The Infinite Way: With linked Table of Contents
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Reviews for The Infinite Way
21 ratings2 reviews
- Rating: 5 out of 5 stars5/5The author express amazing truths. So blessed to be able to read. Surely a mind renewing read to meditate upon.
- Rating: 3 out of 5 stars3/5This book, published in 1947, is generally regarded as the basic work presenting Goldsmith's spiritual system, The Infinite Way. I'm a great admirer of Goldsmith's other works, all the ones I've read so far, but I personally do not feel that this book has the same quality as his later works. I venture to say this though all the reviews of this book on the US Amazon site, at any rate, are rave reviews. I beg to differ.One of the reasons for my lack of total appreciation for this book is that I like to have things spelt out for me. I don't comprehend vague, abstract sentences. In his later books I found Goldsmith's teachings crystal clear or practically so, though he does tend to contradict himself.I particularly found the first chapters of the book insubstantial, incomprehensible, confusing or rambling IN PART. This was frustrating, as I like to understand things clearly. If I hadn't previously read a few of his later works, I might not have appreciated this book at all.All this said, I did find his good, basic teachings to be contained in the book, of course: 1) "There is but one Consciousness, God." "As a wave is one with the ocean, so you are one with God." 2) "Meditation is the door to the realm of the soul." 3) Meditation is prayer, and the true prayer is the "contemplation of God and God-activities." 4) "'What is God?' ---- 'I AM'". 5) There is no evil, so we should cease our resistence to the inharmony of human existence. 6) When faced with a problem seek the solution within. 7) "The peace within becomes the harmony without." - a lovely concept (not just a concept, of course.)8) As regards "supply" - "the inner supply appears as the necessary outer things."Chapter 10 summarizes the wisdom of the Infinite Way. This is a useful chapter, though it also contains unclear things. For example, he talks about "the dream" without defining what this is. I presume he means our earthly life that we regard as reality.One statement I particularly appreciated was to the effect that if we consciously maintain our relationship with God, this will take care of everything else. (This is identical to the message of Esther & Jerry Hicks' Abraham - that the important thing is to maintain our connection with Source, in which case our lives will automatically run smoothly.)If you already appreciate Goldsmith's works you'll want to read this one too, but if not, in direct opposition to all other reviewers,I would recommend that you begin with one of the later ones.
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The Infinite Way - Joel S. Goldsmith
The Infinite Way
Joel S. Goldsmith
Sublime Books
Copyright © 2016 Sublime Books
Cover image © Can Stock Photo Inc. / Gl0ck
All rights reserved, including the right to reproduce this book or portions thereof in any form whatsoever.
Manufactured in the United States of America
10 9 8 7 6 5 4 3 2 1
ISBN: 978-1-5154-0630-3
Table of Contents
Putting on Immortality
Spiritual Illumination
The Christ
Our Real Existence
Soul
Meditation
Prayer
Metaphysical Healing
Supply
Part I
Part II
The New Horizon
The New Jerusalem
Putting on Immortality
IN THE BEGINNING was the Word, and the Word was with God, and the Word was God. . . . And the Word was made flesh.
The Word was made flesh
– but it still is the Word. By being made flesh it does not change its nature, character, or substance. Cause becomes visible as effect, but the essence or substance is still the Word, Spirit or Consciousness.
In this wise, do we understand that there is not a spiritual universe and a material world, but rather that what appears as our world is the Word made flesh, Spirit made visible, or Consciousness expressed as idea.
All the error that has existed down the ages is founded on the theory or belief of two worlds, one the heavenly kingdom, or spiritual life, and the other a material world or mortal existence, each separate from the other.
In spite of this sense of two worlds, men have always attempted to bring harmony into the discords of human existence through an attempt, by prayer, to contact this other world, or spiritual realm, and to bring Spirit, or God, to act upon the so-called material existence.
Let us begin with the understanding that our world is not an erroneous one, but rather that the universe in which we live is the realm of reality about which man entertains a false concept. The work of bringing health and harmony into our experience is not, then, getting rid of, or even changing, a mortal material universe, but correcting the finite concept of our existence.
The seeker of Truth begins his search with a problem – perhaps with many problems. The first years of his search are devoted to overcoming discords and healing disease through prayer to some higher Power or the application of spiritual laws or truth to these mortal conditions. The day arrives, however, when he perhaps discovers that the application of truth to human problems either does not work
or does not work as it once did, or else he finds there is now less of satisfaction and inspiration in his study. Eventually, he is led to the great revelation that mortals put on immortality only as mortality disappears – they do not add immortal spiritual harmony to human conditions. God does not create, nor does He control material affairs. But the natural [human] man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
Are we seeking the things of the Spirit of God
for some human purpose, or are we really endeavoring to put off
the mortal in order that we may behold the harmony of the spiritual realm?
While we strive and struggle and contend with the so-called powers of this world, combating sickness and sin or lack, spiritual sense reveals that My kingdom is not of this world.
Only as we transcend the desire to improve our humanhood do we understand this vital statement. When, however, we leave the realm of human betterment, we catch the first glimpse of the meaning of I have overcome the world.
We have not overcome the world while we are seeking to have less of the world’s pains and more of the world’s pleasures and profits. And if we are not overcoming the sense of struggle over worldly affairs, we are not entering the realm of heavenly affairs.
For whatsoever is born of God overcometh the world.
Spiritual consciousness overcomes the world – both the pains and pleasures of the world. We cannot accomplish this evangelization of humanhood by mental might or physical power, but by the spiritual sense of existence which all may cultivate through devotion of thought to the things of the Spirit. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
Here is the guide. Watch your thoughts, aims, and ambitions for just a short while and see if your mind is on your health, the pleasures of the senses, or worldly gain. Then as these worldly thoughts appear, learn to reject them because now we are no longer set on the path of improving our human affairs, but on attaining the spiritual kingdom.
Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
Does this sound as if we were becoming ascetic? Do we appear now to be desiring a life apart from the normal, joyous, successful walks of life? Do not be deceived. Only those who have learned to keep their attention on spiritual things have tasted the full joys of home, companionship, and successful enterprise. Only those who have in a measure become centered in God have found safety, security, and peace right in the midst of a wartorn world. Spiritual sense does not remove us from our normal surroundings, nor does it deprive us of the love and companionship so necessary to a full life. It merely places it on a higher level where it is no longer at the mercy of chance or change or loss, and where the spiritual value of the so-called human scene is made manifest.
Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life . . . For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
When confronted with any human problem, instead of laboring for an improved human condition, turn from the picture and realize the presence of the divine Spirit in you. This Spirit dissolves the human seeming and reveals spiritual harmony, though to sight this harmony will appear as improved human health or wealth. When Jesus fed the multitude, it was his spiritual consciousness of abundance that appeared as loaves and fishes. When he healed the sick, it was his feeling of the divine Presence that appeared as health, strength, and harmony.
This may all be summed up in Paul’s words: Set your affection on things above, not on things on the earth.
We are living in a spiritual universe, but the finite sense has set a picture before us of limitation. While thought is on the picture before us – this world
– we are engaged in the constant effort to improve or change it. As soon as we lift our vision – take thought off what we shall eat and drink and wear – we begin to behold spiritual reality which appears to us as improved beliefs, but which really is more-appearing of reality. This more-appearing reality brings with it joys untold here and now, pleasures beyond our wildest imagination and the love of all with whom we come in contact, even the love of those who do not know the source