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Maha Shodashakshari Mantra

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M aha Shodashakshari M ant ra


W E D N E SD A Y, D E C E M B E R 23, 2009

Maha Shodashi Mantra - Maha Shodasharkshari Mantra


FO LLO W ER S By t G race of G od and G uru, he

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The M aha ShodashiM ant & The D asha M aha Vi ra dya M aha Shodashi are , expansi ons of bia m ant j ras of t Panchadashi& ShodashiM ant of Shri he ra D evii present bel f s ed ow rom w w w . 1. vi org docum ent s. ht p://w w w . t devi puram . com /dow nl oads/cat og1. m l-M ahaSodahsi doc al ht . by Ram esh Kut i t cad

Thi i t i o. 1) D hyan; 2) M aha Shodashi M ant w i h i s 3 s s he nf ra t t Int erpret i at ons of t Bias ( a, b & c) ; 4) D asha M aha Vi he j dya M aha ShodashiD hyan 5) D asha M aha Vi dya M aha ShodashiM ant ra
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I re-st ruct ured H i present i bel t m ake i m ore underst s at on ow o t andabl e, B L O G A R C H IV E 2009 (1) D ecem ber (1) M aha ShodashiM ant ra M aha Shodasharkshari M ant . r. . but you can dow nl oad t ent re docum ent f he i rom t above w eb. he In servi of G od and G uru, ce ki an rst M aha ShodashiM ant D hyana : ra Cha panche kshum ayam parshuna vi kan pashan kusau pusht kam si a M ani yaksha sraj varam m ani ayi vi ki a m m nam saroj dw aye a ABO U T M E ki anuci rst H andcraf ed G ol t den Shi va Li ngam s bl essed on Shi varat ri 2009 i 5 Faced Shi Puj by n va a Am m a and Sw am iof Ekat vam are avaiabl at l e ht p://w w w . t geoci i com /ki t es. rst anuci /gol den_shi va_lngam s. i ht ml Vi m y com pl e profl ew et ie Let U s M edi at and Take Ref t e uge i ShriQ ueen ShodashiD evi n H er Red Spl endor Form , at ended by Lord Brahm a and O t t her G ods, She, H ol ng i H er Ei di n ght Lot H ands us The Sugarcane Bow The Fl ery Arrow s ow The N oose The G oad The Book The Rosary of Red Ruby G em s The Veena The M udra of D i speli f lng ear and Pani buyam abat yam varam cha dadat m bram a disevi i i yam param Si ndur aruna vi graham bagavat m t i am shodashi ashraye m

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Maha Shodashakshari Mantra

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The M udra G rant ng Boons i H er Lot H ands. i n us M aha ShodashiM ant ra: Sri H ri Klm Ai Sauh m m i m O m H ri Shri m m Ka E I La H ri m H a Sa Ka H a La H ri m Sa Ka La H ri m Sauh Ai Klm H ri Shri m i m m a. The t radi i t onalvi - versi 1 ew on The f l i i f olow ng s ound i ol n den t s w herei t sequence of bias i ext n he j s expl ned: ai Shri denot t Parasi sat w herei t prakasa and vi arsa are m es he va e n he m i nherent . m denot t creat ve urge i t un-m aniest hri es he i n he f ed. i denot t st klm es he art of t process of creat on w i h t m aya t va by he i t he at parabrahm an m t Parabrahm an w i h t Ego- consci ai he t he ousness. sauhThe ardhanari svara, denot t act ve m al pri pl t si sa es he i e nci e he va w hi creat and t f ch es he ourt eent vow el (au) denot t sakt w hi h es he i ch causes t s creat on and vi hi i sraga(:) denot t creat uni es he ed verse. t di ne coupl parvat param esavara om he vi e i m t di ne coupl vaniand brahm a hri he vi e shri t di ne coupl l m he vi e akshm iand narayana e il hri i t prayer t rem ove t i ka a m s he o he gnorance sa ka ha l hri i t em ergence of t i ha a m s he he dent t w i h Brahm an iy t ka ha l hri s t at ai ent of t undi ded consci sa a m i he t nm he vi ousness af er t rem oval of al st ns l ai (See pancadasakahsriart cl f a m ore det l expl i e or aied anat on) i sauh ai t uni m he verse i t f n he orm of f re, Sun and m oon i i hri t fve el ent w hi m ake up t s uni klm m he i em s ch hi verse ( k- w at er, l eart h- space and r t fre, ai i i erred) h, he i r s nf shri t bia denot t i vi m he j es he ndi dual w ho enj oys t s uni hi verse, he prays t t U ni o he versalconsci ousness as above and realses t i hat he i not s dif f erent f rom t Brahm an. he b. A new vi - versi 2 ew on The new vi w as reveal by Brahm asriG Venkat N arasai of ew ed a ah G uhanada M andal. i The m edi at on of t m ant w ilf l t pat of kam akal of w hi i t i he ra l olow he h a ch s creat on, sust i enance, prayer of t aspi he rant and fnaldi i ssol i i o t ut on nt he Parabrahm an. Folow i i w hat l ng s soever w as grasped by t m i due t t grace of Sri he nd o he G uru: shri t frst bia w ilrepresent t Parabrahm an af er a cycl of m he i j l he t e creat on, sust i enance and di ssol i ut on, so t s i af er di hi s t ssol i of ut on

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t m e . hi can be lkened t a w ave l i w ch i o ess sea. m now t spanda-m ovem ent f creat on st s, t s i t pri ordi hri he or i art hi s he m al urge t creat w hi can be caled t i o e, ch l he ccha sakt . i i t s w ilrepresent creat on of t rt f ve t vas f klm hi l i hi y i at rom sakt hi sym bolzed by t prt i k o hvisym bolzed by by t Kam akal . Thi i i l he a I s s subt e creat on, t gynana sakt l i he i m t s w il be t frst gross el ent space, w hi i charact zed by ai hi l he i em ch s eri sound t vow el m i t creat ve f he ai s he i orce. Thi i kri sakt . s s ya i sauh t s t l us t reason f t s creat on. Thi bia i caled t - hi els he or hi i s j s l he hrdaya heart bia of SriD evi w hi i f lof com passi w i hout j , ch s ul on t expect i at ons (avyaj karuN a) and Leel of devit creat a st a a o e age as bef ore (yat pU ravam akal ha payan) f t jvas i t previ or he i n he ous cycl of creat on t e i o enj t r m eri and de-m eri (papa / puN ya) and fnaly t t get oy hei t t i l ry o sal i f vat on rom t s cycl of bi h and re-bi h. hi e rt rt w ilsym bolze t Parvat param esvara coupl Si om l i he i e. nce t hey w ere t he l ast t di o ssol i o t parabrahm an duri di ve nt he ng ssol i ut on, t hey w ilem erge l f rst duri creat on. i ng i m w ilsym bolze t VaniBrahm a coupl t creat hri l i he e, he or. shri w ilsym bolze t Lakshm i Vi m l i he - shnu coupl t cont l of t e, he roler he w orl dram a. Thi al si f es t heart knot (hrdaya grant ) w hi i d s so gnii he hi ch s t cause f t i vi he or he ndi dualt be t ed t t s body consci o i o hi ousness. Thi i vi s ndi dualw ho i i t ocean of sam sara, on search of et s n he ernalblss i w il surrender t t guru w ho t l o he akes hi st by st t t fnal m ep ep o he i dest nat on of uni i i versalblss. Thi pat of sri dya i show n by t Sri i s h vi s he G uru. The frst kut i a prayer by t aspi i a s he rant ka-5 O h! Parabrahm a svarupi ~ pl ni ease rem ove t vei of dualt he l i y; ha-6pl ease grant t he know l edge t hat t w hol w orl i Si sakt sw arupa; he e d s va i sa-4pl ease l m e et rem ai i t s st e al ays and rem ove t s st e of know i t n n hi at w hi at ng o perm anent blss. (Pl i ease see art cl on panacadasi m ant m eani i e ra ng) sauhw ilsi f t grace of SriG uru as sai above l gniy he d m denot t f ai es he our M aha vakyas i ruct by hi ( see ni nst ed m vasat hrdi u Bal art cl a i e) i As seen bef klm ore t s w ildenot t t vas, here t t vasodhana i hi l e he at he at n t navavarana puj as i ruct by t SriG uru. he a nst ed he m w ilsi f t frst spanda as sai al hri l gniy he i d ready, here t s w ilbe t hi l he experi ence of t s spanda by t aspi hi he rant on cont nuous t va sodhana i i at n t puj he as. shri i t parabrahm an as i cat above , here i t m ergi of t m s he ndi ed s he ng he aspi rant i o t parabrahm a and cont nuous experi nt he i ence of uni versalblss i c. M edi at ve Techni t i que - versi 3 on The m edi at ve t t i echni que w as reveal by SriAm ri anadanat (Sri ed t a Prahl ada sast j) of D evi rii puram Andhra Pradesh (w w w . 1. vi org), w hi ch f l s t above m eani olow he ng. Al hough reveal by t o dif t ed w f erent G urus, t si iari i i bot are he m l t es n h ast oundi ng, t hus w e fnd t i hat al gurus are refect on of t Ini i l l i he t al precept (Adi ha). Folow i i w hat or nat l ng s soever w as grasped by t m i he nd due t t grace of SriG uru: o he shri M edi at on t a i m oveabl gol m t e he m e den hue enguli t w hol fng he e w orl d.

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m M edi at on a sm al m ot on lke lquef i i t s gol hri t e l i i i act on n hi den hue and i s m ovem ent t . i t m ol en gol w ilnow condense i o a red bal i t sodasant klm - he t d l nt l n he ha ( si i x nch above t head orii t crow n) he fce he m t s red bal w ilnow t ai - hi l l ransf orm i o a pure w hi e lght and w ilst nt t i l art t descend on t t t of t head. o o he op he sauh t s w hi e lght t - hi t i akes t f he orm of SriG uru at t dvadasant (t o he a w spaces above t crow n), t s i t pl he hi s he ace of t SriG urupaduka he The guru now pi om erces t orii on t crow n and descends i o he f ce he nt t body of t di pl he he sci e m The G uru now w il reach t m i hri l he d-eyebrow cent (agyna cakra) and re act vat i . Thi w ilsi f t t i e t s l gniy he hought process and deep i nner m edi at on t i by t di pl on t grace of SriG uru he sci e he shri The G uru w ilreach t heart cent (anahat cakra) and w il m l he re a l unt e a knot t i here. Thi knot can be vi s sualzed as aki t t shoe l i n o he ace knot w hi i opened by puli at t ends. The rem ovalof il on (beda ch s lng he lusi buddhi by t Suprem e grace i i cat here. ) he s ndi ed e il hri Thus w hen knot i unt ed, vi ka a m s i sualze a cover w hi w as over i ch t body bei dropped f he ng rom t head, so t Face i uncovered now , he he s w hi i t f ch s he ace of SriLalt D evi(Ref Parasuram a sut ia : ra: sai rIrakancuko si eva jvah; and Lalt sahasranam a va i i ha sri at m vagbhavakut ka . yadhobhagadhri i ai kat N ) sa ka ha l hri The cover f her drops dow n f ha a m urt rom neck t navel o vi sualze t body bei t i he ng ransf orm ed i o t nt hat of SriLalt devi t f i ha , he our hand hol ng t noose, goad, sugarcane bow and fve fow ers as arrow s. di he i l ka ha l hri Furt sa a m her t cover drops t bel t f , t he o ow he eet hat part al so get t s ransf orm ed i o t nt hat of SriLalt D evi i ha sauh N ow t i he nner G uru w ho has graced t s t hi ransf orm at on w ilm erge i l w i h t s body of t dei y SriLalt deviand w ilpi up t cover w hi t hi he t i ha l ck he ch has f l dow n, t s w ilsi f t Indi dualego t cause of t s alen hi l gniy he vi he hi cover. m vi ai - sualze t s cover bei t i hi ng ransf erred on t a w hi e lght w hie bei o t i , l ng hurl out ed . i Let t s w hi e lght hi t sodasant and get t klm hi t i t he a ransf orm ed i o a red nt hue m Let t s red hue di hri hi sperse i o t w orl af er bei t nt he d t ng ransf orm ed i o a m ol ed gol nt t den hue shri Let t s gol m hi den hue engul t w hol w orl i udi t s body of f he e d ncl ng hi Sri i ha/SriG uru ( w hi w as previ Lalt ch ousl t i vi y he ndi dual and rem ai so ) n f ever. or Thi i a very pow erf m edi at on t s s ul t i echni que, so pl ease t t s very ry hi sl l O nl once per day vi ow y. y sualzat on at t i t al l i i he ni i evel i recom m ended s ============================================== ====== D asha M aha Vi dya M aha ShodashiM ant D hyana Sl ra oka: Chandrar kanal kot nirada rucham pasan kusam ashugan a i M undam khadga m abayam i kshw ari varam hast am buj rash t hi e abi Kam esana shi pari it vo st asadam t rayaksham vahant m param i

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Shri ci am anim ant bia vapushi dhyaye m aha shodashi nt ra j m m Let U s M edi at on ShriM aha ShodasiD evi t e H er Physi Form of t ShriChi a M aniM ant cal he nt ra The H i ghest Consci ousness She, w i h Three Eyes t Seat on Top of Lord Shi Kam eshw ara i Et ed va n ernalU ni on, H ol ng i H er Ei di n ght Lot H ands us The N oose The G oad The Arrow s The Sugarcane Bow The Severed H ead The Sw ord The M udra of D i speli Fear and lng The M udra of G rant ng Boons i She, O f The Col of Fi or rey - Red W i h t Brilance of Crores of Suns t he li Yet soot ng as Crores of M oon Li hi ght Al ong w i h t H ue t he A Shade of Bl ack Li t Rai beari Cl ke he n ng ouds

D asha M aha Vi dya M aha ShodashiM ant ra: Sri H ri Klm m m i Shri H ri Klm Ai Sauh O m m m i m Shri Ka E I La H ri m m H a Sa Ka H a La H ri m Sa Ka La H ri m Sauh Ai Klm H ri Shri m i m m D asa M aha Vi dya i M aha Shodasi n O n deeper m edi at on, f a si pl quest on- w hat i t di f t i or m e i s he f erence bet een Shodasior Sundari w , t t rd of D asha M aha Vi he hi dyas and t s M aha Shodasi i w as reveal hi ,t ed t hat t hese sequence of bias are al represent i of t D asa M aha j so at ve he Vi dyas It f sel. Thus bei t com pl e uni ng he et son of pow ers of t D asa M aha Vi he dyas, t s hi M aha Sodasii i s ndeed very pow erf i grant ng al w i ul n i l shes, w hie t ng l aki t aspi he rant t experi o ence t hi he ghest Brahm an. Let us see an i vi ndi dualcorrespondence of t bias: he j shri hri klm t frst t m m i he i hree bias are f j ound i t begi ng of M aha n he nni G anapat m ant and hence a benevol i ra ent and obst e rem ovi pow er of acl ng t s m ant i unf ded hi ra s ol shri hri klm ai t m m i m hese bias are t begi ng of t Parchanda j he nni he chandi ka, t Chi he nam ast m ant a ra, w hi i t si h M aha Vi ch s he xt dya w hi ch

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runs as m hri klm aivaj vai sri m i ra rochani hum hum phat sw aha ye sauhw ilrel e t hi l at o ghest and pre-creat ve pow er expressed as i D um avat , t sevent M aha Vi i he h dya caled as t om l araka m ant or pranava w ilrel e t Tara , t second ra l at o he M aha Vi dya m w ilrel e t t m aya or Buvaneshibia, t hri l at o he j hus t he f ourt M ahavi h dya Buvaneshi shri ka e il hri ha sa ka ha l hri sa ka l hri w ilrel e t t m a m a m a m l at o he t rd M aha Vi hi dya t Shodasior Sundari t posi i ng of t shodashi he , he t oni he bia (shri ) at t begi ng i t j m he nni s here i cert n sam pradaya. Al w e can n ai so l ook at t t he hree kut as, short versi of t s i i t f er on hi s n he orm of Bal M aha a m ant ra, w hi i t seed f t Tri ch s he or he pura Bai ravit ff h M aha Vi he i t dya sauh, t second Para bia w ilrel e t t m i y Para Bat ka, t he j l at o he ght ari he Suprem e G oddess of U ni versal Consci ousness m t vow elw ilrel e t M at ai he l at o angi t ni h M aha Vi , he nt dya, w ho represent t sound f s he orce i t ri di i klm ant c ct onari say / ai i erchangeabl So subst t i es ra l s nt e. i ut ng ra; i t kam a bia w ilsee t em ergence of D akshi Kalka, t Adya n he j l he na i he t frst of Al M aha Vi he i l dya m t ng t af hri - aki he l rom t above bia w e can see t em ergence of he j he Bagal M ukhi t ei h M aha Vi a , he ght dya w i h H er bia ri t j hl m shri t s w ilrel e t t l m hi l at o he ast (t h)of M aha Vi ent dyas t he Kam al m i at ka. In cert n t ai radi i t ons t above m ant i caled Shodasiand anot he ra s l her m ant i i part w hi i caled M aha Shodasi Thi m ant can be ra s m ed ch s l . s ra f ound i Traioki M ohana Kavacha as revered (reveal n l ya ed) by M aha D eva (Lord Shi va) as: klm hri shri ai klm sauh i m m m i ka e il hri a m ha sa ka ha l hri a m sa ka l hri shri a m m st m ai krom kri i hum ri m m m Thi m ant al has a correspondence w i h t D asha M aha Vi s ra so t he dyas. i represent Brahm an, w hi i al represent by . So klm - k s ch s so ed h subst t i t s w e w ilfnd t s t be Bagal M ukhit ei h M aha Vi i ut ng hi l i hi o a he ght dya as i The defci hlm . r i ent bia of Bagal i al accept by t ras. j a s so ed ant hri t M aya bia w ilrepresent Buvaneshi t f m - he j l , he ourt M aha Vi h dya m klm sauhw ilcorrespond t t ff h Tri ai i l o he it pura Bhai ravi M aha Vi dya si nce H er seed les i t Bal m ant i n he a ra, w hi i seen here. ch s e I l hri ha sa ka ha l hri sa ka l hri w ilcorrespond t t ka a m a m a m l o he Sundarit t rd M aha Vi he hi dya and al t Shodashiby addi t t rd so he ng he hi bia j shri m . ri i t speci bia of Tara t second M aha Vi st m s he al j he dya m w il represent t m at ai l he angit ni h M aha Vi he nt dya krom w ilsym bolze l i Kroda Bhai ravat consort of t si h M aha he he xt Vi dya , Chi nam ast a. m di kri rect y ref l ers t t Adya dakshi kalka o he na i m t s i t l i hi s he ast M aha Vi dya Kam akat i m ka, ShriSukt am unf ds her ol as am padm i m i saranam aham prapadye t ni m hum i t sevent M aha Vi s he h dya, D um avat H er seed sound i t i u s here.

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