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Toldot, meaning “Generations”, covers Genesis 25:19 - 28:9. It is interesting to note that though much time is spent on Abraham and Jacob, much less details are given to us of Isaac, the link between the two. Within this portion, Isaac is the ruling patriarch yet it quickly switches the focus to his 2 sons, Jacob & Esau. The mystery surrounding Isaac and the few details we’re given of his seemingly “passive” role causes many to miss the fact that this actually becomes a clue to those who will diligently seek it out – it indicates something hidden that we must search for! Genesis 25:19 This opening verse in Hebrew reads: “Va’elleh toldot Yitschaq ben-Avraham Avraham holid ET-Yitschaq” *This verse has 9 words and 36 letters → 3, 6, & 9 happen to be the numbers that are the root or base vibrational numbers of the 6 original Solfeggio frequencies; these frequencies/sounds are said to be the most powerful vibration numbers associated with healing, miracles, birthing, and life! →It’s no accident that there is an entire field dedicated to the study of the relationship between sound/frequency/vibration and its effect on physical matter (called cymatics) – lending more proof to the fact that Yahweh spoke the world into existence! These numbers then represent the spoken Word of Yahweh that has the ability to create life! Further connecting this Torah portion and this idea, the first reference of the term “toldot” is in Genesis 2:4 – “These [are] the generations/toldot of the heavens and of the earth when they were created, in the day that Yahweh Elohim made the earth and the heavens” - a summarization of this very idea, the creative ability of the spoken Word and the language! Created: Strong’s #1254 bara’ בראto create, shape, or form; conjugated here as “behibare’am” בהבראם = in + #1895) )הברto divide, ב specifically the heavens, one who studies the heavens (Heavens: #8064 shamayim שמיםheaven, sky; root is מיםmayim meaning water, symbolic of seed) + אםmother/wife/womb →The Word when spoken (the particular frequencies and vibrations associated/carried within it) will cause the seed to be divided within the womb! *This is exactly what we see happening in the womb of Rebekah in this Torah portion, the separation of the 2 seed lines via Jacob & Esau. This same pattern is seen throughout the creation – a separation taking place with light from darkness, waters from waters, and dry land from 1
water. Hebrews 4:12 – “For the word of Elohim [is] quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart.” This is the 6th parshah of the year (once again 3, 6, & 9). 6 = separation, division; numerical value of bad #905) )בדalone, by itself, besides, separation, something separated. →The 6th verse of Torah deals with the separation of the waters! Genesis 1:6 – “And Elohim said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.” Waters = Seed → Once again pointing towards a separation of the seed. *Not only is the Word of Yahweh itself seed, but it is also His Word/language that has the ability to separate/divide! It becomes the firmament that divides the waters. Firmament: Strong’s #7549 raqiya’ רקיעextended surface, expanse, firmament; gematria = 380, same as lashon לשןtongue! It just so happens that Isaac is 60 years old (6) when Jacob and Esau are born → the seeds separated (Genesis 25:23 – “Two nations [are] in thy womb, and two manner of people shall be separated from thy bowels;”) Separated: Strong’s #6504 parad פרדto separate, to divide; used to describe the separation of the nations based after language/their tongue (Gen. 10:5); cognate of #6505 pered פרדmule; the offspring of a donkey and a horse that is nearly always sterile. Could this be hinting towards the fact that if we are separated from the tongue of Yahweh/language/Word then it causes us to have a higher chance of being sterile/barren? Genesis 25:19 – 21 Generations: Strong’s #8435 towledah תולדותdescendants, results, proceedings, generations, genealogies; from #3205 yalad ילדto bear, bring forth, beget, gender, travail; תprefix = future tense, she will → she will bear, bring forth, travail! *And yet Rebekah is barren? Gematria = 846, same as #7056 Qamown ( קמוןusing sofit value) raised; name of a location in Gilead where the judge Jair was buried; from #6965 quwm קוםto rise, arise, stand, to be established, confirmed, proven, to set up, erect, build Jair: Strong’s #2971 Ya’iyr יאירhe enlightens; from #215 ‘owr אורto be or become light, shine 846 = #5960 ‘Almown ( עלמוןusing sofit value) concealed, hidden; from
#5956 ‘alam עלםto conceal, hide, be hidden, be concealed, be secret; cognate of #5958 ‘elem עלםyoung man, one who is mature having crossed from boyhood to manhood and as such is of marriageable age. →Could this be revealing that the light (Jair), the mature man/husband (‘elem – a reference to the Messiah, who was the Word made flesh, therefore the absence of the WORD/language also points towards the absence of the mature man) has been concealed/hidden/kept secret/buried (‘alam) therefore the house is not built/set up/established (quwm) – Rebekah’s barrenness? Jair also happens to be the name of the father of Mordecai, the cousin of Esther (Esther 2:5). Another significant link because in the book of Esther, the name of Yahweh is not mentioned and it is said that His Face is hid – the light/the ‘elem or husband is hid! Esther: Strong’s #635 ‘Ecter אסתרstar; = אI will & = סתרto hide, conceal Mordecai: Strong’s #4782 Mordekay מרדכיlittle man or worshipper of Mars; yet better translation מרדrebellion & כיbecause → because of rebellion; the Sages teach that is from Mere Dachya – Pure Myrrh (Psalm 45:8 – “All thy garments [smell] of myrrh, and aloes, [and] cassia, out of the ivory palaces, whereby they have made thee glad.” – speaking of the smell of the Groom’s garments) *I will hide my face/light/Groom/Messiah of Myrrh (Word/language) because of rebellion! 846 = tamut “ תמותYou shall die” (Gen. 2:17) referring to how eating of the tree of the knowledge of good and evil would cause Adam & Eve to die – be cut off from the Tree of Life/Word/Messiah (in other words his face would be hidden)! Genesis 3:24 – “So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.” Flaming: Strong’s #3858 lahat להטflame; = לטcovering, veil (of the flesh) & = הbreath, Word Sword: Strong’s #2719 chereb חרבsword, knife; gematria = 210, same as harah הרהto conceive, become pregnant Turned: Strong’s #2015 haphak הפךto turn, overthow, overturn, to transform oneself, to change oneself *The Word would be transformed and changed, coming in the flesh in order for the one who was sent out and cut off, who had His face hid from her would be able to conceive again!
Could this be exactly what we see being played out in the life of Isaac and Rebekah? Isaac marries at the age of 40, yet there are no children till he is 60. A 20 year span of barrenness, or of the Groom/light/seed/Word being hid! Isaac is a shadow picture of the Messiah. Yahshua came on the 4,000th year (4th day, 40) in order to take a Bride (just like Isaac). He’s now been gone for a little over 2,000 years (2 days, 20) – could this then be pointing towards a span of 20 years/2 days/2,000 years of an absence of the Word/seed until the 6th day/60/6,000th year when the seed would be released again? →Much like the Manna being gathered (twice as much) on the 6th day in the Wilderness, gathering the seed/Word! 20 = כrepresents authority, ownership, also connected to the altar. Last week we looked at how the altar is actually symbolic of the womb; 20 is also the number associated with expectancy – for 20 years the womb is expecting/waiting on the seed/Word/language to be released! *Why does it take 20 years? Barren: Strong’s #6135 ‘aqar עקר barren, sterile; from #6131 ‘aqar עקרto pluck up, root up; to cut the hamstring – if a horse or other animal had a cut hamstring it would render them useless and unfit for work; it was anciently the practice of victors to do this to horses taken in battle when they could not carry them away with them. 2 letter root #7120) )קרcold, in other words lacking adequate heat; connected to the = עeye, womb → In other words, the problem isn’t with our groom! His seed/Word is still life giving, yet the problem is that the Bride’s fire on her altar has gone cold, causing Him to conceal Himself! 60 = סprop, support, represents the endless and ever ascending spiral of Yahweh’s glory within the universe; connected to the Menorah – the light! The womb was/is waiting on the light to be released within it in order to reveal His Glory! Proverbs 12:4 – “A virtuous woman [is] a crown to her husband” Crown: Strong’s #5850 ‘atarah עטרהcrown, wreath, much like the picture of the סgematria = 284, same as parad פרדseparated (the 2 seed lines being separated, the nations being separated based on their tongue/language/lashon) → When the bride would separate herself from the corrupt seed, and be restored to the lashon/tongue/Word of her Groom then she would be one that reveals His Glory in the earth, His crown! *60 will reduce to 6 (the number of separation), 6 = #1406 gag גג roof, top, describes the top of the altar of incense (where we see the smoke spiraling up – representing the ascending spiral of the glory of Yahweh); the altar of incense is connected with the Hebrew letter = פ
mouth, language, speech → She becomes the spiral of His glory/Crown when she speaks His language! While we’re referencing the altar of incense, it’s interesting to note that the altar of incense represented the heart in the “Temple Man”. Why is this important? Isaac: Strong’s #3327 Yitschaq יצחקhe laughs; from #6711 tsachaq צחקto laugh, mock, play, to jest → = יHe will + = צletter that starts the word tsipporen צפרןa stylus point of a writing utensil + חקstatute, ordinance, limit, something prescribed; from the root חקקto cut out, decree, inscribe, set, engrave, portray “He will write/engrave/inscribe His statutes/ordinances upon her heart (altar of incense).” Jeremiah 31:33 – “But this [shall be] the covenant that I will make with the house of Israel; After those days, saith Yahweh, I will put my law in their inward parts, and write it in their hearts; and will be their Elohim, and they shall be my people.” Rebekah conceives (her heart is engraved) after Isaac “intreated” Yahweh. Intreated: Strong’s #6279 ‘athar עתרto pray, to entreat, to supplicate; cognate of #6282 ‘athar עתרsuppliant, worshipper, odor, incense *When He began to smell the fragrance, the seed was released! In order to have a fire upon the altar of incense to cause the fragrance to be released, you had to take the hot coals from the altar of sacrifice, in other words there had to be a fire at the womb, and so the fragrance of the incense became the indicator that the Bride had turned her attention to her Groom, causing Him to cease from hiding His face! Now we can understand why this particular incense was only to be used at the Temple/Tabernacle, and any one using it for personal use would be cut off their people, because it was the indicator that the Bride had turned her face to her Groom and it was time for the seed/Word to be released! Hence the reason we see the burning of the incense connected with the lighting of the Menorah (Exodus 30:7 – “And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it.”) *The fragrance of the Bride signaled the releasing of the light/seed/Word!
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