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What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

KABBALAH
Qaviluth / Cabbala

Written by: Joe 'Sarge' Kinney

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What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

KABBALAH

The Torah
144,000 WORD’S OF TORAH LIGHT
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KABBALAH
Qaviluth Torah Kabbalahlistic Thought
The ancient Paleo Hebrew Torah Light Life Principle’s of YHWH YahúWah http://TheGreatBigBeautifulBlackPyramidofKnowledge.org/ The Word’s of the Teuwrah/Torah are spoken beyond and above the realm of mortality What is called the Kabbalah Literature
OR

Cabbala Literature Kabbalah – Qaviluth From the translations of the ( Masoretic Text ) Torah Kabbalahlistic Thought – What does it mean?

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What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

It is the THOUGHT'S OF PAIRS Most of the prophecy of the religious world is to project the mind and it’s eyes into a void, which is based on Mis-Reading the Writing’s

This Kabbalah / Cabbala is not from the West Coast of America, nonsense and ignorant teaching's of Cabbala; teaching Hollywood pretenders about scriptures that are incomprehensible and not of THE WHITE TEXT TORAH and the importance of Numbers 28 http://thegreatbigbeautifulblackpyramidofknowledge.org/
The major role of the son’s of Aaron: {Shmual ben Aharon Wahli} is to interpret what the Spirit is saying; and the role of Aaron will continue to do so: for man to stand in his completeness in Yahushúo haMashiyach. And if you have been taught that the house of Levi/The Priesthood has no operation in today’s world, you have been taught contrary to the divine order and prophetic discernment.
[we are talking about the Old Testament here] -

The Torah’s Seven 7 Scroll’s, have ya read any of these lately— not 5, but 7?

It is the sayings that all things come from the Lamb that is slain or opened, prior to the foundation of the world. There is no world constructed until the Lamb (kevesh) or the Sheh Lamb----{Yes! There are two Lambs}-------is opened and slain from the foundation of the world. And thus, what we will now enter into is the slaying of the Lamb whereby the new world's -------and we read about all of it in Revelations / Charzon—will be laid. The only way that the New World will be built is by the opening up of the Sheh Lamb. And the bringing forth of the 12 branches {the 12 Tribes} of THOUGHT that are the 12 boards of Lebanon. The Cedars of Lebanon are the 12 branches of the Tribes. For they are the branches of MIND and they are the branches of enlightenment.

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What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

Kabbalah Spaces ------- the complete branching of the Tree This m anuscript t ells you ho w to find; sho ws us ho w to get on the path/road to find the key’s to the door’s; w hich w ill lead us to the gate to the world’s beyond The fiery tree of Life itself!!! When Moses/Maseh saw the burning bush within himself he was seeing the Tabernacle/Mishkan State of reference. AND THIS CAUSED HIM TO COME OUT To come out of the subconscious and to deny the hold of Egypt / Mitzraim upon him, the fear of Egypt; the fear of mortality and he could face it straight on because he saw his NAME as the burning bush. And when you see yourself as the fiery bush then you connect to that level. That then becomes your reference point and you are no longer seeing other people as mortal because you are seeing; fiery bush within them and you are connecting at the fiery level foundation. The Names are of the position of FIRE that we hold. The Thoughts designate the spaces of the Tabernacle/Mishkan. Such, we are THOUGHTS and we will start at the very center and we will start to spin out and create the habitation of 7 fold, 7 levels and a complete spiraling of Ten Circles. [see the Dan study and the 7 heavens] As the onion ring! Ten Circles in the Ayin/Oyin O 16 Consciousness. The order of Life! Ten layers! The Mishkan is comprised of Names and is the Thought, the emanation of our fiery Names and we create the space. You see folks, the Words that come forth, the Words of Knowledge we carry the illumination forth and all of this pertains to FIRE. Thus everything of the Mishkan is of Fire. [see the Order of the Tabernacle]. It all stems from FIRE all operates to FIRE. The Fire of your branches. Again as we draw out the fiery faces from the 'third Fire Paleo Hebrew letter Gamel' the fiery foundation into writing's and unto sayings we are bringing forth the States of the Mishkan/Tabernacle. Now everything in the Mishkan is by pairs; {Kabbalah}. And in the lesson, speaks about the sides as well as in the song that BHM sang. Bayit HaSham Midrash The House of the Name Academy of THOUGHT. www.bethashem.org Fulfilling Your Role! ============================================================ This work; translations and interpretation of the ancient Paleo writing’s from the Masoretic Text - is from ShmúwAL Wahli of Fort Wayne, IN. BHM, the House of the Name academy of THOUGHT. And yours truly is only delivering the messages! Joe ‘Sarge’ Kinney, Sr. has taken Shmual’s writing’s and placed them in your hands so that you may understand THE WHITE TEXT TORAH and the importance of Numbers 28. This is revelation from the MOST HIGH. 4

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

These messages / writing’s are the ancient Paleo Hebrew Torah Light and Life principles of YHWH; given to us by ShmúwAL Wahli who is the foremost authority concerning Paleo Hebrew translation; on the planet. ******************************************************************************************* Qaviluth! And Kabbalah are a Torah Word We are searching; looking for the path, to locate the keys to unlock the doors to find our way to the gate to the world's beyond

Now ShmúwAL Wahli , Kohanehagadol, the high priest, back in the day, called his Torah Class attention to a page in the Torah Light Dictionary. That the concept of Qaviluth / Kabbalah is a Torah Word; taken from the book/scroll of Exodus and pertains to that which is called the curtain of the Temple. The curtain being five on one side and five on the other and is drawn together. The Word Qaviluth/Kabbalah means: how everything corresponds to comprise a whole. How one part becomes associated with another part [pairs] It is a reference to the Tabernacle; how they, [the curtains], are joined, putting them all together. And in the chart of the 22 Hebrew Fire Letters =If we take these 22 Fire letters and fold them upon themselves, folding the sheet of paper right down the center, you will see the associated parts of the 22 letters. Those associations are what we call the PAIRS. AND you can also fold this sheet of paper with the 22 Hebrew Fire Letters on it, from the bottom up putting your crease right across the center line. There you will also find another associated pairs of the 22 Hebrew Fire Letters. So we now have the four quadrants! by folding it in both places we can make the Hebrew Fire Letter Ta w X. We connect the four corners of the 22 Hebrew Fire Letters. we establish 22 in each quadrant of the totality in each quadrant. Now the Word Kabbalah as it is really taken from the origin pertains to how all parts of a dwelling corresponds together. How one part corresponds to another. [pairs]. That is, looking at the wonderment or 5

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

the meaning of something but never ever bringing it into the association within------within one of the parts of our residence.

And until that takes place it is still dangling outside. The true essence of Kabbalah is to associate it with one of our members, one of the branches of THOUGHT. To bring it into the very center, to the eleventh Fire letter Kaf, the central letter of the Aleph Bet. The twenty-two Hebrew Fire Letter's
Right to Left <<<<<<<<<<<<<<

Ta w x 2 2 - Shin w 2 1 - Resh r 2 0 - Qof q 1 9 - Tsade x 1 8 - Pa p 1 7 – Ayin/Oyin o 16 - Sa m ec k s 15 - Nun n 14 - Mim m 13 - Lamed l 12 - Kaf k 1 1 – Yud y 1 0 - Tit
f 9 -- Chet j 8 - Zayin z 7 - Wa w w 6 - H a hi 5 - Dalet

d

4-e

Gimal g 3 - Be t

b

2-

Alphah A 1 A One Thousand When it is brought in this way and when it is brought into the center with in the association of parts THEN WE HAVE The Word Qaviluth / Kabbalah. We have then, a corresponding value and we have a means of joining it together. And often times Kabbalah is taken from two letters of the Alphah Bet; Chakmah, meaning Wisdom concealed or Queen of the South Chakmah la Torah! And all of that is actually saying: that the Queen of the day, South, Sun, Wisdom, leads us to the journey of the Torah/Law. And then Wisdom or the FOUNDING PRINCIPAL unwinds itself unto its full glory or unto the outer branches of Knowledge. And this is what we mean when we say, 'Wisdom has concealed itself ' ----still conceals itself, she has unwounded herself. And when she unwinds herself from a seed she will sort all of the information in the next level of seed consciousness. Always bringing it up higher! Now going back to the House of Benyamin, the frequency CHANGE! If we are going to change from this level we must operate from the seed base. We must bring up the principle's of our Name, from the loins, On Top! And into the vibrations of THOUGHT; whereby we transpose from the mortal State to the immortal State. There is no corruption in THOUGHT. THOUGHT'S OF unity maintain ourselves in perfect order. Thus we abide in the Pyramids of our THOUGHT'S and there is no corruption in thought's. In this way we escape: in what we may call damnation, or hell, or the breakdown, maintaining ourselves as worms within the State of Mortality. We escape that process! 6

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

Bringing up the SEED vibration. 'Thus Kabbalah-Qaviluth will lead you to the function of the associated Tribe, the associated #Number within the body.' And when you look at the Menorah [7 candle sticks) you see that there are exactly 6 branches. And Shmual Wahli, the foremost authority in Paleo Hebrew, showed his class the Menorah Chart of the Torah study. When it is folded over one can see the associations of the different encampments, different tribes. And when one unfolds it one can see the dynamics of both sides of Menorah. So when the trimming of our lights, it's the unfoldment of your Name of Light. Life itself! Whereby we bring forth the radiance of all twelve [12] members within yourself. And then you should see, as you light the Menorah, all twelve branches within you light up until your House is full of Light. There are no shadows or dark ness within you. The Mishkan/Tabernacle is THOUGHT BASED right from the edge of the FIRE, not a building of stone which will crumble and does not pertain to this [body] mortality, but it pertains to the very Name of YahúWah YHWH. The very essence of FIRE.
Now through this awesome Torah Kabbalah-Qaviluth study we will become familiar with the various components that make up the Mishkan, The House of Lights/Life. Also there is a section in this awesome Torah Kabbalah-Qaviluth study that explains to us how mortality --how the mortal body is composed.

Then we get into the functions operating within the Mishkan and the practice of our daily offering. [The morn and eve. Oylah's – Numbers 28]! Think that this info is exciting, amazing? Read more, you haven't even heard the half of it, yet. And no person on this planet can give you this holy food to eat; except Shmual Wahli of BHM. And the reason that no one has ever informed you of this White Text Torah before is because there never ever was a qualified receptacle to receive it before.

More Torah Kabbalah-Qaviluth Kabbalah: the three extensions of Thought have a base and a head just as the four [4] heads in a square. You add up the four heads of Wisdom, the three and the 7 heads appear = the complete Mind; the [3] Heads of Understanding, Queen of the North Bayinah, and the four heads of twin sister queen Chakmah. And when we compile these together we see the Heads upon the Tree of Life. 7

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

This seven [7] Heads is discussed in the Torah writings of the Chazon/Rev. [so called new testament] pronounced ha zone--- drop the C. The book of revelations. From the scrolls/books of the Tanach [Old Testament] and the Writings of the Shalichim or Shlichim – [the book of revelations] Chazon/Rev. 22:2 [see the Alphabet book 7th edition, 2001]. Now, the FIRE Letters!

Three Gardens – 10 Letters list the references in the order of the 22 scrolls The 22 Scrolls of the Hebrew Torah Letters
Alphah A 1 One Thousand – Sefer M a aseh Bereshith / Genesis Sayings of beginnings, thought's implem ented into wor ks unto rest.
Bet b 2 – Sefer Yetziat Mitzraim / Exodus --- Arising through forms unto freedom, arising out of flesh unto the pattern of the Mishkan, from the patterns below unto the patterns of the Mount – the illumination of the inward constructs of THOUGHT'S. Gimal g 3 – Torat Kohenin / Leviticus --- Voice of Instruction, channel of ascensions, correction, alignments, designating all parts to YHWH. Dale t d 4 – Chmesh haPekudim / Numbers ---- Role of Tribes, function of Priesthood, Tests of Life unto Maturation, Final Generation

Ha hi 5 Mishneh Torah / Deuteronomy -------Writings to affirm the
Covenant within the parts Waw w 6 Yahushúo / Joshua--Sayings of Overcoming, Administration of Mashiyach; Fulfillment and attainment of Promises / inheritance Zayin z 7 Shophetim / Judges ---- Role of judges, discernment of tribal functions, two edged sword to judge and deliver Chet j 8 Ruth --- Writing of Labor to establish a base for Knowledge

Tit f 9 Shmual / Samuel --United Kingdom under the Name of AL
Yud y 10 Melachim / Kings --- Rulers of YishARAL/Israel Masters of all interior functions for the Kingdom of ALhhim, timetable for progressions are marked by rise of the Melachim / Kings

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What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

Kaf k 11 Yeshyahu / Isaiah--The Branch, YahúWah is salvation, scroll of Tree of Life Lamed l 12 YirmelYahu / Jeremiah ---The Rod [1:11]. YahúWah shall arise Mim m 13 Yechezqel / Ezekiel – The Nations, AL will strengthen, Mirroring all within the Mishkan, The Prince comes Nun n 14 Twelve Prophets ---- The Goal/Work to unfold the Torah, sayings of Restoration Sam e c k s 15 Tehillim / Psalms --- Support to structure the Mind, establishing the Torah via verse and music Ayin/Oyin o 16 Mishle / Proverbs ---Book of Understanding, Sayings of Bayinah Pa p 17 Eyov / Job --- The Sides, expressions of Life, the four Mouths Tsade x 18 Megillot / 3 scrolls ---Transformation, Emergence, Writing's of Evaluation Qof

q

1 9 --- Daniel --- Holiness prevails, Separa tion from Babylon 2 0 Ezra ---Th e Mind Ascends out of Babylon, Teacher of Torah

Resh

r

Shin c 21 NechemYah –The Reuwach / Spirit of Wisdom Mashiyach to Rebuild Ta w X 2 2 Dibre H aya mim / Chronicles ----- Total Composition, Sayings of Totality presented in 7 Sidrot

************************************************ So called New Testament – Chazon / Revelations
What is called the Torah Kabbalah-Qaviluth literature, or Cabbala literature qaviluth kabbalah, qavalah to receive the unified parts of Light, accept; the [hidden] meanings; lit. to correspond [SYM/Ex.26:5; 36:12]: what is hidden is revealed when it is understood how it corresponds to other parts to comprise the whole; receiving according to the Oylah—morn and eve. prayers—the perpetual offering / giving / arrangement of Mind within the Body of ARAL; the term is used in reference to the loops in the tabernacle/mishkan and pertains to how all parts of a dwelling correspond together; how one part corresponds to another and how ones Name is joined to another Name.; how all things are held together as ONE; to comprehend the Unity and perfection of all parts as One; to have the eyes unveiled to the hidden or inward sayings: “Open my eyes that I may behold the wonderful things in
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What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

Your Teuwrah/ Torah.” [Tehillah/Psalm 119:18]; to incline the ear unto a parable and open dark sayings via meditation [Tehillah/Psalm 49:4]; abbrev. As [ favor / grace ], which comprises the first two letters of the words, meaning “Wisdom concealed.” The secret instruction of Teuwrah / the Law; 6:6 qavalah, 7:7 qaviluth. Spoken of in Chapter Seventeen [17] of the book of Rev. And saw there, in the vision, Babylon the Great, The mother of the harlot---------The Revelation 17 – The Judgment of the Great Harlot --------------This below-ink of the black text; is only given here as a reference point--which is filled with pollutions and corruptions The Woman on the Beast

1 One of the seven angels who had the seven bowls came and said to me, "Come, I will show you the punishment of the great prostitute, who sits on many waters. 2 With her the kings of the earth committed adultery and the inhabitants of the earth were intoxicated with the wine of her adulteries." 3 Then the angel carried me away in the Spirit into a desert. There I saw a woman sitting on a scarlet beast that was covered with blasphemous names and had seven heads and ten horns. 4 The woman was dressed in purple and scarlet, and was glittering with gold, precious stones and pearls. She held a golden cup in her hand, filled with abominable things and filth of her adulteries. 5 This title was written on her forehead: MYSTERY BABYLON THE GREAT THE MOTHER OF PROSTITUTES. AND OF THE ABOMINATIONS OF THE EARTH. 6 I saw that the woman was drunk with the blood of the saints, the blood of those who bore testimony to Jesus. When I saw her, I was greatly astonished. 7 Then the angel said to me: "Why are you astonished? I will explain to you the mystery of the woman and of the beast she rides, which has the seven heads and ten horns. 8 The beast, which you saw, once was, now is not, and will come up out of the Abyss and go to his destruction. The inhabitants of the earth whose names have not been written in the book of life from the creation of the world will be astonished when they see the beast, because he once was, now is not, and yet will come. 9 "This calls for a mind with wisdom. The seven heads are seven hills on which the woman sits. 10 They are also seven kings. Five have fallen, one is, the other has not yet come; but when he does come, he must remain for a little while. 11 The beast who once was, and now is not, is an eighth king. He belongs to the seven and is going to his destruction. 12 "The ten horns you saw are ten kings who have not yet received a kingdom, but who for one hour will receive authority as kings along with the beast. 13 They have one purpose and will give their power and authority to the beast. 14 They will make war against the Lamb, but the Lamb will overcome them because he is Lord of lords and King of kings--and with him will be his called, chosen and faithful followers." 15 Then the angel said to me, "The waters you saw, where the prostitute sits, are peoples, multitudes, nations and languages. 16 The beast and the ten horns you saw will hate the prostitute. They will bring her to ruin and leave her naked; they will eat her flesh and burn her with fire. 17 For God has put it into their hearts to accomplish his purpose by agreeing to give the beast their power to rule, until God's words are fulfilled. 18 The woman you saw is the great city that rules over the kings of the earth." The White Text Torah 10

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

What do we see when he saw the mother of harlots? Well, he saw the women sitting; 'saw a women sit upon a scarlet-colored beast full of names of blasphemy ' having seven [7] heads and ten [10] horns. The seven heads pertain to the occupancy of the four Heads of Wisdom and the three Heads of Understanding. And the ten horns are those which are the projections of; coming out of the Heads, which pertain to the Ten Lands. Thus, we will see that the Ten Lands that we are studying---{U should study at www.bethashem.org } are projections of both Wisdom and Understanding. And as John / Yahuchanan perceived this he said, in verse 9, and here is the mind which hath Wisdom. The seven heads are the seven mountains, on which the woman sitteth----here is the Mind which has Wisdom. You see, for us to be able to read the Revelation's / Chazon, we MUST HAVE THE MIND OF WISDOM. That is the Mind of singleness! When we perceive the foundation of all things belonging to One. Otherwise we are going to misinterpret. {see mis-reading the writing's at: http://www.Scribd.com/TORAHMANONE } You see, if you have the Mind of Wisdom, of the collectiveness of belonging to One, but have the mind which is scattered, of diverse principle's, then you will read the Torah/Bible, all of the scriptures and your understanding is going to be just as your mind is. All diverse! Because if it is filled with all illusions you are going to be projecting illusions of what you are reading. I f Reading by Wisdom However your mind is; that is how you will read the scriptures. You will be reading that which is by the Yud [10], the power of the Yud according to that which is empowering you RIGHT NOW. IF YOU ARE READING BY WISDOM. But if you are dominated by one thing or another --- that domination going to come thru in whatever you are reading. And then you will be reflecting back upon it because you are or were reading according to your domination and the power of THE STATE OF MIND THAT YOU ARE IN. Thus when we interpret all things that belong to the Unity of YahúWah and we see all things thru the Mind of Wisdom who have the spirit or the conscious ness of division or separateness, self salutation or whatever, they will say, 'well, how can that be?' You see, their interpretation is all external, because if they have a mortal mind and mortal consciousness; their interpretation of scriptures is of mortality. Thus it says, 'Here is the Mind that has Wisdom.' The seven heads are 7 seven mountains upon which the women sits. These are seven Kings, 7 seven powers and seven authorities, 5 have fallen. One is! And the other has not yet come. And when he comes, he must remain a little while. 11

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

These will make war against the Lamb. But the Lamb will over throw them because he is the Masters of Masters – the Adona – the Adonim and the Melick—Melakam haMelokim and those that are with him are called the Cherubim and the faithful.

You see, as the powers rise up within you then you are conscious of your powers. The Seven – you will see who is sitting there upon those seven, and you will see mortality. This women, this embodiment, it's sitting upon your seven heads. And when that is perceived, YOU will begin to WAR the conflict because those Seven Heads will not be dominated and used by the harlot again. This body is full of blasphemous names. It has projected itself against the Unity to which we all belong. It has projected itself above the very Order of Breath. And the Lamb or the power of the Shin W 21 – Zayin 7, Ha 5, will rise up and over throw that which has covered us. And all that is with you that are chosen and faithful and all that has been designated according to your Mind will rise up and over throw. Your Collective Order will have the VICTORY!

The Seven Heads are emerging. And what are they going to do?
They ar e going to brea k apa r t Babylon. When the Seven Heads

collected themselves within you Babylon will fall. And you will arise with the [10] power of the Yavisui – [one of the Ten States of Lands] and put Babylon under your feet. And all things that are contrary to your Seven Heads w ill fall comple tely. For now, you have mastered the illusion. And now, you have risen over, overcome. Overcome! You have come up through these veils. And you have overcome. You have come over; ABOVE THE ILLUSION. And we should now start meditating upon this awesome and brilliant teaching from Shmual Wahli via Star Field's Above and Beyond. Start meditating daily until our seven heads are engaged as One Complete Mind. And as you continue in your progressions and in your ancient Paleo Hebrew studies and in your service and in the performance of the Ollot / Olah, [morn and eve. Lamb Offering, the powers of your Name and of the Lamb will arise within you; for that which is within will overthrow that which is without. In Wisdom, the base is Alphah/A/1. This base will give itself unto the Yud/10 as Wisdom 12

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

gives all things unto Understanding. And Wisdom passes the baton to Under standing: as the Queen of the Light / Chakmah passes her baton to the Queen of the Night / Bayinah. And hence the hand or the Yud [Ha Waw Ha Yud] RtoL<< Right to Left YHWH = H W H Y ; becom e the H e ad of the people, to lead them out. Thus it is the hand of MaShe/ Moses and Aharon / Aaron; the right hand of MaShe/Moses the left hand of Aharon/Aaron {the Priest) that arises from the Alphah Base and leads the peoples forth; out of Mitzraim / Egypt. And the base of every deed is the Principal AL, but the Head is the doing, found in the doing. And when it comes to the top, you cannot contain it in your any longer; it comes to the top thru your hands and the Head of the Yud is
And you just can't control it any longer, it's rising up within you and so you will have to get up – get up sometimes in the middle of the night and try and write all of this down, or that down, whenever it flows; as Shmual did for over 3 decades to give mankind the interpretation of the FIRE LIGHT AND REAL scriptures; for you cannot contain it any longer, the head is going to break forth like a new child being born. And you get out your tablet and your pencil and you will just let this River of Knowledge flow thru You.
See Author Joe 'Sarge' Kinney's The Great Big Beautiful Black Pyramid of Knowledge

http://thegreatbigbeautifulblackpyramidofknowledge.org/

And that will be your Mind displayed there on the paper, even as the Mind of YahúWah is displayed within the Torah, as the Mind of YahúWah is projected into stone, for it cannot be contained any longer; it has developed and come into it's fullness and shall be written or spoken. And that is the channel of 3 / Gamal, the Yud 10, and the And tha t's w h en you light the M enorah of the Gam al Th e Yud and the Pa! And then you go up and light the four lights You w ill have a c c ess to all things tha t ar e w rit ten and a c c ess to all things that ar e spoken. You're seeing it in it's totality. Th e base of eve ry deed w ill rise to po w er to the Yud. And what can stop the Alphah from coming up and what is the difference between the seed of a tree and the seed of BREATH? Well, the seed of a tree is born at the top and falls to the bottom. But the seed of BREATH is formed at the bottom and then it climbs / swims to the top. So the force of the Alphah will not be denied within us. Though it forms at our base, it will rise to our Crown. And it will 13

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

bring forth the deeds that are associated with it. The seed of our Name of our BREATH is always suspended above. And it is --- it never falls to be covered with the dirt of the illusion. Its always maintained into the hhashamayim / The Heavens; into 'Name level of consciousness.' Our bodies are super suspended within the tree's. They never ever go below like the worm down there / below. We are a different kind of worm. We are a tree worm! We live in these BRANCHES. WE DO NOT crawl way down underneath. We are One who are always seeking the LIGHT. Thus, we stay above, in the branches. And we feed upon the leaves of these bodies. Until we have consumed the mortal nature. And we have fed upon the fruit of Light. And we have transformed our selves from a worm of Yacove / Jacob into the flying Seraphic, Serpent. With the wings of the Ayin Oyin O Consciousness. At that time Shmual had asked the class, 'Are we getting any closer to it? There was laughter! By way of presenting the Torah of Breath we liberate the Trees that are planted in the fields. You see, the Torah Trees --- some of them have been drug down and fastened and they cannot move. But, presenting the Torah Words and the teachings of Breath we are moving the Trees into the Ayin Oyin O Consciousness and where they are free and where they can dance.
TREES ARE NOT TO BE MEANT TO BE STATIONARY. They are to move! And dance as we! Those – Our Trees are to clap their hands and sing with the Great Choir coming out of the oceans. And they will not be bound within the water’s, either. But, the choirmasters of the Wales and the Porpoises will come forth and lead all of the schools of fish into beautiful song.

They try to sing now and they do sing, but their song is muffled. But their song will become very, very clear. Crystal clear sounds within the consciousness of the Universe. Mortality will not hold back the music and the revelations and the teachings of Light. They will be liberated from every stage and thus all creation groans and travails together. That which is of the waters, in the sea and of the insects is all groaning together with humanity. Waiting for the liberation day and waiting for the offspring of ALhhim / Elohim / God. Not the off-spring of Mitzraim / Egypt. No!!! Not of these veils, they are awaiting for our emergence. Are we going to lead them out? Are we going to liberate all things? That's why we were sent forth, out of Mitzraim / Egypt. We came into this realm as the NAME OF MaShe/Moses comes in and it says in the ancient Paleo Hebrew Torah Light/Life principle's of YahúWah that Moses / MaShe was within his fathers house for the first three months. It is really a 12 month gestation period that we humans go through – we go into that period for 12 months to be in our mother for 9 months. That makes 12 months. Shmual said of his taped message a while back, in Torah Class in Feb. 2005, 'I just listened to the tape yesterday as I was coming home from my plane trip in Cincinnati; And Shmual concluded that maybe we all should drop those Zodiac names in all of our publications so as not to confuse peoples with the culture and there by give due respect to all of the tribal camp Names whose thought prevails over all of the lost nations. HalleluYah!!! [Some people in the Torah
classes did and some did not]

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What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

B'Maquwm Avraham - Avinu Avraham (Our father, Abraham) Could Shmual be a ‘StarMan’ Him coming from amongst the star’s, as each spiritual name comes from the Light’s Ur: “Light” signifies a state of knowing; types of light: light to behold (sun); light to contemplate/ understand (moon); light by which to travel (stars); light to conceive, to observe (morning); light to dispel darkness (noon); light to meditate (evening); penetrating light force to charge / strike Abraham, came from the Ur of the Chaldean, or literally, he came from ‘Astrology.’ Everyone of us are schooled first of all for three [3] months and what happens in the first 3 moons of our schooling? We go through this moon of Wisdom then Understanding and then Knowledge. Thus, if you enter into the Gate of Zebulun, you were conceived in the House of Gad. But you have to go back three months and you will find out that the schools of Thought that you were schooled in were of you father. Every Thought was in you before you are sown in before you be-came sown, were within your mother; before you came into the land of Goshen for your expansion. You become remined of the schools of Thought that were of preparation to enter into the water’s of the mortal. Each of us were carried by our fathers before being carried by our mothers. The preparations we received in our fathers MOLD US and always up-gird us as we proceed into the murky water's of mortality. When perplexed in your journey, go into the three camps in which your father carried you and seek clarification and direction. To say that a child is carried for three months in their fathers house conveys that each Name is schooled in Wisdom, Understanding and Knowledge; prior to entering into the waters of the mother. These are months of cultivation in the Principle's that we carry with us in our journey. Can we entertain the thought that those who are aborted have been schooled and excelled in the Principles of Light; whereby they have no need of mortality? Thus let us take off the burden of guilt upon the parents in our generation that have miscarried or from whom the offspring have been aborted, for who knew if the Breath entering into the womb is saying 'no' to mortality and choosing instead to enter into realms of Kings and Consolers in the fields of Light [Eyob/Job 3”14-15]. Via abortion they are escaping the path of death by not putting on the garments of mortality, preferring to adorn themselves with garments of Light that weigh nothing. For if we are excelling in the Principle's of Wisdom Understanding and Knowledge, then we have no need to hang on or to take within our hand that which perishes. So first of all before we come forth as Gemini, because we are sown over there—Shmual working the chalk board---in Gad and across, we do most of our progressive planning in the House of Zebulun. But before we are sown we are schooled in Houses of Reuben Shimeon and Gad. And then we are dropped as the seed. 15

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

So our schooling is dynamic; in vision in hearing and in speaking. And in the last school of Knowledge that we are in, the House of Gad, that's the one where we graduate and we are transferred then to be born and to be developed then, for nine moons and then born in Zebulun. Thus the camp that we were sent from, for schooling, is the camp that our head appears in. So then we move to the next set of the Ten Powers. And the central one is the one that we were shown first. We have Zayin Z 7 unto the Ayin Oyin O 16. And in this we speak about the Ayin O body for the base of the body is the Zayin and the head of it is the Ayin O. and the base of all comprehension is the Zayin 7, which depicts the tongue, or the glands of 8. Reproduction from whence all concepts are released. Whether they are released from off of the tongue [Gad], or they are released from the base, its one and the same. For when the base rises up the concepts are placed upon the tongue to be projected so that we might shed forth the illumination of every seed and every word. They expand and reveal all that is within the seeds whereby the eye is opened full and the Ayin O Consciousness appears. This is the bases of the clusters of the seeds of the concepts that rise up from the base of the Ayin O. and during that weekly Torah study, Shmual tells the class that they had been presented with the third extension which makes up the 7th head. And that the lesson above was about the 5th head. And the 6 head and the seventh, then comes from the Lamed 12 or the leg, we speak about that which is of the Kingdom. For now the Mind, where the feet once were, has projected and unfolded itself as a garment.
th

The eye ball is created first in the womb! When you do your laundry what does one do? Well, you find the two ends and you fold them up, 16

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

on top of one another. And when you bring the two ends up each time you fold your clothes, what is happening? Well, you are connecting those two ends and you are making a circle of all of the threads. But when you unfold them you are going to lie down into your meditations –you stretch them out. And then you lie down and meditate upon those threads. And so, it is here, when the feet were in the Mind. The feet unfolded themselves so that they might establish and stretch themselves out. Like it days in Ps. 104, that YHWH stretches out the heavens like a curtain. What does that mean? It means that YahúWah is stretching out all of your Names, your composite Names like a curtain.

When the Patriarch’s died ---------Entering into a New State And the death that is spoken about the Patriarchs is: It means that they were extended into a new level. The word death in Hebrew is Muth. Which means that which is collected together is extended unto another level. Thus, we do not see that any of the Patriarchs, which is the seed power, the seed of Wisdom and the seed of Understanding and the seed of Knowledge ever dies like we think of mortality, the Torah is not speaking that way. But the force of Wisdom, the force of Understanding and the force of Knowledge has been extended into another generation and into another level of consciousness.

It continues to be brought up and who/where are we? We are right at the head of the line right now.
And you can look all the way back through your generations and you see the trail of your linage continue to unfold itself and now its at the head of the line. Now when you have the base being the Lamed/12 and the Head being the Shyin/21 it tells us that the Shyin is the Crown, we know, the Crown of Wisdom which gives of itself unto Understanding. Wisdom always imparts and gives of itself to Understanding, giving herself to the next level of progression. Even as Avraham gives of itself to bring forth Isaac-Yitzhak, so that Yitzhak might be mighty in the land of the O/Ayin/Oyin/16 State of Consciousness. And for there to be a Crown of Wisdom, there must first be a Kingdom that is first extended. Those in the Kingdom are the inhabitants that walk according to the Crown. And if you are not walking according to Torah you're not establishing any kingdom at all of Shyin/W/21.

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What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

However your walk and whomever you walk with, in your walk; your walk is with the inhabitants of that kingdom. This is where, Priest Shmual says, 'the rubber meets the road.' All that is aligned within us comprises of the three Heads of the FIRE LETTERS; Yud, Ayin and the Shyin whereby we are carried forward in subsequent processes' of Thought by our legs and our feet. And that's how important it is that we begin every Oylah offering with the dipping of our feet into the waters with messages of Light. Never have dirty shoes on when doing the morn and eve. Prayers! And we are spreading it and carrying it abroad into all States of Consciousness. And how is there a kingdom unless the ambassadors are sent? But how will they go --- but beautiful feet will come with the message of Peace of Totality and, of wholeness. Thus we are sent forth into the Lands of the Ayin O Consciousness and wherever our feet touch that is consecrated unto us to dwell. Wherever our feet move into there we establish the Lands and put a foot hold and that we are taking possession for we are walking now, over that which is there. We affirm it and take possession of it. This is how you take possession of your inheritance; you must walk across the Jordan/Yordan River. You must walk into the Lands of the Ayin O / Queen Bayinah Consciousness. We must think every day that we are walking in THE TEN STATES. Now as we are THINKING the Ten States-----So when we talk about the Ten States, they are the Ten Land's of extension. Extensions of the Right Hand Pronunciation 1. The Kayni / Kenite / State of Zayin 7 / right thumb -----------------------K knee 2. The Kenizi / Kenizzite / State of Chet 8 / right index finger ----------Ken na z
Now as we are discussing the Ten States…………………… So when we talk about the ten States, they are ten States of extension.
1. The Kayni / Kenite / State of Zayin / right thumb-------------------------------------------K knee 2. The Kenizi / Kenizzite / State of Chet / right index finger …………………… Ken na z 3. The Kadmoni / Kadmonite / State of Tet / right middle finger ……………… Cad Moan knee 4. The Chitti / Hittite / State of Yud / right fourth finger …………………………. hit tee 5. The Perizi / Perizzite / State of Kaf / right little finger …………………. pur ress z Extensions of the Right Hand 6. The Rephaim / State of Lamed / left thumb ………………………… Raft phenee Extensions of the Left Hand 7. The Amori / Amorite / State of Mem / left index finger ………………… ah more re 8. The Kenaani / Canaanite / State of Nun / left middle finger ……………. Ken ah knee 9. The Girgashi / Girgashite / State of Sameck / left fourth finger ………….. Ger gash she

10.

The Yevusi / Jebusite / State of Ayin / left little finger ……..Yah view c

So: We must think every day that we are walking in the Ten States: You do not walk in any other land; these are the States that you walk in, unless you forsake your inheritance. One stops walking on the other side of the Yordan and crosses over the Yordan and you walk in these lands. And there, the Shyin, the Crown appears.

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What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

Now, as you look at the charts, the handouts, paper work, on pages 69, 70 and we see where Aleph is the bases of the Yud. The class went through those charts to distinguish how many parts that made up the Aleph and Bayait and how many the Gamel, Daleth and Ha. Folding the 5 and the 5 side by side and we brought together the Union of the Emanations of the Light whereby there is strength; Where by the five curtains on the one side and the 5 on the other side that comprise the State of Unity. And we went through the exercise of the compositions of Light itself and all of these things are given to us once Sihon [king] of Katchbone, of the Amori is captivated and we take procession of the manner of speech and then the numerical value begins to arise within you and affirms all things. All values are within your hands when Sihon of Katchbone has been captivated.
Thus Thus, this is one of the major lines that has repeated itself throughout the Torah and throughout the Ps.'sssssss, as a reference point of this mighty achievement within the realm of Breath and the consciousness of Names. Zayin is the bases for the Ayin even as the tongue is the base for the platform for the eyes. So are the concepts of word and the seeds that are placed upon the tongue, then the base for full comprehension. The concepts expand and reveal all within the seed nature of a Name, whereby the eyes are opened to behold the nature of Words and all of the combinations of Words.
Now, note on the class' charts that the Aleph to the Yud, that extension of 10 has all to do with One. Thus we call this the Cardinals of the Aleph to the Yud the extensions of Unity her letters and her numbers, and they all come to the One. So the base of One is Ten. And this brings forth a totality

22 Fire Letters
X 9

S R Q E P UV I NMLKYTC ZWHDGBA
Start bottom, right side Aleph to Taw

Totality unto the 22 Fire Letters is the complete unfoldment unto totality. The Zayin on the second page/chart is the cardinals of the Zayin the 7 to the 16 Ayin the body of Bayinah. Her letters and numbers, we call that the sevens. 16 reduce down to 7 and Zayin is a 7. This is the land of the sevens. And all of there combinations pertain to the Unity Base or the Aleph. 19

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

Then on page 70 - the third chart - you have the cardinals of the Lamed to the Shyin. And this is the body of the Kingdom. Her letters and her numbers, we call this the three's, the Lamed L 12, and the Shyin c 21. Reduced to a 3. And in here we have our statements; that the combined principles of the North and the South are three conveying the three levels of the kingdom - Wisdom Understanding and Knowledge. The Hebrew letters from Lamed to Shyin are the 12 to 21 or summed up as thirty reductive of 3 and are pertaining to the Order of the Crown. Again their summations come to the base of 30 which pertains to the Lamed or the foundation of the Crown; where the values of 3 pertain to the trustees of Light and the foundational Names of Avraham Yitzhak and Yacove. Again in their movement through the Lamed establishes the Shyin Head of authority. Principles of the left and right are of the bases of the space of three; which is in the midst of all seven rows of the letters or for their ascension.
And then you combine values of the 140 and the 190 = 330, so the Unity of all parts of Light - how all parts of Light pertains to the Waw or the value of Unity. The Lamed is the bases of the Shyin, even as the Wood…if you look at the Lamed and you see the sticks or the shaft is the base of the Fire, The Shyin. And the manner in which we walk causes the Shyin Consciousness to FLAME. The wood or the Lamed is that which is12. Thus we have 12 sticks that we lay down into the Fire and that’s how we make every sacrifice. Six Pairs! You have 12 branches for your Menorah. The 12 Tribes! 6 on one side and six on the other, Amidst your Tree of Life, the central column. Again the wood pertains to the instructions within the Divine Order. And as we walk in the Commandments -the sayings-in the Zayin unto the Ayin Consciousness thus we move and bring forth the next Head, The Shyin.

Without the Divine Order there is Chaos. The Kingdom of YahúWah continues to cry out from within us to arise. And through the instruction of Torah the Kingdom of Wisdom arises within the branches of Knowledge. The foundation of the legs arises unto the Head from which it was sown. And the base of the Lamed to the Crown is the seed coming out of the Mind and carrying all things forward. And this is now where MaShe begins to walk. And as he begins to walk he meets with Aharon and they walk together. As we begin to walk together hand in hand and side by side we will begin to infiltrate into the consciousness of the masses. As you walk and you sense the power of Wisdom Understanding and Knowledge within your legs you will feel the Earth move underneath you. You will cause a spiral and you will begin to run in Wisdom Understanding and Knowledge you will create the Whirlwind. But, you must move in Wisdom. And in Understanding and Knowledge.
You cannot lag behind in this, trying to hang on to Mitzraim. You cannot hang on to your mortality and continue to move as the Whirlwind of the Ayin Consciousness. You must make steps as MaShe to deny that you are an Egyptian. Even thou you once lived according to the Princess of Egypt / Mitzraim you will identify your self as a Hebrew.

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What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

Whether or not they are of YisarEl or not--and so on--all of that is an interesting All of those debates and people talking about the tribes, ect. ect. And consideration, but the basic thing that the Torah tells us is that - either we are of the Egyptians or we are of the Hebrews. Period! You make the transition within yourselfF; ’TO KNOW’ that you have the ability to transcend any level. You are not bound to this mortal reflection and if you consider yourself to be transcendent and you can move from one position unto another and side to side you are of the Hebrews. And you take a position of that which is within, the inward part, that will overthrow the outward part . You see, when Mosha / Moses came in into the consciousness and brought that which is from the other side which is coming from the Levites…he came from the center. As we were saying tonight, he was of the Levite Order. He came into the midst and he brought forward the consciousness of the light, into the midst, of Mitzraim, into definition. He brought that which was invisible into an expression. Into form! And when he comes in - he is with his father three months, we are schooled three months in the Wisdom Understanding and Knowledge. Then we come into formation, into our position and we can not be hid any more within the Mind of Bayinah.

You see, he is with his mother Bayinah, for three [3] months, also. And it is not revealed that he is there until he can be hid no more. She can not hold it back any further. Go my child! Now, in this statement one can make the analogy that: when a woman becomes with child that the baby is hid three months and no one knows that she is pregnant up until three months and then she starts to show.
The princess of Egypt is now your mortal body
Then the basket is made, the basket in the bulrush is made at the Nile River here in the stomach. That’s what it means, the bulrush, when it pertains to the band of a chair or that which pertains to the stomach. When the baby is put into the stomach, now and merges forth into the basket who appeared? The princess of Egypt! And what does it mean that she appears at the very same time that MaShe is put into the waters? That is the physical form now appears right with the Hebrew. The princess of Egypt is your mortal body. The body that houses you and that takes you and that nurtures you in the ways of Egypt is your body. Mortality!!! But, MaShe is not left to be just taken over by the princess of Mitzraim. No! His sister [Mariaim], she stands afar off, and she is watching over all of this. What does it mean that she stands afar off? She saw Mosha in the womb of Bayinah. Before he ever came out, she [Mariamim] saw him and knew about him. She saw him coming into the land of Mitzraim. She is watching all of that, but not only there, but she sees MaShe ascend unto the Mountain. She sees a total scope afar off. She has wide vision. And the sister is always the helper. She is the one who brings about the changes in every family. Things just don't go on normally when there is a girl in the house. She will bring change and transformation. And Mariam, MaShe's sister, calls for the Hebrew mother. Yacqabed! All of the mothers of the House of YisarEl are attributes of the Queen. And thus, as you look at any of the mothers Names you will see 21

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

that they are attributes of the Queen. The mothers of Lavan are mothers of the heart. Layha and Recel, and their hand maids, billfa and dillfa. They are all attributes of Bayinah for they are of the heart! Yacqabed, she is of the house of the Levites. And she is also of the attributes of Bayinah; THEQUEEN And thus we know that MaShe was hidden in Bayinah; even as all of us are concealed by the Queen Bayinah, until we are brought forth. And when we can be concealed no longer we are brought forward and positioned amongst the Light for us to perform our work on behalf of their Kingdom. And there the sister is Mariam, she being also, of the House of the Levites. Thus she is also an attribute of Bayinah one that will rebel against the order that defies the Queens orders. That's what her Name means! She will stand on behalf of the Queen, always. Mariam sees it all while out playing and whispers it into the ear of the princess. And she says something like -"hey, that which is inside of you needs a little nourishment. How bout if you ah let the child inside of you get a little Hebrew teaching? I'll call one of the Hebrew woman over to give you a hand with this." And thus pretty soon within you "I think that I am going to look into Hebrew! I think that I am going to look into Torah." Your sister is at work! Your sisters bring you unto this Torah class, study, teachings; to nourish that which is the Hebrew within us. And that which is within us becomes stronger and stronger. There comes into conflict with the mortal! And it kills the mortal. It slays it! And it goes into meditation up into the mountain and into the subconscious, to Yetro, Moses father-in-law. And then it sees all that is within it; all of its tribal members. No, there're not bound, no. They are not bound to this mortal State. No! We will call them forth. And he embraces the enlightenment of Aharon his older brother. He embraces him and begins walking hand and hand with the priesthood. And they go into the consciousness and start calling all of the members of the tribes together. The Elders first, the most mature part, calling them together. And they prepare for the Exodus.

And we are still in progression.
To bring all of YisarEl/Israel, not just only out of Mitzraim, but of all process. All processes of Thought and none will keep back the tribes. The [4] four Heads of the seven [7] Heads must be plotted out within each of us, our circle of consciousness. Upon the base we will raise up the Mishkan, The Teraysaron / Pyramid of 12 sides into the House of YHWH.

Thus even though you have been taught where your four Heads are, you go into your meditation; you ask ' I want to see the four cardinal points of my being the 4 cardinal points to my foundation.' Go in 22

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

and look throughout your House and see if you can find them and then join their corners together. Establish them at base. Upon which you will build the House of your Name for the House of YHWH. You will be led to see that Aphrayim is one of the head’s of Wisdom whereby all things are expanded and blessed and supported. Then you will see Reuben as one of the Heads whereby all things are seen to be One. And Yahudah as one of the Heads, where by all number’s and values belong to the consciousness of One and then, Dan. You will see the equality in all things in Oneness. And evaluate all things and make judgments according to the position of Oneness. Not for myself, and not for self preservation, or preference, but we make our decision on that which is based upon the whole.
The good of all!

You see, if you look at the ears will the ears qualify to be one of the 4 Heads? You say, 'well these are the instruments of expansion, not reduction and solidarity. They are continuing to unfold an idea and not to reduce it to a single strength and power, such as the eyes will.' And how a bout the Intestines, can we say that they will become one of the heads of Wisdom? No, for they are of a river [Zebulun], always flowing with Knowledge. Can you build your house on a river? No! And thus we have to look at all of the four rivers within us; the rivers of Knowledge, the Intestines, the Tongue and the Gamete, and the Heart, all of these are the four [4] areas that flows with Knowledge. So can we build our house upon the Heart, Gonad's or Stomach? The Heart and the Gonad's are always churning. These are factories within us by which we process our Thoughts and receive our progressions. There're the means that keep us moving forward; by way of the Gonad's we move and make progressions where they are continually outpouring, putting out the current level of seed and ideas fit for our next progression. Can you build upon the Stomach, which is constantly being filled and emptied? Or can you build upon the Heart that is constantly rising and setting on Thoughts of the Olah; or its parameters, always changing? But, the foundation of Wisdom of the parts within you that are stable and of the Unified State that provides a base for expansion and through which all of the four rivers of Knowledge can flow. This doesn't mean that one part is better then another; but its whether or not you find your square within the circle. The four Heads of Wisdom are set in place as the primary cardinal stones within you and to deal with you as you increase in concepts; through the eyes and strength in values and numbers of the liver and kidneys thru the House of Yahudah. And thru weavings and the strands of the Light thru Aphrayim. And thru discernment thru House of Dan. So Plot it out yourself and each day as you make the Oylah Morn and Eve. Offering - and you bring forth the parts. You plot out your base and then you cause the shaft or base pole to arise within you. You bring up the serpent to the top of the pole and let it look out upon all of your lands. And finally let it project the Fire upon the offering and descends into the fire of the offering and let its consciousness and thoughts rise up into you as it smokes all day and smokes all night. Breath the Thoughts of Life and Breath within your nostril's and let it fill your Silver Fields up in you Mind at the top with the Thoughts that are rising from your base and foundation. Shmual says, 'Blessed be the Name of YahúWah'--These are the seven Heads that are taking us up to the Kingdom to 23

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

the Mountain Point of Bayinah when all will rise up mightily to the Crown of our Heads and from there the stones of the Ayin O Conscious ness will fall and smite the feet of the statue of mixed compounds. And the statue of Babylon will fall.
Shmual sung Torah Road….Yerusalim, Bayinah's Mountain!!!

end The Twenty Two FIRE Letters The State of Totality X a

Sight/eyes/conc eptualize/Principles of thought Reuben a
H e aring/ears/expansion of sight Shimeon b Uniting Processes/body/maint aining Unity Leú wi/Levi g Disc ernment/Governments/kidneys/liver Yahúdah d Evaluations/judgments/lungs Dan h M ediations/Balanc e/hea r t N aphtali w

T he Kenites/Kayni/extra c tion/acquiring/lea rning/grasp m e anings in all forms YNYQH XA z the Kenizzites/ Kenizi/harnessing/releasing/operation of energies YZNQH XAW j the K ad monit es/ K admoni/regulating/full asc ent of light/brillianc e/origins YNMDQH XAW T the Hit tit es/Chit ti/confirming the use energies/reflec t ed revelation to secure YXCH XAW y the Perizzit es/ Perizi/Stat e of expanding/governing YZRPH XAW k the Rephaim/he alings/curings/Sta t e of w ellness/transforma tions MYAPRH XAW l the Amorites/Amori/sayings/meditations/vibra tory voice of Understanding YRMAH XAW m the Cana anites/ Kena ani/submission to the w hole unto full branchings of 24

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

Kno wledge YNONKH XAW n the Girgashites/ Gir’gashi/residing in pairs/group thought/associated N a m es YSGRGH XAW s the Jebusites/ Yevusi/abiding in tot ality/illumina tion of M as te ry YIWBYH XAW O Fortunes/tongue/s peech Gad p
Confirmations/stomach/affirming Asher x Labors/Stimuli/Glands/implementation of values Yissachar q Assimilation/dwelling/intestines/residences Zebulun r Reproductions/expansion/increase/weavings of Thoughts Yoseph c Administer/occupy new states/gamete Benyamin t

______________________________________________________ We have a certain amount of space within us within these bodies and that space is a projection of Thought. The Thought is based upon a principle or concept. Thus there is no space allocated unless a Thought has been projected whereby the space is established. Thus if we look in the universe the universe explains to us the projections of Thought. Now within the Ayim O coconsciousness of the Ten Bodies which is the full extension of one that belongs to Bayinah there are all Thoughts of Understanding Wisdom and Knowledge extended. This is the pattern that we are entering into. If we contain Thoughts within us, and who knows if you contain a Thought within you, but the House of Dan does, that belongs neither to Bayinah nor to Chakmah. But you have a strange thought within you that is of the outer darkness that you are still carrying within you, that’s occupying a space within you. But by bringing out the message of Bayinah within your center within every land or State or we want to get down to the organs terminology; if you spin that Light out it will occupy every space and will overthrow the strange within you and occupy it with the clean. With the illumin ation! Until there is no outer darkness Thought resident within you in any of your space. But you have totally reclaimed it unto the will of YHWH and to Name that you bare in YahúWah. And thus every space in your projection and drawing out now longs to your Name. And according to your tribal origin all space will function and be performed thus, according to the principles of Knowledge that we seek after we come to occupy all space. For until we have the seeds rising up thru the loins there is not a means to occupy the Earth which is given to every Name of an inheritance. The seeds of Benyamin are provided a fertile valley of Zebulun to grow within whereby their full traits of Knowledge become displayed. Benyamin then determines our States of Residence. Even as the principles of Knowledge released within you determine where you are going to be dwelling at. Within every seed a Thought base arises and begins to run like a vine; such as the intestines depict within us. And out of this valley the serpent brings forth its head because once you begin to 25

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

designate the space within you what will happen with the serpent is that it will put up its head and begin to look around. Until that time the serpent is laying low there is nothing to look at and its lying within the belly but as soon as you begin to occupy space designating the space within you for Knowledge according to the seed principles arising out of Wisdom …..the serpent begins putting up its head and begins to look around. And thus, next pair that is brought forth to be arranged are the branches of Dan and Rueben. The Torah Thought - Bayinah Study !
Torah Teachings of Feb 10th - 05 - A Tape transcription of Shmual’s Torah Class for Shabbath Class. New Haven, In

We proceed according to the imagery of our "assembled water’s." We can say that these bodies are a cloud. Are they not? They are what is called a 'ground cloud, because they are upon the surface. They walk upon the surface and are a collection of water, which is what a cloud is. They are a midst! They are an assembly of vapor. And we proceed by day, according to the assembly of our Thought’s. So we move! This cloud moves by day. By day we move according to the activities & the assembly of our water’s and how they are arranged. And thus it is as we awaken each day, we are to arrange our water’s. We are to put the twelve bucket’s of water upon the altar and it will not prevent the fire from burning through even as they put the twelve containers of water upon the altar of :
1st Kings 18: 19-40
The Contest on Mount Carmel

Melachim / Kings Rulers of Israel, Masters of all interior functions for the Kingdom
of Elohim, timetables are progressions marked by rise of the Melachim

The Contest on Mount Carmel

20 So Ahab sent unto all the children of Israel, and gathered the prophets together unto mount Carmel. 21 And Eli'jah came unto all the people, and said, How long halt ye between two opinions? if the YHWH be our El, follow him: but if Ba'al, then follow him. And the people answered him not a word. 22 Then said Eli'jah unto the people, I, even I only, remain a prophet of YHWH; but Ba'al's prophets are four hundred and fifty men. 23 Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on the wood, and put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under: 24 and call ye on the name of your gods, and I will call on the name of the YHWH: and the Elohim that answereth by fire, let him be El. And all the people answered and said it is well spoken. 26

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

25 And Eli'jah said unto the prophets of Ba'al, Choose you one bullock for yourselves, and dress it first; for ye are many; and call on the name of your gods, but put no fire under. 26 And they took the bullock which was given them, and they dressed it, and they called on the name of Ba'al from

morning even until noon, saying, O Ba'al, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made.
{just like ignorant humankind praying to and worshiping Zeus/jesus} And it came to pass at noon, that Eli'jah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked. And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out upon them. 29 And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded. 30 ¶ And Eli'jah said unto all the people, Come near unto me. And all the people came near unto him. And he repaired the altar of YHWH that was broken down. 31 And Eli'jah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of YHWH came, saying, Israel shall be thy name: Gen. 32.28 ; 35.10 32 and with the stones he built an altar in the name of YahuWah: and he made a trench about the altar, as great as would contain two measures of seed. 33 And he put the wood in order, and cut the bullock in pieces, and laid him on the wood, and said, Fill four barrels with water, and pour it on the burnt sacrifice, and on the wood. 34 And he said, Do it the second time. And they did it the second time. And he said, Do it the third time. And they did it the third time. Hey, this comes out to twelve!!!!!!!!!!!!! 35 And the water ran round about the altar; and he filled the trench also with water. 36 ¶ And it came to pass at the time of the offering of the evening sacrifice, that Eli'jah the prophet came near, and said, YahúWah, Elohim of Abraham, Isaac, and of Israel, let it be known this day that thou art Elohim in Israel, and that I am thy servant, and that I have done all these things at thy word. 37 Hear me, O YahúWah , hear me, that this people may know that thou art YHWH, and that thou hast turned their heart back again. 38 Then the fire of the YHWH fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench. 39 And when all the people saw it, they fell on their faces: and they said, YahúWah , he is Elohim; YHWH, he is the El. 40 And Eli'jah said unto them, Take the prophets of Ba'al; let not one of them escape. And they took them: and Eli'jah brought them down to the brook Kishon, and slew them there.
And they proclaimed the Unity of H ash a m / Y HWH ove r B a ' a l !!! So likewise we arrange our water’s according to the altar and we proceed there each day. This is the pillar of cloud through which we go through and it is evident, is it not, that we can observe all of the clouds, the pillars, around us daily. And see them moving! Ground Clouds moving! Upon the surface. Moving here and there. And all of the activities that they are in are revealing the Thoughts that are within them. They are revealing the Thoughts that they are carrying.

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What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

A n d t h u s, w h e n yo u a r e l o o k i n g a t s o m e o n e a n d yo u s e e s o m e o n e d o i ng s o m e t h i n g o r yo u s e e i t o n t h e T V; t h a t w h i c h i s g o i n g o n i n t h e w o r l d, yo u c a n s e e t h e T h o u g h t s t h a t t h o s e c l o u d s a r e c a r r y i n g. A n d w h a t i s t r a n s p i r i n g f r o m t h e m. Then, we also have the pillar of Fire! And this is our inner nature that wego by night. U see, we go by day by that which is being projected with these clouds,but by night we go by our inner nature of Fire. And thus, if you peel all of this off U will see the pillar of your nervous system. It is there transmitting electrical impulses of Fire. From you base unto your crown and we proceed into instruction, by Fire. U do not learn by the external, we must go past the external to see the Words of Fire. It's happened to the Order of the Lights itself. And thus, according to Chakmah which 17 reveals all things, and which shows us all of the Thoughts. And according to Bayinah which passes through us at night, we proceed and make our progressions. Bayinah!!! Shmual now speaks on Bayinah from the dictionary work that has been expanded……

see below! The twenty-two fire letters, the States of Totality! This was revised, as BHM was given
definitions or the Words of Knowledge to know that the Zayim 7 to the Ayim 16 O, is the body and pertains to the Ten Lands. Previously this chart was produced from the Aleph A to the Lamed [twelve], the Lamed, being the twelfth tribe, and then the bottom part of it being the Ten Lands, making up the twenty-two. This here is a refinement according to the body of the order of the Zayin 7, to the Ayin and then the wings on the right, the Aleph to the Waw, the wings on the left, the Pa to the Taw 10. And according to this, now, we know which Tribe is of which Hebrew Fire Letter; which Thought. Now here we take it to the wings of Aleph - the first tribe being Rueben. The second

Shimeon and the third are the Priest/Levites, [ Priest are priest and Levites are Levites not all priest ] the fourth Yahudah. And the fifth is Dan and the 6th Naphtali. Then when you come to the letter Pa you have the tribe of Gad. Above is the Torah Teachings of Feb 10th - 05 A Tape transcription of Shmuel's Torah Class for Shabbath Class. New Haven, In Saved Feb. twenty-seventh - 05 - Cold, dark, windy, Snow,

Queen Chokmah, Wisdom Queen Bayinah Ayin O, Understandin g: - Knowledge, Daot

# For Torah Dictionary; 995-98

Bayinah, Understanding: Bayinah, Queen of the North, amidst, that which is in the center of all things & that which surrounds all things with Light as the Ayin O is amidst the Bayit and Ha in

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What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

the Name, Bayinah; as thought comes from within and is carried from its point of emanation, being exhaled/projected forward upon the lips/faces via Breath / speech /expressions, where by the thought comes to the surface and surrounds all from which it arose; the ever Present Faces of Light that govern day and night and neither slumber nor sleep; The Northern Queen of Light, The Ha in the Name of YahúWah, Ha Waw Ha Yud thus comprising the northern side of the Mountain of YahúWah in union with Her open / revealed Southern Faces of Wisdom/The Ha, the two comprise One Light of four faces being the Light for all sides, N ESW; the traits of Understanding are depicted in the moon that enters into all the camps of Yisarel and surrounds their habitations as the Name of YahúWah inhabits Yisarel; the movement of the moon amidst the camps each month keeps the union amongst the camps, thus YahúWah blesses and keeps Yisarel via Bayinah [Chamesh haPekudim /Num.6:24]; unions of thought occurring within the camps are depicted as united light signs, lit: “the wings of the sun,” the kanaphim [sun dogs; Hebrew text of Malachi 3:20], appearing as pyramids at the left and/or right of the sun or as “the wings of the moon,” the kanaphim [moon dogs, wings of the Ayin O Body], the flapping of the wings are determined by Bayinah’s position amongst the camps whereby there is movement; the journeys/progressions of the camps are accomplished by the Presence of Bayinah; via Understanding there is a drawing out of Wisdom whereby a tree grows and the camps move forward unto Knowledge; the union of the wings are achieved by a coordination of united thoughts amongst of the tribes; one may have a seed/concept of Wisdom but with out the drawing out of the concepts there is no movement /extension of Name; Bayinah affects the progressions of Wisdom to Understanding and then unto Knowledge: A - as Bayinah moves from a camp of Wisdom to a camp of Understanding, there is a shemesh w’chatsi--Wisdom couples with a side of Understanding whereby a wing becomes extended or appears at a side of the Chakmah / sun; the wings are evident as Light signs which bear testimony to the union of the two camps; the union of any two wings is the value of Light/5 being a reductive value of 23 [see BHM Chamesh haPekudim / Num. 26 / House of Dan for further information regarding the union of the wings]; the camps of Wisdom unite with Understanding as Dan unites with Asher, Yahúdah with Yissachar, Reuben with Shimeon, and Aphrayim with Manasseh, B - as Bayinah moves from a camp of Understanding to a camp of Knowledge there is a chatsit shemesh—a part(s) or the halves of Wisdom displayed, for Knowledge is a fruit of Wisdom extended from the body of Understanding, even as the branches of a tree are extensions of the trunk; as the moon is in the camps of Understanding and Knowledge a wing appears on the side(s) of Chakmah/the Sun. The camps of Understanding and Knowledge are Yissachar coupled with Zebulun, Shimeon with Gad, Manasseh with Benyamin, and Asher with Naphtali; C - as Bayinah moves from a camp of Knowledge to a camp of Wisdom the kanaphay hashemesh/wings of the sun appear on each side of Chakmah; these appear as an upper 29

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

plate of ice crystals and are toward the base / Chakmah (depicted as the two plates of teeth are registered one above the other): one wing for the camp of Knowledge and one wing for the camp of Wisdom; the Presence of Bayinah within the camps is seen in the sun’s sides, an evidence that the tribes are united according to their origin /place ment in YahúWah; the teraysaronim/pyramids of the sun convey the union of camps as the moon passes through them monthly; the camps of Knowledge and Wisdom are Naphtali and Yahúdah, Zebulun and Reuben, Gad and Aphrayim, Benyamin and Dan; these pairs convey the allegiance of the fruit unto the base/foundation via which the Tree of Life is always fruitful and it's leaves never wither; for when the leaves and fruit are separated from the base, as in the Garden of Eden, the tree is found naked and the branches become cut off from their foundation, even so as one uses their members apart from the foundation, the tribes become cut off from the Patriarchs[ YirmeYahu/Jeremiah 11:16; Romans 11:17-24]; the Names at the corners are joined whereby they establish thought patterns pertaining to their positions to secure the square/cardinal positions of Bayinah, which maintains the tribal members within the Mother Eye of Bayinah verses going out into the outer circles/realms of outer darkness; the Names at the corners/kanaphim coincide with the corners at the opposite ends of their staffs on the day in which they are joined: as Naphtali unites with Yahúdah, the effect is discerned in the union of Gad and Aphrayim; as the corners are united they form the kanaphim / wings of the sun of righteousness whereby healing / wholeness arises, for as the sides are united, the wholeness of the Ayin O Body / Bayinah’s House is healed/restored; the teraysaronim/pyramids united are known as the off-spring of Daúwid—those who unite the corners/camps/teraysaron/pyramid, hence those united are established forever like the moon / Bayinah, and are a faithful witness in the Names (heavens - Tehillim/Psalms 89:37); the moon provides a witness for the month, the shabbatot/sabbaths, and the union of Names and their dwellings; Bayinah is the ability to distinguish between two points—between Wisdom and Knowledge or between the core/root and the extension/branches; to comprehend the Unity of the Core and how all things are attached/joined at the gates and corners, being always connected unto the Centre—Bayinah, known as the Queen of the North and the Queen of Names, whereas, that which comes out of Bayinah is Chakmah/Wisdom who is called the Queen of the South; in teaching/learning one views all sides and both ends of a matter; to be able to reason and be discrete; to give due consider-ation; to be eloquent, intelligent, perceive; the central row of letters from Chayit 8 to Nun 14; the central Teraysaron/Pyramid; to unify extensions completely / without Fragmentation through Light/Breath. …….. Thus those of Bayinah are Light, always present, visible or invisible, for though the moon is light, She is present with a light body, depicted as the visible moon, or present with an invisible body which is of the higher order, as the invisible moon, for what is invisible/transparent does not exalt itself; the union of the tribes are a perpetual order of thought within the mind of YahúWah, evidenced within our minds construct and projected into the organs/members of our bodies; whereas the object/organ/moon will fade, the arrangement of unified camps are always present within the construct of our Names; as our Names are in accor-dance with Bayinah they are counted within the arrangement of the Lights; the 30

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

Lamb comes to bear the testimony of the arrangement of Lights whereby all Names come unto the Order of Bayinah and the Kingdom of YahúWah / the Assembly of the Queens, which has no end; thereby via Bayinah all rebellion and mortality will cease, and there will be no need of any object of the natural world, for all will become understood; the serpent of P-29 Aharon will consume the serpents of the magicians which are mirrors/mortal reflections of the Actual Thoughts of Light [Sefer Yetziat Mitzraim/Ex 7:10]. Value, 31: teaching of Oneness, 4: Insight/Teraysaron Pattern of Light, Voice at the gate; Voice of Chakmah/Wisdom + Bayinah / Understanding/4 + Daot/Knowledge /6 = 11 Tree of Life. 1004-06 house (bayeet, bayith, Bayit,) a household, school; a receptacle; interior; that which lies within; the interiorzed manifestation of all things; family; form containing a composite of ever-renewing principles; from------

Human Rights

Human Rights Thus in cabalistic THOUGHT
Via the six pairs in the midst of The Name of YahúWah, which are the double Waw/w, the Nature of Light becomes expressed, for as that which is in the midst comes to the surface or Faces, so the expressions of Light become evident. What arises from the Waw is the Mayim out of which comes the Rayish, being the configuration of the second column of Letters in which the there is an expanse in the midst of the waters testifying to the space between the Waw and the Rayish. As we speak within this space of waters, we bring forth the evidence of all that is within our habitations of Names. Thus as we speak, we live either in mortality or immortality, in the unclean or in the clean. As the words of the six pairs are opened, the light of the inner five pairs breaks forth. The opening of the six pairs is the opening of the Name of YahúWah and via the gathering of the branches—the wood of Levanon / Lebanon, the House of YahúWah is built. This opening of the six pairs is what is called the opening of the Lamb from which come Sayings of the Sheh, commonly rendered as the Law of Moses. Thus in cabalistic Torah K abbalahlistic Thought What does it mean? Cabalistic Thought, that is, the thoughts of pairs, is that saying that all things come from the Lamb that is slain/opened prior and this opening is the foundation of the worlds. As the six 31

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

pairs/branches are read, arising from within the centre, so the space from where they have arisen becomes the Ten Lands—being an extension of the Waw/Unity of Light. This space, depicted as the Bayit is the Primary Letter of the Torah which depicts the Body of the Sheh. The sun and the nine planets are what we behold as space amongst the stars which is formed as the stars are flung into space. As your organs are set in the midst of your bodies, so are the tribes set into the galaxies. There is no excuse for abiding in Mitzraim or in mortality, for the very construct within us and that which mirrors us is continually testifying of the path into the Ayin consciousness—the land of the Kenaani. Thus before the Torah is written, a space is established. This space is called a tablet—a leúwach. Within the leúwach, the words are given to fill the space with words of Light. As you give your branches daily upon the altar, you form a space within your habitations to be filled with the words of Light. You give totally during the olah in three levels. First, from where your branches are now residing as your bring forth the sticks upon the altar. Secondly, as your bring forth the kevesh, daily lamb, you give totally in the direction to which your branches are being extended. Thirdly, as you perform the service of the Menorah, your paired branches are surrounded totally to receive and carry forth the illumination that arises from the sacrifice whereby one is transformed as vessels for the Light’s complete emanation.
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The White text Torah and the importance of Numbers 28 is the most important elements in your life. You are the walking dead without White Text Torah and the importance of the Numbers 28
The Fiery Law of Liberty Written by: Joe 'Sarge' Kinney from the writings of Shmual Wahli of BHM Four Archangels RaphaeAL - AriAL - GavriAL - MikaAL Prince of Stone’s RaphaeAL / Raphael has dominion of healing --states of completion-the use of all plants, the branching of Thought’s that stem from seed/core Thought’s. The Offering Guide Oylah Reference Guide PERTAINING TO THE ALTAR OF OYLAH THE OFFERINGS OF YISHARAL ARE OF THE FIRE OF THEIR BREATH / SPIRIT

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What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

This is the Fire emanation through which your collective approaches / draw’s near to YahúWah. *Here is the only way you can get healed from your sicknesses*

RaphaeAL
The Ancient Paleo Hebrew Torah Light/Life Principle’s of YahúWah ALTAR OF OYLAH - Numbers 28:3 - {The Morning and Evening Prayers} As the prophet’s Yeshayahu (Isaiah) and YirmeYahu (Jeremiah) state, YahúWah does not require that you bring animal’s of the natural world to the altar. (Filthy women and men who taught our human race that the Law---Torah was done away with, gave you a blood thirsty society to try and fight your way through; and those who keep preaching that garbage should be barred from any public connections). Yep! I mean U preacher man. Number’s 28 is one of the most important documents for humankind. Although the many documents on the World Wide Web Site of BHM, like Genesis, is extremely precious for us, this Number’s 28 is your Life/Light. Your Breath / Spirit!!! ================================== In Shmual’s teachings, I was so inspired to write him an acknowledgement: You have taught a lot of strange teachings before, but this is so big = extraordinary and almost incomprehensible that I am at a loss for words, descriptive adjectives, to describe how deep and intriguing this message is. Genesis Chapter 16 Verse 13

‘ Hagar ’

Shmual wrote back and said, This is within each entity, and hence very, very big. As an overview, when the eye is opened to any message in Torah/Scriptures/Teuwrah, then we bear the fruit of the Words as Hagar bears YishmogAL / Ishmael. And she proclaims/reads/studies the name of YahúWah of the illuminated Word/Leader/speaking/message unto her: You are AL of 33

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

my seeing, extending her hand/for she meditates / says: breaking open a gem/peeling back bark, I am seeing to follow after my vision / seeing. 'She reads/studies' may be understood that the mother to formulate the light patterns---Hagar ---has consciousness and cognitive abilities to read the incoming signals. The body formations, being a construct or arrow of light, is comprised of the mind’s unfoldment; and hence, has cognitive abilities to read or study the incoming light signals being summed as YHWH. As the mother [Hagar] she reads the incoming patterns within her womb, comprising the child Ishmael /YishmogAL. She studies the magnitude of the Name within the emerging construct of herself, of Abram whose seed she has received, and YishmogAL , the form of the Name developing within. She affirms with recognition that she is the WAH of the Name, housing the seed of Abram, the YAH of the Name emanating light. She proclaims with joyful understanding: YahúWah; for so is YishmogAL , the unity of YAH and WAH. The proclamation and inquiry of the child is the study of Bet HaSham Midrash, meaning an inquiry into the Name. We proclaim the Name not only with our voice but with our expressive structure of light and organization/use of energies. We recite the Name as we inquire and proclaim each attribute of the Name within, including the kings, the father's and mothers, the elders and tribal names detailed in the Torah, which are specific attributes of HaSham. We read the Name as we discern the living letters that dance within. These let ters of HaSham are all around us comprising all living things and forms. The 22 Hebrew Fire Letters

tcrqxpusnmlkyfjzwhdgba
Call out with jubilation the Name of YahúWah The Most High HhaOLiyun h w h y Ha Waw Ha Yud<R. to L.< as you behold this wonderful Name within and discerned in all things. The emanation of light/YH is continually joined with the maintenance of light/WH so that nothing is ever lost. Hagar meditates on the word's of the angel. In response she declares the Name YahúWah of the Word being spoken to her. ‘You are the Concept Directive of my seeing.’ Through your messages I have sight. 5 YishmogAL/Ishmael, the structure to unite Shem and Cham provides comprehension between the Name/Abram and the Manifestation channel/Cham. YishmogAL/Ishmael /is the activity of hearing/comprehending the Divine Order, which is the formative results of the Ayin / taking residence with in the earth thereby providing insight/illumination/of a name / Comprehension/hearing result--shema. Via the union of Shem and Cham, there is a bridge of communications from the name to the manifestation whereby the divine order is perceived fully and understood/As O the ayin is received in the 34

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

Mem / waters, a well is established. These are wells of salvation within each of the tribal energy centers that provide understanding unto full acknowledgment / reclamation of being. The statement of Hagar declares YHWH: You are the AL of my sight/to be the composing concepts radiating light You— the composing concepts radiating light governs my seeing. Our eyes were closed until a visitation by the messenger who directed the alaph bet to expand inwardly, who positioned the Ayin/Oyin O in the midst of the waters whereby our eyes are opened. Thanks be to YAH. In summary, the messenger discusses with Hagar four messages: 1) proceeding in harmony with our origin, 2) discipline/submission/transformation, 3) the intent and promise of expansion without limitations, and 4) redefining oneself according to the resident seed within via drawing out of the wells where the ayin/O has taken residence. The messages have given her an ayin O to see the conception process and the origin of our manifestation; the discipline of our manifestation, the expansion of light within the manifestation unto full stature, and the wholeness of all parts within being achieved. As a result of receiving the messages, Hagar will bear / bring forth YishmogAL / YishmaAL—an extension of the ayin/Oyin O in the Midst of the waters. She yields/wisdom / being drawn out/unto full Comprehension/an understanding of a name / Via YishmogAL / Ishmael, all of the Names is understood/within the existing/developing/changing construct of being. YishmogAL / Ishmael is a compound illumination / YAHYAH joining all of Shem and Cham together. There are 12 Breaths for a Name. From the Fire of a Breath, comes forth the 12 offerings of YishARAL. Fire is the electric charge of the ALphah opening, as the Seed opens it releases a reaction to cause Fire: .5WW.5=4/ca; the double Uwah / WW / 12/3 is the Shayin /c/3 within the Seed /a / 1. Each offering is a broken spirit--a Breath that has distinguished it’s parts and laid them open upon the wood of the altar of a crouched [contrite] heart-----meaning a lowly heart that has been configured for the arrangement of the Six Pairs of Wood for the Breath to lay itself upon, waiting in anticipation for the offering of the Reuwch. The use of animals for the offerings occurred as the attributes of the Reuwch became the names of animals; hence, sheep were called after the attributes of the meek, etc; but animal’s are not acceptable for an oylah. The heart and the soul and the mind are what YahúWah requires.

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What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

THE NUMBER’S FORMULATE AND ESTABLISH INTERVALS OF THOUGHT’S The configurations of the Number’s for the parts of the offering provide the parameters for the Thoughts of the Most High to abide within the heart and the mind. The numbers of the spaces are the intervals created by Reuwch/ Breath. Each space measurement is for the Thoughts of each oylah to arise from the heart to the mind. These spaces create the defined chambers in which the perfect Thoughts of YahúWah are formulated and housed. All teaching’s and doctrines are configurations of Values. THE MAKING AND LIGHTING OF THE HHAMENURAHH / MENORAH The numerical configurations of the house, from which the oylut are made, are carried forward daily to make the intervals of the branches of the menurahh / MENORAH. The branches of the MENORAH menurahh carry the Illumination of the oylah each evening and morning. Therefore, the menurahh is lit after making the oylah. First, the Bran ches of the oylah offering are welded together in the fire, as one piece of gold. The branches are fused together according to arrange ment of the Letter’s of HhaALhhim/The Elohyim/The God‘s, as in the House of Dan. Then the branches are dressed and trimmed. The dressing of the lamps is designating the Letters that pertain to each of the seventy cup’s of the menurahh. The trimming of the lamps is to prepare the lamps to carry the Light of Bayinah each evening and the Light of Chakmah each morning. The trimming of the lamps is of the hwh : Ha Waw Ha. The lamp’s are trimmed long and narrow for Bayinah; the Queen of North / Understanding / Moon-Night and short and wide for Chakmah / Sun rise/Queen of the South/Wisdom. As the numerical spaces are designated for each cup and for the inter vals between the cups, so are the branches trimmed by the Number's of the oylah, whereby the branches of the menurahh carry the Light of that offering. THE TWELVE LOAVES OF THE SHULCHANPANAYIM The TABLE OF THE FACE’S The mind is composed of twelve cones to house the Thoughts of the oylah. Within each cone of the mind, the Number’s and their Word’s are gathered each evening and morning from the House’s of YishARAL. With the arrangement of the numerical configuration’s daily we are prepared to sit at the Table of the Twelve and exchange 36

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

our Thought’s through the interchange of our Breaths. The interchange of Breath is limitless and fills the parameter’s determined for each oylah. THE ONGOING STATE’S OF THE PAIRS OF THE BRANCHES As the arrangement of the branches arise from HhaMizbaach/the altar of HhaOylah, they are Numbered for the sticks to be placed upon the altar for the subsequent oylah. The placement of the sticks upon the altar is the Midrash Bayit HhaSham: The Oylah Offering Daily Guide for the Oylah means for the teaching’s to rise through the offering. The State of the Branches from the previous offering are the fuel for the subsequent ascensions. What is gained in the former oylah is never lost, but extends further to elevate another. The branches that are laid into the fire provide the warp upon which the garment of the offering, being the woof, is woven upon during the 6 hours of its ascension. The arrangement of the branches of our tree determines the fruit that can be formed and born The strength of our branches enable us to bear the full expressions / fruit of HhaALhhim. Pruning and maintenance of the branches are necessary for succeeding expressions to flow from our assembly of parts. The rendering of Values are to be Implemented without limit, for there are multiple combinations of values that may be derived. As a tree bears it’s fruit, each bearing is distinct and exceeds the season in which one has partaken. PERTAINING TO THE ALTAR OF HHASEMMIM / INCENSE AND THE GATHERING OF SPICE’S The Netiph/myrrh spice is gathered from the Altar of HhaOylah for the Altar of HhaSemmim. The Numbers are extended from the heart altar of the oylah to the mind altar of spices. As the Shechaylet spice is gathered from all opened expressions in the faces, the Number's are formulated in a cone in the mind according to the determined intervals/spaces designated to contain the words and music of the Most High. The spaces------intervals of the Breath are set as ten spaces for each house; whereby the full Values of the offering may arise and fill the treasure chest of the mind. These ten spaces are corresponding measurements of the Thought’s of the Most High. The Thoughts arising from the oylah pertain to each level of the spaces. The ten spaces are of three levels that pertain to the core of the Staff / Lammad (10x3=30) from which the spaces spin, as orbits that spin around the centre staff. The ten intervals of the Netiph ascend from the altar of hhaoylah to the altar of the mind, The ten intervals of the Shechaylet encircle the faces in which the fruit of the oylah is formed. The combination of these Values provide every possible structure for Thought’s of the Nine to dwell within our chambers forever. 37

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

The 9:9 Values of the Chalavanah spice, being the scents of the fruit, are formed from the combined spices of HhaNetiph and HhaShechalyet according to the spice of Wisdom and Understanding respectively. The construct of the combined Thoughts of all three levels are laid up in our minds where they cannot be rearranged, nor disturbed, or corrupted. As the sayings of Yahushúo, these are the treasures that are laid-up where neither rust, nor thieves, nor moths can eat away at them. The combined thoughts within our minds are whitened by the 6:6 Lavanah Zekah frankincense that rises from the 18 Seeds of HhaMinchaih ---- grain offering, whereby the Thought's dance in the fumes of the strong drink of HhaNesek / drink offering. The 18 Seeds are the Life of the paired values 9-1: i.e. Tayit: Tayit; Chayit:Chayit, Zayin:Zayin, Uwah: Uwah, Hhuwa:Hhuwa, Dallath: Dallath, Gammal: Gammal, Bayit:Bayit, and ALphah:ALphah. The salt of the minchaih/grain offering is the full savor that is released as the meanings of the teaching’s are brought forward. From the configurations of the 6:6 branches of wood, being 12/3, the square root of the Nine is laid upon the heart. The square is doubled by the 6:6 pieces of the oylah. The two layers of the wood and the pieces of the oylah form a foundation for all possible arrangements of ideas to be constructed through the oylah. The assembly of the thoughts which form during the oylah congregate together to form the Seeds of the Minchaih / Bread of Life of 18 grains. Each Seed contains the 9:9 properties of Thoughts through which the Teachings of each house are multiplied. The burning of incense is according To the Numerical values of the lamps that pertain to each oylah, for the formula of the spices are relative to the Numbers of the intervals of the menurahh. As the lamps are set each morning and evening, so are the spices burnt in the hour of prayer/communion [SYM/Ex 30:7-8; Yuwsphah/Lk 1:9-10]. i.e. When the lamps of the menurahh are trimmed with the Numbers of HhaKuwahnim/The Priest, then the spices are those formed from the intervals of the ten spaces of the priest / hhaKuwahnim. The use of the Numbers in study and in prayer provides the frame work for the Thought’s of YahúWah to appear above and amidst our altars. As the offerings are made, the smoke of the offerings is arranged in like Thought’s of the Most High. The residue of the smoke and the openings of the branches are the source for the spices. The spreading forth of our branches host the bird’s of the heavens to lodge amongst us, whereby we hear their message’s and their song’s.

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What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

Chakra The Wonder Bird
Bird’s are messenger's and no one has the right to kill them.
(See www.Scribd.com Under TORAHMANONE)

The Yellow Song Bird
CHAKRA

THE WONDER BIRD

The Hebrew FIRE Bird
“War in the scripture's or ancient writing's was never intended to convey the killings of another human being or to violate the rights of another. The ancient script- text- writings- sayings- scriptures shows no evidence of The Most High telling anyone to kill humans, animals fish, bird’s nor fowl” A Magnificent Solution - How to have PEACE and UNITY and LOVE The 22 SCROLL’S of the ALHHIM Inscriptions/Letter’s First - Sepher Maoshah BeRashshith / Genesis, The Deeds of the Mind of Fire, to establish the Kingdom with Fulfillment 2nd - Sepher Yetsiat Metsryim / Exodus, Arising through forms unto freedom, emergence of patterns of the Mishkan, the patterns of the Mount—the Illumination of Inward Thought constructs 3rd - Teúwrat HhaKuwáhnim / Leviticus, Laws of Branching, Services, Instruction, Gates of ascensions, change, alignments, assemblies, designating all of the Member’s unto YahúWah 4th - ChameshHhaPequdim / Number’s---Mustering the Inward Values, Function of Priesthood and Tribes by Number’s, Tests unto Maturation, Final Generation of the 70 Seventy 5th - Meshneh Teúwrah/ Deuteronomy, Repetition, Compound, Writing’s to affirm the Covenant within the inner parts 6th Yahushúo/Joshua - The Emanation of the Queens, Shayin and Oyin, Administration of Aparryim, Fulfillment and attainment of the Land’s of Names 39

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

7th Shuphetim/Judges - The Role of discernment within tribal functions processes of Thought, Freedom thru Judgment, Defending, Delivering. Torah of the ALhhim is Seven, first 7 books/scroll’s {Not 5, but 7} 8th - Ruth/Rut------Friend-Writing of Labor to establish a base for Knowledge 9th - ShmúwAL / Samuel---The Name of AL, United Order, the United Kingdom under the Priest ShmuwAL #10 Melekim/Kings-Rulers of Israel, Masters of all interior functions for the Kingdom of ALhhim, timetables are-progressions marked by rise of the Melachim 11th YeshaYahu/Isaiah-The Branch, YahúWah is Salvation / reclamation OyinShayin, Scroll of the Tree of Life 12th Yirmeyahu/Jeremiah -YahúWah arises/ascends from within the consciousness, The Rod (1:11) 13th YechúwzeqAL--Ezekiel---------AL strengthens, Associations / paired alignments within the Haykal, The Prince comes;. The Nations/Processes brought unto harmony with all attributes of Sham 14 - Twelve Prophets --The Opening or the mouths with Understanding, to unfold/extend the Teuwrah, The Sayings of Stability, Inward--Revelation, Restoration to the Center, known also as the Tree Osar from the Chaldee/Aramaic Hosea, - YuwAL/Joel, Amos - Obadiah, Yuneh/Jonah, - Miykeh/Micah, Nachum/NahumChaquq/Habakkuk, Tsaphunyahh Zephaniah, Chaggai/Haggi-Zekeryahh/Zechariah, Malaki-MalachI Tehillim / Psalms--Support to structure the Mind unto the Shayin, establishing the Teuwrah via verse and music, structure the mind O ylcm Mishle / Proverbs -- Book of Counsel, Sayings of Bayinah unto Knowledge/ Rayish Job---The Sides, expressions of Life, the Four Mouths in accordance with the Quphah Mind of the Kuwahnim Priest Auerts The Megillot / 3 scrolls---Transformation, Emergence, Writings of Evaluation unto Liberty, myrymhryc Shir HaShirim (Song of Songs) hkya Eychah (Lamenta- tions), tlhq Quhheluwt (Ecclesiastes), some add the writing’s of hsdh Hadassah

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What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

q laynd DaniAL-------Distinction of the Names, Holiness prevails, Separation from Babylon, Dominion of Light over all States r arzo Gozera (Ezra)---The Teacher of Teuwrah, The Heads of Understanding appear in the Reading’s c hymjn NechemYahh . . .The Reuwach of Wisdom / meShiyach/Mind of Full Extension to Build the Haykal / Temple t mymyhyrbd Dibre Hhayamim . .Chronicles / Total Composition, The Sayings of Totality arranged in 7 Sidrut Book of Number’s Chapter 28:11-15 A Guide to the Ancient Text Regarding The Offering’s for the Moons of a Year (And in the beginning’s) Grouped within the United Head's of Fire 11 are the renewing works/deeds of its branches. Your collectivness draws near to the Fire, to engage the members face to face, in the ascending mode--an oylah for YahúWah: YHWH, to expand / open/multiply the offspring one is awakened to establish the observations of two, as a united pair; with unified strength/coupled with the honor/integrity of Unity; meek ones, concealing many mysteries, with formulations to extend the activities of the Light of a study / year, seven to be complete, without blemish/to be composed entire / soundly. The Unity of two Heads compose an immortal state in contrast to one head composing a mortal body. The initial wording: conveys the Unified Body of the month which belongs to the Unified Heads whereby the days of a month are set/determined. The unified minds set in motion the works of HhaLammad of 30 days. In that the heads are of the Staff, their deeds are of the staff/30 also. The Uwah-Bayit configuration is the unified body/ring in which the heads congregate and expand their consciousness of the immortal. With two heads, the body is renewed continually whereby it does not falter, being supplied from both ends. The united Body of Light is a complete union of parts—a unity of four quadrants/sides. These four quadrants are with in each month and pertain to the renewing works of the positions of Lights. Every month a branch upon the Tree of Life is activated and nourished for productivity according to the season/month. The Unified are a Head-Body as depicted by the moon and sun, each being a side of Light that occupies 4 sides. As the Head of the Day’s, so are the days of our animations (life). The heads bring forth their body to reveal all that is within the mind. The Letters Uwah-Bayit are the primary Letters of the text (vs 11) to denote the unity of the Heads within a unified Body. The Uwah-Bayit combination of Letters form a house of the ALhhim for the month. The Letter also designate the Body of the Shayh, as a dwelling of HhaALhhim. As one 41

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

enters into watery substances to manifest the Thoughts of The Priest HhaKuwahnim they enter into the waters of Life, two by two, born unto immortality. The pair of sides provides the parameters for the works in each primary category of Thought to reside and to come to their full measure ment. Around the sides of the pairs the emanations of Bayinah and Chakmah illuminate the Body of Consciousness formed. Within the formation of the sides, the emanations of Light break open. It is not the lights that are first, but the Unity from which the Lights break open, even as Seed is formed first, and then, as the Seed is opened, the illumination comes from it’s sides. The bulls/parim pertain to establishing the sides for the duration of an offering----for an evening, morning, or for the offerings occurring within a month for a house. Through the work of the parim offerings, a foundation is laid for a house. Upon the foundation of the parim, the members of that house build-up the house during the days/acts of the month. All works are according to the pattern in the Charasham. The faces of the parim are set from each side, whereby their radiance, as faces in Faces / rings in rings, fill the space that is dedicated unto their Names. The result of being face to face, or mouth to mouth, is to fill the space that is shared, as one body. The offering’s of the evening and morning open within a month fill the House of the month with the Illumination of the Bayinah and Chakmah. Apart from the unity of the sides, the day, or the house, is filled with darkness. Apart from the offering’s of the month, there are no days that are recorded in YishARAL, for the days are set by the emanations of the Fires of the offering.

Every month is a record/tablet/lauwach of the offerings; the days are the deeds of the offerings themselves, nothing more nor less. As one makes the daily offerings unto YahúWah, they walk in light; but when the offerings are not made unto the Collective Name of YahúWah one walks in the darkness of the world, and the days are spent in vain—of no count.
The offerings are three: the parim, the ayil, and the kevashim. The parim/bullock are the depth’s of Wisdom. The ayil/Ram determines the height and width of the ascension, and hence the height and width of our Names in the course of the month’s. The kevashim/lamb’s determine the spreading forth of the branches unto all fruitfulness, whereby the breadth of our branches are set. The parim are of Chakmah the ayil is of the Bayinah, and kevashim are of HhaALhhim—the Rings which are 7 in Number. These seven are completely given without holding back anything that is within our Ring’s. The formula of the offerings are the means to determine 30 days for the month: 2+1+7=10. These 10 offerings are fulfilled in 30 days; for the Yeuwdim/Hands/y /10 are the works of the 42

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

Lammad/l/30 which are accomplished in 30 days, as the Yeuwd/10 belongs to the Lammad Lammad / 30, so are the days/acts. The parim are hung up on the wood of the offering. In the Rash/Head of the 8th month, the wood for the offering is of Yishshakkar; the parim are of the House of Manashah that are opened in the 8th month. As the parim of Man ashah are hung upon the teachings of Yishshakkar, the body of the offering rises with the sparks of wood. As the consciousness of Yish shakkar rises, a new platform is laid by the parim whereby the entire house is elevated, being lifted up by the chariot of Manashah to arise after the floating 0:0 consciousness of Yishshakkar. The body of Manashah, being attached to the floating consciousness, determines the orbit and path in which the consciousness moves. According to the floating circle of one’s consciousness, so does one move, live, and have being. The cord attached to the consciousness is as the cord between Chakmah and Bayinah, whereby Bayinah, as the consciousness, floats through the heavens. The move ment of Bayinah is in relation to the Chakmah, its counterbalance, which is its anchor. Via the counterbalance/anchor of Manashah, the consciousness of a Name is permitted to move and have access into the gates of hashamayim- Hashemayim--The heavens. The relation ship of Manashah and Yishshakkar determine the movement of a Name in all of the months of a year. The parim are arranged to be face to face whereby the space in the midst of the altar is filled with their radiance. Furthermore, within the seven levels of Enlightenment, the parim of Chakmah are face to face with the Charasham; the ayil of Bayinah is face to face with the Terreni, and the keratin of ALhhim are face to face with Arrat. In the midst of these levels of Illumination are the Kuwahnim, who abide in the midst, whereby the mind is filled with the radiance coming from those face to face. In this manner one receives of the Illumination of the oylah daily, as the parts of the Oylah are arranged face to face upon the altar. The Kuwahnim/Priest, being in the midst of all 7 levels of Enlightenment are a City of Light’s, being seven-fold as a menorah unfolded. As the upper three levels of Enlightenment bow unto the offering’s of the Rash/Head of the month, the Kuwahnim/Priest appear as the head of a body with six wings outstretched, through which they take flight with Chakmah. The designation of morning conveys that the offerings unveil, reveal all things that are in the midst of the unified Body. The revelations of the offerings stem from the Body that is opened and laid bare upon the altar. Via the two parim/bullocks, the Mind and the Body of the offering are renewed. As a plant gives of itself, causing it’s blood to flow, so it renews its head and its leaves. The final renewal is when the plant brings the Seed to its crown, which depicts the making of the manchaih/bread aspects of the offerings. In considering the time when the offerings of the festivals are to be made, we must consider the terms baqar relative to the sides, signify ing the morning, or the period of observation. If we conclude that the two fruit/parim for a Rash Chadash, or those for a day of a Chag/Life Feast are made in the evening, then which of the heads are placed up on the sum of the parts? However, as we consider that the offering's 43

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

of the festivals are made in the baqar/morning, then the house, in which the morning opens in that day, is the house from which the offering’s come forth, and the head of the offerings is the mind of the evening from which the day commences. When the two parim/sides / fruit are made, the observation is set from beginning to end to put in place our members according to the works of HhaALhhim. In that the offerings of the two are set in the morning, the span of the work is set within the hours of full illumination unto its gathering, or from the 6 hours of the morning that correspond to the mind of the evening, whereby the works of the body are in accordance with the thoughts of the mind. Each Chag is an elevation of one of our members to be set in place, whereby it is structured with in the flames of the Fire upon the altar, through which it may perform the works, as a fashioned vessel unto the Master. As in the month of Yahudah, the first of the year, on the seventh day of the second quarter, the offering’s for the festival of unleavened bread is made from Aparryim.
Note: Yahúdah is not YahúWah, YahúWah is: Yah-Father u-and Wah-Mother; so be sure to understand that the first House—or Tribe-Yahúdah is spelled differently and pronounced differently Yep! It makes a big, big difference. **************************

As the body of Aparryim is dedicated for the altar, the sides of the offering are set, which are the sides of the MayimTayit Ring. These opened sides of Aparryim, or the opened fruit of the body of the month having two sides, are commonly rendered as bullocks. The body of Aparryim that opens is subject to the head of Yahúdah. When the head of Yahudah is placed upon the unified parts of the sides of Aparryim, the body of Aparryim is welded to function according to the Mind of Yahudah. The offering of strength follows, commonly rendered as a ram; for when the sides are set, the strength begins to form. The strength of the house is then given unto YahúWah for an oylah that is set as walls upon the foundation of the two sides. Then from the sides and its strength, comes the seven meek ones, commonly rendered as lamb’s. The seven are the complete state of meekness through which the branches of Aparryim are made complete, bearing the fruit of the full extension of the mind of the House of Yahudah. These offerings, being of the first month, pertain to the seven days in which the unified of HhaALhhim spoke all things into being. They set in place the Thought’s and the bodies through which the days are fulfilled. What is set in the first month comes to harvest in the seventh. The span of 6 moons is like the span of 6 hours in the day of their offering. In the day that the seven are set upon the altar, the house of Aparryim is dedicated wholly to YahúWah for the full ex-tension of the Numbers of Enlightenment that govern the Houses of HhaALhhim through Yahudah. As the part’s of the oylah are dipped in the waters of ’Laver’ hhakaiyuwer, they enter into the bosom of the 44

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

house of which the water’s are numbered. Hence, upon the first day of the Chag/Feast-of Unleavened Bread, the parts of Aparryim are placed into the waters of Yahudah, whereby they are born to be conformed to the mind of Yahudah as a perfect, qudash body, transformed by the waters of immersion to rise unto the vitalization of the living thoughts of HhaKuwahnim The Priest, in Yahudah. Following the parts of the sides, then parts of strength are arranged, and then the parts of complete humility enter into the waters. By the water and by the fire they are conformed to the mind and the will of YahúWah, whereby they serve the dictates of Enlightenment, and another master they will not hearken unto! This is the joy of our heart in knowing that through the water’s and through the fire’s in the Mishkan, that every part is conformed, molded, shaped, blessed and designated to receive of the Enlightenment in order that they abide in complete Illumination. Until the parts are activated and shaped by the waters and by the fire, how are they compatible to hold the frequencies of the Most High, for if they are left unto themselves, apart from the unity of the Collective, they wither and enter into states of famine, for they have not readied themselves to come to the Table of the Faces to partake of the Bread of HhaALhhim. The renewal of mind leads to bearing fruit upon their branches monthly. One branch produces fruit for the entire house during the days of its activations. The activation of this branch is upon RashChadash (The Head of the Renewal Cycle), whereby it is renewed into activity and fruit bearing. For every tribe branch there is a month for it to be renewed and to bear the fruit/expression/saying’s of the Names that comprise each branch [Chazon / Rev 22:1-2]. i.e. In the 11th month, (Which was Jan. 25, 2011) the branch that is activated is the tribe of Ayshshur/Asher. During the month of Ayshshur, all other branches yield their strength for the productivity of the branch that is active. The heads of each month are the united pairs that create the rod of Light via which the moon and the sun govern the evenings and mornings of the month. The rod of Light each month is the means to form a circumference in which the moon travels. The rod of Light is a diameter of their circle. According to the length of the diameter, so is the size of the rotation. On the first day of the second quarter, being the fifteenth day of the moons cycle, the diameter is short, whereby the distance between the sun and the moon is shortened. However, on the full moon, the distance between the sun and the moon is from one end of the heavens unto the other. The two heads for each month are the two ends of this rod of Light via which the Arets/earth is illuminated night and day. The Heads are established first, and then a body is formed. As in the beginning of the days of Light, the ALphah in AL is drawn out from the foundation of Wisdom and passed to the Rayish---the Head, whereby two heads are united to form a rod of light. The rod is the bond of love/devoted service whereby the two are joined in faithfulness unto one another.

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What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

As the ALphah Seed passes from AL to AR: r=la a space is formed in their midst known as the firmament. According to the Lammad / Instruction of the Priest of AL/la, the ALphah passes through the Gammal neck to develop One Body in which all member’s reside. This body is called the Body of maShiach----the full communication of Light which reveals fully all that is transmitted to the Rayish / composite Minds. There is the Name of Yahushúo, and there is the Body of meShich As the Seeds of AL are opened within the Rayish Mind, the Firmament is filled with Light from both ends. The Sayings of Yahushúo state that we all belong together with the Principal (Father) as One. The inference is that no Name, within the 7 Rings of ALhhim, considers themselves separate from AL. As we affirm that we are One with AL, we thereby consider ourselves to be of no reputation, nor do we need acknowledgment from others. Nor would those of Auwer(Light) consider that they reside within a separate body or dwelling. The position of dwelling in separate bodies is the resistance to build the House of YahúWah. There is One Body which is the Oyin/o Zayin/z Bayit (House) in the midst of ARAL. The OyinZayin dwelling is a house of sevens (Oyin/10x7 and Zayin/7), even as the ears are each comprised of 7 seven rings. Each ear has three rings and each of these rings have an outer and inner ring to make six rings. Amidst the six rings is the canal opening, the center most ring, that passes from one end to the other. This inner canal is the path of full understanding to hear the voice of ALOZAR via which the ears ring with Understanding. The first work of any month is to engage the head of the month and the body of the month, through which the thoughts are carried out as a Fire offering to the YahúWah, through which one offers themselves into the mists of the Collective Body of Names. The initial offering of parim opens the sides of the body into the midst of the Fire upon the altar to be face to face with all others making the oylah, in all realms. As the sides are in the Fire, then the works are of the fiery Illumination; but should the sides be in the flesh, then the works are fleshly. The oylah offering of the month gives all within the heads first, as the moon and the sun give their lights completely for the work of the month, whereby the full works of Light are expressed through the oylah/ascendant offering of all members. The works of the Lights are accomplished by the Head and the Body set in motion according to the ALphah/Principal movements of ALOZAR, which is accomplished as the sides of the house are read through the offering.

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What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

The pair of sides, being the Letters of that house, are for the month. This offering is according to the two sides that comprise the House of ALOZ A R , whereby being extended, there are four sides the north / east and the south / west. The north/east is AL and the south / west is AR. Together they abide, as the Enlightened Counsel of all Ages, in One Body of 10 Land’s within 7 eternal Rings of Light . Whenever we speak of YahúWah, we are referring to the Unity of the Lights—the Collective State of the HhuwaUwahHhuwa/hwh. Within the Unity, and yet all encompassing, is the Name of ALOZ A R -----the Pairs of Perfect Union. There is no person, nor form that is being referenced, rather the Eternal BOND of Perfect Devotion (Love) that has no beginning, nor end, for if there is a beginning of the Most High, then there is a form of the Unified Holiness, and if a form, then Restriction of space; for the Most High fills all things, whereby there is no form that contain the Mists and Vapors of Purity, but by the Thoughts of the Most High, all things are made. The beginning is a Seed within the Minds of Enlightenment that emerges from the collective Thoughts of HhaKuwahnim, and the end is the full expression of the Seed. These Illuminated Ones bear the consciousness of the Light, and through their Seed, as it is opened, the Light appears. Of Those that come into harmony with HhaKuwahnim/The Priest develop the Mind of maShiach—the Mind of all Communications and Measurements as the Seed of HhaKuwahnim rises from their foundations in Manashah. As we bear witness of the Light, the Light is evident in our testimony and deeds.
Through the invisible bond of ALOZ AR, all perfec t thoughts and w ords e m anat e

All thoughts of ALOZAR are transmitted according to the associated bonds of the ALhhim through the priestly mind of Aharuwan/Aaron. Through this Anointed Mind, depicted as the Gammal, the Mind of maShiach is the foundation and rising servant of the Staff /30, through which all things appear, seen and unseen [TeuwratHhaKuwahnim /Leviticus 4:3, 8:12,30; Colossians 1: 12-17]. The values of 30 are the extension and implementation / fulfill ment of Enlightenment, which the deeds of our hands bear witness that we are of the Staff of Aharuwan/Aaron. The staff, as well as the hand/are is of three parts: the triceps of Wisdom, the forearms of Understanding, and the hands of Knowledge. Together they comprise the 10/Y through which the three of Wisdom Understanding, and Knowledge are made full of joy. With the Staff, the Yeuwd establishes the House of Lauwi in which there is no death and from which all living comes. [Regarding the associated bonds of the ALhhim, see-the House of Dan, section: The Three Heads of the Years and their Lights—Offspring.] 47

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

THE FOUR QUADRANTS OF THE MONTH The heads of the month are subject to the Eight Heads of Light. As the rod of the month shortens and lengthens, the heads of the month come into proximity with the Eight Heads of Light arranged within the four quadrants of the month. Every day is of merit, and none contain vain deeds, for the days of the months are the works of the offerings being fulfilled within our members, whereby the Product of each day is of gold, silver, and bronze which do not perish. The first quadrant contains the Heads of the ALphah, Hhuwa, and the #7 Zayin; the second quadrant contains the Head’s of the Yeuwd, Lamm ad, and the Neuwn; the third quadrant contains the Heads of the O Oyin and Shayin; the fourth quadrant contains the Heads of the fruit of the month which are formulated, as all things are made, by the Union of the Oyin and Shayin. In the first quadrant, there is the sowing and the opening of the Seed. The seed sown each month corresponds to the season of Light. As one sows wheat in the winter and corn in the spring, so the seeds that pertain to each of our branches are sown for its season and fruit bearing. From the outset of the month, we analyze the branches of the Tribe and determine the fruit to be reaped. The sowing is giving the Seed of the ALphah; the analyzing of the branches is by the Hhuwa; the determination of the body of the fruit is by the Zayin. Having performed this work we come to rest on the 8th/Chayit day, which is the first Shavbeth/shabbat of the month, being seven days from the initial day of RashChadash. The first Chayit affords with an ascension into the sides of Understanding, should we have laid the foundation of Wisdom within the House. In the second quadrant we cultivate, by the Yeuwd, the member’s according to the Principles sown and establish the Principles by the Lammad. During the month we are teaching our members unto fruit bearing, whereby we favor the fruit to fill our lands. During the second quadrant we extend the branch by the Head of the Neuwn, where by all that is within the branch activated is fully given. The extension is as one giving their hands and their feet to be under the direction of Aharuwan. We rest from these labors upon the day of Semek, the fifteenth day of the month, having confidence in the Staff that guides us. In the third quadrant we gather together the Understanding and Principles within the Names upon the branches. In this phase, Understanding embraces Wisdom and weaves the fruit coming forth from the blossoms upon the branches. We then rest upon the 22 nd day of the month, in the Tauwah/Taw, which is the assembly of all the Lights have created. 48

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In the fourth quadrant of the month the fruit is evident, hanging as united pairs upon the branches in accordance to the two heads of the parim that sowed the seed from day one. The Seed sown is multiplied and the composite body arises from the Zayin unto the full moon of the fourth shabbat. We then rest in the 29th day of the X-22-Tauwah Z-7- Zayin, abiding at rest with the full consciousness of the Names within the Branch of the month. The formulation of the fruit of the month is in essence the bringing forth the Sayings of the Light's upon the lips of the branches. As one bears the fruit, so they take possession of the land/space in which the Seed is sown, for with the fruit the land is possessed for the Houses of YishARAL, whereby it becomes full of the Sayings of the branch to which it is given. Like wise, as the expressions of our tribes fill the spaces in which they reside, so are the spaces possessed by the traits within the Words of Light. We are to possess the lands—to take the land by quarters. The possession of the Lands is under the direction of the Sayings of the Quphah-Pauwah House of ALhhim. This House of ALhhim, being composed of the Letters, PauwahQuphah,-----is literally the priest’s quarters. The Pauwah is a quarter of the Quphah. There are 4 quadrants within the Quphah, two per side. According to the mouth of the Priest all things are made known. Each quadrant of the Quphah is 1/4. The four quadrants comprise the Quphah/19/10, whereby it is 1. Being an oylah in the ascending mode, the branch of the month rises upon the Tree to bear its fruit. The branch of the month rises with each ascension of the sun as it is prepared/supported by the associated branch each evening. Thus for the moon of Beniyman (Benjamin), the evening offering commences with Zebulan, which is the ground in which the fruit of Beniyman flourishes, out of which the branches of Beniyman appear in the day. Through the Heads, the Names of Light are engaged into the works of Light, for how can one do the works of Light if their Heads have not yet been put upon their body, whereby all of the collective is operating accordingly with the Heads of the Month? How can one bring forth the fruit of the month without the heads arising upon the plants? Without the Heads appearing there are no fruit upon the stalks /branches of thought.
“In the Heads of your months,” are the levels of activities occurring within

your Heads that bring forth a renewed cycle of the light’s.
Out of your Heads come twelve moons which are bodies

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of Understanding corresponding to the inner six pairs of thought resident with in the Heads. Six moons spiral from the left side, and six moons from the right side of the head.

Your thought’s are of the Lights which vary in wave and frequency of thought. In accordance with the wave and frequency of the thoughts, so are your months and the activities occurring within each month. The work’s are accomplished through your Names that belong to the House of ALOZAR. The Head of the month corresponds to the paired tribal members that pertain to each month. (i.e., the first moon, being of Yahúdah, pertains to the work of Yahúdah and Aphrayim [Ephraim].) To each pair of Names there is a month— a work of the Light that pertains to the wave and frequency of thought of those united Names/ branches of thought. The phrase, “to your months,” is plural, denoting that the works are of your United Heads, which are united together as two months of the year and joined by the rods of the eternal Lights of which the sun and moon only depict. Each month pertains to a work, an activity of Light. According to the activities of the 4 Heads of Wisdom and the 4 Heads of Understanding within your assembled pairs, so are your months and the 4 quarters of each moon phase. Where are the eight heads during the months of the year? [Regarding the Heads of Light, consult the Bet HaShem Midrash: The House of Dan documentation of Chamesh HhaPequdim/Numbers 26:42-43.] The 8 Heads are within each month and within the 4 seasons of the year. There are two heads per season. Nothing of Light acts independently, but rather through Unions. The first season, being in The spring, is the working of the Heads of the ALphah and the Yeuwd. The second season is the work of the Zayin and Oyin Heads. The 3rd third season is the work of the Lammad and Shayin Heads. The fourth season is the work of the Hhuwa and Neuwn Heads. According to the configurations of the 8 Heads, comprising the 4 seasons of the year and the 4 quadrants of the month within the assembly of your members, one comes near and offers their all to YahúWah upon the mizbaach / Altar of Knowledge/bronze. When all that is within (which supports the Heads) is given, then the Heads are presented upon the altar, whereby the full glory of the offering is reaped. The Heads do not put themselves first upon the altar, but rather the body, whereby the Heads arise upon all that they have cultivated; for if they put themselves first, then their full glory is cut short, even as an underdeveloped plant does not bear its full potential. Thus the pairs of ALOZAR put first their Unity and their unified body, through which they come to reap the glory of the Mind of ALOZAR.
According to the level of your giving, so is the level in which you arise, for one arises fully when they hang on to nothing in this world or their pseudo identity in the Mitsraim state.

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Only as we are free and united in the Ovri/Hebrew, Oyin consciousness, do we proceed to arise to the collective States of YahúWah.
The oylah, the means of ascension into the works of the Light are three fold, consisting of two parim, an ayil, and seven kevashim, all of which are Fire Offerings/ emanations of the fiery Breath / Reúwach.

What do these offerings mean? Are these offerings animal’s of the natural world, in which are death and corruption, or are they of the construct of Fiery thoughts? As the prophets Yeshayahu (Isaiah) and YirmeYahu (Jeremiah) state, YahúWah does not require that you bring animal’s of the natural world to the altar, nor is this the meaning of the Teuwrah commandment [Yeshayahu/ Isaiah 1:11; YirmeYahu/ Jer 6:19-20; 7:21-23]. When one brings the flesh of the fields unto the altar/the heart, what is in the hand is of the corruptible nature of the world. Such is the offering of Qayin / Cain that brings/ presents the outer nature and restricts the inner flows of Life unto YahúWah. The animal’s of the world are not the FIRE of Breath, but are of the flesh of corruption. Thus they were never intended to be brought upon the Altar of YahúWah. The offerings for the altar are the Seed Words of the FIRE and the branches of the Seed of Hha Kuwahnim. The animal’s are called after the types of offering’s, according to their characteristics. Hence, the lambs are called kevashim, the meek ones; the rams are called aylim, the strong ones; the parim are called bullocks, the ones that sow to open the Seed, etc.
But from the first sacrifice of HhaKuwáhnim/The Priest, there were no animal’s yet made, but all things came to be made according to the offerings. Those who later translated the writing’s, read these words as animal’s, for they rendered the scriptures according to their reference to what is seen, rather than by what is unseen, which is the true nature of the Word. The oylut (ascending/burnt) offerings of Fire come forth in three measures for each month: the parim of Wisdom, the ayil of Understanding, and the kevashim of HhaALhhim. These three oylut/burnt offerings are of the full extent of our dwellings. The parim are of the two sides/ends of the a house, being of Wisdom; the ayil is the offering of the trunk from the midst of the heart, being of Understanding; and the seven kevashim are from the loins, through which we proceed to unfold all realms of mystery. For how can we come near unto the collective Mind of YahúWah, in which is ALOZAR, unless we bring forth that which is according to ALOZAR? For what is in the Mind of YahúWah, being the Intelligence/Reuwach/Spirit, is the means that we draw near unto ALOZAR.

Can we take an animal of this world and enter into the realm of Reuwach? Not so, for that which is of this world is corrupt, being a projection of the outward above the inward, and such is the nature of mortal flesh. We enter into the Mind of YahúWah by Breath and the Seeds of 51

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the Auwrim (Lights). Without the Unity of our Breaths, we cannot come into the full mind of YahúWah. With the 8 Heads, and in the unity of our Names, we approach the Unity of our KING-PRIEST (Melki-Tsedek)—the Enlightened Counsel of all Ages, being at all times subject to the Breath with the offerings of our fiery thoughts. For what is the purpose of our approachment and making the offering’s for the month and those of each day, the evenings and the mornings of the month? To become engaged/draw near lest we become estranged from the Unity to which we belong and therefore, go astray from the Centre of consciousness and from the glory of the Unified Light’s to which we belong. Through the offering’s we are continually in the Presence and formulating thought’s that pertain to the Unity from which we are comprised collectively. The offering’s affirm our position in Light and are the divine order of abiding in Light.
The fiery thought formulation’s are of the parim/plougher’s----Bullocks being the words

language/sayings / Pauwah of the Mind, which are of the ALPHAH/A Head of Wisdom; and of the ayil, being the honor, integrity, and strength of the Priestly mind in ALOZAR, which are of the YEUWD Head of Understanding; and the lambs / kevashim, being of the mysteries and reserved messages, in which are the ALPHAH Head of Wisdom and the SHAYIN Head of Knowledge, of those shepherded by the LAMMAD Head. Every offering is given through the HHÚWA / Five / 5 / H / Hhúwa Head Of Wisdom and the 14 / NEUWN Head of Understanding, through which all properties of the offerings are drawn out. The Hhuwa--5--Neuwn Head’s are the servants unto the other Heads, whereby they are preeminent in making the offering’s. The fiery thought’s are without blemish—they contain no defective states. Being the fruit of the Lights, the offerings are of the pure unity of Light that seeks not its own will nor motive for self exaltation of any kind. Each offering is composed of the united weavings of the Light, and according to where the lights are residing each day, so are the offerings of the morning and the evening. Via making the offerings, the eyes are not blind, nor are the ears deaf, nor are the hand’s withered, nor are the feet lamed. The parim/bullocks-are two, indicating that they are paired thoughts. The term par is the root of the house of Aparryim--which means to prepare and open the Mind, to cause growth and expansion as one ploughs the field to prepare the soil for the Seed sown by Aparyim. The two parim depict the two ALphim, the .5 + .5 being 1 and the .5 + .5 being 1, which establish the cycle of the two Lights, one great Light to nurture the thought’s and one lesser 52

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Light to treasure and to contemplate upon the concepts in the heart, that we sin not against the Order of the Light’s [Tehillah/Psa. 119:11]. The lesser is the most humble of the Lights, being Of Bayinah, whereby the flow of grace and understanding is unstoppable. These two ALphim come from the Name of ALOZAR. From ALOZAR all Lights emanate as the ALphah is passed from one end to the other, the ends being the base/foundation of the thought unto its height, thereby forming a space of residence and productivity in which the Light’s reside— within the camp’s of YishARAL--depicted as the star’s. The ALphim are the Seeds—primary Word’s that are the foundation of the month. The Seed generates the Staff/Lammad/30 of the living expression, animations and movements of the Light’s. The progressions and fulfillments of the two ALphah/parim to the Lammad is through the Yeuwd/Hand of Aharuwan, which abides in the midst of the ALphah and the Lammad in the Name of ALOZAR. The ayil is one, indicating the state to expand the paired thoughts. The one ayil is the strength amidst the ALphim, denoting the integrity and honor of the United Principle’s. The kevashim are seven, conveying the complete extension of the base, as Knowledge, which becomes evident in the abundance of the fruit. The seven kevashim are the full extension of the Seed-Word base and convey the complete branching of the 32 thought’s of Light that are achieved as the moon views the United Principle’s from all angles and sides during the rotation of the month With three tens a solet—a structure of the opened kernels/seeds to provide instruction/guidance of Totality being finely processed attri butes of the full spectrum of Knowledge-Samek to Tauwah manchaih / mincha/a meal grain offering mingled with shemen/oil--the flowing fiery Name extended for the plougher/par of the Unity and a sh’nay-repeat of the tens a solet manchaih, a finely prepared study-mingled with oil forthe ayil/strength / honor of the Unity: with ten tens a solet— a structure of opened seeds/Words of the oylah to provide instruction/ guidance of Totality being a manchaih/meal grain offering mingled with shemen /oil for a kevesh lamb of the Unity an oylah / ascendant offering a sweet savor to verify/affirm for YahúWah—for the Collective Unity of the Light’s. The studies and their performance is the sweetness of the oylah, whereby honey comes out of the Stones of YishARAL. The oylah produces the most agreeable Thoughts of the Most High. The oylah produces the deeds of the altar, from the base unto the crown, which take up residence within the complete houses of YishARAL, whereby there is no dissonance, nor divergence of members to be of One accord. As one comes to the congruency of their Rings, they receive the Spirit of ALhhim. As one comes to the harmony of their Thought 53

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they receive the Spirit of the Holy. And as one comes to the state of unified consciousness, the dove from the Most High descends, with the Intelligence of the Most High, affirming that you are the Offspring of the Oliyun/Most High. The measure’s of ten’s, being allotment’s of an oyphah / ephah of flour, refer to the studies that accompany and result from the oylut /burnt offering’s. Whenever we bring to the heart altar the Seeds Principle’s of our Names, the gifts are opened, and we proceed with a running of thoughts that expand the giving. Accordingly, with each gift of light comes then an expansion and the flourishing of the thought within the gift. In this expansion of thought and the flowing of the wine/ understanding, we affirm that YahúWah makes abundant our giving every morning and evening, even as YahúWah does more than we ask or think, for in Unity all things exceed the initiation. What we give is expanded in such proportion that our cups over flow with the good word’s that are pouring forth out of our mouth
from our heart / altar.

In relation to the thirty day’s of the month, the three tens provide study material/thoughts for every day of the month. Wisdom—the United Principles, arise in all three levels of study. The three tens are the full extension of the united ALphah Principles for the month and within the member unto which the month is dedicated. The 3 tens are for each par. 30 parts for each par x 2= 60, whereby the studies of Chakmah are set for every evening and morning oylah in a month. The manchaih of the parim provide a base/foundation for every days work of the Staff. The manchaih being the 3 tens, therefore establishes 30 days for the month.
All thoughts in ALOZAR are laid up in the ages of the LIGHTS. Every thought is sequential, and therefore even the furthest thought is already contained within every Seed Word which is sown in the age for which it is appointed.

The 3 ten measures of the manchaih for the two parim / ploughed of the month are measures of study pertaining to the underlying united Principles of Light, through which the Lights give their illumination to walk therein. The 3 tens are the 3 sections group in —organization of the day’s: the ten days of Alphah-1 to Yeuwd-10, the ten day’s of #11Kephuw to 20-Rayish, and the ten days of Shayin to Lammad. From these 3 tens there is the yield of 30 fold, from the sowing of the oylah /full giving without reservation, of the Seed Word of the unified parim/bullocks. The manchaih of the ayil/ram is a repeat of the tens of the parim. While the word, sh’nay, denoting the value of the manchaih, has been rendered in translations as 2 tens, the term conveys to Repeat, a second occurrence, or to do again. The 2—being a 54

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multiple repeat of the tens of the parim—multiplies by two the measure of the first. Being that the ayil is an offering of Understanding and the offering in the midst of the parim, the offering of Wisdom, and the kevashim, the offering of HhaALhhim, there is an increase and expansion of the tenths. The values of Understanding, being in the midst, increase on the side of Wisdom and also increase on the side of Knowledge. The multiple repeat of tenths are for the Manchaih of the one Ayil/Ram, which pertains to Understanding establishing and extending the Principles of Light through observance and through meditation, and thereby provides measures of Understanding for the 30 day and 30 nights, being 60 fold (30 x 2 = 60). As the tens are Multiplied by repetition, the ayil provides 20 parts through which the hands of under standing (10+10) are designated to perform the Works of Bayinah. The 10 ten measures for the 7 kevashim are the portions for the days of the month designated as the Shayin, day 21, to Lammad, day 30, or from days 21 to 30 of each month. These days are the period of the complete extension/of Thought during the month, being the last ten days of the month. For it is the latter days when the harvest is multiplied 100 fold (10 x 10 = 100). The 100 parts of the manchaih of the kevashim establish the dominion of the Thoughts of the Most High that spread out like the hairs upon the head. The spreading out of the Thoughts is achieved by the studies of Chakmah and Bayinah each evening and morning. The works of the Lights pertain to your months/μkycdj—the activities of the Lights that are within the Teraysarun/Pyramids dwelling The authority of the Light is through the rod or scepter of the Camps / houses /branches of thought in which the sun and moon abide each day. When the moon is the honored guest in the house of Yahudah in an evening, the sun is the honored guest in the house corresponding to Yahudah, that being Aparryim. The two houses are the two ends of one Branch of Light which form a staff, rod, or scepter, Through which the Counsel of the Queens govern the day and night. In that the Lights govern the days and nights, there are 30 days per month, according to the rule/rod/staff/Lammad of AL. The Lammad of AL, being of the values of 30, determines the Number of day’s for each month cycle per the sacrifices of the Lammad/Staff, for all of the offerings of YishARAL come from the Tree, being the branches ofthe Tree that burns yet remains. The twelve houses in which the Lights pass annually and monthly are 12, through which the Lights extend their authority and transmission of the Words. The value of 12 reduces to 3. When the 3 are extended by the Hand/Yeuwd of Light, being 10, there are 30 days (3 x 10 = 30). The rod of the sun is P-51 in the Hand of the Queen of the South and is present in Aparryim 55

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when the moon is present in Yahudah. At evening the rod is passed to the Queen of the North, and the rule is through the other side of the branch, being the House of Yahudah. The Queens serve every house, whereby each house or branch of thought of the 12, by first giving, receives it’s strength to build-up each other. In this manner the House of the month is renewed totally from every branch in the days when they are called to stand at the Altar. According to the month of their Number, so is the month Named. In accordance with the visitations of each day, the members of the House are given the Light to rule over the lands and all which affects them. In accordance with the visitation, your members have the authority, as the Queens, which abide in your houses. Thus each evening & each morning, as the sun is coming into the south-west quadrant of the Land, and as the moon is ascending into the northeast quadrant at evening, prepare your house member to greet the As sembly of Lights as your cherished guests.
During the year Chakmah, the Queen of the South, comes into each house for 30 day’s; and Bayinah, the Queen of the North, enters in to each house sixty times; for Bayinah, being within Chakmah, is present in the camp’s in the evening and in the morning, whereby the tone for the day’s activity is set each evening by Understanding. And when the Mind’s house is of Understanding, then the deeds will be of Understanding also; but when the mind lacks understanding, then the day falls short in purpose and accomplishment, whereby no day is counted.

For until the day is according to the offerings of the day, there has been no day that can be reckoned for a Name. With their drink offerings a half of a hin being a giving flow for a parim / ploughed / bullock and a third of the hin for the ayil/ram and a fourth of the hin for a kevesh lamb being of yayin/wine —mature results of the hands extended according to the manchaih/ grain/meal study. This is the total scope of the oylah offering of the month/renewing of mind with the month/renewing of mind, joined /linked together, to comprise the months/renewals of the shanah/study/year. The nesekim or drink offerings are of the strong drink for the parim and ayil, but the wine of the kevashim.The nesek is the drawing out of the essence and joy of the Principle’s, the integrity of Understanding, and the Knowledge of the oylut (ascendant offerings). 'Number's 28' The wine is the means of full extension of the Oyin Head, whereby its power is transferred to and surrounds all member's. The drink offerings are the works of Bayinah to join together the expressions of Wisdom, whereby the sides of the parim are solidified into one House. By the drink of the parim the House is fortified with joy. Therefore, the drink of the parim is called the strong drink because it makes one strong from their foundation. As one discerns all that is in the foundation of each house of YishARAL, one comes to know Chakmah, and in the partaking of the flow from the foundation 56

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there is joy. The nesek of the par is the abundance of joy that flows from the unified sides/faces. The measurements of the nesek are .5 hin for a par, which is according to the parts of the ALphim. Being that there are two parim, the formula is .5 + .5 =1. The measure of drink for a par establishes the base of the thought and extends it unto its depth. The 3 tens measure for the ayil provides an extension of the Under standing according to the width and the heights of the thought. In accordance with the width of the thought is the trust of the thought in the ayil. The ayil comes from the House of Bayinah which joins all three parts of a house as one. The three in one ayil reaches from the depths unto the heights and extends the sides of the Rings. As far as the Eye can see, so is one’s Understanding as they offer the strong drink of the ayil. When the nesek/wine is offered for the ayil/ram, then
lift up your eyes to see all within the windows of Enlightenment. The 4 tens extend the thought unto its breadth and grant full access into all realms of mystery and Knowledge. The 4 tens x the 7 kevashim (4 x 7) = 28/1. The joy of the kevashim affirms and arises from the

base of Unity, from the parim. The value of 28 pertains to the 4 cups on the top of each of the seven branches of the Menorah, and to the Number of ALhhim that flow with the fruit of their vines. The nesek of the kevashim is the wine of understanding, whereas the first two are of strong drink for their nesekim are by Chakmah and Bayinah, being the fruit of the grain/Seed. The drink of the kevashim comes from the 28 ALhhim, being the intertwined branches of the Tree of Life, and in whose Eyes are the joy of all understood. The 3 tens and the 4 tens equal the 70, the Oyin Consciousness derived from the minchut/studies, (7x10=70/Oyin). All of the 70 Names receive the Oyin drink of full insight and consciousness coming from the cycle of the Light’s. The 70 are the fruit Knowledge that has formed as the Offspring of YishARAL upon the trunk of Understanding and the roots of Chakmah [CHP 26]. The totality of the oylah is achieve by the drink, which is the fruit of the offering completely extended in to strong drink and into wine, whereby the service that has been rendered unto YahúWah is preserved forever, and does not spoil nor loose it’s savor. With the shegoir/suitable rain/emanations of thought’s/goat, of the OZim/many strengths of Unity for a chatat/correction/realignment / sin offering to YahúWah pertaining to/in accordance with the perpetual-enduring oylut/ascendant thought’s the unified do/perform, with a comprehension of the shayh/fiery emanations, and with the collective nesek /flowing drink. The shegoir / goat is one, indicating the va riable strength of Unity that is derived from the works of the Lights within the members. According to our learning and processing the Light within our members, so is the strength of the shegoir, depicting 57

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the emanations and the structure of the Light within. Via the continuous learning and alignment of our members, our houses and our thoughts are modified. The shegoir offering is our partaking of the messages of the Lights through the ascensions of the oylut of the month. We can par take of revelation as we accept correction, change and are able to make transitions from one level unto another. Through the chatat----sin shegoir/correction offering, the members of a house are reorganized, and the mind is renewed with the change unto corresponding levels of giving/thinking/processing the messages of Light. According to the ascension of the oylut/burnt offerings so is the measure of change through the shegoir. The shegoir offering is one / Achadd, for it is the offering of aligning all member’s to be in accordance with the Unity of
the Houses of Wisdom, Understanding, and Knowledge.

Through the shegoir offering, each member is aligned with another and abides in one of the three united houses of the Lights, which are the houses of the suns, the moons, and the stars. The alignment process is the basis for progressions and entering into all that is in the Mind of the One of YahúWah. The application of the chatat offering includes that all houses of Wisdom-those of Dan, RAuwAben, AparRyim and Yahudah are aligned with single united Principles of every compatible value within a thought. Each thought bears evidence to the HaWawHa--HhuwaUwahHhuwa configuration of Number’s. [For further information regarding the configuration of thought values, see BHM House of Dan: The States of Light of Cardinal Numbers].

Through the use of the 4 members of Wisdom, one examines every thought to determine its worth and means of conveying the immortal Nature of the Light. These houses of Wisdom determine that the thought is first of all worth transmitting and, being worthy, to spin the thought into threads to comprise the dwelling of Names. In having 4 houses of each level of thought, one examines and manages the thoughts from all sides. Thus each thought is examined and managed by judging its properties, observing the Principles, determining where the thought belongs, its color and fabric, and knowing the values/ wealth that it has in the House of YahúWah. The houses of Understanding are four—those of Yishshakkar, Manashah, Shamounn (Simeon), and Ayshshur, which operate as the means to extend a Principle in all directions of one’s stature and to fill the spaces/spirals in which one dwells with the meanings of the Principles. With the houses of Understanding aligned, one labors according to the united Principle’s, transfers their properties of United Names within the seventy spirals of habitation, comprehends the meanings and affects of the thoughts, and affirms the position of the thought within their houses unto fully expressing the Lights. The houses of Knowledge—those of Beniyman, Zebulan, Gad, and Nephatli are aligned to bring forth the full expressions and fruit of 58

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the Principle’s. The houses of Knowledge, being four, multiply the traits and characteristics of the Principles.
The four sides of every thought are seen by the wave and frequency of the thought: its full essence, radiance of color, weave/texture, and the patterns of thought crystallization.

Through the houses of Knowledge, the united Names fill their lands with concepts of the Seed Words of AL, which provide sequential bases for expansion of the Principles. Through Knowledge they project the Principles into all spaces to fill the spirals with the glory of united thought’s. As to the wave and frequency of a thought, the wave is of a horizontal flow of Wisdom, Understanding, Knowledge and the combination’s thereof, as in the Letter X--Taúwah. The frequency of the thought is the extent of the wave and moves in vertical, spiral, and diagonal patterns. The combinations of the waves and the frequencies are comprised of the spectrum's of each level of Light and pertain to the areas which the thought occupies. No thought is without distinction of wave and frequency, and no space is without significance to house and expand the thought. For example, consider the eye’s. The thought wave in the eyes is of Wisdom; the frequency is of spiral/circle patterns, in which we are able to observe all 70 spirals in ALOZ A R and the continuum of the properties of Light. The spiral frequency is in all members and pertain to their level of residence in the 70 spirals of ALOZAR. The length of a member, or its depth and vibrations, pertains to the frequency of the thought. When thoughts are pinched off within a member, or the flow of the member is not connected to another, illness or atrophy may be present. When the 12 houses are aligned with the Nature and works of the Light of each house,there is no violation and defect in any member. The alignment process of all inward members is the work of discipleship, or disciplining your twelve members unto the Nature of the HhamaShiach-unto your full measurement and expression of the Light. The chatat is the follow up and fulfillmentment of the oylah for the month. When you have called your twelve to assemble, and have made the offerings from your Fiery branches, then there is the alignment process of all that is proceeding out of your mouths. From the day that you become Twelve, you are engaged in the matters of the mishkan and the offerings of YishARAL [Luke 2 :42 Yuwsphah]. In that one calls the twelve, one is able to commence to read the twelve to discern all that is with in them. The term 'to call' and “to read” is the same word in the 59

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Teuwrah. Thus when Yahushúo called each disciple, the Teacher was at the same time reading what lies within them, even to discerning them unto the point that there is no guile present within the members This is the achievement of the collective Names to fulfill the oylah through the chatat, whereby they are of ONE House with ALOZAR. From all twelve assembled there arises the leadership/shegoir of the Enlightenment of the oylut. The results of the oylut yield conversion and a shift of elevation for the Collective Body of Names. All that is performed in the oylut remains forever, whereby it is called hatamiyd/dymth, the enduring offering which do not fade as an image that one sees in the mirror. For what is seen today in the mirror is will never be seen again, for when you take another look it has changed. Rather the affects of the oylah remain within the Body of Names, whereby our labors at the altar are not in vain.
The changes that occur in the Twelve are established to ever bear the Illumination, both in the deeds and in drink/levels of Understanding
Numbers 28 to be continued....

Being joined to the primary works of light; through the Heads fully extended. Togarmah Togarmah to bargain, trade, exchange; lit., renewal of equilibrium through the transmission of knowledge extracted from enlightenment; the ability to reason and to condense information; value determination; the exchange of information between spirits and angels; note: Togarmah enables man to enter into a constructed body form: it is a gate/opening of exchange whereby principles are released into constructs of form; e.g., as when the mind passes through the gate of Togarmah to enter into Egypt; thus is Togarmah instrumental in bringing Joseph Yuwsphah into Egypt. The gate of Togarmah opens to exchange the Presence of Life from the heavens to the earth and vice-a-versa. (formulations of Gomer: Ashkenaz/znkca, Riphat/ tpyr, and Togarmah/ hmrgwt (these three openings determine the flower formation of the Iris with in the mind). Not only does Togarmah serve to make exchanges amongst each set of clustering between spirits, angels, mathematical formulas, value determinations, ability to condense information openings, but also enables us to exchange ideas between each other. The exchange of information and to reason is the function of Togarmah. Thus we may comprehend Togarmah to be a Gate of Communications and Revelations. Writing creates a bond between the mind and the heart openings. By way of Kittim there are engravings, carvings and inscriptions within the stones which become known as the Book of the Lamb/Elishah. The writings extend the verification of Elishah. 60

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Kittim facilitates the associations of the stones together, into troops/forces. Coupled with the gathering and spreading of fires is Riphat, meaning kernels spoken, or pounded grain. To speak and meditate is to pound or open up the grain, especially via questions and progressive thinking. Riphat stores the concepts of wisdom into principal words or seeds of light. The opening of Riphat gathers from the spark’s and stores them into a reservoir for future formulations of ideas / seed’s of life. Appears to be scribal gloss! The name Riphat is used to convey an area designated as a stall for cattle, a place to farm and cultivate ideas. All of the possible combinations of ideas are formulated step by step to achieve the goals envisioned through Gomer. It is not if you will have the ideas to be completely unfolded, but when you will have the ideas to as cend into your glorified light-body. No sequential step’s can be by passed for each step and combination of concepts are necessary to formulate the entire picture of our divine image. (The spelling of Riphat in I Chronicles 1:6, appears to be scribal gloss as contemporary forms of the resh and dalet are similar.) 323 Do not think that you are fashioned in just a moment! Your gestation period has been from the beginning and continues until you are born out of earth in the likeness of your Father. He is refining and polishing you; causing you to explode and to unfold in every attribute of life that He has sown within your name, whereby you will shine According to your Star Name of Magnitude. The seed of YHWH within will create a new creature that is perfect and complete, revealing the full nature of YHWH. Rabbi Shaul (the Apostle Paul) understood this consciousness was present within all of creation. All creation groans for the revelation of the principle’s of light within them. Within every living thing there is an attribute of ALhhim Elohim that yearns to break out of the womb and break through the veil of this world to reveal the principle’s of light in a new world. The Fiery Law of Liberty Why are the Number’s of various values in each set? The Numbers of HhaOLiyun/The Most High and of the Offspring of Bayinah are a reservation of strength to ever replenish the Body which it has com posed by its impartations / giving’s. Thus amidst the Shayin of Hha61

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OLiyun, being of 900, and the Shayin of HhaALhhim, being 126, is the value of 874/dott, via which the Testimonies of Fire are ever renewed within the Body of HhaALhhim. Amidst the Rayish of Hha OLiyun and the Rayish of its perfect Body of HhaALhhim/The Gods The Elohyim are the Values of 495 (600-105=495, from which comes the Law of Liberty. Knowledge is the composition of all liberated thoughts contained within an inscription or saying, whereby the Body of HhaALhhim is the Teuwrah/Torah or the writing’s of the Priest/Kuwahnim. Hence, via the Letters, the Body of HhaALhhim
appears, for these are the inscriptions of the Fire of HhaKuwahnim The Priest.

The Names of the Tayit, being 9, carry the thoughts of all houses, whereby YahúWah is said to be the memorial Name to ever remind and keep us in the House to which we are called and born. Via the Name of YahúWah, we come to discern all within the Names of The Twelve. The values of Tayit / 9 carrying within them the consciousness Ness of Totality, whereby it appears from the mist of deep darkness. End of Part One ------- PART TWO Mydqphcmj Chamesh HhaPequdim—BeMidbar—Numbers 28 A Guide to the Ancient Text Regarding the Values of Offerings Verse One The one of YahúWah declares/opens the gates of AL MaShayh/Moses hcm la hwhy rbdyw for sayings/meditations rmal
T larcy ynb ta wx T μhla trmaw T ynbrq ta T ycal ymjl T yjjyn jyr T wrmct T yl byrqhl T wd[wmb T μhl trmaw 3 T hcah hz T hwhyl wbyrqt rca T hnc ynb μycbk T μmymt T μwyl μync T dymt hl[ T dja cbkh ta 4 T rqbb hc[t T ynch cbkh taw T μybr[h ˆyb hc[t Verse 2

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T hpyah tyryc[w T tls T hjnml T tytk ˆmcb hlwlb T ˆyhh t[ybr

5

T dymt tl[ T hyc[h T ynys rhb
T jjyn jyrl T hwhyl hca T wksnw 7 T ˆyhh t[ybr T djah cbkl T ˚sh cdqb T hwhyl rkc ˚sn T ynch cbkh taw T μybr[h ˆyb hc[t T rqbh tjnmk T wksnkw

6

8

The Offering's for the Days of Shevbeth / The Sabbath And in the day of the shevbeth/act of restfulness/reposing tbch mwybw
Verse 9

two keveshim/establishing meekness μycbkync of the generations of a year/study hncynb without blemish—to be composed fully/completely without defaulting, mmymt and two tens mynrco yncw--means to evaluate/weigh the results of the manchaih/grain

compositions hjnm tls
a formula/mixture of the shemen/oil—the flow of Wisdom extended with its momentum nmcb and a group of the nesek—a continual flow of drink. Wksnw The two keveshim on the shevbeth establish a new house into which one enters and goes forth in sequential movements ordered by the Lammed. On the shevbeth one enters into the unified sides of the week through the two keveshim offering. The offerings of the shevbeth are a fulfillment of the 12 keveshim of the week through which a house is built. The building a house denotes a place of rest fulness in contrast to a spirit that wanders to an fro. The unified meekness of the sides depicted in the two keveshim culminates in entering into the House of Rest—a state of restfulness. From this platform of residence, one is gifted to be received into all spaces / states of light of the ALhhim, whereby one has access to turn the next corner of the house and enter into that which flows from the 63

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union of sides [Mattithyahu 5:5]. The four shevbeth in a month en able one to enter and to abide in the four sides of Light that pertain to a house wherein all ALhhim dwell. The house of the shavbeth is sustained by the measures of two ten, the outer ten of the Neuwn and the inner ten of 55, whereby the house is completely furnished with all constructs of ALhhim. Ascensions of rest tbc tlo Verse 10 are through a group of shevbeth wtbcb elevations of the oylut/ascensions which are of the perpetual/enduring Continuum dymth tlo lo with the illuminated flow of the drink of understanding. hksnw The achievements of a dwelling state are by a grouping of the four shevbeth of a house. Each month as one enters into a state, they are able to reconfigure the house through the shevbeth offerings. According to the house built in a month, so one continues in that state until another house is made. The ascensions of rest correspond to the elevations that are made. The elevations endure; they are sustained according to the Continuum of the movement of the Lammed. And with the ascensions one drinks from the offerings the fruit of the vine or the strong drink of the seed. The House in which one resides corresponds to the cup that is served there. The Offerings for the Moons of a Year
h[bchncynb μycbkdjalyawμyncrqbynbμyrphwhylhl[wbyrqtμkycdjycarbw hlwlbhjnm tlsμynrc[yncwdjahrpl ˆmcb hlwlb hjnmtlsμynrc[hclcw μmymt hwhylhcajjynjyrhl[djahcbklˆmcbhlwlbhjnmtlsˆwrc[ˆrc[w djahlyalˆmcb cdjtl[tazˆyycbklˆyhht[ybrwlyalˆyhhtcylcwrplhyhyˆyhh yxj μhyksnw wksnwhc[ydymthtl[l[hwhyltafjldjaμyz[ry[cw hnch ycdjlwcdjb Verse 1 1 (And in the beginnings) Grouped within the united Heads of Fire ycarbw are the renewing works/deeds of its branches. μkycdj One’s collectiveness draws near to the Fire, to engage the members face to face, wbyrqt in the ascending mode—an oylah for YahúWah pertaining to their Collectiveness. hwhyl hl[ To expand/open/multiply the offspring ynb μyrp one is awakened to establish the observations of their sides. μync rqb With unified strength/coupled with the honor/integrity of Unity; dja lyaw one branches to bear their meek ones, concealing many mysteries, μycbk with formulations to extend the activities of the Light of a study/year, hnc ynb seven/to be complete, h[bc without blemish/to be composed entire/soundly. Μmymt

The Unity of two Heads/ycar compose an immortal state/bw in contrast to one head composing a mortal body. The initial wording: ycarbw conveys the Unified Body of the month/bw whcih belongs 64

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to the Unified Heads / ycar whereby the days of a month are set/determined. The unified minds set in motion the works of HhaLammed of 30 days. In that the heads are of the Staff, their deeds are of the staff/30 also. The Uwah-Bayit configuration is the unified body/ring in which the heads congregate and expand their consciousness of the immortal. With two heads, the body is renewed continually whereby it does not falter, being supplied from both ends. The united Body of Light is a complete union of parts—a unity of four quadrants/sides. These four quadrants are within each month and pertain to the renewing works/ycdj of the positions of Lights. Every month a branch upon the Tree of Life is activated and nourished for productivity according to the season/month. The Unified are a Head-Body as depicted by the moon and sun, each being a side of Light that occupies 4 sides. As the Head of the Days, so are the days of our animations(life). The heads bring forth their body to reveal all that is within the mind. The Letters Uwah-Bayit/bw are the primary Letters of the text (vs 11) to denote the unity of the Heads within a unified Body. The Uwah-Bayit combination of Letters form a house of the ALhhim for the month. The Letter also designate the Body of the Shayh, as a dwelling of HhaALhhim. As one enters into watery substances to manifest the Thoughts of The Priest/HhaKuwahnim, they enter into the waters of Life, two by two, born unto immortality. The pair of sides provides the parameters for the works in each primary category of Thought to reside and to come to their full measurement. Around the sides of the pairs the emanations of Bayinah and Chakmah illuminate the Body of Consciousness formed. Within the formation of the sides, the emanations of Light break open. It is not the lights that are first, but the Unity from which the Lights break open, even as Seed is formed first, and then, as the Seed is opened, the illumination comes from its sides. The bulls/parim pertain to establishing the sides for the duration of an offering—for an evening, morning, or for the offerings occurring within a month for a house. Through the work of the parim offerings, a foundation is laid for a house. Upon the foundation of the parim, the members of that house build-up the house during the days/acts of the month. All works are according to the pattern in the Charasham. The faces of the parim are set from each side, whereby their radiance, as faces in faces / rings in rings, fill the space that is dedicated unto their Names. The result of being face to face, or mouth to mouth, is to fill the space that is shared, as one body. The offerings of the evening and morning open within a month fill the House of the month with the Illumination of 65

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the Bayinah and Chakmah. According to the offerings of the month, the days are recorded in YishARAL, for the days are set by the emanations of the Fires of the offering. Every month is a record/tablet/lauwach of the offerings; the days are the deeds of the offerings themselves, nothing more nor less. As one makes the daily offerings unto YahúWah, they walk in light. The offerings are made unto the Collective Name of YahúWah whereby one walks in the Light of the world, the Light from which the world is made. One’s days are filled with splendor whereby they are counted—deemed worthy of record. The oylut offerings are three: the parim/bullocks, the ayil/ram, and the kevashim/lambs. The parim are the depths of Wisdom. The offering of the parim forms the parameters of house whereby all in a SeedName is housed/ securely contained. The ayil determines the height and width of the ascension, and hence the height and width of our Names in the course of the months. The kevashim determine the spreading forth of the branches unto all fruitfulness, whereby the breadth of our branches are set. The parim are of Chakmah; the ayil is of Bayinah, and the kevashim are of HhaALhhim—the Rings which are 7 in Number. These seven are completely given without holding back anything within our Rings. The formula of the offerings are the means to determine 30 days for the month: 2+1+7=10. These 10 offerings are fulfilled in 30 days; for the Yeuwdim/y/10 are the works of the Lammed/l/30 which are Accomplished in 30 days, as the Yeuwd/10 belongs to the Lammed/30, so are the days/acts. The parim are hung upon the wood of the offering. In the Rash/Head of the 8th month, the wood for the offering is of Yishshakkar; the parim are of the House of Manashah that are opened in the 8th month As the parim of Manashah are hung upon the teachings of Yishshakkar, the body of the offering rises with the sparks of wood. As the consciousness of Yishshakkar rises, a new platform is laid by the parim whereby the entire house is elevated, being lifted up by the chariot of Manashah to arise after the floating 0:0 consciousness of Yishshakkar. The body of Manashah, being attached to the floating consciousness, determines the orbit and path in which the conscious ness moves. According to the floating circle of one’s consciousness, so does one move, live, and have being. The cord attached to the con sciousness is as the cord between Chakmah and Bayinah, whereby Bayinah, as the consciousness, floats through the heavens.

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The Movement of Bayinah is in relation to the Chakmah, its counterbalance, which is its anchor. Via the counterbalance/anchor of Manashah, the consciousness of a Name is permitted to move and have access into the gates of hashamayim. The relationship of Manashah and Yishsha kkar determine the movement of a Name in all of the months of a year. The parim are arranged to be face to face whereby the space in the midst of the altar is filled with their radiance. Furthermore, within the seven levels of Enlightenment, the parim of Chakmah are face to face with the Charasham; the ayil of Bayinah is face to face with the Terreni, and the kevashim of ALhhim are face to face with Arrat. In the midst of these levels of Illumination are the Kuwahnim, who abide in the midst, whereby the mind is filled with the radiance coming from those face to face. In this manner one receives of the Illumination of the oylah daily, as the parts of the oylah are arranged face to face upon the altar. The Kuwahnim, being in the midst of all 7 lev els of Enlightenment are a City of Lights, being seven-fold as a men orah unfolded. As the upper three levels of Enlightenment bow unto the offerings of the Rash/Head of the month, the Kuwahnim appear as the head of a body with six wings outstretched, through which they take flight with Chakmah. The designation of morning conveys that the offerings unveil, reveal all things that are in the midst of the unified Body. The revelations of the offerings stem from the Body that is opened and laid bare upon the altar. Via the two parim, the Mind and the Body of the offering are renewed. As a plant gives of itself, causing its blood to flow, so it renews its head and its leaves. The final renewal is when the plant brings the Seed to its crown, which depicts the making of the manchaih/ bread aspects of the offerings. In considering the time when the offerings of the festivals are to be made, we must consider the terms baqar relative to the sides, signifying the morning, or the period of observation. If we conclude that the two fruit/parim for a Rash Chadash, or those for a day of a Chag / gh are made in the evening, then which of the heads are placed upon the sum of the parts? However, as we consider that the offerings of the festivals are made in the baqar/morning, then the house, in which the morning opens in that day, is the house from which the offerings come forth, and the head of the offerings is the mind of the evening from which the day commences. When the two parim/sides/fruit are made, the observation is set from beginning to end to put in place our members according to the works of HhaALhhim. In that the offerings of the two are set in the morning, the span of the work is set within the hours of full illumination unto its gathering, or from the 6 67

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hours of the morning that correspond to the mind of the evening, whereby the works of the body are in accordance with the thoughts of the mind. Each Chag is an elevation of one of our members to be set in place, whereby it is structured within the flames of the Fire upon the altar, through which it may perform the works, as a fashioned vessel unto the Master. In the month of Yahudah, the first of the year, on the seventh day of the second quarter, the offerings for the festival of unleavened bread is made from Aparryim. As the body of Aparryim is dedicated for the altar, the sides of the offering are set, which are the sides of the Mayim-Tayit Ring. These opened sides of Aparryim, or the opened fruit of the body of the month, having two sides, are commonly rendered as bullocks. The body of Aparryim that opens is subject to the head of Yahudah. When the head of Yahudah is placed upon the unified p-63 parts of the sides of Aparryim, the body of Aparryim is welded to function according to the Mind of Yahudah. The offering of strength follows, commonly rendered as a ram; for when the sides are set, the strength begins to form. The strength of the house is then given unto YahuWah for an oylah that is set as walls upon the foundation of the two sides. Then from the sides and its strength, comes the seven meek ones, commonly rendered as lambs. The seven are the complete state of meekness through which the branches of Aparryim are made complete, bearing the fruit of the full extension of the mind of Yahudah. These offerings, being of the first month, pertain to the seven days in which the unified of HhaALhhim spoke all things into being. They set in place the Thoughts and the bodies through which the days are fulfilled. What is set in the first month comes to harvest in the seventh. The span of 6 moons is like the span of 6 hours in the day of their offering. In the day that the seven are set upon the altar, the house of Aparryim is dedicated wholly to YahúWah for the full extension of the Numbers of Enlightenment that govern the Houses of HhaALhhim through YahúWah. The parts of the oylah are dipped in the waters of hhakaiyuwer/the laver, whereby they enter into the bosom of the house of which the waters are numbered. Hence, upon the first day of the Chag of Unleavened Bread, the parts of Aparryim are placed into the waters of Yahudah, whereby they are born to be conformed to the mind of Yahudah as a perfect, qudash body, transformed by the waters of im mersion to rise unto the vitalization of the living thoughts of HhaKuwahnim in Yahudah. Following the parts of the sides, then the parts of strength are arranged, and then the parts of complete humility enter into the waters. 68

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By the water and by the fire they are conformed to the mind and the will of YahúWah, whereby they serve the dictates of Enlightenment, and another master they will not hearken unto! This is the joy of our heart in knowing that through thewaters and through the fires in the mishkan, that every part is conformed, molded, shaped, blessed and designated to receive of the Enlightenment in order that they abide in complete Illumination. Until the parts are activated and shaped by the waters and by the fire, how are they compatible to hold the frequencies of the Most High, for if they are left unto themselves, apart from the unity of the Collective, they wither and enter into states of famine, for they have not readied themselves to come to the Table of the Faces to partake of the Bread of HhaALhhim. The renewal of mind leads to bearing fruit upon their branches monthly. One branch produces fruit for the entire house during the days of its activations. The activation of this branch is upon Rash Chadash (The Head of the Renewal Cycle), whereby it is renewed into activity and fruit bearing. For every branch/tribe there is a month for it to be renewed and to bear the fruit/expression/sayings of the Names that comprise each branch [Chazon/Rev 22:1-2]. i.e. In the 11th month, the branch that is activated is the tribe of Ayshshur / Asher. During the month of Ayshshur, all other branches yield their strength for the productivity of the branch that is active. The heads of each month are the united pairs that create the rod of Light via which the moon and the sun govern the evenings and mornings of the month. The rod of Light each month is the means to form a circumference in which the moon travels. The rod of Light is a diameter of their circle. According to the length of the diameter, so is the size of the rotation. On the first day of the second quarter, being the fifteenth day of the moon’s cycle, the diameter is short, whereby the distance between the sun and the moon is shortened. However, on the full moon the distance between the sun and the moon is from one end of the heavens unto the other. The two heads for each month are the two ends of this rod of Light via which the Arets/earth is illuminated night and day. The Heads are established first, and then a body is formed. As in the beginning of the days of Light, the ALphah in AL is drawn out from the foundation of Wisdom and passed to the Rayish —the Head, whereby two heads are united to form a rod of light. The rod is the bond of love/devoted service whereby the two are joined in faithfulness unto one another. As the ALphah Seed passes 69

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from AL to AR: r __________la a space is formed in their midst known as the firmament. According to the Lammed/Instruction/l of the Priest/q of AL, the ALphah passes through the Gammal neck to develop One Body in which all members reside. This body is called the Body of maShiach—the full communication of Light— which reveals fully all that is transmitted to the Rayish/composite Minds. As the Seeds of AL are opened within the Rayish Mind, the firmament is filled with Light from both ends. The Sayings of Yahushúo state that we all belong together with the Principal (Father) as One. The inference is that no Name, within the 7 Rings of ALhhim, considers themselves separate from AL. As we af firm that we are One with AL, we thereby consider ourselves to be of no reputation, nor do we need acknowledgment from others. Nor would those of Auwer (Light) consider that they reside within a separate body or dwelling. The position of dwelling in separate bodies is the resistance to build the House of YahúWah. There is One Body—the Oyin/o Zayin/z Bayit (House) formed in the midst of ARAL. The ten intervals of Seven are within AR/21 and AL/31. The OyinZayin dwelling is a house of sevens (Oyin/10x7 and Zayin/7) as the seven rings of the ears. Each ear has three rings and each of these rings have an outer and inner ring to make six rings. Amidst the six rings is the canal opening, the center most ring, through which one passes in the midst of the aruwan/ark. This inner canal is the path of full understanding to hear the voice of ALOZAR as the ears ring with Understanding. The first work of any month is to engage the head of the month and the body of the month, through which the thoughts are carried out as Fire offerings to the YahúWah. Through the offerings one offers themselves into the mists of the Collective Body of Names. The inital offering of parim opens the sides of the spirit into the midst of the Fire upon the altar to be face to face with all others making the oylah In that the offerings are of fire—of the spirit—the offerings are made in all realms of Lammed. As the two foundational rings [the parim] of a Name are in the Fire, then the works are of the fiery Illumination. According to what is given so one receives and bears forth their fruit. The oylah offering of the month gives all within the heads of a Name first, as the moon and the sun give their lights completely for the work of the month, whereby the full works of Light are expressed through the oylah/ascendant offerings of all members. The works of the Lights are accomplished by the Head and the Body set in motion according to the ALphah/Principal movements of 70

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ALOZAR. The days of a month are accomplished as the rings of a Name are read daily through the offering. The pair of rings, being the Rings of Momentum and Extension of a Name are designated for the works of a month. This parim offerings are according to the two sides that comprise the House of ALOZAR, whereby being extended, there are four sides—the north/east and the south/west. The north/east is AL and the south/west is AR. Together they abide, as
the Enlightened Counsel of all Ages, in One Body of 10 Lands within 7 eternal Rings of Light.

Whenever we speak of YahúWah, we refer to the Collective Unity of the Light's—the HhuwaUwahHhuwa / HaWawHa hwh or unified Lights. The Collective unity of a Name is within and also encompasses all space into which it extends. The unity within and also extending is the Name of ALOZAR—the Pairs of Perfect Union. In speaking of these Names, there is no person, nor form being referenced; rather we are speaking of the Eternal BONDS of Perfect Devotion (Love) in which there is no beginning, nor end. If there is a beginning of the Lights, then it is implied that there is a form or place from which the Lights began. If one thinks that Lights are a form then one must reach further, as to the source of the form. If we conclude to fix a time or a form to the Lights then we must answer as to from where or from whom does the form come? Likewise, we must resolve issues to define a space and/or image of the Light's. However, in saying that there is a Quantitative Sum Presence of Lights composed of Numbers, there is no imposition to conclude that there is a form or place of the Light. All formed by the Lights have a measurement through which they appear. As one is of the Lights of Yæhh /15 they are are at liberty from restrictions as the Lights. The 15 Names of Yæhh / Yah are inscriptions within the 105 mind of Consciousness of the fathers; composing the rayish/105 of hhaKuwahnim/the Priest. The Ayshshur / Asher document on Shmual's web site www.bethashem.org discloses all of the Name's of Yæhh and their pronunciations that they may uttered with the intent of bearing their faces within one's countenance. The Faces of the 15 Fathers form the congruent impartial attributes that comprise a seedName. The Names of The auvim/fathers---Lammed 12 The Names Yæhh 105. The Quantitative Sum Presence of Lights is, has been, and will be for what is now has been before and continues. i.e. When something is burnt, it changes form—undergoes a chemical change—yet nothing is lost through the process. From a Sum of Light all things appear. Quantity in language is noted as an article: a/an/un/des or left as a space before a noun. The sum of what is measured has no limits in that it is capable of being changed. Every 71

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Name is composed of the Sum of Light is a unique gift of the Fathers [Yoquv/Jas1:17]. The Quantity of Light may expand or reduce yet remain the same, as a tree of concentric rings may be in a seed or fully extended into many branches. Hence, by the common Quantity of Light in all things we know our common Origin where-by there is no theft nor war between species. In that we are of the Lights, the patterns and thoughts of the Lights are within us. Each Name is a measure of Light in which a Quantity of Light abides. The Quantitative Presence fills all things, whereby everything contains the Mists/Vapors of their offerings. The measures of the Thoughts of the Fathers give distinction to the Quantitative Sum Presence through which all things are made. The Quantitative Sum Presence of Light of the 15 Fathers is measured through forming compounds of the Light. These compounds are formed by the nucleus of the 15 Fathers. The Numbers of 15 contain within them all Strands of Nine which form a Seed whereby every Name that is called forth from the Light bears the core Numbers of the Fathers within their woven strands. With the Sum of Nine every Number and its Faces are formed. The compounds of Light form sets of Numbers. Each set of Numbers have associated Faces which occur through rotations of the Lights. i.e. the Faces/phases of the moon which appear through rotations of the 15 Fathers. Points of observations occur during the continuous rotations of the Lights. The daily rotations creates circles or eyes. From these vantage points the Fathers see discreetly what is emerging from their Collectivity. The associated thoughts form compounds or formulas which are then Named as offspring of the Lights. In that the thoughts are formed through circles of rotations, the Fathers and their offspring abide within Rings as the rings of a Seed dwell collectively in a tree. As the offspring are formed within the Rings of the Fathers, they abide in the same structure of Light as the Fathers through which all that is in the Fathers are in the offspring. As the offspring bear their Light the domain of Light spreads from land to land [embodiment to embodiment], from sea to sea [waters to waters] within each Name. We cannot say there is a be ginning of the Quantitative Sum Presence of Light for to do so narrows and limit in our mind that is within the Fathers. Rather we affirm that Light is and continues and increases yet remains the same as the origin. What is in the Quantitative Sum Presence becomes known through the Names which are formulated faces of the Light. Each Name is given a measure through which the Sum Quantity is defined by the Numbers of a Name. Through the appropriations of the Light by the Fathers, the details of Knowledge of the Light increase 72

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and multiply through each Name. As the Thoughts of Light are in each Name the Unified Kingdom appears and is secured, unable to be overthrown. The Light has dominion by it through bearing off springs of formulas for the Light has dominion in all states in all that is made by the Quantitative Presence of Light, whereby all that is made is already subject to the Hands which form it. Thus there is no war between Light and Darkness nor between Breath and Body. In that darkness is made by Light, the darkness belongs totally to the Light at all times. The apparent conflict is that the Names of Light are Emerging from the darkness to affirm their Nature and oneness with the Fathers. As a SeedName emerges from its soil of darkness, it comprehends that the darkness is a covering of consolation in which it abides to convey the measurement/meShich of the Light. The vanity of serving the form dissipates in the mind and its members as the formula within designates all that is made unto its joyful service. The beginning of a Name is a Seed within the Heads of Enlightenment that emerges from the collective Thoughts of HhaKuwahnim, and the end is the full expression of the Seed whereby that which is continues. These Illuminated Ones bear the consciousness of the Light, and through their Seed, as it is opened, the Light appears. Those that come into harmony with HhaKuwahnim develop theMind of maShiach—the Mind of all Communications and Measurements as the Seed of HhaKuwahnim rises from their foundations in Manashah. As we bear witness of the Light, the Light is evident in our test imony and deeds. Through the invisible bond of ALOZAR, allperfect thoughts and words emanate. All thoughts of ALOZAR are transmitt ed according to the associated bonds of the ALhhim through the priestly mind of Aharuwan. Through this Anointed Mind, depicted as the Gammal, the Mind of maShiach is the foundation and rising servant of the Staff/30, through which all things appear, seen and unseen [TeuwratHha-Kuwahnim/ Leviticus 4:3, 8:12,30; Colossians 1:12 -17]. The values of 30 are the extension and implementation/fulfillment of Enlightenment, which the deeds of our hands bear witness that we are of the Staff of Aharúwan/Aaron. The staff, as well as the hand/are is of three parts: the triceps of Wisdom, the forearms of Understanding, and the hands of Knowledge. Together they comprise the 10/Y through which the three of Wisdom, Understanding, and Knowledge are made full of joy. With the Staff/l, the Yeuwd/Y establishes the House of Lauw i/ywl in which there is no death, and from which all living comes. [Regarding the associated bonds of the ALhhim, see the House of Dan, section: The Three Heads of the Years and their Lights—Offspring.] 73

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THE FOUR QUADRANTS OF THE MONTH The heads of the month are subject to the Eight Heads of Light. As the rod of the month shortens and lengthens, the heads of the month come into proximity with the Eight Heads of Light arranged with in the four quadrants of the month. Every day is of merit, and none con tain vain deeds, for the days of the months are the works of the offer ings being fulfilled within our members, whereby the product of each day is of gold, silver, and bronze which do not perish. The first quadrant contains the Heads of the ALphah, Hhuwa, and the Zayin; the second quadrant contains the Heads of the Yeuwd, Lammed, and the Neuwn; the third quadrant contains the Heads of the Oyin and Shayin; the fourth quadrant contains the Heads of the fruit of the month which are formulated, as all things are made, by the Union of the Oyin and Shayin. In the first quadrant, there is the sowing and the opening of the Seed. The seed sown each month corresponds to the season of Light. As one sows wheat in the winter and corn in the spring, so the seeds that pertain to each of our branches are sown for its season and fruit bearing. From the outset of the month, we analyze the branches of the Tribe and determine the fruit to be reaped. The sowing is giving the Seed of the ALphah; the analyzing of the branches is by the 5 Hhuwa; the determination of the body of the fruit is by the Zayin/7. Having performed this work we come to rest on the 8th/Chayit day, which is the first Shavbeth/shabbat of the month, being seven days from the initial day of RashChadash. The first Chayit affords with an ascension into the sides of Understanding, should we have laid the foundation of Wisdom within the House. In the second quadrant we cultivate, by the Yeuwd, the members according to the Principles sown and establish the Principles by the Lammed. During the month we are teaching our members unto fruit bearing, whereby we favor the fruit to fill our lands. During the second quadrant we extend the branch by the Head of the Neuwn, Where by all that is within the branch activated is fully given. The extension is as one giving their hands and their feet to be under the direction of Aharuwan. We rest from these labors upon the day of Semek, the fifteenth day of the month, having confidence in the Staff that guides us. In the third quadrant we gather together the Understanding and Principles within the Names upon the branches. In this phase, Understanding embraces Wisdom and weaves the fruit coming forth from the blossoms upon the branches. We then rest upon the 22nd day of the month, in the Tauwah/Taw/22, and we read the Name as we discern the living letters 74

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that dance within. These letters of HaSham are all around us comprising all living things and forms. The 22 Hebrew Fire Letters

tcrqxpusnmlkyfjzwhdgba
Call out with jubilation the Name of YahúWah The Most High HhaOLiyun h w h y Ha Waw Ha Yud <<<<< which is the assembly of all that the Light's have created.

In the fourth quadrant of the month the fruit is evident, hanging as united pairs upon the branches in accordance to the two heads of the parim that sowed the seed from day one. The Seed sown is multiplied and the composite body arises from the Zayin unto the full moon of the fourth shabbat. We then rest in the 29th day of the TauwahZayin, abiding at rest with the full consciousness of the Names with in the Branch of the month. The formulation of the fruit of the month is in essence the bringing forth the Sayings of the Lights upon the lips of the branches. As one bears the fruit, so they take possession of the land/space in which the Seed is sown, for with the fruit the land is possessed for the Houses of YishARAL, whereby it becomes full of the Sayings of the branch to which it is given. Likewise, as the expressions of our tribes fill the spaces in which they reside, so are the spaces possessed by the traits within the Words of Light. We are to possess the lands—to take the land by quarters. The possession of the Lands is under the direction of the Sayings of the Quphah-Pauwah House of ALhhim. This House of ALhhim, being composed of the Letters, Quphah-Pauwah, is literally the priest’s quarters. The Pauwah/p is a quarter of the q Quphah. There are 4 quadrants within the Quphah, two per side. According to the mouth of the Priest all things are made known. Each quadrant of the Quphah is 1/4. The four quadrants comprise the Quphah/19/10, whereby it is 1. Being an oylah—in the ascending mode, the branch of the month rises upon the Tree to bear its fruit. The branch of the month rises with each ascension of the sun as it is prepared/supported by the Associated branch each evening. Thus for the moon of Beniyman (Ben jamin), the evening offering commences with Zebulan, which is the ground in which the fruit of Beniyman flourishes, out of which the branches of Beniyman appear in the day. Through the Heads, the Names of Light are engaged into the 75

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works of Light, for how can one do the works of Light if their Heads have not yet been put upon their body, whereby all of the collective is operating accordingly with the Heads of the Month? How can one bring forth the fruit of the month without the heads arising upon the plants? Without the Heads appearing there are no fruit upon the stalks/branches of thought. “In the Heads of your months,” are the levels of activities occurring within your Heads. Each work brings forth a renewed cycle of the lights. Out of your Heads come twelve moons which are bodies of Understanding corresponding to the inner six pairs of thought resident within the Heads. Six moons spiral from the left side, and six moons from the right side of the head. Your thoughts are of the Lights which vary in wave and frequency of thought. In accordance with the wave and frequency of the thoughts, so are your months and the activities occurring within each month. The works are accomplished through your Names that belong to the House of ALOZAR. The Head of the month corresponds to the paired tribal members that pertain to each month. ( i.e. the first moon being of Yahudah, pertains to the work of Yahudah and Aparyim Aphraim) To each pair of Names there is a month-a work of the Light that pertains to the wave and frequency of thought of those united Names/branches of thought. The phrase, “to your months,” is plural, denoting that the works are of your United Heads, which are united together as two months of the year and joined by the rods of the eternal Lights of which the sun and moon only depict. Each month pertains to a work, an activity of Light. According to the activities of the 4 Heads of Wisdom and the 4 Heads of Understand ing within your assembled pairs, so are your months and the 4 quarters of each moon phase. Where are the eight heads during the months of the year? [Regarding the Heads of Light, consult the BetHaShem Midrash: The House of Dan documentation of Chamesh HhaPequdim/Numbers 26:42-43.] The 8 Heads are within each

month and within the 4 seasons of the year. There are two heads per season. Nothing of Light acts independently, but rather through Unions. The first season, being in the spring, is the working of the Heads of the ALphah and the Yeuwd. The second season is the work of the Zayin and Oyin Heads. The third season is the work of the Lammed and Shayin Heads. The fourth season is the work of the Hhuwa and Neuwn Heads. According to the configurations of the 8 Heads, comprising the 4 76

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seasons of the year and the 4 quadrants of the month within the as sembly of your members, one comes near and offers their all to YahúWah upon the mizbaach/Altar of Knowledge/bronze. When all that is within (which supports the Heads) is given, then the Heads are presented upon the altar, whereby the full glory of the offering is reaped. The Heads do not put themselves first upon the altar, but rather the body, whereby the Heads arise upon all that they have cultivated; for if they put themselves first, then their full glory is cut short, even as an Under developed plant does not bear its full potential. Thus the pairs of ALOZAR put first their Unity and their unified body, through which they come to reap the glory of the Mind of ALOZAR. According to the level of your giving, so is the level in which you arise, for one arises fully when they hang on to nothing in this world or their pseudo identity in the Mitsraim state. Only as we are free and united in the Ovri/Hebrew, Oyin consciousness, do we proceed to arise to the collective States of, YahúWah. The oylut of the months are the means of ascension into the works of the Light. They are three fold, consisting of two parim, an ayil, and seven kevashim, all of which are Fire Offerings/emanations of the fiery Breath/Rúæch. What do these offerings mean? Are these offerings animals of the natural world, in which are death and corruption, or are they of the construct of Fiery thoughts? As the prophets Yeshayahu (Isaiah) and YirmeYahu (Jeremiah) state, YahúWah does not require that you bring animals of the natural world to the altar, nor is this the meaning of the Teuwrah commandment [Yeshayahu/ Isaiah 1:11; YirmeYahu/Jer 6:19-20; 7:21-23]. When one brings the flesh of the fields unto the altar/the heart, what is in the hand is of the corruptible nature of the world. Such is the offering of Qayin/ Cain that brings/presents the outer nature and restricts the inner flows of Life unto YahúWah. The animals of the world are not the FIRE of Breath, but are of the flesh of corruption. Thus they were never intended to be brought upon the Altar of YahúWah. The offerings for the altar are the Seed Words of the FIRE and the branches of the Seed of HhaKuwahnim. The animals are called after the types of offerings, according to their characteristics. Hence, the lambs are called kevashim, the meek ones; the rams are called aylim, the strong ones; the parim are called bullocks, the ones that sow to open the Seed, etc. 77

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But from the first sacrifice of HhaKuwahnim The Priest there were no animals yet made,

but all things came to be made according to the offerings. Those who later translated the writings, read all of these words as animal's, for they rendered the scriptures according to their reference to what is seen, rather than by what is unseen, which is the true nature of the Word.
The oylut (ascending/burnt) offerings of Fire come forth in three measures for each month: the parim of Wisdom, the ayil of Understanding, and the kevashim of HhaALhhim. These three oylut/burnt offerings are of the full extent of our dwellings. The parim are of the two sides/ends of the a house, being of Wisdom; the ayil is the offering of the trunk from the midst of the heart, being of Understanding; and the seven kevashim are from the loins, through which we proceed to unfold all realms of mystery. For how can we come near unto the collective Mind of , YahúWah, in which is ALOZAR, unless we bring forth that which is according to ALOZAR? For what is in the Mind of , YahúWah being the Intelligence/Ruach/Spirit, is the means that we draw near unto ALOZAR. Can we take an animal of this world and enter into the realm of Ruach? Not so, for that which is of this world is corrupt, being a projection of the outward above the inward, and such is the nature of mortal flesh.

We enter into the Mind of YahúWah by Breath and the Seeds of the Auwrim (Lights). Without the Unity of our Breaths, we cannot come into the full mind of , YahúWah. With the 8 Heads, and in the unity of our Names, we approach the Unity of our KING -PRIEST (Melki-Tsedek)—the Enlightened Counsel of all Ages, being at all times subject to the Breath with the offerings of our fiery thoughts. For what is the purpose of our approachment and making the offerings for the month and those of each day, the evenings and the mornings of the month? To become engaged/draw near/wbyrqt, lest we become estranged from the Unity to which we belong, and, therefore, go astray from the Centre of consciousness and from the glory of the Unified Lights to which we belong. Through the offerings we are continually in the Presence and formulating thoughts that pertain to the Unity from which we are comprised collectively. The offerings affirm our position in Light and are the divine order of abiding in Light. The fiery thought formulations are of the parim, being the words / language /sayings/Pauwah of the Mind, which are of the ALPHAH / 78

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a Head of Wisdom; and of the ayil/lya, being the honor, integrity, and strength of the Priestly mind in ALOZAR, which are of the YEUWD/Y Head of Understanding; and the lambs/kevashim, being of the mysteries and reserved messages, in which are the ALPHAH Head of Wisdom and the SHAYIN/c Head of Knowledge, of those shepherded by the LAMMED/l Head. Every offering is given through the HHUWA/h Head of Wisdom and the NEUWN/n Head of Understanding, through which all properties of the offerings are drawn out. The Hhuwa—Neuwn Heads are the servants unto the other Heads, whereby they are preeminent in making the offerings. The fiery thoughts are without blemish—they contain no defective states. Being the fruit of the Lights, the offerings are of the pure unity of Light that seeks not its own will nor motive for self exaltation P-73 of any kind. Each offering is composed of the united weavings of the Light, and according to where the lights are residing each day, so are the offerings of the morning and the evening. Via making the offerings, the eyes are not blind, nor are the ears deaf, nor are the hands withered, nor are the feet lamed. The parim / μyrp are two, indicating that they are paired thoughts. The term par / rp, is the root of the house of Aparryim/μyrpa, which means to prepare and open the Mind, to cause growth and expansion as one ploughs the field to prepare the soil for the Seed sown by Aparyim. The two parim depict the two ALphim, the .5 + .5 being 1 and the .5 + .5 being 1, which establish the cycle of the two Lights, one great Light to nurture the thoughts and one lesser Light to treasure and to contemplate upon the concepts in the heart, that we sin not against the Order of the Lights [Tehillah/Psalm 119:11]. The lesser is the most humble of the Lights, being of Bayinah, whereby the flow of grace and understanding is unstoppable. These two ALphim come from the Name of ALOZAR. From ALOZAR all Lights emanate as the ALphah is passed from one end to the other, the ends being the base/foundation of the thought unto its height, thereby forming a space of residence and productivity in which the Lights reside—with in the camps of YisARAL—depicted as the stars. The ALphim are the Seeds—primary Words that are the foundation of the month. The Seed generates the Staff / Lammed / 30 of the living expression, animations and movements of the Lights. The progressions and fulfillments of the two ALphah/parim to the Lammed is through the Yeúwd / Hand of Aharúwan, which abides in the midst of the ALphah and the Lammed in the Name of ALOZAR/ rzolya. The ayil is one, indicating the state to expand the paired thoughts. The one ayil is the strength amidst the ALphim, denoting the integrity and 79

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honor of the United Principle’s. The kevashim are seven, conveying the complete extension of the base, as Knowledge, which becomes evident in the abundance of the fruit. The seven kevashim are the full extension of the SeedWord base and convey the complete branching of the thoughts of Lightthat are achieved as the moon views the United Principles from all angles and sides during the rotation of the month. Verse 12 With three tens μynrc[ hclcw a salut—a structure of the opened kernels/seeds to provide instruction/guidance of Totality is being finely processed attributes of the full spectrum of Knowledge—15/Samek to Taúwah/22 manchaih/mincha/a meal grain offering hjnm mingled with shemen/oil—the flowing fiery Name extended ˆmcb hlwlb for the plougher/par of the Unity djah rpl and two tens μynrc[ yncw a salut manchaih, a finely prepared study hjnm tls mingled with oil ˆmcb hlwlb for the ayil/strength/honor of the Unity djah lyal with ten tens ˆwrc[ ˆrc[w Verse 13 a salut—a structure of opened seeds/Words of the oylah to provide instruction / guidance of Totality tls being a manchaih/meal grain offering hjnm mingled with shemen/oil ˆmcb hlwlb for a kevesh lamb of the Unity djah cbkl an oylah/ascendant offering hl [a sweet savor jjyn jyr to verify/affirm for YahúWah—for the Collective Unity of the Lights. hwhyl hca The studies and their performance is the sweetness of the oylah, where by honey comes out of the Stones of YishARAL. The oylah produces the most agreeable Thoughts of the Most High. The oylah produces the deeds of the altar, from the base unto the crown, which take up residence within the complete houses of YishARAL, where by there is no dissonance, nor divergence of members to be of One accord. As one comes to the congruency of their Rings, they receive the Spirit of ALhhim. As one comes to the harmony of their Thoughts, they receive the Spirit of the Holy. And as one comes to the state of unified consciousness, the dove from the Most High descends, with the Intelligence of the Most High, affirming that you are the Offspring of the Oliyun. The measures of tens, being allotments of an oyphah/ephah of flour, refer to the studies that accompany and result from the oylut/burnt offerings. Whenever we bring to the heart altar the Seeds/Principles of our Names, the gifts are opened, and we proceed with a running of thoughts that expand the giving. Accordingly, with each gift of light comes then an expansion and the flourishing of the thought within the gift. In this expansion of thought and the flowing of the wine/understanding, we affirm that, YahúWah makes abundant our giving every morning and evening, even as, YahúWah does more than 80

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we ask or think, for in Unity all things exceed the initiation. What we give is expanded in such proportion that our cups overflow with the good words that are pouring forth out of our mouth from our heart/altar. In relation to the thirty days of the month, the three tens provide study material/thoughts for every day of the month. Wisdom—the United Principles, arise in all three levels of study. The three tens are the full extension of the united ALphah Principles for the month and within the member unto which the month is dedicated. The 3 tens are for each par. 30 parts for each par x 2 = 60, whereby the studies of Chakmah are set for every evening and morning oylah in a month. The manchaih of the parim provide a base/foundation for every days work of the Staff.
The manchaih being the 3 tens, therefore establishes 30 days for the month. All thoughts in ALOZAR are laid up in the ages of the LIGHTS. Every thought is sequential, and therefore even the furthest thought is already contained within every Seed Word which is sown in the age for which it is appointed. The 3 ten meas ures of the manchaih for the two parim / ploughers of the month are measures of study pertaining to the underlying united Principles of Light, through which the Lights give their illumination to walk there in. The 3 tens are the 3 sections/grouping/organization of the days: the ten days of ALphah to Yeuwd, the ten days of Kephuw to Rayish, and the ten days of Shayin to Lammed. From these 3 tens there is the yield of 30 fold, from the sowing of the oylah/full giving without reservation, of the Seed Word of the unified parim.

The manchaih of the ayil/ram is a repeat of the tens of the parim. While the word, sh’nay, denoting the value of the manchaih, has been rendered in translations as 2 tens, the term conveys to repeat, a second occurrence, or to do again. The 2—being a multiple repeat of the tens of the parim—multiplies by two the measure of the first. Being that the ayil is an offering of Understanding and the offering in the midst of the parim, the offering of Wisdom, and the kevashim, the offering of HhaALhhim, there is an increase and expansion of the tenths. The values of Understanding, being in the midst, increase on the side of Wisdom and also increase on the side of Knowledge. The multiple repeat of the tenths are for the Manchaih of the one Ayil/Ram, which pertains to Understanding establishing and extending the Principles of Light through observance and through meditation and thereby provides measures of Understanding for the 30 days and 30 nights, being 60 fold (30 x 2 = 60). As the tens are multiplied by repetition, the ayil provides 20 parts through which the hands of understanding (10+10) are designated to perform the Works of Bayinah. 81

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The 10 ten measures for the 7 kevashim are the portions for the days of the month designated as the Shayin, day 21, to Lammed, day 30, or from days 21 to 30 of each month. These days are the period of the complete extension/of Thought during the month, being the last ten days of the month. For it is the latter days when the harvest is multip lied 100 fold (10x10=100). The 100 parts of the manchaih of the lambs kevashim / sheep / goats establish the dominion of the Thoughts of the Most High that spread out like the hairs upon the head. The spreading out of the Thoughts is achieved by the studies of Chakmah and Bayinah each evening and morning. The works of the Lights pertain to your months/μkycdj—the activities of the Lights that are within the Teraysarun/Pyramid dwellings. The authority of the Light is through the rod or scepter of the camps / houses/branches of thought in which the sun and moon abide each day. When the moon is the honored guest in the house of Yahudah in an evening, the sun is the honored guest in the house cor responding to Yahudah, that being Aparryim. The two houses are the two ends of one Branch of Light which form a staff, rod, or scepter, through which the Counsel of the Queens govern the day and night. In that the Lights govern the days and nights, there are 30 days per month, according to the rule/rod/staff/Lammed/l of AL. The Lammed / l of AL, being of the values of 30, determines the Number of days for each month cycle per the sacrifices of the Lammed/Staff, for all of the offerings of YishARAL come from the Tree, being the branches of the Tree that burns yet remains. The twelve houses in which the Lights pass annually and monthly are 12, through which the Lights extend their authority and transmission of the Words. The value of 12 reduces to 3. When the 3 are extended by the Hand / Yud Yeuwd of Light, being 10, there are 30 days (3 x 10 = 30). The rod of the sun is in the Hand of the Queen of the South and is present in Aparryim when the moon is present in Yahudah. At evening the rod is passed to the Queen of the North, and the rule is through the other side of the branch, being the House of Yahudah. The Queens serve every house, whereby each house or branch of thought of the 12, by first giving, receives its strength to build-up each other. In this manner the House of the month is renewed totally from every branch in the days when they are called to stand at the Altar. According to the month of their Number, so is the month Named. In accordance with the visitations of each day, the members of the House are given the Light to rule over the lands and all which affects them. In accordance with the visitation, your members have the authority, as the 82

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Queens, which abide in your houses. ALTAR OF OYLAH - Numbers 28: 3 Thus each evening and each morning, as the sun is coming into the south-west quadrant of the Land, and as the moon is ascending into the north-east quadrant at evening, prepare your house member to greet the Assembly of Lights as your cherished guests. During the year, Chakmah, the Queen of the South, comes into each house for 30 days; and Bayinah, the Queen of the North, enters into each house sixty times, for Bayinah, being within Chakmah, is present in the camps in the evening and in the morning, whereby the tone for the day’s activity is set each evening by Understanding. And when the Mind’s house is of Understanding, then the deeds will be of Understanding also; but when the mind lacks understanding, then the day falls short in purpose and accomplishment, whereby no day is counted. For until the day is according to the offerings of the day, there has been no day that can be reckoned for a Name. With their nesekim/drink offerings μhyksnw
Verse 14 a hatse hahin/a half of a hin ˆyhh yxj being a giving flow for a par/plougher/bullock rpl hyhy and a third of the hin for the ayil/ram lyal ˆyhh tcylcw and a fourth of the hin ˆyhh t[ybrw for a kevesh lamb cbkl being of yayin/wine—mature results of the hands extended according to the manchaih/study.ˆyy

Verse 13

This is the total scope of the oylah offering of the month/renewing of mind cdj tl[ taz with the month/renewing of mind, joined/linked together, wcdjb to comprise the months/renewals of the shanah/study/year. hnch ycdjl The nesekim or drink offerings are of the strong drink for the parim and ayil, but the wine of the kevashim. The nesek is the drawing out of the essence and joy of the Principles, the integrity of Understanding, and the Knowledge of the oylut (ascendant offerings). The wine is the means of full extension of the Oyin Head, whereby its power is transferred to and surrounds all members. The drink offerings are the works of Bayinah to join together the expressions of Wisdom, where by the sides of the parim are solidified into one House. By the drink of the parim the House is fortified with joy. Therefore, the drink of the parim is called the strong drink because it makes one strong from their foundation. As one discerns all that is in the foundation of each house of YishARAL, one comes 'To Know' Chakmah, and in the partaking of the flow from the foundation there is joy. The nesek of the par is the abundance of joy that flows from the unified sides / faces.

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The measurements of the nesek are .5 hin for a par, which is according to the parts of the Alphim. Being that there are two parim, the formula is .5 + .5 =1. The measure of drink for a par establishes the base of the thought and extends it unto its depth. The 3 tens measure for the ayil provides an extension of the Under standing according to the width and the heights of the thought. In accordance with the width of the thought is the trust of the thought in the ayil. The ayil comes from the House of Bayinah which joins all three parts of a house as one. The three in one ayil reaches from the depths unto the heights and extends the sides of the Rings. As far as the Eye can see, so is one’s Understanding as they offer the strong drink of the ayil. When the nesek is offered for the ayil, then lift up your eyes to see all within the windows of Enlightenment. The 4 tens extend the thought unto its breadth and grant full access in to all realms of mystery and Knowledge. The 4 tens x the 7 kevashim (4 x 7) = 28/1. The joy of the kevashim affirms and arises from the base of Unity, from the parim. The value of 28 pertains to the 4 cups on the top of each of the seven branches of the Menorah, and to the Number of ALhhim that flow with the fruit of their vines. The nesek of the kevashim is the wine of understanding, whereas thefirst two are of strong drink for their nesekim are by Chakmah and Bayinah being the fruit of the grain/Seed. The drink of the kevashim comes from the 28 ALhhim , being the intertwined branches of the Tree of Life, and in whose Eyes are the joy of all understood. The 3 tens and the 4 tens equal the 70, the Oyin Consciousness derived from the minchut/studies, (7 x 10 = 70/Oyin). All of the 70Names receive the Oyin drink of full insight and consciousness coming from the cycle of the Lights. The 70 are the fruit Knowledge that has formed, as the Offspring of YishARAL upon the trunk of Understanding and the roots of Chakmah [CHP 26]. The totality of the oylah is achieve by the drink, which is the fruit of the offering completely extended into strong drink and into wine, whereby the service that has been rendered unto YahúWah is preserved forever, and does not spoil nor loose its savor. Verse 15 With the shegoir/suitable rain/emanations of thoughts/goat, ry[cw of the ozim/many strengths of Unity dja μyz[ for a chatat/correction/realignment/sin offering to , YahúWah hwhyl tafjl pertaining to/in accordance with the perpetual/ enduring oylut/ascendant thoughts dymth tl[ l[ the unified do/perform, with a comprehension of the shayh / fiery emanations, hc[y and with the collective nesek/flowing drink. Wksnw 84

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The shegoir/goat is one, indicating the variable strength of Unity that is derived from the works of the Lights within the members. According to our learning and processing the Light within our members so is the strength of the shegoir, depicting the emanations and the structure of the Light within. Via the continuous learning and alignment of our members, our houses and our thoughts are modified. The shegoir offering is our partaking of the messages of the Lights through the ascensions of the oylut of the month. We can partake of revelation as we accept correction, change, and are able to make transitions from one level unto another. Through the chatat shegoir/sin / correction offering, the members of a house are reorganized, and the mind is renewed with the change unto corresponding levels of giving / thinking/processing the messages of Light. According to the ascension of the oylut/burnt offerings, so is the measure of change through the shegoir. The shegoir offering is one/Achadd, for it is the offering of aligning all members to be in accordance with the Unity of the Houses of Wisdom, Understanding, and Knowledge. Through the shegoir offering, each member is aligned with another and abides in one of the three united houses of the Lights, which are the houses of the suns moons, and the stars. The alignment process is the basis for progressions and entering into all that is in the Mind of the One of, YahúWah The application of the chatat offering includes that all houses of Wisdom—those of Dan, RAúwaben, Aparryim, and Yahúdah are aligned with single united Principles of every compatible value within a thought. Each thought bears evidence to the Hhuwa Uwah Hhuwa HaWawHa configuration of Number's.
[For further information regarding the configuration of thought values, see BHM House of Dan: The States of Light of Cardinal Numbers].

Through the use of the 4 members of Wisdom, one examines every thought to determine its worth and means of conveying the immortal Nature of the Light. These houses of Wisdom determine that the thought is first of all worth transmitting and, being worthy, to spin the thought into threads to comprise the dwelling of Names. In having 4 houses of each level of thought, one examines and manages the thoughts from all sides. Thus each thought is examined and managed by judging its properties, observing the Principles, determining where the thought belongs, its color and fabric, and knowing the values / wealth that it has in the House of YahúWah.

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The houses of Understanding are four—those of Yishshakkar, Meneshah, Shamounn (Simeon), and Ayshshur, which operate as the means to extend a Principle in all directions of one’s stature and to fill the spaces/spirals in which one dwells with the meanings of the Principles. With the houses of Understanding aligned, one labors ac cording to the united Principles, transfers their properties of United Names within the seventy spirals of habitation, comprehends the meanings and affects of the thoughts, and affirms the position of the thought within their houses unto fully expressing the Lights. The houses of Knowledge—those of Beniyman, Zebuwlan, Gad, and Nephetli are aligned to bring forth the full expressions and fruit of the Principles. The houses of Knowledge, being four, multiply the traits and characteristics of the Principles. The four sides of every thought are seen by the wave and frequency of the thought: its full es sence, radiance of color, weave/texture, and the patterns of thought crystallization. Through the houses of Knowledge, the united Names fill their lands with concepts of the Seed Words of AL, which provide sequential bases for expansion of the Principles. Through Know ledge they project the Principles into all spaces to fill the spirals with the glory of united thoughts. As to the wave and frequency of a thought, the wave is of a horizontal flow of Wisdom, Understanding, Knowledge and the combination thereof, as in the Letter Tauwah/22. The frequency of the thought is the extent of the wave and moves in vertical, spiral, and diagonal pat terns. The combinations of the waves and the frequencies are comprised of the spectrum's of each level of Light and pertain to the areas which the thought occupies. No thought is without distinction of wave and frequency, and no space is without significance to house and expand the thought. For example, consider the eyes. The thought wave in the eyes is of Wisdom; the frequency is of spiral/circle patterns, in which we are able to observe all 70 spirals in ALOZAR and the continuum of the properties of Light. The spiral frequency is in all members and pertain to their level of residence in the 70 spirals of ALOZAR. The length of a member, or its depth and vibrations, pertains to the frequency of the thought. When thoughts are pinched off within a member, or the flow of the member is not connected to another, illness or atrophy may be present. When the 12 houses are aligned with the Nature and works of the Light of each house, there is no violation and defect in any member. The alignment process of all inward members is the work of disciple 86

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ship, or disciplining your twelve members unto the Nature of the HhamaShiach—unto your full measurement and expression of the Lights. The chatat is the follow up and fulfillment of the oylah for the month. When you have called your twelve to assemble, and have made the offerings from your Fiery branches, then there is the alignment process of all that is proceeding out of your mouths. From the day that you become Twelve, you are engaged in the matters of the mishkan and the offerings of YishARAL [Yuwsphah/Luke 2:42]. In that one calls the twelve, one is able to commence to read the twelve to discern all that is within them. The term “to call” and “to read” is the same word in the Teúwrah. Thus when Yahushuo calls each disciple, the Teacher is at the same time reading what lies within them, even to discerning them unto the point that there is no guile present within the members. This is the achievement of thecollective Names to fulfill the oylah through the chatat, whereby they are of ONE House with ALOZAR . From all twelve assembled there arises the leadership/shegoir of the Enlightenment of the oylut. The results of the oylut yield conversion and a shift of elevation for the Collective Body of Names. All that is performed in the oylut remains forever, whereby it is called hatamiyd / dymth, the enduring offering which do not fade as an image that one sees in the mirror. What is seen in the mirror today will never be seen again; when you take another look the image has changed. The effects of change accomplished by the oylah remain within the Body of Names, whereby one’s labors at the altar are not in vain. The changes that occur in the Twelve are established to ever bear the Illumination, both in the deeds/hco and in drink/levels of Understanding / wksnw. Verse 16 And one is joined to the primary works of light; cdjbw through the Head fully extended as the Mind of Reshun, ˆwcarh within the 14th day of the work cdjl μwy rc[ h[brab a pessech/cross over of the Collective—one’s totality of Rings. hwhyl jsp The primary works are the twelve moons in a year, which begin the works of Light of the Fathers in Lammed. As the faces of Lammed turn, another set of 30 days or 12 months are set forth. The 30 days are from full moon unto full moon [Yeshayahu/Is 66:22-24].

Reshun
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As one is joined to the Lammed Staff, they develop

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the Mind of Reshun to enter into the 14th day of the works of Light from which new generations spring forth. Within the Zero are the numbers of 1, for in Zero is Perfect unity / Achadd. in Zero there is no beginning and no end nor any division. As the 1 is in and of Zero there are 10. When the Zero gives of all that is within it—the Achadd, then there are .5+.5, whereby the Name of Reshun, the Head Auwv/Father of the Neuwn 55 is uttered. Accor ding to the utterance of Reshun there is Auwer / Light. From which come the ALhhim? The ALhhim are the assembly of the rings in the unified consciousness of hhaKuwahnim/ Priests of Aharúwan/Aaron. Thus all ALhhim come from the kuwahnim / Priest who are the Fathers of all nations. There are the father's of the neúwn: Avrehhem 321; Yetschaq 654, and Yaoquv 987, and Reshun/10—The Mind of Neuwn that is comprised of three Seed Names, known as the Fathers. Through the Words of Aharuwan/Aaron, the kuwahnim set The Name— the Corporate Collective Abiding Logo over the Offspring of YishARAL, and Anni, the Head of Neuwn—the Mind of Reshun expands them from within. The 14th day of the Neuwn at evening ushers the 15th day of ShmuwAL, called the day of heavy darknes. The 14th is the Passover from one side unto another, as there are 14 days to the 15th and 14 days following the 14th. The same is the Name of Neuwn n/14 w: n/14. The Uwah w in the midst of the two 14’s nn is the bridge from the days of emanation unto their becoming. The first engagement is the cross over of the Collective members within us. The phrase: the passover o, YahúWah conveys that the entire house of a Name has now given all that it has as the Lights from day 1 to 14, whereby one passes from darkness. Darkness, convey also as death is a drawing down of the faces unto forming a new seed. Death sets into place all things emitted from our Names, whereby all things of our days are set for transitions from one plane of observation/level of hearing or state of residence unto another. Through the full giving of our Names as the full moon to the dark moon we enter into the chamber of the 14th with understanding unto the 15th chamber from which we arise anew. We are enable to cross over the bridge as all of our members are tuned to the same step. The transition is called “the work to make a pessech/passover for YahúWah”—a restructuring of our states through the totality of our Name’s readiness to move into our Word State of Consciousness. 88

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Verse 17 And with the garments of wealth activated—in the 15th day Mwyrcohcmjbw for the activities of our Words—this month hzh cdjl there is an ascension/going up go of complete/seven compound days of μymy t[bc unleavened bread that one eats. lkay twxm The garments hcmj of wealth rco are laid out during days of a month as the light streams from the east to the west during the days of the moon’s emanating. Darkness is made by Light from the days of BaarLechaiRai unto ShmúwAL. BaarLechaiRai is the first of the Fathers to create darkness and the first of the Fathers to bring forth Light out of darkness. When the 15th day of the moon has come one enters into heavy darkness. The heavy darkness is formed in three days: the 13th of Yaoquv, the 14th of ALBayitAL, unto the 15th the deep darkness of ShmuwAL. In the 15th day, which is in the total darkness of the moon, the garments are activated to be worn during the following 15 days of becoming. The phrase, mymy, yuwm-yuwm, is a compound of seven days formed by the unleavened bread of a Name. These are the 7 days of the 7 Rings of a Name according to the Unleavened Thoughts of ALhhim. From the 15th of the moon, there are seven days of Unleav ened Bread which forms the states of the Rings of ALhhim unto eter nal life. Each day of 7 occurs by the humble offerings of the 7 Rings of ALhhim within a SeedName, whereby one eats of the Bread of their Seed for seven days—unto their completeness/perfection The seven days of Unleavened Bread are the seven days of what is commonly called the creations—the formulations of the Bread of the Fathers. The first seven Fathers of ShmuwAL or the 15 Fathers are the Fathers of the Seven Days which speak out of ShmúwAL— out of the Name of AL which speaks from the darkness. The 30 Days Acts of Lammed commence with the fullness of joy as the full Illumination of the full moon. The 14 days following are the days of creating darkness whereby a fabric of thoughts is laid out to be woven into houses for the Light to dwell. Through the 14 days of forming darkness, the Light prepares patterns for the Names of Light to reside; to fulfill the utter joy of Yetschaq. Following the days of darkness culminating in ShmuwAL/15, comes seven days for the fulfillment of all that is made. Through days 16-22, the Voices of the Fathers speak for seven days—unto a completion of Thought for the fulfillment of their joy. Day 16 is the Voice of Yetschaq; Day 17 the Voice of BaarLeChaiRai; Day 18 is 89

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the Voice of Reshun; Day 19 the Voice of Avrehhem; Day 20 is the Voice of Malekkiytsedeq; Day 21 is the Voice of ALozAR which is of the lands; Day 22 is the Voice of Aharuwan/Aaron. According to these seven Fathers so are the seven days of Unleavened Bread. The Fathers of the worlds stem from Yetschaq----Father of Light that distinguishes oneself from darkness or embodiment, Day 1. BaarBaarLeChaiRai---Father of the Single Eye through which one sees that which is above and below as one, Day 2. Reshun — Father of Lammed and the Seed through which all things invisible are made visible, Day 3. Avrehhem--Father of Lights in whom are the two lights of Chakmah and Bayinah hh. Day 4. Malekkiytsedeq —Father of Resources, abundant in the sea and land and air, Day 5. ALozAR—Father of Dominion through whom all made is regulated by the Thoughts of AL in the Head of AR----Day 6. Aharuwan—Father of Illumination in which one takes their rest to enter into a new platform for their eternal consolation— Day 7. Following the seven days of the world, there is the summing up or measurement of all things from the fours sides of Light in Father Nadav—Day 8 [Ephesians 1:8-10; Menachem/Mk 13:27,Mattiyahu 3:12]. As one is determined to be of meShich—their full measurement, they enter into the Gate of Life at the Door of Father GerenHhaAuwernehHhaYavuwsi, through whom one passes through the gates of Life or Death—Day 9 [Mattithyahu 7:14]. From the Gate of Life the Faithful enter into the arms of Father Aviyahua—unto a new embodiment of those made perfect—Day 10. Then to Father BaarShevog who gives drink from the fountains of Life—Day 11. Upon the drinking from the River of Life one is planted with their determined branches by Father Ayithamar who appoints a palm or fig Tree for their Name—Day 12 [Tehillah/Ps 1:3, Miykeh/Micah 4:4]. One stands to the faces of Father Yaoquv from which comes the One is appointed by the hand of Father ALBayitAL to the Land of one’s inheritance—Day 14 [1 Kayphah/Peter 1:4]. One comes unto Father ShmuwAL, the Father of the Name from which all Names come and return as One—Day 15. These are the days before the world and the days of the world and the days following the worlds—the Days of Wisdom, the Days of Understanding, and the Days of Knowledge. The same are the Days of the Unleavened Bread of the Fathers

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What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's Verse 18

In the day/activities of The First/Reshun ˆwcarh μwyb there is a miqra qudash, a setting apart cdq arqm of all/complete works, hdb[ tkalm lk the former are no longer performed. wc[t al

The phrase, hdb[ tkalm lk, indicates the former works of the former state. All servile works are not performed, for as one has made the transitions, the deeds of one’s hand changes also. There are no vain works for such are not in accordance with the new state of the mind and its members. The works that we do are according to the levels of our Words whereby the works extend the Words and cause them to multiply.
Verse 19

And one draws near to the fire hca μtbrqhw to be an oylah for YahúWah hwhyl hl[ of unified faces, fruit born through unified observations μync rqb ynb μyrp with an inner unified strength dja lyaw and complete humility μycbk h[bcw of the offspring of a year, from new growth hnc ynb thereby complete results become for one’s branches. μkl wyhy μmymt The tæmiymem, mmymt, are the perfect results of all three levels of the oylah which generate the fruit of a Name. One gives themselves to, YahúWah as the two rings of their spirit. These two foundational rings are two parim-2 Bullocks-Numbers 28-—the foundation of a spirit. Giving from both sides of spirit yields the strength of ALhhim—the ayil-Ram offering or stalk of a Name. The ayil strength is drawn out from the unity of one’s Rings of ALhhim. Upon the stalk of a Name one bears the fruit of their complete humbleness as unleavened seed for regenerations of growth. The oylah platform is the two unified Rings of a Spirit out of which comes the stalk of a Name to bear their Light. The parim offerings are of the 15:15 days of a month which are made by the two ALhhim of one’s Names—of one’s momentum and one’s extension. The ayil is of one’s Name born of the ALhhim. The seven kevashim-----lambs are the seven rings of a Name.
And the bread—thoughts forming [as a result of the oylah] μtjnmw are salut—from the Semek patterns of Lammed’s compositions tls mingled with an anointing oil of Shamounn—with full comprehension ˆmcb hlwlb of three tenths—the full extent of Wisdom, Understanding, and Knowledge μynrc[ hclc according to an expression born of ALhhim rpl with an increase/doubling of wealth: Wisdom, Understanding, and Knowledge μynrc[ yncw for one’s strength lyal are performed. wc[t
Verse 20

As a Name forms the Thoughts of their ALhhim, they come in like 91

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measure within the child which is the strength of a Name. According to the Spirit of a Name one has their strength to do all things of their Name. In that the Values of the bread are repeated, first 30 and then 30 more to make 60, the ayil offering is the sum of the ALhhim of a Name carried forward into a Name as both parents are within their offspring. The sum of the teachings of a Name are the teachings of HhaALhhim of one’s origins and the teachings of the gift of ALhhim of a Name, even as the fruit of every tree is according to its kind. When one re-enters into the Rings of ALhhim in which they are born above, they are born again through the waters of their manifestation. Through the crossing over the waters into which one came, one passes the outer form into the inner Rings of one’s ALhhim, whereby one enters into the Kingdom of ALhhim—the dominion of the Lights of Yahh. The rebirth of a Name mc is to be born of the Shayin and the Mayim, the two sides of a Name. In the Ring of Shayin-Semek, one is born of the Spirit; in the Ring of Mayim-Tayit one is born of the Waters unto their manifestation. Shmual said: [The rebirth of my Name took place on the 15th of Yahudah, ce 2011]. Every Name is born of a virgin in the Unified Consciousness above—in spirit as a Seed, and then sown in the virgin waters of one’s mother to become manifest as the offspring of ALhhim. The womb that bears a Name of Light is a new womb/egg/ovum in which no one has been laid before. Through being born of spirit and water one enters into the domain of ALhhim—a kingdom of Light and expression, a unified state of the invisible/Numbers and visible/Letters.
Verse 21 And ten tens [100] a compound of wealth ˆwrc[ ˆwrc[ one performs hc[t in unified humbleness djah cbkl for a complete branching of a Name—for all of their seven Rings as one. μycbkh t[bcl And there is growth coming from one’s unified life’s ascensions dja tafj ry[cw Verse 22 for a covering upon the branches. μkyl[ rpkl

The shegoir offering is the state of all emerging from the Rings of a Name through which one is extended into other levels and states of occupation and performance. That which emerges from within the Rings of a Name creates the garments or coverings of a Name,where by one clothes themselves and by their chatat offerings one feeds themselves as the chatat is eaten by mind of the priest within ones Name.
Verse 23 In addition to the oylah of observations rqbh tl[ dblm -

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What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's which verifies the perpetual ascensions dymth tl[l rca one performs the sum of these—the emanations of their Seed of AL. hla ta wc[t

The verifications of living in the Rings of ALhhim [verses in the coverings/external forms around the Rings] are the perpetual ascensions of ALhhim of a Name.
Verse 24 As these—according to ALehh—the branching of a Seed in the works of Light hlak the unified one makes/composes [the grouping of offerings] for a day μwyl wc[t of seven days, μymy t[bc the bread of fire, hca μjl a sweet savor, agreeable for YahúWah / The Collective. hwhyl jjyn jyr The elevations of ascensions tlw[ l[ are of the continual illuminations to be complete/entire. dymth The unified one makes/performs hc[y with their nesek—a flow of understanding. Wksnw

According to the days of the Seven—one for each Ring of a Name, the Acts of the Seven Spirits of ALhhim perform the oylut —the ascensions within the spirals of their Rings. Through the seven rings, the days are made and their works fulfilled. The 28 ALhhim abide together within the 7 Rings. As they speak, there is the evening period of instruction and morning period of labor. These days are called the days of ALhhim. According to the Rod of the offerings the measures of the Lights are let for the evening and morning whereby the length of each day varies in a year. As we make the proscribed oylut/offerings we compose the days of ALhhim—the evenings and the mornings. During the Chag/festival we form the seven days [a perfection of days] of Unleavened Bread of our Names according to the unleavened teachings wound in our SeedName. As a result of setting forth a day the bread is made through the ascent of the paired Rings. The bread of Wisdom is made through the parim offerings of the festival, the bread of Understanding through the ayil offering, and the bread of Knowledge by the seven keveshim offerings. The unleavened bread of the emanations of Fire are agreeable to all; in that they are unleavened, they are without corruption/insult nor restriction. Through making of the offerings for seven days the complete thoughts of a Name come down from the mind as the bread of a SeedName comes down from above to feed the members. The offerings of parim lay the foundation for the Thoughts and Num bers of the Rings to rise upon. The offerings of the ayil are the means of their ascent through the spirals. The offerings of the keveshim are the full extensions of the Thought to bear the spices, the manchaih / grain offerings and the drink offerings 93

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. Each day’s offerings are made for the Seven Rings of ALhhim. On day one, the offerings formulate the unleavened bread of the ALhhim of Baniymin and Zebuwlan; on day two the offerings construct the Thoughts of the ALhhim of Gad and Nephetli; on the day three the ALhhim for the pairs of Aparryim and Yahudah which determine the trees and the sowing of the Seed in the land. On day four the ALhhim of the Houses of Ayshshur and Shamounn are elevated in the Consciousness. The unleavened breads of affirming and hearing are made. We gather from the altars for the Chag—to celebrate and heighten the purpose of sowing the Seed through which the Arets / land is filled with the Knowledge of Yahuwah. On day five, the offerings bear the Rings of the ALhhim of Dan and Rauwaben. These are the breads of discernment and observation. On day six the offerings are dedicated for the ALhhim of Meneshah and Yishshakkar through whom come the ends of the world, for they carry forth the complete creation from one land unto another. On day seven the offerings celebrate the Bread of the ALhhim of Lauwi/the Priesthood. And ARAL in which the House of Lauwi abides. In Seven Days we form the basis of Wisdom for each act/deed, the column of Understanding, and the crowns of Knowledge. The offerings lay in place the full measures of the Rings in the House of Yahudah amidst the camps of the yuwm/day in which all creations are made. In the seventh month, the offerings of Sukkuth are made in the qedam/east unto which all returns and is gathered from the yuwm/west. The parim lay the teachings of Wisdom for each day of Seven for each perfect act. The parim are the two sides of a house through which it rises with the unity of the Unified Consciousness. The purpose of the offerings of the seventh day are to complete and master all Works of ALhhim whereby they come to an end/finished/perfect state in which their labors are fulfilled. The parim lay the foundations for the teachings of Lauwi who come to bear the full Light of Bayinah and Chakmah to the offspring of ALhhim. The ayil is to make pillars in the House of YahuWah; the keveshim are to bear the full mind of Knowledge from every good and perfect gift that comes down from above. The ayil bear the tower of the day in which the Thoughts soar. Through the ayil offering we cause all works to arise from the foundations of the parim with the extension of the hands. The seven keveshim bear the complete Knowledge of the Seven 94

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Rings through which each day is composed. The keveshim are seven in that their are Seven columns of the House of Knowledge. The seven keveshim—meek ones are so called for they dwell together in one house seeking nothing for their own by putting the Collective as the priority. Should the offering be of the keveshim of Meneshah, then the Seven Columns, depicting the seven meek ones, are within the Mayim-Tayit configuration. As the seven columns of the offerings rises upon the seven columns of the wood i.e. the Rayish-Oyin, they form the Neúwn/14 Mind fully opened and extended. The twelve parts are set on the wood for the Mind’s renewal by integrating the Numbers and Thoughts within this paradigm which is always perceptions things are in rotations and evolving, whereby the state of the unique for all and developments of today are not as they were yesterday. The Twelve parts of the body + the Neuwn Mind of 14 make the compound of 12x14=168 which is read as the Unified/1 Neuwn / 68 / 14 through which the offering is structured to ascend js. For as the same houses of the wood and parts are joined they make compound Values. To accomplish the ascensions one must set the Rings in relation to each other through which the day and the bread is made. Via the offerings of the Seven Days of ALhhim we rise to the teachings through which the unleavened bread is composed. Though the bread rises to the heights of the most high, it is unleavened for it is made upon the Fires of, YahúWah—of the Collective. As soon as the SeedWords are formed they are released from the house of Baniymin in the offerings daily whereby they are not leavened. For the Days of the Seven, the sea of the sun rises in the morning, setting the sides of 180° for the messages to ascend. From the sea comes an expanse of Light, a radiance of firmament that rises as geysers with the ayil offering. In the evening the day runs as the river of Knowledge—streams of thoughts according to their colors at sun set. The offerings of the Chag are made by the directives in the qedam in the prior evening and then formulated in the morning by the oylut. Yahudah sets the directives for the days 1, 2, and 3 of the festival; Yishshakkar for days 4 and 5; and Zebuwlan for days 6 and 7. In the later part of the day the unleavened bread is made from The formulations of Baniymin which commences by the turning of the staff in the waters in hhakaiyuwer. The bread is made in the yuwm / west as the streams of Knowledge flow from the SeedNames making the offerings. The grain is parched or ground and made into thebread for the day. As a result of the giving and the formulations of theteach ings, there are no blemishes amongst the people. Through receiving the bread of ALhhim—the teachings of the Seven Rings of ALhhim 95

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—the peoples have no blemishes—incomplete Thoughts and deeds. As the offerings attain their full heights they carry the thoughts of the most high with them as they make their descent, whereby the bread comes down from above. Following the oylut, the chatat is prepared. As one yields all to the Rings of ALhhim they obtain the Teachings of Chakmah, Bayinah and Dagot whereby they are positioned to receive/eat of the guidance and instruction. The chatat is prepared on the encircling Fires of Dan which surround the altar, the same place where the Pessech/Pass over offering is prepared. The chatat is eaten/consumed by the reuwch of a Name for this is the food of the reuwch, fire of reuwch eats of the fires of the chatat, through which the reuwch receives instructions to enter into new fields of learning and transformations, forsaking former ideologies and practices that hinder the progressions. The spirits of a Name goes beyond upon the foundations of the oylut of Wisdom Under Standing and Knowledge into the Unified Body of Consciousness or chambers of Knowledge, or and levels of Nine Schools that call and open unto them. The days of Unleavened Bread commence upon the 15th day of the month, for they are the days of the Auvim, which are 15 from which all SeedNames and their Teachings of the Light have come. The culmination of the days of ChagHhaMatstsut are 126, which are the Numbers of the works of Alhhim:15+16+17+18+19+20+21=126/9—the State of the Collective/Tayit. The Values of 126 are the Lammed of Unified Sides from which the Rings of ALhhim come forth and their works/days of 7, each day being of the 7 Spirits of ALhhim. The Values of 126, being the sum of 7 days are written as wl, from which comes the word lauwah / hwl meaning to accomplish. Those who escort the Lammed are the Lights and all those of the Illumination of HhaLammed and the Queens of Bayinah and Chakmah, the escorts of the Malek/King. From the days of the Lammed come the Hands or its deeds which is the root of the House's of Lauwi /ywl/ The Priesthood; who are the extension/hands of HhaLammed. The Laúwi / Levite are those joined to the Lammed who speak on behalf of all peoples. From HhaLammed of the HhaLauwim comes the Staff and the Shepherd of YishARAL. In the hands of HhaLauwi the Staff of the Lammed is placed to teach and guide the flocks of a Name.
Verse 25 And in the seventh day y[ybch μwybw from reading/calling forth what is distinguished [within one’s seven rings/days] cdq arqm the light is compounded within your branches; μkl hyhy vain works of any kind hdb[ tkalm lk

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are exhausted, unable to be performed. wc[t al

The servitude to the world [Metsryim] is eliminated as one distinguishes oneself through reading/calling forth all within Seed Name which is the Unleavened Bread of the Fathers. The promise of rest and retention of all labor are through unleavened thoughts of the Fathers in a Seed which do not become corrupted nor are given to vain servitude.
Verse 26 And in the day of your firstborns [from each of your branches] μyrwkbh μwybw generated through the illuminations of drawing near [to the Faces of the Fathers] μkbyrqhb there is a new bread—renewed teachings for the Collective hwhyl hcdj hjnm within the Seven of your branches [within the 7 Rings of a Name] μkyt[bcb a miqra qudash—a distinguished reading cdq arqm as compounds of Light—Yahh-Yahh for your branches μkl hyhy vain works of any kind hdb[ tkalm lk are exhausted, unable to be performed. wc[t al

The distinguished readings are from the firstborn of each branch which are formed by the compound works of the Fathers. Commonly rendered to pertain to Shevuouwt/Shavuot/Pentecost, the seven of your branches are the first born fruit of each of your rings. The days in a year are appointed for us to make the offerings of the season whereby one bears consciously the fruit upon their branches. The seven days of Unleavened Bread as the seven sayings Zayin to ALphah; the seven weeks are the seven fruit born within the seven houses of ALhhim; the seven months are the seven harvest of the Lights of the Fathers. The term, seven, conveys completion verses a count of time. PASSOVER----- In Pessech are the seven days of words uttered through the spiral of ten plaques whereby one emerges completely. In Shevuoúwt there are seven weeks to bear the complete evidence of the Life within us. In Sukkut are seven moons to yield the complete harvest of our Names. The days of Perfection/Seven are to set in order the complete sayings of humility; the complete expressions/faces of our Names; and the complete harvest to bring forth the new head/mind of our SeedName.
T hlw[ μtbrqhw 27 T hwhyl jjyn jyrl T μync rqb ynb μyrp T dja lya T μycbk h[bc T hnc ynb T μtjnmw 28 T ˆmcb hlwlb tls T djah rpl μynrc[ hclc T djah lyal μynrc[ ync T ˆwrc[ ˆwrc[ 29 T djah cbkl T μycbkh t[bcl

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From combining/uniting dblm Verse 31 an ascension/oylah of continual illumination dymth tl[ coupled with the manchaih/bread of Unity wtjnmw you [collectively/all members] will perform/act/do; wc[t complete they will be for you μkl wyhy mmymt coupled with their nesek/drink offerings mhykInw

Every oylah is established with a manchaih/the grain offering for each ascension, “complete they will be for you”—for every camp / house. The manchaih makes complete the oylah, and without the grain offering, the oylah falls short. Each oylah lays a foundation up on which the manchaih ascends. The types of manchaih pertain to va rious avenues of study and formulating thoughts arising from the oylut. The studies/concepts pertaining to each offering will be complete, in order that we will perform/fulfill the manchaih unto the uttermost— full extension of thoughts/Names. As we have committed the entirety of our Names through the oylah, we formulate the manchaih which is the daily bread of Principles and Word concepts as they arise unto the mind from the oylah/burnt offering. The instruction/teachings/bread that we receive daily is performed without neglect as we have already resolved all things unto the Will of YahúWah in making the oylah. If there is hesitation in following through on the instruction of YahúWah and in fulfilling the revelations received, then one must examine to see what parts of the oylah they have omit ted to give entirely to the Faces of YahúWah. Via eating the prepared grain we accept the instruction and prepare our minds for expansion and renewal. The formulated grains of the manchaih are an unleavened loaf. Once the grain is mixed with the oil, it may rise to become leavened if not eaten in haste—accepted without hesitation/delay—within the day of its making. For when the teaching comes, as from the flowing spout of Aparyim, or upon the lips of Gad, or as it arises from the heart of Naphtali, or as it is reaped from the oasis of Zebulun, it is to be eaten without hesitation. On condition that it is not secured from the flesh, the teaching will become leavened by the mortal body into which it has been gathered; whereby the teaching will become misunderstood and no longer ac cepted through faith—affirmation of what is given. Thereby the teach ing that develops within the body of flesh is altered and is not of ALhhim, but rather a rendering of flesh, becoming an alteration/leav ened loaf which will violate the commandment/order of ALhhim.The manchaih of Names is a fire offering that is unleavened, complete,en tire, nothing lacking for each oylah. The manchaih is the Name’s response and provision according to our perfect alignment with The Unified Names of YahúWah. Joined with the manchaih is the drink offering, for with the 98

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provision of Bread comes also the Understanding and joy of the Wine.
[Re: the concept manchaih, see Torat hhaKuwahnim 23:16.]

We establish the manchaih/hjnm as we position the fat portions, the measures of grace/nj from the oylah offering upon the head of the oylah offering. Through grace/nj the complete portion of the Word is granted to us. The salt of the manchaih— that which savors the composition of anointed thoughts, enhances the meanings and preserves them. Via the salt we draw out the Understanding. The salt arises from our loins, the House of Benyamin, and sprinkles the composition of thoughts occurring in the mind. The salt is the sign of the perpetual covenant within the Seed. The sprinkling of gamete, being ripened and whitened grain, is a representation of the perpetual agreement amongst the Master Mind and all Names whereby the mind is continually renewed from the base of Wisdom. The gamete depict the Words of Life and contain the agreement/covenant of blessing between our Mind and all States of occupation. Our life is savored and invigorated through the salt of Life. However; if we hesitate to apply the flow of Word concepts, the salt looses its savor. As we expand our lands/States of Mind extension, the Seed concepts coming forth are sprinkled within the lands to administer the territories with the good/collective Seed/Word concepts of Life and to implant the attributes of our Names unto full disclosure. The covenant of the bread is ever abiding amongst us. Via the Bread we receive from the multi-nature of the Faces/Mouths of YahúWah, and our minds are renewed daily. Within the Bread is the covenant bond between the Mind/Priests and the Houses of YishARAL that arises from the oylah, whereby all members within the Houses are nourished and fed. According to the giving of the Houses of YishARAL, so is the receiving; according to the sowing into the Ten Lands of the Ayin Body, so is the reaping. We receive from the lands states of consciousness in which we sow and reside. Following the preparation and offering of the manchaih, the Mind is whitened Depicted by the frankincense/hnbl as it sparks upon the manchaih. For once the grain is given to the Mind, the frankincense is placed upon it. The frankincense is ignited by the Fire upon the altar and breaks open as bursts of Light. The brilliant lights are bursts of Knowledge which break open within the mind as the stones break open to reveal in the inner jewels within the enlightened mind. All ingredients to compose the manchaih are within the Unified Names—the grain, the beaten oil,and the salt. The Mind is the vessel in which the manchaih is prepared for it depicts the pans and the 99

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oven where by grains are cooked. We combine the grains with the oil and the salt, arising within. Via the illumination of the serving kohen / priest in our temple, the House of Qahhath/Kohath prepares the Bread of the Faces. We conclude here, the teaching's of the Oylah Offering's. The Number's 28. And we say, or the author should say, Life is in the morning and evening offering's. Death and the filthy condition of our peoples upon this planet and blaspheming the Holy Spirit is not learning about Number's 28. Just because the ignorant and selfish leaders did not teach you about this mystery/code of life, doesn't mean that the horrible present bloodshed has to continue. You now have been warned! And you—YOU--need to act in righteousness. Thus, by doing nothing, U R not revealing the dark truth about all of the ignorant liars murderers and thieves; so called Clerics, Rabbis, Mullahs Preacher's Ministers, Pastor’s, and Religious Leader’s of your world. All of them hiding behind skirts, with the lack of knowledge. (Astounding, provocative, and insulting). BHM/Shmual, writes: Our generation now needs to ask for their resignations. And, I agree! Here is a little more ancient Paleo Hebrew Torah Light. SCROLL OF CONSCIOUS RAISING In contrast to the universal expanding web of consciousness, there is the sticky poisonous web of darkness that responds to the stirring of concepts. As the concepts are recalled initially, the mannerisms are unripe and immature, and yes, at times opposing the very nature of the soul’s being. But even the poisonous attacks verify the stirring vibrations within the web—an emergence breaks forth and with it an uncircumcision of the poisonous branch displaying the unripeness of expression. We live in and amongst these web’s of consciousness. Shmual said, ‘On July 13, 1999, corresponding to the 15th day of the moon in her cycle, the SCROLL OF CONSCIOUS RAISING was laid up on my table during the Ministration of Angels in Torah Class.’ I understand that the contents of the scroll pertain to the universal consciousness. Receiving a scroll is a means of releasing instruction.

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Shortly thereafter, I received an email from Bora Finton, former editor of BHM. I had not shared the vision of the scroll with him. He wrote that we were being given ancient scroll’s to read. THE SCROLL OF CONSCIOUS RAISING; containing information regarding the web patterns of life. Included is a dark web of the financial institutions and all aligned with it over the planet, dismal and frightening. But of Consolation, there is the intriguing light web that spans in greater altitudes and dimensions. The light web is so vast that the dark web looks powerless in comparison. ‘I saw companies and entities operating between the two.’ Each of us operate in a web pattern. We see the design everywhere in the concentric circles of the tree, the patterns in the fruit, the longi tudinal and meridian lines, the strata fields of the earth, the regions of the sea and atmosphere, the layers of tissues, as well as the strata of thought that we live in. The ladder of dissension and ascension move us through these strata field’s that comprise the web’s of darkness and light. ------------------------------------------------------------------------------------------------------------Why haven’t the NATION'S TAUGHT THE WORLD ABOUT THE LAW OF LIBERTY? ---THE ANSWER IS: BECAUSE NONE OF THEM KNEW ABOUT THE GREAT Paleo Teuwrah/Torah Light. Now you/they do! And the reason that no one ever knew about this Genesis Epic Revelation before, is because there never was a qualified receptacle to receive it, before. Shmual Wahli was the chosen vehicle to receive this message and give it to you. For the time being, you need to keep the Koran next to your bedside's. You need to keep on holding onto your Bible until the day that we mature and see the Light. The real Light! {Not the human darkness of some man-preacher}. But with the angel's, we are going to now start looking into the Word's in the Book of Life. The wonderment that is unfolding unto our Eye's gives us hope and an excitement that----has no other equal. We need to try our eye's that we may see what is there, and not what we supposed to be there. We need to read hard and long the Word's in the Teuwrah/Torah, and we look hard and long with our head’s pressed against the northern wall of mystery. We know that there is a greater way, a Lighter, Mightier, and a Brighter that has come into view. ****************************************************************** THE OFFERING’S OF YISHARAL ARE OF THE FIRE OF THEIR BREATH / SPIRIT “There is no animal of the land, nor the sea, nor the air that one may eat!”

YahúWah did not order YishARAL to make animal offering’s, nor give to
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humankind flesh of the living one’s to be food [SMB/Gen 1:11-12, 29-30; 6:19-22].
YahúWah of Host pertains to the great company of all beings: The Adim, The Messenger’s, The Living One’s----The Animal’s and those that creep cover the earth. The Prophet Yirmeyahu writes: “To extend the Illumination, the Unified say: rma hk YahúWah Tsevaut/of the Host’s, twabx hwhy of ALhhim/Unified Light Ring’s of YishARAL, larcy yhla To your oylut / burnt offering’s you have added--augmented wps myrtle that which concerns sacrifice’s, mkyjbzlo and you eat meat .” rcb wlkaw [Yirmeyahu/Jer 7:21]. Animal sacrifice’s were added to the offering’s (Numbers 28) of YahúWah for the reason/justification to eat flesh Instead of reaping the vegetation, the animal’s and bird’s are taken instead [Yirmeyahu 7:21-23, 12:3-4]. From the day’s of calling YishARAL to rise out of Mitsraim, the offering’s of animal’s were never - ever intended in the call to arise and make the oylut [SYM 9:1:4], rather through our gathering’s to study, make progression’s of liberty and to take step’s unto transformation’s—our flock’s / wnnax, and through our examination’s, observation’s, and breaking forth with insight’s our herd’s/wnrqb, we serve YahúWah [SYM 10:24-26; 12:31-32]. For Pharaoh knows that without our gatherings to study the Law of Liberty/flock’s and without our breaking forth with insight’s/herd’s, we cannot go far from the grip of slavery, for we 'Will Not Know' our next step beyond border’s of Mitsraim. YahúWah does not require that you bring animal’s of the natural world to an altar of stones, but that you make a living sacrifice that rises from the stones of your members. Without the Host’s of YahúWah, the House of YishARAL would remain as slave’s [i.e. SYM 8:2,16, 24; 10:13]. From the foundation of the world’s, the Offering’s of HhaALhhim have been made prior to any animal being formed [Malaki 3:3-4]. Justifying eating flesh. In augmenting [to make or become greater] the Law of Offering's the unjust substituted animal ’s for the offering’s of their unified face’s /expression’s, strength, meekness etc. Instead of giving themselves, from their heart, and the formulation’s that come freely from their Living Spirit’s, they took from the chayit/living one's to whitewash killing that they may justify eating flesh [Yeshayahu/Is1:11, 15]. “The sacrifice’s of ALhhim/The Unified Light Ring’s are of The Reuwach/Breath which distinguishes--breaks open the piece’s, submitting part with part, coupled with a humble heart.” In that the offering is by the Spirit, the offering is of Fire of the fiery Breath through which all is given and formed for the Collective Body of Comrades, where by offering’s cannot be eaten by the stranger who 102

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does not enter into the Communal Body of Name’s, for though they try to partake, they will not understand what has been given [i.e.
ChameshHhaPekudim/Num 28:3,8; Tehillim/Ps 51:17-19; Teuwrat HhaKuwahnim Lev 22:10].

By making the offering’s by the Reuwach/Spirit, one arranges their Thought’s and their Branches according to the patterns of the Tree of Life, thereby comes into full communion with the Most High. P-108 By the Offering’s of HhaALhhim, all thing’s are formed by their unified acts/deed’s, whereby all thing’s come out of the Fire’s of the Most High. As the ashes are gathered daily, being the purified distillation’s of the Thought’s, they are arranged to abide together as one, as it pleases the Most High. We live and move and have our subs tance from the Altar’s of YahúWah, and do not partake of the flesh of this world which perishes. Giving oneself upon the Altar each evening is how the mind is set, and giving oneself upon the Altar each morning is how the work’s of HhaALhhim reveal the Mind of the Most High within our member’s. The work’s of HhaALhhim are seven, whereby the day’s are seven / complete / perfect. House’s of Adim & Their Chayit/Living One’s/Animal’s Color of Yúwsphah/Joseph All Animal’s come from Kenaan with the Branches of YishARAL SMB/GEN 46:6, 32-34 hdwhy Yahúdah Purple = Lion’s, Cat’s, Monkey, trait’s of the long tail; color and trait’s of leadership, to reg ulate and suspend/hang oneself to the value’s in making the offering; denotes the role of the Number’s to regulate the state’s of Zebulan, the coiled tail. rkccy Yishshakkar Yellow = Bird’s, from Ostrich to the Eagle, Fowl of all seven level’s dwell in all 12 House’s, the color of plumage denotes the message’s being carried; i.e. Penguin’s abide in the mist’s of Dan nwlbz Zebulan Orange = Reptile’s, Snake’s,Turtle, Crock’s State’s of land/water inhabitant’s those that dwellin the isles at all levels of water’s color of transformation, ability to shed one’s skin. nbwar RAúwaben Red = Cattle, Rhinoceros, common muzzle trait - trait of treading in the field’s, to open a Seed unto the 7th level the color of initiation, awakening, to flame Chakmah. nwomc Shamoúnn Violet = Goat’s, Sheep--those of the Shayh, the seed germ; trait’s of a flock, Frog’s, causing formation of Thought color of tenderness/receptiveness 103

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dg Gad Green = Bear’s, Boar’s, Badger’s, Beaver’s, Raccoon trait of the mouth, ability to devour; cave dweller’s in hills, water’s, rocks by one’s words the branches are arranged for a residence pswy Yúwsphah/Joseph Turquoise = Horse’s, Stallion’s, Zebra, Giraffe, Camel—depths of a well, Elephant, Donkey, Llama’s of the Camel kind, trait’s of carrying/transporting, fulfilling the Number’s SMB/GEN 45:23, Yeshayahu 66:20 nymynb Beniyman Blue = Wolve’s, Dog’s, Weasel’s, animal’s of pack’s, form alliances; as a Seed, they lick up the blood / water; have sense of orientation, ability to track, follow a command, spirit of devotion, companion’s, complete follow through from initiation to fulfillment, develop through Shamounn whereby they retain high sense of hearing; to round up the flock’s of Shamounn. and Dan White = Spider’s, Insect’s, Flea’s, Gnat, Bee’s, Wasp’s, Hornet forming Crystals as Web’s being strands of Breath trait of judgment/justice that dwells in King’s Palace’s. rca Ayshshur Pink = Sea Dweller’s, Fish, Whale’s, Dolphin’s spout of a whale is trait of diaphragm to emit moisture / vapor yltpn Nephetli Indigo = Deer, Bat’s, Roebuck, Gazelle move in the morning/baqar and evening/gorav, meditative trait to flutter ywl Lauwi Brown = Shepherd’s, Staff, Unifier’s color pertains to all shade’s of tree’s and their teaching’s, Aharuwan is depicted with the Giraffe with their head in the qadam/east, one who has the stone’s upon their garment’s, whose delight is in the teaching’s and offering, leaves of the tree’s; Qahhath/Kohath is depicted with the Sheep, abi ding in the Negev/South, who assembles the flock’s with the Shepherd; Gershun is depicted with the Llama’s, the weaving’s in the yuwm / north; all trait’s of strength, protection, and righteousness are in the hand’s of Gershun; Merari is depicted with transporting the mishkan as the leg’s/bone’s, to uphold the teaching’s of illumination conveyed by the board’s of Lebanon,with Understanding, denoted by the silver socket’s; depicted with Hippopotamus as the bone’s dwell in water’s and form in the water’s likewise, yet feed as vegan [somebody not eating animal product’s: somebody who does not eat meat, fish, dairy product’s, or egg’s. Ovolacto-vegetarian], on land, ivory teeth convey the north side of Bayinah; illustrated also in the Ostrich whose Leg’s / board uphold the canopy of the tent-the State of Consciousness from the Oyin / oval/eggs as the ostrich’s 104

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strong pike’s in the chest are the stride’s/extension’s of vertebrae; the strength and speed of movement to denote swiftness to carry forth a Thought. The kinds of chayit/living one’s are the associated house’s of thought’s, and how each specie relates to the house’s of Adim. The 12 House’s of the chayit relate to the 12 of YishARAL and the twelve of Esau / Oshaúw / Mitsraim. The union of the twelve of the inner Kingdom and the twelve of the outer Kingdom is the peace of the heaven’s and the earth [SMB/Gen 33:3-4; Eph. 1:10]. Bird’s The color’s of the coat’s of HhaAdim/The Adim lammadim / disciple’s and the chayit/living one’s are the color’s of the coat of Yuwsphah/Joseph. The color denote the house’s to which the bodies are designated; relative to their work’s and services. i.e. White shapes convey the work’s of Dan. When the coat of an animal is all white, it conveys the prevailing thought of Dan with in the configuration’s of Ring’s that comprise a body and their kind. Thought’s are whitened by Dan. The seat of Dan is called the ‘Great white throne.’ By Dan the earth is blanketed with snow. When a body is white, they are formed within the northern elevation’s of a house and they carry a message of Dan. The plumage of bird’s correspond to the elevation’s in which they dwell and the message’s that they carry. When a bird is yellow, as a song bird, it is carrying the message’s of Yishshakkar to brighten and illuminate a deed. The sound’s of the bird’s resonate is within the House that corresponds to their message’s. Likewise, various musical instrument’s are designed according to a house, whereby they are heard within that house. i.e. A harp vibrates in the heart; drum’s vibrate in the loins, flute’s vibrate in the eye’s, etc. The consciousness of a Name draws out of Manashah the configuration’s to make itself a dwelling. The state of the consciousness determines the shape in which the Breath resides. As the consciousness changes so does its states of residence. The Breath within the consciousness hollows out a place for itself to fill, just as a bird makes a nest - then occupies the space. Which animal’s are clean and which animal’s are unclean?

T h e h o u s e’s t h a t a r e m a d e a r e c o m p r i s e d o f b r a n c h e s a r r a n g e d i n r i n g’s. T h e Cle a n a n d t h e U n c l e a n [ T h o s e w h o c a r e a b o u t t h e L a w o f L i b e r t y – To r a h ]. M o s t p e o p l e t h i n k t h a t t h e Te u w r a h/ To r a h B i b l e K o r a n, i s s p e a k i n g a b o u t w h i c h a n i m a l’s a r e c l e a n a n d w h i c h a n i m a l 105

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a r e u n c l e a n {I f t h e y c a r e a t a l l a b o u t t h e L a w o f L i b e r t y}, but, t h e Te u w r a h i s n o t s p e a k i n g a b o u t a n i m a l’s b u t r a t h e r t r a i t’s o f e x p r e s s i o n’s t h a t a ff e c t t h e s o u l i n w h i c h i s e i t h e r l i fe o r d e a t h [TK 11: 44]. T h e a n i m a l s a r e n a m e d i n c u r r e n t t r a n s l a t i o n’s fo r t h e a n i m a l s h a ve b e e n c a l l e d b y t r a i t’s o f T h o u g h t’s t h a t d e t e r m i n e w h a t i s c l e a n RHT o r u n c l e a n A MT. I f a m a t t e r i s c l e a n, t h e n i t i s o f the whitening o f t h e M i n d, a n d i f i t i s u n c l e a n, t h e n i t b e l o n g s t o e x p r e s s i o n’s t h a t d o n o t a b i d e w i t h i n t h e c o n g r u e n c y o f t h e r i n g’s, s u c h a s t r a i t’s o f a r r o g a n c e, b i g o t r y, l yi n g, e t c . The most important determination that one can judge themselves is where their heart is suspended. Is the heart going after thing's of the world, or has it been hung upon the teaching’s of Gad, whereby it beats only for the Lip’s of the Knowledge coming from the Enlightenment of the Mind that serves as the threshold of Gad evening and morning? As the Mind love’s the heart, so does the heart love the priest’s that speak unto it, as they stand at the altar for the daily offering’s [Number's 28]. Does your heart hang upon Word’s of HhaKuwahnim / The Priest’s or does it beat for another cause? And secondly, is there anything more important to you than the Word’s of HhaALhhim/The Elohyim/The God's? Is there? If you’re eating this Torah Truth, you should know the answer by now. Thus ,Consult all of your twelve member’s within your house for the answer to these question’s. Do all of your 12 agree? If not, then work on a resolution to bring your member’s [Body Part’s] into Unity. After you have come to consensus then look at what your hand’s are doing and how your feet are walking, for what is in your hand’s and where your feet go bear testimony as to what the 12 within you are truly say ing. What is clean------what is unclean are the Thought’s of Word’s, the Deed’s and Expression’s of the soul. Thought’s that one has in their Collective Mind, and Word’s that one has in their Collective Mouth’s will be evident in the Soul---the Collective Face’s that bear upon them what is being composed in the inside. There are no clean or unclean animal’s. There are no clean or un-clean beast of any 106

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

kind. There are no clean - unclean food’s that come from animal’s, for there are no animal’s of any kind that the Most High has ordered that you should kill and eat SMB: 6:19- 21! Traits of the clean or the traits of the unclean are what your Collective Mind and your Collective Heart must discern in order that your Collective Soul, that bears the weight of your consciousness, may have Life. for according to Thought’s that run from the branches, space’s, and ring’s, so do all animal’s belong, whereby they are called after the twelve of YishARAL and space’s and land’s that per tain to the Number’s of YishARAL. The space’s are of Yapheth/ Joseph, but the land’s are of Cham, whereby they are called the Land’s of HhaALhhim. In that the ALhhim are 28, the land’s are ten, the full extension of the Unified Mind’s of the ALhhim that is prepared for the Seed of the Most High. As one, the land’s are called the Kingdom of Hha- ALhhim, and are the inheritance for all who abide by Teaching's of the Twelve, unto whom the land’s are given to be fruitful and multiply. ----------------------------------------------------------------------------------The things not to be eaten by the nation’s are the same as the common wealth of YishARAL, to which the nation’s belong, whereby we are one kingdom. To say that there are certain law’s for the Nation’s and different law’s for YishARAL is a doctrine of division from the house of shatan. There is One Law tjahrwt Teuwrah for the new comer as there is One Law for the native born, for the one that comes into the commonwealth of Names is as the native born in all regards SYM 12:42-48; Ephesians 2:11-22]. T h e r e i s One L a w, One Vo i c e, One To n g u e a n d On e B o d y/Peo p l e t h a t c o m p r i s e On e K i n g d o m [ Ye s h a ya h u/Is 1 9:1 8-2 5; Da n i A L 7:1 3-1 4 ]. T h e L a w’s o f t h e U n i f i e d K i n g d o m o f t h e h ea ve n’s a n d o f t h e e a r t h i n c l u d e n o t e a t i n g/pa r t a k i n g o f t h a t w h i c h i s c o n t a m i n a t e d b y i d o l’s-t h e t h o u g h t’s o f f i x a t i o n; w h i c h l o c k-i n t h e m i n d a n d t r a n s f i g u ra t i o n o f t h e s o u l; t h a t w h i c h c o m e s f r o m fo r n i c a t i o n r e f e r s t o t h o u g h t’s o f g r a t i f i c a t i o n w h i c h a r e e s t r a n g e d f r o m t h e eve r l a s t i n g b o n d’s o f u n i t y; t h a t w h i c h i s s t r a n g l e d r e f e r s t o a l l t h o u g h t’s t h a t v i o l a t e s t h e B r e a t h a n d Wo rd’s o f t h e Sp i r i t f r o m f l o w i n g u n i n t e r r u p t e d; t h a t w h i c h i s with blood p e r t a i n s t o a l l t h a t s e t s i t s e l f a b ove t h e H o u s e o f Enl i g h t e n m e n t w h i c h a p p o i n t s u n t o a Sp i r i t i t’s p l a c e o f o c c u p a t i o n a c c o r d i n g t o t h e N u m b e r’s o f Ya h u d a h, fo r f r o m t h e H o u s e o f Ya h u d a h t h e b l o o d i s g i ve n. 107

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

Within the Charasham are what are called the Arch Angel’s, Go back up above and start with--Animal sacrifice’s were added to the offering’s of YahúWah for the reason/justification to eat flesh; and you will know what the word these means--these one may eat, for they are the teacher’s called the keRuwvim/as the Masters of the Most High [YechezqAL / Ezekiel 4-14]. keRuwvim - cherub’s, archangel’s, those who ascend through the Oylah; through the crown of the aru’wan; who abide as the Oak’s and through which comes the pattern’s of THOUGHT’S via which they are carried or winged. The Arch Angel’s T h e c r y s t a l l iza t i o n’s o f B r e a t h a r e g a t h e r e d i n t o a c h a m b e r k n o w n a s t h e Ch a r a s h a m. T h e c r y s t a l’s o f t h e B r e a t h a r e p a t t e r n s o f t h e Tr e e o f L i f e. A c c o r d i n g t o t h e p a t t e r n’s, a l l t h i n g’s a r e c o m p o s e d t o c a r r y forth the Intelligence in functions and degrees of observations. From these pattern’s of perfection the Body of the Shayh/Lamb is composed, being the Haykal/Temple of the Reuwch/Spirit. The Haykal is the pattern of unseen Temple within Nephetli; where as the Mishkan is tent of meeting that is seen, made visible through Aparryim. According to the unseen temple of the heart Dauwd/David desired to build the Haykal. The Pattern’s of the Haykal, being the Body of Understanding and the Mishkan; being the Body of Wisdom, are in HhaCharasham and will never be compromised. Therefore they dwell in an elevation apart from manifestation levels, yet their Numbers are carried within the Body of ALhhim and into the Side’s of those Assembled, even in the stone’s of their foundation, by which the Pattern’s become evident, even though they are untouched by the hand’s. For even when one makes a table, the figure’s, being of Number’s are invisible, and therefore they are never touched by the hand’s that make the table. In like manner the Priest Kuwahnim and the Most High are qudash/holy, and all that agree with them are holy as they are. The figures are transmitted through the mind unto the drawing of the table, and from these pattern’s the table is made. The profit of the figure’s is the tithe that is qudash, being an increase as the figure’s are extended. 108

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Therefore, by the Values of the Kuwahnim every form is made and every task is fulfilled, whereby the profit of the deed’s and that which is performed belongs wholly, as the tithe, to the Kuwahnim from which they are derived. Through honor of the Charasham, one enters into the values of the Functions and the constructs of thoughts that comprise the Mishkan. Within the Charasham are what are called the Arch Angel’s, who reveal the pattern’s of thought’s through which we are realigned and supported by the might of their diligence. The Arch Angels’ are the Oak ’ s of Charasham. When Abram is in the Oak’s, one is with the Arch Angel’s. As the pattern’s are becoming manifested, the presence of an Arch Angel testifies of the pattern coming into an appearance. The concept of Arch Angel pertains to the constructs of the drawing’s of the Charasham-Masons Builder’s / Those entrusted with the pattern’s—both the Builders of Document’s and house’s constructed to contain the Thought’s of the Most High. 3742-43 Archangel, keRuv; cherub, keRúwvim mybRK, kerruv (bwrk) BWRK lit. like/as/K the Teacher/bwr, the paired messenger’s of keRuwvim represent t h e Te a c h e r, w h e r e b y t h e y s p e a k fa c e t o f a c e a n d m o u t h t o m o u t h a s the U n i f i e d o f H h a K u w a h n i m/ T h e Pri e s t’s w h o m s e n d t h e m fo r t h a s messengr’s; t h r o u g h u n i f i e d m e s s e n g e r s, t w o b y t w o , t h e Vo i c e o f , YahúWah i s h e a r d; Con c e r n i n g t o a l l t h a t i s w i t h i n t h e A r u w a n / a r k, fo r eve r y T h o u g h t h a s a w i nged s e r v a n t t o c a u s e i t t o s o a r eve n a s eve r y s e e d h a s t h e m e a n s t o b e c a r r i e d to t h e p l a c e i n w h i c h i t i s p l a n t e d; w e fo r m t h e k eRu w v i m d u r i n g t h e o yl a h processes a s w e a r e a s t h e Te a c h e r---d o i n g a s w e a r e s h o w n ; w e s p e a k a s t h e Te a c h e r, t h r o u g h w h i c h w e c o n ve y t h e U n i t y o f W i sd o m a n d U n d e r s t a n d i n g / t h e m u l t i p l e s i d e’s o f Bayinah a n d Cha k m a h i n fo r m i n g a Te r a ys a r u n/Pyr a m i d o f t h e d o u b l e Dal l a t h D D; t h e m e s s e n g er ’s a r e t w o t h a t a r e j o i n e d fa c e’s t o f a c e’s, a s i n t h e o yl a h, t h e w o o d/s t i c k’s a r e l a i d f a c e’s u p, t h e p a r t’s o f t h e o yl a h a r e l a i d fa c e’s d o w n ; t h e u n i t y o f o ff e r i n g i s c a r r i e d t h r o u g h o u t e a c h s t e p o f Illumination, whereby t h e f a c e s d o n o t b e c o m e t u r n e d o u t w a r d, b u t a r e t h e unified e x p r e s s i o n s o f t h e H o u s e o f , YahúWah; t h o s e j o i n e d fa c e’s t o f a c e’s a t t a i n to t h e h e i g h t s o f m a Sh i a c h, e i t h e r h e a d t o h e a d o r h e a d t o t a i l a c c o r d i n g t o 109

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hang i n g o f t h e o ff e r i n g; t h e t w o m e s s e n g er’s o n t h e A r u w a n/a r k a r e o f t w o s i d e’s o f a Rod t h a t s p a n t h e a r u w a n/a r k w i t h i n t h e i r m i n d’s, w h e r e b y t h e o ff e r i n g is w i n g e d; i.e. fo r t h e o ff e r i n g’s o f Rau w a b e n/Rub e n; t h e w o o d i s o f Da n, a n d t h e p a r t’s a r e o f RAu w a b e n w h i c h r i s e f r o m t h e a l t a r o f t h e o yl a h u p o n t h e a r u w a n, e l e va t e d by the Fire a n d t h e Woo d w i t h t h e g r a c e’s-----a s w e m a k e eve r y t h i n g o f t h e m i s h k a n t h r o u g h t h e p r o c e s s o f c o m i n g t o t h e a l t a r ’s, t h e k eRu w v i m/A r c h a n g e l‘ s k eRu v; c h e r u b a l s o a r e c o m p u t e d a n d a r e fo r m e d dur i n g t h e t h e p r o c e s s e s a t t h e a l t a r’s; t h e t w o m e s s e n g e r’s a r e n o t a l w a ys the s a m e o n t h e a r u w a n, i n t h a t t h e y r o t a t e a n d a r e r e l a t e d t o t h e o yl u t t h a t are be i n g m a d e, t h r o u g h w h i c h o n e e n t e r s i n t o t h e q u d a s h q u d a s h i m/H o l y o f Holies b y t h e i r o w n b l o o d; t h e Te a c h e r i s t h e Co l l e c t i ve Vo i c e w h o s e N a m e i s achadd / On e U n i t y, b e i n g t h e Sin g l e Vo i c e o f t h e 3 5+3 5 u n i f i e d K u w a h n i m / Pri e s t. One does not say that they are the Teacher, l e s t t h e y d i s t i n g u i s h t h e m s e l ve s b y n a m e, a p a r t f r o m Co l l e c t i ve Vo i c e; every Teacher that is of the Single Voice is recognized as YahúWah and not by their own Name; t h e L e t t e r K e p h u w 11 , a t t h e h e a d o f w o r d {keRu w v i m} s e r v e s t o p r e f i x t h e r o o t o f A u w v i m ,---Fa t h e r--T h e b i r t h’s i n t h e Te u w r a h a r e t o b e r e a d a s t h e f r u i t t h a t a r e b o r n up o n t h e s i d e’s o f t h e N a m e’s. I n t h e w o r l d o f m o r t a l i t y, t h e s e n s e o f b e i n g born i s e m e r g i n g f r o m a b o d y o f f l e s h, a n d i f t h e r e i s n o b o d y o f f l e s h t o e m e r g e f r o m i n H h a A L h h i m, t h e n w h a t i s t h e s e n s e o f b e i n g b o r n? I f o n e p r a ys t o g o d a s t h e i r Fa t h e r o f t h i s w o r l d, a r e t h e i r Eye’s b e h o l d i n g t h e g o d o f t h i s w o r l d i n s t e a d o f t h e A L h h i m A ú w v i m? T h e A L h h i m A ú w v i m r e f e r t o a l l w h o a r e t h e Pri n c i p a l s o f fo r m i n g t h e Fou n d a t i o n’s, a n d t h o s e w h o a r r a n g e s t o n e’s a c c o r d i n g t o t h e i r p a i r e d a r r a n g e m e n t’s i n H h aC h a r a s h a m, w h e r e b y t h e 1 0 s t o n e’s, b e i n g 5 Pair’s, w i t h i n o u r h o u s e’s a r e s o a r r a n g e d. For t h o s e o f t h e L a u w i/Le vi t e’s a n d t h a t w h i c h p e r t a i n s t o Gad a n d N e p h e t l i a r e n o t arranged b y Cha r a s h a m, fo r t h e s e a r e o f t h e Te r r e n i--------Auwvim, d e n o t i n g a k i n d o f Te a c h e r, s p e c i f i c a l l y t h o s e w h o g a t h e r t w o s i d e’s a s o n e, t h r o u g h w h i c h a 110

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body i s fo r m e d f o r f u l l r e s o n a n c e/h e a r i n g; a s w e a r e g r o u p e d/p a i r e d i n t o o n e b o d y, w e h a ve t h e c a p a c i t y o f f u l l Reso n a n c e o f H h a Te u w r a h, fo r t h e n w e c a n hear m e s s a g e’s o f t h e 7 0; t h e i l l u m i n a t i o n o f i n s t r u c t i o n l e a d s u s u n t o f o r m i n g congruen t Rin g' s o f 7+7 t o h o l d t h e M i n d o f H h a N e u w n/1 4; t h e t e r m h a s b e e n r e n d e r e d t o p l o u g h/so w, c u l t i va t e u n t o r e a p i n g; t h e fo u r k eRu w v i m v a r y i n expressions Face’s corresponding to the four sections of the Teuwrah/Torah from which they speak: the face’s are the adim (the charge), the ox (the statutes), the lion (the ordinances), and the eagle (the commandments/orders); these four stand at the four gate’s of Teuwrah to cultivate the message’s 163 of light; we attain the patterns as we are of the same frequencies of the keRuwvim in which the pattern’s are formed, as Mashayh receives pattern’s being mouth to mouth and face’s to face’s; positioned in the Charasham as the Arch Angel’s, who reveal the pattern’s of thought’s through which we are realigned and supported by the might of their diligence; the Arch Angel's are the Oak’s of Charasham; when Abram is in the Oak’s, one is with the Arch Angels. As the pattern’s are becoming manifested, presence of an Arch Angel testifies of the pattern coming into an appearance. The concept of Arch Angel pertains to the constructs of the drawings of the mason’s/builder’s/those entrusted with the pattern’s—both the Builder’s of document’s and House’s constructed to contain the Thought’s of the Most High; also: to select, elect, pick, give preference; lit., vessel’s/K of The Minds R that serve/W on behalf of One Body/B; branches of Mind to unify the body; the golden keRuwvim---one’s of Wisdom minister at the kepparut/covering’s of the ARuwan/ark, affecting our layering of conceptual and unifying Thought’s. Value’s, 228/CKR: mind branches with ascension’s; designate branching of role’s 4:4 Beware of the teaching’s of the exclusive, for they exalt the Letter above the Intelligence that wrote it. Such are the teaching’s dictated by form’s [human‘s], rather than by Reuwach/Spirit. From such exaltation’s of the writing’s one cannot see the white text, whereby one becomes illuminated by the Number’s therein. Read the Teuwrah by the side of a real true Paleo sacred Kuwahnim/Priest, by whom the scroll’s are written and through whom the scroll’s are interpreted. {Correctly}!!! **************************************************** The author, being of the House of Aphrayim, and the line of King’s, my manuscript’s and compositions that I have been spreading around the world; www.Scribd.com TORAHMANON and www.thepyramidofknowledge.com 111

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

http://thegreatbigbeautifulblackpyramidofknowledge.org/ concerning The Ancient Paleo Hebrew Torah Light Principles convinced me to take on these publishing endeavors. With the encouragement of Shmual of BHM Mis-Reading the Writing’s The Most High never told any human to kill man women, animal’s, fish bird’s nor fowl Butchers? Who wrote this stuff in the scriptures? Who believed this fairy tale? Do women and men really believe these grotesque horrible disgusting-{repellent and sickening: tending to repel-sicken people disgraceful: completely unacceptable} untrue corruptible and darkness writing’s of the Bible, Koran, and Torah. Executioners / Assassins Marauding Madmen---raiding for plunder: to rove around carrying out violent attacks looking for gold/loot, raid a place in search of DEATH. The Most High did not say these word’s to Moses nor to King David; Fight war’s use hatred, and commit Genocide: {murder entire ethnic group: systematic killing of all people from an ethnic national, or religious group, attempt to do this}: Shed blood, kill, kill, kill murder, wipe out every man women and child and all of the livestock, too. Use cruelty, annihilate and destroy. ‘Perform GENOCIDE’ The simplicity of solving the horrendous problems of our planet is almost unbelievable, but true. With 4 basic moves! 1. Stop believing that the Koran, Bible and Torah is the infallible word of the Most High 2.Believe in Unity/not separateness 3.Our bodies are the land’s of the Most High; not dirt, mud or sand, or any ole piece of geography. 4 - The importance of Numbers 28 LAND DILEMMA Con s t a n t i n e t h e Grea t---t h e f i r s t Ch ri s t i a n e m p e r o r o f t h e Ro m a n Empire - Our LAND dilemma has been presented in the s yn a g o g u e, s h o w i n g there is n o historical claim for the tha t land that is called Israel today--a c o u n t r y i n Wes t e r n A s i a l o c a t e d o n t h e e a s t e r n e d g e o f t h e M e d i t e r r a n e a n Se a. I t b o r d er’s L e b a n o n i n t h e n o r t h, Syri a i n t h e n o r t h e a s t, J o r d a n i n t h e e a s t, a n d Egypt on the southwest---whose marking’s and places have been set of late by Constantine’s mother. We are all YishARAL / Hebrew’s--We Hebrew’s are all Israel, period! This r e c e n t s c a r e d a n c i e n t Pal e o To r a h i n f o r m a t i o n i s f r o m B a yi t 112

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

H aSh a m M i d r a s h, Sh m u a l b e n A h a r o n Wah l i o f I n d i a n a, US A B H M. T h e H o u s e o f t h e N a m e A c a d e m y, Fo r t Wa yn e, I N: T h e L a w o f Liberty - The Ancient Paleo Hebrew Torah Light/Life Principle’s of YahúWah - The Fiery Law of Liberty. The priest and prophet ShmuwÁL arises to unfold these writing’s to the Understanding of all Israel / YishARAL; Us, We, you and me! -----------------------------------------------------------ALHHIM ACHADD ( AA ) is an extremely important document at www.bethashem.org that you should look into. May take you a long, l o n g t i m e t o s e e Light; so AA w i l l g i ve yo u t h e f u e l t o t r a ve l u p the to the Light, up to Star Field’s Above and Beyond *******************************************“ LAND” Now in this section I would like to show you a problem with making assumption’s or thinking that you know what is being said. Take for instance the word “LAND”-----now I should know better I know, but when one is reading a paragraph like:-Land’s are called the Kingdom of HhaALhhim. A s t h e e a r t h i t s e l f b e l o n g s n o t t o a n y n a t i o n o r p e o p l e, b u t i s fo r YahúWah. T h e Qu e e n ' s d e t e r m i n e t h e f a b r i c o f c o n s c i o u s n e s s i n w h i c h t h e leve l o f t h o u g h t ' s a r e d i s p l a ye d. Bayinah a n d Cha k m a h. T h e Qu e e n ' s t a k e t h e i r s e a t b e s i d e s t h e K i n g s t h r o n e ' s, w h e r e b y t h e q u e e n ' s o f Ya h u d a h a r e s e a t e d i n Yi s h s h a k k a r a n d t h e q u e e n' s o f A p a r r yi m a r e s e a t e d i n M a n a s h a h. Eve r yd a y w e a r e w e a v i n g c o n s c i o u s Ness of who we are in the Body of the Universal Light's through the oylut/offering‘s. The term, universal light's, denotes that all bodies' of Illumination are for all Name's, even as the earth itself belongs n o t t o a n y n a t i o n o r p e o p l e, b u,t YahúWah Po w e r ' s t h a t i s fo r govern the earth are determined by the Collective [The Union of Light's], even as the ruling power's within us are determined by the consent of all bodies inwardly. The words of ALhhim carried within our Reuwach/Breath audible or inaudible, are the thought’s of perfect balance and harmony. Through these word’s, world’s of Light, being the ten land’s of our inheritance are formed. HhaALhhim/The Elohyim/The Gods are Principles Seed that Govern all thing’s. Within HhaALhhim are the two Light’s of the OYIN/O and the SHAYIN/S, being the head’s of the scepter of the two Light’s, whereby the ALhhim govern all thought consideration’s and activities.

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What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

The word’s of Light are extended through the Zayin tongue, whereby they are transmission’s of water’s---Breath distillation’s and crystallization’s of unified thought’s. Through the tongue one perceives all that within the Body of Light's --So, in reading that the earth is for , YahúWah and the Queen's take their seat besides the Kings throne's, and the Land’s are called the Kingdom of HhaALhhim. I, like you probably, thought that Shmual was alluding to the physical / mortal. But the boss wrote me back after I sent two or three emails complaining that: how could this garbage dump be a throne room or kingdom of THE MOST HIGH? And he said, thus; The earth/dust bowl of this planet and the Earth depicted in the writing’s are not the same----and I wrote back and said that he should be more precise in his writing’s. For your benefit, Author Joe ‘Sarge’ Kinney Manuscript THE TORAH ‘To Know’ {reader}: I said, ‘Un hah! Yeah! Well, when I take the following paragraph's over to San Quentin, to a Hell's Angel doing life, who can hardly read, he is going to wonder if that word land above, means dirt. Whether it does or doesn't--this coming from the BHM Dictionary--it should be explained as such. Explicit yes?’ He wrote me back, taking Torah valuable time from translation’s, saying; ‘And this, the purpose and work of the dictionary/millun is to this goal’ {I had said to him; “Clarification is needed! And the teacher must be explicit!} Shmual says, ‘The Dictionary is of Zion / Tsiyun. There are master reference’s to the works, and the Dictionary Millun is one of these references that is consulted by those who want 'To Know' And Sh m u a l w e n t o n t o s a y, ' T h e d u p l i c a t i o n o f t h e d i c t i o n a r y in every work is not to be. The student’s have responsibility to study the word’s so that they know how they are used in a document.’ I wrote back and told him, like I am telling you, ‘First of all a home less person or one in prison doesn’t have a hundred $buck’s for a BHM Torah Dictionary’--and they would probably tell me, if I gave them the reply; [The duplication of the dictionary in every work is not to be] from you/Shmual, to kiss their ass. But of course, that is why I wrote my book TO KNOW; writing it with the sheep in mind, the uneducated and down trodden [The masses, who most are considered asses, by mankind, are not students]. This happened quite a while, ago. I have taken all of the old writing’s of BHM/Wahli, that was/is in English [basic], and incorporated them into this work so that they 'The Peoples' could understand plain English. The new work’s are 114

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

going to be very, very hard to comprehend. Later, Shmual further wrote me back and said, ‘The earth/dust bowl of this planet and the Earth depicted in the writing’s are not the same, as the term Arets / e a r t h a nis not limited to one planet or place. I s u g g e s t yo u t a k e a d l o o k a t p. 5 4 o f t h e millun BHM Dictionary t o s e e h o w t h e w o r d Ea r t h i s b e i n g u s e d i n t h e d o c u m e n t a t i o n’s. T h e s c o p e o f yo u r u n d e r s t a n d i n g A s h k o l, d o e s n o t a p p e a r t o b e i n t e r p r e t e d, a s yo u s u s p e c t . T h a n k yo u fo r yo u r c o n t i n u e d in ve s t i g a t i o n’s a n d c h a l l e n g e s t o i m p rove t h i s a w e s o m e c o l l e c t i o n o f T h o u g h t’s. H e a n d I h a ve b e e n do w n t h a t r o a d, b e fo r e. M a n y, m a n y t i m e s! OBJECT THEOLOGY vs. THOUGHT THEOLOGY

Object theology is bending ones knees to a person place or thing. Some man, or some women, or something. Like a pope or church or Buddha or, well you get the point. Its hard to get away from the physical mortal darkness THOUGHTS OF OBJECT THEOLOGY----KNOW WHAT I MEAN? As a student Of BHM I had a lot to learn. And so do you preacher or reader! I figured that: How could this filthy pig hole of a planet earth be the land space arena of HhaALhhim/The Elohyim/The Gods? I mean well, in that paragraph above, I thought that Shmual was saying YahúWah and the Queen’s were claiming this dump as a Kingdom--know what I mean? Well, after a few emails and pissing the pope off, I gathered the drift of his meaning and I backed off---but with still many, many question’s as to just what exactly does he really mean in those teachings. Guess you and I will have to re-read this book over and over to get the jest of exactly what is being said and meant. I think I have average intelligence [Use the words 'I THINK' instead of 'I believe' until you really know for sure]. And I have read and re-read this holy work about a hundred time’s. Have you slowly read this Paleo Torah teaching thru once? This work of Number's 28 is death or life! You will never in your whole life get an education about the Most High like you are getting here. Nay! Women and Men do not know about this mystery/code. No one does! So what do ya think? ******************************************************* The Arch Angel’s keRuwvim - cherub’s, archangel’s, those who ascend through the Oylah through the crown of the aru’wan; who abide as the Oak’s and through which comes the pattern’s of THOUGHT’S via which they are carried or winged.
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---------------The Arch Angel’s Like I said a while ago—go back up to the beginning and start withAnimal sacrifice’s were added to the offering’s of YahuWah for the reason/justification to eat flesh; and you will know what the word these means--------these one may eat, for they are the teacher’s called the keRuwvim / as the Master’s of the Most High [YechezqAL / Ezekiel 4-14]. keRuwvim - cherub’s, archangel’s, those who ascend through the Oylah through the crown of the aru’wan; who abide as the Oak’s and through which comes the pattern’s of THOUGHT’S via which they are carried or winged.
The Arch Angel’s T h e c r y s t a l l iza t i o n’s o f B r e a t h a r e g a t h e r e d i n t o a c h a m b e r known as the Charasham. The crystals of Breath are patterns of the Tree of Life. According to the pattern’s, all things are composed to carry forth the Intelligence in function’s and degree’s of observations From these pattern’s of perfection the Body of the Shayh/Lamb is composed, being the Haykal/Temple of the Reuwch/ Spirit. The Haykal is the pattern of unseen Temple within Nephetli; whereas the Mishkan is the tent of meeting that is seen, made visible through Aparryim. According to unseen temple of the heart, Dauwd/David desired to build the Haykal. The Pattern’s of the Haykal, being Body of Understanding and the Mishkan; being the Body of Wisdom, are in HhaCharasham and will never be compromised. Therefore they dwell in an elevation apart from manifestation levels, yet their Numbers are carried within the Body of ALhhim and into the Side’s of those Assembled, even in the stone’s of their foundation, by which the Pattern’s become evident, even though they are untouched by the hand’s. For even when one makes a table, the figure’s, being of Number’s are invisible, and therefore they are never touched by the hand’s that make the table. In like manner the Priest Kuwahnim and the Most High are qudash/holy, and all that agree with them are holy as they are. The figure’s are transmitted through the mind unto the drawing of the table, and from these pattern’s the table is made. The profit of the figure’s is the tithe that is qudash, being an increase as the figure’s are extended. Therefore, by the Values of the Kuwahnim every form is made and every task is fulfilled, where by the profit of the deeds and that which is performed belongs wholly, as the tithe, to the Kuwahnim from which they are derived. Through honor of the Charasham, one enters into the value’s of the 116

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

Function’s and the constructs of thoughts that comprise the Mishkan Within the Charasham are what are called the Arch Angel’s, w h o re ve a l t h e p a t t e r n’s o f t h o u g h t s t h r o u g h w h i c h w e a r e r e a l i g n e d a n d s u p p o r t e d b y t h e m i g h t o f t h e i r d i l i g e n c e. T h e A r c h A n g e l s’ a r e t h e Oa k’s o f Cha r a s h a m. W h e n A b r a m i s i n t h e Oa k’s, o n e i s w i t h t h e A r c h A n g e l s. A s t h e p a t t e r n’s a r e b e c o m i n g m a n i f e s t e d, t h e p r e s e n c e o f a n A r c h A n g e l t e s t i f i e s o f t h e p a t t e r n c o m i n g i n t o a n a p p e a r a n c e. The c on cep t o f Arch Angel per tains to the c ons t ru c ts of the dra wings o f t h e Cha r a s h a m-------M a s o n’s/Bu i l d er’s / T h o s e e n t r u s t e d w i t h t h e p a t t e r n’s—bo t h t h e B u i l d er’s o f Do c u m e n t’s a n d h o u s e’s c o n s t r u c t e d t o c o n t a i n t h e T h o u g h t’s o f t h e M o s t H i g h. Four Archangels: RaphaeAL - AriAL - GavriAL – MikaAL MikaAL Michael - One of the Four Archangel’s: In the book of Daniel 12 - The Time of the End A n d a t t h a t t i m e s h a l l Michael stand up, t h e g r e a t p r i n c e w h i c h s t a n d e t h fo r t h e c h i l d r e n o f t h y p e o p l e a n d t h e r e s h a l l b e a t i m e o f t r o u b l e, s u c h a s n eve r w a s s i n c e t h e r e w a s a n a t i o n eve n t o t h a t s a m e t i m e, a n d t h y p e o p l e s h a l l b e d e l i ve r e d, eve r y o n e t h a t s h a l l b e fo u n d w r i t t e n i n t h e b o o k. T h e m e s s a g e’s o f t h e n o r t h/ t s a p h u n a r e o f Rap h a e AL, t h e m e s s a g e s o f t h e e a s t/q e d a m a r e A r i AL, t h e m e s s a g e s o f t h e s o u t h /n e ge v a r e f r o m a r e f r o m Ga vr i A L a n d t h e m e s s a g e’s o f t h e w e s t /yu w m a r e o f M i k a AL. M i k a AL, i s h e a r d f r o m t h e Rin g o f t h e K e p h u w K e p h u w # 1, fo r w h o i s l i k e n e d u n t o t h e w o r d o f t h e M o s t H i g h/Hh aO Lyi u m? Eve r y r e s e m b l a n c e o f t h e Wo r d i s b o r n u p o n t h e l i p s o f M i k a AL. T h r o u g h fo r m a t i o n s o f t h e w i n g’s o f Si m e o n/Sha m o u n n o n e i s a b l e t o h e a r t h e Vo i c e s o f a l l w i n g e d b e i n g s-a n g e l s--m e s s e n g e r’s o f t h e M o s t H i g h/H h aO Lyi u m. A c c o r d i n g t o t h e g a r m e n t s a n d t h e e x p a n s e o f t h e e a r s o n e c o n n e c t s w i t h t h e T h o u g h t s a n d t h e m e s s e n g er ’s o f t h e s e r v a n t s a p p o i n t e d i n e a c h o f t h e Rin g’s o f A L h h i m. On e d o e s n o t k n o w w h o i s i n a Rin g until they have the ears to hear their Voices.
Shar Malekiym - The Archangel’s

M e s s e n g er’s o f t h e M o s t H i g h/H h aO Lyi u m h a ve d o m i n i o n ove r 117

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

t h e Se e d/Fru i t, ove r t h e Wa t er ’s ove r t h e S t o n e s a n d ove r t h e Wo r d’s. The messenger's of the Kingdom are the archangels. In our discus sion’s of the Shar Malekiym we are conveying the Administration of messages and the categories of all Thoughts from the four sides of Breath also called the Four Winds. The message's of the north / tsaphun are of RaphaeAL, the messages of the east/qedam are of AriAL, the messages of the south/negev are from are from GavriAL and the message’s of the west/yuwm are of MikaAL. (In here you are going to have to study and concentrate and believe that what you are acquiring is Light from YHWH that no one knows about. And for you to be healed you have to perform this sacred Torah and forget about worshiping some man god to help you.)
Prince of Stone’s RaphaeAL has dominion of healing-states of completion--the use of all plants, the branching of Thought’s that stem from seed /core Thought’s. According to the core of the house so is the health of a house. Hence, when there is sickness in a house, then one must look into the core for the healing and align the house to the core. As the hands are administered for healing: i.e. Basham ShmuwAL {In the Name of the Agent of the Emanating Consciousness administering the grace}. For RaphaeAL then, one draws out the life from the core of the house unto the body unto the body of the house. Hence, when the House of Yishshakkar is deflated, the strength to revitalize the house comes from the inner core of the Neuwn-Chayit. When the hands are withered, then the house of Lauwi (Priesthood), is deflated. As the core thought of the Torah is infused into the hands they are revitalized for the Corporate Body to perform the deed’s of life.

Via RaphaeAL the Consciousness of Yishshakkar bleeds upon Aphrayim to transmit the complete discourses of Thought's. For this reason during the days of menstruation, one bleeds seven days for the transmission of Thought’s of Consciousness from Yishshakkar to the Houses of Joseph, whereby what is in the Invisible Kingdom of HhaKuwahnim/The Priest is set to become Visible in the Rings of ALhhim. Through this manner all attributes of a SeedName, become Visible. As the Seed rises to expand Consciousness the Consciousness bleeds through which the attributes are set to be born within the branches of a Name. The bleeding of seven days is the first plague or strike of Consciousness. The plagues by the staff are of Yishshakkar to Manasseh, or from Manasseh to Yishshakkar. According to the direction of the staff i.e. to the heavens or to the waters, or to the Earth so the plague is accomplished. 118

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

From Yishshakkar to Manasseh the waters are turned blood. The throne of RaphaeAL is in the Mayum -Tayit Rings of Manasseh unto the crown ring of Yishshakkar. The administration of message’s of Raphae AL spreads over the Rings of ALhhim, namely the Mayum-Tayit, the stones of Manasseh and the RayishR AyinO, the White Stones of Yishshakkar. The extent of the messages are in the lands Shyin--Semek and ZayinAlapha as their messages are of the crystal gems of Dan and the SeedStones of Reuben. The message of the stones flow from the bones of Marri, HhaLauwt / Priesthood. Prince of Water’s
Upon the preparation of Consciousness GavriAL administers the Thought’s into their appropriate waters for their dwelling states and services. GavriAL has dominion over all conceptions, the waters and their appropriation, immersions, and transformations (DaniAL 8:16 Cha-zum 16:5-Rev.). The administration center of GavriAL, being the throne of GavriAL, in is the Tsada-Tsada-#18, Ring unto the úwah-Bayit Ring, whereby all waters in the womb and in the ears are subject to the Principalities in the Heavens. The voice of many waters are according to GavriAL, through which that which is in the waters is sorted out by words. The extent of the messages of GavriAL, is over the land’s of the Mayim/Tayit Ring’s of Aphrayim and the Qúphah--PaúWah Ring of Yahúdah, which are the waters beneath and above the earth respect fully. The message’s of GavriAL are through Qahhath Hha-Laúwi through which the associations of thoughts in the waters are connected to form all things from the water’s.

Prince of Word’s MikaAL has dominion over all Word’s and their might by Number’s whereby THOUGHT’S are inscribed and whereby all things are formed in the likeness of the Rings. Referred to as the patron angel of YishARAL (DaniAL 10:21; 12:1). According to MikaAL, we speak all thing’s in the Rings, whereby the words are perfect/whole/complete. The ability to intercourse with these messengers corresponds toones harmonic position within the Unified Kingdom, their services and quests, levels of hearing, use of Word’s, and their appropriations of Seed and water’s (DaniAL 10:12). T h e t h r o n e o f M i k a A L, i s i n t h e K e p h ú w - K e p h ú w Rin g u n t o t h e Dal l a t h-Dal la t h. T h e e x t e n t o f t h e m e s s a g e’s a r e u n t o t h e l a n d s o f H h ú w a-Ga m m a l a n d B a n i y m i n fo r t h e y r e a c h i n t o a l l S ta t e s o f EnL i g h t e n m e n t a n d t h e See d t h a t i s f o r m e d, w h i c h i s t h e L o g o o f a N a m e. T h e m e s s a g e’s o f M i k a A L , f l o w f r o m t h e H o u s e o f Ge r s h u n/ H h a L a ú w i/Pri e s t h o o d, fo r f r o m t h e m c o m e a l l f r u i t---t h e a s s e m b l y o f K n o w l e d g e w h i c h a r e o f t h e Wo r d s o f W i sd o m, U n d e r s t a n d i n g, 119

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

a n d K n o w l e d g e. T h e f r u i t a r e s t r a n d s o f N u m b er ’s t h r o u g h w h i c h t h e ve i l s o f t h e m i s h k a n a r e w o v e n b y c o n g r u e n t Wo rd’s. Prince of Seed
( If YOU think that this Torah teaching is unimportant, then you will not enter in. And you will come back to planet Earth as a dog, probably).

AriAL, reign’s upon the throne in the Lammad-Yeúwd Ring unto the full measurement’s of AriAL. AriAL is the administrator of the Bread and the allotment of Seeds. The extent of the message’s of AriAL are unto all branches of Thought’s and over all trees and their kinds, whereby the production of the fruit upon the trees is the result of AriAL even as the fruit upon ones branches corresponds to the opening of the Seed of a Name and the Number of ascensions that a Name makes. Thus AriAL is over all things in the Mishkan; the menurahh MENORAH, the altars of the Oylah, the semmim/spices, THE TWELVE LOAVES OF THE SHULCHANPANAYIM-TABLE OF THE FACES, and that which goes into the Ark/Arúwan. The mes sages of AriAL are from The Priest/HhaKuwahnim; Aharúwan/Aaron The Shar Malekiym (Archangel), Urial/AriAL, is the reservoir of the messages that are sent from the Lammad in which are ARAL (Esdras 4:36). AriAL is the hand of Illumination of AL, arising from the Seed to the Crown of 12 horns, which is rendered as the Light’s of AL. Through AriAL all Seed are administered and their measurement’s of their fruit and harvest. For every SeedName Messengers are appointed from this consortium of angels (Matt. 18:10). The alignments of one’s Rings is noted as a righteous one who is recognized in the dominions/Kingdoms of the earth. The harmonic rings of Tsada-Tsada, Dallath-Dallath with the Qúphah-PaúWah spell the word q d x-Qúphah--Dallath--Tsada; meaning one whose origins and states of the water’s are harmonic with the capital and the Priest Kuwahnim of the unified Kingdom. These are easily recognized in the Eye’s of the Most High/Oliyun; for these Names appear as a col umn of Ring’s straightly aligned and their hands are clean / whitened with the work’s of ALhhim. YahúWah the Most High / Oliyun

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As the offering’s of Shamounn (Simeon) is made upon the wood of Ayshshur/Asher, the wing’s of Shamounn (Simeon) flutter over the water’s and cause conception of the Values activated within the water’s (Gen. 1:2). The fluttering of Shamounn (Simeon) is as the fanning of the eggs by the fins of the fishes that move by the directives of GavriAL. The activations pertain to offspring of our Names and the development of traits of our Names that have become released from our Seed construct into the womb of Ayshshur/Asher, where by what is born within us under the overshadowing of the Wing’s of GavriAL is called the offspring of ALhhim. Within Asher/Ayshshur, the Virgin Queen of the covenant/Alishevbo---and per our agreement with the House of Alhhim and with the Collective from which we are born-----there is the continual bearing of offspring. The fluttering of the wings of Shamounn (Simeon) is under the administration of GavriAL is whereby the messages of GavriAL, meaning to cause one to increase and to be strong/mighty are with ALhhim of Tsada-Tsada and uwah-Bayit for as we hear first the mes sage we are able to bear it. The messages of GavriAL enable the House of YishARAL to increase within Metsryim (Ex.1:9). Hence GavriAL is the messenger of hearing and affirmation, through which the mes sages are fully developed (Joseph/Luke 1:13). Accord ing to GavriAL, the Rings of ALhhim are assembled to form the Adim in the day of their gatherings for GavriAL stands in the faces of all Alhhim and causes their faces to appear from the water’s
(Gen.1:20; Luke 1:19).

Kabbalah The messengers serve the pairs of the Alhhim; GavriAL the pairs of Tsada-Tsada and uwah-Bayit RaphaeAL, serves the pair’s of Mayim -Tayit and Qúphah-PaúWah that pertains to the Blessing's of the Number’s and MikaAL, embodies the messages of the pairs of Kephúw -Kephúw and Dallath-Dallath that pertains to our words. These three messengers are of the three Lights; MikaAL, is the Stars; GavriAL is of the Moon, and RaphaeAL is of the Sun, which come from the six eyes of the Lammad (ref: Offerings of Beniymin, section Yishsha kkar, State of Bliss). When one desires for hearing to be elevated in the Consciousness, they place the Wings of Shamounn (Simeon) upon the upper branches of Ayshshur/Asher, whereby hearing is elevated to the crest of the consciousness. This position of the uwah-Bayit Ring makes the offer ings of Shamounn (Simeon) upon the wood of Ayshshur/Asher, during the days of their momentum, whereby one may hear any part of the body by taking the wings, which are spread out at the base of the consciousness and placing them upon the designated Ring’s of Tsada-Tsada. 121

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******************************************************************** How a bout helping get this Revelation From the MOST HIGH OUT TO THE WORLD ------------------------------------------------------------------------------------. A World Peace and Charitable Organization needs $$$-500-Million-Dollars-$ An Unincorporated Association - Non-Profit Organization - 4 $Million ASAP!
Author Joe 'Sarge' Kinney dreams of having someone with a half billion dollar's, less or more contributing to: A future new Center Named: The Institution for the Pyramid of Knowlede - The House of the Name Academy of "THOUGHT" hereafter THNAT ' THNAT University ’ FOR THE SCIENCE OF THE MIND

A future Kingdom Mountain Pyramid Land Author Joe 'Sarge' Kinney has been making plans for the establishing of an Enlighenment Center for World Peace; called The Institution for the Pyramid of Knowledge aka The Great Big Beautiful Black Pyramid of Knowledge; in accordance----with ---the Science of the Mind and the corresponding States of Residence. Science of the Mind is vast, including the Structure of Thought’s; the empirical Number's which are the inherent patterns of all Thoughts; the Strategic locations of the Faculties within the Mind, the Immortality of Thoughts that do not wear out; the Weight of Evidence of the Thought's in the Mind; displayed in the harmony of the Body, for from the Mind all of the Body is made/composed/held together for a season; according to the level of Intelligence of Breath. The Center will focus on the extensive exploration of the "Pyramid Construct of THOUGHT" that is within the human anatomy. The purpose of the Center will be for enhancing and mobilizing the on-going thirty-5 some years of scripture studies and Shmual Wahli's investigating the human anatomy and associated categories of THOUGHT; that pertains to the evolution of all peoples. All peoples, not just those rich people who turn their backs on the GREAT HUMAN RIGHTS CATASTROPHY. Seeing that all humankind is of the Name HaSham, from the teachings of the Midrash, offers unique insights into the residence of humanity as revealed in the primary scriptures of Islam, the American Indian, Christianity, and Judaism and others. Since most wars and conflicts between peoples are fueled by religious positions and identity in space/lands, the teachings of the Midrash has shown how the ancient writings speak of the lands to be occupied by all in accordance with mental/spiritual progressions.
The Ancient Paleo Hebrew Torah Light / Life Principle's of YahúWah the Most High / Oliyun

Associated with the human anatomy is the science of relative frequencies associating the body spaces / organs with the frequencies of the bodies in 122

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the universe/planetary space. The Science of Relative Frequencies is the evidence of Thoughts being actively transmitted into anatomical { relating to physical structure: relating to or showing the physical structure of animals or plants}; parts from the Mind, whereby the parts interact and collectively form expressions directly related to the Thought's. The Thoughts of Mind are composed of a string of mathematical Number's. The expressions of these Values are relative to the Thought's in determining a face/expression, color, the extension of a Thought into deed, as well as the duration of the Thought that is retained within the anatomical structure. According to the Thoughts frequencies being transmitted, the faces of the body parts and their colors are relative to the Mind. The pools of water Gathered in the body at various levels transmit the Thoughts with the nerves into frequencies to convey the Thoughts. The frequencies are relative to the Thoughts which are of seven levels, either within or without the Unified Consciousness of The Enlightened. Those within the seven levels yield congruent expressions of harmony according to their level of Enlightenment. THE GOALS OF THE PROJECT This future new Center is to be Named: The Institution for the Pyramid of Knowledge aka The Great Big Beautiful Black Pyramid of Knowledge; The House of the Name Academy of "THOUGHT" hereafter THNAT - 'THNAT University’ which will house the Documentation's for Peace and the supportive communication media comprised of a scientific state-of-the-arts Library of Media and Art materials to be shared with educational institutions and other advanced school's and universities.
The goal is currently idle AND just a dream, now.. It was born and then died in Indiana, USA. It was being implemented with limited resources. And Ashkol ben Aphrayim, Kinney started delivering the White Text Torah and importance of Numbers 28 to all of the Nations/World, and BHM didn’t like the manner in which Ashkol / Joe Kinney, Sr. was delivering it. Author Kinney was/is on his own.

The work then, underhand was to render a translation of the primary scroll's of the Torah [Pentateuch], from the ancient Paleo Hebrew script [not Contemporary Judaism], those being amongst the foundational documents common to the major religions. Most current renderings of these documents contain transliterations of the THOUGHT'S within the writings, but the meanings of the writing's have been used divisively whereby PEACE is yet sought, not being communicated via the Science of the Mind. Especially of note, are the many Names and places in the SCRIPT that are foundational to the Science of the Mind and the corresponding States of Residence that have been left UN-translated and there by unknown. In that the spaces/lands of the globe are disputed 123

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in regards to the THOUGHTS that reside within the peoples and governments, the THNAT Center will address the Principles of THOUGHT that make for PEACE and cultivate those Principles within the minds of the peoples for PEACE. When first conceived, yours truly, came up with the THNAT name and ideas for the THNAT UNIVERSITY; Shmual Wahli, the Midrash/school made available the resources that had been developed via www.bethashem.org. The writings of the Paleo Hebrew are being translated into English first and then will be into other major languages so that all cultures may have access to this pertinent information for PEACE and the progression of the THOUGHT within humanity that will render war and destruction powerless.
With the appropriate funding request of (450) Four Hundred and Fifty Million Dollar's, Center of THNAT will include a University, Library and student dormitory. We had at that time requests

for the housing that was coming from various countries. The project has been embarked upon since 1985. We, the Institution for the Pyramid of Knowledge; aka the Great Big Beautiful Black Pyramid of Knowledge, will have dedicated people to carry this project forward with the appropriate funding. SOME DAY! The Center will focus on the extensive exploration of the "Pyramid Construct of THOUGHT" that is within the human anatomy. The common foundation of the anatomy is the reference to bridge the gap between all peoples and holds the sequence for further progressions of humanity. In Paleo Hebrew [not con-temporary Hebrew] terminology, the Teraysaron / Pyramid construct of THOUGHT is referred to as the Teraysaron/ Pyramid, which corresponds to the Dodecahedron ----the Twelve State's of THOUGHT Expansion and Projections. As to finances, the THNAT Center program will be completely separate from what used to be the main parent organization of BayitHaShamMidrash Inc. Funds will be dedicated exclusively to the evolution of THOUGHT within humanity unto PEACE. The corporation of Bet HaShem Midrash Inc. had sufficient office space, library. With conference rooms and equipment necessary, to commence the Center and for the on-going development of the teaching materials, translations and media library. Now the Institution for the Pyramid of Knowledge is independent of BHM and Shmual Wahli. We are seeking in excess of four hundred million dollars to continue this endeavor. The primary translator for this new project was the president of BHM: Kohen Shmual ben Aharon, Wahli, of New Haven, Indiana, formerly of Indian University. Shmual ben AharonWahli of Bet HaShem Midrash, Inc. 1-260-515-2812 BetHaShemMidrash, Inc. P.R.A.I.S.E. A registered not-for-profit organization 13539 US Hwy. 24 East New Haven, Indiana 46774 Bet HaShem Midrash Is A Non-Profit Corporation and an affiliate of Property Renewal and Integrated Scientific Evaluation, Inc., a 501(c)3 organization. Property Renewal 124

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and Integrated Scientific Evaluation has to do with means of assisting the world with answers of faith based research with scientific evaluation. The acronym of the incorporation is P.R.A.I.S.E. Bet HaShem Midrash is an affiliate of PRAISE in that the research of the Midrash leads to insights and resolutions within oneself and between all peoples. The correlation of faith, experiences of faith, and faith concepts are the basis of many scientific research. In fact, faith is the basis of all science, for without conceptualization into the origins of all conceived, one does not know how or why to engage in a series of proofs and the work’s of science. PRAISE is a dichotomous organization branching from one spiritual stem into 1.) the research of health and well being and 2.) shelter for the economically disadvantaged. Who really benefits?------All peoples now and in all succeeding generations. Ancient Paleo Hebrew Torah Light Principles of YahúWah. THNAT, BHM, The University of the Science of the Mind - The House of the Name Academy of THOUGHT. Establishing an Enlightenment Center for World Peace; called The Institution for the Pyramid of Knowledge aka The Great Big Beautiful Black Pyramid of Knowledge;
Our Paradigm par·a·digm [parr dm] (plural par·a·digms) n 1. typical example: a typical example of something 2. model that forms basis of something: an example that serves as a pattern or model for something, especially one that forms the basis of a methodology or theory 3. set of all forms of word: a set of word forms giving all of the possible inflections of a word 4. relationship of ideas to one another: in the philosophy of science, a generally accepted model of how ideas relate to one another, forming a conceptual framework within which scientific research is carried out: IDEOLOGY

As was with Shmual Wahli and Bet HaShem Midrash Inc, BHM, THNAT University of Science Of the Mind - The House of the Name Academy of THOUGHT; Our paradigm is the Twelve Portal's through which all is seen inwardly and outwardly. The interactions of the Twelve convey and fulfill all Principle’s of Enlightenment. As BHM, The Center for World Peace;
called The Institution for the Pyramid of Knowledge aka The Great Big Beautiful Black Pyramid of Knowledge; has the same ideology and a strategy: A Universal Peace Ideology—of acceptance and harmony, whereby the Consciousness nor the spaces for Enlightenment are restricted.

Our strategy will always be for the Enlightenment of the Eyes in all peoples, whereby they are able to comprehend all things through the Twelve Portals and to be at freedom to express the many joys of Universal peace. With such parameters of mind and soul, one is capable of reading the ANCIENT PALEO HEBREW TORAH LIGHT AND LIFE PRINCIPLE’S OF ALHHIM / GOD. Thus, we are embarking upon a journey that has been deep within our being from the 125

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beginning. We have not denied it. And we have not been content to dwell just from day to day. There is anticipation; there is a demand within our inner being that causes us to go beyond and explore the point of our development. Know that this demand is a fuel of Wisdom within you to keep your motor running. It is Wisdom that fuel’s your locomotion-your movement to continue to progress in this year-in this cycle time of being. And there are many chariot's that you will ride in; that help you ascend and to go from star to star as you pursue; depth, height, breadth and length of the grace of your heavenly Father . So help me change humankind, help me share and enlighten the children. We need $ $Millions. A person should be ashamed of themselves for dying without doing some thing special for humankind. Won’t you please write out a check today for us to help change the world? We shall now learn of THOUGHT Theology vs. Object Theology----Astrology and Torah THOUGHTS Stars - Kokavim Stars The stars serve to extend thought into fields of Knowledge which are regulated by Understanding. A star serves to expand Wisdom and Understanding unto Knowledge--to reveal all details of thought. Knowledge contains multiple seeds, as seeds that are scattered within a fruit, so are the stars. According to multiple thought branches or clusters of concepts so are the stars flung into a space. Each star is a seat of knowledge. The stars form a crown as the Seeds arise from the base unto the apex of our thoughts. Open an apple and see the crown of seeds inside. From whence have the seed come? When ever a cluster of thoughts combine to form a word, a star appears. Every star is a Word cluster of YahúWah / God. The stars being flung into space are as Seeds that are dispersed from the loins. Around the expanding gases of thought, the ten lands of the suns and the planets are formed as the spaces for the stars which arise from the Breath of YahúWah / God. The planets are bodies of thought that correspond to the tribal camps within us; the stars associated with each planet are the fields of Knowledge that pertain to each thought cluster. As your 6 pairs of body organs are set in the midst of your bodies, so are the tribes set into the galaxies, six on one side and six on the other side. According to the paths of the Seed so are all kokavim/stars and planetary bodies arranged in space, The great fields of Light that go out from the midst of the twelve centers. AB, BC AND THE 32 EIRDANI, names of stars in current science, referring to pairs of stars in the great river of Light called amongst 126

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the ancients, Parata, known as the Source River. Within the River are four sets of double stars or pairs: ================================================= The White-Text Torah It is understood that there are two texts to the Torah, the Black Text--with its black ink of death and the White Text. These are the letter of the law and the spirit of the law. The Black Text contains the lower frequencies of revelation, conveyed as fables-stories that are largely opaque in nature, much like a novel that unravels itself through the lives and personalities of the characters. Within the Black Text there are readings of unfairness, jealousy, violations of brother hood and unions, idolatry, hatred, murders, back slidings—presentations of numerous ethical situations in which judgments are being rendered and mercy is continually being implored. The literal Black Text concerns the sins of the people; therefore, the black-text commandments are read as prohibitions, and the black-text statutes are construed as identifications of holiness--to the point that people are segregated into camps of isolation and develop a "holy" arrogance of being right and preferred above others. Such identifications are divisive in nature; and because of them--generally due to a line or a word in the Black Text—the peoples of earth are separated from one another. To those who read the Torah at higher frequencies of revelation, the Black Text is referred to as the downward spiral of the letters comprising the Torah. On the other hand, there is the pure White Text of the Torah. This text is also literal. Some have incorrectly described the White Text as a result of reading the white spaces between the black letters. The White Text may be better described, however, as reading the white energy or Light Nature of the letter's as they speak of the Divine Nature contained within Mankind. It is amazing to some that the same Torah letters may be translated in both veins, as a gradient of colors from light to darkness. If one compares existent translations of the Torah with the Hebrew text, one will see that the black text translations are frequently forced, often adding words not present in the Hebrew to convey the perceived story. There are no such difficulties in reading the White Text. As the Words of Light are read, the meaning arises from within the combined letters. Further, black-text translations are untrue to the "Evrit" Nature of Light and develop ethical inconsistencies that call into question the righteousness of ALhhim, who may be perceived as a respecter of persons who excuses murderers and favors swindlers. The phrase "Evrit (Hebrew) Nature" refers to the Nature of the Other 127

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Side--to that Nature which comes from the Spiritual and into the phy sical, or from the realms of Light into the realm of forms. The White Text is communicated to us in Ancient Hebrew: it comes from the other side. The White Text is a reading of the scrolls according to the perfect image of which it writes---that being the image of the Mashiyach, the complete measurement of Man (Yahuchanan/John 5:46; Yoseph/Luke 24:27; Galatians 3:24). If you are reading a Torah that speaks of the Divine Order of Life, then you are reading what is of the Light, and not what is of the Darkness. If you are reading of the perfect, complete man of the creation of YHWH, then you are not reading of any condemnation; for there is no such thing in Messiah, The Measurement (Romans 8:1).This is the distinction between the White Text and the Black Text. The White Text leads you unto the complete image of HaSham YHWH. Stage by stage and line by line, it unfolds all of the attributes of Life that comprise Mankind in the likeness of Alhhim. Light Principles are read, instead of concepts of missing the mark. If this is so concerning the white-text Torah, then how do we know sin by the Law, as Rabbi Shaul (Paul) writes in Romans 7:7? We truly know the deviations of Light only by knowing the Light, itself: darkness teaches nothing of light, and light reveals everything darkness hides. As we read of the Order of Life that we are to be, we then-and only then--will truly know what is missing or apart from this Order. Many times sin is characterized to be one thing or another: we are taught sin according to its identifying marks of darkness, versus first coming to know Torah Light, whereby sin is perceived as an obvious deviation from our completeness. Only by being in the Light can we identify sin: otherwise, we are projecting in darkness what is missing the mark--we thus dub ourselves to be whole while we are yet empty It is as Yahushúo teaches: we think that we are rich when we are in fact poor. The White-Text Torah by Shmual ben Aharon-Wahli If one calls a thing to be sin when the Divine Order is not perceived, how is it sin? If you believe something to be a sin, then express how it is falling short of your divine nature. The concepts and notions of sin have been a force to regulate people into camps that lead to illusions of self-righteousness and a pseudo-security of being right. We are led to believe that our actions are sin if they are contrary to a set of codes or practices; however, we must be wise to discern that often times these codes or practices are simply fleshly signs of belonging 128

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to one camp or another. Sin is deviation from the Pure Light of YahúWah, and not the deviations of the Darkness or the Black Text. It is only by knowing the Divine Order of Light-the Commandments of YHWH-----that we truly know sin; and, upon acquiring the knowledge of the Divine Order in wisdom and understanding, one will literally hate sin because one will see it as existing apart from one's true self, which is revealed only in Light. As the words of Mishle / Proverbs read: "Wisdom is to hate evil." But how can one hate evil unless one becomes Wise, and how can one become Wise without knowing and understanding one's Divine Nature ( I Timothy 3:1317)? As you read the White Text, you ascend upward on the spiraling ladder of Light and gradually move out of the reoccurring cycles of darkness. When one tells a lie and makes statements that one knows are not true, those lies are deposited as darkness in the whole embodiment of humanity. All of humanity must be purged from the darkness it has spoken, to remove all dark deposits and spots created by devoting our energies to a lie. As the lies are exposed and thereby removed by the truth in our Beings, mankind will ascend to its full Light Nature. The darkness of flesh holds the spirit / ruach in its mortality: when a lie is told, one's energies become enslaved to darkness. Any lie that is uttered creates a void that is antithetical to the creation process initiated when the Spirit of YHWH releases the ALhhim/Light Principles to formulate and manifest the complete Nature of Light. By uttering an untruth, a void is created that holds nothing except darkness; for, since there is no truth stated, there is not a renewing mathematical formula by which to establish anything of the light; and since nothing is created Of light and yet energy has been expended, a void results. The voids created then restrict the free movement and exercise of ALhhim within us, which upon being released, culminates in our mature ripened status in Mashiyach. These voids are eliminated as the light principles are spoken regardIng what was said in darkness and in the shadows of the Black Text. You may sense guilt or sin or condemnation or loneliness or fragmentation--whatever consciousness recognizes as falling short of the Divine Light Nature. What you are truly sensing, however, is the void that is created by speaking and acting apart from your Divine Light Nature. You are a formulation of Light that has being and substance! When the truth is heard and put into action, therefore, you sense peace, satisfaction, joy, happiness, and the right of belonging. This response is due to your native sense of Light, which has taken the voids out of your mind and out of the mind's extensions in the members of your soul and body. Anything that is not of Light--as adultery and greed and unbelief--creates an empty void; but the creation and its works of Light will fill all voids with understanding, peace, joy, and righteousness in the Holy Spirit.

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The White Text does not contain the description of sin The White Text declares your full measurement of Life. Sin is known by first knowing Righteousness. The knowledge of sin comes not by reading about sin, but by acquiring the knowledge of the Divine Nature--even as a counterfeit is not known by acquaintance with fake monies, but by knowing real and genuine document. We must be mindful to set aside the layers of darkness imposed upon us from our teachers of darkness, lest we transfer these shad ows upon the scrolls of Light as we read, write, and speak of the Torah: lest we bring our own conditioning and love of darkness into the sacred halls of radiance. Amazingly, as we read the White Text, the darkness within us breaks up and new levels of energies fill the voids that have stopped up the wells of living waters. In the White Text, love is seen in all things and in all accounts that the Torah presents. This Love is amongst the beginnings of the illuminations that come out of the Torah; for it is in love that the White Text is written. The Torah is a detailed account of the love that is given in creation as YahúWah gives his complete Na ture for total expansion. Thus, in the accounts of the Torah we read of the complete expansion of Light. Shmual and the grace of YahúWah as the door opens As the grace of YahúWah was extended to me in 1984, I began to read the Torah anew. I began to see the Love that was present in every letter; and if my previous readings of the Torah were not completely absent of the Love of Yah, I nevertheless sensed I had been reading the Torah apart from its purpose and true code. There was a door opened for me to go within the white letters of the Torah and, thereby, to rise through the layers of darkness handed down to me in the traditions of men. This rising through the layers is also understood as filling the void with light. Often times, in my new study, the results of a reading would be just the opposite of what was previously expected or learned. Being faithful to the text itself, without forcing a translation or meaning according to the expectations of the Black Text, the intent and the translation of the Hebrew was clearly presented-amazingly, like stones arising within a flowing stream of clear water The reading's were delightful, enlightening the eye's; and I found them developing in me a sense of divinity consciousness that was akin to my name of light. Having come to taste the sweetness of the Torah and 'To Know' of the clear and perfect Truth of the White Text 130

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I cannot now go back and read the Torah according to the darkened glass of the Black Text; nor can I teach traditional Torah as it has been presented to the bulk of mankind 'To Know' it. The so called modern or contemporary Judaism Hebrew, is as bad as Catholicism-both Catholic and Jew are as ignorant as death to the Nations and little children. See Shmual's YOUTH MESSAGE AT END OF THIS MANUSCRIPT. The past presentations of the Torah have lead to wars, slavery, bigotry, and to camps of arrogance parading in the darkness of religious expressions. For example, the misinterpretation of all of THE ACCOUNTS of the sons of Noah has perpetrated the conflict of our races. There are no black or white skins; we all have red skins, with hues according to our interaction with the light. The White Text takes all of us forward as brothers in the conquest of the Promised Land. The characters / personalities of the Torah are seen as being resident within us, since the entire scope of the Torah is an unfolding of every attribute and order of life within us. Every name of the holy Torah is a position and operation of wisdom within every person. The perfect/complete Man in terms of the Law will be functioning in his full capacity according to his/her Divine Nature. As the White Text is read and understood (the readings and the understandings are the same), there is a freedom that comes to every one of your faculties that was once enslaved to darkness. Your true name and its branchings, both as pertains to your self and to the divine community, are released/unfolded unto your full nature, to grow and be fruitful in the light. There is no condemnation to those in their full measurement; and, thus we do not read of condemnation in the White Text. Rather, the White Text is a reading of affirming each expression of life within us in the glorious freedom of the sons of ALhhim---in the full exercise of our Light Nature. Within the Torah there are stages of developments, known as the genealogies, which are major pivot points in revelation. Also in Torah are the commandments, statutes, and judgments and the wilderness stages. Let us examine these Torah components as they speak in the voice of the White Text. The genealogies are the unfoldment of light from our beginning unto our end/full extension. 131

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Every name in the genealogies is an attribute of every person. The genealogies are presented in levels of achieve ment as well, but all the genealogical record of life extending itself is to be found within each Man. The records are there to prompt the Attributes of life within each of us, that we may be the full unfoldment of the Name of YahúWah. The genealogies contain the unfoldment of our own name given to us from the beginning. They tell of how we are formed in spirit, soul, and body and the paths of coming from our spiritual nature into the physical--a manifestation for our knowing un to full exercise of all that we embody in Spirit. The genealogical unfoldments pertain to the development of our spirits, to our souls, and to our bodies: to every level of being; and the divisions to which we are accustomed begin to break down. For example, as we study the genealogies of Shem (name/spirit), Yapheth (openings/soul), and Cham (manifestations/body), the revealed correspondences make clear what we ought to have believed from the Black Text--namely, that these are all sons/projections of the family of Noach/consolation: each of the levels and attributes of being are unfoldments of Light. Regardless of the spiritual level at which you are functioning and regardless of the attributes presently drawn out of your fire chamber of life, you may be content in your heart to know that you are Light and that your unfoldment will be complete as you exercise the Divine Will that is within you. As Yahushúo says: "Ye are the light of the world." When Yahushúo says: "I am the light of the world," he makes a statement of consciousness that he is the light of all forms, and that all forms are manifestations of light! Hence, in reading the White Text as pertaining to light energies or to forms, we are reading the nature and works of light! Amongst the statutes of the Torah are the sacrifices, which express the Divine Will in the daily works of Light. All of the sacrifices are the works/releases/appointments of our Fire of Life. We do not make the sacrifices alone, but with our Father in Heaven, who initiates and makes them according to the day. None of the commandments or sta tutes in the Torah are placed upon us as a burden; but rather, as an honor of being called forth out of the womb of Wah and chosen to participate in the perfect Unity of Life. Whatever is proscribed for us to do/perform in the Torah, is a calling within the Unity of YahúWah; 132

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

and nothing is asked that is unreasonable or contrary to your unfoldment. The statutes are means of ascensions, being exercises of devotion pertaining to our Totality. The statutes expand the nature of light to emerge, elevate, and radiate within us. The commandments are the Orderings of the Lights within us and should not be understood/ read as restraints, but as the fulfillment of Divine Order being exercised in every way according to our Nature of Life. As the Psalmist says: "The commandments of YHWH are right, enlightening the eyes." The word mitzvah means a drawing out to arrange, via transformations, the vessels of light. Each commandment is a release or appropriation of the lights within us, and thereby causes changes in states of Being. The mem prefix to the word tsvah / commandment/ order, conveys a flowing or drawing out of an appointment or order. The mem/Water Nature of the Spirit causes the order of light to flow within us and through us. The judgments/mishpetim are the drawings out of wisdom; manifest ing our unions. All judgments are determined by a relationship and concern how the fire of life is expressed. They enable us to reflect up on the fulfillment of the mitzvah/commandment and the chukkot/statutes in relationship to our ordained place and the development of our eternal forms of light. The judgments are discernment of position. All of the components of the Torah--the genealogies, the commandments, the sayings, the statutes, and the judgments--are interwoven in the wilderness stages and journeys of a name. Each wilderness/midbar stage pertains to the construction of words/rbd and to the sayings corresponding to our level of maturation in our journey of life. Psalm 19 summarizes the magnitude of the Torah: it is the enlightenment of the eyes; perfect and complete; sure, making wise the sim ple; righteous, all together; and exceedingly broad/all encompassing. These attributes of the Torah are the essence of love embodied in the messiah; how then, did Christianity come to consider the Law relatively unimportant for knowledge and study? As noted in church history, there was a time when the church sought to cut itself off from the roots of the Torah and graft its budding tree to the roots of Hellenism and Mithraism. The documentation of Samuel Sandmel ("The Genius of Paul") tells of the church fathers rewriting Rabbi Shaul's (the Apostle Paul's) writings to establish the abolition of the Torah. To do away with it! Now is the time for the world to awaken to the ever-abiding truth of the Torah within themselves and to feel the pulse of Moshe's [Moses'] pen anew upon the tablets of their hearts. Should it not be so? 133

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Yahushúo says that Moshe wrote concerning him; in fact, Yahushúo is his only subject! The church seeks for their fulfillment in christ, to which point the shadows and symbols of the black-text Torah. But the White Text reveals to us the very objects the shadowed text points to and provides an understanding of the symbols of the Torah; that leads us to the Full Measurement of Man-to the Tree of Life within The Messiah. While the Light speaks to us in various manners, YahúWah speaks affirmingly to us via shadows and symbols that lead us to understand the source of the shadows and to discern the living nature of the symbols. In conclusion, the ministry of the White Text will fulfill the promise: "And I will remove unprincipledness from Yaaqov, and their sins will not be recalled" (Yeshayahu/ Isaiah 59:20-21, Romans 11:26-27). May the blessing of YahúWah be upon us as we discern the White Text: YHWH is blessing and maintaining you; YHWH is causing the full expression of his faces to radiate toward you, being gracious / favoring you as his creative extensions; YHWH is causing the full expression of his faces to arise within you unto your completeness/peace. Shmual says, 'We extend to you and all YishARAL the ministry and blessing of the House of YHWH from the House of Aaron. Shalom. Shmual ben Aharon-Wahli Mis-Reading the Writing’s The Most High never told any human to kill man women, animal’s, fish bird’s nor fowl Butchers? Who wrote this stuff? Who believed this fairy tale? Do women and men really believe these grotesque horrible disgusting{repellent and sickening: tending to repel-sicken people disgraceful: com-pletely unacceptable} untrue corruptible and darkness writing’s of the Bible, Koran, and Torah. Executioners / Assassins - Marauding Madmen-raiding for plunder: to rove around carrying out violent 134

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attacks looking for gold/ loot, raid a place in search of DEATH The Most High did not say these word’s to Moses nor to King David; Fight war’s use hatred, and commit Genocide: {murder entire ethnic group: systematic killing of all people from an ethnic national, or religious group, attempt to do this}: Shed blood, kill, kill, kill murder, wipe out every man women and child and all of the livestock, too. Use cruelty, annihilate and destroy. ‘Perform GENOCIDE’-In the name of dog/god - god/dog The simplicity of solving the horrendous problems of our planet is almost unbelievable, but true. With 4 basic moves! 1. Stop believing that the Koran, Bible and Torah is the infallible word of the Most High 2. Believe in Unity/not separateness 3. Our bodies are the land’s of the Most High; not dirt, mud or sand, or any ole piece of geography. And 4, perform Number's 28—for this is not just a good idea folks, its the law. LAND DILEMMA Constantine the Great---the first Christian emperor of the Roman Empire - Our LAND dilemma has been presented in the synagogue, showing that there is no historical claim for the land that is called Israel today--a country in Western Asia located on the eastern edge of the Mediterranean Sea. It border’s Lebanon in the north, Syria in the northeast, Jordan in the east, and Egypt on the southwest----whose marking’s and places have been set of late by Constantine’s mother. We are all YishARAL / Hebrew’s This recent scared ancient Paleo Torah information is from Bayit HaSham Midrash, Shmual ben Aharon Wahli of Indiana, USA BHM. The House of the Name Academy, Fort Wayne, IN: The Law of Liberty - The Ancient Paleo Hebrew Torah Light Principle’s of YahuWah - The Fiery Law of Liberty. The priest and prophet ShmuwAL arises to unfold these writing’s to the Understanding of all Israel / YishARAL; Us, We, you and me! ------------------------------------------------------------ALHHIM ACHADD ( AA ) is an extremely important document at www.bethashem.org that you should look into. May take you a long, long time to see the Light; so AA will give you the fuel to travel up to the Light, up to Star Field’s Above and Beyond 135

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******************************************* “LAND”---Our bodies are the lands of the Torah. Period! This is a rough draft of something U should be expressing. A direct message for our youth! (Note: Author Kinney--Thus, U R not revealing the dark truth about all of the ignorant liars murderers and thieves; so called Clerics, Rabbis, Mullahs Preacher's Ministers, Pastor’s, and Religious Leader’s of your world. All of them hiding behind skirts, with the lack of knowledge. (Astounding, provocative, and insulting). BHM/Shmual, writes: Our generation now needs to ask for their resignations. What have the religions of the world done to the innocent? They have blinded them to the unity of spirits in all peoples and animals. They have exploited the people on the base of color; forming slaves of YishARAL which are the 12 houses in all peoples, They have translated the Words of Light for their own motives to justify themselves, And the religions of the world; they want to go to Israel and help them get more American tax money to buy ammunition for their killer weapons to hunt down and kill people who hate Jews. Period! They do not know that we are the chosen people. You and me. We are Hebrews / YishARAL. We, you and me, we are YishARAL / Hebrews; everyone of mankind. They have stood in opposition to translating ancient scrolls in fear of being forsaken; The Dead Sea Scrolls are corrupt. They have used the concept of God to fulfill their political motives, though they have used the concept of God, they cannot explain God, and thus they lead people on without clarity nor Understanding, they have taught the parables apart from the illumination unto which they have been given for the benefit of all peoples, they have robbed other lands for their own use, taken their resources in vain; though they robbed it they cannot ever have it 136

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

for the earth and its fullness belongs to all peoples collectively, And they have coerced their followers to believe; by fear of receiving damnation, they have stolen the tithes and offerings for vain and egotistical projects, they have ridiculed the questions of their members, And demanded that they be silent when not in agreement with their Beliefs and they have ex-communicated the intelligent and the weak, they have perverted the young and sexually abused the children put under their service, they have justified the killings on the basis of self gain, carrying out the popes or kings orders, they, the religions of the world have engaged nations to be in war with each other, they have labels/labeled others as evil or infidels whom are in The image of ALhhim. Now, can you list more crimes that religion has done to society? Yes, but have they not done good also? they have educated but only for their own motive they have healed and built hospitals but not offered the people the knowledge of health and they have helped the poor, but not assisted them to overcome poverty; they have clothed the naked but not given them the garments of Light which are our true cloths, they have visited the prisoner but have not given them the key to enter into society as those free, yes, they have baby-sited the people and nursed them from the womb to the grave, but is there not more in our Seed? Is there not more that we can achieve collectively apart from war, apart from bigotry, apart from partiality? Then let us list what we desire as a people who have come in common skins and common houses. Let us list that we desire religion to be a guide to peace, a guide to understanding, a guide to impartiality, a guide to humility, a guide to happiness, a guide to honesty and the well being of all peoples. Did you know how the revolution in Egypt started through facebook? Could we do also? Can we arrange for people to gather in Rome demanding the popes resignation and all cardinals appear before the headquarters of religious leaders and offices of churches, demand the trial of priests who have subjected the young instead of allowing the church to pay off the victims with money? Demand the confession of religious leaders who have imposed psychological torment of mind and souls, who have caused families to denounce each other in that they did not follow their beliefs, beliefs that they cannot even explain? The reasons that there is death and sickness all around you is because we do not know the ancient Paleo 137

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Hebrew Torah Light / Life Principle's of YHWH. YHWH doesn't have to drowned us in floods and kill us in wind storms and earthquakes and forest fires; we take care of all that ourselves. Without Number's 28 there is only horrible deaths and a lot of terrible sickness. Read it and weep! Author Joe Sarge Kinney

http://thegreatbigbeautifulblackpyramidofknowledge.org/
The major role of the son’s of Aaron: {Shmual ben Aharon Wahli} is to interpret what the Spirit is saying; and the role of Aaron will continue to do so: for man to stand in his completeness in Yahushúo haMashiyach. And if you have been taught that the house of Levi/The Priesthood has no operation in today’s world, you have been taught contrary to the divine order and prophetic discernment. [we are talking about the Old Testament here - The Torah’s Seven 7 Scroll’s, have ya read any of these lately—not 5, but 7 ]? ----Shmual continues and says, ‘I would remind you of the prophet Jeremiah / YirmeYahu Ch 33:19-22, that indicates that the covenant with the house of David and the house of Levi/Priesthood is continual, as you see every day and every night before your eyes.’ FOR THE FIRST TIME IN HUMANKIND YOU WILL LEARN OF WHO THE MASTER, MESSIAH, OUR MEASUREMENT IS. And how to be measured!

Yahushúo haMashiyach is not jesus christianity; and it's not a Jew, Muslim or Christian nor any other darkness. Yahushúo haMashiyach is not Zeus-Izeus-jzeus Yahushúo haMashiyach is not HeZeus Zeus [zooss] War god of Greeks - Ruler of the Greek gods: in Greek mythology, the god of the sky, ruler of the Olympian gods, and spiritual father of gods and mortals. Roman equivalent Jupiter n.1 Yahushúo haMashiyach is not a god. Yahushúo haMashiyach is not and was not a man Yahushúo haMashiyach is the one Muhammad talked about in the Koran
Yahushúo haMashiyach never walked this planet nor did that guy jesus/Zeus; jesus/Zeus was not a human being. man and he sure as hell is not THE MOST HIGH, ALhhim This work is about who Yahushúo haMashiyach; meShick maShiach Yahushúo HhameShich really is------138

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And maShiach Yahushúo HhameShich is not and was not some guy named Zeus/jzeus/jesus This work is all about THE WHITE TEXT TORAH OF YahuWah; the ancient Paleo Hebrew Torah Light/Life Principle's of YahuWah This revelation is not out of the contemporary Hebrew. Jews of Judaism don't know any more about this holy work of translation by Shmual Wahli, then you. So here it is. Read it and weep! Years ago, Shmual told everyone that as we continue with these studies and teachings, BHM will provide translation’s from the Ancient Hebrew Teuwrah/Torah. Now these may vary from translation’s that you may have, but the intent is to accurately translate the Torah. [As of 2008; Shmual’s advanced Torah class no longer uses contemporary / modern Hebrew Number’s, Letters and spelling’s of Hebrew word’s---He is so far advanced now that its really very, very hard to keep up with him] The Voice says, keeping in mind that the entire Torah is summed up in one word — “ love ” Yahushúo The Teraysaron Knowing who Yahushúo haMashiyach is gives you not just a good idea folks, but it's the Law. This teaching and message is from the translations and writing's of Shmual Wahli of BHM . www.bethashem.org And the author of this manuscript, Joe 'Sarge' Kinney is only delivering to you the Paleo Torah as translated by the Priest Shmual. I have taken many, many liberties with his interpretations. And I do not apologies. The major role of the son’s of Aaron: {Shmual ben Aharon Wahli} is to interpret what the Spirit is saying; and the role of Aaron will continue to do so: for man to stand in his completeness in Yahushúo haMashiyach. And if you have been taught that the house of Levi/The Priesthood has no operation in today’s world, you have been taught contrary to the divine order and prophetic discernment. [we are talking about the Old Testament here - The Torah’s 139

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

Seven 7 Scroll’s, have ya read any of these lately—not 5, but 7 ]? ----Shmual continues and says, ‘I would remind you of the prophet Jeremiah / YirmeYahu Ch 33:19-22, that indicates that the covenant with the house of David and the house of Levi/Priesthood is continual, as you see every day and every night before your eye.’ FOR THE FIRST TIME IN HUMANKIND YOU WILL LEARN OF WHO THE MASTER, MESSIAH, OUR MEASUREMENT IS. And how to be measured! Yahushúo haMashiyach is not jesus christianity; and it's not a Jew, Muslim or Christian nor any other darkness Yahushúo haMashiyach is not Zeus-Izeus-jzeus Yahushúo haMashiyach is not HeZeus Zeus [zooss] War god of Greeks - Ruler of the Greek gods: in Greek mythology, the god of the sky, ruler of the Olympian gods, and spiritual father of gods and mortals. Roman equivalent Jupiter n.1 Yahushúo haMashiyach is not a god Yahushúo haMashiyach is not and was not a man Yahushúo haMashiyach is the one Muhammad talked about in the Koran Yahushúo haMashiyach never walked this planet nor did that guy jesus/Zeus jesus/Zeus was not a man and he sure as hell is not THE MOST HIGH, ALhhim This work is about who Yahushúo haMashiyach; meShick maShiach Yahushúo HhameShich really is------And maShiach Yahushúo HhameShich is not and was not some guy named Zeus/jzeus/jesus This work is all about THE WHITE TEXT TORAH OF YahuWah; the ancient Paleo Hebrew Torah Light/Life Principle's of YahuWah This revelation is not out of the contemporary Hebrew. Jews of Judaisms don't know any more about this holy 140

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work of translation by Shmual Wahli, then you. So here it is. Read it and weep! Years ago, Shmual told everyone that as we continue with these studies and teachings, BHM will provide translation’s from the Ancient Hebrew Teuwrah/Torah. Now these may vary from translation’s that you may have, but the intent is to accurately translate the Torah' [As of 2008; Shmual’s advanced Torah class no longer uses contemporary / modern Hebrew Number’s, Letters and spelling’s of Hebrew word’s---He is so far advanced now that its really very, very hard to keep up with him] The Voice says, keeping in mind that the entire Torah is summed up i n one word — “love .” Yahushúo haMashiyach of the Teuwrah in all states of manifestation - expressions of Light and Freedom and is not prophecy that pertains to the world that is passing away. The future is the continual Work's of HhaALhhim, which we re fer to a sequential progressions of Thought’s based upon the pure Thought's of Oliyun / Most High. We have no future in the world of corruption. Most of the prophecy of the religious world is to project the mind and it’s eyes into a void, which is based on Mis- Reading the Writing’s. Yahushúo And now, you'll need to realize--'To Know'--that you are: You are embarking upon a journey that has been deep with in your being from the beginning. You have not denied it. You have not been content to dwell just from day to day. There is an anticipation; there is a demand within your inner being that causes you to go beyond and explore the point of your development. Know that this demand is a fuel of wisdom within you, to keep your motor running. It is Wisdom that fuel’s your locomotion---your movement to continue to progress in this year--in this cycle time of being

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And there are many chariot’s that you will ride in; that help you ascend and to go from star to star as you pursue the depth and the height, the breadth and the length of the grace of your heavenly Father. Don't hang up yet, atheists, I can prove that there is no god As you confirm word’s of Unity within the holy Torah, nothing will be denied you. All has been given that you may know your complete unfolding and that you have joy over flowing. As you confirm each state of being and the awareness of all of the dynamics of life within you, the angel’s around you rejoice Heaven’s are excited to embrace your unity. As it says in the Torah, there is a time for the tribe’s to set out; there is a time when the trumpet’s sound. This is the sounding of the trumpet’s tonight. It is time to set forth your foot in the path’s the Light. As many Name’s; that are in the Teuwrah/Torah today are simply transliterations into English and there is a lack of translation, a lack of meaning. We’ll be providing a translation (also a numerical value) as you engineer the construction of being the son of man. And you may also like to consult/or purchase, The Bayit HaSham Midrash [This is not a Jewish organization], Torah Dictionary and literature as you make your study. And you may do so by writing, calling or emailing the Midrash/BHM. We bless you today from the House of Aharon: as Aaron and our fathers before us:YHWH blesses, expands and maintains. YHWH HaSham / YAHUWAH lift’s up His face’s up on you and gives you grace. YHWH lift’s up His expressions of life with in you and gives you peace, wholeness, and completeness. HalleluYahu! As we read, apply these name’s and confirm them within yourself. ‘Va eleh:’ “And these are the generation’s of the son’s of Noach.”The word “and these” is the same root word that makes up the word 'Eloha.' Enclosed are revelation’s of the Age’s. And you are brought forth face to face with The Inquiry Center’s Mysteries, with which Shmual has deciphered; the code’s are revealed, about 142

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the many secrets contained in YahuWah’s Law of Torah Light Principle's. Hence this manuscript, ‘To Know’ Yahushúo , will reveal to you the order of the Paleo alphabet character’s which tells a special story; a story about the Paleo Hebrew Letter’s and Number’s, the Paleo Hebrew language, 'THE PURE LANGUAGE'-A Story that has been hidden to many; nonetheless a story that has been historically and universally accepted. And like Shmual, as you come to understand this story, it will be like receiving a very special gift; a gift that belongs to all of humankind, for the alphabet tells THE STORY OF MAN----------This is information about Man's measurement-Yahushúo haMashiyach, is and the ancient Paleo Hebrew Torah Light Principle's of YahuWah. This is why my presence is with you--to unfold to you the dynamics of your transformation---to show you detail by detail, number by number, the arrangement and structure of your Light Body that you may behold it and become it. The mind of YahuWah YHWH is always upon His creation, which is an extension of Himself. As He extends His mind, He formulates the measurement / capacity of life, commonly called 'the Messiah' This measurement then becomes the head mind to formulate man : the attributes of life in expansive form to come unto fullness. The mind of man then draws out of it-self and emanates woman to fully animate the Fire. YahuWah YHWH emptied out every trait of life with in His unity, that it will be full and perfected in each of us, having been selected/chosen within Him from the beginning to become begotten as His offspring. All of His mind is designated according to a measurement: to a perfect structure of life, to a capacity of being and this measurement structure is called haMashiyach / the Messiah / the communique of the Unified Name. The measurement structure than becomes the foundation whereby Man may be formulated and build the Bet HaSham / House of the Name via name expansion, upon the foundation. 143

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Why does there need to be a messiah or a designated communication of the Master Name? Well, without this measuring rod, the mind may take any shape or become fragmented so that it's cohesive unified nature becomes distorted and less glorious. This is precisely what takes place as our minds and extensions operate and build apart from the foundation of Messiah; the Stone of Alignment, whereby all may fully expand according to it's divine nature. For until all things are in their rightful place, they can not be properly fitted into the woven fabric of life to create the garments/expressions of Unity. By words, thought’s are assembled, and via the assembly of word's, as stone’s, the world’s are formed. Take a team player who is not in their rightful place; or take a body part that is not functioning in harmony with the others. The capacity of that team or body organization suffers; thus HaSham in wisdom, created or formulated the messiah for all to expand in to and operate through. Thus when the shlichim/apostles speak of all of the fullness of the godhead being in Yahushúo or that the works of ALhhim/ Elohim are mightily performed through messiah Yahushúo , they were confirming the divine nature having been expanded and resident within this man . And when we consider the coming of the messiah, we are anticipating the measurement of life within every person to be expanded and filled with all the attributes of YahuWah. Therefore, the mind of life’s measurement/ communique-the Messiah—then becomes the head of each man who is in an expansive/path/unto fullness / Adam, who is in the expansive coming of maShiach (the one they call Zeus / Ieus / jzeus / jesus, was not in mortal skins. Women and men wrote that crap and made an icon out of the love messenger. And the chief corner stone upon which the Temple is built and the capstone of the Temple is meShich----Messiah. Therefore the Body of the Temple is referred to as the Body of meShich---christ for it is the Dwelling amidst the Stone of the Foundation in the 8 House of Meneshah / Manashah and Crowning Glory of the Head in Yishshakkar that has arisen from the Foundation. The appearance of Branch of meShich
NOTE: Author Kinney: The

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comes out of Baniymin that is laid in Yuwsphah---- -Joseph. As the SeedName opens it passes through the Body of the Great Sea as a reed coming out of the water and continues to develop unto the whitening of the head, depicting the Illumin ation of Mind. The Foundation is of the Depths of Understand ing which are laid in Chakmah and the Crown is the Glory of Understanding unfolded as the Branch form’s a Head. The Body that is formed between these parameters is called according to the Name of the Yahushúo HhameShich / haMashiyach/ the Messiah, for it is the dwelling state that is formed from Head to Head bearing the Activities of the Light's of the Oyin/O and Shayin/W. Though the later Yahushúo HhameShich, has been made into an icon,----Note: The Great Prophet MOSES NEVER CLIMBED A PHYSICAL MOUNTAIN. And Yahushúo ---jESUS’ DADDY WAS NAMED JOSEPH - AND THEY CAN LOOK FOR PROOF OF THE ARK UNTIL HELL FREEZE’S OVER
BUT THEY WILL NEVER FIND IT.

Jews Muslim’s, Christian’s and other’s, Bayit HaSham Midrash need to have a summit meeting. ASAP. TODAY! And getting to the heart of the chaos / DEATHLY SERIOUS CONCERN, on this planet, one of the number one best selling book’s in the Islamic world is: ‘Zeus / jesus is the problem!’ No proof !!! And BHM says, ‘There is no proof of the New Testament stories. None!’ Wow!!! Could this be true? What if what I wrote here is true? Do you think that a drastic change in our dark lives is in order. Will our children - love us - after these revelation‘s, or hate our gut’s; without you / us doing something about it. What shall we do. What can we do? Wow!!! continuing on

Though the later Yahushúo HhameShich, has been made into an icon,--------The terminology conveys an ever present State 145

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of Knowledge that is born upon branches in the midst of the Head's of the Beginning unto their full extension. The Body of christ is none other than the Assembly of the Twelve that have sprouted as a Tree to bear within its member's the Head from which all Thing's have opened and appeared, which is the Head of the Seventy or the Mind of HhaKuwahnim/The Priest, from which the full measurement and the expression of meShich have appeared through the generations--subsequent unfoldings of YishARAL. The resurrection of meShich is the uprisings of the full Knowledge of our Names unto the crown, whereby what has been sown is not in vain! Through the resurrection - resurgence the face clothe of our Name's is changed, and we bear in our member's the expressions of the Most High. The intent of the narratives of Yahushúo conveys that the Voice of the emerging Consciousness and Hope of YishARAL has appeared in the fullness of days. In the Name of Yahushúo we preserve all Name's above any state of corruption lest we make a corruptible image of the incorruptible Name's of ALhhim [MT/Deut 4:15-19; Romans 1:23] Creating a mortal image of any Name is a violation to the Nature of ALhhim which are immortal. Commonly personified as Yahushúo The Teraysaron/Pyramid Knowing who Yahushúo haMashiyach is gives you not just a good idea folks, but it's the Law

This teaching and message is from the translations and writing's of Shmual Wahli of BHM www.bethashem.org And the author of this manuscript, Joe 'Sarge' Kinney is only delivering to you the Paleo Torah as translated by the Priest Shmual. I have taken many, many liberties with his interpretations.
And I do not apologies The reason that no one has ever heard of this awesome message; The White Text Torah; is because there never was a qualified receptacle to receive it until Shmual ben Aharon, Wahli of BHM

The house of the Name a man, there are no correlated historical
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record's of the Name of Yahushúo embodied in corruptible flesh. No jesus / zeus / Izeus / jzeus in the flesh!
Only morons would believe that THE MOST HIGH WOULD COME TO THIS PLANE / REALM / EARTH and have a bunch of jackasses rip the skin off of it's body and rip it's body apart and spear it and hang it's carcass on an old tree branch, impaled. You and your religious leader should be jailed as criminals for teaching your young children the crap you teach them. You and they are sick, sick, sick. Yahushúo would have to had been a real dope and a jackass like you and your preacher-man or women. The Word, which does not pass away, can only be manifested in a body that is incorruptible, whereby the flesh of the Word is the meat/grain of the Auwv/Father. Note: Bashar—Flesh--THOUGHT‘S! {Flesh does not mean a human body} Paleo Hebrew translation------Bashar Flesh; meaning- ----THOUGHT’S. He came in THOUGHTS Anyone that sees meShich in the flesh-----within the meal offering has both the manifestation/son and the Auwvim Father, for the Seed of the Auwv/Father is within the manifes ted Grain Son Teaching. Though there are histories of the Jews and the Roman's of the corresponding era in which the parables of Yahushúo are composed, such references should not be interpreted to refer to a single person. But the sick hellish and horrible truth is---they did, you did, and we did All humankind blasphemes THE HOLY SPIRIT EACH DAY! Thought’s - that are arranged into a dwelling state. The coming of maShiach is not in mortal skin’s, for how can the full measurement appear in a divided dwelling? Rather that maShiach appears within the organization of the 12 which are inward. 147

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The debates of the Messianic and Christian communities in the 400 years evolving from the announcement by Zechar Yahu HhaKuwahnim / The Priest of the meShich appearance has led to many controversies and obscurity of mind regarding the Head of the Age's and the meaning of the appearance in flesh, and whether this flesh is of the corruption of the world or of the intrinsic values of the Thought’s of the Most High; which have come down with in the Houses of YishARAL to take up residence, whereby AL is with us— OmanuAL/Emanuel.
Other prophetic utterances declared the appearance of the Offspring of the Most High and how such would come to the people of YishARAL through the Word’s of the Torah Teuwrah and the Neviim / Prophets; instead of through a body of human flesh [Yuwsphah/Luke 1:67-80; 2:25-38].
Continuing------Shmual

---And when we consider the coming of the messiah, we are anticipating the measurement of life; within every person to be expanded and filled with all the attributes of YahuWah. Therefore, the mind of life’s measurement communique— the Messiah—then becomes the head of each man who is in an expansive/path/unto fullness---Adam who is in the expansive avenue of fullness, becomes the head of woman which enables Man to be made full and to animate all that is within. This process of extension resides within each person. Your Rock of Being—YHWH -first formulated a measurement with a capacity in which you may expand your name nature; then he sent your name forth for expansion (detailed in the three levels-----in the accounts of Adam / Noach / Abram). Along with your name expansion, he released or drew out of your name, woman, where by you may multiply and animate the fullness of your name. YHWH loves His children for they are His expansion. A man loves his wife for she is His animation and fulfillment. What enlightened mind ever despises itself or the means to become perfected? The unity of man and woman mirrors the beginning unity of YHWH, through which comes a perfect 148

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house—an embodiment of life—the Mashiyach, who then be comes head of all the attributes within the house to come to expansion (Man) and full animation (Wo man). The inward unified components of Man and Woman mirror the beginning of the cycle/YH+WH (YahuWah) and continue to fulfill the circle / cycle.
“Understand this” Bayit HaSham Midrash is: Bayit HaSham Midrash and The House of the Name Academy has no religion. Period!

All form’s of language are innately symbolic, and any system of symbol's can form a "language" even a binary system [in two part’s: consisting of two part's. And mathematics of number system based on two: using or belonging to a number system that has 2 not 10, as it’s base binary notation]. Human oral language is based on the phoneme [distinguishing speech sound: a speech sound that distinguishes one word from another, e.g. the sound’s "d" and "t" in the word’s "bid" and "bit." A phoneme is the smallest phonetic unit that can carry meaning]. The written word is symbolically representative of both the symbolic phoneme and directly to the cognitive concept which it represents. The field of cognitive linguistics explores the cognitive process and relationship's between different systems of phonetic symbols to indicate difference's. [From English represent: to present clearly before the mind through description or imagination.] 1. (epistemology) The idea (opposed to realism) that the only thing’s we can know are our representation's of the world (e.g., ideas, perceptions, belief’s, etc.), not the world itself. The term is most often used in many discussion's of perception; the more general term is phenomenalism. 2.(aesthetics) The principle that visual art should represent reality (sometimes also called realism). All of that above was to tell us what the hell an allegory is, I think BHM has presented the Torah esoterically also = [esoteric [essəterrik] adj 1 restricted to initiates: intended for or understood by only an initiated few. 2 abstruse: difficult to understand. 3 secret: or highly confidential. ================================================= MOSES NEVER CLIMBED A PHYSICAL MOUNTAIN AND Yahushuo / jesus’ DADDY WAS A MAN NAMED JOSEPH ================================================ 149

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The Aleph Bayit Book: The Letter's of Ancient Ovri (Hebrew) Shmual’s awakening in life began very early while living in Mt. Vernon Ohio--Shmual the Priest/Voice teaches us; that the Torah is distinct from all other sacred texts; The Aleph Bayit Book---This manuscript tells you how to find the key’s to the doors to the gate to the world’s beyond. The Opening of the Wells Dig Discover Drink Now when you start to understand this ancient Paleo Hebrew Torah Light / Life Principle's of YahuWah, you will begin to understand that we are all Hebrews----YishARAL; we are all YishARAL-Hebrew; as the Most High is Hebrew YishARAL YahuWah; The Most High, The Great Assembly, the Union of Lights did not bring this humankind into existence by speak ing any ole Arabic, Yiddish or English, or any of the other 10,000 ole languages on this planet. In fact they really did not speak at all. Those who do not perform Numbers 28 are all blaspheming the Holy Spirit no matter what language they try and speak. Now the bottom line is: The Arabs nor the Jews are the 'chosen people' neither are the Muslim's. And those Christians who worship a guy by the name of zeus or izeus or jzeus sure as hell are not the 'chosen people' either. The only 'chosen people' that there are, are the ones performing the Law/Torah. Number's 28! Period!!! And no Arabs or Jews or Muslims or Buddhist or Christians are performing the great Paleo Hebrew Torah. None!!! Like Catholicism, the modern Hebrew is nonsense. And all of the Christian churches were birthed by the Roman Catholic Church of Zeus. Use of the word 'Allah' is the Arabic word for god. It is surprising to notice that most of the Muslim brothers and/or sisters do 150

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not know that the word "Allah" is the Arabic word for the word 'god.' Many of them believe that "Allah" is the name of the Muslim God. They do not realize that the word "Allah" does not belong exclusively to the Muslims and that it has always been used before (and after) Islam; by the Arabic speaking Jews and Christians when they speak about god. Yahushuo There is the Name of Yahushuo, and there is the Body of meShic Shmual and I, holding a doctorate – Ph. D in advanced theology, from The Most High, would like all who want to contend, to meet with us. And get this! NOTHING HAPPENED, YET! ---THOSE FAIRY STORIE’S YOU GREW UP WITH, NEVER HAPPENED We do not need to struggle to attempt to convert the masses by persuasion of their need of salvation or by fear of damnation, No!!! ---but rather, we are to set the Bread upon the tongue’s of all people’s, full of flavor with the salt rising from with in the Seed. When anyone taste of manchaih/bread/grain with the salt, they become one people of the covenant and that which separated them by thought’s of discord will be healed. Do ya feel sick, you feel that you may be dying of cancer well, take a pinch of Sea Salt with some glasses of water each day and evening and you will find a new physical body. Go ahead, do it! 'To Know' Yahushúo will also help you to understand the importance of this statement: Ps..19 summarizes the magnitude of the Teuwrah/Torah; it is the enlightenment of the eye’s; perfect and complete; sure, making wise the simple; righteous all together and exceedingly broad /all encompassing. These attributes of the Teuwrah / Torah are the essence of love embodied in Messiah. So how then did Christianity come to consider the Law relatively unimportant for knowledge and study? As noted in church history, there was a time when the church sought to cut itself off from the root’s of the Torah Teuwrah and graft its budding tree to the root’s of Hellenism and Mithraism. Documentation of Samuel Sandmel [The Genius of Paul] tells of the church father’s rewriting 151

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Rabbi Shaul’s [the Apostle Paul] writing’s to establish the abolition of the Teuwrah/Torah. ABOLITION—U KNOW—TO GET RID OF-----

Shmual says, ‘ We cannot base our conclusion's on Shaul/Paul, for though the writing's speak of the Teuwrah Torah they are not the Tora h Teuwrah, nor are they to be the authority of interpretation. This dead evil sick world of the religious nit-wits destroy ed the human race. And these ill sick religious fanatics and jackasses are all common criminals and should be imprisoned. We should be ashamed of ourselves for not revealing the dark truth about all of the ignorant so called Clerics, Rabbis, Mullahs Preacher's Ministers, Pastor’s, and sick Religious Leader’s of your world. All of them sick & hiding behind their black robes and skirt's with the lack of holy knowledge; Astounding, Provocative, and Insulting). Now, do ya still want to stay with the CHURCH FATHER’S BIBLES? For now is the time for us to awaken to the ever-abiding truth of the Teuwrah/Torah within YOURSELVES and to feel the pulse of Moses’ pen anew upon the tablet’s of our heart’s. Should it not be so? Yahushúo says that Moses wrote concerning [him]-the consciousness of Wisdom and Under standing that lies at the end’s of all things/minds. In fact Yahushúo is [his] the only subject or the Torah/Teuwrah for every word has within it Wisdom and Understanding whereby it never passes away! The church seeks for their fulfillment in christ, to which are the shadow’s and symbols of the black text Teuwrah/Torah.
The White Text reveals to us the very object’s that the shadowed text point’s to and provides an understanding of those symbol’s of the Teuwrah/Torah that leads us to the Full Measurement of Adam to the Tree of Life within Messiah hamaShiach. While the Light speaks to us in various manner’s, h w h y AL / YHWH speaks LOVE affirming to us via shadow’s and symbol’s that lead us to understand the source of the shadow's and to discern the living nature of the symbol’s. The ministry of the White Text will fulfill the promise: ‘And I will remove unprincipledness from Yaoquv / Jacob, and their sin’s will not be recalled’
[Isaiah 59: 20-21 Romans 11: 26-27].

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The Word’s of the Teuwrah/Torah are spoken beyond and above the realm of mortality The blood of our Name's is the Life of the meShich —the measurement capacity of our Name's that flows in accordance with Yahushúo—the Emanating Consciousness of our Name's. The Body of YahuWah that wars against the harlot; virgins bear the Seed of AL whereby they are garmeted and draped up on by Aharuwan, being woven from Aparryim at the potter’s wheel, whereby they do not bear the image of the mortal nor know the woman of mortality; in that the Order of the Virgin is from the Lammad-Yeuwd Ring in which are the Lauwim, Maryim/Mary is therefore of the Lauwim/The Priesthood, be ing the virgin with Aharuwan/Aaron and maShayh Moses who also provides one to nurture the offspring of the Govri / Hebrew child that is born in the midst of Metsryim / Egypt, even as Bayinah provides Chakmah to nurturer and school us in the Cardinal Numbers of thought whereby we are eternally devoted to the Seed/Founding Principles; in the narr atives of the Teuwrah/Torah, Maryim/Mary portrays Bayinah the nurturer is Yuwcheved/Yochebed being relative to Chakmah, both are of the Lammad-Yeuwd Ring; we are born of Unde standing; we are nurtured by Wisdom; remember the question who are my mothers and my brothers [Menachem / Mark 3:33-34]? The answer is: the ones whoever do the will of AL; the same story of the birthing of Aharuwan and maShayh is played out in the bearing of the Name of Yahushuo, who arises from Metsryim as maShayh; the Names that are born are native to AL, and hence born not of the flesh but by the virgins of Light which are native to the inner Ring of AL, being of the Lauwim/Priesthood. A Door Dallath tldtl = ld, gate, portal, entrance, means of access; insight/d goads us/l to totality/t; the Dallath is created by the two hands of YAH and the hand of WAH joined as when the hands are joined by the priest to give the Aaronic blessing; we are sent forth from the DALLATH/d of HhaSham according to our Order in Light/l to expand unto our Totality/t; also: a cover over an opening; a passageway/d that points/l to a total ity/t; symbol of the heart of meShich Yahushuo, even as the doubled Dallath/A is the symbol of the Body of meShich, the nation of Yishara l / larcy mu / OmYisharAL (not to be 153

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confused with any secular state); the joining of the Dallath / Teraysarun/Pyramid of two Names yields the Magen / shield / sheath of protection. A The blood affects all 12 houses which abide in the seven rings and thereby sanctifies the members for the offering; the access to any path of light; means of entrance into the holy of holies (boldly displayed in the veins of the Iris flower); blood/ md is the means to reveal and access the realm of waters— revelations, by the Numbers in the blood one has access to the Thoughts of the Mind of HhaNeuwn and crystallization of Thoughts form in the mind as a re; to facilitate fullness; the means of exchange between members unto wholeness; to hold / exchange/d all together/m: the blood of Yahushuo ex-changes or transfers, alignment/righteousness to those accepting the image of ALhhim / myhla: we are washed in / by the blood of the Word/rbd, that whatever expression has been defiled or polluted may be cleansed in the exchange thus estab lished between the earthly and the heavenly and may be renewed in agreement with the Word / Seed / Formulation of YahuWah / hwhy. Blood originates out of Yahudah / hdwhy / door to life) and from the Lauwi (Merari / bones), which support life and feed Israel/YisharAL/ larcy; the parables of Yahushuo refer to, 'my flesh is food, indeed': The Word, which does not pass away, can only be manifested in a body that is incorruptible, whereby the flesh of the Word is the meat/grain of the Auwv/Father. ------------------continued below! Note: Bashar—Flesh--THOUGHT‘S! {Flesh does not mean a human body} Paleo Hebrew translation-------Bashar Flesh; meaning- ----THOUGHT’S. He came in THOUGHTS Anyone that sees meShich in the flesh-----within the meal offering has both the manifestation/son and the Auwvim Father, for the Seed of the Auwv/Father is within the manifes ted Grain Son Teaching. Though there are histories of the Jews and the Roman's of the corresponding era in which the parables of Yahushúo are composed, such references should not be interpreted to refer to a single person. But the sick hellish and horrible truth is---154

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they did, you did, and we did All humankind blasphemes THE HOLY SPIRIT EACH DAY! Thought’s - that are arranged into a dwelling state. The coming of maShiach is not in mortal skin’s, for how can the full measurement appear in a divided dwelling? Rather that maShiach appears within the organization of the 12 which are inward. The debates of the Messianic and Christian communities in the 400 years evolving from the announcement by Zechar Yahu HhaKuwahnim / The Priest of the meShich appearance has led to many controversies and obscurity of mind regar ding the Head of the Age's and the meaning of the appearance in flesh, and whether this flesh is of the corruption of the world or of the intrinsic values of the Thought’s of the Most High; which have come down with in the Houses of YishARAL to take up residence, whereby AL is with us— OmanuAL/Emanuel. Other prophetic utterances declared the appearance of the Offspring of the Most High and how such would come to the people of YishARAL t hrough the Word’s of the Torah Teuwrah and the Neviim / Prophets; instead of through a body of human flesh [Yuwsphah/Luke 1:67-80; 2:25-38]. ----------my thought formulations of the Word is true food and the true drink of my blood is the living, flowing nature of Understanding containing the Number's. Yahushúo HhameShich / haMashiyach / the Messiah 'To Know' how things grow we must start in the midst from which a tree grows, all things come out of the midst, from the midst of a seed, from the midst of tree, from the midst of the branches, etc.; many speak of knowing Messiah, but Messiah is the Knowledge in which is Wisdom and Understanding; One knowing meShich is Wisdom / Shayin and Understanding / O Oyin rising into the crown of the plant, where by is the Name YahuSHUO. There is the Name of Yahushúo, and there is the Body of meShich When one knows Knowledge but does not know the Wisdom and Understanding within Knowledge, they are as those 155

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which take of the fruit apart from the structure of the TREE. laid, Repose hanachah hjnh To put, place, ease, relief, deposit, supposition, hypothesis, theorize, as to lay a cornerstone of thought, as when Miriyam inquires of the messengers/angels: 'Where have they laid him' pertains to the theoretical position of the Principles (not concerning the form of body) within the Name of Yahushúo and where the Name is positioned amongst the stones of Light; the inquiry is after the Word construct of the Name that they came to know, as they were not seeking the flesh; where is the composite expressions been transferred unto, which is the meaning of the face-cloth been rolled up [Yahuchanan/Jn 20: 6-7], for the expressions are gathered apart from the garments-body and carried with the merkevah/Chariot unto their position in Light; the guards, those being at the mouth/ throat gate of the tomb/body are shaken, and the expressive values with in the face-skin/cloth are taken/carried unto their place; the stone of the tomb is at the neck the same being as the stone upon the well [Sepher Maoshah Berashshith/Gen 29:8]; the two angels are the composite messages that carry our Name as the wings of the Oyin Body, as the ears depict the wings that carry the message's of the faces; to distinguish/h the extension/ n according to the role/position/j of Light/h. 12, twelve, yav by To attain/y the fullness/form of life/b; the manifestations /b given/y and acquired/y; the activity/hands/y of the house / form/b; note: one of the greatest statements of acknowledging who we are is the statement by the offspring of Jacob/ Yaoquv: 'We are Twelve, the offspring of One Man' (SMB/Gen esis 42:11, 32), which recalls the corresponding statement by Yahushuo, “The Principal and I are One”: meShich is the offspring/manifestation of Adim the offspring of ALhhim God /myhla; hence, meShich is the offspring/manifestation of AL hhim; so, also, meShich is the offspring/manifestation / seed of Avraham/mhrba—of Life Principles appearing in a form to exalt the Principals: the life of the Father gives life to the off spring/form/manifestation/twelve; note: the offspring is not ex alted to be equal to the Principal, but is always subject to the Principal in everything; we who acknowledge unity with meShich as the measurement 156

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of all parts demonstrate in our lives the value of The Twelve of Mount Arrat, and thereby become projected into the eternal continuum of Life; our confession is an acknowledgment that we belong forever with the Principal, being com ponents in the offspring; after first being accepted, we fulfill the value of twelve in this manner: what we attained and were given/y, we now fulfill/manifest b according to our potentials. Yahushúo: There is the Name o f Yahushúo, and there is the Body of meShich 3091 [misrendered as jesus] Jehoshuah, Joshua, Yahushúo ([çwhy) ucwhy The work's of Light / Yah / hy accomplished through the unity of/w Wisdom/c and Understanding/u; denotes one bearing the deeds of Illumination with the fiery consciousness in the Unity of Wisdom and Understanding; the Name present with in every Name that is called / read, for without the works of illumination accomplished through Wisdom and Understand ing there are no works nor names; ref. the chief corner stone laid in Yahudah, for through Wisdom/c and Understanding/u all things are set in place and built upon, which supports / sustains/ stabilizes the tent/tabernacle/body maShayh/Moses/hcm, positioned to unfold the dwellings and garments of Light: the activity of Light unto reclamation; the agency / right hand/y of Light/h to unify all things/w with Wisdom/c and Understand ing/u; the management/y of Light /h to maintain/hold together/ unite all parts/w in the strength c of universal consciousness/ u; a reoccurring Name in YahudahAparryimAharuwan etc. which denotes the presence of Yahushúo active in ahouse a branch of Sham/Shem/mc (off spring of Nuwach/Noah/jn) which leads each branch into the verified word State of Being (Verified Dwelling of Light / Promised Land) through the Aparryim/Ephraim branch as the Name rises from the foundation unto the crown of mastery; we are continually led by Yahushúo as the consciousness of Bayinah and Chakmah rises; lit. Yahu/why delivers/saves/ re claims/reinstates according to the Consciousness of Wisdom and Understanding/uwc; the Hand/y of Light/y governs/w via the Shayin-Oyin configuration/uc, the Hand of Light, being of 157

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the kuwahen/priest, which brings forth the teachings of Light, whereby the Wisdom and Understanding within the Staff rises in the dwellings of Names through the Name in Aharuwan;the Inscriptions of Light/hy administering/w Wisdom and Under standing/uc; the Name of attainment according to the Inscriptions of Light, stabilized with the adorning crowns of Wisdom and Understanding; means of creating thought's: expressly, the vessels of Bayit HhaSham, including the 16/wy aspects set forth in SYM/Ex. 25:35; note: Yahushúo comprises the three basic actions / attributes / y of Light / h: (1) unity/w, in that light clothes / joins and maintains all things within a mantle; (2) Wisdom/c, in that light blazes / warms/makes wise and distinguishes/ delineates each salient/unique form; and (3) understanding /elucidation/u, in that light conveys revelations to our senses; as Yahushúo ben Neuwn: guide unto the inheritance and com mitted to Teuwrah/Torah fulfillment, a lineage of Aparryim / myrpa signifying involvement in creative works that bless the 12 houses, whereby all branches of mind/tribes enter in to a body/land—become intertwined; the completion of the ruler ship of Yuwsphah/Joseph; Yahushúo gives light/hy, uni fying/w according to Wisdom/c and Understanding/u, with-out cessation Counsel of the Lights / SHUO note: to pray in the name of Yahushúo is to evaluate/discern/ask according t o the Counsel of the Lights / SHUO which govern/rule over every deed and preemptive thought; the governing Light's value One: Shayin/21 + Oyin /16 =37/10/1, hence the value of Yeuwd/10 at the beginning, and the value of the Shayin/Oyin in the end are the same, together, as two ones, 11, the combined ends of the Name are the same as the value in the center as the Hhuwa/5+Uwah/6—the United Lights/wh are 11; one prays/contemplates in accordance with Wisdom and Understanding that moves by the Staff of AL; ask, seek, and knock according to your total unfoldment and to function in the authority/right of that unfoldment; pray according to the activities/y of light/h, redemption/unity/w, 158

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Wisdom/c, and inward illumination of Understanding; The Name of Yahushúo is the account of Wisdom and Understand ing rising within the Fruit of Knowledge, There is the Name of Yahushúo, and there is the Body of meShich; for until the presence of SHUO—Wisdom and Understanding rises within the Fruit of the Light's of Yahu, the Mind of Knowledge is not yet activated to reveal the full revelation of AL, nor can it be lead out of the former and into the new by the Name of Yahushuo / Joshua; the Presence of SHUO is in the third upper level of the Letters—Shayin to Semek, in that the offspring in the third level of the Rings are those of Wisdom and Understand ing; the Mind of Knowledge is filled with SHUO, whereby through the minds activation there comes the formulations of the renewed/new heavens and the new aurets/places of residence in accordance with the Names of Light / Yahu . Yahushúo rises at the crown, and thereby is the Name above all Names within the Houses of YishARAL. The account of Wisdom and Understanding rising in the Mind is set in three levels: the Story of maShayh/Moses is the first level. The birth bringing forth of maShayh is by Bayinah and Chakmah. The queens/twin sisters. The bearers of the Name are Maryim, representing Bayinah; upon birth the child is nursed by Yahucheved / Jochebed, depicting Chakmah. MaShayh is the level of the birth of the meek one/lamb in the school of Wisdom. All aspects of the Teuwrah/Torah are to school us unto the full expression of AL in meShich—the full capacity / measurement of all branches of thought. The exaltation of Yahushúo personified is disowned by any that are seeking the Kingdom of AL, for such exaltation of one above another is corruption of the highest order amongst the principalities of the air. Shmual-The accounts of Yahushuo in Mattithyahu convey how the Name of supraconsciousness arises within a Name.There is the Name o f Yahushuo, and there is the Body of meShich;

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Note: First, tear first chapter of Matt. out of your scriptures. There was no baby Zeus / jzeus, and no virgin birth. The ascent of the Name of Yahushuo rising is the ascent of the supraconsciousness that rises in every Name. A declaration of Enlightenment comes through the lips of the priest ZecharYahu (to bring to mind/recall), through whom the Offspring of HhaALhhim is born by the Virgin Body of Wisdom and Understanding. The accounts of the life of Yahushuo and the Sayings / Teaching's of Yahushuo are a collection of Deeds and Teaching's that depict the supraconsciousness within a Name. There is the Name o f Yahushuo, and there is the Body of meShich; And there are other writing's in the scriptures that convey aspects of the consciousness rising within the Collective of YishARAL / Israel. The story of the birth of ShmuwAL, who is born of Bayinah, portrayed as Channah, is schooled by Chakmah, depicted as Ali / Eli. ShmuwAL is the Name of Understanding of the second rings through which the Age of each generation comes from within the midst of the former; through the Hand of ShmuwAL, the House of Beniyman, depicted as King Shaul, rises in the mind unto the perpetual line of the Counsel (Kings and Queens) that flows in the midst of YishARAL [SepherMaoshah BeRashshith/Gen17:6]. The third level of Knowledge is the birth of the Meek One that reveals the fullness of the Heads of HhaALhhim (coined as the fullness of the godhead bodily) which is presented by the Essenes in the account of Yahushuo. In this level of Yahushuo, Maryim/Mary, the daughter of Aharuwan/Aaron, conveys the function of Bayinah as in the story of maShayh/Moses and Maryim/Mary, the pillar / Magdalah/Magdalene is the attendant of Chakmah. MaryimHhaMagdalah bears the 7 Eyes of HhaALhhim, denoting Wisdom, the foundation which bears the 7 Rings of full revelation. The seven spirits that are cast out convey partial intelligence that is healed within the foundation of the 7 Pillars of Wisdom, whereby the pillars of Maryim HhaMagdalah may uphold the 160

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revelation of meShich; unclean spirits--activities of thought's that emerge from disjoined Rings of HhaALhhim. These 3 accounts all point to the Body of the Meekness/Lamb that comes at the end of the harvest. In each level, one from the House of the Lammad-Yeuwd Ring comes forth to elevate the consciousness within the planting of AL. There are associated Names within the progression of the coming of Yahushuo, notable is ALiyahu/Elijah, the prophet of Understanding and the Name of Dauwd/David; which is also a key in this story, for in Dauwd, one achieves unity between two Name's, whereby the Temple is built by the Knowledge of Yedidyahu (Solomon) the Offspring of Wisdom. For the temple to be built, one obtains the colors that are with in the Fruit of Knowledge, together with the constructs of the Silver/Bayinah and Gold/Chakmah. Each Name in the narratives are instrumental to bring forth the meShich; the account is presented in the writing's from each of the three schools of Thought. The Names in the progression that are not of the inner House of Lauwi are the Names that are aligned amongst the branches with the Lauwim/Levites/Priesthood, through which the Word of AL, being the composite revelation within the Meek ones, is established in all of the branches/tribes of the Staff for the end of the Age. The Scroll's of the Meek have been sealed by the wax of the Neuwn-Chayit ring as a Defense until the end of the age, but as the wax softens by the Fires of the oylah altar, the full revelation comes forth from the scroll's. We are bringing forth the entire revelation of Knowledge in which is the total redemption of all Name's and states in the world. The Kuwahen / Priests – Aaron BHM, Shmual Wahli, THE ancient Paleo Hebrew Torah Light Principle's of YHWH--bringing forth - the entire revelation of Knowledge As to the true vine, let us consider that the vine is the Single Voice of the virgins of Bayinah and Chakmah, through which all Names are birthed and nurtured. The branches of the Vine are the 12 Houses, depicted by the member's within us that are discipled unto bearing the Fruit of Knowledge in which SHUO is activated. When SHUO rises from the foundation, through the body of the kuwahen/priest, the Words of the Meek are upon the lips—upon the Rings of the Pauwah-17 19 Quphah/priest, 161

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then the end of this Age has come for the foundation has revealed itself fully and become extended through the entire body of the age,

even as it is coming upon us now.
All things are made by Bayinah and Chakmah, in the beginning-------------As all things are made by Bayinah and Chakmah, in the beginning, so is the first, the last, and the last, the first. Yahushuo is the account of wisdom and understanding rising within the emanations of Yahu—the light's to bring forth a Perpetual State of the eternal Kingdom.

Humankind, apart from this understanding, has taken stories of Yahushuo and personified a man as an icon and idol. And using a 'j' which there were no j's in the human language. How so very horrible that women and men teach children the crap of a man who they call god.
The Shayh/Lamb of all Ages brings an end to the world of mortality, whereby all Names are liberated from the garments of corruption into the Temple/Body of the Meek, in which dwells the Knowledge to renew all Names and their states of residence. Unto this end, we open the scroll's and the pages therein, to bring forth the full revelation of meShich to be birthed within all Name's. Thus we make no comprise with this world, but set our faces toward the high calling of AL in meShich. Hereby do we know the comrades that are with us, for they make no comprise to accept this world as the inheritance of Avraham, but make progressions daily, forsaking the former and embracing the States of Light to which all of YishARAL are appointed to dwell; The Name of Yahushúo i s the Name of the Light's of Wisdom and Understanding that rise unto the crown; whereby the Name is above every Name, and is the ruler; as the sun and the moon are given rule over the night and the day, so is the Name of Yahushuo the ruler in YishARAL;

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Name and Body There is the Name o f Yahushuo, and there is the Body of meShich;----------which become intertwined into being one to comprehend that the Name of Yahushuo rises within the Body of the meShich in which are all Names. Values, 391/axc: Wisdom transformations according to the Concepts of Unity; 58/jn: the full extension through grace; 2:2; 7:7 u=cwhay See oshea / Hoshea/ucwh; twelve/by; salvation/huwcy, ucy, huwct. Joseph; add, increase, Yúwsphah pswy; psy To multiply, expand via union; the state of the penile glans; means of multiplying the Numbers, fruitfulness, increase; in that there are two within the Mayim-Tayit Ring of ALhhim, Yuwsphah/Joseph provides a double portion for the minchaih/ daily mincha offering which forms the Bread of Life of 18 grains; House to provide redemption for the soul and unite all parts into a structure of soul; means of managing/y the fruitfulness / p of the interior arrangement / s; the inscriptions / y holding/w the structure/s of all faces/expressions/p; also: to puff up, as with leaven: whereby one adds to what YahuWah/ hwhy says; to repeat, continue, supplement; Yuwsphah/In crease begets Aparryim/Ephraim/myrpa/growth / fruitfulness and Meneshah/hcnm/transference/new placement/promotion; note: the parts in the loins located at the end of the body branches to create new beginnings; the loss of the loin cloth in the house of Potiphar leaves the parts of Yuwsphah naked without a covering as the other members of the body which are enclos ed; taking the bones of Yuwsphah out of Egypt at Pesach Pass over, corresponds to carrying forward the structure of life, which not only brings us into boundaries/Egypt but also empowers us to attain the Oyin/O Mind of the ten lands / states via Yuwsphah’s offspring, Yahushúo/Joshua Ben Neúwn, as we arise through Metsryim; agent to achieve/y unity/w and structured stability/s among all expressions/p; leadership to determine state of residence. Kiss, touch, fasten yishah hqc; yishaq qcy A giving/Y to elevate the brow, to bring to the fore, a kiss/ QC(n), a kiss brings to the surface what is within the breath; an acceptance of a position; Judas kisses Yahushuo in the parable to denote that the former consciousness acknowledges the supreme consciousness with a kiss of acceptance whereby 163

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what is formed gathers it's former teachers around them and kisses that which it is now embracing; to accept/y Wisdom’s/ c consecration/q; Wisdom/c regulate/q the pulse/breath/h for we embrace our pairs/sides to which we belong. issachar, Yishshakkar rkccy Hire, wages, reward, profit, remuneration; one of the twelve emanations of Name, a distinguished branch/tribe of light— Yishshakkar, occupying the lands of the labor/motivational glands, including the prostate, adrenals, pancreas, thyroid, thymus; corresponds to the right index finger and the second month of the year; to appropriate/y the fire/c of wisdom/c within the branches/k of mind/r; comprised of two words:cy there isrkc/a recompense to all activity/labor; Judas Iscariot is Yahudah ben Yishshakkar, a discerner of labor/roles, who conveys the rewards/payment and labors of his master; the kiss of Yahudah/Judas shows agreement/acceptance with the role/mission of Yahushuo; the death of Yahudah /Judas conveys that our mission must be seated / established within our house of labor before it is accomplished by our Name; thus Yahudah precedes Yahushuo in being hung as the disciple joins his master in hanging up the flesh in preference for the Oyin Body; Yishshakkar is symbolized by the donkey in Torah Teuwrah literature as the beast of burden/labor. Yahushuo: There is the Name o f Yahushuo, and there is the Body of meShich Wisdom Looked At Her Finger’s Blazing With Fire !!! And having brought forth all of her letter’s, Wisdom asked “What is my Name?” And as Wisdom looked at the letter’s—the 22 HEBREW FIRE LETTERS, THE NAME Ha Waw Ha Yud YHWH <<<< YahúWah was formed and spoken Wisdom looked at her finger’s blazing with Fire and saw her vessel of Light glowing: and she verified: “ I Am YahúWah” YHWH, I Am the Inscriber of Light, and I Am the laúwach / tablet / calendar / LamedWawChet of Light: I Am the Blesser, and I Am the Keeper, and in my Name all Name’s of Light are born and come to mastery. I will be their Father / Progenitor and I will Mother them as a hen her chick’s, and I will call their Name’s Adam--AlephDallethMim, for they will be my off spring in quest of their full reflective glory. 164

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And through their Seed shall all processes/nation’s of the Earth be blessed / expanded. The Seed, being the composite nature of Wisdom shall branch forth to be HaMashiyach MimWawYudHecth the Messiah the full measurement of Light. This Seed is the Sar 21 20 Shin-Resh, 'The Prince' with Wisdom from the beginning. He shall arise to be crowned the King of Wisdoms’ Name’s, being an unfoldment of all age’s. And he shall unfold completely his composite Name’s unto bringing forth a Name above every Name. Being a Master of Light, His appointment is to govern with Wisdom the vast domain’s and dominion’s of Light. Unto this attainment shall every Name come 'To Know' itself and take it’s position in the House of Light from whence it was sent forth ‘To Know’ it’s Name fully. And having seen the end from the beginning of the Alphah / #1 / A to the Taw / #22 and having heard all that YHWH had spoken and written, Wisdom says, ‘I will sacrifice-release all of my compilations of THOUGHTS held in The Prince / Sar’ The Light emanation’s of Wisdom gathered and formulated the nature of a Sheh / Lamb. This on going emanation of Light creates the Lamb’s for our daily evening - morning offering’s Number’s 28. meek one, lamb, kevash SBK To be humble, gentle, submissive and compliant—the state of the members abiding in pairs, whereby one does not exalt it-self above another, the meekness of all members cohabit in one body in mutual support of each other; a community of cohesive thought's and members depict those who are meek, to demand little but to give all freely, for such is the state of the parts that reside to make a body/house; the basis to make an acceptable daily offering; a mystery, secret; also: to conquer over all states whereby the meek inherit—are given the spaces to dwell in, for nothing foreign nor not in agreement is granted access into the Land's of Hhakuwahnim/The Priest; thus to occupy, suppress, subject to submit; a footstool; to rape / open the interior of a seed / 165

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body, subdue; to preserve pickle; to hide; ref. to the branches of a Name which are preserved/canned in the body of Names; lit., branching/K of the united Body/B of the Wisdom/Fire/S: as the branches of life unfold to a perfect form, those within the body of ARAL are known as 'the sheep of YHWH hwhy' ; note: when Yahuchanan / nnjwhy / John sees Yahushuo / [cwhy, one declares, “Behold the Kevash/Lamb of hwhy”; for in the Name of Yahushuo one perceives the rising of Wisdom and Understanding that causes the branches of a Name to be fully extended; the seven lambs of the moadim/chag are the complete and perfect state of Knowledge that rises from the unified body of the ayil/ram; the seven lambs are as the crown upon the Rod of Understanding; in order to have full revelation, one must have a unified body from which the revelation arises; revelation is dependent upon the state of the unified body or ayil/ram; what is revealed in the mind is dependent upon the house of the Ayil/Ram, which is the state of unity of paired strands in ALOZAR; to say that Avraham rejoiced to see the day of Yahushuo (John 8:56; SMB/Gen.22:9-18) indicates that Avraham saw the seed becoming fully extended from the Lamb/Shayh/hc: Avinu Avraham / mhrba wnyba beholds the Shayh as the level of the Name of Issac / Yetschaq / QCEY becomes the oylah / number's 28 the Light of the Shayh is beheld as the Light's with in the Staff of Aharuwan/Aaron are completely extended, one beholds the foundational concepts of their Names becoming caught / contained in the midst of their branches of life whereby the Shayh / hc of Wisdom arises into the branches / cbk with honor / a ram / lya. Why is SBK translated both as “lamb” and as “mystery / to hide”? A lamb / B is the con cealment/internalization of the branches of Mind: a lamb/body is an occupation of ALhhim: the branches of life are forms of Fire/Wisdom which are continually being modified/transformed; the extent of our branches of Wisdom/Fire formulates the lambs for the daily offerings—the size and the color of the wool; the branching developments of Wisdom are held in the lambs; via the oylah offering all that branches daily are released in the lamb / kevash achadd / one morning oylah and 166

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the kevash shani-evening oylah; the kevash is an offerin g of Knowledge being of the branches, verses the Shayh / hc, which is an offering of Wisdom, being of the core and foundation; we serve daily according to the unity/achadd/one of our branches, and we establish/shani the progress each evening; the two kevashim/unified meek ones for the sabbath are made from the same house as the morning oylah, which establishes a unified base for observation and proceedings into the next side or dwelling; the one lamb of the morning is for opening the mind into all that has been released through the night and to fulfill the sayings of the evening; for the sabbath day there are two additional lambs to establish a platform of residence, creating a foundation/two to pass through the gates, each portal is formed by two sides/unified faces of meek ones, where by together we enter into the house of the shavbeth. Formula: S x B = K x l —that is, the lamb/SBK equation is balanced with the Lammad / l / instruction. in that the lamb belongs to a flock, being shepherded.
Silver, keseph PIK

The value of silver is the means of renewal to change unto a new auwt/era; when the 30 pieces of silver are offered, then the redemption shall come to all YishARAL [Romans 1126:]; to long, yearn; the longing for understanding; a whitening of gold; the silver whitish radiance of the sun; lit., to extend/K the dimensions/s of expression/p; depicts understanding and the face/expression of the moon (as well as its reflected color) in comparison with the golden color of the sun, which depicts wisdom; silver/PIK corresponds to reflection and to understandings; silver is the element that conducts, both the thermal (heat fire nature) and electric (akin to elector—beaming sun) light energies of your name; the term silver also means to yearn and long for the perfect mirroring of our breath in a house of light; this longing in Abram is his initial wealth as he awakens and arises from Metsryim. Silver is directly related to understanding and to the light and color of the moon. It is the nature of our name to mirror itself for manifestation and expansion; correspondingly, silver, depicting understanding, is the moon’s faces/expression as well as it reflected color in comparison to the golden color of the 167

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sun/wisdom. Silver, deposits of consciousness, is the longing for the understanding of all that we are totally reflected/manifested. Is this not understanding, when all things are illuminated, reflected before us-as one looks into a mirror? The capacity to learn and to draw out concepts leads to moments of joyous ex clamations; I see it! The withdrawals of silver come forward as you study 'To Know' and acquire concepts, for in so doing they are reflected unto your eyes. Silver is also a perfect form ula. The nature of silver is expression, conductivity, a mirror manifestation of light which is the interpretation of the formula PIK: P (80)= I + K (80) which depicts the multitude of faces and expression of the nature and function of silver. The expressions are the means of our coming to understand and attaining consciousness. The nature of light presents the constitution of the universe-------{not that countries constitution or our countries constitution} but the: constitution of the universe -------whereby we come to understanding---silver and our completeness of being/wisdom/gold. These are elements that are foundational to the nature and function of life. When one is unfolded in their totality, being an expression of the complete nature of HaSham, he is adorned with the Name above every Name, the Name of Yahushuo [cwhy which translated is the works/y of light/h contained/w in wisdom/c and under standing/[. Unto this adorning name we walk in the light and lead tribal faculties unto the fulfillment of the promised land/state of man.

This is the overall message of the white Teúwrah text, and this is the message we are to proclaim and to encourage one another to fulfill. So, write call and tell each and everyone you know. Tell them we found the MOST HIGH
I AM TRYING TO ENCOURAGE U Silver threads are drawn out from the heart being weavings of meditations/understandings. nekeb; curse, blaspheme neqav BQn To bore, perforate, puncture, punch, pierce, hollow, make a hole; lit., to reverse/n the domain/Q of development/B; lit. to perforate/make empty the Dominion of Unity; Blasphemy is putting one part above the whole. Rav Yahushuo said, 'Who ever blasphemes against the Holy Spirit shall not be pardoned' for putting one part above the whole is contrary to the Consecrated Intelligence which cannot be pardoned; it must be denied and annihilated in the mind of the one 168

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who does so. Not performing Number's 28 and The White Text Torah is blaspheming The Rauach HhaQudash/The Spirit of the Holy HhaSham is greater than any one part, encompassing all aspects of ALhhim. a place pertaining to Nephetli/YLXPn / interweaving; also: to specify, mention, name, state; lit., to display/reveal/n a resident/Q form/B; to make, distinguish, fix; to feminize; lit., to diminish/n the domain/Q of consciousness. rehob, rahab, rachab; breadth rachav BCR To expand, broaden, comfort; generosity; conveys the operations of a son of ALhhim/myhla; lit., the mind/principle ascending through form; a base/foundation/R from which we evaluate/C what belongs/B, whether as to life or to death; as Rach ab of Yircho / wCRy: maternal ancestor of maShiach through Dauwid / the uniting of the Teraysaruns/Pyramids / DWD/devoted love; to be wide-spacious; as a measurement per taining to the tabernacle/mishkan/nkcm: breadth-----distance from side to side: the distance or measurement of something from one side to the other--comes to the aid of manifestations that are immaturely displayed with pride, arrogance, boastfulness, fear—qualities immediately undermined and turned tow ards redemption upon encounter with the emissaries of Yahushuo / OSWHY . Shaul, Saul; hell, sheol, Shaúal LWAS The grave, abyss; place of combustion, as beneath the loins; as a place of fire, Shaual is a name for sphere of Nephetli— the planet Earth; a lake of fire: a heart of Wisdom that consum es error, false hood; to ask; the primary malek of YishARAL is Shaual/Saul of Baniymin; the rule of Shaual/inquire for the sake of unity gives way to the reign of Dauwd/David, to unite gates and Names into the Teraysarun/Pyramid; the one anoint ed as the malek/king of YishARAL is first of Baniymin, as is Shaual/Saul; the reigns of the kingdom are extended through Baniymin/Shaual to Aparryim, whereby Aparryim is appointed as the monarch of all visible worlds which serves side by side with Yahudah, the monarch of the invisible kingdom; the diadem of a Name is Baniymin which is set when one has exerted their branches to 169

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formulate a crown. In the days of fulfilling the purpose of a Name the crown of majesty is formed through which one sees all states belonging to the Kingdom of YahuWah; lit., burning S concepts/principles/A administered/W by the goad/instruction/ L; also: borrowed, loaned; the descent into hell quickened an understanding. As the Consciousness rises within us, depicted in the parables of Yahushuo making the ascent upon the stavos—the Lammad of the Auwvim/Fathers, the Consciousness does not for sake the members within oneself through which the Conscious ness makes the ascent. i.e. The means of the Consciousness rising is through the unified parts of our inner assembly comprised of the house's of judgment, origin, meditation, Numbers the dwelling states of vision, hearing, speaking, blessing, trans itions, formulating composite thoughts, and the unity of all parts as one—HhaLauwi/Priesthood; as one arises, one also descends into the grave of embodiment/hell—making connections with all parts—to lift up all that come into the world—those in captivity in our bodies/lands, where by the Consciousness of our Names takes those captive who have been captive to another master; elevating all members from the grave with their ascent, even those things which are yet to open within us— formulating concepts of our SeedName's which have been gift ed to us from the most highs Consortium; the ascending Con sciousness amongst all inhabitants is now at work in the world unto it's freedom and transformations. Shiloh; Shelah, Salah, Shelu wLS, Shelah HLS Tranquility, calmness; restful, which conveys the full state of full extension or fulfillment; to be secure, quiet; to extract, draw out, request; lit., the fiery radiance/S determines the Rod L of light/life/H; conveys the nature of mashiyach as one attaining full measurement, the staff of the Light's of Wisdom and Knowledge, the sun and the stars regulated by the Light of Understanding—the moon; referred to LW 281:7 as the state of mastery coupled with the Name that rises to the crown, the full consciousness of the OyinShayin in the Name of Yahushuo; the seat of congregating under the Order of Aaron Aharuwan; each one receives of their appointment according 170

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to Shiloh—the Rod of Fiery Lights; from the root 3:3 Shel / LS, through which all the tabernacle becomes manifested by the united Rod of ARAL; those of the congregation belong to the One of the Rod as all Names gather around the Rod / Sceptre; the sense of Shiloh being forsaken pertains to the Faces of HhaALhhim being no longer found, in that the use of the House became contrary to the Order of the Rod of ARAL, which is the same as the Rod of Aaron/Aharuwan; as a consequence, the Philistines, those without Knowledge, take possession of the space that was designated to be the House of AL; also: disquietude (by virtue of the negative inversion); an offspring of Yahudah/HDWHY/praise and Bat-Shua/ OWS XB/house of nobility : succor, relief (SMB/Gen. 38); 6:6 Shelu, wLS, 6:6 Shelah. W Hook, yoke; connects, joins, ties together, adheres, bonds; nail; to clasp. Scale, balance beam, equilibrium; administration. Breast, thumb, big toe; consideration, contraction and expansion. Womb; goblet of justice/cup of mercy: thus, the conjunction symbol---uniting all elements, from the highest sense to the lowest, and communicating the spiritual with the materi al; the wind. W = 6th day, administration and balance of life; creation of man, who administer's the creation. Illustrated in plants: cypress, barley; animal's: goat, pigeons; elements: carbon, phosphorus; scroll: Yahushuo/Joshua; the scroll's of Yahushuo and Shuphetim are the Two Fishes that feed the multitudes; the five loaves are the five scroll's of maShayh / Moses; tribe: Nephetli/Naphtali.--The Torah/Law, is 7 scrolls. The 5 baskets of bread and the two fishes. ( 7 )
---------Only by subjecting the House of Yuwsphah / Joseph to the thought’s of Babel, is the world of mortality created.

The world of darkness is made by those who rob the House of YahuWah for their own kingdom. In the day you turn your back on the wealth of Pharaoh, you will call yourself a slave of the Hebrew’s, for you will not see yourself inwardly as a formulation of this world, but as one born of HhaALhhim / The Elohyim / The God’s, having within your member’s the Consciousness of the resurrected Yúwsphah / Joseph coming 171

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out of the water’s of Egypt Mitsraim. As we mentioned before, when anyone speaks in this vein, they will say that you have devil’s and are an offspring of the devil, ‘for you make yourself as one with the HhaALhhim' You will not be tolerated, for your word’s are not as theirs. Your thought’s would erode the kingdom of this world, where by the world will war against you to kill you, as Qeynn/Cain murdered Hevel/Abel. In that hour of your Illumination, only the Queen’s, and your beloved friend who supped with you, shall be present, for those still juggling their position amongst the world will desert you as one queer—estranged from this world. Only one chavar / friend stood by Yahushúo, which conveys to us that the means of extending the consciousness comes by pairs, as Chakmah and Bayinah, depicting the Girgashi State of 1:1 Rings. “OurPrincipal" Don’t wait to read this fantastic teaching, for it will tell you of further enlightenment’s that you have never ever heard before " Principal and State " I witnessed Shmual present this historic message to a group one evening and when his time was about up we could feel the reluctance in the audience to conclude. I think that they were all saying, Yes! Yes! Yes! He started out with Torah Teuwrah THOUGHT’S ! The Voice said, ‘we are being admonished to adapt, to progress in our term’s and our language to convey the 'Thought’s' that we are.’ And here are a few example’s: We are being challenged now, to move between the concept of father and mother; to terminology of "Principal and State." You see, father and mother convey a marriage but there are no marriage’s in thought. There are no marriage’s in the 'Principal Realm' there are no sex! There are no masculine and feminine! We have used that terminology for a time, to offset domination of masculine 172

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projection’s. And that was due to cultural projection’s. They will all fade away, very quickly, as soon as you move into the thought realm’s. WE ARE NOT CHILDREN ANY LONGER Shmual says, 'I believe in, 'advocate,' to see ourselves not as children any longer, although it was a blessed state, was it not?' WE ARE NOT CHILDREN ANY LONGER; It was being blessed and out of love that we could be called children, that we could be called projection’s. But, we are not to remain in the state as children. You see, little children are in a state of being created. A creation! Children are a 'THOUGHT' projection. Because when a woman is pregnant she is protruding And Children are that which protrudes from another. Note:[and they are not Kid’s, for Kid’s are Billy Goat’s - and contrary to that ole saying; ‘WE ARE NOT THE KING’S KID’S].’ But, Yahushuo/Messiah said that, during his teaching's, that--see, he emphasized twice. And this is why he was killed; He said, 'you are no longer children, you are ALhhim / Elohyim.' You ARE the Principal Mind! And as you see yourself as a PRINCIPAL then that which has been formulated within you, in your inward part’s, become your children. You see, when you see your Name----(And it isn’t Huck, Buck or Chuck. Luke, Duke or LeRoy; Nor Betty, Sally or Stella), -----------when you see your ‘Pure Hebrew Name becoming part of the Principal,’ sent into State’s, then that which you begot…from yourself, from within the womb of your mother, you drew out of your own Name, your inward part’s, or your children. They are projection’s now of your Principal Name. And when your children verify that they are of the principal part that belongs to your Name, they are translated into the evolution of Thought, arising above form (human being), and entering into the Principal Part expansion.

You and your children are now one Principal
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When you are one with the Principal---and we read many time’s from the English Bible, and we have made this terminology from the Bible from ‘The Aleph Bet’--But that same word can be translated/read, as PRINCIPAL Thought of Unity. Because when you go back to the Teuwrah Torah, Proverb’s, you read it as The Principal. Father mother and child are all created at the same time. And being all created at the same time, they are all projections of THOUGHT. What was before father? What was before mother? What was before child? Father mother and child are (3) levels of projection’s that are based upon manifestation realm’s. We are being now, directed to pierce thru all man ifestation’s and veil’s to the Principal. To direct our Mind and all of it's part’s to be affirmed and aligned with the Principal. Do you know why Yahushuo, the Messiah, was killed? Because he taught that those who were considered—considering themselves as children---were in fact, ALhhim Elohyim Gods. He taught that all of his comrade’s / Chavarim’s------Funny isn’t it, how Russian’s used & perverted this word comrade, this holy Hebrew Teuwrah/Torah word]------belonged to the collective order of the principle’s of Life. He bore the abuse of their ignorance.
[Author’s Note:

And, like Shmual ben Aharon, Wahli knows, these message’s carried by Yahushúo would not - could not be compromised. HalleluYaHu! We are now in the process of being read and called to ascend unto the principles of thought, to rise above projection’s and terminology that keep us bound in manifestation levels. We are all called to rise above the projection’s! Now, we are be ing admonished to articulate the BREATH OF THE INTELLIGENCE: Verses spirit!

Spirit SHOWS US AS AN activity of the present, but does not define to us what it is…many time’s, that is what it is. Rauch or Breath is actually the intelligence that maintains the Thought. And as long as you keep breathing, you sustain the principle’s within. In the prophet's message, in Yahushuo’s message, you are Elohyim / ALhhim from the beginning. Breath! Breath!----B R E A T H E !---You have the capability--people-to be delivered from slavery of form and ' TO KNOW' the projection's and what the level of reflections are, that they / we see ourselves in.

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You are not a reflection--you’re more then that, you’re PRINCIPAL. You are here to expand the 'Principal of Thought' You ARE ALhhim!!! And the people--saying, 'Yes! Yes! Yes! Yes! 'This is what we are!' But, there were mob’s in opposition. There were the teacher’s who were not getting their $share$ of the $market $place$ because it was hurting or preventing their $$income. Because, the table’s had all been turned over and the money wasn't coming in. [Sound like any of the clergy YOU KNOW]? And he offered to them also, Life. But, they chose death. And when they chose his death, they did not kill him, they chose their own death. You see, there are those who are teacher’s and they are professionals. That’s their $income$, that’s their profession. But the teacher well, the teacher is a giver; they’re giver’s----and we are the voice through the teacher. The common people pursued the voice---the Mind---of the Rabbi. The people were learning, not just being talked too.
They were comprehending word’s. Not just repeating and hearing mouthed rhetoric voice’s. Like Parrot’s! Because as ‘This Voice’ spoke, they were hearing While presenting this awesome historical message

to mankind, Shmual remembers back when he was in college and he was sent out---from the time that he was 16 year’s old, out-wards. He was with his fellow student’s, a small group, a certain category, and he was sent out and one of the young men sent with him, looked at him; said, 'Ya know, I've got to get a message together but well, where do you get your message’s,’ he asked Shmual? Shmual remembers just starring at that guy with astonishment in his eyes and expression. Shmual said, 'I get them on my knees!' The guy [oblivious to the moment], kept on talking, saying, 'well, I keep on reading all of this literature, you know looking over this stuff, etc. Reading Ralph Waldo Emerson etc. etc’ So you see, he perceived himself to be a member of the cloth, 175

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wanting to be a professional. You see folk’s, something has to be done to stop this thought process from keeping on taking over civilization and human kind. Or else, the teacher’s themselves will be taken. So these teacher’s decided DEATH instead of the Life that was offered to them. It wasn't Yahushuo who died; it was the professional teacher’s who chose DEATH. there hell on Earth, as we read? Where is there peace in the valley? Who the hell is happy? {Your happy, your a true numbed nutted Happy-Jack}? Who’s killing whom? Do we still have professional teacher’s in high and lofty castle’s of Gold and Silver acting like they know something that we don’t? Are we still locking all of our door’s. Whom do you trust? What air head preacher is teaching you a Light Message? What ignorant politician has even tried to stop the insanity, need I go on? Shmual said, ‘Yahushuo perceived himself as THOUGHT; hence he was not subject to corruption; Yahushuo knowing that he was a THOUGHT , realized that he could reformulate, that he could be expressed continually without a physical body. He considered; made this statement: ‘I and the Principal ARE ONE’ Revelation’s concerning: Yahushuo HhamaShiach / jesus christ HhaALhhim/The Elohyim/The God’s, The Priest/HhaKuwahnim Queen Chakmah - Queen Bayinah >>> “ Does the maShiach/Messiah pertain to a single entity/man? ”<<< The creation’s of Light are deed’s of Light. These deed’s do not form a body of corruption, rather a state of immortality alone [I Barnava/Timothy 6:13-16]. Let the reader understand; all reference’s spoken of Yahushuo HhamaShiach [Who the world thinks is jesus christ], are conveying the rising of the Hebrew Fire Letter’s, c-Shayin O-Oyin within the Head of Knowledge, within every Name. Those who give rise to Wisdom--Understanding are according 176
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to the likeness, image, similitude/character of the invisible AL. All who bear the Name of the Yahushuo convey by their word’s - their deed’s that they are manifested Offspring of HhaKuwahnim/The Priest and HhaALhhim/The Elohyim/The God’s. The Revelation of Yahushuo HhamaShiach is that which is given by HhaALhhim----Chakmah and Bayinah; in order that all Offspring of their united House—the House of HhaALhhim—may bear in their bodies the Number’s of The Priest/ HhaKuwahnim [Chazon / The Revelation of Yahuchanan / John 1:1; Romans 8:19]. The personification of Yahushuo HhamaShiach [misrendered as jesus christ], to be a single entity has led to misunderstanding the wonderment of the Works of HhaALhhim to bring forth the fullness of the Auwt Nuwach / Epoch of Noah in which all Name’s of The Priest/ HhaKuwahnim are set forth in their course’s to arise from Adam. As Adam is extended to many, so is Yahushuo to be revealed in all, being the revelation of HhaALhhim rising within all Name’s [I Cori nthians15:22]. Read this again! Read that again! The personification of Yahushuo HhamaShiach [mis-rendered as jesus christ], to be a single entity has led to misunderstanding the wonderment of the Works of HhaALhhim/The Elohyim/The God’s---And if the maShiach pertains to a single entity/man, then why is there labor in order that HhamaShiach/The Messiah is formed within every Name [Galatians 4:19]? F or when the writing’s speak of one man, they are conveying a unified state of all twelve as one [SepherMaoshah BeRashshith/Genesis 42:11,
I Corinthians 12:12].

To transfer the wonderment of Chakmah and Bayinah rising unto Knowledge unto a single person shows partiality which thwarts the work of HhaALhhim amidst those who are called unto the full revelation of HhamaShiach [Romans 8:21] The Author's book, 'To Know' is the result of INQUIRY into the Matrix of Life We have a lot to learn! We were not given enough information prior to this event in history. We were/are ignorantly abused, used and subjected by a lack of pure translation, and given false and dark teaching’s, taught evil war and hate instead of Love. Peaceful 177

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message’s of Paleo Teuwrah/Torah Light is what you will be finding in ' To Know ' The Teuwrah Torah is Peace and understanding direction’s to the holy of holies, to the gate to the world’s beyond. Truth and Kindness! This work and these messages ' WE KNOW' is your road map to great contentment and peace. Take a peek now, to those ole path’s/day’s of yesteryear when before the world’s were, the ancient Paleo Hebrew Teuwrah Light Principle’s were carved out Light. What do you have to lose; of course we all know what you have to lose, don’t we? Important note here, there will be no Greek interpretations in this work, of these Teúwrah/Torah translations Shmual's teaching's are an inspired text So, through my on going investigation’s, my research, I learned also, that many time’s SIN is characterized to be one thing or another; we are taught sin, according to it’s identify ing mark’s of darkness, vs. first coming 'To Know' Torah Teúwrah Light, whereby sin is perceived as an obvious deviation from our completeness. Only by being in the Light can we identify sin: otherwise, we are projecting in darkness what is missing the mark - we thus dub ourselves to be whole while we are in fact, yet empty. And speaking of the Master----the great teacher, oh yes, the Messiah---Yahushúo HaMashiyach, he taught us that: we think that we are rich when we are really in fact, poor. These ancient text’s of Paleo writing’s translated by Shmual are an inspired text! So, regardless of the spiritual level at which you are functioning and regardless of the attributes presently drawn out of your fire chamber of life, you may be content in your heart 'To Know' that you are Light and that your unfoldment will be complete as you exercise the Divine Will that is within you. And as Yahushúo says, ‘Ye / You are the Light of the World.’ When Yahushúo says: ‘I am the Light of the world,’ he makes a statement of consciousness that he is the 178

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Light of all form’s, and that all form’s are manifestations of Light. Hence, in reading the White Text as pertaining to Light energies or to forms, we are reading the nature work’s of Light. Now over the last couple of decade’s, about 3 plus, this great Teúwrah/Torah Light work, THE LITERAL TRANSLATION OF THE FIRST FIVE BOOK’S/SCROLL’S OF WRITING’S OF OLD/which is really 7 scrolls, has been shared with a limited group of people, student’s and professionals. And Shmual Wahli has most generously devoted his precious time and talent’s and hard earned resource’s to this wonderful project about YHWH. And there is a tremendous interest! And, it’s mounting daily! Currently, Bayit HaSham Midrash receives electronic requests monthly. A tremendous amount of requested informa tion is shared during the day time hours at the Midrash/BHM, located at Wahli Printing and Media Company and the Aleph Bet Document Center; where Shmual arranges a very busy schedule to accommodate the requests that constantly come in; as well as teach the Teuwrah/Torah of AL/YHWH and support himself and the Inquiry Center. Shmual ben Aharon Wahli keeps saying that Yah is Love and the real true correct writings of the ancient text’s of Paleo Hebrew translation’s tell of only Love and Peace [Not war & DEATH]. Women and men wrote the black ink of the black text and taught horrible things to the masses. YHWH gives us the scripture's of the White Text Torah.

Shmual keeps saying, ‘thats why it's so important that we understand that it's all in NAME .’ All!!! h w h y YHWH - Yahushuo--AL ALhhim Teuwrah/Torah Light!!! Shmual says, "The Torah Teuwrah is the foundation of all other writing’s in the Bible. And it is only valid as it is understood. And it can be read as History or Myth! Or, as a great guide of Wisdom and Understanding to comprehend / 'TO KNOW' the nature of Light and the working’s of Light."
ShmuAL reads it as the latter of the three. This manuscript tells you how to find the key’s to the 179

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gate to the world’s beyond

The 22 Hebrew Torah Fire Letter's

t c r q x p o s n m l k y f j z w hi d g b A
Now we subconsciously, whether or not we want to acknowledge it, we CAME INTO THIS WORLD 'TO KNOW' To relearn of: HaSham AL / YHWH h w h y YahuWah. And to have His Name, YahuWah on our lip’s at all time’s. To breathe each breath with His Name, YHWH on our tongue. For your Name [Hebrew Name-you need to get it], has come into this Earth to be blessed. No other reason! And whether we are of Vedic Orientation, Jewish, Palestinian Christian Muslim English, Arab’s Russian, Chinese, African or the great melting pot of North America or whomever: We came to be blessed and 'To Know' So Y R we being cursed? So, in the following page’s of this manuscript-this work, this message, we shall try and be reunited and try to compre hend and REMEMBER the message’s of Light that are being introduced to us, here, again. Through teaching’s from BHM, that we have pulsating within our hearts and mind, that keep calling out to us. Beckoning for us to wake up. To Become aware! Relearn of our love for YahuWah h w h y YHWH, AL and give glory and honor to the Great Name. And your Name, too. Now and forever Studying and performing THE WHITE TEXT TORAH-LAW 'To Know' will also help you to understand the importance of this statement: Ps 19 summarizes the magnitude of the Torah Teuwrah; it is the enlightenment of the eye’s; perfect and complete; sure, making wise the simple; righteous, all together, and exceedingly broad/all encompassing. These attributes of the Teuwrah/Torah are the essence of love embodied in Messiah. So how then did Christianity come to consider the Law relatively unimportant for knowledge and study? As noted in church history, there was a time when the 180

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church sought to cut itself off from the roots of the Torah/Law Teuwrah and graft it’s budding tree to the root’s of Hellenism and Mithraism. Documentation of Samuel Sandmel [The Genius of Paul] tells of the church father’s rewriting Rabbi Shaul’s [the Apostle Paul] writing’s to establish the abolition of the Law Teúwrah/Torah. [Now, do ya still want to stay with the CHURCH FATHERS BIBLE’S]? For now is the time for us to awaken to the ever-abiding truth of the Teuwrah/Torah within YOURSELVES and to feel the pulse of Moses’ pen anew upon the tablet’s of our hearts. Should it not be so? Yahushuo says that Moses wrote concerning [him]---the consciousness of Wisdom and Understanding that lies at the end’s of all thing’s/mind’s. In fact, Yahushúo is [his] the only subject or the Teuwrah/ Torah, for every word has within it Wisdom and Understanding whereby it never passes away! The church seeks for their fulfillment in christ, to which are the shadow’s and symbol’s of the black-text Teúwrah/Torah . The White Text reveals to us the very object’s that the shado wed text point’s to and provides an understanding of those symbol’s of the Teuwrah/Torah that leads us to Full Measurement of Adam, to the Tree of Life within Messiah hamaShiach. While the Light speaks to us in various manner’s, h w h y YHWH speaks LOVE affirming to us via shadow’s and symbol’s that lead us to understand the source of the shadows and to discern the living nature of the symbol’s. The ministry of the White Text will fulfill the promise: ‘And I will remove unprincipledness from Yaoquv/Jacob, and their sin’s will not be recalled’[Isaiah 59: 20-21Romans 11: 26-27]. The Word’s of the Teuwrah/Torah are spoken beyond and above the realm of mortality Each of us belong to one of the Seven Levels of Teuwrah/Torah Thought

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THERE ARE SEVEN HEAVEN’S This Work, These Message's Of Teuwrah/Torah Light, 'TO KNOW' are not A New Age Presentation ' From Star Field's Above and Beyond ' THE SCOPE OF THE MIDRASH A Very Vast Work The session’s at the Midrash / BHM were laying a foundation for us to render all thing’s to the Enlightenment of all Eye’s, and unto the freedom that belongs to all in Yahushúo / maShiach, whereby we are redeemed from every state of limitation/curse and the slaveries to lust's of the world through the eye's. This is a very vast work, as it encompasses the thought’s of the AGE’S, and literally, Universe’s. The information that has been received is laying a foundation to render the text’s as they are intended to be read by all. Without this foundation, the word’s are translated within mores--[there are time’s we are given word’s like mores:--The accepted traditional custom’s - usage’s of a particular social group a device for changing data from one form to another, e.g. from analog to digital-this has to do with numerical values and their transposition’s into different media. As the Numbers convex from one bloc unto another].----of mortality. This beheading is ongoing in circle’s today, not only in religion, but also in science, which is a process of verification of an understanding and insight, and never to be thought of as opposed to revelation. For all science is based on revelation and insight and the quest of faith---the unseen. The holding back of releasing of the Dead Sea Scroll’s by Bishop Pike is another example of the power of religion to hold back the people from Understanding. Basically, their attempt is to keep “ the silver ” inside of the soul so that the 182

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people’s are held captive to a form of persuasion. Should the sheep veer from that fold, they are terrorized with threat’s of damnation, or excluded from their communities, or death. To various degree’s persecution’s continue in Islam, Amish Orthodoxy, etc. So with those word’s, we assume that it is more important to be “Right” than to be Illuminated. Torah is - Wisdom Understanding and Knowledge 22 Fire Letter’s
t c r q x p o s n m l k y f j z w hi d g b A BHM has presented the Torah esoterically and allegorically {Allegorical--Personifications of Abstract Ideas} MOSES NEVER CLIMBED A PHYSICAL MOUNTAIN AND Yahushúo / JESUS’ DADDY WAS A MAN NAMED JOSEPH

My research taught me that all of the stories of the past were translated by the old men and rabbis as thing’s that happened. Well, here is another shocker for you, nothing has taken place yet, concerning the ancient writing’s, nothing. The writings of the past were all; FOR THE FUTURE, NOW IN OUR DAY. That’s correct, you heard right! The past event’s are today and the future. We sure were dumped on, weren’t we? And yes, if you study real hard and seek for the Paleo information you will find this truth among the Gold Silver and Bronze Thought’s. Keep reading! There is so much wealth to be gathered for your treasure chest. It is as Yahushúo teaches: we think that we are rich when we are in fact poor. “The White Text Torah Does Not Contain the Description of Sin” Mentioned before, getting to the heart of the chaos / DEATHLY SERIOUS CONCERN, on this planet, one of the number one best selling book’s in the Islamic world is: ‘jesus is the problem!’ And BHM says, ‘There is no proof of the 183

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New Testament stories. None !’ Wow!!! Could this be true ? What if what I wrote here, is true. Do you think that a drastic change in our dark lives is in order. Will our children – grand children love us after these revelation‘s, or hate our gut’s? Without you / us doing something about it. What shall we do. What can we do? Wow!!! [There are many, many word’s here telling you]. For now is the time for the world to awaken to the ever abiding truth of the Torah--[not contemporary Judaism's Torah] within themselves and to feel the pulse of Mosses’ pen anew upon the tablet’s of their heart’s. Should it not be so? Yahushúo says that Mosses wrote concerning him; in fact, Yahushúo is his only subject! The church seeks for their fulfillment in christ, to which point’s the shadow’s and symbol’s of the Black Text Torah. But, The White Text reveals to us the very object’s that the shadowed text point’s to and provides an understanding of symbols of the Torah that leads us to the Full Measurement of Man; to the Tree of Life, within The Messiah.

While the Light speaks to us in various manners, YahuWah h w h y / YHWH speaks affirming to us via shadow’s and symbol’s ____that lead us to understand the source of those shadows and to discern the living nature of the symbols. In conclusion, the ministry of the White Text Torah will fulfill the promise: “ And I will remove unprincipledness from Yaaqov / Jacob, and their sin's will not be recalled ”
I have also learned in my research that: We are never with out new teachings and as for the old teaching's, they are ever alive with life/light and might. And there are many countless studies and teachings floating around the planet from Shmual BHM. Entering the Perpetual Continuum of Light, an initial fruit of Gad in sixth month, the Foundation of the Scripture’s says: The scripture’s are inspired writing’s that came forth from the Mind of YahuWah h w h y YHWH.

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The writing’s were first read by YahuWah h w h y YHWH as He inquired into the Midrash of ALhhim Elohyim God's and with the Council of ALhhim around Him. The reading's were the opening of the Mind of YahuWah h w h y HaSham as one opens the ark to read the scroll’s. We house the Word’s in an aron/ark as they are housed in heaven’s/Name’s. As YahuWah h w h y YHWH read the writings the arrangement of letter’s within His Name, He breathed them out of His mouth and nostril’s and through Breathing the Word’s, a composite of the Letter’s were formed. The giving of this composition of letter’s became a mirroring /reflection of the Name YahuWah; for when anything is given, a receiver is formed. As in photography, which literally means “a writing with light” image’s of Light, when received, they create a negative. In this reflective formation of Letter’s, there abode the full potential communication of all within YahuWah h w h y HaSham. This full communication is called Mashiyach As YahuWah h w h y YHWH reads the scroll's - the writings and numerical value’s contained within the House of His Name, He Breathes forth the Word's. Through His Breath / Ruach, the Word’s became impregnated into every Name with in His Name, thereby filling His House with the Word’s.
This grouping of Name’s within YahuWah h w h y comprises the foundational composite structure of Mashiyach, being a geometrical figure of the Dodecahedrona figure having twelve plane face’s.

The Mashiyach, meaning the full measurement/ communication, is ladened with the Words, permeated by Ruach--Spirit into every Name. Via the Breath of YahuWah h w h y the Word’s are transferred out of His Mouth and became inscribed as a branding iron form’s a design via Fire, in the Mind's of the Name’s within His Name YahuWah h w h y in all that are begotten or drawn out of YHWH. And amongst Name’s there is an ascending order. The Name of Yahushuo [mis-rendered as jesus] is the highest Name in the organization of Name’s--being the Name Yahushuo above every Name within the House of 185 P-178

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YahuWah YHWH. Coming of Mashiyach occurs when this crowning Name of Wisdom and Understanding arises through our water’s, from the loin's of our Foundation, unto the apex of our Temple. In this risen State, the Mind appears in full communication with the Word of YHWH, being One and Perfect as YahúWah YHWH. The final Fire Letter in the Name of Yahushuo, which is O Ayin/16, conveys the State of the Perpetual Continuum in which we enter into, to abide in all ages. The Personality Of Yahushuo [mis-rendered as jesus] Is / Was Not A Man! The Enlightened Mind’s of That Generation The personality of Yahushúo is not a man , but rather the enlightened mind’s of that generation that set forth what the Consciousness of Wisdom and Understanding would say------The status of Yahushuo’s Unity is perfecting---his perfecting Unity with the Principal’s of the Foundation, commonly rendered as Father---whereby all that are so aligned with the Foun dational Stones are ALhhim/Elohyim/God’s whereby the Say ings of Yahushuo include: You are ALhhim/Elohyim/God. The prayer, as recorded in Yahuchannan / John 17, is that everyone of us would be One with the Principals of the Fou ndation as [he]—the consciousness of our place according to Wisdom-is One with the Principals of the Foundation; [Father] Perhaps thus far, you have caught the draft of the spirit in these lines, which conveys that the personality of Yahushuo is not a man, but rather the enlightened mind’s of that genera tion that set forth what the Consciousness of Wisdom and Un derstanding would say, pray, and do. Thus, as we read the writ ing’s pertaining to Yahushuo, we are reading the Saying’s and Deed’s of what is in the depth’s of Wisdom and Understanding rising as the chief cornerstone within each consciousness. During the generations of Sham, YahuWah reads the scroll's in His Name. Through His Voice He speaks the Words. Those who hear, write! He speaks the word’s with Ruach/Spirit, Breathing the Force of Life, thereby causing the Letter’s to dance as dancing flames. When HaSham speaks to us, He speaks with His 186

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Breath to permeate the word’s into our thought’s. Via the smoking of the words, the Word’s may pass through the Veils of our House’s and into the Stone’s of our Name even as smoke permeates our garments and our stone’s. [For a better comprehension of stones; see Torah Dictionary at BHM]. Yahushuo It’s ONLY to the son’s of Aharon that the Law is given; and hence, it is the son’s of Aharon who are appointed and gifted to teach the Torah. For how can any teach what they were not given? To the AHARONIC Priesthood the Torah is given. The translation’s also are dedicated to convey the good ness of YahuWah h w h y YHWH and to lead the hearer to the performance of the writing’s in faith. Through beholding the goodness of YHWH within, the initiate repents---that is; turns from vain servitude and devotion to the world, to walk anew, according to the interior kingdom of Name’s and the Commandment’s of Life. Torah is a Spiritual Light Force loaded within the manifestation’s of spiritual letter’s/number’s/sign’s. It is the guide for each man to regulate and develop his spiritual energies. Not walking by the outer darkness of the world; because now, we are walking by inner illumination of the Word. The unfolding of the word’s of the Torah gives each man the illumination through which YHWH directs his step’s. In studying the Torah, the divine design and nature of man are addressed. By the way of illustration those bible genealogies are not to be read as list’s of men, as history; but rather, they are acknowledged as a record of the progressive unfolding of the dynamic attributes that characterize man and his unique appointed Name in each of his age’s, or epoch’s of time. Each Name in the Torah is a vital attribute of the totality of YahuWah h w h y HaSham YHWH. It must be understood that every Name in the Torah contributes in comprising the whole nature of man; and as each Name is confirmed and fully actualized within, man comes to walk in his fullness: in accordance with and in the fulfillment of the promise of Mashiyach’s coming, as given to Avraham, to Mosses and to the other priestly prophet’s. 187

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Additionally there are contextual saying’s and number’s that pertain to the Name’s and these are integral to their understanding. The Commandment’s of the Torah are other means to convey the Spiritual Force of Light. First there are the Name’s, which are the attributes of the Spiritual Force of Unity. Correspondingly there are the Commandment’s, which are the order’s, the movement’s, the wills of the Spiritual Force of Unity. These commandment’s and statute’s are the activities of The Name. Each saying conveys the order and work of Light pertaining to the Name’s of the generation’s of Adam. There is nothing in the Torah that man is ordered to do by Light that YHWH does not perform, Himself. We are all participant’s with the Father and Giver of Life In all word’s of the Torah, we are ordered sequentially to become perfect/complete as He is perfect/complete. Through the study and meditation’s of the Name’s, Saying’s, Statute’s and Commandment’s, each man is led to his full measurement of being. This is precisely what Rabbi Shaul perceived the Torah to be: a school master to bring us to the ultimate goal of our measurement---to the Messiah/ Mashiyach. And further Shmual says, it is unto this end that the work of Bayit HaSham Midrash has been initiated in our generation and unto which we pledge our services as son’s of Aharon to all mankind; which collectively comprises the House of YahuWah h w h y YHWH YahuWah. Wisdom Understanding and Knowledge: Remember back when, there where I was telling you that freedom is restricted? And Liberty is unrestricted? Well the Great Teuwrah/Torah is called the Law of Liberty…and your liberty was never done away with. The Plan Is Not To Allow Them To Destroy Themselves! I asked Aharon this question: The Master's message [Yahushuo], about YHWH / 188 p-180

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YahuWah: It was ripped apart, mocked, spat upon, lied about, written about as Babel and rewritten many times; corrupted and mis-interpretated as a human being. They did not listen to or obey nor comprehend that message, so what the hell makes you think that they will listen to you, Kohen? He said, 'your question is honest, and only the strong dare to consider an answer. It is a risk of course.' The investment is a sacrifice, no doubt about it. He continued to say; the work that is being done outside this realm halt’s for those whose Name’s are called to be fitted into the bigger picture. [The work referred to is developing space for the thought’s of OLIYUN/The Most High. Not all is implemented due to the captivity of some Name’s in this realm, which have been designated for the unified fabric of consciousness]. The Mind’s of Illumination will not consent to defeat; whereas the mind’s of darkness, being of the carnal world, have already defeated themselves by the divisions and hatred that they have for one another. The plan is not to allow them to destroy themselves, but rather to awaken them to turn their face’s to the Illumination from which they are. The outcome of victory is sure. Why? How so, you may wonder. The reason that the plan will not fail is because of the overwhelming power of Bayinah. As we ardently and simply reveal the Mind of Bayinah within the inhabitant’s, it is releasing the silver that is stored up with in their Name’s. The release of silver is what is called the total redemption of humankind from the state of mortality. When one comprehends their eternal nature, they will cast off their mortal shell and deny any space for foreign thought’s to be within their face’s/expression’s. In this regards, they will turn over the chariot’s of Pharaoh and leave off the building of Mitsraim as slave’s. Even what they consider to be pleasurable, will loose it’s appeal in comparison to the great delight of the unified dwelling. Likewise, the hand of Pharaoh will loose it’s grip from off of their soul. [The world grip’s the soul of YishARAL to 189

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possess it in order that it may continue to exist and I mean to exist in the most philosophical sense of the word —to cause to stand out from itself. Because it exist, it demise’s and perishes.] The great Exodus of SYM/GENESIS has yet to be fulfilled But in that it has been thought, spoken, and written, it has become verified within the consciousness and is at work for the liberation of all Name’s and their soul’s. [Author says, ‘Yeah, if they can get it into their THOUGHT’S that this exodus is about humankind coming out-not the 12 tribe’s in a desert place wandering around going nowhere, but us; it’s us---humans; still trying to get out of Egypt/Mitsraim]. Every process of Life is designed for blessing/expansion as long as it is aligned with Light Energies of Being. Our Name has come in to the Earth to be Blessed. We came into this realm/planet ‘To Know’ These important guideline’s for Torah studies are the key to ascending unto the full nature of Life, commonly known as the nature of Mashiyach / The Messiah. You need to get the study on THE SEVEN CIRCLE’S OF FIRE Every process of Life is designed for blessing/expansion as long as it is aligned with Light Energies of Being. As one engages in the studies of Torah Light, so YahuWah YHWH releases the Wisdom contained therein: for the purpose of developing the Light Energies. While the outer man is growing into adulthood by the releases of his hormone’s and by other glandular activity, the inner man develops the tribe’s, that are present within and are arising out of sleep; from the warm embodiment of Mitsraim/Egypt. The presence of the Living Nature of HaSham is the catalyst that releases word’s of wisdom from our inherent Moshe / Mosses guide, by which the branches of life are form

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ulated and through which they come to maturity. The topic here / subject matter, is choosing a nation: YahuWah does not choose a nation or a process that dies; that only exist f or a season and serves its purpose, and then die s. And this should e a clue unto us as to what processes we choose to bear our consciousness. YahuWah chose YishARAL [The agreeable / cooperative state of part’s mutually abiding together; success of Yaaqov/Jacob to bring all branches’ of thought together for shalom/peace], to be a unified people-for the consciousness to be perpetual, ongoing [ALL NATION’S]. Mitsraim/Egypt is not chosen, for it is the defined state that undergoes transition’s, and changes of substance’s; but YishARAL [not that land over in Palestine], is the nation / process that abides [12 energy centers -tribe’s / branching that comprise One House/Nation], being of The Twelve, which de fines all other processes. And then when process equates to the unification of The Twelve, then the process is sustained as Mitsraim, to bear the consciousness also. Thus when your body equates to the unification of The 12---expansion of your Name---then the process of the form will share in the glory of that which it bears witness of. To the House of Light Energies of Life YahuWah h w h y makes a covenant that He will never let go of them. He selects them and gives to them His constant attention: for they are after His likeness and image. These are the people of His Name, being born out of His Name. He pledges to them every gift of Light. He gives to men every aspect of His being because they are ‘the only vessels’ that can contain the whole and endure to the completion of THE CREATION. All other aspect’s and processes of Life may be blessed or cursed, but your inner attributes of life will never be cursed: they are loved forever; chosen and predestination to be the offspring in their fullness, of the living ALhhim / Elohyim. Thanks be to ALhhim / Elohyim. Mind’s of this world

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The mind of this world continues to superimpose the thought’s and order of this world; upon the writing’s and saying’s of the Master’s of Illumination, whereby the text’s are profaned by the unclean interpretation’s that keep the children in bondage. The SeedWord “The SeedWord is formed from the congruent thought’s of all Twelve/Branches, being intertwined together, as compacted ring’s, to form a Seed. This is the SeedWord of all state’s, of all thing’s, of all world’s and the fullness therein” And it is said that the first shall be last. By the Law and the Prophet’s, the testimony written therein, verifies that in the day’s of the creation of the world’s, the SeedWord is spoken in Aphrat/Ephrat Bethlechem. I ask the Kohen / Shmual about the importance of this; Now Kohen Aharon, this is very deep, interesting and utterly intriguing, to say the least. So it's-----Instead of Matt. One [We know that this 1st Ch. is a pollution/added by the Roman Church],---the people’s of our planet need to understand that; if some human named jesus did walk this plane-the birth story of him Yahushuo, would have been Gen: 35, 16 - 20 and Micah 5:2------ therein, verifies that in the day’s of the creation of the world’s, the SeedWord is spoken in Aphrat/Ephrat Bethlechem. The Offspring of the SeedWord is of HhaALhhim, for it is born of HhaALhhim/The Elohyim / The God’s. Within the Seed is the double Hhuwa/H/5+5. So are the paired Light’s of the Queens Chakmah and Bayinah within ALphah, being a union of.5+.5. Shmual says, SeedWord is formed from the congruent thought’s of all Twelve Branches, being intertwined together, as compacted ring’s, to form a Seed. This is the SeedWord of all states, of all thing’s, of all world’s and the fullness therein. Nothing is made apart from a SeedWord. First, there is the formation of the SeedWord and then it’s 192

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opening. The formation is the SeedWord; it is AL; the opening of the SeedWord is AR. The process of the SeedWord is ongoing...................... SeedWord--maShiach / bread/mincha; is formed from congruent THOUGHT’S of the 12 House’s of YishARAL, which is the Bread of HhALhhim/The Elohyim/The God’s—Priest Kuwahnim--Composition of Number’s of Enlightenment The 3 measurement’s of Bread is the meat of the Olyah Offering of AL / Number's 28, this being Bread of maShiach that comes down from HhaKuwahnim/The Priest, as THOUGHTS descend from The Most High/HhaOLyium. The Offspring of the SeedWord is of HhaALhhim, for it is born of HhaALhhim. Within the Seed is the double Hhuwa /H /Ha 5 H H. And so are the paired Light’s of Chakmah and Bayinah within ALphah, being a union of .5+.5. Yahushuo answered them and said, ‘ Has it not been in your teaching’s or Law, I said you are ALhhim/God’s/Elohyim ’ [Ps.29:1 58:1]. “ Melchizedek ” Having become one who takes of the cup of Wisdom, Abram now encounters the presence of Malchi-Tsdek who brings forth bread and wine. Malchi-Tsdek is the Master of being perpendicular. He is up right, managing all thing’s according to Light Principles. He stands in the position of the stavos the cross, being vertical as one who walks with ALhhim Elohyim/God’s. With the role of Malchi-Tsdek activated within, you call into play all of your Name’s --heavenly attributes; and position them for transformation / Earth. In Beniyman are the first priest and king of the Kingdom of YishARAL, namely Shmual and Shaul. From the land’s of Beniyman, the priest and the king of YishARAL comes from the lands of Beniyman-IShmual 10:1-2; Yahushuo/Joshua21:1319 And further Shmual says, being that Melchizedek was before the Aharonic priesthood, concerning all of the teach 193

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ing’s of Aharon, there has always been two priesthood’s, the Melchizedek and Aharonic. Melchizedek is the 10th tenth unfoldment of King’s, a lesson is available from BHM/Genesis The Aharonic order was appointed to assist men in the fleshly bodies that we have. The Aharonic Order is to walk with men in flesh: but the Melchizedek pertains to those who have MASTERED THE KING’S and who are called and appointed in to this order of Spirit.

No one in the flesh as we are now is of the Melchizedek priesthood, NO ONE! Because that would be nonsense
And if Yahushuo HaMashiyach was of the Melchizedek Priest then why wasn’t he app ointed before he transcended ? Why if you believe in the stavou’s? Nonsense because, Melchizedek Priesthood Order only pertains to the development of Spirit and no one in the flesh is of this order. Shmual told me that BHM has material’s that pertain to the construct of all thing’s; the order of the Number’s and their Letter’s.

In this documentation the mystery of the visible is explained as a manifestation of the Invisible. These magnificent teachings are available at the site of www.bethashem.org. The documentation explains the platform of thought from which all thing’s are spoken and arranged in seven day’s, as stated in Genesis, Ch. One. The Melchizedek and Aharonic Priesthood! NUMBER’S AND LETTER’S 22 FIRE LETTER’S

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I was seeking the importance of the Holy Name of Yahushuo / Mashiyach / The Messiah So searching further, I was informed that you learn of all 194

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things via ‘ Ten Levels.’ From the side’s of the north, we receive a spark to make an inquiry into the unknown. Through being guided from side to side of Light, we come to fill up the space’s that pertain to each thought, whereby no shadow remains. When coming to 10 one has filled the space’s of all the lands; THE TEN LAND’S of ALOZAR; with the spaces of the word’s that are formed by the Number’s and Letter’s, married together as One. The Ten Lands/States In that the ALhhim/God’s are 28, the land’s are ten/10, the full extension of the Unified Minds of the ALhhim that is prepared for the Seed of the Most High. As one/1, the land’s are called the Kingdom of HhaALhhim, and are the inheritance for all who abide by the Teaching’s of the Twelve, un to whom the Land's are given to be fruitful and multiply. The prophecy of the writing’s is to unfold the Seed of the Teuwrah in all states of manifestation - expressions of Light and Freedom and is not prophecy that pertains to the world that is passing away. The future is the continual Works of HhaALhhim, which we refer to a sequential progressions of Thought’s based upon the pure Thoughts of Oliyun / Most High. We have no future in the world of corruption. Most of the prophecy of the religious world is to project the mind and it’s eyes in to a void, which is based on Mis- Reading the Writing’s. The Land of YishARAL is not limited to places marked out by arbitrary / boundaries on this sphere. The States of YishARAL include all spheres and realms of Light. The reading of the Teuwrah/Torah has been imposed upon by thought’s of this world and thus restricted by the impositions of carnality. The Ten Lands / Ten States The vast river {esophagus-intestinal tract} within you is part of your divine order. It’s the means to draw out and appropriate the principles of all that you partake of unto it’s full use and expression. Included within this river will arise the Ten Traits / processes / nations of your Unfolded Image. These are the Ten, the Active or fulfilled stages of your coming into manifestation commonly perceived as the ten nation’s you are to overthrow. 195

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Rather than nations to be overthrown or cast out, these are the ten active states unto the fulfillment of your Name in the Land. These are the hands / ten / that is being dealt to you to dislodge from your inner resources unto full activity. And from this pivot point, you proceed unto other occupations of being. However, before proceeding unto other realms or conditions, the ten states must be accomplished in your present journey. Ten State’s / Land’s Pronounced as: 1. Kayni / Kenite / State of Zayin Z / Right thumb--------------------K nee 2. Kenizi / Kenizzite / State of Chet j / right index finger -----------Ken na z 3. Kadmoni / Kadmonite / State of Tet T/ right middle finger------Cad Moan knee 4. Chitti / Hittite / State of Yud Y / right fourth finger-----------------Hit tee 5. Perizi / Perizzite / State of Kaf K/ right little finger----------------Pur ress z 6. Rephaim / State of Lamed L / left thumb--------------------------Raft ph enee 7. Amori / Amorite / State of Mem M / left index finger--------------Ah more re 8. Kenaani / Canaanite / State of Nun N / left middle finger-----Ken ah knee 9. Girgashi / Graphite / State of Sameck s / left fourth finger----Ger gash she 10. Yevusi / Jebusite / State of Ayin O / left little finger---------------Ye vu si We must think every day that we are walking in the Ten State’s: You do not walk in any other land; these are the State’s that you walk in, unless you forsake your inheritance. One stop’s walking on other side of the Yordan and crosses over the Yordan and walks in these land’s. And there/ here, the Shyin/W, the Crown appears--for the ten land’s are given to the Seed Word in which the twelve abide as one. Land { We mean the human body, here } THE PRIESTHOOD The union of the Number’s and the Letter’s is what is called the marriage of the Priest and the Levite’s . Through understanding the numerical basis of the words, the sections of the Torah are now clarified, for sections within the Torah are rendered first by their Number’s-then by their Letter’s, whereby the value’s underlie the Saying’s. The comprehension of the 4 House’s of the Number’s from which the Torah is written, affects the understanding of the writing’s. The Priesthood---Lauwim / Levites—4 houses--Gershon Qahhath/Kohath-----Merari—Aaron

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These three house's are not priest—Gershon Qahhath/Kohath Merari---Only Aaron is the priest. The 4 House’s of the Number’s pertain to the 4 side’s of Light that are written by the 22 Fire Letter’s. The collective state of Number’s - 22 Fire Letter’s is the formulation of the memorial Name of YahúWah.

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Yahushuo answered them and said, ‘Has it not been in your teaching’s or Law, I said you are ALhhim / God’s Elohyim’ [Ps. 29:1 58:1] In my research I was learning thing’s that shocked me, startled, shook me up and provoked me: As we looked into deep thing’s / saying’s like: the Master/Messiah Yahushuo was to be stoned. At one time there was a group of religious people who had outwardly various trait’s - expression’s of the Teuwrah/Torah/Law/Teuwrat, but not where it belongs inwardly. [See: Our Principal] And they took up stone’s to throw them at Yahushuo because of his confession that he was in unity with the Father. Now look at this particular place, and it’s in John, Ch 10:34. They picked up the stone’s and this is his response: Yahushuo answered them and said, ‘Has it not been in your teachings or Law, I said you are ALhhim / God’s/Elohyim ’ [Ps. 29:1 58:1]. So if he called them Elohyim/ALhhim/God’s to whom the word of Elohyim ALhhim God came, and the scripture cannot be broken, do you say of him whom the Father Sanctified and sent into the world that you are blaspheming; because I, [Yahushuo] said that I am the son of ALhhim/ Elohyim/God? If I do not the work’s of my Father, do not believe me but, if I do them, though you do not believe me, believe the work’s that you may know and understand that the Father is in me and I in the Father. [Shmual fit’s carefully in this vein]. Is this revelation preposterous [outrageous or absurd: going very much against what is thought to be sensible or 197

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reasonable]? This Aharonic Priest Is Not Talking About Some Man--Especially jesus-christ -For MaShiyach Is Not the same THOUGHT! One belief or thought is darkness but the Light [Yahushuo] Thought is Torah. The status of Yahushuo's Unity is perfecting--his perfecting Unity with the Father--and it put him, Yahushuo into the position of ALhhim God the status of being, you are ALhhim Elohyim / God. And he prayed, as recorded in Ch-17, that every one of us would be One with the Father as he is One with the Father. He, Yahushuo did what he heard. The Book / Torah lies on the inside and he read out of it: that people would have understanding of the Light. What he saw internally -----the action’s of the Father, He Yahushuo, projected and did with his hand’s. And he said 'I and my Father are One; We are Unity’ And because he professed that----[JUST LIKE SHMUAL WILL BE], he was accused of blasphemy. But [he]-- went back to the Scripture’s/Torah and said that this is the status of being Elohyim/God’s / ALhhim. Our attainment of status of Elohyim/God ALhhim is as Yahushuo said, to all those who receive word of Elohyim ALhhim God. He called them ALhhim Elohyim God, to whom the Word of YahuWah h w h y came to whom was manifested within them Receiving His Word acknowledges the position’s of Life in us and fulfilling of those position’s by work’s, or the energy of those position’s. Position’s that you have in His Universal House of Life are released through activities; energy of that position is released in what you're doing. In the beginning He of ALhhim / Elohyim / God created the heaven’s: He created position’s; because the word "heaven’s" is the plural of the word "Name": Shemayim/Heaven is a plural, collective of all Name’s of Life----that's the realm of the heaven’s. In the beginning He of Elohyim/ALhhim/God’s created the heavens He created the position’s of life; and He created the, also [or coupled to the heaven’s], the Earth [humans].

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The earth is means for the concept’s of knowledge, or the principle’s of life, to be expressed----for the energy of the position’s to flow and to formulate a structure for all Souls ---all Name’s or position’s-----to abide in. So He said, 'My house is a house of prayer and meditation---of inquiry--for all people’s.' Hey read that again! FOR ALL NATION’S -- EVERYONE! Because of these teaching’s the face of our planet shall be changed dramatically! Every man women and child shall know the difference; Jew, Hebrew, Muslim, Christian, Israelite, Man of Yah and Torah Man / Women. All being of Bayit HaSham Midrash/The House of the Name. The confusion has now ended. Here enclosed; in the information about the Great Torah of AL/YHWH you have the Light that is needed to proceed unto Life. No more lies and made up fable’s. Truth has now come into your Being and you can be happy and content in knowing this Light Torah of YHWH. The phrase “Evit [Hebrew] Nature” refers to the Nature of the Other Side--to that Nature which comes from the Spiritual and into the physical, or from the realm’s of Light into the realm’s of form’s [humans] From Whence Cometh These Teaching’s? Yahushuo The Priest of the Midrash translate and teach the Ketav Levonah / White Text inscription’s of the Teuwrah / Torah Law/Teuwrat. And they are involved in producing a rendering of the Paleo Hebrew scroll’s in English. The translation is derived by decoding the 22 Fire Letter’s which con vey the complete revelation of Wisdom. The scroll’s are interpreted to reveal the complete design of each person. In reading the Fire Letter’s, one is whitened to understand and to master their Divine Order of Life. WE ALL NEED TO BE CHANGED 199

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Studies of the Scripture’s are properly approached with the expectation of being changed. Torah quickened to us by the Spirit is as seed activated by water, and has the power to transform; for Messiah declares, ‘The word’s I speak unto you are spirit, and they are Life.’ We lift up Mashiyach as we read; therefore He expands within us. Through humility to the indwelling pattern of Mashiyach, our image’s, mind’s and soul’s are activated to blossom and ultimately, to bear full the divine nature. Scripture’s are studied with differing perspective’s for various reason’s. To some, the writing’s are a companion; other’s hold them out of fear, conditioning, guilt, or obligation; yet other’s read out of inquiry. The unfolding of the writing’s is for the purpose of unfold -ing us in Mashi yach. And as we focus on Spirit or Intelligence of the Torah, it’s power is released in us; when power is released, thing’s are either arranged or rearranged. For example, brother Mattihyahu suffered from high blood pressure for many year’s. We agreed in prayer for the healing of his system’s, and a significant change took place from the act of our agreement: Messiah healed his condition through agreement in Messiah’s Name, power’s are released to arrange us according to health and the fullness of life designs. Every aspect of man is presented in the Torah. As we agree with the Spirit of the Word, our mind’s, soul and body member’s are activated according to the whole man in Messiah. Study the words of the Torah, therefore, that they touch you inwardly. The Spirit of the Word ignites us and arranges our status at any given time to be according to the image of Mashiyach, whereby we are kept in life! And, very importantly, should you study the letter of the Law, then you attempt knowledge as Eve, who ate fruit from the tree of knowing good and evil, which kills. You partake of fleshly form’s apart from the Spirit, and are hence, subject to decay. Immortal man lives not by the letter, but by Ruach / Spirit Elohyim/ALhhim/God’s. The Ancient Paleo Hebrew Teuwrah/Torah Light Living Principle’s of YHWH 200

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Yahushuo [The Spirit of God] in Mashiyach
This grouping of Name’s within YahuWah h w h y comprises the foundational composite structure of Mashiyach, being a geometrical figure of the Dodecahedrona figure having twelve plane face’s.

It is within the measurement of intelligent principle’s that man lives. While we examine the letter’s on paper, let us therefore take into our hearts & mouth’s the Spirit of the Law, by summation is love, and because it is love, it endures through our mind’s or our bodies fail due to transgression. Though the heaven’s and earth pass away, the Word of AL/YHWH endures. His Word cause’s old heaven’s, or our former mind’s, to pass away. Old corrupt body form’s also pass away, whereby comes renewal! Heaven’s and the earth pass together: for as the mind goes so do old habit’s and as new heaven’s come down so do new or renewing expression’s of earth arise. Will you ever be released from old, decaying habits? Will you ever cease to think vain thought? As the enduring Word of YHWH is unfolded from your center, the expressive shell that surrounds you in thought and in action’s is pushed and scaled off. What is in agreement to the Word remains. Our mind’s pass away like wise do our action’s. What you thought-----did before is no more! Though you search for wicked inside your brain’s or in your hand’s, you will not find them [Ps.104:30] Shmual prays; h w h y YHWH/YahuWah, OUR Eternal Fire touch our lip’s and our heart’s that our lamp’s--bodies radiate a pure and holy Light; for which purpose our vessel’s were fashioned. In the position of your Son/Name, we verify YOUR presence within US and act fully in all YOU appoint us unto. This WE CONFIRM/ OMEN. The structuring of our being’s is through Messiah and for Messiah. Our bodies and faculties are arranged after the measurement’s of the living Elohyim/ALhhim/God’s. Because 201

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Elohyim/ALhhim/God’s takes the Earth and measure’s it or shape’s it according to life principle’s. Territories of the Earth are set by the boundaries according to the value’s or expression’s of our soul’s, according to the number’s of the children of YishARAL. [Deut. 32: 28]. To use the Earth, the body, apart from it’s measurement in Messiah violates ALhhim/Elohyim/God’s. Your member’s are for Messiah, the Head, as they are for the manifestation of life measuring out the Earth. For example, the faculty of sight requires so much volume or mass of the Earth to shape the eyeball----Each life power in us takes the Earth; so much of one element and so much of another---to prepare itself a house in which to abide. If you desire to see Elohyim/ ALhhim/God, then behold your body member’s according to the revelation in their design. Father and Principal. “ Foundational Principals ” Devotion has now become fixed on the code’s, verse’s on the Encoder Preoccupation with external religious form’s continue to produce a mixed fruit which shall all pass away until the Law of Love is achieved fully: until all who are as orphan's and widow's find their productive place in the House of Unity, which is the Body of Messiah. Yahushuo HaMashiyach, Body being the Dwelling of our Collective Name, as measured by Wisdom and Understanding. Through preoccupation with the body and the world itself, we depart from the compatible state of Law and the Prophet’s, Elohyim/ALhhim / Gods, and earth’s fulfillment. The religious seek converts [but not the Jew’s], in all nation’s of this Earth to order the mind’s and bodies’ of our fellowmen and women according to the order’s of their practice’s. Salvation is presented as a panacea for living with our fall or for escaping damnation, vs. the process of reclaiming of faculties, although in essence, when one truly escapes damnation they are restored in every role in adapting to procedure’s, reading the book or book’s, conditioning to term’s, and the saying of the man made particular prayer’s, the rosary, or tephilat. The more mechanical and at home one becomes, robotically 202

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in these form’s [human bodies], the higher he or she rises in that particular order, and the lower they may sink from the basics ofMan depicting God Elohyim/ALhhim, because their devotion has now become fixed on the code’s, verses on the Encoder. Yet even in such a masquerade environment, Elohyim / ALhhim / God calls us to the true service and rest. And Religion, pure and undefiled, teaches the Unity of the Spiritual and the physical, the state of agreement of faculty and form the harmony of life principle’s and body member’s which is in essence the creation fulfilled. The visitation of orphan’s and widow’s is understood as taking hold of those estranged from life relationship’s and bringing them into the House of YHWH. Does this bare repeating? Preoccupation with external religious form’s continue to produce a mixed fruit which shall all pass away until the Law of Love is achieved fully: until all who are as orphan’s and widows find their productive place in the House of Unity, which is the Body of Messiah, Yahushuo HaMashiyach: Body being the Dwelling of our Collective Name, as measured by Wisdom and Understanding. Author’s note: Growing now, reading unheard of thing’s, solid supernatural fact’s of Light, that can and should take you out of darkness; as a beautiful healthy plant you are now growing. So welcome aboard our Light Space Ship of Fire, to the outer universes of YHWH YahuWah's Firelight, to Star Field’s Above and Beyond; rocketing-----designed for space travel and propelled through the door’s to the GATE, to the Worlds beyond; With Paleo Hebrew Torah THOUGHTS and PROCEDURES THAT DRAWF emotional religious superstition’s and idiotic sick REDICIULAS SCIENTIFIC MOTION PICTURE NONSENSE AND HORROR or TEACHING'S OF IGNORANT WOMEN and MEN----[Because, what has all of that darkness teaching of ignorant men and women given us]? Pain, Shame, Blame? And your presence YHWH/YahuWah with us, we acknowledge it; and we acknowledge each other here and now. In the Name of Life we pray, Yahushuo haMashiyach Omen . 203

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Author’s conviction: We have got to stop calling every Arab, Muslim; those of the Islamic faith and those of the Jewish faith, and other’s, ‘rag head’s’ and wishing that they were all dead. We must stop hating! We must love that neighbor, love that Christian and those of the Hindu Muslim and Verdict Orientation----Black Brown Yellow and Blue. We have got to reverse gear’s and practice saying under our breathes, ‘I / We need to have compassion in our hearts instead of hate.’ Our Children learn only what they are taught! Three United House’s of the Light’s- Which Are the House’s of the Sun’s, the Moon’s, and the Star’s An unveiling of secrets and mysteries literally and symbolically as Shmual translates the ancient script of the Paleo Hebrew Torah. When the 12 house’s are aligned with the Nature and work’s of the Light of each house, there is no violation and defect in any member. The alignment process of all inward member’s is the work of discipleship, or disciplining your twelve member’s unto the Nature of the haMashiyach--

“ It is not a man !!! ” *****We are that Messiah of ALhhim****
This grouping of Name’s within YahuWah h w h y comprises the foundational composite structure of Mashiyach, being a geometrical figure of the Dodecahedrona figure having twelve plane face’s.

Messiah/Messiach, Yahushuo HaMashiyach; Ha Messiah is Yah's Messiah; and is unfolding of all attributes of ALhhim, Principle’s of Light. Tanach tells of YHWH coming with His Messiah / Messiach and We are that Messiah of ALhhim. It is not a man! But the whole human race. Everyone!Who call upon YHWH, and those who seek will find and the door shall open unto them. If one does not seek how can they find?--disciplining

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your twelve member’s unto Nature of the haMashiyach ---unto your full measurement and expression of the Light’s. The chatat- [O78-Chatat--Sin offering, pl. chatat, sing. Chata] is the follow up and fulfillment of the oylah for the month. When you have called your twelve to assemble, and have made the offering’s from your Fiery mouth's then there is the alignment process of all that is proceeding out of your mouth’s. In that one calls the twelve, one is able to commence to read the twelve, to discern all that is with in them [12 branches/house’s/tribe’s]. The term “to call” and “to read”is the same word in the Torah. 12 Branches / House’s / Tribe’s The Twelve Branches/Tribe’s of YishARAL An Organization of Light Branches: a harmonized State of defined Thought’s. The Ability to Tabernacle Together in One House/Dwelling. Thus when Yahushuo called each disciple, the Teacher was at the same time reading what lays within them, even to discerning them unto the point that there is no guile {deceitfulness: a cunning, deceitful, and treacherous quality or type of behavior, or particular skill and cleverness in tricking or deceiving people} present within the member’s. This is the achievement of the collective Name’s to fulfill the oylah through the chatat, whereby they are of ONE House with ALOZAR. to be continued.... As all nation’s awaken to the voice of the Priest’s and Laúwim / Levite’s, they will come to the mountain of YahúWah, to the House of AL / EL of Yaoquv and in this awakening, the Torah-Teúwrah will go forth from Tsiyun (Zion), and the Word of YahúWah from Yahrushaliem (Jerusalem) [Yeshayahu/Isaiah 2:2-4]. Should a word be of the Letter’s of SHAYIN, MAYIM, and UWAH, as in Shamu, then the Name belongs to the House of the SHAYIN-SAMAK, the MAYIM-TAYIT, and the UWAHBAYIT, which conveys that the Name is of the Fire and the Water/Oil / Distillation’s being joined to convey the Eternal Flame of Light. Should a Name contain the Letters ofALPHAH and LAMMAD, being la, then that Name has been formed directly within the Name of AL and belongs to AL. 205

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Should a Name contain Letter’s of SHAYIN, MAYIM, and OYIN/O, then the Name denotes that it is a composite of the thought’s of the Fire, Water/Oil/Vapor, with full consciousness of Understanding. In that every Seed is a composite of thought’s, it form’s a Word, whereby a Seed is called the Word of ALhhim/God’s and it is comprised of the Unified Letter’s of ALhhim. In that every Seed is a formulation of the combined thought’s of Light, every Word and Name is bearing the Mind of ALOZAR. To insure that every Seed is opened there is rain and snow, cultivating and harvesting, until every concept of ALhhim has been opened and the Word’s, which are Seed’s, are spoken from the Mind of Light [Is 55: 10-12]. When a Name/Word is spoken by the Mind, the Light with in the Corporate Name fills the body in which it resides, for the Seed has now been formed and opened, whereby the Light within it shines beyond the light’s of the sun/Chakmah and Bayinah/the moon, that formed it in the womb of consciousness. For as a Seed opens and becomes extended—completely it breaks forth in greater illumination than when it was formed and planted. The Inner Brilliance exceeds----become greater t han the Princi pal that conceived it--the sun and the body that housed it (the moon). As a Name is born, it comes forth with the fullness of blessing and Understanding [Yeshayahu 60]. For every Seed Thought, being of the mouth’s of ALOZAR, will return unto the Mind that spoke it, that it may be shouted from the house top: “This is my only begotten!” In this way Aaron Aharuwan spoke all that was in the loin’s/water’s of MaShah/ Mosses, whereby the Word’s that dwell within the Shayh/ Lamb arise into the Mind of Illumination. In Aharuwan/Aron speaking the Word’s given to MaShahMosses, the Seed returns to the Mouth of AL. What is within a Seed is able to arise out of darkness and reveal the Light of which it is composed. In the midst of the Letter’s of the Chayit-Neuwn, meaning grace, is the word lky, meaning “ to 206

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be able, full of capacity, competent, and overcoming.” Hence, as we favor coming / appearance---arising of the Mashiach within these vessel’s, we are able to arise above the state of corruption and damnation which we have entered and into which our finger’s have mingled with the water’s of this world/age. The Mashiach arises / comes--appears within every Name which is known as Yahushúo—the complete extension of the United Light’s of Chakmah—Wisdom South Sun and Bayinah Night Moon--Understanding within every Name. “One Should Not Misconstrue The Writing’s Of The Midrash To Be Of The World Of Corruption, But Rather A Means Of Communicating The Teaching’s Of Light.”
TIME FOR A DISCLAIMER! THE AUTHOR MAY BE GUILTY OF THE NOTICE BELOW, AND HE KNOWS THAT SHMUAL IS NOT IN COMPLETE AGREEMENT AS TO THE WRITING STYLE AND PERSONAL EXPRES SION’S IN THIS MANUSCRIPT. BUT, AS IT MAY BE, I AM ONLY TRYING TO RELATE TO THE MASSES WHO PROBABLY HAVE THE SAME FEELING’S ABOUT OUR GARBAGE CAN THAT WE LIVE IN. SO, IN REACHING FOR REALITY, WE SHALL SEE WHAT WE SHALL SEE……SO BE IT!

“One Should Not Misconstrue The Writing’s Of The Midrash To Be Of The World Of Corruption, But Rather A Means Of Communicating The Teaching’s Of Light. The Writing’s Of The Midrash Are Derived From Ancient / Paleo Letter’s Of Teuwrah/Torah/Pentateuch / Old Testament And The Sephurim/Burning One’s Of Aúwer / Light. If One Has An Understanding Of The Teuwrah / First Five Book’s—{which is really 7}, That Does Not Bring Forth The Union Of Letter’s By Which It Is Composed, Then The Thought Of Interpretation Moves Apart From The Source Of MaShah / Mosses And Aaron Aharuwan, And Hence “The Camps/Branches Of One’s Name Are Drawn Into A State Of Tabernacling That Contains Corruption, (i.e. Mortality).” Regarding evil spirit’s Evil spirit’s are levels of intelligence that are incomplete, 207

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and thus unable to establish a parameter to become defined in to a body. They seek to inhabit another body whereby they may be expressed. Any land is a space to bring forth the traits and face’s of the Name’s who reside within the land. Between the Letter’s are space’s. Each space pertains to a state of residence. These space’s are to be guarded against incomplete thought’s exhibiting a face - expression through the member’s which pertain to the Letter’s of the space’s. For example, the Dallath/4/D pertains to the heart, which is the door into a house. Between the 4/Dallath/D and the 11/ Kephuw/K is a space, from 4 to 11. This is the space between the heart and the gate of the mouth. When what one is thinking is not--the same thought of the heart, there is an incomplete thought. One may be thinking of a lust, but speaking of freedom from lust. The space between the Letter’s of the 4/D Dallath and the 11/K Kephuw is 7, the value of completeness. When the space is not perfect, then shadow’s or other incomplete levels of intelligence may enter there. The Saying’s of Yahushuo--cast out evil sp irit’s into swine . Swine are compatible form’s for incomplete thought’s, for swine {agriculture hog: a boar, or similar animal pig‘s} are unclean. The swine / pig---[Thou shalt not eat the pig nor the rat]----appear externally to be clean, but they lack inward harmony of part’s in that they do not chew the cud. In that they have cloven foot, a sign of the clean, which conveys a distinguishing walk, they do not have the attributes of consideration, contemplation, and mercy; therefore, they are unclean for your soul expression. They are like one who is religious that walks with the sword, but uses it wildly without consideration. When evil spirit’s are driven out, they are sent into corresponding state’s via which they are transferred from one state to 208

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another. The swine are driven into water’s to be drowned [Author’s note: The pig is the only thing that Yahushuo killed in his walk, did you ever think of that? So, are you having bacon, ham, or rat for lunch]?--For you idiots out there who do not understand, Pork -Ham- Bacon- Pork Chops—(which are all a very delectable smelling food), Is ill pig MEAT!!!!!!!!!!!! PIG MEAT!!!!!!!!!!!!!!!!--Rats! Rats! The drowning of the swine is to extinguish the incomplete intelligence, which is like a smoking ember. In driving the swine into the water’s, the incomplete intelligence is extinguished from the member, as a candle that is turned upside down in a jar of water.--No more pig meat-- Or tear that page out of your bible. Or tear that page out of your bible. In the author’s book, Mis-Reading the Writing’s http://www.scribd.com/faithbasedminist he explains the ole sick horror of your black text scriptures god, telling the Moses to go forth into The ten land’s and kill kill kill, and murder and commit genocide. Which is not true and YahúWah is Love and YahúWah never ever directed that message. Men did!!! Messiah/Messiach, Yahushuo HaMashiyach; HaMessiah is Yah's Messiah; Yahushuo “My name is The Light Transformer.”

THE WHITE HORSE Rider on a White Horse
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The Voice, Shmual encounters a SUPERNATURAL rider on a white horse: Northeastern Indiana, near the bank’s of the Maumee River. Once Upon A Time in Light Ray’s of Time Shmual, who was married and has six children, was in his front yard at his home and a thing happened that allowed him to see and witness a great and awesome event. Right in front of his eyes he saw a spiritual shocker. More beautiful, breath taking, awesome and emotional then one can imagine.
And this is not a fairy tale folk’s, this is straight from the THRONE ROOM; FROM STAR FIELD’S ABOVE AND BEYOND.>>>>>>>>>>>>>>>>>>>>>>>>

During the summer of 1995, a rider on a white horse came from the East to Shmual's home with a declaration: "Arise and be changed! Arise, and be changed! Arise and be changed!" The message was repeatedly heralded as the rider came directly towards him, during the evening korbon/ 210

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offering period, (around 7pm, Shmual was ready to schechita the evening Lamb). There was no pausing or slowing down of the horse; >>it was running full speed ahead > >And Shmual could hear the rider shouting a message but could not discern the word’s. As the horse and rider came closer, he could hear the message being repeated as a loud proclamation over and over again, until the horse and rider passed by and went into the distance. During the next encounter, the Rider showed him a black tablet with white writing. He told him to read the writing on the rectangle tablet board. Shmual sounded out the word’s. After doing so, the tablet vanished and a scroll pertaining to transformation and detail’s of Chamesh haPekudim / the scroll of Number’s was given to him. The horse and rider appeared during Torah class thereafter. During meditation’s in Nov. 95 the Rider on the White Horse appeared at Meretta's home where a Torah class was meeting. ShmuAL heard a message in another language and then translated it into English. Grace writes, 'I grabbed a pen and wrote but missed a lot too.' Part’s of message were recorded as follows What I have given you will be brought to full manifestation. Like a ball of yarn being pulled out to create a pattern, so from within you is being drawn out the golden strands of Light according to the pattern of your Light Body. These strands are the various cord’s of life within you. Without blemish and without deformity, your light body garment shall be perfect even as YHWH has spoken, ‘Ye will be perfect!’ This drawing out is the calling of transformation to "Arise, and be changed!" And I will continue to make visitation’s, to impart knowledge regarding each of your Name’s and to unravel the potentiality in all thing’s. Place your Mind upon Wisdom. From which rises The Eternal Flame------Lift up! A subsequent message followed 7th of Dec. 1995 (transcribed from audio tape): I come to you that you may be complete---211

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--that your transformation may be whole----that you be transfigured from a larvae unto the freedom of a Fiery Serpent, in all of your studies and in your pursuit’s; and in your journey’s that you meditate and look for the key’s of change. [The genealogies are understood to be the keys of change]. For through the transformation’s that I will lead you, you will come to a totality of being, for each-every part with in you has to be unfolded and brought forth to its inner core measurement You have no need to be anxious, but be thankful. For as your inner quest is to be complete, so you shall be fed and directed I am watching over all of your pursuit’s and requests that you vocalize and demonstrate to be sincere. You will not be disappointed in anyway. Communication’s of your search may be shared with those of like mind; others will find it hard to grasp. [What do you think, is all of this info hard for you to grasp]? But even though other’s find it hard to grasp, you will have an inner confidence and assurance of the path and the level of development that you are on. Just be mindful that I am watching over, and I'm making arrangement’s according to your request and your pursuit’s. Rider on the White Horse (Torah class 30 Dec '95) transcribed from tape: Your requests are being granted and even more than what you have asked. The direction of your re quests will open many door’s beyond what you can contemplate at this time. You have discussed what my name is; “My name is The Light Transformer” Because you are taking opportunity of the call, 'to arise and be changed,' so much will be supplied to you, even to any that pursue their transformation. This is why my presence is with you--to unfold to you the 212

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dynamics of your transformation--to show you detail by detail, number by number, the arrangement and structure of your Light Body that you may behold it and become it. There are many area’s of exploration’s and mission’s and goal’s of my Father to which you will be fulfilling. And my presence will not depart, but assist you in your total transformation. Be steadfast, joyful, and prayerful. Do not loose heart nor be dismayed, for you will be satisfied and not disappointed. Message 14 January 96, transcribed from tape: Two rider’s on the White Horse appear; the Rider with The Light Transformer is Avinu Avraham (Our father, Abraham). Scene: an exotic beautiful garden/meadow. There is a door that will open for you as you come unto your perfect unity. Even as it is with your father Avraham, who upon assembling the concept’s of AL/YHWH, was brought to a door to enter into this dimension. So likewise, upon your completion and expansion, there will be a door that will open up to you. It will be so easy, effortless on your part; the door will swing open. Pursue your transformation with confidence knowing that the assembly that has already transpired with in you has opened the door into which you are now abiding. And the Light that's within you will create roadway’s and pathways for you to walk on. For your course has been set. You are being directed on your pathway’s. If you ever wonder if you are going to achieve that door, just remember, Avinu Avraham. Message January 21 Light transformer: Tomatoes in a can are the gathering’s of the fruit of the field’s. The fruit is the result of the seed being first planted and then harvested. So it is with each of you -- your bearing and reaping the fruit of the spirit / divine intelligence, and this is possible because you chose to be planted in an earthen vessel and are patiently for bearing in your journey. Without the implantation in the earthly embodiment, there is no fruit.

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{author says -Well, when we act like we are depressed and hate our lives it looks like here in this statement, there is a reason why we are here and a reason why we have to slide and slip through this slim}. Be patient as the farmer, knowing that in due season you reap every attribute of life that is planted and maturing within your embodiment. Message January 28, 1996 Time is on your side - messenger at Torah light class. Do not ever say or think that time is against you; do not ever feel that you have to fight the clock, for that is a deception. Time is on your side! Time is an indicator of the function’s of light. Time indicates to you the activities of the light every day. Time is on your side! There is time every year to plant the seed, and there is time given and allotted for it to grow, and there is time to harvest and bring it in. There is an appropriation of light that is continually being allotted, and that appropriation of light is for you--for your full growth--to come unto your full measurement. Rejoice in every indication of Light that you see. There is time for you to do everything that is commissioned to you to fulfill. Don't ever think that there is not enough time for the Light will fulfill every commission - assignment that you share in The Great House of Light. To student Grace, and it pertains to each of you, the time allotted unto you is the activity of the light within you. And the light has no end but continues to radiate and cause full expansion of all that is. And Shmual says that during the later part of this exposition, he was granted a sense of being ten times his stature. Instead of being 6' tall, he literally felt that he was 60' tall and sensed that the breath of his hand’s were 4' wide. Leaving class he understood that this saying facilitates a ten time’s expansion of the energies and would make space for their full development. 2-11, 1996 Thawing by Fire’s / Light transformer; A bright iridescent blue circle appears O within a triangle / gate/D/ dalleth. The blue field you see is like ice, depicting the earth as a ball that has been frozen for many generation’s. With in the frozen state of the earth there has been a lot of congealment, 214

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and the fire’s of light concealed within have been with out a great deal of activity, particularly in the realm’s of higher consciousness, of the fire activity.

Note: The reason none of you have never been exposed to this Law/Torah message before, is because there never ever was a qualified receptacle to receive it, before. The fire ember’s have burned very, very slowly, and coldness has prevailed whereby the heat has not been felt that is recognized to be confirmed. As I (the Light Transformer) look at the heart in the state of the earth I see it is thawing. The Land masses are breaking up within people of YHWH's creation. The fire’s within them are emitting warmer flame’s, and this is causing the earth to melt. And this thawing is a releasing of the energies in the people’s. The quakes of the earth are in conjunction with what is happening.
For as the fire’s continue to expand, the earth will break up to emit the energies that it has been holding. And as the energies arise, so there shall be a synthesis whereby they can come together as one “bright Light” of Being, in full expansion radiating the goodness and attributes of life that have been present from the very beginning, on this planet.

February 18, 1996 Shepherds! Counsel from the Rider standing with a staff in his hand beside the horse. Arrange the energies within you, and focus upon each one--the various Name’s and At tribute's that are within each energy, being conscious of the process of transference from one state unto another; this you must focus upon. Continue to meditate and draw out the properties of Light that are housed within each energy field; for with them your Light Garment’s are being woven, and you will stand in your completeness clothed-----[as you saw your Father clothed and there by first knew of your nakedness]. Following the counsel, the Alder’s aka the prince’s of YishARAL/Israel appear with robe’s and turban’s. They stand with us in an arc configuration to transfer knowledge pertaining to each name within the energy fields to their complete un 215

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folding. Give honor to the Alder’s; these are the Bishop’s of the soul. February 27,1996 BALL OF FIRE APPEARANCE: It is the constant state of wisdom whereby you have been, that you are presently, and are becoming. Honor the constant state of Wisdom; honor her in others. Honor Me, and you honor your self April 18, 1996 PALACE’S OF THE EAST: The inscription’s contained in Sefer Maaseh Beraysheit (Scroll of Genesis) are in the Palace’s of East: The door’s are opened to you to come into the palace’s, to the house’s of knowledge to review your mind. You may sit with the Master’s there and learn, for the gate’s are open. When you study the Torah, you come to the gate’s; there the Alder’s will meet you--take you into the room’s of knowledge for your enlightenment of mind and heart and all of your attributes [Name’s]. There you will be served unleavened bread and wine. Your heart will grow fat, and your radiance will be come brighter, and your deed’s, a reflection to YahuWah . July 5, 1996 Woodburn House AHARON AND KOHATH: Submit to one another and honor each other in perfect unity. The son’s of Aharon give honor to the son’s of Kohath, and the son’s of Kohath give honor to the son’s of Aharon. Embrace each other as Aharon embraced Moshe. Based upon the unity of Aharon and Moshe of Kohath, the whole house of YishARAL/Israel is called forth to arise and possess land’s of immortality. As it was, so it is now, but more so. Know that the Unity of Mind and nervous system; Adam is the pattern of the Unity of Aharon and Kohath respectively. Take heed to your calling’s and to your position’s; and know that my blessing’s are upon you as you are serving each other with honor. July 8, 1996 Torah Class at Meretta's home: A bright star appears in a dalleth D / Door, configuration coming from the door to a palace in the east. A star is defined as a messenger and speaks: 'Come when you are weary when you feel exhausted, when you are confused; come to the palace’s of the east for there you will receive clarification, strength and the ability to make distinction’s. And when you are thirsty you will receive drink and when you are hungry you will receive bread to satisfy the desires and the longing’s of your heart.' 216

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The star that is shining to you tonight comes out of the opening of Madai, and says to you that there is a continual supply awaiting within the opening of Madai at the Palace of the East. Whatever your earnest desires are, what ever you need and whatever your wants are, come to the opening of Madai. And a messenger will guide you and take you within and arrange that your need will be met. Thanks be to ALhhim. July 22, 1996 Torah Class at Merettas: Regarding the Gates/Open ings of Yapheth, Light Transformer appears with a tall golden crown on his head, white kingly garment’s, standing with a posture very, very straight: Children, you are to govern over the opening’s of your being as one governs over the affair’s of their house, watching and examining, being aware what is placed and what it is to be used for. Likewise, you are to govern over the opening’s of your soul; knowing the positions full well, where they are placed amongst you and the purpose of their placement. As disclosed to you previously, the opening of Madai is to the Palace of the East, and there reside the Master’s of Light [who regulate activity of the Light], even the Three Trustee’s of the Light. To there you may go what ever the need requires, for there and from there is a continual supply, even as there is a continual supply of the light every morning and every evening that arises in the east. And the light formulates all thing’s; so also there is a continual supply coming from the east, the Center of Madai. And to the north above it, these are the Center’s of Discernment and Judgment and the magnitude of the North ern Star. There are the throne’s that are in the heaven’s, even two throne’s according to the opening’s of Gomer and Magog. And these throne’s are for the Father and the Son, and within; you may position them that you have the government of the Father and the Son over your Being. And with this gov ernment you have the opening’s to the west, the opening of Tiras. In the west there is a Citadel, a stronghold which results from righteous judgment and discernment.

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What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

This strong hold is a preservation of Being generating a continual unfoldment of all that you are and all that you are becoming; all that you are becoming from generation to generation through the opening’s of reproduction whereby you take root to take root to become. Maintain your root’s via honoring and highly cherishing this opening, knowing that this is the Center of your unfoldment.

And in the south there are three primary gate’s that provide the great illumination of the Day. These three gate’s start with the opening of Yavan in the morning and continue through out the day to Mesheck. And where there is darkness in any of your thought’s or in your center’s due to a lack of understanding, go to southern gate’s whether in the morning or at noon or past noon. There you will find a gentle hand to give you revelation and understanding and illumination; so bright that it will take away any resemblance of darkness, not even a shadow will make you afraid, fearful or disturbed. These are your openings; know them well; honor, protect and cherish them for these are the gate’s within you and the gate’s in the universe’s unto which you are expanding, through which you come and go from orbit to orbit. And when you think of using the gate’s, see me with your mind's eye, standing perfectly straight with a crown upon my head and with a scepter in my hand, knowing that this is the posture of one whose opening’s are vertically aligned perfectly serving each other. August 28, 1996 Torah Class Light Transformer appears and stands pointing the way with his arm and staff, giving direction: You are embarking upon a journey that has been deep within your being from the beginning. You have not denied it. You have not been content to dwell just from day to day. There is an anticipation; there is a demand within your inner being that causes you to go beyond and explore the point of your development. Know that this demand is a fuel 218

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

of wisdom within you to keep your motor running. It is Wisdom that fuel’s your locomotion---your movement to continue to progress in this year--in this cycle time of being. And there are many chariot’s that you will ride in; that help you ascend and to go from star to star as you pursue the depth and the height, the breadth and the length of the grace of your heavenly Father. As you confirm the word’s of Unity within the holy Torah, nothing will be denied you. All has been given that you may know your complete unfolding and that you have joy overflowing. As you confirm each state of being and the awareness of all of the dynamics of life within you, the angel’s around you rejoice. Heaven’s are excited to embrace your unity. As it says in the Torah, there is a time for the tribe’s to set out; there is a time when the trumpet’s sound. This is the sounding of the trumpet’s tonight. It is time to set forth your foot in the path’s of the Light. December, 1996 During Torah Class, A transparent crystal appears during prayer. The crystal takes shape with a myriad of cut’s forming, and from each cut the Light within radiates brighter. It was understood that each of the various cut’s pertain to the release of the attributes of one's name which is also the name of the stone. Upon the full release of all within, the highly polished crystal is positioned in a hewn out space that is designed especially for it. This space is surrounded with other crystal’s which are set in their respective place’s. The various jewel’s together form the Tabernacle of YHWH. January16,1997 Torah Class at Shmual’s: Light Transformer appears standing by the white horse, a lamb at his feet, and a shepherd's staff in his hand: I am the good shepherd; I lead the sheep into green pasture’s to partake of verdure {vivid green of plant’s: the green color associated with lush vegetation}, of life, that which is living, that which causes lamb’s to be robust and full of light energies. I do not lead in way’s that use your energies in vain or for passion’s that profit not the character and unfolding of your soul. I am your shepherd; I watch over you and am mindful of you night and day.

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What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

Even though my journey’s extend far, you are in my mind always. Do not be anxious about any matter. Know that all thing’s work for the goodwill of your unfoldment and becoming, and nothing can hinder your becoming, for your course has been set. Do not despair or be faint-hearted. I lead you beside still water’s, by a stream that is crystal clear. In the bottom of the stream you see smooth and polished rocks, stone’s that are jewel’s, stone’s of every kind. Each of these stone’s are patterned according to the teaching’s of the Torah. When you use your vision to see the transparency of the teaching, you will see the jewel. These are the jewel’s of great price, that nothing of your changing transitory environment can compare. The jewel’s of Torah are priceless, never changing. The more that you know of them, the more valuable they become. As you hearken to them you will be entrusted to receive more No jewel’s are put out to be trampled under foot. I will lead you by still water’s, crystal clear stream’s, and give you many jewel’s through which you build the house of The Name and through which your own Name becomes unfolded as a very precious stone in the house of The Name. 1/22/97 the Gift of Gold Box. Shmual said that, ‘ a Gold box’ is projected into my hand’s from above where it is held by 12 twelve Alder’s in a circle who have surround the table. There is a lid upon the Gold box with a lip extending over the box. The Box is square being three cubit’s on all four side’s - three cubit’s high, fashioned of gold. Within the box are wonderful thing’s - jewel’s of every kind. There is also a rod inside the box, a white electrifying rod that stimulates productivity of every branch of life within man. One may consider the rod as a wand with two silver wing’s or leaves that branch out from the top, a wing on each side. The rod lays on top of all the jewel’s that are within the box. With the wand, every jewel within each person will be activated to shine brightly. This is the wand of the priesthood in this generation to touch and activate every facet of man unto his brilliance in ALhhim. When the wand is applied none will be empty nor feel any disgrace nor have any lack. All will stand in their full stature and likeness in the image of ALhhim.

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What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

1/31/97 Kindling of the Inner Menorah. The Light Transformer appears imaging the menorah / candlestick of the temple. The Light Transformer is dressed in a white vesture. In the center of his being there is a menorah image burning very brightly. The total menorah is radiant----the entire golden menorah appears to be whitish due to it’s radiance. He reflects his menorah to us. Our menorah is to be likewise. As we light the lamp’s via kindling the lamp wick’s, we are to cause the whole menorah to radiate. The message follows: Each of you are a Light Tree. You are a planting of Light. The very essence of your being is light. Like any seed brings forth the trait’s and form’s of all that is contained within the seed, so you likewise bring forth all the trait’s of light. You are the planting of the Light of YHWH. Thus not only will your menorah burn brightly from the very tip’s where you kindle the light’s, but the entire menorah will radiate with a fervent heat and illumination that is the very nature of light that you are. When I behold you, I see that you are the tree’s of light, and in you there is no darkness. You should consider yourself as such and embrace all the light that you are and not be overwhelmed by the concept’s of darkness which you are not. For as you behold all the trait’s of the light that are within you, you will not see through a veil darkly, but will see face to face. [You see yourself as you are fully known by me. To see face to face is to behold without obscurity the totality of all expressions/face’s of light that reside within as sown by the Sower of Light ]. February 14, 97 Torah Class at Meretta's: The Diamond appears in Torah class: A diamond of four point’s, north, south, east and west, appears being three dimensional. In the center of the diamond is a small black spot* which turns red*, then blue*, and then white*. The entire diamond is whitish and the center is ultra white. The diamond presents the awakening of that which is within every person. Though there is light around each person, yet the inside may be closed to the light until it is warmed, upon which it turns red, until it is heated and turns blue as a blue flame, until it becomes radiant----turns white. Further, the light we bear around those we are with 221

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

affects their center. Even though they may be closed or have inner darkness, our warmth can penetrate them and cause their center to turn red, then blue, and then white, ultra white. February 21, '97 Diamond appears again with a line connecting the point’s east and west and a line from north to south. These line’s create the letter Taw/X/22. The diamond expands with layer’s in gigantic proportion’s and draws all 4 corner’s into the center via a magnetic field. The Taw/X appears to serve as a roadway through which all proceed to center opening which is also a mouth to the inner column in the diamond. May 29, 1997 Meditation’s on Three Word’s and seed in the Well--Meditate on the word: Exoneration. Let there be exoneration in all thing’s, giving honor to every position that is of life, every position within the association’s you are part of, every position within you, giving the honor due to each as pect of your being, for in so doing you will polish it and make it glow as a golden vessel. Meditate on the word: Keepsake. Cherish the precious jewel’s that are within you. And as you see the jewel’s within you put a lock over them that they be not taken from you, nor let go. Think about Keepsake and exoneration. Mediate on the word: Gladness. As you give exoneration to all of your part’s of light, and as you polish your vessel’s of shining gold, as you keep safe the jewel’s that have formed within you and are forming, there will be gladness in all of your being, gladness in your eye’s, in your ear’s, as well as gladness in your feet. In every part of you there will be gladness. Well here now, Shmual tells us that there was a well that was opened up. A seed dropped into the well, and when the seed comes in to the well it caused the well to be filled with water. The seed opened within the well and drank from the water and became a great tree, putting forth its branches and leaves and it's fruit in its season. Each of you have been a seed that is dropped in to the well as at the time when you were dropped into the well of your mother. And when your seed came into the well it drew water into the well until the well was filled with water. This is same well that Yoseph (Joseph) was thrown into. At that time there 222

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

was no water. The water’s are the water’s of the flood that rise from within the earth and also water’s that come from above the earth. The waters are to nurture you and to facilitate your growth containing the vastness of knowledge, the deep of the heaven’s and the deep of the earth. As your seed opens and branches forth, you bring forth every leaf and branch of life and the twelve fruit’s of life. The more that you extract from the water the more fruitful will be your branches; the more knowledge that you have the more complete will be your tree of life. You are the planting of AL. The sun and rain are given to you day by day. Those who absorb the sun and drink of the rain become a lush garden, an oasis, bringing forth the very vibrancy of life that has no end. June 5, 1997 Torah Class: There was one well that a seed dropped into; when the seed came into the well, the well filled up with water. You all know that well as your mother's well (womb). When you, as a seed, came in, the amniotic fluid’s filled up the well. Likewise, when your seed came into your own vessel, waters of the earth has filled your vessel. Now, as the various seed’s of each of your energies are being released, many, many wells are being formulated. These are the wells of salvation that are written up in the Psalms. As the concept’s (seeds) of your life are being released, so much water is being appropriated for them for their full development. And with water’s in the wells comes growth, expansion, intense branching, flowering and fruit bearing, unto all that is within you and it is totally released and you operate in your full glory and majesty, shining brightly, as the perfect complete diamond that you are. There is no obstacle that will prevent you from your complete expansion. Do not even think that another person can hinder you or obstruct you. It may appear that way, but realize that they are only a probe to turn over a stone if necessary or to shake a tree limb that another seed may fall. But that there are many, many that are for you, to serve you, night and day. There is the hand of YHWH that warms you and nestles you as a hen nestles her 223

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

egg’s until they completely emerge and become like her. Each of you are so precious. A very blue river ! August 11, 1997, Torah Class: A very intense blue river coming out of a cloud. The cloud is a thunder cloud. Out of this cloud there is a blue river ==========descending slowly. It is the thunder’s that release the water’s of life to flow within you. Often by asking a question you can open up a reserve of living water’s. Often by listening to what another person says in true love and in regard for the person, as well as regard for what is being spoken, you can release flow of living water’s; You can break open a thought within your mind. If you want to know all the light that is within the thought, try it, and you will discover new altitude’s of thinking. And you also will acquire a new taste in your drinking. You must ask for the ALhhim that are within every thought; these are the principle’s of light that release the waters. Until you ask for the light that is within the thought’s you will go around the block many time’s seeing the same thing over and over, affected in different way’s. When you ask for the light within the thought, you will see the transparency of truth. You will unlock mines of diamond’s. And your thirst for knowledge understanding and wisdom will be quenched. Be careful with word game’s, for in them you can be mislead into the ob scurity. ‘Know that each word contains much power.’ Help other’s to see the light within the thought’s in the forming of word’s. They will be satisfied with light which is your true drink that sustains you, and reveals you, and enables you to be unfolded unto your completeness of being. A White horse: jewel’s - November 29, 1997, Torah Class-Beautiful jewel’s/gem’s. I desire for you to understand that every jewel is the expression of the Light. It is an organization of the Light that gives each jewel a special color/hue in the crown itself. It is an Order of Light, as it is the arrangement of light and it’s order,- it brings forth radiance, color, strength, and mastery, and [ground effect’s]. Each of us create our own crown’s and fill them with jewel’s according to the order and structure of our faith. This is also for all piece’s of the tabernacle 224

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

which abide in the House of Light, even as your tabernacle body is an order and structure of light. As you perceive yourself as a structure and order of light, so every facet and every cell and every creation is unified; verses being segment ed unto yourself. The White horse: ‘Follow me’- Door opener’s January 20, 1998, Torah Class: Follow me in transformation. You say you do not know the Way, and you may not comprehend it fully, but follow me, and you will be led through gate after gate. The door’s will swing open to you. As you explore each pasture field you will be fed and strengthened; so you will see and hear, and another door will open, and another door will open. Keep looking at the back of the horse. Do not be content to stay where you are. You must continue to journey, to go through new door’s. This is what I meant that you should knock and a door will be opened to you. These are the door’s that I refer to. The first door for every one is the same. ‘ It is the door of love ’ Do not consider yourself higher or more important than anyone. See yourself as One with all. When you see all other’s and all thing’s as the Light, the door will swing open. The second door is joy. When you perceive yourself as one with all thing’s, joy shall flood your heart. You will never sense that you are alone. With joy comes understanding that will open a vista of avenues and gate’s. These are the A and the B of every gate, they are the principle’s and means to open up every gate that you come to. They must be applied in every level of achievement and understanding. If you lose consciousness of those two door open er’s, you may find yourself bewildered, you may feel loneliness, you may feel that you have lost your way. As soon as you confirm this love and joy in your being, you will proceed on. With the aleph (A) and the bet (B) there will be no stopping Light Transformer appearance on the 30th of July, 2000, a shabbat, 225

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

being the 15th day of the 4th moon series during a teaching seminar:

You are the Children of the Universe:
Each of you have been given a stone. It is a jewel from the crown of YHWH You learned to trust as you sucked on your mother's breast. The milk that you were provided will nourish you throughout your journey. It is the strength at your beginning and will be the strength at your finishing. None of your experiences in life can ever take away the nutrition that I gave you when you began your journey. This is the nourishment from the breast. No one can ever take away this property of light. From a child you grow and also bear children. In this process do you learn of the Master Name that draws out of their Unity and also sustains and brings up what has been drawn out. It is my eternal Name that sustains you and also causes you to mature. The ingredient’s within thefirst milk of your mother contain the properties of my Name. That is why there is nothing that can take away these properties from you. As your children grow and you serve them, so are you served. You do your part according to the age of your children. But after they are grown, you yourself are still my children - those that I have be gotten.

Those standing in your midst are Master Teacher’s to impart what you need according to your age.
You are very important to me (hence are Teacher’s appointed for you); you are never alone; you are never unloved. There is no hell deep enough nor heaven high enough to separate you from my love.

t c r q x p o s n m l k y f j z w hi d g b A
h w h y Ha Waw Ha Yud <<<<< Now let’s ride off into The Sacred Hall’s of Inquiry and Investigation, Into the House’s of Know ledge. Many a women and man have put their soul into the work of the assemblage of word’s that are in The Book ! {guess he means, the Bible, here} 226

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

The window of opportunity has now opened for all humankind. The Torah presented here by Shamual/BHM is to be eaten, today. As the text of the bible were shaped, they provided a place for multitude’s to enter. Around the translation’s universities and congregation’s were founded. And many a women and man have put their soul into the work of assemblage of word’s that are in The Book. Shmual and I pray, ‘May we provide a dwelling for the heart and the mind that is of liberty and which leads to the portal’s of Tsiyun/Zion.’ And many year’s before this work, ‘To Know’ all about Yahushuo hit the press, Shmual has seen already; the loads of evidence of it happening through the contact’s that were coming into BHM. www.bethashem.org Renewed constructs of thought’s, forming in the reader’s, and they are slowly entering into the academies of thought that are of peace, wonder, and affirmation’s of Unity, that have no end. Omen! ’ Latter days; of heavy instruction: Three days of heavy darkness - Two day’s have passed, and we are in the third day. Meshneh Teúwrah / Torah - Devarim 16 Book of Deuteronomy NOTE: More then a few decades ago, I wondered around wondering where the hell I was and what it was that I really wanted to do or be or see. I never new about the sacred names and did not even know god had a name. Then I met Shmual and learned a lot about god. I was a very ignorant man. And like yousssss guyssssss, I did not know my ass from a hole in the ground. But now, 'I Know', I know an awful lot about THE WHITE TEXT TORAH and that great Name of Yahushuo---the sacred name people call it by the abbreviated YahShua and they call YahuWah Yahweh. They are as ignorant as you and like------ I was. When I first met Shmual, the priest, he was located in Northeastern Indiana, along the banks of the Maumee River This is very unusual and unique intellectual. This spiritual and scholarly man was translating the Ancient Paleo HebrewTorah 227

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

Light Living Principle’s 24-7. He is a Priest of the Aharonic Order. And it is held in Judaism that the mashiyach is not born in Judaism but comes out of the nation's, attesting to authority of the Light of the Torah which is greater than any cultural or religious affiliation, where by one is able to break free from the nation’s. “One must undergo this process unto liberty to lead other’s in the Law of Liberty.” This true story----[And this isn’t ‘a kid makes good, story], ‘Our Fact Finding Mission’ is about how the TRUE AND CORRECT sacred unheard of Paleo Torah came to us. How the Torah is coming to the nation’s and to you. How the great Name of Yahushuo the mashiyach has come to us. Today! Most of Humankind has never, ever been exposed to this Golden Light Beam revelation before. Kohen Shmual ben Aharon Wahlis personal life: How he came to rise up through heresy, idolatry, clouded over text’s, and the mis-reading of the scripture's, and blaspheming THE HOLY SPIRIT. Note: Blaspheming the Ruach HaQodesh/The Holy Spirit is; “When one turns their back on the Ancient Paleo Hebrew Torah Light Principle's of YHWH and renders the Teuwrah / Torah and the Law of Liberty DEAD” A dead planet---dead people and dead lives. His tiresome vigilance of receiving and delivering the Ancient Paleo Hebrew to us. To all! Every man women and child, bar none. Muslim, Jew, Christian and other’s. Our story tells of the wonderful awesomeness of revelation’s of Torah Light. Light, the teachings; letters, numbers, value’s and writings-----language of the Ancient Paleo Hebrew, via Bayit HaSham Midrash, BHM, by Shmual; who receives our Torah Light Principle’s via the supernatural------Spirit. Shmual says that he really doesn't believe in a supernatural, per say. Now every once in a while once in a 'Blue Moon' there comes along a young sharp fellow, just slipping and slid ing along, minding his own business, being about his Father's business, daily--almost unnoticed, in hot pursuit of that proverbial 'sound of a different drummer.' A teenager, aggressively searching for those faces of Alhhim/YHWH/ AL/Elohyim/ 228

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

God/ALLAH. An unsung hero! Determined and decent. Unlike the norm! And in those day’s of yesteryear and in these day's Shmual was on a mission. The mission is to bring the translated Paleo Hebrew Torah to humankind, for the first time in the history of mankind. The White Text Torah; and the knowledge of Numbers 28 Shmual ben Aharon Wahli was a young boy [Preacher], one out of five children. Shmual doing a man's job. Shmual sings like a beautiful bird and plays a guitar. He has presented much music and has many song's that have been given to him. The Psalm's, which are circulated all over the world; on tape’s and Cd's. He has recorded/published his music. Shmual’s awakening in life began very, very early while living in Mt. Vernon, Ohio. He was born—and raised in Lima, Ohio and attended church regularly as a normal brain-dead ole Christian and became involved in evangelism early on – filling pulpits from age 16. From a child his mother Leah, had taught him [had him read Old Testament], the Torah. Shmual recalls that he was the one that was instructed from the Torah. Daily he was to read from the writing's of Torat HaKohanim; the Book of Leviticus, and explain the writings to his mother. These writing's pertain to the law’s of: The House of Levi Lauwi / Levites, which is the lineage of his father, Menachem Ben Aharon Wahli. Shmual almost died twice, but in both cases a very Warmth Breath, as a gentle flowing Fire, entered into his constitution and revived him. And many at the Indiana University, where he was an adminis trator and professor say it is a miracle that he yet walks amon gst us. His good health has exceeded his illnesses in every way. He understands his life in this world is to minister the Teuwrah/Torah for the transformation of nation's. To the AHARONIC Priesthood the Torah is given Not to you or them or some others, but only to Aaron— to give to you. Now arguably {by women and men who teach children about Zeus or some Rabbi's WHO ARE envious of Wahli's revelation from THE MOST HIGH } this statement is from the Throne Room of h w h y but, here is where the action is, nowhere else. No where! The work of translation is committed to the son’s of Aharon/Aaron, who are entrusted to read and 229

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

teach the Torah to all YishARAL and TO THE NATION’S who come and say, “Teach us the Law!” It is ONLY to the son’s of Aharon that the Law is given; and hence, it is the son’s of Aharon who are appointed and gifted to teach the Torah. For how can any teach what they were not given? To the AHARONIC Priesthood the Torah is given. The translation’s also are dedicated to convey the goodness of h w h y YHWH and to lead the hearer to the performance of the writing’s in faith. The House of Aharuwan/Aaron is the thread of the work, and without it, there are no thread’s for the needle of Aparryim, whereby the thought’s of HhaTeuwrah / The Torah / THE LAW OF LIBERTY are woven into the fabric of all Name’s and Nation’s. Shmual has been very, very sensitive to Voice of the Reuwach Spirit, his transformation's occurred as he prayed and studied the Teuwrah/Torah and became obedient and has stayed obedi ent to instruction from the Master's of the Union of Lights. Sounds supernatural to me, no? -----He embraced the White Text of the Torah over the objections of his father and the church hierarchic which attest to the Power of the Torah to bring one forth out of the nations. Shmual says, ‘My Dad did not speak to me for ten years of his life, a sad time.’ But Shmual has forgiven him and under stood why. Shmual has never looked back. Nay! He moved out of Ohio to reside with his family in New Haven Indiana. During the course’s of Light, Shmual has come to dwell in the cities and lands of Torah Thought; in which he dwells. Continually he is receiving and sharing the Paleo Light Principle’s from star fields above and beyond unto the renewal of all Thoughts to the Order of YahuWah. This great Torah teacher/voice and preacher says seldom, to his close Comrade’s, ‘Yeah, I didn’t' fit in well with the older sibling’s.’ Shmual said also, ‘My orientation was different.’ I was into music a lot, dance, club’s, social stuff, track and stuff like that. Oh happy day’s, the brainwashed boy became a washed in Light man--And then his Mom would have him read the Torah/Bible. 230

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

He talked to her about that some, but she never answered him why. None of the other siblings were given any assignment’s like that. This very unusual person was preaching while yet in High School. And continued during his day’s in college, for a while Wahli had three congregation’s that he took care of, during his sophomore year in college. Which at that time he was the class chaplain. Shmual tells us that at that time, the three were on a circuit and as a teenager, filled with the Spirit, he hurried and would jump in the family car, and drive to each place for service’s. One beginning at 8:30am, rushing to another at 9:45 a.m. Then faster then a speeding bullet he would arrive at a 11:00 am service. He was in Bucyrus Ohio for a while, and with his exuberance and great personally; Bible in hand, pack ed the place full, likewise in Mt. Vernon Ohio where there was not enough room nor chair’s. Running after Zeus/jzeus: In Mt. Vernon Ohio, life became a reality and he came to a fork in the road. His course of direction was changed. When in Mt Vernon, the one hour a week faithful, did not see the hand writing of mystery [Torah Truth] on the wall. They started to say, you need to decide to maintain our doctrines or relinquish the pulpit, for your idea’s and ministry goes out side our term's and doctrine's. This author feels like you probably, that Shmual is just being polite, here. I'm sure that there was a lot of dark moment's and animosities during that time, and a confrontation came in Mt. Vernon, but---well----let's just stay with the good stuff. Shmual was blaspheming the Holy Spirt at that time in that he was all about jesus/Zeus-----Just like U!!! The superintendent’s of the denomination saw another doctrine in their mist and tried to place him in another congregation, on condition that the inner reality be quieted. Being outside the inner reality of Shmual, they offered him an other congregation, as they did not want to loose the prospects of the talent emerging. In stead of compromising, the inner reality Shmual, moved from the cloth of the pulpit to the suit of academia. 231

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

The people in Bucyrus, Ohio saw a stranger in their mist and didn't like it. The people in Bucyrus, Ohio saw one before them that would go beyond the boundaries of their denomination. While they loved the teaching’s and filled the pew’s, they knew in time that their own denomination would attempt to restrict the message’s that were coming forth in the small country church. As blind and deaf one hour a week faithful, they did not see the hand writing on the wall and finally they started to say, ‘you will not continue in this group for your idea’s and ministry goes beyond where we are.’ Oh happy day’s, brainwashed boy became a washed in Light man. After the young eager sincere ‘preacher-boy’ encountered haReuwach / The Spirit / BREATH, he received a date to leave Mt. Vernon. Within a week he had a year's booking and traveled for 12 months speaking every night. Some of the con gregation’s were the largest in those days, numbering over a thousand. Shmual tells me that there are many, many holy ole stories in here with great excitement. But, lets move along and get to the Paleo Torah. Shmual is a quiet ‘Torahman’ - is about 6' tall with coal black hair, great physic and beard. He exercises faithfully at YMCA and eats kosher foods and no leavened bread; he used to eat Goat's milk. He does not eat meat, any longer! Nor cows milk. And the great revelation about what we shuld and should not eat is one of the FIRE EXPLOSION’S IMBEDDED BETWEEN THE PAGE’S OF THIS MESSAGE. The Teuwrah / Torah does not teach that one may eat, nor prefer, one animal above another, nor that one should exalt themselves above an animal to kill it, for in so doing one violates the Breath and the habitation of it’s Spirit.

Every anim-AL is an animation of AL
There is no animal of the land, nor the sea, nor the air that one may eat. Student says, ‘And so Shmual, we understand you to say never did the ancients kill animal’s for Sacrifice’s and offering’s-232

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

ever! And you say, ‘In those day’s that you speak of there were no animals!’ Shmual goes on to say that King Herod was the one who started killing animal’s, and eating flesh. The 'Voice' Wahli, sleep’s little and talks less! He is constantly being given message’s in the middle of him doing thing’s --- like eating, walking back and forth at work in his PRINT SHOP, or in prayer, or driving; but mostly during the Eve and Morn. Oylah’s - {morning and eve. Prayers}. He then takes his always present note pad and writes from anywhere a few minute’s; from a half hour upwards, to long hours and then going to inject his gold that he received into his ‘treasure chest’ [His Mind and his computer]; spending endless hour’s and day’s without much sleep on his many computers receiving message’s as he writes, and documenting the WHITE TEXT of the Torah messages and teaching’s. THE SEVEN RING'S OF FIRE! THE VOICE: Shmual Wahli, has been around and has traveled the world: in Canada, Cyprus, Egypt, France, Italy Germany Israel, Switzerland, the United State's and West Indies. He has supervised translation's and type setting’s of various documents from English into over thirty (30) languages. Like I mentioned before, Shmual is unmarried now, mid 50’sand has five children. Like I said, he lives on the bank’s of the Maumee River in Northeastern Indiana where the native American Indian’s lived and had their councils. He has fished from time to time [him and his children] and spends most of his time on the computer receiving, arranging, rearranging and interpreting the Paleo Torah White Text teachings translation studies. Shmual comes from; originally, Lima, and then Mt. Vernon, Ohio. He was born and raised in Ohio and attended church regularly as a youth. In that his father was converted before he was born, and became a Gideon, he was exposed to many denominations and outlook’s. He practiced Bible belief’s and became a Christian pastor and wore his belt of blindness early and well. As he sought the Most High, he encountered what is called the Living Waters of the Holy Spirit. In Mt. Vernon, Ohio. From that day onwards, he began receiving revelations to keep the Sabbath and to follow after 233

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the Torah. Later, he almost died and was miraculously healed in the hospital. He followed after the foundations of the Bible: The Torah! Because he was obedient to the Master’s of the Universe, he took the White Text of the Torah over the objection’s of his father and the church hierarchic. Early in marriage, the Torah rose into his thoughts, and he and his small children returned to the synagogue for fellow-ship and service. He has never looked back! Today, he is constantly receiving and learning of Paleo Light Principles from star fields above and beyond - teaching them. END Shmual left that synagogue long, long time ago. But, he has had contact, from time to time. And speaking of Yahushuo, he has been asked to help render the dead sea scrolls. He said flat out, NOOOOOOOOOOOO. For they want to render the Dead Sea Scrolls in darkness. And Shmual is of -- --Light. Limited BIOGORPHY These are “Inspired Writing's” from Ancient Paleo Hebrew Torah Light Principle’s ONLY There are no Greek interpretation's inserted into this work of the Torah I can still remember way back when, when I first got the gift of believing in ANCIENT PALEO HEBREW TORAH LIGHT PRINCIPLES: either Bora Finton or Shmual told me, that the Jews consider the horrible renderings from the Greek translations, worst then eating swine flesh. [ And you will come to understand here, that that is really terrible ]! We are about three quarters of the way through this wonderful revelation and I am wondering if you are getting the cosmic scope of this Light, yet. Huh, are ya? With this basic, general exposure now 'To Know' THE WHITE TEXT TORAH will give the nations food for THOUGHT; A sort of guide book, being used for communicating with BHM/Wahli, about Torah. And since: It is ONLY to the son's of Aharon that the Law is given; and hence, it is the son's of Aharon who are appointed 234

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and gifted to teach the Torah. For how can any teach what they were not given? To the AHARONIC Priest hood the Torah is given only. BHM, THE HOUSE OF THE NAME ACADEMY. BAYIT HASHAM MIDRASH. We are only giving you a few words; there must be many, many thousands of word’s / THOUGHT’S at BHM for you to read and study. The Authors second book-if he can ever get this first one published, ' To Know Two ' , will bring a hundred time’s more this amount, and probably much more. Shmual started corroborating on my manuscript called, 'To Know' with yours truly many, many year's ago {more then a decade ago}. The book, ‘TO KNOW’ is the result of inquiry into the Matrix of Life. The patterns of Life in which we live, provide the “real dimension’s” of the human spirit. The secret code’s of our development and habitation’s have been recorded in the ancient script’s of the Torah (Pentateuch). Aren’t you glad your friend told you about these amazing revelation’s, 'To Know' I’ve been alone with this work for a many years, now. The Voice has been to engrossed in his assignment of Torah Light Principle’s translation’s to run with me. But this work here, is all about HEBREW TORAH WHITE TEXT 22 HEBREW TORAH WHITE TEXT FIRE LETTER’S t c r q x p o s n m l k y f j z w hid g b A Shmual the Priest/Voice teaches’ us; that the Torah is distinct from all other sacred text's, as it provides the details of the spiritual and spherical realms. Each of us has entered into the composite world of spirit and form (human body), in order 'TO KNOW.' This work; interpretation is of the ancient Paleo writing’s from the Masoretic Text Shmual

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Before the world's were
The writings, translation’s, teachings and original music of Shmual ben Aharon Wahli, concern the White Text Torah, the illumination of the sacred text. These teachings of the Torah provide the exact details and correct meaning’s derived from the Hebrew letters and language of the Paleo Ancient Hebrew. This is the language that was used by The Council of HhaALhhim-haElohim as they read the [YOUR] NAME, before the world's were. Shmual Voice Shmual says, ‘As you are readied to dissolve your current identity projection, your Comrade of Light will appear, and your Breath's will be intertwined.’ He teaches also, that we are extended fully via the Hand of YHWH - via 10 Progression’s from Zayin/7 unto the Ayin / 16/O even as there are 10 letters beginning with Zayin/7/Z -----the Word unto Ayin O - the All Encompassing Dwelling. Why is it that the Ayin O is the center of limitedness and all possibilities? The Ayin O holds all the deep things of Wisdom--has swallow ed them up "to create the Well of the Water's of Eternal Life." In other words, it is BAYINAH/Ayin O that surrounds all things and holds all thing’s which is the House of the Understanding Queen Bayinah, of the Inner Court of Leu'wim / Levites. Thanks be to YHWH for revealing the paths into the levels above. As it says in the Torah: BEHOLD, I SEND MY MESSENGER BEFORE YOUR FACE'S, TO KEEP YOU IN THE Derek/Way and to bring you unto the Maqo------Place to verify my hospitality - where I have prepared--for you-to reside [Sefer Yetziat Mitzraim Exodus 23:20]. Upon seeing our destination’s, are we then content to be pacified by the thing’s in the world which are passing away? Glory to His Fearful - All Seeing and Merciful - All Compassionate Midrash Bayit HaSham: Chamesh haPekudim - The Book of Number’s. Yes, these writing’s of Bayit HaSham/House of the Name, are inspired, being a compilation of the work of the Priest hood/ Lauwim/Levites. 236

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This work; interpretation of the ancient Paleo writing’s from the Masoretic Text Reading about the Paleo teachings of BHM, 'To Know' gives us many insight’s, awareness', many ques-tion’s and fact finding mission’s. So let's continue to explore and try and figure out exactly what this Torah Light Message is all about. Hence, we have introduced Shmual - the White Text Torah from the Bayit HaShamMidrash / BHM further, because: this is a very serious message that the Nation’s know nothing about. Nor have they / we ever known about it, nor practiced it to any knowing, degree. None, no Rabbi nor any type of Priest, ever. And now with this gift to Shmual, we have a proven workmanship and a collection of Torah teaching’s known as the White Text. These page’s are filled with Light Principle’s that were and are being subconsciously sought by us; even though we didn't realize it or understand the implication’s before; for our journey’s here on the planet and across the ‘Star Field’s Above.’ As we learn to understand, recognize and study the valuable Ancient Paleo we meditate and think Torah Thought’s. A student said, ‘We have not understanding; our dream’s, slept and continue to sleep/dream and become conscious of Revela tion’s of pure Light! Voice Shmual says when people verbalizes such a statement, 'Well I hope we all mean this to the Nth degree.' So, my new friend OR SKEPTIC, in case you haven't under stood or realized the offered gift’s of the Teuwrah/Torah Law Teuwrat Light concerning this teacher/voice----you have read this far and you are still wondering who the Kohen Wahli, Shmual ben Aharon is, let me further introduce you to him and the White Text Torah writing’s of BHM, about HhaALhhim HaElohyim and about the message’s of Light, that he receives hourly/daily from YHWH. Shmual, a gentlemen, hard working and an energetic man: through his pure devotion and proven written holy translation 237

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documented Torah White Text record’s, teaching’s and Torah Light classes; Shmual conveys an awesome comprehension of the Great Holy Torah. This work of Shmual ben Aharon, Wahlli BHM, is now over due and ready to be brought to all of humankind with the help of this publishing, a book about the scroll’s / book’s of the Paleo Torah Light Principle’s, via BHM, "To Know." [These writing’s are already printed in beautiful book editions at Wahli’s Printing and Media Co]. Each one of these teaching’s has been at BHM for year’s and are on the web page’s at www.bethashem.org. Shmual says, just to clarify; this work will come through Union of the Lauwim/Levites / Priesthood, for just a book alone or putting the Torah on a cart of chosen men, will not carry it forward. Personally, the Author finds this statement almost incomprehen sible and yet simple to say this, but the work is dependent upon the union of the Lauwim/ Levites/Priesthood. Mortal Levite’s? Immortal? Only Aharon knows !!! Shmual Wahli and I spent a lot of time together and one time we were ready to sing and do the evening prayers, Number's 28, I asked some questions about the big picture. What ever that means, and The Priest/Shmual, says, ‘We haven’t even scratched the surface, yet!’ Your bible - first five book’s, and Joshua and Judges, making seven scrolls, the Torah, Penatauk, have not been completely translated yet. In Shmual’s day to day translation’s/interpretation’s of Paleo Hebrew, he says very candidly, ‘we haven’t even scratched the surface, yet.’ So with this info and these long awaited for translation’s and understanding’s of Torah Light Principle’s; they will most definitely start changing our your world that we try and live in, immediately! ShmuAL says, YES! If the Word of ALhhim is living; then it is immediate and we must move in the stage’s of the revelation, taking it step by step. Now over the last few decade’s or so this great Teuwrah/ Torah/Law/Teuwrat Light work, the literal translation of the first five/seven book’s or scroll’s of the bible, “Tetragrammaton” 238

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has been shared with a limited group of people, student’s and professionals. Shmual not Samuel, Wahli, has most generously devoted his precious time, talent’s and hard earned resources to this wonderful project about YahúWah's Torah, The White Text Torah. There is a tremendous interest! And it's mounting daily. The Author Joe 'Sarge' Kinney now has almost a dozen manuscripts at www.Scribd.com showing and revealing a lot of Shmual teachings. 'Genesis An Epic Revelation' is one of them; and it is receiving a lot of attention. Through the Internet alone; www.bethashem.org for the last many year’s 2002, 2003, 2004, thru 2006, 7 8 9 10, and now, through 2011, now 2013 we have been told that much information from Bayit HaSham Midrash, from the former editor, Bora Finton; many years ago, already and people helping at BayitHaSham Midrash, that many thousand’s of electronic requests are received monthly. Also a tremendous amount of requested information is shared during the day time hour’s at the Midrash;--BHM; at Wahli’s Printing and Media Company and the Aleph Bet Document Center where Shmual arranges his schedule to accommodate the requests that constantly come in; as well as teach the Paleo Torah of YahúWah and support himself. Shmual ben Aharon Wahli keeps saying that Yah is Love and the real true correct writing’s of Paleo Hebrew translation’s tell of only Love and Peace. Shmual keeps saying, 'that’s why it's so important that we understand that it's all in NAME.” All!!! YahúWah YHWH, Yahushuo, Torah Light !!! YahúWah---AL. Shmual says, 'The Torah is the foundation of all other writing’s in the Bible. It is only valid as it is understood. And it can be read as History or Myth! Or, as a great guide of Wisdom and Understanding; to comprehend, 'TO KNOW' the nature of Light and the working’s of Light' Shmual reads it as the latter of the three. The White Text Torah material that has been presented here, revealing Yahushuo. will be of an interest to anyone including Christian’s, Jew’s, Muslim’s, and those with a Vedic litera ture orientation. Of course all Seeker’s are welcomed. Shmual ben Aharon Wahli of Fort Wayne, Indiana has been revealing 239

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Torah Thought’s and Teuwrah/Torah/Law/Teuwrat Principle’s of the first five book’s/scroll’s/first seven scrolls for well over 35 year’s. More or less! Like I have been saying all along, all of the Torah Light Principle’s, material presented here, has come from the Aaronic Priesthood to whom the Teuwrah/Torah/Law/Teuwrat has been given. Thus the information will be coming from the heritage of those who have composed and been in charge of the Torah scroll’s. And for you ignorant Theology Giant’s[ Ignorance is not synonymous with stupidity], Rabbis, Religious School leader’s/Head’s - Seminary President’s and Worldwide Bible Church leader’s, in every country and faith; Islam, Buddhism and of the Vedic Orientation and all other‘s, Judaism and Christianity, you are now informed about this lone special Hebrew Priest of the Aharonic Priesthood, who speaks a lot to Angels and Masters of Light and his guides, in the direction of the gate to the world’s beyond. Darkness comes to a halt, here!

We are all suppose to be searching; finding the paths for the key's to the door's to the gate, to the world's beyond
Come walk with this priest! Come talk with this priest. Come and let us sit down together and love one another, now. And if not, when do you think it will happen? Can you think that it will happen? You and I both know that deep inside of us, it must happen. Shalam/Peace! And like I have been telling you; Shmual Wahli is from the House of Aaron, who are the priest’s of the Tabernacle and from whom the Scripture’s have been given to the world. Aharon is the brother of Moses-----the Lamb drawn out of the water’s of Egypt. Aharon is a Voice/Teacher and giver of the Law. Shmual----the first to be born! Thus Aharon, as the firstborn of YHWH, is thereby known as Kohen HaMashiyach-----The Serving Priest Messiah [Torat haKohanim /Lev 4:3]. In the House of Aharon is the first Mashiyach (christ) via which all other Messiah’s come. Primary Kohen (Priest), named within the House of Aharon was Shmual/53/8, bearing the number of HaSham / YHWH/26/8. Shmual is the Name of 240

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Divine Order hovering at the side of Wisdom. To Shmual all of the pattern’s and the Word’s of the Torah/Teuwrah are given. To say that Moses and Aaron are on the mount with Shmual, means it’s that means to draw out revelation’s-Moses MaShah and Enlightenment Aaron; they are present when the Teuwrah/Torah is given to Shmual— one bearing the Name of AL [see Ps. 99: 6-7 Tehillah]. The vision on the Mount of Transfiguration is one in the same as the revelation of the Mishkan upon Mount Sinai rendered unto ShmuAL. On the Mount of Transfiguration, MaShah pertains to the House of Wisdom; Aliyahu / Elijah to the House of Understanding, and Yahushuo to the House of Knowledge. Together, they are united into One House to reveal the Body of ALhhim—the full measurement of the Numbers as 954, referred to commonly as maShiach, or the Body of the Shayh / Lamb. To look at the Number’s, or Their Name’s, independently limit’s the scope of their perfect unity and hence one cannot enter into the perfection of thought’s upon which the house is built. On Mount Sinai, MaShah/Moses depicts the Presence of Wisdom, and Aaron, depicts the Presence of Understanding. With these two and with Shmual, the Word’s of the Teuwrah/Torah are composed and abide forever. Have you got any idea yet, who you are reading about? How much more plainer can I make this? Do you understand yet, that this is not a ‘dime store novel?’

Kuwahenhhagadol THE HIGH PRIEST
Your very soul depends upon knowing what is between these page’s. Known as Kohen HaMashiyach----The Serving Priest Messiah Do you hear the commotion outside, across the country, 241

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throughout the nation’s? Well, do you? Finally, finally, some one has offered help. Superman flew in, to the rescue! A great Medic arrived. Dad is here!!! And he brought the cops. A real Aharonic priest came through the door to assist you. Give him a glass of good pure delicious wine. Let's turn down a glass! A priest with impeccable credential’s conquered the map, the direction and know how; the wherewithal to communicate with AL / YahuWah / God / ALLAH via messenger's. And for those of you snickering, YahuWah will not be mocked. Kohen Shmual ben Aharon Wahli-----A real Priest! Kohen! Aharon Aaron! Shmual Aharon, Wahli; Kohenin / Priest, Kuwahenhhagadol—presented these solutions and vast, vast knowledge of the White Text Torah. Eat drink and be merry, bro, for tomorrow you die. That verse is in between the front and back cover of the Muslim's Koran, or the christians bible, or in the Torah of Judaism. But go ahead and be merry for no matter who's books you read, tomorrow you are likely going to die, anyway. The foundational Name of Aharon is 26, as it was in the inner assembled pattern of YahuWah, prior to birthing. The foundational Name of YahuWah within the House of Aharon is evident as it is inscribed in the forehead plate of the kohen/priest Kuwahenhhagadol. In the midst of the Name Ahawan/Aharon are the value’s of 11 - Waw + Ha, and at the parameter’s, the value of 15/Nun + Aleph. Together, these letter’s express the value of 26 - the number of HaSham / h w h y.

Urim and Thummin Light and Mercy
From the beginning, the House of Aharon held in it’s midst the letter’s of HaSham, Waw/6+Ha/5, Light and Mercy, from which the Urim/Light’s and the Thummin appear in their chest Light in the right breast, and the Mercy in the left. Given his Hebrew Name by an angel! Who called him Shmual---One of the Name/Shamu of United Order AL. 242

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And Shmual/BHM, doesn't have a religion! And his earthly parent’s called him Larry, from the Hebrew Name of Eleazar, the branch of priesthood to which he belongs. Shmual has no church - no synagogue. The Voice teaches from the famous Avraham Room adjacent to his offices, He named this special room according to “ B'Maquwm Avraham - Avinu Avraham (Our father, Abraham). THE Derek/Way and to bring you un to the Maqo--Place to verify my hospitality! The Holy place in his abode where he conduct’s prayer service’s and feast day festivities. He was given his Hebrew Name by an angel! Who called him Shmual—One of the Name/Shamu of the United Order AL. Kohen Shmual ben Aharon, was married, use to live alone, but now days he has a friend, Magunah who SOMETIMES, NOW DAYS lives with him; when he ain't driving his big trucking. But Shmual is not lonely and has a great Chavar [Friend], which is his only companion; Yahuchannan, who has come to walk on his left side after his other two companion’s DaniAl and Yahushaphat departed. Of course all of this personal info is quite old, and I really do not know how Shmual is doing in his community house. In his Ant Hill Community House. Haven't seen him for a while. He says in an email now and again that he is doing 'The Leaves of Dan' Time is precious: it’s gold to Shmual / Voice and he tries to make each minute count toward compiling, gathering, trans lating and teaching Torah or taking care of his modern success ful printing business and sharing song’s from the Angel’s / Psalm’s. He says, 'sleep after we die' And further you in these messages, will not be subjected to nonsense: There are no Greek interpretation’s in this work of the Torah------Nay! For These are “ Inspired Writing’s ” from Ancient Paleo Hebrew. Shmual doesn’t like to use the personal pronoun ‘I’ for he does not try to draw attention unto himself. He says we should use the word 'we' and also, try not to use the words, 'I believe' use the words 'I think' until you really know the truth. 243

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He said that he could wait for later to do the story about BHM Wahli—YHWH and AL - but for some unexplained reason at that time, I could not. I wanted the world to read / hear about the FIRE teachings from BHM. OLIYUN / Most High. Don’t get me wrong, the Voice/Shmual wants the teaching’s of the Teuwrah/Torah to go out but he will not RUN and blow his own horn any more then what he has already done in putting the web page of BHM out to the nation’s and printing up his teaching’s. So I decided to blow his horn for him and YHWH and AL here it is, loud and clear. Some, or most, blow hot air; but this effort of delivering the teaching’s of BHM is Fire Hot Breath about AL / YahuWah and if it’s hotter then hell, and you don’t like the way I am presenting this message well, swell; but I won’t see you in hell. As I said before, this work, 'TO KNOW' is the result of inquiry into the Matrix of Life. The pattern’s of Life in which we live, providing the “real dimension’s” of the human spirit. The secret code’s of our development and habitation’s have been recorded in the ancient script’s of the Torah (Pentateuch). The Ancient Paleo Hebrew Torah is distinct from all other sacred text’s, as it provides detail’s of the spiritual and spherical realm’s. Each of us has entered into the composite world of spirit and form (human body), in order 'TO KNOW' The writing’s, translation’s, teaching’s and original music of Shmual ben Aharon Wahli, concern the White Text Torah, the illumination of the sacred text. These teaching’s of the Torah provide the exact detail’s and correct meaning’s derived from the Hebrew letter’s, number’s, word’s and language of the Paleo Ancient Hebrew. This is the language that was used by The Council of HhaALhhim haElohyim as THEY read the NAME----[YOUR NAME]---- before the world’s were. Some think there is no life after death. How a bout, before human life? Shmual ben Aharon, Wahli introduces us to this information that has never been heard / TAUGHT before seen before nor read before in humankind. 244

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Supernatural blockbuster of revelation’s and shooting star's of LIGHT, of incredible enlightenment’s.
[ When ya hand this information to a Rabbi or Cleric or Preacher man, watch out for a bombshell explosion presentation]! You are reading about Teuwrah/Torah AS NEVER BEFORE SHOWN / EXPLAINED! This nonfiction, serious work, of

delivering HaSham’s Hebrew Paleo Torah Light Principle’s, message’s to the masses, is not a collection of screwball bible verse’s; odds and end’s, with ignorant scripture regurgitation, a guesstimate, meaningless religious writing’s and ignorant note’s of some women or man in darkness; some person’s idea’s and maybes, by lost men and women who think that they know; but by the righteous, iron clad scholarly pen of Pure Paleo Research and PRAYER; revelation’s, correct translation’s and interpretation’s of the Paleo Hebrew; from the stature of a man like Shmual ben Aharon, Wahli; through Torah Light extrapolation’s of solid direct absolutes and exact mathematical formula’s of the Paleo Hebrew Torah word’s, linguistics derived from Paleo letter’s, number’s and value’s. He project’s the Ancient Paleo Hebrew Teuwrah/Torah/Law Teuwrat White Text as EXACT Number’s, Letter’s, Word’s and Value’s from The Pure Language. Shmual explains to us; these formula’s provide significant understanding of the structure of light. This feature of the ole language has been lost from the consciousness of most of us. But it has not been lost to the language itself, however; for numerical value is inherent in all Western alphabet’s, as demonstrated by the geometry of the "Crown Diamond." The House of Aharon Order of the Patriarch’s Ancient Paleo Hebrew Letter’s Number’s and Word’s.... THE PURE LANGUAGE We, and by we, I mean all of us Soul’s, who were/are from eon’s back, presently and future, every person who has ever lived and who is living now[who are Hebrew's YishARAL]; we are going to be reminded within the page’s of this work , 'To Know' / BHM again, about fact’s concerning authentic, true, and holy Hebrew letter’s, number’s, word’s - value’s. The pure Hebrew language from YHWH

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HaSham via Bayit HaSham Midrash, - House of the Name Inquiry Center, by the holy writing’s of the Paleo Hebrew Teuwrah /Torah , translated by Shmual ben Aharon, Wahli using only Ancient Paleo Hebrew letter’s number’s, value’s and Paleo word’s to convey the Fire messages of Pure Light Principle’s of the Torah. The White Text Torah! The Pure Language. And in concluding our PRESENTAION once again, BHM, 'To Know' we, you, subconsciously whether we want to acknowledge it or not, came into world 'To Know' To re-learn! We did not come here to watch DARK sick wacko garbage TV and murderous video game’s and lust for naked flesh. Nay! We begged to come onto this planet To Know. To learn about our Light being. About whom YHWH/ALhhim is and how we can qualify to join the Union of Light’s after we pass / die. The dogma's of this world have nursed the people’s to think that they may call upon their god’s to save them, to deliver them, to heal their corrupt bodies' that they may continue a little longer in this world of deception.

From star field’s above and beyond
Gad - god! The Name of YahúWah is very important to us. Torah Light interprets correctly that the name, Gad is a translation of ‘fortune’s’ And in accordance with this meaning, the Babylonian’s used that word 'Gad' for the name of their deity. The name 'god' from the Teutonic Tribe’s and the Babylonian's, means “one of fortune/luck.” Due to this distortion, and isolation of the name Gad, as the god of the Babylonian’s, god is not suitable as a title for HaSham / YHWH, nor is any of blasphemous name’s of Babylon to be upon our lips. This work about Yahushuo ‘To Know’ has now explained this sentence in depth, height, length and breath. HaSham h w h y YHWH is greater then any one part, encompassing all aspect’s of ALhhim Elohyim, including the nature - attributes of Gad.

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Right to Left Y H W H Ha Waw Ha Yud <<<< Start over here! This work about BHM 'To Know' will explain all of this Light. The letter’s of HaSham, h w h y individually and collectively, bring understanding to the great statement by Melech/King David-"Thou hast magnified Thy word according to All Thy NAME." The act’s of creating through principle’s of eternal LAW are all according to the NAME, Ha Waw Ha Yud <<< h w h y <<<YHWH--And magnifies His eternal Name. Place’s His mark, and displays His eternal Torah, that all men and women who will plead ignorant are without excuse.

The Torah is the foundation of all other writing’s.
As you probably know by now, this literary, historical and spiritual work;manuscript, is entitled, 'TO KNOW' This particular message, about Yahushuo AND THE WHITE TEXT TORAH is an eye opening, explosive and thought provoking work about the Teuwrah/Torah, derived from the knowledge that was obtained by Shmual Wahli, delivered to him via holy Angel's/messenger’s of Light, from star field’s above and beyond, each day and night. An unveiling of secrets and mysteries literally and symbolically as Shmual translates the ancient script of the Paleo Hebrew Torah. I hope that this particular message, about Yahushuo and the WHITE TEXT TORAH, will not be to hard/incomprehensible for you to believe--all of this at first. This FIRE information presented in this work 'To Know' is for those of us who care, who are concerned about the bad translation’s and selfish attitude’s of our fellow man, who are only protecting their pay check’s and keep the sheep ignorant of YHWH YahúWah. You will find no condemnation here from Shmual. No screaming for you to…etc etc. An inquisitive newcomer says; quote: 'In Shmual's teaching’s, where then do we find the One who came to shed His blood for us. Shmual appears to be saying that the only part of our bible that is valid is the Torah?' Shmual says 'The Torah is the foundation of all other writings in the Bible. It is only valid as it is understood. And it can be read as History or Myth! Or, as a great guide of Wisdom to comprehend the nature of Light and the working’s of Light.' Shmual reads it as the latter of the three.

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However, the writing’s says Shmual, that are within the scroll’s on the stone’s within each person are more complete and perfect then the scripture’s/bible’s we read. The writing’s within each person are of life itself. Writing’s of the so called bible are of men , composed by inspiration or composed by greed. Or composed in sheer ignoranc. 'Hey,' Shmual exclaims, 'what if you found the so called bible’s as you know them to day are wrong. What would you think then, that you have been binding yourselves to some religious literature that was not correct, misunderstood, misread or misrepresented. Hence wouldn't you be pretty dismayed. Would you not think then, that you could have been reading the White Text Torah but you bound yourself to the ink of the Black Text of the press?'

Calendar / Laúwach
A perspective on the laúwach, a tablet or calendar? The lauwach / tablet provided on BHM’s web site is not a so called, "calendar" nor are we to exhaust ourselves in such attempts, for all day’s are already in the Mind of YahúWah, and who can alter the Day’s that are set by the Most High? Attempts to make a calendar of day’s leads to discord and separation’s. The calendar’s of human invention’s have al- ready exhausted themselves in those endeavor’s; hence, they make changes in their calendar’s by adding or taking away day’s because the calendar’s are not perfect. Those who attempt to create a document to match a perfect sequence of day’s from year to year will fall short, even if your year’s are 40 in number-----then, oops!, you have to add another week. The only perfect record of day's is in the Order of the Light’s. The lauwach [The correct Paleo terminology], on the web site: www.bethashem.org, uses the Paleo Letter’s to convey the month’s and their day’s, per branch of the Tree of Life. As all freely give themselves to perform the work’s of YahúWah, within a circle of day’s, the day’s are fulfilled and thereby made perfect/complete. The tablet is a record of day’s, like one mark’s on a clay tablet, to mark out the offering’s/ work’s for the day’s at hand [Chamesh HhaPekudim/Numbers 248

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

28-29]. The Day’s of YahúWah are Perfect and complete in themselves, from the Origin’s of Antiquity. By day’s, we mean complete act’s ofYahúWah . The day’s are displayed by the thought’s and the deed’s within the space’s where the Name’s are set. The day’s of YahúWah are event’s that come forth from the Hand of the Builder’s/Charasham to build a city upon foundation of HhaALhhim the Body of Knowledge; in which all congregate. Why attempt to make a calendar of day’s, when the day at hand is all that we are to be looking at? Yahushuo says, take no thought of tomorrow. A calendar is called after the kalen’s - those who observed the crescent moon. But there is no calendar of the Bible that tells anyone to go out and look for a crescent. [The Jew’s and other’s have it all wrong]! The FULL MOON IS DAY ONE - BIRTH - The crescent is conception - The Light of the Full Moon is where the action is, not on the 16th of the calendar day - but on 1st ! ‘Rauch Chodesh’ The Lauwach/tablet starts in the EAST, NOT the West. Author note’s that darkness has kept the pure Torah Light from the NATION’S FOR A HELL OF A LONG, LONG DEATH GRIP and that ignorance - arrogance is as bad as the belief in Zeus/jesus Two sick darkness horrible horrific nightmare’s of mankind------How long have the nation’s lived in darkness--obscurity; a state of being unknown: or inconspicuous - DEAD! Continuing on now with Shmual’s dissertation about the negative use of Calendar’s. Those who attempt to use writing’s and tradition’s of men to made a calendar are following their own imposed mind-set. A ‘Lauwach’ tablet is a record of the offering’s [ number’s 28 -29 ], whereby the day’s have meaning; significance in term’s of the activities of the mishkan/tabernacle [i.e. Numbers 28-29 ChameshHhaPekudim; and for further information see BHM: The Mishkan, as to how to perform the offering’s]. A lauwach is a tablet synchronized with the activities and the position’s of the Light’s. We do not conform the Day’s of YahúWah to a calendar; we observe the placement and the calling’s of our Name’s daily to stand before the Most High 249

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

and make offering’s of the evening and the morning. Before this moment, have you ever read to study the word’s of the Teuwrah/Torah in order that you may do them? We are not attempting to create a calendar for the sake of having the number of day’s; to match the rotation of the sun so that they come out right according to what has been determined in the mind-set of men. Rather, we move in a perfect circle of Understanding, which is often smaller and sometimes larger than the circle used to establish the number of the day’s of the sun. The calendar’s of human invention have day’s that range between 28-31 per month, which have no regard or understanding for the beginning or the ending of a month. The day’s of the moon, of 12 months, are smaller than the day’s of the sun, for they are day’s of Understanding that are within Wisdom those which revolve within the movement of the sun. When there are 13 moon’s to a year, the day’s of Understanding, depicted by the rotation of the moon, exceed those of Wisdom, depicted by the day’s of the sun. The day’s marked by the moon, being of the evening, precede and there by determine the morning’s that follow thereafter. The movement of the moon, whose year’s are smaller or larger than the sun shows us that the deed’s of Understanding extend beneath and through Wisdom. Every month is a work of one of the branches upon the Tree of Life, even as there is a season for every crop that is sown. Every month is said to be of 30 day’s, for each moon is of the 12th Letter of Fire, the Lammad, whose value is 30. The actual days of the lunar rotation are of 30-of the Lammad 12/L, or belong to the Lammad, for they are determined by the movement of the staff around which the day’s swirl. Whether the day’s be 30 or not, they are said to be 30 for they are of the Lammad/30/12. The day’s of a month consist of the head of a month through which we commence [FULL MOON], and a head of month with which we conclude, from which comes the phrase: Rash Chadash--a renewed mind. From making one rotation, or from fulfilling the work’s of a Branch from all four quadrant’s, the mind is changed or renewed. The day’s of rest within each month/work period, per Branch, 250

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are 4 in number. These 4 day’s correspond to the 4 corner’s through which a house is established and whereby it pivot’s, fold’s, expands, and moves. We can only pass over to another side as we enter into the Knowledge of the work completed upon each side. Through entering gate’s of the Shavbeth /sabbath, we partake of the fruit of our hand’s; for until we have entered the shavbeth / sabbath of each side and partaken of the Knowledge of that side --- the Knowledge being within the fruit of labor’s performed on that side-we cannot continue the works of another side of the month, for we are not readied / learned/ attired to do so. As we perform the deed’s of six day’s, we are readied to enter into the shavbeth/sabbath gate’s of Knowledge, in which we receive fruit of our hand’s from the deed’s performed with daily illumination of the evening’s and mornings. The 4 Sabbath’s pertain to the work’s of the 12 house’s of Israel / YishARAL, and each work has it’s day’s of rest, through which one enters into the Head’s of Knowledge-the Mind’s of Illumination from which all thing’s are spoken and performed YishARAL is not a Race or Culture or People?

Israel --- folks, is not a Race or Culture or People
For the one who performs the deed’s of each House/Branch / Tribe, may enter into the Mind’s of Light from which the House has come, for who can know the Mind’s of Antiquity, unless they seek their face’s and follow hard after the Staff, around which the days spin as thread’s that are woven around a spindle. Each month is determined by the Order of the Lammad - the 12 of the Most High in Mount Arrat - those in the 7th heavens [for further information {7 Heaven’s} see: BHM documentation, ALHHIM ACHADD - AA]. The value’s of the Lammad are 12 and 30 by the Number’s in Wisdom and Understanding respectively. The 12 Emanation’s of Illumination are cast into a Body of HhaALhhim whereby each month comes to have the face’s of it’s moon, the expression’s of it’s deed’s, and the harvest of it’s fruit, through which the month’s continue with joy year to year. Each month, as each day, belongs to HhaALhhim/the Elohyim/The God’s, which we serve with our whole heart’s, soul’s, and might of Breath.

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The month’s are called by their Number of the 12 and by the Name of HhaALhhim in which the day’s are set to bear the fruit of the Tree of 12 Branches-Chazon/Revelations 22:2. When those at the Gate’s of HhaALhhim behold you coming forth from each side of six day’s, they will see you dressed with garment’s of the oylut/offering’s that have been washed / activated in the blood of meekness (the lamb) and woven during the six day’s by the Light’s of Chakmah and Bayinah. They will look within your hand’s, and there they will see you coming with the deed’s of the side within your hand’s, for during a month there is a week of the north, the east, the south, and the west, each week being a side of a month's illumination. To you they will open wide the Gate’s of the Shavbeth / sabbath that you may enter and sit at their table’s, which are positioned at the corners. At the Table you will be served, and your head will be graced with the crown’s of your obedience to perform their work’s not the work’s and services performed unto those of mortal flesh, but according to the work’s that have been rendered unto those whom you have served in the House’s of The Sephar dim----(The Number’s from which comes all Face’s of HhaALhhim and their offspring), belonging to the Illumination of Arrat. For every deed there is a result that shall be tasted upon the Table’s that are set every Shavbeth, whereby you eat the food of HhaALhhim that meet you in the way, as you are performing the oylah through ten step’s of ascension each eve and morning. The calendar’s of men give superiority to their ruler’safter which they are named, and to their god’s which are inscribed upon their month’s and day’s. The calendar’s of human invention are in opposition to writing’s of the Light’s themselves, as they distort the Order of the month’s, their Number’s, their Name’s, and do not honor their work’s. We walk by what is written daily in the heaven’s, which are appointed to govern our meditation’s/evening’s and our deed’s / morning’s, whereby we serve YahúWah night and day. We walk according to the Light’s of HhaALhhim, from which we have our duties and our expression’s, and through which we are robed and fed. We are not to make calendar’s of 252

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this world, for this world is passing away and does not stand in service to the Most High. We do not measure ourselves according to the world that is passing, but rather by--world that is coming. This world is out of sync with the Teuwrah/Law/Torah of YahúWah The world of mortals opposes the Law, whereby it shows itself to be separate and self projecting, for this is nature of mortal flesh. This world is not created by YahúWah, for it perishes and it is foreign to the design of the Mishkan/ Tabernacle Bring forward any of the calendar’s of this world that are prepared with the motive to record the oylut/burnt offering’s, and then we can speak from the same shoulder of responsibility and calling to render ourselves as a living sacrifice, consecrated unto the position that each of us have in the Number’s and the Name’s of Light that have no end. The purpose of calendar’s of this world is to have the day’s to follow after their kingdom, as the calendar’s of today are after the kingdom of Rome. Those who follow a 365 day year with continuous week’s, give no regard to the Order of the months, for they have the mind-set of Babylon and Rome. Rejecting the priesthood of Aharuwan / Aaron Their day’s and their Sabbath’s do not pertain to the work’s and the fruit of a month, nor to the sign’s of Light that bear testimony to the day’s of our gathering’s-----the mauodim of YahuWah [Sepher Maoshah BeRashshith/Genesis 1:14; Teuwrat HhaKuwahnim/ Leviticus 23:1-2]. Those who make their own calendar’s as Rome, do so that they may perform their tradition’s without understanding, whereby they walk according to the tradition’s of those who they deemed are correct, having been blinded, as rabbit’s from birth to dwell in hole’s of dark ness, being that their bodies are of flesh, having put on the skin’s of mortality. Though they [proponent’s and newcomers who say with their mouth’s that they are Israel], call them-selves brother’s, they imitate the protestant churches that they came out from with their Sunday School type of service’s and activities. They reject the priesthood of Aharuwan/Aaron, because they do not follow the Torah/Teuwrah/The Law of Perfection, 253

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thinking that they have a better priesthood and that they may set aside the offering’s of the altar of the Mishkan, having no need of the Enlightenment that is forever with Lauwi / Levi / Priesthood, who upholds the Name of YahúWah [Sepher
Yetsiat Mitsraim/ Exodus 20:22-24; 32:26].

They alter the word’s of YahuWah as though they can change the Mind of YahuWah to conform to their own mind. For though they were kicked out of the churches, they unconsciously stay in the same mold of their assemblies and though they have a few Name changes, everything else stays the same. Some claim to have or be following the Sacred Name, yet by their separation’s and condemnation’s of others, they profane the Name of Unity that they are speaking with their mouth’s. Their doctrine’s are not of the Teuwrah/Torah; they make for themselves their own priest’s and follow after Christianity, and so is their mentality. Their calendars follow the tradition’s of men that exalt the name’s of foreign god’s and restrict the day’s to their pencil’s and calculator’s. All such ignorance and willful disobedience are of delusional thought’s that engulf them further in darkness, which bury them alive in their graves of mortality; for until one is putting their head into the path’s of the Light’s for the purpose of performing the offering’s / number's 28, their day’s are an abomination to YahúWah, and their worldly Sabbath’s a re not the Sabbath’s of YahúWah . Though they say they are keeping the day’s, yet without doing what YHWH YahúWah says to do on a day, they fall short and mock the day in their lack of following the Word’s of YahúWah by their lame excuses, for all of their excuses lame them so that they cannot walk in the offering’s of YahúWah, which is the purpose of having a Lauwach-----Tablet. Number's 28! Give your lame offering’s to the leader’s that are continuing to cripple your performance to make the offering’s of YahúWah, for by the offering’s are the day’s fulfilled! The reason’s in your mind for not obeying the Teuwrah/Torah are because of your stiff neck posture that does not allow you to look inwardly, and due to half-baked leader’s that keep your hand’s and feet bound unto the miry clay of your dwelling’s-254

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your self projection’s of flesh. When you think that you are doing wrong so that you can understand how to free other’s, you are deceived, for if you fall in the mire with those who have fallen into the deed’s of darkness, who will there be to pull you out? The voice that spoke saying that the lauwach/calendar that was sent to them - had no meaning - is because that one is far off from concerning their mind with the calling’s of the sanctuary; otherwise they would have noted the living heart beat of the document that was shared freely for their Enlightenment. And if they had looked into the Tablet sent to them, they would have noticed that it is filled with meaning’s that pertain to the Order of the Sanctuary. In that they call it a calendar already shows that they have heavy glasses on whereby they cannot see what has been put before their EYE’S. The one that wrote that the terminology of the materials is foreign to them is one who is locked into their own mind; [WAKE UP, friend, your vocabulary from grade school is not going to get you tuned into where you want to go], whereby they do not have the Fire activated within them to search out the meaning’s of the word’s that are be fore their Eye’s. [When you are serious, start learning the Tongue of the Ancient’s and obtain the Teuwrah/Torah Light Dictionary to help you]. It must be understood that one can blind themselves from continual revelation and the word’s of the Light, by preferring to suck on the tit of the perverted tongue’s of the nation’s that distort the meanings by their renderings. The Teuwrah Torah Light Dictionary on-line is available to assist the disciple’s when they need a resource to discern the material’s. Moses carried a laúwach, a tablet down from the Mount YHWH Ha Waw Ha Yud <<<<< YahúWah THE 22 HEBREW TORAH WHITE TEXT FIRE LETTER’S t c r q x p o s n m l k y f j z w hid g b A This work about Yahushuo AND THE WHITE TEXT TORAH detail’s the exact manner and method’s of finding where important Teuwrah/Torah/Law 255

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Teuwrat reference’s are located relative to Teuwrah Thought teaching’s. The White Text Teuwrah/Torah writing’s and man ual’s at the House of the Name Academy/BHM, located in the Fort Wayne, Indiana area on the bank’s of the Maumee river in Indiana are always under the supervision of the House of Kehath. With Shmual ben Aharon, Wahli - THE PRIEST, being the VOICE that delivers these teaching’s and message’s to you and I. Ancient Paleo Hebrew Torah letter’s, value’s and number’s for the Name of h w h y YHWH YAHUWAH YahúWah YHWH Ha Waw Ha Yud <<< Right to Left

YahúWah

Colossians III Verse IV Shmual says that this is not a ref. to Yahushuo / jesus, who was already revealed Bible: 4 now your life lies hidden with christ in god. When christ, who is our life, is manifested, then you too will be manifested with him in glory I said to Shmual, 'I think that all of the Bible verses are polluted.' But Shmual says, ‘I wouldn't say pollution’ most of the infancy account’s have been written much later by the Roman Catholic church.

In the preface of one of their bible’s they admit that they wrote the first chapter of Mattithyahu/Matt. and added it in.
The Name of Joseph--Miriam's [Mary] husband was probably pollution---an added name in the NT to coincide with the teaching’s of the Rabbi that a Mashiayach would come out of the Tribe of Yoseph. But, Yea, I think so, but then it could have been his actual name, also; as Syriac version state’s: And it is held in Judaism that the mashiyach is not born in Judaism but comes out of the nation’s, attesting to the authority of the Light of the Torah which is greater than any cultural or religious affiliation, whereby one is able to break free from the nation’s.

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Shmual says that he thinks that many of places in ref. to Mashyiach are general in nature and then became connected to Yahushuo / jesus as the narrative’s grew more and more. No wonder Yahushuo could not write everything down, there is so much. A lot comes out orally in the Torah classes that I never get on paper.

And there is a layer over the mind of our generation to consider that Yahushúo / jesus was the first born of YHWH
This is in part due to assumptive reading of the letter’s regarding jesus / Yahushuo and the mentioning of the word Messiah / christ in the letter’s of Rav Shaul / Paul. We must not think that in every place the word Messiah / christ is used that it is referring to Yahushúo / jesus. And due to the conditi oning regarding the projection of jesus / Yahushuo this assumption is commonly make right. So do not think---do not limit your use of the term Messiah to be a reference to Yahushúo / jesus. The term Messiah / christ as used in the letters of Paul Shaul are more encompassing then a ref. to Yahushuo / christ alone. That was the point or the object of the saying. So in revealing this revelation, as one seeks to assist another with foundational stones in place,one must work underground. That is we begin to place supportive concept’s beneath the layer’s of understanding of our associates / new student’s and friend’s. For their sake’s, we must work on their Minds like an underground worker. For when we succeed in helping some one lay another foundation,then they will shift their house upon the new Torah foundation forsaking the old darkness. Leveling the old worthless house with one fell sweep will cause one to defend their foundation even though they cannot even understand it. Back to: Colossians III Verse IV-----Not being a ref. to Yahushuo / jesus, who was already revealed. 4--now your life lies hidden with christ in god. When christ, who is our life, is manifested, then you too will be manifested with him in glory-----------Shmual, in his tireless attempt not to aggravate, intimidate, annoy nor provoke anyone says also ‘Now just because the 257

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line’s are not a ref. to Yahushuo / jesus, they are still valid as they convey the nature and life of the christ - Mashi yach.’ Note vs. 11, Messiah is all in all! All thing’s hold the nature of the composite thought structure of HaSham YHWH that is transmitted from the house of the Leuwim/Levite's/The Priest hood via Aharon and Kehath. And this nature was also in the Yahushuo; however - Messiah referred to here in this section is more encompassing and speaks of the first Mashiyah of Aharon/Aaron/Priest who is yet to be revealed . Like you, the author says, ‘Wow!!! Have you ever heard of such a thing?’ The Fiery Law! ANCIENT PALEO HEBREW TORAH LIGHT LIVING PRINCIPLES OF YHWH Teuwrah Law Torah Teuwrat, THE LAW OF LIBERTY Never before read or heard by; Humankind Ever! Read AA ALhhim Achadd ALhhim Unified on the web [ About Who God Is ] www.bethashem.org

Bashar / Flesh / THOUGHT‘S !!! Bashar/Flesh!!! - We found it! This is the word that the Nation's need “To Know” -------Muslim’s Christian’s Jew’s and other’s---Bashar!!! The word for flesh is bashar, and is rendered as Thought’s-Thought’s - that are arranged into a dwelling state. The coming of maShiach is not in mortal skin’s, for how can the full measurement appear in a divided dwelling. Rather that maShiach appears within the organization of the 12 which are inward. This word bashar will change the churches' of the planet = see Strong’s 1319 - 1321 The concept to show forth, proclaim/preach comes only by the strands of thought’s, without which nothing is revealed or comes to be proclaimed. To bear news, is of the same basis, for the flesh/bashar is the messenger to convey the thought‘s, being composed of strands of hair woven into a Fabric, which are the strands of thought organized. 258

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Look at the muscle, what does it look like? when you were a cannibal you pulled out the strands of beef from the beef roast.

For we are not to eat animal’s
1) John 1. The Holy Bible: King James Version. The Word Made Flesh / Bashar 1 In the beginning was the Word, and the Word was with god, and the Word was god. 2 The same was in the beginning with god. 3 All things were---Flesh / Bashar / THOUGHT’S For Messiah comes not to abolish or to eliminate the order’s of Alhhim/Elohyim/God. He comes not to abolish any Sacred Torah Principle’s; not any unfolding of the Law in the role of prophet’s. Messiah comes to establish every principle of intelligence through the unfolding of those principle’s in Earth! The Word was made THOUGHT’S / flesh / bashar, and by this incarnation the glory of the scripture’s is revealed in man. He who accepts the inward application and function of any scripture, therefore, accepts in some measure, Messiah coming in THOUGHT’S/ flesh. Such are able to live fully in newness of the Spirit by ever word that proceeds from the mouth of ALhhim/Elohyim God THOUGHT’S Bashar!!! The word for flesh is bashar, and is rendered as Thought’s that are arranged into a dwelling state. The coming of maShiach is not in mortal skin’s, for how can the full measurement appear in a divided dwelling. Rather that maShiach appears within the organization of the 12 which are inward. Bashar!!! THOUGHT’S !!! Yes, this has been a blinding of the eye’s and a spear of division over the millenniums!

The Jew’s knew what this word meant
The Jew’s knew what this word meant; ya would wonder why they selfishly hid this meaning and never evangelized and explained it to the Nation’s, huh?--Guess they will always think 259

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that---'why should we slop those hogs' (They never ever knew the Holy Torah Scripture's) Shmual ben Aharon, Wahli The Priest of BHM; House of the Name Academy; Bayit HaShamMidrash; The Lawman,Voice, Paleo Interpreter, STARMAN - Giving the Nation’s Teuwrah/ Torah/Law/Teuwrat THE LAW OF LIBERTY Midrashim--Thus the garments of our life and the houses in which we live are in the word’s of Knowledge. Is this not the purpose of our breaking out of Mitsraim / Egypt? For as we leave the former we come to dwell in the Midrash--the drawing out of Words, which takes us into all categories of knowledge called the stage’s of the Wilderness/MeDevarim. Paleo Govri /Hebrew Language, THE LAW OF LIBERTY, The Torah HhaTeuwrah, Aúwer/ Light. Not any humankind as of this writing has experienced the Light of the real ancient Paleo Hebrew Torah Light Living Principle’s of YHWH. No, not even the Jews; let alone the Muslim’s and Christian’s. No one!!! So, what do we do now? How? When? Well, the first few step’s will be for us to open our eye’s, brain’s and ears. Remember contemporary Judaism---modern Hebrew is not Paleo Torah Based. Nay! The Torah of the Jew’s is not the LIGHT Torah of YHWH. And when they send the JDL gunning, they had better have supernatural proof of Spirit. You can see now the terrible disease and disorder in our lives: How do we all remedy this darkness of humankind and the sick tradition’s of men? Shall we smile and feel joy that we can now count on the FIRE LIGHT of the Paleo Govri Hebrew Language, THE LAW OF LIBERTY, HhaTeuwrah / The Torah by dwelling in the Midrashim?--Well should we? remedy rem・e・dy [remmədee] n (plural rem・e・dies) 1 way of putting something right: a means of putting something right or getting rid of something undesirable. No easy remedy for society's ills 2. medicine treatment for disease: a medication or treatment that cures a disease or disorder or relieves its symptoms 3. alternative medicine homeopathic treatment: a substance prescribed by a homeopath, and taken in minute 260

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quantities 4. law legal redress: a legal means of enforcing a right or of providing redress 5. coins permitted variation in coins: the legally permitted variation from an established standard in the weight or quality of a coin vt (past and past participle rem・e・died, present participle remedy・ing, 3rd person present singular rem・e・dies)1 Put something right: to put some thing right, or get rid of something undesirable 2. medicine cure disease: to cure or relieve a disease or disorder [13th century. Via Anglo-Norman remedy < Latin remedium "medicine"] re・me・di・a・ble [ri mdee əb'l], , adj -re・me・di・a・bly [ri mdee əblee], One receives the Luqech/Doctrine through which the Bread of the Teaching is sweetened. Every doctrine is spun from the Number base that is beneath and within the teaching-Doctrines /Leqechim / myjql are formed in the mouth as the lip’s hang upon the Unified Consciousness to receive drop’s of sweetness upon them [MT / Duet 32:2]. Teaching’s are formed in the heart, as the Seed’s of the manchaih offering, which pertain to each offering, are opened. Teaching’s are Sweetened by the mouth’s of HhaKuwahnim/The Priest. When one is mouth to mouth with HhaKuwahnim, they speak as one tongue. When one receives the Teaching’s in their heart, and the Teaching is opened from their heart, they have Understanding and then they are heart to heart with HhaKuwahnim/The Priest No one will receive the Teaching’s until they form a place in their heart for the Seed of AL to be planted there, for until the heart is right, it is not accepted to house Seed of AL. For all Teaching’s - Doctrine’s come through House’s of HhaALhhim: Aparryim and Manashah respectively, when one is able to lay themselves open upon altar of the Most High. Through Aparryim all thing‘s appear, and through Manashah, all thing’s rise. As the House, Tribe, Branch of Aphrayim is hung upon Yahudah according to the offering and according to their placement in the body, so do all Word’s appear in The Torah/HhaTeuwrah according to the foundation of thought and intent that are beneath them [Romans 3:1-2]. One receives the Luqech/Doctrine through which the Bread of the Teaching is sweetened. Activities within the Land’s form the warp and the woof. As the House / Tribe / Branch of Gad is hung upon the Unified Consciousness of Manashah, one receives 261

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the Doctrine Luqech through which the Bread of the Teaching is sweetened. In this manner the part’s of the body are hung upon each other, as those who are hung upright or those who are hung with their head down, all parts hang upon each other in accordance with the placement of the wood and the part’s of the oylut / offering. When one follows the Words/Letter’s only and does not come to the mouth of Kuwahnim/Priest, they are reading the woof----Activities within the Land’s form the warp and the woof. The warp and the woof are the continuous weaving of our THOUGHT’S in accordance to the Union of the Light’s: Chakmah and Bayinah. The warp is the base for the THOUGHT’S being woven. In the day, base of the THOUGHTS is Bayinah and THOUGHTS being woven within the woof are through Chakmah. In the night base is of Chakmah and THOUGHT’S being woven are through Bayinah. Chakmah occupies the side’s of the east and the south: Bayinah form’s the side’s of the west and the north to form the loom. The warp being of four side’s is comprised of the six paired thread’s that are woven from the four side’s. When the tribe’s are extended daily in the Oylah offer ing [Burnt Ascendant Offering] of the Kevesh Lamb, all of the Name’s within the tribe’s come to the surface within the woof. The twelve part’s of the offering are arranged on two side’s, 6 pieces for the south and 6 pieces for the north. The woof is comprised of the 12 thread’s of knowledge which are interwoven within the framework/warp of Wisdom and Understanding. According to the warp and woof of Light, all THOUGHTS are woven through which all thing’s are fashioned and made. According to base of a garment or a curtain, so is the arrangement of the THOUGHT’S to be woven. We establish the warp and the woof within each field of reference prior to being engaged into the warp and the woof of other field’s. For example there is a warp and a woof for each body of Light via which the garment is woven for each land. As one establishes the order of Light with in their space, they are then able to merge, having established a pattern of THOUGHT, in to other dimension’s / land’s and galaxies of THOUGHT }-When one follows the Word’s / Letter’s only and does not come to the mouth of Kuwahnim /Priest, they 262

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are reading the woof of the Teuwrah/Torah, whereby full consideration is not given to the intent and the meaning’s of the Word’s. Every doctrine and every teaching is the means to convey the Thought’s of the Most High, through which the Thought’s are multiplied within the doer’s. As the teaching of The Most High / HhaOLiyun YahúWah come down from the center’s of the Collective Mind, they implement the selective combination of Number’s into teachings to convey the work’s and the wonderful Thought’s of the Collective. As the teaching’s are performed with the intention of their Thought’s, they appear in the midst of YishARAL and in all levels of embodiment/form and expression/soul. Only as the Teaching’s are performed, does one come to have the Mind of the Most High and enter into the joy of the Collective Body. The deeds of the Law, apart from intentions of the Most High, are a weight upon the soul, and the wine does not fill the soul as a result. When the Words of the Torah Teuwrah are performed with Understanding, then the one doing them appears be-fore the Kuwahnim/Priest as clean, but the doer apart from the Enlightenment are as those who do many work’s in the Name, but remain unknown for the works have been done apart from the Illumination [Menachem/Mark
1:44; Mattithyahu/Matt 7:15-24;].

The Teuwrah/Torah does not tell you that you may eat one animal above another, nor that you should exalt yourself above an animal to kill it and it’s habitation of it’s spirit. There is no animal of the land, nor the sea, nor the air that you may eat-----------------Luqech / Doctrine In the Teuwrah/Torah are the instruction’s regarding what one may eat, and that which one does not eat, for the purpose that the expression’s of one’s soul may bear the fruit of the Most High. There is no Luqech/Doctrine that one eats for the body, or for the mind, for these are sustained by the Breath and the organization of one’s Thought’s. But the criteria of our selec- tiveness is for what the body and mind may yield, how they may increase, and how they may bear together the trait’s of the 70 of soul [SYM/Ex 1:5-7]. The Teuwrah does not tell you that you may eat one 263

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animal above another, nor that you should exalt yourself above an animal to kill it and the habitation of it’s spirit. There is no animal of the land, nor the sea, nor the air that you may eat, for both the Adim - lammadim /disciple’s and the chaiyit / living one’s in which is the same Breath, are given the same to eat from the plant’s that are born from the Seed of the Unified Consciousness and those tree’s capable of bearing fruit with the Seed of a unified body from it’s own branches [SMB/Gen 1:29-31]. In the day of maShiach, the Adim – lammadim/disciple’s and all chaiyit will eat from the plant’s of the field, even as the lion will eat straw like an ox [Yeshayahu/Is 11:1-9; 66:25]. Ideas that do not extend, but repeat themselves lock up the mind and restrict progression’s. Though they go around in circle’s, they are unclean unto you. Such are as the Coney [zoology European rabbit]: that runs here and there but then hole’s themselves up, unable to ascend into other plateau’s of thought. That which is clean are idea’s that can take you into further levels of Enlightenment. The extending thought’s are as the Light that opens and then rises, capable of lifting up all that it encounters. These are the thought’s of Queen Chakmah/Wisdom/South. As when the sun rises, Chakmah lift’s up the head’s of all in it’s path. The plantings of thought’s that do not make a head from the construct of it’s side’s are called an unfruitful tree, having not sufficient oil within their branches to bear the fruit of Illumination. These plant’s are like the foolish virgin’s, being without the oil of Wisdom, whereby they may walk in darkness and not stumble. As one makes the oylah in the morning, they have the oil to proceed into subsequent levels of understanding in the evening. Plantings that are unable to bear the Illumination of their side’s are like the head that does not rise from it’s unified side’s, for there is not the congruency of Wisdom to know how to be joined as one, whereby they may continue from one level of Understanding unto another level. Though they make a foundation and build a house of stone’s, they are not able to bear fruit from their side’s to fill their house with the offspring--multiple Thought’s of the Most High.

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The tree’s that are self fruiting, capable of self pollinating by the Congregation of it’s Ring’s are clean. Such distinction pertains to all branches of Thought which the Unified of HhaALhhim have planted within the GanGodann / Garden of Eden. That which is planted by the adversary, as tare’s, are thoughts opposed to the Union of the Ring’s. These incomplete thought’s, hence unclean, must take from another plant to yield fruit, for it is incapable of bearing from it’s own inward unity. Such are those who do not have the Congregation of HhaALhhim within it’s fiber’s. Having water’s of contention, they remain separate unto themselves. The plant’s of YahúWah bear evidence to the trait’s of the Unified Consciousness. The fruit that the Teuwrah/Torah/Pentateuch, speaks of is the fruit of the Collective Soul that can congregate in Unified Ring’s to comprise the House of YahúWah, and then to fill the Body of Unity with all good thing’s. Those who can give their Ring’s in perfect Union with another are those who are of HhaALhhim/The Elohyim/The God‘s. Those who abide in the flesh of mortality perish with their thought’s of corruption. When one comes unto Enlightenment, they are cleansed, whereby they enter into the Congregation of YahuWah. In the House of YahúWah we partake from the tree’s which the Uni fied of HhaALhhim have planted within us. That which the Unified ALhhim plant come from the Seed of Their Unified Consciousness, being of the fruit of the Tree which are two congregating as one. Within their side’s is the unity of Understanding & Wisdom, whereby their branches bear fruit; verify ing the unified Seed of it’s unified body [SMB/Gen 1:11;29-30]. The teaching’s of HhaALhhim are denoted {mean: to have some thing as a specified meaning - The name actually denotes “lightning bolt”} as the tree’s / plantings of YahúWah, which are planted for the Collective Mind and Collective Heart, that the Collective Soul may live and flourish within the court’s of HhaALhhim. The flourishing of the soul is bear ing fruit for the Most High. Every soul belongs to YahuWah, for from the House of YahúWah all measure’s of Wisdom and Understanding have been invested to bring forth an increase 265

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of Knowledge. It is by Wisdom that one has their part’s, and it is by Under standing that one grows and bloom’s. From the resource’s and the Light’s of Wisdom and Understanding every fruit is formed. Every soul will be put upon the scale’s of Dan to determine the weight of it’s increase. Wisdom--the means to lay a foundation, and Understanding —the means to create a dwell ing for all that rises from the Foundation are the provision’s of YahúWah, from which all soul is formed. All that comes forth from every dwelling belongs to YahúWah, from every Name of Adim - disciple’s/lammadim and from all that is extended through Adim—the gnat’s to the elephant’s. Every chamber of your soul will be weighed to determine the Thought’s that have resided there and the fruit that result’s. The fruit that is weighed are those borne by the increase of gold, silver, and bronze. Though you produce a harvest in one year that is large and another harvest that is small, everything that one has harvested within their soul is retained and recorded within the soul itself. The harvest of one’s field’s is directly related to how wide the Ring’s have expanded during a year. The expansion of the Ring’s is by the studies of HhaTeuwrah/The Torah; the implementation’s of the teaching’s into the daily oylah. When you stand on the scale’s in the Day of Dan, every deed that has been done by the soul will be weighed to determine the increase unto YahúWah. If the fruit is not of Wisdom and Understanding it will count for nothing. You will not be punished by your faults, for you have afflicted yourself by your waywardness. If there is utterly no fruit for YahuWah due to the mind of that Name YahúWah choosing to renounce service unto the Most High, then that mind will utterly fall headlong and will not see with its eye's the celestial Kingdom. Their talent of gold and silver will be given to another head that shall rise in its place, for the Most High will not impose duty of service upon anyone unwilling. The Name that is 266

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spoken by the Priest / Kuwahnim, being strands of gold and silver will not perish, but will be placed within a House of it’s lineage in which it shall serve with freedom with those who have been set their hearts upon the Most High. Unprofitable servant’s shall loose their talent, where by they have their assignments for the Most High. Those that serve the Most High do with gladness and of a willing heart. When the fruit is product of other thought’s than those of Most High, then the deed’s of those thought’s rob from the Treasuries of the Most High. The treasuries are within every Name, by which one has Name. In that all soul belongs to YahúWah, the soul is the tithe of YahúWah, for it is that which has been extended from the loin’s and from the side’s of a Name. The tithe, all of it is qudash/holy/distinguished. There is no law of 10% for YahúWah, and 90% for yourself, for all that is of the soul is qudash/holy unto YahúWah. When theTreasuries of Wisdom and Understanding, are drawn out within the soul to be used for vanity, then one robs YahúWah of the tithe’s that have been created from the Sham Name/mc of the Most High. For in that every Name/mc has within it Wisdom/c and Understanding/m, expression’s that come from the Name are qudash / holy / distinguished for YahúWah, the Collective Body of Name’s. Through our soul’s we are sanctified unto the House of YahúWah and distinguish our place in the House of YahúWah. Could Shmual be a ‘StarMan’ Him coming from amongst the star’s, as each spiritual name comes from the Light’s Ur: “Light” signifies a state of knowing; types of light: light to behold (sun); light to contemplate/ understand (moon); light by which to travel (stars); light to conceive, to observe (morning); light to dispel darkness (noon); light to meditate (evening); penetrating light force to charge / strike - Abraham, came from the Ur of the Chaldean, or literally, he came from ‘Astrology.’ Kokavim - Stars; The stars serve to extend thought into fields of Knowledge which are regulated by Understanding. A kokavim/star serves to expand Wisdom and Understanding un to Knowledge - to reveal all details of thought. Knowledge contains multiple seeds, as seeds that are scattered within a fruit so are the Kokavim-Stars. According to multiple thought branches or clusters of concepts so are the star’s flung into a
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space. Each kokavim/star is a seat of knowledge. The stars form a crown as the Seed’s arise from the base unto the apex of our thoughts. Open an apple as see the crown of seed’s inside. From whence have the seed’s come? When ever a cluster of thoughts combine to form a word, a kokavim/star appears. Every star is a Word cluster of YahúWah. The star’s being flung into space are as Seed’s that are dispersed from the loin’s. Around the expanding gases of thought, the ten lands of the suns and the planets are formed as the spaces for the stars which arise from the Breath of YahúWah. The planets are bodies of thought that correspond to the tribal camps within us; the stars associated with each planet are the fields of Knowledge that pertain to each thought cluster. As your 6 pairs of organs are set in the midst of your bodies, so are the tribes set into the galaxies, six on one side and six on the other side. According to the path’s of the Seed, so are all kokavim/star’s and planetary bodies arranged in space, the great field’s of Light that go out from the midst of the twelve centres. AB, BC AND THE 32 EIRDANI, names of stars in current science, referring to pair’s of Kokavim-Stars in the great river of Light called amongst the ancients, Parata, known as the Source River. Within the River are four sets of double star’s or pair’s: known today as the Theta and theta Eirdani. In my research I have learned that one will read in there own investigation’s that the info in here is about your Name and YahúWah [His] Name and all of the Name’s in the scroll’s. The literal translation of the first five scroll’s of the ancient writing’s; of the first language, the pure language. Never before read or hear in the mind’s and heart’s of human kind. That’s correct Rabbi/Preacher, darkness is fading and Light through the night is going to replace you and every ignorant preacher on this planet. Nothing personal, just a fact that you and the rest of the pretender’s will learn soon. Now I Know naturally and supernaturally this is going to be an awesome task. ‘To Know’ will be trying to help you re-shape your lost perception’s and past understanding’s of the ancient writing’s [that you brought with you when you entered the womb], and the sacred importance of Name’s; being that our Name has 268

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come into this planet to be blessed. Of course worldly teacher – preacher, you have a real Name, and it’s not the one you are carrying around with you, now. [ We all have a Hebrew Name - ALL ] ! Islam, Christianity, Jews and others! The secret coded mysterious information in this writing is about the literal translation of the first seven scroll’s; We are showing you a new way; seeing, hearing and feeling, for comprehension. For your emotion’s to fire up your shallow Spirit and explode your dark Soul into a flaming shooting star of imploding knowledge of Light Principle’s. For acquiring the Gold of Oneness, Unity and your release from the darkness of separateness. THE BEGINNING The squares of Chakmah and Bayinah are then 0:0 ratio, through which all things are formed in the visible spectrum of the Lights. As the Oyin to Oyin are aligned, head to base, they form the Zayin to Oyin Body that rises upon the Staff. The head to base union that forms the Oyin Consciousness, where by the Body and the Head are eternally renewed. The Body and Head of the Zayin - Oyin is depicted as two intertwining serpents upon the pole of Knowledge. Within the Body of Consciousness are the 10 Lands/spaces in which the numbers of Enlightenment flourish. These 10 spaces within HhaKuwahnim and the 10 spaces with in HhaALhhim form the value of 20/k, whereby the Tree of Life is set in their midst. The two sets of 10 are the Hands of HhaKuwahnim and HhaALhhim squared via which the foundations of Wisdom and Understanding are laid to bring forth the Head / Rayish / 20 / r of Knowledge. These united hands are the works of HhaALhhim [i.e.Tehillah 66]. As the values of the corners fold upon each other, they compact or yield a value of reduction, whereby the 16 is read as 7. The sides of HhaKuwahnim and HhaALhhim are now read as 1to 7 and 7 to 1, each having a sum value of 8+8=16/Oyin. In their abode of perfect unity, their sets of numbers are one and seven at both ends, yielding the value of Oyin. The Oyin to 269

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Oyin amidst HhaKuwahnim to HhaALhhim, and the Oyin to Oyin amidst the Offspring of Chakmah and Bayinah are the means in which all things invisible and visible are made/performed. The creations of Light are the deeds of Light. These deeds do not form a body of corruption, rather a state of immortality alone [I Barnava/Timothy 6:13-16]. Let the reader understand that all references spoken of Yahushuo HhameShich are conveying the rising of the ShayinOyin within the Head of Knowledge within every name. Those who give rise to Wisdom and Understand ing are according to the likeness/similitude/image/character of the invisible AL. All who bear the name of the Yahushuo con vey by their words and their deeds that they are the manifested Offspring of HhaKuwahnim and HhaALhhim. The Revelation of Yahushuo Hh a meShich is that which is given by HhaALhhim / The Elohyim / The God's—Chakmah and Bayinah; in order that all Offspring of their united House—the House of HhaALhhim—may bear in their bodies; the number's of HhaKuwahnim/The Priest [Chazon/The Revelation of Yahuchanan/ John 1:1; Romans 8:19]. The personification of Yahushuo HhameShich as a single entity/personality has led to misunderstanding the wonderment of the Works of HhaALhhim to bring forth the fullness of the Auwt nuwach/the Epoch of noah in which all names of The Priest/HhaKuwahnim are set forth in their courses to arise from Adam. As Adam is extended to many, so is Yahushuo to be revealed in all, being the revelation of HhaALhhim rising within all names [I Corinthians 15:22]. If the meShich pertains to a single entity/man, then why is there labor in order that HhameShich/The Messiah is formed within every name [Galatians 4:19]? For when the writings speak of one man, they are conveying the unified state of all twelve as one [Sepher Maoshah BeRashshith/Gen 42:11, I Corinthians 12:12]. To transfer the wonderment of Chakmah and Bayinah rising unto Knowledge unto a single person shows partiality which thwarts the work of HhaALhhim amidst those who are called unto the full revelation of HhameShich [Romans 8:21]. 270

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As Sarah and Hagar are allegorical to convey those which are born of the Word and those which are born according to their own thoughts—the flesh [Galatians 4:24], so is the record of Yahushuo set forth by the Essenes to convey the formulation of the numbers of the Highest within the chambers of Chakmah and Bayinah [Yusaph/Luke 1:35]. For as the House of HhaALhhim comes upon you, so are you readied to receive the numbers of the nwylo / OLiyun—the Most High / Elyon. The formulation of the numbers of the Highest, as they come upon you, is the SeedWord whereby HhameShich is formed within your unified members of Breath. The coming upon you indicates that you are readied and found worthy by the Presence of Unity within you, whereby it is evident that “ YahúWah is with you.” The Faces of Chakmah and Bayinah depicted as the Queens of Light appear unto you [Yusaph / Luke 1:28], as you walk in the paths of the Light. These Faces are the Letters of HhaALhhim which hold within them the numbers of HhaKuwahnim/The Priest. In reference to HhaKuwahnim/The Priest, Yahushuo says not to call any man “father,” for only the Unified of the 70 are your Force of Momentum, from which the term, Father, is derived. From the Unified of the 70 Kuwáhnim all Names have come. This saying of Yahushuo heightens the revelation that all names are born from the Unified of the 70 and that no one of humanity is to be called by the title, father, for in so doing they confess that their directive Force is from the realm of mortality. Rather, the Unified Enlightenment are The Princ iple to which we belong and this is The Force of Momentum whereby the Staff turns, and around which all names and their bodies rotate. So into the search, the studies we go, into the Sacred Hall's of Inquiry and Investigation, into the House’s of Knowledge we go, with the illuminated Light of YHWH, energizing of soul being's. Seek here and you will find, ask here and you shall know Yahushuo affirms unity with the Origin, saying that, “Anni—the Principal of the Neuwn extended, which is the Origin and The Father are one,” meaning that the Neuwn / 271

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Anni and the Father are one as 9-1/The Father are achadd / unified/one as 10/Neuwn. Yahushuo—the mature/complete Adam gives priority to unity with YahuWah, with a desire being for The Twelve— disciples also, 'To Know' unity with the Principal (Yahuchanan Jn. 17: 11,22). The statements of Anni are not meant to refer to a return of a person as people think Yahushúo is saying; rather the statements of Anni are referring to the era when the Anni comes to gather/harvest all things since the beginning of the giving of Baniymin—called the beginning of days/acts. goad, Lammad dML ShnayHhaGoshar/The Twelve, the company of meShich—to attain the full measurement; those who are of the Twelve are the disciples of HarARrat/7th Heaven, The Twelve of Mount Arrat unto which one ascends upon the waters of the flood, to instruct, teach, guide; to study, learn; to argue, debate THE SO CALLED NEW TESTAMENT The Writings of HhaShlichim, The Sent Ones of the Essenes Menachem, Mark, The Words of Consolation MattithYahu, Matthew, The Words of the Emanations Gifted Yúwsphah, Joseph, Luke. The Words of Increase and Blessing Sepher Maoshah Shalichim, Acts, The Scroll of the Acts of the Apostles To the Community at Thessalonica, 1st and 2nd Thessalonians To the Communities at Galatia, Galatians To the Community at Corinth, 1st and 2nd Corinthians To the Believers at Rome, Romans To the Community at Philippi, Philippians To the Communities of Asia, Ephesians To the Community at Colossae, Colossians To MaylkiYahu Bann Shamoúnn, Titus, The Master of Hearing To Barnava, 1st and 2nd Letters of Timothy The Govri, Hebrews, Thoughts of Transference (Impositions of Divergence) Kayphah, 1st and 2nd Peter, The Stone Yaoquv, James: To the Twelve Tribes in the Dispersion, The Words to Follow Through Yahúdah, Jude, The House of Numbers Yahuchannan, The Writings of John, John’s Version, The Emanations of Grace/Favour 272

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1st Yahuchannan, 1 John: ALDavar HhaChayim—The Seed Word of Life 2nd Yahuchannan, 2 John: To HhaGevera HhaBechirah/To the Elect Overcomer 3rd Yahuchannan, 3 John: The Elder ALGiúwas/Gaius, The Seed of Momentum/Mobilizations Chazun Yahuchannan, Revelations, The Disclosure Aphraim, Aparryim myrpa From the root, rp/bullock, which depicts the instrument to sow internally the ALphah; to be fruitful; double fruit--produced in pairs; to thrive, grow; one’s origins/a manifest/p the mind’s/r activities/y unto maturitym; to pro duce; to create a garment/covering: the role of Yuwsphah/Joseph/pswy to robe each Member—to bless/expand the members according to the seed gathered by the internal action of multiplying; to unify according to concept formulations: hence, Aparryim serves expand the Numbers of Yahudah pertaining to concept/seed formulations; means to lead energies together into new states through expansions of thought; note: with the priesthood, Aparryim is ever at the side of ALozar to lead all members to occupy their territories, from Goshen in Metsryim unto the Promised Land; Yuwsphah/Joseph brings the twelve into Egypt via estrangement; Yahushuo / Joshua of Aparryim leads us into the Promise Lands through acts of redemption. Examples of the power of redemption through Aparryim is conveyed in the Writings of HhaALhhim/The Elohyim/The God's of the Uwah and the Zayin—the scrolls of Yahushuo / Joshua and Shuphetim / Judges, in which the Breath of Dan, being the voice of the Judge/Discerner, rises within the house hold of Aparryim; thus the Judge/Discerner of AL—DaniAL, determines the source from which all things come and thereby rejects the king’s meat via which the flesh of animals are formed. ---the casting of the nets on the right side conveys the drawing out of Chakmah/Wisdom, the coming to shore is to pass through the waters unto Bayinah/Understanding where the fish/teaching's of the unified Neuwn are prepared; the feeding of the 5000 with 5 loaves and 2 fishes are references to the seven scrolls of HhaTeuwrah/Torah: the five scrolls of Bread, being the first 5 documents of The Torah 273

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HhaTeuwrah plus the 2 scrolls of Yahushuo / Joshua and the Shuphetim/Judges depicting the fish, being scrolls of the Knowledge of Baniymin; the eating of fish denotes partaking of the Neuwn composite Mind of Letters and does not refer to eating an animal. Bethlechem, Bayithlehem Bayit Lechem mjl tyb House/tyb of bread/sustenance/mjl; former name is Luz/ zwl, meaning “to turn away from,” and thus, interior/tyb com bat/mjl; birthplace of meShich, signifying that, in the company of HhameShich, interior struggles are no longer obstacles; rather, they provide the impetus for change, recalling Yahushuo’s words, “whom I love, I chasten”; house/b receiving/ y complete/t guidance/l in ascensions/j unto fullness/m. Ben; son, offspring, construct case, benni ynb, bann nb A unified extension; often rendered as son; however denotes all of those of YisharAL and does not convey gender; but rather offspring, lit. conveys one that is born by or through, or within the Neúwn/nb; one is born of the Neuwn when they are able to cross over from one state unto another such as those of Yahushuo Ben Neuwn who cross over the River or those who are able to give all as the Neuwn gives all unto the Chayit; a house/b extended/n; a manifestation/b of unfold ment/n; a dwelling/b of productivity/n, containing all seeds of generation; builders; a bann-shanah hnçynb is a period of growth/development, when ripened it is then brought to the altar for an ascension; the body/b of a fish/n: a formulation/b of mind extension into works and formulations/ n; conveys a work, assignment, performance, service; means to develop/b unto perfection/n; depicts the unification of will to perform an assignment unto its full manifestation; to develop goals; an interior development/b augmented by full extension/display/n; state of the offerings to formulate an extension of that which is within via bringing forth an offspring---a unified extension of the sides—or of the branches, conveying that the offerings within us are formulations of light given to release the potential within (CHP/Num. 29:8). The ALhhim of Shayin are 126. These are commonly called the Gods of Fire. Within them are ALhhim Semek of the number of 60. The ALhhim of Rayish are commonly called 274

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the Gods of Knowledge. In them are ALhhim Rayish of 105 names of Knowledge. With the Rayish are HhaALhhim Oyin, being of 31. The ALhhim of Rayish are arranged as one diagrams a sentence; from one level unto another the Word's of Knowledge flow. The name of Yahushuo rises within the ALhhim Oyin, whereby it is said to be the name above all other names, for the Oyin in Yishshakkar is the crowning consciousness of all within the Body of Alhhim. Those which are above are those in the Body are HhaKuwahnim of the priesthood of Aharuwan, whereas the priesthood of Malekitsedeq/Malkizedek remains and pertains to the Body of ALhhim, which bears the consciousness of the numbers of HhaKuwahnim, thereby ever administering the thought's of the numbers through the Letters. The Malekitsedeq priests are those of the Letters, amongst which are AlmaShayh/AL Moses who receive from the left hand of ALAharuwan/AL Aaron. Those which rise to the con sciousness of the Minds of HhaKuwahnim, enter into the priesthood/service of Malki-tsedeq who write the Letters as righteous monarchs—administrators of lands / spaces to always maintain them according to HhaKuwahnim. The Cube—Three Houses / Teraysaruns / Pyramids into One Tabernacle The cube is the vision on the mount, conveying how all aspects of the numbers of the Most High—OLiyun—form three congruent, interwoven dwellings, for the waves of the thoughts that ever flow from the Minds of Enlightenment. The vision on the Mount of Transfiguration is one in the same as the revelation of the Mishkan upon Mount Sinai rendered unto ShmuwAL. On the Mount of Transfiguration, maShayh per tains to the House of Wisdom; ALiyahu to the House of Understanding, and Yahushuo to the House of Knowledge. Together, they are united into One House to reveal the Body of ALhhim—the full measurement of the numbers as 954, referred to commonly as meShich, or the Body of the Shayh / Lamb. To look at the numbers, or Their names, independently limits the scope of their perfect unity, and hence one cannot enter into the perfection of the thoughts upon which the house is built. 275

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In that there is never a day repeated in the Minds of HhaKuwahnim, it behooves us to enter into the evening and morning of each day with Eyes of Wonderment to behold the Glory of all that is unfolding within, through, and around us. There is no mind within the cube that needs to hang-on to any thing, as one who seeks to accumulate material things. Upon the Staff/cross of meShich are only the upright. The thief who steals the numbers will not conform to the outcome of the next hour, in which those who have given all enter into the Garden of Godann/Eden, commonly referred to as paradise [Yuwsphah/Luke 23:43]. When one is aligned with meShich they are taken to the Garden of Knowledge, for until that day (meaning the Act of Alignment) they are not readied to bear the weight of the Trees of Knowledge, for their branches are not united to carry the glory that comes from the stavos, nor would their branches fit into the Tree of Life [SYM/Ex 29:43, Galatians 6:14,Yahuchannan/Jn 17:5; Col 3:1-5]. Hanging oneself with meShich is the final resolution of the world, whereby the members become the dwelling state of the Unified Mind of The Most High, which is the House of YahuWah. In such a state there are no unclean/unripened/ unpruned thoughts nor can they form, nor reside upon these branches. The lands of one’s Mind are devoted to the priest kuwahnim of Yuwsphah/Joseph, for all lands are the states of Aparryim. Apart from the House of Yuwsphah/Joseph there are no lands. All is sold by those who enter into Life, as the supraconsciousness states, whereby the lands are possessed by the Enlightenment [SMB/Gen 47:20-27; Midrash Bayit HhaSham The Unified Names of HhaALhhim HhaALhhim; Luke 18:22 Yuwsphah].

According to the Order of HhaALhhim, Yahushuo of neuwn, stands with the Kuwahnim/Priest to bring all into the Lands of the inheritance [Yahushuo/Joshua 14:1]. Hence, Aparryim serves by Aharuwan until all lands are laid to the feet of the Kuwahnim who stand in the River Yarrdenn/Jordan to make a way for the whole House of YishARAL to enter into Their States. 276

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The blood of the strong one is the blood of Understanding, whereby one has the strength to rise upon the Staff of Aharuwan unto the ball at the head of the staff in Yishshakkar, and to declare that they no longer retain their for mer state of degradation, whereby their offenses are forgiven [TK/Lev 4:26]. This blood, of the everlasting Consciousness does not retain faults nor the results of errors, lest it keep with in its chambers a remembrance of sins. In that the ever-lasting Consciousness does not retain the former days of ignorance and acts of disobedience, there is a complete remission of the thoughts and the deeds that pertain not to the Dwelling of the Most High. Those who come in the name of owcwhy/Yahushuo, come in the name of the Emanations of Chakmah and Bayinah, coded as the name of Yahh/hy, in which are Wisdom/c and Understanding/ o. By the Lights of Chakmah / Wisdom and Bayinah Understanding, the Blood of the Word flows unto bearing the fruit of OLiyun, for until one is pricked to awaken by the Lights of Chakmah and Bayinah, they lay dormant as a seed that is yet to be opened and nourished; and hence upon their sides is the clay that clings which soils their coats/garments. Blood of meShich meShich Yahushuo We are brought near into the very Faces of ALhhim through the blood of meShich that flows from every Branch of the Tree of Life into every name that hangs itself to the Tree. By the blood of meShich, all who were once a far off inThoughts to the Teuwrah and whose hands were cut off from the deeds of HhaTeuwrah, are now grafted into the Tree of Life as though they once dwelt upon the Tree as the native born of YishARAL. There is no difference between the native born and the one grafted into the Tree, for by the Blood of meShich all are of One House. The Blood makes all of one Consciousness—One People, for it carries the Thoughts of the Most High to all who fear YahuWah and who have committed their hands to perform the Words of HhaTeuwrah. Hence, how can one distinguish between the branch that is native, or the one that is grafted into the Tree, for by the Blood of meShich the House is One and 277

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likewise are the deeds of all who abide to the Vine, from which the Blood flows from the roots to the crown. If you are of the Tree of Life then your deeds are the same as mine and your blood is the same as mine. There is no distinction in your Thoughts also, for by the Blood your mind is of meShich whereby we know each other as comrades/ chavarim of the Eternal Covenant. If you are of the Tree then you have no opposition to anything in HhaTeuwrah, for the Blood in your veins will be carrying every Word from the mouths of HhaKuwahnim into your hands. If you are not of Understanding of the Words of HhaTeuwrah, when you hear them, then your ears have not the Blood of meShich in them, whereby the ears are deaf, being cut off. And if your hands cannot do the Words of HhaTeuwrah, then you do not have the Blood of meShich in your palms where by you joyfully confer with what is spoken and written by the Blood that flows upon the Altars and upon the Mercy Seat. By your lack of Understanding and by your performance of strange deeds of slavery, you testify that you are not of meShich, and are following another christ that comes from the nations, being a measurement of their thoughts that are not of the Vine of OLiyun. Hey, are you by any chance learning anything here, are you paying attention to the message? If you are not able to hear the Words of HhaTeuwrah, then you must bow your House of Shamounn to the priest serving at the kaiyuwer/laver, that your ears may be washed and then joined to the Vine by the oylut/burnt offerings of Shamounn. If you are wayward in your deeds, then you must come to the priest serving at the kaiyuwer and have your hands washed, whereby the filth of the stranger will not be upon your fingers. Rather your hands will be designated by the number's in the Waters in that day that you may perform the dedication of your members to YahuWah. If you be of meShich Yahushuo, then you are of the full stature of meShich that comes only by 278

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the blood flowing into every house of your name; if you follow some other form of measurement, then your stature is according to that christ and so are your deeds. Midrash Bayit HhaSham: The Unified Names of HhaALhhim Each of the Houses of ALhhim carry the Blood of HhaALhhim through which they are made. We are fearfully made being composed of the reverence and honor of all ALhhim together through which the Houses are unified into One House of YahúWah. By the congruency of HhaALhhim in each house, all 28 ALhhim make each part. Thus Shamounn, the House of Hearing, is made by the Collective Rings of ALhhim, etc. We are wonderfully made according to the order in which our parts are arranged one unto another. The numbers of the Blood is according to the number of the Rod of ALhhim from which the Blood of HhaALhhim flows. For the Blood of RAuwaben, the number of the Blood of RAuwaben is according to the number of the Rod of RAuwaben, which is 8. All Rods are valued according to the nine Thoughts of Aurrat. Each House is a distinguishment of Breath. The measurement that the Thoughts are extended unto forms the body of that house. In that the rods are unified together, they form Col lective Values. The Rod of Dan is 9; joined to the Rod of Rauwaben, yields the sum of their Collective Rods to be 17/8. When you think that your god approves of peoples/your quests for war, and for materialism, then you have not yet heard that 'The ways of my hand are higher than yours, and the thoughts of my hand are above your thoughts [Yeshayahu /Isaiah 55:6-12].' The nature of HhaAlhhim is far above a theology of a single entity superior being. “War in the scripture's or ancient writing's was never intended to convey the killings of another human being or to violate the rights of another. The ancient script shows no evidence of The Most High telling any one to kill humans, animals fish, bird’s nor fowl” The Four Major Moves By Humankind 279

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There are four major moves by humankind that must be met to ensure world peace 1. The human race must insist on the elimination of war [killing] 2. Eliminate separateness {lack of unity} We need to practice Unity. 3. Stop the murderous land conquering in which ungodly women and men seize land areas by military force: to take control of a place by force of arms and the evil use of genocide; Geography OWNERSHIP, [Demographically]. Stop fighting over dirt and filthy sand. Our bodies is the land of YHWH- as explained in the message. And 4 The performance of Number's 28 Not Nation !!!!!!!!!!!!!!!!!!!! The lineage of every person is via Name/Shem, not Nation www.bethashem.org faithbasedminist@aol.com http://www.scribd.com/TORAHMANONE w ww.thepyramidofknowledge.com http://youtu.be/FvUIp06RGKk?a Two Videos http://www.youtube.com/user/joesargekinney?feature=mhum#p/f http://www.scribd.com/doc/57815834 The famous Spider Web Chart of BHM – Tribes / Houses / Branches – N.E.S.&W. An unauthorized presentation of Knowledge Not edited or scrutinized by BHM Author Joe 'Sarge' Kinney These Torah Teachings are from BHM and compiled from the teachings of Shmual ben Aharon Wahli, by Joe ‘Sarge’ Kinney, known as--Hebrew Name, Ashkol ben Aphrayim Author Kinney can be reached at: www.thepyramidofknowledge.com or 280

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1024 6th Ave. Berwick, Pa 18603 http://thegreatbigbeautifulblackpyramidofknowledge.org/ ; One must remember that its not always what is the answer but most times it is what the hell is the question To study the Teuwrah/Torah for twenty year is of necessity and one should not even ask a question for the first seven years. Shmual says: ‘I knew immediately that I had the original Torah [Scriptures] when I began to study Hebrew THOUGHT’

The priest of antiquity formed the world’s
There is no city in this world that is appointed as the place of the Name of YahúWah; NONE!
We would be wasting our efforts to go to another country called Israel, for there is no country, nor land, called Israel in the Teúwrah Torah. YishARAL is the Inheritance of YahúWah, in which Reúwch / Spirit/Breath of YahúWah—the Spirit of the Twelve dwells. The Letters without Number’s. For how can one go up to another plane that is of the same elevation in which one dwells? Through the oylah we rise as the smoke to enter into the gates of the Holy City that is above, that resides forever in Head’s of Arrat, unto which Noah Nuwach comes by grace to make the oylah sacrifice. If we are bound to the world of illusion and cannot make an offering in any place that we recall the Collective Name to which we give our soul, then in what Light are the word’s inscribed that Avrehhem and the Patriarchs made their offerings in the places in which they ascended?

How did Nuwach / Noah arise above the water’s and make an offering in Arrat, or how did ShmuwAL / Samuel make the oylah in Ramah [I ShmuwAL 7:17]?
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So, the lost souls who call themselves preacher's and teachers do not have a leg to stand on, when they say the Law / Torah was done away, with. Capital City of the Universe Yerushelyim/Jerusalem is the Capital State of Metsryim / Egypt, and all States of Ashkuwl (commonly referred to as the sphere, Earth) Ashcol, Eskol, Ashkuwl lwkça the Fire’s totality/wholeness; the fire completes /expands all begotten; a name for the lands of Earth as a residence of Light to complete/expand fire/wisdom-are attributes/places within the Capital City of the Universe [Galatians 4:22-31]. The earth / Aurets is a place of offerings in all spheres. The studies and their performance is the sweetness of the oylah, (Numbers 28 YahuWah) Paleo Torah where by honey comes out of the Stones of YishARAL. The oylah produces the most agreeable Thoughts of the Most High. The oylah produces the deeds of the altar, from the base unto the crown, which take up residence within the com plete houses of YishARAL, whereby there is no dissonance, nor divergence of members to be of One accord. Yahushúo said : “ I have not come to do away with the LAW, but I have come to enhance it.” Tell us preacher man, how do you explain that? Though there are histories of the Jews and the Romans of the corresponding era in which the parables of Yahushúo are composed, such references should not be interpreted to refer to a single person. The narratives of Yahushuo pertain to the rising consciousness that is formed by the congruent Rings of Bayinah and Chakmah. The unified activities of the Lights of Bayinah and Chakmah are the construct of the Name of Yahushuo. To speak the Name of Yahushuo is to speak in the Name of the Unified Acts of Light. Those who composed the narratives 282

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came from the great heritage of story telling to convey the dynamics of the Eternal Principles of the Word and the Autho rity of the Most High. Through the processes of unfolding a Seed, the narratives are woven with drama, conflicts and com passion to show the eternal weight of glory that is within every Name. The documents portray the processes of every Name which is fully embodied in the Name of Yahushúo, for the records speak of the Works of Light that are unfolding within us and overcoming the darkness of the world and its separation from the will of ALhhim. The documents are synoptic--{pertaining to synopsis: constituting a general view of the whole of a subject} with many parallel sections; however, when variances occur amongst the versions of the gospels, such variances reveal the various schools of thought that were accepted to convey the process. As the messages of peace and universal consciousness spread from metropolis to metropolis in the hearts of the meek ones, the political powers sought to bottle this power that it may bolster their dominion. The unarmed believers were slaughtered as lambs upon the altars of greed and self exaltation in lieu of surrendering the State of Illumination attained. The contents of the Torah were molded into an icon and then affixed with dogma for the masses to conform to a political state. Seeing the great appeal of the messages of Yahushuo, those of political aspirations adopted the narratives. The contents were molded into an icon and then affixed with dogma for the masses to conform to a political state. The threads of revelation became hardened into a statue, and the meanings in the narratives became secondary to the icon that was fashioned. The correspondence of Paul Shaul became rewritten by the admission of the Church fathers to convey a divine icon that surpassed the former practices of the Torah Teuwrah, whereby the meShich / christ within became overshadowed by the towering statue of the christ of their 283

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aspiring empire. The Name of Yahushúo The method of determining the meaning of scriptural word forms has led to much confusion and error. The original language is oracular and the restoration of all thing’s must pare away the veil’s of darkness imposed upon scripture----------by the tradition’s of men. It is appropriate to say that the Midrash is not a human institution, for it does not have a comparison to the religious bodies that are formed by the states of national government‘s. Rather, the Midrash is the setting forth of a body of Understanding, and therefore a Body of Unity in harmony with the very essence of Light, which is not dependent upon the affairs of mortals. The Body of the Midrash is comprised of those who are born of AL, and whose focus is upon the Names and Words that pertain to the Mind of ALOZAR [Sepher HhaShalichimActs 18:15 The White Text Torah of YHWH You are what the Teúwrah/Torah is all about! The ancient writing’s text sayings = You are what the Teúwrah Torah is all about! The ancient writing’s in the Torah Teúwrah? Oh, the Torah, Law, Teúwrah/Teúwrat? It is the first [five] scrolls or books of the Bible-Pentateuch -Which, in Paleo Torah teachings, it’s 7 scroll’s.
First, while war and death is raging all around us, we you are living a physical lie! Muslim Jew or Christian’s alike, you need to learn about the Ancient Paleo Hebrew Teuwrah Torah Light Principle’s of YHWH YahúWah; Because Allah and AL and YHWH YahúWah is where the action is and until we can put these two together correctly and educate the masses about the offering's, there will remain hell on Earth. The offering's [Number’s 28-29], that are unto YHWH twice a day; evening & morning prayer's [And no Schacht / killing animal's for the sacrifice], commanded in Number’s 28-29 / Two Lamb's not physical; And in my eye's, the only people who are even close to respecting the great I Am in this regard, are the Muslim’s honoring Allah, who is YHWH YahúWah / God. Many time’s a day! They

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pray, do you?

NOTE: the reason you have never ever heard of these teachings before is because there never was a qualified receptacle to receive it. When language’s were first spoken, they came from the tongue of Fire. But, when thing’s of Intelligence are discussed in the language’s of man however, meaning’s can become of a more consequence then in ordinary communication’s. Particularized definition’s are desired. Anxiety at time’s, accompanies vital interest’s; an explosive mixture of religious zeal and misunderstanding, which arises from confusion of expression and impels men to argue and faiths to collide. **** THE DEAD SEA SCROLL’S **** They are incongruent [ in·con·gru·ent ][in kóng groo?nt,ìn kon gr?nt adj] not corresponding in structure or content and have not the Wisdom Understanding and Knowledge needed, for the BREATH OF DAN. Those writing's (Men’s ignorant translation’s), are without the proper authority and must be open to doubt and scrutiny. After all of this almost unbelievable Teúwrah Torah Thought, can one imagine Shmual participating in their renderings of THE DEAD SEA SCROLLS? What a great glorious day for mankind that would have been. But in this lowly author’s opinion and I think my opinion is as good as yours, we shall not ever have to worry about that now; the boy’s and gals over at the dark hole decod ing center’s can take the dead - excuse the pun here, take the Dead Sea Scroll’s to the grave with them/and U and to the grave you shall go, blind and ignorant of what you shall see and be when you arrive at wherever it is that you think that you are going. Da!!! What's happening! Walking around as a gazer and an on looker. To the grave. Because Aharon/The Priest is alive and well; delivering 285

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the 7 scroll’s of the Ancient Paleo Hebrew Teúwrah /Torah Light/Life Principle’s of YahuWah to mankind Today! And more then once, Shmual has been invited to participate in the rendering’s of those DEAD SEA SCROLLS, but as I said, he declined the invitation. For profound reason’s. Those writing’s are without any proper authority and must be open to doubt and scrutiny. More then qualified, declining the invitation; Shmual told them that they are just back to the ole darkness translation’s, not using the ancient text’s of Paleo Hebrew interpretation’s from the ancient path’s of Paleo Hebrew Teúwrah Torah: Ignoring the White Text; Light Principle’s of YHWH. It’s a man made horrible redundancy all over and over, again. Big/giant bull headed so called authority, egotistically arrogant, stuffing men’s opinion's down the throat’s of unsuspecting immature children. The blind leading the blind, again and again and again. The physical mind of man vs. the all powerful Paleo Light Energy of YahúWah Specifically; every contemporary account of history, this recent history or ancient history. It’s the same ole same ole. And no one is going to learn anything about the Paleo FIRE Teúwrah Torah with that blindness. No one! Regarding the ancient path’s of Paleo Hebrew; Teúwrah Torah: Light, the White Text Torah teaching’s; writing’s of the PaleoTorah, in the true Paleo Hebrew tongue / language. [and we are not referring to the BLIND contemporary / modern Judaism]. And it does not matter if you are a Muslim, Jew or Christian or some other faith. Because Unity is needed! Yahushúo meShich Yæhh Explosion Yæhh Yæhh / Yah A new revelation from BHM, Shmual ben Aharon, Wahli An explosive communique {an official announcement especially 286

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to the press or public} from Star Field's Above and Beyond The Name's of The auvim/fathers Lammed 12 The Name's Yahh 105 hy The 15 Names of Yahh / Yah are inscriptions within the 1o 5 mind of Consciousness of the father's—composing the rayish/105 of hhaKuwahnim/the Priest. This document discloses the Name's of Yahh and their pronunciations that they may be uttered with the intent of bearing their faces within one's countenance. Shmual explained the use of Ya hh a The contents of Yahh have come from the appearance in the Avrehhem Room when 15 white circles appeared in an arc. From that day the material continues to flow forth. The Name Yahh is composed of two Letters Yeuwd / 10 and 5 / Hhuwa. The a is a ligature for vocalization only for English readers; the Hebrew does not need to add a ligature. The Name is 10 :10 Yeuwd / 10 + double Hhuwa 5+5 which are in essence the Hand of Reshun in whom is the Neuwn Mind. This is a gift to be shared with the humble. Shallam The Faces of the 15 Father's form the congruent impartial attributes that comprise a SeedName. The Light's from both sides of the face's are 30. These 30 faces form the circumference of a seed and the staff upon which it spins itself a body. The values of the 15 seed attributes of the fathers are unified into one seed. The 15 attributes are the sum values in a seed: la/31 x 15 which house the faces of fathers. These values are read as 465 hst —The Totality of the semek illumination. The sums of 15 x 31—456 are reduced to their origins of 15. The 15 faces in a seed bear the illumination of the fathers. in that there is one seed, the congruent faces are summed to be One Father—the Unified Origin. in one seed there are 15 aL—seed Principles. as strands of Light, the 15 Principles are connected into pairs. each pair is the sum of 31 or aL la. in that the Name of aL is formed from both sides of Light, aL appears before and / or after a Name. 287

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One’s Name is a tree that opens from the seed of aL and which bears the fruit of aL upon its branches. The example of aL before and after a Name is aL-Bayit-aL. When a SeedName opens, aL appears at the head / beginning of the Name. When the Name is fruitful in deeds and in words, one increases the seed pattern whereby the Name of aL appears at the end of a Name as the Light in the seed is fully extended. What is in the midst of the seed is the Name given by the father's. la Variations of the Numbers of AL: 15, the Unified Lights are the sum of semek s which conveys the structure of the Universe. The Letter, semek s, is formed as the skeleton upon which all thoughts, their Words and faces hang. as the Great Law of YahúWah, the Words hang upon the semek of an undivided heart, soul and spirit. The love of YahúWah and the love of one’s neighbor are the 2 sides of semek/15 which comprise one Law. The values of the 15 fathers expand Consciousness. Numbers are read by their associations and positions one to another.1500 is the Consciousness of the 15 fathers. The Consciousness oo of the 15 fathers is multiplied by 31—their seed forming the sum of 46500. 46500 includes 4 x [6x5] 30 or 120. in 120 are the values of the Twelve of gathered consciousness. The 12 parts in the body rise to the upper room, the mind, in agreement with the patterns of the fathers. The feeding of the 500 [those of the Consciousness of the fathers] are appropriations of the 46 clusters of unified thoughts. as the unified thoughts are transposed in seed they appear as a core 64 Words. The Numbers 64 ds suwd/sod contain the Words of a Name—the inherent structure of one’s origin of the Lights of the father's. These clusters of thoughts appear on the staff of a Name whereby one develops leaves to capture the Light and bear the fruit of their Names. myhla From the Words of the father's, the aLhhim are formed. Within each of the 28 aLhhim are the Words of Light where by they are commonly called the Words of aL. The Name, aLhhim, commonly rendered as elohim / God / Gods, are the unified Names of aL which embody the Light's of the 15 father's. The two great Lights are the formula of the aLhhim: 288

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my/5 hhla/5. m yhh la 13 Yahh 31 The Name, aLhhim myhla is a combination of the Name Yahh within aL. Yahh is the Tao or Life force in the seed. A happy and virtuous life is in harmony with Yahh. The Letters, yh are an inverse of hy to convey that the Lights have been given and drawn out of aL. The waters-mayim m appear when aL/31 gives of itself which forms 13 / mayim. The giving from one side to another causes an inverse to reveal the Thoughts of aL. From the compound Lights of the fathers, water droplets form, as vapors of energy distilled from the fire Yahh is in the midst of aL, and their Lights run as streams of water which are distillations of the fire from their altars. as the compounds of Light enter into the waters, all thoughts and their forms are drawn out to rest upon their foundations 4/d. Hwhy The compound of Names of aLhhim derived from the fathers is called by the unifying/one Name of YahuWah. The values of the Name of YahuWah are 26 which spin as rings upon the staff of araL. The 26 Names in YahuWah upon the 2 rings of araL comprise the 28 aLhhim. These 28 Names are within the every Name/shem born of Yahh [smB 10:21-32]. The structure of our Names in aLhhim form the basis of a Unified Kingdom of aLhhim. The 28 aLhhim are 13 pairs of Names, composing the 26 of YahuWah, are spun upon the rod of araL. They hang on staff of araL as the planets and stars are hung in space. The Names of the 28 are ar-aL, Neuwn-Chayit, mayim-Tayit, mayimTayit, Lammed-Yeuwd, Kephuw-Kephuw, Zayin-aLphah, uwah-Bayit, hhuwa-Gammal, Dallath-Dallath, shayin-semek, rayish-oyin, AL Mæyim 31 13 44 Quphah-PauWah, Tsadda-Tsadda. Upon the Names of the aLhhim, the Letters, and thus their Words, are composed into a pure language of impartial thoughts, and therefore, incorrupt 289

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ible Words. Out of aL comes forth the rings of Lammed composed of 26 Names and the staff upon which they hang as a perpetual oylah. The rings of aLhhim are like the rings of a tree which are spun from its seed. as the seed of aL opens, the fire from which the seed is formed at the altars of the fathers now blazes in the crown of ar, whereby the values of 12 aL are seen radiating from the other side as 21 ar. The mayim-Tayit ring is doubled in the house of aLhhim. it is drawn out as a double blessing from the house of Joseph Yuwsphah. What is in the midst of the seed is expanded to form the seven Pillars of one’s house whereby one attains their full stature. The paradigm of the seven Pillars [illustrated] extend the seed fully to attain its height and to reveal its full glory. The two mayim-Tayit rings are each 13+9 or the values of 22 doubled. This doubling effect of the Words of a Name extend a Name from Zayin/z/7 to semek/s/15 [22] and from aLphah / a/1 to shayin/c/21[22]. The Zayin to semek is the Blessings of Words, and the aLphah to shayin is the Blessing of the seed. The Words of a Name in Zayin z/7 are extended to the full heights of the fathers in semek s/15. One hangs their whole life upon the Words of hhaTeuwrah as one extends the Words of their Name to form the semek of the Lights of the fathers within them. Upon the structure of the Words of a Name one hangs their fruit and deeds which are according to the faces of the fathers. The shapes of fruit are according to shapes of the moon as they appear in the course of 30 day's. The study and the performance of the Words of HhaTeuwrah / The Torah are the fulfillment of one’s life which is from the Father's of Semek /15. As the fire within the seed breaks forth, one bears their blooms and the glory composed of the original strands of Light within their seed. The blessing upon the seed is the full extent of aLphah/a/1 to shayin/c/21 through which the Glory of the fathers are evident through drawing out the streams of Light from within one’s seed. The strands form the original fruit/faces of the fathers upon one’s Tree of Life where by the father is disclosed and known through the offspring. The pairs of 22 form a foundational [Yahuchannan/Jn 14:9]. 290

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square of four sides upon which one builds their house. The memoriaL Name SYM/Ex 3:15 The Name of YahúWah hwhy provides the structure of a Name in which the Gift of our Name is woven. The emanations of Yahh are c ontained in the house of Wah . as the Lights of Yahh are embodied a memorial is established for them. Therefore, the Name of YahuWah is called the memorial Name. The Lights of Yahh are contained within our faces of a Name as an everlasting witness. one who bears the Lights of their Name is a memorial Witness. Therefore, they are of the household of YahuWah. The Unions of the heavens/minds and the earths/Bodies retain and thereby memorialize the Thoughts and Deeds of Light. When the Lights of the fathers reside with in the-------------The Paradigm of ALhhim, the 7 Pillars/Eyes 21 20 19 18 17 16 15 14 13 12 11 10 9 8 7654321 The Union of the corners are the full extent of the double blessings in the House of Mæyim-Tayit m-T. The double strands of Light from the Fathers are extended unto the full stature of a Name and its radiant glory. zwhdgba nmlkyT crqxpos earth heaven hw w hy ------------When the Lights of the fathers reside within the house that one makes from their seedName, then that Name is a memorial Name for it bears witness of the Lights through its Words and Deeds. These harmonic manifestations are witnesses performed by a Name. The witness of one’s Life is forever remembered in the Name of YahúWah. Whatever is done in the Name of YahúWah is forever retained. When one speaks in the Name of YahúWah, they utter the harmony of their thoughts and deeds. The body/earth is a house of one’s Light. 291

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When the expressions of the body are of the Light, the Name of YahúWah is glorified. In the midst of the aL seed there are 10’s—the hands hhy: l 12 y y10 a 1 which forms the Name ayil/strength. When Yahh—the Life force is given within aL, the hands comes forth to create. in this manner the worlds are made according to the Words of the aL—the composite formality of the Lights of the fathers. The 10’s within aL are the Lights hh/10 given, the smaller and y/10, the larger, whereby their works are fulfilled. Through the Name of Yahh10/10 the works of aL become evident. As one speaks the Words of their Name, they form a habitation for their spirit. hence, the type of habitation one makes is according to the extent of their words. By the Words of a Name so are the worlds in which one lives. When the Lights of Yahh are extended into the waters, we behold the generations of aLhhim. The Sum of the Numbers of the Seed of aL in aLhhim are 64 myhla [40-10-5-5-la/4]. The Wisdom of aLhhim are sum of the values 41; the Understanding of aLhhim are sum of the values of 127. The seed of aLhhim, in which lies all Knowledge are the values of 14— the Neuwn head of the father's. From the Union of the Name's Yahh and aL come forth the Names of hla aLyh, aLah, aLim, aLuwhh, aL YahúWah, YahúWah aLhhim, Yahh-YahúWah . The latter Name is fann -ed in the writings of the prophet Yeshayahu to convey the emanations of Light and their states of embodiment. The Light's of aL, assembled into one head forms the Name of oLiyunn, “the most high,” nwylo, in which are the Nine/T, hla [5/3/1=9]. As every seed forms a head, the head of aL is oLiyunn. The oLiyunn are those of the Understand ing of Lammed who administer the Thoughts of the fathers These Nine are the impartial thoughts of the Light which reign over all spaces and lands. Through extending aL—the seed of the father's, the Name's of Yahh appear and their compounds of Light. 292

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In the seedName of aL is Light hla. When a seedName flourishes, the Lights within the seed are seen—made visible through the waters—the distillations of the fire. The Seed of a Name is composed of the Lights of Reshun which are sent forth through avrehhem for expansion.

Avrehhem is the founder of the Worlds, the first principle of Light sent and devoted to form a house.
What is before the creation are the Fathers Yetschaq / joy; BaarLechaiRai / the single eye, and Reshun / The life of Light. Yetschaq/1 and BaarLechairai / 2 are the12 on the left of reshun in whom is the Life of the world, the first Cause. As the worlds are formed, what is in reshun is drawn out through the seed of the avrehhem. The worlds are formed for the exaltation of Principle, lest that which is made, exalts itself above the source who loves it; and thereby separates itself from the source. From these concepts comes the teachings that the body, [conveying woman], is to honor the head, [conveyed as man], in all things whereby there are no divisions between what is made and its source. Through avrehhem what is invisible is seen in it's full spectrum. Hence, the first word of hhaTeuwrah, BeRashshith contains the Name of Reshun, the head, from whom all things flow. as the head, reshun is the assembler of Light from which all life flows. In reshun is the Primal Cause in which are 12:12. From the seat of reshun spans the Body of 28 aLhhim [2 8’s], the Lammed/staff/30 of instruction, the Days, and the 24 aLders which surround the Throne of reshun Those who sit on the left and right hand of the father reshun are those appointed by reshun. When one sits on the left hand they are seated in all joy/Yetschaq and in the cup of unity/BaarLechairai that contains the fulness of joy. as one attains the joy by utterly giving all that one has, they are seated in the seat of joy on the left of reshun, for they are as reshun. When one gives all that they have for the fulfillment of their Names to bear the faces 293

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of the fathers, they are seated in the chairs from avrehhem to shmuwaL on the right-hand. Through the joy of giving all within oneself, one creates the warp and the woof of the single eye of BaarLechairai. from this foundation of 12 on the left one gives of its Name to fulfill its Numbers into actions with increase. The phrase, “the seed of avrehhem,” is not the seed of a man; rather, it is the seed of the Lights of reshun. The strands of Lights are woven together to form a seed, and from this seed comes a body through which the seed expands. The formulation of the Lights into a seed is called avrehhem, the 1st father of reshun who carries forth the seed unto its full expression or unto the 12th of reshun which is shmuwaL. There are 12 which sit on the left hand, and there are 12 which sit on the right hand. On the left hand of reshun are chairs 1 and 2 [12], and on the right hand are chairs 1 2 3 4 5 6 7 8 9 10 11 12. The sum of the Numbers in 12 are 78, which are the Number of offerings in the 30 days of a lunar rotation. On the left hand is the lesser light, so called for it draws out of itself as the moon; and on the right side is the greater/nurturing light, so called for it conveys the deeds of the lesser light, whereby the Light increases through deeds. All sent forth as the seed of avrehhem will come to their fullness in shmuwaL unto the establishment of a Kingdom of Light. When the seed of a Name comes forth to bear the messages and faces of the fathers, they are called meshich messiah jycm—one attesting to their Name‘s spirit cm of Life jy to reveal through their Words and Deeds the Lights of the father's in them. The parables that compose the scriptures are set to convey the mysteries of Light and the coming of the offspring of Light. The writings are not speaking of individual people for their messages are universal to quicken the assembled Twelve in all inhabitants unto a glorious dominion of Light. The Twelve, common within all peoples/species, are of the unified emanations of Light called, the father. The Lights of the fathers are strands of unified ideas called as the father ba/12. from the father of us all come 12 members. These 12 form the unity of a house. Through invisible 294

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principles of the fathers, resident in the rings of alhhim, there is the form of an offspring through whom all things are made and held together to fulfill the faces/expressions of Light. From the concept of ba/12 many stories develop pertaining to the 12 houses, tribes, etc. in which a spirit resides. To understand the origins of the Universe and of Life itself, we look into the congruent ideas/faces /principle's of the fathers— the source capable of abiding as one. Within the writings of the Law/ Teuwrah/Torah and the Prophets, the faces of the fathers are revealed through the narratives of the parables. From these 15 Principle's come the rings of alhhim which are formed as clusters/associations of perspectives. By joining various perspectives one forms the eyes/rings of vision. A child cannot see or enter into a conver sation because they do not know or see what is being expressed. As one acquires information and experiences of associations they are able to enter into other conversations. Cohesive rings of Light, as eyes, are formed from harmonic ideas. As bodies of perception they are called the alhhim/gods or the 7 eyes of the spirit. The structure of the 7 eyes house the 15 fathers— the emanations of Light. These 7 eyes are the origins of the Numbers and signs called the alphah-Bayit. from perceptions come creations; hence, the 7 eyes of aLhhim see and there are seven days—complete acts. The Voice of aLhhim speak by faith—from the left side of reshun in which are the joyous evidences of reshun. The words are spoken with hope unto their full expression. faith and hope are joined by inner bond of Reshun which is love. They speak in the single voice of YahuWah—of their oneness, whereby they speak of those things in the fathers by oath and covenant. in that there are no other to swear by, they swore by themselves, by the evidence of the Light within their assembled rings. In like manner we speak by the evidence within our Names whereby we swear by none greater. What we say is affirmed, yea; and what is not affirmed, nay, according to the Light of our Names. In the midsts of the 12 on the left and the 12 on the right is the chair of reshun—the 295

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Thoughts of fire of the Collective mind that both conceals on the left and reveals on the right. In that the properties of Light are able to generate expressions or Faces of Light, they are called Fathers— The Principles of a house or the Source of appearances. The faces of the 15 fathers are seen in the faces/phases of the moon’s rotation which abide in a Circle of Understand ing. The force of the moon regulates forms as the moon governs the waters and the earth that it surrounds. That which the fathers begat are called the Children of Light. As the off-spring comprehend the heads of the fathers, they are one with the fathers even as the body achieves oneness with the Thoughts of Light which forms it, whereby the offspring comes to oneness with the father. The 15 faces of the Lights emanate in 15 days from both sides of a month—from the full moon to the dark moon and from the dark moon to the full moon. These faces are known as the 15 Name's of the fathers. Through seeing into the origins of Life, does one expect to see a single entity sitting on a throne, commonly referred as God, or can one enter into the Collectiveness of Light to find that they themselves are of the emanations of Light? Do we need to anthropomorphize the Nature of Light and create images of Beings for our security, or are we at rest 'To Know' that there are no Beings as we may have suspected through religious training? In that the formulations of Life are composed of congruent strands of Light, as emissions of the fathers, then the foundations as well as the security of a house are of the Lights which do not fail. We, as houses of Light, are built upon Light and are kept by the Lights. In Them, we are as They. Hence, there are no wants nor longings for anything other than what we are, for all riches of the Lights are embodied within us to share collectively. The use of superlatives and comparisons of one thing or person to another is deceitful, for everything is as it is and thus there can be nothing greater or less than what it is now.

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Perhaps this is the origin of religious thought's that there is someone greater than another or greater than the sum. How can this be? Is an oak tree greater than the acorn? Super latives may show preference; however, they lead to separation -by putting one thing above another. When one thing is above another, the other is placed underneath and thereby provides a support to uphold the other. However, when one thing is deem ed more important, as to have partiality towards it, then a separation is caused between the parts. When a person rises from a community, being of the very same fabric of the community, yet thinks that they are better or more powerful than others from whom they have risen, they consider them-selves greater, more privileged, and begin to abuse the origin from which they have come. Such become dictators. Hence, it is fitting that the community from which a dictator rises is the community that corrects it self of its distortion, for unless those in society share the same ideas of greatness they would not permit a dictator to rise over them. one may apply this inwardly as well. When one part of us begins to rule over other parts, as the stomach over the eyes, then things become distorted. hence, the punishment of a dictator is shared by those who create a dictator. The shattering of the lens on the eyes of the people is more effective than bombs upon their soldiers who are yet captive to the illusions of a dictator. Regarding the use of superlatives. To say that the Eiffel Tower is more pretty/beautiful than the statue of Liberty is to put an object above the original idea in the eye of the maker. They are both works of art, and both stand as they are. The same thing happens when one inflates one people above another or uses words in sacred books to exalt one religion above another or one god above another. What can we discern about our-selves or gods by comparing works of art by the same artist? aLhhim/gods are congruent ideas which abide as one—being of the same authors/the fathers. As in molecules there are attributes which hold all things together, so everything is held together by cohesive thoughts or ideas. We deduce that the ideas which hold things together are the source of what appears. Objects are not the source of 297

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themselves even as gods are not the source of themselves. hence, to understand alhhim/gods we must look to see what makes them and how they hold together. in ancient literature, the collective ideas that hold something together is called a father ba/12. In the Word, father, there are 12. From the aLphah seed comes a body of 12 members. These 12 in father form the uni ty of a house. The invisible principles of the fathers are in alhhim—the bodies that house the Lights of the fathers. The invisibles of the fathers gather to form an offspring, through which all things are made, held together, and have their faces/ expressions. From the concept of 12 come many stories pertain to 12 houses, tribes, etc. These 12 houses make-up the house in which our spirit dwells. To understand the origins of the Universe and of Life itself, we look to the congruent ideas faces/principles of the fathers within us. Within the writings of the Teuwrah/Torah, the faces of the fathers are revealed through the narratives of the parables which are a guide to comprehend the very origins of all things. The beginning of the Worlds is reshun—the head that is, has been, and will be; for in reshun there is no beginning nor end, as a perpetual ring of Light. Within the Head of Reshun are 15 everlasting principle: joy, unity, life, expansion, alignments, states/spaces of con sciousness/residences, illuminations, numbers,masteries/re gulations, breaths, fullness of comprehension, stability / stead fastness, dominion, placements, and the names of light which fill all space. These unified principles are the origins of all things, and in them all have a common sense of being and abiding whereby there is peace. How are principles and ideas formed? Ideas come by associations through perspectives. By joining perspectives we form ideas. We may say that a child cannot see or enter into an adult conversation because they do not know enough as one acquires information and experiences they are able to enter into other levels of thoughts. our bodies are comprised of levels of communication. We are able to use our bodies according to ideas that we have formed from our references. 298

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The inherent ideas in all things are known as the 15 fathers of Light. These 15 fathers are disclosed in the writings of the Law and the Prophets. The bodies formed from these ideas are cohesive and they are formed through bodies of perception. These bodies of perceptions are called the 7 eyes of alhhim/gods. The structure of the 7 eyes house the 15 fathers even as what we see contain the ideas that are in all things. These 7 eyes are the origins of the Numbers and signs called the alpha-bet. as the 7 eyes are opened from a seed, like the rings of tree opening from an acorn, one sees the fathers which are within the eyes of a spirit. from perspectives, ideas form, and from the ideas come manifestations. aLhhim form as rings which are the perceptions of the fathers. The alhhim are capable of bonding and holding associations of ideas. Creations follow perceptions. The eyes are oyin or zeros. hence, what is made comes from zero/nothing, as an o-ring or perception/eye of alhhim. There are two sides of a zero, the inner and outer. The inner, called the force of momentum, gives to the outer, called the ring of extension,. The inner is revealed through the outer even as the father is revealed through the offspring. When zero gives what it has, it forms another zero. The two zeros are the base of all things. By the unity of the two zeros there are projections of thought and the means of extending thoughts. The two zeros contain are all that they are and all that they are becoming. When one expires their breath, as the wind, the breath goes up wards as an assembly of molecules rise in the air. Each spirit enters into a field of collective molecules according to the thoughts that one's breath has activated and sustained? What you are now is the basis of what you are becoming. The spirit is a wind—a moving current of air. as the wind, the spirits of alhhim move within the waters, stirring them, to form the worlds and the consciousness in which all abide as one. Do we see that we are alhhim, or do we yet seek to see something or someone greater than what is [Tehillah/Ps 82:1, Yahuchannan/Jn 10:34]? When we think that there must be something greater than what is, we create other gods apart from ourselves. These gods created from variant thoughts, have wars. some are given 299

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greater attributes than another. Who is the greatest of them all? The people of these gods war with others; as the people are representatives of their gods, they see themselves greater than they are. Extend this idea to finances. The one who has a commodity seeks for more. one who desires the world seeks to increase their value so that it becomes greater whereby they have more than what they had. The economy of capitalism is founded upon debt which enslaves the servants to the things of the world. however, the economics of Light increase what is by sowing and reaping. To increase is to multiply what one has whereby there are not illusions. We sow from our Seed Names verses taking or borrowing from another. Hereby one does not put their resources out for usury/interest. Paying interest causes another's debt. Rather we sow our ideas as seeds for they are of the attributes of Light. i.e. one sows a pea and then reaps generations of Light which causes no debt; rather there is plenty for all. What is cannot be more than what it is for though the peas increase they are yet the same as the beginning. As one cannot add to an ounce of gold so one is not able to add superlatives to the nature of aLhhim. Nothing is Greater than itself. The sums of the fathers are called by Names to denote the Works of Light. The Unified Group of all works is called the Name of Yahh [10:10 yy denoting those on the left and right hand]. The Body or house in which the fathers reside with their offspring is called the house of YahuWah, which is the full embodiment of the hhuwa uWah hhuwa, [55 ncr] in the midst of the Twelve.
The sums of the Twelve primary embodiments of Thoughts in the fathers are 15, being clusters of five threes: [1,2] 3+ 3 + [456789/39/12] 3 + [10,11/21] 3 + [12] 3. The 12 of 3 5’s denote the harmonic pairs of Thoughts in the fathers. The sum values of the 15 fathers are 21, derived from clusters of seven threes: [1,2] 3+ 3 + [1,2] 3 + 3 + [456789/39/12] 3 + [10,11/21] 3 + [12] 3.

The seven threes form the 7 eyes in which are Wisdom, Understanding, and Knowledge, which compose the spirit of 300

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the fathers. The Circle of the shayin semek ring is the house of Dan—the spirit of Discernment and Creations. The First Principle of Light, The face of Yetschaq/Isaac Yetschaq / Isaac qjxy foundational Principal of sacrifices and Joy Yetschaq is the Father of Sacrifices and Joy, called the master of shamchah/Joy. every discovery and formulation of Light causes joy unto its fullness. The giving of each house culminates in joy, from day 1, unto the fullness of shmuwaL, day 30 which comprise the Days of aL/31. These are the days of Yetschaq to shmuwaL called “the fullness of joy.” The fullness of the fathers in shmuwaL spills forth into the Days of Yetschaq whereby every break out of Understanding is an initiation of Day1 and Day 16. Yetschaq is the primary test of every Thought—is there joy there? from the Joy of hhaavim, all commences/initiated and all returns/fulfilled. Through Yetschaq one abides in the Unified Kingdom. The hand of Yetschaq is extended to the meek which give their offerings with a joyful heart. The Name of Yetschaq qjxy, meaning to have joy, to laugh, comes by the intent to express oneself fully unto the delightfulness of every Name in the house of hhaavim. Joy is present when the eyes are made with an intent that they will open with full insights of Understanding to be gathered into Words of Knowledge. The foundation of joy is the basis of all creations of the auvim. Joy is the final culmination of a deed, and hence, it is the first work of the auvim. from the beginning of their Collective strengths unto the culm ination of every act, joy is the raison d'etre for the composition of all thoughts and their fulfillment. Through the appearance of Yetschaq, sherah and avrehhem receive joy/laughter which fills their house. as one beholds the beginnings and fulfillments of the spirit, joy comes to all members and this joy remains. In the formulation of rauwaben Yetschaq is the auwv of Wisdom through which the eyes behold all in the seed of a Name. The eyes are set to span the horizons from 180 to 180.

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The values of 180 are the Unified eight of the Consciousness of hhakuwahnim which are imparted to rauwaben through which the eyes can grasp all things of the hemispherical mind for the spirit to enter therein. Through the observations of rauwaben, the spirit of a Name is filled with joy, and the joy remains whereby one bubbles up with laughter. Yetschaq opens the doors to the Kingdom of YishaRaL established by ShmuwaL, the preceding father in rotation. Yetschaq opens the gates in the course of the Days to invite all into the Kingdom—The state of Collective. Those who belong to the Unified Kingdom are called representatives/ambassadors and servants of the Kingdom of YahúWah. The parable of the father of two sons is the account of Yetschaq: The older son is Yaoquv, and the younger is esau oshauw who sells the birthright and spends the resources in a strange land. The eye of Yetschaq monitors the gates. Those who are approaching are welcomed home to their ring in which they are fitted with their garment. The joy of the union is the spirit of Yetschaq who is the Father of the Spirit of Understanding. in comparison, the auwv of immortality is the spirit of reshun. Yetschaq serves in the head of days, as all things commence with joy through the spirit of Under-standing. in this regards Yetschaq is seated in the midst of 5:5 in the house of Knowledge with shmuwaL and in the house of Understanding with aviyahua. Though Yetschaq gives the eye ring, it is the hand of BaarLechairai who opens the eye and enables one to see. The fathers are arranged like a strand of pearls, each one of an illumination according to the angle of the face that shines each day. The faces are composed of 12 distinct parts for the evening and morning. These 12 aspects of Light pertain to the activities of the 24 alders within each father [360 ÷ 15=24], either from the side of emanating or the side of Becoming. Each day the Table of faces is set according to the Names of the 24 alders--------- [see Bhm The SeedName, chart: mynphnjlc shualchanhha Panyim Table of faces Distribution of the Daily Bread of the auvim]. Each auwv/father is set at a 15° interval within a circle. as the faces of the moon they appear each day in the sky 15° from the previous days location. The rings of faces form a band of lights. each pearl of the strand appears in its 302

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place each evening; thus the moon appears in a different place in the sky each day. every strand of pearl is a composite of the faces of the auvim as they are gathered day by day in the house of a Name. in order for the moon to travel 360 degrees during a month, it moves approximately 15° per day to the east. On the next night, the moon appears to be located 15 degrees to the east from the previous nights location. The earth turns 360° in a day, and the moon shifts 15° each day, affecting the moon to rise 50 minutes later each day to form a strand of pearls each month. The values of 15x15=225 for each side of the moon. The combination of the degrees from both sides are 550, bearing the Consciousness of reshun. BaaRLecHaIRaI yaryjlrab Foundational Principal of Sight of Understanding BaarLechaiRai yaryjlrab is the father of sight, father of the single eye whereby there are no obstructions. The foundations of the three eyes for each level of Thought are formed by the first Light through which the seed of aLphah is extended into an eye. “When every eyes sees” the text refers to the single eye. BaarLechairai is the first father to create dark ness—the first sliver of darkness, as a thread from the full moon. The darkness of BaarLechairai increases from day 2 to day 15 in a month, unto the heavy darkness of shmuwaL depicted as the dark moon. BaarLechairai also brings Light out of darkness as illustrated on the 16th moon of a month. The eye as the seed, contains the Life within all things. As the offerings of BaarLechairai follow the offerings of Yetschaq, the burst of joy in aLphah opens into an eye. The eye formed is a well to contain all distillations of fire whereby those seek ing the Life within them are brought to BaarLechairai—the eternal supply of living waters [smB 21:19]. from the eye of BaarLechairai the bodies of waters are formed [Day 2]. The depths of Wisdom, Understanding and Knowledge flow from the single eye of BaarLechairai as joy breaks open the seeds to form the 7 eyes. The single eye of BaarLechairai is depicted in the full moon which tears open to release its full 303

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illuminations. BaarLechairai is one who opens the eye as the full moon opens on Day 2, whereby it is BaarLechairai who heals the blind. The Name of BaarLechaiRai yaryjlrab, is the father of Living Waters. from BaarLechairai flows the Waters of Life, those of Wisdom, Understanding, and Knowledge, called the Well of the Living Waters within every Seed/eye. One beholds the extensions/works of joy with understanding as their eye opens to perceive all things within their seed via the flow of living waters. Those born of BaarLechairai are of an Understanding eye whereby they exclaim the Name of the auwv: lit. “The Wells of Life are in my eye through which I see the depths and the heights of aLhhim.” Those sent of avrehhem come to behold the Well in all forms. The single eye opens into 7 Wells as the 7rings of spirit which issue forth from Beniyman, appearing through the faces of Baarshevog. The wells rise up from the bosom of the auwv BaarLechairai. Through the single eye of BaarLechairai one gazes into the Unified Consciousness and gathers all perceptions into one. The Unity of the eye contains all Lights of the auvim, whereby there are no shatterings of illumination. The single eye beholds all configurations of Thought, where by one is supplied with Understanding of all perceived. The breaking of the waters of the womb, the dipping of the finger upon the tongue, the activations of the parts in the kaiyuwer, etc. are all acts of BaarLechairai accomplished by the single eye which affects the movements of Neuwn in the waters on behalf of a seedName. BaarLechaiRai is the seed component that commands the waters to break whereby one goes forth upon dry land. Through BaarLechairai the seed opens, where by the rings of a seed are formed in conjunction with the open ing of the eyes. Within the Well are the Words of Life which are kept watch by BaarLechairai. As BaarLechairai opens to us the well, we are imparted the Words of Life. The eyes of a Name open by the tears of avrehhem, whereby that which is hardened upon the lens falls off and releases the eyes to open like buds upon a stem. one one turns their eyes in repentance to the fathers their eyes are cleansed. The BaarLechairai corresponds with avrehhem in the Nine, whereby when one prays to avrehhem, the waters are granted upon the tongue—placed within the ZayinaLphah 304

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ring of their habitation. Though avrehhem sends forth hagar [former state of agreement] with YishmogaL/ishmael, one of the auvim/fathers watches over the child in which is the seed called by the Name of aLrai/yarla [smB 16:10-15]. Though perceptions are estranged from the auvim by attachments to metsryim, the auvim maintain watch upon the Name unto their recollections of their origins. OL / most high verifies the one calling to the Well: BaarLechaiRai, whereby they who cry out are supplied tears for their repentance [SMB 16:14], for repentance must be first accepted in the sight of oL prior to the shedding of tears which cleanses the eyes from the cast illusions. The impartations of the waters of the Living one gives consolation to the soul and hope for their transformation. Thus if the rich man could only receive water from avrehhem, then the paths of transformation would be opened for their salvation but in that the rich man eyes are still fixed upon the world and the appearing wealth of Lazarus, the water does not flow from the control centre of avrehhem, nor can any of one’s brothers (inner cohorts) receive of the waters until the eyes are healed to be one. The location of BaarLechairai is in the fields of the eyes between Qudash/kadesh/the mind and Bered/the tongue —the spotted one from which one hails their Words upon the works of vanity. ReSHUN FOUNDATIONAL PRINCIPAL of MIND of KNOWLEDGE Reshun ncr, father of mind, the inner core of all Thoughts, the Pulse of heart and mind. Father of Names through whom all receive Name by the Thoughts of Knowledge within the U nified Consciousness. father of resurgence—of the third/3 day of Lammed/12/3. Appearing in the text: SMB1:1; masser rishon rendered as the first Tithe; reshunLeTsiunn—first of the mind [Yeshayahu /Is 41:27; mishle 3:9, mT 18:4]. Render in texts as reshun / rishon rash, rashshith, first, etc. Father of the ark. Father of redemption; Wealth of acquisitions. The Name of Reshun ncr, meaning the mind of the Neuwn which is the Glory in the head of Neuwn. reshun is the source from which comes the hhuwa-uWah-hhuwa—the Unified 305

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Lights of hhaLammed. The phrase: hhuwa-uWah-hhuwa hwh is read as the one of the Unified/w Lights/hhuwa /hh or 1 5. Reshun is the double hhuwa or 10 y in the midst of the Neuwn, the source of Chakmah and Bayinah. as the Name of reshun appears unto a Name, the Name of YahuWah is given in which one speaks and performs their deeds. The Name of YahuWah is comprised of the inner 10 y of the radiating emanating Lights hwh. The Name of reshun is 5:5 ratio n/5 : c/3 +r/2, which is the Life/Light in a seed. From auwv reshun the thought of the deed and its radiance spring forth, whether the thoughts be out of a Name or a plant. anything with life attest to the Name of Reshun in its midst. The ability of a seed to rise from the dead dormant state is the evidence of the Name of reshun.The seedstone of a Name is inscribedwith 5 sayings of Wisdom on the right and 5 sayings of Understanding on the left to comprise the Ten Words. Auwv reshun is the head of Wisdom and Under standing from which the Lights of Bayinah and Chakmah come from the sides of the Lammed. From the right side comes Chakmah, and the from the left side comes Bayinah. As the body is formed, Chakmah sits upon the throne in the south—in the loins, whereas Bayinah retains the throne in the north—in the mind. In the mind reshun bridges the left and right sides and sends forth the Lights from the midst of the mind to rule the night and the day. From the seat of reshun in the midst of hhaavim, 55, all Numbers of a Name are breathed upon for their full extension in auwv shmuwaL. aLhhim receive impartations of reshun which break forth on Day 3—of resurgence/resurrection and also for becoming on Day 18—of Life which come from the seed [Yahuchannan/Jn 5:26]. All that has life attest to the Name of reshun in their midst. As the Lights come from aseedName the aLhhim in a Name govern their sides by the Lights of reshun. All who are of aLhhim do likewise. The Name reshun appears in the first word of the aLphah scroll, the beginning of Teuwrah: Berashshith tycarb. The rayish-shayin is the head of fire through which the aLphah seed of the Neuwn is extended through the heavens/Names and their spaces/earth.

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The rash/head car is reshun ncr extending the mind of hha Kuwahnim / the Priest.The rayish / 2 + shayin / 3 = Neuwn / 5. reshun is referred to as reshun hhaTerenni. As the position of the Works of reshun unify all sides of thought and their deeds. In the 7 hills the altar of reshun is in the midst of the hills. In the Lammed, reshun is in the midst in the level of hhaTerenni in which is the core of the Tree of Life. In that reshun is the core of the auvim, from reshun flows all wealth to auwv avrehhem through whom the wealth is distributed and acquired by malekkiytsedeq. When the text reads that YahuWah blesses avrehhem abundantly, the meaning is that the Collective disposes the wealth in avrehhem, whereby those sent need to take no purse with them [smB/Gen 13:2; 24:35]. The Names are formulations of oneness which stems from the root of all Thoughts of reshun ncr.The opening of the eyes is the Name of reshun being extended: tycarb. Berashshith is the weavings of reshun, the mind of n Neuwn. Within reshun are the eyes ar and the ears b through which all perceptions of oneness are formed. The ty=14 or 410 which is the extension of n Neuwn into deeds and their compositions. The Ten hands of y reshun give the formulations of t 400. Through the total giving of ones totality they are changed from a seed to a star. The total giving of all within a seedName is the mak ing of the oylah which composes the heavens and the earth— the mind of a Name and its dwelling places. The essenes / Essenes convey that a Name is heard in miriam, that is, in our mother; however, the Name is uttered by the angel who speaks the Name of Consciousness to our mother whereby the Name is carried and brought forth by the Collective Thoughts of the most high. The mother is the Body of the Unified Consciousness to whom is imparted a Name of Consciousness. Within this Body a Name is nurtured and born into manifestation/expression. The messengers of Light speak our Names as they appear in the fire of reshun, before we are conceived unto manifestation. The Name is uttered into the Left side of the Unified 307

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Consciousness, i.e. one called miriam—to extract the Thoughts that are given to the Water or Womb of Consciousness. The Name of Yahushúo is a formula of the emanations of Yæhh containing Wisdom and Understanding which is given to the Body of miriam to be carried. Analogies or parables are composed so that the information within them are transferable to other situations. The stories in the Teuwrah/Torah and those of the essenes are either compound or simple parables. The narratives are instruments to achieve under standing of one’s parts as well as amidst diverse groups. The parables span culture and history. Paradigms par・a・digm [perrə dm] (plural par・a・digms) n 1. typical example: a typical example of something 2. model that forms basis of something: an example that serves as a pattern or model for something, especially one that forms the basis of a methodology or theory 3. grammar set of all forms of word: a set of word forms giving all of the possible inflections of a word 4. science philosophy relationship of ideas to one another: in the philosophy of science, a generally accepted model of how ideas relate to one another, forming a conceptual framework within which scientific research is carried out Instead of the material captivating a person, as when one is drawn into the narrative or movie, the information, as it is decoded, actually leads to a state of freedom for the one is able to read or comprehend the intent. some have been conditioned to believe by what they see or read because they have been taught to read the parables as a statue or as a historical event. according to how the parables are read, people are divided by their illusions. such illusions are like a drug to delude the reader from the unifying intent of the writings. As a result there are wars and separations amongst people reading the same stories. The divisions stifle the development of common traits in all of us. When one is caught in parables they are not able to see beyond the story whereby they are cor nered in their three walls. The 4th wall of illumination, in the 308

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east, remains closed. A compound parable has multiple sides and layers, up to 12 sides / paradigms and 3 layers per side.A simple parable is from 1 to 6 paradigms. The 12 sides are as those of a cube, 6 inner and 6 outer. The inner sides are the in visible attributes and the outer, the corresponding visible states. The 6 dual sides are: 1. the intent, the idea/concept from above; 2. the platform, origin, foundation; 3. the north, the mystery, concealing aspect; 4. the east, the illumination or breaking open to release the meaning and fragrance; 5. the south, the color, heat, passion; and 6. the west, the results, resolutions. 6. i.e. When a parable is written from the south side, it contains three components as sight, hearing, and speech whereby the narrative endures. as a narrative expands to another side, it picks the thought of a corner or travels to a corresponding side. a parable includes both the inner and outer sides of the a paradigm. Like a tree, there are the roots, the stalks, and the fruit. These three are inside of the seed and also become evident outside of the seed. For the narrative to be a parable, there are three paradigms and three layers necessary to provide a transference of thoughts into a state of intuitive cognition. The three layers in each side correspond to Wisdom/mutuality, Understanding /comprehension, and Knowledge/result/fruit, whereby the nar ratives are able to speak to every person at a level of observation to be fulfilled. Each parable is known by the Number of sides 1-12 which are woven into the narrative; i.e. The reality of the essenes parable of the birth of Yahushuo pertains to every Name of Light. a Name is uttered in the Unified Consciousness upon the wing's of messengers —the angels. Each Name contains message's whereby there are angels for every Name. The angels in the text convey the messages of a Name which are sent forth from reshun. The messages of the fathers are transmitted into the Body of Consciousness as Names. The Names become off spring of Consciousness. Upon the declaration of one's Name, 309

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one is distinguished from the garment that covers them;where by they attest they are not of this world, but of the ones by whom the worlds appear. This dis tinguishment is the true circumcision. Each Name is of 3 parts. i.e The Name of Yahushuo ocwhy is composed of the first part, Yah / Yahh coupled to the parts of Wisdom c—impartial aligned sides of Thought's that create a state, pure as gold and the part of Understanding o—the meanings of the disclosure, the inner strength as ayil, refined as silver . Wisdom and Understanding together equate to salvation oc —the means of reclaiming the essence within the world unto fully activating the expression to the glory/wonderment of the emanations. Salvation is inherent in all things, for all things are of the emanations of Light containing Wisdom and Understanding whereby they bear the faces of the fathers of reshun. The source of the three parts which form the Lammad/staff of reshun are in the Name of reshuN. The mind of reshun is extended to the Twelfth Degree in the head of Nephetli: achiyro Bann GoayNuN—the Brother yja of Consciousness, who implements the offering's, or ever expanding from the Neuwn mind of Consciousness nnyonboryja. The six inner and outer sides of observation The 6 walls of theatre o. Consciousness from above. All things are made of Light threads via which there are forms and faces/sides. Darkness is created by Light for a home/resting area. There is Light. By darkness there are utterances. Darkness is the means to express thoughts to be written and performed. 1. The inner east wall. The Light concept. The ALphah seed, the spark to give faces/sides. 2. The inner south wall. The formulation of patterns to be manifested. The plans laid. 3. The inner west wall. The processes of setting a place for an expression. The cast is selected. 4. The inner north wall. The insights concealed awaiting a time of their appearance. A wardrobe determined. 310

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5. The illumination of the east becomes evident. what is inside the idea breaks forth. i.e. A star from the east appears. 6. The unified faces in the south bear the full ascent and radiance of the light. The full intent is seen, revealed in every line and detail. 7. The spike in the west gathers the radiance to be come fruitful. Transference of thoughts to an audience for their implementation. 8. The mystery of the north rises and becomes evident to evaluate the results from the other sides. decisions are determined how one conduct themselves in light of the parable. 9. The compilations of the thoughts are enacted/ secured into a field of Consciousness. The story is woven into the fabric of a society. 10. The fulfillment of the fathers/sources/ Author returns to the originators ten fold. The tithe. O. Consciousness from above settles in earth being successfully transferred from above. When a parable, i.e., the story of Yahushuo is taught as referring to a single person or historical character the message is cut off, limited, and reduced. The extent of the parable fails to reach the heights in the mind; because it is taught apart from the reality of the Words and the intentions of the author. When the parable depicts Consciousness praying to be one with the father, it is the Consciousness of a Name speaking of auwv reshun / 55 to be 10/1. AVREHHEM mhrba FOUNDATIONAL PRINCIPAL To ESTABLISH HEARING AND CONSCIOUSNESS Avrehhem/abraham mhrba is the father of star's from which all Names are sent, father of Changes/Transitions of habitations, regulator of the seedstate. master of the Under-World. Father of mind expansion into all levels of Consciousness. Father of Kings and magistrates. Father of all Nations for as the seedName expands, all processes/nations are revealed. The Name of avrehhem/abraham mhrba, meaning to enlarge 311

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the auwv/father as a plant or body enlarges the seed is the basis of hearing and the state of consciousness of a Name. First, the Wisdom of shamounn—the house of hearing is born by avrehhem. from the establishment of a house by shamounn, Liah bears the sequel to hearing, which is Yishsha kkar. Shamounn is the Bayit of the Twelve; Yishshakkar is the Tayit of the Twelve. As one octave is to another so is Yishshakkar to Shamounn, whereby they both come to reside in the same upper level of a house. What is heard rises from the platform of Chakmah to reside in the rings of the Unified Consciousness of Yishshakkar through which all is imparted to the Twelve. The auwv/father avrehhem sends forth a Name for their expansion. When a seedName is sent forth it is to build a house/Bayit. The building of a house is through the ears / leaves of seed.
-----See Shmual's 'The Leaves of Dan'

Avrehhem is the foundational father of shamounn and all Names as they are sent into the world/manifestation. When one comes into the world, their seed is affixed to shamounn whereby their house is built and filled with the Twelve. This process is told in the narratives of Yuwsphah/Joseph, who be ing sent into the world, affixes shamounn—the means to develop until all of the Twelve are gathered in their house. As the Twelve assemble, the Unified voice of Consciousness commissions the Twelve. “as the auwv / father avrehhem sends me into the world, so send / appoint I you.” A Name establishes hearing amongst its members and then develops the Consciousness of the Twelve to be commissioned to its tasks. Upon the assembly of the Twelve, the voice of the Name’s emanations, coming from the ring of Yishshakkar, appoints the Twelve to the works of it's Name. As the father has sent me [Consciousness] into the world, so I send/appoint you [the 12 within me] in the world to accomplish the works of my Name. The mission of a Name is spread abroad and fulfilled by the Twelve of their house. A Name is extremely vast as 312

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each Name is a composition of strands of Light which span through enormous space. Not only does a Name span great space; a Name also contains the strength and power to shape and rule. Basically, all aspects of Light are within a seedName which are sent through avrehhem! hence, the Twelve of YisharaL and YismoegoaL / ishmael are within the seed of avrehhem, before a Name becomes manifest, for the Twelve are formulas of the Lights of the father's. A Name is more than a label or a sound that one utters to give an identity. Our Names are the very Life Force within us---that affects everything that we are and do! In that one’s Name is their very Life Force, we do not compromise our Name for another. TIME FOR YOUR NAME TO BE CHANGED When meshich—the fullness of creation comes—everyone in the worlds invisible and visible will be known by their Govri Hebrew Name Want me to repeat that? When meshich—the fullness of creation comes—everyone in the worlds invisible and visible will be known by their Govri / Hebrew Name. Through our Names, the full traits of the Lights are evident. These traits have been with the father's that comprise Lammad, and by the 12 of Lammad in our seed, we bear the faces of the father's. The one of avrehhem is sent unto a place that is revealed—shown within the eyes of a seed. A Name is sent from the Unified Consciousness. In that one is sent of avrehhem, one comes therefore in the Name of avrehhem, their father. Hence, when the text reads that avrehhem is sent it means, one of avrehhem is sent to a place—to form a dwell ing state compatible from the sides of their Name through which one knows themselves. Grammatically, the pronoun, one of, is within the verb, to be sent. The guardians of their Name is the house of Lauwi. The house of Lauwi also guards the rings of aLhhim and the Nine heads of hhaKuwahnim which abide in the house of Consciousness-the oyin/seventy. As one serves in the rings of aLhhim in the place they are sent, the gate unto the house of the Unified Consciousness 313

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opens. Upon the alignment of their rings in the days of their unfoldments, called the days of knowing, one enters into the house of Consciousness as a priest/servant, for now they know from which they have come where by their service is undivided. The rite of entrance into the house of Consciousness is not based upon ones lineage, as those of Lauwi/Priesthood who are born of Lammed; rather these come by their perseverance to enter into the house of Consciousness by their own blood, Word, and spirit to serve in the Name of Yahh from which they are begotten without lineage. One is first Named and then appointed to their lineage. One is called from the altars of the father's and then appointed into a house of service— those of the rings of aLhhim. When one has purified them selves from every possession and desire of the world, knowing that they of the same poverty as the fathers who own nothing, they are given the rite to the Tree of Life. For as one has committed to put to rest all things in the Name of the father, they affirm their realm and work of Light. Through one's ascensions with their rings upon the teachings/staff of Lauwi, one is able to enter into the house of the Unified Consciousness to perform the duties of their Name as a king-priest, subsequent state of malekkiytsedeq, with others who obtain sovereignty by the promise to avrehhem that is within the secured seedWord of their Name—which they prove through their ascensions. All wealth flows from the hands of reshun through avrehhem through whom the wealth is imparted unto the heirs of avrehhem. The wealth of avrehhem are sheep—house's of developments/inscriptions; cattle—house's of concepts, silver and gold—the Understanding and Wisdom of sheep and cattle –menservants and maidservants—the means to fulfill works and create patterns of expansion; camels—processes and attain ments of heights; and donkeys—the means to carry great loads through ascensions. When the Torah Teuwrah is speaking of avrehhem, it is referring to the auwv/father Principal in our seedName. Thus in speaking of the wealth of avrehhem, the wealth of the auwv in our Name is flowing. From the hand of avrehhem the three mantles of Wisdom, Understanding, and Knowledge are laid upon the shoulders 314

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of a Name. The mantles are placed upon the shoulders in conjunction with the fulfillments of assignments which correspond to the loads carried by the donkeys. There is a kingship over the lands in which we reside—in our bodies and in associated spaces which are appointed for our Breath to occupy. Our Name is the king of the spaces/territories to which we are sent. Each Name is hailed as the prince king spoken in the parable's of the prophet's. Every place that our feet trod leaves a witness of our authority. We are not going home; we are just arriving! We have come to a place which has been shown to us [SMB / Gen 12:1]. Our commission is to be a blessing to all peoples. To each Name the scepter is given to establish the Kingdom of aLhhim. We bring forth the rod from within our seedName, as a tree brings forth its stalk, whereby the scepter is in our hand. We are not waiting for another to come to establish the Kingdom. We together, instantly in agreement to be the one, comprise the Kingdom of Light. In agreement with one Law we are one People of YahuWah. Our Dominion is the Union of impartial associations. We are unified Names set as the star's above in harmonic clusters/congregations which the darkness conceals as its glory. Likewise, our members are set within our veiled bodies as message centres / star's.. As the aLhhim are unified Names of Light strands woven into congruent rings of Light, so are we joined through inseparable covenants into Their rings of Light. Through our deeds amon- gst our neighbors we fulfill the Covenants of hhaTeuwrah The Law. No one will see a separate Being as a god or supreme ruler coming in the clouds, unless one sees aLhhim in the collected vapors of our bodies—these clouds— aligned and joined to each other according to the intervals and harmonics of Light. Together we are 28 aLhhim through whom the 15 face's of the fathers are evident. In our unified expressions Their Light's radiate in our face's as The Light of the World. 315

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Malekkiytsedeq qdxyklm Foundational Principal to Extend Hearing and Consciousness Malekkiytsedeq qdxyklm is the father of the master of alignments, from whom comes or appears all riches. The riches pertain to the stones and the acquisitions of wealth dispersed by avrehhem/abraham. One attains the riches as they master the alignment of their rings in which their wealth is suspended. father of Covenants amongst the 7 in a ring, and with the rings of 7. Father of Tithes/Tens. master of all resources and the appropriations of wealth. Malekkiytsedeq/melchizedek qdxyklm, meaning the master/emperor of righteousness, regulates Understanding within the Unified rings whereby the rings are stout and upright. Auwv malekkiytsedeq is the master of alignments. During the course of a month, the rings of aLhhim within a Name are aligned twice as one comes before the faces of malekkiytsedeq. On the 5th day and on the 20th day, the rings are aligned from the side in which the offerings are made in that house. i.e. on the 5th of ayshshur, the rings are aligned from core of the Kephuw-Kephuw, and on the 20th, the rings are aligned from the foundation of Dallath-Dallath. The values of 5 h and 20 r form the word rh —the Name of the mountain of malekkiytsedeq—mount huwr/hor! as a tree springs forth and grows, the rings of its Name are aligned in a house month by month whereby the house of a Name is continually being built up in the orders of aLhhim-1ShmúwaL /Sam 2:26,35; Yúwsphah/Lk 2:52. Through an alignment of the rings of aLhhim in each house, that one grows in the stature of their Name. auwv malekkiytsedeq is the master of aligned rings through which the house of shamounn is born before the worlds are formed. Through the seed of auwv malekkiytsedeq one becomes a master of hearing after the order of malekkiytsedeq, whereby they are able to comprehend the voice of the Light and also what another speaks to them by the intent of the message. A 316

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master hears from the levels in which others speak whereby they are not offended by anyone, for though one speaks with arrogance or with humility, the understanding of the level that one is at is enough to comprehend what is being said. Those born of auwv malekkiytsedeq bear the alignment of rings as the face of their father whereby one sees and hears. A master is able to interpret the writings composed within the rings of ALhhim, for they hear the Words of aLhhim with in the framework of the alignment of rings. auwv malekkiytsedeq is of the Unified Consciousness who registers the Names begotten by the fathers. The Names are appointed to be born of the lineages of hhaaLhhim, whereby malekkiytsedeq is known as the priesthood of the fathers prior to any Name appearing through the aLhhim. Those of the line ages of the auvim are born of the rings of aLhhim in the days the aLhhim make their offerings, and thus from ALhhim a Name derives their lineages. When one attains to the priesthood of the fathers, then they are also of the service of the Lights prior to their birth through the rings of aLhhim. When the rings of the Unified Conscious ness are aligned in shamounn/hearing, one is born from the virgin state of Bayinah. Upon the rings being aligned, one’s hearing is opened and also registered in alignment one to another. When the rings are yet to be aligned one has eyes and ears within their seedName; however, in that the rings are not open, there is no seeing or hearing. Likened to an oak tree, the rings are within an acorn and appear as the seed opens. The opening of the 7 eyes of a seed, without an alignment one to another, causes obstructions to vision and comprehension. as the rings of a seedName are aligned, they form a horn as a conduit, through which Light messages and beams pass, where by they are seen and heard. One is of the order of malekkiytsedeq as their rings form a column, herein they are called the righteous—Upright. Through the alignment of rings, one stands upright as a ruler/ malek/king, for all things are now subject to the order of aLhhim established internally. In shamounn—the house of hearing, the Understanding of the emanating Consciousness above is heard. Being a Name of Transference from one level unto another, malekkiytsedeq bears the emanating Consciousness from above to avrehhem—those sent. The Consciousness 317

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of the Unified Body of hhaKuwahnim breaks through in the offspring of Zerach in the house of shamounn, whereby the Consciousness comes forth in us and exceeds beyond the cultural embodiment in which we appear. Hearing from above commences to formulate the face's of the fathers within our branches. The beginning of these formulations are called Yahushuo—the emanating Consciousness of the aligned rings. Hence, Yahushuo is called the first born of all creations, for via the emanations of hearing, the compounds of all Thought's and their values are assembled. The writing's do not speak that Yahushuo is the firstborn of the auvim/father's, but that Yahushuo is the first born of all things formed in the heavens and in the earth being the head of the Body. Through the formulationts of all Thoughts compounded in malekkiytsedeq, the seed of avrehhem is composed whereby Yahushuo precedes avrehhem. As Yahushuo speaks of hearing the auwv/father, Yahushuo is speaking of malekkiytsedeq, at other times of avrehhem, which are the auvim of Yahushuo. The emanating Consciousness comes out of malekkiytsedeq through shamounn, whereby shamounn is set first. Through avrehhem the Name of the emanating Consciousness breaks through that which is made. As the shayh of shamounn is set in the heavens first and then in the earth, the voice of Yahushuo generates all things invisible and visible. all formulations of Light are bundled into a seed that rises to the crown of malekkiytsedeq, which is seated in the heavenly spaces of 321 avrehhem. Through the seed of avrehhem—not seeds as many, but through the seed formed by the emanations of Consciousness—Yahushuo, being the seed composite of all Thoughts of the invisible and visible, Names are sent/trans mitted as bodies of light to fill the spaces reserved for them. As the star's in the heavens—all points of Light in the mind of avrehhem, the seed becomes as it is sown in the aurets / state. Via the transmissions of malekkiytsedeq understandings are conducted as waves of emanations from one realm to another. The coming of the waves of emanations of Light to a generation are portrayed in the coming of Yahushúo—the 318

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Name of Consciousness of the Fathers. Those born of aLhhim have a numerical pedigree—a line age of Thought's compiled into Words. Offspring of aLhhim are formed from the midst of the fires of aLhhim. Those born of the seed of hhaaLhhim are transferred from one state to another—from the heavens to the earth. Malekkiytsedeq / melchizedek is an immortal who begets —brings into Being, verses one that sows a seed to become manifest. The fathers form a seed; however, the seed appears through aLhhim. In the Teuwrah/the Law, malekkiytsedeq is of the Names of Transference, in comparison to those of lineages born of aLhhim. Hence, when the writings speak of Yahushuo being of the order of malekkiytsedeq, what is being stated is that the ascending Consciousness [Yahushuo] becomes a servant / priest in the house of malekkiytsedeq as one which rises above the world. Such statements pertain to the Consciousness in all Names that rise from the place in which they are sown to become the illuminated servants—Priests according to the Consciousness Named by the fathers. Should Yahushuo be of human descent—born of the world and its cultures, then Yahushuo would not be a priest of malekkiytsedeq; for one yet serves another world. Yahushúo is a manifest of ALhhim—of the Rings of Unified Consciousness which appear through the Seed of Avrehhem. When the Seed is opened, or born by the Spirit, then its Light and the Consciousness of its Name appear. What is in a seed of aL is from above; it is not of this world. The world is the result of a seed appearing. The appearance of a Name is what is called coming/appearing in the flesh— through organized Thoughts which bear a collective body [this is not a reference to the flesh of corruption]. The most high considers the Body of Consciousness / Yahushuo as ever living, whereby it does not enter into corruption. Upon giving it's flesh, symbolizing the bread/ instruction, the descendants of aLhhim unto whom the emanating 319

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Consciousness / Yahushuo comes, return as sheep to the auvim/fathers. The sheep are the members of our Name which follow after the Consciousness. Those who have ears are able to hear the voice of the emanating Consciousness which descends first from the Throne of avrehhem and then ascends through the Lammed/instruction in malekkiytsedeq. The servants and priests amongst the offspring of ALhhim are the family of Laúwi/Levi/The Priesthood. These servants hold the rings together as one in all spheres. Names of the house of aharuwan/aaron and the Lauwi bear a Name as those born of Lammed, the Tree itself, rather than from a branch of a tree. This does not put a Lauwi in any position of supremacy over others; however, it speaks of the origins of the Thoughts of the fathers which are suspended within the Lauwi for the sake of the branches. This is why there are the Lauwi/Levites. The Stalk of the Tree gives its full support for the branches as priests and Laúwim give their services for the well being of all of YishARAL, and not only YisharaL, all peoples are included; without respect of person/specie. For the house of YahuWah is for all nation's, not just YisharaL. “My house is a house of Prayer of all Peoples.” That which forms within the Lammed is the house of Consciousness [35+35+70]. in that the Body of Consciousness is formed by the emanations of Lammed, the mishkan / temple is put in charge of the Lauwi forever. every Name of Lights are begat in Consciousness first, and then designated to be sent through aLhhim. Avrehhem, the one sent, gives tithes to malekkiytsedeq of the auvim/fathers who receives tithes [malaki 3:10-12]. When the auwv/father within the seed of avrehhem appears, the tithes are given to the head of the seed —the originator who gave the seed. Hence, we do not give tithes to men for they are not the source of the harvest! Tell that bum preacherman to go get a job. Throw the rat out. Stop supporting her/him. They are murderers and criminals corrupting our children an grandchildren. Give that building that you go to for one hour a week, to the 320

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homeless. Open up a soup kitchen there and keep those doors open 24/7. Wake-up! Move, do something. The head of the seed gathers the tithes of gold, silver, and bronze. What is gathered forms a mishkan/body for the dwelling of the fathers whereby the house of YahuWah is made full! all from the seed of avrehhem ascends to the head of the seed whereby one beholds the auwv of the seed—face to face, even as what is in the seed of an oak arises and appears upon the head of its branches. As the seed of malekkiytsedeq rises in the body of Yahushuo, Yahushuo becomes fully cognizant of the glory one has in the auwv/father from their beginning. Every Name comes into the aurets/earth from the crown of the auwv that begat them--through to the begotten by aLhhim. i.e. shamounn, Yishsha-kkar and Abraham/avrehhem are of the crown of malekkiytsedeq indicating that they are in the crowning seedhead of malekkiytsedeq [see The Offerings of meneshah, chart: The auvim of the
Branches of Thoughts and Their states].

Shamounn and Yishshakkar are born of the minds of avrehhem and malekkiytsedeq and then are sent to do the will of their father. To be sent is to go forth in the Name of avrehhem—to expand the Thoughts and faces of the fathers unto bearing the tithes/deeds of one’s hands unto the crown of the fathers. The service of malekkiytsedeq offers bread and wine— provides the teachings and the understanding therein which flow through the rings of a Name. As a Name expands—thus becoming unified with avrehhem, one gives the tithes/deeds of their hands. Those who give of themselves are served by malekkiytsedeq —the master of alignments and Peace. They receive the teachings/breads and understandings/wines unto the fulfillment of their Names. These teachings are sworn or made by oath; hence, the priesthood, lit. the Service of the Fathers, is according to the oath of the Word which appear as the rings are aligned in a Name. Those who are of the same Principal of malekkiytsedeq become priests/servants; also to serve the Teachings and the Understanding composed within their Words to all who are sent of YahúWah. The one who serves the bread and offers the cup on behalf of all is of the order of malekkiytsedeq, “a priesthood forever” which signifies that it 321

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is a service of the Eternal Words of a Name. The service of a Name continues, non-ending, perpetual. According to one’s Words one makes the ascent unto the faces of malekkiytsedeq whereby they are aligned/justified upon the pole of their Name. [The transitions of avrehhem unto the appearance of malekkiytsedeq are set and remain in the writing's. Whether other transitions in coming to bear the face's of the fathers have been also written or obscured----- is not known at this time. As the evolution of the Transitions of faces are developed within a seed of the adim, they are written for subsequent generation's ]. ALOZAR rzola Foundational Principal of States aLozaR rzola, the father of Like-Kinds and their Unions whereby states and associations are founded upon shared Principles to become like-minded. father of the Body of oyin-Zayin—the Ten Lands of araL. Father of the rods of araL, forming heads to heads, through coils of smoke that pass between the pieces/parts. father of Lauwi to unify all Names and their states into one land/kingdom, the sixth/unify ing father in rotation which gathers the branches of sides into a stalk. father of the setting of stones. manager of all things in the heavens and in the earth. The Name of aLozaR rzola is the father of embodiments and their Lands. The means to form lands and enter into them are through aLozar [Yahushuo/Josh 14:1; ChP/Num 27:2]. The overseeing of the distributions of lands are by the hand of aLozar. as the auwv of Lands rises, the inner harmony of mashayh and the house of Aparryim, i.e. Yahushuo/Joshua, give/impart and designate the lands for the Twelve. As the faces of aLozar arise, the inheritance of the people are dis tributed [ChP/Num 32:2]. From auwv aLozar, the helpmate for every fiery spirit is drawn out from the side of a seedName. A helpmate is the body drawn out from the sides of a Name. The Works of aLhhim to create a helpmate are the traits of the auwv aLozar through whom the states of inheritance are formed. Drawing out of the auwv of the seedName, aLozar, the states of ar / Light are made and given for the heads of Wisdom, Under standing and Knowledge to dwell in. in that the states are of 322

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the Light, only those of the Light are able to enter and dwell there. aLozar allots to each Name ten lands for their fulfillment of expression and their acquisitions [ChP 31:29, 51; matt 5:14]. aLozar takes account of the Number's of YisharaL and determines their lands [ChP/Num 27:63]. The Number's of YisharaL pertain to the Numbers of the branches of a Name, whereby the lands/states are according to the Numbers drawn out and activated in a Name [mT/Deut 32:8]. We learn the auwv/Princi pal of states that the Words of a Name and their meanings are dependent upon the Number's activated in a Name. As the Numbers of a Name break forth from the seedLogo, one is able to understand and speak of the things of the auvim. Aharuwan nrha Foundational Principal of illuminations, Teachings, Understanding. Father of the Lights of moons. The Perfections of 7 and 22. The Lights and colors of each stone. Father of enlightenment and the servants of the priesthood of Light. The Name of aharuwan nrha pertains to illumination of mind and all within the members of mind. The faces of aharuwan are seven, meaning the fulfillment and perfection of mind by the full extensions of one’s Words unto corresponding deeds. The Light of aharuwan causes the mind of illumination to form. At the top of the mind the ascendant Words rise from the foundation to become the Light of their Name Logo which is as a City set upon a hill. The Light's of aharuwan / Aaron enable one to distinguish between the father's and the world. Through the illumination of aharuwan one is not bound to the world nor does one seek the pleasures or things in the world which are passing. If one loves the form which is rotting , the love of the Light is not in them, for when one has the love of the Light they are not attached to the forms. One finds their pleasures through operating in their ring's of aLhhim. These “games” are called exercises of Light's which involve the mind and body in concert. By forming a body, a spirit enters into the world—an embodiment. The process of designating one’s powers to serve the form which it made or 323

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to serve the fathers of Light from which the spirit comes gives evidence to the consciousness in spirit. When one serves the body they are yet sleeping; when one serves the Lights of aharuwan, from which they come, they are awake. The one walks in darkness; the other walks in Light. The process of entering into a body and rising from it is the theme of many parables conveyed in the stories of mashayh/ moses and Yahushuo. We all enter into a strange land. As mashayh we are born in metsryim/egypt from which “we are called out” as we approach the Lights.Out of metsryim we are called as the offspring of the father's. We become subject to the state of our embodiment until we seek an alder who guides us to behold the inner order of our Life. Upon consultations with the alders we behold the inner members as a burning bush whose fire does not go out. We follow the voice in the midst of the fire/spirit and then call forth the 12 within us to do likewise. The later phase is depict ed in the stories as the assembly of the 12 tribes or the calling of the 12 disciples. As of the middle of July, 2011, we were into the month of Reuben/R auwaben----Seeing-4 th Moon see: calendar at www.bethashem.org The stories of the 12 correspond to processes of unifying our inner parts into one Kingdom. i.e. When rauwaben is mentioned, the story is about the eyes which conveys the state of the eyes. Or when there is a story about shamounn, the parable is disclosing the state and role of hearing. One enters into the world to give of itself whereby a spirit comes 'To Know' it-self. The ability to give all that one has to the poor —those who are most humble servants of all, owning nothing —demonstrates that we are as the father's of Light who seek no worship nor attention of one above another. Upon our learnings within an embodiment we demonstrate the extent of our giving. Upon fulfilling our assignments we 324

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return unto the fathers in peace—with the full expressions of joy to enter into immortality. For as we give freely and hold on to nothing mortal or corruptible, we bear the mind of the immortals who live above the world as the Lights of Aaron / aharuwan. We know that we own nothing individually. all things are ours to share collectively as one house. As Light itself, we give unto the expansion of all Names as the fathers [The Poor], without partiality, conveying that we are of the Light by the work's of our hands. Through our givings we form the mind of 15 full moons comprised of 30 parts of Light. The 15 full moons are formed as two parts/sides of Light which ride through the skies in the Name of Yah hy [10+5]. By imparting our Light daily according to the 30 Numbers in our spirit, we extend our Light to form the Unified mind of the Light of the fathers which transverses in the skies governing all formulations [Tehillah/Psalm 68:5; smB/Gen 1:16]. Nadav bdn Foundational Principal of impartation's Nadav bdn father of impartations, Numbers,Givings, allotments. Father of the Lights of suns. Father of formularies. Father of Glories. The Name of Nadav bdn is the auwv that determines all ascensions, but by the initial Works of enlightenment, translated as to give freely, one arises by the Light that is within them. According to the enlightenment of aharuwan, one is able to ascend from the lands which they dwell by aLozar. When the Light is formed inwardly through aharuwan, then the first works of the illumination are given. Nadav is called the Father of Free-will offerings [ChP 29:39]. one able to give reveals the mind of Nadav. as the enlightened mind forms it is filled with Light whereby it gives of itself through which it is extended. In Nadav the days of seven are extended into weeks, months and years. The mind, through givings of itself, makes a house/body. The body is the works of the mind called, Qayin/Cain. One who is able to give inwardly of the assembled illuminations bears the generation called, havel / abel. The 325

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break out of inward illuminations is the foundational work of creating and the means entering into the spirals of ascension. Nadav is the father—the eighth Principal, a distinct Work of the auvim even as the 15 faces of the auvim are distinct and appear in their order. Nadav and aharuwan bear the two equinoxes in each house. The equinoxes occur on the 8th and 22 of the days of a house which distinguish the two sides/halves of Lammed. The combination of the two equinoxes is 30. via the works of Nadav the light descends; via aharuwan the light ascends whereby the Neuwn mind is fulfilled. The works of the auvim are extended into three days in which the faces of their Lights appear [i.e.avrehhem appears in the third day of BaarLechairai; Yaoquv appears in the face of Baarshevog]. The teachings of just weights and measurements stem from Nadav. The extent of the teachings pertains to balances between members and their parts and also the utterances of words. Everything is set as pairs or states of balances. i.e. The range of hearing in shamounn is 14 to 140 and its paired counterpart is 140 to 1400 in ayshshur. one member bears the consciousness of the other whereby it is the body of the other. There is the head and the body in all things When one member is joined to another they form a bone, as a rod, whereby they attain their full stature. The Neuwn mind is formed by the rings in Lammed. The 28 aLhhim that make-up the rings are 14 pairs which forms the sides of Thought 14:14 nwn. Through the faces of the auvim all thoughts are composed. as Light pulsates from one face unto another, a rod is form ed whereby the Thoughts do not dissipate, but remain as a witness of the Light. As one forms the bonds between their members they bear the witness of their Name unto the full faces of hhaavim. GerenHhaauwernehHhaYavuwsi ysbyhhnrwahnrg Foundational Principal of examinations

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GerenHhaauwernehHhaYavuwsi ysbyhhnrwahnrg father of examinations to the Gates of Life or sheol. father of Paradise. hnrwah is a formulation of the aharuwan hn rwa, the auwer/Light of Nah. ather of the altar of hhaoylah. father of the heart in all houses. father of mastery over Words and forms. father of the rod of iron. When one comes/appears with a rod of iron, they come from the altar in Nephetli from which the rod is formed by the molten flow of 12 parts unified as one. father of Blood. The Ninth auwv/father of all Nations is: GerenHhaauwernehHhaYavuwsi ysbyhhnrwahnrg, Meaning the house of the stoneBasin----Threshing Platformnrg in which one examines the deeds of all thoughts and processes. To the faces of Geren the magistrates of YisharaL and Yahudah; sit with the garments/deeds [2 DhY/2 Chr 18:9]. According to the faces of Geren all prophets speak around the Throne of the stoneBasin. The Name of the auwv appears in regards of the altar built upon the throne of Geren hhaauwernehhha Yavuwsi [2 shm 24:16-18; 1 DhY/1 Chr 21:1518], for whose sake all of Yerushelyim is spared. Being of the Yavuwsi/Jebusi—the Tenth state, in the hand of Geren are all houses and their means of elevation unto their fulfillment. Thus, from auwv Geren are born the branches of Nephetli and from auwv Geren one acquires the rites of the altar to make their ascensions. All built upon the altars of GerenhhaauwernehhhaYavuwsi is preserved, for it has been refined as silver through the offerings made on the altar of Nephetli. The Name of the auwv is also rendered with the Name of Neuwn: GerenhhaauwerNun yswbyhnnranrg--com monly rendered as the Threshing floor of ornan the Jebusite-conveying that the discernment upon the heart is with the Lights of the Neuwn that completely encircle a house and enter into all of its rooms to behold what is there [2 DhY /2 Chr 3:1]. While Chakmah warms us on one side; the Light of the Neuwn enters into all houses and shines a narrow beam through our sides to awaken and stimulate us to ascend. Accordingly, the heart offerings are examined entirely by the eyes of the auvim before whose faces we stand affirmed. The fatherhood of Geren is conveyed in the lines of the prophet of the Kephuw-Kephuw: “my threshings are with the Offspring of Geren’s hand ynrg nb—the deeds are determined and count 327

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ed to the faces of the stoneBasin which affirm what one hears from the summations of YahuWah Tsavaut aLhhay YisharaL-the Light is spoken to your collective branches and your hands affirm what is understood [Yeshayahu 21:10]. our fruit and the states of our branches are examined twice daily as we come to before the faces of GerenhhaauwernehhhaYavuwsi. There is no time for a seed, as it is timeless. The days/works are counted. What is within a seed is the same in all states of its expressions, from establishing itself unto forming the crown of thorns upon its head. What is counted of a seed are the Words from the mouth of a ruach, as both the Words of Life and the words of death are discerned upon the floor to GerenhhaauwernehhhaYavuwsi who examines all seeds and thereby appoints one to the Gates of Life or unto the Gates of sheol for the continual development of mind within a seedName. GerenhhaauwernehhhaYavuwsi is called the master of the heart, for from the threshing floor,where the seeds are opened, ie. the manchaih, the heart altar and its offerings are made. Beneath the altar are the stones of the basins in which living waters flow. The basin is called after the rock in hhuwa - Gam mal which is laid in the earth as it is in the heavens—Names. The rock flows after—according to the offerings of a Name. GerenhhaauwernehhhaYavuwsi is the one who gathers the illumination unto mastery, causing one to prevail in all pursuits. Each house that makes an offering to the Aúvim receive of the Aúvim. A house receives mastery from GerenhhaauwernehhhaYavuwsi to manage their dwellings by the Principles of hhaavim: i.e. shamounn receives mastery of sounds and utterances, whereby what is heard does not cause one to bow their ear to the sound itself, but to hear in order to manage the messages that pertain to the invisible and visible states of one’s Name. Life and death are in 3 measures 1. The Life of the pairs of aLhhim united into one Name. 2. The Life in the midst—in the stem upon which one descends and ascends [the flow of blood]. 3. The Life in the fruit of the seed which continues. The fruit of a Name is the gift/giving of eternal Life. In each of the 3 measures of Life there are 3 states of Life 328

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The 3 in 3 are the Nine Lives of father GerenhhaauwernehhhaYavuwsi. The Ninth level is service which is the means of mastery of ideas within a given form. As a Principle is consumed within a spirit, one is able to implement the idea within an arrangement of thoughts and demonstrate it within an expression/deed. Knowledge: The fruit 3rd par t: Life of Continuance of the Momentum and extension, the full stature or life-giving spirit state 2nd par t: Life of the Numbers and words in a Name extended 1st part: Life of a Name born from the rings of ALhhim Understanding: The stem 3rd par t: Life of fulfillment, the exuberance of spirit 2nd part: Life of words which compose the inner structure of a Name, the endosperm 1st part: Life of extension, the Life of the Mother of the brit Milah and the 8th father of a Name that proclaims the Name as one is revealed apart from the world, to be called by the Name given from their father. Wisdom: the spirit 3rd par t: Life of Joy of the Giving ALhhim 2nd par t: Life of Numbers through which the Thoughts of the fathers are gathered 1st par t: Life of Momentum, the father of a Name in consider ing the gift or giving of eternal Life one observes that there are the foundations of life, the stalks of life, and the fruit of life. The life is evident in each part. The concept of eternal life implies regeneration and continuation. We form a seed head of the thoughts of Light as a stalk of wheat forms a crown of grain. That which is within the crown of grain continues, and the remainder of the plant perishes. From this we learn that the giving of eternal life is the acquisition of Light thoughts which forms a spiritual mind. as Thoughts are invisible, being arrangements of Numbers, the head of the thoughts is called spiritual. The state of the body is the servant or ability to perform in ways to uphold the imperishable thoughts of Light.

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This body gives itself to form a New head. Without a devoted and collective body, a plant struggles to form fruit. In that the body upholds the Principles of the new mind, the mind that is formed with imperishable ideas generates a new body to house them, whereby the state of residence of a Name is according to the Thoughts which are gathered and laid-up in one’s mind—the seat of eternal Life. The Nature of the aLhhim is Life whereby Life continues— goes beyond any prior state according to the state of the Numbers of aLhhim that pertain to each Name. The “gift of eternal Life” and “becoming a life-giving spirit” is the same. one becomes a life giving spirit by giving the Eternal Life within their Name which is the same as bearing the fruit of hhaaLhhim which is the composition of the Life of their Name as the spirits of a Name come to impart their Words upon their branches, then they become life giving spirits as the aLhhim which begat them. They have been given eternal Life from their aLhhim which abides within the Unified rings of Life. in coming unto their full stature of aLhhim, they are Life Giving Spirits; as a Tree they give of their Life which yields succeeding generations. in that the Life is within the Unified rings of Consciousness, the voice of Life is spoken from the Consciousness of aLhhim. The voice is portrayed in parables as Yahushuo which speaks from within the rings of oyinoyin OO. in me—the state of Unified Consciousness— you have eternal Life, and this Life is from the fathers which abide within the offspring of aLhhim of which are you. The fathers form the rings of Consciousness by their Unions. The three rings/eyes are formed by the associations of the fathers as rings within rings. These three rings are given the Names of avrehhem, Yetschaq, and Yaoquv which pertain to the Numbers of 123/avrehhem, Yetschaq/456, and Yaoquv/789 which abide in the hand/10/Giving of the fathers. The Collective voice of YahuWah speaks from each of the three states of Life [sYm/ex 3:6-8]. The sending of mashayh to the houses of YisharaL is a parable that corresponds to an awakening within each Name to bring forth the 12 within their embodiment [metsryim/egypt] unto their three states of Life. each Name, having three parts, are distinguished by their Life according to their 3 sets of Numbers or the clusters of 330

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Nine that form the parts of their Life. The Numbers of a Name are the Life within the Words of a Name. This is the same as to say, that the Life of the fathers are in the Child. The Numbers of one’s Words are uttered unto bearing the Life within a Name, whereby there are no vain utterances. The Numbers within the core of a Name burn, whereby the burning bush is seen within the heart of the subcon sciousness—land of midian. The voice is heard from the heart of Consciousness as the Numbers of Quphah-PauWah in Yahudah are central in Nephetli. According to the Numbers of a Name the branches of a Name give off the Lights of the fathers whereby one beholds the burning bush within them. aviyahua, FOUNDATIONAL PRINCIPAL of BECOMING aviyahua awhyba, father of ruach. father of 2 5’s to establish the curtains to hang upon the rings forming a manifesstation. father of angels and spirits. father of Cloth. Keeper of spirits. Father of the Warp and Woof, the momentum and extension rings of aLhhim. The Name of aviyahua awhyba, meaning the Father of all Breaths and their States of Becoming. auwv aviyahua speaks through the Words of Gad which are given and spoken in relation to the altar of GerenhhaauwernehhhaYavuwsi [2 shm/sam 24:18]. The answers of YahúWah are through auwv aviyahua as they are given to Gad which is the offspring of aviyahua [1 DhY/2 Chr 21:28; 2 shm 24:19]. aviyahua is the father of wealth/Gad. Words of Gold, silver, and Bronze are the wealth of a Name which are the Life of a Name. ba is the central strength of two sides which houses the Nine for their activations bab. The sides [crown and base] of a Name are Knowledge and Wisdom; the inner unifying force is Understanding. The ba make 3. The Three are the foundation of Tayit / 9 [aLphah and the two sides of the body bb join head to tail forming the Tayit]. aviyahu yba activates the 9 T Lives in GerenhhaauwernehhhaYavuwsi to bear the emanations of Yahh hy. That which forms during the Nine are activated by the fast on the 10th unto their branches on the 11th k. in that the supply of Nine is present within a spirit, the fast of the tenth in each month requires none other than the hands which are able to give what has been received.

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The acceptable fast includes giving what one has. The absence of eating—non reliance upon the external world is affirmed by extending the Life within one’s spirit whereby there is no weariness of the fast. as the auwv of the tenth day and the twenty-fifth day (2 5’s), aviyahua determines what isbecoming within our Names and our states by the deeds of our hands. We commit our spirit into the Hands of Aviyahua who appoints to us a good measure as a result of our offerings and deeds. By the hands of aviyahua, gates and paths open unto us for our learning and service. As we arise from our offerings, we ascend unto auwv aviyahua to show ourselves as approved —as ascendant according to the faces of our auvim. The phrase spoken by the voice of Consciousness, “my father and your father” denotes the ascent of spirit to aviyahua state of Becoming. auwv aviyahua establishes the curtains and causes the rings within the Breath to encircle the head from which comes the full extension of 10. as the thoughts of the head are drawn out to their tenth states, the lands are fixed whereby they do not totter. The ten lands are of the one/Unity of spirit from which the rings unfold to cover themselves and through which they are joined by loops into one fabric. 1 are 7 as 1 aLphah comes from 7 Zayin. The drawing out of the seed aLphah results in the tenth auwv to weave the emanations of Light into a cloth drawn out from the Tongue/Teachings of aharuwan. The full extent of drawing out what is in the seed is by aviyahua, whereby the 10 intervals of attainment are set in the rings of seven. The fast of the 10th day of a month is unto the auwv/father aviyahua. We are quickly pulled away from the food of the world to feed upon the spirit of aviyahua, the father of spirits. The prevailing Light of auwv/father aviyahua draws those who are thirsty and hungry for hhaDavar/The Word and the Presence of the spirit that only can fill the spaces. Food only makes spaces, but never fills the spaces; only the Breath of our father fills the spaces. it is for the spirit that spaces are made. Each space is made for the spirit of our auvim/fathers. The Breath of Life is in the seed as are the attributes and faces of Light. The Breath of aviyahua is one of the 15 faces.

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In the day that the seed gives of itself—in the 10th day of the seed—by its extensions, the Breath within the Seed fills what is given. By the Breath of the Seed entering into the spaces, one performs their deeds of Life which distinguishes their Seed and their houses/chambers of expression. By the extension of the Breath changes occur; hence, some things are only by prayer and fasting—through discourses / prayers and fasting by the spirit regulating the body, the Breath is extended beyond what is now apparent [menachem Mk 9:29]. Through the tenth day/act, one goes beyond and sur passes where they have been residing. The mind and intelligence in form are superseded by extensions of spirit.
BaarShevog ubcrab FOUNDATIONAL PRINCIPAL OF PERFECTIONS AND COMPLETIONS BaarShevog ubcrab, father of seven Wells who causes the wells of aLhhim to flow. father of refreshings, mayim/Waters that drip from the tongue of aviyahua. The fount of Blessing via Waters, father of refreshings. father of rains [9 Types of rain].

The Nine rains are: the former rain—to cause things of sprout; the later rain—to cause things of mature unto harvest; the shower—the rain of relief/refreshment; the gentle rain—for growth as peaceful streams of understanding; the rains with hail to correct, alter, change; the rains with snow to brighten, whiten, judge; rains with winds accompanied with thunders and lightnings—to drive message to impart understanding from a side in which the rain comes, as a fury of horses. Rammah These are the rains of the hosts of Yahúwah. watch the side from which the lightning comes to denote the side of Light from which the messages are sent to quicken the thoughts. The direction of the wind corresponds to the sides of the angels which carry the messages. rains with sun—for joy, dance, laugh rains of hard rain—to drive into the earth, break clods, clean. The rains of Baarshevog are ordained for the seedName to flourish as a Tree of Life. To the just and the unjust the rains fall, for there is no partiality in the givings of understanding. The rains are for the benefit of all who receive them. According to the seedWord of aLhhim sown in our hearts, so the rains come to us in like proportion. as the 11th auwv in the 333

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Course of Days, the rain causes the seedWord to sprout unto bearing the fruit of our Names. The rains are not the evidence that one is favored; the results of receiving understanding are displayed in one’s faces/expressions and their deeds which attest to one being of the offspring of their auwv. The Name of BaarShevog ubcrab means the one of the seven Wells. auwv Baarshevog is the regulator of mayim/ Waters with the seven eyes and the waters that flow from the seven eyes—the waters of hhakaiyuwer. Thus out of the wells flow seven levels of waters in hhakaiyuwer/the laver. When one is to dip seven times, they are to enter into the seven rings of aLhhim to be clean. The flow of waters are for activations unto perfection— com-plete expressions. according to the allocations of waters a Name expands, bears fruit, and increases in the Knowledge of YahuWah. We grow by the supply of waters in our seven wells/basins. The 7 eyes of a house are filled with the ruach hhaQudash which flows from the hands of aviyahua into the 7 Wells of Baarshevog.
ayithamar Rmtya FOUNDATIONAL PRINCIPAL OF THE TOWERING STRENGTH

ayithamar Rmtya is the father of establishments, i.e. the harvest. Father of Pillars and steadfastness. from ayithamar the Legs of a house are made, being the 12th Lammed auwv/ father. Father of shields, father of Defense. master of 12. And father/auwv of the Days of 12 and 27 [2 7’s = Neuwn, the mind of Perfections]. Father who commissions by the laying-on-ofhands upon the head to designate the mind unto the works of one’s lands. Through ayithamar rmtya the harvest of the Numbers and Words of each day one gathers the values and the Words through which they create their subsequent dwelling states. The seed is extended/ya into the palm tree/rmt. one dwells in ayithamar as the auwv of towering strength. ayithamar is the auwv of the Tower in whom one dwells and is safe. as seed is formed within a seedCoat to house the thoughts of a Name, the properties of a Name are secured. Depicting the skull and the shell of the coconut, auwv ayithamar is the defense of our Name as the seedcoat is the defense of the Life in a seed. ayithamar is the Ninth of reshun 334

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through which all things commenced are gathered. as portray ed in the parables of Teuwrah, ayithamar is the brother of aharuwan—the upholder of the illuminations. The positions of ayithamar in a seed are the senses of illumination which gather the messages of the Lights evening and morning to form a tabernacle to house the Light. Thus to ayithamar are the veils and the boards of the tabernacle appoi nted, for by the Lights of ayithamar a house is built to uphold and thereby convey the illuminations into non-fading expresssions. Through the building a house according to the illumin ations, the Lights are established within the earth. Yaoquv bqoy PRINIPAL OF BEARING FRUIT THROUGH WHICH TRANSPOSITIONS OCCUR Yaoquv/Jacob bqoy. Father of Transpositions, father of overcoming and Prevailing by the rod of iron [smB 31:51; Tehillah 2:9; Cha-zun 2:27]. father of Distinguishments—father of Tsiyun/Zion. The Nine thoughts of Light within a seed distinguish a Name. father of increase of the Double Blessing. Father of the altar of hhasemmim and father of Glory as the spices and the heaviness are formed by Yaoquv. Multiplier by Nine. The Last Days of a house are the days when what is below rises to the crown. From Yaoquv comes the blessings of sowing and reaping; the sowing is by the instrument of Aparryim, and the reaping from the sacs of meneshah.Yaoquv designates the seed to a place by aparryim and appropriates the resources for the seed to bear its glory by meneshah. The blessings come as the expressions/faces are according to the Numbers, whereby there is a platform upon which the Numbers expand and multiply. The end of a matter is set in the seed by Yaoquv through whom all that is begun is finished. The means to prevail, depict ed in the wrestlings with an angel/message, conveys the strength of the auwv. Through Yaoquv, in each stage of our growth, we have the force of light within us to prevail over obstacles and through former settings. in reference to the might of overcoming, the phrase, “the tribulations of Yaoquv” has been coined. The promises made unto Yaoquv in the Torah Teuwrah and Naviya are the promises made to auwv Yaoquv 335

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in our seedNames whereby we prevail through all tribulations and return to the native states of aLhhim from which we are begotten and born. The accounts of the auvim/fathers in the texts are means to show the auwv/father Principals within our Names, whereby the auvim are revealed in the narratives as having been with us all of our days [Yahuchannan/John 14:8-11]. Yaoquv/Jacob is the father of acquiring Understanding through all consecrated deeds. Through the consecration of the mind, all kinds of Knowledge are transferred to become inscriptions of the Twelve houses, whereby what is of Knowledge is trans formed into an embod iment of form i.e. a house or a scroll. As a seed is transformed into a tree, the force of auwv Yaoquv within our seedName transforms the Knowledge in our seedName into a body of 12 members in which is a flow of inscriptions pertaining to each house. Thus through Yaoquv, the 12 are transferred from one realm unto another to become apparent with their deeds/fruit. Through auwv Yaoquv, the Numbers of Lammed, which form a solidarity as iron, are transferred to the mouth of Gad, whereby the Words formed in the mouth are according to the solidarity of Lammed—a rod of iron. i.e. Day 13 of Yaoquv in Chadash/month of Yishshakkar. The rod of iron is formed through the offerings of Yahudah upon the wood of Gad. When the sparks of the manchaih/bread/grain/offering, of Yahudah are gathered into the fabric of Gad, the mouth is infused with the Numbered Thought's of the Lammed which forms the rod by which one rules in the Name of Yaoquv. The rod is called the authority of the Father, for it is the rite of communications to speak on behalf of all offspring [Chazun 2:27]. Yaoquv/Jacob is the 10th of Reshun. in Yaoquv the 12 of reshun appear. The 12 of reshun are formulated into 12 houses through the hand of Yaoquv/Jacob. Yaoquv is the 13th auwv/father through which the house of the mind appears Though the twelve appear through Yaoquv, only one house of the twelve is called of Yaoquv which is meneshah. The house of meneshah is the chamber from which the 12 arise, 336

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and thus appear in Yaoquv. Through the attributes of Yaoquv in a seedName, reshun is known—by drawing out of reshun, the Third, to the tenth state in Yaoquv, the head of the auvim is seen. Being the 10th of reshun, Yaoquv is the fruit of Knowledge, Wisdom and Understanding which are position ed in the 13 which are gathered into the head Yaoquv. fromthe gatherings of a Name, a Name is positioned by aLBayitaL, the 14 which determines the direction of a Name. Then in the 15th auwv, the seedName is born of shmuwaL, the father of Names and their fullness. The offspring of Jacob/ Yaoquv are born from the loins of Yuwsphah/Joseph—the12th —to become the firstborn of the dead, those sleeping to arise in meneshah, the one called by the Name of Yaoquv. Through Yuwsphah/Joseph a Name is sown unto the activations of its Life. As one comes forth from their loins they bear the faces of semek—the 15th in which is the joy of fullness. There are many first born in YisharaL which appear through Yaoquv. The ascent from the dead is the firstborn of meneshah. rauwaben is the firstborn of Liah which is the opening of the eyes through Chakmah. The firstborn of the auwv is Beniyman who is put in the care of Yaoquv—one who comprehends to distinguish their dwelling. Beniyman is the first of many generations and is also the last to appear in a generation. from the opening of the seed, the 12 are counted from rauwaben un to Yuwsphah. Through the openings of the rings of a Name, Yaoquv, the 13th, tends the flock within until the appearing of Beniyman in which the appointments of a Name are set unto their fullness. As a seedName comes forth from Yaoquv, one is appointed to reside in a state by the hand of aLBayitaL and to appear fully through shmuwaL. aL Bayit aL latybla Principal to Open and extend The seed---aL Bayit aL latybla Father of Houses in which one comes to dwell as they master the world and go beyond the faces of esau. aLBayitaL is the auwv who answers us, who opens the doors of the mishkan to us, and who guides 337

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us to ascend within the dwellings of Light. as we depart from former expressions or faces, paths are opened for us to behold the glory of aL in each house of aL. In all of our journeys the gates from one pasture to another are administered by the hand of aLBayitaL, the auwv of the sheepfold. Through each thrust of the Life force in the seed one enters into another level of the Bayithhasham. in the day that one comes home to their auwv, there ear is pierced through whereby they remain in the house of their auwv forever [SYM/Ex 21:6]. As your ear is pierced you are seen as the one pierced, and the eyes of all within you are toward your Name as the firstborn of their house [Zekkaryahu/Zech 12:10]. In that day shall be the mourning for the union of your auwv from every family within you as you behold the glory which you originate [Yahuchannan 11:4, 31-35]. from that day, the spirit of your auwv rests upon you, and your ear shall be joined to the house of your father. As your ear is pierced through, the voice of your auwv/father guides you and you remain in the house/ Body to which you are unified as in the beginning of your days. The Name of the auwv aLBayitaL contains the Name of aL at the head of the Name and aL at the tail of the Name. The Name at the beginning indicates the opened seed of the auvim that forms a house/Bayit and through which the seed is extended unto joy. As a seed opens the house is built as a plant that opens from its seed. Through forming the houses of a seedName all things in the seed are fully extended whereby the harvest of aL appears at the end. aLBayitaL is the Father of lives—the appointments of a Name. according to aLBayitaL the day is appointed for one to be conceived and the days in which one passes unto another state/place. According to the accumulations of Wisdom Under standing, and Knowledge one is appointed unto their states of emanations and their Becomings. aLBayitaL determines our place every 29th day of a house as to the state of our houses and our positions in The Lights. Into your Hands, father aLBayitaL, we commit our spirit to determine our placement in the house of Light. SHMuWAL lawmc FOUNDATIONAL PRINCIPAL OF A SEED NAME 338

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ShmuwaL lawmc, father of Names. Father of fullness. Father of origins of Thoughts and their Placements. father of heavy/ thick darkness to compose sayings and garments--eyov /Job 38 :8-9; MT/Deut 4:11; 2 shmuwaL/sam 22:10-13, Tehillah/Ps 18:11]. The means to form a seedName according to the Joy of hhaavim. The Union of shmuwaL and Yetschaq form the Name of aL: 30+1 la. father of Creations. Father of Threads. The full moon face that extends from one end of the earth to the other.
The Light of shmuwaL extends from one end of the heavens and earth unto the other end whereby the whole earth is filled with the Glory of the 15 fathers. The Name of ShmuwaL lawmc, meaning the Name of aL. from the auwv of shmuwaL every Name is called in the heavens and earth. as the formulas of all thoughts of the most high rise unto the crown of reshun, the seed of a Name is formed. Upon the opening of a seedName, which is the circumcision of the seed, the Name of the seed is called by the auwv shmuwaL. A construct of the fire and Water's of hhaLammed, the Name within the seed is the source of the one’s spirit and waters. According to the Name formed as a seed it is given Breath by sowing the seed into a ring for its extension and a ring for its momentum, whereby it becomes a life giving spirit through which the Thoughts of the most high breathes to bear the faces and glory of a Name. As the shayin spirit c of a Name moves upon its Waters, the body of a Name is formed. What is in a Name is distinguished: the thought and the form. The gather ing of the waters m of a Name is the means to develop the head and body of a Name, whereby there are waters above and waters beneath through which all thoughts flow to fully express the joy in which the Name is given and whereby it remains forever in the Unified Kingdom of Lights. The Union and compatibility of the fire and the Water into one state is the means to form the seed of aL. The Name of shmuwaL is the fire c and Water m united w into a seed a, in which is housed the full glory and expressions of the Lammed l. hence, according to one’s Name, one speaks and performs their labors unto hhaLammed whereby they engage their members according to their divine nature to bear joy in the eyes of aLhhim—the construct of hhaLammed.

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When the hands and feet are fastened to the pole of Lammed, they are under the direction of YahúWah. one submits to the feet of Lammed to be taught of the Teacher. As one commits their ways to YahuWah, YahuWah brings them to fullness. ShmuwaL is the Lammed of Reshun, the 12th power of reshun through which all comes into being. In shmuwaL is the last-the gatherings of the harvest. From the Days of shmuwaL all states begin according to their Numbers [ChP 29: 12]. In both the 15th position of Light, which is the dark moon and in the 30th position, which is the full moon, the Lights of shmuwaL are the 12th of reshun. reshun, as the 3rd and the 18th positions of the Lights, is the power of the resurrection ascension g and the power of Life jy from which all instructions/lamadim of shmuwaL come forth. The associations of the Principle and the Teaching, —positions of 1 a and 12 l form the Name of aL. As the 12th of reshun, shmuwaL serves in the Temple or in the house of Nephetli. Nephetli is the congregation of 12 Teraysarunim/Pyramids into one. Gad, or the house of Words, is the unfolding of the facets of the Teraysarunim of a Name into all clusters of the Words of Teraysarunim. as the Words of a Name are unfolded and extended, the entire congregation of a Name grows. one grows daily as a plant unto their full stature of Becoming a Life giving spirit. Words of aLhhim are formed as crystals of the 12 Lammed-Dallath / 12d configurations of the dwellings of Lammed. The Words of aLhhim are lodged with the 48 Centres of enlightenment, a compound state of mind by the associations of the values 12x4or 12d. All Words of the Dallath patterns are called the Words of YahuWah. each Word is a structure of Dallath/d/4. 4d forms the Words of Wisdom. The Pyramid/Tetrahedron. These Words form the basis for a house and a thought to appear/ab/ayb and ascend by the impartations of the Neuwn mind to make 8/j. 8d forms the Words of Understanding. The Cube, being a union of two pyramids head to tail that emits the third in its midst. octahedron, two pyramids base to base. i.e bha/ahhav/8, conveying the breaking forth of the Light within a construct of Wisdom, ab/ayb the means to appear / come. In this word of Chakmah, the aLphah is lengthened by the Yeuwd to form a body. 12 d forms the Words of aLhhim and Knowledge. The Teraysarun/Dodecahedron. i.e. The Name of dwd/Dauwd. the union of w6:w6 in the midst of the Tents. 16d forms the Words of the Unified Consciousness. The sphere or Unified eye ring. By Words of Wisdom squared

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:4x4=16 we come to enter into the Unified Consciousness. Through seeing all sides of a Thought we form the circle of Consciousness. From Consciousness developments we attain to oLiyun/Most High: 16+4=20. i.e. oyin: a 16:16 d configuration nyo/oyin 5+10+1:10+6. 20d forms the Words of Most High oLiyun, the most high. The icosahedron. i.e. mymch hashamyim/The Names/heavens, whereby every Name has within its seed the thoughts of the avuwt to comprehend the source from which it has Being. The compounds of the 20d form the sayings of the auvim/fathers which reside in the midst of the Nine of oLiyun: 4x20=80/PauWah/sayings. The five Word forms are the Crowns of Life. The patterns of the Words correspond to the five solids of Plato. As the heart is formed with these 5 configurations of Thoughts, the Words of each configuration rise unto the mind, the crown of the body, through the offerings of Gad in a month. The fathers move as one Light—15, aLphah-hhuwa. each day there is an appearance of the faces of the fathers, at 15° intervals. Within the 15° there are 15 fathers whose faces appear in rotation. as they appear in 15° intervals, a face appears in the 12 houses [i.e. movement of the moon through the Zodiac]. The rotation of the fathers as a revolving Light causes the faces of the fathers to appear each in their Day. Each Day is marked by the appearing faces of the fathers, whereby a Day is called according to the face appearing [i.e. The faces / phases of the moon]. The two sides of a face are seen in the two sides of the month, whereby the fullness of shmuwaL is seen as 15 full moons in a month. Day 1 or Day 16 pattern: 15 14 13 12 11 10 9 8 7 6 5 4 3 2 1 Day 2 or Day 17 pattern: 1 15 14 13 12 11 10 9 8 7 6 5 4 3 2 Day 3 or Day 18 pattern: 2 1 15 14 13 12 11 10 9 8 7 6 5 4 3 Day 4 or Day 19 pattern: 3 2 1 15 14 13 12 11 10 9 8 7 6 5 4 Day 5 or Day 20 pattern: 4 3 2 1 15 14 13 12 11 10 9 8 7 6 5 Day 6 or Day 21 pattern: 5 4 3 2 1 15 14 13 12 11 10 9 8 7 6 Day 7 or Day 22 pattern: 6 5 4 3 2 1 15 14 13 12 11 10 9 8 7 Day 8 or Day 23 pattern: 7 6 5 4 3 2 1 15 14 13 12 11 10 9 8 Day 9 or Day 24 pattern: 8 7 6 5 4 3 2 1 15 14 13 12 11 10 9 Day 10 or Day 25 pattern: 9 8 7 6 5 4 3 2 1 15 14 13 12 11 10 Day 11 or Day 26 pattern: 10 9 8 7 6 5 4 3 2 1 15 14 13 12 11 Day 12 or Day 27 pattern: 11 10 9 8 7 6 5 4 3 2 1 15 14 13 12 Day 13 or Day 28 pattern: 12 11 10 9 8 7 6 5 4 3 2 1 15 14 13 Day 14 or Day 29 pattern: 13 12 11 10 9 8 7 6 5 4 3 2 1 15 14 Day 15 or Day 30 pattern: 14 13 12 11 10 9 8 7 6 5 4 3 2 1 15 The Days of the Kingdom of Light are from the Day of

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shmuwaL/15 unto the Day of shmuwaL/15 [1 shmuwaL 3:19-21 /sms 3:24]. The grid of the fathers forms a cube 15x15, the sum of 225—the Light of 22 in which are 14400. each column of 15 is 120 in which the 15 fathers pass through the 12 houses in both sides of a month. The rod of Lammed turns left to right causing the 15 faces to appear in the course of 30 Days. The evenings of Lammed turn left to right and the mornings turn right to left whereby the sheep for the offerings are brought into the Gate of Lammed between the l a [The house of aL] in the position of shamounn. The sum of the rotations are one day—a unified act of Light. The 12:12 Houses in a Circle of 360° left to right right to left spin
15 180 30 165 45 150 60 135 75 120 90 105 105 90 120 75 135 60 150 45 165 30 180 15

The seventh of shmuwaL is 105, which is the mind of the rayish of Lights [head/rayish of the menurahh of aLhhim].The 30 Days of 15° = 450, the Neuwn mind of all sides, the sum of rayish 4x50. Every 90° Tsadda is a shavbet. each shavbet corresponds to the four bodies of the mind or the 4 openings -17-19 PauWah in Quphah. The portals in a month correspond to the 4 mouths of a body. as the mouths open on the shavbet, the people assemble to hear the teachings of aharuwan. Every seven days there is a transformation through a change of sides /lateral views. 360÷4. The 12 hours of a day are set by the inte rvals of 30°—a rotation of Lammed. a month is set by 12° increments: 360÷12=30 Days—a rotation of Lammed. The 15 fathers are within the 12 at all times as noted above in the Grid of shmuwaL. The union of the faces of Yetschaq and shmuwaL, the first and the last, is called “the fullness of joy.” The faces of The fathers The burning bush is a breakout of the shayin/fire within the branches of a Name when the branc hes are prepared to house the fire of their Name. The fire breaks out from the bones into the veils of flesh whereby the

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15 faces of the fathers are seen. The fire of our spirit burns within our branches to blaze the faces of the fathers. Conveyed in the messages of ALiYahu/Elijah: the hearts of the fathers turn to their children and the hearts of the children to their fathers, so that one does not strike their lands with a curse/default by dwelling apart from one’s fullness of Life. Yaoquv: the face of the crowning glory, administers one’s house unto subsequential states aLBayitaL: the face white unto harvest, consider the seed as sacred to abide within states relative to one’s progressions ShmuwaL: the face of the harvest, the ripened fruit, the reaping unto sowing. expressions that are utterly full and running over with the Goodness of YahuWah Yetschaq: the face of joy as one who sows with tears, the pure delight of giving in freedom BaarLechaiRai: the face of living seed that opens, insight into all that is now and that which is becoming, through the eye of aLhhim all is seen to be of the Collective Reshun: the face of the risen seed, the covenant bonds between the heavens and earth, mind of humility, gives itself totally for the Collective avrehhem: the face of the emergent stalk, the growth process, enlarges Principles within a state malekkiytsedeq: the face of the strength of the upright plant, aligns all rings in an upright order with associated words and deeds with the fathers and aLhhim aLozaR: the face of the land changed by a new generation, occupation of land, abides in the Word of Consciousness, the oyin-Zayin Body aharuwan: the face of the illumination that dawns in the east, the inner is given/extended, intelligence to fulfill every Word of Teuwrah, bears the illumination of one’s rings as hhamenurahh Nadav: the face of the inner core revealed through deeds, the

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balance beam, the integrity, Purpose, and unequivocal Nature of Numbers GerenHhaauwernehHhaYavuwsi: the face of the altar, the threshing/sifting of thoughts/deeds, masters to give and develop one’s Life force, strength to put to death foreign elements to the Life force, to bless and to curse/regulate mind and all parts aviyahua: the face of the meek to endure, emanates the Lights, gives as the fathers: impartially, sowing, cultivating and harvesting unto Yahh. BaarShevog: the face of the seven eyes of aLhhim, the overcoming authority of agreement, inquires, drinks, refreshes, activates the 7 Wells of Life, fills with the 7 spirits of aLhhim ayithamar: the face of the steadfastness of aLhhim as a palm, majestic, establishes and maintains the states of Progressions of a house The Saying of hhaavim / The fathers The Teuwrah is the sum of the Sayings of Hhaavim. GamaliaL When the enlightenment appears in the world, aharuwan aaron is 83, and mashayh/moses is 80. The values of 83 are read as the Saying's of Gammal, meaning the composite thoughts are transmitted by the one of enlighten ment according to the Name's of hhaavim. As the sayings of The fathers enter into the inward parts of mashayh, then that which is written is called The Law of mashayh/moses, for it is the inscriptions coming from the composite seed of the 15 father's. In that the Torah Teuwrah is the gathering of the Thoughts of the fathers, it is called The Law of the Fathers, a gathering of their sayings, and also called The Law of aLhhim, for the sayings of the fathers are composed in the rings of hhaLammed, their offspring for all generations of thoughts and their deeds [sms/acts 22:3]. The One who teaches the Teuwrah/Torah sits at the feet of GamaliaL One who teaches the Teuwrah/Tora h sits at the feet of

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GamaliaL —one who transposes—carries forth the Words of the priest / hhakuwahnim auvim/fathers through the inward parts of a house, as the mouth of mashayh/moses—the organi zation of the rings of aLhhim—transposes the Thought's of aharuwan/aaron —the prophet or discloser. Mashayh/Moses is aLhhim to aharuwan/aaron as the rings of aLhhim are to the auvim/fathers. As the mouths of the auvim/father speak mouth to mouth with the rings of aLhhim, spun by their illuminations, so the mouth of aharuwan/aaron, discloses the Teachings of GamaliaL to mashayh/moses with a kiss. The prophet aliyahu/elijah is the voice of hhakuwahnim in the final days of an auwt who turns the children, the offspring of a Name, to their auvim/fathers. As the voice of aLiyahu comes into the world then all of the twelve in a Name turn their faces to the auvim/father of their house, whereby the land is spared from separation/the curse of restriction within a dwelling of clay and iron. as the children of a Name turn their faces to the faces of hhaavim, then the expressions of the auvim come to reside within each house of a Name, whereby their houses are filled with the liberty and blessings of flowing from the composite seed of their Names. from the flow of the 15 auvim of the Twelve the house of a Name forms a new wine skin to carry the Understanding of the seed of the auvim and its complete workings with joy. The Days of The Auvim and Their Altars The 15 faces of the moon are determined by the 15 Names of the auvim. There are 15 days of Wisdom for the spreading out of the Light, and there are 15 days of Understanding for the ascension of the Light in the mind. Through the days of Lammed/ 30, the mind is transformed and renewed by the extension of Wisdom and the momentum of Understanding. Within the two sides of Light, each of 15 faces, the fullness of the auvim is expressed in each house without partiality. according to the perpetual giving of the auvim, the gifts to each house are from the auwv of Lights: every good thing given and every perfect gift are from above, coming down from the father of lights, with whom there is no variation or shifting shadow [Yaoquv 1:17]. The 15 days of Wisdom are the impartation's of the Lights Through the giving of all faces of the auvim/father, a Seed is formed from the offerings.

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Thus each Name is an offspring of Yehh / Yah hy. The 15 days of Understanding are the transference of all gifted within the body of the month unto the head of Knowledge which becomes full of the Lights By the emanations of the two sides of the Lights the mind forms the crown of 70 stars—the Consciousness of the illumi nations. The Lights of the 15 auvim strike every point on both sides of the Unified Consciousness of hhakuwahnim as they circle the pole of the Lammed monthly. The sides of the Lights being the faces within the Lammed Body of 35:35, give ascent to the 70 Names of hhaLammed—the 70 stars, which bear the illumination of the auvim in each of the Twelve houses of the auvim. There will almost always be the darkness among us. But shedding Pure Torah Light around will remove darkness, eventually. YahúWah YHWH HaSham AL ALhhim Elohyim Allah God; Ancient Paleo Hebrew Torah Light Principle’s is; ‘E L O H A’ YahúWah HaSham AL Allah God. As the former Editor of BHM, Bora Finton, in his infinite wisdom said; "Get smug with Eloha at your own risk:" YHWH YahúWah AL Yahweh ALLAH God-- YHWH -------- Ha Wah Ha Yud <<<<<< R. to L.<<<<<<<<< Bora Finton, fluent in Aramaic and Govri Hebrew language’s reminds all who are against the Muslim's: Those who do not really understand them that; 'By what do we know that the Hebrew spelling for--------whatever “Allah” is, in Arabic, is alef-lamed-he?' Nor yet further why the definition choice meaning "Curse" is so indicated----and not Elah, YHWH---AL / God, (Especially given Arabic usage). Mr. Finton, a very gentle man from West Virginia, he raises the goat: [ Author thinks it's the best food on the planet --But Shmual ben Aharon is a vegetarian-Vegan], says further; “I don't want to wrestle here, with it all (argument of whether or not you and I pray to the same ALhhim God / Elohyim, or not), because the line of reasoning presented and offered by challenger’s, takes me/us into dualism, and not into the mind of unification beheld in the agency of the measurement of Yah, Messiah, Yahushúo, jesus.” Further into his statement, Mr. Finton says, “With English as my only context, I would render "Allah" into

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the Hebrew as ayin/lamed/ha, meaning "The Highest" and understood as a title and not as a name.” This is the manner in which Allah is used--in the Muslim world, Bora says. ‘And Islam acknowledges h w h y YHWH as The Name of AL.’ They simply do not speak h w h y YHWH YahúWah aloud. They the Muslim's, say Allah for very same reasons the Jews say HaSham / God; Their ‘Reverence for the Name’ --Author's note:----- Of course along came the so called Christian’s and others who have no respect for any other serious religion but their own; and they not knowing the Teúwrah/Torah, Bora says further; Rome, Christianity evades the difficulty of addressing HaSham by doing all thing's in the Name of HaSham's projection into the microcosm, namely, the one called Yahushúo jesus. ‘And in Christianity the mortal name Y'Shua / jesus became sobriquet [nickname: an unofficial name especially a humorous one], for HaSham in the same spirit and man ner.’ Bora further state's that, ‘There's both money and thunder in the perception’s of dualism's permutation’s and as with the mother, the daughter. Let's leave it at that for now and go on with life.’ For that's the lesson we must have learned by the time's of turning (Is 30). Mr. Finton say’s, We are to wait upon h w h y YHWH / AL / ALLAH / GOD The Unified One, to demonstrate unto us the victory (He) has foreseen. He has asked us to watch! We do not err when we share the thought’s of our watching, but there is boast fullness in contention that war’s against mercies of YahúWah YHWH Elohyim/ALhhim /AL HaSham/Allah/God; 'The Name of covenant. We ought rather, to celebrate the Path to Resolution, which is our Unity with the god head in YHWH by the agency of Yahushúo / jesus. ‘Just my thought's, I'll just be still for now.’ Bora says, ‘For I know that AL / YHWH is ALLAH also.’ Bora says further, when asked about his dissertation about Allah year‘s ago; ‘Don’t remember what I wrote about Allah many year's ago, but I know this:’ There is no statement in the Koran [Koran or Qur’an Islamic holy book: the sacred text of Islam, believed by Muslim’s to record the revelation’s of God to Muhammad. Also called

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Alcoran]; that contradicts anything written in the Jewish / Christian cannon ’s' if understood correctly. Also, the crown diamond demonstrates that the symbolic imagery of the three religion's [Egypt, Israel and Assyria] all spring from the same source. My question to Rabbis, Preacher's, and Mullahs - [Muslim scholar: in Iran and Central Asia, a Muslim cleric who specializes in the interpretation of Islamic religious law]then, is why settle for a third of the city, when the whole beckons? I asked Shmual about this: Shmual says, ‘It does not appear that the three religion's know what the whole is nor a third, but each one is racing after a prize, pushing and shoving at each other and trying to guard their flock's from each other, having an attitude to show what is wrong with another instead of how much they have in common.’ Further Shmual says, ‘Exactly what does the Qur'an say about Allah [In the original Arabic writing's] How do the Hebrew text’s and the Arabic text's compare side by side. What is the difference between the commandments of HhaTeúwrah/The Torah and how fulfills them [the big 3 - Egypt, Israel and Assyria], whether they be a Jew Christian, or Muslim. Which one’s are keeping the Torah Teúwrah? ‘To these we will look.’ The author was told long ago, that in the Qur’an it says that one should look into the teaching’s of Yahushúo HaMashiyach - jesus. Please correct me if that is incorrect! In the black text of the bible's, where it says the Lord thy God, the Jews use; Adonia Elohyim, Paleo Hebrew Torah Teúwrah is; YahúWah ALhhim/Elohyim; Islam acknowledges Allah. ‘SHALAM!’ We thank Bora Finton for this wonderful dissertation about Brotherly Love, Peace and Understanding's. Isn’t it nice, for once in our mundane lives, to have this power ful information from a loving person, explaining serious subject matter about Muslim's Islam-----Christians, Muslims and Jew's. We can be ONE! Unity “I’m just an ordinary guy and look what I’ve found! Just a regular guy, with the desire ‘TO KNOW’ 22 Fire Letter’s

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t c r q x p o s n m l k y f j z w hid g b A
‘To Know’ Without the Offering's; Number’s 28-29, you are not giving back to YahúWah Elohyim/ ALhhim: Torah Teúwrah Fire Sacrifice's are FOREVER & EVER “Object Theology versus Thought Theology” Though we share many term's with those that nurtured us and who also made us intoxicated, we have become estranged from the former meaning's laid down into our mind's. The word’s on their tongue’s are now recognized as "Object Theology vs. Thought Theology,” In Object Theology the term's are associated with form’s, (human being’s). Object's, we know by observation, are in state's of decay. The firmament and the earth will pass away, but the Word's Thought constructs of; YAHÚWAH / YHWH right to left<<Ha Waw Ha Yud YHWH<<AL, YAHWEH HaSham ALLAH God, abide perpetually. Formulation of elements will all come to an end, but the Principle’s of YAHÚWAH YHWH ALhhim Our Principal, abide eternally. Son’s of Aharon / Aaron Our compilation’s of the Torah information will be coming from the heritage of those who have composed and been in charge of the Torah scroll’s. The work of translation is committed to the son’s of Aharon, who are en-trusted to read and teach the Teúwrah/Torah to all YishARAL and TO THE NATIONS who come and say, “Teach us the Law!” Its ONLY to the son’s of Aharon that the Law is given; and hence, it is only the son’s of Aharon who are appointed and gifted to teach the Torah. When you think that your god approves of peoples / your quests for war, and for materialism, then you have not yet heard that 'The ways of my hand are higher than yours,and the thought's of my hand are above your thoughts' [Isaiah 55:6-12].' The nature of HhaALhhim is far above a theology of a single entity superior being. “ War in the scripture's or ancient writing's was never intended to convey the killings of another human being or to violate the rights of another. The ancient script shows no evidence of The Most High telling any

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one to kill humans, animal's fish, bird’s nor fowl ” Magnificent Solution - How

to have PEACE and UNITY and LOVE There are four major moves by humankind that must be met to ensure world peace. 1. The human race must insist on the elimination of war [killing] 2 Eliminate separateness {lack of unity} We need to practice Unity. 3. Stop the murderous land conquering in which ungodly women
and men seize land areas by military force: to take control of a place by force of arms and the evil use of genocide; Geography OWNERSHIP, [Demographically]. Stop fighting over dirt and filthy sand. Our bodies is the land of YHWH- as explained in the message. And 4 The performance of Number's 28 The lineage of every person is via Name/Shem, not Nation . www.bethashem.org faithbasedminist@aol.com http://www.scribd.com/TORAHMANONE w ww.thepyramidofknowledge.com http://youtu.be/FvUIp06RGKk?a Two Videos http://www.youtube.com/user/joesargekinney?feature=mhum#p/f http://www.scribd.com/doc/57815834 The ancient script – text – writings – sayings - scripture's shows no evidence of The Most High telling anyone to kill humans, animal's fish, bird’s nor fowl ” The famous Spider Web Chart of BHM – Tribes Houses / Branches – N.E.S. & W.

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An unauthorized presentation of Knowledge Not edited or scrutinized by BHM Author Joe 'Sarge' Kinney These Torah Teachings are from BHM and compiled from the teachings of Shmual ben Aharon Wahli, by Joe ‘Sarge’ Kinney, known as--Hebrew Name, Ashkol ben Aphrayim www.Scribd.com Author Kinney can be reached at: www.thepyramidofknowledge.com or 1024 6th Ave. Berwick, Pa 18603 One must remember that its not always what is the answer but most times it is what the hell is the question To study the Teuwrah/Torah for twenty year is of necessity and one should not even ask a question for the first seven years

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Shmual says: ‘I knew immediately that I had the original Torah [Scriptures] when I began to study Hebrew THOUGHT’ The priest of antiquity formed the world’s There is no city in this world that is appointed as the place of the Name of YahuWah We would be wasting our efforts to go to another country called Israel, for there is no country, nor land, called Israel in the Teúwrah Torah. YishARAL is the Inheritance of YahúWah, in which is Reúwch / Spirit / Breath of YahúWah—the Spirit of the Twelve dwells. The Ayinn nya —the inherent unseen woven thoughts in the Seed of the Neuwn are employed or activated unto a fulfilled extension as a deed. Thus the fulfillments of Teuwrah are the Thoughts of Light fulfilled into deeds. The Thoughts of Light are read as words which are of varying interpretations. The inscriptions of Light, known as the ancient Hebrew prototype / Phoenician / ancient Arabic, devolve from a common sacred geometry. As the intersections of this geometry register within us, the oracular emerges in its fullness to be expressed/interpreted by deed, at which level the language of mystery becomes science. Science is an analysis of that which appears by words—what is spoken. As we fulfill the Words of the Fathers we enter into the science of life. In that the Fathers give all things completely —unto the tenth state of fulfillment, the Fathers are termed as “The Poor” amongst you, for they give all things freely! The Unifying Principles a of the Fathers radiate towards us by the structure of their unified faces— pws / suwph. The calculated thoughts are determined as to that which they accomplish. The calculations are transmitted to us Numbers to Numbers through which we come 'To Know' the Mind of the Fathers unto bearing their Faces. As the intervals are set for each house in the oylah—state of full giving, we are positioned to receive the enumerations of Light fully given. The Ayinn Suwph is passed from the Fathers

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through Bayinah which appears humble in all states of Being whereby the Thoughts of Light are transmitted without distortion. The Ayinn Suwph interacts with the universe through the organization of Numbers, whereby there is no limitation of that which is in ALhhim and whereby the expressions of Ayinn Suwph have no boundaries or terminations. The Ayinn Suwph is not bound to any time nor space, of which we are and by which we have Being. Messiah---Yahushúo HaMashiyach Try reading TRANSformation of America, by: Cathy O’Brian and Mark Phillips. You will cry!!! AND THEN, RE-READ THIS WHITE TEXT TORAH LIKE YOUR LIFE DEPENDED UPON IT The alphabet used during the time of the Roman Empire. J, U, and W, were added at a much later date and were more a matter of developments in hand-writing then of a real need for separate letter's. And here, we have direct evidence that there was no 'J' in any language in ancient times. So how in the hell can there be a guy's name that people worship as god, that begins with 'J' Huh? Zeus? Messiah---Yahushúo HaMashiyach ‘To Know’ is the result of inquiry into the Matrix of Life. So into the search, the studies we go, in to the Sacred Hall's of Inquiry and Investigation, into the House’s of Knowledge we go, with the illuminated Light of YHWH/ALhhim, energizing of soul being's. Seek here and you will find, ask here and you shall know. Now that your eyes are open and you learned the truth —go out and do something about this This information is not just a good idea folks, it's the Law We should be ashamed of ourselves for not revealing the dark truth about all of the ignorant so called Clerics, Rabbis, Mullahs, Preacher's Ministers, Pastor’s, and sick Religious Leader’s of your world. All of them sick & hiding

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behind their skirt's with the lack of holy knowledge; Astounding, provocative, and insulting). These animal's need to be defrocked! Ya have to understand that stupidity and ignorance is not synonymous----ignorance is a lack of specific knowledge and stupidity is a sick mental condition. Which one is your preacher or spiritual leader suffering from? Look at Mis-Reading the Writing’s —see TORAHMANONE http://www.scribd.com/doc/16615148/MISREADING-THE-WRITINGS BHM / Shmual ben Aharon Wahli The House of the Name www.bethashem.org www.thepyramidofknowledge.com

From Star Field's Above and Beyond
If anything thus far in this study, appeals to your inner goodness, the Holy Spirit within you, go out and purchase 10 of these book's and pass them out for the starving deaf dumb and blind. Now!!! Price of my book $10,000.00 Bucks! The Roman Catholic church wants $8,500.00 dollar's for one of their books about: The Da Vinci Code; Somewhat of a worth less work. But you can receive one of Author Joe 'Sarge' Kinney's books, called "To Know" - for $10.000.00 dollar's, revealing the mysteries and codes of the Universe; about AL ALhhim, about YahúWah; The Most High, The Great Assembly, the Union of Lights. Handmade and filled with all of the details of Life/ Light. Place your orders now, because it will take you two months to receive your copy of this sensational THOUGHT THEOLOGY Paleo HEBREW Torah BOOK. (Written in English). Send your check to 1024 6th Ave. Berwick, Pa 18603 - When the check cashes I will begin the long process of publishing your 'To Know' ************* P.S. If you have an extra $450 million dollars, let me joyously use it for: In conjunction with BHM'S Ant Hill Community project BHM and I, had a special project called ‘THNAT’

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‘THNAT’ University, of the Science of the Mind. The House of the Name Academy of THOUGHT. Now days, yours truly is developing the Institution for the Pyramid of Knowledge aka The Great Big Beautiful Black Pyramid of Knowledge The Abstract Summary : A Building Fund and Special Project – A Scientific Research Center including Land, Equipment, Facilities. $450 Million dollar's for the overall endeavor. A few years ago Bet HaSham Midrash, Inc. —The House of the Name Academy, in New Haven, Indiana humbly addressed the U.S. Grant Program - in pursuit of a large money grant for establishing a Teaching Center for World Peace in accordance with the Science of the Mind and the corresponding States of Residence. The geographical location of the Center would have be in New Haven, Indiana. Science of Mind is vast, including the Structure of Thought’s; the empirical Numbers which are the inherent patterns of all Thought's; the Strategic locations of the Faculties within the Mind, the Immortality of Thought's that do not wear out; the Weight of Evidence of the Thought's in the Mind displayed in the harmony of the Body, for from the Mind all of the Body is made/composed/held together for a season according to the level of Intelligence of Breath. The purpose of the Center would have been, and intended to be in the near future, again, to enhance and mobilize the on-going thirty some years of investigating the human anatomy and associated categories of THOUGHT that pertains to the evolution of all people's. Seeing that all humankind is of the Name, from the teachings of the Midrash/School, offers real unique insights into the residence of humanity as revealed in the primary scriptures of Judaism, Islam, the American Indian, Christianity and others. Since most wars and conflicts between peoples are fueled by religious positions and identity in space lands, the teaching's of the Midrash has shown how the ancient writing's speak of the lands to be occupi ed by all in accordance with mental/spiritual progres sions. Associated with the human anatomy is the science of relative frequencies associating the body spaces/organs with the frequencies of the bodies in the universe/planetary space. The Science of Relative Frequencies is the evidence of Thought's being actively transmitted into anatomi cal parts from the Mind, whereby the parts interact and collectively form expressions directly related to

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the Thought's. The Thoughts of Mind are composed of a string of mathematical Number's. The expressions of these Values are relative to the Thought's in determining a face/expression, color, the extension of a Thought into deed, as well as the duration of the Thought that is retained within the anatomical structure. According to the Thoughts frequencies being transmitted, the faces of the body parts and their colors are relative to the Mind. The pools of water gathered in the body at various levels transmit the Thoughts with the nerves into frequencies to convey the Thought's. The frequencies are relative to the Thoughts which are of seven levels, either within or without the Unified Consciousness of The Enlightened. Those within the seven levels yield congruent expressions of harmony according to

their level of Enlightenment. THE GOALS OF THE PROJECT

This future new Center is to be Named: The Institution for the Pyramid of Knowledge; aka The Great Big Beautiful Black Pyramid of Knowledge. And hopefully, in the near future; we can go on ahead and create a brand new University called THNAT.
The House of the Name Academy of "THOUGHT" hereafter THNAT - 'THNAT University’ which will house the Documentation's for Peace and the supportive communication media comprised of a scientific state-of-the-arts Library of Media and Art materials to be shared with educational institutions and other advanced school's and universities. The goal was, at that time, a few years ago, being implemented with limited resources. The work was underhand to render a translation of the primary scroll's of the Torah [Pentateuch]; which Shmual Wahli has now finalized; from the ancient (Masoretic Text) Paleo Hebrew script [not contemporary Judaism], those being amongst the foundational documents common to the major religions. Most current renderings of these documents contain transliterations of themany THOUGHT'S within the writing's, but the meanings of the writings have been used divisively whereby PEACE is yet sought, not being communicated via the Science of the Mind. Especially of note, are the many Names and places in the SCRIPT that are foundational to the Science

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of the Mind and the corresponding States of Reside nce that have been left untranslated and thereby un known. In that the spaces/lands of the globe are disputed in regards to the THOUGHTS that reside with in the peoples and governments, the 'THNAT' Center will address the Principles of THOUGHT that make for PEACE and cultivate those Principle's within the minds of the peoples for PEACE. The Midrash/school makes available the resources that have been developed via www.bethashem.org. The writing's of the Paleo Hebrew are being translat ed into English first and then will be into other major languages so that all cultures may have access to this pertinent information; for PEACE and the progression of the THOUGHT within humanity that will render war and destruction powerless. With the appropriate funding request of over (400) Four Hundred Million Dollar's, the Center of THNAT will include a University, Library and student dormitory. We had at that time requests for the housing that was coming from various countries. This project has been embarked upon since 1985. We have dedicated people to carry this project forward with the appropriate funding. The Center will focus on the extensive exploration of the "Pyramid Construct of THOUGHT" that is within the human an atomy. The common foundation of the anatomy is the reference to bridge the gap between all peoples and holds the sequence for further progressions of humanity. In Paleo Hebrew [not contemporary Hebrew] terminology, the Pyramid construct of THOUGHT is referred to as the Teraysaron, which corresponds to the Dodecahedron-the Twelve State's of THOUGHT Expansion and Projections. As to finances, the 'THNAT' Center program would be completely separate from the main parent organization of Bayit HaSham Midrash Inc. These grant funds will be dedicated exclusively to the evol ution of THOUGHT within humanity unto PEACE. The corporation of Bet HaShem Midrash Inc. has sufficient office space library, conference rooms and equipment necessary, to commence the Center and for the on-going development of the teaching materials, translations and media library.

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We were seeking in excess of four hundred and fifty million dollars to continue this endeavor. Our pri mary translator for the project was the president of our organization: Kohen Shmual ben Aharon, Wahli, of New Haven, Indiana, formerly of Indiana University. ************* Shmual ben Aharon-Wahli of Bet HaShem Midrash, Inc. Bet HaShem Midrash, Inc. A registered not-forprofit organization 13539 US Hwy. 24 East New Haven, Indiana 46774 Bet HaShem Midrash Is A Non-Profit Corporation and an affiliate of Property Renewal and Integrated Scientific Evaluation, Inc., a 501(c)3 organization. Property Renewal and Integrated Scientific Evalua ation has to do with means of assisting the world with answers of faith based research with scientific evaluation. The acronym of the incorporation is P.R.A.I.S.E. Bet Hashem Midrash is an affiliate of PRAISE in that the research of the Midrash leads to insights and resolutions within oneself and between all peoples. The correlation of faith, experiences of faith, and faith concepts are the basis of many scientific research. In fact, faith is the basis of all science, for without conceptualization into the origins of all conceived, one does not know how or why to engage in a series of proofs and the work’s of science. PRAISE is a dichotomous organization branching from one spiritual stem into 1.) the research of health and well being and 2.) shelter for the economically disadvantaged. Who really benefits?... All peoples now and in all succeeding generations. What are your admin. costs? ....The administration costs include two trans lators, two office assistance, two children team lead ers, one web host, two graphic/print specialists. [Specifics to be attached as we near a confirmation as to your initial review]. A financial statement had been prepared per grant formatting to detail allocation of funds received for project. Tax # 41-2065993 I.D. Management by the offices of Shmual Ben Aharon, Wahli, overseeing officer. IDEOLOGY

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Our paradigm is the Twelve Portal's through which all is seen inwardly and outwardly. The intera ctions of the Twelve Gates are the twelve windows within all people, including the window of the eyes--how we see each other and the world; the window of the ears---how we hear one another interpret messages etc. Through knowledge of the universal gates, we may enter the Twelve Portals with knowledge to fulfill all Principles of Enlightenment. Bet HaSham Midrash Inc. has an ideology and a strategy: A Universal Peace Ideology—of accepta nce and harmony, whereby the Consciousness nor the spaces for Enlightenment are restricted. Our strategy is for the Enlightenment of the Eyes in all peoples, whereby they are able to comprehend all things through the Twelve Portals and to be at freedom to express the many joys of universal peace. With such parameters of mind and soul, one is capable to read the ANCIENT PALEO HEBREW TORAH LIGHT AND LIFE PRINCIPLE'S. Thanking you for your considerations Project Manager Joseph J. Kinney, Sr. End Joe 'Sarge' Kinney Atheist – Seeker - Yahushuo haMashiyach was not a god,Yahushuo haMashiyach is not and was not a man, jesus/Zeus was not a human being, and he sure as hell is not THE MOST HIGH YHWH ALhhim,This revelation is not out of the contemporary Hebrew, Jews of Judaisms don't know any more about this holy work of translation by Shmual Wahli, then you, So here it is, Read it and weep!, A Name to be shouted from the roof tops, Yahushuo Yahushuo haMashiyach-------- The mind of YahuWah YHWH is always upon His creation, which is an extension of Himself. As He extends His mind, He formulates the measurement / capacity of life, commonly called 'the Messiah' This measurement then becomes the head mind to formulate man: the attributes of life in expansive form to come unto fullness. The mind of man then draws out of it-self and emanates woman to fully animate the Fire. YahuWah YHWH emptied out every trait of life with in His unity, that it will be full and perfected in each of us, having been selected/chosen within Him from the beginning to become begotten as His offspring. All of His mind is designated according to a measurement: to a perfect structure of life, to a capacity of being and this measurement structure is called haMashiyach / the Messiah / the communique of the Unified Name. The measurement structure than becomes the foundation whereby Man may be formulated and

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build the Bet HaSham / House of the Name via name expansion, upon the foundation. Yahushuo http://www.scribd.com/doc/60185307 Yahushuo 6-17-2011
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KABBALAH Qaviluth Torah Kabbalahlistic Thought

The Pyramid Of Knowledge
We are now resting throughout the long night with Bayinah, Queen of the Night/Moon; we have been laboring and traveling with Chakmah, Queen of the LIGHT, across a vast area of desert. And we were under THE SUN'S ANVIL. The Magnificent Solution - How to have PEACE and UNITY and LOVE The importance of the Union within the Collective Order of Light’s So into the search, the studies we go, into the Sacred Hall’s of Inquiry and Investigation, into the Houses of Knowledge we go, with the illuminated Light of AL/YHWH, energizing of soul being’s. Seek here and you will find, ask here and you shall know. These ancient text’s of Paleo writing’s translated by Shmual are an inspired text! So, regardless of the spiritual level at which you are functioning and regardless of the attribute’s presently drawn out of your fire chamber of life, you may be content in your heart to know that you are Light and that your unfoldment will be complete as you exercise the Divine Will that is within you. And as Yahushúo - jesus say’s, ‘Ye / You are the Light of the World.’ When Yahushúo say’s: ‘I am the Light of the world,’ He makes a statement of consciousness that he is the Light of all form’s, and that all form’s are manifestations of Light. Hence, in reading the White Text as pertaining to Light energies or to form’s, we are reading the nature work’s of Light. From the Master's of the Union of Light's; From star field’s above and beyond

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THE BIG 3 - EGYPT YishARAL ASSYRIA EVERY NAME
Thus, Rabbi Shaul/Paul say’s, in Ephesians 3:14, that “ I bow my knee’s before the Auwv/Father, from whom every name cometh forth in the heaven’s and the earth” Blessed be The Name of Yahúwah, who has so designated Himself in us, and allotted a portion of His totality to be fully manifested in his son’s, or formulation’s of Adam. To all who have accepted and confirm ed their gift, or this giving of Wisdom of AL YHWH, three son’s are brought forth: the three basic natures of life. And regarding these three branches of Noach Noah, the rest of the scripture’s are penned in the Torah, in the Writing’s, and in the Prophet’s: to remind us and to guide us to become complete and unified, in all three branches of Adam.

So, if you don’t want to be just a gazer and an onlooker as you pass (die), here are the facts of life that the Most High has given us, today. For your TRIP ! The Magnificent Solution from “YahúWah The narratives of Yahushúo pertain to the rising consciousness that is formed by the congruent Ring’s of Ein Sof understanding Bayinah / moon/ night / north / silver and south, Chakmah / wisdom. The unified activities of the Light’s of Bayinah and Chakmah are the construct of the Name of Yahushúo. To speak the Name of Yahushúo is to speak in the Name of the Unified Act’s of Light. Those who composed the narratives came from the great heritage of story telling to convey the dynamics of the Eternal Principle’s of the Word and the Authority of the Most High. Through the processes of unfolding a Seed, the narratives are woven with drama, conflict’s, and compassion to show the eternal weight of glory that is within every Name. The documents portray the processes of every Name which is fully embodied in the Name of Yahushúo, for the records speak
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of the Works of Light that are unfolding within us and overcoming the darkness of the world and it’s separation from the will of AL hhim. The document’s are synoptic with many parallel sections; however, when variances occur amongst the versions of the gospe ls, such variances reveal the various schools of thought that were accepted to convey the process. This bears repeating As the messages of peace and universal consciousness spread from metropolis to metropolis in the hearts of the meek ones, the political powers sought to bottle this power that it may bolster their dominion. The unarmed believers were slaughtered as lambs upon the altars of greed and self exaltation in lieu of surrendering the State of Illumination attained. Seeing the great appeal of the messagesof Yahushuo, those of political aspirations adopted the narratives. The contents were molded into an icon and then affixed with dogma for the masses to conform to a political state. The threads of revelation became hardened into a statue, and the mean ing’s in the narratives became secondary to the icon that was fashioned.
The correspondence of Shaul/Paul became rewritten by the admission of the Church fathers to convey a divine icon that surpassed the former practices of the Teúwrah, whereby the meShich / Christ within became overshadowed by the towering statue of the Christ of their aspiring empire. Though the Word abides yet in the SeedNames, the power of it’s uprising will not be denied.

Through bringing every Eye to behold meShich within them, the icons will fall and the empires that made them. See: ALHHIM ACHADD HhaALhhim at; www.bethashem.org War Murder and Killing is not advocated in the Ancient Torh; nor can you find that kind of terminalogy in the ancient text, writings, scripture's or sayings.
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So, “The Magnificent Solution” takes us unto the day at hand. Do you want to be just a gazer and an onlooker when you arrive to wherever it is that you think that you are going when you die. Saying, ‘Dah’ what the hell happened? Where is Buddha or Mohammad or Zeus? Or do you want to understand the Paleo Torah and intertwine your spirit with The Most High? Understanding the great and mighty Name of YahúWah. Meaning, the Collective. The Union of Light’s. The Assembly!!! Yah Father ú and Wah Mother

YahúWah

The World Headquarters for the Institution for the Pyramid of Knowledge

The Pyramid of Knowledge

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An Unincorporated Association
A Non Profit Organization What is called the Kabbalah TRUST FUND The Joe J. Kinney, Sr. Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's The Jeanette Tedesco Kinney Charity

Revealing the Revelation from the MOST HIGH

The Great Big Beautiful Black Pyramid of Knowledge
War in the scripture's or ancient writing's was never intended to convey the killings of another human being or to violate the rights of another. The ancient script shows no evidence of The Most High telling anyone to kill humans, animal’s, fish, bird’s nor fowl

This is what we are all about:------- Look at Mis-Reading the Writing’s-----http://www.scribd.com/doc/16615148/MISREADING-THE-WRITINGS http://www.scribd.com/TORAHMANONE

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http://thepyramidofknowledge.com/text/7901.html www.the pyramidofknowledge.com The White Text Torah and the Importance of Numbers 28 The Teraysaron of Knowledge The White Text Torah and the importance of Numbers 28 THE BIG THREE – EGYPT YishARAL and ASSYRIA

UTube
http://youtu.be/FvUIp06RGKk?a http://www.youtube.com/user/joesargekinney?feature=mhum#p/f YHWH YahúWah says, 'In that day, I shall make One House of all Nation's. We are all YishARAL / Hebrew's

THE BIG THREE EGYPT, YishARAL and ASSYRIA The Teraysaron of Knowledge How does your Bible of Love read concerning the Old Testament’s rendering of Moses and the people moving into new lands? Has the Law of Liberty really been done away with? Could there be mis-translations and mis-interpretations in the writing’s? Does the Bible of Love really say to kill and shed blood? And the Torah, does it really say to kill/butcher? And the Koran, does it really say to Kill, perform genocide? You cannot prove that it says those things, because BHM, has proved that it doesn't.

The ancient Paleo Hebrew Original Torah Light Principles of YHWH, now almost completely translated shows no evidence that the Most High said these word’s to Moses and to King David = “I Command all of you to Butcher humans by: WAR, DEATH and Torture; inflict extreme pain, and cause anguish, HATRED” Slaughter and perform Genocide: {murder of entire ethnic group: the systematic killing of all the people from a national, ethnic, or religious group, or an attempt to do this}---Practicing cruelty, annihilation’s and destructions - With your God, show no mercy, none ! Authorized by the Godhead to be greedy and selfish and conquer the dirt / land and it’s peoples and be separate with blood on your hands ? **********************************

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The Great Big Beautiful Black Pyramid of Knowledge

Chakra The Wonder Bird
THE YELLOW SONG BIRD The Hebrew Fire Bird Bird's are messenger's and should not be killed

See Chakra's story on U-Tube.
Together, the Unified ALhhim consider/ say----26, performing / making Adim / Adam / vapor’s in our image/as the free capable of transformations, ac-cording to Our likeness/shape of the unified Rings, and they shall have dominion: with the Fish of the sea------with the Neúwn that gathers all together; and with the fowl of the heaven’s and winged message’s of the Name’s that take flight from the oylah. [Numbers 28 = Morn & Eve. Prayers]

The Sphinx

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Shmual Wahli says, ‘ We cannot base our conclusion's on Shaul/Paul, for though the writing's speak of the Teuwrah/Torah they are not the Torah Teuwrah, nor are they to be the authority of interpretation. This dead evil sick world of the religious nit-wits destroy ed the human race. And these ill sick religious fanatics and jackasses are all common criminals and should be imprisoned.
We should be ashamed of ourselves for not revealing the dark truth about all of the ignorant so called Clerics, Rabbis, Mullahs Preacher's Ministers, Pastor’s, and sick Religious Leader’s of your world. All of them sick & hiding behind their black robes and skirt's with the lack of holy knowledge; (Astounding, Provocative, and Insulting).

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Now, do ya still want to stay with the CHURCH FATHER’S BIBLES? From Star Fields Above and Beyony

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We are searching for the keys to the doors to find the gate to the worlds beyond
The White Text Torah and the importance of Numbers 28

All of the White Text Torah teaching's came from Shmual Wahli of BHM. www.bethashem.org I AM JUST DELIVERING THE MESSAGE.

Should we say that YHWH creates without counsel, we then say that we are all ’s of creation vs. children of creation. Now when we met in counsel with the Creator, did we not then, determine to build a body to the glory of Unity YHWH, according to the pattern of Name’s / within the heaven's? Is not this body the expression’s / face’s of YHWH? When a child is in the womb, who is doing the building? A father initiates; a mother nurtures; but it is via the Son / Child that the creation occurs. Child is built as it’s Mind /Head unfolds. Should we say that YHWH creates with out counsel, we then say that we are all object’s of creation vs. children of creation. YHWH ’s His Wisdom and the allocation’s of Wisdom our mind builds a 369

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House that honor's and cherishes the Wisdom of YHWH. When we lose consciousness of this or feel we are an object of the creation vs. co-creator's, we Disdain {intense scorn: extreme contempt or disgust for something or somebody}; the very order that we have built. We need to understand that the broad p, the vast scope of information that we had put into our mind’s is made up of Object’s. thus, we now have a clash concerning Object Theology vs. Thought Theology. And this author knows that FIRE WILL BURN THE TRASH Know that within you, according to your studies and meditation’s, so does your consciousness increase. It is the study of Torah Light the word’s are unfolded, and via the unfoldment process they are released within you like seed’s released out of a shell. It is one thing to read the sacred text’s and another to discern the ’s within the text, whereby the Light ’s are brought out/forth, to within you: to be planted and sprout, shoots of light unto faithfulness. And the purpose of your study is not to prove or disprove any particular theory, the purpose of your study is to become actively conscious of all that is within you; to attain insight’s unto understanding, ‘TO KNOW.’ I learned in my ole hunt and research enlightenment alone will not be the key to open the gate’s; but if you walk now, in all revealed, then you will receive further extension's of mercy. Torah gate's will not be open if we willfully walk in sin and reject the great expense of mercy shown to us; but by opening up our heart's to the mercy, we turn away from sin and bring forth the knowledge of the Torah Man and Torah woman. And here, Shmual says that he has often wondered why some could enter into Torah Light studies, and why other’s have their eye's closed. And it’s all related to the appropriation’s of MERCY. For a man does not come unto the holy of holies t by the effort’s of the mind, alone. So the Author thinks that thinking those ole THOUGHT’S that you are probably thinking, you must now consider TORAH THOUGHT’S. LEARN, LEARN HOW TO PERFORM THEM. Torah is - Wisdom Understanding Knowledge and Enlightenment. THOUGHT THEOLOGY VS. OBJECT THEOLOGY There will almost always be the darkness among us. But shedding Pure Torah Light around will remove darkness, eventually. YahúWah YHWH HaSham AL ALhhim Elohyim Allah God; Ancient Paleo Hebrew Torah Light Principle’s is; ‘E L O H

A’ YahúWah HaSham AL Allah

God.
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As the former Editor of BHM, Bora Finton, in his infinite wisdom said; "Get smug with Eloha at your own risk:" YHWH YahúWah AL Yahweh ALLAH God--------- Ha Wah Ha Yud <<<<<< R. to L. Bora Finton, fluent in Aramaic and Govri Hebrew language’s reminds all who are against the Muslim's: Those who do not really understand them that; 'By what do we know that the Hebrew spelling for--------whatever “Allah” is, in Arabic, is alef-lamed-he?' Nor yet further why the definition choice meaning "Curse" is so indicaed-----and not Elah, YHWH--AL / God, (Especially given Arabic usage).
Mr. Finton, a very gentle man from West Virginia, he raises the goat: [ Author thinks it's the best food on the planet --But Shmual ben Aharon is a vegetarian-Vegan], Bora says further; “I don't want to wrestle here, with it all (argument of whether or not you and I pray to the same ALhhim God / Elohyim, or not), because the line of reasoning presented and offered by challenger’s, takes me/us into dualism, and not into the mind of unification beheld in the agency of the measurement of Yah, Messiah, Yahushúo, jesus.” Further into his statement, Mr. Finton says, “With English as my only context, I would render "Allah" into the Hebrew as ayin/lamed/ha, meaning "The Highest" and understood as a title and not as a name.” This is the manner in which Allah is used--in the Muslim world, Bora says. ‘And Islam acknowledges h w h y YHWH as The Name of AL.’ They simply do not speak h w h y YHWH YahúWah aloud. They the Muslim's, say Allah for very same reasons the Jews say HaSham / God; Their ‘Reverence for the Name’ --Author'note:----Of course along came the so called Christian’s and other's who have no respect for any other serious religion but their own; they not knowing the Teúwrah/Torah, Bora says further; Rome, Christianity evades the difficulty of addressing HaSham doing all thing'in the Name of HaSham's projection into the microcosm, Namely, the one called Yahushúo j. ‘And in Christianity the mortal name Y'Shua / jesus became sobriquet [nickname: an unofficial name especially a humorous one],HaSham in the same spirit and man ner.’ further state' that, ‘There's both money and thunder in the perception’s of dualism's permutation’s and as with the mother, the daughter. Let's leave it at that for now and go on with life.’ For that's the lesson we must have learned by the time'of turning (Is 30). Mr. Finton say’s, we are to wait upon h w h y YHWH / AL / ALLAH / GOD The Unified One, to demonstrate unto us the victory (He) has foreseen. He has asked us to watch! We do not err when we share the thought’s of our watching, but there is boast fullness in contention that war’s against mercies of YahúWah YHWH Elohyim/ALhhim /AL HaSham/Allah/God; 'The Name of covenant. We ought rather, to celebrate the Path to Resolution, which is our Unity with the god head in YHWH by the agency of Yahushúo / jesus. ‘Just my thought's, I'll just be still for now.’ Bora says, ‘For I know that YahúWah YHWH is ALLAH also.’ Bora says further, when asked about his dissertation about Allah year‘s ago; ‘Don’t remember what I

YHWH

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wrote about Allah many year's ago, but I know this:’ There is no statement in the Koran [Koran or Qur’an Islamic holy book: the sacred text of Islam, believed by Muslim’s to record the revelation’s of God to Muhammad. Also called Alcoran]; that contradicts anything written in the Jewish / Christian cannon ’s' if understood correctly. Also, the crown diamond demonstrates that the symbolic imagery of the three religion's [Egypt, Israel and Assyria] all spring from the same source. My question to Rabbis, Preacher's, and Mullahs - [Muslim scholar: in Iran and Central Asia, a Muslim cleric who specializes in the interpretation of Islamic religious law]- then, is why settle for a third of the city, when the whole beckons? I asked Shmual about this: Shmual says, ‘It does not appear that the three religion's know what the whole is nor a third, but each one is racing after a prize, pushing and shoving at each other and trying to guard their flock's from each other, having an attitude to show what is wrong with another instead of how much they have in common.’ Further Shmual say's, ‘Exactly what does the Qur'an say about Allah [In the original Arabic writing's] How do the Hebrew text’s and the Arabic text's compare side by side. What is the difference between the commandments of HhaTeúwrah/The Torah and how fulfills them [the big 3 - Egypt, Israel and Assyria], whether they be a Jew Christian, or Muslim. Which one’s are keeping the Torah Teúwrah? ‘To these we will look.’ The author was told long ago, that in the Qur’an it says that one should look into the teaching’s of Yahushúo HaMashiyach - jesus. Please correct me if that is incorrect! In the black text of the bible's, where it says the Lord thy God, the Jews use; Adonia Elohyim, Hebrew Torah Teúwrah is; YahúWah ALhhim/Elohyim; Islam acknowledges Allah. ‘SHALAM!’ We thank Bora Finton for this wonderful dissertation about Brotherly Love, Peace and Understanding's. Isn’t it nice, for once in our mundane lives, to have this power ful information from a loving person, explaining serious subject matter about Muslim's Islam------

Christians, Muslims and Jew's. We can be ONE! Unity

I’m just an ordinary guy and look what I’ve found! Just a regular guy, with the desire ‘TO KNOW’ 22 Fire Letter’s
t c r q x p o s n m l k y f j z w hid g b A
‘To Know’ Without the Offering's; Number’s 28-29, you are not giving back to YahúWah Elohyim/ ALhhim: Torah Teúwrah Fire Sacrifice's are FOREVER & EVER

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Object Theology versus Thought Theology Though we share many term's with those that nurtured us and who also made us intoxicated, we have become estranged from the former meaning's laid down into our mind's. The word’s on their tongue’s are now recognized as "Object Theology vs. Thought Theology,” In Object Theology the term's are associated with form’s, (human being’s). Object's, we know by observation, are in state's of decay. The firmament and the earth will pass away, but the Word's Thought constructs of; YAHÚWAH / YHWH right to left<<Ha Waw Ha Yud YHWH<<AL, YAHWEH HaSham ALLAH God, abide per-petually. Formulation of elements will all come to an end, but the Principle’s of YAHÚWAH YHWH ALhhim Our Principal, abide eternally. Son’s of Aharon / Aaron Our compilation’s of the Torah information will be coming from the heritage of those who have composed and been in charge of the Torah scroll’s. The work of translation is committed to the son’s of Aharon, who are entrusted to read and teach the Teúwrah/Torah to all YishARAL and TO THE NATIONS who come and say, “Teach us the Law!” Its ONLY to the son’s of Aharon that the Law is given; and hence, it is only the son’s of Aharon who are appointed and gifted to teach the Torah When you think that your god approves of peoples / your quests for war, and for materialism, then you have not yet heard that 'The ways of my hand are higher than yours,and the thought's of my hand are above your thoughts' [Isaiah 55:6-12].' The nature of HhaALhhim is far above a theology of a single entity superior being. Yahushúo 3091 [mis-rendered as jesus] Jehoshuah, Joshua Yahushúo, (çwhy) ucwhy Yah / hy maintains upholds/ unites / w by Wisdom / c and Understanding / u ; ref. the chief cornerstone of the outer construct, which supports/sustains/stabilizes the tent/tabernacle body/Moshe hcm given to unfold/reveal man: the activity of Light unto reclamation; the agency/right hand/y of Light/h to unify all things/w via wisdom/c and under-standing/ u; the management activity/y of Light/h to maintain hold together/unite all part’s/w in the strength/c of universal consciousness /u; the name of Shem/mc (offspring of Noach/jn) that leads each branch into the Verified Word State of Being (Verified Dwelling of Light /Promised Land) via the Aphrayim branch, and therefore incorporating The Name above all name’s: YHWH delivers/saves/reclaims/uwc; the emanation/y of light/y governing /w via the Shayin-Ayin configuration; the Inscription’s of Light administering Wisdom and Understanding /uc; the Name of attainment according to the Inscription’s of Light, stabilized with the adorning crown’s of Wisdom and Understanding; means of creating thought’s: expressly, the vessels of Bayit HaSham, including the 16/wy aspects of each man set forth in SYM/Ex. 25:35; note: Yahushúo comprises the three basic actions/attributes/y of light/h: (1) unity/w, in that light clothes/joins and maintains all thing’s in the mantle of visibility; (2) wisdom/c, in that light 373

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blazes/warms makes wise and distinguishes/delineates each salient/unique form; and (3) under standing/elucidation/u, in that light conveys revelations to our Senses; as Yahushúo ben Nun: agent of inheritance committed to HhaTeuwrah/The Torah/THE LAW OF LIBERTY fulfillment, a lineage from Aphrayim/myrpa signifying involvement in creative works that unite the house’s in man, that the faculties/ engagers may enter into the body/land--become intertwined; completion of the ruler ship of Yoseph;Yahushúo gives light /hy, unifying/w according to Wisdom/c and Understanding/u, with out cessation; note: to pray in the name of Joshua /Yahushúo is to evaluate/discern/ask according to the highest name, or in the name above every name that is spoken: it is to ask according to your total unfoldment to function in the authority/right of that unfoldment; it is to pray according to the activities/y of light/h, concept’s of unity; 58/jn: the purpose of covenant. See Oshea / Hoshea /ucwh; 12 twelve / by; salvation/huwcy, ucy, huwct. 1954 Oshea, Hoshea, Hosea; delivered Hoshea, [çwh) ucwh redeemed, saved, helped; source for Hosanna /anucwh, meaning “Save, I pray”; enlightenment/h pouring out of its vessel/w Wisdom/c and Understanding/u. Values, 381/apc: the utilization of manifested Principles. ANCIENT PALEO HEBREW TORAH LIGHT LIVING PRINCIPLE’S OF YHWH Teúwrah/Torah/Law/Teúwrat, THE LAW OF LIBERTY Never before read or heard by; Humankind Ever! Read AA ALhhim Achadd ALhhim Unified on the web [ About Who God Is ] Bashar / Flesh / THOUGHT‘S !!! Bashar / Flesh!!! - We found it! This is the word that the Nation's need “To Know” .....Muslim’s Christian’s Jew’s and other’s.... Bashar!!! The word for flesh is bashar, and is rendered as Thought’s- Thought’s that are arranged into a dwelling state. The coming of maShiach is not in mortal skin’s, for how can the full measurement appear in a divided dwelling. Rather that maShiach appears within the organization of the 12 which are inward. This word bashar will change the churches' of the planet = see Strong’s 1319 - 1321 The concept to show forth, proclaim / preach comes only by the strands of thought’s, without which nothing is revealed or comes to be proclaimed. To bear news, is of the same basis, for the flesh bashar is the messenger to convey the thought‘s, being composed of strands of hair woven into a Fabric, which are the strands of thought organized. Look at the muscle, what does it look like? when you were a cannibal you pulled out the strands of beef from the beef roast.

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For we are not to eat animal’s. 1) John 1. The Holy Bible: King James Version. 2) ...The Word Made Flesh/Bashar-- First- In the beginning was the Word, and the Word was with God, and the Word was God. 2: The same was in the beginning with God. 3: All things were-Flesh / Bashar/ THOUGHT’S--For Messiah comes not to abolish or to eliminate the order’s of ALhhim/ Elohyim/God. He comes not to abolish any Sacred Torah Principle’s; not any unfolding of the Law in the role of prophet’s. Messiah comes to establish every principle of intelligence through the unfolding of those principle’s in Earth! The Word was made THOUGHT’S / flesh / bashar, and by this incar-nation the glory of the scripture’s is revealed in man. He who accepts the inward application and function of any scripture, therefore, accepts in some measure, Messiah, coming in THOUGHT’S/ flesh. Such are able to live fully in newness of the Spirit by ever word that proceeds from the mouth of Alhhim/Elohyim/God. THOUGHT’S--Bashar!!! The word for flesh is bashar, and is rendered in the original primordial ancient Hebrew Paleo language as Thought’s that are arranged into a dwelling state. The coming of maShiach is not in mortal skin’s, for how can the full measurement appear in a divided dwelling. Rather that maShiach appears within internalization of the 12 which are inward. Bashar!!! THOUGHT’S!!! Yes, this has been a blinding of the eye’s and spear of division over the millenniums! The Jew’s knew what this word meant; ya would wonder why they selfishly hid this meaning and never evangelized and explained it to the Nation’s, huh? Shmual ben Aharon, Wahli The Priest of BHM; House of the Name Academy; Bayit HaShamMidrash You are embarking upon a journey that has been deep within your being from the beginning. You have not denied it. You have not been content to dwell just from day to day. There is anticipation; there is a demand with in your inner being that causes you to go beyond and explore the point of your development. Know that this demand is a fuel of Wisdom within you to keep your motor running. It is Wisdom that fuel’s your locomotion----your movement to continue to progress in this yearin this cycle time of being. And there are many chariot's that you will ride in; that help you ascend and to go from star to star as you pursue; depth and height, the breadth and length of the grace of your heavenly Father. The Lawman, Voice, Paleo Interpreter, STARMAN - Giving the Nation’s Teúwrah/Torah/Law/Teúwrat THE LAW OF LIBERTY www.bethashem.org We shall now learn of: 375

What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

“Thought Theology versus Object Theology” We shall now learn of Thought Theology Two Videos http://youtu.be/FvUIp06RGKk?a http://www.youtube.com/user/joesargekinney http://www.youtube.com/user/joesargekinney?feature=mhum#p/f feature=mhum#p/f http:youtu.be/FvUIpo6RGKk?a

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What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

Created a new institution:

Trust institution

Higher institution

The Institution for the Pyramid of Knowledge aka The Great Big Beautiful Black Pyramid of Knowledge. An Unincorporated Association Non-Profit Author Joe 'Sarge' Kinney

KABBALAH

The Torah
144,000 WORD’S OF TORAH LIGHT

KABBALAH
Qaviluth
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What is called the Kabbalah Literature - Torah Kabbalahlistic Thought - From the BHM Files & Teaching's

Torah Kabbalahlistic Thought
The ancient Paleo Hebrew Torah Light Life Principle’s of YHWH YahúWah http://TheGreatBigBeautifulBlackPyramidofKnowledge.org/ The Word’s of the Teuwrah/Torah are spoken beyond and above the realm of mortality What is called the Kabbalah Literature
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Cabbala Literature Kabbalah – Qaviluth From the translations of the ( Masoretic Text ) Torah Kabbalahlistic Thought – What does it mean?

KABBALAH

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