Professional Documents
Culture Documents
Vol.4 Num. 15
Adam Frieberg
doesnt make it clear if these forbidden practices worked, he does say that had they been permissible, removing them would have been incredibly ridiculous. Rambam stresses the importance of countering Rashis position, saying that the interpretation that King Chizkiyah buried a book which could heal all, simply because it decreased faith in G-d, is absurd. He proves his point by drawing an analogy between healing and eating: Would anyone suggest that a hungry person eating a piece of bread demonstrates a lack of faith? Our intuition tells us, as the Rambam understood, that we must accept the laws of nature, and a cursory glance through Jewish sources will support this position. Yet we also believe in Divine providence, as seen throughout Tanach and as emphasized by Rashi. These concepts do conflict; if we believe a certain event occurs because of Divine providence, then it cannot be attributed solely to the laws of nature, and vice versa. However, we must accept both philosophies in some measure. We should continue to rely on doctors should the need unfortunately present itself, but remembering the ultimate Healer, and His ultimate control of the situation, is prescribed by all. afrieberg@torontotorah.com
Yehudahs Teshuvah
Hillel Horovitz
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Gossip
Rabbi Mordechai Torczyner
Mitzvah 236 prohibits travelling about as a peddler and we are taught that this refers to talking about people to others. The truth or falsehood of the tale is irrelevant; telling a true story is also prohibited. The prohibition includes telling neutral and even positive information, if disclosure of that information might lead to harm or embarrassment for its subject. Rabbi Yosef Chagiz (17th century Morocco) noted that the prohibition against gossip includes eavesdropping in its purview; I am not allowed to spread a person's secrets to others, or even to myself. The prohibition also includes reading others' written mail, or electronic communication; Rabbeinu Gershom's classic edict against reading others' mail was meant to reinforce the biblical law which was already on the books.
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Russell Levy
Torah in Translation
Born in 1235 in Barcelona, Rabbi Shlomo ben Aderet was one of the primary students of both the Ramban (Rav Moshe ben Nachman, Nachmanides) and Rabbeinu Yonah. The Rabbi of the main shul in Barcelona, he was leader of Spanish Jewry for more than 50 years.
The Rashba wrote prolifically; more than 3000 of his teshuvot are still extant. As the leader of the Jewish people, he To the wise, complete person: You asked, successfully defended the community in "What are blessings? The term 'berachah theological debates with Christians [blessing]' refers to increased good, but what (Shut HaRashba 4:187). can a servant add to his Master?" The turn of the Jewish millennium in In truth, the word "berachah" is an 5000 (1240) created much messianic expression of increase and multiplication, fervor in the Jewish community. R' like the expression, "springs [bereichot] of Shlomo ensured the unity of the Jewish water". There is a deep secret regarding c o m m un i t y b y c o m b at i n g fal s e berachot, and one to whom G-d has granted Messiahs, and most prominently in his knowledge of the secrets of the Torah will rejection of Nissim ben Avraham and understand it. Blessings, and the increase of Avraham Abulafiah when they appeared blessings, multiply in two ways, sometimes in the latter half of the 13th century from the recipient and sometimes from the (ibid 1:548). giver and conveyor of blessing. Though the Rashba vigorously defended This may be compared to a king who gives an the Rambam against his detractors, he showers of his good upon his servants. The disagreed with his philosophy and his blessing appears to his servants in their approach to Judaism. Similarly, the multiplication and increase, for they were Rashba, as part of the Beit Din in lacking and now they have been made full. Barcelona, forbade those under thirty However, for the king, it is well known that from learning secular philosophy and possesses as much as he has given and used sciences. to benefit others, and so the increase and multiplication is not seen in him. Still, if the Among the Rashbas works are his king were to constantly give, supplying large novellae on the Talmud, Torat HaBayit, gifts to his many forces without interruption, Avodat Hakodesh and Sha'ar HaMayim. it would truly appears that he is blessed [ie His most renowned students were the increased and multiplied], such that he never Raah (R' Aharon haLevi), the Ritva (R' stops providing for his forces, even for an Yom Tov al-Asvilli) and Rabbeinu Behaye. instant.. Its not that the king is made greater by an external source, receiving blessing and abundance from someone greater than he is, who supplied him. Rather, everyone "blesses" the king, meaning that they give blessing and thanks that he is the master of these blessings, and his storehouses will never fail. When he adds more good, more people recognize and know him, for his blessing has neither limit nor end This is the matter of blessings, that we give thanks before Him for the food that He provides, and for the good that He gives to us. We pray that He constantly give blessing, so that everyone will know that He is blessed. As we say: Blessed, and blessed in the mouths of every soul Also, G-d wants his righteous ones to pray before Him, in order to increase His good for His creations, and in order that their sins not The Rashba passed away at the age of 75 in 1310. russlevy@gmail.com
cause G-d to withhold His good from them. Thus the Sages taught (Berachot 7a), "G-d said to Yishmael: My son, bless Me. He answered, 'May it be your will that Your mercy should conquer Your anger, and Your mercy should overtake Your [other] attributes, and You should deal with Your children beyond the line of the law.'"
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Doron Bar, Kever David bHar Tzion BShnotehah Harishonot shel Hamedinah, Al Atar 11 (5763): 85-95 Yoel Elitzur, Achen! Kivrei Beit David, Al Atar 11 (5763): 15-27 Gabriel Barkay, Lbaayat Makom Kivrehem shel Malchei Beit David Haachronim, Bein Chermon LSinai: Yad lAmnon (1977): 75-92
Bargil Pixner, Biblical Archaeological Review (May/June 1990) Hershel Shanks, The Tombs of David and Other Kings of Judah, Jerusalem: An Archaeological Biography (New York: 1995), 35-43
Ora Limor, King Davids Tomb on Mount Zion: The Origins of a Tradition, in D. Jacoby & Y. Tsafrir (eds.), Jews, Samaritans and Christians in Byzantine Palestine (Jerusalem, 1988), 11-23 [Hebrew]. torczyner@torontotorah.com
Many of our weekly shiurim are off this week, but opportunities remain!
Shabbat, December 29 7:45 AM R Baruch Weintraub, Reasons for mitzvot and the parshah, Or Chaim Derashah Yair Manas, Shaarei Shomayim 10:00 AM Hillel Horovitz, Parshah Shiur, Bnai Torah 10:20 AM R Baruch Weintraub, Parshah, Clanton Park 3:40 PM R Mordechai Torczyner, Daf Yomi, BAYT 3:50 PM Adam Frieberg, Does ones burial site really matter?, Shaarei Tefillah After minchah R Mordechai Torczyner, Gemara Avodah Zarah: Talmudic Medicine II, BAYT 6:30 PM Yair Manas, Parent-Child Learning: Movie Night, Shaarei Shomayim Sunday, December 30 9:15 AM R Mordechai Torczyner, Parshah Preview, Zichron Yisroel, Hebrew (Shacharit 8:30 AM) After maariv R Baruch Weintraub, Contemporary Halachah in Israel, Hebrew, Clanton Park 8:30 PM R Baruch Weintraub, Contemporary Halachah in Israel, Hebrew, 4 Tillingham Keep, mixed Monday, December 31 8 PM Hillel Horovitz, Prophets, Bnai Torah not this week 8 PM R Ezra Goldschmiedt, Mesilat Yesharim, Bnai Torah, high school students not this week 9 PM Hillel Horovitz, Rav Kooks Ein Ayah, Bnai Torah not this week Tuesday, January 1 1:30 PM R Mordechai Torczyner, Book of Daniel, Shaarei Shomayim, Mekorot, resumes January 8 8 PM Yair Manas, Chaburah: Sanhedrin, 33 Meadowbrook not this week 8:30 PM R Baruch Weintraub, Rambams Laws of Kings, Shomrai Shabbos, men not this week Wednesday, January 2 10 AM R Mordechai Torczyner, Book of Yonah, BEBY, Melton, resumes January 23 Thursday, January 3 8:30 PM R Baruch Weintraub, Sotah, Clanton Park not this week
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