This action might not be possible to undo. Are you sure you want to continue?
Luke 22:27-34 27) For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth. 28) Ye are they which have continued with me in my temptations. 29) And I appoint unto you a kingdom, as my Father hath appointed unto me; 30) That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel. 31) And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: 32) But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren. 33) And he said unto him, Lord, I am ready to go with thee, both into prison, and to death. 34) And he said, I tell thee, Peter, the cock(G220) shall not crow(G5455) this day, before that thou shalt thrice deny that thou knowest me. (Luke 22:54-62) Mark 14:27-30 27) And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered. 28) But after that I am risen, I will go before you into Galilee. What happened in Galilee? 29) But Peter said unto him, Although all shall be offended, yet will not I. 30) And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock(G220) crow(G5455) twice, thou shalt deny me thrice. (Mark 14:66-72)
G220 alektor (al-ek'-tore) From ἀλεκω aleko (to ward off); a cock or male fowl : - cock. G5455 phoneo (fo-neh'-o) From G5456; to emit a sound (animal, human or instrumental); by implication to address in words or by name, also in imitation : - call (for), crow, cry. G5456 phonē (fo-nay') Probably akin to G5316 through the idea of disclosure; a tone (articulate, bestial or artificial); by implication an address (for any purpose), saying or language : - noise, sound, voice. Check the word “ward” in the dictionary. Nehemiah 13:30 is most likely who YAHSHUAH is referring to. A ward to the priests. When CHRIST YAHSHUAH spoke this to Peter, HE used a cock (rooster) symbolically stating the priesthood is defiled. As it was that cocks were not permitted at the temple. The Kenites are the defilement of the temple. As Peter pondered what YAHSHUAH stated to him, it is this that he grasped in his mind. Which did cause him to weep. The three times Peter was approached were by temple servants. These are wards of the priests. The first, a maid of the high priest. CHRIST YAHSHUAH is our High Priest, so this woman should be apparent as to who she represents. Essentially, the crow is a call of acknowledging what transpired. The event took place, and in reaction sounded in his mind. In the book of Mark, this crow happens twice. As YAHSHUAH always likes to say something twice to indicate an importance to the matter. More on the wards: (Genesis 40: 2-7)H4929, (Isaiah 21:6)H4931, (Nehemiah 13:29-31)H4931 In connection to Galilee, there is a “governor/ruler of the feast(G755)” who I find very worthy of being this chief person or priest. In the Strong's meaning the number three is connected with it. Could this be the three cocks (wards)? If the fire they were burning was the wrong fire, then what have we here?
Luke 22:35,36 35) And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing. Matthew 10, Mark 6:8 (save a staff only in Mark) 36) Then said he unto them, But now, he that hath a purse(G905), let him take it, and likewise(G3668) his scrip(G4082): and he that hath no(G3361) sword, let him sell his garment(G2440), and buy one(G3162). The second part of this verse (after the colon) is a mistranslation. There is no Strong's Concordance number for the first sword seen here. The Greek number G3361 translated as “no” should actually be “not” as you'll see in the Greek word meaning. The word “sword” after should be scrubbed. And the last Greek word (G3162) is a sword. It translates as a “machaira”. The true meaning of the verse stands more clear when this is corrected. In the side notes of the Companion Bible, by E.W. Bullinger, indicates the same. It should translate as follows: and he that hath not(G3361), let him sell his garment(G2440), and buy a sword(G3162). The meaning of the second part of this verse when corrected focuses back to the first part. The colon itself gives way to look back on the first part as it extends on the meaning. The focus is now on the purse and scrip. What is the meaning of the purse and scrip? Let's have a look at the Strong's Number's and see if we can delve into the deeper understanding of what YAHSHUAH is trying to tell us. Purse G905 balantion (bal-an'-tee-on) Probably remotely from G906 (as a depository); a pouch (for money) : - bag, purse. G906 ballo (bal'-lo) A primary verb; to throw (in various applications, more or less violent or intense)
: - arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare G4496. Scrip G4082 pēra (pay'-rah) Of uncertain affinity; a wallet or leather pouch for food : - scrip. A balantion (purse) is something you store money in, like a wallet. A pera (scrip) has the same idea except you store food in it. There is a word between these two that draw them together (likewise). It means that they are similar toward one another. There is a relation, in terms of carnal, one needs money to buy food. However, erasing the carnal thoughts by hearing the Word (bread/meat) of Our FATHER it is in the opposite order. By eating, FATHER gives us knowledge (gain) and by no means are we to sit on it (increase and multiply). In Luke 22:35, YAHSHUAH asked them how they fared without these items. It would be important to understand what the disciples did when HE sent them without. CHRIST YAHSHUAH was teaching something here (Matthew 10, Mark 6 and Luke 10 [the purse in Mark 6:8 is not the same (G2223), it may should be translated as girdle, the Greek shows it to be as the same type John the Baptist wore]). Again, not carnal but spiritual. What goes into these two items? When the disciples were sent out without these items, beforehand, CHRIST YAHSHUAH taught them what they needed to know. HE is the Word and the Word was with them. The 12 and then the 70 should give us some understanding as to who we're talking about. Today, HE left us the apostles as examples toward us. We learn from HIM through their actions. Even their mistakes – though I'd like to not call them as such, because YAHSHUAH is teaching - utilizing them. The bread for our journey is written in this book (scrip – scripture). By giving up iniquity (separating ourselves from it) and relying on HIM (HIS Word) for the wisdom to know the difference. HE cleanses us. The purse in Luke has a contrast in the meaning of balantion as if to disperse iniquity and take in righteousness, and again disperse righteousness (truth). It is all done out of Love – for it is the key to the heart. Exodus 25:2 2) Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly with his heart ye shall take my offering.
Again, as corrected... Luke 22:36 36) Then said he unto them, But now, he that hath a purse(G905), let him take it, and likewise(G3668) his scrip(G4082): and he that hath not(G3361), let him sell his garment(G2440), and buy a sword(G3162). For he that hath not, what is it that he doesn't have? YAHSHUAH (FATHER with us). Without study they don't have HIM. Let him sell his garment... if you don't have this garment you haven't studied. Why? It is HIS Word that weaves it. It is CHRIST YAHSHUAH'S protection. Without it, you are naked. If one doesn't know the season, then they are liable to be in confusion. Those that are lukewarm – have an idea what's going on, but just don't quite have the time out for HIM. There is a reflection seen of this in the “sword” (G3162 – machaira). For now, a closer look at the word “garment”. G2440 himation (him-at'-ee-on) Neuter of a presumed derivative of εννυμι hennumi (to put on); a dress (inner or outer) : - apparel, cloke, clothes, garment, raiment, robe, vesture. Online Source: http://www.bible-history.com/isbe/D/DRESS/ 3. The Outer Garments; The simlah (Greek himation) signifies an "outer garment" Visit the site for a better understanding of this outer dress. The Strong's definition seems to point that it's one of the two (inner or outer). The link will describe this in more detail. The importance with this is that it is an “outer garment”. That would make this particular sword(G3162 – machaira) not such a good thing to buy now would it? If we were to possess it, then it's obvious we would not be in possession of this outer garment. So what is this machaira?
G3162 machaira (makh'-ahee-rah) Probably feminine of a presumed derivative of G3163; a knife, that is, dirk; figuratively war, judicial punishment : - sword. G3163 machē (makh'-ay) From G3164; a battle, that is, (figuratively) controversy : - fighting, strive, striving. G3164 machomai (makh'-om-ahee) Middle voice of an apparently primary verb; to war, that is, (figuratively) to quarrel, dispute : - fight, strive. Luke 22:37-40 37) For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned(G3049) among the transgressors: for the things concerning me have an end(G5056). G3049 logizomai (log-id'-zom-ahee) Middle voice from G3056; to take an inventory, that is, estimate (literally or figuratively): - conclude, (ac-) count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on). G3056 logos (log'-os) From G3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is, Christ): - account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say (-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. G3004 lego (leg'-o) A primary verb; properly to “lay” forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and
G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean: - ask, bid, boast, call, describe, give out, name, put forth, say (ing, on), shew, speak, tell, utter. 38) And they said, Lord, behold, here are two swords(G3162). And he said unto them, It is enough. 39) And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him. 40) And when he was at the place, he said unto them, Pray that ye enter not into temptation. If we are to “keep” the garment then we are not to buy into this machaira (sword). YAHSHUAH'S sword is a Sharp Twoedged Rhomphaia(G4501). It's never mentioned as a machaira. The mention of the two swords in Luke 22:38 have brought me to consider it being utilized by the Kenites. The Kenites have always manipulated the masses to drive and oppress, dividing and conquering. What we are seeing transpire fulfills the negative part of HIS plan. Therefore the verse holds true: Matthew 10:32-34 32) Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. 33) But whosoever shall deny me before men, him will I also deny before my Father which is in heaven. 34) Think not that I am come to send peace on earth: I came not to send peace, but a sword(G3162). One confessing CHRIST, the other denies HIM. FATHER sets kings to fulfill HIS purpose. The next verse really opens up the answer here. It is a question from one of the disciples (being a disciple means they are still learning). Luke 22:49-53 49) When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword(G3162)? There's the question.
50) And one of them smote the servant of the high priest, and cut off his right ear. This is Peter who would do so. He was quick to action. He didn't wait for an answer. I think we have made many mistakes without consulting FATHER and waiting on an answer. That's true in our nature. Here, Peter has cut off the servant of the high priest's ear. We know what this means symbolically. And the spiritual point to this is that it is not what YAHSHUAH has taught. 51) And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him. And the answer. 52) Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords(G3162) and staves? 53) When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness. Romans 8:33-39 33) Who shall lay any thing to the charge of God's elect? It is God that justifieth. 34) Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. 35) Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword(G3162)? 36) As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. 37) Nay, in all these things we are more than conquerors through him that loved us. 38) For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, 39) Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
When is it that the 7,000 allow FATHER to speak through them? When Satan is here defacto... Revelation 13:10 10) He that leadeth into captivity shall go into captivity: he that killeth with the sword(G3162)  must be killed with the sword(G3162).  Here is the patience and the faith of the saints. There are two swords(G3162), one that kills by it - and one that dies by it. --------------------In researching, I located the name of the fortress in which John the baptist was beheaded. The name... Machaerus, meaning a sword. Is this coincidence? I do not think so. Links about Machaerus: http://virtualreligion.net/iho/machaerus.html http://www.biblicalarchaeology.org/daily/biblical-sites-places/biblicalarchaeology-sites/machaerus-beyond-the-beheading-of-john-the-baptist/ http://en.wikipedia.org/wiki/Machaerus