The Blough-Weis

Library

Susquehanna University
Selinsgrove, Pennsylvania

The

Jane

Conrad Apple

Room

for Rare

Books and

Special Collections

From the
Collection of

Jane Apple

Draw

near,

draw

near.

Ten thousand yesterdays
Are gathered
here.

V

Digitized by the Internet Archive
in

2011 with funding from

Lyrasis IVIembers

and Sloan Foundation

/

http://www.archive.org/details/ofghostesspiriteOOIava

OF
Ghoftcs adad Spiritcs, Walking by Night,
And of ftraungc Noyfcs
,

Crackes, and fundrie

forcwarnings,which commonly happen before the death of men : Great (laughters, and alterations of Kingdomcs.

OneBooke,
Written by Leix>es Lnu^erusQ^TiguriH^^

And tranflated into Englifb by R, H.

Imprinted

at

London by Thomas Qccdc

^B'Jwi'-il^^...:V
r

..

^'

n:>C Jj

iUiil

d

yAo'-'-^

^

r

Dor'^/ "n "^^'1

TotneReader.
CO exerdfe

my

ieite

with fonie

iranflation. ic vaant rimes,
leeiiig,

and
ollif

that feice

rfie <x>J|>elt

hath mene'p^eaehed, this
'

ijucftion , toiichfeg the appea-

tmg of ipirics and foules depatted, hath not bin
fek4i hai^fed amongft vSj'aiidtherfo^^
odie?Wifc well affevftM inrt]i<^!6WVtceflv kno rant hea*ein, IthbughcitnGtamiileto take in

handfomc gaodahd
ning this
fo
itiatter.
,

learned Ticatire C0.^^cer-

Whcteiii^as i^ ^Ay hafu^ both

learnedly painfully, aiidrtell^iou^'iy tr^iTelled

amongft others,none in rhy iud^^^m^^ hath more haudfomly eloqMei:ly,wich niv^re iudg-

&

mentS^ better mc(hod'd'ilcO'nTe<i'thd&fne, the LeWes^Lat^AterM , Mifkile^ Ti^rii-ie; Ochers I'ladled it indeed wel, hm yen NMAinjfiri hauc
'<i>l!
-

hum being cither too Iliort,
J

or

t6^3 long,

or too
darkr.

^^^">

a

ij

To the Reader.
darkepr 1^06 doubtful^ or odierwife
thfttthejieai^^
Co cofufed^

Reader more in foipcncc in

As for Maifter Iduaterfu hisdifcretion heerein, I
no otliervyiie conimeiidit, then to defirc the Reader to viev/>and iudge himfelf.For thus
will

moch at.the firft light hefeU fee: A clearemethode,with a flimiliar and calie ftile> the matter

diroughly handled Fra^ndco^, onbothfides^

be w^ntingvnor any thiiig redounding. And if it be true that Kforacc Cvith, Om^e tHlitpmBumy qm mifcuit vnUMkiyZh^it
ib,that nothing fcnicth to
is,

He winneth the prize
:

,

that ioyncthpleafure

withprofit
this re/pe<ft

IthinkethisAuthour niayalfbit^

bepronounced rif'?^r,and adiudg^d to the beft game. For hefo intreateth this ferious and terrible matter of Spirits , that he now and the infertii>g fome ftra^ige ftory pfMonks, Prieftes>Friefs, and fiiqh like^counterfeits, doth both vejry liucily difplay their falfhood, and alio not a lide recreate His Reader: and yet in the end

hefo aptly eoncludcth to thepurpolc ,
hjftories
paries,

that Ixis

feemenot idle tales,or impertinent va^

but very truthes, naturally falling vndef

the compaiTe of this matter.

And how profitable

To the Rea Jer.
woorke is , tlioie may Left iudgc, which are molt ignorant in this queftion, fomc thinking eiiery Imall motion & noyfe to be Spirites, and fome Co fondly peri waded that there are no Spirits, who being better enformed herein by this Authour , I luppo/e will confefle his work to haue done ihem lome profit if knowledge be profitable, and ignorance diicommotable this his
:

which being hitherto borne in hande thot mens foules returne againe on earth, crauing helpe ofthe lining, and haue /pent much of their fubftaunce on idle Monkes
dious.
tlufe

And againe,

and FrierSjto relieue them,will confefle the like^
For when they (hall fee they haue bene falfely taught,and that they were not the foules of men

which appeared,but either falftiood of Monks,
or illufions ot diuels , franticke imaginations, or

fome other friuolous & vaine perlwafions, they will thinke it profitable to haue knowne the
truth,as well to auoid error hereafter ,as tofaue
their mony from fuch greedy caterpillers.Some
alfo which be othervyife weH trained
ligioti
,

vp in Reand yet not knowing what to thinke of

thefe matters, will not iudge their labour euill

imployed, nor the worke vnprofitable, wherby they a iij.

To the Reader
they may be broughc out of doubt , and know;

what to beleeuc* There be maiiy a\[o; cuen now a dayes, which are hanted troubled with ipirites, and know not ho we to vfe them-:
certainly

&

felucsywho
ftian man

when they ("hall Icaine how a Chrk

ought to gouern hia>^el tc , beiitg vdx^ cd with euil ipirits,wil ihink it a veiy profitable
thernfelues.Profitabletberefqre it island ihalbe,

point of dodrine, that thai teath them to dirc(fi

no doubt, vnto mai^y,, and<l4%rpfitabie vntd none,except perchance vnto popidi Moiiks and
i

Pi'iefts)

who are like hereby to lofe a great part

oftheir giines, which fometimestjiey gathered
togither in great abiindauncevhy th^r dcceifull

doctrine of the appcariiig of dead ijiens ibules*^
BiU:
tliis

their wickedand diueliilh dpd:rine,tp,*r

gither witli all die patches and3ppendices ther-^

to belonging, hsio notably; teareth and^cuttcth
inpeeces, that I am well aflared they
{Jial

neder

be able to cobble and clpui: diem vp again. And
this doth he with fuch>i

moderation of breui tie

may rightly fay;Hehadi and £vid well,and not too much and writfeq triily^
tediouTncfle^that I
,

andnottoolide.

.

nrirao .^m

Now as toucWiig my tranllation , i^Itiimteh I
J-n

haue

>

To the Rcaden
made him
ipeake with like grace in

fcaue 'not

Englifh y as hee dooth in Lacinc : yet haue I not

chaunged his meaning, nor altered his matter, endeuouring my felfe rather to make thee vnder ftand wha t thou readejfl: , then to fmoothc and pollifh it with fine & picked words> which I graunt od-iers might haue done morecxquifitely, and perchaunce I my felfe alio fomewhat better,if I would haue made thereofa ftudy and labour, and not a recreation and exercife. But ho wfoeuer I haue done herein,verily good reader,
all
I

truft

thou wilt take in good par t,wliich
I truft it

is

that I erteenie : if any

man fhall miflike therbe fufficient to te,

ofjlet
ftifie

him amend it.

my 2;ood will to do thee good and to let

diee vnderftand the Authours meaning.

i'

:

)

To the right excellent and
mcft wife and vcrtiious Lord loh^ Steigerm ConfiiU l^f^he nohU Common weakb ^B erna , his good
.

niicM
':
.

-LprdandPatronCy Lewes Lanaterus
vfli^xxtmey wisheth
health.

',

Any and diuers things are rcafoncd vpon^ both of the learned and vnlcarned, as welofother matter,, as allb of Spirites, which arc fcenc and hcard^ and make men afraid in che night feafon, and in the day time, byfca andbylandc, in the fields,WOods,andhouies;x^ndliikewifc concerning fiichflraung€ things which for the moft part happen bcforethedeath ofcertainTnen,dpecially great Princes, and before notable innouations of Kingdomes and Empires. Many which nciicr faweor heard any of thcfe things, fuppofe alLthat isTcportedof them, tobe meere triflesand old wiucs tales for fo much as fimple men , and fiich as are fearefull and fuperftitious , perfwade thcmfeluesthey hauc fcenthisor that,whcn indeedthematter isfarreothervVife.Again^jtherearcfome,
thenight,

which afToone
ifit

as

rhcy heareof any thirlg, efpeciaily

happen in

theybyandby thinkefomefpirite doorfi

vvalke, and arc maruelioufly troubled in mindc,bc-

b

caufe

Ti^ex^duwors tfutle. " ) caufcthey cannot difcerne natnrall things from fpirites.

gaines, by

(chiefly thofe whiche hiintaitcr thefouksofdeadmen) affirmethat the moftpatt of luchthings which are heard or (eene, are the ionics of dead men, which qrauehclpcbt them that are lining, to be deliucrcd a\n ofthe tor-

And fome

ments of moft crueii paine in Purgatorie. Many not only ofthe common fort, bntalfo men of excellent

knowledgCjdomarucU whether there be any fpirits or no, and what mancrofthings they are. Yea and fome of my familiar friends haue many times rcqucfted me,to fliew them my opinion concerning thefc matters. Wherfore mefeemeth it (hall he worth my l^boure, if I declare briefly and prainiy out of the word of God,what we ought to iudgc concerning thefe things. For the Minilters of Gods Church can take nothing more profitable in handc , than to inftrud the people of God purely and plainly,in fuch necedary matters as come in cjueflion out ofthe word of God, w^hich is a lanterne (as the Pfalmifit faith) vnto ourfeete, and alightvntoourpathesr and todeliuerthem from all errourandfuperftition, and bring them out of all waueringanri doubt. And
verily their Itudie &. diligence is to be highly commended, whoforthefefewcyearcsago, hauefer forth ccrtaine bookes drawne out ofthe fcriptures^

rours

Written inthe Germainc tongue againftfundrie crand theirs likewife who inthefeour dayes
:

by writing of bookes do teache, inltrud, and con^' lirmctherudeandvnlearncd people. For amongft many other excellent benefits, which God our heauenly Father hath befl:owed vppon mankindc , this
alfo

7

\}(i

(^i

iiiiiors

r.psfic,

J

alfo is a great and moft liberall gift,that in this tatter, and as it were old age of the vv orld,hc hath brought to light by the Art oflmprintingjafwel many oiher good Authours , asalfotheholiefcriptures of the old and new Teftament , written indiuers languages whereby he doth not onlie teach vs ampl y and
:

fully what to belceuc,

andwhattodoo,

butalfo

mightily fubuerteth and quite ouerthroweth diuers and fundrie errours, which by little and little haue crept into the Church. Truly allfuch areverie vngrateful

towards God, which do not willing-

acknowledge this io notable a benefit. As touching this my treatife concerning Spirits, Thcdiuiix.w and ftraunge wonders,! hauedeuided it into three "^X!^. partes for the more cle^revnderftandingtherof. In
ly

the

I {hewe,that there are vifions and fplthey appeare vntofncn fometimes,and rits,and that maruellous things happen befides the that many ordinariecourfe of nature. Inthe fecond Idifcuffe

firft

parte

&

what maner ofthings they are,that,is not the foules ofdead men, as fome men haue thought,but either good or euill angels, or clfe fome fccret and hid operations of God. tn^he third I declare why God doth
fomtime fuffer Spirits to appcar,and diuers f orewarningsto happcnrandalfo how me ought to behauc themfelues when they happen to meete with fuch
things. In thefe points orpartes,the chiefeft thing wheron men vfe to reafon touching this mattcr,are

comeined.

Now I meanto handle this matter, being

very obfcure and intricate,with many queftions, (I clcrely out ofthcholy fcriptures, truft)fo plainly, may furcly ftay our (cluesjout of the whcrconwc

&

b

2

auncient

The u/f uthors tftme.
anciet fathers^ allowed hiftoriographcrs,and othct

good writers, that thofe which are midious and loners of Gods triuh,may well vnderftand whacmay
bedcnied
ftraiinge

& thought of thofe apparitionSj& other & maruclloi-is matters. And I alfotrufl that
( in

wil lay their afFcdtionsaride,butalitrewhile)wiIlaythatIhauc
truly allcaged all their arguments,and confutedthg without any railing or bitterncffe. For my purpofed cnde is according to thedodlrine of Saint Fmle^ to "n :^^ cdificandnottodeftroy, ^ As touching diuinations,bIefling^,lilgnng^>'c^^ iurings,and diuers kinds of forcerie,^nd'generalIy of all other diuellifh pra£tifes,c?ert"^lnelearned men of our time hau e written bookes , as Gaffer Fencerusy loAnnesV'tera.^ Ludoukus cJ^^///V/?/»j'jand perchauncc fome others alfOjwhofe workc Ihaiic not yet fecne. Itisnotlongagofincc loAnnes i?/V//V// a man learned and eloquent, publilhed abookeinthclatintoong, entreating of fpirites and fuperftition. In the which booke albeit very briefly, yet doth hee as he is v^'ont
>

ciien our aduerfaries alfo^

cafe they

;

[

inallthings, very finely

& eloquently intreatofthis

matter,and of other foolifhefupei^ftiGnSi And^lbe* itthat I do write more largely of this, yet was iriiot my mindcto gather togitheral thofethirTges which I could hauefpoken and alleagedtouchirfg the fame m'atter:but only fuch as feeme the chiefcft and moft efpeciall points,partly becaufe I would¥i'dt betedi-

ous to the reader, & partly alfoleaft my books fhuld grow vnto an ouer great quantity. Iliatie great hope thdX loachimus Camerarius^ih^z excellent man , wh(> readcih the auhcienrwriters both gtteks and li^tinsr;
•^

withi

^The\^utf)cys
ith cxciulfitc

'
'

Epistle.

iudgemet,and hath great experience

in

all

things , will inortly write learnedly

& at large
j
1|

of this matter, and alfo of others like vnto ft. For fo muchc hcc feemcth to promifcin liis prcfaceto

&

fgf*rdy FluUrches^ooVty De (Ufe^iu oractdorum , confecrau Delphis (wher in he handlcth the nature and operatios of diucls) and alfo in other of his wri

&

had once written this my treatife in the vulgcr tong,and now bicaufc I truft it (hal be alfo profitable to other men , I haiietranflatcd if
tings.
I

for my parte

into latin^addins certainc things thereto;*
Thi»s

;

,

;

my booKC which Ihauewhh grcat'fab'dur

The a«aka.
tion*

and ftudy gathered ourof other mcswrirings-I^rc& offer vnto you(moft noble conful) according to the ancient falhion & cuftomc not for that I fnppofeyouhaiie any neede of my teaching, touching thefethings which areherein hadlcd. (For I am not
fent
:

ignoraiintjvnderwhat'teacftcj^yoirhaucatreined

vnto true learnin'g,and how 3^011 Mnt mid dbrontinually read oucr fundry good authorswith perfect knowledge in many tongues. ) But partly that I might purchafe credit and authoritie vnto this my bookew ith thofemenjvntowhomc your goodnes, godlinelTeandconftancicCwhichyouhauealwaies hitherto euermore niewed,and yet do fliewe,in fetting forth truereligio , & mainteininggoodlawes) is throughly knowne and partly that 1 might fi^ew my felfe in fome refpeQ 9 thankful j\iito you. For yourhonour hath beftowrf many benefits on mc, whomyouonlieknoweby fight, and vppon other Miniftcrs of the C hurch, wherby ye haue fo bound
:

mevntcyou,ih?.tIflia!]ncuerbe abletomakeany
recompence..

b

i

Wherforc
/A

Wherefore I moft carncftly bcfecch you not tc refufc this figne and token of my good wil, be it nc,

iierfo fiiTipk; butrather to vouchfafe,
leifure

wheyehauc
:

fromthqlaboure and toile of the common wealth, to reade ouerthismybookc for Ihaiic

goodhopeit
I

will not feemevnpleafaunt vntoyoii

& others in thcreading^as wel for the plaine order
vletherin,as alfofor the fundric and manifold hiCit

tories in

recited.

Almightic God, who hath foblefled you with his heaucnly gifts,that for them, (albeit very yong) yovi haue afpircd vnto the higheft degree in your noble citie and dominio oiBerna^ vouchfafe to prcferuc you in health i and increafe and multiply his good gifts inyoa My Lords & brethren the minifters oiTigurin , and alfo your old companion mafter GeorgeGrMiusyihzi excellent man inlerning,vertu,

and nobilit ie ,
Natiuitic*

hart il y falute your Lord (hip.

From

Tigurin in the month ©f January , the year of Ghrifts

if7o«

::>frioriwoiff7^i

The

.

V

'5t>fD''^{t!0'>^T

A Table ofthe Chapters ofthe three principall
parts, touchin»s Spirits

walking by Night.

Of the firsi ^urt.
Concerning
ccrtaine

words which

arc often vfedin

tlfls

Trcatifeof Spirites, and diucrs other diuinations of Foho.i. things to comc.Chaptcr.i.

Mclancholikc pcrfons and maddc nicn,iniagining things
niiich in very deed are not.Chaper.2.
Fcarcfijll

F0I.9.

men, imagine thatthcy fee and hcarc ftraungc
Fol.14.

things.

Chap.3.

Men which are dull of feeing and hcaring,iniagine many
things
<

which in very deed are notfb.Chap.^^
,.

Fol.i^
Fol*ai.

Many are fo feared by other
'

raen,that thc^ fuppofe they
foof /

hauehcardorfeene(pirits.Chap.5'.
.

and Monkes faincd themfelufS to be (pirits : alTd fcow Mnndm vndcr this colour defiled PaulmAy and Tyran'* nas abufed many noble and honeil matronsjCha.6. F0I.23, Timothetu ^<r/«^«/,counterfcJting himfelfc to be an Angell, obteinedaBifhopprickeifourcMonkesofthe order of Preachers, made many vaine apparitions at -S^rw^i.ChapPriefts
ter.7.

F0I.28.

Of a coiinterfaite
jFr4»rr.Chap.8.

and dcceiaing

fpiritc at 0r/^4/p/f ^ in

F0I.37.

, which fained hien fclfe to be our Lady, and of an other that counterfeited himfclfe to be a Soulc, asalfb of a certaine difguifed Icfuit Frier,

Of a certaine parifli pricfl: at Claftema

Chaptcr.9.

F0I.41.

That

it is

no marucllif vainc fightesliauc bene

in olde

ume,

THE
tiiiTC, nclthci* yet

TABLE.
to be ghoftcs.

)

that

it is

to be maruclled at, if there be

an^^

at this day. Chap. lo.
,
.

Fol.45'.

That many naturall things are taken
,

-Chaptcr.ii.
;

A preofcoutof the Gentiles hiftories^thatghoflc^cto o& tcnfimes*ippeare,Ghap.i2, FoLf}. A proofe out ofthe hiHorics of the aoiicicnt Church,ancl
1

Fol.4^.

f

of the writings of holy Fathers ,
nts.Chap.13.

that there are walking fpi-

h>V6t.
'

That in the bookes,fct foorth by Monkes, are many ridiculous and vaineapparitions.Chap. 14.
Fol.dj.

A proofeby other fufficicnt writers, that ipirits do fomctime appeareXhap.if.
liicn.Chap.i6.

F0L68.
Fol.;fii

Dailycxperieacciteadieth vs, thatfpiritesdoappearc to
,

That there happen ftraungc^onders and prognoftications,and that fodain noyfes and cracks and fuchlike,are heard
before the death ofmen, before batta'^^id before fome no-

and chaungcs Ghap,^7. Foh77, proued by teftimonies of holy ifcriptuce that fpirites arc fometimc feenand.heaid^and that atherikange matters
table alterations
Itjis
,

dooftenchauricc.Chap.Tg.

^b'.riii;! aorir.^f*!

'

i^

Fol.Sf,

To wliom,when,where,and after iWhatTort,fpirits doapjpcaie^nd what they do vvorkcChapa^,
'•*'-

E0L8S.

TheCh^terjtfthejfeconAfm^

The opinionor beleef of the GentiIs,Tewes,and Turks, concerningthc eftatc of (bulesfcpcrated from their bodies.
Chapter^i.
r
.F;(i)l.<;2.

The Papifts

doftrine touching the foulcs.o£dead4i:>cn,
FoI.i02,

.and the appearing of them.chap.2.

What hath followed this do^nc of£hcPapifts,<ioiiicerning

appealing ofmcns fou'csXhjp.j. rol.iio, Tcfiimonics outof thcwordof God that neither the foules ofthc f.mhFnl,norof iiifide!s,do walkc vpon the earth
iiin^; tfie
,

after

they are once pai led from their bodies.
F0I.114.

4hjpter«4.

Tcftimoniesofthe auncicnt Fathers, that deade mens foules ])artcd from their bodies, doo not wander here vppon Fol,ii<5. earth. chap. 5-. confutation of thofe mens arguments or reafons,which nd firft,that is affirmc, that dead mens fcules do appeare. anfuercd which certaine do allca^e, to wit, that God is omnipotent and therefore that hee can workc contrar}^ to the F0I.123. ordmarycourfe ofnature. Chap.6. That the true Samuel did not appearc to the Witch in

A

A

,

Endor.Chapy.

-A

Fob 2/.
,

conAitation of their arguments

which woulde hauc
,

Foi.i 3. Samuellhimfclfetoappcare.Chap.8. Whether the Diuell haue power to appearc vnder the F0I.140. fhapeofafaithfullman?Chap9. Jid^fes and £//<^ appeared in tlie Mount vnto Chi ifl: our Lorde many haue bcene railed from the dead both in bodjc
:

ard foulc, and therefore foules after they are departed, may returne on earth againc.Chap.io. Fol.i4f»

Whether

the holy Apoftles thought they (awe a

mans

foule,w hen Chrift fodeinly appeared vnto tbcni after his Rcfurre<5^ion.Chap.ii.

FoJ«i48-

Concerningthc holy Fathers, Counccls,Bifhoppes, and common people, which fay that foules doo vifibty appearc.

Chap 12. Whether
Chapter. 13.

Fol,i5i#

foules

doo returne againe out of Purgatoric,
FoI.if5'.

and the place which they call LirnhMpHfrornm,
and heare: and firll Fol.ij^. that good Angels do Ibmetimcs appearc. Chap. 14. That fometixncs, yea and for themoft part, ciiiU angels
fee

W hat thofe things are which men
c

Hoo

doo appcai'C.Chap.ij. Fol.iv J* 0£ wondrous monflcrs, and foch like. Chap,i^. Fol.i^. That it is no hard thwg for the diucll to appcarc in diucri flhapcs, and to bring to paflc flrauiigc things.
<^hap,i7.

Fol.1^7,

Diucls do

fomedmcs bid men dp thofc things which arc

good, and auoyde things that arc cuilhlbnictimcs they tcH truth^and for what caufe.Chap.i8. Fol.17).

The Chuftm of the thirJlfart^

God by the appearing of Spirits doth cxcrcifc the faith* fcU^ndpunifhthevnbclecucrs^Chap.i, Fol.175'. What the caufe is that thcTc our daycs,fo fcwc fpirites are fceae or henrd^Chap^. Fol .iSj. Why <ji 3d doth fuifer ftrairngc noyfcs or extraordinary rumblings to Lc heard bcfoic fonje notable alterations,of

m

,

otbcrwire.Chap.3,

Fohi8(J»

they Should bcl)aiic thestifclucs , which ice good or eijJi fpirits,or roectc with other ftranngcaducn*
v^'hr»t

A ftcr
:

fort

(urci

and ^lil how borJi Icwesaud Gentiles beliaucd themF0L187.

felucs in the like cafes,Chap.4,

How Chriftian men ought to bchauc thcmfclucs whea^
they fee ipirits, snd fiifl^hat they ought to hauc a good cou* r*ge,and to be iledfftlt ia feith.Chap^'. Foliy o. bchoueth them w hich arc vexed wkh fpirites.to pray cfpccially, andtogiucthcmlcluestofaflmg, fobriccic^ wac^ng,and vpright and godly huing.Chap 6. FoLipj* That fpitits which vfe to appcarc , cu^ht to be iuftly fti* (ftOi^A : and that we may not taJke with them, oor enquire Foi.it?^ any thing of them.Chap.7. Tcftimcnics out of the holy Smpturc,and one example whereby U is|ixooucd,that fuch kindc of appaiiiions arc not

k

to be crccTitcd and that wc ought to be vcric circumfpeft ia
,

'-^thcni.Chap 8.

fol.201.

A ftcr whst (bit the faithfull in the primatiue church,
Bflcn haue attempted to driue away fpirits,chap, 10.

v-

fcd thciri(clues,whcn they met with fpirits. chap,9. fol.204. That fundry kindesoffuperftiticn hauc crept ia,wherby
fol.2o5.

That rpirires arc not tobccdriucnaway bycurfingand
banning, chap. 11.
fol.214.

A ftcr

hat fort we cughe to bchauc our fclues, when

we

heaieftraungc cracks, or when other fore warnings happen.

Chapter.^

foUi^»

y

I

N

J

s.

^^:

,r

^^ The firft parte of this
Bookc, concerning
walking by night. Whcrin is declared,thai Spirits and fights do ap^esre,andtbatfundryftrdnge and
Spirits
monftra'.t^ things

doo

happen.

CHAP.

I.

Concerning certaine wordes whiche arc often vfcd in tS\s Treatifc of Spirits,aijd diucis other diuinations of things to come.
£) fljB intent ,
ISffikc
tijat f feofc

men Uil)ici) oc/
vi\^

cupic t^emfelues; in reading of tl)i0
,

anD cfpcciaUi?in pcrufing

of o^

tijer auncient tojitcrs , mat? ttje better tnDcrftanoeucrr tljing, JtoilUttlje firtt cntcrannce b>icfi)j crpottn5c tl;ofe

t{)mg5

Ujbici) Qjall fne^me to

concern t&e
t^fcD iti

p>op;ictte of U3o;D0
tljiu

ano termer;

m^ ECrcattfe of Spirits*

%^r«w,amongft tbc ILntmcs uotb fignifie a t^ape o? Spcaram. fo;mc of fonic t&ing p^cfenting it fclfe tinto our rtgf)t*
Scaliger afiftrmet^j tijat SpeElrhm ts a t})ing
retlj it fclfc to
Uiljicl) offe#

anXlje
to[jict)

be f0?ne,eitber trul^, o: bp tjainc iiraginatu E>imncs take it to be a fnbllance iDiitjout a booiet
fl^ctoe,
^'^^">-

being bearo o; fe?ne,mafeetb Hien afraioc*

^'y^w,0j5m6et& an imagination o; a ccrtaine

:

The firft part
l^MjicS
ihzii'
Ijis

/

men hm^ in Ukpt^
bc'ooiij
:

unr^emr nt to

x>za ano Iwaking alto, feeinc fti as \ot reau of Brutus, lt)l)o fatii'
IjlS

OlBne aitgclL

Cicero

m

flrH boohe Acad2eai,qijjefl?».
calleD^^y'=2^'«.

lx};ttct!5,t&vit

f'ifim,nmonQd: i^t Grecians i$

a fantafje^o^ bainc i maginatioji* faro tSe ilattncs crai tbofe tljings rifles , C^rccjnns name <^^vTn^^'

ixy))it\}

t&e

TerrietiLimenta^dXt taitltliflOnS 0^ Gg!|C0, lDl)ic!j

ma^C

men afrai5cXl;e Ratines alfo call it TemcHhm.^ctmk a
b.^aeoett) fcare*

%W
<p«^=«

^ftJC^

^* Matth,

24. antJ Mark-e 6. call ^«m7**.
tl)t

Erafinustjotlj tranCIatett

SpeCimmrbixi

oio iRterp^iter

in iihe

manner ootf) Sgnite an elfe

taine apparition.

, a Hgljte o^ Snldas maUetl) a m^ercnce bctiu^nc

Fha-fjtafma d,mPh<tntafmSti'^ix[%, t{)at

Phanufma ig an ima#
as
(Ic^peDo t^infeetlje^

gination, an appearance

o,;

fig&t of a tbing iMljiclj ia not,

arc

tljofc

ftgWcs

lyijic^

mentntbcir

fe : but t^at Phmt^fta.x^ tSe f^ing of tljaf one li! iu^icl) is in
taken in Luke 24.cl)apter^ fo^a fpiritc o^ taine commonly fome ot&cr tuo^^D is tcimeD tjntoit, if it bee put fo;janemU fpiriteras^^^^* ^«i«,^i/«e^. 2Dbe vSentilejs (as &. Auguftine anD otljer ifa#
n» v^~ is
tlje foules of men became DamorwifX)^iiB^%m 0? euil an$el0:l3Dbic& if t|)c^^aB Done tuell, tl)en V^ere tlje^ mWzx^ Lares , t^at is p^iuate goos but if tbCT! |)aue oone emll,tt)en totr^ tlje^nameo Xm»r^/, 0; Larue ^i^\x^^ auD Clucs. liBut if it iDete ooubteD tuljetljer

iniagination.l^otobett mod

tljcrsDcD teftifie) fuppcfeo ifeat

t^e^

liaD liueD

IdcU o^

ill ,

tbcn toere tbe^ calleo ^/^^^v.

Apukius anootSerolo ljD^itersalfirme,t&at G'^/^^^anuX^wtoereaUone*
tfte

3t laas fuppofeD (as Feftus tDttnea'etb)tl)a(X^r^/^t»ere fcules of men,o^ elfe inftrnall goDs. Lares lucre calieD Praftites, becaufe t&e^ maop all tljinss fafe \xi\{\^ t^eir eies:

of walking Spirits.
that i3,fl)crraucDanDp;crcracD all tlimgs. ;.^nDri«tIjo;5affirmc,tl3f^UTcrc calico HoUihj, foj
tf)cp lucre

^

tijat Hon.ij.

fupporcD to Xiiim atoi? r ncmttjEf. f!ini\\^y tucrc

tl;e^ ti)otigl)t to

bearc rale onl^ in p:tHatc Jjoufcs,!

ii\

rroffc

mating tiaies,butalfo to Dcfcno critical,
iuife Iuo;fi}ippcD p;(nateiv
i\\

SLljc^ lucre liUe*

feonfes/.nti cpcnli? in tljc l)igf)

lua^cs.

33 tcucljiiig tboi'e
Anthomus

tliat

luerc callcD Lares,

-^011

niav'

'

Conftantius, of Faucnda ^10 £onv nicnfancs,anO in Ouid.lib.^.Faftorum. Gey}iii4(m^ tfic CDrammartans) i^tfje nafurall gou-of Gcnbs. ciicr^ place, of euerr tljing, 0;: of euerv^ man tufecn luc arc

rcaO mo;»e in

bo^ne^as xHb

Gemj, \ul;ercef t^e one encouragctf)t3£5 toDtotell, tbcotljer to Doeuill, Genius (faitl) Cenlonnus)is a goD \\\ luljofe gcucrnanc c enerv^ man
tu^jttten, tee Ijaue tiuo
1

Dotl)U«f>roToneasl)ei0bo;nc
care fo^ oar begetting,
clfe tbat
Vjt

citljcr bccatife Ijc? faltctb

o;^ tljat t)c

taUetljrljarge
ii

engenD^cD luitl) t^s, oj anD Defence of ts luljcn lue are
is

;begotten.^ure

iBy\itxs calico Ger^it^s, agtgrjen^o,t\^^i 10,

of begetting. Penates libctoifC are Oomctticall goOl?. Macrobins

r;f<

Penaws.

firmetb,t[)attl)ei?are goos b\?iu!)omiueonelp b^catlje, b^

iDljom toe enio? t\^\& bDD^,an& b)? toljom toe

poflr.ITe

V^z rca^

fonofourminoes. Nonius faitl}, ^f^^w^^mrefptritestoaU king b\? nigl)t, ano terrors rifing of pictures? of me $ brafir^* £Dt!)er fai^^tbat Lemures are euil ano t-urtfull HJjapcs to[)ica
appeare int^c mgl)t,^eaano t(5at tbc^ be tlje fouies of ttjofe t&at mafec men bfacfe ano bit to,caUeo attcr i\):it nanu% &ome men call tfce gboSs of all ocao (tjings bp § name Vmbrx.
of L empires,
t!)at Ijatb
to(tt)

2Lt)U5 faUt) Apuleius
Ijis

,

!2)f tl)Cfe

Lemitrcs

,

1)2

care of

poCcritie, ano inSjabitctl;

tlje ijoufe

a peaceable ano qnictUintJc ofrnle, luascailco Z^a,

familiaris

goDof tljc

l;or:fc#

^iRObccanfeamongtlje
too;tuc t^cni

p.'oplc

cfoloetimc, astbciucnntes/^-^^^jgrati,

fo Uji:^ ftippcfcO

Zfw«rf/tobe naugljt

,

tljerefo,:e

atov ,

tljc\)

DiofaerificcDntotiicm,

a

2

^ouie

4
taiT^ about
tJ^iiig;

The firft part
tlje

bomcs* Porphyrius caUetlj t^em tfee ioan* as it lecre kemmes^taixinQ tijtit name of Remus^tDijofc foulc fololuea
roiilcs of

men oepaiteD before tljeir time,

lis b^otljer Komulus : IdIjo totbemtcnt^emigWpticific t6em,miTituteD fcafics taihh Lemuria, Seiuius lD;itetl), tftat r»5^rae Ijuerc called "Larux : anD
tl^eti

caileD Dcao

mens foules b^ tijc name
L^?-/^^//,

of YnSr:x,

i/irfix

mm arc calleo

^f

t^a t is to fa^,franttbe

ano Cuc6 as are tereo toitl) fplrits* luttnecretl))are caUeuCm//.
Seiuius
fait5), tljat

men, M|)o alfo as (Nomus

mennes foules are calleD Ma^es^

from ttietrbootes, tbe^ are not ^ct palTciJ info otl)cr bodies* ;^no be iuD^etb tbat tljei? are fo callcD b^tbe figure xnif&^<n,, (Ujl)icbe is tu^enone
at fucl)e time as Departing
fpeafeetl)

b^ contraries) oft!)eolueaDieitiue-<^^^«w>^tl)at

ts gcoD, becaufe ttje^ loere notbing lelTe t{)an gcou,

ifoj tbe auncient people fuppofeo, that ^^»<fxlDereinfernall
fioss,

anot^ercfo^emo tbe^ number tberaamongfttbeir
tfiei?

euil got)S,anD pacifieD tbcm ixyit^ facriflcejeaft
|)urt tljean.^^ome

l^oulD

affirmetbat^^^f/artintsaeoinfernall
lyljereof commetb

gotJs,butt5et gcDD
ftCtb fiODjanO

:

-^^^^ ,

lubic!) figni^

Dn Manes, aS if !?0U iDOttlD fat^jgCDD auD p;50^
fuppofc,
ttjat

Iperous gcDSjanDtbercfalfQisfaiD immatjes^tny^^tgrn,

§)ome otber
f lent

foules feparateo from t^e bo^

tjies,\i3erc called after i^iz

monuments

SClberbi? fee fc? tjje aun* of tumbes Ijaue bejie DeDicate^ to 2)/^>
luljicl)

name :

A2,m/hsj,to t^t infernall goDs:3In tbe
leiusliias,as tuefaitj a little befo,:e»

opinion Apu-

SL^erearefome tbat iuDge ^/^»f/,to be tljeterpfame^
t^at
tljt

olD people calleD G'^^«,anD tbat tijere Iwere tUio of

t&efe MaMesa^iQntt^ tinto

mens bcmes,cucn immediately

after tbcir bcgettins>U)btclj fojfaUe tljem not iDlje tijt^ are

DeaD^but continue in
n^cD*

i\)t

fm

t\)t iju&tcl)

caufctljofe

graues after tlje botiiesare eonfii^ men luljo Defaced £^Qnn^
nients.

of walking Spirits
tncntfi, tucrc tf)0U5l)t to

tiosj U);ongt3nto tljc goi30 tallcO Mar.es. 2Ct)e fCDtljfii^crscaUco as tocU t!)c celeftiall as tlje infcrnall goos b^ tl)e name of Mnnes^mxi tl}at bccciifc tl;c^

belecneo (as Fcflus Dott) U^ite)
tl)at

fo

tjjat all things dId mamre^ iSjtDereDcriucDfromtljcm. ^tljertbinfeetbcrUjcrc callcQ n munando, of floluing, bccaufe tbe places bcttucn

tl)e circle

of

tlje

^©nc awo t!)e

cartft

,

from U)l)cnce

tljc?

comc,arc
Cb

full of foules*

^/^;7/a:are cefojmeD crcafurcs,nsFcnusfait6 : antinl* Mmiar. bgl^ (]^apcs,lDbcrtoitb nurffes maUe cbilo;j£n afraiD, ^f."^ is a UJoman toitl) a face almoft cf a monUrous fa^ Moimo*

Hjion: Ijercofitistafeenfo^a tjcg : asalfo^,«/^Ac,x«oy,t)ett) 0gaifie a terrible 0gbt,afpirit,o; an elfe, Nicephorus faitb
in
l)is

C-cclcfiaaicall ijitto;^, tbat

atuoraan Mng

to toalnc

b^nigbt, is callcDb^ tl)C name of Gilo. L^w;3e tuerefuppofeoof tbeauncient people to be 1do# Lamijei men bautng cics to put out o; tnat tbeir plealitre^o; ratber certaine Grapes of otuels, tobicb taUing on tbem t^e O^eUie of beautifuU Uiomen, oeuoureD cbtlb;en anD ^oong men,aU
lurcotjntotljem toit^ftoeete tnticements. Plulodratus in \^\% bcDbe Appollonio,iD;ifet^a
!oai£? bifl^c^I!

marueU
Ijf fige*

c; fable of one

Menippus, bcloucD of an
:

33Lt)c

fame autbour

U?;itetb> tbat L^w/ar are calleo of feme
,

men L^r/^ae, fpirits Inalfeing bi? nigl)t anB hewHrti
fpirtts of |)o;i ible

ntg!)t

Drapes : anu of mani?

Variable falt)ton:anotljat4im1Ies
tljcir cl)ilD;cn afraioe*

Empnf^ gijoafts of fonameotbcm to make

Chryrodomus Dion td^itctb > tbat in t^t inmolf part of u^/^% are certain tDilD beads, Ijauingtbc countenance of

aiocman,
faitlj

lDt)i:b in like

manner arc

calico

L?>wx:ano be

tbat tljcrfcaiie tbcir paps anD al tbe rcftof tbeir b^zcatt

(b faire

uereti, tbcvocccitfuUp allure
t^t"^

painters \S}\t can Druife,tDbicb being t)nco^ men tinto them, anoiuf)cn baue taUcn (bcmjDo) fo;tl)loitb oeuourc tljem* Lameit ©r
as
anic?

3n tbe fourtl) chapter of t^e

^lamentations cf Hieremic, Hict

chap,4.'

a

2

It

6
it 10 ffiiUC
J

The firft part
Lam'tA midauerum mammas [hiU^ ^c,
are tilings
ttjat

Apulcius
af**

Isj^ttet^

,

tljat x^?»/-€

ma?ic CljilB^en

fraioe,
Striges.

LamU are alfo calkti Smges.
t)n!ucfei0 birD£0,
l)3l)tct)

Striges (as t^c^
blcois

ra0 are
l^*'

fnclic

out tfe

of infantes

ingintftetrcraBlcsf,
cljes iix]xt

anu thereof (ome men Ml baue Ximiu i\)z\x namt , luljo alio are calieo roUnc^ as Fc,

Corgones.

ftusti3>ttetf).

km
Incubi.

C!)c name of 6'e?^'^^», luas inucntetj to mafec t\imm n^ : fo.: tfec^ fai? tljefc 6'<?r^^;^j arc ranening fpiritcs; , fuc^

as men faine
Succubi.

Lamu to bc^

iDe call ^aarc0)arc mgl)t fpirits o^ ratters 2Dtucls>fe)^ic& leapc tpcn
t[}at tljefe

men tn tijeir aa^pe. SD&e lBl)ifittan3 bo affirme,
notWng elfe buta Difeafe.

are

F-mpufa.

ftetett)

an apparition of tl)e S>iuel,o; a fpirit U)l)ic& (clfetntcfudjas are in mifer^, cljaunaing i)is5 fi^ape into Diners fo;me0, nm fo^ tlje moll part appearetlj at
Empfifiyi^
it

Ksne time.HeaDmo^e hereof in Suidas.
Diccloiu
Hecataea.

Dice/off, is fo calleo, beraufe it is fent to

make men a^

fraio

Hecatxa, as Apollonius to^itetS, becaufe Hecate o;^ Profcrpina i^ tljc
:

tljofe feinos of terrors t|)e (H^rer ians call

caufe of tljem, UjIjo ttjerefo;e is callet (^e^/^
is of terrifinng,

^

-^ /^e.<f^^v>

t!)at

ano

tljat

b^ reafon
bt?

tljat terrotirs

bijjnigW

toere
Acco.

ttrougfjit

to be Uirreo ijp

Ijen

Piutarchusljoaitetlj, tfiat v^^^i'

anD

^/jp^rr^,

luere

mon^

l!rcust»ometi, bp naming of lialjome, motberskept t^eir cljilD^tcn in aljuejano matie tbem feare to tso euiL
rartl^

TdchinRcs.

Cardanus caUet!) tficfe S>iuels tobicbhapc bnDer tl)t , antjmani' times feill men as tbcp are tDnocrmining, bf tl)e name of Ttichm?ies. ^cn tifing U^itcbcraft, anu fucli as are poffedeD taitti a ^pirit5anu out of t^cir l3atts,are caU leoamongfJ tbe CE^recians,^^;^^;.
£Df
tljefe fo;t

P.m.

are tbofe mcntcrs,
toldiclje

Ijalfe lifee

men, antu
tarn

fjalfelilte

bcaClcs ,

men fa^

are foimoe iw iuodc,

of Walking
,

Spirits.

7

anD oftentimes l3au^ appeared t^nto men. StisfaiDc, Ifjat Panes anD Faufii arc all on?, Ijauing t\)tit nctljer partfi
IJkct^ntoCSoatcjsffifrr.

ant)
to

men

:

mcnnc fa^e , t&at Satjr/, are almoU IrJ^c bn^ snyri. ilnD tSofe tD&ubcareoffull age are caUcOi'/- biienu

repo;>reo to be

OfiocemaHYMy ifiab3attofaffraungefafliiQn5lt)[}ic]^t£{ On©<^crtan. '"'* \i\xz a man in tbe Vjpper part,anD BotunlnarD
o?wfceit,^^ it i0 iD^ietcn in Plutarche, are

hUeanaOe*
SDiueU,
^a**

onof^u

legges line tjnto atre0* %\\z doe people imagined, tfiaf HippocentaHri , tuerc Hyppoceatreaturcs , tolio before toere like to men , but tt)e tjinuer taurus.
uinig;

parts Jao tfjc fimiUtnDe of Ijo^fes. ainDtbepOOfaine, X\^nt Sfhtnx is J»imaUy9z?"^/iof9»h^ Sphinx.

bead

of t()e fimtlituDe of a

mam

ano Harpj^x, are raucning Spinels, ioit& faces ^'^*warp>a?. libeDntomavoen^, as touching men lining in t\)t ^ea,as Tritones.Neni' Triton. «^fj ano 57r<fn^/,tD^0 as tjeauncient people affirmed, ijaD Ncrcidcr;
Sdiia,

faces

lifee

tinto
tje

mem

Heaoe Gcfnems

in HiHorta

AqnAuU.

sy tcnw.

»w, tDl)cre

intreatetl) of ttiem*

iroj be pjcouetb out of

man^ aut{)o;s , tbat tbcre are founoe ponders in tftc ^ea, l)auing trapes ano countenaunces fometu^at UKe Unto men. ^ome of tbeCe ponders tobicb are ixmx^z , bee of tbe
kintie of apes

ano fome are onel^ fabulous, o;tfaire:pet it ma^ be , tbat tge ^iuell ootb oeceiue wen tnoer tbe formes of tbem* SDbus mucb concerning tearmcs, lo!)icl) toe mud l)fe tntbis our SLreatife of Spirits o; ^iQons* i^reunto ^aue 3I aoiorneo draunge bappes , ano fo;e^ tokens,tDbicb fo; tbe mod part cljaunce befo;>e great mat^ tcrs. anDtberefo:e J knit them t)ntotbefe> becaufe t^et tiane great refemblance tmto tbcm.
,

siottoitbdanoing>

ifo;

8

The firll; part
,

ifo^ tame imaginationg; alfo appcarc bnto oitr ftgljtis : ar# i3i£D men as it lucre arc irac on c.nrt& , o; in t^e aire : ano

ct6erfuc6UUe(l)ipcs;,t)opcc0, nopfcs
porteniiiim.

craches, ano

ftwii

35ut a0 loacljing t&c Uer? too;DS , Portemum is tlja( tDl)ic6 fo^ed^cVoetftfome tiding to come, as lDl}en ftraunge ljoDic0 appeare in tfjc aire,o^ blaftns (!arrc£5,o;j tl)unDer in faire Ixjeatljer, o^ luliirletoinDefi no ctjaunce* Fellus faitfi, t^at albeit Vmemum be a naturall tbmg , i?et it fjappe net^ filcome, ant) Dot^ betdhen fome i^xwq^ to come to pafle af« feraecrtatnefeafom
like*

Oilcntum.

oftentum, i0 fomc Uraunge tliing,loljtc^ fl^etoetb fome
tiding to

come to effect fpeeuil^. plesoftbembot^^
Prodigium ,
feen
tfi

%^zi

giue tbelikeerami^

ProdigiuiH.

a tl)ing iD^icJ slbeit it often cbaunce b^
it botl)

tourfe of natare^i^et notUiitbHanDing

alluaies beto^

Monftrum;

fome euill t^ing, being calleD Frodighm, as it toere of forro ageftd(tm,i(^ be Done aftcrtoaro. AUnftrum, IS t^at iD^icb bapnct!) agaiRtl nature, ad iDljenan^tbing is b;5oag^tf(D^tb fjauing members belons" ging to an otber kinoe : t^e b)^icl)is alfo calleo Promon^ aliqmd monftrans^fitie mor*ens^ ftmm, as lObO f^OUlO {^'^yPorro egatts, (l^elDing o^ljoarning fomet^ing tot)appenafter<' ijoarD.il^ottDtt^llanDing tbefe termes are man^ times con# founoed togttber , anD tahen in one 0gniftcation, ano tbat becaufe tlje^ refpect one ende, tbat v&^ to tell befo^^e o; gine learning of tilings to come.^t)e taine i)if)ons U)t)eron loe ^ere intreat, appertaine nothing to naturall pbilofopbers*
tiettbei;i;get

t^efe tilings lDt)ic^ loe l)aue io^ncD Ijuitb X\^zxsi^

iFo;^ if a

fouaine cracfee, oj founbyO^ groning, oj rumbling,
if an^otljer tbing cbance naturall reafcn, ii bot^ not paoperl^ be^

as tljoug^ tbe boufe UjouId fall,c;
iDbicl)

ffanbetb

b)P

long tnto t^is matter tobtcb iiie baue ixi ljanD*115ut letting tbefe tbings paOe , loe luill b^ C^oos ^elpe anD aioe com^

nearer to t&e matter it felfe^

Mclan-

or

V V aiKing spirits.
CHAP.
II.

5?

Melancholikc pcrfonsjand mad men, imagine many tilings wliich in veric deed arc not.

-^ i^ere ^aue bin \)m man^ {n al amMic^
'*'

s^me men

^tibaucttterlpticnieDtcjat lljcrclce an^fpi^ deny there
rits
o;j

ttraaHfic lig&tes.SLtje i^&ilofopberfj arc spirits.
feet
5

^! of Fpicurus

DID

ktti laugl) at all tt)ofc

^i^^j^^S^i' countcD t^em a5 fatneo ans counterfe rt,b^ t{ie t»l)ic6 onl^ cftilDjen ano fcolcg , an& plainc fimple men tDcrc maocafraide.CTljen Caffius,U)ljo tuas an Epicurizn, tnocrffcDli b^ Brutus, tljat \\t liaD fi^ne a certaine tiiCon,t)e (as Plutarch oott) tcCftfie) inoeaoureo toattribute tfee mat

tcr tnto natprall

tmkB.Wit rcaD in tlje 2 3 .cbapfct of ttje

not bclttue ^/?.3> Slctcsof (l)c0poaics, tfjattbc ^aotiuces t^ere fl^oulD be ani^ axerurrection of t^e l3caa,ano tbat t^e^ oenieD tbcrr ioere anr fpiriteB 0; angels : ^eaano at ttjis

m

ta^

,

man^ goo 1 goDlr iKcn bclceue tljofe

things to be but

tljofe ima# gineD feiOons : partly becaufc in all tfeeir life , t^e^ ncaer Catuean^fucby anijpartliio;^ rather efpedall^, becaufc in time patt men Jaue bin fo often Deceiue?>^itlj apparitions, l)iGons am falfe miracles Done bp ^onkes ano P;teilcs, tbat noU) tf)t^ tafec tilings ^ are true, to be as Dtterli" falfe.

tales,tDljiclj are

talUco of to anu fro concerning

tHUftatCbetter tl)e canfe is, it map be p;oaeo, bi? iDitncOe of manp to^iters , ano bp Dailp experience aKo^nt fptrites

imo ttrange llgbtes do fometime appeare, anD tNt in t^erg Dao man)? ftrange ano maruellous things Do f)appen«
SCrue
it is,

tbat

manp men

Do
:

falflp

perfUjaoe t^emftluctf
iDljiclS)

tl)attbei^faeo;!)earegl)oa(fs

fo; tl)at

tficp

imagine
,

t^ci?feo; Scare, p;oca?Dct|j
turbation

citfjcr of rnelancljolic

maD^

ncffc, iBeabeneiTe of the fenfeSjfeart?, 0; of fome otbcr p:r^
:

0; elfc toljcn tbcp fa 0; Ijcare bcalls, tapo;s,o;j

fomc

otfjer naturoll t&ing,

t^m t&c^bainl^ fuppofc ? tbci'
115

lJAu<i

io
&aue

inehrltpart
fttnc (?s^tes
31

tootf c not luljat

,

as fjcrcaffer 31

toill

Sjeluc parttXKlarlp b^ mani? anu notable crumples*

Klnu ts noDoubtjfeut t^atalmoa altfjofe tljings Uj&ic|
tl)e

csmmon people lucg^c to be
IcCTe f Ijan fo.

t^ing

taonoerfoU 0g^tcs,arc no# iBut in tbe mcane feaCon it cannot be
ligt)tc0,anD tr.an^ ctljcr fcd^ l^fee

l}ait£0,bat ttjGt

Graunge

ttjmgs^are fonu times bearDanualfofeenc,
5ana.7 imarinstions of
jneianchoiike
peiion3..

^^^^^ cannot be ocmeo, but ttjat fomc lubtc^ b^ olfpcCtticns of naturc, o; fo^t&at tl)c^ Ijaue fuCci^ ncD gtrat mifcrie , arc nolo b£csmeftcamcanD full Dfine# iancijo!^? , imagine nian^ times luitij tfecmfelues being a^
21*^^
tit\)tt

mm

lcne>inii'sculDus ant>

Uraunge tljings.
tfjat

Sometimes t^c^
Ijcarc

affirmc in great fojtbc,

t^e^ teril^

ano fe

t|jls o;j t'oat

ncitbrr t6c^,

no^^t
\s)t

tbing, lubic^e nctbDitbif anmi4s ani^otber man Qnct iec o^ Ijcarc*

m

OTljic^ tfctng

in tbofe

mm

fubiect to

rometimcs fa? h^ ejcpcncnce to be true tu^iclj be troabUD toitb great eeaoactje , o^ , otber iDifeafes of tbe boose, c; cannot tahe aft in

DtoctliDitbfiicbc feintse ef men

tbc nigbt? o: are oiUrangljUD of t^cir toittes^lEljofe tDbicft ^ tuben tbev lere t^tm ttll
(uc& abfurD talcs
,

fucli

tiramige things, an5 fucb marucU

Icus Dillons, albeit ttj^^ pilti? tt)eir bnfoatunatc caatc^pef can tlje^ not manr times containe tbemfchies from laugb#
ing.

Ariftotlcinl)isb(Dlie^<?ytf^^»?/rWif,

te'^itetft.of

^

ccrtaine

man oi0raug!)t of t)is
ot Jly<ioj

t^ittes,tDbc going into f^^

TheatrHma
blT/pTafe^s^

%i^tam

nCitUt Qt^fa, \xj^m no man loas

tberein, anu tljcre fitting alone , b^ dapping of tjis banss,

end paaimes ffgntltcD tl)at Ijc UhcD as tell tutx^ tljisig t^ere, as if Come scj ComcDie o; 2::rageoie Ijao bin notabh^fet fcD^tb on a dage*
ffibc tier ie l^ke l^illo^ie batb

Horace , in bis fccono b©^e
tl)e

of CpiGles,of a certain man,U5tjo comming into tbe SCIiea^
tre ^t y^r£Gs
,

bcbaaeli Ijimfelfe cuen as
l)is kinffolfee

otber

man

uiD

:

Sim luben

t&^cuglj
Ijis

Pbifitians , bao rcfio.:eo Ijim to

belpecfgoio rigbt luittcs sgainc,
tl?e

U ^^ "^m ^m\'l U^UI) tliem,

fa^tnjj, t&at

iz newer Iwes

mc;s

:

Itio^cpkatotlv
ncus

ttjantoftilc

IjcUws bcGDc
,

l}imfclfc.

lib. J2. te;itcti)

of one Trefibus
Ijc

\x>\}ok

AthcOMineu tocrc
IdIjuU

fo DiftrmpcrcD, tl)at

\)crilt?fuppofeDaU

tlj: iljtpij

iirrtnf tJ at

oU)nc : Ijc UjcuId num'uci' D ttje Cgarniers to launct)fromn)o.:c, tl)Em,l)c commannof nn& tot;entt)c^rctun;cD nftcrtljcir toi?asc Ijomc agaiuc,

poit

Pirarus, to be l)is

Jjc

as muc^ reiopceo as

if t)c

yao bene otoner of aU.U;fecre#

iDitl) ti)ct?

tocre laoen* 2Ct)c fame
J)e

man afifirmcOjtbat in ell
life,

fte timi? of t)is niai-nelTe

ItneD atjcrie p!f afant

^\u

,

tiUtyc PoiGttan bao c«rco l)im of {jisDifcafc, 3 m^ftlfc i)aae fffnc a man > lobannes Leonaidus Sertorius b)?nam0, loanncf. te^om tcr^ tjonr tt ano grauc nien.toinc^ knclu Ijim IdcU, Scnoims. tooultJ tetiific to be a goohj man,b3l;tc^ luas tb;ong^lr per# l^cc coalc pimut our Hciig»oii fdjaocD bj t> l^tmfcl*:* tD^icl) \Joe noU) p;ofcffe,tob£ true ani3(l4ttioUkc, cum bg a miracle fiora ^rauenaB fomctimc HehasutD. l^e oefirco

tM

Countries to call togittjc r ttjeir anop^otcttants t fo; ^c u^as reaoie (|e fapo) to ii^apilis, Cb£U3ctl)i5 miracle, ano in cafe tje did it not openly? before tljcm all, be refuCeo not to fullain ani^ U^no of paHi(i)Micnt» Sbc Ifkc rcafon isalfoof otljcr tmti tu^tcbe are bcftoeiS ttjcmfclues : fo; tbe^ take on tljem maraeUous tbings, citbcr bccaufe tbc)? ^mt mufco long time on fome matter
r^c
sg)agi(lratcfi.of certam

conceiuco

m tljeir mtnw,a6 cunnmg Artificers oftentimes
fsmc tbat
,

Do : oj bccaufc tbe^ l/aue bin long iDcricQ luitb ficfeneCfco;
clfe becaufe tbci? loue cjctremcl^.^ou Ujull fi.iDe

imagine tbcmfclf as it luere annco lo» tl)

IjO^ns

ofan iiDrc

otberappcaretofl)emf£lnestobeeitt;cntrllcfs,sj*.5tl)cr^
fo^e tbep U)U Hjun euciT thing fo; fearc iIj^f be b ohcn.
ii)f fUCt) ail

CnC Uj;itCtb Galene,
iii)tiif r

Dc toc^s aj,.ii6 Itb.ixaf^.
dmd, ctUer

cI'. u

f17*'

cj.i'aati.ui.
cat.

an9 alfo ith,j^.cA^,\. tbmuC t5)cmulu:y
ottje*-

fuppofs tJjca.fclue'j

:;rrat

pnnfes.otijcr in be leuiiu-Dmcw, OaienadocT
[^^;^"^2
s--::

to be p;cpi;:

U i JpolMr s, 1 tl)erfc;c i\^\ Itil '.mX^X
fame
15

tl)in^sto come*

IjeiLuitctljof t^ycmpc•:lT t^lic;^ tnmauuv.ciii tot!) fren^i;? ^aii^ riaaulg)Oi"crie Thccpliilu.sapi;rr;t*ru!, ci.ap.^<
'^I-lje

2

11:^3

T^r—T^TieTin t pare
iD^o in ot^er t^tn^s iuas Isiire
5'^rfect!^ ttrtoto eucri?
,

ano cooloe m'fpute tod and
^et notU)ttl)ftanDtng, l&ec

man

:

tftou^^Hljcre Iwere certain minflre!^
of f)is ^oufe
Ijuljere Ije

m

tiaunttljat corner

tfcu f o

li?e,

antj tliat ttje^

tamu tljcir

pppes anD pla^o on tl)cm tmx^ oa^e : anD Ija teril^ t&oug^te, t^at ^e fatue tljem , fome Keting, and fomc ffan^
^ing, an?)
miCTton,

m fuc^
l)is

fojte continually

Piping

loitljout inttXfi
tlje

tljat tlje^

ceafeDat no timsy neitber in
1}C

oa^, no^
,

in

ti)e

mgl^t,

^no t&erfo.:e

neuer ceafeo

to crie
Ijis

ano to

oo^c^, t^tl)cnbc toast^joujjtili^ rccoucrco of^isOcUneffe, tften be toloe all otljer tljtngs M)itl) tmt^ one of t'^em t)aD fa^ o; Donci and alfo fje calleD to minu t^e tmaginations tuljicft Je concetueD of tSc teDioufneefe of tf)e mindrel^. pauks Acgtpauies Aegineta U).ntett) in |)i5 tfeiroe bcoUe ano rt*
feruantgs to D^tue

cornmaunoe

t^cm out of

DcTntbropia. ^?>^P»

t^aftllOfe tljatarCtaUcnlmtll Lica^^hropia (UJljicft

tea fepoe of maDneSe) leape outof tfjcir
n<gf)t, inall tijtngs imitating t|ie

botiita in ftje

KXo?hobi'a. ^^^-z- cap.ii. t&c^ tetiicl) are biitm Uiitl) maoue S)3gge£i are^ ' oifeafe tbc^ call Htdrophobmm x afraioe of tuater.
.

ci'o^TdT

nature oftuolucisf,ano t!)at tntiU it Ijoajj^e oap, tl^e^ br?p about tfte grauc0 of oeao n)en«Cpc.:eoaer,fointimes tfte oiael(cnemte t3 man&tnDc) fo Dccciuctl) men > timt tfee^ fi^me tsnto t&em felues to \)i& beafte^, MtJCrof 0Uguain iP^itati In Gcnefin ad litteram

nis

outof tDljicb Aegineta lib.5-.ca.3

repoatet^,tljat tl)e^ i)Dl)icl>

are troubleo toitljtljismfrafe, Icofeingont^e lDater,anU: beeing b^oug^te twitott , fla? from tfeemfone : otlfiertJt^ terliP refufe all feintj of moillure : ano tljat t&ereare fome
^ K114JS.
-

lt)t)ic^

barke

lil?e

S)ogge0, ano bite i^tm t^at come
,

\initi

^jj^j^^ j^^fy^ ajctoing tbe caufe of t&cir feare

fait^ tljat

tSc^fuppofe

tljc^ffl^ int\)Z

toater tljcl^acotecftljea^og

lagiclj bitte t|)em*
Epi^iiatcs the

Ep^^^ites, ijD^ic^ tfce p^tC^tion^ call tbe

^mtM a

Difi*

«ajMtc.

eafe of tlje Homackei, concerning VDljit^, reaoc Paulus

Ae-

gineta li.3cap.

6.

^ans

t3i)t)icl)

are ta^en t»itlj ttiis otfeafe,

imaging

orvvaiKing;5pirits.
imagine t^at a man of monlTroDS
tDbtf () U)itl) Ijts

13

Caturc Htfctl) on il)tntj tanus tioUntli? aoppctl) tbcir meiit^, fljat tti0^canb)[?nom£am«cri?c«t, nnD ttc^ffriueluit^ttcir «i mei? anD |?ands fo ti^iue b!m aUH^r^tDt all in \3ain.&cme
taine tanUfit, tljinbe btm tufto cpjj;if (rttf)t|)£m, tp b^ little am Utile on tf)c bet, as it U?cre to oe# ceiuc tf)cm, ant) anon tQ runne Dolunc. El)e^ fa mc alfo to tt)cmrclue5 to t)care t)tni«SCl)ii5 tfifcafe is calUo h^ an otge v name yniya-sj^n^ ano miyifjMi, cpaDUc mrnti^bicb ^auctDtterlpIolItbc tfcofreafon,
IcD
tritl)

to cr^pe

Ma4K»

Da arc tjereD br <^o9b pcrmidion, luitl) a ^iuell , tofiomc t^e <?ofpcil calletft j^^»/^f/rv.f, tjco marucUous twinges,

UWt of manp tjifions anD
fight ticcciucty ttjcm, in fo
fo;:

tiucrs otljcr matters^

SL^cir

mucb as ttic^ miftafee one man

anctber : lubicb tbing ti^e frt b^ cTpcnence,in 315cbleme maDne anofrantifec men are feept* XMt rcao Aiax toslic x\)Z matter fo grceuouU^, tobcn Achilles tbat
ftoufcs lulicrc

arnicur iurs a^intigcD tnto Vliilcs, tljat bcccmming maa tb^cugbgrufc, anD D;taboing cut bis ftjDojne , !)efetbpoii
licrDB of lirinf
,

fnppefing tbat be fougbt ioitbtbelDbole

banging bp tioo of tbe grcatf ft of tbnn on poftctf , tuitb railing ioo^OB be tobip* pcD tbcm, tbinUing one of tbem to be Agamemnon , tbe o#
armifjof tbc v^rcciari0. ^fterUiaros

tbcr

V

liffcs

,

of lul)om toit^ tbe firft b^

^as angr^ as an tf
banquil^ea

nil iKDgc,tx)itb tbe otfeer bicaufe be toas b^ bini

in iuDgement*

be came againe to Jimfclfc , foa \3er1? f^ame be fleto bimfelfc, 3lt batb many times cbaunceotnbattatle, tbat tl)e foulDiers falling mto great far^, tbcir captained l)aae benefo^rcbto tabeatoai?
iiJHt afterlaaros totjen

tbctr armoiir,becaafc b^ rage tbe? tcobe tbcir otonfelotoes
fo;
I

enemies,anD began

to fet
:

on tbcm tiolcntlv*
Tcnuiiian.

ffitjofe Intjicl) are mau for one tnan in an otbcr, as Oi cftcs faliie \^\s motbcr in bis Hftcr, iax be^lD Vliflcs in an bearo of ftDinCj thamas ano A-

TcrtuUianiis faitb t^\xB

A

A

gaue totloe bcattcfi

m tbcir otone cbiU?cn;ic
JS
3

FcarcfuU

14:

inerintpart
CHAP.
things*

III.

FcarcfuU men, imagine that they fee and hcarc ftratinge

!^at tDjicJe tae ^m\z

liitlierto fpofem concerning n;elanc|)oUclse men , men out of tUeir toils, mai? alfo be Dn^

am

ncrtlcjo of tinie;^ousanofrarefull

men*
Daun#

i;o;

if anu

n^an be timo^tus bp nature,

o;f«bicct to fcare ttj^ougl) great

t)*0 are not fo,
2.^^'-3«

pr0, o^t^ tome otijer Usages, lie alfo iniaginetlj draunge tbtngjs; vyijicb in# efpeciaUt? if be baue in tim ant? ^o^^e of me#

foi tfte rnoft part arc naturally lancbol^ Momen , giuen to fcare mo^e tba-i men,(fo: lv>\)ic^ cauk ^.Pcter in i)is firft €piaic fpea&ing of t&e isutte of niarneD folfe0,caU iet^ t^em tbe tocafeer tiellell, ) to mo;c often fuppofe tbe^ to 0.2 beare tliis 0^ t^at tbtng,tban men tm. Sinx^io do r©ng

Wt^

•iBomen.becaufe commonly tbe^ are afraioe, SSttobeninem fit at tbe table, mention be maoeof fpiritesanoclurs, ma# «I? time^ Ipomcn ano cbilDjen are foafraioe tljat tbci? oare fcarce go out of Do;e^ alone, lead ti;ei?i!|oulD mats toitb

fome euill tbing : ano if tbe^cbauncc to tieare an^ ttnDe of iioifcb? ant> bp tlje^ tbinfee tbere are fome fptrites bcljinDe
tbem, fucb baine perftoafioniS tbe^ Ijauc* ^ coterolp fouU Diour taogetb bis enemies to be mojc in number tbaii t^c^? are t tbenerfeofaleafe being mcDucofoatfngbtetbbnn
(tjD^icb tljing
raely

v^o5 in

bii5

latoe tbacatnctb bis people of

/f

crccpt t^f^ BO tbeit Duties) tbat be be takctb btmfelf to

%it
Ijis

l){3ries:if be

iOn a tr8?,be (^raigbt

but beare a tecoofpeclj lintb bis biU beating tbmketb tl)e encm^ reaoie to Irspe en

f^oulocrs : ^ea if be beare but a moufe

moue , by ano bg

l)is

bcart is in Yab bofe. liDbefe an& fuci) liUe tl^inp neuer

Irouble a

Mxi auo couragious iculmer^
iSroj

SlntJ^ctrractimcstn the cljafc, luCic foiiltjiers fl^nnsai* ioa^ from t'gcir couipanic , arc fo troublco in minoc , tl)at tbe^tftmKctljcirfncnus enemies, ano cannot tell in tlje tDD^lD tebcre tljc^ arc, ano tubitjier tljeg go : all tfjc Mil^ut^
commctljbHfcare*
Plutarchc in
tet!)
l)iS fcCoUC

De fira numwu vindtEla

,

repo;j^ Plutarch c.

a marucllous auDnotable ljilio;ie, of one calleDBcffus : iJBljo after ije t)aO murtljcreD ^is father , bit) bimfelfc a long fcafon. 215ut on a time as Ijc loent to fupper, efp^ing
l)e

afleaUotuefi nealt, toitS ^\b fpeare
U)l)en tbofc
iDljicf)

tfeutt

it

do tune

;

ana

fuppcD togitftcr Init^ l)ii^> nufliUco anD abbo:ircD bis crueit\>((o; Uie liUe not tbcfe men tbat trouble little biroes anootber beattes, bccaufc lue iuDge tljem au^

aere ano cruell) ijeanftoereu : baue tbc^ not (fatetb };it) accufcome, a great tu^^le crt?ingoutonme,tbat3l anomurtbcreo m\) fatljer* SCbofeiubicb toere Ijauc p^efent, being ffriben loitb great aDmiratton , repo^teD tbcfstjis tDc;D6 totbcfemg, tDboimmctiiateli[!caufeD6im to bee to;nicntcD , anti eramining i^t matter Diligcntlti, at tl)e ua founD t)im guiltie, ano punifl^et) bim as a manqniU
falfli?

Mm

lerofbis oljDnefat|)en

l^ereof ^emaT?gatl)crU>batfearc

tanocD

:

tl)eftoallo\ncs coulee not fpcafte,

anu^etbeper^

ftoaBcD bimfelfc tbat tbe^ Dpfea^eo bim loitb murt^erins %[b fdtljer* C'uen fo man^ tb;ioufib feare,imagine ttjat t^t^^ ftcarc anD f«x man^ i\im^tB luljic^e in uaoe are mo?re

Procopius in fbc beginning of tljetoarres of /u//>,tic* Thcodonca* claretb, tbat as Thcodoikusfatte at meate> after Ijebao Jh,XTe«fi pat to ocatb Eoethius ano Symmachus t)is fonne in lalue, svmmachus.

a fil^es beaD being b;cugbt before bim , be faloc in it tbe countenance cf Symmachus Icoking bo;riblrj iDbicb bating
tbe nctber lip tuttb lolr^nng e\?cs fdcmea to tb^eatcn

bim*

toberctoitb tbe

Jimg being

fo;>e

abal^eo

,

fell

into a gra?^

uous

ficbneffe, Ujjerof i;e

afterUwros Dieo^^eafcarc if it be tjnmea^

1 lie ririi pare
t)nmcafurable mnUtl^ ts to ab^^rc ttiofe t^ingen , tsjjicl Dt^ertuife i^oul^ be comfortable tntot^. %^c apofileisof
Matth.i4*

ourllo^D 3er«0 C^^jittmag beepample^ hereof, m\}om tbe ntgljt feafon being in greate oaunger in tfie ^ea, V^^tn
iln^
CalJBe <i:!)^i!!e Ixj^^lking

on tbe loater appjoc^ing
.

to;^

i^mm lljem toer niaruelouili? appalleo. ifo^ t^et fttppofe^ tbc^ fatj^e a Spirit, m^ crieo out for feare Bat tlje Horn
came to
Lukc.2 :*
oeiiiier t!jem cut of tbat pjefcnt

tit^ ioere

Danngcr U)|)erein after Jis refurrettion i^t^ Usere marueUoufl^

aflfraiDcanu a0

^

.

Eufee fattb

,

tbe)^ t^eril^

fuppofeo tlieg

faU3e a ^pirit,tjD!)en in c^oe be appeared bnto tbem in bid

slene boos. ICberfo^e tbe loro comfortetb I bairtnetb tljcm fa^ingtllBebolo mi? banDs i mv feet,for 31 am eue be: banole me ano fi* : for a fptrit batb nst fielb anb bone0 a£< ?e fa? 3 liaue. 2Cb^^ tbrottgb great io^ coulo not beleeue itM^t mar^ «eUeo at it. I^*re tbcu ted , b^feare it came to pafife, t!?at
tbc SDifcipleis fuppofeo t ^orD bim felf to baue bin a %^oft^i Sno tberfore no man ougbt to maruell if toe btnocreob^^
anoperrijuat^eonr > mifi^ake one man for an otber tt\m& tbat toe baue fe^nefpirit^, toberea^ no fucb Uiere* Stout and CO. SEbe^ tobtcb are of flout ano bautie courage , fra^ from all ragious men feare 5 felocme times fa? an^ fpirit0, 3t isi reporteo of tbe kidom fee any g)citbtan0, a mxltiit natto ttuelling in mountains; ( from ^"^**
feare
,

iJDbom

it

is tbougbt tbe
fa?

Eurkes take tbeir originall) tbat

an^ baine Ogbteis of fpiritis* 0utbors ^;it^ tbat llions are not feareo luitban^ bugg ; fo; tbe^ are fall 0f llomache ano beuotoe of fear e«
tbet!

neuer

CHAP.

nil.
hearings imagine many

Men which are dull of feeing and

things which inveriedcedarenotfo.

Tfz2

tiJbicbeare toeahe of figbt, are
forte

man^e

time£S

in fucbe

attt^th

,

tbat tbei?

beboloe one

man

in

tuljonic

Heacc of an otber« f^oare-blinoeo men tbe (©r^kc^ call ^'^'^^^> tobicbe can not

of Walking

Spirits.

17

teant tl;ins, errept itbe tcrtc Kcarc tScir crcs (as rc;» tU nioftpnrt UnnentB are, UJljicfinigljtanD Du^turnc cucr titiv bokcc) arc fo muci} DccriucD in t^ctr UgW , tljat tljc^
nre mar.D timefi atljamct; to fetter Uiljat tf>c^ feaue t!jotigl)t tbcv'Uaiic rernc.^no it (lantif tlj LF«'^turall rcafon, ttiat an care
fctn;ett) to

be

b;okcnm

tlje

Uiatcr

:

anD a toter fourc
SEbofc tuljtcb Oronkcn
^^^-"»'*

co;ncrco, afarrecfff^tlDet^toberoniiDe*
D;»inhe kJine

rrc«i

immoocratclr, in fticf} fo:t tljaf thcfr c^^cs bc^ gm to \joaxt nimmty am dare out of tbcir Ijcatii^, licje bares iDbtcb banc bin carieD banging on a Raffc a mile o; ttDame,
jpofc tbc?

^^^ ftraungc

farre otljertuife tban fober men Co. 2Lbei>fup^ fe tUao canules on tbe tabic , tuben tb^-rc is but cnc : Dcfiring to rcac^ t^^t potte,tfecp put tbeir bano amilTe,
Cfe ttjtngs

3n Euripides Sragcmc
,

namcUBacehis, Pendieus atfir^ mctb tbat be fcetb ttco Dunnes anDtUiantties of Thdes: '^0^ bis b;aines ^ere tnarueUouflp oiftcmpcrcs). 3!t is a

Euripidcsc

common failing , tbat if Ijotne bauc tbe bicto;^ic , all tbing0 feemt to bauc turneD bpfioc tiotune : trdes eo U)alfee,moun* taines to be moRCCano riuers to run againd tbc bcao^f c»
Salomon Cjcbojtetb all mctt from fijunhemicCfe in l^ic
,

p^o^ V{o.z$.

aerbs^cap^i 3 «t^eU3tng Ijub^t DtrcommooiticiS enfue tberoft

anb amongft otbcr tW^^s be faitb tl)U5 : %\)^ ti)es tball i^0raunge(te lt)it)^ifitionsanomarueUous apparitions*
J^q; as timo^eus men tmagin^ miraculous things, euen fo oa)D;unken men , toboof purpofe corrupt ano fpoile tbeir 0gbt )Sndal6eit(13oD(^ela man^ljDonoers in tbc aire,and •in tbe eartb? to t^t enoe \}t ma)[> Qir men bpfrom iolenc^e

anbb;ingtbem to true repcntaunce,^et notUjitbtlanoing,
iDe muSttbinbefb^t t>;tonken menlDbt^b ^t bp bntill nuD^
nigljt,

^aoe bebelD

do often fa^, tbat bauc fernetbis o; tbat bifion>tl3ei? tbis o; tbat iDonncr , loficn as intoet) tbei? are cale tbei? bao returnee bonie ttterlp DfceiueD. j?o;

m

m

Due feafon,anr)notoucrebargEDtbemfelttC5U)itb tojmufb toine, no fucb tbing bab appcareo bnto tbcm. i^o; intinrDc
tbcir

eBefigKbabnotbcnebUuDcOf'potb it not often eomc

t8
to ^aife
,

The firlt part
tljat

luljen

men are once tl);oM(;6l^ iBarmeo toift

toue,(l)e^ miHalie one fox anxjt&er, of to^oai ti)e^ ttjougW abafetj in Ujo^d o; oaeoe , anotiiDkntlijflie on Vgt^

Wtc
,

tftem

toiti)

toeapon

^

SD^e place Uefoae alleageD out of Sa-

lomon tna^ alio be
H^all te

t)nDi;rItcDji to

tU^ purpofe :

S^i)^ e^eiJ

araunge(to luit,) tomen, to luU after tljem* ^o; epperi^nre teacljetl; tis that men being t);un^e,airate to ra^ will) matroncs ano maiDens,tu|jicl) bcmg fober tbe^ tooula neuer once tl)tntie tjppon, mint immoocratel^ taken , i$ tfte nurfe of raCtie boioneUe ann Kltbie lu(t.
Anftotlc tu^itet&rfbatfomementij^ongjt&efa^bleneire ^ be^oloing in t|)e aire neareDnto t^em(as it
fuppofs

Some fee
thcmiducs,

0f J|Jg^. 0g|j(

tere ma glade) a certaine image of t^jemfelues ,
ttie^ foe tl)eir

ano (o af tl)e ^?o# tierbe i$^tlM f^are tbeir o^iJue (^aootD., ^itbaug^ in obfcure ano Dar he places can ftt not^mg, ^et i»o ttic\? notO p?a^ t!0«) imagine tlje^fee oturt s hiim^ of (bapcs ano co^ lours^^anotoe man^ times fuppafetbofe t^rngslo^tcD toe;
oU)nc angels c; fouler
:

mm

f^jto be far re ot^ieciuife tijan inoseo tl|c i are*

St is Uiell fenoU)nc
ttjat

,

a

mans Og^t ma^ be

fo

Dec^iueD,,

Be beril^ tljinkes tl)at one Dcuourettj a fUJo^o^fpittctfr mt monei^jcoalcsjano fuel) lifee : ti)at or«e catetlj b^r ao,anc>
fpittetbfffi.:th

meale : one
:

D;in^ettj

^ine, ^bictj after rim#

netb outofSisfoae^eaD
lieaD
,

ti)atoncc«ttetl)Offljisfullflti3ei5
fettetlj

on againe : ano t&at a buge beame of tim^* ber,ic* ^o;teouer it ina^ be baougbt to paCTe btj naturaSl tljings as bi? perfumes anD fucb lifee , tbat a man IkduID toeare in tavmtt , tljat all. men fitting at ti}C table imt\) ftlm,baue no bsDsat aH.o^elfetbatfte^are lilte t^t l;eaO0 cf aires : $ tbat fomtimes at3ine fp.:eaoetl) it felf as it luere cuer al tlje 6oure,t8be it is a mere oeceit. o^ a plaine iugUngcafl* ®ftoi)icb matter tbere be brokes commonly)
lx)l)ic^

aftertoaroes ^e

CccUe

fe?metl) to o^atce after fjim a

,

imm

bearing icceiuech.

fet ab^oao,s:tje like

reaCon is in bearinsr,i in tljc ot&cr fen*

fcs»S^t)af5
.

mm

iju^ofe l>eartn^is.romeU^!mt

DecaieD,umn^» tim^$s

or vvaiKing ;:>pirits.
rime0 feme in
Cr0,
Vc^z

:

i

<^

tfictr

oIdoc imagination, to fjc^rc
,

tlje

no^fc

of borftcrous U)inDc

o; tjtolent

tcmpcU,

ttjc

fparUling cf

roaring of tontcrs foncinl^ incrcafeo, fingtng ano

founoing of indrumcnt^, ano alfo t^c iangltng of bcUe5, tubcn as incao tfjcfc ttjin^s are not fOjbut onlt! chaunce b^
Default oftie^ring
:

fo^ott)er5lJDt)icbare conucrfantluit^
l3fe

tl)em,t)amng Vc^ rig^t

of ^caring,t3o not tjeare an^ {wJoj
Ijcaro,
U)'uicl;

t^ing at alL^omtimeie; in t)er^ i^eeo fuel) tt>tng0 are ais tt)e crackling of luainCcot toalles, ano fuel} like,

arc naturall ligncs of
tng.

^fcrae

tcmpcC

f^o^tl^ after enfu^

2Cf)ere arc alfo cerfainc l)olloiuc placets
tDl)icb
ttje

,

tl)^ot]g^
,

toinoc Ujfjif^ing

,

ginetl) a pleafant founo
fo

f^e as il

lucre tljjoug^ a pipe,

mucb liUe tjnto Gngmg,
fame
alfo cljauncc tb in

ttet men

feonoer tjcric mucb
lofopbie, tbat
tlje

tl)ereat. ti£Ue

reaoe inte;itcrs of pbi^

tjcr^

banUcs of ri*
it

nera,\Dbicb benoe a
ijut

little

in compaCfe. i^caring is alfo Dc^
is insdeo

ceiueo tubcn Ujc tl)inke tue beare tbunoer , ano

tbcrumblmgoffome Carte* %>^txz be man^tubicb Ibinke tbe^'iianoletometbmg, ano ^et are oeceiueo: Jf
menficbeoftbeague, D^inhetomcoftbebcaanoflwarteft if tlje^ Co;te, ^ettbe^ tbtnkett is mo;e bitter tban CT^all rate pottage neuer fo gcod , ^et tbe^ iuOge \i t^nfauo^ie iDbict) tbing commetb not of an^ faultc in tbe CcoUe, but of Ibc montb ano llomacUe iDbicbe is oi(!empereo iDttb (xck#
:

Thefenfeof
^c^*"^'***^'
^^*"*
*

iie(re«ifo;t)ntotbemU)bub baueabunoanceofcbollrr, all ttiings fecmc \A\Xtx. ^nfi enenro ii commetb to palTctbat a

manfuppofefbb^f^^tbi ^earctbi fdPletb,o;isfeltoffome Ipirit^lDbcn inbd^d ii v& not fo>ano ^et no man can perfluaoe
tiimtbecontrarv*
3!ffeareanoijoeaknetre ofebengI)tano ofotljer fcnfc^

mate togitbcr

, tben men fall into drangc ano maruelloiuj vVeakencHc imaginations, beUeuingtbrngsfetterli^falfc, tobc teric ofthcfight true: j;icitberli}illt^e^bc b;oug!)tfromt^cirolQne opinio andfcarc.

mu» bB ans meanes o; reafon.

C

2

XMZ

2

Ihehritparc
Hm

tijat not onl^ particular anti p^imtt men , but armies of fonlOter^ generally liaue bene ft I5e# ceiucDjtbat t\)Cii}mt bsrii^ tl50ugl)t tbeir enemies barD at tbeir bcielea, l^ben as no man foUolueD, bereof ^m^

mt vcB,u

airoiDt)oie

p^octtDeo

mm^ tioj.tibU aijjbtes in battaile*
,

Cominarus
iittbe

a knigbtan^ uiligrnt to^iterofbi^o^ies,.

oNbe Sets of Lewes tbc n* ^n^Of Fr.7«^r<f,ljj;itetb> tbat luben Charles S)afee OfBur-

tmcQt

'oisfira bcfee

gundie^ toit^ otberp^inccs, b^t)r^nifl9ueDtbeirarmie ta /'^ir^, tbt'g t3noerlta5i5 bi' tbe ir efpialSjtbat tbe ne vt 5a^ tbc

ktngbaooeternrineti to

fet

on tbemtuitballbispotuerof
Charles fcnt out certaine

tmem OTberefo^e tbe neict Da^

Mzfementotieto bis enemies ttobo comminsfo^tb, b^
teafun tbat tbe elehier»t toas fometDbatuarke , fuppofeo tber fafee a b«ge number of pikes ans fpeares , but tub^^ tbe^ b^5 paSeD a little furtber ano tbat i%z aire toas a littleclearer, tbe^ bnuerffmo tbefameplacetPbereintbe^ iuD^ 0ie Jj tbe feins to be tettb all \^^ armie , to be planteu ano c^ uerjjroUjne taitb manr bifib tbiSles, tubicb ^ fiir off Sieto^ i^Das itb^D bene long fpeares^ i?o^ tbetiigbtbeguiletb mens e^es* 5lnDlbercfo,:e none ougbt to maruell , if tra^* uellers totuarijes nigy o?at misnigbt, midake Hones, tr^s, ttubbeSjO^ fucb like, to be fpjites o; jlues, OTe reaDe tn tbe lad bfflUe of tbe kings tbe s.cbap.tbat after tlje oeatb of king Achab , tbe Spoabites renolteo from loram ^\%
all bis

King.4*.

fonne, tuberefo^e be tjefireo lofaphat to aide bim, ano luit^ potucr be Determined to make Ijoarre en %z ipoa*
reouce

\yi\.my to

t\\\\^ tofeen tbe

x^tm to obeoiencerano fubiection. ^bicb ^oabites bearu , tbet? p^epareD to Defend

'

••-

tl)emfelues , fo mani? as tuere able to beare armoun But tubentbe^b^Dfet fo,:etuaro tjerie earel^ \xk tbe moaning again!! t!}eir enemies , fuppofing in tbe riSng of tbe

^unne

,

tbe Ijuaters iwbicb €^eD bat? miracjJloufi^ Si)x^\xi\^i
: ^nrelg tbe ano eacbe bane tje^

mX to be reooe^tberfaio amongft tbemfelues
tlooBings ba«t encountrsD
togitljer
,

ittro^cp

or vvaiKin^ opines.
ffro^cD otljcr
,

21

tojjcreljppon tfje^

witojtJcr, tofpoiletljc BSfraclitcs %ti\tB

running on fjcapcs U)itl)^ , lucre b^tljcm
tde

tanquil^cQ anD flainc

:

^ere ton

Toe all

^^nuc

niiacoUc

ti^atcrintl^caoofblouo.

CHAP.
Many arc fo
f^- ^V^
feared by ether

V. men
,

that they fuppofc thcv

haue heard or fccne Spirits *
'^Sv^l

^tt\)ttmo^tM commttl} to palTe man? titntsiiW notonl^ pleafant anDmeri? conceited mtiif but alfo fpttefull ana
malirteu£8

s

men ,

cljaungtng ibeir appai*

inaUct'g

one \^it^ a nette o; t^i^aruc on t)t0 face Cbil5;en affraioe, to tl)e enoe tbat euer after t^eu d^oulo laboarc ano bee obcDient to t^ctr ^arcnte^i , afters
foaro tbe?
tcl

te

rell,
3lt

maUe otlrerfi eictreamelr affraicrv 10 a common cuffome tnman^pla^

ce5, tbat at a certaine time of t^e rearr^

tljem t&at

tljofe U)|)ic^ tlje^

faUj,U)cre 3iEug£J,

t^itcbcs anD ^agge0,tDbu6 t^ing tlje^ \)cril^ be!aue,ana arc commonlp^mtferabt^affraiDe* ^oljobcit^ttt^notc^rpe^ Dtcnt altDai?c0 Co to terreSe C^tlo;en* i?o; fometime^ tl);oug^ great fcarc ttje^ fall into oangerous oircafcs , ano
tn

Salomon Salomons lr>l)en t^e^are fatt a fleepe. ts to cljaacn ci)ilD;en luitlj t^e roD, anu fo to make P"^*^* tt)em ttano in atoc IjC notlj not fa^,toc mult bcare tljcm in licinD tbcp (l^all bcDcuourcD of iBuggcs, Igags of t[)c nig^^ anD fuel) like monltcr0. Span^ times, plcafanti merr tong men,tifgmfe tbem^
tlje

nigbt crie out,

teacljetlj

:

Celuea like t^nto jDiucls

,

o;

Ht f^^ouD tl}cnir6lue0 in toijite
:

fi)^tc0 tomakeettiermenaflfraioe

tuitb

men ct)aunce to mc^tc
ft^ttff.

,

t\)c^

make no

tobomc iffimplc ooubt of t^e matter,
,

but tjcrilr tbinkc tfee^ Ijauc fcenc Cpiritc^
vl

ano draungc
cciuc

ano ^it it i» notalUjaFStfec fafett toar, fo to tie#
3

^^
cetuc

i

nenrirparc

men luitb tclf^ an& %m^^^ ^^l manp e>:amp!ci$ mi gW lljeiJDe fcoU) euillfome men jjaue fpco &crcbt?. 3t i£? an tjfuall anu common tying tljat ^©ng men mertl^
be fe^oiigbt to
fiirporco,

tDljen tbc^ trauell bi? ttjc
iit

ijDa^,comming to tlieir

ropes to t&e beo Sxu , o; to tf)e couerlet 0? garments, o; elfc &iDe t!)emfelues tnoer t^e beDDe^antj fo counferfeiting tl)em(elue£i to be ^pirttes , oeceme anD

3innc at ntgbt ,

mocke tbeir fellotoes*

3lt cbauncco once at TiguYin lo^ere loe Dtoel,tl)at certatne plealant ^ong men Difguiling tljein^ felnes , fiaanceu about tbe ^Tfturcb^aro , one of tljcm pla^^

sng on a ba?re

luitft ttoo bones , as it tocre on a D^umme^ W}^xi\^ tying tobencertaine men baoefpieo, tbe^no^feoit

about tbecitie, JototbCf baofaneoeaomenoaunce, ana tbat fbere toas great Danger, lead tbcre fl[jOMlbfto;tlB en^ fue fome plague 0^ peailence* ^o^eouer, it is toell bnotone fo all men , ffeat barlots,

anDtobcD^emongers, baue p^actifco tbeir UJickeoneffe a long feafon bnoer i\\^ cloahe anb pretence , perfluaotng tbcir family , tljat toalfeing ^pirites baunt t^e boufe, lead i^tt fl^onlo bee tafeen tuitb tbc Oeeoe Doing ano tbat tbet? Wttgbt enio^ f beir Defireo loue* ^anp imt% fucb buggeu ^ue bin eaugbt b^ tbe magiarates,anD put to open cbame. SDb*ueslifeeU)ifebnDer ttjis colour baueman^ times rob^ beDtbeirneigljbourestn tbe nigbt time, U3bo fuppoCng
,

tbei^

b^arD tbe noi?re of ipalbing ^pirits,Heuer toent about to Ditiue tye tba^ues atoa^* Xoucbmg tbts point, t^at an e#
nil &ptrit,b^

means of naturall tbings lubicb baae ttrange !5ertues,can do maruellous tbings, b^ oeceiutng mens fen^
Ces,

3 \m. at tyts p^efent fpeate nothing,
Priefts.

or vvaiKing c)pints.
CHAP.
VI.

23

PricRcs and Moncks fained themfelues to be Spiritcs : alfo how Aitindtu vndcr this colour defiled PAtilma^ and 7/Yftnnm abufed many noble and honcll inationcj.

£) tijefc f binges map bee aODco , tljat f Fjcrc f)auc btn in all ages certainc p;ieS6,l9ljic^ p;actifin0ftrange 5eui(cs,ant) giuing tfecm^ feluc0 to ipcf romancie, tjauc betoitct)cD fcD^ \\% men ttjat l)igbl\? eac^uuti tfecm , to tdc
•enoetljcp migl)tt^crcb)P cncreafe
fljes,
tljeir

xu

anufollotp tbcir luftfuil pleafurcs. SCoucbing iis^ic^ matter, to tbe ente goulp DifpofeDmen ma^ bctjicms^c

l)^DfHlU3

toill rcbearCe afeU)0 t)i0o;tic0. lofephus a b3?iter of t)ittojte0,in bis iS.bobe ano 4.cbap* io^^p'\"» ''^ ^""'i""^^ of antiquities,remcmb;etb a noto;tioa0 occtJ tobicb bapncli

at

Rome
it

,

vx t^e iixm of

lybenus Ccfa^tjnDer tbc pretence

^

of facrificing to tbe gooDclTe Ifis.

3

luill

rcco;o tbe Ijitto^ie
Paulina and
^^""**"^'

a0

is tranflateo bp Galemus, a terp Icarneo man. SLljereokielleDatRomeatDoman nameD Paulina,jio

rcnoumcDfo;* boncttie of life , tban X^i tbc nobilitie of parentage : e>be teas alfolaer^ ricb anD erceeoing bcaatful,
IclTc

as one V^^X luas noU3 in tbc flourc of ber age,ant) cfpeciall^ aoo^ncD toitb tbe great toertHc of cbaftttie, ano marricl^lbc iuas to one Saturmus , a man tDo;itbie of facb a toife* Jt cbaunceo tbat Decius Mundus, a famous trong hmgbt, be.* came tjeri? mucS enamo;tcali3itb berrano becaufe ll^e luas n l^oman of greater toealtb tban tbat (be migbf be Ujon \&\i\ rctoarDcsanutwoneFt fomucbtbc mo;icU)as tbis loucra niaanelTe mflarao > in fo much tbat be ftuch not to p;oaier
fjer fo^

one nigbt^ooooo. groatcs. SDbe attitUe groat ano
:

tbe Komain penpare bp common baluatton all one^Budeus

iiccountetboneoftbemtDo;tbS.vi:rufaDos

fotbisfnmme

accojoing to,bis reckoning, amoimte tb to 26000. jf lo.icns*

aim

14-

1

hehrlxpart
tljt

anu ^tt not being able b^t^efe means to moue Ijer cojm
^fiantminD,btcnafe lie coaln net cnourc

rage of bis lour^

6e ucterminetJ bottj of lifer ano not tonUnolune niaioc cunning

,

b^ abSinence ano fym^tv to make an tmz Icue togitl;er. SL^isf Determination luas to Ide, Mundusil^atbcrsbontiferuaent , a in man? artcs, but fuclja^ tore not to be

lifeeo,&be marucllouflt? groeuetj toit& t&e

^©ng mans iPiU
ijini

fulnelTe in abfteining fro iTieat,talfeing toittibim,!)^ finite

anD Gattring Ujoaus began
:t^at flje

to

encourage i)im,afirurt«g
tjiat tieftioulD

hjoulo b^ing to paCTe^

at

Ijis

pleafare

embrace Paulina, after tbat l)c baoglaol^conuifcenDeu to ^er entreatie , fije tellctlj fjim l^e muftn^ues liaue fiftie
t^oufan?) groates to ouertfcoU)
tftc

(Dentleluomans

cijaffi^

m

tie*

^0 putting t&c ^©ng man in gcoo bope, ani5 receiuing

lina coulD not

mucl) mon^ as flje requireo,becaufe fije loel fencir) Paube toonnc toitlj mon^^fl^c Deuifetb a nelt) l»a^ to Deceiue bcr. tUnDerilanDing t^erefo^ie tUtW)^ teas mar^

uelloud^

at)i3icteli

to t&c Ujo^ftipping of Ifis ,fte inuentet^

tbefcmeanes : g^&ctalfeetbl»itl)(bmeofiris^>»ells3anj3 bauingrecciucD furc p;omife of tftem to tidepe all t[)i«gg fecrete, and (Ijo&icb is mod e^ectualQljauing O^eteeo tijeir retoarD, p^omifmgp;cfentl^ 25000, groates, anu U)lje« tfje^liaD Done tl)e dot, otljer 25000. fl^e openelbMtoftem tbe i?(Dngmans loue^bsf^cibing tbem to Uelpe b^ al means pofOible , tftat (^© migljt enio^ tbe fame* ffifje^ touc^eia
at tbe $eart toitlj Dclire of tjje
Ijelpe.

mon^

,

gently p^omifeD tbcir
to

tsa^ercfo^e
bciitc5

t|ie

tlDell of

t&em fpOTil^ goetb

Paulina, anD

aDmitteD to ber fpeetlj, after b^e baa obtaineD to ta^g ^juitb ^tt in fecrete, ^e Declarct^ t^at be is come t3nto bcrbcing fent b^ tbe grtat <^oD Anubis(ttis

Anubis

liauing

abeaD li^hctaaOogge

,

ioas i»oi(bi|>pe^
marueliounijin

togitberinone ffiempletaitblfis)
louelDttlj bcrbeautie,

toijo is

anDDDtbxommaunDbertorcpaire

Unto ljim*^be4oi?fuUg rexemeD tbe meCragc>ano fc^tijtuu^
l)auntet[)amj5ngberfamaiarixcq;uaitttaaRce4i?attiie<2^^^

Anubis,

of Walking
Anubisftat!)t3ouct)fafcDfoIoucljcr
bufbartO, t^at fljarmnd fappc
tl)ing liuo fo niuc[)

Spirits.
:

25

;anDfl)n^tcllctBl)cr

nno li>c luitl) \)inh tChul) tbc mo;c rafil^^ graunfcB tnto Ijcr, fo;

ttiatljerbufbanD IjaDtjao
ofl3crct)aftitic*

gmD crpericucc

ntiD linoluleDgc
tl^c
,

CiI:lbcrcupon djtc goetbto

SEcmple,
being dnxt

auuaftcr flipper iDbi'» time of rcfto^eU) ncare
in b^ tbc p;tcft, Q)it um^tctb
l^ biODcn
tuitlj

bitt^rdfc tbcrc, tbc DarUcncffc

Mundus, lubo baD p^iuti' bnnging (bcm
^ano
fo all

togitbcr , Uutbcut an^ fufpition.
fatiCficU tbc \?ons

tbat niobt

fijo^

mans Defircfuppofing (l^e bao ocnc
,

plca^

fare bnto tbe (3?oD.^ftcrU)arDS be Departing from bir,Paulina carJv i" tbe

moaning

before tbe pntttts (lube Ujcre
,

}^nm to tt^is^ i^tctit) locre ffirring
i}ufbanD, to

rcturncD tjcmt to ber

tubomc fl)e recountctb ber meeting luitb Anubis^nD alfo \})it\) great tuo^rus fcttetb out tbe fame amcngd Jer godips ano frtenos, ibei? coulo not beleeue ber.confi* Dcring tic nature of tbe tbing, anD^et cculo tbc V' net cbufe butmarucll, Uia^ing tbe great cbaflfitie of tbc Iroir.an.
2Cf);ee Dat^cs after tbe oetD'c

Done

,

Mundus mo'tmg b^
Pau«

cbaurtce Voitb bis bcloucDjfaioe tinto berriH) lucU cone
lina,

tbou batt faucD me 20C000. groats U>bercU)itbtbou migbtett baue cwcrcafeD tbp ricbcB , anD^et nottoitbffan^

Ding tbou batt fulfilleD m^ Defire, fo;j 3!t0a^it not tbat tbou baft oefpifeD Mundus, CtbtjnDcr tbe title of Anubis, 3 baue cnicpeD ni^ oefireD luff , tobicb 1mo;ds faiD, be De^ partcD* 116ut tbe U3oman tbcn firft pcrceiumg tbis tjitlan^, began to teare ber garments, anD opening tbe Vobolc mat^ ter t)Hto ber bufbano, bef^cbetb i)tm tbaVtn;-lu(fcr nctfucb a notorious mocUert? to go bnpunilbcD. l^er bufbano tticii Declaretb tbe tobole matter to tbe Cmpcrourc Tibenus:
tDbo after be baD learncD all tbingsbi? Diligent eramina^ tion, truCfetb bp tbefe iugling pjicffs on tbe gaUolDrjs, to#
gitljertoitblde, tbe autbo.: of all tbtsmircbiefcbv' lubofc

ineanes ebiefi^tbc

cbaftitie of tbis

noble ecntlclDonian
Ije

iuafi DcfiUD;ano oucrtb;oU)ins tbeir temple,

ecmmaun*
Deo

£)

%6
BCD tljc
XK

The firft part
3i?:ia3c of Ifis to be

funUein

tfce

riucr of Tihrt6!&xi
banilijment,

plcafco Ijim to cl)atren

Mundus kntlj

amo^e

gentle kinD of punidjmer, afcribtng ^ts fa^lt to § tealineis Df 1)10 inunoncrat lo«e.)15i? tljis tjiUcji? it mai/ ca(i]i?be ga^
tfcercD
l)o\»
Ijotxj

fatbanin tiaics paft beU?itcl)t tbe (25cntils,snD

ti)cii'

p^tcll0 pcrfuascD
tt)ts

tbcm
i^

i?

t^ctr

Cons appcarinis

in tilible fo.:mc fpaUe
t^etr go50,fi)ci?

o;

t3nto tljcm, lulikb notltutiji'

fiaoingiDcre ticn?faire.;iHnccr X%t p^ictcncc £)flDc^{l3tppmg

gaue tbefclucs to iJCttUeD^cuifes,i?o;^t)olj>
cSmittcD abt)ontinable
mir«»

often

ma^ ijpe

l!)cl tljinKe tljc^

matter it feife ncuer fame to UgbtO 31f ttic^ t);ougljt ix to pade, ^? Mundusbi? tijeir meanes em io^eDljisDcfircD Icue, furclr tbcre is notjoufat, but Y^tl)e^
il)tef(0ltyougl) inDeeD(>

tijcreluesl^noev tbc colour of

bdmclTc DefloureDotljer ine«
ncuer.
'

uaugt^ters % Ixjiues
fcaue bin fo reaDi* in

:

fc^ otbcrloife i\\% E^eutfe coulo

bin fo \m\ thXtXiX^ ct53cr I5ame0 before.
t|)erc fo;i^
iDlie it

xxi\m%%\% matron toculD r*cuer ^ane t3nlc« t ^^^^ ^^J^^^ &^^ ^^n p.:actifcD Unt&
ji^ettt)er i?ct
tlie

loolD^er Ijufbao fcaue faf^

fercDljer to loDgc in

Cljurclj all nigljf* OTl^at ncco toasJ

goDs

to Ijaue

toas moS aparant

beos p^jeparcD fo;j tljc in{> C^urclj, tljct? neucr loDgcD in tfcf ^il^^tnceis

alfo nia^ learnc bv)

a

l3)ufeeD tv>ant,tiola fucb

ti)isJ

§ erample of Tiberius,allbQugl) Ije iuerc tarkts are to be relfraineD. SEo purpofe mal^ctb ^ {)ificjie Ixjljic!) Ruffinus a p.zieft of
repc;itcti3 in L1.11.ca.25.

^^,W/^
Tyrannus a
turn,
flje

of Ijix; cccleftafficall ijiCo;^,

%\tXt

toaS a

p;jic(t

in Alexm^rta\X[ jE|?/J/,t30U>eD to Sa-

lxJl}ofe

name toafii Tyi anus. %M,% ma as it {jaD bin fro
fuel)

mcutl) of goD, tfco to fa^t^nto al
lil^eti

noble ipjincipall
tl)e

nieUjlDbof^ ilaoics f)e

^ ludeo after,t{)at Saturne feau

comanoeQ,
pie* SCljen

j>

fuc^ a oncg luife !^nlo lie al nigl)t in
t^carD

ttms^
tlje-

Ije \^\^xi\^

goD tocudjfafcrs to
^

call fo;^

giumg ber great giftsCfo^fcDtb kU Hje fijw^s be

W

§ me(rage,reio^cing mncl) ^
ti^tfe,

Decking ber fep b^auclf^i
reftifeD bi*

caufed^ecame emptie)rentl)erf£D;tl)^ntoi& temple,tol)erc !l)e toomanbeinsi^ul tip in tlje pjefencc of al men, Tkan-

of walking Spirits.
«us tDliI fjc
Ijaofott locfeeD tfje DcD^cs^ftirrcnD^inoi f Ije

27
hevcs palTm^
out

Dcpartct) bis iwa^es. .^ftcrtoarw in grceit filcncc
tlj^ougf) p;iuic

caues feuDcr t^c grouiiD ,
t\^t

fjc

(Gtico ftn^tft
:

of tljc open ^olc5 into

image
,

of Samrnc

ijjljict)

image

U)as maDe ^ollolt) in tljc backe ant cnnningl*^ faffncD to tbc toall, antj as t^c canDles burncD iDitbin t!)c Cburcb,bs?
Ipabc foDdnli? tnto tbc Uioman (giutng great care , ans p^ia^ingoeuoutlv) tb;cngl) v imngc maoc of ljoI!otub:afic,
in fuel) fo;t ttjat tbc tnbappic tuoman, trembleD bctlotrnc fcareanoto^, bccaufe fljc thought [jcrfelfetco^tbicof tbc fpatcl) of fo greats goD. jpolo after tljc bauDic goo IjaD tal#
feeQ
l)i£{

plcafurc to b;ing bcr in great feare, 0; to p^ouohe

ijer to luff

ano IjoantonnctTe

,

foDetnli? all t^ie ligljteg Inerc

out tDitl) tlic fp^eaotng ab^oaD off^&tsM a certain cun< ning ticuife.OnD tben Dcfcrncing out of tl;c image, be com#
jput

wittcD aoulten? luitb tbe luoman mucb abaOjco ano afraio, tfing nioft p:ofanc ana lutcUetJ glofcs tinto ben Mfcen be

baDtbuBDcaltalongfe^on, alnioftU3itball tlje Iciiucs of Oentiemcn,it cbauncco it\ tljc cnD,tbat a certain tbcfe cball ^enllclDoman began to abbo.:re ant) loatt) tbe DeeDe, anu marking t^c matter mo;te b^Dfull^, {inetu it to be Tyrannus boice aao tbcretipon returning bonic agatne oe^

M^

:

,

clarcD tbc Ric conueiance of

t\ii<s

banD*

l^e being fet on fire

bnto bcr buf* \^it\) rage fo;^ tJjc iniimt Done
bo.-ribic Dopd
,

tjntobislx3ife,o; ratb^f tinto bis felfe

app:cl}eoeD

TyranItfee*

nus,i b;ougbt \}im to
uicterj \)t coftrlTeD al

i>

place of to;ment5, U)!}ere being ccn^

§ matter,! (be otber Deceits being
:

toife oetecteD,al fijame iDtlbono: loss rp;cD tb;ougiiout tljc

^ufes of § pagans
ant)ba(tarDes»
ligbt

tbe

motbcrs U^cre fcuno aDulterers,

fatljers inced uous perfons,anu tbeir cbilu:en illcgittimatc

ttlbi^b tljingforoncasitlyaiJbjougljtra
togitijer botlj vB buret)

ano nopfeDabjoao,

rniD toicUconcire,anti all luas tuterli? fubucrtcD

anc imc^.ge, au5 cclTrct^
people cf
Hiicria

tt.

CTcreaDe

tW

Nmiia Pompilms bare

ttjr

Rome

in banoe tbat fyx b^oce familiar ccuipauv foitlj

p

2

28

The firJt part
t()e

Egeria a (So&ticffe of tfee tjuaferSjto

enoe it migl)f puri^

c^afc creDtt ano autl)o^ttte to ^t^ latDe0«

CHAP.
Ttmcthea^
obteincd a bifhopricke
:

VII.
be an Angcll>

-^^<fZ«r/«jCounterfeitiiig hinifelf tO

foure

Menkes of the order of

PreacherSjHiade many vaine apparitions at Berna,

% jKigbt be f0melD!)at bo;tne
tl)efe

ioitljalljif

tl)tngs

tjatJ

onlt? ctjaunceD

among
fee

t^e Centiles, lDljtc&
Ujo^d of ^oOjif toe
tlje

tore init&owt tbe
not eutoentl^

t)t0

U^e

tjappen oftcnttme0 amongell^
,

Cl);jifttaK0
Lippis

ant5 in cafe it It^ere

not to

be feareD lead

vmm fwcl) tfetngs ll^outo
tljiss

& ton.

tiappen euen at

Oa^

alfo, ifo^ it 15

foubus notum

Thsodorus.

^^j j ^„q^„^ ^q ^ji j^^f^ ^ t^jaf tljerc i^auc bene man^ ^a# gictens, ^oHerers, anDCom«i|ri3,anDfl)oreefpeciall^ ^onhcs anD j[a;tiefTi?,tul)o iuoulo eafili? counterfeit Uifion^, ano mtrac!e0,anD famtltar talKing iDitb foulc0, Theodorus Leiftor, colle^lancorimi ex hiftoria ecclefiafticalib. I. lu^itetb Of Timotheus Aelurus, tl)at b^> befo^ Proterius biHjOp of Alexandria lDa0 put tO Deat j) , gaping
fo; tbe biC()opp^icke,tn tl)e

nigb^ ^l^^^^ tn blacfee apparrell ttWts of tfte iponUes, ano calhng cacfte man bi? ^ig; name , tlje^ anftoeitng, fai?o bnto tljem, tbat l)e a fptrit, one of vi^oos feruantia} came to terne tljcni, tbat tixn^ one reuolttng from Proterius, a;o«lo io^me btnifelfe Dnto Timotheus. ^HOb^biscraft anD Deceit obtcining tljc bi^opp^jiclie , bfi^maoe great tp^oarcs^m tbeCburcb of Coo.ljere 3 cannot refraine mp fclfe a0 toucljing W^i^ p?e# fent matter, hut t&at 31 rebearfe a famous bit^Q^iie of foure ^mkt§ of tb: c.:Der of p^eac&ero (iubo tore b;ent Foure Monks ^^ ^^^^^ iw Heluetia, in tbe peare of our %Qix^ s oy tbe !aft ofBcrna. Da^ Of ^a^ ) bg Ujljat fubtiltieis tbeg oeceiuea a poj^c
lualfeeD about tbe
;,
1

.

fimple

orvvalKing:5pirits.
Crtiple irrier lofiom tt^ep
\}ar>

ip
mo#
,

lately retcineD into tfecir

naff crp

:

conccrnittc; loljicl)

thingjmnnp bcohcs tore IriiN

fame time lubcn ttjcfe t^ingB iDcre i^oiic iDtic^ bott) in tbc Hattn anD in tbe d^ermain tcong* SLtjcrc iDaisi great contention bcttodrn t^e sponbes of {i o^ tier of p^eacbers^ano ti^t il^riers Minorites,oj Francifcans, toucljing tbe conceptio of v tiirgin Mary.SLbc if rierjf p;ea^ cber^ affirmeo^tgat fl^e euen a£i otber nien alfo luag conceit ucD in o^iginall fin,tbattt)e Francifcans oenico antiffontl^ Benieo* ^t tbe laff tbe matter came to tbat iOue, tbat tbc p;eacl)er£iDetermineo to anoucbano p;o}ue tbeir optmoit b^ falfe anD fa^^neo miraciesi tatting abuifement in a cer^ tainc ^^noDe (inbicb ibet) call a cljapter) boloen at T/w;^ten at
tlje

src ^et extant

:

f/ifim

fitteff

tubcre t\}c moft coHuenicnt an0 , matter migbt be founbe : anbattbc laft tber cbofe outBfrr7a in Helvetia, becaufe tlje people tbcrc ii^ere plaine anb Gmple , anb giuen to tbe toarre^^

a

tittit of

Germanic

place

fo;t tbi^E^

ifoure therefore of

i^ cbiefcff in tljc ^bban
:

of tbe

o.:ijer

of

p;cac!;crs facganne tbe pageant at Berna

&u^p;icr one oftljefoure,tuas toll ferne bcunbe tbe E^iuell to io^ne in councell loitb tbeni bt> lobat jncaties tbe^ migbt beft b;^ing tbeir purpofe to paffe. ^e^ appearing bnto tbem in tbe lifeencCTe of a Negro o> blachc ^o,:pn , p;omifeD tYitm all tbat be crnln bo, bnber tl^its conbition, tpat t\)t^ ^oulD re^lb ano giae tbemfclues bnta
tiim, iDbicl) tljing tbci? iuillinglii mo , Dcliucring bnto bint a Inciting iD^itten luitb tbeir oU)nc banc anb blcoD^ i3nD it cbaunccb at tbe fame time beri) fit[v,tbat cne lolin lezeius,

anb becaufe tbe in coniuviHg, be

aplame felloto, a 2Da\?lourb^ occupation, luas cbofen
into tbeir o>Dcr, Uibofitmebto be Vicric fitfo; tfjcirpur^
pofe.
by> tb^oluing ffones into biB cljani^ nrgbt tiivx , maUing a great not)fc, anc faming tbcmfelKes to be ^pirii0. Cbc matters fcrmeb bnto tbem,
t\)c
,

SDbei? trreo bini

bcr in

euenfrom tbe beginning tljatitUiGiilDtaUe gcDfucceire. j^n acertaineoa^ being if rioar, tbe .&npp?io^a);iouoing

p

3

l)imrclfc

|o
tiau

1 jie ririt
coniureD tp
fo;i

part
^pm(€^Motn\ti

|)imfelfe in a C^*te,togit6er Itoittot^cf

t^xs purpofejb^afee into t^t irrtcrs cell iDitli great fo^cc ano no^fe, fammg tDit& man^ teare0, tljat

Je DefircD tjis a^o aiiD bclp* jl^oto IfeaB tljet? pjiuilt? coimcicDi
i^ol^ toater ant> tlje Meliqnes of fednts into \)iB Ctll be# fo^c, %it poj^e i?rter fjalfc ceao Mil) fmtyUnitt^ tljat i^e
coulob)?anT?meaHC£il)elpc i)tm, recommenning ^imfclfc
to C&;ittour ^auio:., anti to ijtetiolp metier. S^be ^piritc

aimfUiercD,
to Dcliuer

tljat

ittoas in fttsanD

fjis b.:etl).:eri3

potoer

btm out of t||t^ mirerie ,

if Ije

toowlo fuffcr ^m^

felfe fo;^ tbc fpacc of t3iij«Da^c£i,
till tlje blcDti

cucr? Dai? to be b)bippe9 bn# foUoU>eD,anD mo^eouer, caufc etgljt t^aCfes fa

be fung foj \)iB fa!.e in ^. lohns CljappcU , binifelfe tji3l)ile tlje^ iuere fung , lining in tl)e flto^e tottf) i)iB amies fp^ean ab^oao. £fter 6^ tolDe t)ira tbat the nertjfnoa^ before nuonigbtj^e lnolo come again loitb greater no^fe, tDirttng
tiittt in an^ toiie not to be afra^D , fo;j tbe SDiuels coiilD no^ tbing burt bim,becaufe be toas an bol^ mam SD^e ncirt Da^ tbts fcBltn) jFrter openetb all tbe matter to tbe rit-iglcaDer^;

of tbiis Dctufe,bef0ecbtng tbeni to aOtft bnn»tbat tbe mtfera* ble fonle mtgbt be DeliaereD. %^t matter tuaa out of Ijanoi

rumo jeo about

tbe € itie* ffibe ^onUeis p^reacbeb openly hereof in tbe pulpit,commcnoing b^gbli? f bt^UnclTe of tbetr o^oer, tD^tcbeucnberebt? mtgbt bafmie, fo^tbattb«^rpt^ ritecraueDbelpcof tbem , anQnot of tbe toicUeob^unheni
Franeifcans.

^t tbe time appointed , tbe fptnte accompa** nies tDitb otbcr euill fpirits,came agatne Imtb great no^fe to tbe jf riers5 Cell, feb^ aoiuring nm coniuring ^im^ que^
lioitb

Hioneo

btni

toucbmg certaine points* 2Dbe fptrit

fl^e^

iBCD bim

iBijo

rabli!t)ereb:

W^at caufc be toas fo mife^ anD toitballgauc great tbanl^isbotbbnto bim
be l^as, ano fo^

anb alfo to Ijis
sCiJing,

fatbers,foi being toucbeD vd remo^fe of bim, ^ in cofc tijere tr ere wt so.^aHe.^ fung, ano Uiku obferuco,anD i^ l)t tooulD ret once again U^bip bimfelf

^Mu

^ntil be bleb,tfee be OjwlD be clean Deliuereo out of moil cru*
ell

of walking
^: l)aQ conference
ters^Vobiit) U)e
fpirJt

Spirits.
a
1

31

ril to;rmcnf5,tjDt)ic|! fic ftao cotinualli? entiureo

6o.^&re.

mameUoufi mat* ndeo not (jere to rc^crfe.Slftcnuart)« § fame
toitb l)im alt. of ott)f r
tlie jf rier
,

appcarcD again ttnto

anD p;:cfcrrc*o the

o;^

fier of p^eacljcrs bcfo;c all

otl)cr0,bcaang Ijim in {)ano,tl)at

foffcreomoll horrible torment inpnrgato;jie
banilljcD

mani? of t[)cmt3bicl)])ao bene aDuerfaricjf tnto tbifi o;Der, , ano tljattlje
Francifcans, anorcfufeofi fcerlvCipenos tD^icy

citicof^<?r/7^f^oulDbe titterl^Ducrtlj^oUjite, ercepttljci?
f>

tije? receiucD at tfje ifrencbfeings

tanos.ipc alfo

talfeeu of

runout! tljings toljicl) bao t)apneDto tfje ^xicvO)s\)ic\) tljing

t&en

Ijao Icarnet) befo;e of bini

b^ meanes of auricular totu
tbc frier foi tbe

fcfltonO

^moixtv

{)e ^artili? tfjanfeetl)

great benefit of bis Deliuerance,giuing t)im to tnoerttano, t^at ^c tuas nolu abmitteD into t^e eigbt Degree of ^ngelr,

ano t^at be fl^oulo fa^ ©affe
0fter
Barraba,
tljefe

tljere fo> bis benefactors*
,

things t^us Done

an

otljer nigtjt

one com«*
fje

ming bnto ^im in tljc apparell of a tuoman,
to^om
be Oeuoutlp fcrueOjano tolD
tl)o;itlp

fain

teas S.

Sim ^ tl;e blef*
f)aD

fee t)irgin \x)oulD

appear tnto l)im,ant) mabe ful an^^
2I^!)is

fU)cret3nto tbofe

qucftionstoWcboneoftbe^onto
bim«

iDjitlc in paper toi

paper Barbara p^omifeo t^at

ll^eberfelfU30ulDDeliuertntoour3laD^,U}bicbti)ei^Cl)oulD
(]^o:tl\?artcrfintxinal)ol^place fealeDi fignccmiraculouf<»
It?*

SEbe i?rier bpon

tljis

reuealelb

tl)e U)l;ole

matter bnto

fatbers,Dcfiring to be confeffeDof bis finnes,Uil)erbp 60 ijiigl)t be founD l33o;t[)^ tljc apparition 0; faring of our llatjp*
liis

tubicl; at tljc

i^eloilleDtbcmtofearcbintljalotoeoplacc k^ tbefcroll, lad tljer fonno ui tbe ifratri? (as t^ep term it)
ftao laiD it befo,:e,I3i:be tljep carieo it toitl)
tlje

to^erc t^et!

great

reuerecc tjnto
(c;o.

fjtgl)alt£r,afrirming

^ it Ujas fealeo U;itft

Cbnfts blob, ano tbat f be tapers ligbtneo of tbeir oiun ac«« 3n tbe moaning tbe birgin Mary appeareb bnto Jim
to U)it;tbat |i)ope lulius

againe, rcljearfingman^ things Icbicb berfonne 3efus

(ommaunoeo bcr to tell bnto ^im ;

.

Tp.
tDa^
tljat Ijolt

The firft part
man,
lDl)icl) rt)3julD recoiirile

i^z

ttjoo
tlje

o;?3cm
feaftof

infrten^jO^tpagainc, ano inl^itutcanQ o^^aine
tl)e oefiico
ti)c

canceptton of our llaog

,

fo; (l^e luouiD feno t3nto

pope

a croUe mariicD Mil) fonre o^oppes of fjer fonnes

bicDD,m figne ftat iTjetyas
t^jat tf)0i?

tmtthm in o^iginall fnutctana
tbe^

l^oul^fino an otfter croUe iijarkeo h)it^ fiue D^ops
,

of blosD
to^
tl;e

m tljcir fratrte

tDbiclj

muS cqnuc^

to A<?»?«r^

^opc ^^^ulo allote ana congrwc it tuit^ large iiu
^tf?*^^

I3«lgence0,aiio after rctarii it to

again : otber tt)ing0

likeluire dje faiDjlpljercof inani^ Wyiw^B
aiiD tiJ^itten tG5 an?3 fro*
.

wre bctt) r(?po;t$D
&me Mary:

li^ut in luitneflfe of tfte afo^efaiD tfjings, t&e

B^oue la^nng

mT^m rja0e.tfcQug& tt»e tJanDeof tfte po^ze ifrier^'
:

t^isbounDc ^aU be renetoD in t^e Oap,Ui&mnri
,

WH fonnc ^aa crucifreo
uie* :3fter Ifie^ t^Hc

aiio in tije feaft of

mp fonncs bOi»

abarning toatcr maoc bi? ^ccromans*;
boQie.;3n9 after t&at be

xie, bgtDetJUbtc^t&e^tafJiwgatDa^ bisfcnfesjinaoc fourc
i3t!jer

U)oanoe$ in

bisi

amz

againe

1)nto Ijinifclfc, tbe^ bare

bim in banivtbat

tbere toasi a cer#

riainebol^ tbingSltiJottenotlobat, lu&tcljappeareD about
)^im,

^m ^ben tbeii faloe tbat wan^ men came floching

about ijimt^ranijtgJnelDi:; Cixnll, tbe^ taiigbt ljim(fo^b^ luas of ruoe conoitiona) lioltJe to bcbaue bimfelfe* anD tDljen tl)e\> bao giuent^im a D^inke bcr^uing bim of bi0
fenfeSjano cauting

\^m to fome at tfje moutbjtben tbeg fa^o

feeftriueDanti iM^edlebtxritftbeatb? euenaig;d:|)^ittDiD in

tbe mountS^liuet: after all tbi0>anotber of tbem appeared MXq bittijteUing ^im Xi\mt tUm^ : ^^t ^ ifrier hnoluing |)im b^ bi^ bo^ce, begannc to fufped; ano mUkz tbe Indole matter^ano Ipitb biolence tt).:ull |?iai from bini. Clje nept nigbt tbe if rier bimfelfe appearco bnto bim,fai?ing tljat be iqasM^^y of isbome be Ijao bene in boubt, ano to tbe enoe fteC^oulobe out of all fufpition, C^e bab b^ougbtbim tlje ^oH of ber fonnejg booie (fo.i be b^oug^t ^iman Ijoft Eipett^ inpogfpn)t^ t^z zmz^k fijonlbe^no mo^e tJiinteljefaUje

an

Of waiKing :^pirits.
an cuil
fpiritc: \)t alfo

,

^^
bcO

aftirmcD

,

tfjat
,

be 6nD b;ouglTf a

fel of glalTc full r)f ber

fonncs bloiiD

lol)!Ct) l;c

icoulD giue

tntoljim, anutntobis^Ponaaerie. 115uttbc jfricr.luljo
airobaotbistifiouin fufpition, anflucrcb: 3f (fartJe be) tbou be not an cuil fpirit,rcbcarfc tb\? Pater noOcr ant) thyi

Aue Maria

U3itbmr.

2L!)C

Pno^

fai?Detbc Pater noifcr,

anDaftertuarDfa)?D in tbepcrfcn of our ilaop : 1 Mary full of grace, the Lord be with me.Sc c.
,

Hay led am

%^c

i^rtcr

bnotomg tbe ^;io^$ \)Q^cc , tai\Ql)t a knife anD tuountJcD \)m tljcrchjit^, ano lubcn \]t DcfcnDcD biaifclfe , tbe i?rtcr Uoi\i\\! rtfittcD, anD D^aue b"n backc. SLljefc tbings tljiJ£«
, tbe ^upp^to; bfting injjtDDpopcto redone all that bab lott,appcareb againe to tlj? i?rtrr , fa^nnct f Ijat be iuas S. Cathcrin of ^^«^,anD tljrriDitb btgun to cljioc btni)

Done

tbct?

fo; tbat \)t foDifcurtcoufli? bat) mtrcatcotbc ijol^ c5tratn r aDOing mo;eouer ,3 am Tent (quoto be) to fijttoe tb£t,tl;at f be U)oun06 iBbicb tbou ball tb^ boDt?,are tbe tjcrv true

m

jfranae anD tbat bstniar0CDlcitbnian^UJo;t)5. ^i^t not^ luitbttanoinc > tbc jfncr fo entcrta^mcD biin , tb it be Uiai? ;5lat)tofaue bim felfe Myitl) running alua^ .poVu bicaufc tbc jf ricr luolD no longer be mocreo at tbcir banD^ , tbc^ inaruelloun^troubUD, anDalmoa at tbcir baits cnce, ta^j feing aouife among tbcm [clues , b^akc tbe matter tnto Ijim, ano tolDe bim, tbat in tr rie Daeoc tbev^i'^il? confcA'cs manvioftbofe apparitions U)bicb be baof^neto befii^ncD, anDtbatfo;nootbcrfaufe , but to tbe cnoe be fljoulD per^ feuere in bis pacfcffion anD l^cltgion, boU)bcU tlje tjcr^ ef* fctt of tbe matter toasmoft true , anD tbat be cugbt not ^o Doubt, but tbat be bar£ V,}^ buounDs of Cbnd in bis tcOv. 3nDfo;fomucb as tbc maltcrto^noUJC luiolDcn ab^OuO, be luoulD not amit to go tbet! carncffl^ befougbt bi«'> on in tbe matter, foiotberluifetbcir C2DcrlI)oulOinanrc open Hjamc, anobotbbe anD they fall intop^cfcntDaun^
i)atb,

luounC0of Cb^ift, U)bicbnei:tba*3,no^I:j:t

&

tW

ficr

,

but in cafe be UichIdc perfect iubiscntcrp;i(cDpur4«

Q

^pofCi

34
pefe
,

'

1 lie

nrit part
5

t^e JI)ing

toulD fa!! out !o Ijts anii tfietr greaf at;u^^t^
tli?^

tage, airoroi»it[) fairer te^Qs

prrftDHOeD

Ijuai

to

xiiakc paD^nfe to be rales b-^ i^ciu Ijsrrcattcr.

atter long inSruction an?j lcsel3tngottic^p?,accDljimcn
tlic

altar

otmv Lals^^lsn^iiiis on Ijis l^na?*. tyiiljin

a c^ap>

tljecpcraic0ilmiOingbclj!noe a cloatl), fpahctljacug!) a

cmt xmty ii& ii it iDcre <L\pM taitJing li^ui) I51S mct|)er,tn(
t'm ^i^iC:
l&g
rpati}cr
U3'^i> isoCt

tbou

^ap:f liaue 3 not

p;iomi^

feottji^,^ iuoatfaeucr t|jo« V!?iUc(t» Oiall be Done? c!i^t)cvto

image

nia!3eaiU'mcix«

SLberfw 3

\Da:pe,bicaufc tfeis

l^jfiiufle^nBctljraDfcitO.

£:i)n-;fatDti]c

^ElaeuE mec mctba ,
SiD|)istJ©ne
,

tijis

image of C&iift: niaUcr tlfeal I be niaDc manifclB.
ntparting, t^e cljappcU

tlit

^mU^iim)"^

tim^B U)cre fl;ut. vtl^snc iiS s!)GiC things lucre fcattercD about tlje dtte, b^- ^ by tl^ere )iraB a gii.'artt);tojiging cf pco# pie. .0mons^ iu!)Dm£ alio came fcurc mcn!ii5, oj!J?mbUng
ariDfaFniag,
t|)at

tiicpiui€te»ot\jD!)atU)a0tl)ere i^CDne,

an^ tljesfo^c
tljere
.

tljcv

comnianscs

ttic

after afkeDtl}ei^rier

W^t
tbcm
b^^

aiiD after \^^at to^tt
t|jat

l^e anfyaereD

^©^cs to be opsnesi, ar»3 |)efamc be teis carrtect^ a fpuit

SiiB mcjcoiicr tolo tijcm lutjat

hen, aiiD t[)af Ije cquId
before tljatfiiar^

\3)o;^Di3 tlje image tjas fpo^' no rncaneiS mone oxU<)f tljat phiCC cftl)ecpefeE0iDermen lucre come tjnto
:

fHm,tiiUa Unborn ^e ^aocertatr.c tljings to be seciarct)

Ije

eilfooeilreGtoreecioeibeljolpfacraniftvt, SElje^^lDcrmcn
^^erefo5.n|)lintl)calkt), anDtljcn tlji^irrierDrclarcD t)sito

tgcin

,

I30U) tfte tJU'gin

ttjat t\)B titit

©ar? lamentcD ano fo^rclijf D , foj ofBer^a HjoulD Se (t)Q;t\^ BeHtQ^cD , fea receu?
pentffis pf t^e i?rcns:l)k!n6:0ifo
zi'itc ,

mng, ^carel^
i);tcue

ic^Xmt ttic^

not tbc Francifcans out of thtit

M)Q bcnourcD
Bvninob^
feiti) po^-fon,

fecrtoitlj tSefaiTtC^ title of bimtfiicDcorcpticn. tm^ttotbt^

^frtalkc t^z aiisermen anfwreot3er^
tiie Qt!5cr

little

iponiJcs gaue btm t&c t;oS cnfccteD

Mjit-g

U3'^eii tJ^ refoieij to

rec^me

,

tljc^

inm^l^t |iun an

c^

tiicr>

oryvalKingbpints.
ftcr
,

35
pompe

fe!?iclj !)c tcot^c,
,

ften

f Ijcr

lc5 Ijtm \}}M) grcate

intot!)c quu'C
t\imi\^c.

( fo;j

fo

tbc^ call t^c

bppcrmoa
ttMic

pnrtc of tije

SLl)c if nrr i t\}C ctlicrfcurc

Q^onl^cs tore fone
i\)t trutl) ijoije*

cftcr CuiUn Lcfozc tbc :aiDcrineR, to

t|)ci'ttcirct!nngsU5crcfoo:not, ISiittijcfourc fearing rp*

lometbing bcwufe ttjc^ rnucucurcD br all incancs to t5o Ijim liucU) l;is mrate, t&rrc* ron?c pimc nufcl)tctvir povfon gtucn
tccQtnglp Icaft
t)C
\)t

fl)oulD bclL\:av

ft!fpcctco tt)e,

m

3[

fo^ettjrpgaue t)imti35facramcnttiippcD in potion toljicb ticp;cfcntl\uaatpngameb^ t3onut : finaili'tbi;^ foter^
,

tjtni bp ib ntan^ kia^B , ttiat in tljc cnD CoUcogcanoranaUiap, anDopcncDt!)i::l]3l5cle matter to nincri? atiD runo;>t iTicn 3ii tt)c im^nc time t&c i^onhcs Dxfpatcl)f D t\uo ilcgatcs o;t mrtlcngcrs to Rome,

£0 anO to^mciitcD

ljrkfttt)c

to obtamc a ccnftrmaticn cf tljcfc tljinqs of tlje pcpc, tint brrcaftcr it li)culD be tttcrlpt^rilaMuUfo? anr »nau
to contrar^^ o: milUfec
ti)c

famir.

fiiiD toljrn tl)e(e n-cJTcru

tiers lucre rrtnrncD, (anOuBttjc ]i^;uicrbc is ) tbcug!}t i!)cmfc!urfi ca a fafc Ijcauen , t\}t noble Senate IjaD com^
ttjc fciirc ^oni^es to bcfallUcptui p^ifon : fo? mau; tj tbe^Mlcarneot'ge Uj^olcctrnimaancc of tl]e matter be#

fo;c of t^e irrter,uibornc t\)t^\^d^ couu::tt!ci3 to loarD.

fparing ncitljcr labournc; moni^
tljat t{)cp

,

icntalfp t^nto

^na Rome,

hnovue, luljatthcv fqculDDoin tljis mattcr^n tljc cnobotljtoe frier i tt)r fcore ^^oahcjj Iwerc all pat to torments , ana there conlcaro all tlje mat^ HnD toijcn tt)c^ tjao bin cpcnli^ conutae cf fo inan^ tet*

migbt

prrfcetli?

guiles

,

ano ooinble eoros , bv iUe popes pcrmilliun
pcittcfrom tiK owners
(

tbk:'^

ijuerefiifi:

\ii^ut)?4i)i

\!

camniciilif
fire*
tl)c

tbc callDcgraDation jarioaftcrvuaitii^burmzj 31 u^ae cGUiinoijli! repo^tcD, tliat i:i eafe

m

noble
tjcttic

Senate

of

Ben^a buCOc not p:olecutco
,

tl)e

inattcT Imtj^

{^rcat conliMncic

aa^

ccurag-c

,

tbc vLieargie tsoulDi:
Ijaac fcttr tije

autuo;^ al tloi^Ueo all tl)? Da^^rcatccaufctooculic, ni?Uaft:r Ubertie* jfo;t!;:^

Unauaic, ano

Q

2

^uUlQ

36
,

1 lie

nrit part

came to palTc kH t^e^^oulD Icefe tbcir crcoit anu author rttic amongftman^of tbe o^jocrBof ^on^£i,ant}fbattl)ef0
things U»t)creon tlje popetiome rcftcti) j as it lucre bpon great fufjntton IbiiI) all nicit^ piUeriSijlljoufu noto be baD

m

j{Q^ it 10

moH cutDrut,ti}at after

tlje

iniptctie^Qcccit

i!tiuic#

UeDnele of t!)ere Q^onfecs began to be Unol»ne ab^joao , t&e opinion of t\)t Clcargie began to oecaie, anu to be fufpcc* tcD mo;0 antj ino^e euer^i:ia^,ef goo m\h gool^ ma::U)5)en as tljc^fai^D tbis o; tljatfoule reqmrco tl)cir beflfic : tbat
tapere Ugljteo of tljetr clun acco;D
fpafec,topt>o;^ moato
it felfe
:

tljat tU^^ o^lliat

image

from place

to place

:

tljat ttji0

0^ tt)at^aint entJolueD tfjcir monatferie tjoit^ precious re^ liquet to?, i^at Crosrcis i^ere fp^inhelco Iwitb t^e feioo of

C^itt

rTiea

an^

altijcagl) tlje^ Ijao obteineo
i^tt

confirmation

of tbefe matters from tbe pope , n^ aftertoarQa lyonlo in no ^ife
toifc
tljet!

notljoit^ftanmng
t^at

ma#

btlmc it to be fo»
,

iLike<»

iuoalD not bee perflDa^eo
falt3

tUB

Wv fatljer
:

falling into a traunce,

anp miraculous tt)ing0

o: tftat

Francis attO Catherin of Sena, bare tl)e ttiarhcs Of Cf^^i(!e«
fine UiQunoe5intf)eirboDie*

ifurtbcrmoje, not a^itfjout great caufc, bcct^Hti to noubt of tranfubl!antiation of b;ear» into tlje boo^ of Cb^itt, fitb tljei? ^aofo often po^foneottje ^acramenC : ano aifo of tWt things iDjicb t&ei? cljaunteD bpon Ijjit^open moutb,

mm

ano fatiffartion*
clearer t^en

toucljing pari5ons,\3igilies,D;tiers,purgato;ie,boli? Uiater, ^o^ ioe let paflTe tftings ^iti^

tW

mm^

Da^4tg&t, tutn bg tljis ^iSoaie^tt^at mcrii^ tl)ing0baue bene beaten into^t^e peoples beat»s touching tijefe fojefaiu matters, tojiic^ Uiere onlr oeuifeij ano inuen*"
tlje

leDb^t^efeioUbelUeis*

Of

or

V V alkmg bpirits.
CHAP.
VIII.
no

:

37

Of a countcrfait and dcceiuin^ fpiiit at
'f;::^^-^, ^t>
'

Orhaftce in FvAhce.

(Ijat

mnn

lliinltc tfte

fsxixs p;cn^

'

'"^
/|

fect,anD fo rr ante tn Dcutfing fo mnni^
flei'0
,

mon^

^i

anotablc inllo;jic of tl}c Frandfcan jfricriS , rcpo;tco bi^SIeidanein tlje niritl) ba3he of l)i9 Com^*
let

ts

l)tail^cn n Inl^ilc to

tncntavies , concermng

tt)e

ffatc of religion
tf)c fiftlj.

ano X\z Coni<>

mon iDcaltt) in tlje time

of Chnrles

Jn t!]e \>care(faitb !)c)of our Jloj^ 1^34. tljc Frandfcan £0onUcfi pla^cDablttOic an00eaDl\? pageant at O'rlemnce in FrAKce. £Lt}c ^aio;:s ioife of tlje fame Ciixt , le!)en fl^ee
uieDj

iuitbout anr

commaunoco in l)cr loill, tljat ll)e (I}onlt)e be bwrico pompe 0; no^fe , foiemnel^ tfeo at f Ijat Mxixz,
,

(^oalfo William Bude, a rareano ftngular o;}namcnt of FraH^ce, loping on l)is ocatl) bcooe at tuHs in t\)t reare of our ilo^D 1 540, in tf)e montl) of 0aguft , left commaunoe^ ntenttoitb^isfrtenne^ toburpt)im toittout anr great fos* kmnitie ano pompe.) SCljc twomans ^ufbano , tobo reue*renceo tlje mcmo.:iall of bis U)ifc , di3 eucn as G^t bae iinU Ico l)im , ano becaufc fte loas; burico in tbe vtbtircb of tbc
Francifcansjbefioes ber.fatfter antj granofatber,gaue

tbem
fo;j

in retoaroe onlr fire Crofenes

,

tobereais

tl^^t^

bopeo

a

ferre greater ^m* ftocertainetecDDS, anofoloe tljem, tbeviocfireBbim to

^bojtl^ after,it cbaunceo tbat as
pai;tc of it fretl^ lDitl)out

\)c

kU

giue bnto tbem Come

monc^

tobicbbeeflatli^DeniclJ,

X^in

tbe\?tffifec

tcrvgrAuouflri

anotDbereas befo;ictl)ei>mifiifeeDbim, tbe^ oeuifcD tbi0 meaner to bee reuengeo : fo^ftot^ to report tbat bis toifc Inas oamneo for euen SLbe cbiefc lno;ihemen ano framcr^r Atrebafif tbifi trageD\? tore ColnnanBus , anO Stcphanus taifis;bet|) Doctors of oiuinitie,anD Colimannus a great con#

C

3

iurer.

^4-

1 iicriiiipaiL
|ji0

t

tarcr^ljauing all

implements in a
i

rcam'nclTe,t»!5ic!j Ije
tJje^ Ijantileo il)z

lucontcD Cot?re in fuclj bufinctTc

anotljag

nice

:

in iibmtmmnial)t iii'om
tljc

tiic?

r^me to nmm'ulc

t?jdr

p^riier0(£S tht^ \xiiXi

toal to sso)iiialiEt^a grcae lumbfm^
^pokks began tocomurc
>

f n0ire:cut cf l^mio

f cljarnie,

but

^znnimtmiymtWm
i;e

figne iDljctljer

biemg rcquirtQ to gttie a tocre a Dum?3e Spirit o.a tio,l)e beams ta
tlje«

tljc^ tixsl^c ag a certaine Ggne.l^auing laip tl)ts foimoaticH, t&ep aoljnto ccttain ct^ ti|cns,c&tcf men GnDiiiclj «0 faao^eD tijcfii>i3£ciaring tl^at a Si*a«^ ctmuncc IjaJs tja^pncD at l)omc,ta t^cir monallcnj^,n(^ fi)cluing \xi&at t!}i' niaiCcr iDas? , but Dtftnng tl|? to xcme to
f Ijeir

rumble ano Eir agam:ii}l;icl5 ti)ing

n?attcns at nnont^tit.

oilit}c t()ofe citizens?

Ipcre

come

anD t&at pjaiers '4)erc noli) bi^gun^tlje counterfrii fpirit be<» -gt^inrt^ to niawca tnarxidious nmfc in tljc top of {> cl;arc|j,
ai^o

bemg aflico UJljat tjc Vacaitt,atiD toljo i)c
commaunoe
,

u?ai^,fee,gii:tti)

lljcra ligncs tijat it ss
t!)£|>

not lateful (o^ l)im f o fprahicWt ie^c

ijim to make auin'Uiere Ij^ ta'atm ano ccrtame things t^t^ Uioulse Bcmaun&c oi i)im» tfjc ^autc, t^j^tciiglj tlje j^oto teas tferrc a Ijole mace tDljicli ^e mtgi)t l)eare ai^o ^nDcrdano fljc ^o^cecf tlje con^ iurer : awB tijcn baa &c in 6es Ijanae a little bto^t^ tu&icfjat e«er\5 qucdion be Urakc ut lm\i fet as l?e miglit rafiiv be
ligncis;

to

m

|)carD beneat^.

jf irO;

tfcc

icfo^e tl)c^ affec

bim

ktfjctljrr

%t tere one of tlicm that IjaD bin burcco in t [;e fame plac^ aftcrtoarufi t\M recfening tip ntan^ bi? name \rA)\t\) tjao bjn feurieD ti^ere at tliie !aS aifc name tht ^aio^0\j5tfc : anji V^m b^ ajiD b|! , tbe Spirit nmz tm 6gnc tbat be toas l)Vr
,

tolile* l^e luas ftirtljcr afS^eD Ijolictlicr ^e lucre Damnc D d^ no, anDiffte lucre, fc; UJifatficferto^ifanit: MUjcttjcrfcj couetoufnclle , o^ toanton luH , foj p;iDe, o^ luam of c^arc^*

tie,

o;t

tobct^cr

it

loere fc: beielie
f

,

ther nebula fpitung tjp

^Ifo lo|iat be
^

ano f^; the fccte of Lumeant b? tbaf noi?fe
\t

Bn& tttirre

i;e i^ept ttjcve

Wxi^zi'^zx

loere to ijaue fl)e

or waiKing opines.
fcotiic

39

rclu burtc D in ^^ol^v^vovn^ to be DtggcD bp again, auD.

lo be laiDc in

feme otbcr place

?

Eo ail tljc uUjicb ponit-^, l)c
Ijc
tje

anfl^jcrciiJiVi^iiccacljcltirif'comtnanC'ciiilj^tlic telnet)

affirmcD, d; DcntcT3 an^ ttnng, acco^mng as
fccD;8t'a3ircc;tpjifetogitt)cr.
tf)cnT tc \3nDcrCtanD,
,

JlraUc

tt)2

ano teijcn ^c fcnD tljus gmca
tcr^ caufc of
l)is

ttjat tljc

oamnaticn

iuas Luthei s fcrnric auis tljat tt)C bonie inuH nccos be oig^ gcot3par:aine,tlje t^onlsrs ixqucft ttjeriti^cnfi(Unjcfcp.ic^
fence
tlie\7

tjantifeojtljat tbc^^ tooulD

beare Icitncffe of tbofc

tbcp^ao fdrnc Imtb tljrtr c^eis, anotljat t^,c^ IvciilDfubicfibe tofucb tbings ,as turrc Dene afctue Oa^ce; bifc;c.SLl)e citterns taUmg gtoD aBuifc on tf)c nTatter,leall
tl)ins5
UJi?icii
t[)ri^

a;ouiD cffenD tbe^pato;, o;b.:ing tljcnifelucs in trou^

buttbe^onhesactlDitljflancingtdUe from tbencc tbe f\uarte fc;eao , toljub tljc^ call tbe tjoS, ano totJV' of our ilo,zc> togitber U)itb all ^ rcliques of faints^anD can? rbf »i to an otber plac^,t tbcrc fap ttjeir q^adcXbe bi^ fijcpc fubttttute iuDseClDbom tbci: call Offitiall) bnDerUan^ I5tng tbis matter, commctl) tbittjer accompamco \v\t\) ccr^ tatu Ijoneft mcn,tof intet be ximM Kno^.i}(? 'avboie cacumiJ
ble, refuCcfotcco:

rianfesmo2ecj:aalv,ltberfo;c ljcc^manDct|)tl5cmtomi'uC
Ijis p;cfcnce,i alfo be reqiuretb ccrtamc to be cbofcn to go bp to t top of (be tjaultjanut^cr to fee t^b^tbgr ni\\! gboft appcarcDo; not.SLljat Scepbanus AtrcbatciisiiiDj

coiaration

m

l^ Dciueo,anD maraelicuflp perfuat>ing

(>

cotrarVjafarmcD*

tbat

tlje fpirit

in

nounfe.ougbt tobctrotieOii^noalbeUtbe
cculo be nctijing p;ieiuil.3n tbe

Officiall,'b:gcD tbc b:ri} mucij,^ tbere migtjt be ^OilJ£^conlu^

rmg of tbc fpintr^et

mean

iDbilc tbat tbe^e tilings U)er aoomg,t!)e qi^jiOi^VDbebe b'^o

ftelDCD tbe otber luHices of tbe citie,U)ljat |je tolobaiie ti;e l>o,taji:c bis ia;nv totbc liUig,ano openco t\}z Uibole matter

tnto

?.um.:ilnD bccaufe tlje t^^onKfi rcful'cD
;

mugement bp jci
tb.c

plea of tbnr oujne laUjes auD libertieii

nuig

cbajfinii
d'oij^
r.

cutcertaincoftbeilloermcnDf

/'.r^/j,

giuetlj

tbem

lute auo full aiubo;itie, to mal^e

cnqutne oiUlicniatr

4^
.ffifje lifec Dotl)

i

licriuLpait

,

tljetljancclo;, uiatftcr

Anthonius Pratcnfls,

CsrDtnall auD ilcgafe fo;t tt)c Pope , t6;cugt)oist Franttcc, 2Di)ercfo^£ IxJljcn t6e^l)iaDiiocrccpttoutoaUcai5ge,tl)Cf lj)creconwt^et) tnto /*^?^</ anQ tber^conftreiincD tcmaUe ti^cir aunfVucre : but ^txotilD not j?ing br lD;©ng out 0f f^eni biPtonfefion. tu!ll)trcfep0n t|e^ tere puts part in^

toDiucrspnfons tt^ej^ouicc baling fee?ptiatl50ljottf|of inaitcr F//jfw^»/,cneoftt)c0lD£rmen, UjIjo being oftcn^ timetfcpammctjf came(llT?re^uett0i) to totter tfefmti)^, tDDulue notlBitljftanting confcSe netbmg, becaufe t)e fca^ reDtbatt^e^ontxStuotil^afteriuarDs put }^im toueatj^, fciSa?nttigtl)ctro?Der,anopuetmg it to open Iftamc \i\M
, :

W^i i^z ^m%u batj.maoe biiii furc p^omife, tljat be lljaulD
xCcapc punin^ment , anD tb^t %t C^oul^ neuer rcme into tbctre bsnoUngjbe reppeo bptjnto tbem tbelubole matter, as it txias Done , auD being b;ougbt iJ^fo;^ bis fcilcteSjaSi'

uoacbetb tbefame to tbeir faces* SCbe ^onbesalbeit tb^^ tere b^ tbefe mcanes conuictea , anoalmol! tahen tarb^ Mi^Vi^t DdeoeboingiKtbibtbe^refuretb^ 3aD(res,b;agi» fitng ano t)aunUng tiem fellies on tbeir p;iuilebges:but ^1
intiainetfoKentencepairebonttieJiJj

nm tbe^ toerecon^

l>emneD: tbat tber beui^earieobacfeeagaine to OrUmnce, %..iO tbere catt inp^ifen, fl^oulDKnaU^bebjougljte fcD^tb totbe cbtcfe Cburcb of the citte openly, an^fromibence
to tbe place of erecution
,

b!)ere tbe^ l^oulb malJE open eo^

lieffioHoftbetr trefpaffes*

"Bwi tbere cbauncebat tbe bcr^

fame time a grauous pcrferutionagainll tbe Lutherans tDbicbtoastbecaafe lufeiUbat fcntcnce , (albeit toast®
^gcntkfo.:fo great an6irenee)lDasnetierputiHei:eiu(io.
ifo^z W^t"^

feareo
,

mucb

,

becaufe Lutfacrs name tya^ ooious

€ner\? ii3f)ere

leafi if an^

fljarpeiuDgement \m^t pafieD,

tbe^ (!)0aiD not fomucbebflu^ punifl^eo tbe otfcnoers, as
;ll^mcitbcir0.:ijcr
:

anoman^fappofeD tbatlBi^ttccuer
3

liaobaprtcD'feiito tbem

tooulo

\mz bin aplcafantansio^j'
tljc

.fuiiiagcauntaJi^ fpetacle fp;

t^therans.

^olutbeo>
Der

or

VV alking bpirics.
^vitts
,

^i
U'f;rii

ItfTiOf tl)C FrarKifcjiie

liat!) tlic
:

opinion bf great

IjoUncffc iDitl)

tlic

coisimon people

tnroumctj, ti;at

Orhunyxe, ccrtninc fonOcluomcnn]cutDU)rft)f©UlI>pLttie, foUDlrcDtt)cu] to
tl)ci>.l3cutg:cDnDcnmcD>li;crc carrictJto

tie bcv? gaiej5t}f (l)c
tolljf u tt)cr tocre

tttie,

tuscping i figl)ing abimDaiulr-

come

to

PrU^^mcc

,

nno tore

tljerc caft

into Diuers pjtfons,

agame tbc^ tauntco
tbeir pjimleDgc£f>

ant) bare tbc in**

fclucs

fecr^Mg on

ano

liberties

:

ano

foattfje laftUJt^en tlie^^liaol^enlonginpafon, ttjc^luere

tl)e Urt)lie

in tbc eno oehue rco ^itljout an^ greater pumiljKTcnti ail Vocre in p^iCcn , tije^ tuantc9 noticing : fo^

am
fo;r

tl^cre U33f2ibeftol»eot3poutt)eBv

r^

larftelri

to

feme

foj tljeir

crpccialh^b^teimen, t»c^ liumg, ano to purcl^rife to

tbeni bclp an^ fauour.
iiiiig(a0

&tt^i

tbefe petrccuticns
tfte

anc trcu>

W[efi,lDbtcl)U)c fjpaUe of befo;e, Ijao btntueD

jnatur^tbe

uerlbjotmie tbcir boufe,ano
SLtjifi l^iftojie

manf repG;tei>) ioas fulIi^Dcternurtco, to [}uise o* maoe it cue n luitb tbc grouno*
alfotjotljuemonlirate anDft)cU)e,

tbat

Spirits are not allpa^e$l)earD, totien fometnen affirme

.-CHAP. iX Ofa ccrtaine parifti Pricft at CUttemja
.
.

,

whitlic faynec!

ourLadie and of an other that counterfeited himfelfe to be a foule : as alfo of a certaiac dif;:; n gulfed lediite Flier*
hinafejfe to bee
,
i
' '

^<i

*;

^T^ S> t^ ctUJe
J
•1?^
:i-

iuet

map
T?et

tlje

better tnuerlfanbc

matter

,

31

Ml

iW
a

rebearfc an otlier ^iffo;ic

ofa

certaine parifl)e P;iefti^, tol)ie^cl)aimceo

peare befo^ tbc otb^r 3 A^abe of, iDijiel) is Ictte 3a. fca;fl) b^iefelp , bet T?ct trnclp , b^ loannes Sumip- loannc^ scumphus. fills, in tbc.cDetmanc ^Ifoonicle^ of tlic Hcliicnans,
in
t!)e ttoentictt)

i^cobc anD eigbtb

Cbayter,

luijcrcef

alfo

man^

Hptable

men

at

tftis

ta^ bearc

futftieientUjit*

^

re He*

4^
3
ie^r//^,

Inehrltpart

ttvtmt parity ^;itft QXCia»e»nay (Iw^Mit tt a ntHt. Ctttc neare ttie i.aabe o^ iJDatcr Lari us, in ttc Coantn^ of
bemgfarremlouetDtt^antioned aROfatremai^^^ of a citizen tn tbe fame toton,oftcnetmf f fi^UtlDco^er , a£( H^e tucnt tnto ^er fatt)ers barne : mr> aU tcmptco to %mt octlourcD ber^but 0^ cnrr re0(lto>anD put
t^en, ttie dasgtitcr

|tm backe. 3n tbe rnde loi)cn be fato be
\^\%

coulD not obtatnc

purpofe, be p;tuilT) 0ole tmt of tbe cburcb a bltlu clctb) befet Uittb fumi;^llarreif,anD tberi^itb coucrtng bimfclfc»

£sue onl^ tbat be left bt0 arme)e^ t fate naheo,tDbtcb be &iro

bcra^eotDitb bloo,be btDetb bimfelfe ivtttioat tbe totaner

cno tbcre mafiflws bt0 face tuttb a tbtnnc Imiien doatbr m^tctb again tutt^ tbe mapDtfat^ntng; bimfelf ttutfc a coun#^ Icrfcit bo^ce, to be tbe blcCcB birgin Mary,. Cben in «m^ nr tDo;oo be oeclaretb bnto ber oiners plage0,U)t)icb \vt re (bo^tlplt^e to fall on tbe €\iit , fo^ tbe bere6e$ of Luther, (fo; at otber ^tnejs alfo b^ bab bttterlj? enae^rd agaiud Luther, in l^ls open Sermons ; ) be al^o cumaiaunDto tlie ma^oto^^^man^tbingstrntotbectti^enis, toucbtng be^ l^ Da|?e^^Ulgo,generaU p^6CC(rion5,f c, 0nD amongH e# tber tbtri^ be aODci<> tbat tbere tuas a certain Ijol^ anb re^
lubicbebao becretofo;ear&eoatbuigatl;cr fame place, Ijobicb l^e ba^btt^ci to oent^ tt bim, but noU) it toas ber pleafure, if be requtrco ^ fame agatn^Oie IboHlo itt anr loife sraiit it,if Ibe tooulo attain tt
Itgions
l^anoo in tbe t)er^

man,

uerla(tinglife:ano^aboncalltbing,(l^e atudconceale anD heep tlofc V^ii^ latter point bnto ber felf« 2Lbf mar^f b]? t bij bianco it about allbe cttictbatourHao^ bao tugbl^ ar*paa^

rcD imto ber,t fojctclo Ijer of funb;^ plagues; libclt tc bap* pen tnto i\)^ citte. Cbe inbabitants tafttng gcod aotufe on
tbtismatter,attbe fall fo^leare of tbefs tmmmcnt oanger^ sinopUge0,gaue commanoementf that t}^isi ^itt tl;ulDi>e !icpt bol?«3!n tbe Uibtcb ttme^tbe maro, (uppeSng (^ea^ulc eo btgb feruire to tbe birgtn Mary,fulfllU tb tb& iuH of tbat It icheohnaue. W^^ treclierie anb Deceit bemgt^o;tl? af#
ter

or vv a iKing Spirits.
tcrDftctfcetpf
:

:

4.3

i^^riorrfullpwiioenceof^I^oi), tftetwr^
'.•D,an!)aftcr\uarD burnt in fire.

let toas firft bc;;c

EraimusRrtt

v(;.iTiius,to;itetl)in

t)i0tUJoanDtU)entietb itMiaii%

bcDbe ofCptQir5,t}utoa ccrtaine lil^t(l)op>£rcuQn9bit»reir9
louct)tngcertdir.e

pcmtSj U)^cg
t^eri?

ijefiaa

moaet Dnto
:

\)im,

and amongll o^ t^ertjinga, mattuio; mrntiontfjereof fpirits o; Uianu;ing
to t^e (iiDe ^e n)oulo be
circuinfpett

ibules, l)ercpc:tctbtt)i0l^t{(o;ie«

SL^creloasiCrattb^e;

a ccrtatne panh; l^^tcfl , U)^o
^ii t}Oure
ctr^
:
,

f)aD

^Vuellmg

tottl)

^tm in

a

j]>d:ce

B!nuil)ci[c
,

oxiws 9 a Isomwi toell ffo;tD tuttb mo^' vlt;ambcr|)eeU)oulOe oftentimes connc)?

fnmfelfe

bcut^ idifguifeD tn a Q)<^te Ipbe tinto a ^ptrite

tbeii^c cauroo:tl)3i)oubtfuUt3ot^ce, boping tljat tbt U)oma»rU)i;iilD ettlicr procure iircntur(rfo;bcr !)etpe>o;
fife ??cr telfe UipMc i>*^ aiiflof re, 35ut ibe

^no

baumg
tjer

a man^*

Itt^cu^ur.iuf

pmiiV

rrquctlet^ one of

fnruocsto

loogr iii hrr €i,a. 'her iccrctl)? ail mgbt. E^tman be# ing di'hcn^ttb^ rUilbe tnaa9e»f4)t^erxcmunn9toie5, .i«io bf r c It. 11 tippac iDitb c^inUe, to auorbl?are,bi^t^ bimiclfe {;! tljc bcooe* ^ooainlp commctb tbe^pint roa^ nngbcr^miicrdblr : 2Et)e(oniurtrlDitbt)ii5cUibbca\iM# Kett), icapctb out of tns bcDOe leant fobcr ^ano Uttct^ ^poa
ibini«

Stbcntbe Spirit taitb
to

bits

to^ce anotel^ure)

bcgiit;*

mahe btm afra^D. Ii3ut tbe Drunken conturer Tone iinfuiereD bim : Bit (quotj) be) tbou be tf)e SMuel, 31 am tbi?
netb
tnotbcr : ano tberelDttb catclung bolide on btni
9

a(14o beat

Aim ijuit^ f)tidub, ano tDoulBallo baue flaine bim, tf be baQ
4totcbaungeobt£ibo^xeranocr^eO; £D fpare mc fo;(iDoog fake,? am jioroule,but 3 am tit 3lobn« t^li^ub tjo^cc U)^cn fbe iDoman bearb ano bnclue, G^t leapcB out of btr beooei

and parts tljc

frape^tc*

C^e fame Eralkius U);itctt) m

tbe

lb;tfarD epiUlCrtbat tbis P;u:il bpon Cafter eae,^t (iur
crabbefl p;iuilF

^pcdi^a^

mto tbc cbfu-cbraiu, tauing loapc earner

an Ugbt tleaumg to tbcir fioes : lu^ub U}bea t^^ep cralpkt) amon£f( ttje^^rauet^; formcoto brefucitc a terrible ftgbt,
iF

2

;

<tet

4-4-

1

iJienritpart kj
^ere § fouler

tW

KC5

full rcpo^te, tuljeretDttli all

man isurit app^oac!) n*re tbem, ^creofrofeia fear^ men bmng amazes, tbe p;icCI
tjD'oicfttjeftnDfobc ueliuercDOtiloftbeir to^

Utclaretl) to f people in tlje pulpit, tljat ti)e^

of Dcatic men

Kients b^ 0pato I alme0 tjeeog*. Cljts Dccmte toas efpteo bp tbcfe mcanes : tljat at tt^c laH one o;> ttDo o0tlic crabbcs iuere fonnoamongfttlje vubbil^, Sauingtlie catiDlcjS i3one mt cleauing on tljeir backSjls&tcli § p^icll IjaD not tafee t3p* Georgius Buchananus p.ztnce Of all |Boet0 in tWS OUr <5eofglus Buchananws. age, repo^ttet^ an lnHo^ie in bis CommoDie calleo Fraiclfcanus,of one Langus a p^teft, b3t)o falll^ afirming t&at in a Itelo of ^cotlanD full of )15.2imaone t^ere tore foules mt^
.

,

ferablieto^mcnt^ti, lu^ic^ continually crieDfo^ftclpeanD.

fuccour^fubo^neD a eountrie clotone to^jome 6e iuoulD con^ iure,a0ifl)c{?aDbinonecftbofefoule0. oeceifeof

MW
\)t

l|i3,§
31

feufbanuma afterlxjaro DifcouereD tolje
,

im^ a^unlt*

tooulo Ijcre repeate ^is terfes

but

tljat

^i$ boslies are

note in
tl)ing3
,

euer^mansljanSiS?^
it Ijaas

repo^teD t^nto

M^ileJ tos ^^iting tliefe me bg credible perfons t^at
,

in Augufta, a noblecitie of Cermanie
x^6(^,

,

tl)i0p.;efcnt

^eare

tberclDajsamaioeanocertaine otljer men feruantis inagrect mansfamil^jluljict) little regaroeotbe fectof tlje
Icfuite jfTiers
:

f

tl)at

one of tljie faiBe o^oer maDe p^omlfe

to tljcir maller5tl)at be InolD eafil)^ b:ing

tbem to an ot^er

opinion
i)iD

:ifo SifguiOng

Ijimfslfclike tinto a JDiuel, tua^

in a p^iuie (Djn^r ofI'ljoafe :tJntotl)ti0|)it|) place, one

Bf

tlje

maitjes going, citbercf IjirolBneacco.joe
b^^t^er

-to fetcl)e

fome t!5lna, o^beingfent
p^efentlt? Declarer tinto

mai!er
:

,

\xim bV§ oifgui*

f^Dlefuite maire maruelloufl? afrai^e

to^iel) tftihg flje

one of
tjiseoe

tlje

me

feruants
.

tv^min^

|im

in anr Iwife to tafee

of tSe place
J

m^o Ifto^t*
,

l^ after going to tbe fame place

fla^ng liolD oil ^i0 iJagl

Ije tante ruHjing on btm* SDljig Ijitfor^is toritten inS>uci;^^errj0j, anoputinp^intjaiis noUjalniollininicrvnmnsijant^.

ger,foDepi!? Ifabbefi in

tl)e

counterfdt tiu^ll a0

:

^

That

or walking Spirits.
CHAP.
That it is no marucll
Hlf neither yet tha^ k
this day.
'

4.5

X
bene in
if

if vaineflghtcs Imuc
fc

oM time,

to be niaruelled at,

there be any at

A A an^ot^cr Hk^e)raniplc0 mialjt be b;»oug!)e;buf tfjcfe J.V1 map fuffife to p;roue £iuDcntlT», to Voftnt point nmbitt^
''

on,couctoufncDre5tiiuV;()atrcDj(T«bbRrncCrc5iDlcnc(Te

aite'lijocjuo WToff coiiimoi>li?t)>rae

meiu

'mt fa^ b|? common erpcncncc, tbat p,20Utic ambitioti0 AmbMon. men Dare acuentarc an)?tbmg. 3iftljcrmapburto;;!)in^ Dcr otljer men bi? accurations,,flanbtr5, o; m^ otbcr loaves 0? meaneiEf, U?t)ometber fappofe ma^ p,:euiuicc o;t1et tl)cir
cralttwg to bonour, tbe^
fiicfee

not at

all to

c© it

mw

maruell
f

is it tbcn tbat
)

^onfece anb ^;itQs , lubicb beOrc

be aloft

fcluc5^autbo;titie

tnbeuour noU) a mcs to purcbafe tnte t\}tmfi b^ falfc miracles, ijame apparition^iano

fucbotberli^c trumpery ailmcnhnolo UJbatapernittouiStljmgcouetoufncSe couctouC <£! if J tbe^ toljicb are not contenteb to litre tott!) a litle, ncffcv buttKillna^bflbcrkb, ncitbercarcfojan)}man, noz^ct
fpare anvman. IJungr^ guttcs tebefunbae lua^cs to fill tbemfclues : feUje iDillingli? enbure bungcr, liU\)tvtto;z it iB not to be niaruclleo at;tf amongft $porih£5 anb p^icds at tbcfc our bai:c0, IdI^o banc bene encf repo,:tcD to be r o^

(bulc£;,fapfee tbeir

uctous, tbere be feme founi3e,U)ljicl) b|?falfe apparitions of gainc05inu€nting bolv pilgrimagc£;,anb
Dtbcr

full

ba^cs to ^tt mony}. f:o^ lubat Unl not ifilc anD flolb^ lubbers attempt to purcbafe ritbes f JDctt^not^aint
fap, tint tbofe
toljiicl)

panic.

Paule

linll

ibare

ticlj

b^ iDlci.c(rc5faU

intotbe fnarcs of tl^c 2>tueU^ Cmnlationjluiirnlncire, cnnic, bntrcD, contention, be? Enuis. (trc to ouercome , Inbat tbep nia\? ta),U)bat tbep mar b;in0
topr^lTe, Cail^ci:pcncncetcacl)etbbi3, SLIjeJi^jeacljcrsof

46
\
is bo;rtble to

ineriritparc
bt rpokrn)bnto i^e otuel^ma^tng |)tm one of

BevM, tiAnt V^t^ percetnid i\^tt ccnlo not oaercome i^k
amteFfarteB bi? ani? ottrer meanlK]?a^lDeD tt)emrelite0(t9^te^
i^tit connfeU.^no t»tlo can oen^ but i p;t0E5 nolo aoa^ges

iilcndte

are aifo fo; tt^ molt part,fiubbo;ne)ano fall of contention* S^leiicae id tbe nurfe ano motl^er of alC mircbicfeito^t

eoonelTe tb?n ma^ ^c itol^e foit of t^em, iol^tcb not on(i! crctfc t|}euifciuei0 in no labours p;efcrtteo bi? vi^oo>ncitber ^et app!^lhcmfclne0 to gioo ieariting , i^ut pa^^ ann nigbt

^

pU^ tbe gluttons ? Cell me 31 p^a^tba^,U>betber tbe labo# ring bufbandman, o; tbe iole man,lDtioalliKi|^eB fpent i)ts time in inuentingpernitiousmt&biefes , firtt founoe out l^ote cruel inltruments Df iuarre iDbi^b tbep call gunnesf
Lout;
3lt

mig^t

^ JDeclarco in manp lDo;i30 ^at loue is able
it if at {%iii

10 bo^ j^oU) bccaufe £^ontiS ano i^netts line iblel|?,aboun# tm^ in all tuantonnelTe , ano tctare retrainedfrom bol^

marriage, u^tat maruell is

timealfo tbe^faine

uno

mtgbt tberebi? tf)e eaGerenio^tbetrloue? ;^ndb?re|Ilrtl not Ta^ it is to be feareo, tbat tt^ere arcinam^amortg^tljcm fo tuicheoann tillanouSvaB to erercife i p^a^fc inagicali £rtes,anb Uxt}^ IVsityW^itX^ are t)tterl^ fo;bidoen* C^bo can t^cn marccli tereafter , if tt be fa^o, tlje^ cottBttrfept fpirites^irming tijat foule ^ if o^ in liobat men tbei^ baue letmcn for
counterfeit

mau^ liiQons, t|)at tbci?

tW n

(bener tbefe

Wt» be^tol^rb U)e baoere|iearreb,furel^ t^&

igre bolol^abuenture an^ tbing. j^o ftinoe of men are mo;e obnoptous to tbefe hinbe of lyings, tbau lliofe tobicb leabe tbeir li& in ^onaaeries, ano Colleogcs : anb tberef0;e no man msgbt to maruell o;^ tW^^ ilafiraunge ibtn^, iflue fa^ tbat in tixnt% paa ma^
HI? falfe

bidpns baue beirjr p^ctileb.aiio niai? aifo at tbis dai?

^li^etDife bapp^n.if o:
l!D!U^tb

mm

^ too^to^asall men iutf li^complainet tooke ano ^o^fe* ^cn are noU3 mo^e impudent, bolb,mo;e couctouSiano mo^e ISDicl^eb^tban ciier ftci;

isieretntimespoff.

orwaiK:ing:)pints. 47
$po;eouf r, tl)c Clear gie of /?#>«? Ijaae in manr platen p;ero$attue aboae otters , tt^t molt men (efpedalli? fuel) a0 are Uo bi? faper^tton) make mHcb of tt^em , toov flipping tl)cm U)ttb great rcuerenee, no man fomncl) a0 (ufpeitet^ tt)cm to appl^ tt)ctr mmies to euill matters , to fubttltte,craft3anD Deceit : all men loke fo; otl)er tt^ixiQB at ttieir l)anns«3f tt)erefo;e tbeFaootttttjcmfelues to emll oe^
f 1)10

uiit Syttjzv <na^ eaQlr Pecciue men^errept ^oD mtracnlonf^

reneale ttjetr totct^eoneffe, ano b;tng tt to ligt)t> ub Idc Kclareo in a fetoe eramples rebearfeo befo;e. dno percbance fo; tbts eaufe alfo^ p^uelts ano q^onbej
lt>

coulonotbeefolDell blameb, fo; tbetr

fo often

Decetutng

platne meaning folbes tintb craft ano fnbtil tie , in fo mucH

as feme of ttjeir wo^^ b^^ ifatbers, 3 meane popes of ^^r*^ ^^"<^ " ^omc, baue bin t)eri?eunning in magicall fciences, as ti^eir ^^^^ "" otcne l^iffo^iograpbers amrme ano b^ mcanes of tbofe artes, banc afpirco to tbe bifil) top of pope Dome. Bcno(o; Bmno. tatber Bruno, (o; fo 31 tuoge tis namet£;)toboU)asalfoa Carol nail, fet fc;tli tbe lire of pope Grcgoric (be feucntft, Crcgoriui 7. in touting in tbe loW}^ bte (bBiBctb tbe farb iSiI^op to^ l^ace bene a p;oooe, ari^gant, malrctous ano couetous ^onbe , ano tbat b^ Ixtas tbaougblt? Teene in tbe blacUe
,

,

art of
tnuci)

^egromande, Bartholomcus

Platina (l»bo being Barthofcmi ui
Piat«a.

afU3o:ncferuanttoitbtbepope, ercufingtbdr faults as
as be can) tu;itetb of Silucflcr tbe feconD, ^ b^ fi^ue timfelte to tbe Dtuel , ano tbat b^ bt^meanes, bis counfcU ^magical orutfes^fje attcinco^ great office of papacicSa)
tljmb, tbat It IS a b^ro tbtng fo^ btm ^ IS confc DC rat tuitlj ti)eenem^ofmanhino,tofaine fpirits ifoules, o;to coiurc aBtucl,tamakemenbeleeueb(^ercafou!c,Doi[?cutbi<>^e
l>e

fucb

men abljo^rc to o© fucb nuic (jicfe

i iZ.be 1

i)Uonoi;ra-

phcrs rcpo;t tbat Boiiifijaus tbe 8 oeceiueD b^s p »cDf ccCTo;'^*^"'^^*^"** Celcftinus.b^a^o^cefcnftb;oiybacancroc:,ast:;ou!:btt

bao conic from beaura

,

pcrfU)aciu*5btmto'giue cutr pis

oafice of popcHjip^aiiD to

mUitutc tyerein, one Bomfacms
aloj;'

4^
aim;itljier
cf tl)c

1 lie

nrit part
tje

.

man ihm h^ymcpt

Moults be e&^tte:out

lungDomcof t)eaueti.^ije

p®itt fimpSe ii^pc obirrinu

tbi0t3c^ce, oj5£iaeDBonifaduspopetnfei0f^eaDe, in tte. pare of cur 3lo>o 1294. ^1)0 6^ ^ baeitgbf in tlje ^eare «f
3ul)ile*
ilDf tl)iiS

He

came

w

Bomface , tf;e romtnon people iodula fei^ hke a.Toyi.^he raijnsdhkf amife\a>id^yii\e^ltkc,

a J^^^. 3ift^et3cr^t3itar otCb^ia, lul)o?}atljalirltno^ leDgc as it tDcre fait lockt in tlje Coffer of t)is fe;cl>,ccuU) be teciiucD, lette no man marud an^ nso^e if fi'mple cre^ Dalati0 fjofbantimenantj deepens t)aoe ben occciti^^,
Dioafttebelpe
:

m%

at^&icl^lthe
tl)is

ttitng_0>i\jb]^ictnf.rc;moftfairc!!

coulee countjJrfett t%t tjc^cc ot €5cD, coulee ^e not alfo fainetlje^gice of oeasmen? -•] 1]
tiainei

ano

^t

man

Sometimes
^'^^

^efo^e

3

p^'Occeoe

an^ furt|)ers t^iB is alCa to be-obftr^
Jfoj Is^catftepriells mo:>

^iT diT ^
pficiil

^^^^' ^^^^ plefaunt conceitei3feiloteS5^n|ap oftenftittcniD^^

ceiuett5ep;iictls, t&emfclaes.

b;ag,t^attt)c^co«lO0tomure ^piritsmnD UeltuerBien^ foules, it ma^ be tfjat ot&cr being lo^^ppeo in (^a^ts , tia^
\x\n% tJnoernetl; tljem liue cdales in an cartljen pot ^ appear!?

reuijnto p^icUs

,

tobo b^ anu b^ tuere perfnaocB t^z^^ fatD^^

faules lDb«b J'^^wi^ ^^ ^^^^^ &«^^P^ ^o 5e ijeliaefeo. Erafitius CoUoquio o^talketoljicbbeintituleD- Escsrcifmus, in

W

vel fpeftrum, o; a coniuration o^ tiCon, tD;^itc tf) boiue one

MinwaMsng
by
liight.

Polus maruellouH^ DeceiueD a p^ied called' Fauflus. llBut tbere is no Doubt but tijat p^iells being man^ times Decci* ueD in ieS bn t^e la^ men fo^ paflimes fafee , Ijaue on i^^ :? cti)er Qoe moae often times begulleo tbemin earneft* SI bauefpohenbitbertoofmenbeingaljDaUe, anbnotD J uuU at.oe a fcte U)o;^bs cf fucb as Oaepe* C^erebsma^
HPlybtclj l)aue fucl)a UiuDe of bifeafe, ttjat tlje^ Vcalfeeint^eirfio^pe
:

iBbictjtbingtoereauetobauebintriit

inonisf;

Tlicon aStoicke, ano in Pericles ferua»t^~iD^o in t&eir* .0ccpe citmebbp to tf)e tt^^ of tlje Ijoufc* J^ljaue Ijearoe of tame, tytjicb in t&eir>tepetjaue Done t^atMtc^ b^ing a^
iualie

of Walking Spirits.
iwahc
,

45?

, tljc\i coulD not Do b^ m^ mcancs. 3f a man fa» fucfj a om toalhingin tljc nigljt citbcrapparrrllco o; nahcti, ano after l)ci*c Ijim fap !)c Uj^iu at tlje fomc ttnic in Ijis bco,

Ijc iDill

(Iraisljt tl)inlic, it
if Ijc

loas

t)is

foule

tliat Yjt

kW, tlje

hfee iuill 6e oo

bcart

fuel?

a one at bis olunc feoufc.

CHAP.

XI.

That many natiirall dungs are taken to be ghoafts*
l^crc fjappcn Dailp

manp

things

h\f tf)C

o;#

Dinart?courfc of nature,tut)ic!) oiucrs
efpceiallt? tt)c^ t\)M arc

men,

timorous nno fcare^?
bearc the criming of
o.:

full

,

fuppofc to be tiSons o^ fpirits, -^s fo;
,

eramplc

luljen

t{je\?

ratts, eattj5, U)cafels,martin0,

an^ otljcr

bcattc, o;tol)^ntbeT? bcarealjc^fc bcatc l)isf0eteon tbe plankcB in ttjc dable atmionialil, bi?anD bp tfjcvfuieat fo;
fcarc, fuppofing feme buggcstolualUcintljcDcaDoftbe

iiigbt.&cnUimcfiabittour^o; Ijcarne (tDfeiebbirDgare

frl^

Dome

fffne U)itlj

bs

m
,

Germaf^jf)o;^Qn\t otber
aire
:

^launge

lirDs, mafec a noifc in

tl)e

U;came

,

tbe^ \^mt tiearo

man^ fmles ttrnrgljttpai'CS J tootte not UJbat, 3f a tuo;me

M)it\) frettctb Idcdd

o; tljat bzdpoctb in trar0, cljauncc to

gnatoe a toall of tuaiinefcot, o^ otber timber , menr linli tuDge tbe^ liearc one foftl^ bnoching tppon an anouiU luitl) a HeDgetanD fomctimei& tbe^ imagine tftcp Ijcare mn^ ni? bammers at one time^^implc fcnlif^ men bearing tbeCc tbings, imagine, 3 ^notu not boU), tljat tberc be certaine dues 0^ fairies of tbe eartb> anDtcllmanrUraungc ano Fj "ifsofthc maruelloHS talcs of tbcm, tobicb tbep b^iue bearooftljcir "^'^• granumotbers ano motbers, boto tbe^ bauc appcareo ton^ totbofeoftbcboufe, b^"^ 5o«f f^ruicc, baue roeUcD tbe craolc , ann (tobicb is a figne of gcoo lucUe) oo contuuiall^ tarrpinfbeboufe.Jf fucb DU)arfe0o;elucB b^uebenc forne
at anrtimc;furel^tbes lucre emllfpirUs. .jro;.U»c rcaoc

50
tbat
t\)t

The firft part
€mti\tB in time pal! fjatj t!)etr familfar o^ &eu& pU0, tul}otiic t'Of ? ^^c^S^ippco luitl) great Deuofiort,
,

^ol9

bfCaurc(as
ScfinticD

tljcp

tljcir

tboug^;t|ie^ toj^e care of tlietr Ijsufe, ano family : anD tjiUo ftcfe mm, eail fpints DtQ

fcmcttmes appearc, tljerebi? to conSrmc t^mi t^e mo;e
wag. Qiau3 ^
.

m

tfecir

blin^e fuperditiGm

tto.:p

^^^^^ ^^^^^^ ^rcljbiCljop of r^yS//^ , \i>riut^ in ^is i>i, dc Gentibus Septentrional ibus , tl)at CUClt at tfetfll Da^
are fpirits fa?ne in
tftefe countricSjUiiiiclj

nifu^tljere
tl)e

^auing

lljape ef n5cn,D9

men feruicc tn tlje mgljt^D^cffing tljeir

I)c^fcrani5 Iffiking to tljeir

utttll ^^z ix^innc in t^e nigljr, , o^ C^afectl) a cafemenf o; liD of t!}e iBiniJoU) ninm ^V an^ ^^ tl)tn^e t&c^ (et a lipirtte^anD jan t)cr)2 Ijart^iv? be b;ougl)t from f liat t)ainc opinion*
oucrt!).:cliietl) fonie tljing
:

Echs.

Stiis

tt)iiTg 1^ alfo

acro^ijing to nature,ti)a£ luljcn a

man
Ijot^

sitljer txitil) o; fpeakctl) in tljt

l^ms^ t3alle0A^otl)cr
tlje

lotn places,

Eccho luil refounti

later

*a3o;»D o.i

fiUablr, fo

plainly

liwing boDie

manp times, t&at a mai:i iDoal'o tjsnlp ti5in!%e fome maDc l)im anflncre apine.^ani? teculD be a^
cfpeaaU^ in tfce
a naturall
lib. 18.

fratoc berccf at all tims0,bnt

lugljt fcafoit,

Erccpt tjctinclB tcri>teU
^^ar danus.

it \JJcrc

tiling*
reijcarfctl)

Oil danus
nigljt,

111 1)16

bCDke de Subtiiitate

a

niartiellons Inltc^ie of one Conienfis, u^^o

lom late in

tlje

comming to a riucrsfiiic ,
fm^My anD lul)£n
it

not feniUiing luberc ^e
\)ec

ti!igl}t paiTe ouer^caUcts cut alouDc fo^ ro>:tc feo&ic tc Ujciyc

\)im

t\)t

tbe

Echo maoe fcim ariftere,
if

fuppsfing

to be

a

man

,

af Ijcd l)im

be uiigljtiJaSe
iin i>

oim

ticretto krbciH tlje
i^ere^!3£rc.:5^ut in

Echo anCltscreB

rigain

Italian tcitg,

^ place luas a totjiripcoiCranD a great rOi» ring of tijc featertSDfterf o^e § man uouting^affeet J> once o;^ tU3tcc agaim', loSetfier t^t vimx migbtbe pad oucr in tbe

fame place:to Mjitl) tbc Echo

arifiyereo

(lii tijat it

migbt

3n tl)t cnti>lyf}en l;c |jaD efcapeD § paHage iBitbcut Danger,
^2 tcllj fei.6 friniDSv!]oto bp tbe pcrfwaOo of tlje Dtiic!,fee ban filmcH Ujitofene i)imftlf ijcoicns into tiic riuer , anD

m^

:

'

or walking Spirits,
Jn
£C£?,

51

net l-imfclf tbe fame plnce,lje (aitlhitjat tl-e great UiH at Ticinium in /^i//, tott) rcnticrrunCiviano;tiamrolDicio)>i»
ifonrfpcalicuiit, auQ that tbebov^csr sit lucre Die anu maUc an citt) muc!) Ivhe a mans t jvcc , Vbl)c« i)r (rctl)
fl

Dping, in

fo miicl) tljat

a

man can fcant be perftooc*) it is
luljiclj (Ijinc cnl^^

tljcnovrcofFciio.
SLljere arc certain tfcings

in

tf}t

nf^l)f, Things iiwni»j^Hy nj^hr.

as fonic precious (lones dcd , tljc c^es orccrtaine bcallcs, a (SlotocD^mCjO; ClobarD, as aifo fome UiiiDc cf rotten Ice;!), U)l)ereU)itlj nianv time? c^jilDjen fo terrific ti;Cirpla\?-feU lolDcs, t!}at tljf ^ nnaginc \uitlj tijcmfelnes , to fnp euit fpr^
nte£5,o;»tncna!Ibnrttin5Untl)iire,

Heaor Boetlurvs ln;if "^^^'^ ^'" certain Utng of fecotc canfcofortic cf his men ts tetl],tl)at a
^

^^^'

le Difguifcc in rsarmentc b)itt)b;^ig!itn)inin5rcre[c5,

l;a^

uing in ttjcir ban^s rotten U>oD intta^o of ilauos
appearc to !)is«olnliticantJllo:t»s in
fing
tl)? nigljt,

,

ana

fa to

crljo^tms
nie n fup^

tbcni to figljt cottvagioufiv luul) the ir enemies^anD p2nim#

tbcm to obtains t3iCio:ie.L^il)creb^ tbt noble

pofing tbc^fctiOf^ne angels, bel;nucD tbemfclwes lialiant#

iS,anD atcbieueD tbe t)icto;jic. ^ani? times canules ^ fmail fires appcare in
He/f^ftia,\xi\}o U'utfe t'^cir
feonfilves

flje ntg'it,

Burning lighw

an&fetmetorunnctjpan^Dolmic^^lnDastncrong meniu
fireb:anos
\xf\)k\^ tijc^

iigbt,at tbc

in &b;cftii5c

,

fcimclime gattjcr tbcmfelueg togi^

tber ,ant) rtjcn fcaltrr ab:oaD,an5 againe^mcrting togitl;er, tnarc^ina longranchc : cuen'ooojttiofefncsfeimctane

fd^me to come togUljer, ano bv anob^
abjoao, anti attbe
tticfe fires

to be

fcwcrcD

i

runne

Lift ro Mixmtt)

cleanc atnai^

§>.>mctimc

tl)cm,a0
ttjings
y

i\m trauell b^ nigbt,
,

goe alone in tbe nig&t fcafon, ano put fuel) as i'x great feare. ISnt tbcfj ano ma^ig fucb li?i^e banc tbcir naturall cauics

m

ano net J U^ill not ticnv but tl;-at manr tunco 'piudf: luoemtwtntbismancr.
^r^fe out of
tl;c cartij,

i)c#

jjiatural pijilcicpbcrsU);ite, tbat tbiclte crbilitions ExUab-rijai.

ano are innolco. 3

^:^\n\vj

Mi
af

e

51
of tnlpljixv

Ihehriiparc
nm b;tm!Tonc, if tljc aire
to get

enter buto it,nn

it Ip*

£ty in
tr,

tlie bole??

diiOtoac^ of ti)c tatt^h Usaihiaolc on 6^

ano ^nuz

cut Sometimes fire

burtlctlj cut of

tbc eari|),n0t;tg~t)asalaUtrn?, anDtsfuDQcmirputouta^

game*

G^lfetiljtljiug i^^tobctboagljt top^ioceeoeoffierie
ticiit to

matter, f^lnng a

gui^ out.

WUtt
it

rcaue of

ttic

mount

^etfja in o^/c-.ttjat in timcfii

pad

burnt continue

aUv,oav ana nigtit, calling fo^tl) §ames of 6re, fieri? ff ones anD aitjcis in great abomiDance, 2D^c li?Ue is reao alfo at Vefmim a ijiil in Cam^ame about a (I^crmainc mile from Naples i Wcit fame t)ill in t^e time of Titus t{)e CSmpcrour, as ^,Hierom repo^tctl;, cad Xmii^ of it fo muclj fire,t6at \i burnt tbc country!, ano cities , anD people rounue about iiy
,

ant) fiUcis t!)e

fl^efc
Ijcate,

tls3o 'oilles,

Selo^s aoioi^mng full of cinoersanDafl^es, cuen in our Dalies boiling luitl) great
,

%mz

t3eri? niuclj

tljereabcut* 3jn ifeUnd

inoamagcD Vc^z people inljabitmg as Glaus Magnus ^itneHetl) ^ are
tlje

founofters toljicb b^eaUe out of
titUes

eart^. anoastDljole
fo

ano mountaines

mag burnc,euen

mag a litle fire

be kinoleo in t^e eart&,anD get luanoer feerg large* 2Ci)e^ iDljicl) trauelling bgt&e taag, o; bg fome otljer meanes ci)aunce to {k tljefe tbings, anu fenolxi not tl?e naturall cau# (es of ti)em, imagin bg reafon of feare, tl)at tl)eg ijaue f(tne

men burning Uhe fire ,9; fome ot'ocr draunge t^ing,lu6ic^ tfieg Ijauc tjearn ottjcr men tallie of.^no bg means of tbcir
great feare, oftentimes
Difeafes,
ciaiTej,

ti)£g fall into

great Dauugerous

^^^ ^^^^ perfpectiue uctb
feate
,

alfo k)o;ihe tljts

toonDerfuH
glaf;*

that Diuers m\^ funurie Crapes Iwill appears in

feSjUmoe anD fctte togitf)er aftter a ttxiziwz artificial fo.:tc: fome times t&eg iBill fceme to goe out of ti)e Dtnaes , ano xu femble men of our familiar acquaintance, ^ang tbings in terg Di^Dare natural!, altt)cugb toe cannot finOeangnaj»
turall reafon fo; X\^zxa.

ano

tt% bg

tlje

laag,

tljeg (tiefee

tl)cmrelaes

tco fcolifl^e,

lol?tc^

or walking Spirits.
fot)icl)

53

labour eo I; mg
ill

all tljings to

natural caufc0,l:}crc 3.

iDill far

nothing of tljcfc men,

iDljict)

cdn bcarc plamc anD

rucc people

!}«nDc, tbattljci?, o^fomcctl)crcftl5cirac#
tt)crc tes no fuclje ^c lic^ire tljing0amrmrD

qUiUiitancc>bviuc fcenc ftrangc tl)ing0,U>l3icl) ttjcf carnctt*
\Si

auouclj to be true

,

tut^en

as inDeroe

tt}ing.lt)oU3 often

3

p^av^

ro«>oo
p;icue

as true,lDl|icb afterluarD

moft falfe: as t^at one loas

fartcD atoa^ booie anD foule^tfeat an ot[)er Ujas put to OeatI?,

ano an infintt nomber of fuel)

like repo;it0*

CHAP.

XII.
Spiritcs

Aproofc out of the Gentiles hlflories, that Ghoalh do oftentimes appeare.

and

Ailbcitmanijmelancljolickc, maDDe, fearefuU, ano h3cnhe fenfcD men, Do oftentimes imagine mani? tbmgs tubub m tjcr^ dotd are not , ano arc liketoife DecetueD,fotnetime bi>men> 0; brb^ute beal!0 anD
:

mo;eoucrmiftabetl)ingg lubicb p^occcDcofnatarall caui» U$, to be fauggejj anD fpirites , as 3 baue bitbcrto Decla^ reDbi? man^ examples, ^tt it is moflcertaine anD fure, tbat all tl)ofe tbings. \juljicb nppearc tnto men are not aU
iDares naturall tbings , no: aiU)ai?es taine terrors to af^ frai? men : but tbat fpirites dcd often appeare, anD man^

Craungc anD marucUous tbings D©
f:Q;

funD;^^

times tY^mct.

manr

fucb ibingp of tbis fo;t

,

are to be reo in Diucrs

no (mall cieDile

graue anDauncientl^i0o?iograp^er«: anD mant! men of , baue iiffirttieD , tbaC tb£l! bauc fdene fpi^ rites botb in tbc Dar anD tbe nigbt alfo. 0njD Ijcre 3 toiU

m

fi^Derlp Declare a felce bitto^tes out of Diuers alloU)CD au^

Cbo;s, toucbing fpirites U)i|icb baue appcar^&anD a;eU)&D
.<•): (.;; : tbcmfclues. Suetonius Tianqiiillus iD^itetb, t\}M U)bcn Julius Cxfar Tiiton appca'"' raarcbing out of FniuKce into ^^//^ U)itb b^sarm?, anD
*•

J^^fa^'r^"

commins

to tlje riutr Rui^^co

,

Uibicb omiDe tt) ^ta/ic

from
tl)e

e

3

54tfic

^

nenritpart
iBljile
,

ijct^er Frannce, ^x^iwq, t^txt a

antj

reuolufng
tafecnin

ijjit^ytmfclfclbolDc great
IjanD,
tije

an cntcrpaifc

as

tje

tuas ujaucring in
Cl)apc fitting

mm

l)ce jiaD

laljct^er ^e fl^lu

paHe

tuatcr o: not , faODrinli? tljrrc appcareo a

man of eirccU

Ung nature anD
(Melanahon
lMl)om
ts3l)cn

IjarDbV, pi^pm^ on a raeoc*

in ^igpfeiOclies calietl) tjim Triton) t>nt3

,^

man? fcuU an5 amongCt t^em Qtuera trumpet^ tixs IftaQ flochco to ^care turn, ^c rooeint^Inatc^eo a trum^ pet from one of tljem, ano IcapcD to tlie rtner ants lijitlj a luUie b;catt) bloU?ing tip t)^t alarmn , lucnt to ti)c fartijcr 0oe* Sljcn fn^D Caefar, gcot) luetic matei^,l£t ^^ goe tD&i^ lljer tfje goes! torninecfi leaee i)0 , ane tuijrtijer our rnes' lUics miquitie callctt)^^s t Elje oice arc tl;.jcti)nc, 3nD fa
not onl^j (Ijcp'searD^^lut alfo tcr^
Oicru from
ttie

canipc

,

,

Ireiranfpo^tcD ouer;

;:;jrit;in'i;:.

Ti'f

b 7taiie o" Maratho!

I^^^t'^^-e tD;iitet!j

m Thcfeus life
Mar athonia
,

,

ftat

man^

Ijofjic!)

^^^^ ^" ^&^

Medians, xm aflfirmc , tliat tlje^ faioe tlje foule of Thcfeus armeu, (tDljo long time before mcD of a fall) before tbe Dauntgara 0f tfte Grecians,running ano fctting on tfjc barbarous
battaile Qi
ag^atnt! tl)e

AW

dians.

^^i iDljic^ caufe t&e Atlienians aftertuaro iDcre mo^ lien to tjonoj ^im ae a ucmigoo, Paufanias U)>ttetb in Atticis, Cbaf ini\)t RclD of Maratho»

400. scares after tbe battailc tljcrc fougljten, tberc tuasbearotljene^ingof ^o;ifc£5, anotbc emountriiig of fouloier0,a0ittor0f gbting feuen^nig^^t : Hnutbat tl)C^ l»btcb of purpofc came to beare tbefe t|)tngs{ , cculD ^eare
Rotljing, bnt
tljfife

tbat b^ cbaunce

came tbat Ica^, tjearo U
life

t)eri?rcnlibl^
SStje

^
of

famePlutarkcl»;teetb in tl)C
1)313

Gmon

,

i\%t

Mjcntl30citi^en0ofCIieroiierus,

bijfaire iDOzas cal^

leoljome t&eu* tA^Xamt Damon, (l33§0 befoaefo^tiucrsJ murtfjer^ Dcparteo tbe cif ie) aftctUiarDs tl)ei^ c racli? 0elsi jliim in a ^oteljonfe, as be Ims batljtng bunfelfe, ano from

i^t tirtJc fcajt^, tfiere loere man^p

Itrange Cial;tc0

fciene

in

tl)0

,

of walking Spirits.
t^t

i^

fame

place', i

manv tiir cb aKo mol! grd?ucu0 grontngs
,

iDcrc t|)crc fjcaro
tlreincD to Itop

infomucl)

tljat tl)£p

tore cucr cftcr con^

tp

tl)e

t)otct)omc

nmzs,

0lfo in ^ life of Dion, Ik rcpo^Uctl) tl)at tljc faiDc Dicn bcinja tlcutc fa couragious manluitl^ontanv fcarc,falue nDtiuiil)(tani)ing a great ano marailloiis t}o;nblc figbt.
ill i\}t

5fo;lD6cn [)c cljaunceD to fitalouc h\ t\}t cntrp of tjis Ijonfe cuenmaCt^ofc arc Plurarks olunc U)o;tJS, as Xilian-

t6em)murtng$DifcourQnij uian^tljings Wmfclfc, being foDcinli^moaeD tuitl) a great no^ic, Ijearofc ano looheo bacUe tot!ieott)cr rtoeoftljcgallfric, ano ti)ere Ijc efpico a monftrous great iDoman, tu^o in ap^ pareU aaD ccnntcnauncc nothing Diifering from a SLragi, caUfurie,ftepttbcboitfe lmt'i5ab;©mc. 5ICIit|) t!)c tobiclj Ifgljt being ama^cD f ter.ribl\? afraioc , ^t calico l)is frienOiJ ano acquaintance tnto bim,ano Oeclaring bnto t&em to^at l)e bPO feene, oefirco tljc to remainc Myit^ bim al tbat nigbt: fo> ba?ing as it Itjcre (Irtcbtn ocao Uutb fcarc , be Ooubteo lead itlDouloappcarebntobimagainc, ifbetorealonc, lubicb intJftoc neucr bapneo after. )15ut a fetuc oaies af^^ tcr,bi3 fonnG tb^elxie bimfelfe bcaolong from tbe top of tbc l)oure, ano oieo, ano be binifclfe being Ifabbeo tb:cugb tbc boDic,cnoco bis mifcrablc life. 'Sl{)z fame aiitbo^ \D,:itetb in tl^t life of Dccius Emtus botu My\im Brutii^ toafi octcrmincD to tranfpojtc Ijis arm^ out of AHa into hurope, beijig in bis tent about nuDnigbt> tbc car.ole burning oimli?, ano all tbe bcft quiet ano filent, asljeloasmnfingauoreucltungtoitbbimfelfc, befcemeD tbat be bearot one emnng tbe SSenteintobini, ano lea/ king bacfeetjmotbx ta3;e,bc fato a terrible ano mon^ vubicb f^irre ercaroeo tbe com# ttroHS fijape of a bootc tnon nature of men, (lanDing faileb^bim luitljout an^ ID02CS, UjljercbJixb be^as ro;cafraio : ano vet be toeno Cdbat art tljou ( faietb turcoto affee it t^)ijs quedion o; a nno tofeu commctt tbou bcp) eit'Qcra ©CO.,
deruitcrp^ictett)
ijDitl)
, .

mmi

t)ntd

5^
tnto me
?

The firit part
Wi^tto tlje image anftereD Jam(quot6
:

^e)

^Brutus, t&^emll

gl)oaS!,atPlijlippostl)Oul!)altfem0?*

%i)m faiti)
XMl^m

Brutus , being notl)ing amaj cD : 31 tuiil fee tb^* t&eOgljtluastonftcOjfie calleai)i0ferUv^nt5,tD^a tclDe l)im , tbat tlier neUljer fatoc an^ Cuc^ tl;mg , ncttljer ftearD ani? tjo^re at alliiU tl)at nigl)t Brutus cduId notfl^p
lis

one iDUil^e Jn t^e mo^ntng tcr^earl^ l)e goet&tnto CaflianDi^el}3e{i; pirn tM llraungc tjifton. Caffiustolio Dej»

fpifcD allfucl)
iDjjole

tWn00

(foj

{je

u^as an (SpicMrc) afcr ibcD tf^

matter

to MaturaUcaufes^iFo;^ ftis oifputation l)erc^

of,!s t)ct ertant in Plutarke. BfteriuarD Brutus

(bemg t3ari#

QUtl^eD b^ Auguftus,anO Anrhony,in
ljanDsofl)i0enemiei0*

t\)t

Mti Of Philippi)

(letD ^imfclfe bccauCe ge tuoulo not bee 2>eUuereDinto t[)e

Valerius Maxiiiius, in
Caias Caffius lawe luiius

to firH bmhc anD fi)ct c^ap.laj!/

tetijjtljat

Caius Caffius fatus Iu)ius Caefar tn tlje battaiSc of Philippi, (tn a j^ape of greater maieffp, tljan an^ man ijaltj)
lobtclj

retting fpurres to ^i$ ^o^fe^anD
rible t&^eatning countenance
fie
:

running on bim luitr) a tec^ toben Caffius fatue,

turner totacketo t^e encmi!>ano6eo,ano(bo;tisaf<^

ter

martbereo

Sjimfelfe*

l^oman bido^ie from tbe be^ Dio Caffius Nicaefusjin Dfufusfawc a ginmug Of btiES js^bofeetontetbofDrufusjtobob^rpo^ltng C7<?r«^^«; far auo n*re on euer^fioe, came to t'm riuer im^^UmoT^' -^^^is, l»bcre Ijobcn be coulo not get oner, erecting monu^ talkrcawTs

W

mm

in inaieftic.

ment£; of t)irt0;ie, Jxeparteo back againe : if o^ be tbere fato a tooman , erceentng tbe ftate of mo^tall creature£{ , hJbicO met \^im, ano fa^ps tsnto bim : Drufus, tubicb canll finoe no
eni5 of t^^

Qveem Delire,lubitber goett tbou? 3t i$ not latjj*
faotb

full fo^ tl^i to f^ al tbefe tbtngs:but ratber get t^ec bence,

of tljv life ano too^tbie Daeoes 10 notoe at Drufus bearo tbefe tbtng0,be foueinli? cbaun^ bano^OTben geo bifiJ courfe, anD being on bis lournci? before be came to tbe riuer of Rein, be UtUnt^ ani3 Di'eD, ^tber liht fo^tta^ Urn tbe fame autbo; repo^tetb to baue b^pnco bcfo.:e l)i0
to; t^z

enoe

,

.

or walking bpints;
tcat!i, all tljc U)I)icl)

55
rcgar^

not(Dit[)^ano(n3,

f)e notljino:

DcD. iro,:tlDoi:ong;mciTappcarco on tioifcbntuc 'Jpoa ttje

rampicrjs, ano tljcfijnlung cfluomcn luitlj many ot^cr fuel) UUe. ic
Plinius (ccundiis citizen Of

lEfa'^airo tjcaiDc,

NouocomcnHs, ^atfj an Qi
,

p..

.

piaic of spirits appcaririgs
in the
Xtii.

,

icjif ten

tnto Ijis fricno Sura atHrl^-toe t)aue tijougtjt
rpu.ts.
:

^

b(Dkc of ijisC'piaics
tljir;

Uil)icl)

gcDD to fctoolynctotjolc in

place
,

Leifuie ({a\t\)l)c)

gramactl) ntc Ubcrtic
itacfyc.
2i:fjcrfo;c
3I

to Icai

nc

ano

giucti; toceleauc ta

amUcri?Derirou5tahnol?3e U)l)ctbcr

tl)on tl)inUc fantafie^ are
l)a'.c ani?

anv

t[}ii:g,

ano

l^jijctljcr t^c\]

proper figure of tt;cir clune ,anD be ro?i:c tuncc ofDiuinc poluer, o^elfe luljctljer ttjep taUc tppcn tijem

{omz tjaincf Variable fliapc>aao;Ding to ti)c fCiUxUJbiclj ? SCftat 3 Hiculo fo bcUxuc 5 am cfpcci^ ^lUrmoucD tfc'TCto bptljat kjljicij 5 Jjcarc fate l>ipp:ncD to Currius Rufus, U)^o tuas as tljen rcinpamon (o ttjc P;cconful of yf/^/f^ botljeprnzcanuairoctCmad rcpu*
iuc &aac cf tljem
,

,

.

tation. as be toalaeDonc iJapinav^aUciic toUJaiso^ tbc euemnstbcirmaetrtbtoitblim tbel^apccfaU)oa?an,

^m

mo;e great f beautifuU
at
is
fte

,

ti)an

bdcing ama^^r),;tl)c tellct^

an^ UumLi creature, icttjcr* bun tl^at H)c is y /^/^^',anD

come tnto

t)im to foKtcll biin cf gcco liappe to fclloUie:

irirft

tbatbe fl^oulQgoto Uonic, anut^eretahecn ijim tbe date of great bcnoure , ano afterlcaroe , ttjat Ije Ojou! o

rcturne intotbc fame pjoumcc UjitljfuU anDb!0()aiJtt}o^ ritie, anot^erc eno bisoaies. tKHbicbtbingscamcalfta
peCTe.

^nD nio;eouef , tbe fame figure (as it is faiDc)mcttc iuitbbi«^againcontbcnwcfiDe,as be cnticocutoftbc fijip , ano came totoarDes Canh^i^e to tafec tis cbarge ano regiment in banoc afterUj^ros falling fichjtobcn no man Di(par?eD ofbisbcaltbc , coniccttningtljmgcto come b\} tbofe tbatbaupaffcD, ano comparing aouciTitictoib [;!3
former piofpertie, b^ btterl^
ucric*
caft

aUiarallljopeof rccc^

3s

nottjjisalfo

mo;e

terrible,

ano nclcijcm.iiuellctis

^

58
toloe
T'ne fpirk of
?

Ihehritpart
^\x)i\\ nst^ rcpcatca^

mllcm j^^\)it\it

^^unt tcaruit

Aihea

.

ijut

%^fcVt luas iti^theffs a g©Dl^ SHD 3 t)cr^ largc !)oufe, mill r^po^tcD, ar.D cofinfeo ai5 an infc^tunate anl) t«^
i?c; al30ut miDnigbt
,

luclae l)oufc»
Koi^fect'

tl)cre

Uias ijcaro

tl)0

iron^ anoif one marlJcD
it ijoerc

it

Vcell, tbe ratling cf
fo,

£|jain00,a0

a farrc off at

tt)e

firEjanu
d;^

nearer ana

ns?rer:(^o;ttll? t^ere

appcaixD an tniage
:

tl}apc,as
,

U tere
a Icng
,

an
in

cl&c

mm,

Icane ano loatljCome to befeolsc
Ijaire

tuitlj

bcarD ani5 daring
^tij

on

l}ts

icggeg be

fiao fitters

ano

bancs carncbcfeaincs

lJDl)icl)feealU5aur5ratlcDtogi:»

t&cr*
bi?

B^ meaner \2)ijereof,ttJofetljatin!)abiteD
Beat!).

ti)Cf;omc,

manp fjeauie ana pilttfuU mgljtsuifter tljeir lMatfl}ing fcloU3ccftcfeneirc,anDf(DU0 nU
reafon of t&eir feare, iDatc^ctj
ter,

a0 feare incrcafeo, enfueo
tl)C

S'n; in t^t tia^
t|jc

airQ,albcit

image toerc !3cparicD,\?£t

time remembjance
:

tbercof, leas eucr p^efcnt befo;ie tljeir t^t$^

fo tt at i&cir

feare U?as longer t^an t\^t^ feaB caufe to fcaie.
tfjc

tSlpon tlji^

boufe 0fflD Defcrt anu folttaric
tuijicijc

,

tuljoil^ iefte tjnto t\)t
it

monUf r
foloc
,

ijauntcD

it

:

i:ct

tuas

paotiaime^ to bt

if

bappil^ my!

man

*ail)iel3e

Iras ignc;jant of
it*

tU^

great nufctjtefe, IjdouIo
rus ci?anceD to
ting,

titl)t:v

bu"^ it o; Ijire

A thenodop^ixe, it^
,

come to
:

^ihef^s,

nm tl)cr& re at^eth t|ie liuau
learned
tlje

on

tfce 5cD;je

^nts h)\)tn

fee Ijas

caufe 6e fufpcdcQ tbc

gsD

ct)eap£nrircti5creof

cjiqniring
notUjitt?^'

furtljcr, ^nDcrilffl^e ti?c

M}qIc matter
,

,

anD
l;e

llanDing anj? t'oing
n'ur'o tl)£ ratber.
Sellj bis

tl^at tje Ijearo

fte l^ireD

t&e f}Oufc, fo
coitunaiin*

V^^l^m it irarco niglfet, fcruauntes to niahe fcis bcDi^c

m

tt)c

^ttcrpart
tfcer'inncr

oltlje fjoufejb^ takcti) ^is \2o;\tina tabiesjjts tiinernf? Icier

ano a

canisle

,

anu rcni)etl} all

ijis

ferpaunt^ into

p?4t of ti}e )^ouk,

^)c btmfelfe ailcttj ^is mmoe,l)is e^'cs

mio bant) to li>;itc, Icatt ijis mino beimi tnereupif 9,njoulli imagine it IjcaroSrauifge tgnres 5an'G (Ijoalo b:tm baine fearc, 3u tlj^ beginmng of tije uia^t; tpcrc iusiy UUvdt au
ij5

iu in

aU

otljcr p'acc^, ^\xi
tt)C

rinijiano

chnince fo motie
1)13
tljc

net long ofti r tlic iron bi ijan ta : but \ti \y% iDOulo not lojkc
lits

\3p,uo; let ccalc

U);titing,but tjarOiKO

f)art,anD (lop#

nopfc inert afctt) % o^aU^etb nearc, jjcQ t)ifl fcrmeti) icmctuncs tobc toitljotit tl)c po;.b,fom£tinicss ana

cares, Cl)cn

h)itt)in. SLfce l;c IcoUetij

back,anD

fcctlj

anoacknoU)lcogct&

tbe (i)Hpe Vuijereof !)c bao Ijcaro bcfo;c : tlje image ftceo (!iU miD bccancD U)itD ^is fiiigcr as tljoug!) be bat) callcD binT,
ti)t
tij:<t

pbilctopijcr

on tbe otbcr

ftoe Ctgnifietb t^ttb ^is

b^nQ,

be (^ouiO ftav a UJbilt ) ano falU tt) againe to bis Uvi^ tau:^. >LOv image OjaUetb \y\s cbaincs oner bis bcaD, as be fate \y.utiiig. v^e lesUctb about againe,ano Tectlj Ijim bcck^
tr.:jg,as be oiD bt'fo;c.
feeti)

^noCo

riri;igt3p U)ttbcut ocla^,
:

ta-*

tbe canolc

m bi« bauDauo foloUsctb

tbc

image

goetl)

l3i:fo;e

U)irb a foftl^ pace, as ttjougb b^
:

^cre beautlv lai^eit

iDitbcbames
tbe bouiC
,

xlfter tjeijaDturaeoafioe into tbe court of

foDcinlt'

mate

alone,

ye being
,

\)amU}mg auua^, leauctb \^^ toalking fo:faUcn,laietb b^arbes ano Icaaes
Da^^

gatberco togitbcr t^pon tbe placcXbe ncrt
tbe rulers of tbe cuie

be gottb to
Vc^t

ano

vuillctb

tbem to csmmauno

place to bee oigst^o ^P > Vubiclje Done , tbc^ fiaoe bcnes tozappcD anD t\)eD in c^ai^nes : tobub V^t booic bcrmg
putrifteo ano coafu:neo U)itb long itmq; in tbe cartbj bao bonoes : tbofe bones being gatbcreo tcgitber, left li?ing

m

luercuaricofolcm.ul^ : SCbeb^ufe, after tbep lucre o;^ tcrl^ Uioe in ttjegrouaOjloascuer after clcarc ofallfuc^
giioftcs.

3En tbcfe tJ)ings
tb'it

3 mua bcln?ue otbtr mens
, 31

reports, bnt

\Mi\) foUoiuetij

can bolol^ affirme on mine oU)iw

bnoVulcuge* m(t, fomctimc 31 Dane one iDifb

m^

bcnorcrnaant,

but naUtr C4,^iuuncOI^ o ano
terl^

fctat (ibcrtie, a

man not t3t#

tiiitcarucD: iDttb uim m^ vongcr b^oUjcr !ai? togitt:c»

In one bco.i^: lubis olune imagination fcfmco ilj^t ijc faUi a certauu pcrfort.;sc fiaing tjpon ttjc bcDoe U^bcrc be laic, pilttUljJ \^ 2

TTTJ

X

XIK, 1 11 i L

pai

L
feiifJ

t^mm l^niiitQ t3nto ftis !)0at),anD tljeielDit^ poUtttg off
l)atit0. ^Slt)cn it

founo on being in t)er?5aDD nottcD about tfee crolune t|)e orount), |)£ of Ub l)e^o» ^ijo^jtli? after tl)e like fjappcmo tinto t^^m, Kfje bo^ ixil)ic& mane all men bdeeue t^e firft iuas true*
luas Da?
ligl)t,tljC'

!;aircs U)cre

amongtt a great man?
in
tl)e tljc

of Ijis fellolBes cljaunccu to fiffpe

tope, tl)ere came certaine in at garments, nm fb.o;t of l)iB \)m't as i)t late, anD fo iseparteu againe a^ t|)c? came. SDljis polling, anD alfo l)ts baircs fcatCercD ab^oatJ tDsre fcunije toljen it WaB oa?* jjio notable mat?
fcbcDlejan^ being in feinijotues (as &e fa?5) cloatfteD in UJljite
,

ter enfucD tjcreof, ercept
Biot

it

accufeD of treafon, as

iBcre percbaunce, tbat 3 luas 3 C^oulo pane bene , if Domitia,

nus, iDbo oicD about tbis time,baO
iTjas a Ubell

Uueo fongcr.

jFo> tbere

foimo in bis coffers, ginentjntobimagainll me, tD^ittten b? maider Oims. B? U)bic|) it ma? b^ell be coniectaretj, tljat in fo mnclj as t^ofe liP!)icb are accufeo, s®
t)fe

fo let tbcir baire grolDe t^er? long, tbe mttinq, cf nnj
tije

fricnDs baire, ti3as a furefi'gne of efcapins
ger^tPbicl) tben l)ung oner

great oaun^

m? bcao.

OTibcrefu^e 3! t)artil?

require ?ou to If raine ?our learning. 2Lbe matter is \^o^^ tl)te,tt3beretn?e ma? Isfe long an^ oeepe con(iocration:ana
31

furel? am tialuo,:tbte to tubom ?e llitilo open ?our lim^M* IcDge^^on ma?tljerfc^e(if it pieafe ?ou)Oifpute tbe matter on botl) ftDes,as ?e are accu!!omcs,but ?et 3 p;5a??ott tan# Blett mo;je t^zoisgbl? on tbe one fiDe , leafi ?e feuoe me a^ Doabt,i«!icrea0 tlje caufe of ij)a? iDauering ans Ijanging m? felling counfi^l, is to tf)e enoe 3! migbt ^^ Qwttc out of Doubt Jfare ?e loel!. tTdilbat im^mtxc maff er Sum, (is3bo as it appearetlj,lmis toll learneD)maoe britomaiider PlinyBitjonotSnoe/l^ut to fa? tbe trutb>li'l)at fonnB anflBcre coulo be,bcing a €»en^

m

tile

make bereinilCfje

like biCto.:? is to be rctJ

m tbe collect
ijao.

tions of lohn Manlius common places,M)0(as Philip Mel3n<flhon repo^tetlj)
5(Dt|)

^iitZy

tljat

Theodorus Gaza

or

VV alking bpirits.

6i

tat! a lo^Dl^ip c; manour place in CampaMia, giucii \^\m hi Nicholas pope of tlome. jn i\)t manour,U)bcn bi? cbaunce,

cnc of tji0 farmers \m oiggco tp a coffin toitlj Dcat) mens bones m it, tl)cre fcDanls appcarcD a fpk it tinto l)im,com^ niaunDing Ijim to bur\? tbc coffin againc , o;> clfc \^\b fonnc
fijouloQio^ttt' after Die,

capiclj U?l)cntl)c farmer refufcO
tljc

to 0(D,a)o;t(r after

f)i5

fonne Uias fount) fiaine in

nigbt.

3 fctuc Dares after,
fonnc
alfo,

Spirit appcareo againc tjnio t[)c Ijufbanoman, menacing anotb^eatning bim, tbatmcafe lie DID not bnrp tbc afo;cfaiD bonciB, be li^onlD hill biJJ otbcr
r!)e

%\}z

man

taKing learning h^ bis lode, anD

fee*

mgljifiotljcrfonne fallen QcKe, goetbtintomaiaer
clorusanDn[)eti3etb
It, goetb twitb bi"^ to tbe

Theo-

bim all tbe matter. l?ctnDert3ranDing manour, anDtbcrc in tbc fame

place tobcre tbc farmer baD before Diggcotp tbecoflin,

casing a nclugraHe, tbei?bur^tbc coffmlLntbtbcbone0.
flCTcne as tbc bones U)crc laiDe in t^z grauc
,

tbe bufbanDi>

mans fonne immcDiatlp recouercD bis bcaltb. Dion lu;itetb)tbat tbc ^mperour Ti aianus luas leDDc
cutcftbcboufe, lul)ere be baD taken t)p bis Jnnc, timt of an 0artbquafec,into a mo;c fafer place.
\r\

tlje

lulius Capitolinus,lubtcb fettctb out afeU)c lines of the

Komanc Cmpcrours,rcpo;>tetbitbat Per tinax fo;. tbe fpace
of tb.je^ Dares befo^ebctBasflaineb^atb^utt, faUJcaceri*
1 aine

IbaDoMj

\x\

one of

\;^\s

fifbponDs, lubicb

lv)if b

a fU3o;Dc

reaDicDzalnne tb.KateneDtofltuebun, anD tbercbu

muc^

mfquietcDbmi. Fbuius VopifcustMiitctb, tbatU^btras Tacitus fathers grauc opcncD it felfe, tbc fioes tljerof falling Doljune of tbetr otone acco;o , anD tbat bis motbers foule appearcD botb to ijim anD Flonanus Dai? anD nigbt , as if fbc baD bene liuing. It toas a moa furc ano infallible fignc , tbat l;e (^oulo Die
fi)o;tlr after.

A mnijamis Marcellinus, li3;iting of tbc figncs o; p;ogno^
(tications of

Conlhnuus Dcatb?

faitb tbat be loas troubleD

\$

3

ano

6^

inennrpart
(l^apejei

enii terriSe&in tbc nigljt feafon toiei;
aDtje fan^e aiutSjoj

ano figures*

amnmt^ In ftiB 2 5,ba}ke,ttjat a little
tje fate

before lulianus Die?5,a5

iD^iting tu tge tents^foUolo:?
tie

ingtt)c crampIcotluliusCaefar,

fakie

ttje

image

of tl)8

publicke Genms,c;^ goo of tlie place (lu&ul) teas luent to be
t)i0 l)aiio)9e parting from painteD tottl) Amaltheas i)o;:ne 6tm, mo^eDefo^meDantiiUfrjucureD^ttjanleljenitijegaa to mount Up to tbe narrcU) top of tbe tent,

m

Lucan,

Lucanus as

iDCll

an

excellent l^illo?t&grapl)er,as alfo

niol! learned ^oet,recluietl3

a tp nianp fo^eioarnijigsijm t)ts
C^far,ano great Pompei-

^rCt bcDlie of tbe battailc ofPhairalia,U5lnct)c^cituiceD before
tl)e

great

conflict betUje^nlulius

us : ano amongfi oilier tl)tng0,|je Uj;jtet[) X\^\x% *The trnmpets blevo^ andbcke euen as the battaile ioyndapacCy

So dtd the night wtthflent fhaadrs mcreafeherdarkjjkf^ce, Afidthen the ghoHs ofSyW^fie^ce^vrere plawly jeene in fidd^
Thereby declaring eutl^gneSyof blood thatpjould befpild.

And by thefload of Jmeft^the husband dtdfpie
Cuat Marius,«?/// ofbrokengrme huhe^daduamcing
hie^

CHAP. XIIT. A pvoofe out ofthe hiftories of the auncient Churclijaiid
of the
king
writings otholie Fathers, tLit there arc walSpirits.

(5all ri^aDe oaer f If\ toemanp of tbefe be cStclefiatticall Iji^o^teis? toem ert?mple0» Sozoirenus to2ttctlt fiinoe
,

bi0 CccleBafticaU bifto;jte, tbe firtbajke anu 2 8,c^:iptcr,of one Apelles,a blach ^mi?to bp occupation f^ljofr \%m\z \Dag at
Ibat time ticr^ famous tbjoagbout
liing miracU;0,UDbertoitn
\^^

fyp^M t^z gift of Uto;#

inoeuuo>U)bo ag be toa^f onentgbt b^roatbis too^fe^'^ao appearing \jntobin',atrG^
li^as

onofaSC)tueltntbe!il:cntireanDattrreofatJcr^bC(V^tifttU
to tbe ^kt of Icctjerr t' ut fje Imtwii catching § i^cn to^^icfj &e.ix?^eu^l|t o^, glcioing J}ot
.

J3Uoma,mDU!ng f uuiCing Inm

oat

tut cf tl)C firctfoutt
fgge,\)Dl)erat
tjc

it

in

i>

Diucls facr,nnD TcokIjccj
flcD

Ijia

tn#

fretting t
7«fan)lie

crvmg oiit,in at [jaa

aloar.
fcni^

iliticUjifc in

!)i£;

anD 2 3 ,ci)ap.U);Jting of tljc

f ion raifcD at JmiocheSf^^ tbr inunoDerat action ano tribute
lt)t)ic!)
,

Theodofius

lai^D

ijD&crcbiP t;)C people

CH tf)C citie in tljc time of U)arre0, being cfrenecD,oucrt!i;iciD t[)e images
,

eftljc

Ca'prrouranDftistuife
t\)t titit y

r^^agging tliem tnroape£5
flni)

about

nm

repo^iting allfemtjc of fcillanv
Ijc

^i^

Ipitc aoainO; tbem,tl)us

faitb*

IBm m ttje nigbt befo.ze,
tlje b;ieafec

affcDne ae tbc rebellion began, immcoiatli? at
tt)c

cf

Da^5

it

is rertainli? repojteD tbere tras a llraunge figljt

foene, of a

iDoman Ijauing a t)nge ftatureano moft tjo^jrible
citie

lC3ke,

running bp ano Douine tbe
,

tteougb t&e ftratejt

aloft in tlie aire

U3f)ifbing t beating tl)e aire luitb a Urtiip,

renbiing a fcarcfuU (ouno. SLtiat as men are toont to p;o^ wofeeluilDcbeaas to anger, lol)icbferuefo;pubUUc fpcc# tacles:curnfoitfo?meo, fomc euilangellb^tfjc craft of t\}t biuc II dirreD bp t^at commotion amongfl tl;e people.

Theodorus Leaor, in

biSflrtt bCDUe cf CoUcitanie5>Ol!t Thcodorusi^'

, tbat a0 Gennadius Pattm't\^Q^ Co»statttmop/e y came DolDHe totl3ebigbauI^ tar to make p<iaieri5 anD o;^i^ons , tbere appearcD bnto \)ui\

Df i!je C'ccleaafticall bifto;ie lD;itetb

accrtame btfion 0^ fpirit in amoft bo^riblc fijapc anb fi^ gurc , \12btcb To tone as be bab Qjarpl^ rcbuheD, 0raigt)t^
U)aicfi be
\\£

bears a boicc cri?ing cut atouti,^^ fe log as be lm:D vuouiD giuc place $ ceafe, but iDbcn be toas once Qeab.bc
furclt'

luoulo

raniack an& fpovlc tbe €i)urcb» lUbicb luben
\)t ernclll\?

§

gtDD fatbr-r &carD,

the cburrbffeonc after DC partcDtbis

p:ateD fo? ^ p;cfrreiation of life, jtibere arc mani?

tbtnas

to be

(iEcclcfiallical

reaOin Gie2,Gii^ NiccphoiMcbo fettctb ta);tl) Niccphorus. mtitiers atlarge, 1 Abdu^ in ibc liuc0 or' ti;c

apcftics,foncctningbiuou£?,D;:ame0,nuraclcsoffaintj5j

anDdlfoappctUing3otTpiritc0.
tcere

jK: Uiifcnun
lir.i

tu:s^.e,tbcs

mo;c

Diligent f reat)^ in

cturibmg

fucb toing»,ti)au

in ctbcr matters, luljicl; nugljc bauc

togrcvitcr pMriJ^^fc

trf
auD mucl)
pall

1 lie 1111

ipdit

:

ttic^c p;iofital3le to; t-^c rcatiers to bnnerffaiiD*

baue bene U);itten , (anii ttjat efpeciaU^ b? ^artiics) mtetz mt^ an tniiutj-ierable company of tfjcfe fo.us ^etbiUljc lua^Bl muiln^Dcs f^ii tljis, tljattjericman^ tl;mg^ tjauc biii Ui.nttcn b^ tljem , tobicb t\)Z Kcao^rs ma^ iuftli' fiifpcctjanD HanD in great Doubt oL Ludouicus ViueSjBeatus Rhenanus,anD man^ Ctfj^r Icar^
fl)all

ncD
ttjat

men of our timz
iDitl; tlje

,

iutjcfcribing otijer t^ing0',

do finD>
,

great fault

Ctaomclcs

U3^ttten b^

^onfecs

fo^

t^t^ toere gatfiereo togitl^er b^ tinlearneD Dolt0 i^iih^

out anij iuDgement^Bat let eucr^
l)e liO;,

man efteeme

of tbcm as
fa3#

^0.2 albeit t&erc are DiuersJ tilings in tljem tier^
T^et it

IfG)

am riDiculous,

ma^
as

be loell tljoug^t
tt)c^

t!)at

man^

t^n^Q Ijoere
to Uj^iting,

fo in tjeri» tjeeo,

^aue committeD t\i^m

Si man 0)aU m^tc loitl) man^ placeis conccnnng biH^ onsanDappearings of fpiritis, euen in tbe olDfat!)er6 alfo* ^Ambrofein&ia 90. ^ermon,U>^itetl)ofanoble Cilirgini nameD Agncs,H)iio iDas crotoneD Ujitt) maitir&omc fo; tVjo

^nD as ^er parents UJatc^eD one nigW b^ ^er grauc tljeii fato about miDnigl)t > a gcooli? company of Virgins cloatfteD in golDen \5a\1les , amongtt M^omt alfo loas tljcir Daugi)ter, arraieo Ufee tnto tbc reft: tD^o luilling ti)c ctl)er Cllirgins to (faie alubilcturning l?er Jfelfc totoarDs fter parents, toilleD tljem in an^ cafe, not to
p.:ofeiri6 of c^^tftian religion.
,

beluailetjerasif(l)eU)ereDeaD,but ratljertoreiopcc Ujit^
l)0r,fo> tljat l^e

fcon

bao obteineD of CSoD ete rnal life^OTljicb af^ as fj^t l)aDfpoken,fl^e immeoiatl^ Danifl^t out of ftg^r* ^» Auguflin Declaretlj in IjiS bcokc, De cura pro mortuis agenda, ti)at j3}\im t^e <Litk of A/^/"^ U)as5 befiiegeD bt? tfje
faU) Feli^^ tfje mart?; plain! g ap^ Coucljtng ^. Gregonc, \$^q in t)ts g)ialoguesli3;itet^ man^^ fuel) tbinss, iDe li^ill cntrcate hereafter Jxiijen f)is turnc commet&*

FcliKappea* reH at Nola^ Oregorie,

3l5arbaricns,

t[)e cif i^cns

peartug bnto tjiem,

orvvaiicing:>pirits.
^z (Ijall rf aD of mnii^ toy IiUc,to
tljc

65
?.i:mc(^

lines cf fljc

cm iFatt)cr£;,U3liict) al arc net to be
I0112, fo;

rcicctcD a& \im\ % fufcw^

Come part of tljcmlD^ittcnb^arauc an?3lcarncD
tlje rcll

nicn,tut)creef letting
rcl)airfc

padc

fo> b;cuitic

raUc,3 UjiU
ap.

one (^o:t

IjilTo^ic,

3t

is to be fcene in tf)C life of

loanncs ChnfoflomJIjiit BaHIrcus
t-'^ul'c

Balllircus^injopof ^'^^^^^(toijoruffcrtDasa'q^arfiriuit^

ol

Lucianus

tljC

p;ic(l at ^>.v/<?r/>,t)nDer

Maximianus t^j;

Cm^

pcrour) appcarct) tjnto ^aint Chryfclloinc, lo^en l)fl? lr»c3 in epilc , an9 fa^n tjnto l)im : 115;ot[jiT Iohn,bc of (jojd coin^
fo;t, fo2 to

mo^roiu luc

Pijall

be togit'oer.

13ut f»ra

Ije
:

ap^
p;e^

(jcareCJ to ttjc p;icft of that vS:i)urcl;,ant) fa^i) tjiito tjim

pare a place fo: our Dcare b;ot[)crlohn, iDljolnill IT;o:tlT? fome Int&er. Ci^ainct) ttjinss t^e euentp.joueoaftcrluaiD^

to be true^

CHAP.
.'

XIITT.

That in tlK Bookes fct foortli by Monkcs, are many ric!iculous nn.H vaine apparitions.
CS matje

mention a litle bcfo^cofCfj^^o*
j|5oU)as

nicies U3;ittcn b^ C^onl-.es.

tonct)ing tljcir Icgenoes of g»r.u;tr£!(as
tljei?

pies,

tcrme tljcir tto^eljcuff s ofcran;^ anu lines of auncient jfatfeerSj in

iljelDhicb

aremanp

apparitions of Di;?

uels I fpirits,) bcril^ t^ere i^ no caufe at all U)i)i? U)e (^oulD afcribe muclj \y\\{(^
f l)em,fo: tbe

moff part of fuel) anffe as
trtitl)

is fc t fo;tlj in tljein:

tjaucnofljelDc noMilicliIiQjD of

percljannce

tljeir

nnnne luastob;tng men

to great fcare

anDUcligiontv^

f l)ofe t^cir counterfeited ano imasineti fciIlo;ics. 5i5ut con^
icrninc; tbcfc,t&is place nobo feractbnot to intrcatc*
2Dt)e lihemavfccf<^l?0;

of mani^fupcrffiticu^popitl)

to.:iters, toljo fcllotoing tljcfe

mens Ur upes, banc lo;ittrn
31

w.zw'z

CO

1 jicriiitpdit

manp ^pm ot^er mtn$ creoit ano repo^t0,tD^t^ leaff ani^ tmxx t^tnHe 3i ^}it^ « being mouen U3ttt; emit o; hatred of t^c perrons , 3 IdUI l^eli^e |>ou one onelp btdo^ie o; fable
amongO;
fo

man>^,

tW i^on mai? tbereb^ l^auc a^
3 Ca^o eucn rotr,

it U)cre

a

tatte of t&at tu^icli
s ScMcrin«

Ei^nop ot

Ccim*

Vctrm Damanus, 10^)0 ^rll U)a0 a ^onfee after tl)e ov JJCt" of ^, Bencdift, ano aftcrUjaro 315iKjop of Hoflia, a man of great eHimatton among ^apiK^t , as Vjoeli fo^ tbe opu
ntontbc)?taD oftits learning, ad fo;tbeni)elrcof ^t5t)p# rigl)t Uumg , telletb a ftone of a certatne $^onke of CoieM,

tp^Q on a time paOtng ouer a Htucr on bo^ebaeke, efpte^ ^atnt Seuerinus fomettme ^lO^op of Cektn on tljc Uiner» iDbo not long before lDa£! Departed tt)iii life, anDte ngbu#
rieoat
b^iole
tl^at

tniracled*
,

Sbe

ttme,U)aismuc^renoU)meofo;ootng funo^te ^il^op catc|)etb t)oloe on tl)e ^onkei$
let ^tm palTe ani^ furttier : u^bcre^ toas fo^afratoe, anODtltgentli^enqut'

ano tooulo net

l»ttb

tbe^onke

reo of bim , lobt be being
tott^t)olt;en in tbat place.

fo notable

a

man * \dm i^ttc

Sbc^if^optljenrequireo ^im to lenoe bim t)id ^ant ^ tbat ifk migl)t tnoerttano bp f0?# Itng tioU) ittoao ixtit^ btm, tubicb to^en be ^aooone, an) f bat tl)c ^if^oppe !)aD oippeo tbe ^onbes danoe oolone into tbe t^ater, fooeinli^ in one moment all tbe flei^ of Us |)anD, b^ ceafon of tbe ertrcame beate , teas fcaloeD off, fo tbat t^e bones onl? remaineo al bare. ciUnto toljom tben tljc ^onke > 6t^ ( quotb b^ ) tb^n art fo famous a man in ti}t C^urcb) boU) commctt) it to pade tbat tbcu art fo grdruonf# It? to;menteo ? SDlje Bi(^op aunfloereo ; onli? fat>o bo^ fo^ tbts caufe , fo; tbat Bl b^ue not (a^^o ouer m^ ^anonicall I^Qures in Due time oiHiuttl^as 3 l^Ottloi)aue Done :fo^ 3 toas in t|)e C£mpcrcurs Court bufteD anDorcupicD teitb matters of bis p;iuie Counfellr in tbemo;mng ^uDltng tp all m^ p.2a^ers at once, all ttje red of tbP na^ 3 Uias tf oubleo b)itb otber buf^neffe ano fo; tbat caule oo 3 nctsi
:

fulfet: t^i^

puml^ment of miferable |)eat*

j6,ut let t^s bot|)

toguter.

or waiKing spirits,

tj

esgitlcrcalltnto aimigfttic u5oo,tS«t it map plcafeljim tfl refto;ctt)i?banDagamc , toftuljcanie p;cfrnilt? to palTe aCfflnc as tl)c^ fcac tta0 fatw. j9hd t|)cn fpafee ftc to tt)c i^onbe Catling: Co uip fonne anODcQretbe b;ftt);cnof
ottr C^nrc^ ^t alfo 41 ot^cr or tbe Clrrgte tt)crc> to poure outt^etrp;aterd fo;mee, tegmealmes to (be pco;e anO neroicattd to perfeucre tnccfTantlp tn offrtng t3p continiiaU

racnficefb;me,fo;.ror(]inea0

i\^t\z

tbings l^aibefulftlUD,
,

3 t^al be
io^llp

Deliuerco out of f^cfe
trarilAtcD to

xix^ to;inrnti3

ano ^^\ be

t^

fellotod^tp oftbofe blctTcd Cit^

fijcn«oft)fatJrn, tDbubBoearneCItOcfirc mp company. S^utof tt)tsif)ifto;ie, tbt^ argument o; realbntbepmahe: Jftbat fioo ano goolp Bitl^op, tube being oucrcljargco
iDttb afPatrc0 of tbe

Cmpcrour leaotng to publthe

U^ealtb^

coulD not Dtfpatcb ^t0 tafhc of p:a|?crs in (ue time, and
tbcrero;rrisfomtrcrabl)2tjereDani)to;mcntcD, tobat pu^ mlbmentn^aptbev Icobcfoj, tobicb Ijauingtto nrcellane

bufincde

,

fa^ oner

t!)e

Canonicatl

^ures licrp
i

colDlp, o;

clfe leaue tljcm eleane t)rtfai?D,

tbattbc\? mat! tbe better

follctoe tbetrotpne luffed
,

anbbaine Deutfcs

jlnD betre

note b^ tbe tjoap tbep mahe no mention at all of omit^ tins t^ofc tbtngs ti^bicb <^od batb tv^i^H commanlrebt3i8«

S5ut in cafe tbepopit^ )l5t(^oppesocDtertlt belctne tbt0
eo;ti? to

be true

,

let

tbem tbinbe U)ttb tbemfcluefi

,

boU)e

(bepcan be able to rrcnfe tbemfeluesbefor. tbe iuDc^ement feate of ^Imigbtic 0oo,fb; tbat tbep are content to be crca#
tco )15il^p5 of tboCeCburebe£(, toberecf notloitbUanbing ttjcp bane no care o^ regaroe, but eit!)fr lr«boli5 intangle

ttemfclues toitb too^lolp mnttcr«, ortftbevoobeale in Watterfi of tbe Cburcb,tbcir Id bole HuDr ib oirectco to tt>i9 cnD,to Hop tbe ftneere p;eacbing of Co06 iDo^DjanO to trcaa tbofe t)noerf©te,tPbofe mmoeB are cccupicDoai? ano nigbt. to t^e aDuandng anD fettmg (o?tb of vS^oos glo;i». iiDf rbii^ ftampe ano ^^X^ are mod of tbofe tbtnges U?bct?Uutb t{>e

^onUe0 tnferrf oanD Qufifco t^cir bolter, a 2

A

73^

i lie

niupdiL
XV.
,

CHAR
fonietime appeare.

A proofe by other fufficient writers

that Spirites

doo

^ tomUm otljer notable Ix^nttxiSjtt^t^
alfo
A'cxant^er ab

make mention of fptritcs Ui^icl) Dp
Alex-

Akxandro.

C)ftenttm££( appear, Alexander ab

anelro,an £]cccllent iLatDier,bo;jn at A/^/>/^/,

in ^tS fCCOO bCD&e

Germlmm diernm^

aao nintlj cl)aptcr,lu^ttctl) t^t acertaiw
familiar frienD Of bi0, of goo creoite^oia
celebrate t funeral of one of Ijis acqaain^
tance, anD as
lie

3lnne faft b^ tbe b)ap, becaufe
fooeinl^ tbe
fo;e
1)0

rcturneo totoarois Rome , ^e cntreo into an it teas nig^t, ano tftcre laiBe
of biis frieno lately l>eccafco
,

fiimfelfeooUjne to tt^.^B be laie tbere alone b^oaoatoafee^

image

came be#

Um maruellous pale ano leane, euen as b^ toas l»bc»

belo, being

falw bim latt on bis oeatb bcODe , !ubo«ie iobcn be be^ almoU bcCtoes bimfelfe \i)it^ feare^be oemaun^ &ci3 of bim ipbo l)t Uias f )i5ut tbe Ql)Qtl mafeing no anfioer, but nipping o^ijis cloatbe^? laioe bim Doione in tbe fame bcDDe,ano D^etDncare,a0ifbeU3Oulob3ue emb;jaceO Ijim^ %\)C otbcr gaue bim place ano Ua^ping biui offfrom bim>
,

b? cbance toucbeo bis fcote, Uibicb feemetj fo cj:tra?ml^ colo, as no 3tc injt\)t tojlo migbt be compareo bnto it.OTbere^
at tbe otber leading t)cr^loi\);ingl^bpon bim,tejfee tip bis clotbts againe , ano rote out of tbe beo , ano twas new r af#

terloaros fi^ne*

^e

repo;tetb otljer bilJo;ies in tbe

fame

placcVcbicb b^pnco in !)is time,!^ liueo aboue four^ fco^ \?earcs ago,c; ncare tt)at timt*
Bapftfta.

BaptiftaFiilgodis , JDafee
f Ijl? fai>siigs

offieKm^n U^ hcskt of tooa<^

ano ooings of (£mpcro;s, ^ntic^B, 2DuUcs,f r* (lisbicb b^ teote bcinginei:iletoauo^o inleneflfe : Kouf tbtng ftraunge ano monffrcus things) Uj^itetlj tfeatin

of vValking Spirits.
Vc^t

6

r

Court

of MnttheusjfurnnmcD

tlje

great ^Ijtriffe of tlje

cncning after ^unnc fcUc, t|;erc U3a0 fff nc a Jimiifarrcerca^mng common Mature , Ottingona to^fe in
€.\\x^^ in ilje

complete armour

:

Ui5jo Vxifjen Ijc tjas

bin tijerc fa*m of ma^

»V>b^ tt)c fpacc of an l)o«re,in tfce cnODanift)CDatoaT,to tljc create terrour of tljofe t^at bel)elo bim, iaboiit tfcee oaicjj after in libe maner, ttoomenenyo;irebafkc ofttjefame
t!)2 fame place, about t[?;frftoure3 toitbinmgl;t, ffgljting togitljer along fcafon, anointbc enDe tiamti)cD atuag as t^e otber uiooe befo;>e, ifiot long

tfature, Iwerefoenc in

/

after
tlje

i^enr^ tf)c feucntbCSmpcro; , Departed Wterfenooingofall tbe ^(jiriffes*
,

ti)is life,

to

/

ammeuiateli! after tl)is l^ao;jic , Ijc putteflj an ot&er tno;e l«o;tl)ic nicmo^ie tbantbc fo;>emoa, Loclouicusfa# tlier to Alodifius, ruler of /'-w«^^/*<, not long after f)CDicD, appeareD t)nto a Secretaries to^omLouodicas t)aDfente to Ferraria^ as (icloasDn {)issiournei?,riDing onaWf^ ^^ f ^^ be luas toonte Vuben t)e li# luitt) a ^auke on

W

ueMnotoilleDttie&ecretarie (albeit iMonDcrfull^afraiD) tobtD t)td Sonne tt)e nerteoa^ to repaire t^ntotbefame place, fo^ljeljaD matter of grcate importance to Declare tjnto^im, Q5at)icb tob^nLodouicmljearD, partly becaufe i)e coulo not bclceue it, partly fo;t tl)at be Doubteo fome boD^ lape in lDaig!)t fo; ^iniy ^t fent an otljcr to anftere in ^i^ tome. ?K:iitt) tobottictbe fame foule meeting as it mo be<»
fo;^
,

lamentcD

tier^

mucb tbat

Ijts

Sonne Uias not come

b^o fo Dcone, b^ faiDe,be UjouId \^^m ope# nco man^ dbf r tbtngs t^nto btm. i5utas tben be toilleD fbc mcffengertotell bin^jtbattuientie tU)o\)eares, one montb ano one Da^ being padeD^bc tboulo Icofe t\)t rule anD ^s f©ne as t^c gouernmcnt lubtcbe be notice pofTcETct)
t^itljer, fo; if be

time fo^eft^'ajcD b? fbc fibott U^as erpireo , albeit be tucre terr circamfpcct ano careful , i?et tbc Came nigbt, tbe fouU fcioursof Philip SDuke of ^///(?«, toitbtobom beloaflin league i t^erfo^e Eqgiinno&areofbim ) came ouer tbe
31

3

citcljes

JO
Bttc(e£$

The firft part

t^p UD^ert;, tooke

lard froien Usit^ See ^to tge l»alU£E , aitti ratfittjS bot^ Citte ano )a;tnce togttber. Phillip Mclanahon,u^itctlj in^sbofte JOf <w/«?^,fbat

l^e

ittani^

^tmrelfo t)at^ fcene Tome ^ptrttir, ano i f)e batti bnoi^ne men of goD create, tJDgul) tiaue auouct^co not onl^ to

to ^aue Odrne gboftcd tt)emreluc0 , but alfo tbat tge^ j^aue

tal&ed a great U3i>tle uiut) t^enu3ln ^t£( biske t»^tcb b^ tn^^ tttuletb i^AT^^'^ Thcoloxicum, ^e rebearfetf) tbi0 btff ojie,

Mciamahoni ^ibicb toa0,tbat be J)aD anaunt,to|)o as IIjs fat t)er^ bcaui# ^^' \^ b^ tbe fire, after b^r bufbano U)a» oeab , ttoo men came into ber i)onfe>tDl)ereof tbe one being ben? lt!^e,rato be loaii gerbnfbanb oeceafcb, tbe otbtrbcm^^bcrtc tali, bad tbe

l^ape of a Francifcan ^xihxM*^xi tbat ffl^mcD to be tbe buf^ banbjcame neare tbe ettmnei? iaXwiim bts beaui? U)ife, bio^

ding ber not to be afratoe « fo; (a£ be faio) be came to com^ inannD ber certatne tbings: tben be bid tbe long q^onbe to go att^ a ^b^le into tbe Houe baro \y^, dinb tbere bcgtn^ fling bi^ talbe , after man^ tne;^^ , at tbe laft be earne0l^ tetaecbctbiano mod bartil^ oeOretb |ier> to btre a p;iell to fa^ i^alTc fo3 bi^ ronle,and fo being reatie to oepart,be bio^ detb ber gtne bim ber rigbt bano : iDbicb tbtng ((be being Ib^e afratoe)abbo;rmg to ocd, after be bao faitbfuU^ p^omt^ £^Dtl^ea^oulobauenobarme> ^e giuetb ber bano,tDbtcb albeit mbceo it bab no WU^tt bio it ferme to be fo rco:cbeo» tbat euer after it remaineb blac&e«S^bi^ being bone,be caU letb fo;tb tbe Francifcan , anbbatltl^ going fo;tb togitbcr, tbe]? banifl^ atuai?* loannes Maniius , in \^it coUcctanie^ of

Commdn placet) iD^tetb concerning otber fpiritcd ^}^{t\^
be ano otber

Be mAlufftritibM & ifforum oftributy
Ludouicus Viucs , faifb in
</<fi,tbat

men a{(b Die ik ,

tbe irlt tome in tbe Cbapter

anO aifO tn t^t €^tX^
bcfee

tiX Defat tsfatitone.
iuaottioi*
bil5 firft

De vtritate fi^

^***^^

in tbe neU)iuo;lD lately fountjout,tbcre 138 notbtnff tno;e common, tban not onlti in tbe nigbt timz , but alfo at

ncone inti^miooai^^toreerpirit^apparantl^^in t|ie

€im&

or vvaiKing opines.
snbfielDe^i tobici) fpcakc, comtnanno
,

71
mrn>

fo^btcr, afTauIt

f are anD ttviht tt)em.£Lt)e t)cri? (ame Qo ot!)er rtpe;t tot^ic^ ticrmbe ttjofc nautgatton^ of the fircat ^ceain

Hicronimus Cardanus of AItllc» , f ycellcnt!^ fffne Hiercmmus rcmemb;etb a great man^ of tbefe Cardaam, appartttenCS, iniisbmkt Defuhtututey (frvarietatererum:
i^&ilofopbie t laijitichc,
lDl)tc^U3l)oroltaetl) torcate^

W

3

refcrret)tnitot)isb(Dkei$>

fo;

31

am Ocfirou^ to be b^eefe*

darett^

Olaus Magnus, arcbbitl^op of /^y4//4 iti SuititUnd, X^f oiaur. 510 t)l0O^g i^<? Gentihw Sej>re?3trional$hHi tbc fei'

m

,

conn ba)bc ano t^tro cl)ap.ti)at Cptrit^; appeare in ifeUndy in tf)e C^ape t ttkeneCTe of ruc^,a$ men are acquainteD toit^al: lDl)om tbe tnbabttants take bp ti)e t)anD mtteao of tl^eir ac#
qua^ntanre, before tbe? baue f)earD ant U)or.t) of tbofe tbcir acqnamtace Deatb>U)l)o(e OmlUtude ano IthcncCTe tbc^ t<tkt on tgem,netfber do tbe^ tnoerffanD t^at t^e^ are Decc tueo, before tl)crtl^;tnkeanCil^nifl^atua^«Xbere things ^aue 3
b^eugl^t togit^erbotiicut of t^e olDeandaironeUitD;iter0,

tbat it mtgi)t plainly appears > t^at fptriteB Do oftenttme0

loal&eanDt^e^e tt^emrelttestnto men.

CHAP. XVL
Dailr experience teach vs, that fpirits do appeare to men;,

TD

all i%t

p^cmtfTf II be fo;e lianDleD.tbtiS airo 1

to be ati#

man can Denr* but t^at manp boned anD crcDible perCbns of bot^ kinoea, a£; toil men as Voomen, 0^
DeD3lDbic^ no

iDbome fomeare Uutng, ano romealrcaopocparteo^ tobtc^ l^ue anD do a£firme, tl)at t^^t^^ t)aue fomcttmcs in tbe Dar> anD fometimr^ in t^e mgt)t faene anD bearD fpirit0« 0omc
tnant3aalketbnloncinbi0t)t5ljourr, anDbe^oloarptrit ap*

pearcri)in()isngbt9 ^caanDromcttmc5 tbeDogaalfoper^
cc iuc t!)cm>anD fal

Dolon at tbetr matters f£et,ano )sil up no
,

mranf Depart fro tbem
to.

fo:

tbc^ are fo^e afraiD tf)emrelue0
to re(t>

$^omc man pct() to beo^ano laut^ bun Dotune

anD

7^

1

nenritpart
o^ ptil^
:

ano b^an^ b^t^tnis fometlnug pmcljtngjjtm,
Itng off t^eclot^eg

fomcttmesitlittctl) onl;mi,o;:lie(ti

DoUjnc in t^e bco iBitf) t)im : nn^mant times it tol^ct^ ^p anD Dotunc in tf)c Cumber* Sl^b^t'c fyam bene man\?

times men fcene lualiJing on fcote^o^ rising on bo^febacfe, btin^ ofa fierie l^ape , knoiunc twito oiuers men, f fucb ^i^ DieD not long bj^fo^e . 0nD it batb come ta paiTe lifee*
,

iDife, tfjat

fome eptbcr

fiaiiie

in tbe Uiarres, o; ot&erlDife
b0?j»

ijeaoe naturally, tiauccalleDtntb tbeir acquaintance

^airr"^"*' "*"* ^^^^*

ing altue, anu ^aue bene hnolDne b^ tbeir botce. cpani? times in tbe nigbt fcafon , t^cre bane bc^ne cer^ taine fjjirits bcarufoftl^ going , oKpitting, o^groning,
iDbo being afl^eti
lu!)at

tbe^ iDere

,

baue maoe aunfljuerc

tbat tbe^ bpere tbe foulcs of tbis o,i;tbat

mtoe cnunre

cjctreame to^mentes*
,

man Dio

aftie of

man>ano tbat tbe^ 3f bp cbannce an^ f bem b^ l^b^t mcancs tlje^ migljt be oei*
tljat

liuereooutoftbofeto^tures, tbc\?^auc aui^toreo,
incafe a certaine
o;j

number

ofSpaSTcs

tere

fcDngfo^tbenf,

^Pilgrimages bofeeo

fuc^ liHcijaeoesucDne
ll^ouloe be DeliuereD>

fo.: tljeir

fome'^aintes, oj Tome otber (ahe, tbattfcen furel^ tbe^ ^fterU)art)es appearing in grcatc
to

lig'gtanOglojic, tbe^bauefaiDtbattbei^ijDere DeliucreD,

ano banetberefo^e reno;eD greate tbanfees to tbdr goo Jbencfactoars, anobaue in lihz manner p^omifeo, tfjat
Ib^r toill mafee tnterceffion to (23o9 m^ our ilao^c fo^ fbcm^ £nQ b^reb^it ma^ belDeUp;Di!ei5,fljattbe^ luere jnotallDa^es l^^iettes, o^otber bcloe ano iuickeu men, iobicb \imz fa^neo tbemfelaes to be foul^s of mzn nt^ ceafco , as 3 banc befoije faibe t info mucb tbateuen in Ibore mennes cbambers tubcntb^i! bane bene fi^ut,t!jere bawe appeared {ut^ tbings , iDljen tbe^ b^ue Ujitb a can* sle oiligentI*g fcarcbcD before, t5}bitber m\^ tbing IjatiC lurl^D in fome co:ner o; no/vPani^ t3fe at tbis Dai? to fearrb ano fifte euer^ £o;jner of tbe boufe bcf^^e tbeg go to beo,
Ibat tbes

ma^

Mp mo?e foanol^ti

^et ncucrtbelcHe^tbeis

bcare

of Walking Spirits.

73

Ijcarc fomc fcrilnng out? ano malunji; a lamf table noifcff. 3t tjati) nian^ times cIjancco,tt)at ttjofc oftljc Ijoufc l)auc t3erilptl)oiigl)t,tt)at fome boD^ Jjatt) cucrtfj^oiiinc t[)e pot0,

platters, tables aiiDtrcncljcrf;, aiiDtumblcDtljemDolDnc

toe flraires

:

but after
t[)at

it

loareD oa^

,

t^e^ Ijaue fcunoc all

tbings o;i>tvl^

fct in tfjcir places

againc*

31 is repo;teD,

off from tbe brofees,

fome fpirits b^ue tlj;u3lunc tbr DcD;^t ano baue troubleO ano fct all tbtngs in

tbe tonfe out of o^ocr^ncucr fetting

tbem in tljcir cue place

againe, ano tl)at tbe^ baae maruclloufl? oifquictcD men iDitb rumbling ano malung a great no^fe. Sometimes tbere is bearD a great noi?re in 0bbeis, awls in otber foUtarie places , as if it tocre ۩pcrs btcping anu Copping tjp luine telTels, o; (omectbcr Ijanoicrriftes men ocrupieo about tbeir labour, tDi;cn it is moOt cc rtaine, tljat all in tbe boufe are gone to beooe , ano baue betaken tljern^
feluesforett.

Mbcnboufesareinbuiloing, tbencigljboursmanr ,, .,^ ,^f times beare tbc Carpenters,9^afons, ano otber ;3rtiitccrs fp^pi.YmhV^ !)anDlingalUbingsinfucbfo.:t, asiftlje^lpere bufil)?la* nighu bouring in tbe cai! time, ano tbis ttraungc Iroiiocr is io^j# fnll^ recetueo as a fure tolien of gcoD luchc.
rall^

ffijerebe fomeUiljic!) iutgeitcommctbto patfe natUi^ , t^at toe fuppofe lue bearc tljcfe tbings in tbe nig^t,

iDbicb Uj^ bcaro befo;ie in tbe ta^ time,

^bicb

queff ion

3

leaue to be oifcuffeo of better learneo ttjan

mi[? fclfc.

ipioners o^ Diggers fo; mettal,tio affirme,

tljat

in

manp
tuljo Diuei arcia
^^'"^'•

mines, tbercappearettraungenjapesanofpirites,

arc apparrelleoUUe tnto otber labourers in tbe pit. SC^efe iDanoerbp ano colon in caues ant3t3noerminings,aiii^fncm
to beCturre tfjemfelucs in all Uinoe of labour
ter t&e teinr , to carrr togittjer oare, to put
,

a s to Dig af^

it

into baf kets,

ano
tlje

to turne tlje loinoing U)l;(rlc to o;al»e it \)p, tobcn in
OcictJ

•tert

t[)c^Do noticing IclTe.

SUbc^

Ijcrv filDomc ijurt

labourers (as t^ti^U^t)

cmpt
$1

tlje^ p;cuolje

tbcm b?
laiigting

74-

The firft part
t6em bi^ feme ctt)er means*
SIDl}efe

laugliins sntj ra^iUng at tt)cm: fca tfecn t&c^ tl)jeto grattel
iloties at tl5cm,0^ t)urt

arc efprctaUDtjauuting Jnpittc5,to!)ercmcttallmoffe a^

bounoet^*
ef a

a certain goDlr ano IcarncD mantD;rot0 sncc tfitomc, ftltif r mme at Douofium mt^cA/pes^^on tfee tofeic^

"

Peter Buol a noble man , tfic ^ctjuititl^ of t\)t fame place, (iD^om tbevcall Landanimanus,)^aDbelloU}eD great coll a fekie t'^J'Cjj before, antj iiao gat^ereo tl)erbp goo l!o;e of titljcs, 3n t|)e fame m^ne ^as a fpintc 0; ©iuell of t^e nicuntatnc , Inlio toljcn tl>e laborers SUeo t^e ftutfe tl)ei? ^ao DtggtDinto tijcu t3cC^elSJ^)S CoemeD, fo^ t^e mcft parte, Euer^ jrrtoape, to be tJer^ buOc^poaring tl)C mettals of bis oirne acco;ji5 out cf one baCltct into an ot|)er, t^5bereluitft tbe ^c^i3iliOjU?asnot ctfcnBeo : ano tDl]cnl)e tuculoeiv
ttjeroefccnoetnto
o^ come lapagairtejblcCmgliim/ CrsHc, bennjcr rccciuet>t.urf; BEtcljaunrcDQH atimetbat li>^ilctl)e faille fpitdt U)as t©
t\)e pit,

felfelnitbtljcfigue cftlje

fcufie

tntermcoiing btmrclfe iDitb cucri* tijing^one

oftfce

miners! being
tjeri? bitterli^

D^nDCD

tbcreujit^

3

bcgmi teraiie at turn

, ano Uiitl; tcrri^^lc ciirOng \xmm , bis l^im binuticncetntijemuels name* Wnt tlje fpirit caught get

l)imb|?t'pc pate, anDfoly;»itt)cD|)i£5neckcaboiit,ttjatbts

fare

d:mt btijinm bis
licicti

\}atkt^

not Oaine, but

a long timt after \13eU
,

^ctnot\mtWaminQ Ije li^as UnoUme tjnto
,

uiiiers Qtt}is familiar frieiiDs

U)liicbrttUu0attbisoai:,

bolobeitije sjieDlBitbina
Agricola^

fetofearecaftcn

Geoigius Agncola, U)bofe IcamcD \uo;i^es liibtcl) 'gt XiJ^ote cf Hicttalics, be pet ertant tu tf)c cnc of t]is kohc of creatures liuing \3n0er tlje eartb) be ma'dctb t^ijo liinDes of
jDiuels fjaunting in certa^ne Q3rnc5 ab^casje
fej tbe mclle parte
Ocd tjcr^
*

J?o.: l^ee

faitbj IbcreareroniccrucilanotcrribU tobeljo!?!:
,

Mjk^

mncl) annc^^ anB

bt^f t tbe la^

bourers rnggmg To; mettail.

^ucljcaonelimsij^

U:^|)tcl)

tras calltD Annekreins,

to!)0

onl^ Untl)

!)i0

b:cGt?l^ocff ropcD aljouc

1

2 .labourers nt
U:tnttlt;!jcrtf

ortce,ttt tt)c

Cauc

callcD

Coiona

konicc:i.

'£:,[)t

ir»it!)l)cfictoctl)cm, l;clctncE outcfl)icij?Dntt):fo;^:ap#

pcarcj) tn

tljc

DmilituDc anuliUcncdc of an
otl)cr

t3o;(t%

0ucb aa
roll

lwa0 Siicbcrgius,U)&o iDcaving a blachc
,

about

!)ts

nccUe

tcfec

tp a labourer

aloft

from

tljc

firounOj anD rctl3imint!)eb:inhcofaccrtaine

mcecing

terpcplacctoljcrc f)aofouTCtime bene great Co;e of Qiucr,

not luitljouf
tie. Inborn

grat-noiis b.nifrng of l;ij5 booic.
Ijcfait!), t!)erc

0nuagainc

before ter^ iniltc anD gen*
call

fome of tljc Germanes
tljei? be as

Cobaii, as

t\)t

Gicci-

ans DO, bccaufc

it

tore apes anD

comitcifcitcrif

of men :fo; tlje^ leaping antiriuppi«gfo; io^Do lausb,ano feeme as tbougl) tber did Jnanr tbm.ss , tobcn in t)er^ ccro tlje^ Do notljtng.i^nD fom otber call tljem clues,o> olnarfes;

cf t^t ^vgountarncs

,

tl;creb^ noting tbcir fmall (fatnrc,

iDljcrcintlje^ commonli^ sippeare, SDbcr Ca^i^c to be l?oarc,

tocaring apparell Ube

ti)€

metfall jFnirrs

,

ti^rd 10,

in a pc#

Ucoatt Inceo

,

an.D

an aperncijf leather about tbetr lo^nec.
t^ci?

SLbefe Ijuit nottlje labourers, crcept

mifufc t(:cin,buC

DO imitate tbem in all tljetr Doings, anD be fartb> tbe^ arc not mucb l3nlihe tnto tljofe to&om tfje Germanes call Gutelijjceaurc tbei? fo^me to beare
fe;
tt5e\?

goD afftttwn totorDs men,

beep i)02fes,anD Do xjtber r.eceCarp bufinr ^e.2Lbct»
tbe feineD Ejapes of men ano U)omcn,iio

are alfo iihe tinfo tf^cm U^bom tbep call Trulli, lubo tafeing
fin ttjcm

feme as it

w ra^D,lihe feruantB, botl) amonglt ctl?er natioarJ, ano fpc*
ciall^

amongtt tbe Suetmns.

tlicfe fpiritsb^iinting Sginesofmettaljtbcre fometebat to be reaD tn Olaus Magnus dc Gcntibus Sep- ' tentrionalibus,tbe firt bcDhe anD tenti) Cbaptcr. SDljci} \vW\^ faile on tbe greatiDcean lea>mahe report, ^^^^^^^^^^^

2Coucbmg

is

f &at in
fcit,are

certamc placeo,U)b?re

tl;e

manr fpirits,lPbici;

dcd tbe

Anthropophagi D3 mba^ Lt/and people tb^rc i^a^ mud) oourc ojea.
«i

U

2

Igere

l^ere

man^ draunge

f^ingis migljt be b^ougfit concern

niits t3i(ion£f appearing bnto

men in tlj^ir fl^pe
tnto DcaD
:

:

ano alfo

of t|)em

,

tubicb being in a traunce , fiaue li?en a totiole ua^
icitljcut moiling, l^ke

anD md;je

hi ing rcCf o;eD to tliemfc lm& againc, ftaue tolD
rac ulous; ttiingis
Cicer*.
tuljic!)

men anD after man^ mu"

t^tr bane feipne^

Giceio

lo^ttetl; of

tttnatton, o>
Auguttine.

marueUou0 tjjings in ^is befee of Di# ftDtbfa^ing* 0nDfoDo mani>otbermenairo*
rccitef b in

Auguftinc l)imfelfe

manr

places of bis bokes,

tbatfomc after tbe^lticrcoeao, b^wcUjarneo

man^

tbetr

friends of Diners matters,an5]^aue oifclofcDbnto tb^mfe#
Crete tbJngs, tobt^b hereto come, anobauelljetocDficfee

folHes

q;c0O

remedies

fo^ tljtix Difeafes? ani^ Ijane

bone ma<f

n^fucblihetbings,.

MarfJLuj.

Aucnzoar Albumato, af^biBtianof-^?^^^/'^, fo^itetbt an ercellentmeoicine fo^bi^s foae e^eSjOf a Pbifitian lately Deceafeo,appearing tnto bim in bis aepp: ^^j Marcilius Ficinus ootb tellifie, Iw^iting Of tbc tmmoata^
tbat be receiuto Utie of tbc fculeXib. 1 6 cap,^.

AI,'it.i,&2,

£Dbe boti^^criptures alfo teacb bs , tijat (Dob batb re^ aeale9man^tbingsbntomenbpt),:^camcs, S.Mathew in
fird ant) feconb cbapter iu;itctb^tbaf tt^t 3ngeU of dDco appeareb nian^ times tnto lofeph , eur &auiour Cb^ftes foEcr fatber in a o^came , ano commaunoco bim to belcarc
Ijis

\Ans.

eftbcfeiPbicb laieintoaDttoOcftroi?Cb^ift31efus, ^^^ ^^^^^ ^^ ^^^ ^^^^ft Cljaptcr of tbc 0cts of tbe aipo^ files, tbat ^. Petcrfell intoa traunce, fatoetbe beauens

open, ano faloe a teCfell, as it toere a great f!t)mtt, oefceno fioljDnc tnto bim from beauen, fenit togitberattbe fourc corners, Inb^rcin Uscre ail maner of foure foteo beaHes of
tl)z

eartbiano UiiloebealfSsano cramping tbings,anD foales
:

of tbe beauen.^no tbs?re came a to^ce tnto Ijim

Eife Pc-

ter,UiUani3eate»

^Bs i6,

0nDintbc i^,Cbaptcr,as^.Paultoas-i>etin4'^^,comtf
iniug botone totoar^es
Tr(?^.(ia
,

tbis tifion appeareo tnto

liim:

ur vvaiRiiii^ opines
|im :
SCficrc
ff

77

Macedonia nnDp,:arcD f)<m, faring : Come into Macedoma ano Ijelpc tjs.l^ercb^ Paule gatljcreD, itlJuast&cluiUofuDoD/tbatlje njoulupaffctljs fra,anD HjOUlD p;cact) tIjC CDofpcll in Macedonia. Xout 3 purpofc no( to lu^ite of fpirites anD tiOons ap^ pcaring tjnto men tbcir acepclcatt mr Bokc groto t)n# to an tiugc tjolumc : but onl^ of tljofe tofeicii toe fenfiblr

mUc a

man of

m

fttto&entocareatoafee,

CHAP.

XVII.

That there happen ftraungc wonders and prognofti cations,
and that fodcin noyfes and cracks and fuch like,are heard before the death ofmen,beforel)attailc, and before fomc notable alterations and chaunges.

% ^pnct^ tnan^ tinted iW W^i mtn
,

lie ftcbe

of fomc Deaol)? Difeafe

^

t^ere is

Come t^ing bearo going tnti)e cl)amber, Ithe a6 tbe Hcke men toere toont , totjen tbe^ toere tn gcoo bealt^: rea i t^e 6c^e parties tbemfelues,oo manr timrs t)ear t[)e fame, anD bp ant) b^ geOe Intiat iDtll come to paCTe* Oftentimes a title before tl)c^ ro^lo tp {^ gl)off,ant fometime a title after tfjeir Deatl?, 0; a gffio iD^ile after,eit!)er tfecir oton trapes, 0; fom otljcr oiuerg times it RjaDoloes of men,are apparantl^ fe?n. commctb to pafle, tbat toben fome of our acquaintaunce 0^ frienos lica Dinng,a!bcit tljei? arc manr miles off,^et tfeerc

^

^0

are fornc great llirrings >;> noifes Ijearo. Sometimes toe tt)iufe t bcufe toil fal on cur l)eaos,o> i» fome matFi: 1 toaigb^
tie

tbing falletb Doton tb;o»gt)out all { l)Oure,renD;ing anD maUing a Diro;joereonoire : anD ll^o;tl^ toitl)infetoe mo^ nctbs after,toe tonDerttanD tfjat ttiefe tbings bappencD,t&e
JSLtiere

tcr^ fame t)oure i our fnenDs orparteD in. men,of totrofc ttocU none Dot!) Die,but tbat
\x

be fom^

iW obferue anD
marKie,

3

ys^
niarfee

1

nc rii

1

1

pare

hears

feme ti^nc^ aniJ tokens going btfj^z : as trjat tfj?^ ano Uiinsctes open anDifeut, t^atfome tijutg runnetl) t3p tl}eilaircs,o;lDalitet!3 t^p anO DctDKC ttje |)onre,o: BDt^ fomc one o; oVm faclj like tfitng^ liSat \)txc 3 cannct palFc tljis in Olcncc tttjat t^cre nre
tljeoffl^itcs

man^ fupcrftttious mf, Vii^tcl) tjatnli? perfua^e t&cmfc!tie0
ccafm, anD {|)!6 q; tint fricno cf tbeirs liull lI)o;»t^ l^ tic, Ifo; in tbc cnD, ttjc falling out of tl)e matter it felfr, l^clDctlj it \Ba0 a tjatnr ano fcDlit^ pcrfuafion, tljat t|e^ ^n*
tijat tljiis

Cardanus.

b^ an^ figncs^ Cardanus in IjlS bCD^e Z>^ ventate remm , fe^lf Ct^, tfj^^ t^cre iBas a ccrtatne nofele jFamtlic at /'rf?'/^?^ in ^-^/r , oat of tSic Uifticl) fo often as an^ oneoieo, t^txt Ujasfcrne aw Dloe tuoman in tlje cljimnet! co;ncn a)n a ccrtaine tisnc ^k appcarco, UJljen a mav'Ben of tbe fame family laie tjcr)?
rjerUcsD fuel) tljtngs
ftcU,

ans tS)crfo;c

ttiei?

cleane DifpaireD of j)cr

life

:

but fcone

after a)c reconcrep agaiii^anD in
tubicft

tjie mcane to&ilc,an otfecr,

teas tften in gc3]) iicalt^,rooainli! DicD*

Cfeere toas a certaine pariO^ p;^teft , a bcr? Joncff anu $oDl^ man, Va^ome Bl kncU) iDell, tD^o in tfee plague timtf
couldtell before Ijano, iDljen an^ of ^i£i parif^ D^onlD Die*

$Q%
«£i if

in the ttigt^t time

Ije

beard a no^fe cuer

btJB

bco

,

l]oUc

one t)aD tt).20U)ne tu^tone a fac^e full of co^ne from Ijiis fl)onll?cr0 : tp^ic^ taben be &eartt, jje tooulD fa^ : ijioto an
ctljer biDbetb

me far^toelL

after

it

teas Da^,bs bfetrtoin*

qmre t^^o oieD tbat nigbt) n U)t^ U)as tatie tDttb § plague,
to tbe enoe be

migbt comfort anD ftrengtbeii tb0»i 3 acco;# Ding to tbe outic of a gcoDpafto;. Sit batb bin often obferueD ia ^v&u l^alles tetjere 01^ aermenfit, tbat lubcn one of t|)ofeillDermcnU)agat tbe ^oint of ocirt^ , tijere tos b^arD Tome ratling about feate,o,j fome otber ceitaine figne of Deatb*2Cbe fame fbing
|)appsnctl)bsfiDepeU)ri5antJffaUe£5 inCburcljefi^ o;tino<

W

places txjb^^re mtn are often conuerfaunt , mcD to cjereifc t&eir Jjanbie labour
Ifjcr

0^ accafto^

or walking bpmts,
ncUe, mani? Ijauc Ijcaro in
fo;
tijc

j^

3[nabbic£i, tbcaponbcj fcruantso; an^ otfjcrfalltirg
nig|)t,p;cpnratton of cljcffcs

t^cm,in

fuc?j rc;t

as

lljc

Ccffin-maUerfi moafttrluarD^

prepare in Off D« 3!n fomc coimf n? tjiHcigc0 , toljcn cne is a( ucatljs ta3;p, manp times ttjere are fomc bcara inttcCucmng, o; in tlje ntgtrt,Dtgsing a grauc xa ttje u:i}Hrcb^arD,anDtlje fame
\\^t

ncrt ca^ ts

fo

foun^e DiggcD,aj$ ttjefc

men Dio t)eare be^

fo;e.

a:i)crc
(l^incD,

banc bin fcrne feme in f 6e ntg^t feljcn tbe q^mnc going folcmnclp toitl) t^c coupes, acco;Ding to tlje
of tt)e people, o;

(uQome

Hanomg b£fo;^e t^e ocD^es ,

as

if

Cburcb to burping, Cpanpfuppofe, tbei^fa^tljeirolBne image, o;aBtt)e^ fap, t^eir olune fouIe,anD of t^em oiuers are t^erili? pcrflDaDe^j
{Qiwt booic lucre to bee earrieD to t^c

tbatcrccpt tl;c^ Die Ojoztl? after tftep Ijaue fa^n tljemfelues,
tfiev a}all Itue

a Vier^ great time after, 1l5ut t&efe

f bings

arefupciHttious, lleteuerr

man fo prepare bimfelfe,aa
taj

if

\z

(Ijoulo

Xi\z

to mojre'tP,

lead b^ being

fecure,

Ije

pur^

fi^afc

^imfelfe barme,

2Dt)ere

bappcn oti)er Sraungc tbings alfo,
,

feme

Ire in tljc p;itfon in cijaincs

if o;^ tobcn reaoie to fuffer puniflj^

tl)ere is

nient fo^ tbeir offences , man^ times in f be nigbt feafon, bcarDa great noi[>fe ano rambling, as if fome booic

teerc b;ealiing into § gaile to ucliuer tbe p;ifoners. OT^bcn «ien come to tjnocrSano tbe matter,tbe^ can neither tear,

no;fa^anp boD:c,anot!)e p^ifaners

Ufeetuifc (artberljearo

no maner tiding,

^omc

executioners

o.:

bangmen

bo report, tijatfo; tbc

mottpart, tt)CT? UnoU) before IjanD lubctberanpman lljall fijo;tl^bccDeuu£reDiMtotl)£irbanDestDfuffcr : fo; tljtir ftuo;Dcs U3iU mcue of tljcir objue acco^o. ^no tljcrc are
otljer tbat U>^
,

tljei)

wn tell bcfo;e

,

after toljat fo;t tbe

p;>

toners ll^aU futfe r,

^anvlucnocrfnll ano arannge tljings Ijappcn about
tljoft^

8o
tljofc
'

1

he hrit part
before
tijfv)

U)l)idrtoilfuU^ caff afeai^ tbemfeluejs.^omttmefteiV

coapfesmuftbc

camera great iua^ off,

being

tfeuff in afacb can be ty^olwne into t^e Tea : ano being !aiD in a toagson o.: cart,tbc Ijo.jfe coulD fcant D;aU) tl)em notonc

tbe

Ijill,

but tp tbe biU tl)e^ n^D net labour at all, fo^

tlje

cart iwoulo

runnc beri? faff of Ijis oljDHc acco;o,

l^ome men being flaine bti tba^uesj, iDben t|ie t^mt^ come to tlje oeatJ booie , bv. am br t&ere gufl^etb out frcffjc
bl©D, a;
t)is

tljaefe ig tljere

b^ ot&cr totten0 , tljat t^e Plato Uj^itct^ in tbe firff bcofee of lalQes,tbat tjie fouleg of fucb as baue bene flaine, do of^
elfc tbere is oeclaration

p^efent,

De animorum
ii.i

tentittics ccucll^ moUff i troublc tbe foule0 of t^ofe toljicft

immortaiirate fleiu tljem, jfo^t toljic^ caufe Marfilius Fifcinus Dotlj tl)infee

6.MP.5.
4

it

cbauncetl)

,

tftat tl)e

^ouno of a man being flaine,
,

tubilc


Virgil.

tbe

on tbe grouno ootb feno out blosij againff imy tp^icb toouniaeD fjim , if be ff ann ncare lolting on \^i^ iDounD, QSabicb tl)tng bot^ Lucretius affirmetlj to come to paffe^ ano alfo iuffice£( baue Diligentl)?obrerueo. Dido in
carfeaiTe liet^

Virgil tbus tl)^eatnett) Aeneas. ^ndivhen the cold ofdeath is comeyiindbody voydremames^

Each where my hamtin^/pirit (hadpHrfue thee to thy pames.
SCtie lifee place
ii5

in Horace I in otber l^oet0,00 a tb^e

dttet^ at t^e SDable, a cuppe being onertb^otjune, tbe taine

pearcet^ tb^oug^ tbe toliole ano founbl]D(DD oftbe Xable^

toallmensaDmiration*
2Concl)ing ttjefc anti otiier fuel) maruelloud tbmgs.tbere

mtgbt be man^ biff o^ies ano teffimonies alleageo* iBut
ljDl)ofoeuer reaoctb tbiis

bcD^e, nia^call to tbeir

remem^

fcjance,tbat tbei? Iiaue fd^n tbefe
;

felueiJ,

ano fucb lifee tbingi5 tbem# 0^ tbat tl^t^ baue bears tbem of tbeir frienues anu

acquaintance,ano of fucb as beferne fufficient crebit* Before tl)e alterationsanbcbaunges of feingoomes ann intlie time of luarres, feuitions, anb otber Dangerous (m*
fons,tbcr mcff commol^ bappcn beri^ ffrange tbings in t&e .mre,in t eartfeano amongff liuinjs creaturc^clean cotrar^
to

of walking Spirits.
(ofljc t3f«3U courfc of nature, CCKjicIj

8i
to

things

men cal,U)on^

!)crfi,fisnc£;,mon(rcrsr,

anDfo^cbr.rmnas of matters

come. SLljere are fcenc in t^e
tjppon
tlje

aire, ftoo;D5 i'fprares, I fiicljc lifee,innmncrable:tl)erc arc Ijcaro anD in t\)c aire , o:

(mc

eartl),tDt)olc

armies of men encountrmg

togi*

t^er>anD Inljen one part is fo^ceo to
libit cries,

fi^e, tfeere is fjearo \)oi^

ano great clattering of armeur. 0unncs Jaun^

ces anoijolbcrDes, tuittjotfjerhinDcs ofUieaponj^anoar^
tilleric
iT?c
,

in

tfte

do oftentimes moue of t^cir otone acco^o as t&ci? armo;ies* CSHtnenasrouloiersmarcbe totuarns
Ijeatjs
if tt;e

t^cir

emmies,anD tljetr enfignes toUl not Difpiaie abroaoe
about t^e ttanDer-bearcrs
:

but

folD

fonlDiours

bctbcretoitl) ama^^o,

tbep furelt?

perfixjciDe
.

tfjcmfelues
is faitic alfo,

tbere is fomc great (laughter totuarocs
t&eir

3t

t^at f)Oifesli3illbcteri!riOano bc^iue, auQluiUnotlcttc

maaers

fit

on tljctr baches^ before

tljcp

go

to tljc bat^

lubcn tfte^ arc co^agious ano luff ilie neigbing,it is a fure to^cn of tiic^ to;ie. Suetonius lu,:itctl), tljat t&c company of feo;fcs iutjiclj

tatle ttjljcrin tbev fljall tiaue tbe oaertbolJ):but

^ cudoniuj

run at libertie , neuer to be put to labour againe, DiO tiie^pe abountantlr M)cn Cxfar tuas Mna. C^HbcnMiltiades aofi^jfffeDfcis people againtltbc /"er^
lulius Caefar let

/4?7/,tbcrel]Dere Ijcarotirrible noi>fes befc;e tbe battaile,

»

anDccrtainefpirits toere fcrne, totjicb

tljc

Athenians after#

luarDsalfirmeDtobct^e (liaDDolueof Pan,tx)!joca(lfucUe afeareon tf)e PerpaKs^ tbattbci? tnrneD tl)cir bacasano
flcti.

SLbereof Tcrrores Panici tccUe tijcir namcbcing fpo^ ben offooa^nfcares'tinlo3heofo2, anotcrrours, fuc^i^xis

Lymphatici metusarc, luljicljo^iucmcn outoft!)Cir UJits
WingtaUentberelwitti.
13:fo;ct()e
failc at Leuaiis,
\\\ tljc

Laceiamnivn iu:rc cacrtI};olmiccn § b.iti* tlje armour moucD, ^maoeagrfat noife

Q^^.,^^.^^'^
uinationc.

temple tilHeslor.^K tL)c fame time tljc dcd;c5 ofHcrculcs tcmpleat Thebes bciug fati {I;ut luitij barrc s,op:ncD fcoainl^ oft^ciroU}ncacco.:o ; t^^ tl;c Incapori^ 2!io ar*
II

mour

81

The firft pare
m

mour Mjic!) W^q, MntXian

m

Ujall

,

^^re fonnti
to bt

Ivjti^

grounoe, 2i:t)efc tl)ings are tppon firCf b®Se Dediuinatione* ro &iS
(1)0

reao in Cice-

3n tbc fcccno taarteis of Carthage^ Vc^t ff anuertJ-bearcr ef
BrSl batCailc of piUemen , coulD nst re^oue ^ts eu^ came to bcipe, fignc out of l;ts place,neitl>er ^ct li}l)e S^ljcfe ano fudjs otl)cr tlK^ couloarti?tbins p^eua^lc*

mm^

(igne;5 of eutll iucUe,

GaiusFiaminiustljeConrall, notljino;

regamtj, but
Linic.

(aine after Ijic arm\? U)a0 cifcomSteo, an^lic

tjunfclfe

aainc.

Conccrmng iDfencS) matter Titus Liums
,

"miUm
iDitf)

at large*

3n tfee beginning of tlje t^arres

lpagct>

tbe people caUeoMaifi, tljere toas !)carD9atof fe^ f rete places , ccrtaine tjopce^^anii no^fe of fjarneCTCj toljicft

fo^eC^ietoUtbe tjaimgeroftbe loarrestoeome*
Pii

ik

i^^""« U^itetl) in \)\^r- b®Ue antX59«c{)aptcr,t'aat in tlje luarrcsiBit^ tl)ei>^^^^^,mii5man^ times befo;»e,tf5eretoii5

tjearDtbeclaOjing of armour

,

anotbe founo of trumpctiJ-

Aupiaaus.

outofl^sauen* Appiantis declaretlj

luljat (igne0

anD iDoni^erE lt»ent
mtferabte cries of

before tDeciuiUlJDarres at /^o»^^:

laijat

men clanjtng of armour, ano running ofijoaCes loere \mxH no man femgan)^ tiling.
V
leri

Max

Valerius

Maximus in Ijl^ HrSc
Ui;itetl) tjotu

bcDke auu ^.cljaptcr of

lucap.^r*

Cn^ius Pompeius bao Craunge toonocrs, before, not to figbt tlje fleloc S^itX) lulius Cefar: Earning at Dmochiuiin bis (oulDiours \mxz fo;t as Ije launreo off
,

taken iDitb a fotsa^nc feare
tljem.

:

anD in

tlje

nigljt lilieiuifc

bu

ftitetbebattailc, tljeirljeartisanD courages foDainiivfaileD

anoafter^tfje famcauti)o;a50et|)

•fjtmfelfc

rebearfetb in

W

tl)at

M;icl)

Cdai

^ bsfee De beilo cmili: Ijolu tl}a£
Ijis

tljel^erpiamcsajJtobenn Gefarfougbt
taile, t^e crying of tbe

fs^tunale bat^

aimiCj anDtije founD of trumpets
ixiSyria
,

luasbearoat Anticche

fofenSbhj>tbattl)eU)ljo!e<

citterarme in armoiar to jjcfeno tljetr toiles. %\jt tierv^ fame t^iiigbefaitlj, feappencDatPtoleinais, an5 tijat at

Per-

Pergamus in tt)cn;ott
iDljere

pjinic nnofccrct parts of tij: tcmplo fane onlp p;icftfl
,

none

mav enter ,

li3i)ict)

place

tf)C

CreuA>js eall="^-^' t&ercU;cre[jcarDt{jeCbnMDDfD;uaima5

ano t(nib;e[5.
ftviuc

2Ct)ebitto;iograpbcrsrepo:te,t[)atCiinornnD Pollux csOor^sMii bitn nften fcrnc in battailes fitting on U)l)ttc ljo;fc5, t poUux.'
P^yja^ch.

encmicc eanipe. l^li'tnrdi %;U tctl)in CorioIanuslife,ti)attljcv lucre fenc intl;c battatlc ^gainll Taiquinius , aiiD tl)at immcDiatlv after , tbcr bare
tuliantli] figoting againU- §

t\m^BiQtiometi{i])z
cus

Dicto;jp.

SDlje felfe fameU};ttcty

Ti-

Lmiui alfo in Ijis 8. bcUe

cf ^is firft DccaDc.

l^le ma*^

reaDc in tbe
i'ffrirein

bilIo;i? cf t!je fiegc

of tljc noble iiik of
U)!}ic[)

Magde-

Saxouie, tljattljc enimie
fo

laitJcficgetotbc

toujne,
tfecni
,

often as tbc eui^cnsiirucoouttor^irmi(t|lintij
tljat

fuppofeD

one tpu a
,

U)ljitc l)o;ic

eame rising

be^

fo;e tlie'eiti^ens battailc

Ia\uc no fuc^ man.

ac tbe citizens tbenifeiucs lofephus in bis bcDhes of the irarrcs
iDljcn

lofcphus.

tn ^HYw

,

reec;DetbU3l)at
:

Uraunge figncs b^pnf i>
a
tlje

b£ro;e t\)Z

Dcllructio of leiufalcm

Vubicl) tt'J-rc, tljat

b;:arcn gate be*

ing fan rampiero
1)15

U3itl)

barrcs,opencD in

nig?}t tii;ic of

oUjne acco^o.^nD ttjat befo;e tbe &unnc fet,tl?ere toere fernc ebariots ix\ t^eaire, ano armies ofmenlneUfurm#
£l)eD,

enuironing tbe
,

eifie

rounoe about* :^nD tb^t at V.(I\\^\U
erring
tjp o<

fontiDe,as tbe p;ictts cntrco tbe temple to celebrate oiuine
feruicc

t\m bearo a great noife, ano b^ i b^ a toicc
lie nee*
,

Migicmiis hinc, iictbiJ Depart
tber liUe tbings
%\)ti

l^erecfeenctb
i\^is

lubteb U)c nixoe not repcate in

plaec*

fame nigbt tbat Leo of Conllantinoplc tos fla^ne ui tt)c aire , i\:jZ trauf Hers bt? fea bcarc a licice fcbieb faiD : tbat Leo baD roareD out enen le tbe fame place*
tbe temple

m

Feljx Malleolus tJOCtO; Of bct[? vlaUJC5,mairercf Solodor, t canon at Tiguiu,a ma of great reaDinj5,ai5 itmarcafil^a^ peare bp bts lernee lujitrngc luljicb ar ret crtat-Cfro; be It* uen about v time tolje (> CoficcU ol Bafil tuas bolQe)Uvttr t(>
in
Ijis

peiiK

Ma|k

leuius^

t®l;e de nobilicace, c.;o.

^^

it

is to be ra:n

\\\

^ !:uae;?c

It

2

Df

efRcdulphus
f oiUiniiing
fciifi^it
,

kim

of

t!ic

Homanc^
,

,

ffjaC

b^Senfte faiD
battcU toas
,

Rodolpliiis i}aD'Ganqui(!jel} Othotdrus,

Btn^Of Boemiay
tfee

on t^t ^iace

all liigfcf

tjutcre

uijci^t

micjmgl)t, certain

^pints c^

'S>t\xiU

luitft

^o^ribiC
fei^elc

mfx dM
fmoalie

tusiuite, troubiet) auomfo^ticrc^ bis

nisl}f

,

armic* ^;nD tliat tiicfe tore fpints toil^fn^ by it appeared !)crcljr,U;utt|}c^ fooeYnlntamfgeoa^

Icar
llje

IttiC

^fjefamc
call tljcm)

^iut!|oji!i^itc{!j in bis pj:t3i.ff5r»pter,2Cl)aftii ^care of cur ^ti'n 1280. a0onc cf t!)e Plebans ( tlje^

m

belonging (otbedjurebe of T/^/.m^ pjeacbeo

to tt£ ptcple , Vtjt gratie Cone of tl)C tumbe repulcli:e of tbe tl»o uiartircs Felix anr)Regula,patrcncsoft[jc Uxt^z

n

place

5

tiolcnt!^ b^afee afunDcr

,

no

man mcuing

0; tou:?

, giuing a l;o;^riblc founo liUe ^uto tbuntir r, fo tijaf tbe people tucre no ItCTc adonifijcD ant) afraiDc, t^an if tbe tjaute of tbe vTbnrcbe bat) fallen Doltanc* ^ni3 {}e faitl;,,

£ljing it

tbattl;e famet?earc, tljetbirDQaB of £f)ctcbcr,tl)C greater

part of tlje tiik of Tigurura Uias b.:cnt

liJitI)

Sre,ano mo^<^^

Guer,tbatl'eiJitionlJDasmoueD amon^.!!: tbc Citi^cni5,foj

tvdmit

CScclefiaSical mfciplincjs,

dxMo% tbejmpcriall

3li:anne(a0tljcrternieit.) 3ntbei?rare creurlLo;^Da44o*
tl)e tluelf^ tJav

cb«rcbc,abcnt nuiinigijt ,

of SD^ccmber, at f D^oication of tl)C fo^efaiisj tfeers l)}as tbe liUc noifc bearDc,
after follototj ciuill fe?arre!5,
l23|ict) tlje

anD imnKDiatl\?

Tignrtns tclD iDit^ tncertaine fuccelfe againttfje otber Heluetians, fo^ t|;C fpacc Of ftucn i^carcs ano ino;e.
E)!;c fame U\:iter in tbe.3 3.Cij3p, batb,ti)atattlje fante time in tlje feare of our \^iu 1444. before X\\dX taliaunt battatlc, \D|tc!)afeaU?c Heluetians fougbtagainHtljein^ itumeratilc eompanie of Lewes £)o!pl)in of Fraunce, fall b^t'oc tsalsofBufiiUntlje time of t!)e gcnerall Coanecll, tbere bias f}ear^e certaine nigbtes about tfjefe places, tlje aiarmc cf ^oulmourjEi, tbe clattering of l;arneriS!, anis
f be

nc^fe of nien cnecnntring togitber, %

e,

l^ersi

orwaiKing::)pints.
tf)crc

55

l^crcSlpurpofcl^ omit manr fucbliljccrnmplc£f, fo; are mati^ btDlxts , botl) of nunc^cnt auD alfo of ncluc
fifincs

ijDjitcrs

, touching ttraanse t^efenia^bsrcDOc.

ano ujonDcrs,

Uil)crci«

CHAP. XVIII.
It

proued by teftimonies of holy fcripturcthat fpiritcs are fonictimc fecne and heard , and that other ftraungc matters dooften chaunce.
is

c£t pcrcftaunce
t)$,
^ol|?

it luill

be cbicctcD tnto

t&atfec b^ingnotcfttmoniioutof
fcripturc, toucbingtbis matter;

, t^at Spirits do of# tenfimes appearc tnto mcti.J anftocr, tijaf trutb it 10, S^bere arc feluc tbing«

cfpcciallg to p;ouc

[jerrof

m

tt)e

fcriptarcs, ano ^tt

noU

Ujit^OPanbtng fomclub^f is to be rcOQe
in ibcm. Jt ig rcaD in ^»Matthe\v \}iB fourtointb Ctjapter, of Cb.:ilts JDifciple^, t^at tobenin tbc nigbt rcafon,b^ rea^

fon of a contrary iJomB, tljer lucre in great Danger of D^olc
f t/e

wing in tbe iaUe of Genazareth,anD tftat in tbe Datoning of Da^, tl)t HojD Uialfeeb on tbe U)atcr,tf)c^ being afraiDr, crieD catjfuppofing tbf P fdU^e a Spirit, hereof loe gatfjer, L»kt tt}attbc^ fenetu tocUmoug}), tjjat Spirits appeareotjnto oientiponfcaanDlanD. IliUcUJife iJDbcn tbe 3lo;iD being rifen from teat!), ap#

14;

pcareDtntoljis SDifciplcs, meaning to affure tljcm of bis refurrettion, tbc^ tbougl)tnttl)efirft,tbat tbci? fatue a &pi# rit» 3n t\)t tebtcD place, CfjMt^mttti not \)ut t^ere are

Spirits anoftraungc Ogbtes, anO tbat tbe? are fometimetf ftene, but be rather confirmctb tbe fame b^ putting a Differ
rente bctlonrne §tmfclfe,anD ^ptrit^i of baine apparitions.
3i5ut

as toucbing tbcfe t\DO tetl;aionic3;te boU fpeafe mo;e

in anotljer place.

H6
a.SamucL

1 nenrltpart iue rcatie in tfee fcconi5c ^i {g 3 miMt ijiHoaie
tj)f)icf)

IBfflfee of Samuel

concerning Saule,

lof^o, at

tu^at time

t^

bim, anotfcatije luaaistnUerie great Daungcr of t&em, fiecametoatDoman, iDljotuasa Mtc^^ nno Befirco |)er to raifc Samuel from Dcati, tl)at Ijc mtgljt fenolu 1}W ccmkli toucljing; tlje fuccelle of t^e tor5« ^Ij^ raifcB U^\ tjp one, tPl)om Sauie ta»fee to be Samuel tn* t^eeUy U}{)0 alfo tolDc btm loljat mmte l^ouloc come of t^e
^IjiUllians learret? tjppon
luarrcs*
515ut li)l)ct&er
Ijee

toere a true Samuel o} a coun^

a.samuei.
,s.ParaIi4.

matter mo;e at large in \}iB connenicnt place, SiB concerning other maruelloits tljtngg, t&crei^ rome# to be rcao in t^e g)cripture3 : Sin tlie feconoecif Sa^muelftlje 6ft C&np* ^Ifo in tbe firCt of Paialipomenoa,
terfatt,lu(3e toill oifpnte ttje

Mat

,ano

tbe^iciiii. c^ap, \x)t reaoe, tfjat ttje pjiiUaincs tent \^ fte feconoe tim^ into Snrte, tomaIiel»arrci3onDauicl j ii* tuent t)nto ti)e ILo;D,an5 l^ctDCD feim (i)e matter, M)0
,

xommaunoeojim

tbat be ftouloe embulfte Inmfeife be#

biti\iti^^ toa)D to'tb biiS ar»^ie

z.K<:zM»

, anu tofeen be bcaro a mU^ Itngo^noifc intbetoppes oftbetreeis, l)e ^oulo immeoi/"' atlr fette tjppon tbern* SDbis founoe t^e^ fag fcoajs a grange anofupernaturall fountJ* 3it 10 ^^ittcn tbe fccontj ba)fec of tbe i&tngs tl)e,ti*ant5

m

tiix^apteru, tbat <25oi> oeliuereo t^t citie of S^mana from great famine, to^en it inass fiercely beOegeo b? Benhadad
feing of tbe Ajjiriam
,

fo; in tbe

nigbt feafon
1 jje

tljeir caemieief

uiD Ijeare f be noife of tbe (^m'Si^^ 5

neigbing of bo^irc0,
Uierc in tbcir otiene

ano O^j^cbing of a l)age armie , as

it

pauillioRS an9tentes>ruppo(ingt&erefo;e, tbattbe^gng

of Sfraelbao gatbereo togitber f^temen mi^^itit* men, ano bao notoe fette.ljppon tbem,t{)e^ fongbte to faue

W

s.Sarau.7.

tbemfelues bg fligbte, ieaaing t^er^ ftictnail anSJ otjier p^saiHon bebinoe tbem in tljcir teiites* 3^ t'pe grft of Samuel ano tljc feuentlj c^japter , <25oD tanfe^ a lacnoerfuU grcate nogfe to fonnbe oner tbe {3bi^
UCcian0^

.

or walking Spirits,
lilftana
,

"^j
af^^

ant) fo tjcff roticD

t^cm.

3 mc anc
,

tl)cp

Inr re To

frigt)tco lyitb a biiiDc of flraungc fcarc
fie

tljat it

luas an ea*
f fjat

matter totjanquill^ tbcm. 3n tl)c fiftb Cl)apter of Daniel pc mai? r:a:>e ,
l?i0

lung

DAmei^

canDlc , a l^ano tu^iting tipon tbc toall tuljat

cnD fl}oulo

StisretDe infljc f^iro Cljaptcr of f lie fecon^c of tfjc 2Mfich4,y. , tfjat t^crc appeared a fto^CTe tnto Heliodorus, (truant tnto Seleucus feing of ^fa, as fjctuas about to tc^ firo^ tjie tt}Xi^\tiit HterufrUm ano tpon tljc Ijo^ffe fd?mcD to fit a terrible man , tPljtcb made toluarDe; Ijtm to ouerrun |)im. iDn racbe fiDe of t)im toere ttno r©ng men of ercet^

Machabees

:

lent beautie

, \x>\)ic\)

toitl)

iubippe^ fcourgeo Heliodorus.
z.AIach.io',

Machabees ano tent^ cljaptcr, ludas Machabcus encountreD tDitlj fits enemies , ano U}l)en tbc
SLbe
feccntj of tbc

battaileluasbottc, tticceappearcotontotbe en^^mi^out of
tieauen,fiue

men fitting on borfecra^nco \s)\t\i notable
ttjc

b^i^*

3el»es bo(!e , anD tU^o of tljeni teferrDcD Machabeus from all bis enemies. 0nD bnto Machabcus appeareo a bo^fman in a (I)imng garment, bis ar* mour all of golo, ant) fljahing bis fpeare.Mbcrcb^ it tuas 0gnificD , tbat be ft oulo obtaine a notable ano famous bic^ tO;ie. 2.Macha. II. 3E alleatJgc not tbcfc examples, f&; tbat 3 aciungc tbe fcofeesofMachabccs, cfas gcDD autbo^^itie as tbc Canonti* call bo)fees of ttje netD anu olo Ceftament but onlp fo; tbat tbei? arc icpneo togittjer loitb tbem,ano mai> be reao of eue# ri? one : ano tber tore allcaies reao of tbe auncient peo^ pie. ^0; albeit tbei^? neuer iuent about to opp;ouc an^ Doctringbi:t^em,rctUiere tbc^ of great mitbojuieamo^tl
Dies of golD, iDbo leDOc
:

2.

MachM,

tbem

S5

inenntpart
appearc^and what they do workc.

:

CHAP. XIX. To whome,wlicn, where, and after what fort^ Spirit cs ie
^
ailttjefe

erample^iue map plainly

perccttte, tljat

mam tfrangc t^tngg are

obtecteD to

mtn$ renfeiEi, ano t^at ftime^

timtB Spirits; are fenc ano ftcarb , not onlp (as fome fiaue t^ougftt, as Plutark
ijDitneffcti)

in

tl^t life

of

Dion ) of t^iU

D?en,lj)cnien,Schefolfee0,t?ottarD0,ano
otberiDife ^crp plain anBfimple crcatnres, but alio fo

mew

of gcDO courage,ano fuel) as Ijaue bin perfectly in t^eir luits.

^tt it mat? not be Dcnieo bat tftat tjerc appeare manp mo;0
t)nfofome5tbanbntoot^erfome,astntotrauellcrs,toa(c^^ nien,bunter0, carters, anb marrincrs, tube Icaoe all tbeir nigljt , in icuxnt^f life not onlp in tbe oap time, but alfo tug, in tbe U)ater,tD(Dtis,bills ano bailies, ^ou djaU mate

m

tpitb fome one lubo neuer faU^e no;& b^aro anp of t^is geare

in ail bi0

life

time, ano contrariljuife , tbere be otb^r fome

tPbif b ^aue fcenc anb bearo bcrp manp fucb liHe tbings,

^0 tbere are fome tobicb berp Gloom cbance bpon ^er<» pents,anb againe, mann tbere are \3^1^ic\^ oftentimes mapte i})it\^ tbem in tbeir iournep, 2Lbc common people fap tbat
,

tbofe U3l)ofe natiuities chance

tpcn tl)e angaries(fo; fo tbc^

terme t^z foure feafons oftbe peare)bo fae mo^t tto^c of fpi^ rits , tban tbofe Usbicb are bojne at otber times , but tbefc are meere trifles. SDbofc tobicbare Cfeolallin true faitb,f* D;t bcare fucb tbincts mo^e filDome f ban fuperftitious peoi»
pie, as in all otber tbings.

^e tbat iB fuperllitious,

bfetb

fomeblfrring(astbe^callit)tobeale ^is l^o^CTes bifeafe, auB it talKllj gcDb effect : be mil)mntctl^ a Serpent , ano it cannot once mcsue out of tbe place, ^^e applictb a blcG»
ling to ftauncbe bleeb^ns
i

ano

it

Soppetjj p^efentlp

5^

: : ,

oi-vvalKing Spirits.

Sc?

i$t fahctb a fjolUe roD,o; ttoa co tuano inc&antc ti, it luill i ttioae velicrc a mettle mine is : butbcf&at is of a founcc fat?tbanDOott^oeipife tljefe tljings ,(fo;[]eUnotothU)cll
tljei'

are contrary? to
) albeit

tlje

U)o;o of C?oD,

am alio to

tfjc

Popc5

perdjaunce be p:artire fuel) tijings, yet not^ iDitijaanomg bccaiib^inu nottimgto palTe. i3nD foalfoit
cljaimr etb tljat be fcetb rpiritesi

Decrees

ano

tjaiue tjifions

,

a great

Deale

mo^e

feloonie tban fuperttitiens

t^notoetb Uiell

Do, fox iji^ tubatbeeougbttoDiimeanDiuDscofjtbcm,

men

2:ber0 arc Come feinoe of men, tobo tJ^imt it a gap tbinct if mani? facb If raunge figbts appearc tnto tbcm,

SLbere toerefarre

ritions anu mp^acles fenc

manp mo^eof tbefe feinocsofappnj' amongea tsi, at fiicb times

as tue terc giuen bnto blinoneffe ano fupermtion , tbaii Cnce tbat tbe v^ofpell toas purely? p2eacI)eo amongeU Ds
tbe caufe tobereof 3
tuill a)t\j)c

bcreaften

anb mo^eoacr it commetb oftentimes to paflre,tbat fomc one man ootb beare o^ fe fome tbing mca plainly? » l^bcn
an otber tubicb ftanbetb bi? b<m,
o;^

tuall^ctb tuitb

b»«>nep#

tber feetb, no; bearetb anf fucb matter* OTe reaoe in tbe bil^o^ie of Helifeus, f bat be fatoe clja? sowc mcnfcc riotfes of fire, ano manp bo;fmen tDpon tbe tcppe of tbe '^j"^' ""H"' "'''' ^pountaine : ano vet bts feruaunt fatoe notbtng bntill tbe

^oT'

p^opbet p^apeo tnto tbeilo^D, tbatbeU)oulDt)oucbfafc
fo;^

bw

confirmation anb confolation, to open

\}\s

c^jes

tbat be raigbt alfo bebolo tbis notable miracle. &o liUe# luife U)e reaoe in tbe p. cbapter oftbeactesoftbeilpc^
ftlesjtbat Cb;ift o«ertb;eU) Paule before Dawafcns,

.^

ano ^^^^9*

^

tbat be fpake tjnto bim, ano bis companions alfo bearoe tbeboice* aftertoarbes intbC22.cbapter,Paulebimrelfe/^^<?^.2t. Cbetomgtnto tbe people in tbe p^efenceof Lycias, in tljc

Caaie

at /f/^r/*///tfrw,U)bat b^D bappeneo t^nto tbcm,faitb tbat tbev bearo not tbe boice of bim tbat talheo luitb bioi iDbicbttoo places are not repugnant, fo;^ tbe meaning x^^

Vf^i tJ)eB tiearb a bopce o; fcunoe inonroe

,

but

tbci?

bn#

^

ocracDO

5J0
Socrates fam:inr.

lliehrltpart
Plato \3J^ttet[) ttl ^tS Dialogue CatlcU Thff.tgfs^tW ?oIjatJ

OerScsr not li3!)at tf)C 11d>d !)ao fa^o tnf a^im*
crates

a familiar Tpidt, U3l)OlUtisVPfflnfetoputl;miiri
tD!)tcl)

mt:^io toceafe fromlabourin3,lol3P.n ff)at

&e attempt
btttifclfe

t^D l^ctilo baue no
timci5

!)apipic

rucccSc*

SCbis t^itit be

faU)c not,an5 ot'ocr

men fjcartjc not

2Ct)^i> fa^ tfeat fomeiJ

CbiiOKnuoc f« certatne tj)ing3,lftt)icb otUertncnre^ a«Db?accrt3inc peculiar operation of nature, fomc men bgljolDtbat iBbict) otbers in no toife canpcrccitie.
itot,

toapp^^^ '^^ ^^
Apocaiips.

'

03 toucbing tbe time U)ben fptrit0 appearc , Ujc reabe mbitto;ie0 t^at it (ball bt aftera tboufanb^eares Mjiclj iu tbe U)bif b time ©atnte Slobn pjo^ ^H?oi5 batb appornteo pbefieo in tbe ^pofalip£;,tbat ^atban Hjoulue be ktte Icsfe,
,

ano fuper(tition,anb al fetnoe of mifi^ abouno,anB man^fpirits appear euer^ lubcrc: cbcefe (bulb fo;^ men gaue tbem mo^e creoitc, tban tbe ^mpturejj.Slf a
tt^at in to fa^e,errour£(

fpirit appewireo

,

o^ loas bi^aro to fa^ in cafe tbefe o; tbofe

tbings be oecrojo, to \joit, tjotoeb pilgrimage, ano erecting Cbappelle0 , ano tbat t\^i^ (b^U be an acceptable kinbe of loo;(b^P bnto (Coo, t^t l:i(boppe£5 mt^^^x^ti)tP;itUz^ lueigbeo not iBbctber tbofc tbingstyere agraableto tbe too>D of C^oD 0^ nojic. Spirits appearco in olo time , ano ba appeare ftill in tbe(e ba^cs botlj t»a^ ano nigbt,but efpeciaU l^ in tl)z nfgbt, ano before mionigbletncurfirft (Icepe* i0o;coucr,cn tbe frroa^es, raltcrba^es, awb fatting ^a\?e^ to canftrme fuperdition. ^citber ma^ toe marue!l,tbat tbei?are bcaro mo;e in tb<^mgbt,tban in tbe ba^ time. jroiJ
l)c U)bo is tbe autbo? of tbefc tbings , is calleiJ in tbe bol^e Scriptures tbe p;tince of Darheneire,anb tbtrefo^e be Ujvuu

ttetb tbe ligbt of ®o^s tDo;o*

iftwhitp.ace^

fpmtsarc

e

tbei?

5luD albeit tbefe are b«?arb o; fdrne in n\ places , pt are moS efpecialli? ccnuerfant intbe^cloe&iDbere bat^

^^^^

^^^^ ^^^^ fcugbt, o^in places luljere (laugbtcrs bane
:

bmt ma^e

m places of e]i;ecution;tn Idcdos into tbe U)bi cb
caacutofmen an CTbut^
cbes^.

tbc^ljauecoinurebbettils being

tlje bounDs of countne£i,anD huts of lanosan p;ifon£^bourc£i anc f oUicrs^ t\)t ruines ano rubbi0j of <IaG!cg» anfi rometimc alfo

irl}t«,^3na?!rtie<{,anDabont g>cpnlc!)cr0,tn

m

(2?octl);catnctf)t!)e)i5abiloman0mtlje i^.cbap.ofEfay, £r^y ^^ f^at Spirits aiiD .featr;cs Hjal oauiuc U)bere tljcir maant^ iMoi ftci s cf ficent !)oufci5 ant) Wallaces locrciutjcrc t!;c^ \3)nc tront to the dcfarr.

leaotljcirD^uncra.anombis 34.cbapter,l»l)crc[)eti)>eat^ ^I^'OIAnciboettructioMljatoaU nations ano enemies of Cor,
fait^
:

l)e

3n

tl)c

rumens anu tottering Pallacf2i,€aJitlc0,anD
tc

ftoufes, bo^rible fpirttes fl^allappeare Untl)

rriblc crie0,

ano tt)e ^atr;;o ftall
C^oo, IxjicUeD Diucls
iDl^erc

call Vinto

bcr mate

,

i?ea

ano ti>e ntgbt
t{)ol£

ftagsOjalltaiketbeirr^ft t^cre* iFo^biPt!}e fufi'craunceof
too.:fec

Itraunge tbtngs in

places

men Ijaac erercifetJ p^ioe ano crneltie*

SLbc mnncr of appearing of fpmt0,is oiuers anu nianu Afrcr wS^ as it appearettj b^ tbofc things Uibicf) 3 banc allcageo fortVpintes fecfo^e, ifortl)crf^cU)etbcmreluesinruno;rfo;ts:fomeiJ aipcarc.
folD,

times in toe O^apc of a

man tut;om tee hncln, U3ljo
:

ix;

ret a^

liue, o; lately? oepartcO

anD otljerlul^tU
Uiire

m

t|;c

liUcne6c of

one U)bom toe l^noU) not« 3 bearo of a graue an^
j^e

man,
,

lijticb

luau

a^agt*

tljat as ano^ts feruant toent tb;ougb tbe pafl^ures , in tbe fom^ mer ber^ earl^, ^e efpieo one isDl^omt i^z hneU) t)er^ u^ell, luieheDl^ Defiling bimfelfe \x>ii^ a ^are, tobcretoitb being ama^ectie returneo bacU againcano hnockeo at bis boufc, iDbom be fuppofeD be bao ra;n,anD tber bnocra^iD fo^ axer# tamtie, tbat be iuent not on foDte out of t}its cbamber ^ mo;^ tiing.^no in cafe be bao not otUgentl^fearcbe^ out i^ mat# tcr, tbe g(Dt)$ b^ticd man baofureli^bin call in paCon, ano put on tbe ractjj rebcrfe tbis btJJc;ij fo; t\)iB en;',tbat 3ud^

ftrate in tbe 2i:errito;ie tiTigurie

U)bo atfirmcD,

ges ftoulD be toerpcircumfpect in tbefe

cafes,fo;
i>

(i

oiucll bi!

tbefc means ootb oftentimes circumuent

innocent*

Chu-

negunda toifc tnto Henry tbe i.cSmpercur of ^^namc,toas ftreatlB CufpecteD of«oultrr^, an^ tbcrenppon man^falfc rumoiWf £Q 2

pz
rumo^g

inenniparc
rcattcrcD> tfjat
t\^t
fi)t

teas

ten

familiar iuit^ a
tti tlje

mtaint

^muQ
tlic

mm in

Court,

fo^ tfee SDiuell

liltenefle of

lame \:«3ng man, loas oftcitttmefi tene come cut of tlje CSmp^tdc €\\amb2i\ Wut djt aftcrtDarDs DcdarcD bcr

m

mmxcitb^
(ag
t|)c

trcatsingbppon

Ijotte

glotaing plougt)(iyares,

as

tDitJiciTetl)

culfome toas t^cn) luitfeout an^ tiurting Ijtr f^te, Albcitus Cranzius , in \\i$ fourtl) bCDkc ,
of Ijis; Metrofoli^.

m^

firfl-

C&aptcr

OTc rcaDc

t^at

man^

fpiritci^

Jaue appeared t3ntocer#
of a tooman, al^

tainc ljcrmttci5 ani}g]ponlJC6 in

t!)e fi)apc

luring anB intifing

tt)eai to filtljie

luG,

SLfte^ appcare

aU

fo in tljefourme of b;ute beaffes, fomctime foure fcotea, a£S of a SDogge , a .^luinc, a l^ojCTe , a CDoatc , a Cat te , o; s^

i^arc

:

anu fomettmes of fculcs, anu creeping
fcbjitclj
,

tjoo^mej!,
,

as
o$

of a Crotu, a nigbt i^lulr, a
SD;t3gon

&xAz\ a ^nake

isbereof tl)c ^entilc^ Ijao great plentie \x\ tfieir

SLcmplci$anol)oufe$9 anD nourit^cD

tt)eni, asU)e mai? rcaoc eueri! Ulcere in f l)e ^t^oetc;, Spirits l)aue fomctimcjs^ appcarcD ix\ a pleafaunt fourme , anD fomettmcB in a ^o^rti^

one time fome ftatlj bene fa?ne r^uing on going on fojte, o^ cratoling tppon all foure* at an otber timebatlj appcareo a man ail burning in fire, boU3cllei5 ^auc t% beraioe tajitlj blcou : ano fcmet:')ile , f0?meD to traile out , t)is bell^ bring as it lucre rippeD bp* Sometimes a Hiaooto fjatb onelg appeareo : fometimes a i)anD, fometimesanmltrnment, asai{affe,af^o^De,o^ tome fucb l^fee tbing ijobicj ti)e fpirite lieloe in b^nbe* ^^ometimcs ^e appeared in mancr of abunole of t)ei[!,bur5: wing on fire : anotijer battle onel^ a Ijoarfe feinoe of bo^e luas b^arb* Sometimes a fpirit batb bene bearb Inalking in tf)e inner parte of tbe b^ufe , turning tbe Icaues of a iBoke, t^i telling mone^ , o; plaining at titt , o; bounfing againft tbe toalL 3nD fometimes tljcre is Ijearb a terrible Ko^feo; clappe, asif a pealeof(S5unncsi3Derebifcbargco
h\t fljapc.
5lt
i)o;febacl^e,
o;^

W

W

l)arb at Ijano*

Unb fpirits fometimeSjtafeing a mm b^ tbe arms

:

»

of\^alking Spirits,
arme o;r It? tpe
fjairc of t^e tjeaojjauc

p5

tolhtD loitl; (fccm.

OlausNlagiiiis in ljtfit!)!rt)bcD!4tanDclcucntt)Cl)aptcr Ohu^; De GeKtihi44 Scj)tey:trw»Mi^ , U);iitctl) , tljat cucn in tfjefe

Dur Dares, in manr places in tljc J^o^tf) partes, tbere are certatne monfters o; fpiritcs, l^ljicf) faking on t|)cm fomc
Iftapc 0; figure, tfe (cl)iefl?

m

tt)c m(;^!5t

after t^c founoc of all

maner of inltruments

feafon ) to Dauncc, Daunccso£ of muficbe : spinti.

tupom tlje inljabitants call compames,o; Dances of (Slues,
ti jfairies. ^omeU)!jat alfo is to bee reaoe toucbing tbis matter in Saxo Grammaticus , in bis biftt^ie otDenmarkie. Saxo; ^ixtp like tljings are ttjofe to^icb Pomponius Mela repo;^ pompomu

Ut\} in

Us tbiru fcoke of tbe oefcription of ^ethhp(4,t}^ai in ^^^^*

Mauritania be^ouDe t^e ^^ount Atlas , mant> times in tljc ntgl)t feafon are fa^ne great ligjtcs , anD ttjat tinkltnjs of Ci?mballs, ano no^fes of ppes are alfo t)earD,ano toljen it ts oa^ligbt no man appcaretb, Solinus tjojifef i> in bis tl^ir^ Soiinus. fie eig^f ano fo^tie foure cbapters,tl)at in f l)is fame ^oun^ laine, Agiptiaas bfe ener^ Itj^ere to leaoe t Jeir oaunces of tol)om alfo Plinie maketb mention in biB firH bc^ke ano frft Chapter* i^en fjoloe opinion , tjat tl)e^ are Panes, Fauncs, anb Satyres , Of t3Pt)om tfie oloe Uj^iters Jaue men^ lioneoman^tbings* ^aint Hicromc fcD^itetb in flje life of Paulc tlje l^ermtf, Hicrodie. ^^^^^ ^"? tliat an Hippocentaure , appcareD bnto S Anthonie, in tbe ^
.

fame Ojape lubic^

is Defcribeu of tbe J^oets.

3!n a Ifonie

"cc^aufJ
forepart like

taller (fait^ be) 6e efpieo a SDlDarfift of a fmall ttafure, ba^ a Monfier' winga crckeD nofe , anobisfo^ejeabrougt) "is^iV^ bonnes : haumg ihc
tbe i^inber part of l^is booie,anD bis Iktt like bnto a C^oate* Anthony notbing amajeD \xsii}^ tbis figbte, taketbbnto
fo.:efa^tie

^"'/"'lica Ijimtliell^ielooffaitb, aubt^epacttplateofbope, Irfeeahoric gcDD fearriour* ^j^ottoittillantjing tbe

creature

P?efenteb }^\m toitb Spates, to refret^

bim

in bis iourncp,

as tDitneffcs of peace anb
fte

frieirbfl^ip.

Mbicl) lu^en Ant)e)a mo;tall

thoBiust)nbcrCajD, tjeftaibe, ano enquiring of bint luljat
toaS;rcceiueO
tljis

anftoere.

3 am (qnot^
3

^

aeatwre^

:

P^
:l^ip,calUng

The firit; part
lu^ome

creature, ani) one oft&c inbabtfants of t^tsDefarf,
tl)t CDenttlc0,being Dcceiueo U)tt&
t35

mm^ erro>s,ocDt§ Ujo^i*

Faunes,Satyrs,anD nig^t Cgaresf*

ano 3 aarfent a^i CEnibalTaDoj from cisr company, t£j|^
earneUlr beferclj tl)^, tbat tljou totU p^a^ fentc ti)C (i!5oD of aUcreaturc0fo;^^,li)bomtceaelinoluUO£;e tobzccmzm
to
fcbe

luo^lo,to faue tbe fame,fi:.

Ptearciv

2nx> ^ere Uje mai! in no teife ouerpaflfe in filence y tja{ vn0tabUI&ifio;ieljD|iict) Plutarch in^is bahc'D^/^^fltfr^*

b^ (bat learneo man A<irianus Turncbus) recttetbin tbefe too^b^. Coucbmg tbe beat^ of bi# m\Bj 3 baue bearb acertatne bt(to;ie of one Ijobo loais neti^
Cf4hrt4m, (tranflateo

iber fcDlill^,inci?acf«ttomeo lol^e. iro;it toas Epitherccs, m^countrei>man,a p^jofeffour of ©rammer, fatber bnto iEtnilianus tbe Hbetbo;lttan, oft£(bomeibmeof^otiairo l^ue ^carD tbe (ame : l^tolb me,fbat l^ben bei^nce ta)he n)ip,meantng to go into Ittdte, becaafe be carrieo Uiitb bimi not onl|2 great ffo^e of maccbanbife, butalfo bert^mang paOengcrjs, in tbe enening iDben tbe^ luere about tbe 31^ lemos Echinaci^e, tbe luino quite ceafeb, anb tbat tbe l|tppe jilting in tbe ^ea, being b^ongbt at V^t latt bnto Paxe^

mari^ tben tuafeing, ano man^ alfo quaffing after tbe? b^^ fuppeb^fobeinl? tbere )s)m bearoa to^ce of one it?bteb cal# leo Thamus, in fucb fojt tbat cuer^ man marueUeo. %\^i$ Thamus iwasapiotte bo;ne in %/^^ , tJnbnetone i3nto man? tsjbicb toere in tbe fl^ip* QSUbcrefo^e being ttoice caU leDje belo peace,anD tbe tbiro time anripereo: tben tbe otber iDttb a loantr to^ce commaunaeb Uni , tbat lobeti

W

|)ecamet:ntoPaloclcs, Je^ (b<5ulD
iJDafi

tell

tbem tbat tbe great

^00 Pan ijuoi? beparteo^Mben tb,is toas^bearb^eaer? man
amaf CO \x^it\) feare , as Epithcrces-atfrrmeb bnro ts

anb being in confultation Ujbetb^r tbe? (boulo bo a3 toas commaunotb o; not , Thamus tb«5 iuogeb of tl>e matter x
tbat if tbe UiinDc bsD blotoe, tbe?

mull paffeb?

tuiiblt^

lence, but

if it

toerecalme Ijoitbout tuinbe^j ^z uiiifi biter
tbat

^1 V VdliVlll^ UUllXtO,
liD^tng ont of tt)e

^J
l)e

ftat toWcft fee IjaDfjcaru.OTften tbcrefo;^ i^t^ tucrc come to Pa/odes y ano 110 toino tf irrco, no; teauc moucD, Thamus

Heme totoarDs tbe
great CE^oD
U)o;tD£;,

lanoe

.cri^et)

out a6
:

ftat t)carD, ttjat tlic

Pan toas DcccafcD

l^er fja^

fcant f ntJcD t^ofe

taljcn immcciatlt? tfjerc foKoUicoi

« great grontng,not of one nian.butof manr>being aomipt as it tocre tDitb great aomiratton«^nti bccaufc nian^tocre p;efent in tljc fl)ip,(iljcr fait)) ttje fame thereof teas fporoels fp;eu ab;oat at Rcf^Cy anD Tliamus fent hv Tibenus ^ Cm^ perour, tube ganc fo wucb rrebit bnto tbe matter, tbat be Diligently enquirco , ano af keD IdI^o tl;at Pan toa0. E^c Icarnetjmcn teljomcbe b^o in great number about biuT,
fuppofeD tbat

Pan teas Ije, tobo tuas t^e fonm ofMcrcmk

anOPenelopCj&c. SLbefe ano futb iifee tbingSjCEufctius fete bffo recitctlj T>c prepara^ioncEuamg. tUs bttto;ic)amrniett) to baue cljauneeo in tbat time of ^'•^•«^"*^^Tiberius, intbet»bicf) Cb^ift being conBerfcntamongll
mEn,rrpclleoallmancrDf0iwel0frcmtbiefcctetiroftbcm« fl)tbtr moa gotjlp p^ofeffcurs of our Heligion , a^rme, (as nameli^ Paolus Marfiwy in bis annotations tppon tfte paujm mai*
t{)C

ftrftofOuidsFafli)tbattbist3opfe luasljearooutof/'irAr^, tert fame nigbt enfuing tbc t>a?> lubcreu] our llp;joc
i

ru$*

fcffercD, in tbe

^» l^eare

of Tiberius, lubifb toas

tbt

fame

^eare tbat Cb?tft toas crmifieuin r b^ tlje \joi^it^t \Jo^z beingbttcreein atoiloerneffe offolitar^rockeSjtt teas oe^ ilarerrttjat our 3Lo;D anD ^ois Ijati fuCfereD fo; tos. fo; tbe
!jDo;tJ
f|)e

Pan in (S^rcehe, fignifietb all ; ano tfecn tbc %o:t of al

tdojlo iDas crucifico.

•-

-^

• -

!^c a03etbmo?eoner, tl>at Theodoflus uotl)fc^,f{)at '^•'"^^ Ibe /rchadtans CO toOjOjip tbiS i^OO, Calling bitn i;xKxi;eic», meaning tberebp tofigmfieaiLo^uban^ltulerj not of too;os , but of all manner of materiall fubHances x
tobofc potocr is fucbe
,

tbat

it

is able to create tbe effencc

fino (ubttannce of all bot)ies,lubctber tbat tbei? be

iP;Ojeartt)l^. ;anD albeit

^c referretbistjnto

ttjc

bcaucn^ fs>mnty

if a maitmar&e mlisentl]^,5ii5 mrSericiss dnue aftigljef meaHing,fc^

^tt

i^ereuiitobeloitgetfe tl&ofe tl)tnge£i iu^icl^ arc rcpo^te^

tocc^ing t&e cfeaftng o^ Ijunting of Diueb

, ano alfo of t^e DaunceffofDeaomen, luWareofruntijpro;ttc0* atjauc liearD of fome Iwljicti Ijaue auoucljeo , tjjat ttjc^ &aue fa?ne

il^o
rit£5

mail 10 able to

refjearfe all flie ffiape^slo&erein fpi^
,

ijaue appeared, fo^ tbe Dittell

to^o fo;

tl)e

moa part ut

t^e iMo^^cr of tbcfe t|)ings, can
teus)

(ast

t^c l^oetB fame of Pro-

c^aunge btmfelfe into all l^ape^ anofall^ion^*

C^efe U^alkmgfptrite^ fomettmeg doppe tl)e Ijoa^ be# fo^e men as tliei? trauell , ano leat^e t^em out of t[)etr tDai?>

m^ put tljem in

fuclje

great feare, t&at fometimes t^e^
31

become gra^treaDeo in one nig^t«
liearo tlje like 6iffo;ie of

remember

3!

baue

m^

oloe frtenoe

John Willing,

a goDl^ ano learneo man, of one in tbe Countie of //^«fjorv, ijjj^o not man^ ^eares ago , mooting toit^ a toalk^ug fpirite in tbe nigbt feafon , \x^m fo jnucb altereo, tbat at

W

returning

bome^

bi5 oljune IDaugbteris knclae

bim

not^

^ptr tteg

pftentimeiE; ateal^e

men out oftbetr fla^pe,and

caufe man)? to fo^fabe tbeir oione boufes

, fo tbat tbep can# not bire tbem out to an^ otber. Sometimes i^t^^ ouer# tb^oU) romet2}bat,o; ff ri^e men, o^ ca0 Hones; at tbem>and

burt tbem eitber in tbeir boDieBo^ in tbeir gc90£K : ^eaand (bmettme d^oD botb fuf^r tbem to bereane men of tbeir
liueiEf* 3it

often cbauncetb tbat tbofe men£i facesf ano bea05

flDeUtubicb baue ikmpi b^aro rpiritJ8f,o;t baue bene bU^ fteD Imtb tbem : ano fome are taken mao,as tee fe b^ erpe#
zjo

rience^a remember luell

it

pofiing tbe^ baue fd^ne armeo

batb bappeneo, tbat fome fup^ men, tobo toere reaog to take
to Haie tbemfelnesi
:

tbem> baue tberefo^ealTaieo
tbing
CKattell

iDbicb

ma^ be b^ craft of tbe oiueL
in
t\^^

g^pirites do alfo trouble

nigbt iimt, in tbe patture^^

of walking Spirits.
2CIJU0 muff) concerning
tD!)trctn(3i trull)
alfacit
tl)et?

5?/

t\}z firft

part of

thisi U)o?»ip,

3 f?auep;oucD,«?nD mace
toljicl)

ttcuiDer.t,tljat

there be \mt\y>

Damc!i? perClunDc ttjemfcluei^

ftaue feene
:

toanu^ing

of another
rpirits,anD

T?«^t

tljat

haue beljclo one macro nctuutbftancing t&att!}crenrc tralfeiRg otlicr ffrange ttjmgs do fometimc Ijappcn*
fpirit£[,c;

3
If
,

tjanc alfc CljelocD tjnto ti)S)omc tlje^

appears cfpeciaU
tl^cyi

ano iDbere, iDben,

after U)l)at foat,o; in Uifiat fcurnies

t^e^ ^ete tijcmfglueg, ans Iwbat tbinjjs
b^tngtopaffc.

luojUe ari9

I'SIbofocuer Dare flatly Den^ tfjefemaniffilDanO

agrav

able tediuionies of tbe olce ano neto tojtters, be (miKt^ m^ tuogement, of an^ creoit> lubatfoeuer be t)nU)o;ttbie fap j[^o;a0itiBa Qvcat toucnof ligbtncffe, ifdncbpanD

m

tp belccue euerr man tobicb

faitb,

be b^tb fane

fpirits

:

fo

on tbe otbcr ti^^^it is great impaoemt?, if a man taCbiT? ano impuocntl^ contemne all tbmgs lubicb are abuoo^
(beo> of (0 man^^ano focreoiLit l^tCo;iogra# pljerSiano auncient^atber5,anD o#

Ibcr srauc

men of

great au*

ttp;ittc«

»

The feconde
Bookc doth fhcwe,that

parte of this
thofe Spirits and other

firaunge fights, b c not the foules o F men, but tithcr good or tnil Angels^ or eife Jome [ecrct

4Nd hid operatmjs^

CHAP.

I

The opinion or bcliefc of the Gentiles, Icwes, and Tuite^
concerning the cltate ofSoules fepcrated fiom thai bodies.

j^ tt)c recent part Of tSjfe bchc
to conHDcr,

Ii3c

\)am

toM t^ofc tilings be

tofeic^

(astecljaae b£fo;0l!)gtoco) arc botfe bcart) ano f^ne , ttie trn^ tiim anD in

m

f Ije

nigbt, tobct^er tbcp be tt)e foulf g §f ntmxx^tn c; no : alfo tobat tljc oltir iju;i*
tcr« batic iongcD of tbcnr, anoinbat t&§

riatos opiiu-

botp ftriplure0,tio teacb tjs bcre(n» Plato Dotb tbinlJjtbat l^erokall anocnelicnt fonlcfi,a0 bciug of tbe pure fo;rt ^ Do mountaloft : buttbat o^b^r bafir
antj Viler roule0,tbat are

DemeD tottb tbe pkafurcs $^!iifif 5^^

of tt)c botiie,Bo leantrer beloto on tbe gronns, ano tbe feme

be Dctn?£tb to be tbofe rpmt5 tobwb ^^'^ cftranes fene aiffl ottjcr lieatlen anP paopbane ic^iters fa^, tbc^ are
Ijeertbs ni^ziued to t$in^e t^at t^z Cocilcs of
I

men

Qa>

Urn
after

:

of walking Spirits.
after Utatb, fo; \\\^{
ni?fpiritfi
,

9<)

\i \% moH cU arc anD cuiornf i\}^i ma# tuanDcranDrdimgcljitt^cranotbabcr, ano arc oft times bcaro ano fctnc , anD fountjc to tall^^c luith nun Tcrfo; tt)c^ fuppofc tljat molt of tl;cic arc mc ne foulci?. tullian a t)cn? aimctcnt Uj;itcr,tn t)is baj^^c /)^ ^/r/w^/aitl),

Tcitttiiita.

tijat tbc toifc l^^catl^cniS

,

\^m\^ cto ocSiic

tl)c

fcule to be

immo^tall,

(

fo; fonieoftiji'm, d^ namclptljc

epicures,
)

tijougbt tt)att!jc foulcsDico luitb.ttjeirbomeg
tliat tbc fculcfif of tljc UjiCe
Diei5,
,

t!]oa3;t)t

iftljc^ DcpcirteD
Ijigt)
;

l)aDDc t5?cir

abimng en
li^cll.

from t^eir bo^ Lnt tljc reS iDerc

tl)?oU)ncT)olDnctnto

jfurtljcrmo^ctljc ^cat^cn tbonjtfittlic joules (I)OulQ ara^ continually ab;catjc before tt)c^founocrcft, tinleae tt)c bo!3ies from Ictjic^ tbc^i Uv^re fcncrco, Uktc rigbtl^^
ijurtcD in
tlje cartl).

t2Ill)erefo;t(a£5 1}3C niai?rea^c

\\\

po^

tts)

toas a grmtous crime to cailc fcoitlianv'baoic \^\v Homcic, bcfoual)t Acliilles tliat %z Hocq.t. burico. Hcjftor
it

m

carcaCTc to be bcuaurrD of Dc^s anu biros, but tftat^c luoulDBcltucrtbc fame to be enters rcOb^olocPriamus ^isfatt)cr , anD Hecuba l)»s motljer. Patroclus appcarco in a\)ifion b\?mg^t after l)l0Dcat|)e tnto Achilles, anDrcqucffcD tjimtobLdctuebppon bim

luouloe not caft

fa).:tb tiis

alltuncral folcmnitiefit
ef ttiotc
tljat
l)c fl)Oulo

fM otbertoife be

faitic tl)e

foulcs

lucre buricD, toouloe tl);u(! t)tm backc, tbat

not be able once to enter in at ^ell gatca. xw^izXy
v.rgii,

cj:ample Tcrtullian aletigctt),anoibcrUntlial cofutctlj tbis

baine opinion oft^e bcatbcn. Palmums in V"gill,bcfougbt i£ncas, tbat belDouloccall eartlj on bim , Ijo^en be Uuas DeaD;anD erect Dnto bim an bcarrc,fo; fo Did tl)c^ call ti)ofe ^oncimcntB of tbc oeaDe , in Vobictie albeit no man Umsr la^Dc, ^etlDcrctljci? bfcomtfjc Ijonciir oftbeDeccaffgO.'
Virgili Uj;itetl)>
t*^at

Dciphobus

}^\%

0{io(l U}an&,:(>0

ab;oaDe
fiarc^j

5fo; tbe <3entilc0 iDcre of fuclje

an ii)o;fc^ an opinion in tbofc ^^^ tbc^ tljcugbt an cmptie anD coimtcrfe^teo 3 buruU
,

tnto

i\^t iDtjicbc

/^cas

crectco

^

loo
piTfUjaBcD

The feconci part
tcrt! mucf|.

hmiaW p.2of!ttcD

a^c:0otier

tlje l?eatl)cn

feere

tfeat t{)crouie£i toljut) Di eDbefD;je

ttieirnaturall

time (Efpcdalit? cftiiofelDbuijcpcrinjCObi? ttolcnCDeatf), li^ljOii^. tiic^ call ^^o^^p^Tiir, as bi? ftangmg , oioljoning, oj bc^ bcasmg, t cO mn Uraic ab^oase fo Icng time l^oiilo

m Hm

^aiiclujcD,iftljcigl)aDnotbm0ainb^t)colcntrjeatb,M[)ic|i
ikto.

cpmioiiTcrtulIunaKocoufatctl^^
X)f
/t;g/^;fef ,

Plato mijismntbbcDfee
of tbofc
iBljicl)

lu^itt tijjUjat tfic rotilcfi

are Haiin,

Do pui r«e

tl)tit

mmtl)tttts

fo farrr,t^at tije^
i\i

D3 tjurt t^em:

tijc i5)J)tcl)jCj:ccpt it

be t^nQerCtoD

taat of a ^ctap6o^,i0

iifeetPifetobereicfteD*

The lewcs
opiaion.

C|)2 Cat!)QU]kc faitb amonj3(l tljc Seloes Ixjaisf, t^t f^e fcalc0ef t^etJcaDDiDnot returne into tljis; earttijbut either luere at reG. tol)icl) toas luben tlj^p DieD in tlje fattf) of t^e
p2omifcD McfIias,o;j tere coocmaeDtf tljep oeparteo bence
iii tl)eir

-^•^^.Z*

fiiinea toit&out repentance. i?o;
faitl)
:

Chapter
tpar, fo

(iBuen as

tljc

lob fy^ feucutl) eloune tjaniUjetb ano faoetb a^

m

1)2 tljat ficecb

Dotune to tbe graue l^all come bp no
it

sno^e,no> returne into bis bcufe^if.

But if tbcu iDtlt fap tbat lob luas an C£tl)mckc,
be alleagcD of Dauid, tbat
\$y\}tn

ma^

PpJ.3u
Ecc/e.i2.

be toas in t)cru great Dan* gcr,ai>D oeatlj cucn p^eftnt befo.^e bis e^f s, Ijc p^aieo tbe 3 r ^Idralttie. ^nto t'G^ banas £> Lo;j^ 3 commeno ni? fpirtt.

m

M:t)e P;teacber alfo in t)ig 12

ff/>/ 3.

li}aU rctiirne to C^eo tljat sinctl) it

ICbe fpiritc c^tfe^ tome(lubtcb of olcc tD^ite rs ia attributeo to Philo ludcus) f be tbtro Cbaptcr tljereaf , it iB lu^itten : V^c fonles of tbe rigbteoiis are in tbeijanoe of 0oD , anD no torment O^all
.

Cbapter

faitb

:

3n

tbc.boslje of

//^/.49.

tbem. 0nti on tbe otbcr fii3e,tbe foulcjg; of tbe u?:c!$co DoUane into belL 3!n ti)t 49«pfaini it is iD^ittcn of tbofe 00 luealf bie UJo;lcling0, tubicbfeltjcresfake, Depart from
f oucb

(iSoD

anD

l)iB

CommaunDemento %^z^ are laiD a^ (l^i^pc
:

m ^cU,Seatl) HiaU confume t^em,anD Igell is ttjeir ^abi^
tafion.fc*

Sf t^e Si^tos l)a^ bcUvacD ,

tl^aft^c fouler after

({{is lt?e

tore.

of Walking spirits.
Diucrs feinD5 of far riflces,
irificc
lut}it^ tljcf oflfcrcD fo; tl)c

loi
Qnnc3

iDcrc tojmcntct) in ^urgato^iCj no Doubt amcngfffoman^
of t^,c lining, tt)et \DoulDat Icattbaue fottie one feinoof fa^

iDbcrbp to rcodrmc (bulc0j o;j in fomc part to aCTuagc ano mitigate tfjeir pamcs.^no tljat foulcs oo returnc after ^catl) , 150 offer ttjcmfclucs to be fttne ano beljclo of men, ano require atoe of tt^emjloe fintc no Ulcere in t\)c olD ftamcnt,but ratl)erti)econtrar^,?ntljc 2 of Samuel u.Da-

Ku

2.Samu,\2,

uidfpeakctljtbis ofbisrongc^iloe, ttjatbebegatb^Bcrtbat \)t coulD not b.:ing l)im into life agatne, tljat ftce tooulD gotoljimjanDtfte cljiloeC^oulDneuer retiirnctjnto ^im againc.^no 3efu0 tlje fonne of Syrach.in fjis 3 8,clmp^ Ecclcr^B, tcr faitb : £H)ere 10 no returning from oeatt).£*f t^e tJificn iDbict) Itjas (^ctoeo to Samuel, lue toiU ftraigWluat! fpeaUe
»

faba

tntii? proper piaee.

0nDtbat in latter agc0, long after Ct^iff came infieO^, fomc amongll tbc 31etoe0,H)l)o tbougljt tljat tlje foules feparateo from tljeir boDies, oiD Uraie anu raunge a*
tljere l»cre
fo;^ tbat certaine of tlje : it mai? ftereb^ be gatljerefi , l^abbines iB^iitCjtljat tlje foule of Naboch(U}l)icft Ujas flain,

ij;oati

beeaufe be iDouiD not fell ^ts <l^inei?arDto Achab)tDad tl)at fpirit ttjat pjomifeoljis l)elpe to feUuce Achab , being as it

iDere one tbat coueteo

\)is oeatt)«

JLlje SLurfeesalfo bel0?ue tbat tbe foule ts

immortal!, ThcTurkc*'

anD tl)at aCrone as t^ep are lofeD from
t itber

tlje

borne, tbc^

come

opiniou.

mto a place of rea,o;

of torment. Il5ut toljettjer tjat

tftc^ DiDtbinfee, tbat foules

returnee agame into tbe

earttj,

ano roue tbere to)andfr0,31 (ouloflnoe no plameimntton
thereof in tbeir Alcarort^

i?

3

Th<^

)

I

oz

The fecond part
CHAP.
II.
fcnilcs

The

Papiftsdo<flrinc touching the

ofdcadmeD, aiKJI

the appearing ofthcra.
pApifts.

i^ei^apiffsm former times fjaaepublifecl^g 1^^. both taugl)t am Witttn , r^t cijofe fpiritcg
^^X,i

^

0®0 0? bat3 angcl£5, o; els tl)c foules of
li)l)ict)

t{)efc

]%|;

eitfj^r Itue

in eucrlatting bliUe, o;

m

S^^purgato;^, o; in tbc place offiamneDper^ tma* Sit\t> t\^ muerd of tt)em are t^ofe foulejs t!)at craue
atoe anD Dctiuerance of nien«

15ut

tt)at tl}ts!

ooitrtne of

t^etr0,ano tfje toljole Hate tijerof mat b^ tfte moae euioent*

l^ percciue^jtDe
lacabus dc Cufa.

MW mo;e largeii? repcate t|e fame out of
c^r/%w« jfriar,anli
:

tbeir olone i)©bcs Jacobus de Cura,a
jEDofto^ of Biuinitie,lD^te

aboke
fre
tlie

of § Apparition of fculci?,

after tbei?

tore fcpcrateD
it

bootee

iDt;icb

tuo^he of

mani^ ritperlritiouB tops , ano tsas )l^;ttnteo Uiiy bat^ in in a H^olonc belonging to tbe Dominion of Berna , nanieD BHTgdrofeM tlje teare of our Eo;©, 1 47 j*

^opilb U);itertf commenting on tbe 4.ba)he of tl)e ^a(# jourc places fter of &entences,0o appoint foure places to receiiie fotiles,
''

Heauen Hdi. Limbus pue.
'

after tfteg are oeparteo from tbe booies*

%%i^ off be lobicft F^^c^^ tbe^ fai? are perpetuall , ano one Vubtcb lalbetb but fo; a time alreaotj limitteo^
tlrie

rorum which
'i

e

PaTftls^'

%}^z gfft place O; reCCptacle is Cdlum Empireum, tljC beauen,fo termebof bis paOing great b^igb^nclTc an9

6lo?t,tobicbtbetratistt)efcateo;oeineofo;§ bltCc&fct: inTagfnithc otfeer name in Ccripfure is calico Paradifc. foaics of yong tljis placc b^

m

chiidr^tobc, ibefeconb place ijsl^cllbnoer tbe eartb, being tbe IS^an^ which acpar. (tonof a^iuels ano Jnfioels, Departing bcnce in teaol^ ted without
Baptifoic.
ffurgaLo;ic.

Ifnne

,

iDitbout repcntanccr 2Dbe tbirD place f (je^
iS p^OUlDCO

tearme
fat

LtmbHi^HernYum, tU^icb

as iDCllfo^tfje CbtU
;

D;e3i of tijc faitbfull i^as of t&e

bnfait&fuU

tul?o (

\\n

1^1

,

of walking Spirits,
(t)a\l

r

o5

continually abvt)c tl)crc U)it!jont an^ fcnfc of pi^ne

being onl^ Dep;incD from tljefrmticnof

Coos

p;:rcnfc.

0nuti)crcfo;et!;c\?fai7, tt;at after tficuccatb, tbcv^ cii&tjt not to be buneo in bolt? burtall. JJLbc fourtb plarc ib
gato;:ic, \s)W\) is p^cpareD fo;

pmv

tbcm

tbat Dcparte Ijcnce

m

Imtbout oeaDlr finne, o; if t[)c\) eommitteo anp fucb finned, fomc penance fo; tbcm> but )?et mace not full fattffacti^
£)f ttiis place, to tDit,purgato;ie,t5opi(^ to^itcrs ttac^

flnfo;tl)cm,o:clfelMentbcnrconlpttaiHeDtDit[)t)emalfiin
itiaruellous tbtngs*

is alfo tnoer tbe eartb a5

^ome of t^tm fat?> tt)at pur9ato>te li^ell t6. &ome Tap tl^t ll^ell anD

|i3ursato;te arc botb one piaee > albeit tl;e pained be otucrs acco^oing to tbe Deferts of fouler* ifurtt)trmo;e tbei? fai?, t^ttnoer tljeeart^tfjere are mo;e places of pumQ)mcnt

in tD!)icb tbe foules of f tie ^eaue
for
I

ma^ be purgco.
it ^att;

if oa

tfjei^

(l)^t tt)t5

0; t|^t foole t)atb bin Cerne tn tbts o; tbat

tnonntatne, fiou^ o; l^tle^ , lolb^re

commttteD tbe

fiffenceranD tbat tbefe are partteuler Purgato;te5,a(rtgneD

tnto tbcm fo^ Come

fpeciall caufe

y

before

t^ cap of JuDge^
fap, t{;at

nicnt,after tobicbtimc all

manner of Purgato^ir s,a5 loell

general as particulcr ll&aU ceafe^

^ome of ttjcm

tbe patne ofpnrgafo>ieis all one \Xiit^ tijepunif^mentof bel,anD tbat t^er Differ onl^ in tbiSjtbat tbe on batb aneno,

anDtb^titts farmo;te eafie to enoart tobicb^ all "^cn tlnce Adams timebaue fuScineo, euentmtotbe oai?oftbelall BuDgcr ment , tban tobcore one oa^es fpace t^t leaH of ttjefe tVoo puniq^mentes* icurtbcr tbe^ !)olDc tljaf our fire, if it be c«mpareb \Diti tbefireefpnrgato;t^9 DQtbrefembleonl^a painteD fire.
:

tbe otbcrnoenoe

all tbe

pa^es of tbis tuo^loe,

^kt tbeir SDoitours tn tbis potnte,
J^entenceSjtbe 2o.iH(hnction*

on tbe fourtl) bcohc of

SC^sqacftionalfot^epmoac, ln?lDbometl)c$D2ule« suuTcf^^tcrin porgato;ie arc to;mf ntcD.OTlbcrfoie tbcir opinians arc
\)tvi oiuerf> aio oil^grieablc

nund inp»iC
enteric*

omo^ tbem&lue 0.
Rjdurdus

1

4-

i

he fecond part

Ricl-iartius

de Media Villa a Frot^afcan ^titX^SjdlXitil) tp#

en i\)t a^atdcr of &entcnrc0, anDfattlj, Ik tjsrili? belaeuet^ t&at foulcs are carico b^ gcoD MgtlSy into tlje places of to^!ncnt,bat "^zt ttiat tl)c^ tt)cmfeluc0 ug not fo^jment item, bec^ute tl)c^ H^all become at Icngt'g felloly citif ens luiC^ V^zxti* j^e^tljcn!ctarett)e)? pumCljei5b^®cuU3 ( tubo after tijts Ufe Do no longer itmy^tz mux ) but onlp ^^ tlie maere tuHtce of viDoo, 0nD ^ct ( faiti) l)e ) it nia^ fo tznxt
topaffe, t[)attl)eSi>cuils be p^cfintattfee ooing tl^rreof,
25nD reio^ce at t^eir to>t«cc6
.

5 t|)ong!)t g®D to repeate

f^cfe things of ^urgato^ie fomcluljae at large, tljeratljpr

fo^ttoatt&ereaoermigijtra?, ti)attt)tirSDousurs Dooifa^ gree matter of great taeig^t ,bi?tuWc6t()e^li^uebot^

ma

robbeo

me n

of tbeir Ujealt^, ano plunged

t^tm xmu %zxt

great miCerie*
it^ril m\iz gm^, t^e fptru^, ^a^rbnto tfte^ aUbe , fh^'.^uf i^"*" loiinft.frcm fjeil* tumc^to earth ^^ ^^^ ^^*> ^° ^^^^ ^^^ ^^^ fcnt bnto m„n ^no t^at h"^ tbe common la^e ot tniSice , aii men at tl?e ^gainc.

iW

m

Dav of Slufgement l^all come to t^etr trial fram tiell; an9 tbat none before tbat time can come from ttjence . $mf
tljer

tbe^ teacbe, t^at bi?
,

^qm licence ano oifpcaratton xer#
Umng. \^m0

taine
tiivat

pea before tljc Dai? of BluDgement, are ptrmitteo ta cut of ^ell , anD tbat net fo^ euer , but onl^ fo^ a fea^

fon,fo> ti^einttructinganD terrifgingoft^e
tjppont!)?^ recite Diners

kinDesof tjifians, tjjat certain^ Claries;, anD Hai^eperfons being DamncD, botbe men anD luomen , %mz appeareD to tbcur gt^oUlp fatberi$> ano otber0, anD bane openeDtjnto t^em tbecaufes of tbcir Dam#
nation
:

all ^liicb to

re^carfe beere luere
iti

loO;

labonre.

^no

tbat tb^ ^oul<^s ^'^li^ be

cttcriad^ing ioi^e,o^ in

Purga^

to^ie , DO often appeare , it mas be feene in Gregoiies l^o^ mtXitB anD"GrcgonesS)ialogues, U)bo to^iteto t^at Peter anD Pauie, ano otli'^r ^atnte6> DiD not onelp appeare 1)nto l)olie men, but DiD alfo cononcte t&eir ^ouletf
"bnto Celeffioll ioge*

^o^eouer tbat ©00

Dotl) licence

(Otile0a

or walking :!>pirits.
foules to return from t&ofe tlDo pUweff
.fe^t

i

o5

comt , partly? fo> t\}t ano partly to p2ai' nioc of t!)cni,aao^ct ttat tljofc fculcs conot bcrc rcp^cfentt&cm^ fclucs to be feene of mcn,lD6en, ano 1)o\d often focucr t^t^ lift ttjcmfelnes. ijto iwubt tbefe men (IjeiBC tUcnirdues t^ Ijaue a ITjarpc ioit ano p^ofouno knolwlcDge* Eftefc 2>octo,:s mo^eoucr moue t|iis qaeHion , lo^ct^er vviitUr wc toe ma^ requcd U)itt)out offtnce, t!).it tt}c foulcs of fuclj as may wKh to
ano toarning
of tljc lining
,

are DcpartcD,ma^(t)eH3C tljcmCclues tobs bcljclDanorvrne cfttjcliuing.

^^^ ^i'^""*

iDCDge:

2Do riue afunijer t^i^ crabbctJ fenotte , tljci? b:tng t&hS fljat if tftisrequeS p:ocace of feme gojkj intent,
,

luitfeoat tt;c fpot of ligbtneffc t banitie

tljat

a

man migljt

UnDerHano tlje date of fomc frieno, neigl)bour»bencfa(tonr, d; of l)is parents ,0; fome ottjcr ttjcrb^ to bclpc ano relieue tbcm fpccoil^ of tbeirto;mcnt3, it ia no offence at all : bi'# Mufe ocaD mens foulcs oco of ti)eir Oijonc accede fljeljD ttcjit fclnes tjnto t\)t lining, to r cccmc bclpe of ttjsm, ano tljerc*
,

fo;e notbing can let t)0 to af ke ibis
ttliS

opinion is

tbmg at vSoos l)anD.£f Thomas of Aquine.
tlje

15ut as comerniing
l2)^ere ^ptrites

time

ant) place

,

lutien antt
, tbe^ ftanect^

\m

p;offer tl)emrelnes to be fcene
:

U^, no

certaine rule can be gtuen

fo;

t\:iis

OoDs pleafnre, tobo if ^t lift to oeliner an^, fuf? feret^ ^im to maKe t)is appearaunce f(s;ti)U)ttb eucn in mai? be tocll bearo tm^no tbat fptrits oa fuel) places as
to^oll^ in
i

^

not altoa^es appec^re t}ni)er a titOble (I^ape but fomcttmcs tnuifibl^9 inromucbtbatromctimenot[)ingcUe isljcari; €f tbem but rna?fing>fpitting,(ig!jing,anD clapping of banBS
,

3

iS)f U)5icb point 3! Ijauc notcD fometobat befo;c , tuben fpahe generally of gtjoftcs , becaufc tgv^ nppcarc in fun* d;^ fo;ts. ^no UJberefoencr tbcfe fpirits be, tlje^ ra^,tbat tbe)? enoure punifl^n-ient. li£t^t}cs tfjat foulcs ccd not ap;*

%c.

peare

,

no? anfujere tnto tucr^

mans

tnterrcgato;ie?f
tijvtc

J»ut t^at

of a great number t^t^ fcantl^j appears

one*

10 6
H
>vy

1 lie

lecona part

a

man
to A'c

oKghi

g^O t&CrcfO^C tiM tCacfjC^CTIjCKfOCUCr fuel) tJilfonS of fpltf j^ ^^j. lIjciDtD, men !i}C'o!?j tfe faatng ani3 p^aicr o^ euer
j>|

Hnts oJ'pea^e ^^^^ Dcuiauti^c aui^ qucSicnof tljem : tDbtclj (fati tW) »t According CO tftc tznt\\ auO elciicntl) Cljaptcrs cfPaniell.is reau to ^auc the Popiiis. i3^ac DOiie b\? Daniell Ijimfelt; BctlbcfJ tl)t0,nj^ift,anD maf^ Vatj.io.n. fing ajouio b£ tfcQ ere txie qiuHion Usift tljcm: fartber,tljat

to
uSamu.o,.

0]OuiD not oiuc creDit aUcojie as Ice Ijcarc but one fign, bat tuaite to l)care ttje fair e tl?;jicc rcpcatco , lubic^ ui tbe.
gjft j5C5^2 of

Samuel anD

tljirb

C^iapter, 10 teat) to tiaue

bm

Bone bp Samuel being pet acljiloc ; fo; ot&crVDife tt^e Diuell ma^ DcluDe anD oecctue 1)0 as (;e Dot^ tcr^ often* ^no fo fame as t?jcfc twinges are mfpatcljcD ano perfo,imeD, t|)at ffiure o; ftue seuoutp^ieHs are to befentfo:, Uil)ic|j f^oulo
,

come
felfe,

to

tlje

place iDijcre

tl}e fpirit

^as tuont

to l^elu

^im^

ano tljattt)e^O)oulDt5fe certaine ceremonies, as to take a cauDle tbat Ijatlj bene balotoeD on CanDlentade oa^, ans Ugt^t it : alfo l)ol^ toter , tbc figne of tlje Crcffe, a tznt fo; va t^eir {?ano, ano Sx^^tn tl;e^ Ugljt t^eir canole, Hjcule
p,2agoucrit(as3ireninr.ber)tbefca£n penitential pfalnis,
o;res^t!je
p!acc,tljc^033«lo fp;inlilc
ttuntl) j^TfinUincenfe;

CDofpfUof^Jobn. ^nDlul)cnttjp^cGnietott!e it teulj !)ol? inatcr, anD perfiime
caEing about
tfjeir

necked a
Ijis

Ijoi^

fioale

,

antj

V^tw i^vX one of ti^cm knaling en

tjncrs,

f^oulDrcfjcarfe tl>s p^aicr folloluincr,

^ ILo^b 3!cru Cl):ia,tbc
tiato tljv
faitljfiil

f^arcfjcr of all fccr£f0,ti3ljU& art

aliiniiesU^ont toreticalc t'cattijruU

ano

p,:cfitable lljinga

people an§ lUle oneSjtrsyicli baS' pcrimt^. teDrQmi;Ccrtain£'rpintio ll}cU3f)mifdfeiritljifiplacc; toe

tumble bcfecil} tijce
Son, ram bv7
ftnncs
fpiritc
,
,

t{)e

of tl>^ great mtrc??, \yi tl>v Deatb I pafjj OjeaDinjr of tb^ iricH p^tcciotts blcuB fo; cur

t'lat tf}Gi!

luiU

i)oucl}fafe to

giuc in tl;arge to
,

ilyii

tljat lie

map seciare ano open Itiljat \)i\B
,

U)itJoi:"f

a!.«p fa'a^nnrj

c; Ijurtung of t)S

o; of nn^^ ct^cr creature bei

Uw^

:

Sjctiing bnto tjy

t!j^ fcriiants,o,: to otljcr

Onucrs as

"^z 6e,

.te|)o l;e 10, U?|)Elie. i£J

ecnie, aiij k^ijat ^e £cfiiXtb>ro

mt

.

of walking Spirits. 107
tW l)crcbi?tbon maitt be bonoureo,
fattl)full
tljc fatt)tr,t6e
f)e

ccmfo^f^D, nno

tljt?

people alfobolpcnanoruccourcD.

3n tJjcnamcof

fonnc>ano

tljc Ijclp

gt)o(J.nn<cii.

^tt 00 t&e^ teac[),

tljat

a

man ma^ cf)CDfc to tfc t?n'3 05
tfjac

fomcct^erfo;jmeofp:aier, ano ccrGmomc£5:bccaurc
l!)itljout t^cfc, fpiritc0 Ijaue ofren

ftc^ requireo, 2Ll)i0 Done,

W

appearcD, j

fljcljoeo

lubat

fi;oulo(a5 Vot^ tcac!)) fall to

qucttionmg ItJitt) tbem, an5 (^11? : SDljou fpiritc, luc h2(eet^ ttjnr b^ Cti;i(t Jcfus , tell ts U^bat tbou art , an^ if there be an^ amongtt t)3,to tubotnc tljou tuoulDeft glaolp mabc an^ fujcrc,nnmcbim> o;b^ Come figne Declare Co mucl)? ^fter
this, tlje quettion is to be

moucD

,

eacbc

man tberc p^efent

being reciteD luljetbcr 6c tooulD anfluere tjiito t!)is 0; tljat man* jSino if at tbe name of an^, tfce fpcal^c, 0; maUc a
no^fe, all otber
to

Dcmaunos remaininsj,
is

l^oulD be niaDe

\)t\f

i^m

:

!:^s

tbefeanofucbe l^kc. CCltjat
l;e

man0 fcule
Dotb OEfire
?

Ijc

is

?

fo^ tDbatxaufe

come

,

anD hjljat

Ijc

C^Itjc^

tbcr b^ ^>^affmg,02

tberbe require anpaiDebi? p.^a^rs iinDfiiffrages? CTl;c^ almes gluing (jc mav^ be relcafcni" irar«?
l)0*<^

tbcr,bp

inan^ ti^affes ibat mat? be compa(reD,b\?

t\)^ee,

fi^,tcn4U3entie,tljirtie4c. ifurtbermo;e,tD[3at

manner

of

pnctts l^oulufd^ ^aHe fo^ ^im, i3^onks,o; fecular p2(el!0» 2Lbenitf)eaf!^e fo^an^faUmg^bi^ luljat pcrfons.JioU) long, ano in U)l)at foat b^ VdoId baue it oone : if be require alme£?

tmsj tohat almes oeeD0 tbcp fl^oulo bcboto manr, anD on
iDbat perfOHS bcftoujeD, lubctber on biui toat lacketb bar^ bonr, 0; tbat is oifeaCcD of tpe lep;one,o; on Tome otl)er Co^t
of people*
if urt^ermojcb^ toljat Cgnc it ma^ be perfectly fenotonc tbat be is rtleafcD , anD fo; lubat caufe \)t ims firH (t)iit bp

in purgato^ie.

^nD i?ct tbe^ bolD, ^ no curious.bnp jcfita^
DemanoeD of (> fpirit,

ble, 0; fupcrltitious qucttios lljuJD be

erccpt be VDOlDof b':S o\yn acco;>o reueale ano open tbe.^nD ^ It tDcrc bcftj \} fober perfons lI)ulo t»uis qucff 16 \u Inm, on

(i8mboUDa)2bcfo;c Dmer,o; iii^ niabtfcaf0;a5 is

comuol^

io8

The fecond part
m
tW

6gtie at accudomto* 0nt if tbe fptr if e toill t{)etDe tinie,ti)t matter ^oulo be ^t^fcr»Dt^tito Come ot^tx feafen, tntill t^c fpiritlDoulD O[)0tuc i)tmrelfe agatne; ano i^et tt)at tl)e croCTe ano t)ol^ toatcr (l)oulD bee left tftere , foj t^at b^ t^eftcrctiuDgcmcntofvSoD, itlwaso^^oeineB, ttiattftcf
ll^oulo a^ipcarc at ccrtatne bonre£(> ant) to cei:tatne perron0)

ano not

\jnto all men, ainD farther , tlie^ fa^ tbat toe neeoe anp boDilg bnrt ^n# not to fcarc, t^at ttie fpkite tooulo

m

tobome it Dotb appeare^ ifo; if fucg a fpirtt tooult) t)»rt anr > !)e mig^t iuKl^ be (ufpecteo t|;at ^t
to tijat pcrfon, t)nto

toerenogoDrpirit«
Byuiiatta. tttg from kens good fj)!- be ag©b
*^

^o;eouer, poptC^ to^tter5 tear!) t$ to bifcerne &Bt fpi^ euiU , b^foure meane0» iriratbe^fai),tbatifbe
fpirit,tic toill at tbe

beginnin0,fometo^at terrific

diVccracd from cud,
iLj^(<?

^^"

' ''^^^

againe

ffflne

reunie ano comfort tbem.

^o Ga-

I.

bp t|)e ^ileHeb tmirgin liiW}^ befo;e toaisf fo;e troubleb bf tf)i« falofatten* SLbe^
l^"el U)tt|) conifo;table tuo;(tis bio lift

alfo alleage otber eramplc0»

^be feconb note i£i to bifcrit
(l^ape.

t^tm b^

tbeir outtoarDe

ano bifible

$o^ if tbep ap^

pearc bnoer tbe fo;me of a ll^on,1i5f are,SDog,SCoaDe,^er^ jpcnt,Cat,o; blacbc gboft^^tt ma^ tatHf be gattjereo flbat it i$ an eutl fpirit, 0nD tbat on tbe otber lioe , goo fptrtts tm^ appeare bnoer tlje lliape of a Doue,a man>a laOibe^ o^ in tbe
b^igbtnclTeyanD cleare ligbt of tbe

^nnne.
bo^ce Uibi^je toe

Wit mud
bcare be
rible

alfo confioer tobetber tbe

ftoaete, lotol^^rfoberi ro;trotofull,o^ otbertoiCe ter#

ano full of rep;oacf)>fo; fo tMt^ terme it muft note,tobetber tbe fpirit teacbe cngb^ t^at ootb tarie from tbe ccttrine of tbe ^poaie^, anbottcr ]^ao?0appjO3ueobptbevi:burcbei5cenrure : o;tobetbcr IjcWerann tbing tbatbotbOiCTent from tbe faitbvgobma# wer0, anir ceremonies of tbe Cbarcb> acfo;btng to tbe £a^ nontcal rites o; tsttms cf Councels^anb againCt ttie latoe0
a^bit'bl^ toe
fif

tbeljol^ cburcbof j^^W(?.

Jparilji^^ toe mntt tafte bilijcnt Ije^be totset!)cr in
i

bitf.

toc^Ofly>,

orwalKingopints. 109
tDo^Dii,t)(s^0,ant) ie(!are0, be

do (^elue fo;tb an^ l)umilttte»

y^
-

acbnolDlcogtiig o; confelTtns of bt0 fxmtsi i pumO^mcnt^, 0; U)l)ett)er Ijoe t)eare of ^tm an^ gronmg , todeptng > com^
platnt,boa(ltns>ti);eatmn6,flaunDer o; blarpbcmic.^o;a0
tljC

beggar

ootlj rctjcarfe bt0

olune mtferte,

fo

Uhetuire

do

an^ belpe o; oeltucraunce. £)tbcr ffgnes al(b tbtr \}mt to trie tbe gcoD ^gels from tbe bao;^
fiCDD fptrtts t^at Defire

butttiefearetbccbiefe*

j^OlD tOUCbing tbe ru6ft'agC0 O; toaie^Of ruCCOUt) \X>l^tXP

How we may

ti foulcc are Difpatcbeo out of i^urgato^ic , popiCft Doao;3 hdpc and fncappoint foure meaner
:

1SLW u , tbe bealtbfuU oflftring of *^°"" ^°"^^'-

tbe facriSce tn tbe S^aerament of tbeauUar>adine5 gtumg, p;^a^er,falhng« 0nD DnDer tbefe tnembersi, tbei? comp;tre
all otber,as botoeD ptlgrittiage0> biCttng of Cbnrcbe^^bel^ ptng of tbe p0;e » ano tbe fnrtbering of €!^oD0 tDo;Q)tp ano glo;i?,f c. iBut abone all, tbe)?ertoU tbetr ^aCTMs^ tbui$

of greateft fo;ce to reoeptne fouler out of miff rp
tbei? allcage

:

of tobofe

U)onDerfull effect , anD of tbe reft e^eii nolsp reciteo b\> b0|

iDbo

tmt&iqm^t^e Ivbit^ lua to far.lct bim fearcb tbeir bottfiFi)^^ i^aue bill tD;itten anD publifbei) of tbt0 matter. ii^ritber onlr in tbeir U);ilin00,but in open pnlptt alfo a notable tbeie baoe (augbt > bolu ercelknt a«D noble anaa it 10, fo; men toucbeD imtb companion, toitb tbeCe fo;efaiD U)o;fec0 t^^V^'l^' ^ to riDDe tbe foule tbat appearctb bnto tbcm and crauetb tbeir belp,out of tbe patRc0 of piirgato;ie:e; if tbe? cannot to D(D,i?et to eafe anD alTboage tbeir torture, ifo; Cap t\}ti^t
fo

^

man^ Itramige eramp)e0*

tbefe tbings tbep moue maiii?

Reft

Ibe foule0 after tbeir oeltuerance, ccade not in mo^e ear^ maner to p^ia^.fb; tbetr bencfa(to;0, ano bclper0* £Ui
tbe otber Qoe
ofPuice,if a
, tber ttuh tWit i0 an bo;rtble ano be¥nou0 man glue no fuccoure to fucbe a0 feeke ^ai0 bi^

l)anD0> efpeciall^

if tt

be

tt,c

foule of bt0 par0nt0 , b;etb;cn

anDfiffer0.

f 0; ticccpt b)? tbcmtbc^migbtconuenientlB
fo

be reUafcD of

manifoloe

mkvm

,

tbei?

luonloe not fo

no

1

ne lecond part
WOifimfci^c
faie tfts^,

carneftl^ crane fteir fjelpe*

m mm

II}Dulo be fo tio^D of naturall affection, fo

ttmll ano outragu ouSy t^at Ije n}oulo at anig time 0ent? to beClolue fome fmall tealt^, to benefit t^cfe, b^ UUjom j^eijatb before b^ Oiuerd ianufuntjjp taaie^ bene pleafurco. Jf t^c^ taerc not tlje fsule^ of tbe oeaD 1dI;u!) crane ^elpe
,

snD rucccur,but DtuelltC^ rptrttjs, tbe^ IdouId not ^tU ti^ctit to paa^ fall 01 glue almes to; t\jtiv fahes : fo;^ tt)at tt)e bi^
,

tiet5 DO) gate t^ofe^ag alfo all oti^er gcao l^o^Ue0«

CHAP. ILL
What hath followed this do3:nnc of the Papifts,conGcrning the appearing of mens foules.

^ fbefe meang it came to paSe,tbatt|ie
common fo^t tore of optiuo, tbat
fptrits tobicb toer fen

ttofe

ano bcara, toere

tbe routes of tbe beaOyano ^ lt}batroeuer tber DID far^tpag tjDitbout gatnCaptng to
be befeae0.0nD fo tbe trQC,(tmple,and Ohcere ooctrtne of § calitng t^po <^0D tnl
tt)e

name

oi slijuit

Sefus

onl|»:of the confiDcnce in

€iinfi^

mertt0, anD reoemptton from fin ano Damnation : ef § trnc DeebsofCfeittiahcbarttte, t»a5bailpmo;^canDmo;e tnin
pugneDanbopp;ieffetJ*
foifffl^e

^o tbattobenmcnb^ Utleano litle,

bol^fcf ipf«re,ano call itafiDe,men5 trabittons ami pjeceptiS began ffraigt^ttoap to be bab in great p;jice anb e#
tljei?

Himationj^ei,
tBo;to.

toercmo^e rcgaroeotljanCDobs oUune

a great offence i»ai5 it tafeen to be, ifon^ tooulD p^e«»

fame once
l\)

tob,:eafee metis traoitions^^n tbofeappantioniEK of fpirit0,a0 onafure fonnoatiooftbetr p«rgato;^y isxljief*

biiii^i^n, g^lbvMht bab toitb tbem, ^^optfl^ to;iter£8 taugbttbaimenatteitteo ^nte faloation, b^ tlictr oiune, and b^etber mens merits: tDbitb opinion fo blmucc tbem,

t^atl^cs became retc&Uire,(ecHre, ano fluggillit ifo^

if a#

112

n^tiI?lifo pfrftoaDe bimfclfc

,

(ti«t

6ccoulocl)r:eoncfo;t
tjjt

monv't

iDljicS

coulD luo^hc cnc fcate o; ccijcr to Dcluicr

Dca^efrom to;mcntd>

t()cn toonlDe tic cttt)cr ociatr*t()cai
it.

mrn^mcnt of !):s life, o;rbttcrli>ncglcct
fiuc foUflj t3irgin5,of tubom

l^Ibcrfo^etnto
ttiz
t\)z .2

fucbcfellDl»c0,tljat IjappcncD, lutjic^ccijaunccDtonto

mention tg maDc in

j.of
'

^attljcU), 13^! t&cfe apparitions of fpirit0,niairc0,tmai3e0,

Catifrdition,pihmmagcBfc; religion faUe,reUttcs of faintSj
inona(!icailt)oiuc5,l)olioate5, aucteular eonfedtcn^anBo^

tberiimD0ofU)o^n3tppinpanDritcss> anotobe (Ijo^t) all tbings lyijicbs baue no grounDc in bolp fcripture, bp Uttlc anD Fittlc grcU)e into autt)o;itie ano cdtmation. ^0 tijat tbe matter eamc at tbclaft to tbat crtrcmitie ann e?eelfc, tbat manr oraoutc , ano fimplc fouic?, pincbeD nno nippeD tbeir olune bcllic0 , tbat ti)£^ migbt v ^^^tcr bauc b^ tbrCe
nienne»,lDbfretoitl)all tofinoc anomainteinciolcmontid
offer tinto imager. Cbe^ founocD cbap^ pcU5alters,manafteries,pcrpctuaU ligbts, anniuerfaries, [Ticrici5 , auD fucb lifec to rclcafc ttjcir fricnoscut of tt)C

ano p:iell£(>anD to

,

to;^mentdofpurgato;iie« ^notbid DiDtbclualktng fpirits

iuilltbcm to DO-^nDfomctimcalCo

bi>

tbcir ceuncel!,

mens

laftlmUcsitcftamcntstDerealtcreD* l^erebi?p^ieffsanD Monkcsby monfcs increafeD oailts tbcir paril!je3,colleges 1 momQt^ their c o.^rine rtefis toitbv^rtlprcuenetoes,! got into tbcirbanosi^ bcft f[^''T-^c''-^ '"^ "^'^ farmer, t3;nc^arDs,lanO;3i,me0oU)eSjponbc0,parfec5,bono /^^.J^^^^
men,iunroictions,greatlo^o{I)ip3,aiH)tbe aatbor»tic oftbJJ
rU)D;D. jro.: after it[)i3 opinio once ta)ljc firmc rcotc
!)ar{£;,^

m mrs

apprarc on V cai tb,tbc greatcfr part did U)l)atfocucr tbc^ comman<' DeD tbr. iilno '^ it maii mo;e plainly be percciucD ba\» mucb
Ccuicfi DiDlualfee after tbcir ocntb^f

mens

me cfid mcD tl)Ofe Mions $ Tucb iiije
rialof tye
tbci?

pelf, i bclr in menro:?

totljeaiursnctOuinDcof luc;ri)ipping0, 3 UJill recite bnto ^'Ou one 0; tluo bitlc:ic£?» ^ lai tiiiusPolonus ^rcbcblH/Op Of Coitfentme, ant; tbe Man-nus Fo&ii5

DiHUfcDi frame

gcpjjc ]^cmtet;aric, tu^itctb in

CMmciC5,tl)cU pcpc

joi' us'.

112.

1 jic i^L^uiiupait

,

Clement f |e fburtl) tin cgnoni^c fo^ a fsaint at riterl>e,tmz Educrgu,)a:)uc6cffe otPo/oma, a toiDDoU) of great fjoHnelTe,
iMftofamong

mm^ notable tftmgs t^at arc iuaittcn of t)er)
f)er felfe

ijjben tjer canonisation JjaD

lengtb appeareo
tert

bene man^ ^eares Dc!aieD , at in a Litton to l)er ^^octo^ in tfje
niat#

Court of Rome , being b^auie ano penfiue about tl^is

anb certified btni,botb of tbe fpeeoie Difpatcl^tng of tUfi

budneOie^anbalfo of tbe&ai?lDberinitCbi^uiD be bifpatcbed^

Canonisation amonglt tbe Ctbnicl^^i^frcni tDijencett tcskt
bt« o^iginall,ij;

nameo

^^t»<^(. tbat i5, Deification, o;

ma*

feingofaCDoD* Joannes Tritcnhcmius SlbbottC Of Spafthfim, a tttan Of great atttbo;^itie , in ^ia boke of Cb^oniclrs teacljetb > tbat All fouies day tbe memo;»ie of allfaitbfull fouler vtermeo 311 foules ba^ whecc It took ijgjj ^jg oatginall obferuation b^ t\^iB mtmtui : tbat toben a orjgni^i • jcertaine ^onfee returnee from lerufaUm , ano loogeb in a

xertdne liermits ^oufein
iDbicb flafl^et^fffi;tb fire

Sicitt,

about tbe mount Aetna^

, b* Icarneb of tljc faioe permit, Ibat man^ fouler of t^e beab tpere ti};mcnteb tbere b^ fire, tiut of iDgicb again tb^ougb tbe ^imxs of tbe faitbful, t^t^

loere relrafeb^as it toa^ taugbt bint bi^ t^t teHimon^ euen
Paiydorc.

of ti^e fpirites tbemfelues* hereof aUo to^ttetb Polydorc Virgil, in bis fiitbtoke, anbp,Cbapter,^<?>'»»<r»//o»^ re^
rtim, tbat tbe feaH of 011 baUotoesi

ginall

,

b^b X^t berti fame o;i# iubicb^ tbe? t^all finbe in Petrpu demtMus }^\$i

tentb bcDke,ano firit Cbapter* ^berb]?tbou maid gatber, tbat jrcaftes tocre firft o^be^neD b^tbe tale0 of fptrite£J

appearing bnto men*
bis

SDbe li^e fable x& founbe va Dama(; ccne,tDboUj?itetbofMachariustbOi5 : OTiben acco;bing to

maner be p;a?eD fo; tbe beab , anb \m% bcfirous to bn# Berftanbe bnbetber bis p?ai?er£; %in p^ofitte t^em ougbt,

aiic iDbttber tbe? receiueuan? comfort tbereb? , (©ob ioiU ling to reueale fomucbe to bisfernaunt> infpireb a x^ixz

fculltDitbtbe iDo^b of trulb, fotbat tbebeao fcuU b;aMe

f^il\ into tbefe ioo^os

:

ms^n t^u

p^aiett fo^

tl)e

beab,

toe

3

or walking bpirics.
toe rcfcinc comfo;:t
b\? tljr

1
1

p2aicr5.

iDf

ttjc

like rojtc fp^uiig tlic o;Dcr cU\]t C.-rrhuHjii

ihc
"'"S oi
c'.e
.

iTponkes,VDbict) of tljc

conunon

fo;t in iiiDtrcc

tob:

tlie

moft

tjuitta arro arai6l^t;.a o;i3:r:cf t»:c U^Sich Vex ^.]^onl;s tticir^
J^';;,'^,:^;^

^''
Poiydoie.

fcUteje; of tbw bjrooe tjauc put fcD;tlj a bQ3Uc. i?o: as Polydorc Virgil rcco^Detl), tbc^? began tpon this occafion t^c tImucrfiticof/'^r/4,tntf)crcaveofourilo;o loSo. ^ccr^

m

tainc JDorto;^ tobict) fo;

Ijis

Ucirmnganointcgntic of life
,

toastjcrv'famoug, cljaunccDto Die

iuljcii l)e itjoulD Ijaue

bene burieD in a cartaine €t)urcl),ljc crico out \oit\) an i}o;^ nblct)orce : 31 am b^^ tijciuftiuogcmcntofCoD accufco. tl^Ubcrnpon tbei? left tbe Coflrtn in tljt <L\mu\) bp toe fpacc of tb;0? oa^es , During IdWcIj time tl)C people flaikcD togii*
tber out of funo^r places^to be^olD
tf)is

draange agljt.^Lbc

fcconD Dai? Ije cneo againe : 115p ttje lull iuogement of OoD 3 am iuDgeD,2Ll)e tl)irD Dai? likctuife be cricD : 33 am bf tl)e

iuDgcment of CDcD conoemncD* ^nD as Vmccntius Bellonacenfis faitl) fomc aDDe Ijereunto tljat be rofc tip tlj:icc
tuft
,
,

tpon

the bdrre, totjtc!) percbaunce tbcp faine of tbcir otone

beaD5. ^otu ber aufe no man fufpccteo tljat fo notable ano famous a man toasDtterl^ wnDemneDfo; euer, eueri? man

toas fo;e aftonif^eD tbcreat*
ti^berfo^e

Bmno.a B)octo; ofDiuimticbo;ne in
be tiao
,

Cofer7f,

f(D;tl)U)itb fo^fojkc all tljat

anD taking
:

to

bim fire

otbcr goDli? companions

,

gat \)im into a Defart calieD Car^

\3S^txt be crectcD t^e firft monafterie of tbat o;Der , tobicl) D^aluing bis name cf tljc place, teas callcD tbe Carthufian o;Dcr« ^o> tbis caufc

thftfa, in tbc Dioccffe of Crratioytofolu

alfo,o.jfo^tbc lit;e,manrotbcrmonaftericsat tljeflidbr^

ginning,Ujere

botti

founocD anD cnooluco

Viuitij

great liue^

.

114

i

ne leconapart
CHAP.
IIII.

Teftimonics out of the word of God, that neither thefoulcs of the faithfull^nor infidels, do waike vpon the earth after they are once parted from their bodies.
^;^"-liicr I© f ''.f ui or
'

10

neaucn.

i >|.5j>ig^j3 WiVi^tv an^ loiigci* Oil ti^z carts, t^beivtljep be
once leueretjfrom
sjpnt tjnto
tlje

TsJ^^ ^^^^^ ^^'^ ^^^^^^ "^'^^^^^ ^^
bodtes,3

^^^^ faithful!

no^ of mft^

^diI

inaUe

it

plaineanotui^

poa b^

tl^cfe

rcafoas foUobJing, j?irft,ccrtame it

i$j tijat fiicfjas

licfe. £Loac|)tiia ttjofc tt}at

o^part ftence, either me in fait|j,o> in toibc^ go htnct in a rigl)t belicfe, t\)tit

foaleis are
tijat

b^ ano bp

m poUciJio of

life

cu?riaitifig,anD tht^

scpart i« tJiibeliefrCo Clraigtjtuja^bccampjii takcra of £ tcrnal oamnatio. SLljc Coule so not baml^ aloa^ I Die \jntt&
tt)e

place,«i5
pttljte f

booic^as § dDpicurcis opinion t3,nci(;l)cr pet be meucr^ fom BO tma£an:toticl)Uu\ rbis matter 31 liHl aUeage.

of

i5}l)iri)

manifolD teSmiomes cut ovttye Ijolp fcrtpture , out aiooE tijis qucHto map atio ougbt to br td:D f Dif^

aallcD.^Dur

^auieur

Ct)r^O: JeiuB U3l;icb coiiio
faitl;:

Im?^,

of tljefc nn[lencs,tntt}e 3-of lohn

^o

VocU laBgc '3o^ icucDtfje

«et?^oa t}im,Cl)nliDnQtperill},but ImucUfi! tmiUiGing.ifo^.
(rluo^io bp

00^ fcr.t not l)W Ton into *xo;!d to co^emnpluoabibut tmt. iym migljt be fancQ^t^c bclfccuctl) in l)im is not
j)
^j>

£6DenmeD,i?

!jc \^

bcl^uetl) not,i^ coocnuieo alreop,becaure;

M» fw

Ije bilo-ucD not m p name of § oalp begotten fon of goo.2nD inp 5xf lohn |)c faitljivHcrilp tjciilp 3 l^ip^nto pou:be tfjat fearetl) mp li3o;D 1 belcf uetl) on ^im ^ feut ms ,batb £ntr^
,

iV(;.;

&,

/,x^^;

14.

lading \\kji Hjai! not come into inogenif t oj.xooeipnation, but t)atb paHco alreup fro oeatb to life: fee ootl; net Tap ^ bis Urn t^iilo firH be purgcc in purgato.:ii^Alnt} in tljc (5".cl)a.t'e faitb: SDbis 16 v \xul cfJ^iin t? fent mc,t|iat eocrp one i^Xcctln tlje fon, anD behxucti) on I;im, O^oulD fjaue life cuuiallingj am 3 AtJill raife !}ini't3pa£.tl;e lad Dap againc ; tcnlp 3 fnp t>nto pou , 1)0 tbat beliructb en me ijatii Life cuerlaSing* g^ 1^2 i4.orio[in, alfo our ^aiuo:. €t!M Scfus faitlj , t!)at
Us
l!}il

laUc

t)^ l<p, to I;iinrclfie;ti3at .lb^'i}erc ijc is;.>tl;cre Hjoulis

1^

5

or vvalkmg bpirits.
tDC be alfo.K.

1 1

ta^f n Clind kwt fc;t!)

\)ie

tiii'c

ipirs to pi:b^
//.:.'., o.

Ua)l]i3 gcfpcl m() 10.ofMar.l3e faiD'bnto tijcrn-.Corc into
tl)clDl)olclt)o<:lo,anDp;c<ict}vOC!"pclto furrvcrratt;rc:l)c

^bclctuettjanD is baptise D, (l)a»bc fauec, auD
rKit(liv^.lbc

Ijc j]

bclcciict!)
2.C<;>'.f»

(oDcmneDif

m

tl]c

y.cOa.cf (^

2.t.o(>

Cor f apoClc
t^n

&.Paiilfaittj:tDcfeno'a)i,hftt3c raril)li^{)ourcoft;?(3fabcr^

nacle be octtioico, tuefjaac a biuloing of vI'oDvi^

a boufe

ttotmaDcXul)anos,butrternaltnvl)turns,<ic.ii vllj fcpla^ CC0 itmapbc cuiocntlr gatbcreO;^ tbe foulcs of ll;efaitl;rul
arc
tiVdi

bp into eternal

lov-"*"^

tl)e

foulcs of tl)c \3nfuitviful

aflcone

as tbepareDcpaitcDfro

tijeir

bomcsarc coriccmiua

to pt rpctual ts:tnent.

kim ^ ti^iB is Dane ff rairjitti^a^ aft':r
|:c

t;eati),mai» be pcrceiucrj b^' t'pc
t\:^3:k

en

tl;c

cro(rc,M:bcn

fccons

U}o;DS^ ^l);iGfpake totl)c oa lus iigl)t!5anD'-2rijis
f^^i'^

rarfi}i^Utl)oub*'ii)iil?nu::nparaciec.^nDintl)c i4.ct)a,of Lukei^,
tljc

Apocit IS

u.\:ut:i:,ilm5 Jjcaroaboicc t
tii, i>

tinto

me,

^i^o.i^sg,

ljU?ite,i5icCrcDar vncuDjSoir intt)clo:D,'^^'r'aiTicdo,as ttjc
olt) trafiatio

rcoi

\s

bv

i br,out cf ijanD, InUrjout te(aie«
Ijc

Steue

i\\ tl)c

t3erv point iDlje

!cDUe?> to

be lToncD>:ricD lo;o

Sefu receiuc
l^ perfuaocD
ital io\?.
»

mr fpirit.lbe DQutconotijin5,but tuas alTurco*
t^

bis foul t^oio llrattUjat? be tninflatco to eter^

aiil

m tge i.cbap.of bis epiO:.lo t^t Philip.faitl): 31

3 couct to ocpart bencc, ano to be UJitlf mentio at all of purgato;:!', lubicb tbs (bules lljOUlDbe firtt purjeo.- Jf tl;ou Vuilt ftere cbiett Ibat f l^c p: Cons afoje allcagcD tocre f:ar t3 antJ marnrs, U)e fai?
Octire to be lofeo, 0;

Clj^ill.lgere is no

m

I

fartljcr,tbat paraQice

uiasopfHeDallototlic
^i\i^ ttjat

t};ci?f.aa'(Dnccj6

%z became repentant.
lateo to beauf 0:
fc;e tbc
tlje

ful I \3nfaitl)fuI,\Dt)tcb

ClK4QMtG bctt) of tfjc faifb^ p^cfentlv^ ator ilSk^x ceatb are tr:in&
not return i'^AMt into tbe carti; be#

i)el,tio

Dapof tbe

lalt

luDacn ent^mav- Uui be pcrci iacD bf

parable of tberi.'bniancfcatb.D in paiple.antiL.a^ni us,

as UJcrcaD in tbe i6".of Ruk-e.^f 0^ lutun tue iirl) \m\\ ^^lait eo Abraham tbatiicluoulafcro Lc.zarus'muobmi, tocj^to
tlis

tcnfi, Abraham

gauc Ijimthic anlluci;

;

X5£ai5i;:t

p

%

tN» aai

II

6

i Jie
f !)cre te

lecond part
f ftat tlie^!

nm b0,

a great gulfe ftt , fo

Wth tooul^

go Ijcnce (from Abrahams bofome) to \?ou (in ^eU)£anuot: ncitljer can tlje^ come from tftencc to \)&. U)|)cn iie be#L

^m

fougbt ljim,tt)at fjc tooulD feno Lazarus to t)is fatJieriJ boufe
to aornQnifi^
i)i$ fine

b^etfccn
:

,

leaH ttiet? alfo tl^oalD come
faioe tanto ijim
j

into

tliat

place of torment

tje

SE^e? t)aue

Mofcsano ttie ^^opf)ets,lct t&cm fteare tftem. 0no again: 3f tber bsare not Mofes ano tljc p^opl^ts , neither luiU
t^e^ Mecixt ttjougS^ one rofe agatne from
tlje

oeao«

CHAP.
earth.

V.

Teflimonies of the auncicnt Fathers , that dead mens foulcs parted from their bodies , doo not wander heerc vppon

^115 matter toais alfo tiius tjnDerffmD b^ t&e
boll?
.

ano auncicnt ii'attier^, i?o; Auguftine
1

in bis

8,^crmon De verhi^ ^po^oif.^at^^
tljc otljer

'

tbat tbere be tbao msnfionfi^tbe one in euer*

?|Iaaing fire,
- fetngoome*

in

tlje

eucrlatling

Idem.

i„ l^jg 2 S.Cbapter of {)iS fiirtt bmfee, Depeccatorfim mentis dr remijjione comra PeUgtanos, in tjje fCUentb tome Cf bis too^kes, be faitlj : jfieitljer can an^ man l)aue an^ miXii^
ble
J

i^^^

meanc place, fo tbat be ma^ be an^ otljer luljere
1

t^m

tuitb tbel)iucl5ti>ljo is notteitb Cb;itt»
i«iesn.

0nb in bis notable too^Ue Dc ciuitAte Dei, tl?e

3 . bfflfee

anu 8.Cl)aptc r,be (ixii\^ : SDbe foulcs of tbe goDli? fo fcone as t!)ci? be feuereo from tjieir bobies be in red , ano tbe foules of tbe baicfeeb in to;ment,bntil x\}t boDics of tbe one be rai^ feo bnto life , anb i^t otljcr bnto cucrlaHing bcat*^, tuljiclj
in fcripture is calico tbefecono beat^»
lufiine.

ludine aUo un auucicnt if atber , tnjitetb in l^tffonfwns ad OrthodoxQS , ijtiefii 75. tl)at tbC OiffcrcmC Of tfte lUtt au^
tiuutt , bot^^ap^eare eucn aO^cone t^
tt)e

foule xb bepartcta.

from

ofwaiking Spirits.
from t&c boDp.
places as are
b:ouja;f)t t3nto

1/7
fuel)

iFo; tljc^ arc carrico b^
fe;

f f)c

angels into

fit

tbem

:

tW is

,

t^e foulcs of tljc iutt are
flje

113araDi£c,tDbere tbcp ba«e
of

fruition of tlje

Csbt ano p^efence

Angels , ano :^rchangels : ano mo;e#

oucr tbe figbt of our 5a>auiour
are at borne toitb vDoD.

€\)M

,

as

it

is contcincD in

tbatfaptng, tubilcsloe arc (fraungers from tbe boDie, toe

ano tbc foules of tbe bnrifibtcous
:

on t\it otbcr fiocarc carrieo to l^rll,as it faio of Nabuchodonozor tbc hing of Baif^/on ^cll is troubleobnoer tb^, being reaoie to mcrte tbee,f c,0nD fo till tbe oa? of refurrec* tton ano regard, are tbe^referueDinfucb places as are
ttia^teHfo^tbem^

^aint HiUarie tn
513falme,to;itctb
:

fl^e

enDe of bis erpoQtion of tbe fecono

Hiiianc.

tbat

mens foulcs are ffraigbttoa^ after

Deatb>maoc partaUers of rctoarDs o; punif^ments*

0no toucbing tbe fouiesof tbe olo )^atriar^es,tbat DieD
befo:e
tl^t

natiuitic of vS^b^itt) Au{lin,Hicrom,

Nazianzen, Dormkantli.

ano otbcr bolp if atbcrs tcacbe, tbat (3oD in certaine places b^ bint cbofen out fo; tbat purpofe, b^tb p^eferuedt^e foulcs of al tbofc tbat are oepartco from tbis life in tbe true faitb of tbc Mcffias to come , in fucb fo;t tbat tbei^fdele no griefe,but ^ct are oep^iuco of tbe (tgbt of ^oD* Cbts place tbt^ call Abrahams bofomc, ano l^ll (fb; l^ll ootb not aU iDatcs betoUenaplace of torment, butalfo generally tbe
ffatc that foulcs are in after tbis life,)

^nD tbat our !lo;D
<aibcit cer^^

3cfns Cb^itt oio
dec, carrteo

bifit

ano rclcafc tbem,ant) toben be afccn*

tbcm

U)itb bimfelfc into beauen*

tarn of tbe jfatbcrs,as lrencus,Tertullian,Hilarie,f OtbcrS,

tbinU tbat tbct: (^all at tbc laH Da^^ afccnb to bcaucn* ^ome alfo tbere be of our timt U)bieb maintaine tbis fonoe optni*'
on,tbatt?ic foulcs ntrp,t)«til
i\)z

oavoftbclaUiuDgemcnt,
:

tn tobtcb tbc^ (ball be

agam couplcD iDttb tbcir bootcs

but
Caluin.

tbis adcrtion batb no grouno in bolt! fcrtpture, of tbc tobi^b

point oiucrs baue cntrcntcD. )i5ut cfpccialli?
tbat luo^tbic fcruant of ©oo
,

lohn Calum,
t^lJo;otc

in a p.:oper JLrcatife tbat be

J3

3

.1 1

8

The jfecond part
fame matter, in tu^icl) 6e mth ImnutH^ coiT# ttje contrary optmon^

iJo^QU of i^e

Mz tijcir rc^foii0 tljat maintcin

^^ticrefc^e Ut\) t^olv fcnptures , a0 tbe if atljcr0 tjn^er^ ifanD anD interpret tl)em,teac|)ct!)atti)efoulcgf of mcR,a0 ffflncastftc^ D^partc fromtlje booicis. Do afcende tjpinto

IjcanenifCljc^torcgoBlts DefcenDeinto^cHift^c^ lo^rc
i5>ecfei?D

aasfaitfjlciTc

,

auDtljat t&eir is no
it

t^mt pUct
o;»

in

h)\^itl)

fcales fijoalo be Deiiuercu, as

tuere out of p^tfon,
|?el»

I

tljat

foules can neither be reclaimer out of f^cauen
It

^creb?
fcD nkJ^
0D0,tl)e
.'Iprkn

10 mfiisc eoiDcntjtljat tl^ep

cannot toantjcr on tlje
bleff^

eart|j,aKDDeftre aioe of mcn^ife? SrCl tijcioulc^ of tijc

m m o^ bcip
ii\

ti)at

men cS guie them

:

i on t^c otl)cr

mar.

tfamncD fo;t can no Uia^ bf icla ucDj tt;e tPtiic!) ^* Ciprian t^C niartil in l^is o;>ation tigatnR Demctrian , OOtI)

plainly iDitneCTc

t^ek liua^ostluticn Uji' bcoiicc Dcpv^rtca

out of t|ji0 Ujo^la^tbcce ts afteriwaro no p^acc kftfo; rcp?n^ tance, no loa^ to mafee fattffactio: 6rrc life ts either li?cfa o^
lott,l fo fo^t^. :aibeit tijc

tellimonirB akezv, allcget? on
tlie

tf;t0

point of Doctrine,
creafe
tl)C

ma^ tocll fuffife tt;o;c tbat leuc

trntlj,

anD are Defirous to come to tfee fenouUcOge
ouksdonoc
'^^'^'

tbcrof: ^tt to in*

number,31 ^d recite jotjier refiimonics atfa out of fdtberie!, to p;oae manifeair,^ t^e foaUg oepartciSjDo not ^ againe return, * loanoer on t^s eartb , lo tbat all t^t^ \s)\^icti Jaue not t?et doppco t^eir eares tbat tbe trutb niigfjt not
t\)t&$

pierce ^ enter into tt)em,ma^ euioentl^ perceiite,tl)at

mmtt
rertuilian.

times taagbt a far better oortrine of t&ofc fpints anu gftoilSjtSjanottJcr latter times bnoerpopcric !)3ue comen^ DcDanoallo^eD. Tertulliana tjcr^^auncicnt toiter^tn tl)e not an? lon^ eno of bis broke Dc anima,faitt), tbe foulcs gerabiocontbe ^artSi,after tbe^ be once Icofeo from tfjetr

m

bosies:^

tijat

mitlitv bf tbcir otoneacco;^, no^olljer

men«

comanDeu^entjtliCiJSolBanOcr at ail after ttjc^ ijaue oefceni' cmirpirits do bfe ttjis kinnz neD into ijcll, but Ije laitlj,

iM

cfDcceijt, tofaine tbemfeluea to be tbc foutcs of fuclje

as

arc ueceafeo*

^notfeat i)eU is not open to ani:

foijle,

mt

, , :

or vvaJKmg::)pirits. nf
anytime Depart thence, Cfcil! our iLo;cc in tljc parable cf ttjc pq);e man that luas in rclf t)ot^ plaint l^ anDtt)C rtclj glutton tbatluafi in torment ratific tuDcrttjcperfonof Abraham, ttjattberccanbeno man fcntbacfee tofljctoc o: telougbt of tftc llateof OeL^^nD albeit tljc fatljcrs Ijaur notcD ccrtaine crro«r0 ano ftapes hi Tei tuUian, ^ct tbcrc tuas neuer ani? tbat rep.20ueD Ijtm fo^ t\iis opimon. A thanafiusin Ijio bcouc of quettioniJ, tljc xni*
ttiatitOioult) afterlnaroat
,

^i^^»^^^»s,

queftio.ootlj giue a reafon lJD^erfo.:c (3oXi SjoiW not futftr t[)at

tl)c

mv (cult Dcccaff D, ftulo returne t)nto t}S,anD Declare Vo\)at Gate of tbinQB is m bel.anD Inl^at great nuferp is tijere
Jertbi:(faitb be)
t)6;fo:

man^ erto.:s
to

IdcId eafilr
tl:i

fpjmg tp among

manpDiuclsmtgtjt
fi

tahe on
pablitt)

fbe fijape of men

anD be tranffo^nieD into ^ UbtncCTc
tt)t V arcfe

of tbe DcaD,anD fap,t}}at

o

tt>r

DeaD,anD fo

man^ l^tng tales,anD
anD
fjurt

falfc

opmionc of tlnngs

tbc re Don,thcrb\? to feDuce

ts. tCl£inbtbele Uic^cecof Athanailus,

3

p^a^? tfca?.

^ainctvlte^^foaome inbts npnetcentlj i^omilic on f ()C Chrifoflome. wgbt chapter of famctspattbelDes ©o(peU,batb inrtianer
tl)c

fame h'CD^Des,
(

fo; top

mouetb

tbiiS

quitlion

:

OTbS

fucbc as lucre poflcITeDUntb fepuitcs, liueD

m

graucsf

SCbcrefo^c

) tbe^? aboDe tfcere , fo put t^is falfc bcaDs, tljattbofeperfonfi foulcs tubicbc lj1^,tiolentDeatbDcpartcD,U)creturncDintoDiuelMnDf9

fa)petb be

cpmicn

mmtns

DiofermcctntotDitcbesanDfojtbrapers^ Etbe li?bicbcpu nicn tbc mucll firft b;ougbte in , tljercbvto Dimiml^c tbe

£partr:3p:avrcanD glo^ie, tbat
flea tbofc

fo tbe ^o;cercr6migbt perfons, Inbofe U)icfeeD trauell anD bclp f bc^ bfcO,

anD

tbofe matters faitb b^> arc far from trurb* j^o; \)c p;o# uetbiJP tbc &crjpture, tbat tbc fpiritc of tbe goDlp arc not

DnDcr tbc poUicr oftbe Diucls, no;i?et ootlra^ ab;oaDC
after Dcatb
:

tbcn tbattbei? luonlDc retourne t^ntothcvj
furtber.if ti)tv OiODc

fiUnic bocies, iftb^!?

ftcD,

!?.r\^

migbtc lisanDcr lubetbtrt^cv In^ anp fcrmce tco tl;er.i

^urtbcrcriJ,

b^ ttjatmcimcstljci^fl^oulDat t^cir b<inoes

no

i

neieconapart
mmB
tl)c fpirit

nctim a rcUiard ^m an ill Dcen anu DifplearurclB^ naturall reafon alfo it cannot come to paire,tljat a bom fijoulij
be turueo into an otlicr boDte , ano t^crcfo;c alfc of a man cannot be cbangcD into a oiueL

i3ut among otljer
purporc,t)c faitb
:

tljiingg to?itc|)

proper! i? tclonj^ to our
tljat faitSj,

If toe

|)earc

a noi?fe
tljat

3 am fuc^
iB not t^e

a foul0 , tDC muU t|)us ttsmhe,

t^ts talfee pjocaoct^ of
tt

Come Ciet gbt anD fubtiltie of tbc tiiml, anD tbat
well tljat Deuiretb tl?em to Deceiue t^t bearers.
h\t

Toulc of tt)c DcatJ botJie tfyM fptal^ctl) t^cfc tliinge,but tbe oi*

0no h^ ano

b^ fattbitbat tbcfe are to be counteo olD tuiues to^iiB^o^z ratberDotinsfo9le6toDe£;tomocbe cbilD;cnlPitbalU ^o^

tbefoulelJDbcnitid parteo from tbe boDie cannot Uiall^ea^ ti^ longer in tbefe parties, ifo; tbe foules of tbe xixfi are in

tbebanO£{ of(SoD.
atiue
fdcne

janoontbeotbcrEoe^tbe fculc^cf
,

t[)e

teicfeeD after tbcir Departure bence

are ftraigbiiua)? le^oc

anD luitbti^atwnefrombs, Uibicb ma^ euiocntli? bs ilajarus antj tbe ricb man<;anD in anotbcr place a1# fo tbe ^o;o fattb : SIDbi^ ba^ totll t\^t^ take t^ foule from
byi

t^et

J \})\}txdo;t tbe foule cannot beere tuanoer tuben DeparteD from tbe bobie.

it

id

!^ little aftertoarb be abbetb > tbat it mw^ be p;oueb out of manr places; of rcripture,tbat tbe foules of tt)e iuH oo not

bere tDanoer after beatb- jfo; Stcuen faio,ILo;D recetue mg fptrit>ano Paule Defireb to be lofeo ano to Depart b^nce>anD
tobeu^itbCbaiO^*
5llfo tl)e rcriptnre,as

t^is pbaafe^ be is laiDe bnto bus fatber^, grotonc

toncbing tbe ^atriarlis DC£tb,bfctb bp bnto a
tbe Coulee of fmneris
f^cvt

goD olcie age« HnD tbat
toe mai? learne
bi?

anD lutcheo
toeigb

men, cannot after tbeir Departure ,
tbe ricbe

abioe an^ longer,

mang lDo;Ds,if tue luiU

anD conltDcr iPitb our felues tubat be DemannDcD anD coulo not obtainc« jf o;i if after Dcatb mens foules migbt anp lon^ gerbaKs tbcir conuerfation b^ere oaeartbi no Doubt t\!jz
ricbe

man ^imfelfe

U^oulDe

^mt

returneD

s^b

bciei

DeOre
loafli

or walking bpirits.
fa)a0
,

1

1

1

ano

certifieD !)U frtenDe^ of \^\\ to;mcnttf.
it 10

£)fit

of

mott dearc , tijat fouler ttn« meotatlr tjpon tbcir ocparture from ttjeir boop, are c arneD Unto a ccrtaine pIace,U)!)ence t^e? cannot of tftcmfelueg re# turne> but nd^Dc^ muft U)atte tbcre fo; t^at terrible oa^ of iuDgcment, aifo in i)(0 feconD l^omili? of Lazarus,am5g otftcr tbins^, he faitb^ 3lt 10 moft plaincnot onl^ b|? tbat toe ^aiie bcfo^x rcbearfeo,bpt alfo b^ tl)i0 parable, tbat fouleg parteo from tl)e boDie,f)aue t^etr abioing b^re no longer, but are fo^tlj^ toitb leaD atoa^i^o; \i came to paCTe (faitlj l|e)t!jat ^c oieo, anD toa0 carrico atoa^ b^i t^e angels* ^no not oneli? tbe foules of tbe iu(l,but of tbe tniuH ano toiekeo,are bence led atoa^, ano carrieo to tljeir p;joper places , tobicb Dotb twi^ Dcntlp appeare , bp anotber ricti man, of tobicb mention is
lt)l)Ul)

place of fcrtpture

tnaoc in tbe

1

2*of Lukc,to

tobom
foule

tbe ilc;o faio:2Dbo« fcole

t^is nigbt toill tbei? tafec

tbi?

from tboc.
,

0no in bts fourtb l^mil^ of Lazarus
rtef^, tbat toe fl^oulo giuc

be plainly

ft a^^

t^an

to

one tbat

mo;e creoite to bol^ Ccripture, came from tbe 5oaD, o;an angell from
t)e

l^auen.l^eretoit^all
ttfX^ make

alfo l^etoetb) t^at tbe tieao ocd not

no appearance tmta men liuing. but yit\Ui\i rea^
bitljer, in tbtfc too:ojf«

fons toberefo;tetbe^oonot returne

3f 000 ^aD knotone tbat tbe oeao being raifeo migbt \)mz profited tbe lining, be toonlo neuer tiauc Ictpafe fo great abenefit,tobooti)ertoiCi^Dotbgtueanop;ouioe b0al things
profitable*

ifurtl)crmore te aboctlj
raife

,

tfjat if it

tocre rcquifite

(!ill

to

bp oeao men,

to

make relation tinto tis of fucb

tbing^

as tbcre are cone , tbis no Doubt in continuaunce of time tooulo b^ue bene negletteo : ano fo tbe S>tuell tert! caftli? Damnable opinions tooulD baue b;oacbeD ano b;ougbt

m

into tbe too;lD«
figbtes
,

fQi be migbt often baue maoc counterfeit
as djoulo faine tbeir fclues
to be

0; fnbo;ne {at\^t

|eao ano burico^ano b]?

ano bv to p;efent tljcmfelucs befD;c

m

mcn»

ill

ineieconaparc

;

wien, aisiftfjc^ liaubin inn^DeraifcD frotnocatft, fuc^c manner of pcifons mtg|it fotiaue be^itcljed

am ht
Ompli

foulf 0,t|jat tlje^ tooulD bclfi?ue toftatfoeaer be tooulo Ijaue^
Oicft tljing , t^c Datne as it Ijoere of men DcceafeOi tbat^aae bin H^elueii d;eamc0 to men in Ha^pe^^aue Deceiuecperucrtco i oiC!roieo man^ rarely mucb fconer looulo tbe fame ^ane fallen out, tf it bad bin a tbinc( trulj? ooii, i t^ig opintonbao p^euatleD in mens |^eaD0. ^3iifman)[?oeaopcrronsl)^oretourneobacke a^ gain into t^i^ Ufe,t^0 iotckeD fpirit tbe diuell lijoulo eafil^

#0^ if notjD to&en t&ere iu woee^ no

liaue DeuifcD maniP Heisljts ano lJDtle0,ano bi^ougbt in mnt^

%

ttttit into t^t life of man.^no tberfo;e CDo&b^tl) clean i^ut
tt)i5

Do^e of Deceit,ano not permitteD anr oead man to re#

tuf ne bitber I l^eto lobat tbings be con in | otberlife, leaS t^t oiuel migbt sr^otl^ catcb tbis occafio to plant bi^si^fraii^
fiulent policies, jfo^toben tbep;opbet0 tuere^be raife^ t}p

felfep^opbet0:t»bentbe apoftlesUjere, beftirreODpfalfe

Spottier : ano tuben Cb^^illapeareb inflclb, \^^ fent tbitber
falfeCb^ifts ojantecbnftsitanc toben finccre i TounD ooc* tmt toas taugljt,be teougbt into tbc 1do;Io corrupt i Dam*
fo;e altbougb

nable opini60,foU)ing tares ioberroeuer be came.^no tberi* it bad come Co palTe,^ ocao me ibplo return a#
gain^pet luoulD be baue counterfeited ^farne aifo h^ bis in^

f!rument6 , b^ fome faineD railing of tbe oeaD tb^^ougb f be Winding ano betoitcbing of mens c)ms:o; otberluire bp fub^ bo;ningoffome\t3bublbculofeine tbemfclues to be oeaD| (as 3 faio befo;eJbe tooulo baue turnco all tbcngs topfituri^ uie ano t^ttcrl^ baue confounoeo tbcm. But vi^or lobo^o^
iDetb all tbings^ batbO:oppeobistua^, tbatbetbotilonot thus oeceiue tjs, ano of bis great mercie tolxmros tjs, batb

anO

notpcrmitteotbat atani? time an^lb^lo return from tbecc tel tints me liuing,fucb tbtngs as tbere are oonybcrebg to tnll^rua ts il^at toe (boulo be of tbii^ opinton t iuogment, tbat t^t fcriptures oagbt to be beleeueo before ctber tbingfi
tjubatlfieuer
9

becaufe tbat dl^oo in

t^tm batb moRcUati^
tatigl)!

of walking Spirits.

125

tetigW t5 t^c Doctrine of tbc lad refurrcrtion. iFort^e r , b? tftemljc^at&conucrteutUclDtjolc loo^lD, banifftcD crro;,

b;oug^t in trutt)>anD compadcD all t!)rrc tbmgs bi? t}tle an9 tafefil^erMno finally in tdrni i)at!) i;w^n ns eucr^ Uiljcre plcntifall arguments of bis ommc pzouiDenccio

&.Cynl iii bifi' iLbfflbcf

^^.clji.tjpeii&^lohnsgorpcll
i^

Cyrilluj.

fattb: ^e ou^bt to bcleeiictbat ijobcn

foalcs of bol^

men

arc gone atoapfrom tbc bcoics, tbci? are commcnDCD bnto tbe gnjoneffe of C5oo, as( into tbc b^nucs of a njoft ocarc fa# tbcr,ano if tb^p tio not abioe in ^ cartb> a5 fomc of tbe \^ca#

tben« b:4flPueD,t)ntiU fuel) time as tb:p abbo^cD tbeir gra# ttc0:neitber tbat tbc)?arccarrteoa5 tije fouler; cfuncfecD tnen,t)nto a plate of ercceoing to^mc nt.tobif bts bc',Cb;jia baumg fifH" p^eporco tbis tourney foj b0, bat tbat t^c? ra#

mount bp aloft into tljcir bcaacnlv fatbrrs banos,tc, Sno in tbc \^opc s canon laU), c^at/^ 13 ^»^/ 2. Fat^ndtim, toe rcao, tbot man^ 00 bcleeue tbat Tome come frum ^ Dcaij
tbcr

tIic ciofTe of
tf^c

car© law.

tatbeliuingreuenaBontbc otjcrfrDebol^ Scripture Dotb ^^«^'^^« tmtnedc tbat Paulc ^as caugbt bp from tbe Uuing into ^aramcc* tmpon tbcfe too;Ds tbi'^lidfe faitb^tbat fome do inodtD fobeleeaeibut falfl)?, ^t\^ tbc^ 61 but fanfus ano bam
twia^ination0,afi
it

10 in CaHfi,i6.^'i£ftio^e.!^.Ep'fiopt.

C2ilbat fartbcr

ma^ bee faiDe
:

to tbofe

men that

bnot»e

tt^efetbings^anDneurrtbeleflTe oobelatuetbatfouks draic

on V^t cartb» 3 fenolonot ano y^zi tbat 3 mav laic out all C&mgc0 pUmlig, 31 UjUI bcere confute tbcir cbiefcttargu^
tmnt0*

CHAP.
,

VI.

A

confutation of thofe

menncs arguments or icafon^, which afflrmc that dead mens loulcs doo appearc-: And firft that is aunf\\ercd whiche ceitaine doo al* Icage, to wittc, th:>t God 1 omnipotent, and therforc chat he can workc contrary to the ordinary ccurfcoi:
>

nucurc«

124F9t
fill
1 11^

i

neiecondpart
,

our a^acrfarics uo laic agaitiS ts

f ^at

b^tje t3fa#

all

autjrommon courfe
,

of t&mgs, tt)0 fotiksi ott^t gooljj

abiDe in ^attCHjanti tbc Tonics of t^e totcbcD
t&e laa Da^

m !)cll,t3n#

anD oo no^toalke at all : but pt t^al <25cD niai? Difpcncc U)it^ Ifeem to appear t)erc fomctimcs, tl)erbg to inff ruct anu aDmonifi) Us : ^nn t^en Samuel oio appcare after his ocattj bnto huig Sauk , ano Mofes alfo to^ic^ fo;#

t^^ life man^ ^crcs bcfo;ic: ^ifectoifc Elias,lril)oltia0 taken tp into bcaucn tn a ftrie cbarct,appeareD tnto €\i;\ft cur fauto; i l)iii tliaec DifciplrB, lof^om lie tG)kc tait^ ]^im at 610 tranffiguration int^t mount. Lazarus alfo of Bethame^ returneo from ocatb into ^ cart!),anti otbcr alfo tocre raifciBfrom ocatbb^ Cl);tl!,bus 0pollle0,anDP;^opbct5. jfartber tbc^ alUDgc iWy^ Cb;in^0 apofflcs bel^ncDr
fcD^c

mtm

tbat f fpirit ti foule etti)er of Cb;ili^> (as fom of tt)e ht}^x^ of fom otl}er pcrfon mo appear bnto tt)em« i^nBcrdanD ii) ai5e0oc5 top;ouc tl)(5 matter>tt)e^alleoge places outof t^e

n

common report ^ batb btm b^uteo of tbcfe ^ returneo fro ttie ocao» 2Co al tbefe reafons^ b^ €^oos affilf ance^toe jWH b^iefl? anD o^ocrlr anfU)cre» The fcutes do 05 tcuiljing f 6rff obiection,^ al tbings are poUiblc bntc
fat^cr£(,oecra^£! of counccl0,i t^e
rctutne to

(^ots/cDc Dcni!

it

uot*

W.t nxmwt tijcn, tbat ^oDean b;ing.

Of beaucn 0; bel,ano "oiz tbeir traueil i fcrutce to cIti' "r^y*^r inli^ru(t,camfo;t,aDmonifl^,l rebuUe mcmBut fo; ^ no tert the CO Jmon courfcofna. o^^ocamplc isfcuno in bolvrcripture, tjat eucran^foule iurc,by the camc from § oeaD,lDl)tcb bit) fofcolet team nwn ; o^ ^ tbc o^fougbt to bneerlfanb an^tbingoftbe nr^ror"od f^Wnll Icarneb

^°"^^^

'^"^

XMt mar not of (2h)0s almigbtie poujer inff rre eonclufiona
ts our plefure.if 0^
tj)is is

a principle l)oloe in fcb©le6,^ the
fet

rcafon Dotlj not trul^ foloto,^ is
to
tl)e Dei^D

from ig pclucr of Doing,
o;
ftulD firlt fcauc

Done*

^o; vDoD Dotb notliing againd bin^Tclf,
tlicir refonrtlje^

t)ig

U5o;d tojiten^to iwarrat

p;^cueD,ti)at it toas

gcDs tuil, i^foulcs t^ulD return into tbe
T'crrul-

crtb:fo; loDotolie fathers intrcat of goDs almig^tie poteer*

ot walKing bpiri ts
Tcrtullian againt! Praxiasfaitti:2Crul^
II)at

.

125

an^

of ^00

3 neuer t^ougfjf h«w wcoghi Uias t^aro to bee Done of CDoo, U)c mar fainr to icafon of totjat tue lift, as if tje IjaDiiotte tbc famc,bccaufe be «^« omnij-^o^
((itng
it.

10 able toDCD

But toe muft not
ougbttomake

bclaeue tbat v£5oD Ijatb

**^

t^erefo;e bone all tbtngsi, becaufe be id able
ji5ut tirft tuee

tobo tbem«
l)ec liat^

J^^'"'^"

enquirieU)bett)er

Jonetbem*

^.Ambiofc tn i)td firt btohe of epiaics, anb gy.cpittlei AmU^li.
l»;i(etb bnto

Cromatiusintbislmfe

:

a^berefo^etobatif

tberc tinpomble t)nto bim ^ fiot tbat tbins iBbtcb i0 baroe to bid polDcr, but tbat lobicb id tontrair to b^d nature* 3!t
id bnpolTible fo;

bim to l^e ^ and ti)id unpoETtbilitie in bim,

p;ocaeDetb not of infilrmittt^ut of bertue ano matefiie.jf o)

trutb recctuctt) no l^e, neitber ootb tbe tertue of<£^o& cn# tertatne tbe banitie of rrrour* il^caoe fartber tt^at U)bic^
follolDCtb in tbe

fame plare.
1 31

Hicromc tu;iting ta EuftocKu, of tlje p;efeming of fter Hicromc
tirginitie, faitb

U)iU boloir auoucb tbid one tbing, tbat
\
Auguftine.
^^^

tbougb^^oD can 00 all tbtngd^ie^e can tie not redone it t?tr# gin after bcr fall. Auguftincint^etentbe^pfer efbidfift|| bokc-O^r/i
ttftate det batb : Xbat <^oo td fa^D to be omnipotent Dcd^ ing tbat be tDill,anD not tn Doing tbat be toill not. ^gaine be aDDetb:^oD0polDeridnotbcrebi?anie tobit Diminitl^ed, iBben toe (ar,tbat^€^oD cannot Die o;be DcceiueD. 0nD xxti^ meDiatelp, tbercfo^ebe cannot Dfa&metbingd'becaufe )it ,-^": n^ id omnipotent,! c.
»

m

Thcodorct alfo teacftetb twr, t|jat it mapnot abfolutelp Theodores -toitbout exception bep;onounceDy tbat all tbingB are poH*
tnto (IDoo* jfo; tobo fo dotb p;cctrcl]ea^rme tbtd, D©tb in efftct fap tbid mucb, tbat all tbingd botb gcoo ano bao are poCTible toito Cod, ic. C£3bcrefo;c frrble is tbat obtcdion of tbctrd : ®oD can fcnDe fouled bnto men, to teacbc anoaDmomfl) tbem : t!)crefo;e tbefc fpiritcd tbat p;a]^c Ai^be^ bcc (buled tbat ccmc out of ^eancn o; l^cll. Si- 3 an.
fible

1x6
:

*

ihelecondpart
m

3!tt

«m
Deu(,i^

rv

tgc mtmt time toe to not ocmt t^e pots)er ^s£^o( • fome Do tiiaiictoan)[; rc|io^t of t0: but tDe tDoto not gaue t^$ *^"^^ ^"^^^ * ^^*^^ °^ ^°"^^^ of crro^0,

«frbcdcaa.

nomie
to

fpcafeetb

:

m^tn

tftott flialt

tD^tcl)e tt)e llo;oe t|i^

m afut

^oD gtnet^

t^te^

ceme into t^t [amn tm not ti^ou ieame
matsiti^ ^if^
:

t^etr ab^ominabic ritos^sno tfaged of tuofc na#
paCTe tti^ougt) t^c 0re

rtbns*

net noncbce fonnoe among )?Qu,t^at

(omt d;^ts oaugbtcr to
toitcbe, no; a
\

no^

umm

mv tbat oott) fo;e^e\jD tbings to come, no^ a fosterer jio; i
rit0,no^

cbarmrr , no;i one tbat confulte tb tott^i i^it an incbantc r, no? a lapagttian, no; one ttat ratet^

\

tp t^t oeao.

f 02 tbe lld;oe boc tb abbo;re all t^at dq) fnc^

Ifatngtf : anbbrcaufeof tbefeabbonumtione, tbe llo;Dtbg €^oOb^bta(ttbemoat bcfo;e tt^k: Be tbontberfG;&rounQ and per^\ ct befo;e tbe ]Io;d tb^ 0o5 : anD b^ ano br b^ p;o# mtfetb to fen^tbemtbat great |^;optlcttDt^omtbert^oula

iearc,

£fyS.
*i{m«a?jA

ainfbe S.of Era>viti«t»;itten : Jft^er fapbnto ^oife tnqntre of tbem iDbub b^ue a fptrtte of oramatton , l3)btcb tDbifper anb marmure foftelr ^oprc eares to oecciue 1?ou. ^boulD not cueri? people o; nation enquire at tbetr <DoD i iBbat (ball tbe^ go from tbe Itumg to tbe oeao i ILelE tbem goe lonto tbe laUies tetimome , fucbe as b^qe no ligbtilboulDtbc^natfpea^e acco;tttng totbts U)o;o> lobub tobofq (boulDxontemnc, tballbebaroeneoanD bunger,ic» l^cereb^ toe ocobnberftano, tb^t t^noer a great' penaltte

m

Cod batb p;ed(el^ fo^btooen,

tbat toe O^onloe Irarne

ano

fearcbe out an^ tbtng of tbe DcaD*
LH\e,%2,

l^e alone toouloe be ta#

ben fo; our fufficient fcb^lemaifter* Jn^tbe ^o^ell toe reaot Cbe^bauc Mofes anb?tbep>;opbet£f, let tbem beare tbem, lanto tbeflma^trc sodeoteilimomes out of tje ^#
psUles to;ittngs , tbat ^oo ootb not feno t30 foult^s bitber to infojme bs; Cbe common ano o;oinarie toap toberebg
tl

plcaCcib^^^

tQ

ocale
;

toit))

ba^idbi^E^^^rO* SLb^rtottboli

u-

r^

a)oalo

or VValking Spirits. 117
f^onlOlDC content cnrCelucs, ant)nottoattfo;{nel»r(ae# btions, 0; rcmue anil t()tngtljdt Dot!) not tn all potnt0a# gre^ t|icreU)itt)«iii:ut ae touctjing ti^ts maitcx,\JK tuil fpeofc
t}io;c in

yu proper place.

CHAP.
That
Eudor.

VII.
Witch m

the true Samucli did not appearc to the

®tD toucl)ins i cramplcBb^tfiemconTif
monl^
liutng
alleageo,U)t)tc;) Do t^inb ttiat tt)€

fouls of 1^ Deat) do return again tnto t^t

tpo tt)C cart^: 3 loil firft tntrcat

ofSaniuds apparition , of lobut) matter nolD aoatrs tdere 10 great contentio anQ rearomng.0nD(a03 truft)B! t^all p;oue b^ Urong argument0,tbat t)er^ Samuell
bimOtlf DtD not appeare in foule ano boDte, ntit^tt ttiat ^i$ boDie toaB raifeDtp b^ t|)ero;cercr0iU)tucb perct)ance t^ietl l»ad rotten f confuwcubnto cuft in t||e eart^^ncittier 1^ bi^ foule toaB caUeDt)p,buerat^er fome DiuelUO) fpiriL Jyird tbe aut^o: oft^e tVDOboikcs of Saiiiucl,faitb:t^at Saule Did
sfke couniell of tbe llo;D
1

ano t^at ^e tooulo not anflDerc

ttm,neitt)cr bp tillitiioncno; b^ Vrim,no; br Ijis p;opl)ct5r iabcrefo;ie if Ooo DiCoaincD b^ bis p;op^£t2 retliaingi

anDorljcr o;DtnatvUkiye0 to g^ucanrvper bntobtm^tuljotn

IroulD

baDalreaoie rctectcD, Ivcmap ea(il^comccrure,tbat t)e mucb lelte taue raifiDa DeaD P;op.t)et to tna^e l}im anftDcre. 0nD t\)t ratljcr^fo; tbat as lue ()auc a little befo;e
1)0

faiD,tl)t lalDe of (H^oobat^

fcuercl^b? a great tt;^catening,

fo;biDDcn to learne eugt^t of tbe Dcao, and IdcuId not taue
tui to

fearcge fo>

t\}t

tie Diutnation bp
;3rte0*

truetb of tbem, no; tbat anr nian ^pinteB, anD ruci}e otber oiuellti^e
if

^econol^,

terie Samucli inDttOe appeareo,

t^t muHc

of necc(bti€ t)aue

come to

pa(re> either b^ tiie

laS

1

ne leGond part
5Bttf

toill of (DotJ, oj b^ tl)e too;fee of arte ^agifee* Ipilt ijoas not tftat

(Sous

Samuel

Ojotilo retourne.

$ox

^0 tjat^

€onoemn£D j^ccromancte, anolnoulDnot^aue Dstoafl^e
toanfel at t^a oeao -ano tt^at t^e fpirtt of (£^00 oto t^at \s>Wh

toaa contrari^ t)eret)nf 0, 0; permit t^e ^atnts to 00 iu 0; U^as p^efcnt iJDttli t^icm ttjat dto ougtit contrary thereto, itmai^notbegraunt^o. ;^notbatt(iore tt)ttig£iU)ere oont b^tt^efo^ce ano operation of 0rt ^agtke U^ee can not aaftrme/ ifo^ tbe toickeo fpirit tjato no rule 0^ pouter ouer tl)e foulesioft^e fattt)fuUto bnngtt)emoutoft|)etr ptaceg iBb^n ge iuH , 6tl) t^^ be in tbe |)ano of (C^oD, ano ttie bo# Ibme of Abrnham , na^ ( tubicb is leCfe ) be batb no poUier ouerfiltb^anoiancleaneruiine, fo;betDasb;iuen ( astpc reaixe in ttie biti. chapter of ^atbelo ) to begieaue , befoje be coulb enter into t be bearo offline : ano botD tben Iboulo be bane anp poiuer ouer tbe foule of man ^ t^t can it net be Deniebjtbat <^od fomtimes fo; certain caufes ootb ^iat tbe
,

m

SDiuell anb bis feruants,

^agitians 1 iptccromancers,po^ loer to 00 mani! tbings^as to burt ano lame man ano bea0^»
gine tbe SC>iucU leaae to raife beao booieir, 0; (0 calUb;tng atna^foules efpeciailig out of )^eauen, it l^atb no grounbe at all in Scripture , nettber can tbere bean)? reafonablecaufe allebgeby toberefo^e (Sobtoonlo (bonlDgiue tbe jDiuell licence to bo tbefetbings con#

anb to l0o;iic otber Graunge tbings« Wixt tbat (^oD omtb
fcD;tb9 0; D;iae

m

common o^ber,^ea anoagatne cbrnmaunoement « jf 0^ ba^ne anb <biibr(be is tbe caufe beereof tbat iu gtuen offomemen, fbat Samuel! Iboulbe appeare to trrrifie anb altonil^e
trar^ to tbe bfuall ano
bis etane erp^eflTe

Saulc
li3aies

:

as

if

®o9

couloe not baue feareb

yim br

otber

anbmeanes.^^as be not

before btterl^ abalbcbani

Difma^eo

? Ebirbl? , if Samucll toere b^ougbt bacfee, t^ti fame Ijoas bone eitber b^ bts toill anbronfent, 0; U)itbont tbe fame , but tbat be bio frarl^ anb of bis olDne acco^o 0^ be^ tbe fo;cerers7no man 3 VfiniiZ is fo blinbe to imagine.

of walking Spirits,
5fo;tljat

r

2

p

tore bttcrl^ repugnant to
gf ti)c
cattcf) liao callcD

flje

ilaluc of Cod, that

l)ec llioulDe

confirmc CClitclKraft anDfeoiccric b^fiiscp

ample
anrj

.

fe

Saiimcll

,

Inljilea fee
Ijir.

liucD, DoubtUffc be luoulD not ijaue appjoacljcD tjnto
l)oU) tljen
?

Deatl)

mt

can toe bclflpue tljat tje came to Ijir after t)i« nia^ not fo far,tljat tbc OTitclj cempcUcD iiini

10 rcro;t to bir

againU bis toiU

:

fo;i

tbe

Biml

Ijatl)

no

poUicr cuertbe fouler of tbegoDl^, anD ^agifeeofitfelfe is of no foKc i^eatbemll) fupcrdition no Doubt it is, tbat wordcs afthc

iMO^DestttereDb^ ^agitian^, after tb^ir peculiar

nian^' ^ciucsiuucuo
^""^^•

ner, o; figures D^atone, (boulD baue fucfiea fecret anD biD*
toitb a certain fet Itile i

Den operation, IFo^ tbe ^eatljens belceueD tljat f be^ coulD number of tuo^^Ds, b;in£; anD D:aU)
Eiiciu
i

lupitcr Elicius.

Dotonelupitcroutofl^eauen, tBJjcrfo^etbe^tcrmcDbini jSCbere are alfo certaine fiipe rttitio usper^ lupitci fons in tftefeour Dates, lDt)iel) eo about to cure Difeafes b^ certaine riles of bleffings , ano b^ coniurings, §)omc

tang aboute

tbetr

nccUes certaine

fcrolle£:xif

paper

,

in

iobicbtberare to^ittenmuersffrangc tuo;rDs,but toi)ctljer tDo;Des of tbemfetues baue ant! fo?ce at all , reaoe Plimc Plime. in iis 2 8. bcDbe, ano 2, chapter > anD Caelius Rliodiginus in

its

i^*b(Dlte

ifourtbeli?, if ter)?

and i(5«cbapter of Antiquities* Samuel bimfelfebaoappeareD, Inv/^r./pii,

tuoulD not tiaue bene too;^fl^ippeD of Saule, ^0; Sm nau tntbeip* anD 22, chapter of tbeHeuelation> tbatlohn
iDOulD bane tDo;(bippi^D tbe angcll , tobicbe baDopenco tntobim great miOeries, buttbe angellof 0od fa:bao

feimfotoDo, ^omeb^reaunftDere, tbat Saulemrntnot to giuetntotbe P;topbet, tbe b^no^ibat toas Due ^nto Ci^D,butonel^ a certeineoutVuarDanDTuilllJOO^n^ipJucb aslue aretnont to ^iDc bnto Ijonett men , anofucbc as
t^aue toell DeferucD of tbe

Cbarcbe anD common lueale,
to fall

if 0; tbe^

fa\?

,

tbat tbe il^cbjue Vro;iD Schachah tbcre tfcD,

Dotb llgnifie to beno the lim , anD
.

Dolune at a
^-

mans

fote tobicb Uinoc of UJO^fljip luc reaoe, tbat
:

A bi^acl anD
Nathan

IX

.

130
Nathan
i?5;i^.i2.
(1)0

The fecond part
t^at

anU Paule jB^opbC t gauc tntO l&tltg Dauid 6|HCrlc to ttjc Homanc£i «^^^o i" ^1^ ^^' Ct;aptcr af his t£ac&ai),tl)af telt^ouloijonotironcanotljcr. Thomas of
Aquine intrcatuigoftbofc ttooplacc0
rccttcijontoftiiel^eutlatton, faietl?,
to luojlljip
tl)e

3 cucn noto

t^t lohntmnt not

li^ngell, luitl) ttje l»o^tt)ip p;operl)? callcD

an other iJtno of lDo^(l)ip termeo Dulia, lohns i»tU teas not to tK)ttt)0.:at»e from €^00 , t\)t Ijoiio; mt \3nt0 l)im , but to too;(^ip t&e 0n(5cU t!)at hja^ fcnt from (13ou,onI^ 'mith a ciuill anc oattoarD f)O0 magetanuv^ctt^c 0ngeU tuoalonotfofarconmftcnij^ii
Latiia
,

but

toitl)

tljat 50 to fa\i , t'oat

MesM

.

Bin tlic neU) SDciramcnt tfte 10. cbap.of tbc 3^0 of t^c ^poUIcfi 5 toe reaD t&at Coinelkis met toitl) Peter , fell iDotone at ^10 fitt ano tno^n^ippcD l)im,^0t,ro a0 be Ijao bene
to l)im.

Peter

an cmbaffatxour frora (Soo anonot (^oo t^mfelfe , nm^tt f^lfe am a man aU liftco ])m tip f raio,Hrife fo^ 3 io, \§t faio not to Cornelius tjjou Doeft U)eU {lerein : no; as

m

t)t0 too;tl)ie t!:!icarc(toit6

a mifc|)iefe; 10 toont to oo,p;c^e^

reo 1)10

tnto Ijim to feiffe^ OTe ma^ rcao alfo t^at Elias Difciple0 too^n^ippeoEhzeus tbat rucmoeD inf ^is officcta
fojte

M)it^ place tbe toojo to botoe tbe fen0^,oj fait Dotone, 10 1)# feo. 5lDUt toi)etbcr tt)e p^opbct evcepf ano allotee tbis hino of reuerence 0; no,tbcrc is no evp^effc menf!on.B;af^ l\?, HiB not UUel^ tljat t&e. p^opSetUJonloliauc fuffcrcu

m

t^c i^ing to fall eotone at bis fd?te* r : ;: if iftl^jif ije bab bin tbe true ^s'amuel^e toonl&no noubt ftauc crbo;jteo ^ aule to repentance, ano loiller> U^x to toait
.

fo^ atoe

from i&od>

to put t\is iobole confioence

m btm

,

0;

at lead toa^, to

ham giuen bini fome comfo> te, o;xounfel* l£D btm to ^Q[)t againCle Hs eHtmte0 Visitb mo;e courage*
if 0; tbougb tbe i^^pbet0 00 often cbioe ano tb^jeaten mttiy ^et 00 tbe^ againe reuiue ano folace t^zni, ^oti) bccarife tbt0 Samuel Dotb bcatt no otber t\imQ into
(jj^ j
^fp^jj

\

Teaimomcs
Si^'iscouchrng

Ub beabe ,

but

toas Difplcafeo luttb \im, ano bab alreb)? fo.jfaHen

i^^>

^^ masnotbcirtue tbat fes UJas tbe

true^butamoete counter^

r

of walking bpints.
counterfeit Samuel.
^ixtl\iy tljc

^D^
\j);ittf

auncienf ifatljcrs

samnds
pcann^.

a^-

t^t t!)c (rue Samuel toas not

fetne^

Tcrtullianinbi)5ba)feci^^^«/w^faitf), t!)att!)eDiuiU xenui'iin. OiDtbere rcp;cfent Samuels foule, (Sod fo;biD(fmtli Ijc)

ttatU)e(l^oulDbela?uett)at t!;coincl cano^iluc
of an^

tljc fotilc

^amt, mucb
iltl)

lefTc

a^^optjct
tfytit

,

out of

Sjis

pjcpc

place

,

tue are taugljt

^atban

omtl) tranfrourrae
fconcr into a

|)ittifelfe

into

an 3ngel of ligfjt>ano nmc {)
Itnll auouct) Ijtmrclfc to

man
lio)

atiiQljt

:

U3bo alfo

be C^od

,

ano

uotabUfignesano inen^crg to fcouce , ifitlucrepolfiblr, Auguilmc is not altuaies of one iuoac:^ Itie ttrv electa ttient toucl[)ing tU^ apparition : in !)ij5 fefono b©ke to Simplician ^itl^op of Mtilaine , ano t!je tIjirD qucttion t!)creof,

&

AH-ufline.

^OD grauntett) t^at b^ ti^ Difpenfaticn of CDodb tuili

,

tt

inig^t

fo

conie to paffc

,

ttjat tlje fpirite of fomc [)olv
it

B^o*
tt;e

pbet, t^ulD confent
laing,ti)

to p^cfent

felfeintljeQg^t of

come out of t)i£ o^ne place,antt to fp>!ah

iDitlj l)ini)

tl}c t?crt«c of arte bauc an^ polDcr-ouer \t\ but t!)creb? loOjeU) it felfeobeotcntto tbefccrctoifpcnfationofOoo: mto ^et [je Dotfe not DitTemble, tlKit a better anf ii>cr mai? be giuen, toluitte, tbattbe fpirite of SamuciUjas not trnl^ anDtnoeroraifeObp from l)is red, but rat!)er fome t)ainl3ty (ion anD counterfeit iUu(ion,tt)at (l^oulo be b;ou0l;t to pnOb b^t^eDiuelsp^actife, U3btc!rtt)c Scripture tSerefo;e tjotb tearme b)g tbe name of Samuel , bccauCe tbe fame is tucont to cull t^eimage£( anDfimtlituoes of tbtng$, bi?tbc nemte^ of(^t{)ing0tbenUclues. ^o;ljDboisl)e(faitb Auguftmc)

but not to

tl)i6

bi?conllrainte, o; b^

^agitie,U3!)icl) rtU5t)t

tbat toill beafraiD to call a man painteu,a man,confiocring tbat toitfiout daggering, toe^re accuacmco to giuc eacbc t&ingf)isp;opernarae, aCTomc as luebebolottjc picture of tlie fame : a^ tobcn toe talic tl)e bicU)e of a painted table,

0^

iDftll ,

toe fap ftrai^ttoai?

,

Ms is Tullic,
Heaor,
2
tlji0

{Xjis Ib

Sa-

lufl,

\^

Achilles, t^at otl)er

ij3

tbc

€ouo
tijcfe

calleo Sjimpisy tbat place

tearmeo Romcy lu^creof

K

tljmgflJ

13^

1

nelccondpart
oft^ofe

tlmgslemo^Deno ot^tvt^m paintcDlmagcis,

things UJljofc names tlje^ bcare* feitl) tto is fo, Jc faitt),it i;s not to be marucUco tfjat fcripture fartlj Samuclipas foen, perct)ance Samuels image femcD to appcarc, tb^ong^

M)m
tt?e

craftiepcliicieof^im, t6attranffo;imcDl)imfelfeint0

an^ngellofligljt, attofal^ionctl^ ^ismimClersUfectjma tije ^inifters of rigt)tco«rneire,

3n JiS btcUC ^^ 6^<j Dulmij queftionihm, tl)0 6*4 queCtOH
tljercf,&c Wtcretl) alt
t jjis

in as mani? too?os,f in

|)ii;

bcoke

DecHrapro morwis gcrenda , ^e ln^itett) t&at fonie are fenf, from ttjc Deate to ttie lining : as on tfie ot^er fioe, Panic tuas rapt tp from tl)e lining tnto ^araoice: beeaui^etli tberc tlje trample of Samuel being oeao , toljicl) oiD fo^e^*
ll^etoe to

Saule things ,
,

tftat

aftertoarues D^onlo
place

come

to

ma^ ott^ertoife be DnDcrCanDcD, ano tbat certaine fattbfull men l^aue bene of
l^ade.

I^e

faitt)

furtl)er

,

tl)at tbts

t[)is

iuDgemsnt

,

t^at

it

loas not Samuel, but t^at fome

btm (id Ujape anD amilitutie* :^no in otber places, as toe tuitt O^eUi
fpirtt fit fo: fucb

lutched p^actifes > bat) tahen t^pon

tjereaftcr, be affirmetli,tbat tl^erei^ a figure con^teinel^

iw tbofe luojoes

,

becaufe tje

name of tlje tl)tng \4 gtucti

^nto tbe Bjmage tbat Dotb but rep^efent tl)e fame : anD tl)at it Ijuas net Samuel tbat appeareo, but fome Diuellrf^i
fpirit,

^tbcri?atl)ersoft|)e Cfjurcbe fjane isiixitm nctljing
particularly of ttits tto^ie> fo far as
placejs of t^eir

3 ^noU^rbut in certaine tuo^hcs, tbe? teacbe generally tbat gmD
cart!^b^^agicaU

fpirites are net pulleD bacl^e into tbe

^rt«

M

luftine ano Gregoiie

The Popes
decrees.

tjerp ^Bapalt

3 Iwill fpeafee anone« 3ln i^z Decrees, 2d. queftion 5* cbapter, Nee mimth,

{% jg ivj^jttcn tftat

H
a

toss not Samuel, but
:

x^WXtme

luicUeD fpirite t^at appear^D to Saule

great
of tlje

ofFe nee tba t
(io;jte

man ll^ulo^ mmt

^nt t^t imitxt^

m

plaine tee^ojs

tuitbeutfomefart^er meaning, fo; yotu ^mt}$ ^.coulD itccmetogalfti tl;at amanfrcm ^ist^;tl; ];oltd

of walking Spirits.
antj iutt in conuerfation of Ufc
,

153

(l&ou!9

bp

j3rt

Cgagtchc be

pulleo out of bi^ place f :^nr) tf \)z )Dcre not fo D;>alJDnc a^ gaintt bis luill , tbcn \\t mul! nnrbcs aqtee tbcrcto botlj
:

iDljicbc are lihc abrnroc

,SDbist0

tt)C

imv^gmeo of a iuft mam 3>iu0l0le3ermmame, to mabe ^cU)c , as
,

to bcc

bao potoer oucr gcoDnicn, tftcrcbp tt)c ratber to .^cciticmanr* ^etbcrefartfjcrabcclb, tbattbc ^iffo;io^
tboufii) Ijc

grapbcr36;o(Dfetfffl;tb bot!) Saulcs

antj alfo tbofe tfjings l»bicb tocrc fai:D
tbt£(, U)t)cti)er tbct!

mmoe^anbSamtiels date, anb faene , omitting
otijer

tore true o^ falfe^^nD

toojosfol^

lotue

>

luljtc^e U)l)o fo lid to Ta?

mo^ of ttjaC

matter , nfat
Lyra.

tl^eretcaoe*

But IjcreNicoks Lyras inog[etnent(lttljic[)'lnfji0 Comr mentaries on tbe bokeis of tbe !^in$6,matnteinctl) tl)e con^ trari? opinion) (|oulii bee little UieigtitO anb regaroeb of rtotrt^^t^t t\ft f Idee bi? t£i etiev( nolo allear# %s. Mbere

^

geo, t0nottJD;tttetiacco;^oiflgtott)ecenfureoftb^ Cturcff, tt)ougb It be founo in tf)e popcK latoe > fo; oti)erljaire fait^
4e, tbei^ lDl)tcb cnfueD in latter times, luolo not baue Uf;lt# ten contrary toi^(ame,fo; mfant! of tl)cfe tftingd concerning
ljot)itf)men ljaue.tD;itteiiot^rtDifriA!Mer timers', loere

uruerttjcleO'e fet
lotx^ crp;c(re

fa);^tb

to t^e tDo;ld r to be belecu^b, as tge

ano founo taogeme>1t of tbe tobole Cb^^iO^ian e^rct), becaufe t\)t^\xjtxt putin t|^)^^s bo^Ke df Dc^
crctalls.
;'i
:.

Li.'

C HAP;

V I I*r;^ imumiL 0:
^

:!

j[i

A G)nfutatioti ©f their arguments
;Saina€ihttiifelfe?t6appeai!C*
«

whfeh W^Wfaue
- LJ

^

'^

'

WC& Mlnots meWB
felfe

rathe' to

vU*itljlfttelntaine, tt^t

tf^C^rtfutaffSof ftieir drgu# tet^ S touel bim^

appeareo to tbe ^o;cercrs,fo; be tl)« rigbtl^ oucrtb;otoctb bis abucrfaries arguments, is fuppofcD b^ ll)c fame meanes to confirmebis otone cawfe. %i)c cb^feft
j^
3

arguments

1

34

T ke fecond part
i&

arguments lo'gicli oar aDucrfades tjfe ,
Ecci€,j{6,

iakm out of tfje
<3m,

45,ci)apter of Ecdefiafticus, Uiljcrc t^efe too^osr are founo*

Samuel

before
t)i£$

Ijis Dcatt)

eiaoe p;ote(}ration before

nm before

tinnotntcD^tljat be tojhe

Mt^t^i no not Co mucb ais fConlD tbcn rcp^oue feim, flno after %\^ o^atb be p^opbelieD, ano tolDc tbe i^tng of bis enoe. ifrom i\^t eartb be lift tp
iljoulD periC^.

from no man \^\& i\x\^ tb^ ^^^nc ofa l^ec , ano no man

btsbo^ce, anonjetuedt^at tbe lutcUeoneOe of t()c people
SPbis place fometDtjattroubleb S^^Augudinc, anfi of l^er goDl^ ifat^erSf i?fi; if tbe gOiucU onel^ appeareOj ano nof Samuel, botoe is it tbcrefaiDet^at beflept, f bat 10, 3ieB , fo; t^e S)iuelnei?tber ae^petb no; uietb* ^ereun^
to 3 ma^ (l^ape tbis anfUiere ^ tl^at iW bcoke is not to te nqmb^eD among tbeCan^mcaHbQ)be^:oftbe oloe %t* £^ament , ^anp tbat S>o^iH€ in controuerfici? 9 cannot bee
p^ioueD b^ t^e autbo^itie tbere^f , i^t lubicbe ^a^nt Auguftin^, alfO COitfcffjgtb in^^btsl\i^ Peci4ra pro morxtiis

agenda.
I15ut

:,^sJ^,.,^

.

'^yM^

^otufoeu^ t|at Ibe crebiteo mixvii ^i falfe , Bl^n^ fluere t^em platnli?jtbat l^tivi^ tbe S^onne of ^s yrachcs in^ tent U)as , to alleage t^e ^to^ie literati^ , as tbe tooaoes^ Iw i ano not b^ reafon to Debate tbe matter , tobctber «Sa«
jnuel trul5 appeareo 0; fpcafeef b tbere acco;jDing to tbe opinion of ^aule and tbe ^^ttcbe> U^bicb tbougl)t tbat Samuel ijimfclfeluasraifeD/ ifurt^cr tbe^fap, tbatbee

m^^^

iubieb appearcD tinto

'Siaule

,

is tdmettmes eirp:c0^

ano

m
it

plainetDO^DScaUeo Samuel.

0nD an Dnfi^mcli? matter

tDere,maWng mucli fo; tbe repaoacbof fo grcata ^B;jo^ pbet, if bts name l)ai3 bene applieot)nto tbe SDineU 3lf
fai! tfie^, it
fi^e

baiinattene

•^^niyel,

but fome toicfeco fptrite,

fcripture

^\A^mSm^m% M^^mM^> baurnoteo

of Walking spirits.
commoK fpact)c,
toKjmia.to
it
it t{)c

135 %o t\\is Argument firl! 3 aimftoc re, that cricn in oar
is

an tfuall
tljc

pljjafe

bp

tl)e

figure ^^t-

tcrmc

31oiage b?

tfie

pjc&ntetfc

J^

toe terme

name of tlic ttjing, ttwt anncs snD CnfigRe of a
giuetli

j^cble inan,bT? t^c
tt)0(ie

name of t^at ]lojD f)imfelfe,(l^t

Srmes.OTe far,ti)is 10 lulms Cacfiir,Ncro,&aint Pe-

ter,

rr>?/,

^aint Paulc , 0; t)Gre tbou maitt fa t\)t Cities of TV^«and Argent orat, alfo tjie SDufec of ^V/«^^, tojereas in/ turn t^e^ are onl)^ t|)etr counterfeits, 0; ^rmes> ann Hgnes

oft^nonr. 3!n a Cometne 0;^ SCragcirie , toe call tjts man Saulc, t^i Samuel, an otl)er Dauid , to&crcas V^z^^ do but bctofecn ano rcp^efent tbeir pcrfonages.^o faitb Virgil, in bis firft btotje of Ancidos : SDben toonDcr at Ancas gifts, ann baae lulius in aomiratien^^nD r^t toas it not lulius 0;^ Afcanius, but Cupid fcining bimfclfe to be lubus, tobereb? Jc migbt
fbeealiler pearcetbe b^art of ttie tgno;ant Slacrne,

tot^

IjisDartofiioue.

^amte AuguHine
Doctt)
tl)e

in

!)ts

feconoe
j

115o)!te

anD

ntnt|[>e

cftap* i)*- mtYahtiihrn firiptptr^ faietb

tbat bolie j&criptnre

fometime£( applie tbe terie

names

of twinges to
\§e^ alleagetl;

images anD SmilituDes

of tbe fame,

tbere tt^iB crample , tbat tbe foale fpirit iii calleD Samuel, bicaufe bee DiD falfel^ beare Saule in ^mi^t , t^at b^

toas 5amucll : tol)icbe franoe of tbe S^inell , coulDe no toaies f urne to Samuels rep^oacb. tobo tooulo fa5,t|)at

fm

tt

C^culD be a rep^oacb fo; an |)onc(l
h\i tiis

man ,
if tie

if Pome

bnaue
btm^

tooulo terme bimfclfe
felfe*

name, as

toere

\\z

ffibe falfe p;op!)ets fa^be, f Ijep tocre f rni? p;jopbets,

anb OoDs feruauntes

, ^a ( tobicbismo;e)f^ei? feinco tbemfelucs to be tbe berie MefJias, tfje ^onne of d^oD. Sno tbat Scripture botb not fo mucbe as in one too^o t)iak€ mention t|iat t|)is toas Mzw Sa^udi in Da^Dc,
;>

but

:

134
palTe

The IbcxD^nd part
,

buCratljcrfome^irtte, toe mudtbinfect^af it fo fame ta , fo^ tbi0 caufc , tl}at all men b? tlje i.ate of ^oo uuglrt t3itoerttaitD, e^ot ^pagiUc anu cnquirie of tSing^ at
tljc

BesD , oio mac& oifpleafe <115oo, Sauk jiimfcife befo^^c bgtic comiTell anu niotioii of Samuel fletjue all tba^a^ gittan^t^at |){>couloanplu6erefin0e, 0no©oDt0 notac^

cujomeo mtftis
to|4nan^

\s)ik fo interpjete ifigiiratiue fpaecbe^

of-*tt)em

arc fcone DcfcrtcD b^ Cuc^ as $tue

Dtlt5>

pnt b*o to tl)em. a[ t)a(nc anii fuperfluous fpiiecli it toere, if a man luouloe fa^ fljat is Peter, tbis is tt)c SImase
of Peter >lD^icl)e
b|?

a iFigure

,

is called bij t^c

name

of

Peter.
If ur,tbcrmc;et ^olie J^cripture toll) tfe tofpeakc of

things

men,

, rather acco^oing to ttje opinion ano iuogcment of t^an acco^Dtng to t^e fubftannce ano true baeing

^W}9 tb^D

t)9ue iniiaeoe.

^o

31erus is calleD tbe

^onne'

Df Jofcph j ano Ipfephe nameo ||is fatber^ li)bereasnot#^ tuitbftanoing, our &auiour €\init Scfus, toasbo;inc of a clja(tc and tinfpotteo ;ilirgine , tDitijout an^ ^tl^t of man»
Je

man^ of tbe letoes, imagmeo, tbat ^onne of lofeph.an tbe i .Cor. i tbe dDofpel it felfe is nameo fcDliH^neiTe becaufe tbat men Dio account tbe^ great toifcDomeofCDoo but as meeref(Dlill)ne(te* ^ointbe
Sltxo i^ti

neucrtbeleOe

ijjas tbe

,

,

firil

CEpiftle to tfte Corinthians, ano tentb cbapter,tbe fcrip# turetearmetbtbetH goDS, iDbicbbenotbinglefTetbanfo tno^o* 0nt),tbat Co^ ^is caufe onel^, fo; tbat tbe l^atben

t©ketbemfo;ig0OS>anDfi3Dibt»o^rbtptb^tti^
fcripture opetb

Cuenfo tbe

tearme t^t S^tuell Samuel, becaufe Saula tbougbt bim to be Samuel in berg o^o. Jin otber reafon tbeg bfe,tbat Samuel fo^efb^l^^J) tinto

Whether ciic Saule fucbe tbinges asaftertoaroes l^onlocomc topalTe:"
diuci forkno^

ofthingcs to
con^e.

astbat t^e pbi^iKattis; fl^oulQin batta^e ouertb;iotne bi* ^riine , ano be anD bis Tonnes togitber be flainc. 0nD all
j^^^^ tbinges

xame

to paffe acco^ing ^o bis ^^opbefie, be fcae*
tclj

Sno far tbeij, t}$z 5>iuel Unoiuetb not, neitbrr can

,

.;

'

or vvaiKing spirits.

157
M^^^

tell of tl^fngf to come » mi it i0 onelp in Coos poloer fo to to:15utasCljnft intfjc eigl)toflolinfait^,lieij5alrar,

ano tt)e fatl)e r of Uco. ^c re unto a man map caftli? anf luerc %^t IDtucIl bnclue yo^e t!)tnss ftcDt^e Vuttl^ tlje Jetse^, ano tt?c |^l)ililhne«,l>c t3noeril©o euen t^c tei p fecret con#
fuitattoniSy p;iure p;a^trc0
botij
,

anoU)arItUep;cparatton on

t^c Jfraelifcs Ireic flcnocdp ao# d:effeo tinto battaiie, ano Dtterl^ oauntco of courage. Be*

Odc?. 1^0 falDC

tjiat

Samuel bao a little before tt};^catnco SadcU)ttb €^r>s ^eaute to^att) ana l^cngeance, ano tfyit D^id a)outD beaonaunccOtotbebtngli^tti;one> tobcrebp^emtgtjt ca^ filp gather U)^at toculo rnfue , aBO tijat Saule mu(t ncrocs Qiut place to Dauid. 0nD if t^t euent [)ao bene ott)erlx)tre,
Goedtlltf,
t?et !)C

fenelD tbat SaulcluitJ tbis p^ppbcCe feoulo be quite
:

iifmatcO,atiO D;iuen to :^irpaire
toelt content

to^icft tijing mufJt
laieti)

naoeis

ano pleafc ^atban, lu^o

bis baites oai?

anO nigbt

to tntrappe

men.

SLbt SDiuell Offitbnot pjcfentl^bni^frffanotbingfito whicliWnp come, ano tb^r£fo;e be giuctt)OcubtfuUanficcrc5tofu^f)doubi*uii/ rpokcn.auy «0 fapbe oracles of btm : 00 Uibcn be fai^ he vr.dei flood Croeftspcrdct Halin tranfgrclTus plurima regna. SCbat ifi,Crcfus paffing ouer tbe riuer,Halis Qjall ouer^ uttt'^llh^ tarnemanipbingoomcs. ano i?et oftentimes be gatbcretbkfncT^Ks'Jr one tbina no otbcrtoife tban b^ an otber. !^ercof b^ilctb looiSM- his Auguftinc in tbe 2 5. 27.28. Cbaptcrs of biff 15cDke Dcewnu Antma, SDbt 3>iuel iiS one t)btc|) batb bene long beaten in f rpcrieiKe, tbe tobicb tbing in all aflpaircs ano nuitrero 10 of berv great fo;ce. iFo; oloe ano p;actifcD fouloiours xm

br ano br fo;efa to tobat ifliie tbmgs toill come but ^ang men, ano fucb as toant crperience, 0© not fo;tt3imtb efpie out tbe cnent of eacb enterp;ire. C^o^jeoucr tbe ©iucl0 «ttiue, ano can f0)ne oifpatd) tbcir matters. 2:be are ^arrinero hnotoc luben toinocs ano Cdjihcs loill aitfc
,
,

%m

l^fbanomcn

alfo arc notocffitntc oftbeir p;ognofl[icatt#

oiw^ SLberfeilfuU

aUronomcr can manni^earcc-

before tx*

ii3;&

1 lie

iecona parr..
an Cttli^c cf t&$

actlp fo,ictell lx»6cii tljere UjtJl Ijappcti

0unnc auo pulfcans b^inccan ligWv ^^H^ lutjctljcr Ijis patient (J^U liue o,z nG:builDer)5 fe before Ijanis tc^cnan tjoafe toiil fall,
anD n
ilfall

^jpune* SStie pt^iStian b^ t^t criticall 5a^Ci5,

p^actifcQ roalstour^ can ftraigfellDai^rs iuDgc tutio|
t£je l3tcto;te,

Mmc

^kd tufeat

inaruaile thtn

ma^it

heriftl)t

tDimiim olQe
fomc certaine

traineD fouloiour , can iomttiim$
tljing ^

fo^tf^etD
tljat fa

^tjaUte be eftftts miaue,
l)e

manp pareft
,

erperience ^atlj b;»ougbte tt)eui no
t^iletb ttjinasi tjDto

fenoliilcDge at aUf£Dtl)Ei iui)llcs
yitt to

no ot Jjcr en9,b«t tljat Ijo ma^ t^cre#v Uwt in&aeo am bi^purcfjafe a certaine crmtetntojiisi|?in0, tofesuce tl)e
i^no^iant*

&e

ifc^eucnt^at counterfeit Samuellv matiefe^tfe, asif ta'aen it int)cri?ill part, tl;at Saule Dio fomoleft? anD Difquict ^tni, ano tl)at t^e fiionlt) be f£)^ceD to talUe lottl^ tiim : be Dfetb fartb^r tbe tuo^iDs a0 it luere of Samuel bini#
btiJS

0nD bereof it coinmctb>tbat nian^i gatljcr, be toas tbe true Saimid intj^oe* 115ut luf)at Dotb not ^atftan oeuire,
fclfe.

to Dccciue

3

men auD to fs^ce tbem t)nt3 D^fperation ? Igere cculo allcage eicampl^s of fuc^e as ijawe binpcrfu^aoeQ,
,

Ibat t&f ^ fatoe an9 bearo t^is anD

tljat msn , anD mo;co^ uer hnclije tbem perfectly b^tbeirfpircbetluljercaetbe^

IjaueaftcrluarDssbaBeuiDent intelligence, t^attl^e^biere at tbat time nianii miles mHaiit frcm ti)tm. ^o crafiie is
tbe 3)iueil,

anDUnotet^ botu

totoo^l^e

tbefeanDmaa^

ot^crfeates.

Hbere arc fartljcr , Diners places alleageD oat of tbe auncient ifatbers , tbat fo^me to mahe fo; f bem , ^\^kiz affirme tbat true Samuell appeared t^nto Saule. )15ut
tbefe places

fvoearcD

.

tet l)mz before fo; tbe mode parte auii*, 5fo^ albeit Anguftine in fome places limm

a DJDubte, lobetb^^

it tere tbe true Samuel o^ no, ^et in certaine otbcr places b^^^ l^ljrtb auD bcUe aUoU)ct^ tbetr opinion , iubo ^^«t^ Samuel to Ijaue appfarcDat

all,

of walking bpirits.
all,

1

3

9

taking rather
lullinetfjc
,

tfyit feiuDe

of fpeecl),

fo;^

tropicall

ano fl^
iiQinuf.

gurfltiuc*

^artir, tcljo is one of tfje rnDttauncient reafonmg againft Trvphoa Jcluc, U}:ltct!j in tljat tl)c couctops ^<o;ccreffc at Saules com^ l;is CqUocjuw ntoditiEJcmcnt rai)feo tp Samuels foule. ^no no man fljouloe maruailcUecrcat, fttb tt)at ti)c ftlfefamc ^ut^o; uoct!) b^ ano b^ aooc, tbat be is oft^isiuDijcmcjit, rbat all tbc foules of 13;opbettcs ano i\x^ mcimc arc fabicct tjnto fittbc poter as a man may in tjcrie docd bcleritc, to l)auc bene on tbi5 graoic ano fiibtilc C^itcbc '!^\xt tfets noneoftbeifatbcrsiuill grauntbim, i^tbcr C^ra^fee tou^j
iyatl)cr6
,

.

ters alfo, iubicbc in

tijeir
,

tenter pcarcs applieo tl^cr;

ano not to i\)t Himt of bol^ Scriptures, ansattcrluaroestorc conucrtcoto abiia^
rainocjs to l^bilofopljie

,amtic

,

CD Tette

foo^tbc in tbeir to^itings ecrtainc- opinio

onH iDbicbarc notagr^vablc to tbc U)o;J3of C3oo, HGI^ere* fo;c It na-oc not fccmc a Craunac tbmg to an?? nianne, tbat luilinc tbe t^arttro iix fomc pointed b^i^ bt^ ^r^
ro;s,

Wt^t feme 3ut^0ar

tit

Refpo»tiomhiu ad Orthodvx'«i^

qnctlion s^. mamttiuctb tbe contrart^ aflTcrtion, j^c^faift }^t ,U)batfociiiT tbmjjB lucre Done bg t^at bnnrvrv COitcbe, foeretnoffoe tt)etDo;kes of
tbe eves of fucbas

tbcDiucU, lulio Die foua^Je b.beb bim» tbat it fttmeD bnto t()cin,

tbcD fatoe Samuel bitnfclfe', (ub^^Kin brric Xiizx^z b^ '^'30 not t^cre.iSut tbc trutb of bis Ido^ds p.^oftvoeo from Coo, lDl)o gaue tbe muel polucr to appcare Dnto tbe So;ccrcCrc, ano 10 Declare tinto bcr,tt)at ijD'oub l^culD after tuaros come
topaffe^c.

af an^

man

cbieet fjjat tljis U)©.:lic is iiot riabtff

aCcribco \)nto luRine , (fe fo mnebc as b^^ Pctb mention cf Origcn ano Lencus tbe t'partire , itrtje re# as nottoubftanomg bee bim fclfc iuafi amrtr^ro be^ fo;e tbemj flno fartber, fpcalKtb of t&c Miunijicevs
,

maM

I

:

I1.0

4

1 lie
tl^tix ruffe

lecond part

long after tbts timci^crcnatote hmUc iccre not Xvzitttn b^ lui Vine, ^tt ia$ mai> ap|:eare) feme otfecr IcarncDCIarticto^ote tljat ljD0.>f4e, tot^ofe atstSjo^Uic ung^t carri? aluai^as great credit
fcljo

IrcretH

anfli^e! e,t6at if t^in

asluftir.es, fit|)tl)at tljefeme Dctfe full^

agmU)ittj

ftolie

fcripfure. iFurt&crnis;»c Unerr.avfetagainllluftiftifjdtlier
ftol^ i^ati)ers,as Tcrtullian antj

Chryfoftomc, of Ujfeom lue

bauc bp i)oli? fcripture mttrncteo ^)S(y t|)at It U)a£i not Samuel! mtiaoe U)^tcl)e appeared bnto Saulc. sOc toill bereaftcr fa^ fcmetoftat of Grcgoric , tu^io no Doubt tDa0 a learneo an^ goo!]? i;at|)er , but utt to fitm
Ijaue before fpofeen
,

iDljo

pieanDltgtltofbelarfe«

ano tbe if atberfi tbem&Iuej
tatne ano auoucge tottl)out
tt)e

Den^?

,

ttat a man C^outa
t|)attt)ci?

^bfcribe bnto t^etroptmon in ougl)t

dcomatn^

loarrant of tf^oDs tooaiu

2:tie jpopcfi out of Auguftinc tojitten in tljeir JaDetra^^

Qucft. 5>. ca. Noli, tbat a man l^oulo crertt none of t|ie if«^ tber0 ercept l)$ p;ioueo i)t5 facing out of i)olr ^crtpture^^

SButintbefeoaref manp cull netting outoft^etr bo^^ea but errour^, ano iDbatfoeucr tbe^ matntame bp goD te0u moni? of tbe boli? fcriptnres, tbat tbcp reiect ano eifanull
in tDfeic^ point tbe^oofiti^ rcfcmbktljorecfeimien, Uilio onln in tljings ttrickeo ana euil , imitate tjetr goo parents t
fo; gaio men alfo bauc t J)cir faulted*

CHAP.
firapc of a faithful] mail?

IX.

Whether the Diucllhauc power to appeaic vnder the

tnltt^oudoeCdtmanoiDbetl^ertbe mil can rtp^efcnt t}^ lihtmSt of Come
fait^fullmanocceafeD? i^rreofljjenereL
not Doubt at all.

S^

jfonn tJ)c

7.

Com u

d.Paul loitnelTe t^>t^at fatban tranCfo^f

mtib bim(elfe

into

t^ Q)t^% UH^m

of walking Spirits.
tfm^mtWOiU^ht
tbercfu^e

14.

featljan ln!Mafurcisafpirif,ant)ii
Cl.ivjcUbccauf;

tcarmcDun

to b:tng t^at tbiuG topaffeU)!)tcbtctymlicti3br(!.
f(D;tb to

Cud ^fctlj to feinrbun ^otn

tljcfeconDofKings.ii.vIDljaptcr, ancuilaRgeUtDas fcnt x^/^.ru Ahabs ocftructioii.to be a l^ing fpirit in ttje inoutd

of 4 GO. falfe p;op!^t0«

larbemfTe

Stiis isati an ang?U of crrcur atiQ U)bo ^zt in outtoaroe ^cloe conlo vtkmbk a 0©o ^ugcU, tbat fte migljt fo guioe tl)c counlell of Baalls
:

lDo;(^tpper6, tDbo no Doubt taontco t^cniCelne0,sui
tiao

if t()e^

bene gatbereo

togttturr

b^ COD0

f)ol^ fpirit. B!f

fat^an

1^ tDen roibttfulI,canbe not countcrfait ano fainc t)tmrelfe to be (bme bol^man , bi? refembhng t)i^ too;OJ3> \m^> tc^

Sure»anoftK|ott)er tbtngsf ^amongft ttje Oentties f^e gatb Dontittirataloust StUi^ yerrtoaotngtbcmte t^inbe, tt^atroclefbpjarte q^agicto iDtre calteo t^, compelieo to gtoe anOttcre gf ftcrct^

mu mo btODen tilings tt^at tpere to come.

janotticrefo;cnot enlpintmbiike, butal09p^itiateaffiaiitd> if tbe^fermeo to lie an? t!)ing tiaro bnto t^tniy t^r r oniolteo Imtti ^agitu

iin0aRD&o;tererfl4nD|^tis«;eouertecottr(e fentelimcd t)ntofi)wle5» Tertullian ittt^« btote Dc yinima mctttlOHCtb > tbat Tcrmlfian.

dome cuen in \^xb larcs i^ln^ic^ pzofedeo t^e^ coaloraifetp anorcclainte foules ftmrnHlst beiiif^e tiabt#
ti)ere tocre

tation.

^no br cailetti arte cpagibc^H^iE^tanD
to^irt)e \\]t oiuelo 000

BlOoIatrie)

as toeii fa^e t^cmCclnei to bee oeaDmen^as t^t ^in ti^e otber to bee tl^oDS. ^0 dod tijcfe fubtle fptrites lorhe , ano 00 mani? ftrannge ti)ingd ttoT)er tbe pzetencc of ocaDc men, 1^ aoDetJ,tM ^agibe
tn
ii^c

l^ tbere in ret!, anDtorep;ur(ent tbcm bnto our 0gt)te> b? reason
\$ tt)ongt)t to tcnoc? foitlcB ottt of i^li lubte^

tbat it

fli)eU)ett)a t)atne thllon

,

ano counterfeitet^ tl^ (^pe

a tjaroe matter fo;t)im to bleare ano beguile tbeoutUiaro cve0, Vx)[n>taneaQl?Dmtrn ani)
of a bornr^
i^citt)cr is it

lajell t^e intnaroe

eg^te of ttje minDe^Sbe Serpents t^t

^

i

V^ere

''I

^^

<

The iecond part

iDcre b)oag!)tfo9.ui) b^t^tintlimnttts roes , (eemtti to tl}t '£giptia»s tobz boUts y but t^ trutlj of Moifes t)cu3iireB
::\^7

^imon alfd ano Eiimas t^c cpagi^ tianSr^(8maH^figncsanDtJ3ontjEr£{agatnftt!ic^poSles tt» ^m^^D^tt^, t^t tmn in \iis timt tt)ore Ijefetikcs ne?-^ mcD p^operl^ ^imontCf c$ cf ^imon tbe ^agitisln, tjie firft autljo^cf tljat feet, oitsU3itl)fuc&e grcate p^tfumptian aij#
"bp t^e 0p4gitiatis l^e

nauric^ tSeir artctljat tlj0^ pzofclTci) t&e^ cmiloc ra^re froiu
ilje DcaD,f4ieii tSi^ foules oftbc p?op!)0ts.fc»

to^itetb ,tt)at tuiil aiigelslurfeing tnDer tbeltamcs of ffte
to tbemfclueia;

Deau, Die Vuouno ano burt tbe ttuing , tbat is , t&ci? tcnfee tjrv tjjc names of lupiteraito luno , tobome

1^

Idem;

Jcatfteng f(fiket0be gODS, o; Jig toe nolo faT?,tbei? tojkc t3it* iSJtbiem tljC nemres Of^. Scbaftian, Barbara , aut) Otf)0rfif* ' 3!h tbc 7* baikc anb i jUbdp^be fattbittjat f be ^itgittmrd
'

itotb ccrtame tncbauntmcntcs 5iD
S5utlbi]entiai>nQt

call foules

oaf of Ijell*

robe^nmrttmo, tbat Laaantiustoisrof

vtbi^iuogement , tl)at tl)CTi bg tljeir tuickcb arts b^tng tlielbuleii back irgattn into t^tr o^aolN^tcs : but tbat tb^i^ Dto fo t)aunt anb boaft tbat tbc^ ba^ raifeo t3p tbts anat?^at foule* ^t alfo confutetb tbe optnictttirtbe CtbntUca, p;o^ wing b^ tlje tcfti^rtmo^of tbeUer^^agitians, lub^ai tbe^ J^tgblt?.r£ueitcttiti9l{)dttbe fonlelms immortal L SCbefe

m

,men affirms afliJffait^t,ll&at tbei? bia call tp foiiles fnim
;ibeDeab,tbeilBbticf) point, euaittborooftt)c0cntlilcsbc^

lG?aeb, tobonotluitbftanDingtbougftt:, tbat tbcfouiroil)
ftrai^btUjaBiiie teitbtbcbo^ie,. ^
.^^^
:

A

:.

-.

y^m

luflinc t^e qparttre, in tb^ fecohb 0pfil0gie ix^^if^^z

lu^ofeintbebcfenccofCb^aianSj batbtfeefc too^^DestH

Mll( fattb^e ) fa^tbe trul^ 3ta times pafttaitUcssangcfeJ tteefugb "om bifions bccciucD ijoomcnv ano c\)i\ dk m; aiio
J

M

tette fi^aungc anisimoallrous Cgbtes
tobicbe

mabc

mm afratbe,
"

meanes tbe^
^

often

mt^rtioe jerfona, .J^icj)
..:.:
-f

to^mng tbat outc of fsl^e b^ reafon tbe^xonloe mucr,gct
of

or
^tljcm*

:

.

;v

v.aiKing opines. 143
f fte

ano ibercfejT' wot knoUDing tf)at f ftcfc lucre

and poltctcst tenotng to ocluoe tt)cm, t^c^ i)^ one f onCcnt tcrmeo tl)c U)©;^bcrs of tfecfc die conuc^^an)^
S>tucl0 cKigiitcE
tes, br
tl)c

name of C^oos, affigning toeacbc
t))e

of ttjem t^cir

f;opcr nan^cfi,afi l)«li plcafeo t[)emrcl«cj54C«
^(tcrluarDes in
i^eatfccnSjttjat ti)£^ U^oalo not

fame ^pologtc \^et cxWtctli tbe Dcn^ mens foulcs after t^ia
,

Uk to

be cnOueD

luitlj fenfe

hut at

tlje

Icafttoa^

,

tooulD

c^im crcDtt to tt)rir oiune Necromancers , l^tio teact) tt)aC U)e5ealll'pwcn6fpul(£(, 0lfo let tftcm bcldruc tljofe ^af^
perfonB
firme tbc^t)dU£ bmueri^p iDitbfplrttcof Dcaomen ,lubic&' t'^e comnton people term fartoas i frantibe bonks*
ciff_ ^m^Wt! fucij t^mgs be coteineo, j^oio tob^t D;eatifuU,ftrange,antj maruellous cercmo^ tbe^ bfeo luben tljci? Vcent about bs tbcir O^agicaU

gn Auguftin Dg cfMure

ms

Srtes
firtb

to call tip tt)e fbulesijf tbe
:

DtaM man ma^ iee m tbe

bcD^eof LucantbelBoct
life

Ibfjere be fettctb fco;tb bolw

Eriaho , a famous
reo a fsulDiour to

ano refto^ agame, toljo Ipas lately llaine before* ^btcij act be Dib at tbe reqiiefi of ^cxtusf Pompeius , t^ati (d be migljt bt? f)im learnc U)bst tuoulDc bet^c iCue of t^is
QCHitcbe in Thejjk/j , reahieo
Iwttailc fou&ljt at i'Wy^//^.
:

p;opcrlT'.termeNecromantoougbt b^ raifmg Dp tljc fpuit0anprouUsoftbeoeao.i£>fU^bicbtbereU)ere Duicrfe
tfict!

SDbis kinOiOf ^agtfee

c'lc.o;

Phycomancie, iDbicb

13

Co^ts. ifo;

fomctimeapp^riiD t^nto men tbe U3f)ole bootcs an ctbcr time one v gboftcs ano fpirits ano often notbmgcuas^earD, (aumg^onel^acertatne ob^
of tbc beao,but at
I

fcurct)o^ce« d:'ii:

;.•'?

^'
,

?!
338*

ofti^ V)8fe
13^

PJMtarch in tte life of Gmon
b\> Ioa<iliiiT'UsjCamcrarius,
.

X

tranfiatcD
-3 )U

tn tbc ji^^efate

on PluMrches
confertMM pgH'

bO^k^S^ >; /^^' orao^Us quA dtfccermr ^
r^,^/,X)tf/jp/7Af)

&

dfi'

to;itclb) t^at PauC:nras,luI)Cnbr^J?Dta^

B trance , rent fo; Cicomce , amav-ocn of Doble parentage^to ^aue DnijoneH company U3Ub &er«
lurn tbc Citic of

t5^5om

>

144-

^ ^^^

lecona pare
iti

• »

miW^
fo

fenc t^ato

t|)at t^^ ^e in tte Darhe going foftt? totoarectf Paufanias beo«e, b^ tfce Img Ihimblco on t|ie canDlc&tche,ano ctiertb^eU) it agamd b^r

miic^ of

^ Wut W
l^iut.

parents partlig b)? necefittte,anft partly fo; fear^ alter t|)at tge ttrgin ^ao once obtetnci
Voatters

bt0 p^ittte
,

Chamber ^
Itgbtea,

n^oulij at Iyer fird entrance

put out

tt)e

iiHti
totti!)

,

a0 b^

late

adarpe in bi^ bebDe
,

,

lubo being troublen

tbe roDaine notfe^ b^eUi a fU3(p;D tbat laie b^ ^ixn,

nm

ns Qi^ bao bene bit enemie tobicb tD^itt pmlr to (et bpon ^im. But (be being tbus flatne ^it^ tbatoeaol^fi^roat^e, looulo neuer fuiS^r Paufa* (lias to tahe bi^ quiet red > but in a t^ifion appearing t^nto iimin tbe nigbt feaGon^ beneuneeo fentence of \)&t(it> fi^ fainft tbis noble captaine,tn tbefe \m}9$,
tberetjDU^ fleU>e tbe t)trgine

SInftoere to tbe latoe , fs; toaong ts an euill tbtng bnf
all men.

ICbisbeinou^bdeoe of Paufanias toacit^erie graEr# nouH^tahenofall bii$ companions, tobo tberefo^e bnoer tbe conduction of captatne Cymo UfXt on bim, ano cb^feti %im out of Thr4ci4. ^^uo tbu0 b^utng lod tbe Citie of Bi*
Z4nce, tpiien (as

bling

it if repo;teo) tbe figbt continueo in trou# be fleODe tJntO NecjemnnUHm , at HerncltA, U3bere tbe foule of Cleoniccs being calleo bp , b^^ bi? in# treatie pact^et) b<r mfpleafure. &b^ ^b tbere botb p;e(ent ber felfe bnto bis figbt , and alfo tolo b(ni> it (bonlo (bo^tl? come to palTe, tbattbe eniUtotoaroesbini l^ulo ceafe, afiTajneaubt came to Sparta, l^erebg p;iuili? intimating

^im

,

Ephori am5

sci) the Lace- Difcrnrtel^

dcmoniam
ftrTefwho
in cerlaine^

znk^ «cie

SDbis Paufanias oib at tbe firft foberli? ana oemeane bimfeife, but aftcrU^rbes baring pttf# fcD \)p ^it^ fucb bicto;ies as b^ bab obteinei, be ruleo aRD ™6H^^ l^^c a Derie SLp^unt, OTberefo^e tob^H tbe l^agitotcs cclltO Ephori. UjouIo baue committcD bim to Pi^ifon, b^ toUe^aiKtuarie in a ffemple » tob^re be ^as
b*^ ^^^'^% tc.

orwaiKing:^pirits.
ll^t tp

14.5

Ijunge r. tntm Ijc famiflieD vmo I ho^ 3 migWhere bcape togitbcr maiif fucb U^c l^ttoicg, appcaics were
tl^ut

^m^

to p;otte cuioentlp tobat

Samuel U)a0.

3in orgcr

mat^ made from
'''"s^

Icr0 alfo,

if

000 licence

tjim, tbe

©iucl

10 not ecUitute of

^^cn as

poiDer,ano boto craftie ansrcaoie be
rience oot^ toell Declare.

u fo; all aaaies,erpe^

ainongft ihc

,^^,2'^ l^l
the

^urtl)crmo;c graunt tbaf, to&erin ffje pit f) ano Dtrcngft oftftequefti3nootbcon(ift(U)bicl) can nc«tr be p^ouco b^ fcripture) ttiatCSoo oio permit ^amucll to returuc ano to
p^op^cfic of tt)tng0 to

CoMuU to

^^^ rnbanci.

come

after

t)i5

oeat^, ^et Unit

it

not

tbcreof foliolD, t^at fuel) t)i(ton0 l^oulo noU) be a)eU)eD aU To , 0; tbat t(;ofe ttjmgs (^oulo i^e out of ijano creoiteo an9

Bone

tPbicl) tbei?

commaunou

times pad^Dio often in ^iGble d^ape fenfi l^is geld tmto men , but noto toe t)eare not t^at manr are fent tjntomcn,neitbrnnDiaeoi£(ttiefamencceirari?» Wititn tbe apoftlcsUueDl)cre,man^ notable miracles U)creDonc,but notofo^certdtne goocaufes^ t^^ceafc ano fall a\»ap, fo; tobatfocuer i6 neccGarp fo; our faluation is erpKfl^ con* lemeo tl)e Vuo^o of CDoo. SL^ele notcxi touching Samuels
(E^oD in
,

^m

m

iippearing^mai?

fuffife^

CHAP. X. Moyfes and Elias appeared in the Mount e vnto Chrifl: our Lord many liaue bene railed from the dead both
:

'

in bodie and loule, and therefore foules

afiter they

arc

clcpartcd,may rcturne on earth againc.

^ libc manner fbe^ obicct bnto
b^
t\)t

tjs

,

out of

tbe I7.0f Matthew, ttjatMofesanoHclias Mofts&iiu U)ere(i^neintbe ^ount, (U3^icl) is calleo asappcjircd.
jy.o;D 3cfu£f,

^^

ct)ofcn

tio fpeato Uutt) t)im«

Tabor,) ujitb our bp ttie ^pofllcj; lut^om Ije b^D fo^ tbe fame purpofe j ano tt;at toi^ Luke tellctb of tu^at m4trcr0 tbc^)
oloe CcII;riter5

S

com^

14-6
ccmtn«nct>
tfte crolTe*

me lecona part
eartl),butti)at it is ^iB toll fo to oo,o;t tljat it is ne#
t?et

;

ttsit^ feim, to ^uit of bis ficatli, tljatwf oeafjof Xfecrcupon tfeei? gatljer , t&at t&je foules of oean men mai> come againe into eartg $ appeare t^nto men : iue tjaue graunteo befo;e Hat vDoo 10 able to feno fonlcs agaw

into

tlje

cellar^ efpedall^ at tbefe oa^es, ig not

p;ioaeo,

Mofcs

anoHefias appears not

to al t^e ^poftles

but onlp tot&^d?,

neitl)er did t^e^) fpea^e to t&ofe tb.:ae, tbep

biougbt no neUi

^Doctrine, tbep commanDeD
tljeir

tgem not to bmlD Cburcbes in
it i0,t|ier toere

bono?,o; to oo

am facb li^^ tljing, lobetber tbat tbeir
boDicstalfo fure

fouler came

a!o:ie,e.: t^eir

not fent to tbe apoftles,but to Cb^itt onel^»

at toas t3er^ neceHarp, tbat tftei? tobtcb (boulD be Cbjiffi^ loitnedcs, (l^ulD ter g loel fenDerttanD,tbat botli f iUto ano tbe P;op^ct0,Do beare reco^D tnto our ^auio; Cb.:iff >tbae
to raife t)p tbe DeaD bonics^jto glonfie

^t l^ulB Die fo> tbe tDoalD,anD come again in t^e latter Da^, tbem,i to cerr^tben?

tuitb bi<t)>i»to eternal bltSTe.^nofo; tbi0 caufe^CI^oDljDoulo

t)aue tbefe ttDO excellent p;iopbcts faene of tbe ^^poftles.

Latarus came
againe on

^^^j^ ^^ Jjqqj^ ^ ^q^I^^

Lazarus fcule DID not onl^ appeare, but be came againe gg j^j^j^ tDltHelTetb ttt btS 1 1 tljap^bO
^^

y^Ln

^^

^^

^^^^ ^ ^^^^ ^°^^" '

Rjall be in tbe laft

^^ °"^ ^^"^ refurrection, tobicfe Da^ , as alfo otbers, tobub our S>awouc

Cb;tiff> tbe^poffles,

anDinaunctcnttime,tbeP;opbet£6 baue raifeD from tbe Deao^l^onHnill ncucr reao tbat eitber Lazarus o; an^ otber b^u^ tolDe tob^re tbe^ toere \x)^iit
,

iDere Deao, o;^ Uibat htno of being tbere i$ in tbe otber r IjD0;^Id, fo; tbefe tbtngs are not to be learneo ano imoiiune.
tbei?

of tbe DcaD,but outoftbelco^Dof CI5oD*

SLbe liUemaiJbefatototbattjJbtcbi^intbe 17.cbap.of

Mattkij.

At tbe refiirreaio ofchrift r^ctton,
Hiany rofc a^'''"^"

^tMatthcw, tbatli^b^nCblJiafuffercDontbe \Ii:roire,t[)e graucs iDcre openeD, $ aftertoarss on tlje Dai? of bis refur*

mau^ Dean booies did arife,

Hi^rujdem,

t appcarcD to man^ at Wcit foules of tbe DeaD DID uot oul^ appeare,
t\)%

mitber did

Vm tiwrne
.,

liuiKg, g^

commanD tbcm to do
tbi$.

of walking Spirits.
tljat fo;

147
fo; tijeni,

Ifjis 0; p;ar D;to coonpilanwagp?tofamt5,ic« i^ut ^oeaDVuit^tbeir foules ano booics togitl)er,camc into tbc cartt) : fo^ [jerrebi? (Too U)OulD PgeUic, tljat tjc br 1)1)5 Dcatl; fjat^ oucrcome anD D£(!ro)?eD ocatt) to tbc faitbfuU^anD tbat at ti)t iaH oa^ tticir

^ DcaDs rabc,to

toif, cither to

foulc£{

ano bootcs (l^ail be bmt

togttt}er,ano liuc lott!)

Coo

fo: cucr. ^o\sy tobat tljcfc t)ol^

men lucre ttjat rofe

agatnc,

miD lajl)ctt)cr tbep remaineo an^ time
0.:

in tljis p;efcnt life,

DteD ajjainc, o; luent

U)itlj

CMtt into beauen, IcoUc tt)C
i)U5

tuogcmcnt

of 5.Auguftinein

pp,(£pitt»to Euodius^ano Augurtinc
Spj' iJion rar-

£Lo tbefe iyc mai?
bis ecrlcfiatrifal
repcatetl) iabis
firi!

ioi^ne tftat tobicl) RufEnustujitctf)

itt

bilfo;t^, I. ba)be,

5.ct:p.auoix)bul) Socrates

I'J^

bajkc i iz.c^ap^touf&tng

Spmdion

15i^ Ruifiau^,

bao a Qaugljtcr calko lrcne,tDitb Vuljome accrtaincfmnoofbcrslcftgo^giousappaiTtU, He feeing mo;c ioar^ t^an imcD. biD it in f lie griur.D, p.w^ teit!)in a lubUe oieo. j,^ot long after coinctb lt)i0 man i? oU)f D tljc ap^? parcljf bearing fa^ i^ maioen toas ucaD, goctl) to bcr fatbcr lDl;om fomtimcs \)z accufetb, f fometimes intrcatctb.2Et)t
lljop.of c.;/)r/f/.l3c

olo fati)cr ruppoftng tbtd niand loOe to be bis oUine calami^

(tccoinctb to bis oaugbters graue,f t^txz cailetb t)po goo,
bef*?f bing

^imf

remon
ttie

lubtcb t& p^omifco.

be tooiolfteuj l)im bcfo;c f tittie,tbc rcfur^ ^no bts tjope U^as not bame,

m

fo; the t)irgm being

rcumeo.apcareD to tier fatbcr,f

tljclDCD

place Uiber (^e bao btotbc apparel, % fo oepartcc again*
toil

not ocnr tljis tbmg to be true.i^o; tl)c like Ijitto^ic Au^ullinc in bis i ^j.cpi^.a certain rong man tobict baD an cmll name accufeo Eomfacc, Auguflincs p^ieft,^ Ije inticeD bim to filtbineffe.il^oU) to^e ^ matter coulD neitljer be p;oueo,nc: DifpiSucD br fufiFicient reafons: bctb of tfjcm toexe bio to 40 to ttje grauc 0: one Felix a C^ar{i';,t^at b^ si
{jat&

3

miracle tbe
bno\>^ne

tratt)

mig}>t be

knolDnXbc^ Ijao not bin
fome fccrcte

fcnt,

linlc lie before

tbistime

alfo

niatteris [jaDbcne
tt;c<

bi? tljis

tuerc gQO;0;

r jitl^cr

meanesut mai? be tel anfU)crcD,t[)at euU angels lol^ici^ ois appears

14-8

Ihelecondpart
CHAP. XL

V^ hcther the holy Apoftles thought they fawe a nianf foule,when Chrifl fodeinly appeared vnto them a&
ter his Rcfurreftion.

Lfd^e 24*

\/\ T^ r^^^"^ VV
jpeii,
tt)0

Jtt

t&^ ^ 4* Cftapfer of
ttiBo

^aint Lukes (Sof#

tM

9)irciple0 lv|)Ube retnrrteo frottf

lad fa^ne C^^tft altue agatne ^ ano
ILo;Be 0(00 tn tde

Id^U0 t^ei? ^et fpabe^ mioa of ttiem » ano fatoe tinto ttientr

peace be iinto imMt i^^n ^^ing aitiaieo f afrato^t^oug^
t|ici?ratDealptrtt4^
ii)ut of tlltis Come go about to p^one , t|iat i^t 0poltleti^ bel^ueo tbat i^rxiiB o^ fouU^i oto toalhe ano appeare tnto tnen,ano tftat t^tv. tbcmfelues did tt)mfee tbe^ fatoe t!ie fpu

chrifts Difci.
pics fuppofed

they lawc a

^^^

xU Of CJ^tt (30 ccrtaine of tbc
q; elfe fome otl^cr mans fptrit^
if t^e^

olo OT;iter0 oo ejcponno it)

%tiis argimicntttia^ be anftuereo ttoo la^m^* iftrtt tboug|)t t^e^ fatoe a route, tbe^ t&ougt)t a miffu
tbei^

Wut

tore no

\tfXt

Decerned tot^ t^e

common

fo^tr

iiolD,t6an ^l)en tbe^ tbougbt Ct^^UI tDOulo ratfe bp an out^
Ijuaro ano eartbl^ htngoome^in tut)tct) t^e^ (l)OulD be c|iiefe». Many irindes g)£conDl^, it ma^ be, t^at t^ep fuppofeo tjcp fetoe an euill of ff uites. 0^ gjjjjj ^nQ^ii^ fo;. tbere are moje kinoes of fpiritea tbart

one*

SLbere 10 a fptrit

tijat

createo all tbings, to toJit>Cei>.

tbe i?atber^be

^onne, ano tbe bol^ C^bolf^^ i^gatne tberg

be

rptrtt0

tbatbe creatco^ a0 go^oano eutl :3ngel0, as alfe

tbc fouler sfmen,tDbicbettf)er are mtbeboDie,c;rbiPOeatt^

feucrcD from tbe boote, ano abioe ettber in euerlaHmg life, 0^ tn eternali Damnation* 00 toucbing tbe date of foule0 in.
|^urgato;ie
,

iourncp, ano of

iDbere t^t^ are p;epareo to tbe beauenl^ fftsror/m,t^nz 10 notbing extant

Lmh^

^i)olt(ai5ture».

if

or walKing opints.
3t 10 manifcft in fcripfurctfiat €Joo appeared

14.9 %nto t^

lti\^^Mtim}9tB,tQ t^e )i3;opt)et0,to mtngs anootticrd, iti ^iucrs tjifiong ano fo;jme8, ano tt^at Ije ffteloeo ^imfelf t)iv to t^cm ano fpake toitl t^m. lacob fatw a laMcr reacfte from t^e eart^ t}p to (leaucn, ano (I^oo leaning on tt* Ifaias
falue
tfte

iLo;o fitting t)pon an

an olBe man fitting ,

Damcl fatoe ano ^i» Tonne commtng Dnto l^m anD
Ijiglj tt);ione,

receiutag all potoer of |^m* Tcrtullian ano ot^er Jolr i?at|er0 Oo

teacli, tftat ttje foil

of (Soo>to^icbatt|)eappotnteotime t^oulotabetpon l)im liumatne Cle$,oio appear tnto tbe ^atriarct^0 in an ange#
licallC^ape*

OTHien lohn Baptift oiobaptife onr J&auioar in /<?r^»,
tie bol)? <^lda Doas
fae^ne

in

tt)e

^ape

of a S>oue«

nz Ws

fcriptures in man^? places ooteftifie,t!jatg(DoaHjg[el0ftaue

oftentimes appeareoto(^oO0 ^imfttve. emll fpirits are often fane , ano tl^t at t^iB Oa?

nat

t^t^ r^etoe tliemfelues in oitters formes , to Slnctiaunter^ ano Coniurer0,ano to ottier men airo,ad t^el gool)? as U)ic# beo,bot t) ^iffo;ic5 ano oatl^ erperience oot^ tPttneCTe. foules ^aae appeareo on tl)i5 l^rulp Ijoe reaoe no(>

tW

faOElion*

515i? tl)ere

toe

ma^ eafiliP

gat&er^bat t^e apoOles,

lDt)entl)e^t^ougl)t t6e^fatoearpirit,oionot beldfue t|ie^
fatoe a foule*

Coulo tl)e^ not tt>inke 3 p;ap poa, t&er Ciatoe an emll fpirit ? ^; ratl)er tftat t^ei? fatuc a goo fpirit , o; sr g©0 ^Hgcl ? $o; it ma^ be fijetoeo bp m^n^ examples, tbat euen tbe fait!)full baue bene troubleo, ano feareo at tt e ap^

pearmg of gcDO Angels.

3n tbc eigJ)t ano tentb Chapter of Daniel toe reao tfjat Da^^.io^ tbe ^;opbet fel into a ficfeneffc at tbe figbt of Angels. 2:t)c virgin Mary ber fclfe Uws afraioc U)bcn Q)t faUje tlje ^nt
,

gell Gabriel J^o Ujas Zachary
1 2 •of

tfte

Ip^ieft^f

man^ otbers*
12,

3[n tbe i ^rts,tDe reaoe, tbat Heiode billco lames Acls ^pofile toitb tbe rU)o;o,ano \ubcn be fatoe tbat it plea^ tbc
feo tbe

ae toes

,

b* capgbt P^-'tcr

alfo ,

ano tobcn b^ bao
put

SC

I

150
fttm*

i

ne lecona part

putiitmiti p^ifon, ^ee BeliuercDbim io .i^.^oaltmui to be feepte, eittenuing after the feattof PaiTcoucr to kill

Buttle angeUoftljeilo^oeleo

% Peter

out of t60

p^ilbniJgmgW tf)joag^Cl)e^ottlttoargtoafcj5, auD fette bim m t&e rigl)t lua^ to t^e Ijoufe of Maiy , tjje matlier of lohn, u^bofc furnameUjasMarke( Ulcere mart^tercga* eiicreD togitber ano p^a^es* ) anD toScn Ijc tjao knocfecsat f entrte Doasj a maio came fcjtb to l)arUeu, nameo Rhodes 5l5utU}|e«%feneU>Pctcr§ toce, ftcopenee nettle en# frie Office fo;glaUneSe 5 but ran in auotolDstiolwe Peter ttm befo.:^^ tje entne , but tbe^ faio ^nto {j:r tj^ou eirt mmx
V^t G)z

amrmcD
,

conftantlii t&at it Ijoas fo. JlD^cn faiD tbe^

fe nocking ano lubea tl;epbaDopenecanofaU)^im tljej^Ujcreailonieo, 3nliht inarur,noUji alfo Ijubc n t^e apcdle^ fall) (I^n% pcraouen^

lti0 ^m ^ngell

but Peter contittucQ

,

turetbc)? t^oagbt tl?c^ faljoeag©^)

^ngeL

Jro;tt)crearfi

tbem. ^f tljid matter tbere is rom'.»!)at rco ia tlje * 1 8«of ^.^attljeU),! in tbe ip.i^faL $ toe toill notetoumijdt mozc of it bcrcafter* Ebe dD^ntilesalfo bel^ueo ( asma^ bee gattiercD bg ftctr Ijo'itmgsjtbateuer^ manbaoa gcaOf an cua^agcl, anDf battle gaj^jEagcl otofltir men Up totjcrtuc , i ocftna tbem,but tbat tljc eml angell did burt men tpljererocuer liecoalDy an^ Diop^ouo^tttem to uiic^Dnede* 3f our (ElDerSjljobcn tbeif )^a\xt (eent o^ tjcaro an^ t|)ing of one tbat batb bene trauelling o^ DcaD,DiD fap it is bis fpu ritjit mai? be,tbei?ment notbis foule.but bis :SngeI : fb; if Isbcn as fp***ttstpcrefmic note mtbis place , anDb^ and ctber place, tbc^DiDtbinketbe^tobefouies (a$ hvin in tbcfe latter times all baue beleeaeD :) in tU^ tbeg ijDere Decerned^ as tbe^ ^aue bene in mm^ otber tbings aU fo,fo; foules are b^ anob^ recciueD,e^t&er mto euerMing ioi? , 0^ into ctcrnall Damnation* 3f tbe p^eacbers anD IDeacbers baD Dene tjeir Duties, anD JgaD tn tj^iB ano otber poinf ejS of C^^idian poctrine,
of CDop cnto

M^ti0 Qimn

mtn

to

U^^

m

mm

tifi^tlg

or VValKmgc>piri ts.
rigbtlp inffructet)
at
t\)t t|ic

151
t^c l)ol^

people commttteo to t^tir charge, o;

lca&, if tbcT! bao not fo;btDOen

tbrm to reace

fatpture0,tt)t^luoulD t)auc t^ougljt angbt
otl^er

botl) ortl)t0;anD

tt)m0O iv^uti at t^ts da^ arc tn controncrlie*

CHAP.
^

XII.
com-

Concerning the holy Fathcrs,Councc]s,Biniops,and

mon people, which fay that foulcs do vifibly appearc

T^e anttontic tB as t^t
y

of t!)c

Ijolic

patWs fs obiectet) againtt
Ambrofc
toitetti of

tobifb fraint

The holy Fa&aint ^^^" ^^> «^"

Ai!:nes,anrj&aint AuguftincofS>atntFehx,ofU)biclj
toe ^auc fpohrn
life of

the

0nB (feat U)bic^ Abdias |iat& m tlje apcaU0,Hiat Thomas appearct) after litgDcatb
befo;^c.

^mbrT^*''
Auguftinc.
orcgoric.

aniip:eacbto.fei^tnt

Grcgone in
,

jjie

2Dialogues,Dotb tojite
otbcrs be reb^ar^

Diucrie anD U)cnD;ou6 tt)niss
fctjj

among
,

manv c rampieg of

t^e Deao luljufi appcareD,

Crcis fcclpe cf ccrtatne feaintes
tlicnifclues, tobicbc

^a anD of tbe
iitt

ano oe^ ^poUles
ottjer

baue

Dilitet)

fcrme ijppon tbeirocatft

bcDOcfi, a Uttlc bcfo;e tbeip DepartcD,
fucl;c if he matters,' ll^bieb
felpess*
31t igfaiDettiat

anD mani?

tb^r tbat

map reao tbcm#

HieroAie appcarcD to^aint Au-<

guftinc
5i toill

nitit, f et tl^is toe

not in tijifi place awufe tbe bolie jTatbers of ta^ muU note, tbe^ fat! not tf)£\> b^iue brldr^

ueDtfjattbtptDbiclje appeareo, loere tbe foulcs of oraD

wen, but tbe^ fpabe after tbe common manner, ^s tcu^ ^^^^y ^i^'ng* cbing &. Grcgorics-SDialogues; 3 cannot biDe, f ^»s( tobitb c ^o o'^ic? man^ b^iuc r.oteo belo^ mce (tbatman^ tbingsare com dLwu»s.
tcincDmt|icmtbatarenott)ingtrue,butaltogttb«rli!jroiD

tomes

talcs.

4^ot beeaufe tbe IjoUe f:M\)et batb Iviittcn
,

tbefc tbinijs of malice

but fo?
into

tl^at Ijt
{?i5

Icus, batb put

manp things

being to to creDu# boUes, ratbcr tppon

otber

mens rcpo;tt>

ti;dn tbat ijc b«mfclfe l^neto
r.

t^cm

ccr^

tainls to be true*

r.i'.

15^

r ne iccona part
f^ere are matti? ^oneft anD goWfe

0t tU^nsi^ alfo

men

ijD^tcf) ^aue t|)t0fauUe, t^att^e^aret® quiche of bela^fe, anoaltogitjier mlcDbp ot&er^. SCtje^iuBp otljer men bg Ibemfelue^ , tbev! iDoulobeaC^ameo to repo^te an^ tt)tngr Ibat iDcre falfe , ano t^inke fucjje men in like manner to

ijea^cctioneo^ tDl)tcb Doe abuTe tbeirHmplicttte
iieffev

ano

gQ)0^

Oftentimes

tbefe

men,

t^;joag^ tfecir t©

muc|g

lig^tneae of belaefe/ail into great oaungeriS. ^d;eouer,in tbat age to^erin Gregoric liiieD,men be^
tljofe apparance^ ano Dt(toniS« time t^e true aio ^ncere SDoctrine began isreatl^ to oeca^« %m\ii tl)0 time in tB|iic^ a man tiappemi

Ijan to attribute muei) to

gnD

at

ttiat

lo liue, 10
|)ig

mucb to be regaroeo : be bimfelfe confeifeo tbat ttmeK toa^ t^e latter times « Cberefo^e t^e $^crip^ lures 0^ouloebaueb^nemo;tediUgentlTi lent Unto, iiei^ Iber O^ottlD an$ ibmg bauebene retaineo tbat t^as not a# i^^r^able bntotbem« ^ome giHng about to ercufe tiim>fo^ l^atbe batt) aafifeo^isSDialoguesful of miracles ano tuQn# t^ers, fa^beBiotttemoUtfie bp tljofe examples, tbepcr^ nerfe ano ^aro bearts of tbe Longobardes , to tbeem)tt)e^ migW emb^ate tbe true i^eligton , «o&ieb tbe? bao fo gree#
uouflg perfecuteu^

But

tbat

it

iBin

m

toiTe profitable to

make knoUien ttie true fattl), bf tbefc belpcs U^^icb are no^
tbiugelfebut bainetales,euen Viucs Jimrelfe,inbislirll hmht De trAdettdis difctpitms Dotb acknotoleoge*
rou
Sauic^.

I'

T
^

^^^^ ^^se b0 toitt) tbe autbo^itieof f ounCeis,
feaue alloU)eD certain apparancesoffoules,

tobtcS

pcarinHf

ano

^auefufj»

ba&es , tiobicbe are ertant of fucb apparitions, tobeveaofo^ri^eDif^ngofttelimple, anolomeagaine logitber U)itb tbeir bifions, tl^S baue cleane reiecteo, at is repo^teb tb^t tfte Counfellof Conftanc€j^t]^ aUoto# ibtbisbtdpn: ^certaine S>eane toben be^abgtuenouerl^ts S>ean^ fie, tDent into tbe ^iloerneflTe to ooepenaunce after |)is beatj^e |)e appeareo to }^x$ )13i0^op , ano toloe tim tt)at
fereo fome
:

of walking Spines.
tlje

155
t^crc DieO

fame

ticarciii lubicb be

Dcpartco

t\)is life

,

lljirtie

luljomconl^ljisfoule aim ^.iSarnarocUicremaue partaberixofcternall faluation,

t&onfano

men

,

among

anD tinee toent into purgatoiic ano all
,

t^e rcC into cno#

leIIcDamnatioa.ic, SLbe^ fap

tlj^U

Councclsftljccjjurclje CounfcJ*

camioterre, bccaufc tt)e^ areguioco bi?tiK tioli) OijoG. may trrc. aif0intbe24.oftpattbeU3, tbello;D:)3thfa^mtl?e later AlMth.2j^ Da^ei$tbcrc^albefigncsanoUionDcr0, tt)attl)t\3rrp dctt
if

ittucrepoffible migl)t be rcDucco,tbtTcfo>e t^cyj conclude

tbofctbings \3)^itl^ CTouncclsoofarcofruc^ apparitions, are to be bcl(ruco.xiri).a»l5 Ujoios are notfo to be tiiocrtl^tra
tfeattbec^ofencan neuerbcb^ougbte into erro;i3(fo;t.5a rontrar^ mai?be d^eloeo b^ man^ eramples) but t\\:it tbc^ ^0 notabiocin errourc, albeit foi«eD3t)rrp[;arD{i?
get out of tbe fame againc* £Ccll me, J p;a^' t^cuiluljo tljc^ auncient u:ounccl3 i Ujcre tbe^ toere t^at came togitbcr uot bolV fatljers ? 3it i^ manifcff t'i^at in man^ paints tlje^

m

luere attsariauuce

^eUJcD b^

tbeir contrary to.ntiwgs

among tbcmrducs and tljat tbev !)auo ^caanoman^ timeif
,
:

alioaics tbougljt arigbt*

t&e^ are contrary to tljemfelues.ano t&erfo;e t^^cf fjaue not feoaietime tbc^ fcnD te to tbe of (13oD,a)S to t^e moa certatne rnle anD leauell of )sym

faitb.

Cbere
,

are

ewmples inougb

,

h^

(^U)eD

tbat tbe oId Councelles baue erreo

^W^ m

it

ma^ be
fome of

Cbeir Determinations.

SLbe Councell of Anminumbatti

allotocDtbc i3rrian5Doctrine« 2Ebefec8no CSpljcfin coun^ cell Dio fubfcribe to Euhchcs. SDIjevEouncellboloen at
C4rthage,\3}^i0^ Cipria gatbcrcD,p,:onounceo flatly againtt

Wi^ai (Ijall vue fa^ toas Done in latter tbe fcriptureSjic. ttme0^ Jtistoell inougb knotoenb)? b^^o^ie^ lubo batH
relUleo
cbiefl^ btinolcD in

ConnccU 5 anDrulcotbcm, ano li^jat batl) bene tbcm fo; certamc bunOKD v*<^arcs ^nO
:

tobat fb; tbe mott parte batb bp an3 bi? foUoluco after tbem, euen cruel iDarree ano blouopflaui* liters. Jf noluc

tbofcaunaent Coun^cl^couloecne, Uubo tuill maniaiic
£J

tbut

1

54-

The fecond part
3

.

ft;*ttliei?tol)tc|)baae

aCTembled dnceljauerrrea? tent

ai^

toucl)ing (be apparitions, t^at

mai^Call ot^cr things 0^

tntttetJ)talUcoul^oft^cm,tcUme 31 p;^a^?outoboftoula certifle tlje €;o«nceU, totietbcr tt)is 0; tt)at bilion tore true 0^ fiilfe ? Certainly no CoanccU can b^ng to paffe tfeat t!3C !t?e0 l33l)ic& baue bene fcatterco ab^oade, Rjall noto begin to be true talcs;, aUl;ou0t}t|}Ci^orti)eCoanc0l^aue
faiDct^cii are true,

Popci inauc approucdthe
appearing of A>uks.

3St 10

f^^ a^jouc all
^.^^j^ jg

cutn as fQlitfje to ra!?,tt)e pope (tDl)o toil be couiti^ CouHCcls ) tjatJ) cDciSnneD tbiis o; tbat mi# foine onz j^^ j^.^^^ ^1^^^^ ^^^^ j-.^p ^^.^^ l»;ou^tjt

m

monafterie

o.:

ot^er.

^oto can tlje

biHjop Df Rome being fo

far off, br»olxjcani?tbmg better tban t^cigUjbicljtiUJclliw
i 3if tbe bii^opbaumg no otljerafTuraunce t^anout of tljeir iDOjOBo; luaitmgs, Uj^uIj perhaps goa# bout tocrcete netue pilgrimages, anonctoe ^tuiit^ to get ttioneif, con^rmc once t^at tyis oj tljat Toulc toas fene , it

tljefame places

iRua

ttraigbt toa^ Imtijout ani?

gapfa^nng be

beleeueo.

iSut if aai! otber men iDijo baue Ujit^ oiligcnce fougljt out tlje trutft of tbe matter, oo tcftifie tbc contrary : al tbat tbe^ Ca^muHno^tberegaroeo* Confiocr ( 3 befeec^E pu) of iScfioje, all ^aue Doubtco U)|)ctljer tbe tbmg tljis matter*
Dictc

U^cre Too: no, butatfcone as ttiepope Dotb giua t^ig t^er^ , 0.: fome Ctjurcb man 9o in l^is D;came fee it to be fo,

itisabe^nouremattcr
S) manners
I

aftertoarOiS to Qoabt of

it,

^titm\

Msnr nf irmc
rotrtes.

they haue fccn t\jzm^

lap men as tftcp terme M)it^ Cap t^cp Ijauc fene one after bijs! ^tat\} , am j^^yg 1^^35.5 ^j^jj hnoujne &im, ano Ijaue fpokcn luitft btin t 31 eaSi^ graunt ti)ci[> liaae fccne anD bcaru fome t&wg , anu biueJljcugbt benii'tlje^Uicrefoules, anotljat t^c^DiD

gs toacljing ofl;cr common anD

fpcake

tojitl)

t!)em. 2i5ux

it

foUoUJetlj
IcITe tbat

toere foules in^apoe,
l^earco in

muc^

not tt>£rfo;e,tl)at tbc? an^ Deao manbatbap^
a^aine» joules are
fgiritji.

bQUz 1
il^all

fotile tjnto

t^mh if 0; at Domes oai? onlt,

t^e Coiiles

rctuqte to

tft^^tr !;o9icfi

or walking spirits.
fyiriti

155

J hut fpirttif are tnutfible , \D\)£rifQ;t t!)cr cannot fa be tone, tnlcffc tbep tafic fome outujaro Ojape tpon tl)cm. 3l5ut it can ncucrbcp;roucD b^ttjetctlimenrofbolprcrip* ture,tt)at as goo ano cml jk^ngcl6,ro foulcs tabe fom drapes t)pon tbem.llBcfiocs tl)i0,it is mott true t\)at oftentimes ttjc leaped ano fo^mcB of t^em U)()ore foulcs arc not ^et fun^

D;eD from t^ctr booths b)P[i)eatl)(a0 Uiljcn one
Deati)

lietl)

tipon

t)tfi(

bco ) are no

leflfe

fdrnc tban tbcirs Irbicl) arc alrcaiii?

Bcao.Cljcrfo^c

it is

not ncctffar^ t^at toe bclneuc ^ q\)oQ£9

U)t)ic^ are Caene, to

be foules«

15^ tbt(z

tilings

^ou Mnux0

llano tof)at is to be tijougtit of t|?c tale of Piatim,Nauclerus,

ano others, iDbut)
8 blacfec
about
f)o;tfe,anD

lD;itc t^at a ccrtatnc 115itIjop raU)e l^ope

Bencdiffl t^c eigf)t(Utcl^ oeao)in a folitan? place fitting on

being ocmaunoco tob^ be toas
bo^^fc, \}z

fo

carrico
tt)at t^e

U)itt) ti)C

blacht

luarnci)

t!)e

Bifljop

lljoulD DiCtribute tbe
tisi^

iuas gtuen to tbe Isfc of pa);e (but noto UJicKCDt^ kept to otber purpofcs) ^nto
U}l)ici}

monc^

t^fe

ptD^e folbes to

tobom of rtg^t it bclongcluuDtljcr tale0

0f Utic

Campe are rife eueru tobcre^

CHAP. XIIL
Whether foulcs do retumc againc out of Purgatoric; and the pbcc which they call LimbHspHererum,

Tl^af ronIes,tMb«b are gone eifbcr tobcauen o toijcl!,
rctnrne not tbcnce, no; appcare againc bi fo^e tbe lat# ter da^ , pcrcbaunce fomc ^ncn tuculo ealilp graunti

but tbe^ imagine t&ere is a t^uo place

,

(U)l)icl)

is

purga*

to;ic lout of t?)e tobicl) foulcs oo rcfurnc

bpon cartb^fro; a6
t|:ei?

Ft t^e idtt fcntence Ijat^ not paal o Oii ti)ei:i,an8 tljcrfo jca0
«et tbei^ma^ bebclpr^ano tbtrfo?e alfo

oo crauc

b^"^P»

ano tbcUje tt)cmfcluc3 bato men. 13uc Ujc tjauc p;ow»co be* &;e at largc>bab out oft^efcripturcs^auo alio out of r ii\:i#

15^
full are fauco

1
y

heiecondparc
t!>e

filings of tl^ aunricnf #atberj8,t6at

ionlt& of

t\)t faift*

mt t^t t^e fouleu of the tnfeeleeaers art Damnrt^imm£0tatl)?toitl30ut Dcla^, mh t\^tttfo^tt^txtia

m ^uvQatont.
i^ct is it

0gatnft t\)i$y
iJDften tlje?

t\}t^

alleogc tuno^ie argK#
it

imntB, amonga tfee
tbe clj^feft,

to|)ic[) tftis ,

albeit

be Uer^

commnw,

crccptfeebee purged from all cleauct^ t)nto ^& euen tnto t^e graue. 3f l»c fn^ tba( puritic ano clranneSe conGdetl) not in our tuo^Ucd , 0^
t&e paincfi U3^icb
in
til?

no man 10 fauca ^iafimie^, ano t|>at finne
fa^» tfeat

m

cnoure, buttbatC^ootb^ougbfaitft fonne 3eru0 €Uift ( lu^o ii? cur encl^ reDeniptien>

tee

{uftif^cation,ratirfa^ion,ano

rAnnfomc
,

fo^

cur

tinneie()l)(ot^

i«aifiet)0

tbalourfait{)istiv pcrfea , ano t^al tbe mo(!c gool^ men complaine tti^en ibev Depart bence , of tbe teaheneUe of tbeir faitb*
:

tbc^ Craigbt aunftere

t^erefo;e t^at

Cod

ooiiibnot take

bp fucbe^inoe of

^M mm

ftraigljttoa^efiintobeaurn, no^t?^t becaufe tbe^are nor Dtterlp boi^oeoffaitl), tli^ixft tljem pjcfentl^ooujne into

bcll^no tbere fe;e,
botlj
,

il^at

lub^cl) is calleb

t^ere is a mioole place bettoarne p«rgato;ie,tn iPbiclj tbe foules arc

puriftcD from tbe imperfection U)bicbc

rematneo

in

tbem

at tbe time of tbeir Deatb>ano out of tbe l^bicb t^c v are bc^^ liuereo b^ tbe merits of tbe liumg , anb bp large paroons*

Signet t\)is as mucb as to attribute tbat bnto ouroDunc paines ann to ejrternall 6re , luljub ougbt onlr to be afcrr* bed bnto tbe oeatb of (Thrift ? Soitb not Cb;»ift teacbe bs».
ttjat If at

an?

iUm te fecle ant tneafeneiTe of faitb^jue (TjuId
?

mt outlBitb tljc 0pQfaes,iLo;i3 increafe curfaitb ©otb
^fit mfoaine
beare tbep,uir^rsof bis faitbfuU people tbe ertrem.itic of oeatb ? Cb;ill faitb, be tbat is toal^ei>. batb no n^befaue to Ujatbc biiJ fate , but be is £lcanc cue*
to

m

r^ U^bitte
fbcfe

:

)§€c toill f^ue

bs

,

not

fo; tbe tuo^tljinea' of

mx failb, but bp

gis me^re grace onel^i.

^c I3©tb

bc0olD

^m

tbmgs amcngll t^s, asiffomc ricbrmanbiofrttl^ meate ano b;mUe twto oxl^rj^jisiijereof fome of t^cm
xxtty

of walking bpirits.
rccMuctfj tttn tocoODcn
:
,

r

'^j

fomc in emttjcn, anofomc ia fil# if a prince nm oiftributc tonto ttcr o; colDCH t)cC[cl0 anBfomc recctucittoitbafe^ etterroHcap«ccofgoloe, bU IjanO; ano fomc luitli a arong ano luftie tiano^ i^c i^^i
o; a0

yanD,recciuctl)moncT?a0luclla5ijc tbatljattit^c ttrowg l)anoe. S>aint Paulc ej:ljo;tctl>tt)c SCbeOalomaniJ uThef.^. in 1)15 fira Cpiftle anofeurtt) Cl)aptcr, that tlje^ mourne not fo;t tbc BcatJ as tlje (25cntiles u©. 3f tljcrc bao bene a
|)at^tl)e

as tljc^ ^aac f^lfclv nnagineOjlje coulo not fraue bene angri? \si\Vti t^em, alttioug^ tl)c^ fjao taken tbeir fricnoec Departure fometobat impatientlr^ic ^t^er
fire of puri5ato;jL2,

arsumentstobtcljare b;3ugt)t

fo^tlje confirmation of pur*

gato^ie, are of late fo confutes b^ man? gool? ano lear* neo mtn, tbat it 10 maruaiU our aouerfarieg luill faoften

repcatctt)cm.
51Butbcfo.:e

^iffozic
tjie

1 1raue i\^\t matter,3! tyill b^re infcrt t^tu follolDing. ;ileertain^ Germain bang accufeo b?

ftcrcfie (as tljcr terrae it ) tbat anvon* companions be Denieo l^iirgato.ne , contraric to gett bis tbe common ccnfent of tbe Catbolike Cburcbe, maBebi« rnifvueare tbns : 3if our parity P;icft (quotb be) tnbeme

?nqaifitour6 &f

9lcrcDitc%er?mncb, pieacb

tjnto \ds true ooetrine in tbe

i^ulpet, eit|)crtbcrcisnoiaurgato;ieatall, o^clfe it id cleane cmptie. i?o; bo? oftentimes (4ietb 1 tbat S^urfees, 3etocs, beretikes, anD toicUen men , gee not into parga^j
to;iie,

but ttraigbt into \^d\ fire r from i»bcnce tbcp (ball ticner bee •eliucrco : £Dben tbat bp p>aroons UJbicbc are cucrT? toberc foloe fo; monev^ man? foulcs are redo*
rcD to ibcir ftra perfection, flno mo;coucr, tbat tbe (^affc ts of fucbfojce, tbat tbere is not one fung in all tbe tDo;lD, I? tobube one foule at tbe leatt is not ecUut rco eut of tbe

flames of l^Hrgato^ie. Jf tbcfc tbings (quotb b^)i3C true, (fo; 3 Vuill not ao about to refell tbat lubicb maiarr par?ou fon batb faioe ) 3 iDill ttante in Wyin m? opmion.

fm

KWB all

comulaine, t^attjie nomber oftpe Catljoliixcs \$

a

3

^n«

'

155
SD^en are

ineiecondparc
all
t\)t mtiUttaoc of (Bpicureg oatl^ ti^creadnj^^, nttn^ pur^eie; man^ times D^alrne o;te b^

ttxit fmallit^e greater part of men betnis^tntoct) into (nm
Si^^kttzs, anc

^aruonersJ, tofcu^foamon^rell t|cirmBaIgencej8i,t^atb8

ttjcm tt)e foales ef

men mai?

bee oeltucreo Qut of t^e to>

ments

of purpto;ic« j?prttjerm0;e,tt)ere is no tillage but

Ibereareagreatman^qpaffesi fnnginit, before an]? one |;u(banoman Diet6« Mbat foUotoetl) tben,but tj^at tbere i$ ctcbernol0urfiato;ie, o; onelDtterl? t)oi?ocanD cmptie? OT5fnlbe3!nqm(tto;« (toljo feneto tjcr^toell tljat tbsir

wen commonly taugljl

fuc J Doctrine ) bearo tbefc tbing^, tbe^toere amafco, ano taking aouife togttber, t|)e^ all ba# rateD btm fo;^ occupying bi^ b^^o ^ottt quedtong notbtnn

appertaining tnto btm , tsbieb tbe^ commannoeo btm t9 ieaue t)nto ^iuine0,ano to foUolo bts otone bnOnriTe*

S^bere
iJD|io

fms m our Countrer an boned anb fob: r man^
began to appeare, tCeo

before t^iiQ^^tott^t (S^oTpell

DiJcmaia/is a tbis

eitber batb apt^o^i^ kndofargu. tie tob;jingfouIe«outof tbepainefiof]purgato;ie, e^elfe
fonrng^wh'ich

Dilemma : %^t iBi^op ctRffme
:

*^ ^^^& "0 aatbojitie

Jf be baae tbat potoer, antJ Mil not

cuery way c 6- t)fe Uy txctpt \^ vtcztut mone^ » b^ cannot efcape tbe fault uinceth bim Of crueltie ano coaetoQ((ie{re : ^nt if b^ baue no facb au^ YQto whomc tbo;itie , furel^ it 10 great billainie to robte fo man^ toi» Ki* jpokciu jQ^^g gj^^ fatberlelTe cbil^aen , an5 fo arrogantly to boatt

Eimbas puc»

*^^™*

b^ b^tb not. ;ano if tbert bee no ^urgato^ieCajsi b^ tbe bol^ Scriptures it platnlg gatbereo tbere ts not ) Mtl^ tben mennes foules can ne^tber retnrne fromtbenc^i no; oafer t^tmMwQ to be fa^neofmcn* j^ol»e 30 toucbing tbe fourtb place , namely Dmbus pucrorum,(in tbe toWcb innocent cbilb^en, as as t\M call tbem, art fatoe to be) i^apidcs tbemfelues fcant Dare aU firme,tbat tbe^ returne againe ano appeare tnto mt n, an^ craue tbeir belpe : fo; tb^i! teacbe,t9at tf tbcr Depart tpttb^
gtmfelfe of ant^o;ttie ti^btcbe

cut baptifme , tbc^ l^ali neuer enio^ tbe agbt of <£^od> ano
.

fo^

6

or Walking bpirics. 159
fb;^

tW caufe ti)r^ ma^ not be hwitn in tte fame Ct)urc6# pru Vcitl) otbcr Ct).:iIlian0.fipcrciful \lDct)! IjoU) manp goD#
1|?

matrcnc0

featb t&is falfe Deuife
,

mifcrabl^ Vjcreo

i

3

call

outof t^e boUe feripturcjB U)ljcrebp to p;oue tbtfi poi^nt of Doctrine, SLbc fcrrpturea do not attribute Co mucb ^nto crternal baptifme, liubtct) i^ b^ toater. XU^s tbe conoitton of infants better in
ttafalfc Deuife
fo; tbattbei?b;^tns nott)tng
tt)e

oloe

SeO^ament tban in tbe neto

i

^ou do not

rcaDC

tbat tbe olDc irat^crfi, fuppofcD tbat infants U)btcb DteD be^
fo^e tbe eigbt Dar>anD tberfo;je ioere not circumcifcD,l^oulo

be feparatcD from tbe Ggbt of CDoD fo;t euer,Dauid tbe bins anDp;opbet,faioben^oalDfoUolD bt^Conne^lnbom (^oDbai>
calleD 6ut of tbts
life

before be

^as circumcifeD*

^iout it

hjasnot Dauids meaning tbat bee (^oulDgoc into a place
IboulDbee Dep;tueD of tbe figljtof viDoDfo;(caer« appertamctb not mncb bnto our purpote toDifpute )i5nt it an^ furtbcr Ijerecf.EDbus baue 3 noui anltoerpD tlje ct;0pfttt arjjuments of our aDucrfaricB , U)bcrt bp tbcp VdouId p;ioue tbefouleBofgcDDanoeuil men, to offer tbeuifelues to be icrnt fometimes of tbcmtbat liue, after tbeir Departure bg DeatbfromtbeirboDie^.
Ijub^re be

CHAP.
Vy/hat tliofc things are

XIIIT.
firfl

which men fee and hcarc :and that gocd Angels daromctimesappcare.
fbou U)iU
fa\?i

Bm

3

BCD

notrff clearelpanD

plainli^

biiDCiftanO If bat

manner of

ttjings tbofeare, iobcrc^

€f(as it 15 fay'O befo;!c)l^ifto;jioorcipljcr5,bolrfatbcr0, anD otbert!, ma^e mention : as tbattjotte 0poftt0i^,Bu
iboppcs, ^Jart^^cB,, Confefifours, IHirginrs, nnDma^ nie otbcriDtiub di?cd long; ago/:, appcareD t)nto ccrtame men l^ing at the pornt of Deatb, gaue t^em Ujamrng, aunfUjcareDtntocertamequclIionB , ccmmauuDcDtljeni
Ip Doe tgn? 0^ t!}at i\)\ing
l:i

;

aim

tijat

fome

tbuigi;^ ^cene

ana

160
felfe to
ijp

ineieconaparc
be
tl^is o^z Vt^at foulc,
,

ano^earD at certcine timec, tobicljcnot cnl^affirm^fHt
but alfo f^ctoetl? botoe
it

ma?

ano aftertorDcs returning againe, giuctd great tbanhes t)nto t^em of Ui^omc it b^t^ recetucD fnclja bencflte : tbat t\)t bufbano being ocao, came in tbc ntgb^^ %i\to bis Ujife noljue a Ipiljolue , ano tbat fcloome timejj a^ n\i notable tbuig batbe bappcneo , tobicbe lijss not fo;e# ll)elueo ^nto Tome man b^ certaine figncs ano tolien0. ^ou ixnl rav,31 b^arc ano tjnoerdano ber^ tel tbat ttjcfe tbings arenotmcnis roule)E$, U)l)icb continually rematne in tbetr appointeD places, 3 vou tben tobat are tbc^ ? S^o con^ cluoemfelueli30;iD0, 3f it be not abaine perfuafionp;o#
fuccoareo

^m

cmiwQ

tb;jougb U^cafeeneffe of tbe fenfes; tb.:9ugb f^are,
,

6; fome fucbe like caufc

q^

if it

be not Deceit of men

>

o;^

Come naturall tbing^ U^berof toe baue fpoUen rnucbe in t\ie ilrae part , it is eitber a geoo o^ euill angcll^o^ fome otber
forewarning fentb)?
Angclisappearc.

©oo,

concerning t^eU>bicbfe)£lJDiU

fpeafee

Matih, 1 8.

£Dur fauioure bane tbeir gcoD 0n* gell5 : ano Uic reabe in tbe iS, of ^attbel»,tbat tbe ILojbe faioe : SCa^e boebe \>e contemne not one of tbefe litle ones; fo; 3 fa^e tnto ^ou, tbat tbeir Angels in l^eaucn bo aU tua^egbeljolD tbe face of mi? fattier lBbtcbei5 in i^cauen* XMUch tDorbs; are not fo to be tabeUtas tbougb tbei^ lucre
full^ b^reaftcn
UjitneCfetb in C^e (2^fpell,tbat cbiloren

more o;oerl^ anb

neuer

rent DolDtie into tbe tartb> bui tbe lloro bere fpea^

feetb after tbe

manner of men.

ifo; as fcruauntfs ttanoe

before tbeir maiders to

fulfill tbeir

commaunoement ?

e^

Ef4j.6^.

uen fo are tbe angels p:ell ano reao^ to ferue (S5oD, EQ^yt\)t6^,m)t Bngellofbis face, tbat i0,U5btcbftaniietb
reabi! in bis liEgbt,preferueo tbenu ^nb furtber tbe^ tobicft often Hanb in prcfcncc of tbeir llorbe , are acceptable ijnta tbem ano priu^ to tbeir fecret0.£)«t of tljiB place of £^at\).

I^ainctc

Hcrome in bis commentaries, anootbtr
,

fatberjJ

go coacluoe
ajs

tbat (!!^0D botb aHigne bnto eucrp foule aflfcne

be creatctbliml^ts peculiar ^ngell^ U3bic[)taHeti)car0

or waiKing C)pirits.
of
til

1

6i

^ut U)t^tgcr tl)at euerte ottc of t^s clctt b^juc ^g titrn, p;opcr 3ngell, o; maa^ Angels be appointcU \3uto Ijini, it
not eppi^cflp
fe t fcD;t[),

i?ct

tbis i^

moC furc ano ccrtaine,

t&at

©00 ftatb giuen bw

ano careoucr t)S. Dm/ao. Cftat Angels baue alfo charge of tJingooHic5, by toljoni 0oD hetpctl) anO p;otcetct!) tbcm,ano ^inD;et[) t|)c luicl^cB cciin^
fels of tbc DiucU.BIt niai? be pjoiico by

2lngcl5 in cftargc to ftauc rcgaroe Dauicl tuitncITctl) in tjis tcntb Cljapter,

man^ places;

of fcrip^

Cb;ittianmenbaucnotonlponc 0nc[cll,but alToman^jtobome (Cooimplogetb to tbetrferuicc. Jn tlie
ture, t^atall 5 4. l^falme it 15 fa^D, tUe:an5elloftbeilo;r3pitc!)ctb 61^ /7^/.34. teate^ roanft about t^cm tol)icb feare tljc ilo;o,anD ^clpct^

(bem : to^cb oag|t not to bee ooubtco but tbat it

t^;

alfo at

tW oap,albeit toe

fa^

ttiem not^ctilc rcaoc ttat tgci? appear

ring in funtj;^ fl^apcfljljauc aomonin^co nien,b('.ue conifc^j' teo t!jcm,Defenoeo tbem,bcliucrco tljcm from Daunoer,anD alfo pcmil^eOtbeUJicl^co. Coucbtng tbtc matte r,tticrc arc
plentifuU crainpled
in
i}^is
,

tobicl)

are not neenfuU to be repeated
tjjer

place,

Sometimes

bauc

citljer

appeareb

111

fla?pe,o;innianerofbiltonMnbrontetitne£»tJ)ef Ijaucper^

fo;meD t^eir ofifice , b^Xome internall operations : as tobcts
fl m^ns mince foKfl[)etoctli butt , tbat a tbing f^all fo I^ap^ pen ano after it tjappenet^ fo in^aOjloljicb tbing 31 fuppcfe iflbonebi?<5oo,tb;ougljt^e miniftrie of Angels. Sngcls fo; t^e moff part take bpon tl^cm tbe iljapes of men,tt3bcre' in tt^ei^appeare. 0ni) fo it ina^ be, tbat ^. Felix, ano ^ainl
,

A;^ncs,anD otlier tobict) baue appeareo biito ^oncG: ano goo* Ip'men, toere tt)c ilngels of Ooo. 0ngcls [)am appealed
^Df tbeni,as

not onl^ one at atime, but alfo ir^ole Armies an^ Ixodes, wi.«!c armies bnto lacob t&e patriarcb^anb Helifcus tbe ^io^ ofkn-cU. pl)et.3lt is reab in tljeCScclcfiaCicaUbi^-J^to^itten b??So- c«ftaKtino[?ic
prcfcrucd by

crates ano So^omcnus , tbat Arcluclius t^e Cmpcrour re* .mncBGama,toitl)all bisainueofroul9icrs,mtotljeCi^ tit of C9»ftA»tt»cfle, to ocfeuD it>but V)it traito; toent about to get t^e rule of t|^e vTitie intoins olune l)aiiDSj imo tl^crc^

^*=/f^^^^

^^^

"*

i6z
f ure,3ra:£b

I

he iecondparc
mm tQ §r?
ifte

foit in fcHf a bastts of

li5!}icl)i05einl|?sfpieD a crrcat tjoCte of

(Smpcrours l^allacc, Angels, of iame fta#

'ike t)Ptfi fou!Dicr03Uii)ereapon t\)2^

pae oucr

Atigailmc.

tnUt^;ik of fiedngXficn Tent he etijcrs \£^q repo^ tcD tf}0 ticr^ fame : ^t tljc lad !je tociit !}imfelfe , anD faltue it f be rs> an^ Co left bi0 purpoCe : am t^uB €fQ^ b^ a nnra* cu!oii3 meaner , pacfcrues tl)t Cittie anD CS^urc^ of Confiamhwpletx^m tljc crafttc (ubtiltie of tl5c tirjant* l^l()CreaS ^* Auguftme in 1)10 bst^e De cftrapromor'tijetr

tuls agenda, ^\}^'^i%x io.ijo;iC£tl:),t6atO0aDmen,]^aue

ap^

pcargD

Utimg in ii.:came0 , o^ an^ otfter meanes U4)atfo£ucr ^cluing tijem b}ficre tjjeir booies laie titTbu* rie5, anD requiring W^txa to barie tbem* %\txz %t fuppo^ fctt) , tljat llj^fe are tlje lt?o:tfecjei of ingels bt! t&e Dtfpcnfa^ tion of (Soijs p^cuioerice,l)(ing ^nto gCDD purpofCjbotli gcB9 aao cuil ^ngeis.accoiDing to tfje tjnfearctjablc a?pt|iof ^iisf
tJitto tl)e
,

iuDgcmcnt0,lpc

faitl)

not tbat

fuel)

fouleg appears in Ht^pe,

butt&c^MuUtuue of foules^lge
of tiie Deao taisanp tljing to do
aiitj tfiat

at!t}ctl?furtf)cr,if£^e fouler
tDitlj

mattcrisof
a£s

tfje

lluiHg,
lift

%t liiigljt tall^e liiiti)
,

tijcm

often as

to
,

\n

our Oarpe hue Wdi)
loui bare

!)ts

mother kg
foUoVceD
ijtx

iiiabt luouls leaue

^m

lo^o to
Oiclje

1)1111,

tiiui bctl)

b^ fca an9 b^ Ianl5e,

Cljc

totuaros

fonnc.

That

or vvaiKing cjpints*
CHAP. XV.
Th^t fometimes, yea and for do appeal" e.
the mofl pai t , cuill

1

63

Angels

CS^ntraritoifc, cuill mQt\s are l;urtfuU anu cnemtefj
tinto

men ,

tl)ci?

folloluc tftcni eiier^ lDt)ere, to tfee

enoc tl)Ct?mavitoitl)Q^aU)etl)em from true luoif^ip* ping of (Sod, ciHQ from fmtb inl)i5onel^ fonncScfu <!:^;iMnto runo;t^ ot^cr tbin^s;. 2Cl)efe appsarc in tirnvs l^apes : fo^ if t^c oiuell (a5 Paule Dotl) t^JitnelTe) tranCfo^

Paul?-

mct^

tjimfclfe into

an flngell of Ii0l)t5 no leffc ma^
:

Ijetafec

t^ Ojape of a p;iopbi t,^n ^poaie, (ll;iiang£lia,^iaj0p,anu
£@artf ; , antJ appcare tn tijeir liluneCfe
t\^ixt

o; to

bcljuitcft

MB,

iuc

bcnlt luppofc luc
liiiti

fecarc 0; fittljem in X^tx^i occDc^
,

l^ctaUctl>on
|)it

loteUoftcmgcstoccme
mat? bcc DcIiucrcD

Intjctljcr Ijce
Ijd?

tljcm

I'igljt

0;to^ong.

t^cc afifirmctb ttjat
bv^

is tbis

0; t^at foule

, tljat tje

tbis 0; tftat

tncan6£5,

tfeat

bg t^ck mcancs be

mav

purcl}afe credits

an9aatt)o;ttit, tntolt^ofe tl)inp bi^btc^ bauenOj^ronnD
cffcripture*
213^

meaner of falfc m^;acle£i ,l)e

uecrectli neto I^ollii^

Da^C£i,ii^iigrtma0efi,Cf)appel£5, anD:3ultars

: bi>Coniu^ rations,bU(ring0,encbauntment5,l)&attemptet^tocurc

t^elicUe,tomalic|)idDaingayaueaut|}o;Ute.

^eu

bius, Laftantiui

6^dU reafie maracllous ftraungc tbingsin Arnoano otljcr bolie j?atbcrs , lubo to:ote a*
,

gaiaft i^z ^^entileg aab tbctr fuperftition
fo^te

,

after tu^at

©inels baue Oeluoeo tlje nuferablc Ocdiilzs, anD l^auc entriippca tbcm in manp errors, ^)z iorncDanD bi& be fpake tljjcugb tbcm from tjimfelfe m ryeir JcoUes oae place to an otber^ ^e n;aoe tbcm to u^ouc ano did iuc\i Crauiiff mKa-l£0> tbat tjcrig lame men Icaumg tbcir
, ,

ttiUfi U>gciriO*i tlje^

IcaniO in tlje 2i:cmi)Ufc oftljcir jtola^ rcXuniCi % %

:

i6^
rountcD
tt)C

he lecond part
m
patron of p!)iricke)man]^ of tSicfe
fetnDe of mt^

rcturmt) l)omc to fteirUjoufes, toitljopt anp telpe e^ ttai^ of tt)em,but efpcriall^ tfje temple of /£rculapms(ljDl)o luas
racier are repo^tco to ^aue tiappeneo. ZM\}txtto:.t tbere 10

no caufe ,

^apiftcs at tljis rai?, ftioaloe fo inftk m^;ac!e5, bp t^e tugici) t^ei^ goe about to p'ouc tWt tnterce(rionof$^auU£;>anB{uct3 (^b» trumperic*
toti^ tlie
Icutli? glo^te of t^e It^e

CHAP. XVI.
Of wondious Monflcis, and fuch like.
^h)e ag concerning ot^cr ftram^t things, toe muft liereafter fearcfttotmt
nature tbe^are of
tijat
:

as toben one Btet^

tgtre

11$

(bmetoi)at &enty 0; fomt

ctallr tlKit

^rcatnorfe ib fooetnl^ beard , but efpe# man^ 6sne0 ano toonoers
t()e

t)appcR before
ces.

o^at^ of great P;tH#

3t

10 toell fenotone

bv t^iffo;ie0r

totiat figncs toent before tbe ijcatbof luhus Cacfar,ainonsft

tbc tol)icb,a great notfe toas bcaro in t^t nigljt tune,in bc#

rnan^ places farre anD ncare, 02 concerning otber ti^mpere.:S) and !&tng0, and otfjer great mens oeatljes, toe reabe t^at fome certame fojctoar* nings toere bcarbo; &ene,toe mutt atfo con^oer tobat tbofe Kraunge tbing^; are, to^icl) fo; tl^t moft part bappen befo;e
r)?

tbetnneuationsofbingdomcS; before battailes, feoitioHir, ano fubuerfions of Cities. 3 fai> flatly rtum as 3 fa^de before concerning fpirits if tbei? be not baine perftoafions , 0? natur^U tbings, tben arefl5e^fo;etoannnssof0o3 , tobicbare fent,eptljer t^ gcDD :^ngcla, 0.: br Tome otl)er meanes Bnknotone bnta t)S > t^at too mtgtit bnOerHanb t|^at all ttjefe things bairj*

pen not b^ at^ueuture^toitliout t^e toil mt {ileaTure of CDoo,. but

or walking Spirits,
but tl^af
life

r

6^

anODeatfie, peace artb tDarre, tbe alterattcn

of aacligion, tbe ercfeaunge of

Cmpirw,

anu of olber
t|ie

things, are in

Ijifi

potorr,

tl)at

tDCHugWt^crcb^leame
tneane

tofearet)tm, anotocaUbppontjisname* 3ln
terrifie

feafon, ^atlian alfo fapetlj aiio t00;hetl) raan^ tfjtngs ta

meH,anu f o plant fupcrSition in

tfti^ir

tiearta.

t^at all tbingd are Done b^ ^att^an^^crebi? Uie

But ma^ ^mtVf

ffanD : Sit cl)auncetl) tljat one iB tb^uft t^o^rolu anD Oainc b^ one \j)it\) iDljome be neaer b)ad at iMrtance , but bat!} cuer tfcobtmaBbt^^rienDe, feme man is o;iolt^neD, o;faUet^ from fome btgb place , o; otbertofe iB miferabl^ flame, atv eutll fptrit can b^ne no fe;ebnoU)ledge bereof(fe; tbere ore no naturall 6gne0 , o; coniecturejsi going before tbcm , a6 tbere are in t)ireare0)i?eC notlpitbH^anding^fome Qqmb ano

rare caCualtie^

fall

out befe;0«
b)^

l^ereof Do

31

gatber , tbat

tbefe tbings are Ui^ougbt

bno^ctb tbat tbei? (b^li come to paflTe , and tbei? are net enel^ aomoni^# tnents t)nto tbem > i^bom tben efpeciall^ conceme, but aU fo tnto tbem tobicb beare tbem> anb are p^efent at tbe i»r
C&oD,l0||o onel^

tngoftbem. SCbere tea^a certaine ^agiSrate loitbin tie liberttes gf Tigttrtvey not long befo^ 31 l»;tote tbitf , tobsme certainc
of bt£( fricniies tarrieD fo^ to b;eake tbetr fad toitb
fo;c

^m be#

b^ ta)he bis tourney, ano tbu£; Ijoaiting, tbe^ fnppofed

tbcr b^aro a hnife falling ftom tbe bpper part,o; fio;e of tbd

anb foi^ teinlrastbcr communeo togitberof tbidO^raunge U^on** Der,tbci? tbougbt tlje^ bearb it againejn i^z meant tobilt commctb tbe ^agtdrate , bnto ^bo^ne tbe^ Declare lob^t bad bappcneo, ano as tbe^ bao fcant enbeo tbeir talUe, tbc fenife fell againe tbc tbtrD time , in tbc bearing of tbt ^t^ gi(lrate,U)b0 before toubteo ber^ mucb of tbe matter, ^w^ tberefo;e taking occaDon berebF)b^ began to crbo;t i\^imy tbattvb^rcastoitbinfclDe oa^cs after, a great marriage QoulD be bept in tbe fame place, tber ^^oulo all enocuour
fietpf 3 toberein tbc^ tjocre, ^et falue tbc^ notbing,

1

66

1 he lecond part
m ^e
tojgf returning; to#

to mamfatiie peace, arttjobrcrnefob^istie, leai! pttcl)auntt tt);ou3& qaarrelling ana muxtl)cv , it l^culD bee a blomit

matmQzMftzv &e tafetng U^ iourne^,ano tuitlim a oa^ o^
f tuamc oifpatf Ijtiig feia bufiaeCTe,

ioartjs ^ts Caftlc, (tjts tjoafe falling
tiuaiJ

inU a riuer,

Uiljkbe

fstjeml^ enc reafco

iBiti^

raiac

) after Ije Ijati

long Uxi^

urn

iDit^ tlje toater,at t^e laff Dtco

mtfcr^lg.

^nD

ftjat fl)c

ciuell D0t& oeluoe

men
,

iDitb

Uraunge
tlie

l)appeB,ftercof 3 gat&er,tljat ifani?be taktn
^cfeneiTe, Co t&at not cneig tiie i^^feifiitan
tljemfelKCfli difpatre of t^eir

Xvit^^rmom
Gcfee

hut alio

oiwne feealtfetn ttie ni^ht timt ta ^earoanoi^re as if one tuere maUmg a coffin e^ tftere c^eU to late one in, o^ tore burning a ocas boDie : t|at fnp^
pofe Bl to be an tliulion of tbe otuti
t&e otfeafeo
,

fo^ ge t^tnlietlj

Uril^

Ml Die,

inborn dDosb^nireaneiS of gool^^ani

i^arneH

p.2aii?r£f,oott?

reUo^e agatne to i^i$ former bealtlj*

Mbcreas
tj^e

PliiiietD;jiteii;
flic

tbatranensareoffacli^arp
,

fenfcs, t^at t^tt toiU

t^^a? o^ foure oa^is befoae
,

tjnto

place

^^ere carr^c^ IdiU attertoaroes be
|iat()

it

ib

altogy

thv taine ano fabu!DU0*3f t&is 53^ere gra«nteii,it tore no
abfur^itiie to ra^,tbat ti^e oiuell

a ^noU)ieDge of tbingis

to

come, i?eae«en habere t&ere arenonaturali caurea.tc* ^ojeoaer &e maig b^ ^om permidion, if feaarres ano ma# tinm be to^aros, Girre f be infi^rumentiS of U}arre» ano all

it l^etb in tbe j^rmoaie , be can otber kinoe of munition it ^ere of a tna^e a no^fe ano reare a clamour ano crie^ great ^rmie in tbe aire ) and pla^ as it U)ere on a SD^nm,

m

m

ano 00 ot()errucbtbing0> U)bicball l^i^o^iograplier^ a&

Srme toit^ one ^o^ce^liaue^oftentime^t c!)auncei.

That

or VVaiKing spirits. 167
CHAP. XVII.
Tliat
it IS

no l^ard thing for the Diucll

to appearc in di-

uers ihapcs,and to bring to palTe ftraunge tilings.

r\

r-^^-fe«^
yj,j

jQ appeare in Diueri) ll)apcs, Rut on*
,

l^ of tbofe iDbu!) are aliue

but alfo of

Wgm
!n t^c

DcaD mcn,(U)i)ereof 31 fpafecalfo before, a cntreatco of Samuels appear

ring)pea, anD (l»|)tcb ig a lEfTe matter)

fourme of bcaftg ano birw,! c, a0
tt)e

to appeare tn

Iikcneffe of a biaclie

S^og, a l^ojfcan £)tule,3HD alfo to bjing increoible tbiiiira topalTe, tttsatljmgmoftmamfcft : fa;jtjeettia^tb:oufil)

long ano great crpcrience, tjntcrffanD t^e

cffrets

ans fo;jcc

pf natiirall tbinss,asof ^carbc£i>ttonc0,fc. ar.Db^

meaner

a fubtile bereof U)o.:kc maruellous matters.^no tt)en be anD quicltc fpirttc , Vubicb can rcaDili) tahc things in b^inD,
ItJbicb in

w

eacb tbing

ifi

of no fniall lueigbt.

^r bis quicU^

nerre,an3 bp bis bnoU)IcDgc in naturnll tbing0, be mat: ea#
fill'

cccciuc tbc cpe figbt anD otbcr fcnfcs of man, antj bioa
,

our face , ano conucr otbcr tbings into tbeir places^C^bereof tbe bol^ fcriptures , anu Ijidoncj?, anD continuall crperience bcarctb rtco.:ii, ^olu DID the luicUeD fpint banDle lob ? toijat Dio be not b;ing to
f bofc

tbings Uibicb are

bcfo^^e

paffc

m

fl)o;jt

fpace

?

XM\}at ftraunge luojljcs of an enil
:

fpij»

rit Dio Bileani

b^ing to palTe

mo \}t not purcbafe

a famousf

name b^ bis £^«gicall ^rtee ? lubat tonOf rfaU

great mi^ raclcSDiDPhaiaos ^0;jcercrs ? S>tOnot Simon Magus fa beUiitcb tbc Samartunes itjitb bts fenlaUjfuU i^rtcSjtbat be liioulD fai? be leas tbc great bertne of 0oD ? S^cucbing i\)i^ Coniurcr,tbc olDe ^atbcrstoiteman*? tbings, as Iicucus tn bis firft b©he anu lentb ^baptcn Euiebius in bis fccunj

bcBheanDtt^irtoentl; Cbaptcr.

EgcCppus

^
IX)

1 JiC

iCCUliUpdiL
t^irt)

^

Egc(ippusto;itet^ in

U^

bro&eanijfecsnQ Chapter,

QftiB^tQtuamnfHierufilem, e^attbtuj Symoncame to Rame anD t^crefet ^imfclfe againC Peter, fegafttiig t^nt %t could fiie t)p into bcaueti, ano tbat be came at tf^c ^ai; ap^ ii3|ere leading from pointeo tjnto tl^e ^ount CafitoUne
, ,

tlje

roche>^e 3e\jD a g®o to^iie not iDittiout

tl^e

great aomi«

ration of i^z people ,

W&q noUi began to credit

W

ti3o;tD0}

iut foDeinl)^ l)e

fell

oolune ano baabe bi0 leg « ano after bc#

ixi^ carried t)nto ^r///^, tbere died*

lohanncsTritcnhemius, flbbot of 5/^^^^t-/>»#«w,tD^itet& in Cb^onicles concerning t^e ^naUcrie of HirfgraH^ in tbe ^eare of our ^Lo^zde 970, fif t^e Older of fe. Bennct Peter and Baianus , tbe ttijo fonnes of one Simon a Itiat ^onfee , rnledouer ibe Bulgarians, loberof tbe one, name* i^ Baianu?, iDao tb^ougbl^feene tbe arte ©f.^^ecromam tit, andtberebi!U);ougbtman^m^iacle0« ^e cbaunged gimfelfe into a ts^lfe fo often as be lilt) 0; into i\it liSu neffe of an otber beaS$ 01 in fucb fo^t an b^ could not be difi cerned of an^ man , and man^ otber firaunge things b^ iOdld d(d, and did, ^b^r^i'S b^ugbt men ini^ great ad#

W

,

m

¥

mixsxim.

0nd after iti t^z ^are ^76. be IjQ^itetb^tbat tbere toas A certatne %zW named Sedechias, fometime l^bilofopber
jt

and Pbififian ^nto Lewes tbe (Smperour, tobo being ber^ canning tn ro^cerie^did Urannge mtracle^ and tuonderfuU lleigbf^ before tbe prince s,and before all oibcr mzn.

fM

be b^Qtigbt it to palTe b|^ bi^ cunningy tgat be tmnt to de^ ^oure an armed man loitb bisbd|f<^9 and all ln0barneirej»

and alfos carte loadeHl»itb b«^Sf togitber l^itb tbe bo^te and carter. I^e cut ofrmen0 ]^eadi$>tbeir bands and fa^te, iDbicb b^ (^ in a bafen before all tbe \m^tx» to bebold,

m

|)e tjusulo

b^ and b^ put agatne ^ppontbe places h^bence tbc| f^med lo baue bene cat oCf, b^tbout an^ burt to iiQZ ^c<xim,
feiitb
:

tbe bloud running about V^z bafen

U^Ijtcb

^

$ua0 fi^n^andbcardcof

all

men

to ererciTe

bunting and
ru&Hiing

of walking Spirits.
runningr, ano ruc1)c Ufec

1

6^

t^ngj \xi

Wyt aire

n«u dour C3, a3
ifjc

men are arcutf oinco to
fco

crt rcifc fepon

tijc car(l).

p^acti#

foman^anDmncrs

ccccitts, ttjat all

men

uinruclleo

anD iDcrc adomfijco out of mcafurc.

3n tl)c i?carc of our £o;D« 1 52
j«i

^.tDljcnFrcdcnkcDiiUc of
tlje

;(^riW;,tel)o

tDdf cl)ofen CBnipcrcur againS Lc\vcs,a6
ix^

fame

auttio; U)ttnc(Ictb,\Da0 tjanquidjco

a great battdil
tlje

bcttpiicnc OtttfigfLm^ Mo/>ulorftfs,

ano DeliuercDinto

SanDsof LcwcsU)l)ofcnt

t?iniatua^ tntoaffrong cattcll

nr Going

tobeCafelghcptc :31tct)aunceDa)o;tli? after, ttjataconiu^ bntoljis b;ot!)er Lupoldus in Aucirtchcy p2o#

-mifeo, tbat b^ tfjebclpeofafpirit,

l)c IdouId toit^in x\)t compalTe of anjioare, ocUuer Freck-nkc (^^feano founoc rau: feim a oot of captcuitie, if be UjouId p^omifc Ijini ©): DuUc aunfUjcareD lDo;tbie reUjarD fo? iji^ paincs* bim;:ftbouluilt(quotl)t)c) Doasttjou Ru[K(lp;oimre>3

am

U)il tDa;tfjil^ rctoaro tl)<^%&o tt)e

v^ngUian U iti.
Id.iu

tbc

DuUe
coniie*

rntrmg lji5 circle
tjifi

of coniur^tion uiuu bourc

moGc

nient, calletb tbe Spirit toticije

accuHomco

to

obe?

commaunoement*

CSUljome, luben be appcarcD

m t^c
into

libeneffcofa

man,
,

b^ commaunoeo b^ tbe\)crtueofbis

coninrations

tbat be f^oulo fpe^oil^ b;tng t)nto

btm

^«(f?r#r^tf,SDaUe Frcdenkc, belincreo fafeli?outofp;»ifan,

ClntoiBboiwctbcfpiritaunfiucring, faio,

3lf

tbecaptiue

JDw^z luill come U)itb tne, 31 toill ioiUingl^ obe^ tbr coitk^ maunoement* %\^\b fatDe> tbe fpirite tlietb a\uai7e tnte J54««r/^, ano taking bppon b^m tbcfo;nieofa pilgrimc, fte entrctb into tbe p;ifon \sy\^txt tbc DulJe tuas fiepte p:t* fcner : tubomc affcne as \)z falue , tbe S)pirit tubicbc toasfenteasmcCfengcrbntobim, faiB: 3if tljou toilt be
teliuereboutofcaptiuitie,

mount tijerbpbpon

tbi^bo^fc,

ano 31

fafcana founoc luitbout ani? burtc info Ahtinch buto S>ulse Lupoldu^ tbp fa^otbcr. Clata
tJDill

b^^ingtljoe

tobowe tbc SDube

faioc

:

cl^lbo art
3!

tbca

?

Sjc

&pirte

aunftoereO;;^fUe nottubo

am, bccaufc
$)

it

r^pp^rtamcti

iwrl;mg

1

7o

The fecond part
pm^Qk.hnt get t^^ bp en i^e fis^fc iB^tclj | 3 teiU b;ing tlje? fafc am -ounD.ano frdclt^ oc^
t^Dtc!) luiacn
,

ttofluic^ t2 tin

offer

f l;£^>?.nD

liuerrs into Juftrkh.
iDife a Ijaro^ hmgl)t
tlje

tije

3Dal\e

lie^irs, fjoj

tija^ ta!ieitli5it|) a ca*tatnc t5o:ro;j
:

atio fcaie, bcincj or^er^

aiiD

M)co ^c feao blciTco |)imCc If feit^
fQ^mnly feani0)2D a^*
paofTereD ijim^ano

ggne

cf fa^

l)oli^ crcCTe, tije fptritc

tuap Uutb t\)t blaciic

tjo;rc,fe!)icl) Ijd l)aa

retumco

cniptte

apine tnto

fcim tljat fent

^tm

:

of tDl)Otn

being rsbuhcs bccaufe fee I)a53 not b;oug|it tlje p^ifoner , fee is^ciareo all tl)e matter tjnto tjim in D^Der* SDai^e Frederkic at tbe laH beino: UcUuercD out of p>ifoii,fonfc8reti tljat it t)a!> fo IjappcuiD bnto fiimin bis captiuttte t&e tjer^ fame Ua^
tl)e^

nameDXt)is ftiilfo^ic

10 alfo to ht

ikm ixi t^c Cfj^oni^

ClCSOf t!)C Helnemns,
Su^jcre are alfo aoniurers fount) cucn at V^i^ tia^, tDljo bjaggc of tbemfeUies i^^i tftc^ canfo b^ iiKljauntmcnts fat Die an t;o^fe, tljat in a fctoc feouree tljr^ IkiI tJifpafc^ a tc^ ri? long ioui ncp.CoD at t|ie laO; feil cliaClrn tljife men tuitij

^dcrusD pumt^meiit;;2(lilljat!Iraunge
ef ojie Fauftus a (s^i^tpane^lDijiclj
Ije

tl)ing0 arc rcpo;jteo
tljcfc

&10 in

our Dai/C5
olo ^o^jre^

biuncljautitmcntsjf

3

tuill

fpeaUe nofljing at

V^m time, of tljofe

rera, ApoUoiiius, ano ctljcrs, of lu^om
(IrauiTi^c aatj increoiblc t'^ingg,

t|)cf)itl£!.2:c0

report

l^ag0,CTitdjr0jariD3n* tljauuters, arefaiDfol|urtmeaanDcattcU,if t&ei^Da) but
ftjuclj

tlicm 0?

ff roafie

tjjcm, t^c^ tjo l}o;:rible tljings \13l5crcf

tbere are iuoel^ broUcsertant* Suglcrs anD

SCumbkrs, b^'

nimblcuelTe 00
fc)I)ict)

man? Vm.^^ tljei^ iuiii biD one eate mcate, Uiben tijei? fpiC out agmne , t&c^j call Uii% o:jtiure
tjjc

nnt) fuel) lihe,cpagttian0,3!ugler0,3n(b5nters,anD jf^ccro^

nianci£r0,are no otljer i\im fera4^.nt0 of

S)iuel

:

do ?ou

not tl)tnlie
lelfc?

ttjeir

maiHer rcferuetij Tome cmmtns t)nlo

%m

l^otDbeit tf)i0 10 not to be uiilembleti, tftat tlic biucl I50t() gloj^ ofmaniutings toljid^tu^^tJ^* %i camiot perfo;me:

ot-VValkmg Spirits,
ais

171

ii%t it

faitl), tfjaf ftc

reifcD

tl)e

Dcao out of tfjeir gra«c5.

«c,

mar in tierp Ditoc bi? CDocs futfcranncc, Ojctec t\}z l^apcs of them bnto men, but Ijc feat^ no fuc pou?cr oner
l^c
Ij

t^e DcaO boDtc5»

CHAP. XVIII.
Diucls doo fometimes bid men doo thofc things which arc good,and auoidc things that arc euill romctuncs they tell truth,and for what caufe.
:

^^°^^ Tpiriteg fe^icl) febe bclpe at menu ianDc be not fs«Ic»,but3)tuel0,mani? UjiU F^"l W^/j fai' , tol)^ t\)tt\ Do t&er peifioacc men tnfo gfflO luUJ& ^' call tWng0, CTEjo.:t ttjcm ^nto tjcrtue, anD tljem from tjice.fo; tijci? rar,5i^iJSc Dp^ ^%^tM^ ^^^U rfgbtl^ tii^c fcctDe cf ri)eft ano erto^ticn. rctto^e goos tniuUli^ gotten tnto tbeir olUi» tier0, bcUjJre of periurie,furfet£i, ans D;unUcnn?ire,enuie anD featrcDjlrins anD Deceit, p;ag earneCIv^ come to cburcft

^M ^ 4^f^^^'
/•x:j^^

,

fiften,ic«

2L|)e SDtuell is not pleafeD

U^ben toa^

D(d

goD , anD a^

uoiDe eutll: notl)mgl»oulDegraruebtmmo;ie,tbant^at i«e (l^oulD Uuc acco;o^ng to tije p;efcript too;De of (3o^

Sberefo^e

t^ei?

are not ^iuel^ lo^tclj bio

\)&

m

scdd,

ano

efc^ue eutl«

q^o^cener,
l^es*

tftofe

&>pirUes fpeakc trnt^e , but tbe Di^

uell is a l^tr, anD is calleD b^ Cljjitte, tbe fatber of

2Cbercfo^e toee

ma^

not fas tbat tt^c^ arc oiuelUt^

Spirits. canto
fo; 6i«^

tljts

argument 3 aunftoerc t^us
tjc

:

b* tjcat!) t^i$
To,

oto«c aDuantagc. 3f

t^oulo lljeUJC bimfelfe

as b^ 15 bi? nature, i)e l!)OulD little p;o6t. l^bat l^bi^be Ije Dotb , Ije Dotb it to t\ii3 cnDc , t!iat be mar purcliafc rre#
pc migljt tbe better tl^:uJl Oi» , ano t^cf lyings tjpon men, anD bjing anD D;iuet{)em info fun/
Dite tnto bis 1»o;d3

tW

?

2

t)^I!

\y^
u^^erroarif
,

1

heiccondpart
(Sou

Isljercbt? t^ie^ fojfafeingtbe luojue of

migtit glue care bnto ^ptrtfea, SDiD not t^e fcruaunU of

tncleane Spirits,
Der
tt)e

3

wieane

falfe ii);iopt)0t0,come in

imz^

pal! bniser t^rrpc£f ffeinneg,

m^ fa^nco t!)cmfelucs to tcn#

peoples commoDitte, U)bcrcastnt)erf teeOtntlie
fpacc tl)C^ rougt)t after aitotfeert^mg,tt}at 10, that
tl)ci!l)ao

mcanc
to^cn

cbfeincD great autfco^itic, ttiermigl^t pill

»no poulc otbcr men , ano fill tgetr olune bage tottb goloe ano filuer i ©0 net all berttickes i?et at tbiie Ba)P far ? tbeij are fent from Ooo, ano tbat U^e nmH efcbue ljutcheonede, anb feehe after bertue^SDtoQ tbou neuer ^eare tbat tbeeues traucUtng b^ tl;e toa^ toit^tbofe on tobofe company tlje^ itgbt>bsu£ talheb of Imtng l^onef!l^,aniiof tbe pumlbn^^nC of U)tckeD men , and tbe rtbaroe of gQDmen> to tbe enbe tbat after tbep migbt take § aouantage of tbem bnatoares? t^bereas tbe SDiuell batb fai^neb btmfelfe to bee otber#
luife

tban be 10, it batb b^oagbt fo;tb mnnmerablc errors, fuperdttiond > anb falfe U)o;n^tpptng0 in tbe Cburcbe of
dDotj. jC'o;. llStll^ops in p;o:e0 of time neglerteo tbe Ido^o of ^ob, tbcr U)ouIo accept tbe S^iuell ano rec^i^e bim ais an ^ngell of ligbt y Uiben be came not in a blache nno bo:^

rtblf, but a pleafauntanu acceptable fo^me, ^cfpeaUet^ (bmc gcDD tbings^tbat be ma^ mtcrmcole cuil tbmgfi tbcr^

t&itb)

anb rote tbcm in mens b^arts*

befpca&etbtrutb) tbatbemaiircattcrab^eabe V^z^y &o Simon in Vngil, min^
tt^at])e

0Ub fald^^b Ivitl) trutl) ,
tbe Troiam,

migbt

tbe better entrape

gyatban botb imitate craftie gamcffcr^ , tobo fiiffcr a platne ano Cimple i^cong man tolmnne a la)bile of tljcm,
tbat aftertBaros being groroie to plaie, tbcr i"ar lurcb biiw
fifall

bis goloc anbfilHer*

^z folloUJCtb tbem l2)bicb once
crcbito;0 fucb

n tiDife in^Xt repaie bntotbeir
^ecciuetbcm*

moHcr a0

tber b^tte bo;^roU)eb,kQrpin6 tbeir p^omife Dul^itbat afters iDaroi^ tbcr mar obtained great fumme of tj^em^anotben

or walking bpirits.
%\)t
ttiat?

175
f)t£(

Diitol

rsmcttmcis btteretf) t^e trutf),tM

U^o^dj
cafilp

Ibauc tbc

mo;c

crcoit,

awD

tl)at

be

mav tbc mo;c

legnilc ti;cm,It)e

tl)at

tooulo titter cuil lDarc0,oot^ not on#

i^rctti)cmfa).:tbmUio;t)£i, bat ootbairofo trim

and Dccke
tlje

ftem.tljattljctirrtme cr(cncntgcDD,lut)crcb^tbcparc

nio;c falcablc
tcttj

:

tl)is

0rt alfo tljc Diucl UnoU)ct[),fo; be paiw*
it

out

t)td HufiTc

tbat be mat) obtruoe

bnto otber men in

Comi» Ambrofc. mentariesbpan tbe 6ifl (iBpiUle to tbe CbefIalomans>anD €ft cbapter, c j:pounoing tbefe 1do;d« : Quench not the fpirir.Dcrpifc not prophecying. Examine all rhings.and keepe that which is good. CuiU fpirites are Vuent to fpeabe cod tbings craftily, atf it toere b^ imitation, anB amonstt tbofe
tbe ftaoe of g©D toare.

^. Ambrofc

to;itetb in bis

t\)t^

p^imlpinfinuate toicUeD tbinges, tbat

b^meanesof
,

tbofe tbin^Et U)bicb are gcDD,

mil tbings map be aomittcD)
tbe^

nnl) becaufe tbe^ are CuppofeD tbe tuo;08 of one fpirit

mat! not be DtfcerncDafunDerjbutbv^tbattobicbis laU)fuU> an bnlalufuU tbing map bee commen^eobp autbo;itie of
tbe name,ano not bv rcafon of bcrtiie,f c. hereunto appcrtaine tbofe loo;ofl lubicb twereafiein whythcdi. S.Chryfoftomcsfecono fermon Dc LazaraXbere befl)euj# uci dothr©metb tbat iwam fimpU men baue bene in tbis errotire , tbat "»«* wiuuth
tbei>

bane tbougbt tbe foules of tbofe U)bicb loere Oaine bp fome biolent oeatb , bio become S)iuelf , l^e faitb for/ tbe r, tbat tit S^iuell batb perftoaDeu manp Mitcbes, ano
\)x\xi

fucb as feme

beiMg in tbis crrcure

,

tbat tbet?fl)onl5

kill t\}t tcnDrr booiee of manr

become S)iucl0 ,
eooetb
not^
:

r^ns men,boping tbep ^lo ano t^m tbem femicc* j^no b^ ano bp b^
tbtngs are not true , no, 31 far> tbep are

)i3ut tbefe

UHbatis it tbcn tbat JDinelc far ? 3 amtbefouleof fucb a i^onhe ? ^riti? S bclcrue it not , men fo; t^^iHy tbat IDiuels D(D auoncbc it : fo; tbep ^tmtnc tbeir aubitour£i* t'2Ibcrefo;e Paulc alfo conminunoct; tbem to filence,aU
belt t\}t^ fpeake trutb
,

ktt tafeing occaGon

b)?

trutb , tbeg

mingle

Itf^fi

tbereU?itb> anofo purcbaGc tbemfclue^cre^

^

3

mc*

174-

i

he lecond part
tl)e^

nit f:Qi is^hm

baD faio

:

SCfjcfe

men are tfee krumt^
commaunDco
tlje

oa:

E^t)c japonic

not content

|)crcls3it&,

anDto ceaicfejtSof t^e «Ta^5. ^nD ^et toljat ^arme fpi^afee tte^ ? ^bcfe men are l|)e feraantes of t^e moll 6tgl) ^oo* But becdnfc tt)e nioH parte of fimple vnzn Ijaue not tnocrftanoing alti^ares to
p.:op|)ecrtngfpiritet)ntofilence,

m%t of tfjofc tl/ings ti>[itc& arc tttereo b^ istuclg,!je at once
Markt,i,

X^^f4.

wluoet^ tbeni from all cresit. IL!)on art (faitlj be) of tfte number of infamous fptritcsf , it belonpeti; not to t{)ce to
fpeaike
freely?, Ijolo tlj^p

peace

,

Uoepe filence , it 10 not t|)^ of#

ficctop^eaclj* 2Dbiifistl;eaut&o>itteoftfee0poftles: lu6)?

t^^tb^t tPbtcb appertainetf) not tnto infamous* &o alfo mo €^v& ^no t^c^ (b^f P^r rebuUe t|)e oiueiis facing tinto btm : iMbo tbott art , therein p;efcribmg tnto t3S a lal»e, tbat to^ l!}oulD in no tpife tru6 tbe i}iuel> albeit be tell tbe trutb* ^itb U)e knotu tbefe tbinp > let 130 in no tutfe belceue t\^t Diuel, nai? ratber if be fa? an^ tbing tbat is tr«tb,lct tj^es fla^ from anD Ibunne bim. ifo; it is not lalufull eractig tolearntrounDeanotobolefomeDoctrtneofotuels, butout
tt)ou tippon

tabed

tbMolo tb^ peace, be tbou

Me

W

^m

oft^eboli?rcriptures«

S^bat i?ou ma^ tberfb^e knoU) tbot it can in no Isife be, tbat afoule once oepartco mt of tbe boDic can come tjntier tbe tg^annie of tbeoiurll , beare tobat ^. Paulc fattb : ifo;

be tbat

10

Dca^is indited from 6nne, tbat
it is

is,

be linnctb no
it

mm*^^% if tbe ^il can 00 no bnrt bnto t^t foule lubtle it
ts in tbe boDte,

euioent, be cannot burt

tPbcn it

is DeparteD out of tbe booie<^fc*

H^palltbefe

tbtngs

tt

ts plaine, Uibat

manner of

tbiBgs! ^tjof^aretobicfeare

Jiearoanofaene*

The

175

^r^The third parte of this
Booke
\vhy,or to what endc God fuiTereth Spirits to appcare,and other ftraunge thingcs to happen as alfo howc mcR ought to be,

in

which

is

fl^cvved,

:

haUi! tl}€mfelues irhen they

mcete

r^ith

any

fnche

things.

CHAP.

I.

Cod by the appearing of Spirits doth cxcrcife the faithtull;andpunilh the vnbeleeucrs.

% fololuct^ notD hereafter to be inf rea*
tcD efjlutjD (25oo fuffretl) fpirtt?, gijcatf,

auD Ijojriblc
alio b3l)P
Ije

frgl^tes to

app?arc,f c.

^nD

permit otter ftraunge ant) nuraculotjs tljings to happen: itlnD turtl)enrto;c,&oU) men cugtjt to be^aue ttjemfelues toben tt)c^ fe^ an^c fuclie
Dotlj

tbing0.

CDoo todj
gcDD

fiiffer fpiritg

to appcarc

tnto

l):s elect,

tnto a

cnDcbut tinto tt)e rcp;obate tljer appcare as a puniC^^ wcnt.i^nQas allctbcr things ttirnc to tljc beHtnto {> faittj^ Oufc^ why full, CUCH fO DO) ttjCfC aUorfO; if tt)fp be g65Dfpint0, lUljUl) God uffcrcth ^° appcare Dnto mcn,tuarmng,ano ecfcnDing tt)em,tl)£rbi? do ^P'^'"^* ^P* "'^^^ tl)e^ gather tbc care, p;omDcncc ano fattjiTl^afffmou of
, ^

Coo toU)arO(j5

tt^cm.

liout in caCe tl)cr bgc euill rptrite5>

(as

,

I70

i

he

third part

(as fn tf)c moft part tlje^ are ) f 6c frnt^full are motieti b? occaCon ofttjem tnto true repentance* SLIje^lc^cmli*
gentli! tjnto ttjemfelnes fo long as tjje^ line, ieaS t^t tnU mie of manhinoe , M)q is rcaute at all affaieg , anO Itett)

atoaies

Uinigbt, ttjoulo biing tfjcm into mifct)ief«, an?> take furtljcr tiauntagcta DereanD feurttljem. (Booalfo b^ tbefe meant s ceetlj ej;ercire anD trie tljctr faitft anOpa^ cience,to tt)c entj tbei? continue in 6ia Ujo^o,ano receiue no#

m

i^m contrary to
tto;

tlje

fame, baue

00

BtiHi

manner

of tbing

it neuer fo faire a Gjetoe againa t^isluo^oe altboug^
,

tbofe fpiritefi Do not

ff raigbtUja^es

ceafe to \}txt tbeni.

Ooo
of
fele

botbalfofufifer tljem to be cj;ercifeo U)itb baunting

fpiritefl;,fo> tbifi

anb lotoelv*

caufe.tbat tbe^ flE^oulo be tbe me^e buav i?o^ in tbe fecono Cpiftle to tbe Co^intb.

an^ xii* cbap.PaulXaitb ano leatt 3 llftoulD be cpalteD

: out of mefur^,tb.:ougb tbe ercellencie of reuelation5,tber teas fiiuen tnto me tnquietnctre tb.jougb tbeflctb> eucn tbe tncffengcr of &atban to buffet me ,becaufe 3 tb^ulo not be

CjcaUcb out of meafure, j?o;t tbis

tbmg befougbt ?

tbe ilo^o

tlimy
:

tbat

if

migbtc bepart from

me

.

flno be faib tjnto

me ^^ grace is^fufficient fo; tber,fo; miillrengtb is mabc
perfect tb^ougb toeabenelTe*

^a^ btfm Iw teitb certaine Cops anb lets >

cBrcept (H5od bio (but tp tbe toe iboulo not

fenote our felues, tee fbouloe not bntjerdanbe tebereof tec ffano in n^b,tee fl^oulo not fo earnelllii p;a^ bnto vSod, to

Deliuerbsfromeuill, toSrengtbenourfaitb^ anotogine
fes

patience, anootbernececrarietbings.
toncbeis teitb

Ji^eitberfl[)oula

ivcbe
Ibat

companion ofotber mennes mifcrie
:

tebicb arc bereb
t^ty>

\s)it^ fpirits

but tee teouloe ratbcr fap,

cannot

tell

tebat tbe^ fpeake , anb tbat tbe\? ima^

ginc man^bainefeares.
tbat gobl\)

^0jefiuer,ifotber tnocrffanoc

men arefo^

tbeir epercife bcrcD b^ fpirits, tbes

become mo^^e patient tebenfocuer tbc^ are dcise , o;t otbcr# toifetroubleo, acknotolcbging tl^cit otene barmes to be
tMt fmAll in c^mparifan of ofber men^ •

^o; notbing

is

mo;e

or walking Spirits.
mo^t gre^aoim,
ti^ait

177
bi! tl)C

iv^tn a

man

u

to;mcittcD

^olB Mioac^itiQ tnfioells, t^ep are
tl)c^,

0; nill

tfje^, to confeffc, tfeat tijcrc

conttrotnco, lotU seeingof ^i. are mucl0,fo; t^erc "«$ to tUc

are

man^ to^ic^ IbohIo ncuer be

petfuaoeD, tljcte arc

goD

^^*^^^*^
^"^"'^

*'

*

0; coiU ange!0 o; fptrttfi, wept fometimcg tyci? baD crpe* rtencctberesfinoee^e* €^oD rnffcretb tbcfe tbinjss to c|)a« tten t!)em. jfo^ fo mticlie as tljet? toill gtuc no place tjnfo
frutt),

'"^"^*

butaretDtlfullpOccctuco, ttis gcsorcafotttljcr be

taugbt b^ Dtuellil^ tllufionsB My^at t^t^mu^ Dm , o^ leaue tttoone, and tliat t^e^ be illuoeo b^ eutl fptrttd, after Come
otber meanc0* ffbus toe reaoe tn tbe 1 5 .cjapter of 2DcBferonomfc : if DgHt.i}, (bcrearifc among i^ouap^opbet 0; a Dreamer of c;eamc0,

ano giue t^et a figne ano U)onoer,and t^at ^$nt 0; tooriDcr tbat be batb faiuc come to paffe, ano t^en fa?, let bfi goe af* tcrHraimge ^000, tobirb tbou bnd not knoione , auo let ^0 ferae t^em: bearke not tbou buto tbe too;^r}0 of tbat p^tit
pb^t,o; o;eamcr of Djcame^.
if c> t&e ilo;Dc tl^r

netb ^ou,

to toit, tobetber re loue tbe !Io;d voiir

0od p;o# Coo toitb

all i^our foule*

ft li^all toalke after

tbe ILo;De tour (^on

imb fearcbini)Ueepe btis comman0ement0>ano tiearben bn# lo bi^ botce,ferue btm anb cleaae Imto btm« :3nb be aooetb
furtber>
aeatli«
tb<it

tbe

fame p;opbet 0; o^eamer

It^all

Die tbe

^)? tiefe too;d0 toe bo not onl^ ik tbat (S^oD botb fu^cr
fncbe letooe fcUotocs to too;he maruclloud tb^ngc^ > but alfb to tobat onoe anb purpofe be permittctb it , tbatt^vtis
trie ^10 faitbfull, boto

condant tbe? be, ano boto

fdit'oful^

1? tbe? tooulD beleeuc in t)im,if at an? time fpirttd Do come ano fo^UU t\)ii\iB to bappcn bereafter* £^vir ^auiour
: E^^iB ithn-^ Cb;ttt fatt& in tbe ttjiro Cb^ptcr of ^aint cenbemnation, tgat lioi)t 10 come into tljc too;lD,anD i0 tbe men lotteo barbneCCe mo;e t^an Ugbt> bccaufe tljcir dh^dcs

Mm

loere euitl ; fo; eu^r? one tb^t ootb euill

,

b^tetb tbe

ligtjt,

z,

neitljcr

e

17^

1

he

third pare

rep;oueD,f^ )i5^ tlje K^ljicli^ojes ottr ^auicurffjetoetft t\)t caufe U)6^ t&e b^e^loe is con^emneo, Micft te^ bccaufe tfie^ fcceiiie not t^r UgW of t^t too^O of ©oD , o^
timCelfe, tu^o ts
t[?e

dWt
cleare

Ugftt of t^e U3o;tloc

,

fct

fmt^ tjnto DS
tfte

in

t)i£5

lusao

J

but rattjer ftat tbeir e^cis againft

^,

Us|t , p^cfcrrmg oarfeenclTe, tftat ts, t rro;s5, fttpcrftition, ano l^icUeoncSfibcfojc tbe feo^i) o! *Soo,3f CS^oo tbcn corv neaineanoreiea tljetJttt&att!xfaUl»o^lD,li)ljatmarueUi0 it, if |)ee t5E?:c tbcm Uiitl)r|jirUc0ano^tne apparitions CijMti faist J in tl)e fiftb of lohn , 3 come in m^ J^atbcrs

name, anopurccetnemge not oumc name,i[!OU recciue Ijim.

:

Blfanotbercomembi^

C^.n(lciabcurcofo;t^drf)eaUbanBfalnat{on t^^iB t^t^ taoulo not acUnolBleOge.but refufeo ^m*. t^refo?e tuas it

2Thefa.2.

tbeiud movement of <l?o:)jt&att6ei>^al9recriue ottjcr0, t^at yuntcD after tl)nt o^ne commoottie ano profit : fcicbe ss toere Thcudas, ludas QfGJiUf , ano mam oVi^tt faife Docto;£S, anof0Oltiou£ireDuccr0. Mbcrcfo^^tfan^ rcfufe to Q,m care to Ct);iff ano lji3 ^imders , it is bi' tbe iuffi iuogcment of <©oo t^at tbe? b^arfeen ^nto fpiritCiS , nm ^aintc Paule in tbe feconse to tbe fucljc li^c tbir.gs* 2Dt)cSIaloinan0 ano fecono Cl>ipter, to^itetb of ^nticb^it,.
,

tljat IjE
,

tbculoc cj:crafe great tr^annie nttfje Cburcije of llittetb againU iBbomc
,
:

Coo ano
pertll)
:

ano

fo^ lelmt caufe
tfjcni tljat

C^fiO Uiill fuffcr

bim fo

to

o® , fa^mg

among

becatife tljtr rcceituo not tbe loue of tbt tratb tbat

tb$^ migbt be faueo. 0no tberefo^e xH^oo fljall C^no tbem ftrong oelanons > ttjat tbep fbowloe belitue Ips, tbat all
tbe^ mii^^t be

oamneo ,

tobtcbe bel^ue not tbe trutb > but

bao pleai'ure in

t3nrtg!)teoufrtcge.

Sno in tbefcnrtb
,

2Xmif>4i

ter of bis fsconoe (Spittle to S^imotbie

fbetb

fcboUer to he oiKgent in p;cac!)ing saiLi?. ^e gi# tutb tbts reafen : fo; tbe time lyili come , t^ben tbei? (ball not fygcr U?bolcfome ooctrine ; but after tbeir Q'om lud?

W

Ctiap# be earnctSii? bci'^^

or vvcUKing
0)a!be tnrnca twto fabUfl^

opiricb.
t^cm an {jcapc
fr

179
of tca#

f^alUt)cr(U:3l)0fc cares itcljc,) gel
tijtts , atiD fljall liiitt)0.;alyc tt)etr

earcs

om tbe trutb,ano

^qId Ine r^ tljc taufe iBtir geD
of true Doctours
:

Doti)crufferreDuccrjai, falfetcacl;ers, anuUjicfecufpiritcsf,

tooccciucmen tnt^e place
it,anrj

lD^tci}i£;,fo;

tbste^ttier tfje^tttcrl^DefptretjtsljucD^oe oMttttccHannc

cannot abioe gouli? ano conttanf p;cacl^crfl. Xoixc^m UJljic^e matter , toa toiil allcage a fctue tv^

thc\Tukcd

ampleis.

PharaocontenmeuCDoDanD |jisfer«ant5,Moy-puni(iicdby fl^sano Aaron, tuljerefe^^e (35oo blinncD{)i£S crcs, tfeat be ddunoniot gauc liimfelfe to be ruleo b^ bis Magi o: ujtte men , ano a t ^p'"^^' pharao, ^^''''^":t^ laa periCt^eo miferatli! in tlje reo &ea,
^,

*Saulc

iDoalD not

fiitte

jeare

bnto Samucll, lobo bare

"'^^"*'

*

feing : i)^ ^^'^ iirigbtbart anDgouafiiaton totoaros ueb Ijtm ttot ( as b^ reafon &e (Ijouloe tjuue tjonc j but batea

W

!)imjano all ot^er t^at louco
tteo
tljc i»flj;ue

Wn rcgljt UKlI,foj Se contem*'
it

of vig^oB. Hdberefo^c

came to pcofle, tbat br^^

m5mejrti:emeDaungrr,^erougiitt):l^e ofaiwitd) tofearc S^w\ic\ from tbe DcaD, ^ ^e mig&t noU) fefc ijis aomfe,U)l)a

lie BiCpifeb bceing aliue,ani3 bifcatneb to bcdre l^inh tuoinanrearctbone, tuboi^noctbcrUjiCe calUbSamuell, tban U)ben falfc gabs, arc calico goes, tuljcn in \jer^ ti^cD arc not go^£{,bat teajo ana i!-onc«, o; rather ( as Paul faitb).T.Co:in,iG,Uerpoiucl0. Cbtscouut^rf^titSamncl j.C^r.o^ giuetb b^m neitcjcrcomfoit no; Coutrfell, but b;iuet^ fjim to btter oefpcratiom Xht fame ^apneo \jnto 5aulc lubicd

%W
mu

cbauHCctbt)tttotl)ofettubb3^nc cbilc^^en

,

tuljicbc Dcfpife

f^eirparcni5,CQntemnetbrircounfcl,fljDOUiDglaQlt!iuit]^
ticir oeatbjana at t^c latt grain tnto ^ point, t tbcp Iwaula toilUngir tafee in banO a great id;nc^ on conoition it miglrf

be graunte^ tljcm to b:arc tb:m giue t^cir laS counfell ^n otber crample bercof.Acab king of ?fr<«el,t Iczabel AchiV l^is luife Ijao mani; go5l^ p;opbetSvaniongtl iu:)0 Bias toas a man in^uco iDitt t^t gtftc of Ojetoing ar.o iyo:liing mira*
tks,3\xt, i\\n bio not
onl't^

cumint ttjsfc
iS

p;Dp'iH;t0,btit alfa

2

cnifl's

xo^
^etamonga

-

X lie ciiiraparc

tmllii martljercD (b

mmt of tjem as tm m\^ tntO^.

tje r0a,t|^e^crpeciaUr laboured to intrapr Elias,vu|otoa0 gj?c*Dlwg Kale««.^tieBaalamitx;$ teew in

greate faueuw toft ttje l^tng : but cfpcctal!^ tDitb tde Siu^ne,a0 Jer cbicf bcarlingB, 2nol»ben tbettmeapp^o^
cbeo, t^at
j,/f^.22.

Aehab a^oulD futftr Dttt and H^o^tlne panifl^ inent fo^^is Soolatrie and tDicbernicffc, to^erein be beP long time Uuco , be cntreo councclltotb bid femfman lofaphat, tbat

tbei^ioi^mngtbetrpotowtogitbermigbtm

toazt agatttc tbe Citie of /?4Wi?ri? C/i/^^, tojjitj tbe^^ Affirians ba^ taken from bim* lofaphat allotoeD Ujell tb<«
tM^uife,

nottoittjaanoing

b^tBoulbe tnanf Ujife ntkt

coanfaile

Achah, tberefo;^ gatberttb togitber a Council of 400. p^teSii of Baal) , U)|^ all l^ttli
of (Soo*

b^«m

ringbtm

one boi»ce,c j;bo;teo bim to goc on of mott ccrtaine tJicto^^ie,

m^

l^isi

mt£rp;ir0,affiu

JiDnc of

tbcm nameii

Scdechias, u$as fo baittl^ bolo, tbat putting bounce of ^aow on f^i^ beaOrbe fatoe : ^itb tbefe bo;^.ne£i ^alttbou pu(be tbe Affirians. ai5ut lofaphat fufpe^ing tbc matter,ar^ei) if tbere U^ere an^ one l^^aopbet of (Doo to.h$ founo^of vobome

tbegraigbtr.2Dbe counfcll.

AckibanftereDrffiberetr

(quotb be) set a ccrtatne man bt? tobom toe migbt enquire^ ijf tbc Ho^ioe, but 3 bote binn fo^ be uotbnot p^opbecte gaii.^ tnto me, but cuili,buErname i« Mkhcas. lofaphat tbouggt
-

gc9D in
If

an^ toife to beare bim; ©aberf o^e tbe fetng p;jerenti font fo; bim bi^one of bis Cbamberlainea^^no t^iiB t^t

tnetTcngtr fpahe ^nto bim«

011 tbe |^;opbet0 tottb one t3Diee,p;opbecie gron \utht bnto t\\t fetng,3l p;wf t^ee tbere^fo?e , tbat tbou fpeafee notbing to tbe contrary* OTben be-

teas notoe b^ougbt befo;e tbe ttoo bingfi fitting in tbeir tbJ8nes,xlaBtwtbrumptuous qpparell, ano before tbe 0^ tber P;jopbet£J, tobicb tt©D intbeir pjefenje , king Achab

afkco bim^tobetber t^t^ tboulD make toarres againll
fjfoth

>e4:

Giiead, o> no?

^to lobom be fcoffingl^ anCtereb

go

iS^it^ be)

tbou l|;aU "i^mz p^ofp^ rouj^

^tm* %^ kit\^-

-

ofwalicing bpints.
kilboh^ tbt
ttrperfcD in
tlje

i

Si

mmtr of M^ tmraMce, tnnerSo^ he fpake Mot in earnett, mffantl^ requfrcn ^tm to tell ^mi tbe trutl). iC^berebppon ;)c faioe : t^at t)e ^at fene all Jfiaca
mouutatHe£;>a0 O^c^p lBttl)Out a t]^ept)caro,
:

andtt^ttt)elu);tDei)adraiO0

S^befe
\^iB

men liaue no iio;oei

kteueri^one retnrne borne to
>
^

SC^en fatoe Achab S>to 31 tott) p^^optiecte me no ga)0 ? fiC^e P^oj^et loent on > ra^# ing:^are t^ U)o;o ef ®oo: 31 fatoe tt;t llo;o fitting in ^iB katt of matcCie, an^ all t^e if^Qt of i^eanen llanoe about trim on 1)10 rigi)t |anoe » ano on ^is lefte l^noe* 0nO t^e Ho^e fatoe , tM^ $aH entice Achab t^at ht ma^ $oan6 fall at j^amcth Giiead, 0nD ottfr fatoe on tins manner, tx^ ot^r faioe on t^at manner. S^en tl^re came fte;tb a (pint, anoHoDe befo;e tbe and faiDe , 3 toill entice ^im« 0nB tt)e ILo;oe faioe bnto %im > tu^retoitl^ ? iSnD f)e raii)e , Bl IjdIU goe out ano be a falfe fptrit^ t^ montl} of all l)i0 )B;opf)et0. Z^btn |e4«ii!ie 5 tbou l^alt en> ftce ^im, anT> %aU alfo p^etiaile : go ^^tQ^otK) fo« i^ott t|cre(b;e be|oloe , tl)^ Ho^o Hat^ put a l^g fpirife in t^ tnont^ of all tbefe t^t^)p^ep|et0^ ano tie llo;2)el^t|^ap# ^inteo enill againd tb^«^6en Sedechiascameneare ano fmote MkJicason tbe **he, ano faiai^ t t^bettlw^rtt tljit fpiritoftbe!Lo;ofrem m0,torpe^et)Rti>t^^ aihb Mii^

el^ne ^oure tnfafette« not till t^a^ ^ t^at tt)i0 ftUoto

m

%mt

m

t^e bing

clieas-p^topbecieotolat C^onlt^ ^^^ppen alfotttto inm« commaunoeD l)im tobe caff into p;tfon > anD to

^
be

ffeo tDit^b;eao

ano toater ^ntil

l)e

retumcD from t\)t tDar0.

flDljen faioe

Micheas, 31ft|>oorcturne in peace, t^elLo;oe

UatMotfpe&enbi? me:anOtbereU)itt) ^etuillel^aUoll t^e people to bearken Ixtgstbe fpabe. i^ottoitl^Sanoing tbetiing0 Vuent fo;cU)arot9ttt^tt)drenterp;ife> anop^icpareo

ttiemfelued, ano leo foi^tb t&eir armie0 agatnff tbeir enc^

xma* Achab
tje

luas flaine in tbe battaile : lofaphat bccaufe io^neo bimfclfe \x^xt^ x\^z louheo, t]ia0 in t»r^ great
»

oaunger^fc.

2

3

3

iSi
^

The mird part

foe

3 bsuc IjanDletJ tU^ lji%fe ftmeto Jaf af large , tW mlsW t>«t)er(lano,t}ola!^Dbi?bi0iuaiuDgemcntfcnf

fte^ ma? ijc beguileo anu Dccctuea* SDfte tjcr^fame ^appencutnto t&e Cfejifftans after f!)e jSpoflk^ time.i?o; tD^cntftelQ&;D of <:Do9 began to be Uflfe
<efreem0D tban it a^oulo baue bene,an^

men pjeferre^ tljeir

dU)nc a£fe(tton0 before tbe bearing tlierecf : andlabeiiai$ ti^if lnoulo iucurre no maner of Daungcr,fo; tbe defence of

t^uxtdtiy^nty^i^tm% bat

accounted ofallreltgions

ali^^, ,0o|»fa^n(b^^ii)£^i^tbat iiolii tlje^

began to gtue

^are tinto f^lfe t«4c.^cr|J , /Jj>feii|jc^^ f^^^^
tbeir feline afcctions^t^Rlc^rneb ^f iniggefii,;\jj§om ttit^
calleD kaip? mens biQ)^p0§6i kide^ t^Xe mcqis bene^,and
(6[;ineb t^eqi i^igeli^e tif i)^ppil;g tbe^ toerj? t^eirboanefii) iulmCe s>octrinei>0fo^s t^r^ otfbatnco to rcceine : tbei> gaue

^^D;|t^i)^tof^ire apparitions!

and

^i(ieiU(!)|

t^tAons

tanofg
bi?ttjetr^

tocfep tU^

Ipo^t^ie p^niftaicnt foa t.^cir great ingratu^

In^e.^aenad^osngjii^n^iji^icbMlnot b^^oi^

mifferi5>arc after tompellei) to obe^i^l^^r men toll) gr^^^^ (^anie : fo alfo b^ppcaeo ;t buto t^ofe men: foi tyep
Is

Mmu,

mb;c auD mo;e,from tbc los;^ of (f od, in fo mtub tpt ^^/nt^Bbaopncelolt tt^e tmtlje, fowe ranne Oiit i»ai?, i)to%ieaii ot^0i^> tai^noe^mepetf fp; t|)e rentigioniC^ ^i^r(tmK5 :anbon€man1}eldeaedtbi$rptrtte9 anotliet ^at^ibbub no man.can Denv»
':

2Cbeli&e.cftauneco,b«totl&e©enttIe£Sintime5p!!,as^

itappearje(5ibgt^e,8rfl^fljap.taitbc
t|i^ir

Kopanes, andalfobg

^U>ne lB^jttn^0« |Dbe^ U)8i{l)ippeo imn^ goo0) tni^tk^ixmeG^^et anusngli tbw?jf6^? tefii irianu bt%

mm^

on^ ofg&;:is, auomanigOMclea : lt)^tc^ UM)cnt j^r^poHle^s* began to p^eaclj, aUccaO:p,.^.A^haqariusinl)!s^b0&^ Dc
humanitate vetbi, Fel* 55^^111044. U».ii|et&, tbat UVSUncient

tune

tliere |De^c,

D;;j|[ci

cf at Dd^hosm^mttsi, L;r/>,an5
n^nutlj
:

o^^

t^eri)lacc0 Vsiic'p

fecc

but

noto fmce Cb^itt in

of Walking Spirits,
y^eac^cD tuzxv.
ceafeD,tc.9!n tljc
llgut in tt)cfc
iioviSt

r

S^

^Wt Dnto all mcn> tW utaonctTc ^at!)
UUe man^r tD;itet|i LaaantiusanD otfjertf^

our cares, Cncc toe Ijaue rcfufcD mens traDi^j ano UJilUngl^ tmb;aceD t^c ooftrine of tbc CDofpelU
fptritti

sll

appcartngd of roulcis ano
tKU^o (3

baue quite DantH^eo a^

fua^.

pm ^c«)

l)caretl)

W)ic\) DcDtb iBanocr, anD as

tt)ct^

noto of a«^ foale o; fpirif, call it, craue mens ocuo^

tions

i

SE^ofarmnkltngsftf fpiritsint!;enigl)t,arc nolo
ijeacD i\)an t\)tt ijaue

mucljcmo^eCioome
patt.

bene in times

CHAP. IL
,What the aufe
is

that in thcfe our daycs fo fcwc fpiritcs

are feene or heard.. t^c flearr UgSt of ®obs foo;ttJ tnmt^

U)a^ all
itjeir

fuel) fpirits,totif ^
tljc Darfee.

W
.

u

to b.io;fee

feates in

%\)t elearc
i

\i^^t app;oacbtng,
neffe

tlje fljaicU)

Mrhc#

tjam^c tlj.SClje pjince of DarliilelTe

fl^unnet^ Ugi)t> ani^^af b^'no^^tng (o
u^fter^ ttiim Vwo^nEiip

oo
on#

€o^

t&c ^atljer,

onl^

t!);tOHg!) ?efti C!:h;iQ-,beldeiuns

V^ on bim,antr committing tbemfclues to^olp bnto bis pjo/' tettion^f men eCcem tlje tjuo;o of C^oo,antJ Ijaue it In pjice,
|)C Icill

in

no

toife fufifer

tbem to be
y-

fb otierftf nc

anb Deceit

MCB,

ajBf

tber arc U)b«b wall tljings U^it^outtlie tuarrant

cifl)isU)o;to»

!pere
ri^

3 cannot

ouerpalTc toitb filence a certafne

mer^

ied

:

ijoben once ttiere

cbaunceo to be

tall^e in

a cer^

taine place of biixonsanofpirites, a certainep.j&fcffour of

tbeO?ofpellfaiDcbnCoa}i3apia in tbismancr :|^ououg:bt (quotbbc) eucn b^ iljisto gat!;cr, tljatcur rcUgton iu
true,an6 pcurcs
cljco
falfc, fcj tbat

Once tbe (Icrpell

li>u£5

j:;ea#
J^^a^v

bnt3 bs, ber^ feto fpirtts bane bin (dene of ajir

n

84

The third part
mnn Je fe^etli U?iUi|o;tl^rc«Gitefr8m
^^^^^ ^^^^^^ ^^^^^ SiluiUs(to6olDa«

S&olDgome t^e^^er maoe aanftaereb^^a^ of reafonrnjop calleD Violcntum : 0di^ ( faitli |j^) ^erebp i?e mat gather, tljat T?Gur religton is naugljt, anD eijre^ gmQ : fs^ tlje oiuell
alTaultet^ t tjofe,

Bcnediating

3*^ ^^

^^^ ^^^^

JJ?iy diueis in aftcrtJoarDeg oiaoe

a monaaery

pope,caUg& Pius.i .>«^f^t^ i" 6^^ ^' COUHCell Of ^^///, OUt Of ttjC ItfC Of 1)01^ Benedid , fatbr cf (&e ^onteiJ calko after U^ name Tomettme0 ^ifittng a certatiie ^ona&erie of ^l^ men^
ftoatC Of tbC

^

efp^eo an
luttj^

Mnitzrmtz of Ditteld>

U3^o

a£s it

toers Sglittii^

t(e t)oli?fot^cr£(, laboured toBtSurbc tge got) tDO^hef

^^icb t^^ tDent about 3ho be fo^tbtoitb Qom% to a faire
anD bulging anb felling , fals^e tbere but anb be alfo idle anb fab , fitting tippon a tpatcb>» toure,lJDberat faint Eened^^t maruelUng > tbat be fato fb^
full of marcbanoiCie

one

biucll,

placeiDbic^ l»aj^[)ol^aHObebicate to plater, fullofoiuel^t anb tbat be founbe tbe p^opbane placel^bicb toa^ occupied
Isitb periurieano otber ofifenced
,

9uarbebbutlS3itbone

J^iuell

coniures tbe fame S>tueUto Declare anb ^eloe tntobint tbe truecaufe tbcreof : Uibo Itraigbt anft33ered litn, tbat it UiaK n#ofuU tbe boll? place' llouloe be aff
:

toluntarie acce;be» l^ab no

(anUeb b^ mati^ biuelo, buttbofeti)btcb 0nneD oftbeir mmtti bee htctintt^ b^ tl^z

B>iuelU HBnt 3 afbe l^&ti)idqueOton€) tbou ^^aptfistnigb^e not tbe <^entil0 in ancient time baue obiecteb tbe fame to tbeir Ibe Cb;i^ian0 > loben t}^et bemaunbeb of tbem ^^acleocealTeD^ ano lob^ tbere toere fo fetue tiStSons? Biftbofe ^pirite^o; bugger be S)iuel0, tabi!boeputbeti

^^

fa^eanb beleeue tbat
r^e truexaufe
lubi?

t^ti^

iDbicbe be^re belpe ofi^ou?
tbofe

are tbe fouler of beabemennet ^Mli^{s)t roa tbe be#

4iine0 fd^ne : forXofbebecaufe

t»6on$ are notue fo feloome ti^t S*iuell ptxcmttl), tbal

too^ .&nbcrCanbe Aiisfubtiitie^

ano

craft, tberefo;e

b*

l^untet!^

.

u

of walking spirits.

1S5

tuntctl) after otl)frmcn,antifctlictl) to Dfcrfactljcm.nsfo;

tFamplc, toben ttjou iDiU crampc fomc man by tlic toes in nigbt time (as fomctiuics plcarant fcUotoc^ ^ifc to co,to rc« create tbcm(el«e5 tDl;cn tljei? traiicll) ano fo D^aU) !)ii« out
ufbtflbcode, tftboa percciu2!)e bee acquamteDtoitbtiii?
fieigbt)b)^

ano b? tbou Icauctt bim,anO gorft

tinto

au otbcr

iobicl) 10 feft a floep,ano

cannot perceiue t^c occeit.

Sj^erc be ottjer caufcs alfo U3bP tbcfe tbiugs happen neb nio;c filoome.Jf an^ man oeceiuc tbee oncc,tluicc,o; tb:icc, afterU)ar05 tb^u openeft tb^ c^es,ano efpictt lubat bcootb

and tobat be goetb about

KUtled Vuitb falfe apparitton^s, lue loill

^0, if ani> man tell
(afi tb^

tobcn toe baue b^nc often be< noteaai^be perfua^ ^0 tbat a fonle 0; fpintc batb apprarco
:

fo

p;ouerbe faitb,)

Burnt chilise>o;caDs fire.

£go:?o> a

jmt c-iu

m ano
sea
Ui^z no

uer,tebereas «o\tf aoa^es fctoc lt.;!io in feart of i"pirit5,ma# ntigbt be eaGl^ founo, ^bo tuouU; feeu tbem/a:le tijcm,
alfo

'^^'''''^* '''^•

banole i^tm.'SL^is 10 UjcII lino\»nc,anotbere^

man Ml glaoli^ put on a t)iro;, 0; stgcrli^ire conn^' lerfett htmfelfe to be a gbotl^. 3 man mav Tcdhc perfnaoe a
cbiloe tb^t fbere t0 a black

man, a tall U^oman, tubtcb t&iU

put cometomaturitie of^eare0, tbc^ U)illnomo;e buefeareD laugb at toitb ^ifour5 ano fucb liHe pcrfuaQ[on0 : tbep

cbilo^en tbat cx^ in tbeir buoget,! c. but after tbe^ are

Ml

tS^

follie, if

after\DarO0 tbou gee about to

mahe tl}0ra

fo a#

fraiDe.

Coen fo tob^n tue toere cbilojen in t\}t fcripturetf,

lbati0,l)DbcntDetn9crSc8Dtbemnot, isemigbtbe eaftl^ Ibc reaoe leouceo to beteueitiani^ tbings : ^ut notoc tbem in all manner of tonguc^janu 00 tail? profit in t\itnh toeDonotfuff:rourfcluc3tobcfomockeD, neitberoo luj beleeue euer^ t}aiHC apparition.l^eU) manig Ogbts of fpirit^ DiO tbe bnauerie cf tbc q^ont^cs of Ber»4 o.:mc 9.\3)^i^ , after

tw

itiDa0oncenctcetco?2:biiiS5ai'cfett3pintbeficlO5tofcare
atoa)? tbe bir3e0
,

tu^icl? at tbe

lad alfo

tt)cp

pe rcciue to be

but triflc0, ano are not o;iuenalua\?an? longer toitb fucbc toi'e0,(HbAtmarucl i» it tbcn^if after fo great a fbipl>';>^cf;

1^6

The third part
,

ef gotilinctrg anu trutj

men albeit t&c^ arc fioiple, tcD at

tt^elaaogcntljeireps*

CHAP. IIL
Why God doth fuffer (Iraunge noy ^s, or cxtraordinaric
rumblings to bee heard before fome notable alterati*

ons or
Ijji
ttjat
ttic ocatl)

othervvife.

°

tbere ^appenctlj cerf ainc

0raungc

tljtngs befo;te

of nicn^aMDairo before notable alterattons,anti

dcarumons of countries , aa marueltou^ crackes^, anB ter# riblc roaring , furcl^ it turnctb to gcD unto tlje iutt,anB te furtljer Damnation to tljc toicfeeo.if o; b^ tbefe means Cod
f^eUiet^ tbat noticing commetti to paOe b^tgance,o;bi> aD#

uentnre, but

ttjat

Ujt

life anls

Deatb

,

tbe p^^ofperouB o^ tn^

fortunate e&ate of al men,ts in tlje potoer and ^anD of €^oo«

3t i» nothing Co

regarD tuljctber an^
be

d^picures affirme^, ttjat 000 gatb no man liuc>o; be bo;:ne)0^ ooljuell o;^ e^ uiU,o;> otbertoife, o^ U) J^etber commo tuealtbs do fio;iit!|,o j
t\)t

m

maoc iDalle.^tf^il!

Ijimfelf teacl^ctbts^t&at not fo

mt\^

as afparro^ feUctfjbnto tlje grounDe loitljottt tjjc ttnll of (Doio* Salomon ano Daniel fei?,tl;at tfee tftavtB of feings artin iiDous ljanD6,anD
hii>

tl)at

be appotntctb o^ DcpofetJ; kings at

piearure.C<IIIberfo;e if U)c t^appil^oo brare an^noifcs o;

fuc^ lilie,tbei^ ongljt ratber to put

Ds in go^D comfo;rt,tt}S t9

maUe ts afraiDe, :ctnD againc,(2JoD bereb^aDmoni^^ctb bs, tijat toe be not tDle ano rccure,fo; be b^b in allages fttrreD
tjp bis

feruantSjuet onl^ ^it^ tDo;iD,but alfo leitbrare ana Uraunge apparitions, K^c ter^ ©entiles accounteD tbcfe miraculous tl)mQSy astbeaomonitiens anDU)arnings of
it ma^ be (ten euerr lub^re,tn tbeir piUontB, ano albeit it be tjer^ likely tbat moft of tbsjfe tbings b^^P*

tbeir go3s,as

,

pen b? tbc Diuels p >ccurement,^et ncuertbelcfiejtuc berc^
in perceiue aimigbtie <^0D bis fatberl^ care, loue,anD p^e^ (cruatiS of Ids againHf Deuifes of tbe Diuel. jfo^ albeit tbc
Di^iel

takt

m xtQ

,

but iB altua^es in reaDinefie tp DcCro^
t)S,

of walking spirits. 187
t^,

^t can \}t not ^urt ts, fo long ac C5cD kdcpctlj luatcfic

anDOffenO£tIjt)«.2Lbc InicUcDtDtjooofpifc tlicp^cacijinjof

€5oO0 tDo;Mre fo;c tcrnftcD U)it^ tljcfc t^^mgs.in fo inucft tbattbepnotbnotDmglJDf)Ut)crto tiirnctl)cmrcUtC5, are tonSraineD to confcde, t^atCooDott) goucrne all mens a(tifln5,ano tljat t^iere are goo ano mil fpirits. £)t[]crU3irc
tt)eT?

codloe in

m cafe tw repK^cD
CHAP.

,

but
,

tt^at tbc\!

U3oulD

Co

greater mifcbiefe tinto tbc fait^fuU

trcept vSod br tb^fc
ats it

meaner oio cad fcare

t)ppoH tljcm

,

anD

tucre Uiitb a

fnafle 0; b;tDU^OiD bale anD o;aU)e tbem bachc*

1111.

After what fort they fhould behauc thcmfelucs , whichc
ice good or cuil fpirits, or meetc with other (Iraun^c
aelucnturcs
:

and firft how Icvvcs and Gentiles behaliice caics.

iied theml'^^laes in the

T^t

1B€

ma^ rigbtls tnucrttanD
,

6oto toe

otigfjt to
,

hc^
ap^

baite

our fclne^

if an?

tbing either gcso o; cuill
firlt

l^eare t)nto

^,

Ise U)tl

declare bo Is tbc

Or ntiU s
tbe

ann 3cU)es WcD tbcmfelaes

in like cafes.

Smenglt

wi

acriic

Cc^^"

©entiles, not onl? tbofc toanD;ing fpirits bcarc men in |ano tbat tbe? iuerc mens foules, bnt alfo l]&ci»eD tobat iDere gooo ano erpeBtent fo^ tbcm to oto fo; tbeir fa^e , to
li^it)

tjj«^^^'^^ h^f^

\^^/

tbat tbe? l^oulD oo facrifices fo; tbcir fonles, ebfrrue

tbeir obfeqaies, burie tbcir booies, erect SDcmples, mafee

6ol?oa?e0,anDfacb UkeUuflfe. Suetonius U);itctb>tbat tbc sucwnms, Cmpero; Caligulc bis boDic toas p;iuilp eonurgeo into tbc garoeins calico Lamum, ano tbere Ujitb a feaff le fire being but balfe confumeo, Ijoas cad nito a pit,ano coacrco luttb a
litle cartb* )i5ut afte rU3aros,U;be bis

epiltjit toas

Qders returneo from taken tp ano tbo;oU)lp burnt, ano aftcrVuarD
,

folemnl? burieo^liout bero;e tbe? bat) fo oone^tbc es- cf t^er^ pers lucre tier? mucb troubleo toitb appearing of fpiritcs. ano nio;eoucr, no man coulo paCc an^ nigbt tbe fame l)Oufe U)bere be \3)a& aaine, Icitbcut lomc great fcare, bn*

m

til

Oub time as tbc boufc toas

bttcrl? oeflroncc u.ntb fire.

Ha

2

lOc

15 5

i

ne mirapart
tljc

mt xun nmin mnt Ssiiitn-SyVgat
\^Ut\^ it^erc not o;ocrlt?

QW,t^ of tljtm

hmm, p^ lubofc accuaomcD vius.
coniplai^^

mio ccrcmcmesm tl)cttm0 of torrcs terc cmtttcB,oiO'
appears
citljer totl)eirfdenDeso;t\3tito otl)crg,

iimg ent) intresting tijat t^ctr funerals, ana all otfjcr ccrc# Septim^ nionte;? iiU£!)t be oUfcrueo fo; tl)etr fe^e: lS3i)crcof came t&e ^^^^^^^ ^ Uj&1icmint5c,0, moittfcrtunsc^, ano annincrfancs, Lmiu^Sna
'

luliercof \Mt rcaoe nmni?

tHngs

in

tl3c

<i^tl)mU ^smtns^,
,

ano manii tlM^B arc
liiius Giraldus,

recitco out cf t^c olDe J^octs

m

an^ im

l&is

bCDhe Defepulmra, anD alfo in Polid.

Virgilius I>^ Inuenttone rerfim./fl,6.cap,\o.lMt l)auC l^ClUCO tjefo^c in ti)c fecono part ano fird Ctjapter, t^atfome fjaue DcfircD others, tljattSt^i niigljtbcc burieDaftert&attljcr

feere DcaD,

Occro

toaitctb in ^is i* bos^e l>^ /^^/^/^i, t[)at
l)ig

Romulus

tbe firft founocr of Reme^^nmin^ after

not farre from ttkus jjcufe , appcareo tnto lulius Procuhs, ano tolo bim tt)at be toas noU) a goo , ano tljat bis name

A

oeatft

^rinus ,ano tbcrluitb commanaso tbat tb^re G)oix[t^ be a SLemple erecteo ano= DeoicateD Dnto bim in tf)e famr
tsasi

place.

Quid fcD;:itc{b ^f^.4.Fanorftmjt^atRcmvs appeared

m

tbe mgbt time tinto FaftuIus,ano to bis toife AcGia Laurentia, fomelimc bis jl^urfCiCompIaining fento tbem of bis mii^
ferablc Dcatb> ano Defiringtbemtomalielabourctbat tbe femeoa^lDbcrein betoasflainc, migbt bee accountcD a# mangll tbcir bol? nm^* SEbe people of R^mt ( as Ouid

tDitncOetb, i:/^.2.F^/?6>r;/w)kepta feallin tbe monetb of ifrcb^uane eallcD Feraiiay in tbe Icb^cb tbegoiD facrifice
tDnto tbe infcmall

gootts , ano tbofe tobofe Duties it toasi tOLcelet5;jatetbefuneraUseftbeir ^unccHerc, carrie^Di# fbcs of meat to tbeir fcpnUberiS. Mbereof Faftus ano Varro calleD tbe fame feaCt bg tl^z name of Fera/m, SDbcfe
ti(^tB of meate toere fet bpon
facrifices
:

fo.^

aCone , at tbe time of tbefe tbe tBbitl)caufe,as5'eruiusfaitb,tbe^ lucre
\x^i\\ liatte

t^lk^ Siiictrnitim,^ b£ tbe l»Sicb to^D fomc

a

certaine

ofvvalking spines. i8p
ccrtainc fcnft fignifico

Doiiatus

ra^tt),tl}at

, loljicl) 10 be dolucti bppon olD mctt. Sthccrmum jg a fupprr, Vnljicl) is maoc

tOtbCmfcrnall (CcKlfi, bCCaafC Eamjih»tescer>iayif, tljut w,tIjC9caocfoulc6Corccctueit, o;bcc.iurctl)crc tl;at Doc fcrue It, Do onelt! c^r^-^^rr , fd? it , auD not taftt tI)crcof,tr*
SCIlcrC lucre alfO CCrtainC Ijolic fCattCS CallcD Panntalia^ Pflrcma^ia.
tt)e U)^!cl) mcate lua0 carritDto tt)e &cpulcl)ci'0 , fo; tbc foulc0ofl*^arcntsano ^unc£ffour0bcfo;iCDcccafcD, i^riD

in

albeit t&e^fuppofc

,

i\ii\i
,

foiilcs U)cre pleafco
,

teitbfmall

gtftcs, as of mtlhe

l»me

anofucbUkCylDfjercofmen^

tiontsmaDeitt Quid, ^zt notlDitfiffanDing tbc^ alfo feil# IcD riurif!ces,U)t)creof fome fuppofe tbat FerAlta tofec tljeir

name,

i/rr/>W/ipffr;/^/^/«,ofbtlIm5njccpe* ^ittotl)eirfa#

crtfices

in times pafttlje

t^ep alfo aDoeo p;ater0,anD blnolcD ltgl)tc5«^i)Cti Komanrs being troubleo toit^toarres,
,

|)ao let paffe tbe feaft of Parentalia

tbc^ t^crefo^e fappo<»

leo (tl)at tbe tnfernall (SoDOes being fo^

angrte)

tl)ere arofe lto;^mes

tlje fame canfn ano peiltlence,&nD tbat fouler

rifing ontoftf^eirgraues, DiotuanoerlDtttjptttifulUom^

plaintes about

tt)e

graues , anD bj?

ttie

btg!)U)ar CiDf s , anD
of fifta^ne

tnt|e6elDe0.

'SMs feade enoareDb^tbefpace
ti3|)tcbe

marrteD loomen lap not tottg t[)etr tiurbanoes, neither tbofe lDbu:be lucre marriageable Dio marrie , anD tbe Jmageis of tbeir CDooces toere couereD, Sbe foules of tl)em tbat luere DeaD, to^en tl)ep came to tbe meate>tbe? toano^eo about tbe graues,ano loere feD(as t^er tboug^t) Ijuitb tbe banquet* 3n tbe monetb of e^ap tbere toos bolDen a featt in tge itigbt ttme> iDbicbat tbe beginning tbepealleD RemnriM, anD aftertoarDcs Lemmia, sCbw l>io notiiffer mueb from Lcmuria. tbefeaHe talleo FerMu, lubicbefBas inditnteotopaci^e foules. Coucbing tbe o;tginall of tbem, ano tbe r^tes be^ longing tljertOjlfflfee Ouid in bif L.tb,'^, fantrum, £Dne tobo Cuid.
,

^a^s

in t^c

,

lobe on btm topacifie tbe foules > arote in t})Z nigbt terte iate,t;e\)^mbar(f(DteD, ano luaQieo bimfelfs oner iDtti>

aa

3

frtl^

ipG

Thethird part

frei^ fp^tnging taaf cr > anu t^en ta^mg btmts tol&ic5)c !je Jac rollcD in §is mout^, »^e tl);«ui tl^tm feeljtntje ^i» bacbe, anc faiD,t^at toitl) tocni ^e Dm rroaeme ^imfclfe, atiD after beating on a p<iece of b;a£re , be p^a^cts tt^e roulc0 to depart from t&ence: bjl)icb tfttng if t^ei^^a^ Done nine ttnit0,t{)c^

tgoug^tttje^liaDenerDttieic l)9l^fcrut£e. SDijefe lucre cc^
leb^ateo bp tbe
fjpace of tb;ce oa^c0« SD^e facrtgces Hjotjir^ are jDone fi^ tbc infernall t[OD0>are tvdkh inferu, OTlereaoe inLucan,of tSie foaled uf S)ila and Marius,

\xmt pargeD b? facrifir e* ftetoco before Soto Athanagoras commanoeo tbe bones \3s!^it^ Wxz Digger tp
febicl^

^e

lereVbcha
uipur*

intbe entrteoft)i0|)onre at ^/^<rv/>tobee o;D0rli^ burieo againe4c» SC|)e aancient Vetoes ftau an eypjeffe rommanocmenf jf ®0D > not to bee ani? tbing motteo Ijoitb tbe nuracleg of falfe p^3pbet0,andCootn platne loo^o^fo^baD tb^nt, niOt fofaeke connfeiyof oeaD booien* ^aule intbe beginning of bi0 raigne, tDbii^ ^t pet gane iiimfelfe isnto godlinefl'e,bti' terl|T Deftroned all il^oniurerfi t^tc|ie0* g| ogi not re# member tbat 3 bane eaer ^earb o^ reao » bolu tbe Bieljoen bebancD tbemfeltie^ tobcn anr fpirit^ appeared bnto V^tmx ret 3 Doubt not but tbat tbei^ are (uperaitioud a5 toell iti

tm

Ibcfe t t)ing0>a0 in all otber^*

CHAR

V.

How Chriflian men ouglit to behauc thcmfclues when
they fee Spiritcs , aiidfirft that they ou^ht to hauc a good couragCjand to be ftcdfaft in faith,

bebaue fjem^ H£)tec CbMttian menne eugWe to anD amplp oe^ it t0 XvXVi bebalfe felues in
tbis
ti)e
,

clareo iw

boUe Scriptures
,

,

in Ithe

manner

as

all

otber tljings are

U)bicbe appertatne t)n^

to our faUiation*

SLo Uut> t^at Srfi toe ougbt to be of grDD courage

of Walking spirits.
ctjuragc tuitbout fearc, being allurco
fattt^*

19

ano conHantc in true
(iirin!'eltic5 fcn^

ifo;

if

tl;0T>b€ ga)n

j3ngcls iD^cfttl^c ti)

totiB, ti)cn aictt)cv Tent \)ntot)0 front

00^1

to a

(i.fflQ

cnDe

anD purport*

li5utiftl)cpbetuirUcDanDeuilI,t!)ct' can do

tifinobarmcbetljc^ncucrfoocfirous, cpc^ptc OoDgiuc tbcm Icaue ttcrcto. Jf it be notytng but a tiaine tmaguia^ tten tl)at U)C f)a\xt , o.: an iolc ftg^^t ebicctco tinto our tkB,
furcl^it is ccrratfolUe to be ani> t^ing afrato* 3(nDe^ottt£(

natural! Dnto
rucf)c tl)ing6
:

t)0i to

be ama^co

iDttt)

fcare tuben k^e
toe

iet

fo> bcri?

goM^ mennc , as

rcaDbotbm

tljcolocanoneVjueSCedament, luere lltrtcken tuitb txcx^ ttiwQ ttarc lobcn ttje^. faloe 000 j^ngclB , but ^et a man

tnua pull

t)p

bis ^cart againe*

m^tin

€\^;iiits ^ifclpletf

(alDetbeu* ^aittcr l»alking

tpon tbetoater, anoapp^^

tbingncarc tbe

fi)ipp^

>

tbei^tbaugbt tbe^ faluea fptrtte,
it is

anD tbei? toere attoninbco, ano crico cut tb.:ougb fcare.iSut
tbcjLo^nc fdioc tjnto tbcm, be of goo comfo^tc,

% be

not afraior«

2:be libe is reaoc in tje foureant)ttoentic<ri)apfer Lfihe,i^. ef^aint ilube, loben be appeareo bnto t^em after bis
nfurrcction,anDfatoetbattbep tore raarucllouflgafraio. Cpattbetotbeio, ^earcnotfaitbeCbaitt, tbofctobicbe ^^^/^.lo. Ha^tbeboDiC) but cannot hill tbefoule, butratberdanbe inateofljim, tobo can raft botb bcoicsnD foulc into tell
Bre*

%\)z S^tucll tooulo UKett toll,tt tog tooulD altoaics
)j3e

fiani^infearc ofljim*

not tiifnisioc
,

,

altbougb tijou bcare fome fpirit If ir

anb maUe anoifc
long as be

fo; in cafe

tb^afratoe^ care not

ba rumble cnely? to make fo^bimvbut lette bint rumble Co

toill, fc; if be fe2 tb^e toitbout fearc, b^ toiU fcDue Depart from tb&« SXw^ if tbou tbinlii ^so^tl^ maied bolDl^ (a^ brito btm, get tb^ b^ncc toitb a mifcbicfe

tbou toicbeoDiueU , tljou badnotbing to Do toitb me,tobo

^ue

fctt^

m\>onel^

belo^fc in vlb;ift3^fu

m^j^auiour,

Jam

ipi

1

he

third part
i)i£;

3 am otoer of tbtis ^oure,a[no not tgou, tnto tol^ome ffjcrc
i$attott)er|^lscea|!pomted4c* Bifliepcrcciue^tljcretstto

fmtz o> D^eaoeoft^m, an^ttiat

buVtlmgismtttitXf
«

mcD , 1)0

iDili

not continue lenisrtinic

3 iDili mahe

tbis

matter mamfef! ^it^ a Umilttuoe,
SCfjere be certaine

totitcl) is bjcli

knotene.

men ,

lofeicl) if

t^c^ tjiinkc otter

men

llanue tnfeare oftbem, tlje^ mafee toife to

m^W t^eir
But if t^c)?

too^^ue, ano fometimes tUJ0tl)e^5^aU) it, anottrihct|;0

Uoneis tbereU)it^,cbaSng anu ftDcaring loftily:

knolDe

m^t

aoucrfarieg gaue a gmotoarage, ano t^at ( it require)tge^ 6gbt it out l!outli^,tl)ei^ iDiU qmcls#
tf^eir

Mi

lu put t3p tbeir rtDo^Dc int9 t^eir fcabber^e • 3 n lilie ttomntke, ner, if t^e E^iuill (ee ti)ou art of a iDeil

mm*

%m

nm

» t^toillfi^ne f^ke after others iD^otne |;e mai! mocke iDit^ feare. IBut if it pleafe (Sod to ererdfe tlj& b^ tbe SDcuiU foi a certaine lime,a0 ^t m9 fometime lob, tboa muft patiently

armctil»ttl)<Doii0iDo^6e

fu^fer all tilings lx)|)icb

t^e latetl^

^ppan ttia^, ano tbat toiU
:^no !inoU)e t^on

lingl^ fo; €^OD0 eomntaunDement faUe*
Ix^ell,

t^at be cannot tbu£( muc^ f^ntUmit^tic tbf^m^Si no;

ljobie,no,t fQ«le,^it]&out tbe

permilTtS ans fu^rance of J»#

migbtie '^od
tbinke U)it|i

:

if (Sot;

^im

|)imieaiie to plague tb^ bodie,

t^]^ felfe

f^om to mtv it be bone,tti^t c^oo |;at^

ann commeeitie, IdIjo alfo fen^et^ grcEuous ficftncffei^ tppon oijer men,b|?atber meciricg f tn#
fo ocone foa tb^ paoSitte

drnmentiiJ

,

©i eSfe botjj eperciCe

tk^m iDitb otber Utm& of

alamitiefii* 5»et|ierefoie aronganiconSantinfaitlij^ef
lette

euer^ one bet^are of bol^ncffe, temeritie, ano ^tmUz

rat^nclTc*
ciuift hath

itet it coinfo^te t&^,tbat tSiou feitotoett CfeiiCe Ijaf fj con^
qiuretj tbc S)euili
, be binifelfe teacbct^ in tbe eleuent^ t^aptgr 0f j,uiie,b^ tbe cxiample of a Urong man at armed* 3"^^^ n.f j^.of Sobn |e faitD: tlie prince of tbts

conqoercd tnc diucu
"'

m

il

•*^'

^

m)Uc

n^albe caS cut of tbe oejefi, ttiat is to fa^ , out of tlje fjcartc of tl?cm

y)^u^ tltam to tfee \x^om of ©so,

nm arc not in
iooe

of walking
touc
i^atlj

Spirits.
t\)e

15^5
Ijc

Icitlj

t&t t»o;lo,U)l)creof be 10 p;iiKc atih ruler; Jo;
rncl),VDl)ict)

polDcr oucr

do sraoili^ louc

lrc;Io.
:

95ntl)cfirftofloluittjctl)irDf[)aprir,ui0faiDf

ETfjc i.Wj^.>

fonnc of man appcarcD;t^at is,ra»:c into tbr U)»3;lD fot tbat caufc, t^at l)C wig^t Dcftrop tt)c U)o;bc« of tljc t)JucL2Lfcei« are manr miracles in tlje 0ofpell \3^'i^it\;) Ojc^c tijal Cbjitt ta(!ontmuel0. Albeit v£^oDfo; a time 00 fnflfcr t^c uucl in

inan^ tbing0,pctl5atl3l)C appoiiitcDl;lm()isb9nntj«at3!)ic^ be ma^notpacre. ^nolja Dot'onotfuffcrtlie faitl)fui( tobt iempteo a»^ mo^c of t)ira tt^m tl)c^ are able fo enDure, l^
giuett) iHiS^raceplciituoun^ t3ntotl)em9 t)pon tD'^tsme l^e

iaietb great afOtcttong*

©Cle oag^t not to marucl if fptritfl fometimrs be fern o;j THcf^iud learo, i?o;asg?aint Peter faitl): feotban rmingctbruer^j^^^^'^^^^^^^^^^

i?

'^^''"-'^''^

ano vet be i« not 4llDa^e5cfpieoofmeii, ndt^crcanbefobc^, crcepfOott
tobcrciit boarcs,flclocK, toafer ants fire
:

giue bitn leaue
jon

to (^etoe l)imrelfe«

luai^eB (^ btni (fo^ b^

3n tbat tbat tuc fioe aU bemg of an inutHble nature takct^
,

btm uiuers Crapes) 0^ Ijeare bim,U)e baue to

tlianke t^e

gcDOneflie of altuigbtie Ooo : fo; otbertDife U)e ll}oulD not be in reft one moment of time. 15uttf fometime i&ickeo fpu ritd mettelott^^s in a t^iOible fo;me b^ tbe toill of Cf^oo 0; to otl)erU)ire trouble ano oifquiet our boufe^^ , U)e mvdt not
,

Itlinb t^rfo;e t^at t\)z^ tuere

ncuer in ^ oufe befo;e,

CHAP.
It bchoucth

VI.
,

to pray and to giiic thcmfclucsto faftmg, fobrictic, ivatching,ancl vprigbt and godly liuing.
cfpccially
,

them which arc

veKcci with fpiritcs

mo;e angelleis N^ljD becaufe god oure time appeare tntobe bene tb^r^ iB a OlDome in
tijig

( fo;

greate Difference of

men

liuing \3nDcr tbe nciue
\3nDcr
}$iB
tfjc

EDeCtamcnt, from tljcm

tl)at line

olDc,

lintoU)^m dDoomon^ano oftentimes
]l5b

fent

^n^cls)

mn

ipS
tl^cr ts

i

he third part
fclucis iiisje

nm tfeaf euill aiigcb ^sr^ often appesri?, Ijdc ougbt t^t va^
commit our
aiiiugljtic v^oDjbeti}

mligentl^ to tijc tuition of UJ&en tae go to beD,anoalfo iDljen tse

arifeagatnc.

p;ja\?

iDur S^auicur among.!! all ot^cr things, taogl)t ts to to tl)ij5 purpofc : Deimer vs from euill. ^rtD mo;coucr befaitljin tt^t ly^Ctjaptcr of Matthew, tijatfomclunoe of tiutls are not i>;ii\m ato^ b^ an^ ot^cr feinnc of meaner t^an fiiffing anD p^ai^ing. ^6 touct)ing tbofe ljut)tct) fappo^
tw^at

omclB

otigiit to
31

be caft ont l^itb comurattoni?) ana ere^
t|)e

f rablc curfings,

totU entreat in
\)e fall
,

ens of ttjis mi? biofer*
,

tCHatc^ ano p;.a\?>leaOt
tiat^ oefireD to lift

into temptation.Matthew 26,

flno in tbc 2 i . of Luke

C |);ift faitli t)nto Peter

&atban

rou euen as co.me^bat 3 Baae p^aieo tljat tbr fdttt) faite not. ^ni3 euen at tl)is p;:erent alfo l;e maket^ tnccrccmonfo;t)0 fitting at f|ie rtgl)t l)ano of !)i0 !;eauen^
iDfatber,

in all
letfe

3D$e aunctent if atl)cr5tncli^e timer ralltppon ^on^ tl}eir Daungerss ano trcubleB^Ui^crrof it tDirearid^o^

fiiablc

matter to auoucl) manp cuamplegjt 10 alfo \)Zi'i pjo* and gcoti to erauetl)ep;a|?crjE{ of ttie tnbole congrc<r gation, U)t)enrocuerU)eareDcix3Uutl)cimKp!ritcs ann tatne fanfafies* ifoj lue bnoiu rig&t toeU t^at tbc p;ai?^
rrsoftlje^liurcb tiaue bene beri? profitable anoeffectudU tjnto otberg , ano tbat t^jc goM^ mttjeir oifirefies ^aue e^

uermoKUefireDtbcm. 3t is (Soos pleafiire > l^at t^e faitfeftill H^oulD fuccour one an otl)ec toitft tljeir goDO p^^ers* l^otobcit tbat tbe ^aintes after t^eir Departure from bence, l]^oi!l0p>a^fo;i
tjif,

tbat ine O^oulo in ani? tuifc Dcfire t^cir praters, furcl^ t&ere is no rommantcracnt of (BoD^o^anr example tt;ereof

tntljeiwl^fcriptures.

anD fubtiltie

£^o;eouer,tbe Hpofi^les teael) ts to toitb^an^ tftc craft of t^e DtucU b^ tl^is meanes. g^amt Paule to
ttje <?.^i:tiapter>anD

t5e Cpijefians

Peter in|)is firft ©pifti^

or vvalicing
flnDfiftljCbaptcrfaitl;
:

Spirits,

ipp
ffp#

^c\?cfobcranr)VDutc!ic,rc;^our Ephe.6.
iPei.^.
:

acucrfdrT?tl)rDiufl, a» a roaring IrentDailutl) about,

king

tujjcih 6c

niut Dcuonrc

U;iom rcGG CcDfaa

in fattlj,

CQbcn men arc fccurc anoncgligcjU, lufcoll^ giucn wcmnftFghc <ii. tnto plcafarc0,anD as it lucre D;oU)n»:D fnrfcttuuT,couc# ^caiMiUhc w.thL^ooj Coafncffr,aii«lteric, anD fmlj fit!)cr tuichcDnciTc, i^^iw }:i^i'^

m

vi|:]i

tbc

mud place to (^cVoe l)imfclfc.C2a^crcro;c U)c

ouftfjt to

giuc our rcluc5 to tDatc^tng,p;artnS)faOtng,anD oooii' U# uing : iiue mutt bearc tge U}o;d of OoD often ano glaDlp, tue tnutt Dc&rc to reace and talUe of t)tm continually , tbat li^e
t»a)g tbcrcb\>

put from ts

ti^ofc ctucllt(l)e

iWv^om

aiiD

Jf tbcu ^aue ani! publifee office o; cljargcuo if raittjftjN tl)v goos cuil gcttcn,citljcr \3nr0 tljctr true oto# mr5,o;elfcimploiPtheni tofcmcgoDDanDgool^encc. 3Jf
Ip : rcl!o;c

nun care
XiSAtit

iuntt)rr fe;

Cod

,

no; bis U)o:q,
to

it 10

no marucll

if

^Ws appcare Imto tocni.
,

jro; <2oD (uffcrcty fucij

tilings to Ijappcn linto tt)em

bumble tt^cm ano to maUe

t()cmhnoiit ti^cmfclucB*
Bit IB an bo;rible ttjing, tbat tbere are fome tubtc^ gtue mter tbemfelncs to ttie otnel.bccaurc be tl^oulD not to;mcnf tbem : tbe^ ougbt ratber to iucigb twitl) tbcmfelurs,tbat if

tbe^ToDo,

tt)c\>

n^all be perpetually toiaicntcD of cuiirpt#

nt0ie):eept t^c^ truls repent

and turne ajjome

to

Coo«

CHAP. VIL
Tliat (pirks which vie toappcarc, ou2,ht to be iufliy fuf-

pc^^ed : and tliat we may not talke with them, nor enquire any tlung of them.

T y\

VV

7'ti;oug^t not lottljouf great caufe to fufpetfe all
J^piritcs,
()oti)

^fe

ti)c

ano otber apparitions. i:o; albeit Cca lieipe ano fcruicc of gcso dngcl^> fc; ffib 2

:

tp6
fe^tlje

i

he third part
m

p^cfcmation of l)i5 clert, Mit «DtlDit&t!anm'n0:m ouv oaf t'0 tUt appeare t)nto tjs i5f r^ filDomc. ifo; flings are nstxie farrc otlicrlutfe fincc Ci);iiSes ccmming auncicHt timer tSciJT tljct? toere Lefo;e tiifo tbe tDo^ltJC |lltt)o»c[i) pcrc^atrnct ti^dii t^iiifee tljou (jaCfe (mm a gG3D ^ngcll, i^cttioncteafii^ana tnatuifeDl^ ^lut bttii rrc^ of tbc matter Declare aft^rtoaro , t&at it mtf 3f t>c laag a gs^^ngell , U)l)tct) gaue ti)a^ notable torniiig of fome matter^ e^ BeliuereD tiiee oat of fome great Dangeris glue va5eD t'^anhcis tljat tic bati) Dealt fo fat&crli? anumer* cifull^ iDiti) tlj^ , anD J^ati) fucfte care oucr tljer, and ehOe^r uour to frame tW felfe to &t5 toil an?) pleafure^llBut if t^ott fee an gngcll \El)icl)e flatteretlj ano fpeaUetl; t^^ fair?,, fuc^e a one as ttiofe are tobiclje crane tl)^ t>elpe , (as tl^ou ^aff ^earo befo;je) in no inife cremte t^eir Ujo^oeg, are alluapeg liifptti^ Usiljict) blauncl)e auo Matter tottlj 1)5 ItjeulD not fuclj fpirites be fufpectcd ^ 0U5, tel)ii tften into no communication l»itt) fuc^ fpiritese> ncitberafhe tl)^m lui)at t^ou niuH giue> o; tu^at t^cu mut ^3!»,o^ ^i)at f!)all happen bercaften 0ffee tjjem Ret iu!)o tlje^are, oj lubf tber banc p^cfentefi tbemfelues to bee fa?nc o^ b^aro* 5Fo;rif tbei^begmo, tbe^Ujilllifeeittoell, t^attljvu toiU Ijearc notljtng but t^ teo;u of CDoa : but if t^^ be iDichcB, ti;e^ toill cntenour to t)$cciue tljar toitb Ipng, MUjen t^e angell in t^e firft Chapter of Matthew, inHrurtes loieph in a 0;rame,be b\? ano b^ alleagen telltmoni? out of t^t p;q# pfeet* 3if it be fo, tljat toe muft not belirue an 0ngeU ccm^ tning from bcaucn,k)|)o caninlllDbiamc ti£s,if U)e gtue no creette to fpiritg ano fufpitii?n« ojeamcjei ? aitftougl) Clj;iU anD biis 0po(lles b^D t|ie full potucr to l^eto mirac{e0, ^ct tiJ> t^e^ c0abU(]^ ano conHrme t^cir ooctriiie b^ t^e boli^
t\)tk
,

mmt

^m

,

€mt

ftripture^.

mben aimigJtteCoD Irfwfelfe baD cntjuireDof Adam^
tabbing tbe b;eafeing of Ijis Commaun^ ^ment > ano t^at ge liaD la^oe ti^ fault tpon^i^ toife Em,.
in ParaDice
,

orvvalivmgDpincs.
ano G^t ^aD put
it

197
caufeo bcr

oucr to

ti;e
,

Serpent

,

telj^c'o

to cate of tl)c fo^biooen fr ute

c35oo tooulDe not

oematino
f)e

of tt)efecrp«nf, tlwti5,oft||cx>iucll,

(Ujt)icl)c tjao^Dfco
,

^tm an an u^ftrument )
ngl)t toll
tijat

\M\rp. t)c

t)aD lo

Done

fo:

bncloe

be U)as a

li>er.

Crccpt

Fiic baDtalKcolDitt)

tljE Serpent, tijc IjaDneucr tranrgrcGto Goes cement.

Ccmman^

3if
l}j0

^ir{tc0

of tl)cir
:

otmeacco;^ iDonl^e $la5l^tcU

ma-niP tf)tn(^es

T?et ladt

mud not gtue

cart tnto tt)em>

wucb IclTe cugbt U)c to coniurc tfeem to tell t)s tlie trutbc* i^0D comnmunoco in bis lalDe , ( a« ^ar bauc oftentimes
fato bcfo;c ) t!)at

no

man l^ulD

enquire an^ tiding of

t^

Deao,
(2^00 Wmfelfe fent ^isfaitfefiill feruantiJ, tfte p^opl^ts, Cod hath aU ^^^ycs^mcn apo(llcf,(3uangditt5, ano efpeciallp !)t5onclp begotten ^*'"^ *'** fonne vltjjitt Jcfa our ilo^D ano S)auiour into t^ Ino^loe,

b^iu^oms
lu!)4t

l)e

trulpanoplcntifullp

taugW

i>iefaitl)fall fer#

uants \t)|iat

t^ier oug(>t to bsl0^ue,to oo,to

leaue

^Don,and

ktnoe of liio;fl^ippingotobe(!pleare l^un, luitb n\an2 enfo;mco tw concerning ot^rfuc^tbingif. 515i? tbcm great anDUiatg^ie affaires, tobicb l^ulD t)appen tn liid CburcbCt Ano in kingBome^;, euen tnto tbat bleflfeo Da^

^

iD^eretn v^bn^ ^^^^ i»dg^ tbe too^lo, ano t^lt call togt# tber t)i£5 gcncrall Counccll, anu fijall pronounce finall
rentence tjppon

tbem lob^ b^ue Done

tocll o; ill,

and

Uiberetn be

(^U ma^ a oinUionano Reparation betliKvnc
immeDi^

fbe gcDD anD cuiL Cbnl^ bimfclfe after dus UeOirrf dton (io not
iitel¥|arcenD into

but abeaoe a tobilt in eartb^ ap fearing t^nto bis SDifctplcs ano otbcrs , lead toe (^onU at anp time fa^ : m\\o ene r came again to tell ^b U)bat etiate

beauen

,

iB to be ImUeDfo^ in tbe otber U)o;lD

i

Coo among facbe great ano long perfecn^ timc^ tpberetn manr p;^o6table bco^es baue pcrtl^eD,bdtb
S^OJeouer,

Godhathprt<
fcrued the

miracttlouO)? p;cferueo t6e f)Ol^ &criptureB fo; our p;o# fcripiurc^

iBb 3

fit>

«

194.

inetnirapart
fca^, ant)

Htc, cnen tnto t!ns

hereafter ioill p^cfcrue

(^m

in Defpttc of all irnpiou0 ano \aicUt\i men*

Cod hath ?ri

l$t

ftatt)

alio

6;5c^nc5

tfec
,

mimRait ef flje Iro^tJc, tl^af

f '!;f '^" holv minittcr
*

'?':'^

tnte t&c ence
lBl)ict5e

ric,

tinjts

,

tljcre ftouide tp feme Uieir, bot^c b^ Itucl^ t30i>ce, ano airo fej: ttjcir iu^u Oiouloe intcrp^cfc tiis looiOe, ana enfcarme o#

of tije Ujojloe

Pfdmeuo
/i/>/8

anoplcafure« ^is tomzD ieaftminj ^autemc , tobuti t^inet^ in tbt5 tarfec ltto;loe, Ib^ic^ in fnUofcrrours^astDcreaocpfelm. 119. ;anDo«rfauiotrr faitl?in t^e cigljt c&aptcr of ^aint lohn,tljat l^c is Jlic ligljt
timers of Ijifitoill

ef ebe

tDo;tlD,

\jD^ome ifani^

man folloU), l;e is^alUetb notttf

tmrkeneGTe.
Stilus aanoet^ as a fure grounoc : to&crcfo^c no ofljcr re# ttelationsarc to be l©Uei> fo;, neit&er b^ m^^aclcsfrom l^taaen, nojb*^toansaingfpiriteso;(oulesf, astljccom^

mon

people miGermc tftcm ,
ttje Ijoano^iiis rp:rttaf!

)15ut

Utte

t)s

imagine,
,

tfcat it

tbe\)arc

of oeatte boDic0

tben id

ttcccgarie ,f|iat tbei?bc tbe fouler, cit|jcr of faittifnllmen, b; of infiDels, 3lf t'^e^ b0 tbc foules of t|)e faitbfull,t&e^ tsil

fa^Uoit^CDootbe father concerning liisfonne €^%xfiz 3|e#
ra£( , Htf^rr

him,

of iDtcked men, to^o 31

But if ftjep be tbe foulcs of Jnfioelg ann fW, ^ou , U^ill t^encbfafe to Ijearc

tbcm,e; belarue an^ tbing tbei^ fai^f ^o^coner tbofc tbtnga
lxi()tcbetbefeconnterfeite foulesooa fpeabe, e^tljeragrdt

tuttb tbe ^ol?
3|f tbe?

^cnpture0 , 0; elfe are contrary tinto v^tm^,

, tiien are tb^? to be rcceiaeo, not be# caufrfpirits fpeaket^em^ butbecaufe tt)er are comp;^#

are agreeable

U^in tbe tDo:^ of (Cod» But
to tbc U)(D^9e of <5ob
,

in cafe tbci? are repugnant

tbe? ougbt iti no UuCe to be receu uedy albeit an ^ngell from l^eaucn tetter tbem, KDljou \uilt

not bcl^ue a man of
no\i)cliuetb togit|)cr

t;)?

familiar acquaintaunce

,

otber^

iDife l»o:rb)? ofcreotte,

te^o fonnoe of booieano fcule»
»

toitt) Ibflf

ifbfi^affirme anptbing

l9!)ic|)tbou knou^eO; to be csntrar^ to tte l^olp
tarei$;l]ui}17 tti^n

&crtp#
ooeti

U^ouloelt t|)ou beleeue a fpinte iuljub tbou

of Walking Spirits.
fpiritetf.

195

BocftnotbnolDe i 3n ciuill caufcfi tlje cuiBcnce 0; toitncCfc of DraD men is rcicrtcD,iot)^t!)cn in caufcs of religion C^ulu tvegtutcarctotbe tcfiimomc of runagate anD tuano^tng

3t isnofjaruc o;i5iff)iculte matter fo; tl;c !Lo;rjc ourc <EoD to fcnue \}it> Angels tnto \)s , tuljoire ot!;crtDifc l;a tfetb fo; ourp;ofite, anD b^ tl)cm to indnictc tsin ttje

f:m^ :tut it ^at^ plcafco t)im to appoint tj^c matter ott)cr'
tytfe.

mtff rcaDc in t^c tent!) chapter of tbe ^(tc£f , tljat br aw SinccU l;c commaunuto Cornelius to frnoc fo; Peter tljat \z migJit inHrtut tjim in tlje faitb* M^z migtite banc conu lnauncc^ t^ flngtll totcactie Cornelius , but be foUotDcD
,

jiUs,\(9,

anD;Dcrlvi«canes. 31tfi)albebeftfo;b3 tljcrforctollantj tot^e b^I^ Scriptures fimpi^> anotf^atall appearing of fpirites, as alfo all o^eames anb reuelationi? be trirb bt tt)e tol^ Scriptures, as tpon a tonct)ttone, anbfo toabmit nott)ii.^ but tt:at lobtcb is fct imii\) in tt)e bol^ Scriptures: fo; ercept U)c gotbus U;aret^to ^o;ke, tbereis greate tatmgrr Irnd UtabecbecciucD. 3f tbe auncicnt ifatbcrs iK>D fo DC7i;e,tt'cr t^ao not cdra^eo to farre from t^e SpeC!Ic5
fimplicttie.

p, Au^ufiinc in 6ist5irDbffi!ieanb«(?.cljaptcr,to;ifin0
ogainlfe tbe letters of Peeilunus
faictl)

sAucwftmct
counfcii.

tbus:

3lf

concern

ningCl);i(fc, o:anpotijcr thing, tobicbcapparta^netljto

taitbanDeucrlaCingUfc, (3 U3illnotfa^,U^c : fo;com^ paring U3itl)tjimtbatraio : ;a!beit tbat toa ) but Qmplr, luljcrcas Ijc gciHg on, fd^b: 3f an ^ngrUfrcm ^^caucn (iiall tcac()e ^ouan^ tiding beQoes tbat U)t)icbc r^^u i)aue receiuco in Scriptures conteinmg tbe U\jd anb t^c Oofpel>
beefjeoccnrfcD.

scriptarcto

^^ f''^^^'^^*' "^

S.Chnfoflomt}ntat|)e(£pittleto
firtte cljapter
:

tljc

(!?alatbianstlje

^^JirifofioB^c?
*'^"'^^*

Abraham (faitb be ) Iwbcn 6e loas

bcfireo

to rcnDilxjarus,faiD:Sri)ciPiiaueMcircsanDtbe p;opl;cts,

iftbc^lfoiUnot i^eare t^cm, ti^ec ^iU not giue rare t}nto

zoo

The third part

t^tm lu^icl^ rife tip frem t^e titaii« ants ^hcn ^t hting iu €^}i^ tittering tWs U)oa2)£i, \^t (!)cU3ct& ^stDc ^c iaoiiloe f);^uc tije l)ol^ (criptureii mo;e Uio;t&i[l of crcl»U e t^anan^ raifcD from tbc ocaD.»)4pau]e(tol)en 3 name Paulc,.3i name hUctoire Cb^iCt , fo; ^e UirreD tip 6is mino ) pjeferrctS t^e Scriptures before Angels defccnQiiig from ^^aucK, and t[)at fo; ^cr^ iuft caufe . ^e^ albeit Angels arc areat,^et are tb^^ feruants; ano uimtttvs. ^qz all i^ol^ fcripturcs tJDcre not commaunoed to te lu^ttten ano Cent tnto "qb b^
(cruant£^,but b^
AtitUings ne«
cefliric lo fai-

almtgbtk €^oo § Ho^ti of all
foeucr arc

t^tna^t. S^^u£(

U^;itetberetloebolsfatber5«

;
fenot0,ar<

tSUbat

tt)infi0

tieccfifarte fo; tjs to

conteineo in tbe bolg fcripture5:t^ofe tbing0 lirtjtcli arc ttol tTncSirthr^W^^^^^ntbcBi, toe muftnot curiouH^ enquire of,
rcripcurci.

m

tbmgJi profitable fo; our faluation* OTbo toill tberefojc fa^ sgainCt t^t comniauni^ement of (^00, tt)at tbefe t^tngif are to be fougbt ano learneo of Deaf) men ) ano bg muclliQi ^ti

60HS? S^b^fe tbings ijubtcb are fecret ano biboen, Ijoc ^It tb;ougbl^ fe? tob^n toe come to eternall lifespan not ^o5, if toe be not content toitb bi^ b^l? ^o;r} , Tap tbat tnto \^p tPbic^ fometimes be fpahe b^ t^^ montb of Helms ^nto tb$ meffengers of fetng Ochofias, 35 tbcre no <I?oo irt //r^^r//, tbat ^u HolM go to AccaroH to af ke counfell of IScljcbubJ ^ea Thomas Aquinas Denictb tbat oiuclfi are to be beam,

tyW^z i^cceiue Qmple mtmt , fe^ning tbemfetucis to be tberoulesofoeaDmen : ano b^ tbat coloure erpccidU^ter# riHe mennO) tobicb^ rometimes alfo b^P^neo ))nto t\^t
j^entilc^,

3f it toro certatne anb fure tbat tbc S>taellcoulbe notappcare anb oecetue menne, ano alfo t^etue greate

sno^raunge miracles, t^cnpercbauncefomementooulu
>.a?

MntQ fucb &pirites t but noloetoe f^tbe contrary b^PP^n, jSn mllfpirttc cloa« fectbbis^rreure^ taocr t^c coloare ofDiutnefcrmce,ano
i^ivi^t tl^^t toe fi^ouloe giue care

Dnocr t&e p.2ete0ce of religio,l)e enoeuoaretb to

Diicrtl).:0Ui

religion.

or vvaiJcing
religion,

spirits.
Ijc

2o

r

f-o^ as

^.Hierome fail?), tljc Diuell
it

(l^ctoet!)

not Hicrom.

tinifclfe tuitlj all fjis Dcccit5,tt)at
l)C l5.

ma^ be knolunc

toljat

Snfi t^rcfo;c

bc^oact[j t)S to be t)cn? circumfpect

anDtDaric^ q^ojcoucr
of tbe U)o;o
labict) is
,

,

wiraclctf arc oneli? tcaimonicg

ncitt)cr

ma^ ant?

^i.^^]^, ^.^ tijing bt app;:oae5 b\? ttjem, r.aics of cbc
>^

ano fealcfj

repagnant to tjje U)o;o of OoD.i^U miracles lubic^ atoap from our Creator tnto creatures, ano Do at^ tribute t^at t)nto our U3o;ke0, lofitcb iB oncli* oue bnto tbe tneritcfi of Cb:ift : ffiiof c be (^o;t,aU tijofe Xot^icl) iuDucc t)S
Icat) ti5

w J.

ani' V»a\?cs into errour,are to be cfcljuco,

3f U)e mutt nceos
coulobeaOfureoof

belernctbcfe appearing fonles, no
tjts cttatc
:

man

fo;

ncto tbing? f^oulDbe continuall)^ oeuifeD,a3

toefffrplainl\:itbappi^ncDintbeoloetime. 2Lt)crcfci;c U)e

mud let patTe all maner ocTpirits

,

ano embrace true rcU#

£[ion>ano t^icrein conltantlig abioe«

€HAP.

VIII.

Tcftimonics out of holic Scripture, and one example whereby it is prooued , that (uch kindc of appantioas are not to be credited, and that we ou^Iu to bee veric circumfpect m them.

Tl^t toec cugjt not bf loe beare,not
VD^icb

ant>

b^ to btlknt

all tljinge^

oneli? erperieuce

ano man^? f om#

mon P;oucrbes ,
ctjing ttjc iDbicb tljins

but alfo t\^c bol^ Scriptures teacti ts, rfp:dallj? in cafes concerning our faluation, tou*
,

Idc U)iil alleoge onli? a tetoe placc0

ano examples.
ff)eC5ofpcl!,l)e fain tjatotljCm,

taUcnCb;ilIfirft fcnt ab;oat) &is Difciples to pmt\^ Matthew lo.Bc ^jdrUjifcail Mat,\^,
t^oiDt
?

Serpents, anoQmplcaBiDoues, bctoarecfmen:
tnuctjmo;ett)ancugljt toetotakcbcEOcofDiuels
p;opSeeiet!j in ttie^^.of Matthi:\T,tbat

€\);ift

mang falfe

teacbers Mdt.ij^

io%
l^all

inemiraparc
\x[ tl^e

anu ^all (ftetoe llrattnge ano tl^ercfo^e |)0t ni|?;acle£; cammaanDctl) ttjc faitl)fuH , fe be |)staeft!ll ana ctrcum^ fpcrt , snii not lajit^out caufc b* aoijett) : iBejjoloe 3 bane ^ainte Paule to tbr Calattjians t&e toloe ^m Ucfo^e

come

latfer Daiesi

,

toconfirmc

ttjctr erroureisi,

firfte

C{)aptcr,

fatt!)

in grcatc carticff \3nt0 tijetn^tljat if aw

2npli come from l^caucn,
ot'oer vS'crpeU, 1)^ C|jouloe

anop;teacljct3atotJcman^ be accurfco, (^\xtn fo,if at t!)t5

time fpiiiteg appcare, an^Doe \)tteras)p tljiuge rcpag# nant to tl)e S>actrine oftJje ap2air5anDP;>opljcfg, tlje? SClje ^poSic in 610 £?ri!c 6pitf le anD are to be rticeteti

^.^
**

fourtb Chapter to 2i:imotl)ie,

i)ot[)e

p;:cp&cctc cf falCetea#

^

"^

tiers lDt)ic|jc fijoaloe come, ano fait^e , tlie fpidt rpea&eti Euioentl^ , tljat in tlje latter fimeis fomc l^dl Dcpar te freni faitbe , anD C^all giue tj^oe tnto fpfrit0 of errour ann

%

tjoctrineis of

JDcuils, lutjic^e fpcahe lies tijjougl) bipocrr#

Gevsntiljaue fljeir confcience^burncuiijiitljan Wtn^vit fo;biDBingtomarrtr,gnD commatmt)tng to abHepnefrom ivieatc0U)&ic|)^oD !)at& created to be rccemcB Vuitli gp#

uing

tfianfees of

i%tm idMc&c

bclceue

,

ano knotoe f^e

trutlj.fc*

llBrtbeijyoroe ( fpirite ) arebr.!5?rS©De falfc

iirut inbat caufe ist&ere, \ii\^'^ii

tcacbers, U)l)icljcbatinttljemfcluc0ofttj£fpirite of dDoD: mag not be tjaOerttcDfc
of
fucije ijuanojtnij fpirites,

tobicb tjaue intjuceo

menta

tafec in t)anoe
2. Thejf.i,

BlntbefecoRDeCptaictot^c SLbclfalanians , ano tbe feconoe Cljaptcr, tu|)en ccrtamc alf;rmeo tJje latter cap tote p^rfente at banO0> Paulc fo^etcilctb tljcm. t^attbcrell)aUbeacefcmon, antt^at antict).uft ll}aU firll come , fa^ng : ij^otoe U?e bcfajcl) rou b^etbjenb^ tljecommingof ourllo;toc SefusCfeiffe, b^ ourairembling t)n(0 ^x\\\ » t^ati^oebc not foonily moi^cD from ?o«r intent 5 no? trcableo, nettljer bi?rpirit5,noj bg tuo>5,ne^ tg letter, aa it toere from t)0, as; tljouglj tbe ca^ of Cluill iyere atljanoe Hct no man mtim rou bpang KieaReiJ^c* raijicfeeloo^oe^trul^ inniK iuDjiementma^
many? things?

of walking
«lfo
lie

Spirits.

205

^f ric aptlp t)nt)crna)D of tljofe luanDcring fpiritfS, faitt) in IjisfiiaepUlIcanufourtlj Chapter: iJohtt.^. JDcarl? b£louce,bclfiCue r.ot eujrp rp:rit,but trie ttje fpirits fo; inanp falfc p^ep^cttcs are tutjctljer ttc^ are of CDcD gone out into tljc too;lu. l^crcbr Hjall ^c Ur.oUic tSjc fpint of Cod. Cucr^ fpirit tljat confcCTctijtbat jcfus <i:b;itt is comcintbcflc(lj,isofCDoD> anocucr^fpirite toljicljc con^ fcCTct^ not , tljat 3efu5 Cfeill is conic in r^c ScH; , is not of C^oD.ic* l#cre be ipeahctb not of fptritcjs tobtcl) faia^ af# firme t^emfeluctf to be men^i fouler, but of tbofe tcacbcr^

l&aintlohn

:

b^ue tbc fpiritc of Cod. ^ut in cafe iuc ihudnotbclceuctbcm bring aluif» mucb itdf Dugbt IDC to crcDttc tbcm I'Jbcn tbi:T> arc ecaD« ilnB albtit ttot ncptbcr <L^ii\it no; bis :lpoaic5, ba^ fa Diligently giucrttij5lxjarni«s:, nottofuffcrcuriclucBtobc XcDuccD toitb mivaclc^ , an^ toitb tbc talkc of fpirits , ^cC notja)itbftai^Ding ^ Dail? erpcncntc teacbctb t)s tu bee cirs* camfpcct an^ terie in tlKie Cufcs. ifo;j aira)r»c as falfe tcarbcrs fa- iX^^t tbci? bauc no tcfiimomc of Scripture to Defcnoe thcmfclucs luitiiall b\? ano b^i t^r^ti'.rnc tbcmi' fclucB tofpirucsanatii^tons, uobcrcbvtbeijmarconfirnie tbcirDr/Ctriac, VubicbtbingbaibopcncDa larj^c V^inDoU)^ to manv errors. 2Do Uj^vit iacunu:nicncc a^^iuUion, ccuCi»
t'^jat

iDhicljC boaffc of tijcmfclucs

tljci?

^

,

tcufncCTc

Jbotb^JjcUUticlune bpni:ini^crau7plc5,

anocnmetbatb b;oug(;t mau^of tbe Clcrc^tctt it anDUbatoalfoac

a lorrc bi2 tbc toa? bcae beto^s D.^darcou ti)aue not tbe o;ocrs oc qponfeci ftrioce amongcfl: t^jcnifclucs fo; tbe p;cbeminencc batic not tb^C mucntcD ncujc nnracUs?
-:

Jaue t^ci^not couutcrfcUco goDs , pil^riaugcs , famtec anufpiritsf SCbcbol^ Virginia a frnousj anonstab c cp -.. , amplctbat U)^ (^ alo not rati)!? bcl:va: eucr^ fpirit. fQi at ^|^ ^id nCby. tubat iimt ? ^ngcll Gabiiel appcarco ttiito ber \i\ a \j;fible & ^7 bdcoc fl)apc,anDlaiutco ber, (^'luins bcr befo;r of § mcarnatio cf the jpp
.
.

m^

tbc fonnc of

Cod>^c tljcugl^J

lulttj

bcr fclfcxub^t

mancr of
rowing

o^«hc

An

ell

Ikluation t^at O^oulo

bc^ljolju tl^is

tbing could come to page,
ii

€i

.

2

4-

The third part
m
,

feiiig

majt* %\}tn af tfte latt being 0)® IjaD fenelii^c cnfojm^D of t^e nicanesfa^ tlje SngieU, fl^efaiD : BetiolDc

t^e Ijan^mat'D of tfec
lco;iD.

iL02:>

be

it

fento

mc accaaDing to

tb^

MbT! tb^« lljculia ix»e feela^ue

cucrt? fpirtte, cfpecu

allp tbofe Ist^ub

tmbtUngisi quite centraitto tijeUio^o

6f@09#

CHAP.

IX,

After what fort the faithful in the primitirc Church^vfed themfelues when they met with fpirits

Il^aue DecIarcD out of tbe tt^o^B of (^ot) /03tB %m an^ got}^ l^ menoagbt to bcb^ue tbemfelueti^ tDj^cnfoeti^ran^g
fptrite0appearet3ntotbcm.

^nutml^

tbe aunctcnt Cti2t#

fiianisbebaucDtbcmfelucs after tbis fo,:t. ifc^tbct^tocre f ouragioufi and Ijoitbout fcare, t|e^ gaue tbcmrelttf ta
ger)Un0(re,ano all

goD iu0;>keg,tbci! DiUgcntli? aiio^ue^ a! I
oifplcaOng Dnto (Sod
:

tbiHgs

ii3bicb Iw^re

atiD t^ei? Ixjere

aifo ^er^^ circuuifpect, not to attribute

t© tnml} bnto fpiritu

The figRc of

T ^ nduin

and ttrion0« ft toa0 a common c uffom amongff tbcm, to blr^c tbem# ^^^^^^ ^^^^ ^^^ ^S"^ °^^^^ ^^°^^ ' ^^^" tlje? mettc U)it&
tD^jitctbinbiiEibcDhc JDe cerona miinis

'*

Hierorac.

tbefctbing0,l»btcbman^airo1}fcattbis0at?* TertulHan , tftat ttje aaucicnt Cb.nGiansdiD mmv^ times marfee tbcir fc^c^eaocs Vcitb ^be figue of tljC Croffe, &«Hicrom CjCljO^tCf i; DemctriadcSj
fo^ebcaoe, leall tbat tje oe^rotjer tbat be often crofe of ^(jipt fInDe anp place tbcrein. Ongen alfo, Epiphai^ius,

W

Origcn.&c.
Atbanaflus.

Chiifoftome, ano Auguftine, iD^te mani[? tljingeB oftbe
fccrtue Of tbe bolic Croffe*
bffihe

^. Athanafms

tD^itctb in

De Humdnitate verhi^eiufcjUecorforah aduenttt^

W

Fd,6j,
,

gn timc0 pal! (faitb be) t\)z muels b^ toaine IbelDes a«e
tnocUcric,cnfnare&mrn;abiDtngromtimej5 in tocl3,Come^ iimt in riui ^s, in (tones , ant> Ujoas, and fo b^ craftte oc^
cegte^, b;c;igbt

bntofemen

into fottiibneSe*

)l5uttic\»e.

finer

ofwalking spirits. 205
tjainc fantaficg baue furccafcD.jyol*

appeared ^nto t0 , faclic HqWcb anD 55.ano 72 .ano ottier placcfi alio Ijc Ijanolcttj tljc fame nutter. Laaanrius U);itctl) cf tlje fame in IjiB fourtb bofec X)/fince <?oD£i tooi^D Ijatb

m

vinArttm /nfittf4ttcf?t4m 26. Cljaptcr janD alfo tb;cug!)oat tlje

2 y.d^apter.
to
tt)ofc,

^

faitlj

t&at tbc Diuc I can t)auc no acccQe

tiv

no; an^ ba^ic? burt t^cm,

tobictj (Ignc tbeir fo;e^

Jcaw toitl) t!)e Crofff .1^ aooetb mo;couer,tbat tfte Cb;u 0tan5 tafcD tl)t0 ccremonte in old timcym casing out Diucl^ ano bcaltng Difcafcs.
jj>otfo; tMtt)ci?afcribcDfucbcfficarieani)fe;cetot6e
vvhetiierthc

nternallftgne of ttje Croffe,(fo; t^attuerefupcrllitioHS) bare rigncof l^at tjnto tf)c CrolTe , t^iat is, to tfec wcritts of C^iiUe, the Cioflc iutjofe too;tbi«fffcan5cj:cellrn£ic, t&e)? called tuit^all to ^^a^'c amc

SLoucbing tbc bpl^ Bpcftles , o; :^< pottoltke Cburcbei? 5 toe reade not, tbat tbe? eucr tifco tbc (ignc of tbe Croile, in crpcUing oiucls, in tmiuQ Difcafc^,
ttcir
<i;

remembrance,

^'^''^^•

m ani)

ctbrr tbmg.

Cod

fparcO tbc 3leU?cs in

^^^z)/-,

tobtcbe luarUeo tbe oa);c podcs ioitb tbe blouDe of t^t Jtambt : nottbat ^ambcablouDC iis able topcUner^neii

from Dcatb, but
Btone
gffiO

it

CbnD^ 3eiftt0« 0nD ttie Sletoes
Dement

U)a6 a figure of tlje blouD auD p.affio^i fg fp;tn&leo not blouD of tbcir
it,

ocuotion, as tbep tcrme

but b^?. tijc comman<»

of CI^oD. SLbeboli'iratbcrsbrtbi^.cercmpme tljat
tlje

Crodc, ment to tedtfic w, in tbc oeatb of Cb;iflf 3cfus, tobicb abanoonetb all euill ano miic'i^iefe.lEbe SDi^ iiell neucr a lubit fcarctb tbe CreUe, U)ljereUutb Ujc Cgne our felues, no;\?ct tbofc pieces ano fragments of Cb.:ifte0
tbc^figneo tbcmfclueBlDttb
tbeir confioencc in tbc croCfe, tbat

CrolTc, iBbicb arc CbeVDeo fo; rcliques, but be trcmblelb at

Ibc pclDcr anDfo;cc of Cb^^R^tieatb, b^tbc Iwbifb be tia^

conquercD ano oucrtb;oU)ne3f an^ manattribute tm nnicl) t}nto ceremonies be cannot be epcurco fromfuperttuion,. \))\)k\) lDo;tbiI\? Dcfcructb blame*
,

CwU

rcflO n]o;c in tbc

auncicnt to^itcrs, tbat tbcr ^fcD

10 6
TcrtuJiian.

Thecliirdpart

.

^ou ma^' ttat^iti Teitullian in ^is boshe -D<?
fin

rf«/w4, ftiat

linclcane fpirits Ijawc oftcBtimtg eerciaco men,baue taken

f^cmrte ptt(om

of otfter0,ani)i)aue faineDtbemfcInetf

to be Vgt foulcs of

sj$at5

men ,

that

men f^oalD«ct belariie

to be b»0er(f©j b? t^e tocao ^ellj ^aae C^etoo bcfoae)anQ fo f o b^i'ng t^e belcrfe of t^e latur tusgcment of t&ercfarrectwnof (Je :Dea5,uito Doubt anD qucGioit^ ^o^eouer, toe rcaoe tljat t^e oloe ifat!)er£{ baue caff
'^ill(tjui}i;t is

tbat aUfoijlcs Dcrcenueointo

Diaels out of men, anfioutof fucbpiaeefli luijerem b^ t^cit ramblmgjtbe^ baue put manp in bojrible fcare. ^ucb an

^itto^ieof&aiatlohnui AbdiasBabvlonius, fo^tbcbol)?
^piHlies, anbmdnpsool^ntenaftert^cm, loerccnDneo Ipttft tftig graee from <I5oo, tbat tije^ coulDxafl out bnclcan
(pititB
:

toSicb gift eonfinuri) a leng f^afon in l§2 ^^wrc&,

fe^

, tut after toarus^ it Jt mafect^ trnto t^!£{ pur# pofe, Cbat Teitullian UJJltC tl^ in ^IsApologetko^Fol. 858.

to tbe great profit of tbe fmtbfall
ajj

a^

ot^er miracles

tJio

alfo*

2Lba0 toe bane fumctentl^ farnc after lob^t
ijDben anB fpirit^ appeared l^nto t^ttti,

fo^t

t^

f)ol^ iratbers an^ auuctent ti^^iQimis bei^aueo t^emfeluei^

CHAP.

X.

That fundrie kindes of fupcrftition kaue crept in, whereby men haue attempted to driuc away fpirits,
i mo^e* 1^ p^oce« of time, faperditions enertafcu bcgaR«c Paule£omplain£ib,t&atmbii5time 2iniit\)n^
rao,je

to p^aetifc ins miftcrte of miquitie,a«o t^at
onfi

man^ opinio

ano futs bcgaime to fp^ing tp. ,^atnt lotm lu^itrt^, ti;atw \^iBtmt, t5£retoeremansHnttcl);iae0. STtbaC

marueU

ofVValking spirits. 207
marucl
wf it t^cn
,

if aftertoariw,

^ca ano

tfjat tjcrie quicfe*

ll?,Diucr5 errourg croape intat^e vrftual)c,anOrtmUipI?*

J&ainte Augiifline in bid 72, boftC

^^

cimtateBei^

Auguftiivci

anDeifil)teC!)apter, after tljatticctjaDtie recitco certaine

nuurlcs

,

toWc!)c lucre tljcrcfo;c I^cIdcd tbat
t)c fettctlj

mm migftt
Hcfpeh-

bclecuf mCl);itt5

fo;tl)c ttiis Ijifto^ic

us amanofi5(BDtoo;t!)ippcaniitaUinc amcngcO: tis^bntft apicceoflanD int!?e tcrrito;iccf Fffftlum calico C/z^i-^i',
tntt)ctDtli^t),prrcctatngb^
tt)c

latigut(I}tng ori;ti? cattcll

an^fcruaunfcc, tbat^sljoufcluaslnfcrtfDtDttb t[)cfo;cc BnBrajje of cuill fpiritc0, tjcfcfircoourfdlolDp^icClcs,

3 being tbf n aMcnt, ) tijat feme one eftfecmtoulDtafec tl)ppalncstogo t5itbcr,tbattbcfpirU bvfetsgcD pjr.ierfi ttiigtftgiuc place : one of t^cRilDcnt t!)it^cr,anD t^ercoN
(

frcotbcfacrificeofttic booiccf Cteift, p^aring tcri? car*

ikCIv? tbatt^c fame mfquicting offpiritcs mi%^t ceafc, snt^b^anD b^vSoDbaBcompalliDn, anrs itceafct). l^c bao gturu bim ofafrtenB of bii5> fomc parte of Ijo!^ lance L;cugl)tfrora l^ierurclem, lDbcrcCb;itt being burirD, refc agatnctbc tbirDoap : tbat carib b^ l)ungt)p inbis cbambcr, Icaftanreuill migbtUappf t)ntobitn. I5ut irbeu
Ji0bonf<^to*isDeliuerco fro tbut trouble, be Ocuifctb twilb
t)tmrclfc iDbat be

migbt Do

U)itb

tl)e

faiDe cartb> lobtcb fo;

reuerencc faUe, be Iroulonot kdrpe m\^ longer in bis cbanibcr. «c. i^errcbi^ itismamfcH,tl;atfupcrttiticnbr# gan immcDiatlt?,nnD(a5 it bapnetb allraies) grcVJc bigger iDitb great incrcafe, 20 if one fljoulDc roll fro^tbc fnolJDe
tlooDcDtogitber,
o;.

as teb^ n b«gc iumpeficf HioIdc bcctii

to fall Dclnnfroni tbc -^/jp^/^all twinge

on eucr\^fioc arc

6U

leD luitb fnoUJC. &bo;tl\) after niennr began to Pi2afc,anD
offer facnficefo;

a goD intention

,

DeaDmcnnc£i foulcs, v^aiinDtbatluirt) as it mag cuicciulrappcarein n.r.r.rof

tlieamuientfat^er^f*
^fccr/'

10 J

1

he

third part

an^ pariC^ p^tc(!0i Hit) not , but alfo t)ppsn a goo meantng tncrcafe t^em,at i%t lafi tl^c^ grelp to an mfinit^ number* jfo^ iJDben fptrit£( appearsD, men calleDnoe bpoti <©o& tb^ougb C&?ift onli?, but alfo bpon ^atnts,foj6Ctting Pauk fait^ to tbe Homanesf tbe tcntb* {$n tbat tubtcb 3 tPtl let pade at t^t0 iimt all otber argument^;) ^1d (I)ali tlje^callbponbimmtofeom t&ci? ^aue not bel(tueD ? Cbe Papi^£i tbemfelueg cannot oen^, but ti;at life mud belt^ue dnel^mvl^oo, anotiierefo;ebe oncl^ idtobetvo^^tppeo f ^^ougb bw fonne* @»ome U);^tte tbat it te a foueratgn remeaie to b;»iue a# AueMa^ toai? btueU , if toc p^a^ ^9ie Mdrta. Mbcre b^ tht ^a)j The rieisnoprai' ii5 to beenoteo, tbat ttje fame falutation of tfce 0!:gclUij; fir, no pja^er, but oncl^ a grating, anb bifto;icaU narration, lo U)itte,t)otoetbe ^rcbangell Gabriell tclBe i^: tmirgm Mary Mo;z of tbe Jncarnatton of Clj^ilt, ^nt 3 p;a^ tl^e^ ijoetg^ tl)e fenfe of tbe teoao5 , anb U)bet^er tljou \joHt 6^ HO , tbou mutt neeoes far tbat tbefe ico^Oii contcinc in t^emnettl^er af^ing, no^ tbankefgiuing , hiljtcb are t]^e parts of p;a^er* sMi^m tbe ^ngell tame bnto btr,be falu*" tebber, facing :i<^/'^^y4///^,tbatij3, Ccufprt&c, o^ re# to^ce (fo; as Fellus fait^ , tbe €fm\xC anb tbe Eatin tooa^ |aue one 6gnt6cationO ^ben be aooctb furtber , full of tbep terme grace , ij^bi^b ts to be bnberl^cDO paUuielp , it in tlje fcbffiles ) fo; bccaufe Cj3od bcEotueb Ijis grace bp# ber : fo; fo tbe ^ngell bintfelfc erpcunoetb ity Inben iz fattb afterlDarDc0> tbat f^e baofounoe grace , tbat is, tbat
)15tfl^op£s

^(tertoai D0 Sx^^zn

mtX^ not correct

olDe fuperHttiond

&

m

m

<lDeDiB(tntrctfuUanb louing totoaroes ber* SCbote
ttia^ not be fo bnscrttcDDe
,

tr^o^Bi^

as if tbe iwere tbe fonntaine of firace (as fomc baue cypoun^eD it) anb ttis^t tbe \}i^t\i grace of bn* felfc , snb bcSoloetb it bpon fucb as call bppon ber, fi; fpeafee bnto b^r toitb t^t faiutatron of tbe 0ngclL jFo^ ne^tber tbe vlDr^Ue l^o^be, no,: mv. otijtr places of tbe Scriptures aomit ti)is fenfe. S^e 0poille (^tet^ to tbe

€pbe*

or walking
(£pl)cfians
tlj: flirl!

spirits.
lljat v2?oD

2

op
6l5
£„(,,.
i.

C^apUr

,

batb matic

bi?

faitljfuU fcruanU.tjeare bi? Ijis gracr tb;oufil) bis bclouc D, tbat 10, tb;oijgtj JcCudf Cljntt. 3n tbc tcljidj failing , tbc

fame UwjD
Ijoli?

10

pot

,

tot)icb tlje

airgine.

3t

is lD;ittcn in tl)c firft

^n^til bfeo in faluting tl)e Chapter of faint
^''^'^'-

l«hns CDofpcll in plaine too;Oc0, tl)atlolmBajxill bare toitncOeof ^£fcitt luitt) a louDc tja^cc, anD faioc, tftat toe all banc receiucu of ^10 fulncffr, grace foj grace. jro:t&c fatoc \smB giacn bp Mofes, but grace ano trutlj fp^ang \)p ^J^anr otljcr fucl)c places 3 omit fo; b:cuitic0' bi? Ct>;itt. fake. S£^c tairgin Maiy ^tv felfc raitl),tl)0 ilo;o ^atlj oonc^
tnaruelloas t(jing0 tjnto me. &l)e fettctlj raj;t6 t&e grace of(2?oe,giucnDnto |cr from(lDoB,Untboutan^ofl)crBe^
ferts.iro^ be ncucr beftotoco greater grace on au^ )juoman. auDtbcre i0 atjcrr great Difference betluan binr tfjal con*

ferretb grace, ano tbcm \x)])i^ rcccini: 0;^ cbtaine grace* €^race is onlt! to be fought at bis b^^ntjs, U)bo giuetb grace,

anQnotoftbem
^eare0 pad,
all

toljicb

tbcmfeiucsrrceiue grace.
Glirgiii fo: t)Clpc,

fctee

men bcfouglit tljc

O^ping

fo; mo;c grace ano fuccour ofbert^anofCb;itt bimfelfe/ SLt^e^ngellaDdrtb further: BlcflfiO art tbonamongHtoo^ men , tbat is , C5oD fyMl^ confcrreo mo;e grace \3rtt0 tl]^?, ti^an t)nto ani? otber tooinan« Ct)e too;Ds l&bicb are io^ncD l^erebHto, l5lcffeD is tt)c frute of tb^ toombe, are net tfje luo;l)Softl)e^ngcll, butof jjcrcoufia Elizabcth,U)bcalfo ralutet)t)er* ^ntotbefe iDo^osfome religious men aooeO^ 3efus C^;ift,3lmcn.2:bcrcfo;e tlje angcll t3ttcrcB not all tboCc tjDo;DS of tbe Auc Mahc ( as it ma^ manifcfUr be ga* f^ereoontoftlje bcrp tert of feamt Luke,Cbaptcr i.;noC becaufe toe oeni) tbefe toojDs to be goDO ano ftol^ , fo; ti)c

tert faitb of Elizabeth, tbvitfl^e toasfull Oftbc&ol^gljolf: but tbat tot)ic^ t^e iHngeU fpaUe not,is not to be attrtbntcO
finto ^cr. J^ou f^all not fiuoc in an\? allotoco :ilutl)02s,tl)at in t^e time of t^e :apolllcs ano nian^ oa^cs after, tl^it grac^

ting toas accounteo as a p;arcr, 0: t^at anr goDiv

imn oia
XaUite

po

zio
(^ilatc,iiui5 call

inetmraparc
bpon t^t ^olt? ^iv^iihMW^tU^^3i Wtt touls btumt t&c ^q\^ tmirginfif 6ir bono;,
is onli^

not, bccaa(e3!
init Ice^S ttat
fe)|)icl)

I
.

^. /?»Ji>..*
/

again!! ^irtoiU » tegittc i)trtl)at|)onoar o«c to Con the if atl)er , ano ta \)is fonMC Se^ fu €^^i(!t, iFo<j fe is ouronelt? m^DiatooransreBfiemer.t. ffiirsiotu, 2 , £)tb€riDifc t&c Aue Marie , ano ott)er fucij pla# cciS of Ijolu Scripture full of confolatien ano cemfc;t, tOM# c&ing tlie Ijumanitie of Cl)aiS > tjis puni(l)m0nt,tJeat&,anO merife0,arc fobc oftenrean, arto mligentcl)? cowfiiDcresr;
neitljer are tl)e .^criptureg to be

puUco out

of tbc

^anoca

of

tl)e

la^ people

,

in Icijic^c tlje?

nm^

fts all

t&cfe t&tngs

feitb tljeir olunc c^jea^

Jno^f oe 3 oenic
tljat

trot

but S^piritcs

baue man^ time^ t3am!?l?cD al»a^ lapon tbe facing of

Mane, but it tuas fo ^mm ?
firmeo in
^^^^ Water,

men migt)t t^crb^

ht

Aue «n#

tl)etr (upcrltition,

^yj jj^g^g j^^.j^
it

ptocdfDing furtficr , oiD coniure o^cort^

fccratelBaterl^itt) certain peculiar ccrcmonicfs,

anohcpt
:

in tieffel0intScircburc^e£iy ijouJes anaeifeiu5)cre

a#

in^ngeS maii^ otftcr 'ocrtues , afcribij^g tljts fo^cg tnto it, Vgat It c&afct^ atuai? fpiritcg, an^ bainc 0§!)t0« SDljs^ alfa confccrateo faultc, ans taugijt, i&at fc3be(ljcr foeuer it Votxc
D^aue altaf rpirttcs,ar.o all oeceitc^ cf tl)e Diail,^^ uiucl feimfclfe alfo, £^o;^ccucr, tbe^ coniureo \mt^ certain cerimontes anu feo;i3S, canoles,palmc,r)cr bi:^,ano 0tS)cr creatures, to hnut nto^fanta6ei&(astt)£i)tcrRie
caffjit

6UD

tljc

tljcm^ ) SSci? laiac
relilies

tt'cre

an^ fuc^ UHe tbings , as
bare

alfo tlje

of^amtc0,in

t&ofe places lubcras Spirits tjaobin

f&ne o;
belles

Ijearo. Sulje^ alfo

men in fjanoe ,

am fancebelles b^ tijeir noife fraieafpirites out of
ail tljcfetljings are founoemojeatlarse in tlje

tW srcate

ik^m^'

^apilf bohes iQbtci)eare lo^itten of tlje confecration of iache tr)!ug0,anoare publtee!^ txtant 3if bcllc0 be tcon^ ^. lohns oai^ o; ^, AgAthes 9^1? , tfee^ lav iti0 a nicft

m

tjcccUet rcmeoie asaiuli fpirits^^ome tjfeo

Dell ofconfecrateo ti^rbe0,t^at ieitft

taburne a bun* t^^CmoUet^erof tije^

of walking
tnigtt
c{)afc

Spirits,
tl)cir

m

«

alua^ Oiucls.

C^anp bauc

peculiar anu

ftrauncc blcffingc ngaiita fpirttcs.

bauc bene alfo tnan^JjolinitCBinfiituteDb^tljccommaunDcnKntofU;an# fi;inofouU3,a0^aircBfo;t[)CDcao, bigils, pwcrs, ano nDclucmontl)5 mintjfi as tljcugl) tbc foulcs of (joolp men, being Dcliuereo from all trouble, U)£rcnolimmcDiatelij
Slljcrc
:

tranflati D intc eternal' red.^ntj

it is alfo

plainc bp reaoing
tljc

t^e Poets ano ^i(!o;iograpbcr5, tbat
lia,

tbeir facrifices fo; tbc DcaD,a£i tbcir rtte0 ealUo

Centilcs bao Noueiulu-

iDbicbtercobfcrueDtbcmntboa^, anotljeirrearel^
ttjofc
tljat

fcaCes.ic* \{^oU)beit

(ountcrfaitgbollfjgfraueDno^
fo;i

tbing

fo

earnelll^ , as
,

man? ^afifeB migbt be fung

tbe^barc men inljanDjtbat tbofe im great ano maruellcus fo;^ce to rebecme tbem cut of pur0atD;ie* lolin Tiircnhemius U);itct!) Ijis C;Dniclcs of tbe Cponafierie of Hirfgauium about ibe fcarc of cur Jlozoe 1098. Hcnricustbc fourtljtbcnbcingCmpcrour, ttjat at ttjcrc ihc cider Cucb time as tbc o;tjer of tbe Ciftci-tians firft began appeareOman\'ta^csan5> mgbts ,nof far from tije ciUt ofiZii\ciUins< tvermes , great troupes of bo^fmcn ano footmen , as if tbc^ tDcreiiotu gomg f(D;tb to battaU, running noto ticre t nolu tliere in troupes>ano tbat about.it.of tbe cloc^ at nigbt tbc ^ rcturneD agam to tbc bi^l nere at b:)HO, out of ^ lobtcb tbc^
tbeir fakes
fo;

m

,

,

Web to come

fo^tb.^t laft a ccrtaine {^onfee of tljje Pibbr ^ of
1^

Z,/w;>«r^^,tobub ttoJO not far from

bil

iBbence tbet? iffuco,

affectatmg certain otber linro bim^came on a certam ntgbt tc § place of tbc bil? t blcHtng binifelfc U)itb ^ fignc of ^ bo^
rable Erinitte, as

tbcm in tbc name of tbc bJlp ano \)nfcpa* tbci? came out of tt)e bil) to Declare tnto feimlDbotljCt) lucre tlmtolubomone oftbccismpanrntaDc anf\juer:UJC are(qu0tb b-)no Viaui tl)mg6,ncitbrr v'ct liumg
1$ <Lrecre,amurco
1^ foulcs of eartbii! men>ferutng in tbi^ luo;lD twoer our p;mce,\w|)o not log fincc Uiasflain in tbis place. SE:t)e armour, furnirure,i bo:fcs, lubicbU-creA)uto\js m< ftrumentsofRnnc totiilc to li icf,arc eucnuou a^tcr cur

li}ulDter0,but

212.
Dcatl)
,

1

he third part
v>3,

mtaint Ognrs sno to^tm of to^menteif. Wi^^U

focHcr
tiding

n ^^ about \30,t0 all fim tjnto

aUjjougl) ^ou nOi*

mfccrne our Sre. c^ljen tfje ^anHes citqmreD iDfte* t^cr Ct)ci? miijSt be ^olpen b^^ merr,t^^ rpiritanftocreo : to&
Kiai?(taitt) \]2)

bz ^slpen b^^? failirig ano pzaicrs : but cbieflg b^ tlje oblatiOR of tbe booie ano bloa of Cbnft, iD^iet) t&uig U)e bcffijcb pu no fo^ t30. atone as be ^aa fo faiue, all tftg labole rout of fpirita crieo t|);ce times Usit^ one t}0^cc:p;a^
fo;

b3,p;ag fo; t3,p;at7 fo; t)s*anD fooeinlr luitl)al,tbe^ fff^ nieo to be all refoUico into fire, pea mj:* t'pe tiill it felf,afl{ if
ttijao bin
cafi fo;tb as it leere a great crsl^ing and. ^\)t^ ^ao in Cfturcbes a peculiar o;tier of ttjeni U3t)cm t|jci>calleo Exorcifts^o; Coniurers, tobcfe Du# tie luas to conture ano o;ine aU?ai) oiaels , but t^ei? U)cc0 not fo enDueo Uiitb tbat gifte > as tiie auncicnt Cl^;iaianis Vuere,am) ti)crfi3;e tbe^ oio but taunt iboatt of tljemfelues*^ ;»1ftertuarDs certaine^onliesanop^iefi^stoeUfenin cpagicall fcienccs (fo; tbep toere neuer U^tbout fiicb ttim mm) tmUt bpontbem to coniurc ano D;iuc atoa^ cuill fpi^
,

on fire

r uUjing of tv^s.

rits out cf Ijoufes into UjoDj? i acfart places.

Efce^

i3;;Ggl)t

tiiaruellpqs

ano If rairnge tbings> anixtbe^ Caiv^ lt?at a

fpirit

U\ t^e

name of S^aintSjanDbg tl^.tiertuc of tljeir couiuriau^

anocbarc(tcr5, iDasconftraiiieo to giue place tope tljer |)€ UioulOD;not. Bfnbfieoetbeoiucloinetljptoe, but&e&ot^ it as enemies ptu, toyicbbv Sinngcfjufe atiic;e6tp}ac0
txj

fi^'at

in

,

o;

mc;e apte
,

to

embu^e tSemfelucs* S^^at
ano
o^^fcis

^l)ic|)

^aroanuotl)
tljat l)^

feeootb itlnillinglp

mt^

acco;De,

migbtti3tt^0;atoe

men from
tl;ep

truSinsiii^

@0D oncl^jfinD S5;iue tljem beaolong into 3o0latrie.C&;{(l^
ano his ©ifciplts caa out Uucl& , but
IJnlDiUiKg to Depart.
luere
lotl>ariCk^

(ipo;ccu€r tbe? tifen

tQl^nm

^unt
cfpe*'

MmsQQtptli atotit tijcir ncckcs, ano
t!;em IjalluiocD Uiape inclofeoin a

carrtc J^atojttetl)^
,

^mt
,

liUjicljtlje^ealt
,

an y^gr.w Dei,
cialf^

SH^fjcre

are certainc bcukcsab;^oe

one tD;uten b^ lacobus dc Ciuft

a Carit^vfi^i, toiu-

uxwim

of walking Spirits.
termng
fe;t

21?

tge apprartns of fouled fcparatcD from t^etrboi

titSy U)i)crctn

men ftjoulti p;icparc tfjcmfclurs

pcarc, l)otoc

dmongt^ otbcr tt)tns0 Ive reaoc, after Vubat , tolKn an^ fp(rit« ap< cominin^ ta tljc^ li)aU bcljauc tbcmfelucs

m

ttjem, in Departing from t^cni, in tbe place tuljere t[)c^ np*
|)earc
>

anD U)bat qneftions ere
ItMjieb

to be

p^opofebbnto t^m :
,

touebing
tbtfl

tbmgs;

3 fpahe befo;f
,

in

tt)c

fecond part of
lit!

BoDke (inD fccono Cbapter
b^ue bcaro

tDt;ere if ^ou

^Oii

ma^

finbe ti):uu
Bl

men

tobicb

l)<sue

confetTeb tbemfelae^ to

l^uebenefo fuperdittoun , tbatlubentbep;>ielllifteoi)p t^t boS {as tber call it ) in facing maSe tbe^ Uioulbe p:!ef
,

Centl^ luipe tbeirface loitbtbeir \)anns

,

becaufe tbei^toere

perfluaDcD) tbat it liias
ymtl)

goo to fiop all fpirit< from mating

tbem

in a biQblc fo;me.

me^ 3! p;aptl}ee lo!)ofoener tboa art k^bicbe BoeS fo , b^ VDbat places of Scripture canlt tbou confirme tbofe ceremonies i I'^b^re botb €[}M and bt0 SDifcipled
tell

^ut

trac^ tj0 to crpell tbe ciuell (tubicb ijJa fpirit,mibt(;erefo?e tDitbeut an\7 boDie) b^ boDilp tbings i n)eU)e but one c)ram#
ple,tbat t\m
3if ^ou

b^ue call fo;tbtbe biuel b^ tbis \m^ o; meani^« b;ing out of tbe bmUes of Tobic , tbat tbe bcarf anti?
ti;c fill)

tiuer of

being taibe on t^t coales

j

b;oae

aUmp tl^
is not ac^

dtucl U)itb

ti)c

(mell, U}e fai>tbat tb&

(ame bmbe

eotmtco amongft tbe *£ano:iicaU fcriptares: anci mojconep
tbat tbe fame oiucl ts^as ratber banqml^cb b^tbe p;ater£( ofTcbiasanobi5l»ife,tbattb^an^fumiga(ion,©io<£b^tt o;oainetbe bol? &uppcrtetb;senoc, Ujiattbcrebpoiuel^ n)Oult) be caltout^ ^(bctt tbat an entl fpirit do faine to giue place, bccaufcoftbefclbings, T?et be b;mgctb to palTe in

ttt

miane

feafon

,

tbat fuprrdition is

mo^e
5

Xieegl^ rqfieD in

&0

Tliot:

214
.

Tke third pare
CHAP.
XI.
fpirites arc

That

not to bee driuen away by cuiflngand

*-

banning.
tl)atccrfamei5fl)t3atnlp pcr^

HdEre 31 cannot oaerpaHc
fuaDe t^tmklucB
,

,

t&at fptritf s

ma^

eatti)?

be D;i«ea
fat?)

atoap

toitti

carfing anQ bannmg,fo; tt:at (as tjjep

fpirtts app^oacb

ncarc tntc fuc^ as pia^,an3 do mc^e cger^ Is etHtirbc anD tjcj: tbeui. ;©nr ilc;it» Blefus Ct)^tQ; tufji) can
i)oi»

bea tell

tue i^ouio 6gl3t agatnH t^t craft and fnbttUte

of t^c Diuel, tcacSetf) t)s; in mani? places to p^avcontinuaU i^y ^e bit>t}zt^ t)0 to p;ia^ in i^ ilo^DS p^aier,tl)at toe ma^ be
Ueliiiereti from

eaiUcaUing featban bt tbe fignrc

>lo^^

j^i' »

€uil

it

felfe,btcaafe be epceUetb

mtnin* i^otbmg can bs

mo.:e acceptable anD pleading to t^e Dtnel , tban Uiben ani^

man t)fet|) curCng ano banning.i^e feinetb tbat be i& bcre^
fcs D;ttuen atoati,

but in t^t meanc

feeifon

be cra^pctb inuiix^

fclpintotbeir bofomes*
iJiuelyin

3lt'rou lift te map oatueatua^tbc

place no place \x)iif^ row>b«t ann tbat be batb notbing to do VBttb tbofe tobicl) put tbeir onl^ Uu\t ano confiDcnce in C6;ift Scfus. ifo^ in rbe etgtt Chapter to t^e Romanes in tbc beginning ; tt ta ^iD: j^olDtbereisnoconoemnationtintot^^eni, ttjatare

facing t^at be

Wb

W

iB in l^ell,

graftcD inClj^iff 3efu, tobo toalfee notac£D:«3ingeo tbe fle(|j,butacco;mng to t|^e fpirfr.3 man ma)p commaiinD tlje
Diuel to Depart from tiim toitbout ani> curfing q^ banning* SnD tbat is alfo to be blameD,t§at c ertaine toicUco ano raf^

men tal^e t3cr\? beaftlp,anDfilttiils toitt)
p?are at anr time tnto tbem*

fpirits^tf t^eie

ap*

&ome ptbcrs, tolien fptrits appeare tnto tfeem, loill hi^
fet on ti)em,anD D^iue tbe atoap iuitb nakeb f ujo^ds? anDfometinies tb^oto t])tm out of tbe U)inDolues , nor con^ Coering feitb tbemfelues, tbat fpihtcs are notbmg b«rt lDit& ioeapoas. 3!n t|)e Grecian l)ifto,2te5 toe reaoi^ tfeat a

ano bp

eeitaine

of Walking spirits* n^
attaint LAcelimonu^i paffins
feafon, tol)Gn nfpirtt
toaruxj
it

b^^

n rcpKlc6;c in

ffie

nigljf
to/

tomco
it

to

appcarc tonto timi,ranwe
toitlj Ijis

tWnUmg to run

tb;nunl;

fpcarc

:

fa^/^

ing
file?

:

mt)itt)crfluttt6ou,£D(boufouleti.l)icl5fl}aUtls3UC

feurclt It is p;aifc lPo;ttjic tuljcn a man mixting Vuitlj afptrtt is not afraio, but t?et tolDneifc ano raHjnclTc cannot

be commenoc^. 3f tlj^ cncmt?* albeit l)c be bcri? tucabe be not to be ocfpifco, muci) IcCfc oucljtanencm^fonugbtte

anO

fo

craftictobe neglcctco. SCljerc banc bene fomc IdI)0
tlje

lDt)ent^ei)lBoulD i)aue (Irtben a fpirit l»ttb tbctrru)o;oe»
t)auc t^oug^t t!)c?batic ftribcn

fcatberbeo,

tfcc

oiuel fo

ntocbeo tbcnu i^tbers fuppofino tber bao tl;;oiwnc a fpiiic out of tbe iDtntoto , b^ anD b^ tl)Ougt)t tber tiearo (Singles

ano ratling amongtt tbe tras. repo^tcc tbat tbere baue bin fomctobofuppoCng luitbtbcir toeaponsto burtfptritiS, Ijauc Ijoounoeo tbcm# felues, fo;tl)ctr armesani^otbcr members of tf)eir boote t)suc neuer ferucD tbem aften^'^e mult not tsfe a matertall ftoo;o agamft fpirits auD tjaine 0)cU)cs (fo; it p;iofitetb no#
falling
3;t is

tt)infi;;buttocmuftt3retberU)o;oof tbe fpirit* 2Cbc^Uibicl| luill ftribe fpirits ano gbotts toitt) a ftoo^o, inofto ^t^^x^<n^
iDitl) tbcir ol»ne r^aooU). 3n V^t broke of lobe t^e0inEli3rigm6eDbpLeuiathan,l»t)icbcaretbnotfo;tbc Diuersfbapes,ano cannot be put fprarc^fo; bcappearetb to fligbt Iwtl) piUcs.SCbeoiuel isafp!rit,be Ijatb not bones ano ficfl),but Ije onl^ taketb on bim a Cbape fo;n time, ^ut in cafe {^ixiis tDl)icb baue booies oo Ujanocrftbat i^^ ceniu*

ftat is,figbt

m

rers,pnefts, lDbo;cs, t U)bo;emonger)Kf,lDbicbfaine tbcm#
felues to be fpirites) tbcre can be no better coniuration tn^

ncntco, tban to bang tljcm Ujell Imtb a cuogclL
f!)ait

f

o.:

tboti

not

fo

^nucbp^euaiU

U^itt) X^tiz

Uinoesof Dtuels UJtt^

luo^Dsastuitbltrtpes.
tf)cmfclues
lo^icl)

^itberto 3 baue r[)elDcD botoc tlje^ ongbt tobebaue liibicf) merte luKb Tplrits. Hs toucbing tbent

nener i^caroo; false aui^

tt)ing (lo; tbcre bee

man^
U)t^C|^

%i6

1

he

third part
,

Ipbtcg nencr c]^auticcD<)it fuc^ t;Hitp)let tl^em be tliankful
))nto (S^oD fo; fo great a benefit
let

boloe> no; oefirouis to i^ fucb tbrnp , but raiber let
p;ai!

t^tm not be raflje and' t^tm

itct ti^em not D(b
tter

bnio <DoD fo; t^em tu^c^ m*e t^ereo U>ttb fucb e»iU^* > as tbei? mani? ttmcd^ tfe iDfitcb ^tc m^ greatly ftcUe : fo; tbe^ feelt not otl^er mcn0smfe£{,anii^
tljci?

t&ercfo;c

tljtnhe tbejgareUtledeke, oj tbat tbe^co«n*'

terfdttbeir fichneffe, t)ntiUfacl>tiraea0tbcrt^mfeltie0'

U\\ into fonie great ano Daungerous oifeafe : euen fo <^od can caufc t^em to fee fpiriteUjtubicb neuer faUje an? before, t^atnftzt\^^xtst^zt tna^ be t^emo;etouc|i€OUHt^otger

men^ grierc0>anD oillgentl^p^ai^ fo;ibem*

CHAP. XIL
After what
fort

hcare ftraungccrackcs, or

we ought to behaueour felucs when we^ when other forewarningi
,

happen*

BM

notoe concerning otlier ntatter£t ag in cafe an^ 0raunge crache^s ano no^feit be beard , o; ani! rare^ anD marnelloud tbtng^ bappen before tbe alteration' cf UingDomeB (tabicb ^^ fpeabe of befo;e) tD^at (ball inelb^noa) ? ^ureli^tuemnlt not attribute too mucbtnto,

M

fucbtbin^£(> fo;tbe?rometimes, t>eaanDmoG^ commonly cbaunce b^ tbe Deceit of tbe riueil , tobo batb a great plra# fore to baue men niufe nigbt ano oa^ on (uclj mattcris> ano to imagine befo;c tbeir e^es awD minoes man? feo;rible' tbings, tbat tbereb? tbe? ma^ fall into fome grecuousftcfe* iieCre,anDneuer beatreli. Wipm fucb tbingsbappenin^ )^^0,tbe?ougbttoputb$inminDef tbat U)e calling from'
^

ts all tbefe tbtng0 iDbicb t^ifpleafe 0oD,(bonlD t^boU? cotv
(cerate our (elue^ bn^ (S^ob

at U)bat benre foexter be

Ibi^ U&>

U3e%uio

anDfo frame our feliic0 , tbat pleafe t&^ll ^0 out of^ be reabie fo;bimeuena0bebinifelfe
,

come , ano

teacbetb

:

of walking bpirits.
teaclict^ tfij
cljanccfi, l)0U3

217

ano alfo cnourc patiently all t)nfoatunate nian^ focucr tjappcn bnto tJB, hnoUung tliat tftcp come not b^ ct)ance,but bp tfec p;9uiocncc of vi5oo. Plutarch,albeit be be m\ l^catljcn Uj^itcr,^ of a founbe Piutarcbct tubgc wcntfaiJ tnc focractb)conccrnmg Cponftcrs anD toon^ Chnftiaa
vtttd
IjiB bmbc X>tf ^P'^^^*^ Dcr0. ifo; te;ituig cf Alexander tbc great, ; tbdt tbcre bappeneb certamc p;ognoaicaf i# , be Caitl
5

m

Qtis befo;c [^is bcatb

U)^icb fometimcs Alexander caren

iiotfo.:,butcontctwHcatbeiii,anDcoMtrarifci)ifc,fomctiiHe0

be tmkt final ano triOiRg ttimg^^as Qgncf of eutl lucke« i^e aooetb furtijenboU) cangcroad a tbtng tt 10, to De# ^ife tokens ano fignca fcnt from dl^oo bnto men , anb on
0f eucri

tbe otbcr ftocboU) pcrmttous ano bnrtfull tt ib to be afratd all otbcr t\^\n^$t fo is tbcre a mea* trifle , feraj?

m

Cbe fame opinion ie be of, ton« anb miracles* J^o: i?e ma\? reabe in tbe life or OmiUus, tt)at tobcn t)£ being Captain,bao taken ano »cfi:roi?co t&e r^/^;;/, ij; maoc a folcnmc toU), to tranf* late tbe Jmtge of lunobtjto ^ome. <^t\:; t];tnto;t be com* «iaunoebcei tarn men to take bptbe 3mage : be olfcreb la* criftce Dnto tbe ^J^oooctTe , ano befougl;t ber tbat tb^ toould t)oucbf^fetofollo>jubim,aHOto bcfmiourablcbntotbe iKo* manes , as otber v^uo jes locre tcbicb noiS3 oiuclf at Rome.
fore to be obfcruco berem,
cb«nt^ otber UJono: rs

SLbe Signage maoe bim am'iucrc tbat a)e moxilo goe
l^im.
it)e

\\)itfy

al;o ui;itetbi tout tbofc

men U>btcb notcDano

ie^

co;oeo tbefe things, report otbcr facb (Iraungc matters,a^
tbei' gauc great grones,tb»t turnco aUja^ tb»^trfdccs>o; bangceoolontbcir beabs: tbe^ %t fiitetb, tbat men U)bicl)e liueo befo;e bts time, gatbcreo inan^ fucbe c pamplcs toiiitljer , anb t\f^t }^z bimfelfc batft

tbat

Images 010 ftucatctbttt

beaiomani? maruellouiJ tmngs of nun Ituiiig in b^s time, tobic0 ^^^^ itot bt ano b(> to be neglected anb coHtemneb ano i?et mans mfirmitie is (neb, tbat it cannot attribute ci^ tbcr 10 mucb 0; tcB Uitle,bnto rboie tbmgs luitbout great Oauajseijio^ menoblerue nw mcarure^ but are either too fti^

<^i

l^crauiQUK

?

II 8

1

he third part
fuel; mafterifjS.: clft

pcrHitioas anD attdbutc oacr niucfe to

i50.Wa1in£icctanDccnitcmnet5cni.^nat^crefo;e t^e felt h)av, i5jto bi asuifiD , ano to feixpc a meane in fucfee
Valerius Maxiraus.

fa# af#

fairCS* Valerius MaximusfDttft(litbU1^iS5ficttbtDUe,t!jat

f^cDcrr<^entil3tljcmfcluc0 bao
Ders;

man^ miracles anotoni* happening among tfrem in great fufpttioH , ano tya? nat iBitbout iud cau(e» K,xm bKsnt^crso^gljt to titles bp from (large. ccuragious Ijo^fc gdctt) tell i«oug|) of ^i» oUmic acco^oe , ano ^ct if pu 6o but inahe figne tjnto l)im fe)ttl) a U)auoe,o; put fpurrc tnto t)t»t,l)c Uj<U be moac tea# titv ano qukUcr. Cuen fo mutt Ikc go in t&e im^ eglat Ica<» Detb t)nto beaueti Co long as U)c Uuc^ but tn cafe te f^ ans fo^etofecns,o; fomc great alteration tecmc to tiang ou^r t)^> tat ougbt to b£2 tlje umt tttrreo tip , to gtue our fetuefi ta p;atcr, auD to crercife goMtnclTe. ^^t (DmnkB if at timz fucf) fo>elBarntng0 luere $c^eo t^nto tt)em f^om f)ea# uen,Dtotnttttute certauic folemHep;ater£iandp?oce0ton0 topactfie ti)etr €^oDs : botxrmucg ratlicr ougbt ail C6;t0u an princes antj^agtttrates , JE)ofto;« ano p^eacljers of our ttmsjfobeno ibemCeiues luljoU? !)»^rein>lj)l)chfo euer plagueB ^ang oner our ^eai>0 » ti>it all men g^teraU^ anO

mt

particularly Gjetoe fo;t& tint repentance

The Goack.
fio^'

igitScrto (3 f ruft) l»c banc (uffientl? O^etijeD te|jat 1d0
ttia^ tt)tnfee,

concerning \3ifions ans appearing of fykimr ano otber llrannge tbings toljicl) bane great ^^initic anti
liUentlTe bnto tbem. :anDtbat in times pal!,S>ccto;jiB fejotc

ano
of,

taugl)t farre ot[)crUJtre concerning tbcni,
tt felfe

tban

t|rc \)tf

n trutb
Jati)

tDaB,U)e

t^aiit

alfo

O^etob tbe caufe^ tbtre^
,

3 1 mig&t be alfo occlarto in mant? too^tOfii , t^at t^ Ukc

bappcnea in otljcr pointer of Cb^ittianuoftrine ^a ano man^ crcellent learneo ano gool^ men i t^auc at large openeo ti)e fame in tl)eir bcokes U3|)ic|i are noU) extant con^
cerningfuc^mafterjEJ.

ano tbat a ma^ conclude tW

m

b®lif

>

3in^H bcfeer jr

all tj^ofe^fo; tge glo;tc of CDoD|tl;atil)all liappen to reaoc it^

ofwalking spirits.
(as

119

(bat in rafc tl)c? ti)tnbc ? iKUie Uratco from tbe rait of tbe Ido;D of ClH)D, t^"^ tooulofcalpanofricnolpaouiomfl^nic tbcreof,bat if t^cD UnoU) it be agrftable to tbe U)o;o of CoD

3 truft it is)

tbat tbcn tbcp fuffcr not tbcinfelacs to be
anDji);icff5, butra^

rulcoanomockcDof iuglmgq^onhcfi

tbcr gtue €^ootbantic0fo;tbat great anDljnfpcakable be# ncfit, Ijobt^reb^be botboat(pDcltuert||cm out cf great er#
ro;£(

t)i0truc^tottgbt

anD feoren, ano ootb continually tno;c ano mo;c b;ing Uttbemnotrolefctbctatgncsto tbcir :

aSecttond, ti^ttbe^ reiectt^etrutbtDbtcbt^e^b^ue once

acknotBleDseD«

SEbe &enat ano people of R^me as
ifliie

ffo^ie s baitneCTe,

gran^

teo Ubertie to tbe people of Cappadoaa,\3y\jtn tbe ftocfee ano
of tbeir Kings Inas tjttert^ cjctinct^to be fr0?,ano llo;iO0 of tbemfelacs fo; cuer after, irut tbe J^obiUtie confuU

ting on tbe matter ,

refufti-ig

Ubertie

\iy^it\^t

tbe^ couloe in

nolDifeDirsed, oeCireo to bane a l^tng. SDbeUomaine^ iuoHO^ing b^rcat, gaae tbcm leaiie to cbofe U)bome tbe^ luoulo to be tbeir Bing* Het not \)& bet fucb fcoles, bat ratber let bs imb;ace tbe Itbertie of our Coulee > U^bicb^

OoD

botb bailr offer bnto

t)s

bp biiE^ Ido^o.

^ani? j^oblc nations Hgbtiagrouragioufli?, baue put tbemfeUies m p^cfent cwun^cr of life, to obtaine ano hcepe tbis fto^te eirternalt liljcrtie. I^oto mucbe mo;e ougbt iDe C[)xi(i\^t\s to figbt lagainU fbe fubtiltic ano oeccit of
tbe E>cuill>lea(l tbe Ubertie of our foules^ iBbicbe is mucb iuo;e precious tban tb^ otber>(bouloe be op^clTeo b^ Diuer5

errours ano fuperdicions.

^en fitting in
nettle
\)t\io

DarhenelTe, Defire tbe ligbtter^ ear# ILetnotb«tbcrcfo;e caaatoa^Iigbtfrarlroflrcrco \)S bp v^oo tn tfiB Scriptures* ixJUc baue notbmg

|)ere in eart^

mo;e oeave t)nto bs , tban tbe

iibertte cf our

foules ano confcienccs.

ilet t)S not tben (as

Paule laitbO
b^^ittle

loitbbolD trutb in bnrigljtcoufncffc, let

euerpmanof tobat
tbts

age foeuer

^ be^^oetgb U^itb bimfclf bobo frade and

%zQ

The third part
,

mae Depart frsm Ijcnce.toner t|ien toe tto^efo;,a«ti «ni»
Der an account to i%z ludBlu&ge
of oar
fatt|i,

too^ei^^and

®l0^tc ana pa^tfe be tnto ainiigfitfeCotj fo; eucr and fuer, ano 31 ^zi^t^ ftim to^ouci^fafetoftrctcft fffl^tlj \\% Janoe, to ocUuerallfuc^e a$ are fttll cntangkom ftiperffttton aiiB trrours , anD to graunt tfiofc

iPbome Ue

tiatb Deltuereo gtis t)eauenig grace, tliatt^fS bealimieiei tljank# fpll fo? 1*0 great a bem et, ieaft Iber be toappco againe

in tbe

riuiiie

mif#

FINIS.

LONDON
Printed

by Thomas
1

Ctccde.

J

9

6.

£1

3^r

SUSQUEHANNA UNtVERSITY
'

lllllllllll

3 4998 0026 6998 9

BLOUQH-WEIS LIBRARY

DOES NOT
CIRCULATE SySQUIHANNA UNIVinaiTY

*00M

:^m
R

>.^'

'S-vaK

Sign up to vote on this title
UsefulNot useful