Waves of Wisdom

Gopala Krishna Goswami

çri çri guru-gauräìgau jayataù

Waves of Wisdom

Gopala Krishna Goswami

Sant Nagar Main Road.OTHER BOOKS BY GAURACHANDRA PUBLICATION ENGL ISH B OO K S Amr te ra Tarang i ni Your Insignificant Servant Purpose of Life Freedom by Surrender Back to Home HINDI BOOKS Saranagati Kalyan Kalpataru Prarthana Gitamala Kumbha COMPILED & PUBLISHED BY Sarva Sakshi Das for Gaurchandra Publications Sri Sri Rädhä Parthasarathi Mandir. C. New Delhi–110065 Gaurchandra Publications gratefully acknowledges the BBT for the use of the verses and purports from His Divine Grace A. Hare Krishna Hill. All such verses and purports are © Bhaktivedanta Book Trust . Bhaktivedanta Swami Prabhupada’s books. East of Kailash.

Bhaktivedanta Swämi Prabhupäda Founder Ächärya of the International Society for Kåñëa Consciousness .Dedicated to His Divine Grace A. C.

and our worshipable deities Sri Sri Rädhä Pärthasärathé to bless them all with pure devotion. Sri Sri Nitai Gaur Sunder. W . We also thank Anuttama Hari Däsa who helped in various ways in printing of this book. I also thank Bhakta Sushant Pati for arranging the design and layout. We pray to Çréla Prabhupäda.Acknowledgment e sincerely thank Ananda Däsa. and Goverdhan Dasa for editing and proofreading. and Draupadérani Devi Däsi for transcribing the lectures for this book.

The Highest Welfare Activity 4. Mind—The Best Friend or Worst Enemy 2.contents Introduction 1. Source of Peace 3. Supereme Lord’s Divine Incarnations 6. Always Stay in Kåñëa Consciousness ix 1 15 29 43 59 78 . Serving Kåñëa to the Best of Our Ability 5.

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which has a great heritage of Vedic Culture and Wisdom.126) This great desire of Lord Caitanya was fulfilled by His great devotee and spiritual commander in chief. He taught us the simple and sublime process to attain the Supreme Personality of Godhead. which is full of quarrel and hypocrisy. Lord Caitanya predicted påthivéte äche yata nagarädi gräma sarvatra pracära haibe mora näma “In every town and village. the Lord appeared as Sri Caitanya Mahäprabhu. After that. which was spoken by the Lord Himself and recorded by Çréla Vyäsadeva. who is no other than Kåñëa Himself. which is the natural commentary on the Vedänta-Sutra. the chanting of My name will be heard. in this Age of Kali.C. we can see in the pious land of Bhäratvarsha(India).introduction Since time immemorial. The final. Antya 4. That process is Chanting of the Hare Kåñëa Mahämantra “Hare Kåñëa Hare Kåñëa Kåñëa Kåñëa Hare Hare. most perfect and sublime work by Çréla Vyäsadeva is Çrémad-Bhägavatam. There is also the Bhagavadgétä. One of those personalities is Çréla Vyäsadeva. Bhaktivedanta ix .” Lord Caitanya said that this Holy Name should be spread in as many towns and villages as there are. who originally compiled the Vedic Wisdom.” (Caitanya-bhägavata. In this land. A. great personalities appeared and taught us how to attain peace and tranquility which is most required in these days. Hare Räma Hare Räma Räma Räma Hare Hare.

taking the essential truths or the timeless Vedic Wisdom of India and communicating them live to all persons. Çréla Prabhupäda.Çréla Prabhupäda. who is one of the prominent disciples of Çréla Prabhupäda. he delivers lectures on Çrémad-Bhägavatam which x . and the author and knower of the Vedänta philosophy is Lord Kåñëa and the highest Vedäntist is the great soul who takes pleasure in chanting the holy name of the Lord. knowing which you shall be relieved of the miseries of material existence.” which is compiled from the lectures of our beloved Spiritual Master. For this age. Çréla Prabhupäda writes. Çréla Gopäl Kåñëa Goswämi Mahäräja.” (BG 2. because you are never envious of Me. That is the ultimate purpose of all Vedic mysticism. I shall impart to you this most confidential knowledge and realization. In one of his purports. If we really want to understand the message of Bhagavad-gétä. delivered this transcendental knowledge with maximum impact and precision. then we must study the “Bhagavad-gétä as it is” by Çréla Prabhupäda which is available in all important languages. Çréla Prabhupäda has simplified the teachings of Bhagavadgétä for our understanding.46) Lord Kåñëa spoke the essence of Vedic Wisdom and the confidential knowledge in the Bhagavad-gétä: çré-bhagavän uväca idaà tu te guhyatamaà pravakñyämy anasüyave jïänaà vijïäna-sahitaà yaj jïätvä mokñyase ‘çubhät The Supreme Personality of Godhead said: My dear Arjuna. For our understanding. “Vedänta is the last word in Vedic wisdom. We feel great happiness to present this book called “Waves of Wisdom.

__ Publisher. describing the teachings of the Lord’s devotees as well as those of the Lord in many of His incarnations. This book is a valuable addition on the ever-expanding literary spiritual legacy produced by Çréla Prabhupäda and his followers. which is Kåñëa prem. we can easily attain our real goal of life.is an ancient Sanskrit Scripture that contains the essence of all Vedic Wisdom. By reading and following these instructions. xi .

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But the experience has proved that even the samadhi state also fails to control the materially absorbed mind. the great mystic. Purport ” The first process of spiritualizing the mind by mechanical chanting of the praëava (oàkära) and by controlling of the breathing process is technically called the mystical yogic process of pranayama or fully controlling the breathing air. even in the stage of samadhi becomes a victim of the senses and cohabited with Menakä. and by intelligence the senses will be controlled. The mind although ceasing to think of sensual activity at present. History has already recorded this.CHA P TER 1 Mind—The Best Friend or Worst Enemy niyacched viñayebhyo ‘kñän manasä buddhi-särathiù manaù karmabhir äkñiptaà çubhärthe dhärayed dhiyä (SB 2.1. withdraw it from sense activities. For example. The mind too absorbed in material activities can be engaged in the service of the Personality of Godhead and become fixed in full transcendental consciousness.18 ) “ Gradually. remem- . Vishwamitra Muni. as the mind becomes progressively spiritualized. The ultimate stage of this pranayama system is to be fixed in trance technically called samadhi.

and buddhi. the Supreme Personality of Godhead. it is stated that this . chanting etc. similarly the intelligence is higher than the mind and hence the mind has to be controlled by the intelligence. the point is that the senses have to be controlled for one who desires success on the spiritual path and the senses can be controlled if the intelligence is fixed in the service to the Personality of Godhead. Lord Sri Kåñëa. mana. and the buddhi or the intelligence is considered to be higher than the mind and the soul is considered to be higher than the intelligence. Mind has to be controlled by the intelligence and by intelligence senses would be controlled. Çukadeva Goswämé recommends the next step of assured policy namely to fix one’s mind in service of Personality of Godhead. Akñän is translated to be the senses. Therefore.2 wav e s o f w i s d o m bers past sensual activities from the subconscious stages and this disturbs one from cent percent engagement in self realization. also recommends the direct process in the Bhagvad-gétä. So. In this verse Çrila Çukadeva Goswämé is emphasizing on the controlling of the mind. and buddhi is translated to be the intelligence. Then the mind would be controlled in right direction. If performed under proper guidance that is the surest path of progress even for the disturbed mind. In the Bhagvad-gétä. the mind being spiritually cleansed one should at once engage oneself in the transcendental loving service of Lord by the different devotional activities of hearing. mana is translated as by the dint of the mind. The working senses or the akñän they are described in Bhagvad-gétä to be higher than dull matter and the mind is considered to be higher than the working senses. akñän. In this verse these three words are very significant. Thus. Control The Mind So just like matter is activated by the living entity because the senses are higher than matter.

In Caitanya-caritämåita it is stated nitya-siddha kåñëa-prema ‘sädhya’ kabhu naya çravaëädi-çuddha-citte karaye udaya “Pure love for Kåñëa is eternally established in the hearts of the living entities.mind—the best friend or worst enemy 3 mind can be the best of friends. the enemy of one who want to succeed in spiritual path is described. Mind absorbed in sense objects is the cause of bondage. milk when it is touched by tamarind it gets transformed into yogurt. It is not something to be gained from another source.107) The loving propensity is there within every living entity but this loving propensity has been transformed into lust because of coming into contact with material modes of passion. When the heart is purified by hearing and chanting. Just like. (Madya 22. mana eva manuñyäëäà käraëaà bandha-mokñayoù bandhäya viñayäsaìgo muktyai nirviñayaà manaù “For man. So similarly this loving propensity for Kåñëa is transformed into lust because of our having coming into contact with material modes of passion. It is explained that the living entity is covered by different degrees of lust just like the fire is covered by the smoke or as . mind is the cause of bondage and mind is the cause of liberation.” (Amåta-bindu Upaniñad 2) So we see that for the spiritualist great emphasis has been placed on controlling the mind by engaging it positively in devotional service to the Lord. and mind detached from the sense objects is the cause of liberation. this love naturally awakens. and it can be the greatest of the enemies of the living entity. In the Bhagvad-gétä the enemy of the living entity.

he and his wife were never satisfied. So. Mahäräja Yayati and his wife engaged in unlimited sense gratification. Lord Kåñëa is stating the same point that this lust is never satisfied and it is always burning like fire. Çréla Prabhupäda used to compare it to the itching sensation. but he was also given the benediction that if anyone agrees to switch his youth with his old age. one . he could again become a youthful man. one scratches. Where is this enemy situated? The next question is explained in Bhagvad-gétä. Now that we have established which is our greatest enemy namely lust. When one feels like itching. The senses. Pure consciousness refers to lust. so similarly the living entity is covered by different degrees of lust. He was cursed to take on the body of an old man. One just feels like scratching more and more and more. but it never stops. the mind and the intelligence are the sitting places of the enemy known as lust. Mahäräja Yayati’s three sons refused but the younger son agreed and King Yayati again obtained the form of a young man and resumed sense gratification. Mahäräja Yayati once had an affair with one of the maid servants of his wife. which veils the real knowledge of the living entity. Lord goes on to explain that thus a man’s pure consciousness is covered by his eternal enemy in form of lust which is never satiated and which is always burning like fire. One can never hope to satisfy lust.4 wav e s o f w i s d o m the mirror is covered by dust or the embryo is covered by the womb. Just like when one is engaged in the battle. They both went to the mountains. So. Just like lusty goat is never satisfied. That is very nicely illustrated in Çrémad-Bhägvatam in the story of Mahäräja Yayati. So the nature of this enemy lust is that it is never satisfied. in the Bhagvad-gétä not only has the Lord established who the enemy is but also the location of the enemy is described. But in the end he and his wife concluded that they were just like lusty goats.

If the senses are uncontrolled then the senses acts like serpent. “Is it not a fact that the same activity which is the cause of the disease if it is applied in a therapeutic manner becomes the cure of disease. But the moment the poisonous teeth are taken out then the snake loses its dangerous position. So similarly. And the same senses. Who is Mad Man In the Çrémad-Bhägvatam. The senses.” So the uncontrolled senses are the cause of our material bondage. there is a very beautiful verse by Närada Muni where he says. The uncontrolled senses are the cause of a living entity being transmigrated from one body to another body. the mind. Therefore. we see over here that the emphasis is that the senses be controlled by the mind and mind be controlled by the intelligence. they have the sophisticated cameras which can detect the strategic locations of the enemy. are utilized in a therapeutic manner. and the intelligence are the areas where this enemy is located. which are the cause of bondage. Similarly if the senses are uncontrolled they are compared to an unbridled horse or senses are like serpents who don’t have poisonous teeth and if the sense are controlled then the same senses. Just like a serpent. as long as it has its poisonous teeth it is very dangerous. But one who wants to advance on spiritual path must cover all the nine gates or all the nine openings with this transcendental knowledge. which at one time were the cause of bondage becomes the cause of liberation. of course. therapeutic manner here refers to the . These days. So the enemy known as lust is manifesting its desires through the different senses—there are different openings in the body. Lord has already done all this research for us and he has identified where the enemy is located.mind—the best friend or worst enemy 5 wants to know where the enemy is located.

So the disease is to try and enjoy material existence and Mahäräja Åñabhadeva in Çrémad-Bhägvatam declares that the person who hopes to enjoy sense enjoyment is simply a mad man. or devotional service. When the spirit soul renders service unto the Supreme. This body is giving him trouble because it is engaged in sense enjoyment and by engaging in vikarmic activities again he will realize a body which will again give him trouble.” This verse is also repeated in Nectar of Devotion to emphasize how important it is. means engaging all our senses in the service of the Lord. One is freed from all material designations.6 wav e s o f w i s d o m process of devotional service. So the same senses if they are utilized in the process of devotional service become the cure of the disease. Mind can be Controlled by Bhakti So engaging in sense gratification is not the desired activity of the intelligent entity. and one’s senses are purified simply by being employed in the service of the Lord. there are two side effects. Such a person is declared to be a mad man because this individual does not realize that the present body which he has is already giving him trouble. the Supreme Personality of Godhead. the master of all the senses. The desired activity of the intelligent entity is to control the senses by engaging them in the process of devotional service. Narada Pancharatra says: sarvopädhi-vinirmuktaà tat-paratvena nirmalam håñékeëa håñékeçasevanaà bhaktir ucyate “Bhakti. It is stated that one can be free from all these different designations if the senses are .

she was totally unsuccessful. So the point is that the same senses which are the cause of so much trouble can become the cause of liberation if it is engaged in the process of devotional service. Çréla Prabhupäda has given this example of Vishwamitra Muni to point out that just samädhi is not the real solution but rather real solution is to positively engage the mind and senses in service of the Lord. The example of Vishwamitra Muni is cited to point out how. when he was agitated by Menakä.mind—the best friend or worst enemy 7 employed in the service of Hrishikesha. a symbol of sin. In the purport. But this most beautiful prostitute was unsuccessful. Lord Kåñëa goes on to say curb this great enemy. and senses. lust by regulating the senses. who was being tempted by this most beautiful prostitute. the mind. Therefore. . the Lord came to his rescue and eventually Durväsa Muni had to apologize to Ambrisha Mahäräja. when she came to tempt Haridäs Thäkur. Mäyä Devi took the form of most beautiful woman who had amongst her victim even Brahmä and the other demigods. So the lord says curb this great symbol of sin. So lust has been further described to be the symbol of sin. he withdrew from his path. it is stated that Sukadeva Goswämi is recommending that one should fix one’s mind in the service to the Personality of Godhead and if the mind and the senses are engaged in devotional service to the Personality of Godhead then the Lord always comes to the rescue of His devotee. Therefore. who is the proprietor of the senses. We have this example of Durväsä Muni and Ambrisha Mahäraja. how Ambrisha Mahäräja was being threatened by Durväsä Muni but Ambrisha Mahäräja never withdrew his mind from the lotus feet of Lord. And in comparison to this we have the situation of Haridäs Thäkur. There is also an example when the incarnation of sinful life. Because Ambrisha Mahäräja’s mind was fixed on the lotus feet of the Lord. The enemy known as lust is manifesting its desire to the intelligence.

fire. water. You should engage in this battle but with your mind fixed on me. and then the intelligence. While dacoits were preparing to offer Jada Bharata in sacrifice. and the intelligence is higher than the mind and the soul is higher than the intelligence. senses. as we know did not want to engage in the battle. ether. So. air. The mind is higher than the senses and the senses are higher than the dull matter. in Bhagvad-gétä we see that there is very great emphasis upon controlling the mind. mind. Jada Bharata has his mind fixed on the lotus feet of Kåñëa and therefore Kåñëa protected his devotee in Bhagvad-gétä he says kaunteya pratijänéhi na me bhaktaù praëaçyati. Arjuna. Offer Mind to Kåñëa Therefore. Kåñëa declares the five material ingredients. but Lord Kåñëa induced him to engage in the battle and further said tasmät sarveñu käleñu mäm anusmara yudhya ca. in order to succeed on the spiritual path. .8 wav e s o f w i s d o m There is also a story in Srimad Bhagavatam about the great sage Jada Bharata. How the dacoits had kidnapped Jada Bharata. So it is not that the living entity does not have to engage in any activity. the earth. my family. Thakur Bhaktivinode has also prayed that my dear Lord I am offering everything that I have my body. They were getting ready to offer him in a sacrifice and the Goddess Durgä came out of the Deity and tore these dacoits apart because these dacoits wanted to fear this great devotee Jada Bharata as a sacrifice. rather one should engage in activity to the service of the Lord but at the same time offer the mind completely to Kåñëa. it is being emphasized in this verse by Sukadeva Goswami that the mind and the senses must be controlled. then the mind. and my property—everything at your lotus feet.

Therefore. Srila Prabhupada once said in a lecture that one may conquer the whole world. So. So if the mind wants to engage in something that is unfavorable for advancement in spiritual life. if it is uncontrolled. So we must recognize the greatest enemy mind and this mind. then one should abstain from such an activity. namely the spiritual master or the spiritual authority then the contaminated mind through the intelligence will understand what is right and what is wrong. the scriptures recommend that the contaminated mind should take shelter of the purified mind. if the mind wants to run in a direction which is not conducive for the spiritual path. Just like Rupa Goswami has given us the characteristics by which one can succeed in devotional service. But if the mind wants to engage activity that is favorable for advancement in spiritual life then one may engage in it. becomes the greatest obstacle to spiritual success. one may conquer the all empires but if one has not conquered his mind then he has been a total failure. But if one wants to just listen to the contaminated mind then again spiritual progress would become impossible. So the real success is measured not in terms of empire one has conquered but in terms of the extent to which one has . with the spiritual intelligence the mind has to be controlled. The contaminated mind cannot on its own determine what is right and what is wrong. The intelligence must be able to discriminate what is right and what is wrong. one should reject it. If this mind is controlled then it becomes the greatest friend on the path of spiritual progress. He is saying that one should accept everything favorable for executing Kåñëa Consciousness and rejects everything unfavorable for executing Kåñëa Consciousness. With spiritual intelligence. the point is that the intelligence must be able to discriminate.mind—the best friend or worst enemy 9 Take Shelter of Purified Mind So.

Prahläd Mahäräja was always engaging his mind in thinking about Kåñëa’s instructions. So mind should be constantly absorbed in thinking about Kåñëa. thinking about His instructions. A man in a desert is hoping that he will be able to find some water but actually in the desert there is no water. Prabhupäda used to give an example . The Position of Materialistic Life Prahläd Mahäräja engages mind in thinking about fallen souls who have forgotten Kåñëa.” So.10 wav e s o f w i s d o m conquered his mind and it is not difficult to conquer the mind. and to subdue it. Prahläd Mahäräja was very much concerned at looking at the plight of the materialists who are trying to squeeze happiness out of a situation where there is no happiness. obstinate and very strong. it may be difficult to control the mind but if we worship the Lord with devotion and sincerity. O Kåñëa. then the Lord will make up the deficiency and give us assistance by which it will be possible to control the mind. is more difficult than controlling the wind. turbulent. and thinking about His pastimes. it is possible to control the mind. In the Bhagvad-gétä Arjuna says caïcalaà hi manaù kåñëa pramäthi balavad dåòham tasyähaà nigrahaà manye väyor iva su-duñkaram For the mind is restless. It is not an impossible thing. The position of a materialist is exactly like a man in the desert who thinks that he can find water. I preserve what they have and I make up what they lack. “Those who worship me with devotion. I think. This mind is very difficult to conquer but Lord Kåñëa describes that by constant practice and detachment. In Bhagvad-gétä Lord Kåñëa says.

Just like someone told that he has found a big pond of water in a desert. The point is that the transcendentalist realizes that there is absolutely no possibility of any such thing as happiness in this material world. Prahläd Mahäräja had no material hankering or lamentation. Position of a Devotee Devotional service to the Lord is described to be pavitram. The disease of the material world is that one is hankering and lamenting. When one renders devotional service to the Lord happily. His only lamentation was looking at the condition of the materialists who are trying to neglect the real purpose of human life. But one who is transcendentally situated he does not hanker or lament. It is happily performed.mind—the best friend or worst enemy 11 of a dog in a desert that is thinking that there is a mirage a little ahead and just went on running. So that is the position of materialistic life. su-sukhaà. Devotees are very much concerned when they see that the living entity is . That is also the position of the devotees. Any sane man will say that this is just a joke because in a desert it is impossible to find water. it is the purest. and Avyaya. Prahläd Mahäräja was very much concerned about the position of the materialists. running. One is always hoping that there is happiness and he runs after it but at the end he discovers that there is no happiness at all. The claims of happiness in the material world are just a hallucination. So similarly there is absolutely no such thing as happiness by materialist activities. But unfortunately when he discovers this. The only happiness that can be possible is the happiness that is derived the by devotional service to the Lord. it is too late. and running till eventually the dog gets completely exhausted and died. and it is inexhaustible. one who is absorbed in serving the Lord blissfully does not have to lament or hanker.

“Jaare dekho taare kaho Kåñëa upadesha” whoever you see give him knowledge about Kåñëa. so that I can give them your message. by making a person who is like a crow into a swan. this should our absorption. for myself I have no reason of concern. That should be their absorption and if that is their absorption then Kåñëa. Devotees follow in the footsteps of Prahläd Mahäräja by being in the mood of Prahläd Mahäräja by giving Kåñëa Consciousness to everyone. So the business of the devotee is to convert the crow into swan and that is only possible if they absorb themselves in the mood of Prahläd Mahäräja and distribute Kåñëa Consciousness. The crow is attracted to dirty objects. Nor do I want to be like those transcendentalists who withdrew to the mountains or go to a place of seclusion. So. the devotees of the Lord are always thinking of the techniques how the conditional souls can be engaged in the process of devotional service. they absorb themselves in the activities that are most pleasurable to the Lord that is the activity of preaching. by being in the mood of making the unhappy persons happy.12 wav e s o f w i s d o m trying to forget the real business of human life and engaged in sense gratification. I am always meditating that how the conditional souls can be employed in devotional service. rather I want to be in the place where people are. Prahläd Mahäräja has said that my dear Lord. Prahläd Mahäräja used to say. This should be our goal. Prahläd Mahäräja is considered to be one of the twelve mahäjana or spiritual authorities. Therefore. “My Dear Lord. that is the activity of propagating the message of the Lord.” This is the mood of a Vaishnava devotee. who is situated within the heart will definitely give the necessary intelligence. The mind can be absorbed exactly like Prahläd Mahäräja in thinking of techniques how this Kåñëa Consciousness can be distributed. I have understood the real purpose of human life. Kåñëadas Kaviraj goes on to . But the swan is attracted to a clean environment.

So by the mercy of the Lord the inconceivable can become conceivable and the mercy of Lord is realized in proportion to the degree of our surrender. So to summarize Sukadeva Goswami is emphasizing that the intelligence must control the mind.mind—the best friend or worst enemy 13 say that by the mercy of Çré Caitanya Mahäprabhu the blind can be made to see. Hare Kåñëa . The loving propensity to the Lord has been transformed into lust because of coming in contact with the material modes of passion. it is described that the senses are higher than the dull matter. the mind must control the senses and in Bhagvad-gétä. The one who is serious about succeeding on the spiritual progress must learn the technique of employing the senses and the mind in devotional service to the Lord.

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informative. People are reading it and finding it to be very educational. it is the perfection of religion. Çréla Prabhupäda. translated the Bhagavadgétä in English language from Sanskrit to English and today the Bhagavad-gétä has been translated in over hundred international languages ranging from Persian to Arabic to Russian to Chinese. It is everlasting. ” This text has very important message for all of us. Bhagavad-gétä was spoken by the Supreme Lord for the benefit of the entire humanity. the Founder of ISKCON. the most secret of all secrets.CHA P TER 2 Source of Peace räja-vidyä räja-guhyaà pavitram idam uttamam pratyakñävagamaà dharmyaà su-sukhaà kartum avyayam “ This knowledge is the king of education. Thousands and thousands of people all around the world have changed their lives by reading the Bhagavad-gétä. and source of peace. It is the purest knowledge. and it is joyfully performed. and because it gives direct perception of the self by realization. If I were to ask you a frank question: How many of you would like to have a peace of mind? Everyone wants that. I think everybody is familiar with the Bhagvad-gétä and the importance of the message of Bhagavad-gétä. Urdu etc. .

in the Bhagavad-gétä. The translation of this verse is: “This knowledge is the king of education. it wasn’t peaceful. It may be true today or it may not be true tomorrow. the most secret of all secrets. or government legislations or books etc. One is called absolute knowledge and the other is called relative knowledge. Bhagavad-gétä is meant to educate us. It is everlasting and it is joyfully performed. It is the purest knowledge and because it gives direct perception of the self by realization. Now you have come to America. Kåñëa says.” So as you know that Bhagavad-gétä is spoken by the Lord Sri Kåñëa to His devotee and friend Arjuna for the benefit of the people in Kali-yuga The Bhagavad-gétä is the oldest source of knowledge and it forms a part of the Mahäbhärata. got nice facilities. is it peaceful? The reality is no. I am the seed-giving father of the all living entities and the Supreme Lord also establishes in Bhagavadgétä that this spiritual nature works under His direction. So how to make our minds peaceful will be discussed today. How many of you think your mind is peaceful? When you were in India. The Supreme Lord says in the Bhagavad-gétä. We all believe in education but there are two types of education. The reality is unless we mould our lives in such a way in a particular way we can’t be peaceful. mayädhyakñeëa prakåtiù süyate sa-caräcaram this spiritual nature is working . But what the Vedic scriptures present is absolute knowledge which is free of any defects and which is universally true and is meant for the benefit of the entire humanity. it is the perfection of religion.16 wav e s o f w i s d o m And my next question is: Do you think your mind is peaceful at the moment? Let’s be honest. just like there are two types of knowledge. still. hankering to go to America. ahaà béjapradaù pita. Knowledge that you receive from educational institutions. We all believe in education. For example. is called relative knowledge.

And if you do not have rain what can you do? You may have reservoirs of water like many countries have. three. Now many of us may be God conscious but the question the real God consciousness means . about 25-30 years ago. Just like this year. In the Bhagavad-gétä. are not as extreme as in the other parts of the world. but ultimately we are all dependent on the rains. Rainfall comes by performing religious sacrifices. So Kåñëa says that He is the seed-giving father of all living entities and this material nature also works under Kåñëa’s direction. We had the major disaster in New Orleans and other places. at least in this part of the world. Bhagavad-gétä is guiding the humanity from ignorance to light. two. But reservoirs of water can take you through one. Many years ago. The effects of global warming. Kåñëa says that food grains come from rainfall. Isn’t that true? You can have the best of fertilizers but unless there is rainfall the fertilizers cannot yield anything. Just like the effects of global warming.source of peace 17 under my direction. Today we see in the whole world things are changing from bad to worse. And Idaho is one of the states. Can anyone order material nature? No. But it has been quite extreme. or four years. one American company had claimed that they can produce the rains by making artificial clouds. Kåñëa say in the Bhagavad-gétä. And religious sacrifices means following the laws of God. comes from rainfall. You can’t really produce rain by producing artificial clouds. Food grains. Do we have the technology to order rain? No. Ignorance is compared to nescience and light is compared to taking one to realize that if we want to be happy we must be God conscious. And the point we are trying to make is material nature is not under human beings control. in Idaho is facing a draught but statistically half of America is suffering from draught right now. Draught means less rain water or no rain water. But they never succeeded in that.

To some degree we are all God conscious. It doesn’t matter which part of the world you reside in. But the question is to what degrees are we following what the Lord wants us to do? Bhagavad-gétä explains why we should follow the Lord. the distinction between the body and the soul. And Raj means supreme. Kåñëa already explains our real position and the distinction between body and the soul. which means that we must act for the pleasure of the Lord. In this verse. Every major corporation has its own work culture and its own guidelines. Bhagavad-gétä also explains the philosophy of life.. There are 18 chapters and 700 verses in Bhagavadgétä and in the previous eight chapters Kåñëa has already established the principle of Karma Yoga. Doesn’t matter what your mother tongue is. Humanity also needs the guidelines and these guidelines are there in the bona fide texts. which is very nicely explained in Chapter two. Vidya means knowledge.e.18 wav e s o f w i s d o m doing what the Lord wants us to do. Kåñëa says “Rajavidya. This verse is from Chapter 9 of Bhagavad-gétä.i. The first thing we learn is basic alphabets. education. And in the Chapter two. Every major corporation you work for they have their own culture. Just like when we are getting educated what is the first thing we learn in our life? ABCD. And Seattle has Microsoft. These are the two biggest. Now some may say how is it possible? How Bhagavad-gétä can be king of education? Our spiritual master Çréla Prabhupäda in the early 70’s or late 60’s was lecturing at Massachusetts Institute of Technology (MIT) . Your city Boise has two big corporations HP and Micron. Kåñëa is declaring Bhagavad-gétä to be the king of education. Because unless we know the alphabets we do not know how to read and write. Bhagavad-gétä contains guidelines for the entire humanity. So the Bhagavad-gétä teaches us the ABCs of spiritual life.” Rajavidya means king of education. The principle of Dhyana Yoga which means one must control his mind and senses.

“Swamiji. We all had at onetime a baby’s body and then a young child’s body.source of peace 19 in Boston. This Vedic philosophy has been presented as it is. The man and woman get together and they have children. Kåñëa explains that death is nothing but a change of dress. the next stage is growth. then a middle-aged person. This movement was established in 1965 in New York. But in the second chapter of Bhagavad-gétä. It doesn’t matter whether you have a pauper’s body or a millionaire’s body it is going to go through the six stages of transformation. Actually the Bhagavad-gétä is not the Indian philosophy but it is for en- . then we get old and finally vanishes. You are giving us this philosophy that comes from India. We can see that even in our present lifetime the body is always changing. Bhagavad-gétä explains that the body goes through six stages of development. is there any department that tells you what happens after death? And there was complete silence. without any obliteration or interpretation. Today we have branches in almost every city of the world. mainly old age. Then dwindling. The third stage is maintenance. Just like we discard our old clothes and wear new clothes. Everyone was wondering when they heard that question and said what is life after death. So Çréla Prabhupäda opened his lecture to the audience with a question. The first stage is birth. And finally vanishing or death. the soul discards one body and accepts another body. Çréla Prabhupäda was once giving a press conference in America in the early days. And in the audience there was the Dean and many learned professors. Because most people today do not bother to meditate on that and the reason they do not bother is because they just think that with death everything is finished. The fourth stage is production of by products. He said that in this great university of the United States of America. Prabhupada was giving the philosophy and there was an American journalist who came to Prabhupada and said.

So Kåñëa here is saying that this knowledge is the king of education. and how the soul transmigrates from one body to another. also cultivates spiritual knowledge so that he knows how to utilize his life. He is able to say this the king of education because Bhagavad-gétä helps us to understand the nature of the soul. whether you live in a poor country or a rich country. if you practice this knowledge. So Kåñëa says that this knowledge is the king of education. the nature of the body. If you have a secret document you hide it.20 wav e s o f w i s d o m tire humanity but you are coming from a poor country and we are the leading country in the world. before he leaves his body. Further. everyone still has to die. So the point is if we have spiritual knowledge that helps us to lead a peaceful life. Whereas spiritual knowledge helps you to understand the purpose of life and helps you to realize this purpose. So Prabhupada said that the death rate in both these countries is 100%. peace of mind is guaranteed. So he was very keen what is common to both—India and America. Kåñëa says this is the most secret of all secrets. Those who work in offices sometimes you have an of- . Now someone may question. But an intelligent person is one who. the nature of this material world. how Bhagavad-gétä is the most secret of all secrets. What are you going to teach us here?” Prabhupada said whether you are coming from a rich country or poor country one thing is common to both. If you understand this knowledge. We have so many material desires and these material desires can never be satisfied. In other words. One of the reasons why our minds are unpeaceful is because we are multi focused. There was recently a survey done in American universities and in the survey students were asked the questions: How often you go to the church? And how religious you are? And it showed that students who were religious and goes to the church regularly had less bad habits and they also secured better grades in school.

or we have to be a Sannyasi. But in spiritual life even though on one hand Kåñëa says that this is the most secret of all secrets. What Kåñëa conveyed through this statement is that if you want to understand the real meaning of Bhagavad-gétä then you have to receive the Bhagavad-gétä from a genuine source. we are freely distributing this secret knowledge and openly talking about it. You do not want your competitors to know all that especially when you are developing products and formulas about how to make a product. We have professional people like you who practice Bhagavad-gétä and who preach gita. They kept it so secret that no one in the world knows what formula they used. Chinese. And this science contains transcendental secrets. why does Kåñëa says that this is the most secret of all secrets. We have professional Russian. Kåñëa says that. And hence . To be a devotee of the Lord it doesn’t mean we necessarily have to wear saffron clothes. But they have decided to lead their life according to Vedic teachings. Therefore. Doesn’t He say that? So actually this is a great science. In fact. There is a reason. No body in the world still knows the formula they use for Coca-Cola. today. educated people. So someone may say how does it makes sense. One can be a devotee in any condition of life. or we have to shave our heads. Just like in the Chapter four Kåñëa gives the history of Bhagavad-gétä and He tells Arjuna that I am imparting this knowledge to you because you are my most confidential friend and a devotee. No. confidential data. and Englishmen.source of peace 21 fice secret data. most of the ISKCON devotees around the world are professional people like you. They are all professional people. you can understand the transcendental secrets of this great science. Why? They do not anyone to steal their business. They do not want anyone to know it. To understand these transcendental secrets we have to receive this knowledge from a proper source and that proper source is a devotee of the Lord.

Lord is all-pure and the knowledge that is coming from . So what is the eternal duty of the living entity? Regardless of whether you are American. So this is the purest knowledge because it is coming from the purest person. He may be known by other names in different parts of the world. Discipline means we avoid activities that are detrimental to spiritual advancement. We avoid sinful activities and we do activities that are conducive for spiritual development. So Kåñëa says this is the most secret of all secrets to emphasize that this transcendental secret must be received through a devotee of the Lord because a devotee of the Lord can explain the meaning of Bhagavadgétä better than someone may be just an academic scholar who just learned (or who knows Sanskrit) but who may not necessarily have the qualification of a devotee. There are two types of knowledge: relative knowledge and absolute knowledge. and exercise at the right time. and the Supreme Proprietor namely Kåñëa. We also believe in discipline. it is to engage in the service of the Supreme Lord. and some people are so disciplined that they eat at the right time. sleep at the right time. What does Sanätana Dharma means? Sanätana means eternal and dharma means duty. We follow a certain discipline. Even in the material world people talk about discipline. So Sanätana dharma means the eternal duty of the living entity. Kåñëa further says it is the purest knowledge. With regard to the Supreme Lord we may address supreme Lord by different names in different parts of the world but the meaning is the same—the cause of all causes. The knowledge that is coming from Kåñëa is eternally true therefore we also call it Sanätana Dharma in India. Absolute knowledge because it is emanating from the Supreme Lord and is also called pure knowledge. and Indian etc. Russian.22 wav e s o f w i s d o m they lead a peaceful life. If we do not lead a disciplined life then we can never be happy.

So now even the communist . this knowledge is outdated. I told him why teaching the Bhagavad-gétä. So this whole philosophy of Bhagavad-gétä is not theoretical. Because this knowledge is coming from the supreme Lord and it is called the purest of all knowledge. And it gives the preceptor self realization. Is America a welfare state? Yes or No. Bhagavad-gétä presents a path to lead a peaceful life. This knowledge can be practiced. This knowledge is free of any inebrieties or shortcomings. “oh. what influenced him to teach that? He said that he has found in Bhagavad-gétä answer to every question that he has. As we were talking he told me that he was a professor of philosophy. You win by majority votes. Bhagavad-gétä is presenting practical instructions not theoretical instructions. And as we were flying he started talking. There were some welfare states like Sweden but they are all going bankrupt. Bhagavad-gétä is an educational book for life. For example. we all need to work. No it is not a welfare state. Generally any knowledge that is coming in material world is subject to contradictions and rejections. irrelevant or not relevant in today’s environment. Does everyone in the country support it? Somebody may be the president of the country or the prime minister but does that mean that everyone in the country supports it? No.source of peace 23 Him is also all-pure. I was flying in the Russian aircraft Aerofloat.” But Bhagavad-gétä is a philosophy for life. It is passed by majority of votes. There are no welfare states left in the world. This man had no knowledge of ISKCON or anything and he told me that he teaches Bhagavad-gétä to his students in the college for the last twenty years. Petersburg University. Welfare state means if you don’t work the government gives you money to maintain. Sometimes the people have the tendency to say. I was once traveling by aeroplane from New York to Moscow and next to me in plane was a Russian professor in St. The government makes laws.

In the Bhagavad-gétä it is also written that what to eat. You cannot offer meat. So Kåñëa says this is a direct process of self-realization. if you work then you make money. They also go to work. Sure you must do your duty. Such as you are working. Some of you might be going to HP and micron to work but that doesn’t mean those who have taken to spiritual life do not go to the work. Action has to be performed. You cannot starve. “dedicate your mind and intelligence to Me. You need food. “with your mind and intelligence dedicated to Me. So we all need to work. you do not want anyone to starve. So all of you are working.” You have family members. do your duty. As you can guess we strongly recommend a vegetarian diet. So Kåñëa says eat Kåñëa prasädam. and eggs to the Lord. phalaà. That is your duty as a Kshatriya.24 wav e s o f w i s d o m countries have given up being a welfare state. What . Action has to be performed. So Kåñëa doesn’t say do not work. As a Kshatriya. Patraà. we offer it to the Lord. it is also more healthy and it is less prone to diseases and you can offer it to the Lord. puñpaà. do your duty for My pleasure. Whether you are a spiritualist or a materialist you have to perform action. Kåñëa says one who eats without offering to Me is eating only sin. But Kåñëa says with your mind and intelligence dedicated to Me. No one can live without actions. He said. But He gave a one condition with what consciousness to work. he did not want to take part in the battle. No you should take part in the battle. In the Chapter three of Bhagavad-gétä. Kåñëa in the Bhagavad-gétä does not say do not do your duty. If you do not work then you starve. toyaà. Then He says this is the perfection of religion.” Kåñëa explains in the Chapters three and five the principles of Karma yoga. you have children and families to maintain. Bhagavad-gétä does not say abandon your duty. So Kåñëa says. Sure. But Bhagavad-gétä teaches us how to do our duty in the God-conscious manner. So we eat. Arjuna didn’t want to work. fish.

But this knowledge of . and offer flowers to the Lord. we should avoid things which are detrimental for good spiritual health. So the point is that when we are health conscious we avoid things that are detrimental for our good health. You read text books in college. Religion is the philosophy of life.” In other words. But if we do something with solid understanding we never abandon it. This Bhagavad-gétä was spoken 5000 years ago. So there has to be philosophy. Then the Lord says in this verse “it is everlasting. You read a newspaper and you throw it away. Prabhupada used to say religion without philosophy is sentimentalism. Just like these days people are very health conscious and that’s why people are only taking bottled water. So religion really means developing love for God. So what is the perfection of religion. and giving up what is undesirable what is detrimental for his spiritual advancement. And we are still reading it. But there is psychological understanding that this is more healthier. ring the bell.source of peace 25 is the perfection of religion? Religion doesn’t mean just go to the temple. so we do not mind spending money in buying bottled water. You read a magazine and you throw it away after a few days. There is not so much difference between tap water and bottled water in America. May be in India there is. When we do sentimentally means someday we do and the next day we abandon it. Where was Bhagavad-gétä spoken? It was spoken in the Kurukshetra. The Bhagavad-gétä was spoken 5000 years ago to the sun-god Vivasvan. Similarly. The perfection of religion means we renounce that is detrimental to spiritual advancement. this wisdom is eternal. following the Lord’s teachings. You keep them for one term in college and then throw them away. Sometimes we are religious but we have no philosophy and we do things sentimentally. But not so much in many parts of America and especially in many parts of America the tap water is almost as good as bottled water.

But the good thing in America is that smoking is going down. So it doesn’t matter whatever your profession is or it doesn’t matter what your business is you do not do any activity joyfully. Because if it was that joyful. It is not joyful because if it would have been joyful then you would have never wanted to break from what you would have been doing. This is the real science of self confidence. The reality is that we may be enjoying the remuneration we may be getting. Because nobody really enjoys what he is really doing. Now in material life do we do anything joyfully? You will say yes but I will tell you “No. Does that make sense or does it not make sense? Because it is not joyful we are anxious to get out of it. you would never want to break from it.” Whether you are working in America or India. We don’t say for two days a week we won’t chant. In other words if you take Bhagavad-gétä as the basis for your guidance then this will give you real selfconfidence in life. Because it remains true eternally and it is universally true. We are anxious to get out on holiday. And then it says that it is joyfully performed. why do you want one month a year vacation off? You eat joyfully. no one does anything joyfully. If you did your job joyfully why do you want two days off? Work seven days a week. they look forward to holidays. not being a nervous-wrecked. so do you ever stop eating.26 wav e s o f w i s d o m Bhagavad-gétä is everlasting. Even when the students are studying in school they are anxious for some holidays to play. In spiritual life we chant the names of God everyday. Why do you look forward to Friday 5’O clock evening? If you do it joyfully. This is my sabbatical. What does self-confidence means? Self-confidence means being confident about your life. But it isn’t that joyful what we do. People smoke in America. not being nervous. We don’t take a month off an year we are not going to chant. There are a few countries in the world where smoking is going . Whereas Kåñëa says this knowledge is joyfully performed.

Russian. If you want to achieve the science of self-confidence. if you want to achieve the science of self-realization then you must have a basis and the basis is the knowledge of Bhagvad-gita. They are looking a way out for their present embarrassing nervousness in life. but there was no smoke coming. But do it for the pleasure of Kåñëa. If we work for the pleasure of the Lord. and take drugs. So the point I am trying to make is that no one is confident in life. drink. I was just flying through Aeroflot from Moscow to Los Angeles last month. I asked what was the purpose of the plastic cigarette. . Bhagavad-gétä gives us an example like the lotus stem in water but . we will be free from the ill-effects of the illusory energy. And in countries like India toll is going up. You can go ahead and be as ambitious in your professional career. Why? People are not confident. You can go ahead and go for your education as high as you want. They are looking for something high. even if we be in the material world. Moscow to Los Angeles is a thirteen and a half hour flight.source of peace 27 down. so you get tired sitting so went for a walk on the plane. he had a plastic cigarette. And he was puffing away on the plastic cigarette as the people puff away on a regular cigarette. They are looking for something new. No. People smoke. The reading of Bhagavad-gétä and chanting Hare Kåñëa doesn’t mean you have to abandon professional life. This is a long flight. He was just showing as if he was smoking. So the plastic cigarette looks like a cigarette but it is not a cigarette. And it wasn’t the cigarette just the plastic. it doesn’t mean you have to abandon professional ambitions. Why do people take drugs? The American government has raged such a big war on drugs but they haven’t been able to arrest anything. He said Aeroflot is now offering plastic cigarettes to smokers so that they do not get bored on the plane. So why do the people smoke? They do not know what to do with their fingers. I met a man. And the solution is spiritual solution.

We also have this Bhagavad-gétä in all the regional languages of India including Telgu. it doesn’t matter what you would like to read. People are reading it and perfecting their lives. If you have proper knowledge of the philosophy your mind will be peaceful and you will be free of anxieties and you will be able to achieve the goal of life with self-confidence. Just like a child when he is holding the hand of his father and mother he has no anxiety. . At least one thing is certain that Kåñëa is supreme. It can be read by everyone. There are no two opinions about it that Kåñëa is the supreme Lord. Try this chanting of Hare Kåñëa mahämantra and read Bhagavad-gétä. and every international language. We have distributed over 20 million copies of Bhagavad-gétä of just this edition in over 100 languages of the world. Hindi. There is danger at every step. Just like when the wings of a bird develops the bird flies out of the nest. You can see how the calamities in the world can come anytime and strike anyone in this world. English. Time and tide wait for no one. So Bhagavad-gétä is the most important book of knowledge. read the Bhagavad-gétä and perfect your life. It is not something that is experimental or may be or may not be. So please keep time off. It is being chanted since time immemorial. Be as ambitious as you want in your professional career. Bhagavad-gétä is the genuine book of knowledge. Hare Kåñëa. If you do not have this knowledge then we will be a nervous-wreck moving from one activity to another. So it doesn’t matter what your mother tongue is. Malayalam. Chanting the mantra is the bona fide name of God.28 wav e s o f w i s d o m is never touched by the water. One who is spiritually alert has no fear in life.

CHA P TER 3 The Highest Welfare Activity çré-çuka uväca sa evaà bhagavän påñöaù kñatträ kauñäravo muniù puàsäà niùçreyasärthena tam äha bahu-mänayan (SB 3. after honoring Vidura very greatly. Purport The great sage Maitreya Muni is described here as bhagavän because he surpassed all ordinary human beings in learning and experience. Thus his selection of the greatest welfare service for the world is considered authoritative.17) Çukadeva Gosvämé said: The great sage Maitreya Muni. began to speak. And earlier in this chapter we have seen of how . at Vidura’s request. Vidura had requested Maitreya to please describe the various transcendental activities of the Supreme Personality of Godhead. So we have seen in this chapter that Vidura had been inquiring from Maitreya about the transcendental topics related to the Supreme Lord. as requested by Vidura. for the greatest welfare of all people.5. the sage described the same very appropriately. The all-inclusive welfare service for the entire human society is devotional service to the Lord. and.

So in the purport Çréla Prabhupäda is making a point that the great sage Maitreya who is described here as Bhagwan. even though Uddhava and Maitreya had received instructions directly from the Supreme Lord. on Uddhava’s suggestion. The Highest Welfare Activity So from the Çrémad-Bhägvatam we understand that the highest welfare activity for the human society is to come to the platform of devotional service.30 wav e s o f w i s d o m Vidura has condemned fruitive activities to be undesirable. So just giving somebody philanthropic help or some material help is not the . Earlier we see that when Vidura had approached Uddhava for spiritual guidance. Uddhava thought that Vidura is lot older than me I cannot give him instruction. So the answer is that the pure devotional service is the highest welfare activity because through this medium we learn to establish our lost relationship with the Supreme Lord and thus become permanently free from the birth and death. approached Maitreya for spiritual guidance. Maitreya had a great fortune of having received spiritual knowledge even from the Supreme Personality of Godhead directly. So we see in the Çrémad-Bhägvatam that even Närada Muni is sometimes addressed as Bhagwän. the father of Vyäsadeva. So Çréla Prabhupäda has explained this point by saying that the devotee is sometimes given this respect because he is fully convinced about the transcendental position of the Supreme Personality of Godhead. Especially when they see these big temples they say that why so much money is being spend. remove the poverty. Then Uddhava guided him to take instructions from Maitreya and Maitreya was a disciple of Parashara Muni and he had a great fortune of receiving transcendental knowledge from the Supreme Personality of Godhead directly. Maitreya was the disciple of Parashara Muni. So Vidura. And actually he was a lot older than Vidura in age. Very often people tell us that why are you spending so much money in building all the big big temples. there is so much poverty.

and yogés desire material opulence. Fruitive workers desire material enjoyment. Such devotional service must be unmotivated and uninterrupted to completely satisfy the self. Otherwise the self cannot be satisfied. Çrémad-Bhägvatam very strongly emphasizes the importance of pure devotional service and that is why Çrémad-Bhägvatam is accepted as the ripened fruit of all Vedic Knowledge. therefore. jïänés desire liberation. Pure Devotional Service Therefore. they are all lusty and cannot be peaceful.t h e h i g h e s t w e l fa r e a c t i v i t y 31 real solution. they . ataeva ‘çänta’ bhukti-mukti-siddhi-kämé—sakali ‘açänta’ “Because a devotee of Lord Kåñëa is desireless. It may give some temporary benefit. hence. he is peaceful. But unless we learn the importance of coming to the platform of pure devotional service everything is simply a waste of time. It says that the devotees of the Lord are niñkäma they are not engaged in this endeavor with this motive. sa vai puàsäà paro dharmo yato bhaktir adhokñaje ahaituky apratihatä yayätmä suprasédati The supreme occupation [dharma] for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Çrémad-Bhägvatam says very clearly that the self can only be satisfied if we take to the process of pure devotional service.. The same point is illustrated in Caitanya Caritamrita where it is said kåñëa-bhakta—niñkäma. Why it has been accepted as the ripened fruit of all Vedic Knowledge? Because it focuses on this process of pure devotional service…….

But the question is how do we get to the point where you understand that devotional service is the ultimate activity where one should engage in? This is also explained. All the research has already been done by Vyäsadeva. All we have to do is just to accept it. We do not have to speculate. . So if you take to the process of pure devotional service this is the highest welfare activity that one can engage in. they are all sakali ‘açänta they are not peaceful. we do not have to interpret. You must have that desire. It’s already been explained in the shastras and by the great sages. So Çréla Prabhupäda did not like the use of word “research” in our name. they are all motivated. those who want liberation. those who want to achieve the mystic perfections— they are all lusty. So to explain how in the initial stages there must be a desire shraddha. Hence. Whereas the others the bhuktis. Similarly we do not have to research how to execute pure devotional service. So the next question is: How do you take to the process of pure devotional service? Again and again we hear the importance of pure devotional service. the muktis. We do not have to research into the process of how to get to the stage where we would have developed pure love of God. There must be something beyond this life of sense gratification. There must be this desire. I remember once I was talking to Çréla Prabhupäda and I said we should set up a research institute because in India there is a certain law which states that if you set up a research institute then donations to that trust is entitle you to a high exemption. There is no need to do any research. those who want to be engaged in the fruitive work. That is a way of saving a lot of funds. We just have to accept the process with faith. siddhis. There must be some God. He said that there is no need to do any research.32 wav e s o f w i s d o m are peaceful. There must be this desire that there must be something beyond this material life. The wonderful thing about our scriptures is that everything is explained in great detail.

Çréla Prabhupäda emphasized this activity of book . He is the seer and the ultimate sanctioning authority. Most Important Activity Just like our devotees go and distribute books all over the world. then Kåñëa brings you in touch with spiritual people. This is known as Sädhusanga. So when the desire is there or when we manifest the desire to engage in the service to the Lord and the desire is genuine. brings you in touch with the representative of the pure devotee. I am the compiler of Vedänta. brings you in touch with pure devotee. and forgetfulness. and from Me come remembrance. Kåñëa explains in the Bhagvad-Gita. So when the Supreme Lord sees that here is a candidate who desires to understand Him. You may desire to take over the whole world or buy a Mercedes car but unless it is approved by the ultimate authority you are not going to realize that. By all the Vedas. He will bring you in touch with a devotee who will just transmit to you the message of pure devotee. sarvasya cähaà hådi sanniviñöo mattaù småtir jïänam apohanaà ca vedaiç ca sarvair aham eva vedyo vedänta-kåd veda-vid eva cäham I am seated in everyone’s heart. who is the witness to all our desires. knowledge. I am to be known. I am the cause of remembrance and I am the cause of forgetfulness. The ultimate sanctioning is realized from Kåñëa. Indeed. then the Supreme Lord creates a situation where you meet a Sädhu. and I am the knower of the Vedas.t h e h i g h e s t w e l fa r e a c t i v i t y 33 Once this desire is there then the Supreme Lord who resides in everyone’s heart as Paramätmä. I am the cause of småtir and I am the cause of apohanam. Nothing can happen unless the ultimate sanctioning authority approves it.

moha. The Stages Where You Get Love of God So when you come in contact with the spiritual association then what you get to understand? You get to understand how devotional service is executed. krodha. And then you begin the process of Bhajana-kriyä. they can be distributed by a new bhakta. We have explained the importance of giving up sinful activities etc. We have explained the importance of chanting the Hare Kåñëa Mahämantra. And then by maintaining our spiritual association. You begin the process of devotional service. mada. As we endeavor for anarthas like Käma. and mätsarya. by keeping associating with the devotees. And if you are sincere and very fortunate you get initiated by a bona fide Spiritual Master and you keep endeavoring on the spiritual path. we must continue to associate then our faith in the process is reinforced and we begin to execute the process of devotional service. You may meet a pure devotee. which are the enemies in spiritual life that are primarily responsible for keeping us away .34 wav e s o f w i s d o m distribution as one of the most important activity. who is not even fully convinced about the value of devotional service but who has faith that I am being told to go and distribute books and this is an auspicious activity. lobha. You begin to chant one round then you gradually build up to chant sixteen rounds. So these books are distributed not necessarily by the most advanced devotees or the devotees who have achieved Kåñëa prema. You start to follow one regulative principle and gradually you get more and more strength to follow all the principles and so on. you may read his instructions or you may just meet a neophyte but he may be just presenting to you the essence of what he has received from the disciplic succession. Sädhu-sanga may take various forms.

Then slowly slowly we develop niñöhä or our faith in the process becomes stronger. We have not been to the stage of niñöhä. We begin to take shortcuts. They begin to melt. We begin weak in the execution of Bhajana-kriyä. They have not reached the stage of niñöhä and taking the process and they even give up the process. Just like sometime we are recovering from a disease and we falsely think that we have recovered and we prematurely stop to take the medicine. Don’t Take Any Shortcuts So this process which is described in brief has been explained and if we follow this process then we will be able to stay in this process of devotional service and we will also be able to inspire others to take to the process of devotional service. they begin to get liquidated. That’s why we see people they come and join the movement and even get initiated but they are not executing the process very thoroughly. And then you get more deeply attached. Our devotional service gradually gets weakened.t h e h i g h e s t w e l fa r e a c t i v i t y 35 from the process of devotional service. So similarly. And as we keep executing the anärtha-nivåitti. till eventually you get to the stage where you get love of God or Kåñëa Prema. And the relapse is we go back to material activities. Now in the fourth canto there is a nice verse which explains that sometimes we prematurely stop to take the medicine. So when we keep executing the process then we come to the stage of niñöhä. So we should not take any shortcuts on this . in the execution of sädhana-bhakti process and then we get a relapse. the anärthas begin to get destroyed. I have understood everything. Initially our faith is very weak. when we come to the spiritual path we begin to follow the process but then we think now I have achieved Kåñëa Prema. Further progress we get taste or ruchi. And then what happens? There is a relapse.

Çréla Prabhupäda used to often quote Çréla Bhaktisiddhänta Sarasvaté Mahäräja’s statement that in this world if there is shortage of anything.36 wav e s o f w i s d o m spiritual path. There should be no doubt that the process will work. Great Knowledge Çré Caitanya Mahäprabhu while explaining the process to Sanätana Goswämi explains how bhakti-latä-béja has to be watered. When we talk of the process of bhajana kriya we are talking of the process of Çravaëaà kértanaà. We are talking about the various rules and regulations. And if we take advantage of all this great knowledge that has been left behind by the great sages and the Supreme Lord. Maharaja Åñabhadeva gave a nice example. he also becomes distressed. All over the world the people are not taking to this process so easily. “para-dukha-dukhé. We are talking about the process of sädhana bhakti. But the unfortunate people do not want to take it. Prahläd Mahäräja has explained the nature of a devotee. In the Çrémad-Bhägvatam. We have to regularly water the bhakti-latä-béja. He said that when a gentleman sees . People want to try and be happy independent of God. And if we sincerely keep executing the process then we will succeed on this devotional path.” para-dukha-dukhé means that if he sees somebody else in distress. The true nature of a Vaiñëava is that he is very anxious to make everyone fortunate. then the process is guaranteed to work. What’s that commodity? Love of God. there is a shortage of only one thing. And that is the true nature of the Vaiñëava. So there is this shortage of the process of Love of God all over the world. And if take to this process with full faith then we will be able to advance on this path of devotional service. but we have to take to this process with full faith. We have such a nice process that has been given to us.

Then you worry about your village. So devotees have to be fully convinced about what is the highest welfare activity. .t h e h i g h e s t w e l fa r e a c t i v i t y 37 a blind man walking on a wrong path does he keep quiet? No. Because this verse is clearly establishing that this is the greatest welfare activity for everyone and in the purport Çréla Prabhupäda is also emphasizing that this is the highest welfare activity for everyone. Then you worry about your community. when you take to Kåñëa Consciousness you are really working for the benefit of the entire society. Kåñëa Consciousness goes beyond the concept of identifying with the body. Then you worry about your nation. Sometimes when somebody is coming to Kåñëa Consciousness he is hesitant whether he should come to Kåñëa Consciousness. Everyone else actually is His servant. ära saba bhåtya” there is only one real master and everyone else is bhåtya that means servant. Caitanya Mahäprabhu’s Prediction There is limited sense gratification and extended sense gratification. about your body and senses. We should not forget Caitanya Mahäprabhu’s prediction. But Kåñëa Consciousness is beyond designation. So what does he do? He puts them on the right path. But actually coming to Kåñëa Consciousness is the highest welfare activity. Because when you come to Kåñëa Consciousness. devotee’s principle goal is to be Kåñëa Conscious and to make others Kåñëa Conscious. We come to the single point that is “ekale éçvara kåñëa. So similarly one who is spiritually educated. Then you worry about your family. First you worry about your own body. He knows that everyone is actually spiritually blind. he knows that everyone is walking on the wrong path. In other words. He goes to the blind man and diverts him to the right path. So this understanding has to be taken to every corner of the planet.

Somebody may say that if it is Lord’s desire then it will happen. “God helps those who help themselves. Lord Caitanya predicted: påthivéte äche yata nagarädi gräma sarvatra pracära haibe mora näma “In every town and village. what is the need for us to make the effort. Antya 4.38 wav e s o f w i s d o m What was His prediction? “As many towns and villages in the world there are. the chanting of My name will be heard. But this can only happen if the devotees endeavor to make this happen.” Çré Caitanya Mahäprabhu said that this holy name should be spread to as many towns and villages as they are. So we have already explained briefly how we can convince ourselves about the process of devotional service by strictly following the process. .” So we endeavor to help realize Caitanya Mahaprabhu’s desire and Çréla Prabhupäda’s desire then certainly Kåñëa will help make it happen. which is the highest welfare activity is very impressive it is being confirmed in the verse that we are discussing today. Then we have to take this process to the others. So this is the highest welfare activity but this has to be brought to everyone. My holy name will be heard. The highest welfare activity should be taken to the every nook and corner of the world.126) So that is actually the duty of everyone in this Kåñëa Consciousness movement to help realize Caitanya Mahaprabhu’s prediction. If the devotees endeavor. And how are we going to convince others? We can convince others when we are convinced by ourselves. to help realize Çréla Prabhupäda’s great desire that this Kåñëa Consciousness. The Lord is dependent on His devotees. just like we say in English.” (Caitanya-bhägavata. People have to be convinced about it.

They should keep on endeavoring. But they should not be discouraged. Sometimes when we go on book distribution and we don’t realize quick results then it is a tendency of the devotees to get discouraged. Çréla Prabhupäda emphasized that book distribution as the highest welfare activity. Kåñëa is in your heart and Kåñëa is in the heart of the individual that you are trying to convince. We do not say that the true spiritual teacher goes away. So when Kåñëa sees that here is my devotee who is trying to make an effort to convince. “If you love me then go and distribute my books. Çréla Prabhupäda said. Food For Life is in almost every corner of the world and we throw this weapon for getting public support and appreciation of what this Kåñëa Consciousness Movement stands for. . Another method that he gave us is the process of Prasad distribution that we call as the Food For Life program.” As we understand from the shastras that the Vaiñëava or acharya is present in the Vapu and the Vani form and Çréla Prabhupäda said as long as book distribution goes on I will live forever. Then Çréla Prabhupäda gave many cultural methods through which Kåñëa Consciousness can be spread. Then Kåñëa reciprocates and inspires the other person to also reciprocate and take the book and show interest in it. and to be reminded about what is the real mission of human life. And Kåñëa will see that here is someone making a sincere and honest attempt. But we should not be discouraged. He lives forever by his teachings.t h e h i g h e s t w e l fa r e a c t i v i t y 39 Çréla Prabhupäda’s Great Desire So one medium is that we go on book distribution. So it is very nice that our devotees here now are regularly going out and doing book distribution. So when we distribute these books we give the conditioned souls an opportunity to associate with Çréla Prabhupäda. So one medium that Çréla Prabhupäda gave to make aware is through this process of book distribution. to associate with the great acharyas.

“Oh. In fact. We should put one or two signs that this is nice thing when you come to the temple of the Lord you should bow down before the Lord. and they see beautiful archa-vigraha form of the Lord. Çréla Prabhupäda said just come to the temple and bow down to the deities you will make spiritual advancement and go back home. They bow down to the Lord. how can we please Çréla Prabhupäda and expand book distribution? And the devotees were just thinking how we can spread book distribution and one devotee came up with the idea. “oh! May be I can go to the stores that are . what is that going to do for us—God consciousness?” Çréla Prabhupäda explained that our temples are the spiritual hospitals where people are invited to. This is Wonderful! When Çréla Prabhupäda went to America he just planted the idea of book distribution and the devotees started scratching their heads. It says. the second canto of Çrémad-Bhägvatam makes a very daring statement.40 wav e s o f w i s d o m Spiritual Hospitals Unfortunately today the people are so degraded when you tell them about God conscious activities they say. You see people coming to the temple. they just stand or offer namaste. they come. But now we see that even among the Indian devotees the tradition or custom of bowing down to the deities has faded away.” We have to educate the people that when they come to the temple of the Lord they should bow down to the Lord. “The head that does not bow down before the Lord should be separated. In fact. back to Godhead. if you come everyday and just bow down. But actually the head should bow down to the deities. They begin to make spiritual advancement.

This Kåñëa Consciousness or the process of pure devotional service is the only process that can satisfy us. make sure we read Çréla Prabhupäda’s books where Çréla Prabhupäda has explained everything. Kåñëa then gives him the intelligence to understand. And Kåñëa reciprocated. “How can we realize Çréla Prabhupäda’s desire of seeing books distributed. here is a devotee trying to understand me. Make sure we chant our rounds. Double the books distributed. And the man accepted a Kåñëa book in exchange for cash.” One devotee had just given a book in exchange for cash in a petrol pump. And the devotee Keshava got idea. So devotees are constantly taxing their brains. this is wonderful!” He took Kåñëa Book in exchange. It is not an activity for the welfare of one or two people. How to Get Strenght We should have full faith that by the mercy of Caitanya Mahäprabhua blind man can see. So by the mercy of Caitanya Mahäprabhu the impossible can become possible. And we devotees can get the strength to preach the Kåñëa Consciousness if we are serious in the execution of devotional practices.” Çréla Prabhupäda said double it. This is an activity for the welfare of the whole world. a Kåñëa Book. a deaf man can hear. We have to make the effort and that effort has to be made by the devotees. When we read these books. “Oh. They have been constantly thinking how we can do that. Kåñëa is pleased. and a lame man can walk. And if Kåñëa is pleased that here is somebody who is trying to understand me. We should be very alert in the executing devotional practices. And if we are not making . So all the devotees should think that how should we increase this Kåñëa Consciousness as far as possible.t h e h i g h e s t w e l fa r e a c t i v i t y 41 opened up till late during Christmas season.

So we have to make an endeavor to read these books that Çréla Prabhupäda wrote with such great difficulties and along with chanting. Hare Krishna .42 wav e s o f w i s d o m endeavor to please Kåñëa then Kåñëa does not reciprocate. reading. and sadhana bhakti this would give us the strength to go on with our Kåñëa Consciousness.

they all have different interests. . Each and every one of the sons of King Präcénabarhiñat was an individual soul. for instance. the Lord was very much pleased with them. Now you may ask a benediction from Me.CHA P TER 4 Serving Kåñëa to the Best of Our Ability çré-bhagavän uväca varaà våëédhvaà bhadraà vo yüyaà me nåpa-nandanäù sauhärdenäpåthag-dharmäs tuñöo ‘haà sauhådena vaù “ The Supreme Personality of Godhead said: My dear sons of the King. Purport ” Since the sons of King Präcénabarhiñat were all united in Kåñëa consciousness. The unity of the individual souls attempting to satisfy the Supreme Lord or rendering service to the Lord is real unity. and consequently they cannot be united. I am so pleased with your mutual friendship that I wish you all good fortune. but they were united in offering transcendental service to the Lord. all the nations have their particular national ambitions. Even though people may officially unite. In the material world such unity is not possible. In the United Nations. All of you are engaged in one occupation—devotional service. I am very much pleased by the friendly relationships among you.

Actually. Therefore. There is only one goal: to serve Kåñëa to one’s best ability. . that doesn’t matter in which situation one is. Sugar candy or sugar cane whether you bite in middle. top or bottom.44 wav e s o f w i s d o m Disunity between individual souls is so strong within this material world that even in a society of Kåñëa consciousness. Here we are reading about the activities of the Pracetäs. Those who are actually engaged in the service of the Supreme Personality of Godhead cannot be disunited in any circumstance. such disagreement is to be taken as spiritual. In previous ages the Kings also would send their children to perform austerities before entering into Grihastha äçrama or before taking on the responsibility of monarchy. They were trained in spiritual life and if one is trained in spiritual life. Actually the entire Çrémad-Bhägavatam is very sweet. We can see that the Lord is immediately prepared to award all benedictions to the sons of King Präcénabarhiñat. members sometimes appear disunited due to their having different opinions and leaning toward material things. the name of the King was King Präcénabarhiñat. in Kåñëa consciousness there cannot be two opinions. This makes the Supreme Personality of Godhead very happy and willing to award all kinds of benediction to His devotees. Similarly. the Çrémad-Bhägavatam is always sweet but some verses are more nectarean than the other. The Çrémad-Bhägavatam is like sugar candy. Who were the Pracetäs? The Pracetäs were the sons of a King. the taste is always sweet. one can achieve the goal of life. Collective Austerities The words of the purport are very sweet. devotees have the habit of memorizing certain key verses that are very useful in preaching and fixing up oneself on the path of Kåñëa Consciousness. If there is some disagreement over service. that doesn’t matter in which äçrama one is. Based on their father’s instructions they performed extreme austerities. as indicated in this verse.

Twelve personalities are identified in the Scriptures as spiritual authorities and one of the twelve is Lord Shiva. this man is an authority on science.000 years and performed this austerity of chanting this mantra glorifying Lord Kåñëa. When Lord Shiva saw the Pracetäs. And someone may say if the life span is only 80 years.000 years? What is average life span today? The life span in America is about 78 years or something for a man and 82 for women.000 years? They lived longer but they meditated alone for 10. So there are twelve established authorities on spirituality. the life span in today’s atmosphere is only 80 years. how on earth did the Pracetäs meditate for 10. In the material world we have authorities on different subjects.000 years. how can someody live for 10. It is absurd. So he gave them a Chant that glorifies the Supreme Personality of Godhead Lord Sri Kåñëa. Collective Devotional Service And then the Pracetäs stood in the water for 10. Now if you were to make this statement to the present day materialists they would say mythology. In Russia because they drink so much the average life span of a male Russian is only 58 years. this man is an authority on physics. Just like. So to have meditated for 10. he was very much pleased. So. So we also have spiritual authorities. the life span was 100. He could see they are very sincere. in any profession we sometimes say “Oh! This man is an authority on computers.000 years is not difficult. So the answer is that this pastime took place in Satya Yuga and in Satya Yuga.” Don’t we say that in material world to a man who has read several books. Lord Shiva is one of the Mahäjanas or spiritual authorities. .s e rv i n g k å ñ ë a t o t h e b e s t o f o u r a b i l i t y 45 Spiritual Authority Lord Shiva’s Mercy So the Pracetäs went to perform austerities and there by the will of the providence they met Lord Shiva.000 years.

And then a certain class—the so-called educated people said “Oh! This is all mythology. We don’t have faith in the Vedas. in today’s society how many people live even for 100 years.” This is not reality. Thakur Bhaktivinode has given a great debt to the British because he says that they stopped the breaking of temples. in Dväpara Yuga to 1000 years and in Kaliyuga to a maximum of 100 years. throwing the Mohammedans out of India.” The fourth offence in chanting of the holy name is to blaspheme the Vedic literature or literature in pursuance of the Vedic version. to think that the Vedas were not compiled by God. Then they started studying the Vedas. in Satya Yuga the life span was 100. During the Mohammedan rule of India the Mohammedans were very cruel and brutal.000 years. Then they started writing the books and presenting “Oh! This is all mythology. And even if they live beyond 85. till about 20 years ago they would try and keep people artificially alive in hospitals. They had scholars coming from England who became expert in the Sanskrit language. only a few.000 years. In Tretä Yuga the life span got reduced ten times to 10. The Vedic knowledge is emanated from Supreme Personality of Godhead. They destroyed the temples. The British came. But they had their own agenda which was little bit more subtle. But I am sure it’s only a small percentage of people who live for 100 years. Just like. to think that the Vedas do not have relevance in today’s society. though living. to think that the Vedas do not contain eternal wisdom. It is such an artificial living. they are virtually dead. So as we understand from the scriptures. They were more civilized and they stopped the breaking of temples. I don’t know what the statistics are in America. . But if one analyze it correctly. is also an offence.46 wav e s o f w i s d o m Symptoms of Kali Yuga There are certain so-called scholars and philosophers who made a serious attempt to discredit the Vedic Scriptures.

There was recently a United Nations report about the effects of global warming around the world and it was published in the leading magazine in India. though it is ideally 100 years but it is gradually going down. But then the cost of keeping people alive artificially was medically so high that the insurance companies don’t want to pay. You may laugh it off today but that is predicted in the scriptures. etc. about the effects it would have on India and it would be disastrous. why? America releases 22% of the pollution or emissions that go on to the world and the highest come from America 22%. This is not something that is spiritual propaganda. If you follow what the materialists talk. the life span these days. The ice glaciers are melting and as a result they are predicting that lot of cities next to rivers are going to get drowned.s e rv i n g k å ñ ë a t o t h e b e s t o f o u r a b i l i t y 47 Because they have all these instruments to keep up pumping your heart and keep your organs moving. and a 3 foot man would be considered a tall man. At what point should a person be allowed to die. is what is contributing to global warming. we don’t want to pay. scarcity of water. What is causing this global warming? Mankind’s greed. The material world is going to get more and more terrible with passage of each day. our greed to defy the laws of nature. So. the point is all this is happening. and at what point you should stop using artificial devices to keep people alive. which is simple living and high thinking. Our greed to have more and more facilities. if you follow what the scientists these days are talking they are all talking about global warming. So. . water level will rise. And as Kaliyuga advances a day will come when a 30 years old man would be considered an old man. They said we would better put the plug out earlier. And so there was the whole controversy in the western world which is still going on. So make plans to get out of the material world. they are talking about the effects of global warming on the society and the predictions are that the situation is going to be so terrible that it is going to be almost unbearable.

the Pracetäs very sincerely chanted the song. Brahmä. You can use all this for preaching in today’s environment. Thus. We have to have faith. He is the greatest of Vaiñëavas and if you will read the tenth Canto you will see stories how Lord Shiva glorifies Kåñëa as the Supreme Personality of Godhead. Çrémad-Bhägavatam gives us the information about the life span in different ages and in Satya Yuga the life span was 100. and Indra. They are predicting around 30 to 40 years England’s temperature is going to be like India. Srimad Bhagavatam has All the Predictions So we can see what the Çrémad-Bhägavatam has to say about the developments of Kaliyuga are coming true. In the Çrémad-Bhägavatam you see Shiva. Now this proves another point that the Lord Shiva is the greatest of all Vaisnavas.48 wav e s o f w i s d o m The temperatures around the world are getting warmer year by year. And the average America’s 30 years old is far worse off than his father was at his time. People will be so unhappy and we can see that is happening all the over the world. the mantra which was given to them by Lord Shiva. I recently read a survey that was done in America which shows that Americans are 30% more lonely today than they were 20 years ago. Pleasing Krishna by Pure Devotional Service And now the Pracetäs performed austerities and because they performed austerities. vaiñëavänäà yathä çambhuù. So we can see how predictions of the scriptures are bearing fruit in today’s environment.000 years. the Supreme Lord was very much . all glorifying the Supreme Personality of Godhead. The ÇrémadBhägavatam says that in Kaliyuga people will be so oppressed that they will run to the forests and the mountains for peace of mind.

he works hard to make a profit to establish a business and so on. they really have to practice 20 hours a day. Then sometimes businessman etc. before they really become big. the point is. and study. can you please the Lord with your beauty? Can you please the Lord with scholarly achievements? Then how can you please the Lord? Only by pure devotional service. What does Adhokshajam mean? Adhokshajam means who cannot be easily understood.s e rv i n g k å ñ ë a t o t h e b e s t o f o u r a b i l i t y 49 pleased. Even these musicians and sportsmen. so that they can get good grades to get to a good school. The Lord cannot be easily captured or understood. they just study. the Lord was pleased by their austerities. you can’t even get into university. I know in India they have these board exams. But the Lord can be captured or understood through the medium of tapasya. They sacrifice the opportunities to watch movies. Especially these days unless you get top 95% grade. Capturing Krishna by Austerities But in this case. Just like Lord Brahmä says in Çrémad-Bhägavatam that He is Adhokshajam. and study. Now in the material world. before they become big. in material life also we do sacrifice opportunities to achieve a higher goal and if you don’t sacrifice opportunities to achieve a higher goal then you end . study. Lord Brahmä says that one of the various names of the Lord is that He is Adhokshajam. study. How can you please the Lord. study.. don’t we voluntarily experience inconveniences for the higher cause. Tapasya means voluntarily accepting some inconveniences for a higher cause. study. with your bank balance? Can you? No. And in these board exams students do nothing but just day and night only study. and study. So. Let’s say somebody wants to enter university. You really have to work hard. It is not that it happens instantly. Tapasya means austerity. So.

So in spiritual life also we do have to make some sacrifices to achieve a higher goal and we have to voluntarily accept inconveniences for achieving a higher goal. how the Lord was decorated-like in the neck of the Personality of Godhead hung a flower garland that reached his knees. They are increasing every second. have got so simplified. This is one of the six characteristics of the Lord. and eat as much prasäda as you want but eat Kåñëa prasäda. Easy Austerities in Kaliyuga By the mercy of Çré Caitanya Mahäprabhu the austerities in this age of Kali. He was thrown from mountains tops. It is described how the Lord appeared in front of the Pracetäs. By the time you finish the class. and feast. Not only the Lord is most beautiful. when Lord appears. In material life our beauty goes down as we age. lawyers. Parashara Muni says that the Supreme Lord is one who has six characteristics to an unlimited degree and one of those six is that no one can compare the Lord’s beauty. had poisonous snakes around him. Chant. He had elephants walk on him. Just chant. So. Kåñëa’s opulence would have gone up. the Lord’s opulences are increasing every second. for example. So the Lord was very much pleased by the austerities that Pracetäs had performed and as a result the Lord manifested Himself in front of the Pracetäs.50 wav e s o f w i s d o m up as an uneducated man. He appears so beautiful. But fortunately our austerities are not as severe as those performed by the Pracetäs or they are not as severe as those performed by Prahläda Mahäräja or Dhruva Mahäräja. they have to make a lot of sacrifices to achieve the material success. So in material life also we see. As people get older they become more and more . His elongated arms were decorated with garland which challenged the beauty of the Goddess of fortune. Prahläda Mahäräja. like those who become doctors. dance.

He had come to give a genuine product. And there were lot of hippies. These days you have a lot of religious preachers in India. To begin with they are hypocrites but they don’t want to be very big hypocrites. people will go away. Lord’s opulences are increasing every second. in America. And you should learn to eat with fork and knife – the western way. they approached Çréla Prabhupäda and said. And if we examine the teachings of these so-called preachers. and no illicit sex life. And then they are scared that if they talk of austerity. . “Swamiji. We have been here for such a long time. no gambling. When you perform austerities then the Supreme Lord gets pleased and without austerities you can’t capture the Lord.s e rv i n g k å ñ ë a t o t h e b e s t o f o u r a b i l i t y 51 ugly. Those were the days of Swami boom.” But Çréla Prabhupäda was not interested in a compromise or watering down on philosophy. you are new to this country. like you see the anti-Iraq protests now. So when these Swamis saw Çréla Prabhupäda and what he was teaching. they will talk of everything but austerity. That was a hippie generation. But the Lord’s beauty increases every second. So. So the previous verse describes that the Lord’s beauty was so powerful that it was even more beautiful than the Goddess of fortune and the Supreme Lord was so pleased with the Pracetäs that He appeared there and addressed them. So he did not compromise. So lot of Swamis had come from India. the preachers themselves don’t practice austerity. You should wear suits like us. They are sweetest when they are kids and as they get older the beauty gets lesser and lesser till finally they become so ugly. the Supreme Lord is pleased by the austerities of His devotees. Just like when Çréla Prabhupäda came to America in 1965-66 at that time America was very much involved in the Vietnam war and there was lot of anti-government protests. and all over the world. Why? First of all. Çréla Prabhupäda was wearing a traditional dress. And no one is going to follow – No meat eating. No one will come.

I am very much pleased by the friendly relationship amongst you. somebody may be a lawyer. Even in terms of occupations we may have people with different occupations. But we care for – if he understands the higher profession. somebody may be a Grihastha. Austerity is his decoration. That is a good deal. So Supreme Lord is saying that all of you . somebody may be sannyäsé. be a vegetarian. These verses are spoken by the Lord Himself. He is saying “I am very much pleased by the friendly relationship amongst you”. and so on. We don’t care what one’s profession is. Somebody may be accountant. We have – somebody may be brahmacäré. Doesn’t matter. not jewelry.” The Pracetäs were several brothers. so similarly in our Kåñëa Consciousness movement we have individuals. somebody may be an engineer. devotional service. All the brothers were engaged in worshiping the Lord. “My dear sons of the King. Why? Why the Lord is pleased by the friendly relation amongst the Pracetäs? Because they all had one occupation. Real Business – Dsevotional Service So the Lord said all of you have one occupation. or somebody may be a simple street sweeper. somebody may be a student. a spiritualist decorates oneself with austerity. Individuals make up the movement. somebody may be housewife. but nothing beyond that. so these brothers were all united in their service to the Supreme Lord. fancy clothes. The Supreme Lord was very much pleased with the Pracetäs.52 wav e s o f w i s d o m Decoration of a Spititualist So austerity is not emphasized and even if it is emphasized. i. Now what does the Supreme Lord saying in this verse? He is saying. they will say OK. Just like a materialist decorates oneself with ornaments.e.. But austerity is a wealth of a Brähmaëa. Doesn’t matter.

Now. we all have one occupation – devotional service. If we are united in serving the Lord then the Lord is very much pleased and then the Lord is ready to give us any benediction that we may want. I am a foreman or an engineer. So the Supreme Lord was pleased with Pracetäs because they were all involved in one occupation – devotional service. It is United Nations but as Prabhupäda said in purport. we may take on different jobs. Just like lotus grows within water but is not touched by the water. So if we are united we can please the Lord. “I am so pleased with your mutual friendship that I wish you all good fortune.” So. then there is no question of being united. and I want to bless you that you may get all good fortune. united we stand. And further the Lord says. Çréla Prabhupäda in his purport gave the example of United Nations. everybody is pushing its own agenda. Now since we are living in the material world and we need funds to maintain and we needs funds to run a temple. the Supreme Lord is so pleased when He sees individuals engaged in the devotional path and the Lord is saying that I am very much pleased by your devotional and mutual friendship. businesses etc. And if you are not united in devotional service. So the point is that even if you are living in the community of devotees. That is our real business. And the Supreme Lord is very much pleased when He sees that we are united to serve Him. That may go on in material world but Kåñëa advices in Bhagavad-gétä that we should work in a spirit of detachment. Devotional Service to Krishna Unites Someone may say. Çréla Prabhupäda used to say. what is your business? So you may say. So our real business is devotional service. divided we fall. But our real business is devotional service. our real business is to engage in devotional service. Every nation is .s e rv i n g k å ñ ë a t o t h e b e s t o f o u r a b i l i t y 53 have one occupation and that is devotional service.

in unity with one-another. And if the Supreme Lord is not pleased then everything is simply a waste of time. we get united because our goal is to serve Kåñëa. Is there any unity? No. are they united? No.54 wav e s o f w i s d o m thinking. you scratch my back. they all have their own agendas. So our goal should be to please the Lord. Common Goal is Krishna So. one mantra – Hare Kåñëa Mahamantra. How to bring about unity in religions? So. in the material world there is disunity between individual souls but if we are serving Kåñëa. and we are working in friendship. Unity Amongst All Nations Çréla Prabhupäda was once taking part in a so-called spiritual conference with certain other spiritual leaders. Çréla . I help you to cheat and you help me to cheat. But on a devotional path. If our goal is to serve Kåñëa then one can get united. In other words. So they were talking about unity. Even amongst the people of the same political party. in the material world there is no unity. it is being said that. one scripture – Bhagavad-gétä. our goal is to serve Kåñëa. Lord desires that you work in friendship. then the Supreme Lord will be very much pleased and if the Supreme Lord is very much pleased then we would achieve the goal of life. yogis. pandits etc. They may get united temporarily. but inside. Otherwise where is a question of unity? It is a question of I scratch your back. what can I get? What benefit can I get from this? So. That is why Çréla Bhaktisiddhänta Sarasvaté Gosvämé Mahäräja used to say it is the world of the cheaters and the cheated. The point is that you can have unity if you are focused on the Supreme Lord. Çréla Prabhupäda said unity in religions is possible by one god – Kåñëa. over here.

Just like. And if we are looking at the good points in others then. So in one of the verses Çré Caitanya Mahäprabhu says.s e rv i n g k å ñ ë a t o t h e b e s t o f o u r a b i l i t y 55 Prabhupäda used to say. The swan lives in a clean environment whereas the crow likes garbage. If you are focusing on serving the Supreme Lord then that will actually bring about unity. So the friendship amongst devotees can be achieved if there is one focal point. and the bee has the tendency to look for honey and it goes to a flower. similarly. And over here Çréla Prabhupäda says that when one is working in friendship then the Supreme Personality of Godhead is very happy and is willing to award all benedictions to devotees. But Çré Caitanya Mahäprabhu left behind only eight verses identified as Çré Çré Çikñäñöakam. So. So those who are engaged in the service of Supreme Personality of Godhead cannot be disunited in any circumstances. we should not be like the fly but be like the bee. There may be some difference of views but if we are engaged in serving the Supreme Lord then that will bring about real unity. If our focal point is Kåñëa then there will be friendship amongst devotees. So what’s the benediction that devotees want? More service and the opportunity to just serve the Lord. And that will help promote friendship amongst devotees. Çré Caitanya Mahäprabhu instructed His followers to write volumes of books. Even though both are birds of the same feature. Çréla Prabhupäda says that a devotee should be willing to see other Vaiñëava’s good points and appreciate the good points rather than just talking about the weak points. The fly has a tendency to look for dirt. . that will help us create a positive mood. And one way to achieve friendship amongst devotees is to look at the goods points in others. The devotees desire is to just have the opportunity to serve. It looks for dirt and goes wherever something is dirty. And if there is friendship amongst devotees then the Supreme Lord is pleased. And the positive mood will help in uniting devotees.

56 wav e s o f w i s d o m na dhanaà na janaà na sundaréà kavitäà vä jagad-éça kämaye mama janmani janmanéçvare bhavatäd bhaktir ahaituké tvayi O almighty Lord. And the Lord will reciprocate accordingly. birth after birth. And if Kåñëa sees that we have a genuine desire to surrender then He reciprocates and guides us accordingly. Our Unity Has to be Based on Shastras So the Supreme Lord was very much pleased with the Pracetäs because all the brothers were engaged in the devotional service to the Supreme Lord. Our unity is based . nor do I desire beautiful women. It is on the basis of serving. And if we are all engaged in devotional service then automatically there will be friendship. And when we serve the Lord in friendship the Lord is pleased. Our binding is based on the principle of serving not on the basis of Nationalities etc. So the Supreme Lord reciprocates with our surrender. It cannot be just the sentimental unity. So what is most important is that we constantly engage in devotional service. I reward them accordingly. then we will be united and the Lord will be pleased by our efforts. So Supreme Lord wants us to serve Him in friendship. Kåñëa reciprocates according to our surrender. And if we serve Lord in the opposite then He is not so pleased. I only want Your causeless devotional service. as they surrender unto Me.” So. Kåñëa makes this very clear in the Bhagavad-gétä ye yathä mäà prapadyante. Our unity has to be based on Shastras. “All of them. nor do I want any number of followers. I have no desire to accumulate wealth. If we are all engaged in service. What is the medium for engaging in devotional service? How do we engage in devotional service? Through the process of çravaëaà kértanam.

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on the instructions of the Spiritual Master. To what degree are we following the path which Çréla Prabhupäda has given us? And if we all engage in devotional service, then there will be friendship. Then the Supreme Lord will bless us.

The Supreme Lord is Here Throgh Many Mediums
You may say, is the Supreme Lord come and appear before us just like He appeared in the front of Pracetäs. Supreme Lord is already manifesting Himself in front of us through the medium of the holy names, through the medium of the Deity. That is Kåñëa, non-different from the Lord. The holy name is non-different from the Lord. The Scriptures are non-different from the Lord. Just like here it is said that anyone who remembers in morning and evening this pastime of Pracetäs will get unlimited blessings of the Lord. So you can see how much powerful is devotional service to the Lord? Lord says even if anyone remembers this pastime that how the Pracetäs performed austerities, and how the Lord became pleased with them, just by remembering this pastime you will get unlimited blessings of the Lord and if you were to do the pastime then you can imagine how pleased the Supreme Lord would be. Even by remembering about these pastimes you will get great benediction of the Lord. So to summarize, the Lord was very much pleased by the Pracetäs because they were all united in serving the Supreme Lord. They served the Supreme Lord on the basis of a mantra chant given to them by Lord Shiva. And the Supreme Lord was so pleased that He eventually came and gave them benediction. So we should serve the Lord in friendship because this is the medium through which the Lord will be pleased. Hare Kåñëa.

CHA P TER

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Supereme Lord’s Divine Incarnations
tais taiù svecchä-bhütai rüpaiù käle käle s`vayaà vibho karma durviñahaà yan no bhagaväàs tat karoti hi

(SB 8.5.46)

O Lord, O Supreme Personality of Godhead, by Your sweet will You appear in various incarnations, millennium after millennium, and act wonderfully, performing uncommon activities that would be impossible for us.

Purport

The Lord says in Bhagavad-gétä (4.7): yadä yadä hi dharmasya glänir bhavati bhärata abhyutthänam adharmasya tadätmänaà såjämy aham “Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion—at that time I descend Myself.” Thus it is no`t imagination but a fact that the Supreme Personality of Godhead, by His sweet will, appears in different incarnations, such as Matsya, Kürma, Varäha, Nåsiàha, Vämana, Paraçuräma, Rämacandra, Balaräma, Buddha

The incarnation of the Supreme Personality of Godhead must be accepted in terms of the descriptions found in the çästras. All the incarnations described in the çästras act wonderfully (keçava dhåta-ména-çaréra jaya jagadéça hare). Lord Brahmä is eager to see the incarnation of the Lord. It is said that just as no one can count how many waves there are in the sea. . Lord Brahma establishes this by begging for the opportunity to meditate on the Lotus Feet of the Lord and to meditate on the Personality of Godhead. In the verse prior to this Lord Brahma has very nicely established how the Supreme Lord actually is a person. that anyone can claim to be a form of the Lord and be acceptable as an incarnation. or the original source of all incarnations.2. Devotees are always eager to see one of the Lord’s innumerable forms. he is not eager to see an imposter. This does not mean.11) Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman. Lord’s Appearance Lord Brahma is the speaker of this verse and Lord Brahma is addressing the Supreme Lord. however. no one can count the forms of the Lord. So once again we see that Çrémad-Bhägvatam is establishing that the Supreme Lord is actually a person as stated in Çrémad-Bhägvatam vadanti tat tattva-vidas tattvaà yaj jïänam advayam brahmeti paramätmeti bhagavän iti çabdyate (SB 1. It is only by the personal sweet will of the Supreme Personality of Godhead that He appears and disappears.60 wav e s o f w i s d o m and many other forms. Paramätmä or Bhagavän. and only fortunate devotees can expect to see Him face to face. The incarnation’s activities are proof of His identity.

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Lord’s Sweet Will
In this verse it is said that Supreme can be realized in different phases namely Brahman, Paramätma, and bhagavän. The Bhagvan’s realization is the realization of Lord’s personality. The Lord is a person and He is possessing transcendental qualities. This is the highest of all. Now, in this verse Lord Brahma establishes that the Supreme Lord appears on His own sweet will. Do we appear on our own sweet will? Do all of you have the privilege of appearing on our own sweet will? No, otherwise you would all desire that I may take my birth in a millionaires’ family in America. But you can not take your birth on your own sweet will. We take our birth influenced by our karma. Based on our karma we take on birth in different species of life and in different situations. You may have a handsome body, you may be born in a rich family, or you may be very well materially educated due to past karma. And if you have very sinful karmas, you take birth in lower species of life or even in human form but not with same privileges. So based on our karma, we take birth in different situations. But here Brahma is saying, “My dear Lord, you take your birth based on your own sweet will.” In other words Kåñëa doesn’t have to go through the laws of karma. Kåñëa is free from the law of karma. The law of karma is for us those who are conditional living entities. The Supreme Lord appears of His own sweet will. Çréla Prabhupäda quotes the famous verse from Bhagvad-gétä yadä yadä hi dharmasya glänir bhavati bhärata abhyutthänam adharmasya tadätmänaà såjämy aham

(BG 4.7)

Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion—at that time I descend Myself.

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wav e s o f w i s d o m

Çréla Prabhupäda explains in the purport of this verse, the word ‘såjä.’ He says ‘såjä’ means manifest. So, the Lord does not appear like you and I. He manifests Himself, and the Birthday of the Lord is known as Janamashtmi. Many of us say, “Oh! It’s Lord’s Birthday.” He took His birth on this day but the Lord doesn’t take birth. He manifests Himself by His own sweet will. And why does He manifest Himself? pariträëäya sädhünäà vinäçäya ca duñkåtäm dharma-saàsthäpanärthäya sambhavämi yuge yuge To deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I Myself appear, millennium after millennium.

Lord’s Incarnations
Lord manifests Himself in different times to establish the principles of religion. Now this verse discusses the different incarnations of the Lord. In terms of incarnation of the Lord, it has been said by Sri Caitanya Mahaprabhu that just like you cannot count the atoms that come and go out of a window or standing on the bank of the river, you can not count the waves of the river; similarly, you can not really count the innumerable incarnations of the Lord. But the great sages have even explained to us that there are different categories of avatars or incarnations. Avatar means one who descends, one who descends from the spiritual world. There are six types of avatars called Purusa Avatara, Manvantara Avatara, Lila Avatar, Guna Avatar, Shaktyavesha Avatar, and Yuga Avatar. These are broadly different categories of incarnations of the Lord and the Lord gets recognized on the basis of two characteristics. One

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is known as the principal characteristic and other is known as the marginal characteristic. Principal characteristic refers to the bodily description of the Lord; marginal activity refers to the activity that the particular incarnation was engaged in. For example Sri Caitanya Mahaprabhu was predicted in Çrémad-Bhägvatam that He would appear as one who is golden in complexion; so golden in complexion refers to his principal character and as one who would be engaged in singing the glories of the Lord. In other words it explains that what His activity is going to be that refers to the marginal characteristic of the Lord. So on the basis of principal and marginal characteristics we can ascertain who is genuine and who is false. Just like these days there are many people who claim to be incarnation of the Lord but actually on the basis of scriptures only we can understand or accept incarnation. Just because somebody may do some magic, we are not going to accept Him as God. We are going to accept Him as God on the basis of Shastras. Even the appearance of Lord Buddha was actually pre-told in Çrémad-Bhägvatam. So, Lord Brahma is saying that Lord appears from time to time in his different incarnations on His own sweet will and He performs uncommon activities.

Lord’s superhuman activities
Lord Brahma is saying in this verse that the Lord appear out of His own sweet will, in different millenniums, performing uncommon activities. So what does it mean uncommon activities? It means the activities that cannot be performed by any other living entity. Kåñëa lélä means divya-lélä. Divyalélä means transcendental activities that cannot be equaled by anyone. Kåñëa performed these transcendental activities for many reasons. One is that He wants to establish once and for all that He is the Supreme Personality of Godhead,

Sukra in Sanskrit means semen. at least you are attracted to Kåñëa. how the Lord can perform any function by any one part of his body. Kurma. Çréla Prabhupäda refers to Matsya. transcendental activities of the Supreme Lord. One is Guru on the basis of birth. Bali Mahäräja had a Guru. So these are just some of the incarnations of the Lord but all of them performed superhuman activities. Rämachandra. Narasimha. Varäha. the Supreme Lord performs uncommon activities. He has to perform something unusual. And there are many sampradäyas in India where the Gaddi is on the basis of birth. Just like. and Buddha. It goes from the father to the son. Just like every morning we greet the deities accompanied by the govindam prayer.64 wav e s o f w i s d o m so that in future when any imposter claims to be incarnation He can be tested. The father was on Gaddi and now the son must also sit on Gaddi. Çré Brahma-saàhitä is a wonderful offering of prayers in glorification of the unlimited. what is the govindam prayer? Of course many of us hear that it is very nicely sung and the music is very nice. who appeared as a beggar in a very opulent sacrifice that was being performed by Bali Mahäräja and Bali Mahäräja was very attracted to the beauty of the Lord. so that is good. So . And the other guru is on the basis of qualification. God has transcendental activities and transcendental characteristics. Balaräma. But if you probe deeper and try to meditate on the meaning of the song how Lord Brahma describes the Lord as the cause of all causes. Vämana. Parasuräma. And because He is the Supreme Lord. There are two types of Gurus. So. on the basis of His activities. Bali Mahäräja’s guru’s name was Sukaracharya. Just like Çréla Prabhupäda refers to Lord Vämanadeva. You can not expect God to just appear and perform the activities just like you and I perform. in this purport Çréla Prabhupäda has referred to some of the incarnations of the Lord.

You have just given away your entire property. Tell me what can I do for you? The beggar said. accepting the instructions as they are. Truthfulness is one of the essential ingredients of religion.s u p e r e m e l o r d ’ s d i v i n e i n c a r n at i o n s 65 Sukaracharya was his guru on the basis of seminal discharge or on the basis of birth. “you don’t look intelligent to me at all. friends joke with each other. You ask him for something more. So he said I cannot lie. And then this concept of truthfulness is extended to follow the instructions of the Spiritual Master. this earth can tolerate the weight of the oceans and rivers but it can not tolerate the weight of a liar. So Sukaracharya told Bali Mahäräja you fool. “just give me enough land where I can keep three footsteps. We practice truthfulness by first being truthful to the instructions of the Supreme Lord. you must be austere. you must believe in cleanliness. so tell Him that you were joking. you don’t know what you have done. and you must have mercy. Husband jokes with his wife. He is the Lord and He has come to take away all your riches. You can tell Him that you were joking. Sukaracharya became aware that his disciple Bali Mahäräja has offered to give Vämanadeva enough land equal to three footsteps. You are going towards a big man and ask him for some grains of rice. So Sukaracharya said there is no harm. Religion means you must be truthful. And if truthfulness is the foundation or . Bali Mahäräja greeted Vämanadeva and he said you are a very handsome beggar. So don’t honor this promise.” Sukaracharya knew that this beggar is not a beggar but is God Himself. So Bali Mahäräja said this earth can tolerate the weight of the mountains. So a Vaisnava especially should be very truthful. You are going to a King and say just give me enough land where I can keep three footsteps.” Then Bali Mahäräja said. Ask him for something more. This beggar is not a beggar. then it is extended to be truthful in our Vaisnava dealings with each other.

people remember Rämrajya. But there was no disease. if we are deceitful. Even the moment of death was on your own free will. the funeral homes and the shamshan ghäts would go broke because nobody would actually choose his moment of death. with the second footstep he covered everything from the earth to the sky and then for the third footstep had no place. And our real goal should be to succeed spiritually and not materially. He performed superhuman activities. Just like over here. People on their own will could leave. Lord Ramachandra also. the monkeys threw stones but they did not sink. cunning. With His first footstep He covered the whole earth. why? Because Rämrajya is a period in history that was associated with immense happiness and that time everyone was engaged in serving the Supreme Personality of Godhead. If you were given that free choice today. They did not get drowned. So Bali Mahäräja refused to go back on the commitment that he had given to Vämanadeva.66 wav e s o f w i s d o m the basis of spiritual life then spiritual life will be very pleasant and we will be under Kåñëa’s protection. During His reign people were so happy that there was no misery in life. So what did He do? He kept it on Bali Mahäräja’s head. People could even choose their own moment of death. they were not sinking. there was no death. So. So the point that we are making is that the Lord performs superhuman activities when He appears that cannot be performed by any ordinary person. and untruthful. When He had to cross Indian Ocean. when He was on the planet. did something uncommon. then materially we may succeed but spiritually we will fail. He refused to lie and Vämanadeva being the incarnation of the Supreme Lord. Çréla Prabhupäda also mentions incarnation of Lord Rämachandra. when the Lord appears He performs transcendental activities. And if we are not truthful. there was no old age. So even today. .

And then He was carried across the river so that Kamsa would not detect. They knew that if Kansa finds out that the son has appeared He would get killed. Then His parents requested Him because they were locked up in jail. Then again Kåñëa was crawling at the . upon leaving the body. O Arjuna. There was a party going on and everybody was amazed. when it was thundering and lightening. did He come out of Mother’s womb with a dirty body. His father could see the path. till they discovered when one of the lady said. Just like when Kåñëa appeared in front of His parents. “My coming and going is all divyam”. In the dense darkness. So at the request of His parents He at once transformed Himself to an ordinary child. janma karma ca me divyam evaà yo vetti tattvataùt yaktvä dehaà punar janma naiti mäm eti so ‘rjuna (BG 4. When Kåñëa was a young child He kicked the carts and they came rolling down. That is why in Bhagvad-gétä lord says. “Oh! How those carts came tumbling down. crying? He appeared as a transcendental four handed form. So there are so many transcendental activities. “Oh! It is baby who kicked the cart. From the beginning to end all His activities were transcendental. when He appeared He performed so many transcendental activities.s u p e r e m e l o r d ’ s d i v i n e i n c a r n at i o n s 67 Appearance of Krsna Even the Supreme Lord. take his birth again in this material world. but attains My eternal abode. But Ananta Çeña gave shelter and there was so much light emanating from the body of the child.9) One who knows the transcendental nature of My appearance and activities does not. Sri Kåñëa. When His father was carrying that time rain was pouring.

There are different types of siddhis which people can acquire.68 wav e s o f w i s d o m courtyard of His father He pulled down two huge trees and everybody was amazed. Just like Kåñëa explains in the Bhagvad-gétä by all the Vedas I am to be known because I am the compiler of the Vedas. But Kåñëa pulled the demon down and eventually the demon collapsed. one of Kåñëa’s names is Yogesvara. We are not worshiping some cheater personality. to connect with the Supreme Lord. there is a famous pastime of the Lord of lifting Govardhan hill. People engage in many different sacrifices but actually the goal of all sacrifices should be to please Vasudeva. Then Vasudeva Para Yoga. Once Çréla Prabhupäda. he started His lecture by saying. Therefore. People today do yoga. after greeting the deities in New York. “Govindam Adipurusham Tama Aham Bhajami. “Oh! How did this child do this?” Then He killed this very beautiful demon Putanä and then this demon Trinävarta. Vasudeva Para Veda. Yogesvara means the master of all mystic Yogas. How Trinävarta went up higher and higher in the space. But the real meaning of yoga is to link oneself with the Supreme. Çrémad-Bhägvatam says that the goal of all Vedic knowledge is to understand Kåñëa as the Supreme Personality of Godhead. It’s a fancy word because people’s understanding of yoga is some type of exercise as a result of which your body will be strong and you can have more sense enjoyment. So we must understand that when we worship Kåñëa we are worshiping the Supreme Personality of Godhead. There are so many activities in Kåñëa book.” He said we are worshipping the real Lord. When he appeared and performed superhuman activities which cannot be equaled by any other personality. But yoga today is a very fancy word. Vasudeva Para Makhaih. in the . Vasudeva Para Yoga—so goal of Yoga should also be to meditate on the Supreme Lord. Of course. you read nothing but the transcendental stories.

and one who is genuine seeker of Kåñëa. You may say this is amazing. Kåñëa’s instructions. So what is the key to gain the ability to always remember Kåñëa—to chant and glorify Him? Just like this morning I am very grateful that all of you devotees chanted in the temple or outside and at the end of the class we will review how many rounds everyone did.” The goal of . finish your round everyday before eating Prasad. Kåñëa’s instructions. Kåñëa’s desires. Somehow or the other we must come to the point that we are always meditating on Kåñëa. “Vasudeva Para Kriya. Doesn’t Kåñëa says don’t go to the demigods.” The goal of yoga is to please Vasudeva and real yoga is to always think about Lord and come to the point where we are always meditating on Kåñëa. come to me. So even if one wants paisa.s u p e r e m e l o r d ’ s d i v i n e i n c a r n at i o n s 69 concluding verse of the Chapter six in Bhagavad-gita Kåñëa says yoginäm api sarveñäà. one who wants money. and Kåñëa’s personality. So that is the goal of Yoga. Kåñëa says come to Me. they are meant to bring us to the point where we always remember Kåñëa and never forget Kåñëa. Vasudeva Para Kriya. dollars. one who is inquisitive. After all it is said “Vasudeva Para Yoga. then to remember Kåñëa during the day will be very very easy especially if you chant nicely and hear the class and read. Just like in the Bhakti Rasamrita Sindhu Srila Rupa Goswami explains all these rules and regulations that are there in the scriptures. then to remember Kåñëa will be very very easy. Doesn’t Bhagvad-gétä says four types of people come to Me. Who is the perfect Yogi? Who is always meditating upon Me. So I am very happy. Who? One who is in distress. Vasudeva Para Kriya. Kriya means fruitive activities. Doesn’t Kåñëa says in the Bhagvad-gétä that whatever benediction you get even though it comes from a demigod it is actually coming from Me. Kåñëa’s desires. So if you chant like this everyday. Kåñëa’s form. Fruitive activities can also be used to please Vasudeva. So similarly Kåñëa says.

Lord Brahma when he was in deep meditation. you will get purified. Kåñëa says in Bhagvadgétä. that is guaranteed. what did he hear? “Tapa” Therefore. very difficult to understand. The sun can purify anything. So one of the four categories is mayaya…this category consists of those who may be materially very learned. Tapah means austerity. and who partake of the atheistic nature of demons do not surrender unto Me. who are lowest among mankind. Kåñëa says in the ÇrémadBhägvatam—Vasudeva Param Gyanam—that the goal of Gyana yoga is also to understand that Kåñëa is the Supreme Personality of Godhead. Lord Brahma says in the Çrémad-Bhägvatam—“Tapasiva param jyotir Bhagvatam Adhoksajam. So the goal of sacrifice should also be to please Vasudeva. Just like the Sun.” He says that the Supreme Lord is actually Adhoksaja. The sun can cleanse the germs even in urine water. But through the medium of Tapasya you can understand the Supreme Lord. Isn’t it? The drainage that comes out of flush system. whose knowledge is stolen by illusion. Just like there is no question that if you want to succeed on . Then Vasudeva Param Gyanam—the goal of knowledge. four types of people don’t surrender to Me. Vasudeva Param Tapah. and so on.70 wav e s o f w i s d o m all fruitive works is also to come to Me because Kåñëa is so powerful that it doesn’t matter what our intention may be. na mäà duñkåtino müòhäù prapadyante narädhamäù mäyayäpahåta-jïänä äsuraà bhävam äçritäù (BG 7. But actually they use this so called mundane learning to give their own interpretation to the words of God and they distort the original teachings of the Lord. what our motive may be. PhD degrees.15) Those miscreants who are grossly foolish. Who may be big Sanskrit Pandits.

he attains eternal. Then to follow four regulative principles is also austerity. But this austerity results in satisfaction. We are not going to cheat the public and say—No. No.s u p e r e m e l o r d ’ s d i v i n e i n c a r n at i o n s 71 the spiritual path you naturally has to follow a disciplined life or life of austerity. there is austerity definitely. Just like we request devotees to get up for Mangla Aarati. which is available even for dogs and hogs that eat stool. which is transcendental to material happiness and which continues forever. Then to chant 16 rounds.) is austerity and to chant your rounds instead of going to sleep in the morning that’s also austerity. So naturally to break your sleep at 3:30 (a. By such activity. whereas material austerity results in constant frustrations. But a devotee in his extreme difficult austerity is able to derive satisfaction and happiness. one’s heart is purified.m. there is no austerity. and when one attains this position. He says that when we perform tapasya or austerity that is transcendental in nature or which is for the pleasure of . No. It has been very nicely explained by Lord Rishabhadeva in Srimad Bhagavatam. one who has been awarded this human form should not work hard day and night simply for sense gratification. Every materialist dies as a frustrated man. One should engage in penance and austerity to attain the divine position of devotional service. No. of all the living entities who have accepted material bodies in this world. So this is austerity. In material world there is also austerity but in the end everyone is frustrated. reading is also austerity. blissful life. åñabha uväca näyaà deho deha-bhäjäà nåloke kañöän kämän arhate viò-bhujäà ye tapo divyaà putrakä yena sattvaà çuddhyed yasmäd brahma-saukhyaà tv anantam Lord Åñabhadeva told His sons: My dear boys.

8. . don’t devotees die. They know it is going to end. Otherwise why would queen Kunti pray vipadaù santu täù çaçvat tatra tatra jagad-guro bhavato darçanaà yat syäd apunar bhava-darçanam (SB 1. I will have to walk out of this theater and have a sad face and this entertainment is going to get finished.25) I wish that all those calamities would happen again and again so that we could see You again and again. don’t devotees also have to beg. Oh now the match is going to be ended. But spiritual happiness is unending. don’t devotees get old. So that’s the nature of material happiness. Can you imagine happiness that will never end? Just like when you go to watch a movie.72 wav e s o f w i s d o m the Supreme Lord then in exchange for this you will realize spiritual happiness and that too Ananta. It goes on increasing. But they know that very soon my happiness is going to come to an end. Everyone is watching the cricket match and when it is about 5 o’clock. they are enjoying in the air conditioned theater. so what’s the difference? It’s exactly the same route that we take. But there is a difference. You may be very handsome. Hopefully you all don’t go to watch movies now. in every situation he is undisturbed and because he is connected fully to the Lord through the medium of service he is satisfied even in the position of distress. The difference is that the devotee who engages in service to the Lord. Ananta means unending happiness. So someone may say don’t devotees fall sick. for seeing You means that we will no longer see repeated births and deaths. But when people go to watch a movie. very successful businessman with the sweet family but you know that one day this happiness is going to go away.

. Srila Rupa Goswami warned us 500 years ago. So Vasudeva Para Dharma. Then Vasudeva Paro Dharmo—the goal of all dharmas. which path should I take? Their guru says this path is right that guru says that. Today there are so many Dharmas all over. and it causes nothing but disturbance to society.” So that religion which is not based on shruti and smriti it will simply create a disturbance in society. Therefore. People say I am confused. But dharma has to be examined on the basis of shruti and smriti.s u p e r e m e l o r d ’ s d i v i n e i n c a r n at i o n s 73 Why would she say that My dear Lord increase my distress. The real genuine dharma is the one that teaches . So the point is that in exchange of spiritual austerity there is a realization of unending happiness. And she prayed that if my distress increases I will meditate on you even further and the more I meditate on You the faster I get freedom from the cycle of birth and death. He goes on in his suit traveling everywhere. He is a big guru who travels all around in a suit. What did he say çruti-småti-puräëädipaïcarätra-vidhià vinä aikäntiké harer bhaktir utpätäyaiva kalpate “Devotional service performed without reference to the Vedas. The goal of dharma must be to please Vasudeva. There are so many dharmas. He was given a very big award in England equal to about half a million pounds. Why? Because she was satisfied. Païcarätras. etc. Everyone says my path is the right path. Puräëas. isn’t it. I don’t know? So there are so many dharmas today. Isn’t it? A few days ago I was told that there is one person in India who preaches totally Mayavadi philosophy. must be considered sentimentalism. The goal of dharma is not that you follow concocted religious path. For what he was given.

So the devotee Brahmin was very upset. Vasudeva Param Gatah—the goal of our lives should be to please Vasudeva. So lord Brahma is explaining that the Supreme Personality of Godhead appears through His own sweet will. serve them. His father’s name was Jagannath Mishra. Just like Christians says—God has one son. Once. So the . Just like Çréla Prabhupäda’s father. Sadhus would constantly come to his house and His father would take care of them. His father was very hospitable.74 wav e s o f w i s d o m us to please Vasudeva. “Oh. he never gets angry even if he is in a position of difficulty. A Brahmin never curses anyone. And as he was offering the baby Nimai came and ate that offering. But He appeared in the form of a devotee. so he would offer the bhoga to the deities. Jagannath Mishra was the father of the Supreme Personality of Godhead. Who is Caitanya Mahaprabhu? Sri Kåñëa Caitanya Radha-Kåñëa nahi anya.” God can appear in innumerable incarnations.” So he said ok may be I won’t eat today. God has unlimited sons. Lord doesn’t want me to eat. Çréla Prabhupäda’s father was also very fond of feeding sadhus. incarnation of Lord in the form of Caitanya Mahaprabhu. so he used to care. Anyways. “who says God has only one son? An ordinary man can have 100 sons and you say God has only one son. Brahmin never complains. now I can’t offer this to the Lord because it has been eaten by the child before the offering is complete. not one or two. Just like. Though He appeared in a role of a devotee He also performed superhuman activities just to make His devotees realize. That brahmin was preparing his own offering for the Deity. there was a Brahmin who had come to live in Jagannath Mishra’s house. Not so upset but he said. Just like when Lord Caitanya was a small boy. He is not different from the combination of Radha and Kåñëa. very small boy. He doesn’t appear like you and I and He appears in many different incarnations. Çréla Prabhupäda used to say.

You must eat and he gave him some more subzi and all that. And then again He revealed his shadbhuja . But Jagannath Mishra said—No. And in those mangoes there was no bone inside and for everyday when they would perform kirtan. He took him and tied Him up in a room. Once. Again baby Nimai came and ate the offering. Lord Caitanya was doing ecstatic Kirtan at the house of Srivasa Thakur. “Oh. far away from the Brahmin. So he offered his food stuffs. We want you to eat so Brahmin was forced by Jagannath Mishra to cook again. But actually it was his good luck because at that time Nimai (baby Kåñëa) revealed His form of Kåñëa. Lord Caitanya revealed His transcendental form to His confidential devotees like Haridas. So that Brahmin was in a dilemma. And he explained to the Brahmin that this is the first time it has happened in our house. And as he was doing the offering the baby again showed up and started eating the offering. They said can we get mangoes to eat? So what did Lord Caitanya do? He planted the mango seed and instantly that mango seed fructify into huge tree with very sweet mangoes. not to tell anyone that he has seen this transcendental form and he didn’t want others to commit offenses at the feet of the Supreme Lord. I can’t offer anything to the Lord. you must eat. so he cooked again. Nityananda.s u p e r e m e l o r d ’ s d i v i n e i n c a r n at i o n s 75 Brahmin said. And this time brahmin gave up. Kolavecccha Sridhar. It’s my bad luck. He cooked again at midnight. and told him—Don’t tell anyone that you have seen this transcendental form. His dilemma was that on one hand he knew that He (baby Nimai) is God. I am not going to eat today. You can’t come to my house and not eat. that tree would give unlimited mangoes to all the devotees who were taking part in the kirtan. His father was very angry at Nimai. No. but on the other hand he was told by Lord Caitanya. They were doing very ecstatic kirtan and the devotees were saying we are hungry and thirsty. and Advaita in the house of Srivasa. No.

He can appear as a hog. The power of devotion is so powerful that it enables us to cleanse the heart and it enables us to understand the Supreme Personality of Godhead. or some material pressure or some law of karma” No.76 wav e s o f w i s d o m form to Sarvabhauma Bhattacharya.234) You try to understand the Lord through your material senses you will constantly be baffled. quality. And because they are engaged in service they know. and pastimes of the Lord revealed to him. The point is that the Lord comes and He performs His transcendental activities but to understand these transcendental activities we have to approach the Lord through the medium of devotees. Only when one becomes spiritually saturated by transcendental service to the Lord are the transcendental name. form. in the Kåñëa consciousness movement we have devotees who are materially uneducated. Just like. through the medium of bhakti. Matsya Avatar. the Lord can also appear as a fish. What’s the medium to realize Him? Chanting Hare Kåñëa. faulty Sanskrit but they are engaged in devotional service. Normally nobody likes going next to a hog. But we worship . This has also been clearly stated ataù çré-kåñëa-nämädi na bhaved grähyam indriyaiù sevonmukhe hi jihvädau svayam eva sphuraty adaù [Cc. and pastimes of Çré Kåñëa through his materially contaminated senses. We should never think. Madhya 17. the Lord has to appear because of some material factor. who is Supreme? Kåñëa.” (Bhakti-rasämåta-sindhu 1. “Oh. quality. form.136] “No one can understand the transcendental nature of the name. He can appear as Varaha.2. So Lord Brahma is establishing that Lord appear by His own sweet will. But if you try to understand the Lord through the medium of devotional service then you can understand the Lord. They may be speaking faulty language.

So Lord Brahma is describing that Lord appear by His own sweet will.s u p e r e m e l o r d ’ s d i v i n e i n c a r n at i o n s 77 the Lord in this hog incarnation. Hare Kåñëa . Jayadeva Goswami very nicely glorifies the innumerable transcendental incarnations of the Lord. Therefore. Lord appears in many incarnations and the Lord’s incarnations always perform incomparable activities or divine activities or transcendental activities that cannot be compared by any individual. He is the Supreme Personality of Godhead and even the demigods are His servants. He is Kåñëa—Ekala Ishwara Kåñëa. And by hearing the Çrémad-Bhägvatam regularly our faith. The devotee tries to understand the Supreme position of the Lord by taking to the process of devotional service. Çréla Prabhupäda in the purport says. determination would become stronger.” So the Lord is Jagadish. And we will be able to make spiritual advancement. The demigods are also anxious to serve the Supreme Personality of Godhead. Therefore. We worship the Lord in His fish incarnation. “ keçava dhåta-ménaçaréra jaya jagadéça hare. He is the proprietor of the universe.

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she personally began to churn the yogurt. quoting from the Vaiñëavatoñaëé of Çréla Sanätana Gosvämé. or Dépa-mälikä. she remembered the childish activities of Kåñëa. says that the incident of Kåñëa’s breaking the pot of yogurt and being bound by mother Yaçodä took place on the Dépävalé Day. this festival is generally celebrated very gorgeously in the .CHA P TER 6 Always Stay in Kåñëa Consciousness çré-çuka uväca ekadä gåha-däséñu yaçodä nanda-gehiné karmäntara-niyuktäsu nirmamantha svayaà dadhi yäni yänéha gétäni tad-bäla-caritäni ca dadhi-nirmanthane käle smaranté täny agäyata “ Çré Çukadeva Gosvämé continued: One day when mother Yaçodä saw that all the maidservants were engaged in other household affairs. and in her own way she composed songs and enjoyed singing to herself about all those activities. While churning. Purport ” Çréla Viçvanätha Cakravarté Öhäkura. Even today in India.

. and Tåëävarta.80 wav e s o f w i s d o m month of Kärtika by fireworks and lights. This incident shows how Kåñëa conscious mother Yaçodä was. Before this pastime was enacted. and while churning the butter. So in this pastime. since she thought that this child Kåñëa was going to the houses of neighborhood gopas and gopés to steal butter because He did not like the milk and yogurt ordinarily prepared. To stay in Kåñëa consciousness. While churning the butter. he would transform it into poetry or have this done by a professional poet. the mother eventually tied her son down with a rope. Mother Yaçodä wanted to collect the milk from these cows. It appears that mother Yaçodä did not want to forget Kåñëa’s activities at any time. As she was churning the yogurt she was also remembering the pastimes which her wonderful son had already performed. Chanting Alongwith Sewa So the Chapter ninth of the tenth canto of Çrémad-Bhägavatam describes the very wonderful pastime which the Lord enacted with His mother. she sang about these activities in poetical form. we should follow such persons. Çakaöäsura. The Chapter is called. “Mother Yaçodä binds Kåñëa” and there are twenty three verses in this Chapter that describes this pastime. It was formerly a custom that if one wanted to remember something constantly. several of mother Yaçodä’s cows ate only grasses so flavorful that the grasses would automatically flavor the milk. such as the killing of Pütanä. This should be the practice of persons eager to remain Kåñëa conscious twenty-four hours a day. It is to be understood that among all the cows of Nanda Mahäräja. make it into yogurt and churn it into butter personally. especially in Bombay. mother Yaçodä was singing about the childhood activities of Kåñëa. Mother Yaçodä was churning the yogurt as described in this verse and other maid servants in the house were engaged in various other duties. Therefore she poeticized all of Kåñëa’s childhood activities. Aghäsura.

we should get inspiration that along with various duties that we may be executing. we should try to chant the Mahamantra. In this process you will automatically remember the different pastimes of the Lord. Hundreds of devotees were engaged in that exercise and hundreds of buckets of water were being transported. They were wondering. In other words. He killed the demon Pütanä. we don’t have to take that trouble. Just like.a lway s s tay i n k å ñ ë a c o n s c i o u s n e s s 81 the Lord has already enacted few other pastimes. some were scrubbing the floor. Kaàsa had information that the child he was fearful has already appeared. Some of the devotees were transporting the water. while doing our various duties we can also remember the pastimes of the Lord. When these powerful demons were killed the Brijvasis were amazed. and then He killed Aghäsura. Activities for the Pleasure of Krishna From this example of mother Yaçodä. we see Lord Caitanya and His associates were cleaning the Gundicha temple in Jagannath Puri. Is this child a demigod? He seems to have special mercy of Lord Narayana. some were scrubbing the ceiling but while performing all these functions. We can chant the Hare Kåñëa Mahamantra while doing our various duties. Fortunately. The child has also revealed entire universe in His mouth to His mother. they were all engaged in chanting the Hare Kåñëa Mahamantra at the same time. All these were powerful demons that were sent by Kaàsa with the intention of killing. how a small child could kill these powerful demons. Then one may say. Çakaöäsura. Mother Yaçodä while churning the yogurt. and Tåëävarta. should we also compose songs remembering Kåñëa’s childhood pastimes as Mother Yaçodä did. Srila Vishwanath Chakravarti Thakur explains as . she composed a song remembering all these wonderful transcendental pastimes that her son had performed.

the cows were giving milk of different flavors also because they were eating grass of different flavors. “your son comes into our house and steals our yogurt and butter. Even today one can see that very location where this pastime was performed. So. Even in the night.82 wav e s o f w i s d o m Çréla Prabhupäda has reported in the purport that these pastimes. Not only can one see this location.” Though they were complaining they were at the same time very attracted to the Lord’s pastimes.” Then Mother Yaçodä said. was performed today in the morning hours on the day of Dipawali. Today this pastime was performed over 5000 years ago. These days you only get the milk of one flavor. the milk is only of one flavor.” But even in mind mother Yaçodä . “OK. as Çréla Prabhupäda explains in purport. Mother Yaçodä would tell them why don’t you hide your yogurt and butter? And they would say. “No. control your child. Then they won’t be able to find it in the night. where the Lord performed His various pastimes. “control your son. We also have another program of Braj Mandala Parikrama. as stated in the purport. But.” Then the gopis would say. Mother Yaçodä was also very attentively churning the yogurt. “we hide it on the top of the shelf in the corner but still your sons manage to reach over there and take it. I will take the jewelry out. Doesn’t matter how healthy a cow is. He looks very beautiful with the jewelry. where for the whole month we travel to the places where the Lord performed His various pastimes. Mother Yaçodä would regularly hear complaints. in which the Lord broke down the container of the yogurt and was eventually tied down by the mother. amongst mother Yaçodä’s cows. No. they manage to reach over there because the jewelry they wear radiates so much effulgence that in the night they can see where the butter and yogurt is hidden.” And the elderly gopis would complain to Mother Yaçodä. one can see the other locations also. No. the cows at that time would give milk of different fragrances.

a lway s s tay i n k å ñ ë a c o n s c i o u s n e s s 83 would sometimes also say. So while mother Yaçodä was churning the butter. Yogurt and Butter for the Pleasure of Krishna So within her mind mother Yaçodä used to think that may be neighboring gopis had better quality of yogurt and butter that is why my son is more attracted to their yogurt and butter and stealing from there. how big his car is? Those days’ people’s wealth was measured by. her son had the desire to drink the milk from the mother’s breast. milk was flowing from her breast but at the same time. these activities were all being performed to increase the transcendental pleasure of the devotee. And because of this intense love. Of course. begins to drink milk and then he catches hold of the churning rod and prevents her from churning. “why should my son steal butter and yogurt from your house? Do you think we don’t have butter and yogurt in our house?” These days we measure a person’s wealth by seeing how big house he has. earrings and she was deeply absorbed in just remembering the wonderful transcendental pastimes of the Lord. She was thinking that why my son doesn’t like my yogurt and butter and he has to go to steal from the neighbors. you can visualize like this and the son comes to her lap. So she was churning the yogurt very attentively to make sure that the best butter would be produced. The mother was churning the yogurt. at a little distance . Mother Yaçodä was dressed in a saffron-yellow saree. Mother Yaçodä was looking at her son with great love and affection. So he began to prevent her from churning the yogurt. She was wearing bangles. which car he is driving. She wanted to make sure that her butter and yogurt were tastier than the neighboring gopis. how much land they have and how many cows they have and the cows were protected. She was perspiring and she had mälaté flowers on her head.

All her activities were being executed just for the pleasure of Kåñëa. He took a stone. Çréla Prabhupäda explains in the purport that it is natural that when the child is angry. We may have one or two names but Kåñëa has thousands of names. And one of His many names is Mäkhanchor. Makhanchor Krishna Kåñëa has many names characterized by His different pastimes. whether you have a male body or a female body. The mother had gone to the kitchen to take care of the boiling milk. So the son displayed another of His pastime. But the son was not satisfied because he was drinking the mother’s milk and the mother had to drop him to take care of the milk that was boiling in the oven.84 wav e s o f w i s d o m was her kitchen and on the oven the milk was boiling. . We may be engaged in various activities but the goal should be to please Kåñëa. So we see that mother Yaçodä was performing several functions at the same time. The milk was also boiling and intention was eventually to produce yogurt and butter. Doesn’t matter. She was churning the butter that was also for the pleasure of Kåñëa. She had left the child behind. our basic principle is that we please Kåñëa with all our activities. So. So that’s how we should mold our lives. he has tears in his eyes. threw it on the container of yogurt and broke it. He was biting His reddish lips with His teeth and He was angry that His mother left Him behind to attend to the boiling milk and there were tears coming in His eyes. the milk was boiling. What did the Lord do? He took a stone and hit the container of yogurt and broke the container. So naturally since the milk was boiling in the oven and the milk was overflowing the mother had to leave the son behind to take care of the oven. you are a householder or a brahmachari. on the other hand. On the one hand she was churning the yogurt.

here Kåñëa broke the container of the yogurt. took it with Him along with the yogurt and in a solitary place called all the monkeys and began to distribute it to them. right. And He was distributing yogurt and butter to His friends namely. took the pot of milk off the oven and kept it on the floor. here Kåñëa is with the freshly churned butter and yogurt. She tracked Him down by seeing the butter smeared footprints. So while he was feeding butter and yogurt to the monkeys. This was a wooden mortar used for grinding spices. But when she came back she saw the container was broken plus Kåñëa was not there. front to see if someone is coming to . You know how mother Yaçodä tracked Kåñëa down. He was always looking back. She just went for a minute and in the mean time her son broke off the container plus He stole the freshly churned butter and went away to a solitary place. Since the milk was already boiled. the monkeys. with a group of monkeys. Is my mother coming to catch me? Even the Lord. it was boiling and overflowing. took the freshly churned butter and then He ran and sat down in a solitary place. He knew His mother is going to come after Him. Kåñëa stole the freshly churned butter. What was Kåñëa doing over there in that solitary place? He was sitting on an upside down wooden mortar. left. whether there is somebody coming to catch me. as the Çrémad-Bhägavatam describes was in anxiety. Mother Yaçodä. So. went to the kitchen. The container was broken.a lway s s tay i n k å ñ ë a c o n s c i o u s n e s s 85 So. But at the same time Kåñëa was in anxiety. And then she came back to the container of yogurt which she was churning. So mother Yaçodä saw that butter smeared footprints were there because Kåñëa had broken the butter pot. front. it was not difficult for the mother to find out where her son was. right. taken the yogurt and butter with Him and left the butter smeared footprints. Like how police catches the criminals by seeing the footprints and the fingerprints. in the mean time. Mother Yaçodä saw that her son was all in anxiety looking around left.

her hair became loose and the mälaté flowers from her hair all fell on the ground. He got down from the mortar and He began to run. she had a stick with her. And as she was chasing her son. The mother was not as fast as the son. Mother Yaçodä when she came to catch hold of her son. So when she captured her son. So when the son saw that the mother was coming behind Him with a stick. even the Yamaräja. How to Catch Krishna? Çrémad-Bhägavatam explains. They are unsuccessful. That is the difference between a yogi and a Devotee. But mother Yaçodä. Everyone is scared of Kåñëa. Çréla Prabhupäda explains that the mystic yogis. Therefore.86 wav e s o f w i s d o m catch Me and He was very sweetly distributing the yogurt. not a big stick. Kåñëa says in the Bhagavadgétä bhaktyä mäm abhijänäti after having discussed different types of yoga. She began to follow her son to catch Him. So when He saw His mother coming with a stick. Yogis try to reach Supreme Lord also but they fail. She was a little heavy than her tiny small son. And she came looking for her son with a small stick. she smiled. The Lord is running and the mother is running behind Him with stick. Bhakti is the medium through which I can be known. influenced by the Yogamäyä potency of the Lord was thinking that Kåñëa is my son. the son . But one who takes to the path of Bhakti can catch the Lord. He very quickly got down from the mortar and began to run. I can be understood. The yogurt was so fragrant that even the crows that were flying could smell the fragrance and they descended to take some of it. Finally. So mother Yaçodä is chasing Kåñëa. she was able to catch her son. but here the Lord is scared of His mother. Now let me catch Him and punish Him. they all try to catch the Lord through the medium of tapasya but they cannot catch the Lord. the gyanis.

the child admitted. the master told them. Yamaräja told his followers not to touch the devotees of the Lord Kåñëa. So mother Yaçodä threw the stick away and began to mildly rebuke Him. bows down before the Lord. Däma mean rope and udara means belly. But when she caught hold of Him. Yamaräja is scared of touching Kåñëa’s devotees. so when the mother caught hold of the child. shivering. And when the mother got hold of the child. so that you cannot commit any other mistake. This doesn’t mean that you may now start thinking that now I am more powerful than Yamaräja. yes I stole the yogurt!” And mother Yaçodä could see that my son is really scared of me now. not harshly. He has tears in His eyes and He is shivering and shaking. “in the future. the child was naturally in anxiety. she also got scared and she threw the stick away. she saw the son is crying. the son admitted. When mother Yaçodä caught Him. She said. She was chasing Him with a stick.” Damodar Pastime This pastime of mother binding the son is known as the Dämodara pastime. but they got stopped by the Vishnudutas.” Yamadütas were bewildered how they were sent on this assignment to bring Ajamila to hell for punishment. So. and really fearful that the mother may discipline Him. don’t touch anyone who chants the holy name. shedding tears. “yes. “Now I will bind you. mildly. Have you heard of that? These are like artificial tears.” And He began to cry.” So Yamaräja even stopped them from approaching the devotees what to catch devotees. Once Yamaräja tells his Yamadütas. “I am sorry. I broke the container. I stole all the butter and yogurt. Yet Kåñëa the Supreme Lord got caught by His mother. “don’t touch anyone who is a devotee of Kåñëa. .a lway s s tay i n k å ñ ë a c o n s c i o u s n e s s 87 began to shed tears. In English there is a phrase crocodile tears.

Just like the gopis. Kåñëa had already shown His transcendental pastimes in having killed Pütanä. hardly two feet. How much rope one needs to tie a young kid. they never bothered to know how great Kåñëa is. Mother Yaçodä was so absorbed in intense love for her son that she did not even think how powerful Kåñëa is. So mother Yaçodä threw the stick away and she wanted to bind her son on belly with a rope so that He may temporarily suspend His naughty activities. so she did not want to receive these complaints any more. Now. “My appearance and disappearance are both completely transcendental.” So mother Yaçodä decided to tie her son down with a rope. So. Tåëävarta. Çréla Prabhupäda says in the purport. Because of her intense maternal affection for her son. when the Lord was transported from Kurukshetra to Våndävana is a theme of the Rath Yatra program.88 wav e s o f w i s d o m So this is the pastime in which the mother ties the son down with the rope. she took one rope which was longer than two feet and put it around her son’s belly and she wanted to tie a knot but it was two fingers short. The other is having chastised her son. she was worried that my son may not run away from home. Çakaöäsura. Because if Kåñëa ran away from home that would be another anxiety. “we much rather see you as a simple cowherd boy rather than dressed up opulently as the king because the Lord has come from Dwaraka. The brijvasis were happy to see Kåñëa as a simple cowherd boy. In fact when they saw Kåñëa dressed up like a king in Kurukshetra. they said. Just like Kåñëa says. Kåñëa is going to display another of His various vibhuties or . she never cared to know.” And that occasion. how great Kåñëa was. and Aghäsura. One is she has already got so many complaints from the neighboring gopis. Çrémad-Bhägavatam explains that the Supreme Personality of Godhead has no beginning and no end and the material modes do not in any way contaminate Him. Mother Yaçodä wanted to tie Him down for two reasons.

her body was perspiring and she was feeling embarrassed. she can’t even tie a young boy. fifth. The Supreme Lord saw that her mother was feeling fatigued. Now. eighth ropes. She could not figure out what is her son doing that even with all these ropes she can not tie Him down. The Lord tries to serve the devotee. here we can see that mother Yaçodä is laboring so hard in her attempts to try to tie her son down the by . So. They were thinking how useless mother Yaçodä is. seventh. fourth. she was amazed and she could not understand. sixth. the devotee tries to serve the Lord and in this competition Kåñëa even agrees to be defeated at times. The elderly gopis were watching this pastime and they were seeing that mother Yaçodä was not being successful in tying her son down. This incident was especially wonderful because Kåñëa was only a small child with small hands and even 100 feet of rope put together could not tie Him down. The other gopis were also smiling and laughing. There is a competition between devotee and the Lord. So mother Yaçodä was perspiring as she was trying to tie Him down and she was laughing. At the same time He could see that the mother was feeling embarrassed that she is not succeeding in tying a small baby down. third. Then she took on the second.a lway s s tay i n k å ñ ë a c o n s c i o u s n e s s 89 transcendental pastimes. Flowers from her hair had come down. as mother Yaçodä was trying to tie her son down and every time she saw that the rope was two fingers short. mother Yaçodä took a first rope and she discovered it was two fingers short. But at the same time mother Yaçodä was smiling and she could not believe Him. In material life does any body like to be defeated? No. They were making fun of her. how this was happening? As mother Yaçodä was trying to tie her son down. So. so they were smiling and laughing. nobody likes to be defeated but Kåñëa is happy to be defeated by His devotees. and all these ropes were two fingers short. the elderly gopis were also there watching this transcendental pastime.

And on the way back he was just meditating what am I going to tell my wife. one attribute is He is happy to come under the control of His devotees. Shiva. “now. “Kåñëa. Damodar Pastime’s Message Now this pastime in which the rope was always two fingers short has another deep message. But the Lord is also happy to be defeated by his devotees. His wife who earlier wore torn saris was dressed up like a queen with beautiful silk sari and ornaments. and Indra. amongst the various transcendental attributes of the Lord. on the other side. Arjuna says. But when he went back what did he saw? He saw. Her attempt is to tie Him down and Kåñëa’s attempt is not to let her mother tie Him down. She is not being idle or lazy. So the Lord decided. So drive my chariot in the midst of the two armies.” So you may say. “Oh! Then Kåñëa is going to start serving us also. The Supreme becomes accessible to His devotees and not to anybody else. you cannot understand the Lord just by your efforts. they are all under the Supreme Lord. I let My mother tie Me down.” He surrendered and finally the mother was able to tie Kåñëa down.90 wav e s o f w i s d o m the belly. Kåñëa is the only Supreme Master and all others are subordinate to Him. Just like one of the Lord’s names is Pärthasärathi he became the chariot driver of his friend Arjuna. who the assembled soldiers are. So. You can understand the Lord when the Lord agrees to . The powerful demigods Brahmä. I didn’t even ask him for anything. You have agreed to be my charioteer and to execute my order. If you want to understand the Lord.” The Sudämä Brähmaëa came to the Lord with a desire. His poor wife had forced him to see his rich friend. his hut was replaced with a palace. In the first Chapter of the Bhagvad-Gita. place my chariot in the midst of the two armies so that I can see.

and then you will also succeed spiritually. or material education or through some other mystic perfection but through seva. Just like mother Yaçodä eventually succeeded. Of course Kåñëa’s pastimes are transcendental. if you want to get out of this cycle of birth and death.a lway s s tay i n k å ñ ë a c o n s c i o u s n e s s 91 be understood. Narada Muni’s Benediction And He could remember. But you will have to make the effort. If you want to succeed spiritually. “Yes! These trees are the two sons of Kubera. by following the instructions of Guru. then you will have to endeavor like mother Yaçodä was trying to tie Kåñëa down and if you endeavor then Kåñëa will be happy to be captured by you. You cannot capture the Lord through your money. mother Yaçodä tied Kåñëa down with a rope Damodara and she got busy in her household affairs and the Lord could see two huge trees the Yamalärjuna trees. chant the holy names that place become Våndävana. Because wherever you meditate on Kåñëa. So today is that auspicious day when this pastime was enacted in Gokul 5000 years ago. So. who were cursed by Närada Muni to become trees. So in a way. if you want to go back to Godhead.” Nalakuvara and Manigriva. Sädhu. the two sons of Kubera were very proud and had false prestige because they were . and Shästra.” You can do both. And you devotees have been fortunate of being here in Våndävana on that occasion. God helps those who help themselves. You can’t just relax and say I will go back to Godhead without making the efforts for purity. if we sincerely make the endeavor by following the process of Sädhna Bhakti. Another thing you understand is. even if you are sitting in a Russian city in Saint Petersburg and meditating on this pastime so you may say “Oh! Why should we come here? We can just meditate from our home base.

Hare Kåñëa. But that’s another pastime.92 wav e s o f w i s d o m sons of a rich man and they were so heavily intoxicated that even when the sage Närada passed by they didn’t bother to cover their body. . thereby fulfilling Närada Muni’s benediction. So the Lord remembered that His Närada had given them benediction that after remaining for hundred earthly years as the trees they would have darshan of the Lord and then the Lord went and pulled down those trees.

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