This action might not be possible to undo. Are you sure you want to continue?
net/kmt The Tree of Life or the Ennead (planets in astrology) or as Kmt called it Paut N eteru is the sto ry of U, Me, and Us. Ausar, Auset, Heru (Hero-Christ) are within U and Us - not some outside gods, yo u are a living breathing Tree of Life In Kmt we strive for the inner and outer perfection, a so Above so Below approac h; everything is ev erything To get the proper understanding we must keep in mind that the *characte rs (are w ithin us, yet within the Divine as well, meaning all of life) - what h ave been e rrorously called deities or gods as if they were outside of us - we h ave to reme mber these are "personifications' of faculties residing in the spiri t of the Div ine in Man/Woman. The action of the story teaches the Tree of Life in a very viv id and coherent manner which is the best way to affect memorizatio n and understa nding, of the divine functions of these faculties. The Metu Neter is Kemetic (ancient Egyptian) and it means, “Words of Divine.” Rooted in the ancien t Kemet, three different versions of essentially the same te achings of KMT can be identified in Jewish mysticism by three different spelling s: Kabbalah, Cabal a and Qabalah. ...their origins? Ancient Africa and Kemet of t he cosmic mystery system. Allegories are intentionally chosen as a means dramatize cosmic laws, p rinciples, processes, express them in a way easy to understand. Once ies have be en revealed, they become marvels of sophical completeness and conciseness. for c ommunicating knowledge. They relationships and functions, and the inner meanings of the allegor simultaneous scientific and philo The more they are studied, the richer they become. The ‘inner dimension’ of the teac hings embedded into each story make them capable of revealing several layers of knowledge, according to the stage of development of the listener. The “secre ts” are revealed as one evolves higher. The higher we get, the more we see. It i s alwa ys there. The Kemetians (Black Ancient Egyptians) did not believe their allegori es as hist orical facts or gods. They believed IN themselves, in the sense that they believed in the truth beneat h the stories and Myth were within. The Book o f the Dead is one such story, an allegory of the Tree of Life, in whic h the anc ient Africans, Nubians, and Kemeties intuited all of this through knowledge and wisdom by way of Cosmology, i.e. Orion having the Dog Stars, Sirius A. B. etc. H ere we will find the origins of the Zodiac, the Tarot, the I Ching, Geometry, L anguage, Hieroglyphs, Numbers and Mathematics, Philosophy, Language, Science, AL L religions, ALL of our Western Knowledge, Thought, and Culture. A story of the diagram of the process through which God creates the world, Man, and Man s sojo urn in the world. The Tree consists of eleven spheres, numbered fr om zero to 10 . Sphere 0 is at the top, and is depicted as being "above" the tree . It depicts and corresponds to the state of God and of existence before the cre ation of th e thingly, phenomenal world. In the Kamitic tradition, this aspect of the Divine was known variously as Amen, Atum, Aten, Nu, and Nut.
2008 . As they (within us) are shapi ng and governing functions. represented by zero (the absence of things. Fri. are parts of a “system” through wh ich Subjective Being.3 Comments 3 Comments M eta.org/ It was said that the emanations. feelings. of our and the universe activities that carry the fo rce of law (Order).htm Point and click aasorland o. actions and desti ny. It is a graphic compliment of the cosmology of the universe. thus gaining access to God’s wisdom and s piritual p ower—all else that is needed or is important in life will follow..9:12 AM . and direct their functions.Lectures (To Listen this is great mp3) oneworldarchives. or regulations prescribed to govern the behavior of man.com/Magazine/Cosmo.permalink .org/Metu%20.12:16 PM WHAT ARE THE LAWS OF GOD The 11 Laws Of God Introduction Let’s begin by making clear that the Laws of God bear no resembla nce to man’s la ws. They are Principles that explain the nature and interaction of the forces and pr inciple s that influence man’s life—his/her thinking. They apply to th e 11 spheres of spiritual influence operating in man’s spirit and th e world. Africa Kmt. faith or comprehension t hro ugh some. Neither ar e they conventions that sages have met and agreed upon. 27 Fri. The presentation of the laws does not appeal to belief. The ob servance of these Principles will enable the individual to live in har mony with these principles and forces.. “10”. is based on the understanding of the functioning of these nine me taphysic al vessels of creation and administration. April 4.htm T he Tree of Life is a Cosmo gram which graphically depicts the order of the univ erse. “higher spiritual” faculty. The Tree is a lso a guide for creating any event and a guide for thinking and understanding t h e myriad things in the universe which illustrates the manner in which they all i nterrelate. They link them with their source of being and su bsistence .ture. They are not injunctions or commandments to be obeyed. one to nine.. They ar e not rules. 2008 . African Cosmology theafrican. better comprehended as a Way of Life M a at. as yet unmanifested. p rohibitions. April 4.. They appeal to man add a comment . The Tree highlights the steps a prospective initiate must take an d t he experiences she must undergo in order to achieve the apex of enlightenmen t. but not of Bei ng this is Amen) creates and administrates physical reality. These nine “D EITIES” – the PAUT NETERU – compose the “organs systems” making up the spiritual bodies of all physical things.
They aim at providing man with an unshak able conviction based on logically deriv ed understanding. or connect”. the 11 l aws work together to support the fa ct that man is a divine being—the likeness of God. It is simple. Some such were the Gnostic (gnosis is Greek for kn owledge) religions of Greece (the mysteries of Orpheus. The word “science” comes from the Latin “scire”. Mithraism of t he Persians and ancient Roman Empire. This post will make that clear. understanding is the conclusion of reasoning that o ccurs at t he 6th sphere (Heru). The erroneous argument that places religion a nd spirituality in a separate categ ory from science. or in the 11 Laws of God must be subjected to the deduct ive reas oning process. which means “to collect. meaning “logic” and “legal”. and many others—mos t of which were derived from the religious systems of Kamit (ancient Egypt). while the 3rd sphere corresponds to spiritual po wer (the Shekhem division of the spirit). then you wouldn’t have to ask someone to be lieve or to have faith in your presentation. In th e Hebraic version o f the Qabala. given that it is thus that the power of the spirit is mobilize d to fully act in the world. especially with the certain ty provided b y the scientific method. If you can prove a point. especially those that have been erect ed upon belie f and faith. from whence the Greek “legein”. It is well kno wn to a few scholars that several religions of antiquity were not based on faith or belief. The contradictio n exists only in the minds of people who have failed to understand the foundatio ns of science and of religion. Eleusis). There was no thought of separating religion from the domain of logical thinkin g. understanding (Binah) is cataloged at the 3rd s phere. This ma y be true of some religions. meaning “to know”—actually rule s for determinin that something is truly known. There mig ht seem to be a contradiction in the prese ntation of the Laws of God as being b ased on logical reasoning. The 11 Laws of God. God’s vehicle of manifestation in the world. or better yet. but on knowledge. Tehuti. In the Kami tic Tree of Life. We do not say that we have faith or believe tha t combining two atoms of hydrogen with one of oxygen will result in the formatio n of water. The apparent contradiction is resolved when it is understood that the Word of God as embodied in divine revelation at the 2nd s phere. and the L atin “legere”.’s reasoning power and common experience. This is not the first time that such knowledge has been un veiled. Taken as intricate parts of a whole. The term “religion” is related to the IndoEuropean root “leg”. We know. . To oppose and exclude science f rom the spiritua l and religious domain is to say that there is incapacity to att ain true knowle dge regarding God and the shaping factors of spirituality and rel igion. It is clear from the preceding [see section on reasoning under each Law] that re asoning taking t he 11 Laws of God as the premises—in reality one premise with 11 angles—provides man with the understanding that allows her/him to joyfully cons ent to choose to fo llow God’s Will and Word. How else can man achieve salvation? We have almost 6000 years of recorded history to bear testimony to the disastro us result of man fol lowing his intellect and feelings as guides to living. The connection between religion with logic. The men who coin ed these words connected religi on to law and logic (which determines the legitim ate connection between things) . mathematics and logic—belief and faith versus reason and knowl edge—will be fully refuted in the course of Ma’at . law and science can be inferred from th e coining of some relevant words.
Amen T ruisms: I live expecting neither gain nor loss. April 4. thus achieved. I understand that happiness is not a contin uous freedom from pain result ing from difficulties. or both. that you may in turn acquire wisdom and spiritual power. breat he the Laws of God—they are the image of your Being. It was the function of Heru (man’s will) to resurrect Ausar by defeating the f orces of evil within man (Set). neither my father nor my mother. 0 Law of Amen You were made in the likeness of a peace that nothin g can disturb. preferences or predetermined emoti onal or thoug ht responses to situations. An o ther way of looking at this is to understand that to live the 11 Laws of God w it h love and understanding is to be the image of God. 2008 . This was stated in a more poetical ma nn er in the spiritual literature of Kamit. 27 Fri. then the only thing we need to do is to ignore t he emotional reflexes that c ome up in such situations. Reasoning: If in truth it is our nature t o be at peace (free of automatic emotional respons es) in situations of challeng e. At some point in life. Reclaim your peace that you may attain to your reason for coming into existence – the enjoyme nt of life. dislikes. . No one has seen my face. their logi cal understanding. it is not enough to grasp or believe the Laws of God. What is the point of suff ering and destroying our he alth and performance abilities if we can be at peace— especially when the peace in situations of challenge leads to enhanced intuition and spiritual power. because my nature is essentially unconditioned. Meta. I was before the first time and shall be beyond the last. sets the spiritual power of God in motion. No one knows my name. I cultivate my happi ness through spiritual devel opment.. You must walk. neith er men nor gods. 1 Law of Ausar Your nature is unconquerable peace. All experiences come to you to promote your reclamation of peac e. which prevented the appearance of man’s divinity in the world. pain nor pleasure from the thing s I need in life. therefore nothing or no one in the world can be against you. I am essentially unconditioned. talk. must be replaced with t he “vision” of God “as” the laws governing the world.. The fact that the Godliness within m an is not manifest at first was portrayed in the death of Ausar (man’s divine Self ) .In other words.12: 19 PM Observing the 11 Laws of God is to be as God and to become the vehicle of God in the world—God’s living and true temple. th e “ image of God” as a beneficent father or mother. That which is my Self has no likes.
wh at is the po int of allowing it to degrade us.Reasoning: If attaining our natural state of peace in situations of challenge en hances our intuition and spiritual strength. My person is therefore always in the presence of the Lord. fe elings and actio ns? I am the One Life dwelling as the Self of all beings. when it can be used for enhanceme nt by simply manifesting the proper attitude? Ausar Truisms: I identify as my Se lf the indwelling divinity that guides the functions of my be ing. then t he power of God’s spirit and a peace that nothing can challenge wi ll flow throug h your being. I am successful in use I realize tha t tional and sensual relation to these handling the emotional and sensual challe nges in my life beca nothing has an emotional or sensual quality in itself. then we should not label situations of challen ge as detrimental to our being. I go to the oracles that the eye that was harmed by Set can be restored. and actions reflect the Word of God.? If we have access to the Word of God (wisdom) which is s uperior to our own minds. Would I give mor e respect to men than to the God within Who is witness to all of my thoughts. and keepin g my heart still. 2 Law of Tehuti When all of your thoughts. why rely primar ily on our minds? Tehuti Truisms: My a bility to know is unlimited. . I w ill be success ful in its awakening because I have no problem in giving up my hea d. I therefore honor and follow the guidance of Sages a nd Prophets above all other kinds of men. 3 Law of Seker When the emotions of Man manifest in response t o the Word of God. they have the power to influence the course of any and all ev ents in the world. I understand that God manifests Its divine plan in the world of Man by incarnati ng in the soul of men and women who have elevated their consciousness to the hig her parts of their spirits. fear. Myself as the indwelli ng d ivinity in all things is the source of prosperity and peace in the world. I understand th at God has saved us by sharing Its power of wisdom within us. why give in to a nger. I understand that what seems as my not knowing is m erely the momentary inability of my knowledge to take verbal form in my mind . lust. etc. My e mo reactions are betrayal of my lack of spiritual cultivation in objects. Reasoning: If we can intuit the Word of God by cult ivating our ability to be at peace in si tuations of challenge. feelings. Until I can still my thoughts to let my wisdom manifest itself at will. If a bad event cannot be avoided.
Reasoning: If we have access to God’s spiritual power through the cultivation of t he abilit y to be at peace in situations of difficulties. Become the Love of God in the world for the protec tion of the world. etc. Herukhuti Truism s: I realize that I have the power to force my person to ignore my emotions to e nsu re that my life will be a reflection of Divine Law. My being is in order and I am a source of harmony to all. 4 Law of Ma’at God needs you in order to come into the world. and only through your love for God can you f ulfill your love fo r others. It is the reciprocal relationship of things to each other and the whole as fixed by nature. I am it. why give in to anger. fear. I live b y it and am therefore in harmony with the whol e. if we have access t o spiritual power. I am the pow er of God. If we are one (Ausar). thus I am relaxed in the face of the great est c hallenges. I’ve got the power of God within me. then we must make spiritual growth our highest priority. I know Truth. 5 Law of Herukhuti Know that God neither punishes no r rewards nor protects. I will succeed in life because I have surrendered to the Divine Plan. that you will have the comfort of controlling these for yourself. and I th erefore enjoy a life of order and prosperity. I live by it. why then can we not love those who commit transgressions on u s—especially when the act o f loving is the generation of the most powerful force in the universe? If we are one (Ausar). Reasoning: If we have access to a peace that cannot be distur bed by anything in the world—o ur nature—if we are one with all. I am the likeness of God. then I must refrain from doi ng you wrong (even self-defensively wishing you ill) to av oid doing me wrong—the key to justice and protection from others. then the good I do to you I have done to myself—is this not the ke y to wealth and health? Ma’at Truisms: The Divine Law is the likeness of God and the measure of my being. Reasoning: If adversity which cannot be avoided is not the cause of su ffering that follows our failure to reclaim our original nature (peace). Fulfilling Go d’s need is the high est act of love. I kno w I will successfully develop these powers because I have no problem keeping my heart still and dying to the things of the world for the kingdom of h eaven. lust . .? Why shouldn’t we be at peace in the face of difficulties? Seker Truisms: I understand that God has saved us by sharing Its spiritual power with us. not in amount but in kind.
C hoose to follow the L aw of God with the love and joy that grows out of your und erstanding. Through the understanding of the law such programming can be done at will. Shall I make Set grater than God? My emotions are children of impotent revolt. It is who is imagining. God does not compel me to do what is right. My freedom to choose is the essence of my divinity. If we have the tools to program any de sired behavior at will. therefore I am free. in Its own time right all wrongs. power and hap piness? Heru Truisms: I understand that at any time I have the f reedom to act as if I have successfull y overcome a given emotion. I und erstand that God has ordained a place for all beings in their own time. but Ausar. and can therefore transcend the pain of invoking divine retribution against my person when it transgresses the Law of God. therefore I am successful in life and healthy. 6 Law of Heru You have the power but not the right to ignore God’s Law.I am not the person. and will thus. 7 Law of Het-Heru It is not what you imagine. Het-Heru Truisms: My ability to cultivate through trance the experience of joy for living by divin e law as Ausar does. especially since this is the key to wisdom . Ar e you a human or divine be ing? Reasoning: [Het-Heru] corresponds to [one of] th e tools through which behavior is programme d. I will. . Reasoning: If we have been given free will. How then can the animal within me co mpel me to do what is wrong . I wi ll myself to be joyful. I have the freedom to hold myself in check to take a view of the whole before a c ting. and the wi sdom and power of God’s spirit will flow through your being . why should we give in to emotions that have pro ven to be detrimental to our well-being? Why not choose to be at p eace in all si tuations of challenge. then we can choose t o allow only peace and pleasure to manifest as our emotional reactions to all ev ents. greatly enhances my chances of success in my pursuits in li fe. I am never c ompelled to do anything by my emotions and passion. I sow justice towards men and reap it f rom God.
I reject all negative beliefs. in turn. Through the understanding of the law such programming can be done at will. Through the understanding of the law such programming can be done at will. 9 Law of Auset Prepare to sacrifice everything to become the vessel of God on earth. then we can choose to a llow only peace and pleasure to manifest as our emotional reactions to all event s. and deliberately and consistently cultivate p ositive beliefs. Sebek Truisms: I am well on my way to success because I understand the s uggestive power of beli ef. receive everything. I am Ausar. It is who is thinking and who is af firming. I am joyful because I will myself to be joyful. I am well on my way to becoming Ausar because I no longer mask my motives throug h rationalizations. then we can choose t o a llow only peace and pleasure to manifest as our emotional reactions to all e vent s. If we have the tools to program any desired behavior at will. 8 Law of Sebek It is not what you think or what you affirm. Auset Truisms: I know that I am devoted to spirituality for I ha ve given the highest priority i n my life to the resurrection of Ausar.Joy is the engine of success and it comes from within. I do not delude myself into mistaking my education for kn owledge of reality itse lf. My positive thoughts flow naturally fr om my being Ausar. I know that my spirit is essentially unconditioned. therefore I think. and you wi ll. I am that. If we have the tools to program any desired behavior at will. Are you a human or divine being? Reasonin g: [Sebek] corresponds to [one of] the tools through which behavior is programme d. I am the master of my person. my spirit will make come true if it is at all humanly possibl e. Reasoning: [Auset] corresponds to [one of] the tools through which behavior is p rogrammed. My way to success remains open. therefore whatever beliefs I take into trance. Through trance. therefore I am successful . I cannot be other than joyful. I can cultivate any emotion I desi .
The Tehuti faculty enables us to manifest the indwelling divinity and to be able to resolve any problem. Who is the God of gods. Maat is a female faculty that represents the stage in which w e no lon ger require guilt and conscience because we observe the law of heaven o ut of lov . Seker is above Het-Heru because Seker enables one to be the di vine by understanding that beauty lies within and being in synch w ith our destin y. This law is represented by 42 principles that have already been displayed on t he prev ious page.The 1st faculty on the Tree of Life represents Ausar. 2. It is knowledge without thought tapping into the intuition or indwelling divinity. It enables us not to separate anyth i ng from ourselves and to experience the true self. 2008 . or the divine law .8 :45 AM The Tree of Life. T his is why it is not on the tree of life but far above it. This faculty represents the oneness of the universe. Reasoning: Our physical n ature is totally amenable to reprogramming.. 0. why not dedicate the use of our will to program desirab le ends in ou r lives—peace. Ausar is the fi rst tool that amen uses to govern existence. Every rel igion in th e world after their prayer incantates in some form the name of Amen.. This omnipotence is the 3rd tool that Amen uses to govern exis tence. Unlike Sebek that is based o n belief Tehuti is based on truth It is the second tool that Amen uses to govern existence. 3. The one self. The basic particle fro m which everything is existence originates. seek not enduring works on earth. Represents a pattern of spiritual cultivation which enables one to envision and manifest the different faculties of the indwelling d ivinity and become a vehicle to allow God s manifestation on earth.Amen. April 6. 27 Sun.re to manifest.. Christ. or the omni potent facul ty of the spirit. We must eventually reconnect with Amen by using the Tree of Life to cultivate our spirit.. Since we have the laws and faculties to do so.The 2nd faculty on the Tree of life represents Teh uti. happiness. 1 . My ability to cultivate the experience of remorse at will and to apologize in an y situation of transgression assures me a solid foundation in m y quest to become Ausar.Thi s is not a faculty it is THE the undifferentiated peace that is our true self. Represented by Imhotep. Bud dha and other scribes. 4.The 4th faculty on the Tree of Life represents Maat. This faculty is the all-knowing faculty that ha s a series of 9 axioms. or the omniscient facu lty. or the omnipresent facu lty.The 3rd faculty on the Tree of Life represents Seker. through existence and lifetimes of unrelenting pursuit.. 10 Law of Geb Know that from heaven you came and to hea ven you will return. health and prosperity? Meta.
The will is successful on ly when the true self or indwelling divinity is victor ious over desires. emotion s or lusts which are contrary to the self. Who is the God of gods. 3. bu t inste ad by re-establishing the laws governing existence (MAAT). Seker is above Het-Heru because Seker enables one to be the di vine by unders tanding that beauty lies within and being in synch with our destin y. Every rel igion in the world after their prayer i ncantates in some form the name of Amen.The 1st faculty on the Tre e of Life represents Ausar. This fac ulty establishes justice in the world. Maat is a female faculty that represents the stage in which we no lon ger require guilt a nd conscience because we observe the law of heaven out of lov e and therefore th e Ab(heart) is lighter than the feather and the Khu(spirit) is eternal. The Tehuti faculty enables us to manifest the indwelling divinity and to be able to resolve any problem. or the will. This facul ty operates to create certain behavioral patterns. It enables us not to separate anythi ng from ourselves and to e xperience the true self.The 5 th Faculty on the Tree of Life represents HeruKhuti. Ausar is the fi rst tool that amen uses t o govern existence.The 4th faculty on the Tree of Life represents Maat. or the divine law. 4. 2 . This omnip otence is the 3rd tool that Amen uses to govern existence. Unlike Sebek that is based on belief Tehuti is based on truth It is the second tool that Amen uses to govern existence. Heru is th e Pa-heru (phar0h) or in ot her words it means that your moral code is in concor d with the divine essence an d you are god on earth pa-heru. 0.The 8th faculty on the Tree of Life represents Sebe k or the intellect faculty . We must eventua lly reconnect with Amen by using the Tree of Life to cultivate our spirit. Represented by Imhotep. This faculty is the all-knowing faculty that has a series of 9 axioms.The 3rd facul ty on the Tree of Life represents Seker. The one self. or the omnipresent facu lty. Most people in Western society can only achieve Seb ek.Amen. This faculty represents the oneness of the universe. or the imagination f aculty. It is knowledge without thought tapping into the intuition or indwelling divinity. This facult y is birthed by Auset and is beyond any animal desire. Intellect for the mere sake of intellect does not serve the purpose of the i ndwelling divinity but of S .Represents a pattern of spiritual cultivation which enables one to envision and manifest the different faculties of the indwelling divinity and become a vehicle to allow God s manifestation on earth. or the omniscient facu lty. Christ. Divine justice within our being consists of making peace. Bud dha and other scribes. It must als o be programmed b ecause it is in this faculty that we could possibly perceive ou r happiness as b eing contrary to the will of the indwelling divinity and therefo re get stuck on a low level of the Tree. 8.The 7th faculty on the Tree of Life represents Het-Heru. 7.This is not a faculty it is THE the undifferentiated peace that is our true self. throu gh existence and lifetimes of unrelenting pursuit. 1. The basic particle fro m which everything is exist ence originates. This law is represented by 42 principles that have already been displayed on the prev ious page. 5.The 2nd faculty on the Tree of life represents Tehuti. or divine justice.The 6th faculty on the Tree of Life represents Heru. This is why it is not on the tree of life but far above it. or the omnipotent facul ty of the spiri t. not by revenge or destruction. 6. balance and harmony get achieved and restor ing all to god s order.
The 9th faculty on the Tree of Life represents Auset (Isis).et. Auset is the vital part of reconst ructing Ausar but first she must go through sorrows and giv e birth to Heru (the will). her determinants are devotion. the liver/gall bladder. sebek is based on beliefs and can open or close the way to truth. Thi s faculty is necessar y to go into trance and reprogram your being. 9.The 10th faculty on the Tree of Life is Geb or t he Father Earth. receptivity and sacri fise. . the spleen/stomach and the liver/bladder. the lungs/la rge intestine. This facult y contains the electromagnetic body the khaibit and the molecular body the khab. Sebek is only a correctly a pplied faculty in commune with Tehuti the omniscient inuitive faculty. Sebek is an idea or belief based on programming. The Goddess. 10. It al so includes the 5 organ syste ms notably the heart/small intestine. the life force is governed by proper breath. she is the so urce of trance and passion.
This action might not be possible to undo. Are you sure you want to continue?
We've moved you to where you read on your other device.
Get the full title to continue listening from where you left off, or restart the preview.