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God usually refers to the single deity in monotheism or the monist deity in pantheism. God is often conceived of as the supernatural creator and overseer of humans and the universe. Theologians have ascribed a variety of attributes to the many different conceptions of God. The most common among these include omniscience (infinite knowledge), omnipotence (unlimited power), omnipresence (present everywhere), omnibenevolence (perfect goodness), divine simplicity, and eternal and necessary existence. God has also been conceived as being incorporeal (immaterial), a personal being, the source of all moral obligation, and the "greatest conceivable existent". These attributes were supported to varying degrees by the early Jewish, Christian and Muslim theologian philosophers. Many notable medieval philosophers and modern philosophers have developed arguments for and against the existence of God.
There are many names for God, and different names are attached to different cultural ideas about who God is and what attributes he possesses. In the Hebrew Bible "I Am that I Am", and the "Tetragrammaton" YHVH are used as names of God, while Yahweh, and Jehovah are sometimes used in Christianity as vocalizations of YHVH. In Arabic, the name Allah ("the God") is used, and because of the predominance of Islam among Arab speakers, the name "Allah" has connotations with Islamic faith and culture. Muslims regard a multitude of titular names for God, while in Judaism it is common to refer to God by the titular names Elohim or Adonai. In Hinduism, Brahman is often considered a monistic deity. Other religions have names for God, for instance, Baha in the Bahá'í Faith, Waheguru in Sikhism, and Ahura Mazda in Zoroastrianism.
Detail of Sistine Chapel fresco Creation of the Sun and Moon by Michelangelo (c. 1512), a well known example of the depiction of God the Father in Western art
Etymology and usage
The earliest written form of the Germanic word God (always, in this usage, capitalized) comes from the 6th century Christian Codex Argenteus. The English word itself is derived from the Proto-Germanic * ǥuđan. Most linguists agree that the reconstructed Proto-Indo-European form * ǵhu-tó-m was based on the root * ǵhau(ə)-, which meant either "to call" or "to invoke". The Germanic words for God were originally neuter—applying to both genders—but during the process of the Christianization of the Germanic peoples from their indigenous Germanic paganism, the word became a masculine syntactic form. In the English language, the capitalized form of God continues to represent a distinction between monotheistic "God" and "gods" in polytheism. The English word "God" and its counterparts in other languages are normally used for any and all conceptions and, in spite of significant differences between religions, the term remains an English translation common to all. The same holds for Hebrew El, but in Judaism, God is also given a proper name, the tetragrammaton (written YHWH), in origin the name of an Edomite or Midianite deity, Yahweh. In many translations of the Bible, when the word "LORD" is in all capitals, it signifies that the word represents the tetragrammaton. Allāh (Arabic: ﺍﻟﻠﻪallāh) is the Arabic term with no plural or gender used by Muslims and Arabic speaking Christians and Jews meaning "The God" (with a capital G), while "ʾilāh" (Arabic: ﺇﻟﻪellāh) is the term used for a deity or a god in general. God may also be given a proper name in monotheistic currents of Hinduism which emphasize the personal nature of God, with early references to his name as Krishna-Vasudeva in Bhagavata or later Vishnu and Hari.
Common in Deism is a belief that God has no interest in humanity and may not even be aware of humanity. whereas Panentheism holds that God contains. objectively. Henotheism is the belief and worship of a single god while accepting the existence or possible existence of other deities. some . is especially emphasized in Hinduism and Sikhism. and are not expected to visualize God.e. Theosophy. Catholic theology holds that God is infinitely simple and is not involuntarily subject to time. respectively. asserts that. although this belief raises questions about God's responsibility for evil and suffering in the world. and caste. i. c. Pantheism holds that God is the universe and the universe is God. the One and Only. Most theists hold that God is omnipotent. combine Deism with the Pantheistic or Panentheistic beliefs discussed below. omniscient. It holds that God is both transcendent and immanent. the Universe. omniscience. The Abrahamic conceptions of God include the monotheistic definition of God in Judaism.f. Divinity was recognized by the historical Buddha. particularly Śakra and Brahma. but is not identical to.. Islam's most fundamental concept is tawhīd (meaning "oneness" or "uniqueness"). comparing it to polytheism. and does not literally answer prayers or cause miracles to occur. the distinctions between the two are subtle. Conceptions of God in the latter developments of the Mahayana tradition give a more prominent place to notions of the divine. God's omniscience does not mean the deity can predict the future. monotheism or polytheism. and may claim that the one true god is worshiped in different religions under different names. and benevolent. Open Theism. sect. Not all theists subscribe to all the above propositions. God is not anthropomorphic. due to the nature of time. Pandeism and Panendeism. It is also the view of the Liberal Catholic Church. but usually a fair number of them. Thus. God is beyond all comprehension or equal and does not resemble any of his creations in any way. whether they know it or not." Muslims repudiate the Christian doctrine of the Trinity and divinity of Jesus. In Islam. God. Muslims are not iconodules. And there is none like unto Him. but does not intervene in the world beyond what was necessary to create it. personal and interacting with the universe through for example religious experience and the prayers of humans. can at best only play a supportive role in one's personal path to salvation. including gods. God the Father by Cima da Conegliano. family resemblance. c..God 2 General conceptions There is no clear consensus on the nature of God. the trinitarian view of Christians. other sentient beings. nor is He begotten. Absolute. some views of Hinduism except Vaishnavism which believes in panentheism. or benevolence. 1515 Oneness Monotheists hold that there is only one god. He begetteth not. God is simultaneously infinite and in some way present in the affairs of the world. The view that all theists actually worship the same god. "Theism" is sometimes used to refer in general to any belief in a god or gods. God is described in the Qur'an as: "Say: He is God. However. Deism holds that God is wholly transcendent: God exists. thus. The dharmic religions differ in their view of the divine: views of God in Hinduism vary by region. ranging from monotheistic to polytheistic to atheistic. Some theists ascribe to God a self-conscious or purposeful limiting of omnipotence. and the Islamic concept of God. and independently of human thought. In this view. the Eternal. Theism. that God is omnipotent and eternal. Sikhism. deism and pantheism Theism generally holds that God exists realistically. that God created and sustains everything. by contrast.
whilst accepting that it is significant to many. and the Ontological Argument formulated both by St. 3 Other concepts Dystheism. empirical. such as the Ontological Argument. Anselm's proof. Another example would be Theistic Satanism. Even among theists. paints a pantheistic/panentheistic view of God — which has wide acceptance in Hasidic Judaism. Some of the most notable arguments are the 5 Ways of Aquinas. particularly from their founder The Baal Shem Tov — but only as an addition to the Jewish view of a personal god. the Lord. Nontheism holds that the universe can be explained without any reference to the supernatural. such as process theology and open theism. in which Ivan Karamazov rejects God on the grounds that he allows children to suffer. the Argument from Desire proposed by C. Anselm and Descartes.. the whole of the natural universe is made of one substance. Lunatic or Liar Trilemma also by C. In this view it is accepted that some entity exists that needs no creator. then the question has merely been deflected to that of who created God. while others can be self-contradictory. Some definitions of God are nonspecific. Anselm's approach was to define God as.e.God divisions of Neopaganism and Taoism. some more abstract concepts have been developed. but if the answer is God. i. a substance consisting of infinite attributes. God.E. Arguments for the existence of God typically include metaphysical. and as later chapters will show. In his book. Augustine of Hippo. in the sense defined.” For Spinoza. which is related to theodicy." In modern times. Both authors claim however. These attributes were all supported to varying degrees by the early Jewish. these proofs are heavily debated. Aquinas spends a section of his treatise on God refuting St. such as the scientist and theologian A. that it is reasonable to ask who or what created the universe. and the "greatest conceivable existent". Some. Some theologians. respectively. The contemporaneous French philosopher Michel Henry has however proposed a phenomenological approach and definition of God as phenomenological essence of Life. and Al-Ghazali. Dawkins writes: "God. Agnostic Stephen Jay Gould argues that science and religion are not in conflict and do not overlap. are highly controversial among theists. or to a supernatural being. The God Delusion. is a delusion. Lewis. that it is possible to answer these questions purely within the realm of science. Christian and Muslim theologian philosophers. Jewish mysticism. Nature. along with many varying denominations and individuals within denominations. McGrath. a personal being. including Maimonides. . and without invoking any divine beings.S. and that entity is called God. or its equivalent. is a form of theism which holds that God is either not wholly good or is fully malevolent as a consequence of the problem of evil. God has also been conceived as being incorporeal (immaterial). of which each one expresses an eternal and infinite essence.S. Some non-theists avoid the concept of God. Lewis. His proof for the existence of God was a variation of the Ontological argument. other non-theists understand God as a symbol of human values and aspirations. a pernicious one. This is known as the first-cause argument for the existence of God. Famed pantheist philosopher Baruch Spinoza would later carry this idea to its extreme: “By God I understand a being absolutely infinite. not in the original pantheistic sense that denies or limits persona to God. argue that the existence of God is not a question than can be answered using the scientific method. "that than which nothing greater can be conceived". the source of all moral obligation. There are many philosophical issues concerning the existence of God. Others such as Richard Dawkins see the idea of God as entirely pernicious. One such example comes from Dostoevsky's The Brothers Karamazov. Existence of God Countless arguments have been proposed in attempt to prove the existence of God. Renowned physicist Stephen Hawking and co-author Leonard Mlodinow state in their book. St. Kabbalah. The Grand Design.
has list of titles and names of Krishna. An example of a pluralist view in Christianity is supersessionism. "I am as My servant thinks (expects) I am". Deuteronomy 32:18. Psalm 131:2. Adherents of different religions generally disagree as to how to best worship God and what is God's plan for mankind. A pluralist typically believes that his religion is the right one. the belief . if there is one. In most monotheistic religions.God inductive. There are numerous variations on these positions. in Classical western philosophy the gender of this one-and-only deity is most likely to be an analogical statement of how humans and God address. meaning "Most Merciful" (See Names of God in Islam). Throughout the Hebrew and Christian Bible there are many names for God that portray his nature and character. which adherents of other religions do not. Relationship with creation Christian theologian Alister McGrath writes that there are good reasons to suggest that a "personal god" is integral to the Christian outlook. Isaiah 42:14. and Luke 15:8-10. God is seen as begetter of the world and revelation which corresponds to the active (as opposed to feminine receptive) role in sexual intercourse. in Classical western philosophy. a tradition in Hinduism. while others revolve around perceived holes in evolutionary theory and order and complexity in the world. i. Namely. Isaiah 66:13. One of them is elohim. a mother in Hosea 11:3-4.e. except: female in Genesis 1:26-27. and even with humans. He is viewed as a personal God and there are no intermediaries. Thus. the most common being Al-Rahman. There are different approaches to reconciling the contradictory claims of monotheistic religions. in a sexual way. Isaiah 49:15. (which is actually a plural word).. but does not deny the partial truth of other religions. Gender The gender of God can be viewed as a literal or as an allegorical aspect of a deity who. Psalm 123:2-3. "To say that God is like a person is to affirm the divine ability and willingness to relate to others. each other. transcends bodily form. One view is taken by exclusivists. Vaishnavism. A third notable name is El Elyon. "God exists. A reciprocal nature is mentioned in the hadith qudsi. In polytheistic religions. 4 Specific attributes Epitheta It is difficult to distinguish between proper names and epitheta of God. Arguments against the existence of God typically include empirical. "no one knows whether God exists" (agnosticism). there is no comparable being for God to relate to in a literal gender-based way. deductive. Another one is El Shaddai. God is described and referred in the Quran and hadith by certain names or attributes. but this cannot be proven or disproven" (weak theism). or located at a specific point in the universe. to contact God. "God almost certainly does not exist" (de facto atheism). and that "God exists and this can be proven" (strong theism). and inductive types. and subjective types. God is usually characterised as male in Biblical sources. a mother eagle in Deuteronomy 32:11-12. meaning "Most Compassionate" and Al-Rahim. but that one has to understand it is an analogy. generally through revelation or encounter with the Divine. meaning “God Almighty”. who believe they are the chosen people or have exclusive access to absolute truth. and a mother hen in Matthew 23:37 and Luke 13:34." Muslims believe that the purpose of existence is to worship God. and relate to. the gods are more likely to have literal sexual genders which would enable them to interact with each other. Another view is religious pluralism. This does not imply that God is human. Conclusions reached include views that: "God does not exist" (strong atheism). such as clergy. which means “The Most High God”.
Although knowledge of the options presented to that will. that faith is "properly basic". demons. Stephen Jay Gould proposed an approach dividing the world of philosophy into what he called "non-overlapping magisteria" (NOMA). although Kant held that the argument from morality was valid. The Name of God written in Arabic calligraphy by 17th century Ottoman artist Hâfız Osman. Al-Ghazali. In this view. or to take. are non-empirical and are the proper domain of theology. For example. and if God does not know it. However. and give them names such as angels. they say. where everybody is seen as equally right. There would be no risk. combined with perfect-infinite intelligence. less powerful spiritual beings. but a being that influences our day-to-day existences. the evidentialist position. In Islam. An example of syncretism is the New Age movement. a position summed up by Pascal as: "The heart has reasons which reason knows not of. and Maimonides. regardless of intelligence and knowledge. questions of the supernatural. The theist response has been either to contend. God may not be omniscient. the perceived lack of any empirical . Christian and Muslim scholars. Non-theistic views of God The nineteenth century English atheist Charles Bradlaugh declared that he refused to say "There is no God". if by its essential nature. divine simplicity. their apparent free will might be illusory. A fourth approach is syncretism. and the greatest conceivable being existent. In this view. God's omniscience may seem to imply that God knows how free agents will choose to act. but requires risk. The methods of science should then be used to answer any empirical question about the natural world. and theology should be used to answer questions about ultimate meaning and moral value. saints. such as those relating to the existence and nature of God. and devas. then the effect of its will can never be perfectly predicted by anyone. because "the word 'God' is to me a sound conveying no clear or distinct affirmation". Some theists agree that none of the arguments for God's existence are compelling. 5 Theological approaches Theologians and philosophers have ascribed a number of attributes to God.God that one's religion is the fulfillment of previous religions. A third approach is relativistic inclusivism. perfect goodness. If God does know this. David Hume and Antony Flew. while attempting to comprehend the precise implications of God's attributes. or foreknowledge does not imply predestination. he said more specifically that he disbelieved in the Christian God. Many medieval philosophers developed arguments for the existence of God. These attributes were all claimed to varying degrees by the early Jewish. if the arguments for God's existence were as solid as the laws of logic. like Richard Swinburne. a personal being. including omniscience. God has been described as incorporeal. Reconciling some of those attributes generated important philosophical problems and debates. could be said to provide God with omniscience if omniscience is defined as knowledge or understanding of all that is. like Alvin Plantinga. including St Augustine. omnipotence. Many believers allow for the existence of other. mixing different elements from different religions. but argue that faith is not a product of reason. djinns. free will is not predetermined. omnipresence. an example in Christianity is universalism: the doctrine that salvation is eventually available for everyone. it is considered a sin to anthropomorphize God. the source of all moral obligation. and eternal and necessary existence." Most major religions hold God not as a metaphor. The last centuries of philosophy have seen vigorous questions regarding the arguments for God's existence raised by such philosophers as Immanuel Kant.
in his opinion.. supernatural beings tend to behave much like people. and less than 15% as non-religious. Likewise. Portugal).  Pantheism: A Non-Theistic Concept of Deity . However. Baháʾuʾlláh.2002  A Feast for the Soul: Meditations on the Attributes of God : . it is much harder to enforce morality using social forces in much larger groups. on the grounds that "a universe with a god would be a completely different kind of universe from one without. 6% with Buddhism.Page 136. Arguments for the Existence of". Émile Durkheim was one of the earliest to suggest that gods represent an extension of human social life to include supernatural beings. morality can be enforced by social forces such as gossip or reputation. Routledge.Page ix. Page x.: Poland. Anthropologist Stewart Guthrie contends that people project human features onto non-human aspects of the world because it makes those aspects more familiar.g. Kartar Singh Duggal . advanced by Richard Dawkins. Yazidism. Countries with Roman Catholic (e. 2000. Sigmund Freud also suggested that god concepts are projections of one's father. Most of these religious beliefs involve a god or gods. R. Rossano indicates that by including ever-watchful gods and spirits. Michael P. Romania. 6 Anthropomorphism Pascal Boyer argues that while there is a wide array of supernatural concepts found around the world. Samaritanism. Bertrand du Castel and Timothy Jurgensen demonstrate through formalization that Boyer's explanatory model matches physics' epistemology in positing not directly observable entities as intermediaries. which is. Routledge Encyclopedia of Philosophy.1988 The percentage of population in European countries who responded in a 2005 survey that they "believe there is a God". Cyprus) or Muslim (Turkey. In small groups. 20% Islam." Carl Sagan argued that the doctrine of a Creator of the Universe was difficult to prove or disprove and that the only conceivable scientific discovery that could disprove the existence of a Creator would be the discovery that the universe is infinitely old. and it would be a scientific difference. psychologist Matt Rossano contends that when humans began living in larger groups. Abrahamic religions beyond Christianity. approximately 53% of the world's population identified with one of the three primary Abrahamic religions (33% Christian. Eastern Orthodox (Greece. He cites examples from Greek mythology. in general.. humans discovered an effective strategy for restraining selfishness and building more cooperative groups. "God" in Honderich. Levine . Joyce Watanabe . In line with this reasoning. and the Unification Church. "God. 13% with Hinduism. . Cyprus) majorities tend to poll highest. Ted.  Platinga.God footprint from the magisterium of the supernatural onto natural events makes science the sole player in the natural world.G. more like a modern soap opera than other religious systems. 6% with traditional Chinese religion. Oxford University Press. Another view. Alvin. they may have created gods as a means of enforcing morality. is that the existence of God is an empirical question. Islam and Judaism include Baha'i. 7% with various other religions. the Rastafari movement. <1% Judaism). (ed)The Oxford Companion to Philosophy. 1995. Notes  Swinburne. Distribution of belief in God As of 2000. The construction of gods and spirits like persons is one of the best known traits of religion.2006  Philosophy and Faith of Sikhism .
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"Most Americans Believe in Higher Power. 293-303  Coogan. Many things prevent knowledge including the obscurity of the subject and the brevity of human life. Patheos. washingtonpost.  Plantinga. newadvent. org/ showarticle. edu/ p/ protagor. "6. Carl (1996). Thomas (2008). CBS News. . iep.1842179. "More Americans Believe in Angels than Global Warming" (http:/ / www. Thomas (1274). 7:18. pp. Stephen J. outsidethebeltway.. Jer. com/ more_americans_believe_in_angels_than_global_warming/ ). Great Britain: Bantam Press. Summa Theologica (http:/ / www. I have no means of knowing whether they exist or not or of what sort they may be. utm.  Thomas Henry Huxley. God and Sex.  Wierenga. 32:27. New York: Basic Books. Retrieved 2012-12-04. 5:23. that certainty also was cast into doubt by philosophic and sophistic thinkers.  du Castel. 28:3. a 5th-century BCE Greek philosopher. com/ ?id=wreF80OHTicC& pg=PA142& lpg=PA142& dq=boyer+ modern+ soap+ opera). religion-online.  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pdf). 1954) External links • • • • • • • • Concept of God in Christianity (http://www. Cliff. God: A Biography. every philosophical idea.) (2005). Jack. Karen. 1994.com/article/ the-science-of-proving-god-s-existence-d0nwq0okqs4d-28/) . Knopf. The 2004 Political Landscape Evenly Divided and Increasingly Polarized – Part 8: Religion in American Life • Paul Tillich. 2001. ISBN 0-434-02456-2 • National Geographic Family Reference Atlas of the World.wordpress. ISBN 0-7661-3673-6." • Emanuel Swedenborg.fatherspeaks. John A Selbie (Volume 4 of 24 ( Behistun (continued) to Bunyan. A History of God: The 4. Matt (2007) (PDF).google. • Pickover. ISBN 0-226-80337-6 • Hastings. LLC.htm) Jewish Literacy (http://www.allaboutgod.).asp) Mystical view of God (http://www.php?sottomenu=4) Concept of God in Islam (http://www.newadvent. 2002. Palgrave/St Martin's Press. selu. Alternative Krishnas: Regional and Vernacular Variations on a Hindu Deity (http:// books. James Rodney (2nd edition 1925–1940. and on every ethical movement. "The encyclopedia will contain articles on all the religions of the world and on all the great systems of ethics. ISBN 0-7914-6415-6.com/?id=Kaz58z--NtUC&pg=PA540&vq=Krishna)]].shaivam. Guy L. 2003) [1908–26]. Christianity and Islam.org/cathen/06614a.asp?ID=15).com/?id=0SJ73GHSCF8C). 1954) • Emanuel Swedenborg. Ballantine Books. edu/ Academics/ Faculty/ mrossano/ recentpubs/ Supernaturalizing. 476.org/hipgodco. (Ed.islam-info.  National Geographic Family Reference Atlas of the World p.com/literacy/concepts/Understanding_God. Free Press. Retrieved 2009-06-25. [[Encyclopedia of Religion and Ethics (http://books. ISBN 0-7432-8639-1 • Harris interactive.) ed. The Language of God: A Scientist Presents Evidence for Belief.htm) Discussion about God in Germany 2009 (http://mystiker2.God  Rossano. ISBN 0-679-74368-5 Book description (http://www. 2006. Supernaturalizing Social Life: Religion and the Evolution of Human Cooperation (http:/ / www2. every moral practice. 1951). Only 36% Attend a Religious Service Once a Month or More Often • Miles. Edinburgh: Kessinger Publishing.net/) Relation of God to the Universe (http://www.aish. reprint 1955. com/default. Vol. • Pew research center. National Geographic Society.htm) God Christian perspective (http://www. SUNY Press. Systematic Theology. Retrieved 2008-03-05.org/eng/padre. Angelic Wisdom Concerning The Divine Providence (New York: Swedenborg Foundation. 49 9 References • Beck. It will aim at containing articles on every religious belief or custom.armatabianca.google.000-Year Quest of Judaism. 1 (Chicago: University of Chicago Press. ISBN 1-4039-6457-2 • Collins. • Armstrong. The Paradox of God and the Science of Omniscience. p. 1995.ch/en/Who_is_Allah. . Francis.jackmiles. Angelic Wisdom Concerning The Divine Love and The Divine Wisdom (New York: Swedenborg Foundation.com/) Hindu Concept of God (http://www. While Most Americans Believe in God.
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