‫بسم اهلل الرمحن الرحيم‬

‫تلقني الروح‬
‫بعد‬

‫تدفني البدن‬

‫تلقني امليت بعد الدفن مع الصالة على النيب ‪‬‬

‫هلل ﷺ‬
‫هلل ُم اح َم ٌاد َار ُس ْو ُل ا ِ‬
‫هلل ُم اح َم ٌاد َار ُس ْو ُل ا ِ‬
‫هلل ُم اح َم ٌاد َار ُس ْو ُل ا ِ‬
‫هلل ﷺ اَلاِل ٰ اه اِ َاَل ا ُ‬
‫هلل ﷺ اَلاِل ٰ اه اِ َاَل ا ُ‬
‫اَلاِل ٰ اه اِ َاَل ا ُ‬
‫ك ُذو الْ اجل ٰ ِل او ْاَلِڪْ اراۚ ِم﴾ ﴿ك ُ َُل ان ْف ٍس ذاآئِ اق ُة ال اْم ْو ِتط اواِ َنا اما ُت اوفَا ْو ان ا ُ ُج ْو ارڪُ ْم‬
‫﴿ك ُ َُل ام ْن عال ْاي اها فااۚۖ ٍن‪َ ،‬او اي ْب ٰٰق او ْج ُه ار َِب ا‬
‫ط‬
‫ِل الْ اج َان اة فاق ْاد فاا ازط او اما الْ اح ٰيوةُ َُ‬
‫الد ْن ايآ اِ َاَل ام اتاعُ الْغ ُُر ْو ِر﴾ ﴿ ِم ْن اها اخل ا ْق ٰنڪُ ْم‬
‫ار اوا ُ ْدخ ا‬
‫اي ْو ام الْ ِق ٰي ام ِة ف اام ْن ُز ْح ِزحا اع ِن ال َان ِ‬
‫هلل ِب ْن ات ا ا ام ِة اهللِ)‪،‬ا ُ ْذ ُك ِر ال اْع ْه اد‬
‫هلل ( ايا ا ا ام اة ا ِ‬
‫هلل ا ْب ان ا ا ام ِة ا ِ‬
‫ارةً ا ُ ْخ ٰرى﴾ ايا اع ْب اد ا ِ‬
‫او ِف ْي اها ُن ِع ْي ُدڪُ ْم او ِم ْن اها ُن ْخ ِر ُجڪُ ْم ات ا‬
‫ار َُ‬
‫هلل‪ ،‬او ات ْش اه ُد ا ا َان‬
‫ت ِف ْ اح اياتِ ِ اۖ‬
‫ار ْاَلٰخ اِر ِة‪،‬ڪُ ْن ِ اۖ‬
‫الد ْن ايا او اخ ار ْج ِ اۖ‬
‫ى ڪُ ْن ِ اۖ‬
‫ك ات ْش اه ُد ا ا ْن َاَل اِل ٰ اه اِ َاَل ا ُ‬
‫الَا ِذ ْ‬
‫ت عال ْاي ِه اِ اَل اد ِ‬
‫ت عال ْاي ِه ِف ْ اد ِ‬
‫ْيا او ام ْس ائل ا ات ُه اما‬
‫‪،‬وا ا َان َُ‬
‫ال اح ٌَق‪ ،‬اوا ا َان ُم ْنڪا ًرا او ان ِ‬
‫الس اؤ ا‬
‫اْب اح ٌَق ا‬
‫ڪًْ‬
‫ُم اح َام ًدا َار ُس ْو ُل اهللِ‪ ،‬او ات ْش اه ُد ا ا َان ال اْم ْو ات اح ٌَق‪ ،‬اوا ا َان الْق ْ ا‬
‫الص ار ااط اح ٌَق‪ ،‬اوا ا َان الْ اج َان اة اح ٌَق‪ ،‬اوا ا َان‬
‫‪،‬وا ا َان ال اْب ْع ا‬
‫‪،‬وا ا َان الْ ِم ْي از ا‬
‫ان اح ٌَق‪ ،‬اوا ا َان َِ‬
‫‪،‬وا ا َان الْ ِح اس ا‬
‫اح ٌَق‪ ،‬اوا ا َان الْ اج او ا‬
‫اب اح ٌَق ا‬
‫ث اح ٌَق ا‬
‫اب اح ٌَق ا‬
‫ث ام ْن ِف‬
‫ار اح ٌَق‪ ،‬او ا ا َان اشفاا اع اة ار ُس ْو ِل ا ِ‬
‫﴿وا ا َان َا‬
‫هلل عال ْاي ِه او اسل َا ام اح ٌَق‪َ ،‬ا‬
‫هلل اي ْب اع ُ‬
‫ب ِف ْي اهاۙ اوا ا َان ا ا‬
‫هلل اص َاّل ا ُ‬
‫السا اع اة ٰا تِ اي ٌة َاَل ار ْي ا‬
‫ال َان ا‬
‫اق الثَا ٰرى او ِف ْ ام احل َا ِة ال اْهل ْ ٰ‬
‫ان الْ ا‬
‫ان‬
‫ڪ ِر ال اْم ْو ٰٰت‪،‬فااِ اذا اجائ ِ اۖ‬
‫الْق ُُب ْو ِر﴾ ا ا َْل اٰن ق ْاد ِص ْر ِ اۖ‬
‫ْي اع اسا ِ‬
‫ك ِر ْي ام ِ‬
‫اك ال اْمل اك ا ِ‬
‫ْي ا ا ْط اب ِ‬
‫ڪى او اب ْ ا‬
‫ت اب ْ ا‬
‫اكۖ او اَل‬
‫اك اوا ا ْجل ااس ِ اۖ‬
‫الس اَل ُم‪،‬فااا ْيق ااظ ِ اۖ‬
‫ْي عال ْاي ِه اما ِم ان ا ِ‬
‫هلل َا‬
‫ك‪ُ ،‬م ْنڪا ٌر َاو ان ِ‬
‫اك‪،‬ف ااَل اي ُر ْوعا ِ ا‬
‫اي اَل ِن ال ُْم اؤك َا اَل ِن ِب ا‬
‫ال اْع ِظ ْي ام ِ‬
‫ان ال اْه ِ‬
‫ڪٌْ‬
‫ان‬
‫ك؟ او ام ْن اِ ْخ اوا ُن ِ اۖ‬
‫ك؟ او اما اِ اما ُم ِ اۖ‬
‫ك؟ او اما ِق ْبل ا ُت ِ اۖ‬
‫ُك؟ او اما ِد ْي ُن ِ اۖ‬
‫ك؟ او ام ْن نَا ِب َي ِ اۖ‬
‫ك ‪ :‬ام ْن َاربَُ ِ اۖ‬
‫ك‪،‬فااِ اذا اسأ ا اَل ِ اۖ‬
‫اي ُه ْو اَل ِ اۖ‬
‫ك؟ فا ُق ْل لَا ُه اما بِلِ اس ٍ‬
‫امْ‪،‬‬
‫ٰن اِ ام ِ‬
‫‪،‬ب اَل اج از ٍع او اَل اهل ا ٍع ‪ :‬ا ا ُ‬
‫ت‪ ،‬او الْق ُْرا ُ‬
‫ف ِاص ْي ٍح اطل ْ ٍق اذ لْ ٍق ِ‬
‫هلل ار ِ َب ْ‪ ،‬او ُم اح َم ٌاد ﷺ ان َِب ِ َ ْ‬
‫ي‪ ،‬او ْاَلِ ْس اَل ُم ِد ْي ِ ْ‬
‫ن‪ ،‬اوالْڪا ْع اب ُة ِق ْبل ا ِ ْ‬
‫ط‬
‫ت اوعال ْاي ِه‬
‫ت اوعال ْاي ِه ُم َِ اۖ‬
‫ك ُح ِ َي ْي ِ اۖ‬
‫هلل ا‬
‫﴿َل ۤ اِل ٰ اه اِ َاَل ُه او عال ْاي ِه ات اوكَال ُْت او ُه او ار َُب ال اْع ْر ِش ال اْع ِظ ْي ِم﴾ عا ّٰل ٰذ لِ ا‬
‫‪،‬ر ِ َب ا ا ُ‬
‫اوال ُْم ْسلِ ُم ْو ان اِ ْخ او ِ‬
‫اِنْ ا‬
‫هلل ِبا لْق ْاو ِل‬
‫ت‪ ،‬اث َاب ات ِ اۖ‬
‫ت‪ ،‬اث َاب ات ِ اۖ‬
‫ْي‪ ،‬اث َاب ات ِ اۖ‬
‫‪،‬وا ا ْن ِ اۖ‬
‫هلل ِبا لْق ْاو ِل الثَاابِ ِ‬
‫هلل ِبا لْق ْاو ِل الثَاابِ ِ‬
‫ُت ْب اع ُ‬
‫كا ُ‬
‫كا ُ‬
‫كا ُ‬
‫ث اِ ْن اشآ اء ا ُ‬
‫ت ِم ان ْاَلٰ ِم ِن ْ ا‬
‫هلل ا‬
‫ا‬
‫ۤا‬
‫ت ِف الْ اح ٰيو ِة َُ‬
‫ع‬
‫هلل الَا ِذ ْي ان ٰا ام ُن ْوا ِبا لْق ْاو ِل الثَاابِ ِ‬
‫الثَاابِ ِ‬
‫ت‪ُ ﴿،‬يث َِاب ُت ا ُ‬
‫ار ِج ِ ْۤ‬
‫الد ْن ايا او ِف ْاَلٰخ اِر ِة ﴾ ﴿ ٰيا َاي ُت اها ال َن ْف ُس ال ُْم ْط ام ِئ َان ُةۙ ‪ْ ،‬‬
‫ى‪،‬وا ْد ُخ ِ ا‬
‫بط ٰۤياا َيُ اها الَا ِذ ْي ان‬
‫اِ َٰل ار ِبَ ِ‬
‫ك ار ِ‬
‫ت﴾ ‪﴿ ‬اِ َان ا ا‬
‫هلل او امل ٰۤ ِئڪا ات ٗه ُي اصل َُ ْو ان ع ااّل ال َان ِ ِ َ‬
‫ّل اج َن ِ ْ‬
‫ْ‬
‫ّل ِف ْ ِع ٰب ِد ْ ا‬
‫اض اي ًة َام ْر ِض َاي ًة‪ ،‬فاا ْد ُخ ِ ْ‬
‫الر ْح ام ُة‪ ،‬او اص َِّل‬
‫ت َا‬
‫الصلٰوةُ‪ ،‬او اص َِّل ع ٰاّل ُم اح َام ٍد اما ادا ام ِ‬
‫ٰا ام ُن ْوا اصل َُ ْوا عال ْاي ِه او اسلِ َ ُم ْوا ات ْسلِ ْي ًما﴾ ا اللَٰ ُه َام اص َِّل ع ٰاّل ُم اح َام ٍد اما ادا ام ِ‬
‫ت َا‬

‫الص او ِر‪ ،‬او اص َِّل ع ٰاّل اِ ْس ِم ُم اح َام ٍد‬
‫اح‪ ،‬او اص َِّل ع ٰاّل ُص ْو ار ِة ُم اح َام ٍد ِف َُ‬
‫ع ٰاّل ُم اح َام ٍد اما ادا ام ِ‬
‫ْْبك ُ‬
‫اات‪ ،‬او اص َِّل ع ٰاّل ُر ْو ِح ُم اح َام ٍد ِف ْاَل ْار او ِ‬
‫ت ال ا ا‬
‫اْب ُم اح َام ٍد ِف الْق ُُب ْو ِر‪ ،‬او اص َِّل‬
‫ُوس‪ ،‬او اص َِّل ع ٰاّل قال ِْب ُم اح َام ٍد ِف الْ ُقل ُْو ِب‪ ،‬او اص َِّل ع ٰاّل ق ْ ِ‬
‫ِف ْاَل ْاس امآ ِء‪ ،‬او اص َِّل ع ٰاّل ان ْف ِس ُم اح َام ٍد ِف ال َُنف ِ‬
‫اب‪ ،‬او اص َِّل ع ٰاّل ا ُ َام ِة‬
‫الر اي ِ‬
‫الّت ِ‬
‫ع ٰاّل ار ْو اض ِة ُم اح َام ٍد ِف َِ‬
‫اض‪ ،‬او اص َِّل ع ٰاّل اج اس ِد ُم اح َام ٍد ِف ْاَل ْاج اسا ِد‪ ،‬او اص َِّل ع ٰاّل ُت ْر اب ِة ُم اح َام ٍد ِف َُ ا‬
‫اّلل وسلَام ع ٰاّل سيد انا مح امد او ٰا لِ ٖه وااصحاب ٖه وا ازواج ٖه و ُذريااتِ ٖه وا ا ْهل بي ِت ٖه وااحب ا‬
‫ا‬
‫ْي‪،‬‬
‫اب ٖه أ ْج ام ِع ا‬
‫ا ِ َ ِ ُ ا َ ٍ َ ا ْ ا ِ ا ْ ا ِ ا َِ َ ا ِ ا ْ ا ْ ا ِ‬
‫ُم اح َام ٍد ِف ْاَل ُ ام ِم‪ ،‬او اص َّل َٰ ُ ا ا ا‬
‫ْي﴾‬
‫هُت ِف ْي اها اسل ٰ ٌم‪ ،‬او ٰاخ ُِر اد ْع ٰو ُه ْم ا ا ِن الْ اح ْم ُد ِ َٰ ِ‬
‫﴿ اد ْع ٰو ُه ْم ِف ْي اها ُس ْب ٰح ان ا‬
‫ّلل ار َِب الْ ٰعل ا ِم ْ ا‬
‫ك اللَٰ ُه َام او ات ِح َاي ُ ُ ْ‬

‫‪www.taqwa.sg‬‬

‫)‪Ṭarîqatu-l ‘Arûsiyyatu-l Qâdiriyyah Worldwide Association (Singapore‬‬

In the name of Allah
the Universally Merciful, the Singularly Compassionate
The is no god [worthy of worship] except Allah
and Muhammad  is the divine Envoy [sent with the final revelation].thrice
“Everything on earth shall perish. And the Countenance of your Lord of Majesty and Glory shall remain for ever.” (Al-Qur’an
55:26-27) “Everyone shall taste death; and you shall get your compensation in full on the day of Reckoning. Anyone who is saved from the
fire (of hell) and is made to enter Paradise, has, indeed, attained his goals. And the life of this world is nothing but amenities of deception.”
(Al-Qur’an 3:185) “[Out of this earth] We have created you, and into this earth we return you, and out of this earth shall we raise you the
second time.” (Al-Qur’an 20:55)
O slave of Allah, son of (or daughter of) a female slave of Allah! Recall the covenant on which you lived in the
ephemeral world and upon which you have departed for the ethereal world. Remember, whilst traversing this world, you
professed that there is no god but Allah and that the Prophet  is His Envoy. You also affirmed that death is certain; that life in
the grave [in isthmus] is certain; that [the two angels] Munkar and Nakīr, and their interrogation are certain; that the
[obligation to] reply to them is certain; that Resurrection [on the Day of Judgement] is certain; that Reckoning [therein] is
certain; that the Scale [al-mīzān] is certain; that the Bridge [al-ṣirāt] is certain; that Paradise [al-janna] is certain; that Hell [al-nār]
is certain; and that the intercession [shafāʿa] of the Envoy of Allah  is certain. “And that the Day of Judgement is assured to come;
and that Allah will certainly raise all those who are in the graves.” (Al-Qur’an 22:7)
You have now reached the layers of the earth and you have been placed in the area of the destroyed and amongst the
army of the dead. When the two noble Angels, Munkar and Nakīr (upon them be peace), appear before you with their fearsome
appearance, making you rise and sit, let them neither frighten nor shock you. When they ask you:
1. Who is your Lord [rabb]?
3. What is your Religion [dīn]?
5. Who is your Guide [imām]?

2. Who is your Prophet [nabī]?
4. Which is your Prayer-direction [qibla]?
6. Who are your brethren [ikhwān]?

Answer them in a calm, confident and eloquent voice, without shock or fear, that:
1. Allah is my Lord!
3. Islam is my Religion!
5. The Koran is my Guide!

2. Muhammad  is my Prophet!
4. The Ka’ba is my Prayer-direction!
6. Muslims are my brothers!

My Lord is Allah. “There is no god except Him. In Him I repose my trust; and He is the Lord of the inimitable Throne [ʿarsh].” (AlQur’an 9:129) On the aforementioned, you lived in this world, passed on to the next, and will be resurrected, Allah-willing. May
you be among the protected! May Allah strengthen you with the firm statement (i.e. the pledge of Tawhīd – kalima ṭayyiba).thrice
“Allah keeps firm the believers by the firm statement [of kalima tayyiba] in the life of this world and in the Hereafter.” (Al-Qur’an 14:27)
“[On the Day of Judgement, it will be declared] O you well-contented soul! Return to your Lord, well pleased with Him, and He is wellpleased with you. So keep company among My chosen bondsmen and enter My Garden.” (Al-Qur’an 89:27-30)

“Verily Allah and His Angels whelm in blessings the Prophet.
O ye who believe invoke blessings upon him and give him greetings of Peace.” (Al-Qur’an 33:56)
O Allah, bless the oft-praised one (i.e. Prophet Muhammad) till Your benedictions are depleted; Your mercy is
expended; and Your blessings are exhausted. And bless the soul, appearance, name, quintessence, heart, abode, garden, body,
dust, and nation of the oft-praised one from amongst all spirits, all forms, all appellations, all essence, all bosoms, all graves, all
fields, all beings, all earth, and all people. May Allah whelm blessings and bestow peace upon our liege-lord Muhammad, and on
his family, companions, wives, progeny, kinfolk, and lovers. thrice
“Their prayer therein will be: ‘Glory be to Thee, O Allah!’, and their greeting therein will be:
‘Peace!’, and the conclusion of their prayer will be: ‘Praise be to Allah, Lord of the Worlds!’” (Al-Qur’an 10:10)
Ṭarîqatu-l ‘Arûsiyyatu-l Qâdiriyyah Worldwide Association (Singapore)

www.taqwa.sg

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