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Translation: Suliman bin Abi Abdullah (ra) narrates that he met the "First amongst Mahajireen" they were

wearing thick turbans which were of black, white, red andGREEN COLOUR [Musannaf Ibn Abi Shaybah (6/48)] Quran states:Then which of the favours of your Lord will ye deny?, Reclining on "GREEN CUSHIONS" and rich Carpets of beauty. (Surah ar-Rahman 55:75-76) The Green color is loved color of ALLAH azza Wajjal and color of garment which Ahlul Jannah shall wear and the lovely cushions in Jannah shall be green, no wonder the Wahabis and their ilk hate this color, but hey lets move towards ALLAHS Apostle (Peace be upon him) and what he said about this color and what color sahaba chose to cover Prophet (saw)'s body after he passed away, plus why the Dome of Prophets mosque is Green , on the contrary the Christians despised green and painted the eyes of shaytan as green (no wonder Wahabis and their supporters are inspired so much from Christians in hating green whereas Islams beloved color is green) Volume 7, Book 72, Number 705: (Sahih Bukhari) Narrated 'Aisha: (the wife of the Prophet) When Allah's Apostle died, he was covered with a Hibra Burd (green square decorated garment). Now lets see why Green color was chosen Volume 7, Book 72, Number 713: (Sahih Bukhari) Narrated Um Khalid bint Khalid: The Prophet was given some clothes including a black Khamisa. The Prophet said, "To whom shall we give this to wear?" The people kept silent whereupon the Prophet said, "Fetch Um Khalid for me." I (Um Khalid) was brought carried (as I was small girl at that time). The Prophet took the Khamisa in his hands and made me wear it and said, May you live so long that your dress will wear out and you will mend it many times." On the Khamisa there were some green or

pale designs (The Prophet saw these designs) and said, "O Um Khalid! This is Sanah." (Sanah is an Ethiopian word meaning beautiful).

Sayyidina Abu Saeed Khudri (RA) reported that Allahs Messenger (SAW) said, If a believer feeds (another) believer when he is hungry then Allah will feed him on the Day of Resurrection from the fruit of Paradise. And, if a believer gives water to a believer when he is thirsty then Allah will give him to drink on the Day of Resurrection from rahiq ul-makhatum (sealded wine) . And, if a believer clothes another believer when he is without (sufficient) clothes then Allah will clothe him with green (garments) of Paradise. [Ahmed 11101 and Sunan tirmidhi (2457) ]

Sayyidina Abu Rimthah (RA) reported that he observed Allahs Messenger (SAW)in a pair of green garments [Dawud Book 9 Hadith 1678 ] just to add even Sheikh Abul Haq Muhadith Dehalvi writes that Prophet () also used Green Ammama Sharif"[in his book in his book Zia'ulQaloub fi Libass-e-Mahboub] So wearing Green clothes ,Caps or turbans is a Sunnah and proved from Sahih Hadiths , Alhamduliallah, Any one rejecting it is a biddati not wearing it

The Green turban of AQah karim (

) is proved

Even Arab and European Sunni muslims having nothing to do with Subcontinent culture Wear Green Imama Sharif as a Sunnah.Most prominent is Sheikh Nazim Haqqani Naqshbandi inspite of the fact Naqshbandis are traditionally known to wear White turbans

The White & black colour Imaama (Turban) in the light of Quran, Hadith and opinions of great scholars.....

1. Imam Muslim and Imam Tirmidhi narrate on the authority of Jabir Ibn Abdillah :dias ohw

The Prophet saw eh dna ,ti dereuqnoc eH yad eht no hakkaM deretne wearing a black turban.

2. Imam Muslim narrates on the authority of Amr Ibn Huraith that his father said:

The Prophet delivered the (farewell) sermon while wearing a black turban. 3. Imam Abu Dawud and Imam Tirmidhi narrate on the authority of Abu Saeed al -Khudri :dias ohw Whenever the Prophet would wear a new garment, He would give it a name; whether it was a Qamis, turban or a shawl. Then He would say: `O Allah! For You is the Praise, You have clothed me, I ask You for its good and the good for which it was made, and I seek refuge in You from its evil and the evil for which it was made 4. Imam Tirmidhi narrates on the authority of Abdullah Ibn Umar who said:

When the Prophet wore a turban, He would let the tail hang between His shoulder blades. The vast majority of Ulama agree that from among the Prophets favoured clothing is the turban.

(Ibn al-Jawzi in al-Wafa: 2/140, al-Maktabah al-Asriyyah and al-Qastalani in al-Mawahib alLaduniyyah: 2/184, al-Maktabah at-Tawfiqiyyah)

Sahih Al-Bukhari Volume #1 pg#536 Ibn Abbas (Radhiallaahu n) reports that Rasulullah (Sallallaahu layhi Wasallam)addresses the Shaba while wearing a black turban. Sahih Al-Bukhari Volume #1, Book 4, Hadith # 204

Narrated Ja'far bin 'Amr: My father said, "I saw the Prophet (Sallallaahu layhi Wasallam) passing wet hands over his turban and Khuffs (leather socks)." Sahih Al- Muslim Book 2, Hadith # 0535 Narrated Bilal ibn Rabah: Rasulullah (Sallallaahu layhi Wasallam) wiped over the socks (khufs) and turban (Imaamah). In the hadith transmitted by Isa ibn Yunus the words are: 'Bilal narrated it to me. Sahih Al- Muslim Book 7, Hadith # 3146 Narrated Jabir ibn Abdullah: Rasulullah (Sallallaahu layhi Wasallam) entered Mecca. Qutaybah stated that he entered Mecca in the Year of Victory,wearing a black turban, but not wearing the Ihram. (also reported by Tirmidhi vol.1 pg 304 and Ibn majah
pg205)

Sahih Al- Muslim Book 7, Hadith # 3148 Narrated Amr ibn Hurayth (Radhiallaahu n) Rasulullah (Sallallaahu layhi Wasallam) addressed the people (on the day of the Victory of Mecca) with a black turban on his head. Sanan Abu Dawood Book 1, Hadith # 0147 Narrated Anas ibn Malik: I saw Rasulullah (Sallallaahu layhi Wasallam) perform ablution. He had a Qutri turban. He inserted his hand beneath the turban and wiped over the forelock, and did not untie the turban. Sanan Abu Dawood Book 32, Hadith # 4027

Narrated Sa'd: I saw a man riding on a white mule and he had a black turban of silk and wool (not pure silk). He said: The Rasulullah (Sallallaahu layhi Wasallam) put it (the turban) on me. This is the version of Uthman, and there is the word akhbara in his tradition. Sanan Abu Dawood Book 32, Hadith # 4068 Narrated AbdurRahman ibn Awf: Rasulullah (Sallallaahu layhi Wasallam) put a turban on me and let the ends hang in front of him and behind me. Tirmidhi from the book Shamaa'il Tirmidhi pg #108 Hadith # 109 Amr bin Hurayth (Radhiallaahu n) relates that Rasulullah (Sallallaahu layhi Wasallam) gave the khutbah and he was wearing a black turban on his head. Abu Dawood and Tirmidhi Roknah (Radhiallaahu n) reports that Rasulullah (Sallallaahu layhi Wasallam) said "The distinction between us and the polytheists is the turbans over our caps. "Note : Also quoted by Al-Tabrizi in his
Mishkat Al-Masabih and this clears up the false notion that this was just the way of the arabs and not a particular practice of Rasulullah (SAW)

Tabrani, Haakim and Nahabi have mentioned this to be SAHIH Hadith Ataa bin Rabaah (Radhiallaahu n) that Rasulullah (Sallallaahu layhi Wasallam) tied a white turban (Imaama) on the head or

AbdulRahman ibn Auf (Radhiallaahu n). MISHKAT page #377 and also reported by Baihaqi in Shuabul Imaan. Ubadah (Radhiallaahu n) reports that Rasulullah (Sallallaahu layhi Wasallam)"Make a practice of tying Turbans since it is a hallmark of the angels." Note: Here Rasulullah(SAW) is even advising
others to wear the Imaama!

Tabrani Musa Ashari (Radhiallaahu n) narrates that Jibraeel would come to Rasulullah(Sallallaahu layhi Wasallam) wearing a turban. Haakim cited in the book Mustadrak Haakim vol34 pg#540 Aisha (Radhiallaahu nha) reports a on the occasion of the battle of the trench a man came to Rasulullah (Sallallaahu layhi Wasallam)wearing a Turban and when she asked Rasulullah (Sallallaahu layhi Wasallam) about this man he informed her this was Jibraeel.
(Haakim has declared this hadith to be SAHIH)

At-Tabrani and Haakim reports this to be reliable Hassan


(Also quoted in Tabarani's al-Mu`jam al-kabir (1:162), Bazzar's Zawa'id, alHakim's Mustadrak (4:193), al-Khatib al- Baghdadi's Tarikh Baghdad (11:394), and Ibn `Asakir's Tahdhib tarikh dimashq al-kabir (5:178). Also in the book Turban Thowb and kufi by Maulana FazlurRahman on pg#24)

Ibn Abbas (Radhiallaahu n) reports that Rasulullah(SAW) said "Adopt the Turban as it will increase your Hilm ( good character, intelligence, patience)."

The opions of great Scholars on the Turban...


Al-Munawi said in the commentary on Tirmidhi's alShama'il. "The turban is a Sunnah, especially for prayer and for self beautification, because of the many narration's concerning it." Shaikh-ul-hadith Zakarriya Khandalwi (Rahimahullah) "The tying of the Turban is a "Sunnate Mustamirrah" (Prepetually adhered to the practice of Rasulullah (Sallallaahu layhi Wasallam) and Rasulullah(Sallallaahu layhi Wasallam) has enjoined the tying of the turban upon us. It has been reported in the hadith that Rasulullah (Sallallaahu layhi Wasallam) said "Tie the turban. it will increase you in forbearance." Shaikh Muhammad Ibn Jameel Zino (Imam Muhammad Ibn Saud
Islamic University) in his book Al-Shamail Al-Muhammadiyyah on page #106)

Headwear are symbols of nations and many Muslims imitate the unbelievers by wearing their head wear. In fact, covering their heads with a Turban, or even a scarf, is better for them and further from resembling the unbelievers. Maulana Fazlul Karim
(This is from his commentary of Mishkat vol#1 pg#630)

"The holy Prophet (Sallallaahu layhi Wasallam) used to wear a Turban and he said that the angels also wear it in the heavens and the turban protects the head and adorns the face."

Murtada al-Zabidi (Rahimahullah)


(In his commentary on Ghazali's Ihya' `ulum al-din entitled Ithaf al-sadat al-muttaqin 3:253.)

"The turban is desired (mustahabb) on Fridays for both the imam and the congregation, and Nawawi said that it is desired for the imam to beautify his appearance (i.e. more than everyone else), wear the turban, and wear a rida' (jubba, a loose outer garment or robe). The application of the Sunnah consists in winding the turban on the head or on top of a qalansuwa (kufi). It is preferable to wear it large, but it is necessary to define its length and width by what fits the wearer's custom according to his time and place. To add to this is disliked by the Law."

The Practice of the pious scholars...


Ibn Hajar Al-Asqalani (Rahimahullah) mentioned in FathulBaari pg#491 and 493 That Imaam Bukhari and Imaam Muslim both wore Turbans.
Note: that they were not arabs but took this practice as the Sunna of Rasulullah (Sallallaahu layhi Wasallam) .

Ibn Al-Jawzi and Ibn Al-Qayyim


(In Rawdat al-muhibbin p. 225.)

"Hasan al-Basri (Rahimahullah) wore a Black Turban" Imaam Nawawi (Rahimahullah)


( quoted from the biographical notice for Imaam Nawawi in the Reliance of the Traveller.)

"Imaam Nawawi all his life possessed only a thawb (long shirt) and a turban"

In the Light of the Quran....


(This tafseer is Agreed upon by Ibn Kathir, Al-Qurtabi and At-Tabari)

The Holy Quran, Sura #3;Ayah #31 "Say (O Muhammad SAW to mankind): "If you (really) love Allh then follow me (i.e. accept Islmic Monotheism, follow the Qur'n and the Sunnah), Allh will love you and forgive you of your sins. And Allh is Oft Forgiving, Most Merciful." The Holy Quran, Sura #33;Ayah #21 "Indeed in the Messenger of Allh (Muhammad SAW) you have a good example to follow for him who hopes in (the Meeting with) Allh and the Last Day and remembers Allh much." The Holy Quran, Sura #42;Ayah #52 "And thus We have sent to you (O Muhammad SAW) Ruhan (an Inspiration, and a Mercy) of Our Command. You knew not what is the Book, nor what is Faith? But We have made it (this Qur'n) a light wherewith We guide whosoever of Our slaves We will. And verily, you (O Muhammad SAW) are indeed guiding (mankind) to the Straight Path (i.e. Allh's religion of Islmic Monotheism)." The Holy Quran, Sura #59;Ayah #7

"And whatever the Prophet gives you, ACCEPT IT and whatever he forbids you, ABSTAIN (from it)"

In the Light of the Sahih Hadith..


Sahih Al-Bukhari, Volume 9, Book 92, Hadith # 401 Narrated Ibn `Umar (Radhiallaahu n): Rasulullah (Sallallaahu layhi Wasallam)wore a gold ring and then the people followed him and wore gold rings too. Then the Prophet said, "I had this golden ring made for myself." He then threw it away and said, "I shall never put it on." Thereupon the people also threw their rings away. Note: Look at hoe strict the Sahaba (Radhiallaahu n) were in
following the Sunnah of Rasulullah (SAW) what ever he did they followed him.

Abu Dawud and Imaam Ahmad Bin Hanbal On the authority of Ibn `Umar (Radhiallaahu n) who said that Rasulullah(Sallallaahu layhi Wasallam) said "Whoso resembles a people in appearance, he is one of them." (Also narrated by Ibn Abi
Shayba in his Musannaf (5:313), Ibn Hajar in Fath al-Bari 10:274 [Dar al-Fikr ed.], and Ibn Kathir in his Tafsir (8:53). `Iraqi said its chain is sound (sahih). alBazzar also relates it through Hudhayfa and Abu Hurayra, Abu Nu`aym through Anas, and al-Quda`i relates it through Tawus, a chain which Ibn Hibban declared sahih. Ibn Taymiyya in his Iqtida' al-siratal- mustaqim (p. 82) calls Abu Dawud's and Ahmad's chain "a good chain." )

Tirmidhi (hasan), Book of knowledge; al-Baghawi, Sharh alsunna 1:233. Rasulullah (Sallallaahu layhi Wasallam) said "Whoever gives life to one of my Sunnahs which was eliminated after my time will receive the reward of all those who practice it without their

reward being diminished" Tirmidhi (hasan gharib), Book of knowledge. Rasulullah (Sallallaahu layhi Wasallam) Said "Whoever gives life to one of my Sunnahs, he loves me: and whoever loves me is with me." Al-Mundhiri, al-Targhib 1:87; Al-Hakim Rasulullah (Sallallaahu layhi Wasallam) Said "The keeper of my Sunnah at the time my Community has lapsed into corruption will receive the reward of a martyr." Al-Bayhaqi, al-Sunan al-kubra 5:245; Ibn al-Athir, Usd alghaba 3:341; Dhahabi narrates that Abdullah Ibn `Umar (Radhiallaahu n), used to dismount in order to walk on the exact same spot the Rasulullah (Sallallaahu layhi Wasallam) had put his steps. Note: This is how strict the Sahaba (Radhiallaahu nhuma) were in
following the Sunnah of Rasulullah (SAW)! And they understood the deen better than us

THE FLAMING FALCON SWOOPING DOWN ON THE DISSENTERS OF THE HANBALI MADHHAB

SALAFI AQEEDAH

TUESDAY, 25 JANUARY 2011

Why do they wear Green Turbans?

A white cloud then appeared inexplicably and covered him and took him away saying: "O animals on the face of the earth, fishes in the seas, and the trees remember the name of this child (Muhammad) and recognise him well. He has combined in himself all the wonderful and good qualities that were in all the prophets that have come on earth from Adam to Jesus." When the cloud returned and replaced the child, he was clothedin Green silk.

(Tafrihul Askia Fil Ahwal Ul Ambia,Vol.II, page 13)

The Green Turban


---

Quote:
Fatwa from Ask-Imam, In the name of Allah, Most Gracious, Most Merciful Assalaamu `alaykum waRahmatullahi Wabarakatoh We are unaware of any narration indicating that the Prophet of Allh (Sallallhu Alayhi Wasallam) ever wore a green turban. On the contrary, Shaykh Al-Kattn in his AlDima writes: Many questions have been raised regarding the green turban; did the Prophet of Allh (Sallallhu Alayhi Wasallam) ever wore a green turban. The answer is, Shihb mentions in his commentary on Al-Shif which indicates the Prophet of Allh (Sallallhu Alayhi Wasallam) never wore a green turban. Therefore, we cannot confirm the Prophet of Allh(Sallallhu Alayhi Wasallam) ever wore a green turban. : : (( )) )) (( : (( )) . : 99 ) . . ( --Quote wahabi/Deobandi says: "The Sahaba kept minute details of Holy Prophets (Allah bless him and give him peace) life.

They even narrated how many white hair Holy Prophet had and so on. If Holy Prophet did wear a green turban then it surely would have reached us through the Sahaba. Just like we have reports of Him wearing other colors, we surely would have had reports of green turban.

Absence of proof clearly means that it is not Sunnah of the Prophet to wear green a turban.

Beside that Mufti Zar Wali Khan has mentioned that in our time green turban should not be worn. Firstly, because there is tashbih with Ahl al-Bid'ah as green imama is their salient feature. Secondly, he mentions that there is a hadith in Mishkat that followers of Dajjal will have green shawls on their heads. [End of Quote] -------------------------

The Black Turban


Hadhrat Huraith Radhiallahu anhu reports that Nabi Sallallahu alayhi wa sallam addressed the people while wearing a black turban Hadhrat Jaabir Radhiallahu anhu reports that on the occasion of the conquest of Makkah, Nabi Sallallahu alayhi wa sallam entered Makkah Mukarramah while wearing a black turban.(Sahih Muslim Vol.1 Pg439) Ibn Abbas (Radhiallaahu n) reports that Rasulullah (Sallallaahu layhi Wasallam) addresses the Shaba while wearing a black turban.

Hadhrat Ibn Abbas Radhiallahu anhu reports that during the illness just prior to his passing away, Nabi Sallallahu alayhi wa sallam addressed the Sahabah Radhiallahu anhum while wearing ablack turban. (Sahih Bukhari Vol.1 Pg536) Hazrat Jaabir (Radiallahu Anhu) reports that on the occasion of Fath-e-Makkah (The Conquest of Makkah), Nabi (Sallallaliu Alaihi Wasallam) entered Makkah Mukarramah while wearing a black turban.

(Shamaail Tirmizi Pg 8; Ibn Majah Pg.256)

In other narration it is reported: "I saw Nabi Sallallahu alayhi wa sallam wearing a black turban."

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The GHUTRA
^

(...What's a Turban?) ---

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Wearing Green Turban in Islam is Sunnah ofSahaba (RA)


Sulaiman bin Abi Abdullah says, 'I saw migrated companions they tie black, white, red, green and yellow turbans." (Musannaf-e-ibn Abi Shaiba, Vol8, Page 241) ---

-- : :

Suliman bin Abi Abdullah (ra) narrates that he met the "First amongst Mahajireen" they were wearing thick turbans which were of black, white, red and GREEN COLOUR

[Musannaf Ibn Abi Shaybah (6/48)]

---

Quote Wahabi/Deobandi:

"Absence of proof clearly means that it is not Sunnah of the Prophet to wear green a turban."

Were the companions of the Holy Prophet (PBUH) doing Bidah?


(Nauzubillah min zalik)

Oh Wahabiyyah does it make sense to you? ---

--Al-Bayhaqi, al-Sunan al-kubra 5:245; Ibn al-Athir, Usd al-ghaba 3:341; Dhahabi narrates that Abdullah Ibn `Umar(Radhiallaahu n), used to dismount in order to walk on the exact same spot the Rasulullah (Sallallaahu layhi Wasallam)had put his steps. Note! Now, this is how strict the Sahaba (Radhiallaahu nhuma) were in following the Sunnah of Rasulullah (S)! And they understood the deen better than anyone of you! ---

Ghutra "Shawls" & Turbans


?

^Ethiopian Jews --Abu Dawud mentioned in his Sunan that the Prophet is related to have said, "The difference between us and the pagans is that we wear the 'imama on top of the qalansuwa."

--Abu Dawud and Imaam Ahmad Bin Hanbal On the authority of Ibn `Umar (Radhiallaahu n)

who said that Rasulullah (Sallallaahu layhi Wasallam) said"Whoso resembles a people in appearance, he is one of them." ---

^Rabbi
--(Also narrated by Ibn Abi Shayba in his Musannaf (5:313), Ibn Hajar in Fath al-Bari 10:274 [Dar alFikr ed.], and Ibn Kathir in his Tafsir (8:53). `Iraqi said its chain is sound (sahih). al-Bazzar also relates it through Hudhayfa and Abu Hurayra, Abu Nu`aym through Anas, and al-Quda`i relates it through Tawus, a chain which Ibn Hibban declared sahih. Ibn Taymiyya in his Iqtida' al-siratalmustaqim (p. 82) calls Abu Dawud's and Ahmad's chain "a good chain.)

-------------

--Hadhrat Anas Radhiallahu anhu reports: "I saw Nabi Sallallahu alayhi wa sallam performing wudhu. He had on a Qitri turban" (Ab Dawd Pg.19) Sulaiman Radhiallahu anhu says: "I saw those Sahabah who were from the Muhjirn-e Awwaln (those who were among the first to migrate to Madinah) wearing turbans of cotton material." (Mussanaf Ibn Abi Shaibah Vol.8 Pg.241) ---

Shaykh GF Haddad --All of the founding Imams of the four schools of Ahl al-Sunnah wal-Jama'ah wore the turban. In their biographies of the founder of the Hanafi School, Imam Abu Hanifah _ famous for his awesome analytical mind - al-Suyuti and al-Haytami relate that he owned seven turbans, perhaps one for each day of the week. "Al-Shafi'i used to wear a large turban, as if he were a desert Arab."

Both he and his student, the Imam of the Hanbali School, Ahmad ibn Hanbal, passed it under his chin the way the North AfricanTouareg and many Sudanese do to this day.

qa.sunnipath.com ----

--Tirmidhi (hasan), Book of knowledge; al-Baghawi, Sharh al-sunna 1:233: Rasulullah (Sallallaahu layhi Wasallam) said

"Whoever gives life to one of my Sunnahs which was eliminated after my time will receive the reward of all those who practice it without their reward being diminished" ---

Shaykh Habib Ali Al Jifri

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Abu Umar Radhiallahu anhu reports that he saw Hadhrat Ibn Umar Radhiallahu anhu purchasing such a turban which had designs on it. Thereafter he requested for a scissors and cut it off. (Ibn Majah Pg.26)

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Shaykh Muhammad ibn Yahya al-Husayni al-Ninowy

--Nafi Rahmatullah alayhi says: "I saw Ibn Umar Radhiallahu anhu wearing a turban the tail of which hung between the shoulders."(Ibid Vol.8 Pg.2) ---

--It is mentioned concerning Imaam Bukhari Rahmatullah alayhi that when he prepared to travel towards Samarqand, he tied a turban and wore leather socks. (Muqadama Fathul Bari Pg.493) It is also reported regarding Imm Muslim Rahmatullah alayhi that once he placed his chaadar (shawl) on his turban in front of his teacher and left the class. (Ibid Pg.491) This proves that Imaam Muslim Rahmatullah alayhi attended the lessons of Hadith wearing a turban. ---

---

Ibn Hajar Al-Asqalani (Rahimahullah) mentioned in FathulBaari pg#491 and 493

That Imaam Bukhari and Imaam Muslim both wore Turbans.

Note: that they were not arabs but took this practice as the Sunna of Rasulullah (Sallallaahu layhi Wasallam) . ---

Ibn Al-Jawzi and Ibn Al-Qayyim

(In Rawdat al-muhibbin p. 225.)

"Hasan al-Basri (Rahimahullah) wore a Black Turban"

---

Imaam Nawawi (Rahimahullah) ( quoted from the biographical notice for Imaam Nawawi in the Reliance of the Traveller.) "Imaam Nawawi all his life possessed only a thawb (long shirt) and a turban"

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Green Garments

Shaykh Nazim Al-Haqqani --Amed ibn Ynus reports from Ubaydullh that is ibn Iyd from Iyd from ab Rimthah: I went with my father to RaslAllh allAllhu layhi wa sallam and i saw that he had on him, two green cloaks. [fa raaytu layhi burdayni akharayn / Ab Dwd:4605] Imm an-Nasy reports a adth under the title: adornment for the preacher on the two ds Muammad ibn Bashshr said: Abdur Ramn reports: narrated baydullh ibn Iyd from his father who reports fromAb Rimthah: I saw Nabiyy allAllhu layhi wa sallam giving a sermon, and he was wearing two green cloaks. [wa layhi burdni akharn / nasy: 1568] ---

Shaykh Muhammad al Yaqoubi --Imm an-Nasy repeated this adth under a separate title:concerning reports on wearing green clothes. Abu Rimthah at-Taymiyy reports: RaslAllh allAllhu layhi wa sallam, came out [to us] and he was wearing two green robes.[wa layhi thawbn akharn / nasy: 5329] The same adth reported by Ab Rimthah, is found in Mishkh from Tirmidh [layhi burdn akharn / mishktul mab:4359]

Muammad ibn kathr reports that he was told by sufyn from ibn jurayj from ibn yal from yal said he: RaslAllh SallAllhu `alayhi wa sallam did the awf of kabahwearing a green cloak passing under his right arm. [fan Nabiyyu allAllhu layhi wa sallam muabin bi burdin akhar / ab dwd: 1883.] Abu Ramthah said: I saw the Messenger of Allaah (peace and blessings of Allaah be upon him) wearing two green garments. (Reported by al-Tirmidhi, who said, this is a ghareeb hasan hadeeth, and by al-Nisaai, 5224). ---

Shaykh GF Haddad --The Holy prophetPBUH) is reported to have said: "Hold on to the turban as it is a sign of the angels. Also let the loose end hang from the back." (Baihaqi) "Adopt the turban as it will increase your forbearance." (Mustadrak of Hkim) ---

Shaykh Pir Syed Naseer-ud-Din Naseer (RA)

---

"Some of Allah Talas angels stand at the door of the Musjid and seek repentance on behalf of those wearing white turbans." (Al Maqaasidul Hasanah pg.466)

"The turban distinguishes the Muslims from the Mushriks (polytheists). (Ibid)

"Allah Tala causes his mercy to descend on the people wearing turbans on the day of Jummah and his Angels make du for such people." (Dailami) Sayyidina Abu Rimthah (RA) reported that he observed Allahs Messenger ( in a pair of green garments[Dawud Book 9 Hadith 1678 ] ---

Sheikh Abul Haq Muhadith Dehalvi writes that The Holy Prophet ( ) also used Green Ammama Sharif" [in his book in his book Zia'ul-Qaloub fi Libass-e-Mahboub] ---

Shaykh Hisham Kabbani

The mere fact that the wearing of the turban is proven to be Sunnat is in itself a sufficient and complete appraisal of its virtue and should provide the necessary impetus towards its adoption.
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Hallmark of the Angels

At Badr The Holy Prophet ( ) said:

"O my Companions! Angels are wearing turbans,mua`mameen, and leaving taraf, the edge of turbans, musawwameen."

Hazrat Ayesha (radiAllahu anha) narrates that the Beloved(SallAllahu Taala Alayhi Waalihi Wasallam) tied on the turbanof Hazrat Abdur Rahmaan Ibn Auf (radiAllahu anhu) and allowed for a tail the length of four fingers. He said: When I ascended to the sky (reference to the Meraj), I saw that most of the angels had on turbans.

Hazrat Ubadah (radiAllahu anhu) reports that the Prophet(SallAllahu Taala Alayhi Waalihi Wasallam) said: Make a practice of tying turbanssince it is a hallmark of the Angels. Futhermore, tie them in such a manner that the tail hangs at the back.

(Baihaqi reported it in Shuabul Iman; Mishkat Pg. 377)

It is further established from countless narrations that theturban is the garb of angels and that the angels wore it at the battles of Badr, Hunayn, and Uhud:

Concerning the verse: "Your Lord will help you with five thousand angels bearing marks (musawwimin)" (3:125), Ibn `Abbas said:"It is said that musawwimin means bearing marks or wearing turbans (muta`ammimin)." This is also reported by Makhul as quoted by Ibn Kathir in his Commentary on the verse.

Ibn Kathir in his Tafsir relates from Ibn Abi Hatim that `Ali said:"The mark of angels on the day of Badr was white wool, and their mark was also on the forehead of their horses."

Ibn `Asakir in his Tahdhib (6:232) and Suyuti in al- Haba'ik fi akhbar al-mala'ik relate on the authority of `A'isha that theProphet said: "Most of the angels I have seen were wearing turbans." Malik said: Jibril was seen in the image of (the Companion)Dihya (ibn Khalifa) al-Kalbi, and he was wearing a turban with its extremity hanging between his shoulder-blades. [Ibn Abi Zayd, al-Jami` fi al-sunan (1982 ed.) p. 229.] Imam Malik said: The turban was worn from the beginning of Islam and it did not cease being worn until our time. I did not see anyone among the People of Excellence except they wore the turban, such as Yahya ibn Sa`id, Rabi`a, and Ibn Hurmuz. I would see in Rabi`a's circle more than thirty men wearing turbans and I was one of them, and Rabi`a did not put it down until the Pleiades rose (i.e. until he slept) and he used to say: "I swear that I find it increases intelligence." [Narrated by Ibn Abi Zayd in al-Jami` fi al-sunan (1982 ed.) p. 228.] ...read more Info/Ref: Here ---

Syed Muhammad Madni Miya Aahrafi al Jilani

---

With or Without Turban?

It is perhaps due to these very narrations that the Fuqah [Jurists] have accepted the fact that the reward of the Salaat performed while wearing a turban is greater than one performed without it.
(Fatawa Rashidia Pg.326; Fatwa Rahimia Vol. 4 Pg.359). Moulana Rashid Ahmed Gangohi has written the following in reply to a question; "To make Imaamat (lead the congregation) without a turban is completely permissible without any degree of reprehensibility. However there is no denying of the fact that with a turban, the reward is increased." (Fatwa Rashidia Pg.326)

Allamah Anwar Shah Kashmiri writes; "From the Fiqhi (juristic) point of view we find that it is mustahab (preferable) that Salaat be performed while wearing three items of clothing, one of them being the turban." (Faizul Bari Vol.2 Pg.8)

Moulana Mohammed Zakariya Khandalwi has written in Khasil-e-Nabawi (commentary of Shamil Tirmizi): The tying of the turban is a Sunnat-e-Mustamirrah (perpetually adhered to practice of Nabi Sallallahu alayhi wa sallam). Nabi Sallallahu alayhi wa sallam has enjoined the tying of

the turbanupon us. It has been reported: "Tie the turban. It will increase you in forbearance." (Fathul Baari) It is also reported that somebody enquired of Hadhrat Ibn Umar Radhiallahu anhu whether the tying of the turban was sunnat or not. He replied in the affirmative. Shaikh-ul-hadith Zakarriya Khandalwi

"The tying of the Turban is a "Sunnate Mustamirrah" (Prepetually adhered to the practice of Rasulullah (Sallallaahu layhi Wasallam) and Rasulullah (Sallallaahu layhi Wasallam) has enjoined the tying of the turban upon us. It has been reported in the hadith that Rasulullah (Sallallaahu layhi Wasallam) said "Tie the turban. it will increase you in forbearance." Shaikh Muhammad Ibn Jameel Zino (Imam Muhammad Ibn Saud Islamic University) in his book : Al-Shamail Al-Muhammadiyyah on page #106):

Headwear are symbols of nations and many Muslims imitate the unbelievers by wearing their head wear. In fact, covering their heads with a Turban, or even a scarf, is better for them and further from resembling the unbelievers.

-------------

"Followers of Dajjal"
Quote wahabi/deobandi:

There is a hadees in Mishkaat vol II, page 477, that followers of Dajjal will have green cloth (amamah) on their heads. -------------Quote Wahabi/Deobandi said:

"They even narrated how many white hair Holy Prophet had and so on. If Holy Prophet did wear a green turban then it surely would have reached us through the Sahaba." ^Your Answer is Here: Mufti Ebrahim Desai, Fatwa However, some Sahaaba [radhiallaahu anhum] have worn the green turban.

(Musannaf ibn Abi Shaybah).


^[Mufti Ebrahim Desai, Fatwa # 14298, date: 5/06/2006] ----

Some Ignorant wahabi quote this hadith: "In Mishkaat vol II, page 477, that followers of Dajjal will have green cloth (amamah) on their heads.

Wahabi have used the word (amamah) in the brackets!

Sahih Muslim, vol.4, book 39, no.7034, p.1525:

The Dajjal [anti-Christ] would be followed by 70,000 Jews of Isfahan wearing shawls.

Mufti Zar Wali Khan has mentioned that in our time green turban should not be worn. Firstly, because there is tashbih withAhl al-Bid'ah as green imama is their salient feature. Secondly, he mentions that there is a hadith in Mishkat that followers of Dajjalwill have green shawls on their heads.

Hadith says:

Green Shawls
---

Jewish GREEN Tallit Talit Talis Prayer Shawl ---

Quote: " Mishkat that followers of Dajjal will have green shawls ontheir heads.

Jewish soldiers wearing shawls

This word in the hadith is Tayalisa'h which means a Cloth [chadar] which is put over like this one below:

---

^Jewish Rabbi wearing Talith (prayer shawl) ---

Yemenite Jew

Rabbi of al-Salem Jews

--------------

Wahhabi Misquotation

This misquotation applies to hadiths as well ,and even for a moment if we agree with that stupid forgery of changing clothwhich is put on ^head to a turban than were Sahabas () following Dajjal ? (Nauzubillah min zalik) --Such is the high nobility of the turban that we are told even the angels wore it. Qur'anic verse, "Your Lord shall help you with five thousand angels bearing marks" (Surat Ali 'Imran, verse 125)

Ibn 'Abbas, the greatest of the early exegetes, said: "The signs are that they wore turbans."

---

So wearing Green clothes ,Caps or Turbans is a Sunnah and proved from Sahih Hadiths , Alhamduliallah, Any one rejecting it is a Biddati.

-----------------------------------Tirmidhi (hasan gharib), Book of knowledge, Rasulullah (Sallallaahu layhi Wasallam) Said, "Whoever gives life to one of my Sunnahs, he loves me and whoever loves me is with me."

--Al-Mundhiri, al-Targhib 1:87; Al-Hakim, Rasulullah (Sallallaahu layhi Wasallam) Said, "The keeper of my Sunnah at the time my Community has lapsed into corruption will receive the reward of a martyr."

--------Narrated 'Aisha radiyallahu anha:

When Allah's Apostle passed away, he was covered with a Hibra Burd (green square decorated garment). [Hadith - Sahih Al-Bukhari 7.705]

---

The Loved Color


The Green color is loved color of ALLAH azza Wajjal and color of garment which Ahlul Jannah shall wear and the lovely cushions in Jannah shall be green, no wonder the Wahabis and their ilk hate this color, but hey lets move towards ALLAHS Apostle (Peace be upon him) and what he said about this color and what color Sahaba(RA) chose to cover Prophet (S)'s Blessed body after he passed away.

---

Green birds who roam around freely in Paradise

[Ibn al-Qayyim dealt with this subject under a separate chapter in which he mentions opinions of various scholars concerning the abode of souls.... Some souls are in the form of green birds who roam around freely in Paradise.

Ibn 'Abbas that, "The abode of martyrs is in a green dome, on a bright river, near the gate of Paradise. Their provision comes from Paradise in the morning and in the evening.''] REFERENCE [Fiqh us sunnah Vol 4 -95 : The Abode of Souls] --Narrated Um Khalid bint Khalid: The Prophet was given some clothes including a black Khamisa. The Prophet said, "To whom shall we give this to wear?" The people kept silent whereupon the Prophet said, "Fetch Um Khalid for me." I (Um Khalid) was brought carried (as I was small girl at that time). The Prophet took the Khamisa in his hands and made me wear it and said, May you live so long that your dress will wear out and you will mend it many times." On the Khamisa there were some green or pale designs (The Prophet saw these designs) and said, "O Um Khalid! This is Sanah." (Sanah is an Ethiopian word meaningbeautiful). Volume 7, Book 72, Number 713: (Sahih Bukhari) Sayyidina Abu Saeed Khudri (RA) reported that Allahs Messenger (SAW) said, If a believer feeds (another) believer when he is hungry then Allah will feed him on the Day of Resurrection from the fruit of Paradise. And, if a believer gives water to a believer when he is thirsty then Allah will give him to drink on the Day of Resurrection from rahiq ul-makhatum (sealded wine) . And, if a believer clothes another believer when he is without (sufficient) clothes then Allah will clothe him with green (garments) of Paradise.

[Ahmed 11101 and Sunan tirmidhi (2457) ]

--------------------It is reported in the Sharh of al-Habib 'Abdul Qadir al-'Aydaroos that after Imam alGhazali passed away(505AH), Shaykh Shihab ud-Deen Ahmad az-Zabidi, saw one day while he was sitting, that the gates of heaven opened and some malaika (angels) descended. A certain grave opened and a person came out whom they clothed in a green robe, and they ascended with him on a conveyance, passed the seven heavens and beyond sixty veils till they were lost out of sight. When he asked who he was, he was answered: "This is the Imam al-Ghazali". ---

Hazrat Khizar (AS) The Green One


The Great Hadith expert (Hafidh) Ibn Hajar al-Asqalani (Allah have mercy on Him) deals with aspects related to Sayyiduna Khadir (or as some call him, Khidar, Peace be upon him) in his monumental commentary of Sahih al-Bukhari, Fath al-Bari. The following is the summary from Fath al-Bari, in relation to the following Points: As far as the first aspect is concerned, in a Hadith recorded by Imam al-Bukhari in his Sahih, the messenger of Allah said: He was named Khadir because he sat over a barren white land. It turned green with plantation after he sat on it. (Sahih al-Bukhari) The Arabic word al-khadir means 'green'; the honorific name al-Khidr consequently means:

'The Green One'

Surah Kahf
And when they reached the place where the two seas meet, they forgot about their fish, and it took its way into the sea, making a tunnel. (The dead fish came alive and went into the water.)
[Kahf 18:61]

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The Green Turban of the Nobel Prophet ( ) is proved.

---

The Dome over the Blessed Grave of the Prophet (peace and blessings of Allaah be upon him) dates back to the seventh century AH. It was built during the reign of Sultan Qalawoon, and at first it was the colour of wood, then it became white, then blue, then green,and it has remained green until the present. Sultaan Qalawoon al-Saalihi was the first one to build a dome over the chamber. He did that in 678 AH. In 1253 AH, an order was issued by the Ottoman Sultan Abd al-Hameed to paint the dome green. He was the first one to colour it green, and the colour has been renewed whenever necessary until the present day. -------------------------

Abd Allah ibn Masud said:

The Prophet said, Islam began as something strange, and it will revert to being strange as it was in the beginning, so good tidings for the strangers. Someone asked, Who are the strangers? He said, The ones who break away from their people (literally, tribes) for the sake of Islam. (This Hadith was narrated by Ibn Majah on the authority of Anas and Abu Hurairah.)
---------------------------------Knowledge and Realisation Scholars of Damascus, Syria - Scholars of Hama, Syria - Scholars of the Hijaz - Scholars of Morocco - Scholars of Egypt - Scholars of Turkey -Scholars of Yemen - Scholars of Mauritania - Scholars of Algeria- Scholars of Tunisia - Scholars of the CaucasusScholars of Libya - Scholars of Senegal- Scholars of Nigeria - Scholars of Hind- Scholars of Sudan-Scholars of Jordan- Scholars of the Malay Archipelago Scholars based in the West http://marifah.net/photos.html

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"Mark to be Distinguished!"

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Najdi Flag click: (1921-26) ---

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Difference between Us and thepagans


Abu Dawood and Tirmidhi

Roknah (Radhiallaahu n) reports that Rasulullah (Sallallaahu layhi Wasallam) said "The distinction between us and the polytheists is theturbans over our caps. " Also quoted by Al-Tabrizi in his Mishkat Al-Masabih and this clears up the false notion that this was just the way of the arabs and not a particular practice of Rasulullah (S) and this shows us that we should wear caps under our Imaamas to differentiatefrom the sieks :

and other Kufar who wear turbans but without caps under them."

^Jewish Rabbi ---------

Abu Dawud
mentioned in his Sunan that the Prophet is related to have said, "The difference between us and the pagans is that we wear the 'imama on top of the qalansuwa."

--------------

Shaikh Muhammad Ibn Jameel Zino (^Imam Muhammad Ibn Saud Islamic University) in his book:
Headwear are symbols of nations and many Muslims imitate the unbelievers by wearing their head wear. In fact, covering their heads with a Turban, or even a scarf, is better for them andfurther from resembling the unbelievers. (Al-Shamail Al-Muhammadiyyah on page #106) ----

Not sure...?

For a moment I thought that three women were going inside the men's section but then I realised Ahh!

This is the Ibn Saud bidah of wearing "Gatra"Remember there is no proof from Sunnah in wearing this kind of "Dupata" on head of men, this is a bidah found in majority of Fitnah creating Wahabis who fool innocent people in believing that they are true followers ofSunnah. In reality the True Sunnah is to wear Amama Shareefwhich Wahabi scholars are not foundwearing not evenAlbani or Bin Baaz wore Amama Shareef. So Wahabis are trying their best to change Sunnah with their Bidah but till the moment Ahlus Sunnah is alive we will not let them do that.
( brother A.Ibrahim) ---------------------------------------------------------------------

Sacred Relics at Topkapi Palace


When Sultan Selim returned from the Egyptian campaign (1517), he brought to Istanbul the Sacred Relics from the treasuries of the Mamluk state, Abbasid Caliphate, and Hijaz Emirate. Sultan Selim I began to collect the Sacred Relics at Topkapi Palace , and his successors continued the tradition until the beginning of the twentieth century. The sultans gathered the relics of the Prophet and other great Muslims, as well as items from respected religious sites. At the beginning of the nineteenth and twentieth centuries, protecting relics from potential damage by the Wahhabis was a major concern.

The Wahhabis thought those who showed reverence to objects were guilty of polytheism, so relics were sent to Istanbul for protection and care. During World War I, when the surrender of Madina was being considered, the city's guardian, Fahreddin Pasha, sent a number of valuable gifts which had been received over the centuries, along with some Sacred Relics, toIstanbul . ------------

The Holy Cloth from the exalted tomb of the Holy Prophet (PBUH), granted from the Ban Shaybat family.

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Mecca Museum -^Green Kiswah -Cloth of the Kabah in Green

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Shaykh Hamza Yusuf watch ^video:Here


--Jibra'il was sent to the Holy Prophet (" ,) Do not sleep tonight in your usual bed." When it became dark, the enemy gathered at his door in vigil, waiting for the moment on which he would go to sleep so that they might fall upon him. When the Messenger of Allah ( ) observed what was happening, he said to Sayyidina Ali (RA): "Sleep in my bed, and cover yourself with my Green Hadrami mantle. Use it when sleeping and they will not be able to do anything dislikable to you." [Sirat ibn Hisham]

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--(Edited by ADHM)

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NAR RAT E D AISH A: AL LAH' S APOS T LE RE C I TE D T HE VE RSE : " IT IS HE WHO SE NT D OWN UPON Y OU T HE BOOK, I N WHIC H SOME VE RSE S HAVE C LE AR ME ANING, T HE Y ARE T HE SUB ST ANC E OF T HE B O OK, AND OT HE RS ARE T HOSE , IN T HE ME ANING OF WHIC H T HE RE IS D OUB T . T HOSE IN WHOSE HE A RT S T HE RE IS PE RVE RSIT Y PUR SUE D O UBT FUL ONE D E SIRING D E VIAT ION AND SE ARC HIN G T HE IR OWN VIE WPOI N T OF IT , AND IT S RIGHT INT E RPRE T AT ION IS KN OWN T O ALLAH ALO NE . AND T HOSE OF FIRM K NOWLE D G E SAY , 'WE B E LIEVE D IN IT , ALL IS FROM OUR LO RD AND NONE AC C E PT AD MONIT ION SAVE ME N OF U ND E RST AND ING " . (3. 7 ) TH EN AL L AH ' S APO STL E SAID, " IF Y O U SE E T HOSE WHO FO LLOW T H E RE OF T HAT IS NOT E NT IRE LY C LE AR, T HE N T HEY ARE T HOSE WHOM ALLAH HA S NAME D [AS HAVI NG D E V IAT ION (F ROM T HE T RU T H)] ' SO B E WAR E O F TH EM ' . [B UKHARI, VOLUME 6, B OOK 60, NUMB E R 70]

--TH E H O L Y PRO PH ET (SA L L AL L AAH U AL AIH I WA SAL L AM ) SAID : " ALL AH WI LL NE VE R AL LOW MY UMMAH T O UNIT E UPON MIS GU ID ANC E AND INC O RRE C T BE LIE FS. ALLAH 'S ME RC Y , B LE SSING S AND PROT E C T ION ARE WIT H T HE LA RGE ST G ROUP O F MU SLIM S. AN D HE W HO DE VIAT E S FROM T HI S L ARGE ST GRO U P OF MUSL I MS WIL L B E T HROWN INT O HE L L. " [T IRMID HI] -- ...TH E PR O PH ET (SAL L AL L AAH U AL AIH I WA S AL L AM ) R E M AR KED: " LE AVE HIM, AS HIS S LAY ING W ILL SE R VE NO GOOD PU RPO SE , AS HE IS NO T T HE ONLY IND IVID UA L B UT T HE RE ARE A HO ST OF OT HERS LIK E HIM A ND IF Y OU C OM PARE T HE IR PRAY E RS AND FA ST ING T O T HAT OF Y OURS, Y O U Y OURSE LF WILL FE E L ASHA ME D . T H E SE ARE T HE PE OPLE W HO WILL RE C IT E T HE Q U RAN B UT IT WIL L NOT GO B E Y OND T HE I R THROAT S, WIT H ALL T HE SE APPAR E NT VIRT U E S T HE Y WILL LE AVE T HE FO LD O F D EE N JUST LI KE T HE ARROW LE AVE S T HE B O W. " [MISKHAT SHARE E F, PP . 535 ] - [SAHE E H AL - B UKHARI, VO L: 4, H558, 807 , 808 & VOL: 6, H577, 578 & VOL: 9, H527] --WH E N AB U UM A M A SAW T HE HEAD S OF T HE RE BE LS HOIST E D O N PO LE S IN D AMASC US HE WE PT AND SAID : " THE DO G S O F TH E PE O PL E O F TH E FI R E." T HE N HE WAS ASKE D : " IS T HIS FR OM Y OU OR FROM T HE ME SSE NGE R OF A LLAH" ? HE SAID : " FROM T HE M E SSE NGE R OF ALLAH, AND I HA VE HE ARD HIM SAY IT NOT O NCE (B UT MORE ), NO R T WIC E (B UT MORE ) , NOR T HRE E T IME S (B UT MORE )" UNT IL HE RE AC HE D SE VE N T IM E S. T HE N HE WAS ASKE D AB OUT HIS WE E PING AND HE SAID : " OUT OF COMPASS ION F OR T HE M. T HE Y U SED T O BE MUSL IM AND T HE Y BE C AME K AFIR. " [NAR RAT E D B Y TIRM ID H I (HA SAN) , IB N MAJ AH , AND AHMAD

T HRO U GH SE VE R AL C HAI N S. [SAH IH AT - T IRMIT H I, IB N M AJ AH, AHMAD B IN HAN B AL] --H AZR AT AB U H UZAIFA (RAD IALLA HU ANHU) NA R R AT E S A HAD IT H C ONC E RNING T H E LE AD ERS OF T HE MIS C HIE F MAKE RS: " I SWE AR B Y ALLAH T H AT T HE HOLY PROPHE T (SALLALA AHU ALAY HI WA SAL L AM) HAS NOT LE FT OUT A SINGL E LE AD E R OF FIT NA FRO M T HI S D AY T O T HE DAY OF QIY AMAH. T HE IR FO LLO WE RS WOU LD NUMB E R 300 OR MORE AND F URT HE R GAVE T HE IR NAME S AN D T HAT OF T HE IR T RIB E . " [AB U DAWOOD ]
-------------------------------------------------------

THE FLAMING FALCON...


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SUFYAN AL-THAWRI PRAISED IMAM ABU HANIFA

WHEN HE SAID:

"WE WERE IN FRONT OF ABU HANIFA LIKE SMALL BIRDS IN FRONT OF THE FALCON"

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SALAFI AQIDAH (IN A NUTSHELL)


SALAFI AQEEDAH

SALAFI AQIDAH VS SUNNI AQIDAH

AUTHENTIC HANBALI 'AQEEDAH VS "SALAFI" 'AQEEDAH

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SALAFI GOD
"ABOVE THE THRONE"

SPACE-MONSTER WORSHIPERS!

LITERALLY SITS ON THE THRONE

"THE FIRST THING THAT COMES TO THE MIND"

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SKY GOD!
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PURE ANTHROPOMORPHISM : PART 1 - PART 2

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THE WAHHABI TREE


THE TWIGS & LEAVES

THE CROWN

THE BRANCHES

THE TRUNK

THE ROOTS

THE SEED

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"LORD OF SHIRK"
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THE BELIEFS OF SHEIKH-UL-NAJD

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LORD OF NAJD

THE RISE OF DARKNESS

HORN OF SATAN

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THE FORBIDDEN KINGDOM

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BATTLE WITH THE HYPOCRITES

SALAFI -VS- SALAFI

CLASH OF THE TAYMIYYANS

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IBN TAYMIYYAH
(ADH DHAHABI SAID AB OUT HIS TEACHER)

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IMAM OF IBN TAYMIYYAH & HIS DISCIPLE IBN AL-QAYYIM

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DOES SUCH A PERSON BECOME A KAAFIR?

---

...WHAT HE WORSHIPS IS NOT AAAH, EVEN IF HE CALLED IT AAAH.

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THE PSEUDO-SALAFI SAYS:

ALLAH HAS A "SURA - FORM/SHAPE"

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THE DIFFERENCE BETWEEN THE WAHABI CREED AND ISLAM

---

THE CLOCKMAKERS SON

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HUSH-HUSHS OF AL-ALBANI

---

WE ONLY FOLLOW QUR AN AND SUNNAH DIRECT LY?

"WE ONLY CONFIRM WHAT HAS BEEN CONFIRMED FOR ALLAH AND HIS PROPHE T WITHOUT DISTORTION WITHOUT NEGATION WITH OUT A DUE AND HOW WI THOUT EQUATED."

---

WAHHABI/SALAFI "SPRINGWATER" ?

---

WAHHABI TYPE BELIEF


HIDDEN

'ALMOST FOR 4 CENTUR IES'

THE WAHABI-TYPE BELIEF WAS THAT OF A FRINGE GROUP IN HIDI NG THROUGHOUT MOST OF THIS NATION'S HISTORY

HIDDEN

(IBN JIBREEN, MAJOR WAHABI ADMITS THIS IN HIS BOOK)

-------------

THE REFUTATION OF HIM (IBN TAYMIYYAH)

WHO ATTRIBUTES DIRECTION TO ALLAH

BY IBN JAHBAL

---

AL-QADI ABU BAKR AL-BAQILLANIYY

"ABOVE THE THRONE"

------------

AI-IIJIYY ON ALLAAH NOT BEING IN TIME

--------------------------

WAHHABI/SALAFI

TIME-SPACE-PLACE-DIRECTION-LIMIT

PART1 PART2 PART3

-----------------------

A REVIEW OF IMAM MALIKS

REP ORTED INTERP RETAT ION OF THE

HADITH OF ALLAHS NU ZUL (DESCENT)

---

DID IMAM MALIK SAY:

ALLAH IS IN THE HEAVENS AND HIS KNOWLED GE IS IN EVERY PLACE ?

---------

TAMPERING OF TAFSIR AS-SAWI

BY THE WAHHABI/SALAFIS

IMAM AHMAD BIN MUHAMMAD AS-SAWI AL-MALIKI

(D. 1241 AH-1825AD)

AL-WAHAABIYYAH ARE THE FOLLOWERS OF SHAYTAAN (HIZBUSH SHAYTAAN)

---

IMAM IBN ABIDIN AL - SHAMI

(B.1198 - D.1252 AH / 1783AD1836AD)

SPECIFIES THAT THE P RESENT

WAHHABIS ARE KHAWAARIJ

---

WHO WAS AHMED RAZA KHAN BARELVI?


(SHAYKH MUHAMMAD AL-YAQUBI: DECLARES IMAM AHMED RAZA KHAN (RA) AS A MUJADDID OF ISLAM IN THE INDIAN SUBCONTIN ENT)

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THE RISE OF WAHHABI FITNAH


INDIAN SUBCONTINENT

(1239 AH - 1823 CE)

THE RISE

PART1

DISSENT FROM THE ORIGINAL CREED

PART2-PART3-PART4

------------------------

AQIDA OF THE ELDERS OF DEOBAND


PART1

FATWA

THE FOREFATHERS OF DEOBANDI & TABLEEGHI SECT

PART2

YOU JUDGE !

PART3

DEOBANDI & TABLIGHI ELDER'S "MOTHER TONGUE"

---

DEOBANDI ELDERS VS DEOBANDI ELDERS

DEOBAND PLC

---

GUSTAKH-E-RASOOL
---

THE TABLIGH AL -JAMA'AT


---

CAN I PRAY BEHIND WAHHABI/DEOBANDIS...?

---

Q: WHAT IS A WAHHABI/WAHHABIYYAH?

WAHHABISM - MYTH OR REALITY ?

---

WHY DID THE DEOBANDI "AKABIR" WRITE

AL MUHANNAD ?

---

WHY DID BARAHIN-E-QATIYAH RUNAWAY TO JEDDAH THE SAME NIGHT?

---

THE WAHABI CONNECTION


------------

HAAZIR & NAAZIR ?

---

DEOBANDI ISTIGHATHA

"BESEECHING FOR HELP !"

---

LETS NOT FORGET:

IBN TAYMIYYAHS KNOWLEDGE OF THE UNSEEN

---

WAHHABI DEC3PTION!
PART1 & PART2

---

THE QURAAN AND ALLA AHS ATTRIBUTE OF SP EECH

---

TRUE TAWHID AND SHIRK

---

Q: "WHERE IS ALLAH?"
----

IMAM IBN FRK AL-SHAFI

WHAT IS MEANT WHEN WE SAY ALLAH IS ABOVE WHAT HE CREATED

---

HOW TO DEAL WITH THE MEANING OF

ISTAWA

---

ISTIW IS ADIVINE ACT

---

THE WAHABI DOCTRINE OF FLAWED ABOVENESS

---

"ABOVE HIS ARSH"?

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REFUTATION OF WAHHABI/SALAFI

AL-KHUMAYYIS

&

(THE HEIGHT OF TAKFIR BY WAHABIS)

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THE HORRORS OF MODERN ISLAMIC ARCHITECTURE

&

OFFICIALLY PROTECTED!

---

YAZID (LA)

PART 1 - PART2 - PART3

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THE HADITH OF THE CITY OF CAESAR

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WAHHABI DRUMS OF BIDAH

PART 1

---

SUNNI

BIDAH HASANA-WHAT AN EXCELLENT BIDAAH THIS IS!

PART 2

------------------------------

IMAM ASH-SHAFII

ON EVIL AND GOOD BIDAAH

A REFUTATION OF THE PSEUDO-SALAFI WEAKENING OF HIS NAR RATION

------

WHY DO THEY WEAR GREEN TURBANS?

------

IMAM MAHDI
&

THE RETURN OF THE CALIPHATE


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DHIKR : ALLAH, ALLAH

-----

WHY 12TH RABI UL AWWAL ?

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MILAD-UN-NABI
(SALLALLAHU ALAIHE -E-WA-SALLAM)

MAULUD WITHIN MAULUD IN OLD MEKAH MAWLID AL-NABI

THE HADITH OF THUWAI BA (MILAD UN NABI)

M I L A D - U N - N A B I ( )

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THE WORLD'S GREATEST 'EID

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THE NOBEL PARENTS OF THE HOLY PROPHET

(SALLALLAHU ALAIHE -E-WA-SALLAM)

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IN DEFENCE OF THE PROPHET'S PAR ENTS AND ABU TALIB

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W R I T I N G A L A I H S A L A M ( ) W I T H A H L E B A I T B Y I M A M B U K H A R I

--THE WHOLE UNIVERSE WAS CREATED FOR ?


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THE AUTHORITY OF THE HOLY PROPHET

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KNOWLEDGE OF UNSEEN ?

KNOWLEDGE OF UNSEEN (ILM-AL-GHAYB) - "DID THE HOLY PROPHE T MUHAMMAD ( ) K N O W T H E F U T U R E ? "

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T H E L I G H T O F T H E P R O P H E T ( ) A N D H I S S P E C I A L D I S T I N C T I O N

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WHICH LIGHT (NUR)?

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SHAYKH ABD AL-QADIR AL-JILANI(RA)

THE BOOK OF THE SECR ET OF SECRETS AND THE MANI FESTATION OF LIGHTS

(KITAB SIRR AL-ASRAR WA MAZHAR AL-ANWAR)

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"WHO AMONG YOU IS LIKE ME?

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'READ', I AM NOT A READER. MA ANA BI QARIIN

Q:"WAS THE PROPHET (PE ACE AND BLESSINGS BE UPON HIM) ILLITERATE?"

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THE SHADOWLESS PROPHET

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" YA MUHAMMAD "


ASSALATU WASSALAMU 'ALAYKA YA RASULALLAH

(SALLALLAHU ALAIHE -E-WA-SALLAM)

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WHY DO THEY KISS THE IR THUMBS WHEN THEY HEAR THE BLESSED NAM E OF THE HOLY PROPHET MUHAMMAD [SALLALLAHU ALAIHI WASALLAM] ?

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THE PROPHETIC TITLE

BEST OF CREATION
(KHAYRU-L-KHALQ)

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QASIDAT AL-BURDA
QASIDAT AL-BURDA - IMAM AL BUSAIRI (RA)

QASIDAT AL-BURDA -"SHIRK"?

QASIDAT AL-BURDA - YASIR AL QADHI

QASIDAT AL-BURDA - "THE CLOAK OF LOVE OR IGNORANCE?

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WAHHABI/DEOBANDI FATWA:

DARUD TAJ IS SHIRK

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Q: IS THIS DUROOD SHIRK?

IS IT SHIRK TO RECITE THIS DAROOD :

ALLAHUMA SALL-E-WASALLIM ALAA SAYEDINA MOHAMMADIN QAD D AQAT HEELATI ADRIKNI YA R ASOOL ALLAH " ?

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W H Y D I D J A F A R I B N A B U T A L I B D A N C E I N T H E P R E S E N C E O F T H E P R O P H E T ( ?)

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WHY DO THE SUFIS DANCE AL-RAQS-HADRA?

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MUSIC, SINGING, DANC ING AND ISLAM ?

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IMAM AL-BUKHARI COMPILED A R EFUTATION OF THE QADARIYYA AND OTHER SECTS TITLED: KHALQ AF'L AL-'IBD

AND WAS EXPELLED FRO M NAYSBR BY THE HAN BALS BECAUSE OF WHAT THEY PERCEIVED AS AN UNAC CEPTABLE STAND IN KA LM.

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SALAFIS -VS- AL-FIQH AL-AKBAR

DR AL-KHUMAYYIS ATTACKS IMAM ABU HANIFA

WAS IMAM ABU HANIFA A "MURJIE" ?

IMAM ABU HANIFA & IMAM MALIK -THE ENCOUNTER

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SCIENCE OF BELIEF

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THE AHL AS-SUNNAH WA'LJAMA'AH

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WHO ARE THE AHLUS SUNNAH WAL JAM AAH

(MAJORITY MUSLIMS)?

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THE ASHARIS
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IMAM ABUL-HASAN AL-ASHARI

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AQIDA - TENETS OF BELIEF

IMAM AL-GHAZALI (RA)

A RETURN TO PURITY OF CREED

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IMAM IBN HAJAR AL-ASQALANI

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IMAM AN-NAWAWI WAS AN ASHARI IN CREED

PART1 - PART2 -PART3

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IZZ AL-DIN IBN ABD AL-SALAM AL-SULAMI

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IZZ AL-DN B.ABD AL-SALMS

CATEGORIZATION OF TH E TERM BIDA AND THE

DISTINCTION BETWEEN ITS LEXICAL AND LEGAL DEFINITIONS

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IMAM AL HARAMAYN IBN AL-JUWAYNI

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THE ONLY LIVING SAHABI TREE


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LETTER TO: YA RASUAL ALLAH


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THE TREE AT HUDAYIBIYYAH

&

REFUTATION TO SHAYKH FAAIK GAMIELD IEN

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WAHHABI TERROR
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EXTREME HATERED OF SUFIS


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GRAVE WORSHIP?

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THE MEANING OF WORSHIP!

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"THE GRAVE WORSHIPPERS...?

WAHABI SAY:FAKHR UD-DIN AR-RAZI (D. 606H) : THE GRAVE WORSHIPPER S WHO SEEK INTERCESSION AR E EQUIVALENT TO THE IDOL WORSHIPPERS WHO SEEK INTERCESSION

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REFUTING THE CHARGE OF

GRAVE WORSHIP

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B UIL DING S H RINE S / T O MBS ARO UND T H E GRAVE S ...


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UHUD

SUPPLICATION OF VISI TING GRAVE YARDS

(BILLBOARD AT UHUD GRAVESITE AND WOMEN FORBIDDEN CONTRADICTION)

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IS ISAAL-E-THAWAAB A BIDAH?
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THE PERMISSIBILITYOF RECITINGTHE QUR'AN A T THE GRAVES OF THE DEADANDDONATING THE REWARDS OF ITS RECIT ATION TO THE DECEASED

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YA SHAYKH MADAD!
ISTIGHATHA - ISTIANA ISTAMDAD

BESEECHING FOR HELP ! AL-MADAD = "HELP!"

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IMAM SHAFI'S

TAWASUL THROUGH GRAVE OF

IMAM ABU HANIFAH

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IBN KATHIR ON TAWASSUL

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DID THE HANBALI IMAM S PROHIBIT TAWASSUL ?

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WHO BROUGHT THE THRONE OF BILQIS?

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THE GOD YOU WORSHIP IS UNDER MY FEET!"


CREDIT : AHLUS SUNNAH WAL JAMAH

IBN MASUD: WHATEVE R THE (MAJORITY OF) MUSLIMS SEE AS RIGHT, THEN IT IS GOOD TO ALLAH, AND WHATEVER IS SEEN BY THE (MAJORITY OF) MUSLIMS AS EVIL, IT IS EVIL TO ALLAH. [IMAM AHMAD, HAKIM, TABARANI, IMAM BAYHAQI, HAYTHAMI, DHAHABI,OTHERS]----------------------------------------