr a. Also He can be under st ood as One
who possess count less wealt h (par amaiswar ya sampanna)
631 (9T4P ) ¬-ãl4 +P-
631) (Pr aNavam) chandr ar at hAya nama:
He r ides on a chandr avahana
632 (9T4P ) ¬-㹤l4 +P-
632) (Pr aNavam) chandr Aya nama:
Lor d Sr imanar ayana is ant har yami of moon. Hence He has t he qualit y of
pr oviding happiness wit h His beaut if ul f or m -aahlada swar oopa
633 (9T4P ) H|6¬-ãl4 +P-
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633) (Pr aNavam) at ichandr Aya nama:
One who has sur passed t he moon in t he mat t er of lavanya.
634 (9T4P ) ¬-ã¬lBTl4 +P-
634) (Pr aNavam) chandr abhAsakaya nama:
Lor d Sr imanar ayana is t he One who makes t he moon shine as ment ioned "
Tasya bhasa sar vamidam vibhaat hi"
635 (9T4P ) 79-ãl4 +P-
635) (Pr aNavam) upendr Aya nama:
Lor d Sr imanar ayana was t he br ot her of I ndr a in t he vaamana avat aar a
636 (9T4P ) ²-ã¹l=l4 +P-
636) (Pr aNavam) indr ar Aj Aya nama:
He is t he king of Lor d I ndr a. He is a ver y r ich king
637 (9T4P ) 4l¬l-ãl4 +P-
637) (Pr aNavam) vAgindr Aya nama:
Lor d Sr imanar ayana is t he One who has been pr oposed in t he voice of t he
vedas.
638 (9T4P ) ¬-ã¬l ¬+l4 +P-
638) (Pr aNavam) chandr alochanAya nama:
One who is moon eyed
639 (9T4P ) 96l¬ +P-
639) (Pr aNavam) pr at yanchE nama:
He is a j eevat ama
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640 (9T4P ) 9¹l¬ +P-
640) (Pr aNavam) par AchE nama:
He is a par aat ma.
641 (9T4P ) 9¹¤lV +P-
641) (Pr aNavam) par asmai dhAmnE nama:
Lor d Sr imanar ayana occupies t he highest and wor t hiest point in t he univer se
642 (9T4P ) 9¹Pl¤l 4 +P-
642) (Pr aNavam) par amAr t hAya nama:
He is t he only One t hat should be desir ed f or and aimed at get t ing f or .
643 (9T4P ) 9¹lt9¹l4 +P-
643) (Pr aNavam) par At par Aya nama:
One who is par ama t o all par ams
644 (9T4P ) H9l¹4l¬ +P-
644) (Pr aNavam) apAr avAchE nama:
The vedas ar e t he br eat h of t he Lor d Sr imanar ayana as coined in "Yasya
niswasyasit ham vedaa". This way Lor d Sr imanar ayana is a pr ovider of wor ds
t hat wer e alt oget her unknown bef or e.
645 (9T4P ) 9l¹¬l|P+ +P-
645) (Pr aNavam) pAr agAminE nama:
He is a sar vat eet ha.
646 (9T4P ) 9¹l4l¹l4 +P-
646) (Pr aNavam) pAr Avar Aya nama:
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He is an ocean by Himself
647 (9T4P ) 9¹l4¹l4 +P-
647) (Pr aNavam) par avar Aya nama:
All t he t hings t hat ar e consider ed wor t hy r ank only af t er Him
648 (9T4P ) BrF46 +P-
648) (Pr aNavam) sahasvat E nama:
He is all st r ong
649 (9T4P ) H¤ 7l× +P-
649) (Pr aNavam) ar t hadAt r E nama:
Lor d Sr imanar ayana gr ant s all pur ushar har t has t o anyone as per t he posit ion
occupied
650 (9T4P ) Br+l4 +P-
650) (Pr aNavam) sahasAya nama:
One who bor e wit h pat ience t he t r ouble due t o mot her Yashoda having t ied
Him up
651 (9T4P ) Blr|B+ +P-
651) (Pr aNavam) sAhasinE nama:
One who under t akes dar ing f eat s t hat cannot be under t aken by ot her s.
652 (9T4P ) =|4+ +P-
652) (Pr aNavam) j ayinE nama:
One who is capable of conquer ing ever yt hing
653 (9T4P ) 6 =|F4+ +P-
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237

653) (Pr aNavam) t Ej asvinE nama:
Tej assu is t he capacit y of put t ing ot her s t o shame. Lor d Sr imanar ayana
possess t his qualit y.
654 (9T4P ) 4l4 |4|H|G+ +P-
654) (Pr aNavam) vAyuvishikhinE nama:
He is an exper t at applying t he vaayuvyast r a.
655 (9T4P ) 69|F4+ +P-
655) (Pr aNavam) t apasvinE nama:
Lor d Sr imanar ayana conduct ed penance in t he f or m of Nar a and Nar ayana
656 (9T4P ) 6l9Bl ¬Pl4 +P-
656) (Pr aNavam) t Apasot t amAya nama:
He is Taapasa sr est a.
657 (9T4P ) 9H4lT |6T 6 +P-
657) (Pr aNavam) aishvar yodbhUt ikr it E nama:
Lor d Sr imanar ayana is t he cr eat or of all wealt h
658 (9T4P ) ¬ 64 +P-
658) (Pr aNavam) bhUt ayE nama:
He is a aiswar ya swar oopa
659 (9T4P ) 9H4lñT¬l946 +P-
659) (Pr aNavam) aishvar yAngAya nama:
He possess all at t r ibut es of aishwar ya or eeswar at hva.
660 (9T4P ) H¹¬l|¤Hl|4+ +P-
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660) (Pr aNavam) ambhodhishAyinE nama:
Sagar asayana
661 (9T4P ) ¬¬46 +P-
661) (Pr aNavam) bhagavat E nama:
Lor d Sr i Venkat eswar a is a shadguna par ipur na.( These include knowledge,
power , physical pr owess,r iches,veer yam, t ej as)
662 (9T4P ) B4¬l4 +P-
662) (Pr aNavam) sar vaj nAya nama:
One who has f ull knowledge of t he possible and t he impossible, t he acheivable
and unacheivable . As ment ioned in" Sar vaat manaa aat manam j aanat hi" He
possess complet e knowledge of t he Self
663 (9T4P ) BlP9l¹¬l4 +P-
663) (Pr aNavam) sAmapAr agAya nama:
One who has r eached t he ot her shor e of t he Samaveda.
665 (9T4P ) Prl4l |¬+ +P-
664) (Pr aNavam) mahAyoginE nama:
1. Lor d Venkat eswar a is a yogeeswar a
2. Yogam means t he capacit y of knowing f ully- agat it haghat ana.He possess
f ully t hat yoga which is meant in t he t er m" Yogaha nama: kar ma kousalam"
665 (9T4P ) Prl¤l¹l4 +P-
665) (Pr aNavam) mahAdhI r Aya nama:
He is a mot ivat or of gr eat int elligence
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666 (9T4P ) Prl¬l |¬+ +P-
666) (Pr aNavam) mahAbhoginE nama:
(i) He is seshasayana
(ii) Lor d Venkat eswar a is One who deliver s gr eat happiness and pleasur es.
667 (9T4P ) Prl9¬4 +P-
667) (Pr aNavam) mahApr abhavE nama:
He r ules over count less j eevas.
668 (9T4P ) Prl4l¹l4 +P-
668) (Pr aNavam) mahAvI r Aya nama:
He is an acclaimed war r ior . He has t he capacit y t o dr ive away t he r akshaas and
ot her demons.
669 (9T4P ) Prl6 74 +P-
669) (Pr aNavam) mahAt ushTayE nama:
Lor d Venkat eswar a always r emains sat isf ied and deliver s sat isf act ion t o His
devot ees.
670 (9T4P ) Prl9 74 +P-
670) (Pr aNavam) mahApushTayE nama:
He always is pr esent in a st at e of complet eness of all gunas.
671 (9T4P ) Prl¬ Tl4 +P-
671) (Pr aNavam) mahAguNAya nama:
Lor d Sr i Venkat eswar a has an inf init e collect ion of gunas t hat pr ove t o
be ver it able boons t o t he devot ees.
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672 (9T4P ) Prl7 4l4 +P-
672) (Pr aNavam) mahAdEvAya nama:
The wor d "div" means kr eeda or play. Her e r ef er ence is made t o Lor d Sr i
Venkat eswar a as One who plays wit h elder s like Lor d Br ahma and ot her s as
easily as He is plays ar ound wit h f lower balls.This is as per t he st at ement "
Ut pat ant ou pat hamt hou cha yasya bhanu vidhu api, kr eedakanduka vat h
syat aam sa vidhir j ayat hi pr abhuhu"
673 (9T4P ) Prl4lr4 +P-
673) (Pr aNavam) mahAbAhavE nama:
One who possess shoulder s t hat ar e r ich in physical power . He is a
sahasr abahuvu-in t he sense He has hands and shoulder s t hat ar e ext r emely
power f ul t o cont r ol a sea of enemies
674 (9T4P ) Prl¤Pl 4 +P-
674) (Pr aNavam) mahAdhar mAya nama:
Lor d Sr i Venkat eswar a is a gr eat dhar ma swar oopa f or pr act ise and at t ainment
of bhoga and moksha.
675 (9T4P ) PrH¹l4 +P-
675) (Pr aNavam) mahEshvar Aya nama:
Her e t he wor d maha means celebr at ion. Hence t he Lor d is her e under st ood as
a king who is a lover of celebr at ions or ut savas
676 (9T4P ) BPl9¬l4 +P-
676) (Pr aNavam) samI pagAya nama:
One who is always close t o His devot eees. He is also r ef er ed in common
par lance as " kongu bangar amu"---
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677 (9T4P ) T¹¬l|P+ +P-
677) (Pr aNavam) dUr agAminE nama:
One who is not available t o non devot ees
678 (9T4P ) F4¬Pl¬|+¹¬¬l4 +P-
678) (Pr aNavam) svar gamAr ganir ar galAya nama:
Lor d Sr i Venkat eswar a is t he only One who opens t he door s t o swar galoka.One
who makes it f easible t o ent er t he heavens.
679 (9T4P ) +¬l4 +P-
679) (Pr aNavam) nagAya nama:
One who is a swar oopa of mount ain.Rishis consider t he Tir umala hills as
manif est at ion of t he divine Himself .
680 (9T4P ) +¬¤¹l4 +P-
680) (Pr aNavam) nagadhar Aya nama:
This is a combinat ion of t er ms na and agaha-implying One who is not
handicapped in mot ion. Hence Lor d Sr i Venkat eswar a is capable of moving
ar ound in all wor lds..
681 (9T4P ) +l¬l4 +P-
681) (Pr aNavam) nAgAya nama:
This nama is consider ed as a combinat ion of t wo r oot wor ds ' na' plus
agaha which means t aken t oget her as One who is not incapable of mot ion. This
implies t hat Lor d Nar ayana is her e being r ef er ed t o having t he capacit y of
moving ar ound f r eely in all t he wor lds.
682 (9T4P ) +l¬ Hl4 +P-
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682) (Pr aNavam) nAgEshAya nama:
He is t he mast er of Adisesha who belongs t o t he naga t r ibe. nama: He is a
seshi or One who is wor shipped.
683 (9T4P ) +l¬9l¬Tl4 +P-
683) (Pr aNavam) nAgapAlakAya nama:
He is t he pr ot ect or of aadisesha. I n t his cont ext we should r emember t hat as
Lor d Kr ishna He par doned t he kaaliya snake and pr ot ect ed him nama:in addit ion
t he Lor d was br oad minded and decided t o wear t he ser pent as a j ewel on his
hand inor der t o r educe t he lat t ar ' s sense of gr ief .
684 (9T4P ) |r¹'P4l4 +P-
684) (Pr aNavam) hir aNmayAya nama:
He is bedecked in gold f r om head t o f oot .
685 (9T4P ) F4T ¹ 6B +P-
685) (Pr aNavam) svar Nar Et asE nama:
As ment ioned in " apa yeva sasar j aadou t aasu veer ya mapaasr uj at h" t he Lor d
cr eat ed wat er as t he f ir st mat er ial and plant ed his seed in it . That lat er
became a golden egg. As ment ioned in " t ha danda mabhava ddaimam"- - as t he
egg was golden t he seed, veer ya, and t he r et has wer e also golden. Hence t he
name " swar nar et ha" is at t r ibut ed t o t he Lor d.
686 (9T4P ) |r¹'4l|¬ 9 +P-
686) (Pr aNavam) hir aNyAr chiShE nama:
His f ace is r esplendent wit h a golden hue.
687 (9T4P ) |r¹'47l4 +P-
687) (Pr aNavam) hir aNyadAya nama:
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Lor d Sr i Venkat eswar a is a giver of gold or r iches.
688 (9T4P ) ¬ T¬'4l4 +P-
688) (Pr aNavam) guNagaNyAya nama:
He is f or emost in t he sense He is f ull of many kalyana gunas such as souseelya
et c.
689 (9T4P ) H¹'4l4 +P-
689) (Pr aNavam) shar aNyAya nama:
He is t he only One unt o whom anyone should seek t o sur r ender wit hout any
ot her second t hought .
690 (9T4P ) 9 '4Tl6 4 +P-
690) (Pr aNavam) puNyakI r t hayE nama:
He is r esponsible f or r emoving t he sins of ones who sing his glor ies nama: He is
f amous as a pat it apavana.
691 (9T4P ) 9 ¹lT¬l4 +P-
691) (Pr aNavam) pur ANagAya nama:
He obt ains all t he pur anas as pr oposals of His swar oopa
692 (9T4P ) =-4¬ 6 +P-
692) (Pr aNavam) j anyabhr it E nama:
He was r esponsible f or having advised ar j una t o under t ake t he bat t le at
kur ukshet r a f or t he sake of loka kshema.
693 (9T4P ) =-4B¬&l4 +P-
693) (Pr aNavam) j anyasannaddhAya nama:
I n addit ion He also got down t o f ight ing wit h r avana and ot her demons in an
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at t empt t o kill t hem.
694 (9T4P ) |7-49¾l4¤l4 +P-
694) (Pr aNavam) divyapanchAyudhAya nama:
Lor d Sr i Venkat eswar a wear s on Him t he f ive holy weapons
paanchaj anya,sudar sana, koumodaki, nanadakam, sar angam
695 (9T4P ) |4|H+ +P-
695) (Pr aNavam) vashinE nama:
He keeps all t he wor lds and t he peoples under His absolut e cont r ol
696 (9T4P ) 7l = -4–l4 +P-
696) (Pr aNavam) daur j anyabhangAya nama:
One who put s an end t o badness (dur j ant wam)
697 (9T4P ) 9=-4l4 +P-
697) (Pr aNavam) sauj anyanilayAya nama:
Lor d Sr i Venkat eswar a is blue hue bodied. He shower s boons ont o His devot ees
and also r emoves t he dif f icult ies and ir r it at ions.
698 (9T4P ) Bl=-4|+¬4l4 +P-
(698) (Pr aNavam) Souj anyanilyAya nama:
One who f ost er s souj anya.
699 (9T4P ) H¬4l4 +P-
699) (Pr aNavam) alayAya nama:
He is a nit ya sawr oopa or One who has no dest r uct ion or laya.
700 (9T4P ) =¬-¤¹l-6Tl4 +P-
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700) (Pr aNavam) j alandhar Ant akAya nama:
Lor d Sr i Venkat eswar a got t he asur a j alandhar a killed t hr ough car ef ul
scheming.

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nAmAs 701-800
701 (9T4P ) ¬FP7t4+l|H+ +P-
701) (Pr aNavam) bhasmadait yanAshinE nama:
He was r esponsible f or slaying t he demon basmaasur a in His mohin avat aar a.
702 (9T4P ) PrlP+B +P-
702) (Pr aNavam) mahAmanasE nama:
He is gener ous hear t ed wit h out showing any dif f er ence bet ween a f r iend and
a f oe.
703 (9T4P ) ~ Ul4 +P-
703) (Pr aNavam) shr EShThAya nama:
He is wor t hy of pr aise by His bat t alions (ganas) (Pr aNavam) and devot ee
populat ion
704 (9T4P ) ~|4Ul4 +P-
704) (Pr aNavam) shr aviShThAya nama:
One who possess r ich f ame
705 (9T4P ) ãl|¤Ul4 +P-
705) (Pr aNavam) dr AghiShThAya nama:
Lor d Sr i Venkat eswar a is ver y t all.
706 (9T4P ) ¬|¹Ul4 +P-
706) (Pr aNavam) gar iShThAya nama:
One who is a gr eat gur u.
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707 (9T4P ) ¬67\4=l4 +P-
707) (Pr aNavam) gar uDadhvaj Aya nama:
He has gar uda as his dwaj a.
708 (9T4P ) 74Ul4 +P-
708) (Pr aNavam) j yEShThAya nama:
One who is elder t o all.
709 (9T4P ) ã|7Ul4 +P-
709) (Pr aNavam) dr aDhiShThAya nama:
One who is ver y st r ong physically
710 (9T4P ) 4|9 Ul4 +P-
710) (Pr aNavam) var shiShThAya nama:
One who is ver y aged
711 (9T4P ) ãl|¤4B +P-
711) (Pr aNavam) dr AghI yasE nama:
One who is ext r emely t all- her e r ef er ence is made t o t he Lor d' s Tr ivikr ama
avat aar a
712 (9T4P ) 9T4l4 +P-
712) (Pr aNavam) pr aNavAya nama:
Lor d Sr i Venkat eswar a is Omkaar a swar oopa nama:
713 (9T4P ) T|T+ +P-
713) (Pr aNavam) phaNinE nama:
He is a adisesha swar oopa. He is always in mot ion --.as t old in " phana gat hou' "
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714 (9T4P ) B 97l4T¹l4 +P-
714) (Pr aNavam) sampr adAyakar Aya nama:
He is r esponsible f or est ablishing sat h sampr adaaya.
715 (9T4P ) F4l|P+ +P-
715) (Pr aNavam) svAminE nama:
He is t he all dict at or - One who has all t hat is r egar dede as " swaamayam"
716 (9T4P ) B ¹ Hl4 +P-
716) (Pr aNavam) sur EshAya nama:
He is t he king of all t he devaat as.
717 (9T4P ) Pl¤4l4 +P-
717) (Pr aNavam) mAdhavAya nama:
Lor d Sr i Venkat eswar a is t he husband of Mot her Lakshmi
718 (9T4P ) P¤4 +P-
718) (Pr aNavam) madhavE nama:
The Lor d is akin t o sweet honey in t he sense t hat He is a sour ce of enj oyment
and happiness t o t he devot ees - He is a bhakt abhogyaha
719 (9T4P ) |+|T P 9l4 +P-
719) (Pr aNavam) nir nimEShAya nama:
He is ever vigilant wit hout bat t ing His eyelids akin t o t he f ish in t he
Mat syavat aar a
720 (9T4P ) |4¤4 +P-
720) (Pr aNavam) vidhaye nama:
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He is r esponsible f or t ur ning t he dest iny wheel.
721 (9T4P ) 4 ¤B +P-
721) (Pr aNavam) vEdhasE nama:
One who is r esponsible f or cr eat ing inf init e gr eat wor lds.
722 (9T4P ) 4¬46 +P-
722) (Pr aNavam) balavat E nama:
He is power f ul in get t ing anyt hing accomplished wit h ef f iciency
723 (9T4P ) =l4+l4 +P-
723) (Pr aNavam) j I vanAya nama:
One who exist s as ant har yami wit hin t he j eevas and r ekindles t heir lives ever y
moment
724 (9T4P ) 4|¬+ +P-
724) (Pr aNavam) balinE nama:
He is f amous f or his ext r aor dinar y st r engt h
725 (9T4P ) FP× +P-
725) (Pr aNavam) smar t r E nama:
Lor d Sr i Venkat eswar a is br aodminded f or r ecount ing His devot ees as
ment ioned in" Aham smar aami madbhakt am"
726 (9T4P ) ~l × +P-
726) (Pr aNavam) shr ot r E nama:
One who list ens t o t he pr ayer s of His devot ees
727 (9T4P ) |+T× +P-
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727) (Pr aNavam) vikar t r E nama:
Lor d Sr i Venkat eswar a exper iences vikar a- in t he sense - if people ar e happy
he f eels happy ,if people ar e sad He also f eels sad, and in t he pr ocess He
shower s His mer cy.
728 (9T4P ) \4l× +P-
728) (Pr aNavam) dhyAt r E nama:
He is f or ever cont emplat ing about saving of His devot ees
729 (9T4P ) +× +P-
729) (Pr aNavam) nEt r E nama:
Lor d Sr i Venkat eswar a is a cont r oler of j ust ice.
730 (9T4P ) BPl4 +P-
730) (Pr aNavam)samAya nama:
He exhibit s no dif f er ences bet ween His and ot her people but has sense of
equal t r eat ment t owar ds all.
731 (9T4P ) HBPl4 +P-
731) (Pr aNavam) asamAya nama:
He has no equal t o Himself
732 (9T4P ) rl × +P-
732) (Pr aNavam) hot r E nama:
He under st akes homam f or t he sake of saving t he wor lds
733 (9T4P ) 9l × +P-
733) (Pr aNavam) pot r E nama:
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He dir ect s t he yagnas
734 (9T4P ) Prl44 +P-
734) (Pr aNavam)mahavakt r E nama:
He is a r enowed t eacher of vedas
735 (9T4P ) ¹¬ +P-
735) (Pr aNavam) r ant r E nama:
He is int er est ed in kr eeda
736 (9T4P ) P¬ +P-
736) (Pr aNavam) mant r E nama:
He t akes t o His memor y t he welf ar e of His devot ees
737 (9T4P ) G¬l-6Tl4 +P-
737) (Pr aNavam) khalAnt akAya nama:
One who put s an end t o bad people
738 (9T4P ) 7l× +P-
738) (Pr aNavam) dAt r E nama:
One who gr ant s nf init e boons
739 (9T4P ) ¤lr|4× +P-
739) (Pr aNavam) gr Ahayit r E nama:
He r eceives wit h love anyt hing t hat has been given t o Him
740 (9T4P ) Pl× +P-
740) (Pr aNavam) mAt r E nama:
Lor d Sr i venkat eswar a is like a mot her .He measur ed t he wor lds wit h His f oot .
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252
741 (9T4P ) |+4¬ +P-
741) (Pr aNavam) niyant r E nama:
I t has been so ar r anged by Lor d Venkat eswar a t hat whomsoever wishes t o
wor ship any devat a , Lor d helps t he devot ee t o develop devot ion t o t hat / t hose
devat as and also par t ake t he phala of t heir devot ion t owar ds t he r espect ive
Gods.
742 (9T4P ) H+-64 ¬4l4 +P-
742) (Pr aNavam) anant avaibhavaya nama:
His mir acles and act ions ar e beyond t he power of wor d and sight which is an
indicat ion of His Almight y power
743 (9T4P ) ¬l-× +P-
743) (Pr aNavam) gopt r E nama:
Lor d Sr i Venkat swar a is a saviour of all f or ms of knowledge(vidya)
744 (9T4P ) ¬l 9|4× +P-
744) (Pr aNavam) gopayit r E nama:
He is also r esponsible f or saving t he wheel of kar ma phala
745 (9T4P ) r¬ +P-
745) (Pr aNavam) hant r E nama:
Lor d Sr i Venkat eswar a is all power f ul in put t ing an end t o all who ar e sour ce of
miser y t o t he wor ld. He is t he One who put s an end t o all dur ing t he t ime of
pr alaya.
746 (9T4P ) ¤P =l¬|¹× +P-
746) (Pr aNavam) dhar maj Agar it r E nama:
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253

One who wakes up t he sour ces of ef f icient and good dhar mas and t he act ions
of bear ing t he wor lds
747 (9T4P ) ¤4l4 +P-
747) (Pr aNavam) dhavAya nama:
As t old in t he saying " St r ee pr aayamit har am j agat h" all t he wor ld is
consider ed as a f or m of lady( pr akr it i). Hence par amat hma Sr i Venkat eswar a is
t he husband of t he wor lds or t he J agat pat hi
748 (9T4P ) T× +P-
748) (Pr aNavam) kar t r E nama:
One who was r esponsible f or having cut down t he hands of Kar t yaveer a and
ot her s connect ed wit h him
749 (9T4P ) ¬×T¹l4 +P-
749) (Pr aNavam)kshEt r akar Aya nama:
The var ious places like Venkat achala and ot her such holy places have become
holy by t he pr esence of Lor d Nar ayana at t hese kshet r as.
750 (9T4P ) ¬×97l4 +P-
750) (Pr aNavam) kshEt r apr adAya nama:
One who best ows t he physical body f or t he sole pur pose of obser ving good
wor ks(punya kar yaas). I n t his sense He is a giver of moksha
751 (9T4P ) ¬×¬l4 +P-
751) (Pr aNavam) kshEt r aj nAya nama:
As ment ioned in t he sent ence " I dam sar eer am kount heya kshet r a
mit hyabhidheeyat hae" - t his body is r ef er ed t o as a kshet r a and Lor d
Venkat eswar a is t he all knower of t his body.. He knows it s swar oopa and all
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254
has memor y of it . I f a body is given t o a j eeva who init ially exist s in a dar k
st at e, t hen t he body shines f or t h wit h t he power of all t he indr iyas and
at t ai ns t he power t o per f or m good act i ons(dhar ma kar ya)
(Pr aNavam) .Par amat ma knows t hat t his body is t he kshet r a and t he j eeva is
t he bodied per sonalit y( sar eer e) (Pr aNavam) - -- " sar eer a maadyam khalu
dhar masadhanam". Hence t he j eeva becomes t he body and t he ant har yamin
who r esides is Lor d Vishnu wit hin t he body.Thus Lor d is One who has complet e
knowledge of t he nat ur e of t he kshet r am.
752 (9T4P ) HltP|47 +P-
752) (Pr aNavam) At mavidE nama:
One who has complet e knowledge of t he swar oopa of t he aat ma.
753 (9T4P ) ¬ |×T +P-
753) (Pr aNavam) kshEt r iNE nama:
One who r esides inside t he j eevas who ar e ident if ied locally by t he sar eer a. He
doubt lessly r esides in kshet r as as Venkat achalam
754 (9T4P ) ¬×r¹l4 +P-
754) (Pr aNavam) kshEt r ihar Aya nama:
He is r esponsible f or causing t he r emoval of t he body. He does t his at an
appr opr iat e moment . He is also r esponsible f or r emoving t he r elat ionship wit h
t he body f or mumukshuus
755 (9T4P ) ¬ ×|94l4 +P-
755) (Pr aNavam) kshEt r apr iyAya nama:
756 (9T4P ) ¬ PT¹l4 +P-
756) (Pr aNavam) kshEmakar Aya nama:
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Lor d Sr i Venkat eswar a r emoves t he veil of dar kness f or t hose who pr act ise
st eady nivr ut t idhar ma and t hus pave way f or t heir welf ar e and saf et y.
757 (9T4P ) P66 +P-
757) (Pr aNavam) mar ut E nama:
He is a God (One who r esides in swar galoka).He is a pr anaswar oopa
758 (9T4P ) ¬|±97l4 +P-
758) (Pr aNavam) bhakt ipr adAya nama:
Lor d Sr i Venkat eswar a cr eat es bhakt hi in His devot ees.
759 (9T4P ) P |±7l|4+ +P-
759) (Pr aNavam) mukt idAyinE nama:
One who gr ant s moksham.
760 (9T4P ) H|±7l4 +P-
760) (Pr aNavam) shakt idAya nama:
He is t he giver of all want ed st r engt h needed f or any wor k
761 (9T4P ) 4|±7l4Tl4+P-
761) (Pr aNavam) yukt idAyakAya nama:
One who is capable of gr ant ing int elligence and yoga
762 (9T4P ) H|±4 = +P-
762) (Pr aNavam) shakt iyuj E nama:
Lor d Sr i Venkat eswar a is all power f ul
763 (9T4P ) Pl |±TU|¹4T +P-
763) (Pr aNavam) maukt ikasr agviNE nama:
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He wear s a chain of pear ls
764 (9T4P ) B ±4 +P-
764) (Pr aNavam) sUkt aye nama:
He is t he Sookt i swar oopa. He is t he f or m pr oposed in vedas and agamas
765 (9T4P ) HlVl4B |±¬l4 +P-
765) (Pr aNavam) AmnAyasUkt igAya nama:
He obt ains t he veda sookt aas as light ings of t he aat ma
766 (9T4P ) ¤+V4l4 +P-
766) (Pr aNavam) dhananj ayAya nama:
Lor d Sr i Venkat eswar a possess ever yt hing in f ull. Hence He does have any
desir e f or wealt h and He cannot be cont r olled by money
767 (9T4P ) ¤+l\4¬l4 +P-
767) (Pr aNavam) dhanAdhyakshAya nama:
He is t he head of all f or ms of wealt h
768 (9T4P ) ¤|+Tl4 +P-
768) (Pr aNavam) dhanikAya nama:
He is ver y r ich
769 (9T4P ) ¤+7l|¤9l4 +P-
769) (Pr aNavam) dhanadAdhipAya nama:
He is above Kuber a
770 (9T4P ) Prl¤+l4 +P-
770) (Pr aNavam) mahAdhanaya nama:
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He possess capacit y t o pr ovide dhar ma and wealt h t o His devot ees
771 (9T4P ) PrlPl|++ +P-
771) (Pr aNavam) mahAmAninE nama:
He is a gr eat possesser of self r espect .He lives up t o His pr omise
772 (9T4P ) T4l ¤+|4Pl|+6l4 +P-
772) (Pr aNavam) dur yodhanavimAnit Aya nama:
Lor d Sr i Venkat eswar a was disr espect ed by Dur yodhana when t he f or mer
t r aveled as ambassador t o t he lat t er ' s cour t on t he behalf of Pandavas
773 (9T4P ) ¹¬T¹l4 +P-
773) (Pr aNavam) r at nAkar Aya nama:
He r esides in oceans. He is a mine of wealt h f or all good t hings and mat er ials
774 (9T4P ) ¹¬ ¹l |¬9 +P-
774) (Pr aNavam) r at nar ochiShE nama:
He shines f or t h wit h t he light r ef lect ed f r om gems
775 (9T4P ) ¹¬¬¬l~4l4 +P-
775) (Pr aNavam) r at nagar bhAshr ayAya nama:
Bhoodevi is t er med as Rat nagar bha. He is t he husband of Bhoodevi
776 (9T4P ) H ¬4 +P-
776) (Pr aNavam) shuchayE nama:
He is a sacr ed f or m He is akin t o f ir e . Anyone who is associat ed wit h Him
shines in r elat ion t o Him
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777 (9T4P ) ¹¬Bl+ |+¤4 +P-
777) (Pr aNavam) r at nasanunidhayE nama:
The mount ain mer u is r ef er ed t o as r at nasaanu.I t is a mount ain of gold..Lor d
Sr i Venkat eswar a possess it as a nidhi. To sum up t his means He possess
immeasur able amount of wealt h
778 (9T4P ) Pl |=¹¬¬lB +P-
778) (Pr aNavam) maulir at nabhAsE nama:
He shines f or t h wit h t he beaut y of bej ewelled cr own t hat He ador ns.
779 (9T4P ) ¹¬TTTl4 +P-
779) (Pr aNavam) r at nakankaNAya nama:
He is ador ned wit h ar m r ings st uddede wit h gems and ot her pr ecious st ones.
780 (9T4P ) H-6¬÷4l4 +P-
780) (Pr aNavam) ant ar lakshyAya nama:
Lor d Sr i Venkat eswar a is capable of br oaching t he inner hear t s of Yogis
781 (9T4P ) H-6¹-4l|B+ +P-
781) (Pr aNavam) ant ar abhyAsinE nama:
He always moves in t he skies of t he inner hear t s This way He is wor t hy and
also accessible f or being medit at ed upon
782 (9T4P ) H-6\4 4l4 +P-
782) (Pr aNavam) ant ar dhyEyAya nama:
One who is wor t hy of being medit at ed upon in t he hear t s of devot ees
783 (9T4P ) |=6lB+l4 +P-
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783) (Pr aNavam) j it AsanAya nama:
He possesses a per manent st at e of win. He never leaves His seat or posit ion
t ill He achieves what He desir es t o achieve.
784 (9T4P ) H-6¹ñl4 +P-
784) (Pr aNavam) ant ar angAya nama:
He is t he inner self of devot ees and yogis.
785 (9T4P ) 74l46 +P-
785) (Pr aNavam) dayAvat E nama:
Lor d Sr i Venkat eswar a possess a loving hear t
786 (9T4P ) H-6Pl4l4 +P-
786) (Pr aNavam) ant ar mAyAya nama:
He wins over Maya and accomadat es it wit hin Himself
787 (9T4P ) PrlT 4l4 +P-
787) (Pr aNavam) mahAr NavAya nama:
He is peacef ul as a lar ge ocean
788 (9T4P ) B¹Bl4 +P-
788) (Pr aNavam) sar asAya nama:
He is a r asikot t amaha
789 (9T4P ) |B&¹|BTl4 +P-
789) (Pr aNavam) siddhar asikAya nama:
He is always r eady t o be achieved by any suit able sadhana (pr act ice)
(Pr aNavam) t hat is adopt ed by ones who bow t o Him
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790 (9T4P ) |B&4 +P-
790) (Pr aNavam) siddhayE nama:
I t is possible t o acheive His gr ace by adopt ion of a suit able upaya. He is a
siddaswar upa.
791 (9T4P ) |B&«l4 +P-
791) (Pr aNavam)sAdhyAya nama:
He is always bound t o t he devot ees wh f ollow appr opr iat e pat hs of acheiving
Him only.
792 (9T4P ) B7l¬64 +P-
792) (Pr aNavam) sadAgat ayE nama:
He is always in mot ion f or t he sake of pr ot ect ing ones who pr ot ect t heir
devot ion t owar ds Him. H4e always ext ends help f or savingb sat pur ushas
793 (9T4P ) Hl4-97l4 +P-
793) (Pr aNavam) Ayu: pr adAya nama:
Lor d Sr i Venkat eswar a r emoves unt imely deat h and incr eases t he longevit y.
794 (9T4P ) Prl4 !P6 +P-
794) (Pr aNavam) mahAyuShmat E nama:
He possess appr eciable longevit y t hat is hist or ic
795 (9T4P ) H|¬ !P6 +P-
795) (Pr aNavam) ar chiShmat E nama:
He possess t he holy power of opening t he int er nal and ext er nal sight of ones
who seek His shelt er
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796 (9T4P ) Hl 9¤l964 +P-
796) (Pr aNavam) OShadhI pat ayE nama:
He is t he cont r oller of medicines and agr icult ur e. I t is only due t o t he gr ace of
Lor d Sr i Venkat eswar a t hat medicines act t o r educe t he disease and t her e is
har vest in t he f ields.
797 (9T4P ) H7|~4 +P-
797) (Pr aNavam) aShTashr iyai nama:
He possess all t he eight wealt hs. He is loved by eight wives. The f ollowing ar
t he eight wealt hs: Ser vant s, at t endant s, sons, r elat ives, f r iends, vehicles,
r iches, f ood gr ains
798 (9T4P ) H7¬l¬l4 +P-
798) (Pr aNavam) aShTabhAgAya nama:
He is a possessor of ast a siddis and ast aaiswar yas
799 (9T4P ) H7TT… --4l84HB +P-
799) (Pr aNavam) aShTakakubvyApt ayashasE nama:
Lor d Sr i Venkat eswar a possess f ame t hat spans out in all t he eight dir ect ions
800 (9T4P ) ¤|6+ +P-
800) (Pr aNavam) vr at inE nama:
He pr act ises t he vr at am of saving ones who f all at
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nAmAs 801-900
801 (9T4P ) H7l97l4 +P-
801) (Pr aNavam) aShTApadAya nama:
Lor d Sr i Venkat eswar a t akes up a posit ion in all eight dir ect ions. He is r espon-
sible f or t he appoint ment of t he ast adikpaalas,per vades as an ant har yaamin
and aids in t he smoot h r uling of t he dir ect ions.The t er m ast apadam also means
gold. Hence anot her meaning would be t hat t he Lor d is a suvar nat maa
802 (9T4P ) B 4Tl ¬l4 +P-
802) (Pr aNavam) suvar nAbhaya nama:
He is a Hir anmaya pur usha
803 (9T4P ) H7P 6 4 +P-
803) (Pr aNavam) aShTamUr t hayE nama:
He is t he pr esiding deit y wor shipoped by alll t he devat aas and also t he ast r a
dikpaalas.
804 (9T4P ) |×P |6 P6 +P-
804) (Pr aNavam) t r imUr t himat E nama:
He t akes t he f or ms of Br ahma, Vishnu and Maheswar a f or t he pur pose of
cr eat ion, maint ainenece and det sr uct ion of t he wor lds
805 (9T4P ) HF4Ul4 +P-
805) (Pr aNavam) asvapnAya nama:
He is sleepless, or He r emains ever awake and aler t . Yoganidr a of Lor d
Venkat eswar a sends out only t he message of medit at ion
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806 (9T4P ) F4U¬l4 +P-
806) (Pr aNavam) svapnagAya nama:
He appear s in dr eams

807 (9T4P ) F4Ul4 +P-
807) (Pr aNavam) svapnAya nama:
He is swapnaswar oopa
808 (9T4P ) B F4UT¬7l4Tl4 +P-
808) (Pr aNavam) susvapnaphaladAyakAya nama:
He is a giver of good r esult s f or good dr eams
809 (9T4P ) TFF4U\4BTl4 +P-
809) (Pr aNavam) du: svapnadhvamsakAya nama:
He dest r oys t he r esult s of bad dr eams
810 (9T4P ) \4F6T|+|P¬l4 +P-
810) (Pr aNavam) dhvast adur nimit t Aya nama:
He is a dest r oyer of bad signs and t he ensuing doshas.
811 (9T4P ) |H4T¹l4 +P-
811) (Pr aNavam) shivamkar Aya nama:
Lor d Sr i Venket swar a best ows a ser ies of good r esult s.
812 (9T4P ) B 4T 4Tl 4 +P-
812) (Pr aNavam) suvar Navar NAya nama:
He possess a beaut if ul holy body t hat glit t er s as gold
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264
813 (9T4P ) B¹¬l-4l4 +P-
813) (Pr aNavam) sambhAvyAya nama:
He is wor t hy of being r espect ed ; He is mediat t ed upon peacef ully by r ishis in
t heir hear t s
814 (9T4P ) 4|T 6l4 +P-
814) (Pr aNavam) var Nit Aya nama:
He is a descr ibed by t he r ichness of his kalyana gunas.
815 (9T4P ) 4T B¹P Gl4 +P-
815) (Pr aNavam) var NasammukhAya nama:
He is a suppor t er of var na syst em
816 (9T4P ) B 4TPG¹l6l¹|H4 \4l697l¹4=l4 +P-
816) (Pr aNavam) suvar Namukhar I t I r ashivadhyAt apadAmbuj Aya nama:
Suvar namukhar ee t eer aha sivadyat a padaambhuj aha nama:Lor d Sr i Venkat es-
war a possess holy f eet t hat wer e medit at ed upon by Lor d Siva on t he banks of
r iver suvanamkhi
817 (9T4P ) 7l¬l4Tl4¬F67l4 +P-
817) (Pr aNavam) dAkShAyaNI vachast uShTAya nama:
He was sat isf ied by t he wor ds of Daakshayani( wif e of Lor d Siva). (This is in
r ef er ence t o t he Siva' s r eply of " Sr i Rama Rama Ramaamaet hi" in answer t o
Par vat hi' s quer y.)
818 (9T4P ) T4l Bl†|7¬l ¬¹l4 +P-
818) (Pr aNavam) dur vAsodr iShTigochar Aya nama:
He accor ded dar san t o sage dur vasaa. Thus he r evealed t he venkat achala ma-
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hat yam t o king dileepa
819 (9T4P ) H¹4¹l9¤69l6l4 +P-
819) (Pr aNavam) anbar I Shavr at apr I t Aya nama:
Lor d Venket eswar a exhibit ed love t owar ds t he dwaadasi vr at am car r ied out
by king ambar eeshaha
820 (9T4P ) PrlT |¬|4¬V+l4 +P-
820) (Pr aNavam) mahAkr it t ivibhanj anAya nama:
The t er m kr ut t i means skin. Her e r ef er ence is made t o Lor d' s Nar asimhava-
t ar a wher ein he t or e apar t t he power f ul chest of hir anyakasipu wit h his nails.
821 (9T4P ) Prl|¬¬l¹T\4 |B+ +P-
821) (Pr aNavam) mahAbhichAr akadhvamsinE nama:
Lor d Sr i Venkat eswar a is ext r emely kind t o r emove all t he ill-ef f ect s due t o
bad wor ks.He neut r alizes t he ill-ef f ect s of some f or bidden pr act ices applied
on a per son like "chet abadi"
822 (9T4P ) Tl¬B9 ¬4l-6Tl4 +P-
822) (Pr aNavam) kAlasar pabhayant akAya nama:
He r emoves t he f ear f or black cobr as.He is her e r emember ed f or His dance on
Kaaleya snake in Kr ishna avat ar .I n ast r ology t he exist ence of kaalasar payoga is
consider ed a ver y unf or t unat e per iod of one’s lif e.Lor d Sr i Venket eswar a r e-
moves and pr ot ect s a per son f r om t he bad r esult s and danger s t hat ar e caused
by t his yoga
823 (9T4P ) B 7H +l4 +P-
823) (Pr aNavam) sudar shanAya nama:
He bear s a f igur e t hat is ver y auspiscious t o see. The Lor d has a r oopa t hat
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266
st eals one’s mind
824 (9T4P ) Tl¬P¤74lPl4 +P-
824) (Pr aNavam) kAlamEghashyAmAya nama:
Lor d Sr i Venket eswar a possess a blue-hued body.
825 (9T4P ) ~lP¬¬l|46l4 +P-
825) (Pr aNavam) shr I mant r abhAvit Aya nama:
The Lor d can be medit at ed upon by t he Tir umant r a-t he asat aakshar i mant r a
826 (9T4P ) rPl¹4=B¹-Hl|4+ +P-
826) (Pr aNavam) hEmAmbuj asar assnAyinE nama:
He is known t o t ake bat h near a lake f illed wit h gold lot uses
827 (9T4P ) ~lP+l¬l|46lT64 +P-
827) (Pr aNavam) shr I manobhAvit Akr it ayE nama:
He possess a beaut if ul f or m t hat is medit at ed upon by Godess Lakshmi in her
inner mind
828 (9T4P ) ~l97¬l¹4=U|¹4T +P-
828) (Pr aNavam) shr I pr adat t Ambuj asr agviNE nama:
He ador ns t he gar land of lot uses t hat was pr esent ed t o Him by Sr i Lakshmi
Her self
829 (9T4P ) ~l T ¬4 +P-
829) (Pr aNavam) shr I kELayE nama:
He spends playf ul moment s wit h Godess Lakshmi
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830 (9T4P ) ~l|+¤4 +P-
830) (Pr aNavam) shr I nidhayE nama:
Lor d Vishnu( Sr i Venkat eswar a) (Pr aNavam) ador ns Sr i Devi on His holy chest
831 (9T4P ) ¬4l4 +P-
831) (Pr aNavam) bhavAya nama:
He is a swayambhuvu
832 (9T4P ) ~l97l4 +P-
832) (Pr aNavam) shr I pr adAya nama:
He gr ant s immense wealt h
833 (9T4P ) 4lP+l4 +P-
833) (Pr aNavam) vAmanAya nama:
He incar nat ed as Vaamana
834 (9T4P ) ¬÷Pl+l4Tl4 +P-
834) (Pr aNavam) lakshmI nAyakAya nama:
He is t he husband of Godess Lakshmi
835 (9T4P ) ¬6 ¬ =l4 +P-
835) (Pr aNavam) chat ur bhuj Aya nama:
He bear s f our hands f or gr ant ing t he f our pur ushaar t as of dhar ma,ar t ha,kama,
moksha all at a t ime. This is a measur e of His immense lar ge hear t edness
836 (9T4P ) B-68l4 +P-
836) (Pr aNavam) sant r ipt Aya nama:
He is ever sat isf ied
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837 (9T4P ) 6|9 6l4 +P-
837) (Pr aNavam) t ar pit Aya nama:
Lor d Sr i Venkat eswar a has been sat isf ied by His devot ees
838 (9T4P ) 6l¤ Hl6 Bl ¹497H Tl4 +P-
838) (Pr aNavam) t I r t hasnAt r isaukhyapr adAyakAya nama:
He deliver s pleasur es t o ones who under t ake bat h in holy t eer t has
839 (9T4P ) H¬Ft4F6 |6B 87l4 +P-
839) (Pr aNavam) agast yast ut isamhr iShTAya nama:
He was sat isf ied by t he st ot r am t hat was deliver ed by sage Agast ya
840 (9T4P ) 7|H 6l-4±¬l4+l4 +P-
840) (Pr aNavam) dar shit Avyakt abhAvanAya nama:
Though He is beyond t he knowledge of indr iyas, He has exhibit ed His f or m t o
devot ees in t he ar cha f or m as Sr i Venkat eswar a on Tir umala
841 (9T4P ) T|9¬l|¬ 9 +P-
841) (Pr aNavam) kapilAr chiShE nama:
This t er m descr ibes t hat Lor d Sr i Venkat eswar a shines br illiant ly like t he
t hunder
842 (9T4P ) T|9¬46 +P-
842) (Pr aNavam) kapilavat E nama:
He exist s in t he r opa of Sage Kapila.Alt er nat ivelt y He has mahar ishi Kapila as
an ar dent wor shipper
843 (9T4P ) B Hl6l¤l|49l³+l4 +P-
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269

843) (Pr aNavam) susnAt AghavipATanAya nama:
He dest r oys t he sins of t hose who under t ake bat hing in holy wat r es
844 (9T4P ) 4 9lT94 +P-
844) (Pr aNavam) vr iShAkapayE nama:
The t er m kapi r ef er s t o pig and t he t r em vr ushamu means dhar ma,punyam.
Hence He is her e r ef er r ed t o as Dhar ma var aha swami
845 (9T4P ) T|9F4l|PP+l -6-|F¤6|4¤rl4 +P-
845) (Pr aNavam) kapisvAmimanoSnt ast hit avigr ahAya nama:
He r esides f ir mly in t he hear t of Anj eneya
846 (9T4P ) 4|ñ|94l4 +P-
846) (Pr aNavam) vahnipr iyAya nama:
One who deliver ed happiness t o God of f ir e. This is oj connect ion wit h t he
bur ning of Kahandava vana wit h t he help of Ar j una. I n t he pr ocess Lor d Sr i
Venkat eswar a r emoved t he pangs of disease t o Agni
847 (9T4P ) H¤B¹¬4l4 +P-
847) (Pr aNavam) ar t hasambhAvyAya nama:
He is r ecognised and r espect ed as t he impor t ant pur ushar t ha.
848 (9T4P ) =+¬lT|4¤l4Tl4 +P-
848) (Pr aNavam) j analokavidhAyakAya nama:
He is t he cr eat or of populat ions and wor lds.
849 (9T4P ) 4|ñ9¬l4 +P-
849) (Pr aNavam) vahnipr abhAya nama:
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He shines wit h t he br illiance of agnihot r a.
850 (9T4P ) 4|ñ6 =B +P-
850) (Pr aNavam) vahnit ej asE nama:
He has t he unconquer able and unchallenged power of br illiance akin t o f ir e.
851 (9T4P ) H ¬l¬l797l4 +P-
851) (Pr aNavam) shubhAbhI ShTapr adAya nama:
One who accor ds auspscious desir es.
852 (9T4P ) 4|P+ +P-
852) (Pr aNavam) yaminE nama:
He was most power f ul in cont r olling kings like Bali and ot her s. He has t he
power t o cont r ol even Lor d Yama
853 (9T4P ) 4l6T¬×|+¬4l4 +P-
853) (Pr aNavam) vAr uNakShEt r anilayAya nama:
Vaar una kshet r a her e r ef er s t o sea.Hence He is a saagar a nilaya
854 (9T4P ) 46Tl4 +P-
854) (Pr aNavam) var uNAya nama:
Lor d Sr i Venkat eswar a engulf s t he wor lds bet ween ear t h and skies
855 (9T4P ) Bl¹Tl|¬ 6l4 +P-
855) (Pr aNavam) vAr aNAr chit Aya nama:
He was wor shipped by Gaj endr a
856 (9T4P ) 4l4 F¤l+T 6l4lBl4 +P-
856) (Pr aNavam) vAyust hAnakr it AvAsAya nama:
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271

He r esides at t he point t hat was est ablished by Vayu .Lor d Vayu went int o a
show of physical st r engt h and in t he pr ocess lif t ed t he hill by name
Venkat achala and placed it on t he shor es of r iver swar namukhi. This mount ain
was t he son of mount Mer u.Thus Lor d Venkat es who r esides on t hat hill is r ef -
er ed t o as Vayust anakr ut avaasa.
857 (9T4P ) 4l4¬l4 +P-
857) (Pr aNavam) vAyugAya nama:
He f ollowed Vayu deva wit h t he int ent ion of pleasing him
858 (9T4P ) 4l4B¬6l4 +P-
858) (Pr aNavam) vAyusambhr it Aya nama:
He bear s t he wor lds wit h t he help of pr ana vayu
859 (9T4P ) 4Pl-6Tl4 +P-
859) (Pr aNavam) yamAnt akAya nama:
He put s an ened even t o Lor d Yama at t he t ime of pr alaya
860 (9T4P ) H|¬=++l4 +P-
860) (Pr aNavam) abhij ananAya nama:
He t ook bir t h in t he illust r ious clan of King Raghu
861 (9T4P ) 4P¬l T|+4l¹Tl4 +P-
861) (Pr aNavam) yamalokanivAr aNAya nama:
Lor d Sr i Venkat eswar a ensur es t hat devot ees who of f er sar anagat i unt o Him
avoid going t o yama loka.
862 (9T4P ) 4|P+lP¤¬'4l4 +P-
862) (Pr aNavam) yaminAmagr agaNyAya nama:
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He sur passes ever yone in obser ving r ules of st r ict discipline
863 (9T4P ) B 4|P+ +P-
863) (Pr aNavam) samyaminE nama:
He possess cont r ol over His indr iyas
864 (9T4P ) 4P¬l|46l4 +P-
864) (Pr aNavam) yamabhAvit Aya nama:
Lor d Yama medit at ed upon Lor d Sr i Venkat eswar a
865 (9T4P ) ²-ãl Hl+BPl9F¤l4 +P-
865) (Pr aNavam) indr odyAnasamI past hAya nama:
I n His avat ar a as Sr i Kr ishna He appr oached t he gar den of I ndr a, t o seek t he
paar ij at a t r ee as desir ed by sat yabhama
866 (9T4P ) ²-ã†|¹494l4 +P-
866) (Pr aNavam) indr adr igviShayAya nama:
He was visit ed by I ndr a. Devendr a was cur sed f or his sinf ul visit t o Ahalaya' s
ashr am. Ther eupon I ndr a t r avelled t o Venkat adr i and had a dar shan of t he
Lor d Sr i Venkat eswar a f or t he r epent ance of his sin
867 (9T4P ) 9¬4 +P-
867) (Pr aNavam) pr abhavE nama:
He possess a beaut if ul f or m t hat st eals t he hear t s of anyone
868 (9T4P ) 4¬¹l³B¹Bl4lBl4 +P-
868) (Pr aNavam) yakShar ATsar asI vAsAya nama:
869 (9T4P ) H¬¹4|+|¤Tl HT6 +P-
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869) (Pr aNavam) akShayyanidhikoshakr it E nama:
He const r uct ed a t r easur y t hat is never deplet ed of it s r iches
870 (9T4P ) F4l|P6l¤ T 6l4lBl4 +P-
870) (Pr aNavam) svAmit I r t hakr it AvAsAya nama:
One who r esides near t he swamipushkar ini
871 (9T4P ) F4l|P\44l4 +P-
871) (Pr aNavam) svAmidhyEyAya nama:
He was medit at ed upon by Kumur aswamy( Lor d Mur ugan)
872
872) (Pr aNavam) adhokShaj Aya nama:
As ment ioned in t he t er m" Adho naksheeyat ae j aat u yesmaast asmaa dadoksha-
j aha"-- t hough Lor d Sr i Venkat eswar a is being exper ienced and enj oyed by
ever ybody at all t imes He r emains as a sudhasamudr a t hat does not get de-
plet ed
873 (9T4P ) 4¹lrlH76l¤l |¬B |46l= |¤B¹l 6rl4 +P-
873) (Pr aNavam) var AhAdyaShTat I r t hAbhisevit Anghr isar or uhAya nama:
Lor d Sr i Venkat eswar a' s holy f eet ar e always being wor shipped by t he wat er s
of eight t eer t as like var aha t eer t a et c
874 (9T4P ) 9l'7 6l¤l |¬|9±lñl4 +P-
874) (Pr aNavam) pANDut I r t hAbhiShikt AngAya nama:
The wat er s of pandava t eer t ha ar e of f er ed t o Lor d Sr i Venkat eswar a f or t he
pur pose of conduct ing abhishekam t o His holy body.
875 (9T4P ) 4 |¤|U¹4¹97l4 +P-
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875) (Pr aNavam) yudhiShThir avar apr adAya nama:
One who gr ant ed boons t o Dhar mar aj a
876 (9T4P ) ¬lPl-6-T¹Tl-7l4 +P-
876) (Pr aNavam) bhI mAnt a: kar aNAr UDhAya nama:
He f illed t he hear t of bheema
877 (9T4P ) H64lr+B¹446 +P-
877) (Pr aNavam) shvEt avAhanasakhyavat E nama:
He was a gr eat f r iend of Ar j una
878 (9T4P ) +T… ¬l¬47l4 +P-
878) (Pr aNavam) nakulAbhayadAya nama:
He of f er ed abhayam t o Nakula
879 (9T4P ) PlãlBr7 4l|¬4|-76l4 +P-
879) (Pr aNavam) mAdr I sahadevAbhivandit Aya nama:
Lor d Sr i Venkat eswar a was of f er ed vandanam by queen maadr i and sahadeva
880 (9T4P ) T !TlH9¤B-¤l× +P-
880) (Pr aNavam) kr iShNAshapat hasandhAt r E nama:
He helped in f ulf illing t he vow of Dr aupadi ----(her e it may be r ecollect ed t hat
bheema af t er killing dussasana t ied t he f lowing long hair of dr aupadi wit h his
blood st ained hands)
881 (9T4P ) T… -6lF6 |6¹6l4 +P-
881) (Pr aNavam) kunt I st ut ir at Aya nama:
He was sat isf ied by t he pr ayer car r ied out by Kunt i
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882 (9T4P ) 7|P+ +P-
882) (Pr aNavam) daminE nama:
Lor d Sr i Venkat eswar a kills t he samsar a t aapa.He possess cont r ol of ext er nal
indr iyas.
883 (9T4P ) +l¹l7l|7P|+F6t4l4 +P-
883) (Pr aNavam) nAr adAdimunist ut yAya nama:
He was wor t hy of being pr aised by sages such as Nar ada and ot her s.
884 (9T4P ) |+t4TP 9¹l4Tl4 +P-
884) (Pr aNavam) nit yakar mapar AyaNAya nama:
He is oint er est ed in execut ing His nit ya kar ma f or t he sake of t he wor ld
885
885) (Pr aNavam) dar shit Avyakt ar UpAya nama:
He displayed His usually invisible f or m f or t he good of His devot ees
886 (9T4P ) 4lTl+l79Pl |76l4 +P-
886) (Pr aNavam) vI NAnAdapr amodit Aya nama:
He was made happy by t he sound of t he veena
887 (9T4P ) 9³ Tl |³6l¤ ¬4l 46 +P-
887) (Pr aNavam) ShaTkoTit I r t hachar yAvat E nama:
He per f or ms t he act ion of abhishekha in all t he six cr or e t eer t has
888 (9T4P ) 746l¤T6l~Pl4 +P-
888) (Pr aNavam) devat I r t hakr it Ashr amAya nama:
He const r uct ed His ashr am near t he Deva t eer t ha
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889 (9T4P ) |4-4lP¬=¬Hl|4+ +P-
889) (Pr aNavam) bilvAmalaj alasnAyinE nama:
Lor d Sr i Venkat eswar a under t akes t o abt h in t he silent wat er s t hat have been
pur if ied by t he associat ion wit h t he bilwa leaves.
890 (9T4P ) B¹F4t4 4 B |46l4 +P-
890) (Pr aNavam) sar asvat yambusEvit Aya nama:
He is wor shipped by t he wat er s of Sar aswat hi t eer dha
891 (9T4P ) 6 ¹4 -7TB F9H =|¬¬6Pl 9rl4 +P-
891) (Pr aNavam) t umbur Udakasamspar shaj anachit t at amo(S)pahAya nama:
He r emoves t he agyana in His devot ees hear t s who come in cont act wit h t he
wat er s of t umbur a t eer dha
892 (9T4P ) PtF44lP+T Pl |76l¤ ¹l=l4 +P-
892) (Pr aNavam) mat syavAmanakUr mAdit I r t har Aj Aya nama:
Lor d Sr i venkat eswar a heads many t eer dhas such as t he mat syat eer dha,
vaamana t eer dhaha, kur mat eer daha.
893 (9T4P ) 9 ¹lT¬6 +P-
893) (Pr aNavam) pur ANabhr it E nama:
He bear s t he subj ect weight of pur anas Lor d Sr i Venkat swar a deliver s value
and healt h t o t he mahapur anas and upapur anas by His divya char it am
894 (9T4P ) H4\4497l¹¬l=4 +P-
894) (Pr aNavam) chakr adhyEyapadAmbhoj Aya nama:
His f eet ar e medit at ed upon by sudar sana who is t he cont r olling deit y of all
t he weapons including t he chakr am
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895 (9T4P ) HŒ9|=69lTTl4 +P-
895) (Pr aNavam) shamkhapUj it apAdukAya nama:
He posses sandals t hat ar e wor shipped by t he conch Panchaj anya
896 (9T4P ) ¹lP6l¤ |4rl|¹T +P-
896) (Pr aNavam) r Amat I r t havihAr iNE nama:
One who moves about in Ramat eer dha
897 (9T4P ) 4¬¬ã¤|6|U6l4 +P-
897) (Pr aNavam) balabhadr pr at iShThit Aya nama:
He was consecr at ed by Balar ama. As per t he it hihaasa Balar ama consecr at ed
Lor d Nar ayana at Yadugir i. I t is t o be under st ood t hat all f or ms of devat as r e-
siding in all t he kshet r as wer e r evealed t o bhaghavat as as r esident in Tir umala
Sr i Venkat swar a.
898 (9T4P ) =lP7P«B¹F6l¤ =¬B ¬+6|9 6l4 +P-
898) (Pr aNavam) j Amadagnya sar ast I r t ha j alasechana t ar pit Aya nama:
He was sat isf ied by coming in cont act wiht t he wat er s of Par asur ama t eer dha
899 (9T4P ) 9l9rl|¹Tl¬l¬B Hl6l¤|4+lH+l4 +P-
899) (Pr aNavam) pApApahAr ikI lAlasusnAt AghavipATanAya nama:
He r emoves t he sins of devot ees who under t ake head bat h in t he holy wat er s
of papavinasaka t eer dha.
900 (9T4P ) +¬l ¬ñl|¬|9±l4 +P-
900) (Pr aNavam) nabhogangAbhishikt Aya nama:
The abhishekam t o t he Lor d at Tir umala is car r ied by using t he wat er s of Aka-
sha ganga t eer t ha.
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nAmAs 901-1000
901 (9T4P ) +l¬6l¤l|¬9 T46 +P-
901) (Pr aNavam) nAgat I r t hAbhiShEkavat E nama:
The abhishekam of Lor d Sr i Venkat eswar a is car r ied out by wat er s f r om t he
Nagat eer t ha
902 (9T4P ) T… Pl¹¤l¹l6l¤ F¤l4 +P-
902) (Pr aNavam) kumAr adhAr At I r t hast hAya nama:
One who r esides close t o Kumar adhar at eer dham
903 (9T4P ) 4³ 4 9l4 +P-
903) (Pr aNavam) vaTuvEShAya nama:
He was dr essed up as a br ahmachar i in His vamana avat ar a
904 (9T4P ) B P G¬l4 +P-
904) (Pr aNavam) sumEkhalAya nama:
I n His avat ar a as Vaamana Lor d wor e a t hr ead by name mounj i ar ound His waist
905 (9T4P ) 4&F4 BT… Pl¹t497l4 +P-
905) (Pr aNavam) vr iddhasyasukumAr at vapr adAya nama:
A ver y poor and old br ahmin decided t o end his lif e by j umping f r om t he hill
t op.Lor d Sr i Venkat eswar a t hen int er vened and adviced him t o under t ake bat h
in Kumar adhar at eer dha . When t he old man under t ook t he bat h he was
t r ansf or med int o a young man.This way Lor d gr ant ed yout h t o t he old man.
906 (9T4P ) Bl -74 46 +P-
906) (Pr aNavam) saundar yavat E nama:
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Lor d Sr i Venkat eswar a is ext r emely beaut if ul
907 (9T4P ) B |G+ +P-
907) (Pr aNavam) sukhinE nama:
He is always happy.
908 (9T4P ) |9447l4 +P-
908) (Pr aNavam) pr iyamvadAya nama:
One who speaks wit h love
909 (9T4P ) PrlT… ¬4 +P-
909) (Pr aNavam) mahAkukShayE nama:
He possesses a big st omach which can accommodat e t he 14 bhuvanas dur ing
t he t ime of pr alaya.
910 (9T4P ) ²÷4lT… T… ¬+-7+l4 +P-
910) (Pr aNavam) ikShvAkukulanandanAya nama:
Lor d Sr i Venkat eswar a br ought about immense ananda( samr uddi) (Pr aNavam)
t o t he I kshvaaku clan by His bir t h as Lor d Rama
911 (9T4P ) +l¬¬l ¬l¹¤l¹l¬ 4 +P-
911) (Pr aNavam) nI lagokShI r adhAr AbhuvE nama:
Lor d Sr i Venkat eswar a ar ose f r om t he hideout which was melt ed by t he milk
st r eams of a blue hued cow.
912 (9T4P ) 4¹lrl¬¬+l4Tl4 +P-
912) (Pr aNavam) var AhAchalanAyakAya nama:
He cont r ols var ahachalam
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913 (9T4P ) ¬¹ãl=9|6Ul46 +P-
913) (Pr aNavam) bhar advAj apr at iShThAvat E nama:
Lor d Sr i Venkat swar a was br ought int o lime light by Mahar ishi Bhar adwaj .By
making available t he dar sana bhagyam of Lor d Sr eenivasa , mahar ishi
Bhar adwaj a has made it possible f or sinner s t o be f r eed f r om t heir sins.I n t his
way a per son by name kesava was absolved of sin due t o br ahmahat yapat akam
by way of having under t aken a dar sanam of t he Lor d.This is t he gr eat ser viice
t hat was r ender ed by Bhar adwaj a t o t he humanit y
914 (9T4P ) 4 rF9|6|4¬l|46l4 +P-
914) (Pr aNavam) br ihaspat ivibhAvit Aya nama:
Lor d Sr eenivasa was r espect ed by Br uhaspat hi who was t he gur u of devas.
Br uhaspat hi was t he f ir st per son who dr af t ed t he wedding car d f or Lor d
Venkat swar a.
915 (9T4P ) HV+lT 69 =l46 +P-
915) (Pr aNavam) anj anAkr it apUj Avat E nama:
Lor d Sr eenivasa was wor shipped by anj ana who is t he mot her of Hanumant ha.
916 (9T4P ) HlV+ 4T¹l|¬ 6l4 +P-
916) (Pr aNavam) Anj anEyakar Ar chit Aya nama:
He was wor shipped by Anj aneya wit h his own hands
917 (9T4P ) HV+lã|+4lBl4 +P-
917) (Pr aNavam) anj anAdr inivAsAya nama:
Lor d Sr eenivasa r esides in anaj anadr i ( t ir umala hill)
918 (9T4P ) P |VTHl4 +P-
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918) (Pr aNavam) munj akEshAya nama:
Lor d Sr eenivasa possess hair t hat is as dense as a var iet y of gr ass by name
' munj u'
919 (9T4P ) 9 ¹-7¹l4 +P-
919) (Pr aNavam) pur andar Aya nama:
Lor d Sr eenivasa t r ansf or med int oan ar r ow f or Lor d Shiva and helped Him t o
dest r oy t he t hr ee kingdoms of asur as
920 (9T4P ) |T¬¹ã-ãB¹4|-¤4-¤Pl ¬97l4Tl4 +P-
920) (Pr aNavam) kinnar advaya sambandhi bandha mokSha
pr adAyakAya nama:
Mahar ishi Dur vaasa obser ved a kinnar a couple who wer e moving ar ound wit hout
any shame. The mahar ishi t hen cur sed t he couple t o be bor n as diseased couple
on t he ear t h. At a lat er t ime when Lor d Sr eenivasa exist ed in t he avat aar a of
Swet ha var ahaa He r eleived t he couple f r omt heir cur se and r est or ed t hem
t heir or iginal bodies.
921 (9T4P ) 4 Gl+BPGl¹¹¬l4 +P-
921) (Pr aNavam) vaikhAnasamakhAr ambhAya nama:
Lor d Sr i Venkat eswar a is wor shipped at Tir umala as per t he met hod envisaged
in Vaikanasa aagama
922 (9T4P ) 4 9¬ 4l4 +P-
922) (Pr aNavam) vr iShaj nEyAya nama:
He can only be known by f ollowing t he pat h of Dhar ma. He was discover ed by
Vr ishabasur a.
923 (9T4P ) 4 9l¬¬l4 +P-
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282
923) (Pr aNavam) vr iShAchalAya nama:
This has r ef er ence t o t he hillock of punyams or dhar magir i. Saint s have spelt
out t hat t he hills ar e t o be consider ed as swar oopa of Lor d. Following t he
pr omise t hat was given by Lor d Sr eenivasa t o t he demon vr ishbhasur a who was
killed by Loor d Himself , t his hill is r ef er e t o as Vr ishachala.
924 (9T4P ) 4 9Tl49¬ t× +P-
924) (Pr aNavam) vr iShakAyapr abhEt t r E nama:
Vr ishabha was demon. He occupied Tir umala and would put t he saint s t o
dif f icult ies.Following t he pleas of r ishis, Sr i Har i cut of t he head of t he asur a
wit h his chakr am.The demon was sat isf ied and asked a boon t hat t he hill would
get his name
925 (9T4P ) 4l7l+l¬l¹B HPl4 +P-
925) (Pr aNavam) kr I DAnAchAr asambhr amAya nama:
One who is ver y much int er est ed in spor t s.
926 (9T4P ) Bl4¬¬4|4-4F6¹l74l4 +P-
926) (Pr aNavam) sauvar chalEya vinyast a r Aj yAya nama:
Vishwaksena is t he son of suvar chala. He car r ies t he bur den of heading t he
posit ion of all r ound commander ship t hat has been assigned t o him.
927 (9T4P ) +l¹l4T|94l4 +P-
927) (Pr aNavam) nAr AyaNapr iyAya nama:
A br ahmin by name Nar ayana conduct ed penance f or t he sake of Lor d
Nar ayana on t he banks od Swami pushkar ini. He asked Lor d Sr eenivasa who
appear ed in f r ont of him, t o name t he hill af t er him. Hence Tir umala is also
r ef er e t o as Nar ayandr i. Lor d Sr eenivasa is t hus f amous as Nar ayana pr iyah
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928 (9T4P ) TP ¤l ¬VTl4 +P-
928) (Pr aNavam) dur mEdhobhanj akAya nama:
Dur medha was a asur a. He aquir ed a boon f r om Lor d siva t hat he will not be
killed. Lor d Venkat esha got him killed t hr ough kumudaaksha.
929 (9T4P ) 9l¬l4 +P-
929) (Pr aNavam) pr Aj nAya nama:
Lor d Sr inivas is a gr eat pr agnashaali.
930 (9T4P ) ¤Ol tB4Prl tB Tl4 +P-
930) (Pr aNavam) br ahmot savamahot sukAya nama:
Lor d Sr eenivasa envinces int er est in t he conduct of Br ahmot sava as it is
conducet d by His own son Lor d Br ahma.
931 (9T4P ) B ‹46 +P-
931) (Pr aNavam) bhadr Asur ashir ashchhEt t r E nama:
One who cut t he head of Bhadr asur a.
932 (9T4P ) ¬ãlB ¹|H¹77 × +P-
932) (Pr aNavam) bhadr akShEt r iNE nama:
Lor d Sr eenivas possess an auspscious kshet r am-- Bhadr agir i
933 (9T4P ) ¬ã¬ |×T +P-
933) (Pr aNavam) subhadr avat E nama:
Lor d Sr eenivasa is a sar avamangala kar a.
934 (9T4P ) P ¬4l5¬lTB¬lrl4 +P-
934) (Pr aNavam) mr igayAkShI NasannAhAya nama:
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284
Lor d Sr eenivas has an unending int er est f or hunt ing as descr ibed in
Venkat achala mahat yam
935 (9T4P ) HŒ¹l=-46 |77l4 +P-
935) (Pr aNavam) shankhar Aj anyat uShTidAya nama:
Lor d Sr eenivasa gave sat isf act ion t o a king by name Sanka.
936 (9T4P ) F¤lT F¤l4 +P-
936) (Pr aNavam) st hANust hAya nama:
I n t he mat t er s of anugr aham Lor d Sr eenivasa never st ops by giving a lit t le but
cont inues t o r emains st eady in deliver ing His anugr aham
937 (9T4P ) 4+64lñ¬l|46l4 +P-
937) (Pr aNavam) vainat EyAngabhAvit Aya nama:
Gar uda was t he son of Vinit a sut a. Lor d Sr eenivasa was r espect ed by him when
gar uda became his vehicle and car r ied t he Lor d on his power f ul shoulder s
938 (9T4P ) HH¹l¹46 +P-
938) (Pr aNavam) ashar I r avat E nama:
Lor d Sr eenivasa does not possess t he paancha bot hika sar eer a t hat decays on
physical deat h.
939 (9T4P ) ¬l ¬l-ã¬l ¬B F¤l+l4 +P-
939) (Pr aNavam) bhogI ndr abhogasamst hAnAya nama:
Lor d Sr eenivasa has t he body of phanir aj a as His Aast anam.He r esides
per manent ly on t he body of Adisesha.
940 (9T4P ) ¤Ol|7¬TB |46l4 +P-
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940) (Pr aNavam) br ahmAdigaNasEvit Aya nama:
He is always ser ved on by Lor d Br ahma and ot her devas
941 (9T4P ) BrUlT ¬7³l¬lF4|ãPl+l-6|FF¤6l4 +P-
941) (Pr aNavam) sahasr Ar ka chchhaTA hAsvadvimAnAnt a: st hit Aya nama:
Bhagwan Sr i Venkat eswar a r esides in "Ananadanilya"--t he vimana of which
r adiat es wit h t he br illiance of t houusand suns
942 (9T4P ) ¬|T+ +P-
942) (Pr aNavam) guNinE nama:
He is endowed wit h inf int e number of ut t ama gunas
943 (9T4P ) |4!41B+T6F6l×l4 +P-
943) (Pr aNavam) vishvaksEnakr it ast ot r Aya nama:
Bhagwan Sr i Venkat eswar a is pr aised pr of uesly by Viswaksensa in his
st ot r am t o Him
944 (9T4P ) B+-7+9¹l46l4 +P-
944) (Pr aNavam) sanandanapar I vr it Aya nama:
Sage sanandana is a upasaka of Bhagwan Sr i Venkat ewswar a.I n t his sense t he
sage always sur r ounds Bhagwan Sr i Venkat eswar a
945 (9T4P ) =lñ-4l|7+7lB-4l4 +P-
945) (Pr aNavam) j AhnavyAdinadI sevyAya nama:
Bhagwan Sr i Venkat eswar a is et er nally wor shipped by r iver s like ganga and
ot her s.
946 (9T4P ) B¹HlH|¬4|-76l4 +P-
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946) (Pr aNavam) sur EshAdyabhivandit Aya nama:
He is wor t hy of being wor shipped by Devendr a and ot her s
947 (9T4P ) B ¹lñ+l+ t49¹l4 +P-
947) (Pr aNavam) sur AnganAnr it yapar Aya nama:
He is int er est ed in t he celest ial dance of t he apasar as
948 (9T4P ) ¬-¤4lãl4+|94l4 +P-
948) (Pr aNavam) gandhar vodgAyanapr iyAya nama:
Bhagwan Sr i Venkat eswar a loves only t he music t hat can be sung only by
gandhar vas
949 (9T4P ) ¹lT -TBTlH+Gl4 +P-
949) (Pr aNavam) r AkendusankAshanakhAya nama:
He possess nails t hat r esembles t he f ull moon of pour nami day
950 (9T4P ) Tl P¬l= |¤B¹l 6rl4 +P-
950) (Pr aNavam) komalAnghr isar or uhAya nama:
He possess delicat e lot us f eet
951 (9T4P ) T¬79997l4 +P-
951) (Pr aNavam) kachchhapapr apadAya nama:
The f r ont por t ion of Bhagwan Sr i Venkat eswar a f eet pr oj ect out in a f or m
t hat r esemble t he f r ont f eet of a t or t oise
952 (9T4P ) T… -7¬ -TTl4 +P-
952) (Pr aNavam) kundagulphakAya nama:
The t er m gulpha is der ived f r om t he r oot t er m gulphamu (in t elugu). This
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r ef er s t o t he bony por t ion abut t ing t he t wo f eet near t he upper j oint . Her e
t his pr oj ect ion is shaped per f ect ly r ounded like t he r ound t ype j asmine f lower .
953 (9T4P ) F4¬7T 9 ¹l4 +P-
953) (Pr aNavam) svachchhakUr par Aya nama:
Bhagwan' s legs and hands at t he knee j oint s bear s no dir t
954 (9T4P ) P T¹F4T 4Nl7«T|³7 HF¤P G¬l4 +P-
954) (Pr aNavam) medur asvar Navast r Adhya kaTideshast ha ekhalAya nama:
Bhagwan Sr i Venkat eswr a ador ns a beaut if ul t hick clot h of gold over s His waist
por t ion.On t he t op of t his is ador ned t he waist t hr ead (mola t hr adu in t elugu)
955 (9T4P ) 9l ‘B¬7 |¹Tl¬lF4tT|³7 Hl4 +P-
955) (Pr aNavam) pr ollasachchhur ikAbhAsvat kaTideshAya nama:
The waist of Bhagawan is ador ned wit h a shiny swor d t hat hangs down f r om
t he waist point
956 (9T4P ) H¬T¹l4 +P-
956) (Pr aNavam) shubhankar Aya nama:
One who accr ues good t hings unt o His devot ees
957 (9T4P ) H+-69T=F¤l++l¬4 +P-
957) (Pr aNavam) anant apadmaj ast hAnanAbhayE nama:
Lor d Br ahma is r ef er ed her e as anant ha.Bhagwan Sr i Venkat eswar a bear s t he
navel point t hat was t he bir t h place of t he lot us in which Lor d Br ahma was
bor n
958 (9T4P ) Pl |±TPl|¬Tl4 +P-
958) (Pr aNavam) maukt ikamAlikAya nama:
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He ador ns pear l gar lands
959 (9T4P ) P-7l¹¬l¹9 4Pl|¬+ +P-
959) (Pr aNavam) mandAr achAmpeyamAlinE nama:
He ador ns f lower s gr alands made out of hibiscus and j asmines( sampenga)
960 (9T4P ) ¹¬l¬¹TB ¬ 6l4 +P-
960) (Pr aNavam) r at nAbhar aNasambhr it Aya nama:
The ent ir e f or m of Bhagawan Sr i Venkat eswar a is f illed wit h diamond st udded
j ewels.
961 (9T4P ) ¬¹44¬l94l|6+ +P-
961) (Pr aNavam) lambayaj nopavI t inE nama:
He has a yagnopaveet ham t hat hangs over His holy body
962 (9T4P ) ¬-ã~lG'7¬ 946 +P-
962) (Pr aNavam) chandr ashr I khaNDalepavat E nama:
He has a coat ing of yellow kar pur am applied all over His holy body
963 (9T4P ) 4¹7l4 +P-
963) (Pr aNavam) var adAya nama:
Bhagwan Sr i Venkat eswar a is a lover of giving mor e t han what a devot ee asks
f or .I n t his sense He t akes on t he r ole of a r asika ( Daanr asika) (Pr aNavam) .
964 (9T4P ) H¬47l4 +P-
964) (Pr aNavam) abhayadAya nama:
One who accor ds abhaya t o all and one.
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965 (9T4P ) ¬|4T +P-
965) (Pr aNavam) chakr iNE nama:
Bhagwan Sr i Venkat eswar a t ur ns t he wheel of samasar a as per His decision
966 (9T4P ) H|Œ+ +P-
966) (Pr aNavam) shankhinE nama:
Bhagwan Sr i Venkat eswar a ador ns a conch -paanchaj anya --which is a sign of
knowledge and wealt h
967 (9T4P ) Tl F6 ¬7l|8P6 +P-
967) (Pr aNavam) kaust ubhadI pt imat E nama:
He wear s t he shining j ewel koust ubham which emer ged out of t he milky ocean
along wit h Mot her Lakshmi in t he pr ocess of chur ning t he milky ocean
968 (9T4P ) ~l4tBl|T64¬FTl4 +P-
968) (Pr aNavam) shr I vat sAnkit avakShaskAya nama:
Mot her Lakshmi is a sign of sowbhagyam. The mole on His chest is an indicat ion
t o His r elat ion t o Her --t hat of a husband.
969 (9T4P ) ¬÷PlB |~68¬³l4 +P-
969) (Pr aNavam) lakShmI samshr it ahr it t aTAya nama:
He bear s a br oad chest wher e Mot her lakshmi is always seat ed
970 (9T4P ) +l¬l t9¬|+¬lTl¹l4 +P-
970) (Pr aNavam) nI lot palanibhAkAr Aya nama:
Bhagwan Sr i Venkat ewswar a has body t hat has hue equaling black lot uses
971 (9T4P ) Hl Tl¹¬l =BPl++l4 +P-
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290
971) (Pr aNavam) shoNAmbhoj asamAnanAya nama:
972 (9T4P ) Tl|³P-P¤¬l4'4l4 +P-
972) (Pr aNavam) koTimanmat halAvaNyAya nama:
973 (9T4P ) ¬|-ãTl|FP69 |¹6l4 +P-
973) (Pr aNavam) chandr ikAsmit apUr it Aya nama:
974 (9T4P ) B ¤lF4¬7l \4 9 '7 l4 +P-
974) (Pr aNavam) sudhAsvachchhor dhvapuNDr Aya nama:
975 (9T4P ) TF6¹l|6¬Tl|¾6l4 +P-
975) (Pr aNavam) kast Ur I t ilakAnchit Aya nama:
976 (9T4P ) 9 '7¹lT ¬Tl4 +P-
976) (Pr aNavam) puNDar I kekShaNAya nama:
977 (9T4P ) F4¬7l4 +P-
977) (Pr aNavam) svachchhAya nama:
978 (9T4P ) Pl |¬Hl ¬l|4¹l|=6l4 +P-
978) (Pr aNavam) maulishobhAvir Aj it Aya nama:
979 (9T4P ) 9TF¤l4 +P-
979) (Pr aNavam) padmast hAya nama:
980 (9T4P ) 9T+l¬l4 +P-
980) (Pr aNavam) padmanAbhAya nama:
981 (9T4P ) Bl PP'7¬¬l4 +P-
981) (Pr aNavam) somamaNDalagAya nama:
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291

982 (9T4P ) 4 ¤l4 +P-
982) (Pr aNavam) budhAya nama:
983 (9T4P ) 4|ñP'7¬¬l4 +P-
983) (Pr aNavam) vahnimaNDalagAya nama:
984 (9T4P ) B 4l 4 +P-
984) (Pr aNavam) sUr yAya nama:
985 (9T4P ) B 4 P'7¬B |F¤6l4 +P-
985) (Pr aNavam) sUr yamaNDalasamst hit Aya nama:
986 (9T4P ) ~l964 +P-
986) (Pr aNavam) shr I pat ayE nama:
987 (9T4P ) ¬ |P=l+4 +P-
987) (Pr aNavam) bhUmij AnayE nama:
988 (9T4P ) |4P¬lH|¬B 4 6l4 +P-
988) (Pr aNavam) vimalAdyabhisamvr it Aya nama:
989 (9T4P ) =¬tT… ³ ¹4=|+× +P-
989) (Pr aNavam) j agat kuTumbaj anit r E nama:
990 (9T4P ) ¹¬Tl4 +P-
990) (Pr aNavam) r akShakAya nama:
991 (9T4P ) Tl|P697l4 +P-
991) (Pr aNavam) kAmit apr adAya nama:
992 (9T4P ) H4F¤l×44¬ +P-
992) (Pr aNavam) avast hAt r ayayant r E nama:
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292
993. (9T4P ) |4H6 =FF4-946 +P-
993) (Pr aNavam) vishvat ej assvar Upavat E nama:
994 (9T4P ) ¬84 +P-
994) (Pr aNavam) j napt ayE nama:
995 (9T4P ) ¬4l4 +P-
995) (Pr aNavam) j nEyAya nama:
996 (9T4P ) ¬l+¬¹4l4 +P-
996) (Pr aNavam) j nAnagamyAya nama:
997 (9T4P ) ¬l+l6l6l4 +P-
997) (Pr aNavam) j nAnAt I t Aya nama:
998 (9T4P ) B ¹l|6¬l4 +P-
998) (Pr aNavam) sur At igAya nama:
999 (9T4P ) ¤Ol'7l-64 |r-4l 8l4 +P-
999) (Pr aNavam) br ahmANDAnt ar bahir vyApt Aya nama:
1000 (9T4P ) 4 T³l|ã¬7l¤¹l4 +P-
1000) (Pr aNavam) vEnkaTAdr igadAdhar Aya nama:

it ishr I br ahmANDapur ANAnt ar gat A
shr I venkaTEshasahasr anAmAvalissamApt A
~l 4 T³ H¹ BrU+lPl4|¬- BPl8