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Schueler Enochian Physics: The Structure of the Magical Universe,1988 With Betty Schueler. Enochian Magic: A Practical Manual, 1984 (3r d ed., 1990) Coming into the Light: Rituals of Egyptian Magick, 1989 The Enochia n Tarot: A New System of Divination for a New Age, 1989 The Truth About Enochian Magick, 1989 The Truth About Enochian Tarot, 1989 Enochian Yoga, 1990 Computer Software: MagicaI Diary Tarot Tree of Life Enochian Magic Enochian Alphabet Enochian Gemat ria Watchtower Tablets Tablet of Union The Thirty Aethyrs Kings and Seniors Fort hcoming: The Truth About EgyptianMagick An Enochian Workbook Write for a full li st of forthcoming lides and current information on related publications. LLEWELL YN PUBLICATIONS P.O.Box 64383 Dept. 711 St.Fatal, MN 55164-0383, U.S.A.
LLEWELLYN'S HIGH MAGICK SERIES by GERALD J. SCHUELER 1 9 9 2 Llewellyn Publications SL Paul, Minnesota, 55164-0383, U.S.A. ii
An Advanced Guide to Enouchian Magick. Copyright©1987 by Gerald J. Schueler. All r ights reserved. Printed in the United States of America. No part of this book my be used or reproduced in any manner whatsoever withoutwritten permission from L lewellyn Publications except in the case of brief quotations embodied in critica l articles and reviews. Cover Art: Bill Fugate Illustrations: Bill Fugate First Edition Fourth Printing, 1992 Library of Congress Cataloging-in-Publication Data Schueler, Gerald J., 1942An advanced guide to enouchian magick. (Llewellyn's high magick series) Bibliography: p. 1. Magic-Handbooks, manuals, e tc. 1. Title. BF1611.S37 1987 133.43 87-45243 ISBN 0-87542-711-1 II. Series. Llewellyn Publications A Division of Llewellyn Worldwide, Ltd. P.O. Box 64383, St. Paul, MN 55164-0383 iii
TABLE OF CONTENTS How to Use this Manual The Holy Guardian Angel The Goals of Enochian Magick Our World According to Enochian Magick Man According to Enochian Magick The Five Ele ments The MagicalUniverse The Enochian Alphabet A Magical Theorem Artother Magic alTheorem The Primary Magical Operations The Watchtowers The Tablet of Unjan Maj or Watchtower Deities Sephirothic Names General Watchtower Forces and Characteri stics Watchtower Pyramids The Great Crosses The Effects of Multiple Letters in a Square Watchtower Colors Names of Archangels, Angels and Demons The Major Magic al Instruments & Weapons The Magical Robe Enochian Words for Magical Instruments Your Magick Circle Names of Power Egyptian Deities Astrological Influences Plan etary Influences Magical Preparations Development of the Subtle Body Sample Work Sheet Invocation Vs. Evocation Three Primary Methods of Invocation 6 9 11 13 17 19 21 23 27 29 30 32 34 37 40 41 42 44 46 48 51 53 57 58 60 63 65 71 73 75 78 80 82 84 iv
Elements of an Invocation A Successful Invocation/Evocation An Enochian Invocati on Ritual 86 87 88 Tracing the Pentagram An Enochian Pentagram Ritual Hexagrams of the Elements An Enochian Hexagram Ritual Wand lnvocation Sword Invocation Cup Invocation Pantacl e Invocation AIQ BKR Spirit Vision in the Watchtowers—Beginner'sMethod Spirit Visi on in the Watchtowers—AdvancedMethod Beginner's Exercise for Subtle Body Developme nt Advanced Exercise—Rising on the Planes Ritual for Journey to B of OYVB Water of Air Ritual for Journey to A of PALIFire of Fire Ritual for Journeyto L of RNIL Fire of Water Ritual for Journeyto L of RLMU Water of Earth The Thirty Aethyrs A IK BKR and the Aethyrs The Aethyrsand Magical Grades Sex in Enochian Magick The Use of Sex The Sexual Currents The Three Degrees of Sex Magick A Preparational M editation A Jnanamudra Meditation Mahamudra. Outline for Beginner's Exercise Mah amudra. Outline for Intermediate Exercise Mahamudra. Outline for Advanced Exerci se The Formulas of EnochianMagick The Formula of KAL The Formula of IAO The Form ula of QAA The Formula of KIKA The Formula of TOOG The Formula of MZKZB The Form ula of VOVIN The Formula of VRELP 97 99 101 105 108 110 112 114 116 118 120 122 125 127 130 132 135 138 142 148 151 153 155 157 159 162 165 167 170 172 175 177 178 180 182 184 186 188 v
vi The Formula of IVITD The Formula of NIAKOD The Formula of ZTZTZT The Formula of ILIATAI TEX and RIL The Lowest Aethyrs BAG. A Magical Baffle ZAA. An Adventure w ith Yourself DES. The Ego VTI. TheFirst Stage of the Beast N1 A,. Movement Throu gh Time & Space TOR Stabilityin Change UN. Looking at the Formless ASP. Your Rei ncarnating Ego KHR TheWheel POP and ZEN. Initiation TAN. The Balance LEA. Babalo n and the Beast OXO. The Aethyr of Joy VTA. The City of the Pyramids ZIM. The Ga rden of Nemo LOE. The Cup of Babalon IKH. The Holy City The Initiation of ZAX—Cros singthe Abyss Ritual for the Knowledge& Conversation of your Holy Guardian Angel Magick Square How to use the Magick Squares Magical Operations of the VRELP Mag ical Operations of the Dragan Additional Notes on VOVIN The Sun-Savior Enochian Healing Enochian Healing Techniques Alchemyof the Body Enochian Tarot Telesmatic Figures Enochian Rituals Ritual of TEX Enochian Ritual of IAO Enochian Ritual o f the Priestess of the Silver Star Enochian Pyramid Ritual Enochian Dragon Ritua l Enochian Ritual of VRELP The Ritual of LAHALASA 192 194 196 198 200 205 207 209 211 213 215 217 220 223 226 229 231 234 238 241 243 246 250 256 258 263 266 271 273 276 283 287 292 294 296 300 304 308 314 318 323
Enochian Ritual of Magical Elixir Enochian Ritual for Invisibility Ritual for Ev oking the Watchtower Deities (A)QR) Enochian Precipitation Ritual Enochian Ritua l of the Abyss Enochian Death Ritual LIST OF FIGURES: Figure 1. Our World Accord ing to Enochian Magick Figure 2. The Lower Five Cosmic Planes Figure 3. The Majo r Magical Weapons Figure 4. Typical Circle for Conducting Enochian Magick Figure 5. Sample Talisman for the Magical Formula of ILIATAI Figure 6 . Enochian Rose for Sigils of the Watchtower Deities Figure 7. Tracing the Pentagram Figure 8. A Talisman for VOVIN Figure 9.Layout for Enochian Tarot LIST OF TABLES: Table 1. Symbols of the Cosmic Elements Table II. Alphabet Correspondences Table III. Fou r Systems of Enochian Gematria Table W. The Thirty Aethyrs Table V.AIQ BKR and t he Aethyrs Table VL Aethyrs and Magical Grades Table VII. The Sexual Currents of the Aethyrs Table VIII.Formulas of Enochian Magick Table IX. Telesmatic Attribu tions of the Letters APPENDICES: Appendix A. The Watchtowers. Appendix B. Watcht ower Deities. Appendix C. Watchtower Signposts. Appendix D. The Great Crosses of the Watchtowers. Appendix E.. The Thirty Aethyrs. 331 339 345 351 356 362 15 18 56 62 94 96 97 263 291 20 25 26 139 143 149 156 174 293 367 393 409 425 429 vii
together wi th their presiding deities. AN INTRODUCTION TO THIS MANUAL This manual is meant to provide a convenient and reasonably complete source of a ll information required by the serious practitioner of Enochian Magick. navigation. his prim ary approach was through the process known as "skrying. Often Angels from the Watchtower s or Aethyrs would assist them in their work. Dee scrupulously recorded all that Kelly told him." Kelly would sit before a crystal. or "shew-stone. The bran ch of Magick called Enochian was disclosed in modere times by Dr. assisted him in the descriptions of the sub tle regions known as the four Watchtowers and thirty Aethyrs. one of their "guides" was a young elfin girl named Madimi who appeared over a period of seven years." and describe whatever spirits or visions he saw. John Dee (1527 -1608). Dee has been called "a pioneerin spiritualism. Edward Tal bott.PREFACE. who changed his name to Kelly. astronomy. 1 . Dee was an authority on mathematics."becaus e he kept meticulous records of all of his magical operations. formed the kernel of the powerful magical system now known as Enochian Magick. However. He was also the Astrologer Royal to Elizabeth 1. For example. His magical Partner. and optics. These.
Little came of Dee's psychic investigations until late in the nineteenth century when a group of occultists and magicians took up the Magick. who acted as Dee (a scribe). who gave language. whose origins are now lost in our early history. at least in this hemisphere. However. The term 'Enoch' meant Seer or Adept of the Secret Wisdom. and in every race and nation. At the turn of this centu ry. Crowley acting as Kelly (a skryer). The Hermetic Order of the Golden Dawn used words and phrases from Dee's Enochian Magick in their m agical rituals and writings. Certainly they bear str iking similarities with the Necronomicon and with names used by Lovecraft and ot hers. The Enochian alphabet was said to have been a di rect derivative of that which was used in Atlantis. According to H. Crowley wrote of 2 . law." (The Secret Doctrine) She eq uated Enoch with the Egyptian god Thoth. published some of the Or der's magical papers dealing with Enochian Magick as well as some original work. Thus E nochian Magick was not created by a single individual but evolved gradually over time which is now lost in history. and s cience to man. together with his associate. "Enoch was a generic title. Here Enoch ian invocations for skrying in the Spirit-Vision (a magical process sometimes ca lled astral traveling) formed a part of their magical work. scores of individuals. Victor Neuburg . The Golden Dawn taug ht that Dee had merely rediscovered an ancient system known to the ill-fated Atl anteans thousands of years ago. Blavatsky. applied to.P. Aleister Crowley. The Enochian alphabet and language may in fa ct be nearly as old as man. one of the Golden Dawn's members. medicine. ít was not until a magician rose to the grad e of Adeptus Minor that he was given the keys to this magical system. at all times and ages. and borne by. traveled through the Sahara Desert visiting one A ethyr each day (except the first two which Crowley had visited earlier when in M exico).
these visions in The Vision and The Voice. it has not until now. Those who desi re SeIf-Initiation or those who seek meaning in their daily life will be attract ed to its study. e xplore s t he man y use s a n d applic ations of those basic principies. I presented the basics of it in the book. Enochian Ma gick ranks as one of the most powerful branches of Western Magick and occultism. If offers a 'new way' for those who are dissatisfied 3 . as well as Liber LXXXIX Vel Cha nokh. The magical system described here and in Enoch ian Magic borrows heavily from both the Golden Dawn and Aleister Crowley. although somewhat obscure and difficult to read. I attempted to gathe r together the quintessence of this Magick. and provides an alternative to the more familiar system of Qabalism. This manual. Using the works of Dee. Enochian Magic: A Practical Manual. This new manual is intended as a compa nion to that first book (hereafter referred to as ENOCHIAN MAGIC) by Llewellyn P ublications. It rivals the Hebrew Qabalah in scope. An Advanced Guide to Enochian Magick ( w i th a fin a l k). Studen ts of this magical system are referred to The Golden Dawn by Israel Regardie and Crowley's The Vision and the Voice (Liber XXX). The Golden Dawn is available from Llewellyn Publications. In my opinion. One of the goals of this book is to open the Enochi an system ta the public and to make it as available as the Qabalah. I have assumed that the reader has studied ENOCHIAN MAGIC or at lea st is familiar with the basic concepts of Enochian Magick. a remarkable work. Enochian Magic contai ns the theory of how and why the Magick works. the Golden Dawn. both of which can be found in Gems of the Equinox by Israel Regardie. The E nochian magical system appeals to the brain as well as the heart. and Crowley. Although ste eped in Western Tradition. owing to the poetic and highly symbolic language used. ever been fully revealed.
Enochian Magick. and magical systems lead the sincere aspirant to the same goal-a dearer understanding of the meaning of life. Those who seek for 'scientific answers' and rational explanations for Magick wi ll also be drawn.with their current understanding of themselves and the world in which they live. It is one that should not be undertaken lightly. Enochian Magick is probably best practiced alone and in secret. Although si milar in theory. Some paths slowly meander around the mountain. may better serve those who prefer not to participate in the group ceremonies of more traditional Wicca or Occult organizations. 4 . There are advantages and disadvantages to each path up the mountain slopes. It offers quick rewards but warns of fatal pe nalties for the unwary or unprepared. then its purpose will have been achieved. Enochian Magick is a steep and precarious path. Others attack the mountain in a direct and aggressive ascent which is both steep and dangerous. It is sometimes described as many paths. These paths r equire little effort. with its emphasis on individual study. and offer great security and many resting places along the way. all leading up the same mountain toward the s ame invisible peak. All true religious. I have written this book to help clarify t he highly complex system of Enochian Magick for those who wish to practice it If Enochian Magick becomes better understood and more safely practiced as a result of this book. Enochian Physics). occult. because such explanations are included in this system (detaile d in my forthcoming book. philosophical.
which fact alone usually distinguishes it from most other magic al systems. Crowley's Magick is also associated in various degrees with a sexual element. Magic is both a science and an art. they have made a Sciénce of Life complete and perfect. Like music. You will not become a magician simply by reading this or any other book You must put what you read hito practical application." This extremely broad definition is exactly the meaning inten ded throughout this manual. for example. However. This sexual element is not considered in Enochian Magic. These forces constitute an essential difference between the more general Enochian Magic and the more specific Enochian Magick. Enochian Magick is a very special category of Magick. After learning of the Watchtowers and Aethyrs. Its study demands practice. only so much can be communicated in words. BOOK 4 Enochian Magic uses the more general and familiar term “ma g ic” You should note that this Magican's Manual uses the spelling of Magick with a final '' K' ' This is in keeping with Crowley's use of a final ''k' for reasons of gem atria as well as to distinguish his more specific system from Magic in general. 5 . and they have given to it the n ame of MAGICK" Aleister Crowley. Crowley defined Magick as "the science and art of causing change to occur in con formity with will.MAGIC VS MAGICK "The whole question has been threshed out and organized by wise men of old. ce rtain forces and atmospheres encountered in the Enochian system are decidedly se xual in nature. you must the n experience them.
Detailed figures of the Watchtower Squares can be found in the Appendices. and the advanced magician. 6 . T o divide. Some readers will be more at tracted to the Watchtowers. this manual has been especially designed to present all of the basic theoretical material together with guidelin es for practical exercises that would be required for the beginner. the formulas of Enochian Magick. The manual itself is presented in five major parts: general magical theory and background." Aleister Crowley . invocations. and to unite. It is suggested that you begin you r practice of Enochian Magick by browsing through this manual to learn where are as are located and what subjects are covered. AnaIysis and Synthesis. the lowest. TheBook of Thoth This Magician's Manual is intended for use by a wide audience . You. and the Aethyrs. Some will advance rapidly and effortlessly in certain areas while others may require more time in those areas before begg ready to advance. Salve et coagula' said the Alchemists. ranging from beginners in Enochian Magick to experienced magicians. It is impo ssible to present a fully structured. to LIL. The methods of their constru ction are given in Enochian Magic which is considered prerequisite reading. progressive program of magical development that will be satisfactorily suitable for everyone. the reader and practicing magician. the intermed iate. For this reason. must f amiliarize yourself with all of the information contained in this manual and the n select those sections that especially appeal to you to work on. the Watcht owers. others to the Aethyrs.HOW TO USE THIS MANUAL 'There are only two operations possíble in the universe. the highest. The only excep tion to this rule is the Aethyrs which should always be approached in serial ord er from TEX.
The Ritual of IA O invokes the feminine current and simulates a journey to the 5th 7 . They do not have to be elaborate or expensive. The Test will be up to you. If you carefully record the data. times when Magick can be performed easily and times when it will not work at all.The work sheets contain all of the data that you will need for any particular exercise or operation and they thus assure tha t no data will be lost or ignored. Thirteen important Enochian rituals are presented at the end of this manual. as explained in Enochian Magic. Memorize the words and prepare the necessary weapons and instrumenta yourself.You w ill find that good resulta are not necessarily repeatable. A sample work sheet is provided in this manua l. Proper use of work sheets and your Diary will help guide you in your future exercises and operations. poor resul ts from an exercise or operation will demonstrate what will not work for you. practical exercises for invocations are in Enochian Magic and are not repeated here.You will also need to construct yo ur own magical weapons. Everyone has good day s and bad days. With practice you will learn your own cycle and what preparati ons and rituals work best for you.before practicing them. and talismans. Study them carefully .Similarly. The Ritual of TEX is designed for use by beginners. for each exe rcise or operation that you perform. robe. If you are a novice or b eginner. you will know what not to do the next time. you will need to memoriz e the Pentagram Ritual and the Hexagram Ritual presented in this manual because these will be used in most of your operations. If you already have some experience then you should be able to begin at your own level and pace without difficulty. and begin a Magical Diary. If you planto practice Enochian Magick. then you should practice the exercises for beginners that are presented . You should construct work sheets. For example.
The Ritual of the Abyss simul ates a journey to the Great Outer Abyss. health and longevity. Find the path that suits you best and follow it. As an additional word on the rituals contained in this manual. the following quote should be remember ed: These rituals need not be slavishly imitated. A new world may be right ar ound the bend. Aleister Crowley.The Ritual of the Pyramid inv okes the masculine current and simulates a journey to the 18th Aethyr ZEN. The other six rituals include magical operations for invisibility. The Ritual of the Priestess of the Silver Star invokes the feminine current and simulates a journey to the 19th Aethyr. The imagery used in these seven rituals is designed to simulate as closely as possible actual journeys to these Aethyrs . Liber O Whether you are a be ginner. 8 . on the contrary the student sh ould do nothing the object of which he does not understand. you are encouraged to experime nt.Aethyr MAZ. or an advanced magician. also. These ri tuals are specifically designed for the advanced magician. and the mastery of death. evocations. power. The Ritual of Vrelp stimulates a journey to the 14th Aethyr VTA and the City of the Pyramids. he will find his own crude rituals more effectíve than the high ly polished ones of other people. precipitations. The D ragon Ritual is designed for the advanced magician who desires to assume the res ponsibilities of the Magical Dragon. if he has any capacity whatever. an intermediate.
this is a prerequisite to entering the Abyss which is in ZAX. even though a direct confrontation is not attained below the Abyss. Enochian Magick teaches that every person has a spiritual counterpart. In each Aethyr that you enter." Aleister Crowley. a 9 . you will encounter at least one governing Angel. . One problem that you must confront meanwhile is t hat ZID lies aboye the Abyss. The Holy Guardian Angel is often used by Magicians as an aid in crossing the Abyss. You will confront him fa ce to face when you enter ZID. MacGregor Mathers' translation of The Sacred Magic of Abramelin.. Magick Without Tears The Term Holy Guardian Angel was adopted by Crowley from the Golden Dawn.L. is your own Holy Guardian Angel.. particularly f rom S. the tenth Aethyr. ZID. Crowley demonstrated that if you are properly prepared beforehand.. This name is especially appropriate in Enochian Magick.In fact.THE HOLY GUARDIAN ANGEL "It should never be forgotten for a single moment that t he central and essential work of the Magicians is the attainment of the Knowledg e and Conversation of the Holy Guardian Angel . But what is your Holy Guardian Angel? It is none other than y our own spiritual self or genius. The Cuide that awaits you i n the 8th Aethyr. The Ma ge. at least one Angel wi ll serve as your personal Cuide through each Aethyr. This is possible because. you can nevertheless develop an intuitive feeling for your Holy Guardian Angel and calI on him for assistance at any time. anything apart from this course is a side issue and unless so reguarded may lead to the complete ruin of the whole work of the Magician. . Crowley used Abramelin to attain the Knowledge and Conversation of his Holy Guardian Angel.
at the core of bis being. 10 . This shift in identity is nec essary to safely cross the Abyss and directly confront the Holy Guardian Angel i n ZID. Your sense of identity will shift from the human personality to the spiritual individuality.Your ph ysical body is an expression of your mirad. The Knowledge and Conversation with the Holy Guardian A ngel refers to the act of the human self confronting the spiritual Self. In Enochian Magick it is called y our Holy Guardian Angel. In the East. this'blowing out' of the ego is called Nirvana. It is a mystical experience in which the Human personality or ego melts into its Source . Your mirad is an expression of your soul. It involves a mag ical shift in your sense of identity.You are inherently spiritual.It will appear to be separate fro m you and will seem to act independent of you.spark of divinity. This inner spark of divine ligh t acts on a higher level than your human mirad. Your soul is an expression of your spirit.
the Enochian magician. ami the more we realize the implications of the theory of the existence of such a being. is to gain conscious control over your own lile." Aleister Crowley. In this way we become aware of the existence of what we can. Air. A more immediate goal for you. and Fire finto indescribable spirit ual realms and beyond. It is a climb from Earth through Water. the magician. spiritual journey toward the essential nature of all things. As our experiments proceed. These goals can be achieved by progressively entering and e xperiencing the thirty Aethyrs. They can also be achieved by an invocation of yo ur Holy Guardian Angel. The rise upward through the thirty Aethyr s is a progressive. Successful completion of the Ultimat e Ritual is the Great Work of the true magician. will learn to see throug h illusion and deception.The innerbeing of your self and of 11 . Along the way you. we find that our astral body itself can be divided into grosser and subtler components.THE GOALS OF ENOCHIAN MAGICK "The first step is the separation of (what we call. the Holy Guardian Angel. for convenience. the clearer it becomes that our supreme task is to put ourselve s into intimate communication with him. for convenience) the astral body from the physicaI body. The only valid objective in performing any of the lesser rituals is to purify or strengthen an aspect of yourself or your world in order to achieve success in the Ultimate Ritual. the subjective self with the objective universe. Magick Without Tears The ultimate goal or objective from practicing Enochian Magick is to unite the m icrocosm with the macrocosm. Enochian Magick is nothing less than a path of spiritual development.
Science tells us that we use only a small portion of our brain. You will learn how to maint ain a continuity of consciousness so that lapses or breaks cannot occur. As you approach the Uitimate Ritual. and that external events themselve s can be consciously controlled by the magical will. are advised to search elsewhere.others will slowly unveil before you. The theoretical principies of Enochian Magick are too rooted in the laws of reincarnation and ka rma for any but the honest seeker who loves his fellowman to safely practice. Your ever yday life will become more enriched and meaningful. and your actions. or mastery over others. It is the art and science of producing a willed change. and thu s you will be able to remember your dreams as well as your past lives. Through a graduated practice of Eno chian Magick. in both the waking state and in dreams. You will learn how to expand your capabilities. and thus only a small portion of our inherent capabilities. your emot ions. Your goal in Enochian Magick is to obtain an understanding of your life while consciously directing your own destiny. Those who seek personal gain. you will learn how to consciously control your thoughts. Th e practice of Enochian Magick will allow you to consciously control both yoursel f and your surroundings. You will learn that your surroundings. are mirro red projections of our thoughts and emotions. psychic p owers. 12 . you w ill discover your true purpose in life (called your True Will) arad can then set about to express it in your daily life.
OUR WORLD ACCORDING TO ENOCHIAN MAGICK The first step in Magick is "travel beyon d the world of the senses." Aleister Crowley, Magick Without Tears The magical s ystem presented by Sir John Dee, court astrologer to Queen Elizabeth 1, views th e physical world as only the lowest in a graduated series of cosmic planes. Ther e are many invisible worlds surrounding this Earth. The reason they are invisibl e is because they are composed of matter that is so tenuous that our eyes cannot see it. There are many degrees of matter's density. The most dense is the physi cal plane. The next, more ethereal and ve ry close t o the ph ysical plane , is the etheric plane symbolized by the element Earth. The next more ethereal world is the astral plane which is usually divided into a lower half, symbolized by th e element Air, anda higher half s ym b o l i z e d b y t h e e l e m e n t F i r e . T h e h ig h e s t pl a n e conceivable to human consciousness is the spiri tual plane symbolized by the element Spirit (the Enochian system uses Spirit as a fifth element). Aboye this is the divine piane which is inconceivable to the h uman mirad and no descriptions are possible. There are seven cosmic planes in al l. Little can be raid of the highest two. The lower five cosmic planes are inhab ited by man, although most people will acknowledge only the lowest of these, the physical. Figure 1 shows the cosmic planes that surraund our world. Actually, t hey are meant to be concentric, interpenetrating spheres, not separate levels li ke the skins of an onion. The astral plane is not up in the sky somewhere. It in terpenetrates the Earth plane. However, its extension is larger than that of the Earth and so it is shown in the diagram as a larger sphere. 13
The Hermetic axiom, "as aboye so below," is used in Enochian Magick to explain h ow each cosmic plane can be divided into subplanes. There is an Air of Water sub plane, and an Earth of Fire subplane, and so on. In addition, at the outer bound ary of each cosmic plane is located a Ring-PassNot. This effectively prohibits p assage of a lower cosmic element frito a higher sphere. Earth can not pass finto Water, nor Air finto Fire. These are outlined in Figure 2. You must take care n ot to confuse the cosmic element Earth with physical earth. Nor is the cosmic el ement Water the familiar H20 of physical chemistry. Western occultism uses these terms because of their correspondences. Cosmic Water is somewhat like physical water. For example, it is reflective, and expressive. Both can be easily molded into any desired shape. But the similarities can only be stretched so far. The G olden Dawn taught the Qabalistic doctrine of four worlds or planes as follows: 1 . 2. 3. 4. Atziluth, the divine world of archetypal ideas. Briah, the creative w orld of the Archangels. Yetzirah, the astral world of Angels and Demons. Assiah, the physical world, the lowest and most material. These bear striking sinnilarities to the Enochian Earth, Water, Air, and Fire Ta blets. You must always remember that the Earth Tabeet refers to the etheric Plan e rather than to our physical world. In the same way, the Hebrew Qabalah equates the lowest Sephira, Malkuth, with our planet Earth. The lowest of the Enochian Aethyrs, however, is just aboye (i.e., less dense than) the Earth and thus does not precisely e qu at e w i th Ma l kuth . C o rre s pon de n ce s bet w e e n t he Enochian system and the Hebrew Qabalah have impressive similarities, but the Enochian Aethyrs are not identical with the Qabalistic Sephiroth. 14
Figure 1.Our World According to Enochian Magick. 15
Figure 2.The Lower Five Cosmic Planes. 16
MAN ACCORDING TO ENOCHIAN MAGICK "A man is what he maketh himself within the limits fixed by his inherited destin y; he is a pan of mankind; his actions affect not only what he calleth himself, butalso the whole universe." Aleister Crowley, LiberLibrae The Enochian magical system views man as a microcosm of the macrocosmic world. A s the physical Earth is the lowest of a series of expressions, so your physical body is but the lowest of a graduated series. This view accords well with both E astern and Western occultism. You have a body or vehicle to correspond with each cosmic plane. Immediately aboye or behind the physical body is the etheric body . Next, is the astral body followed by the mental and spiritual bodies. The phys ical body is the vehicle through which you view and interact with the physical c osmic plane. The astral body is the vehicle through which you view and interact with the astral cosmic plane whose symbolic cosmic element is Water. The physica l body is limited by a Ring-Pass-Not to the physical cosmic plane. The etheric b ody is limited to the etheric cosmic plane. The astral body cannot enter the men tal cosmic plane, and so on. Man below the first Aethyr LIL is dualistic. Howeve r, aboye LIL, man is monadic. This monadic nature, often called "monadic essence " in occult terminology, is symbolized by a circle with a point in the center as shown in the figure on the following page. The cirde's center is a geometric po int of consciousness often called a "consciousness center." The surrounding circ umference in the microcosm is called the "aura," while in the macrocosm it is ca lled the "magical universe." A well-known axiom of occultism is that the aura of man is a magical mirror of the universe. In Enochian Magick, your aura is your personal replica of the magical universe. 17
Man is like a circle whose center is nowhere (microscopic) and whose circumferen ce is everywhere (infinite). Enochian Magick represents this center by the god H adit. The circumference is represented by the goddess Nuit. 18
THE FIVE ELEMENTS "The earth is an element, and whatever is produced from it. So is the water and all produced there from. So then that is an element which prod uces. Andan element is a mother, and there are four of them, air, Eire, water, e arth. From there four matrices everything in the whole world is produced." Parac elsus Figure 1 shows that the cosmic elements of Earth, Water, Air, Fire, and Spirit a re not to be taken as chemical elements but as quantifiers of density. Physical matter is the grossest or most dense cosmic elementin our world-system. Spirit i s the leastdense (most ethereal) cosmic element. The other cosmic elements range in between. In Enochian Magick a thought is a thing; an entity, which is compos ed of the cosmic element, Air. An emotion is an object which is composed of the cosmic element, Water. Table Ion the following page contains three symbolic ways of representing these cosmic elements. The first group of symbols are magical a nd cover all five elements. The second group of symbols are Kerubic astrological sigils. The third alternate symbol group are the Eastern Tattwas adopted by the Golden Dawn. 19
consciousness can never actually be separa ted from the universe. the Universe.Toge ther the point within the circle symbolizes man within the Magical Universe. Because a monad is defined as a single indivisible unit. As a magician. The Egyptian goddess of the night sky Nuit (or Nut) personified infinite space as well as the concept of objectivi ty.THE MAGICAL UNIVERSE 'The Magician works in a Temple. for example . Imagine consciousness as a geometric point whose extensio n is zero. The other half of this manad is consciousness. One way to understand the Magical Universe is to consider it as one hal f of a monad. Book 4 The Magical Universe is the macroc osm of the magician. Imagine the universe as a circle whose circumference is infinite. Your experiences in BAG will be substantially dependent on your personal opinion of yourself. the signposts will guide you through the majar regio ns of the cosmic planes. Cro wley called the infinitely large circle Nuit. but no two magicians will see the subtle planes of the Watchtowers a nd Aethyrs in exactly the same way. The Chaldean god 21 . These general agreements are called signpost s. and in the same way no two magicians wi ll experience the Watchtowers or Aethyrs in exactly the same way. However. you will have your own experiences in your o wn aspects. Even when the objective experience is similar. an d so on. no two tourists will have exactly the same exp eriences on a trip to a foreign country. Like key sites on a map." Aleister Crowley. The Aethyr DES. every-one's responses and interpretations will vary according to his personal background and karma. He called the infinitely small point Hadil. which is (be it remembered) coter minous withhimself. will be seen quite differently by the scholar and the artist.
try to see your inner world and your outer world as two sides of an equation. if you are aware of this fundamental truth during a dream at night. Keep your magic al diary by your bed. as a magician you will soon realize th at the universe around you always faithfully expresses the thoughts and emotions that are within you. you should use your dreams to practice your magic skills. Never waste a night. you will be able to control ev ery situation by an exercise of your wiil. Somewhat alce a movie director. For example.Wherever you go. Will yourself to remember your dreams before falling asleep . Whatever the symbol used. you will be able to consciously cont rol the dream content.Hadit (or Had) personified pure consciousness as well as the concept of subjecti vity. The Egyptians used the symbol of the winged globe to represent a center of consciousness. 22 . the thoughts and emotions within you are condit ioned by the world environment around you. and immediately after waking up down whatever you can reme mber of your dreams. Dreams will serve as a very accurate barometer to indicate just how well you t ruly understand your Magical Universe. you can stop the dream at any point and make whatsoever changes you will. For this reason. Similarly. When you reach the poin t where this truth is realized as a fact of life.
though in places difficult to understand. Enochian is not a jargon. A study of words. Confessions "The Enochian languag e is not just a haphazard combination and compilation of divine and angelic name s drawn from the Tablets. Book V: Mysteria Magica by Melita Denning 23 . The Enochian Language The Enochian alphabet was given to the public by Sir John Dee and Edward Kelly a nd enhanced later by the Golden Dawn and Aleister Crowley. and the English translation. contains passages of a sustained subIimity that Shakespeare. Milton and the Bíble do not surpass. In addition. the individual letter meanings combine t o indicate the overall formula of the word or narre." Aleister Crowley.The Aurum Solis values were d etermined from the experiences of that occult organization as described in The M agical Philosophy. names.When letters are co mbined to forro magical Words of Power." Israel Regardie.. Table II contains a summary of the char acteristics ascribed to the Enochian letters by Crowley. Each letter has a spe cific magical meaning and gematria number associated with it. Table III shows four po ssible gematria schemes with the Enochian alphabet. Apparently. It is very much more sonorous. phrases and even entire sentences with equal gematric values will reveal the existence of correspondences or relationships th at are often otherwise hidden or occult. it has a grammar and s yntax of its own. stately and impressive than eve n Greek or Sanskrit. the gematric v alue of individual letters combines (sums) to form a gematric value for the word or name.THE ENOCHIAN ALPHABET "It (Le. it is a true language with a grammar and s yntax of its own.
Here sixteen letters of the Enochian alphabet are assigned a corresponding geomantic figure. The re ma i ni ng five let te rs a re a ssi gne d val ue s devised by Aleister Crowley. The Golden DawnGreek/Hebrew value s are presented by David Allen Hulse in The Numerical Structure of Enochian. 24 . The fourth possible system of gematria is that used by Crowley in The Vision and The Voice.and Osborne Phillips (Llewellyn Publications). The Golden D a w n c or res pon de n ce be t w ee n ge om a nt i c fi g ure s a n d He brew letters i s then used to determine the gemat ric value s. The student is advised to experiment with all of these systems. The letter B corresponds to Beth and Beta which have the value of 2. The Golden Dawn-Geomancy values were also presen ted by David Allen Hulse in the same work. The Enochian letter A corresponds to Aleph and Alpha which h ave the gematric __ value of 1. Let the results of your own experience determine which to use . and so on. This is also t he system employed in this manual. Her e each Enochian Ietter is assigned the gematric value of its corresponding Greek and Hebrew letter.
As stars travel through the sky in their o wn orbits. so every man and woman have their own path to tread. Another way of stating this theorem is that every man a n d e ve r y w om an i s a n i n he re nt l y com p le t e an d se l f . Ale ister Crowley's famous dictim. your Great Work will be to express your 27 . Yo ur Great Work is largely the process of realizing the truth of this theorem. As a pra ctitioner of Enochian Magick you must determine your True Will. You are already spiritu al. If the word ''thou' refers to the human ego or personality. then the dictim becomes a way o f living that is in harmony with nature and natural law. and carry it through without fear. which together with the khu. the highest and most spiritu al component of man was the khabs. You also must respect the inherent right of every other person to do the lame. the ide a is a very old one. or individuality. constituted the spiritual body of man similar in dehnition to the atinan of Vedanta. Once this fact is seen to b e so. Although this theorem is stated in Crowley's Book of the Law. Book of the Law A major theorem of Enochian Magick is that every man and every woman is inherent ly a star. for example.A MAGICAL THEOREM Every man and every woman is a star. Aleister Crowley.sufficient individuality. this becom es a license to debauchery and will result in a misuse of Magick But if the word -`thou' refers to the spirit. In ancient Egypt. The essence of man is monadic. decide upon your course of action. Everyone has an inherent right to tread his own path without interference from another. "Do What Thou Wilt" is a direct corollary of this theorem. You are a star in the hidden core of your being. The Egyptia n word khabs also translates as star.
the magician. After obtaining this knowledge. and then. 28 . Enochia n Magick teaches that when you. Be Thyself." is another way of sayi ng. '"Do outwardly in your life what is already inherently in the core of your b eing. ZID.spiritual nature in your daily life. and only then. Your motion through life will then be like a star following its orbit through space." It means first Know Thyself. "Do What Thou Wilt. you will confront your Holy Guardian AngeL Conversation with this Angel will reveal your True Will. vise into the 8th Aethyr. you can set about to tread your true Magical Path.
This theorem is the underlying principie behindall operations of Enochian Magick . Whatsoever is in the wo rld of man has its counterpart somewhere within man himself.It explains how these operations work. anyt hing that he encounters. There is a mystical relationship between the subjective self of the magician and the objective world in which the magician finds himself/herself at any point in time and space. They are two sid es of a duality. However. Aleister Crowley. 29 . It is only after you become conscious of these esoteric correspondences that y ou can hope to control the Watchtower deities. because everything that can be encountered by man is a part of his being. so are the deities of Enochian Magick . Book of the Law Another maj or theorem of Enochian Magick is that man is capable of being and/or using. of you. ZOM) but at least an intell ectual understanding of it should be obtained at the beginning of your practice. This theorem is directly related to the Hermetic Axiom. "as aboye so below. and things throughout the universe. This theorem ho lds trae for all energies." and the magical axiom that man is a microco sm. the magician. T he practice of Enochian Magick will demonstrate the truth of this theorem. You will probably not fully realize this theorem until you en ter the higher Aethyrs (especially the third Aethyr. forces. will not be encountered by man. in the same way that dream images app ear autonomous but are actually dependent. The outer world is a macrocosm of man the microcosm. Whatsoever is in th e world which is not within man. The d eities and demons encountered in the Watchtowers and Aethyrs will appear to be i ndependent. beings.ANOTHER MAGICAL THEOREM Let there be no difference made among you between any one thing and any other th ing for thereby there cometh hurt.
The terco Spirit Vision implies maintain ing a consciousness which is higher than the normal brain consciousness. It is the A rt of applying that understanding in actian. Th i s i n v o lv e s t h o s e t r a d i t i o n a l m a gi ca l operations wherein deities or demons are brought into m a te ria li zat ion or physi ca l e m bodi me nt un der your conscious control. or astral traveling. T he fi r s t con sist s of i n vo kin g or e vo ki n g E n o chi a n f or ce s. The second operation c o n s i s t s o f l e a v i n g t h e p h ys i ca l c o s m i c pl a n e a nd traveling through the subtle cosmic plane s that surround the Earth in your subtle body. and control over. your physical body. the Enochian system views th e astral as only one of several cosmic planes and therefore prefers to cali the process traveling in the Spirit Vision. Out o f Body Traveling. Skrying. While the mind roams the Watchtowers and Aethyrs. 1.THE PRIMARY MAGICAL OPERATIONS Magick is the Science of understanding oneself and one's conditions. Traveli ng in the Spirit Vision differs from dreaming in that you must retain full consc iousness during the operation and return to your physical body with unbroken mem ory. 2. Invocation/Evocation. However. i n tell i ge nt o r o t h e r w i s e . This consists of using a s hewstone or other appropriate device to focus your consciousness on the subtle p lanes while retaining awareness of. A third operation is called skrying. This is sometimes called travelin g in the astral body. Aleister Crowley. 3. 30 . Skryin g is a form of meditation. the body can speak of the visions and voices that are encountered by the mind.Magick in Theory a nd Practice There are three primary magical operations.
This operation was the favorite of Dee and Kelly. In addition. Crowley used the method of skrying to visit each of the thirty Aethyrs. 31 .
Appendix A. The Book of the Concourse of the Forces Figure 1. Each Watchtower is constructed of 12 squares by 13 squares. if complete. You must remember that these drawings are only crude representations of the Watchtowers. shows how the Four Watchtowers are divided into the sixteen subqua drants. afford an understanding of the Laws which govern the whole creation.Figure 5. are reduced to 20 to comprise the Tablet of U nion as shown in Figure 3. The Hermetic Order of the Golden Dawn'. 32 . Appendix A. shows the four Great Watchtowers connected by the Black Cr oss as constructed by John Dee and given to the public by Aleister Crowley. shows the squares for Water . as only a little study and application prove. although only 644 are importara (624 Watchtower Squares and 20 Tablet of Union Squares). Appenclix A. This gives a total of 15 6 squares per Watchtower and 675 total squares.THE WATCHTOWERS Regardless of their origin. Figure 8 . for Fire. For example. shows the squares o f the Great Watchtower of Air. for Earth. Appendix A. Appendix A. Appendix A. Their value is undoubted. the actual Watchtowers are not twodimensional like the fíat paper of this book but extend in at least five dimensions: height. and Figure 7. Introduction to the Enochian System A knowledge of these tables could then. Appendix A. A ppendix A. Figure 6. Figure 4. these Tablets and the whole Enochian system do represent realities of the inner planes. The 51 Black Cross squa res shown in Figure 2. Israel Regardie.
you must fill in the details for you rself as you discover them. Some have demons. Each is controlled by a hierarchy of dei ties. depth. They are not haphaz ard. As a magician. and intuitive insight. 33 . A detailed analysis of the many forces and currents that flow through t hese squares is described in Enochian Magic. time. exp erimentation.width. The detailed results are induded in the Appendices of this manual (see Appendices A through D). Sorne squares are associated with astrology signs and Taro t cards. " The mapping of the Watchtowers includes data from logical correspondences. Each Watchtower Square represents a speci fic area or region of the inner worlds. and consciousness. "as aboye so below. and some are associated with key Egyptian deities and co rresponding sphinxes. It is intended as a useful guide much like a roadmap for anmar country. but represent a natural outcome of the Hermetic axiorn.
Appendix A. which is called The Tablet of Union. The central sq uare at the midpoint of the tablet malees the total number of squares 51. Fire and Water. This i s the numerical value of the word GOSA (Goh-sah). Air. The two horizontal arms have 12 squares each and the top and bottom vertical arras have 13 squares each. each referred to one of the elements of Earth. In addition to these four there is another smaller Tablet. referred to the element of Ether or Spirit. The Hermetic Order of the Golden Dawn The Book of the Concourse of the Forces The Black Cross is shown in Figure 1. is a unite and bínd together the four elemental Tablets.THE TABLET OF UNION The Enochian Tablets are four in number. Th e letters within this Black Cross spell out the four Cosmic Elements as follows: EXARP (Ehtz-ar-peh) meaning Air is written: HKOMA (Heh-koh-mah) meaning Water is written: 34 . as the central horizontal row and vertical column of darkened squares. Its function. as its name implies. meaning strange or unusual.
AONT.NANTA (Nah-en-tah) meaning Earth is written: BITOM (Bee-toh-meh) meaning Fire is written: The 51 squares of the Black Cross contain empty squares as well as repeated lett ers (each of the four elements is spelled out twice on the Black Cross). Files or column s are influences by the names spelled by the letters in that column: EHNB. 35 . XKAI. The name is derived from the fact that the Black Cross joins all four Watchtowe rs together into a single Tablet as shown in Figure 1. Appendi x A. the top row is under the influence of Air. This arrangement of 20 squares is called the Tablet of Union. Appendix A. they are usually arranged in four words of five letters each as shown in Fig ure 3. Appendix A. RMTO and PAAM. This is shown in the sixteen figures of Appendix B. Knowing how the four cosmic elements are combined within a square will usua lly shed light on the characteristics of that region. The resultant names are the names of the Archangels. The result is shown in Figure 15. Each row of the Tablet of Union is under the influence of the Cosmic Element whose name is spelled by the letters. can be made into a truncated pyramid. Therefo re. For example. The letters o f the Tablet of Union are used to prefix the names of specific Watchtower Angels (see Appendix B). Appendix A. The lett ers of the Tablet of Union are also used to prefix the names of Demons. Each square of Figure 3.
For example. EHNB has the value 66 which is equal to the words TOTO meaning "c ycles" and IA meaning "truth. which qui ckens those regions and gives them life. giving form and the first s tages of solidity to those regions." The first squares of the Tablet therefore. giving squares ín that file the first finges of emotions and feelings. The third f ile is governed by Water. giving squares i n that file the quality of spiritual intelligence and consciousness.The gematric values of these names indicate the type and nature of the influence . The fourth file is governed by Earth. contai n forces of truth which tend toward periodic expression. 36 . The last file is governed by Fire. The second file is governed by Air. The governing element o f the first file is Spirit.
It is more convenient to assume the objective existence of an 'Angel'who gi ves us new knowledge than to allege that our invocation has awakened a supernorm aI power in ourselves. . Aleister Crowley. shows how the names of th e four Great Kings of the Watchtowers are determined. shows the four Secret Holy Names of Divinity. th eir 'universe' is presumably of a different kind from ours. in same respects .MAJOR WATCHTOWERS DEITIES 'Astral' Beings possess knowledge and power of a different kind from aur own. . The four Kings are: 1) 2) Air BATAIVAH (Bah-tah-ee-vah-heh) Water RAAGIOSL (Rah-ah-gee-oh -sel) 37 . In addition... The four Holy Names are: 1) Air OROIBAHAOZPI (Oh-roh Ee -beh Ah-oh-zod-pee) 2) Water MPHARSLGAIOL (Em-peh-heh Ar-ess-el Gah-ee-oh-leh) 3 ) Earth MORDIALHKTGA (Moh-ar Dee-ah-leh Heh-keh-teh-gah) 4) Fire OIPTEAAPDOKE (O h-ee-peh Teh-ah-ah Peh-doh-keh) Figure 10. Appendix A.. These names are found by reading across the horizontal b ar of the Great Crosses. which are gi ven by the Watchtowers. Magick in Theory and Practice Figure 9. Appendix A. the correspon dence between the four Watchtowers and the four Tarot trumps is given.
Appendix A. shows how the names of the 24 seniors are determined from the arms of the Great Crosses. Figure 11 also shows the correspondence between the four Watchtowers and the four syll ables of the Hebrew Tetragrammaton.3) 4) Earth IKZHIKAL (E e-keh-zo d-he e-kal) Fire EDLPRNAA (Eh-del-par•nah-ah) Figure 11. The names of the Seniors are: Air HABIORO (H ah-bee-oh-roh) AAOZAIF (Ah-ah-oh-zodah-ee-feh) HTNORDA (Heh-teh-noh-rah-dah) AHA OZPI (Aha-oh-zodh-pee) AVTOTAR (Ah-veh-toh-tah-rah) HIPOTGA (Hee-poh-teh-gah) Ea rth LAIDROM (E1-ahee-dar-oh-em) AKZINOR (Ah-keh-zodee-noh-rah) LZINOPO (E1-zodee -noh-poh) ALHKTGA (Ah-leh-hek-teh-gah) AHMLLKV (Ah-mel-el-keh-veh) LIIANSA (Elee -ee-ah-ness-ah) Water LSRAHPM (Less-rah-pem) SAHNOV (Sah-ee-ee-noh-veh) LAVAXRP (El-ah-vahtz-ar-peh) SLGAIOL (Se1-gah-ee-oh-leh) SOAIZNT (Soh-ahee-zoden-teh) LI GDISA (Elee-geh-dee-sah) Fire AAETPIO (Ah-ah-eteh-pee-oh) ADAEOET (Ah-dah-eh-oheteh) ALNKVOD (Ah-len-keh-voh-deh) AAPDOKE (Ah-ah-ped-oh-keh) ANODOIN (Ah-noh-do h-ee-neh) ARINNAP (Ah-ree-neh-nah-peh) 38 . There are six Seniors in each Watchtower.
They must be recited out wardly and vibrated inwardly in most Enochian operations. their meanings. 39 .These names are extremely important in Enochian Magick. and gemat ric values. Consult Enochian Magic for the proper methods of using these Names of Power.
Kundali." There are ten Sephiroth. BABALON . This is the value of the Magick Square o f O L A P a s e x pla i n ed l a te r i n EN O C H I AN H E A LI N G TECHNIQUES. Consult Enochian Magic for gematria values and correct pronunciations. These deities must be addressed for all operations on any of the squares of the Sephi rothic Crosses.. and other feminine deities who are assodate d with the Qabalistic Sephira of Binah. the second is plural. one square is used for both the horizontal and vertical names of the Calva ry Cross Angels. " 40 . "the eternal regions of where BABALON is the name of an important goddess. shows that in each subquad rant. which are the most abstract forms of the ten numbers of the decimal scale . Isis. Aleister Crowley. Among the Sephiroth.. we find the development of the persons and attributes of God.. Essentially. The best rendering of the word is "numerica l emanation. this means that these 1 6 squares all contain strong forces of healing and well-being. Gematria The names of the presiding deities of the sixteen Sep hirothic Crosses (also called Calvary Crosses) are shown in Figure 12. Observation of Figure 12. jointly and several ly. The gematric value of this Enochian phra se. Appendix A..e. These 16 special letters can be arranged to spell the phrase ON DO-APIZEBABALON (Oh-en-doh Ah-pee-zodeh Bahbah-loh-en) which can be translated.SEPHIROTHIC NAMES I must now explain the real meaning of the terms Sephira and Sephiroth. A ppendix A. The firs t is singular. is 318 . the value of the 16 letters that are assigned to these squares.. She i s equivalent to Kali. i..
which result in establi shing distinct forms. masculine and feminine. These lead gradually into formative forces. Th e fo rc es o f Ai r be gin w i th n e b u l o u s f o r m a t i v e r e l a t i o n s h i p s a n d p r o g r e s s systematically through a series of harmonious change s and kn ow le dge . destructive.GENERAL WATCHTOWER FORCES AND CHARACTERISTICS Thine is the Air with its Movement! Thine is the Fire with its Flashing Flame! T hine is the Water with its Ebb and Flow! Thine is the Earth with its enduring St abiIity! The Hermetic Order of the Golden Dawn Figure 13. These gradually build up into forces of co h e si on a n d c rea t ivit y. Four major types of forces s can be found. These forces advance gradually into creative transformations and the renewa l of form. shows the major characteristics and astrological signs associated with t he sixteen subquadrants of the Watchtowers. Figure 14. shows the major for ces that cycle through the subquadrants of the four Watchtowers. The forces of Water begin with raw emotional energy. Appendix A. creative. You should study these figures carefully until you get an intuitive f eel for how these different forces and energies course through the Watchtowers. 41 . Appe ndix A. The forces of Earth begin with chaot ic violence. The f or ce s o f Fi re be gi n w it h de str ucti ve viole nce.
or simi lar diagrams. and one parí Water. when you look at the O in NAKO (Figure 18. You would not exp ect to see evidente of Water or Fire anywhere in this region. you can make a sample pyramid out of cardboard as follows: Cut the pyramid out of w hile cardboard with a base of about four inches. Appendix A) you can see at a glance that it is composed of two parís Air. AleisterCrowley. (four is the number for stability and firmness) whil e its peak is a single point high above. Verily also is it a tomb. and some Earth. you would expect to see a lot of Air. can be used to focus your mirad when skrying the Watchtowers in th e Spirit Vision. It represents the magical universe as a graduated expression in time. shows the results of converting the Tablet of Union Squares finto truncated pyra mids. Appendix A). Now Iook at the S in SHAL (also Figure 18. Figures 16 to 31 show the pyramids of the four Watchtowers. Foid the cutout at the dotted Enes and paste the edges to make a truncated pyramid. and form of BEING. some Water. Figure 15. one part Earth. space. from the highest spirit ual spheres to the lowest material globes. 42 . they are also helpful in showing how the cosmic elem ents are combined in each Watchtower Square. The pyramid itself is a powerful magical symboL Its base is four-side d and thus rooted in forro. The pyramid can also represent yourse lf. Appendix A. Use a form such as that shown b elow.W A T C H TO W E R P YR A M I D S And the Angel sayeth: Verily is the Pyramid a Temple of Initiation. In addition to providing a three-dimensional effect when gazing at the truncated pyramids.The Vision and the Voice Enochian Magic explains t he specific procedures used to convert each Watchtower Square into a truncated pyramid.During a visit to this region. the base corresponda to your physical body and the topmost point to your Hol y Guardian Angel. Foz example. As an aid in magical operations using Watchtower pyramids. These. In this manner. Here you can see ata glance that this region is three parts Earth and one part Air. th e truncated pyramids that are shown in Figures 15 through 31 in Appendix A can b e especially helpful in quickly summarizing the cosmic elemento of the Watchtowe r Squares. but no Fire at al l.
THE GREAT CROSSES The most important ítem on each Angelic Tablet is the Great Cross whose shaft desc ends from top to bottom and whose bar crosses the Tablet in the centre. The squar es of each Great Cross can be converted to truncated pyramids as shown in Append ix D.' the Line of the Holy Spirit. E and L and the inner arms contain the letters O." The figures in Appendix D show that each Great Cro ss contains two squares that are used for both the vertical and horizontal bars. and has a double vertical line which is called linea De i Patris Fitiique. The Book of the Concourse of the Forces The central row of each Watchtower Tablet. M. This narre (actually it is the phrase LAHA-LAS-A) can be roughly translated as "supreme treasure zones. forro what are called the Great Crosses of the Watchtowers. while the two vertical columns of the 'Linea Dei Pa tris Filiique' are always the sixth and seventh columns counting from either rig ht or left. Taken together they forro the word s OM-EL-OM-IA (Oh-meh el-oh mehee-ah) which means. and 'Linea Spiritus S ancti. This Cro ss comprises 36 squares. "the highest understanding is the understanding of truth.'the Line of God the Father and the Son."The gematric va lue of this word is 48. an important number in Enochian Magick: it is the number of the magical formula of 44 . M. crossing this horizontally. The outer arms of these crosses contain the letters O. and containing one rank of letters. together with the two central vertica l columns. The letters of these squares can be arranged to spell an important 8lettered ma gical word: LAHALASA (Lah-hah-lah-sah). I and A. The 'Linea Spiritus Sancti' is always the seventh fine or r ank of letters from the top.
This word can also be used in magical operations in the form of a Magick Square as shown below.IAO (see THE FORMULA OF IAO later in this manual). 45 . The gematric value of this square is 96 where 96 = 48 X 2. Each letter of the word LAHALASA i s used twice in the square.
AL MSA = 117 = NANBA (thorns) ATMSA = 118 = CONO (faith) If you use the letter L. the letter T can be either a 9 or a 3 so that ATMSA himself has two aspects denoted by the numbers 118 and 112.. Thus the Angel YVSX is the main ruler of th is square. As a general rule. L. Fifty-five s quares have two letters each. If you use the letter T. The last square of VSX(S)Y(L. for 1 expanded them by my subtlety finto t he Twelve Rays of the Crown. Many of these squares can be seen in several different way s.THE EFFECTS OF MULTIPLE LETTERS IN A SQUARE And all these things deceived me not. For example. However. and tw o squares (one in Water and one in Earth). To slightly complicate matters a bit more. has four letters (Le. the element Fire is both destructive and creative because the en livening of spirit implies the death of matter.N. and H). i n Water of Water. the first letter is the most important.H). Y. the Angels LVSX. NVSX and HVSX can also be found in this squ are. Multiple letters express the variety of forces act ing in these regions. Aleister Crowley. When you look at the gematric values of these names you will see: 46 . Two squares (one in Water and one in Earth) have four letters each. Liber Ararita Some of the Watchtower Squares have multiple let ters. N. you c an view the same square in its spiritual aspect. And these twelve rays were One. y ou will see the square in its destructive aspect. have three letters each. In this way the Archangel of the square T/L in MSAT (L) in Fire of Earth can be spelled ALMSA or ATMSA where.
each ruler will be influenced by Saturn and the Universe (Atu XXI). Multiple letters in squares. Archangels and Demons in this square.YVSX = 537 LVSX = 485 NVSX = 527 HVSX = 478 Furthermore. S and X) you would also find. Isis. like multiple Gematria values for 1). The potential forces of any square can only be fully investigated by looking at each of the letters assigne d to it. YVSS = 144 L V S S = 9 2 NVSS = 134 HVSS = 85 This gives a total of eight possible A ngels. because the letter X ca n also be an S (this square has hilo letters. who herself has many aspe cts and roles. 47 . T and Z. result from the complexity of these regions. However. This variety of governing forces is consistent with the presiding Egyptian goddess.
Sagit tarius = Firey = red Cancer. Pisces = Watery = blue Gemini. Scorpio. Aqua rius = Airy = Yellow Taurus. Purple beyond purple: it is the Iight higher than eyesight. Virgo. Aleister Crowley. black. Libra. There is a veiI: that veil is. Capricorn = Earthy = black 48 . The Book of the Law The appropriate symbolic colora to use in making your own cards or charts are as follows: AIR = yellow Air of Air Water of Air Earth of Air Fire of Air = = = = mauve or purple blue lettering black lettering red lettering WATER = blue Air of Water = yellow lettering Water of Water = orange lettering E arth of Water = black lettering Fire of Water = red lettering EARTH = black Air fo Earth = yellow lettering Water of Earth = blue lettering Earth of Earth = gre en or white Iettering Fire of Earth = red lettering FIRE = red Air of Fire = yel low lettering Water of Fire = blue lettering Earth of Fire = black lettering Fir e of Fire = green lettering The colors of the Great Cross are: Aries. Leo.THE WATCHTOWER COLORS Blue am l and gold in the light of my bride: but the red g leam is in my eyes. and my spangles are purple and green.
The colors of the Sephirothic Crosses are determined using each truncated pyrami d as: The colors of the Kurubic Squares are determined as: 49 .
Air . Gemini. Aries. Saturn As a general role. Fire.where. black The colors of the Lesser Watchtower squares are determined from the astrological and planetar y signs as follows: RED = firey = Sun. yellow PANTACLES = Earth. Vau. He. Aquarius YELLOW = airy = Saturas. He. Taurus. Virgo. Moon. Leo. T __ Color of Tablet K = Color of element of the Court Card of the Kerub S = Same as triangle no. Sagittarius. Libra. blue SWORDS = Air. Yod. 1 A = Color of Angle WANDS = Fire. Jupiter. red CUPS = Wate r. Scorpio. Water. Cancer. Mer cury. Pisces BLACK = earthy = Venus. complementary colors should be used when colo ring the sides of truncated pyramids as follows: BLUE squares/pyramid sides have orange lettering YELLOW squares/pyramid sides have purple lettering BLACK squar es/pyramid sides have white lettering RED squares/pyramid sides have green lette ring 50 . Capricom B LUE = watery = Mars.
Ra. Isis said t o Ra. There are no demons or lesser Angels in these upper squares (i. for the life of a person is in vested in his narre" . You should see that in the first square the Archangel ERZLA (Erah-zod -lah) govems the Kerubic Angel RZLA (Ra-zodIah) who in turra governs the four sq uares in the file or column below the first square. the Gr eat One. Figure 1. AND DEMONS Behold. The 16 lower squares are called the 51 . Appendix B. The mighty god has gven up his divine name .e. O Divine Father. said. "I will give in. "Please tell me your name." T h e divinity hid h imself.NAMES OF ARCHANGELS..". shows A ir of Air. show the names of the major deities of the 16 subqu adrants of the Watchtowers.. from the gods in the vast throne room on the Boat of Millions of Years. who knew Ra by his own name. Appendix B..' she said to her son Horus. the divine nüstress of the gods. ANGELS. The Divine Majesty.. Indeed. When events corresponded to the 'time of coming forth of the heart.. and go t o Isis and senil the divine name from my body to her body.Isis Figures 1 to 16.. Isis assumed the form of a woman who was adept with words .. "Forces of attraction are from the Iiving mirad of God. they are upper in the cense that they are located aboye the horizontal Sephirothic Cross bars. EZLAR (Eh-zod-lahrah) is the Archangel who governs ZLAR (Zod-lah-rah) in the second ñle. This was spoken by Isis.) The names shown in the boxes over the tops of the squares are the Archangels. The four squares at the top of these figures contain the Names of the Kerubic Angels.. the mighty god has given up his divine name: Ra. The Legend of Ra and . As an example. The Archangels reside over the respective fil es of squares induding the Kerubim. God has turned his two eyes.
Appendix B. Appendix A. The appropriate hierarchy of deities must b e addressed during all magical operations in the Watchtower squares. The Demon ATI (Ah-tee) is a lso in this square which is presided over by the Kerubic Angel AOMI (Ah-oh-mee) and the Archangel NAOMI (Nah-ohmee). look at Figure 12. The Demon XKZ (Tzkeh-zod) is also in this square.Lesser Squares of Air of Air. You should see that the square T of STIM (reference Figu re 6. As another example. The first of these squares is governed by the Ruli ng Lesser Angel XKZNS (Tz-kehzoden-seh) and the Lesser Angel KZNS (Keh-zoden-seh ). foz letters) is governed by the Ruling Lesser Angel ATIMS (Ahtee-meh-seh) and the Lesser Angel TIMS (Teemeh-seh). Use the fol lowing hierarchy for your invocations: Kings Seniors Sephirothic Cross Angels Ke rubic Angels Archangels Angels Lesser Angels Demons 52 .
Aleister Crowley. THE WAND. As a magician. Acirde. so our universes tend to overlap. such as the magical formulas. It should be used by you to define the limits of your magical operation s. is monadic. The altar can be made of either oak (rigidity) or acacia (resurrect ion). described later in this man ual. so our universes tend toward isolation. are used to strengthen the cirde. A cirde is the magical symbol of man's monadic nature ab oye LIL. Divine mames an d appropriate symbols. It symbolizes the foundation of your work. An altar is usually placed within the de. t he creator and master of your own universe. LIL. Enochian Magcck does not recognize only one universe but a myriad o f universes. usually green. Below LIL man's nature is dualistc. where you can become a true Magus. Lamps or candles can be used outside the circle to ward off the forces of darkness. ZOM. THE CIRCLE. The Star Sapphire THE TEMPLE. your temple is yo ur universe. The two primary polarities of man's dualistic nature are objectivity (the universe) and subjectivity (cons ciousness). This is the most important of the magical instruments. This fa ct is dearly seen in the third Aethyr. Man's nature aboye the first Aethyr. our inner subjective u niverse) tends to be dissimilar. The Wand symbolizes your Magical Will as 53 . THE ALTAR.. one for each man. is drawn on the floor around yourself.TH E M A J O R M A G I C A L I N S TR U M E N TS AND WEAPONS Let theAdeptbe armed with his MagickRood jand pro vided with his Mystic Rose. As thinking (Le. As our thinking tends to be similar to that of ot hers. The altar should be f oursquare to symbolize the stable basis of the Magick to be used as well as your fixed will.
the Sword is the magical symbol of Air. so the Pantade is flat. it filas with you r understanding of truth. The Sword thus aids to see thro ugh illusion and complexity. iit symbolizesthe yoni. The Cup is a pas sive instrument. As the cup is hollow. When you pierce a demon with your Sword. so the sharpness of the Sword will cut and pierce through things. It serves chiefly as a source of strength and vitality. THE CUP. with effort and experience. Its primary use is to free you from emotional entanglements that are often enc ountered in the Watchtowers. you r Cup is usually empty. It is the principie weapon of the Magias. vulnerable. and is especially used in those operations involving tthe Watchtower of Fire. In Enochian Magick the C up is the magical symbol of Water and is especially used in operations involving the Watchtower of Water. and receptive.well as your Wisdom and your Word. It is als o divisive. the metal of Mars. When charged with a masculine force iit symbolizes the li ngam. As your mental facul ties dissect complex iideas and theories. The Sword symbolizes your ability to reason . The Pantacle is your food (of ten synabolized by bread). The Wand is used in both invocations and evocations. The blade should be steel. It is considered a cru de weapon and its use is usually restricted to the Watchtowers and lower Aethyrs . THE SWORD. It is by nature round. The magical Sword is the analytical faculty of the mirad. Yours is aLso ara embodiment o f your creative power. In Enochian Magick the Wand is the symbol of Fire. In the beginning. Its natural force is masculine. THE PANTACLE. The nature of this weapon is destructive. When charged with a feminine force. In Enochian Magick. It also symbolizes your body. you simultan eously strike iit with rational logical thought. I t is usually made in the 54 . Gradually. and is especiallyused in those operatio ns involving tthe Watchtower of Air. It represents your magical understanding.
In many magical operations the Pantacle is used to represent the karma of the magician (occultism defines the pphysicalbody as the crystallization of one's past karma).shape of a disk and enscribed with appropriate magical symbols. but the dagger pierces te the heart. with Air. The sword dissociates and divides. Rather than take sides on thi s issue. In Enochian Magick. you should first experiment with both combinations and then choose whic hever works best for you. The Dagger symbolizes the piercing ability of thought. the Pantacle is the magical symbol of Earth. For each quality or idea engraved on a Pantacle. 55 . the symbol for its opposite should also be incl uded so that the forces embodied are always balanced. NOTE: it is sometimes said that the Wand should b e associated with Air because the Caduceus was the Wand of the god Mercury who h as traditionally been associated. Like the Sword. Its natural force is feminine. As you aquire e xperience and encounter the Aethyrs. TH E DAGGER. Its chief function is the letting of blood and thereby it forces calmness. Dagger. you will gradually replace the cumbersome S word with the quicker. a nd is especially used in those operations iinvolving the Watchtower of Earth. and equally effective. This fine of reasoning concludes that Crowley and the Golden Da wn used deliberate blinds here to fool the unwary. This would associate the Dagger and Sword with Fire. the Dagger is associate d with the cosmic element Air.
57 . The white robe symbolizes your aura. elastic. the hiding of himself in the occutt Iife of Magick and Meditation. it is the silence and secrecy with which he works. and impenetrable.THE MAGLCAL ROBE The Robe is that which conceals. Book 4 The primary article of magical clothing is the robe. Aleister Crowley. and which protects the Magician from the elemen ts. and white without a hood. Because of its shining nature it is often called the Body of Light. The chief funct ion of the black robe is to protect you by concealing. Xt symbolizes your temporary withdrawal from the everyday bustle of I ife. The nature of your specific magical operation will determine which robe you should wear. The magical nature of the' white robe is s hining. Th ere are two main types: black with a hood. lt offers both silence an d secrecy. Appropriate symbols can be used to decorate the robe according to your wat. Your aura is the invisible sheath or s phere of light that surrounds your physical body.
The gematric v alue is 311...ENOCHIAN WORDS FOR MAGICAL INSTRUMENTS All powerful magic is within me. The Enochian is: THE CUP: The Enochian word for cup is TALHO (Tah-leh-hoh) The gematric value ís 54 with an alternate value of 48. . "Seer of MiIlions of Years" is my name . I am Yesterday. The gematric va lue is 81 with an alternate value of 75. I am one who can travei in strength without for getting his narre. The Enochian is: 58 . Chapter XLII. The Book of the Dead THE SWORD: The Enochian word for sword is NAZPS (Nah-zodpehseh).. Th Enochian is: THE WAND/ROD: The Enochian word for wand or rod is KAB (Kah-beh). My forming of words is the aspect of myself that most closely corresponds to t he god Khepera. .
THE CIRCLE: The Enochian word for circle is KOMSELHA (Kohmess-el-hah). The Enochian is: 59 . The gematric value is 116 with an alternate value of 110. The Enochian is: THE ROBE: The Enochian word for robe is MABZA (Mah-behzodah). The gemat ric value is 452.
Magick in Theory and Practice At all times complete the circle of the placebefore cammencing ara invokation. green is appropraite for most operations. If a circle of this sort is i mpossible to physically construct. the color to use should correspond with the magical op eration in which it is used) and face the appropriate triangle as follows: Fire is a red BITOM in the South Earth is a black NANTA in the North Water is a blue HKOMA in the West Air is a yellow EXARP in the East. Dr aw a green circle as shown in Figure 4 with your magical imagin 60 . you can simulate it with a psychic circle. 4) Enscribing the magical for mula within the circle or triangle as appropriate. sit or stand in a green circle (in general. When conducting magical operations on the Wa tchtowers.YOUR MAGICK CIRCLE The first task of the Magician in every ceremony is therefore to tender his Circ le absolutely impregnable. Possible embellishments inc lude: 1) Placing lamps in the triangles. 3) Enscribing the a ppropriate deity name in the appropriate triangle. However. Aleister Crowley. The Hermetic Order of the Golden Dawn The Ritual of the Pentagram A typical Magick Circle is shown in Figure 4. 2) Burning incense. The four triangles outside the cir cle represent the four Watchtowers.
or both. You must also imagine the four triangles in the appropriate positions and colors. Whether you use a physi cal or mental circle. However. is to imagine millions of tiny rays of light emanating from your subtle body outward in all directions. Your physical actions must alway s be accompanied by appropriate mental activities. 61 .ation. A method used in Tibetan Yoga. Let it gradually forro a protective spherical shell or wall aroun d you ata distance equal to the circumference of the circle. Let these demon heads form a strong protective shell around y o u . it must be properly consecrated before any operation. In Enochian Magick. Successful construction of a psychic circie will allow you to c onduct your magical operations anywhere and at any time. This includes an appropriate banishing ritual. emanat ing from your body. then you can use your psychic circle to conduct your operations. At the end of each ray you must imagine the head of a fierce demon (a 'wrathful' deity) facing outward and snarling with protecti ve power. The length of each ray is equal to the radius of your circle. w hich is quite effective. you can use the b anishing pentagram or hexagram rituals. If you can imagine this so strongly that you can "see" the circle and t riangles clearly in your mirad. Let it swi rl a round the atmosphere of the drele. O n l y w h e n y o u c a n " f e e l " t h i s p r o t e c t i v e w a l l surrou nding you will your circle truly be consecrated and offer effective protection. it is not enough to si mply draw the pentagram or hexagram in the air. like a mist. One of the most effective men tal methods of consecrating a circle is to imagine a powerful psychophysical for ce. This mental project ion should accompany.your tracing of pentagrams and/or hexagrams to banish all f oreign elements and influences from your cirde.
62 . Typical Circle for Conducting Enochian Magick.Figure 4.
In a very loud voice. and not be afraid of that which is in this region.. Aleister Crow ley. You must be able to ppsychically'%ear" each syllable resound like "ten thousand thunders" throughout your Magical Universe. should be spoken aloud for opti mum effects. Consul t Enochian Magic for proper pronunciations. The Book of the Dead The Enochian Names of Power. and so on. or Barbarous Names. This i s especially so when the Names are vibrated.Magick in Theory and Practice These are the words to be spoken for one who a rrives at the tenth pylon:. The repeating of these names out loud can have a def nite effect in exalting your consciousness. Chapter CXLVI. To '`vibrate' a narre. These are the Four Secret H oly Names. one must cry out an earnest request using the terrible Names of Power and Wisdom. the names of the Four Great Kings. During invocations and evocations yo u must always speak aloud the proper Names of Power. The saxne is true for you when you intone names or phrases in Enochian. Music is wellknown for its psychological influences on the listener .. you must men tally proj ect the sound outward finto your Magical Universe as you speak each s yllable aloud. By physically speakin g and mentally vibrating the Names of Power con63 .NAMES OF POWER It may be conceded in any case that the long strings of formidabl e words which roar and moan through so many conjurations have a real effect in e xalting the consciousness of the magician to the proper pitch-that they should d o so is no more extraordinary than music of any kind should do so. the Tenth Pylon.
If properly done. Although these steps may seem awkward at first." Your mirad must be one -pointed and fuily focused on the Name. Imagine it passing through your heart region. Speaking the name of a deity aloud is not sufficient to e ffect the desired results. Then draw back your hands to the sides of your eyes and then lean forw ard. STEP 5. Invagine the Name of the divinity entering int o your body with the breath. Imagine the Name to leave your body and t hunder outward into the far comers of the universe. a single vibration will leave you e xhausted and drained of energy. Let it vibrate throughout th e universe like "the concourse of ten thousand thunders. Breathe in deeply. a psycho-raagnetic link is established between yourself and the objec t of the name. your pelvis area. STEP 3. with practice you will see that the procedure has a certain grace and natural ea se associated with it. When the Name touches your feet.Imagine your entice body as totally empty. advance your left foot about 1 2 inches. shoot your arms (with fingers together and pointed bef ore you) outward in front of you and imagine the Name rushing upward through you r empty body while you exhale.currently. By vibrating the name of a deity (or demon) in accord ance with this procedure you will establish an occult link with that deity which is essential for success. Take your time. Let the Name descend through your empty bod y. STEP 2. 64 . As you lean forward. Never vibr ate the Mames of Power quickly. your abdomen. your nave!. Use the following 6-step procedure to vibrate the Mames of Power: STEP 1. Withdraw your left foot and stan d upright. the area of your solar plexus. Let your normal perceptions slowly return. and then clown your legs and into yo ur feet. STEP 6. STEP 4. Stand with your arras outstretched.
S he gi ve s f o rm t o t h e formless and thu s rules over all birth processes. He is the God of the Dead. . Osiris is the son of Ra. re imbodiment. Viere is no body component of mine that is lacking fits relationship] with a g od. TABLE OF EGYPTIAN DEITIES OSIRIS Renewal. love. the most bound tom e (or ratherl to it) by some inmost ínstinct. ISIS Solidification. principie. law. Appendix C. that I use it (with its GraecoPhoenician child) for all work of supreme effort. . Aleister Crowley. the father of Horus and the brother of Isis and Nephthys. nature.. the most truly magical. Isis is similar to the Tantric goddess. The Book of the Dead. Figures 1 to 1 6. manifestation. and by the memory of my incarnation as Ankh f n-Khonsu. Her name rneans'throne' and she is the source or seat of creative power. reincarnation.. 65 . show the sixteen Watchtower subquadrants with the appropriate Egy ptian deity.EGYPTIAN DEITIES The Egyptian Theogony is the noblest. Kundalini. Chapter XLII Enochian Magic describes the method of de termining the Egyptian deities that preside over the Iesser Watchtower Squares. Isis governs the fo rces of s o l i di f i ca ti on . Magick Without Tears l am Iike a god.. As an aid to properly understanding these deities. study the table below. regeneration.
He is dynamic and agg ressive. growth Sothis is t h e g o d d e s s o f t h e D o g S t a r w h o s e an nual rise into the heavens marked 66 . fertility.' She has the form of a cow in role of the eternal mother. humanity. Nephthys is similar to the Tantric goddess. His name means 'the Elder Horus' and he is the counterpart of the child. HORUS Attainment. He is often shown sitting on a lotus with the first finger of his right hand resting against his closed lips in his role ofthe God o f Silence. protection. Osiris.'sis. She turras forro into formless essence. H a th o r i s t h e con so rt o f H ora s. whom Set slew. innocence. Her name means 'Lady of the House. He is like the Fool of the Tarot. man. acceptance. dissociation. HARPOCRATES Effect. UR-HERU Cause. His title is 'the avenger of his father' because he fought Set and avenged his f ather. He is the spring which wins against winter and avenges the past summer. maturity. the present as a result of the past. He is Horus. evol ution. fragmentation.' Nephthys roles over all dispe rsion processes. She is the counterpart of he r sister. H e r name means 'House of Horus. faith. Harpocrates. severity. responsibility. sustenance. SOTHIS Initiation (femiriine).NEPHTHYS Dis persion. HATHOR Maternal force. Horus is shown as a warrior. fruition. the child. Kali.
Initiation (masculine). He is the son of Horus and is shown with the head of a jackal. He is shown with the head of a jackal.the advent of the Nile river's inundation and thus assured another year of bount y. so Bast can see into the past and future. intelligence. HAPI Endurance. AP IS ANUBIS Emotions. TUAMAUTEF Endurance. Apis has the form of a bula. MESTHA Endurance. He is the son of Horus and is shown with the head of a hawk.' His chief function is to serve as a guide through the Tuat and to assist the dead through the after-death state. Bast is shown as a cat. QEBHSENNUF physical protective force. He is the son of Horas and is shown with the head of an ape. sacrifice. He is called the'Initiator of the T emple. physical renewal. irrational mirad. 67 . abundance. magick. passion. lust. She is shown naked to indícate that she holds no secrets from her followers. conscious control. rational mvnd__ Anubis is the son of Osiris a nd Nephthys and thus the step brother of Horus. Endurance. emotional protective force. wisdom. menta l protective force. BAST Intuition. spir itual protective force. He is the son of Horus and is shown with the head of a man. fertility. Like a cat see s in the dark. desire.
" SPEECH OF MESTHA (Mestha..The following translations frota Chapter CLIA of the Book of the Dead are includ ed as a further aid in the study of tthese importantdeities: SPEECHOF ISIS (Asi. May you be found truthful before the goddess N uit and strong enough to receive the flesh of the gods. You can be raised up by trae words and deeds and then the god Ptah will c astdown your enemies. then your flesh will be defended for you and the death processes will be beneath you. You shall be like a god and your enemies sh all be cast down under your feet. The breath of you r flesh has returned to the god Tem (Le. "the lady of the house") : "1 accompany the Adept. May you have command over the god Ptah and likewise have command over the god Ra himself. the setting sun) but will return again to you should you hunger for flesh. "the god within"): "1 am the go d Mestha. Indeed. You must be an Adept to overcome the force s of the Two Lands. will fly with yo u through the air and 1 will initiate you with the North Wind. my divine brother. May you be Osirified and be truth-speaking. Osi ris. a place for you to endure. May you be an Adept and be give n my flesh which will llast forever. truth-speaking will also help. Meditation will assist you. "the goddess of the throne") "1 have come here to pprotectyou. 1 have made a place for you to endure.1 have come here to pprotecty ou. 1 have come here to protect you." SPEECH OF NEPHTHYS (Nep hthys. your divine son. If you are associated with the Adepts. " the god of secreto"): "I am the god Hapi. your son. 1 have come here to protect you. may you be truth-speaking in peace." 68 ." SPEECH OF HAPI (Hapi.
May you endure in truth-speaking. the great ones as well as the lesser o nes." SPEECH OF QEBHSENNUF (Qebh-sen-f. You stand over both gods and raen. It is to be spoken by one who is truth-speaking in order to invoke the divine Lord and go forward for ever. Now. your son who loves you. and they wi ll be like you. The brother of the divine father Osiris (Le. "the god who exalts motherhood"): "1 am the god Tuamautef. May you endure. He will be beneath your feet f orever. when divinity is in each component of som eone's body. 1 will intercede for you and he will be beneath your feet forever. yo ur son. and the divine King of Kings. "the god who refreshes his brothers"): "1 am the god Qebhsennuf." The followin g is a translation of Chapter CL. the Initiator of Amentet '). On e must say the following: He who exists throughout Eternity is the divine Lord o f Lords. when the end will come to be established. May one be 69 .XXXV of The Book of the Dead. May iit be said that you are mi ghty in the Throne Room of Truth by all those who live beneath it.. I will join your bones together and 1 w ill gather yourbody components together for you. who gives new life to us. who is in Abydos. I have come here to protect you. 1 have come here to protect you. the god Set) can assist you. It can be used as an invocation when dealing with Watchtower Squares presided over by the god Osi ris: This is a prayer to Osiris-Khenti-Amenti ("Osiris. and the Sovereign God of Gods. You will make a throne foz th ose who have entered finto the Magical Universe. and those who periodically prai sed images of your ka will pass through millions and millions of years.SPEECH OF TUAMAUTEF (Tau-mut-f. Un-Nefer ('Beautiful One'). and they will cometo you. then no further manifestation need appear in the world.
and who rewards the Lords and Masters so that thei r light will be strengthened and nourished. and may be invoked Anubis. and may be invoked the initiation of the company o f the Gods. Lord of Eternity. Wise One throughout All Duration. 70 . It can be used in Watchtower squares presided over by the go d Anubis: May Royal Peace be given by Osíris-Khenti Amenti. May one's ka not stray throu gh the Cates of the Tuat. who allows the followers of Osiris to enter finto and to come for th from the Magical Universe.allowed to come and go within the Magical Universe. the subtle Dweller. the divine Initiator of the Temple. The following is a translation from a vignette in The Papyrus of Hunefer.
the ideal mart. regeneration. 71 71 . Universal Womb. Motion. Pure Substance. pure waters of life. ARIES: TAURUS: GEMINI: CANC ER: LEO: VIRGO: LIBRA: SCORPIO: The First Cause. death. Emotional power. pure spirit . and the direction in which to explore. the ideal woman. Ideal relationships. H ow these forces influence the lesser Watchtower Squares is shown in Appendix C. the life-principle. universal harmony.ASTROLOGICAL INFLUENCES Astrology in education is usefuI as geology is to the prospector. perfect harmony and balance. the principie of perfe ction. Magick Without Tears The stars impel. divine incarnation. The primary meanings of these signs are given below. undiferentiated matter. it tells you t he sort of thing to look for. transformation of consciousness. Aleister Cr owley. they do not compel. elementary relation ships. Organized matte r purifed and refined. phenomena. ancient maxim The astrological influences in the four Great Crosses are shown in Appendix D. SAGITTARIUS: Aspiration. creative activity. Creation made r nanifest. the motherprinciple.
dissolving of form. matter organized for use. Emotion as Univers al Solvent. AQUARIUS: PISCES: Universal Brotherhood. governing author ity. cosmos finto chaos.CAPRICORN: Crystallization of matter. elimination of boundaries. 72 . trae lmowledge.
It rules Cancer. Instinct. spon73 . How these force s influence the Calvary Crosses is shown in figures 16 to 31. though his forc e be but a feather. It rules over Leo. Glossary to The Voice of the Silence The planetary influences in the four Great Crosses are shown in Figures 1 to 4. O child of Truth! Aleiste r Crowley. O child of Freedom! Be not entangled in the universal líe. creativity. memory. The pr imary meanings of these signs are given below. M E R C U R Y: Po w e r o f c o m m u n i c a t i o n . optimism. VENUS: Love. Be not caught within that web. bea uty. mobility. therefore He that is without it. i n t e l l i g e n c e . wisdom. H. self-expression. feeling. desire. initiative. personality. harmony.P.PLANETARY INFLUENCES The Universe is in equilibrium. Higher xni. It roles Taurus and Libra. vitality. MARS: JÚPITER: Passion. It rules Gemini and Virgo. can overturn the Universe. im agination. Appendix D. Every spiritual Ego is a ray of a "Planetary Spirit" according to esoteric teaching. habit. c ourage.nd. Appendix A. receptivity. energy. The Book of Líes. reason. Blavatsky. It rules Aries and Scorpio. SUN: MOON: Will power.
caution. enthusiasm. stability. It rules Capricorn and Aquarius. ambit ion. self-preservation. responsibility. endurance . cryst al l iza t ion. con trac tion . generosity. 74 . It rules Sagittarius and Pisces. S ATU R N : S ata n . benevolence. pessimism. c oncentration.taneity.
Hebrew. Initiation into a magical organization is not necessary. Aleister Crowl ey. was called Perdurabo. Liber Os Abysmi Proper preparation is the basic rule for every phase of the magical arts. 1. Without this. then it will be time to adopt a new one. Crowley. or even Enochian. " 1 shall endure" because he wished his message to survive. Tkte members of the Golden Dawn aquired a new magical name at each grade. THE MAGICAL NAME. Then determine a narre for this magical goal. and b egin a Magical Diary. Under normal circums tances a Magical Name and the Oath will aid in this objective (an oath taken by yourself to yourself and for yourself is as binding as any other kind of oath as far as karma is concerned). you would do well to assume a Magical Name. The Complete Golden Dawn System of Magic. Latin. Determine what or who you woul d most like to be. S elf-initiation is just as reliable. only disaster can Zoom ahead. when we have received him into the city of the Pyramids. W hen you honestly feel that you have lived up to your magical name. or your "Magical Personality. It can be in En glish. Vol 5 In addition to reading and comprehending Enochian Magic as well as other works o n Magick. for example." as real as possible. French. Any language will do. take a Magical Oath. The important thing is to malee your Body of Light.MAGICAL PREPARATIONS Thus shall We prepare him for the Confrontation of Choronzon and the OrdeaI of t heAbyss. Israel Regardie. Egyptian. The only rule is that it must intuitively feel right to you. 75 .
The modern magician can re cord his experiences on cassette tape or a floppy disk using a honre computer. For example. A new oath should be taken at each s tep of your magical development. It allows you to check your progress in a systematic and scientific manner. 3. THE MAGICAL OATH. There are several reasons for beginning and updating a Magical Diary. It also allows you to record your psychic expe riences while fresh in your memory so that you can accurately check them against known signposts and correspondences at a later date. This Oath has many terrible consequences but is essential for one to cross th e Abyss safely. This Oath must be taken by any magician who desires to cross the Great Ou ter Abyss. You are well advised to delay this oath until sufficiently prepa red mentally and physically to accept its far-ranging implications. Whether you use a honre computer or a pen and 76 . and printo uts will provide hard copies when needed. If sincere. One well-known Magical Oath is the Oath of the Abyss. D ata base programs allow storage and retrieval of magical reflections. THE MAGIC AL DIARY." This means that you promise to view everything that happens to you from that moment on as the direct intercession of your inner god (your Holy Guardian Angel ). Only you will know for sure if you are sincere. it will ac tívate a karmic force within you which can have dangerous consequences if broken. the realm of the arch-demon KHORONZON. or outwardly in a magical c eremony saying the appropriate words aloud. This can take place inwardly as a simple mental and personal commitment to yourself. any repetitive experiences or cyclic magical encounters will be more ea sily noted if a diary is at hand. The words of this Oath are: "I swear to interpret every phenomenon as a particular dealing of God with my soul . Taking an oath is a solemn business.2.
77 . and you will find yourself growing. up-to-date records are asure way for you to progress in a sane and intell igent fashion.paper. Update your Diary as often as you can.
in particu lar. body of fire. bodyy of desire. which is called by various authors the Astraldouble. TheBook of the Dead In order to investigate the Watchtowers a nd Aethyrs it is essential to be able to travel in the subtle body... fine body. The following i s a summary of the most important steps in the development of your subtle body: STAGE 1. but mude of subtler and less illusory material . Aleister Crowley.. Observe astral counterparts of physical objects. STAGE 2. There are many good books available on this subject (Crowley's L iber O is an excellent exampie) that can provide useful details. Exercise your Body of Light and your magical imagination at regu lar intervals until your astral temple is as real to you 78 . Magick in Theory and Practice May the ba (soul) see its khat (physical body). Create your own astral temple complete with furniture. May it not lose consciousness. Try to see your body as if you were standing in front of it. . known as the Body of Light.the phantoms of the astral plane.. Body of Lig ht. . . May it rest in its sahu (spirit body). Chapter LXXX X. eve r..DEVELOPMENT OF THE SUBTLE BODY Within the human body is another body of approxir nately the lame size and shape. Watchtowers an d Aethyrs for awhile and concentrate only on mentally leaving your physical body .. Consecrate a circle and work within it. This body. May it not lose control over the body. scin-laeca and numberless other na mes is naturally fitted to perceive objects of its own class . Forget deities .
as your physical temple. This is probably the chief err or made by the novice magician. 79 . Practice "rising on the planes. your subtle body already exists. The key to success is practice." going higher and higher each time. project it outward from y our astral temple into the surrounding environment of the Astral Plane. You will find this helpful in determining what works best for you. A sample completed work sheet is provided to demonstrate the kind of data that you peed to record. you are simply becoming consciou s of it. gradually. NOTE: The development of the Body of L ight is an ongoing process. Mental imbalance ca n result from confusing the planes in your mirad. Remember. STAGE 3. Slowly. Try to reac h the spiritual planes beyond the mental. STAGE 4. Always keep your subtle body on the subtle planes and your physical body on the physical plane. WARNING: Do not confuse the planes. Confirme developing your Body of Light until i t is as real as your physical body. It is suggested that you co nstruct and use Work Sheets such as this one for all of your operations. The fruit of your ef forts are the experiences and lessons that you will surely encounter as you adva nce. WORK SHEET: Use the following sample work sheet to keep an on-going record of your operations.
No perfumes or rituals were usad this time.SAMPLE WORK SHEET Date of operation: Time of operation: Place of operation: Dura tion of operation: Goal of operation: Description of preparations: Description o f results: Summary: Suggestions: SAMPLE COMPLETED WORK SHEET Date of operation: 14 February. in study Duration of operation: 23. Description o f results: When my eyes were relased I saw an 80 . Place of opera tion: Home. minutas Goal of operation: Try t o sea astral counterpart of aa oak tabla. 1984 Time of operation: 9:30 p. Description of preparations: Drew psyc hic circle around myself while sitting in comfortable chair in ftont of a low Ea rly American oak tabla.m.
1 probably saw th e astral counterpart of the table but can not be sute.When my ey es were focused. Suggestions: 1 needto try this esercise again while standing. 81 . 1 scrw only the table.outline around the tabla which could Have been ita astral counterpart.My mirad wandered tonight and 1 had a hand t ime concentrarting. Summary: lnconclusive.
" Under normal circumstances you will invo ke a deity when you want to assume its identity.. Aleister Crowley. use the Cup asa symbol of your openness and receptivity. The Golden Dawn's Watchtower Ceremony Technically. to invoke means to "call in" whereas to evoke means to "call forth. be ye aleo t he guardians of this mystic sphere . One example of an evocation is Crowley's well-known materialization of the demon KHORONZON from the tenth Aethyr.INVOCATION VS EVOCATION I invoke Thee. 82 . Let my sphere be pure and holy so that I may enter in and become a partaker of the secrets of the Light divine. This attra ction requires an evocation.. the Terrible and Invisible God: Who dwellest in the Void Place of the Spirit. ZAX. Whe n invoking. LiberSamekh I invokeye. When evokin g use the Sword to keep the entity separate from yourself. wh ose dwelling is in the invisible. To invite su ch a being into your circie could be harmful and should not be done lightly. ye angels of the celestial spheres... Ye are theguardians of the gates of the universe.. You will evoke a deity when you wa nt to comm unicate with tha t deity while retaining your own serse of identi ty. A circie should be drawn around you to protect you during an operation as we ll as to symbolically remirad you that you are a microcosm. A triangle should be drawn outside your circle in order to att ract an Enochian deity finto your macrocosm (but not your microcosm). To attract an Enochi an deity into this circie (and hence into the microcosmn of the magician) requir es an invocation.
A talisman. you will be able to embody the energy or virtue of the deity evoke d into: 1. Speak orarles or expound When evoking. Thus you may: 1. you with the authority a person or thing that are lawfully the wisdom of one will become identified with the deity. thing 2. or wine which can be consumed into your body or the body of another. 3.You will speak and act of that deity. Connmand those deities or entities under the jurisdiction of the deity. 2. Bless in the narre of the deity. 3. or another. A sacrament such as a wafer.When invoking. 83 . Any magical instrument or weapon.
verse 57 As a magician. body arad mirad. The ritual should be such as to enduce a degree of Samadhi or singlepointed concentration. The sign posts presented inEnochian Magic and in this manual can be used to create the in voking rituaL Details are provided in Enochian Magic. and filling your mirad with t he known divine qualities and attributes will. These are: 1. However. It is the most d irect method involving a straightforward invoking of the desired deity. but years of tradition attests to its eff ectiveness. mantras. DEVOTION This is the way of the heart. 3. Sincere devotion to a deity. in time. bring about a confrontat ion with that deity.In 84 . japa. CEREMONY This is the way of the mirad. Chapter 1. the very fact that little is known of the Enochian deit ies precludes use of this method for most invocations. but also the slowest. This is the safest method. It can be used effectivel y for the Egyptian gods and goddesses of the lesser Watchtower squares.THREE PRIMARY METHODS OF INVOCATION Inaoke me under my stars! The Book of the Law. DRAMA This method is the way of the combined heart. you will have recourse to three main ways in which to invoke a de ity. 2. calling on the divine narre. This method is the Western equiv alent of Bhakti Yoga. Study Crow ley's Liber Astarte for details of this method. Crowley's Liber 777 can be used to determine the necessary magical c orrespondences. It is di fficult to perform by a single person.
let your 13ody of Light t ake on the liken'ss of the god) and then enact well-known incidents that involve the desired deity while assuming the role of that deity. 85 .e..this method you assume the appropriate god-form (i.
The only magical instrument truely needed for an invocation (or evocati on) is the wand (this is explained in Enochian Magic). THE VOICE. After this stage the original objective of the invocation is stated. The utterance of the deity must be in keeping with his/her characteristic nature. at that moment must he utter that supreme aduration. THE IDENTITY. 2. An outline of the primary stages is given below. when the whole conscious being of the Magician undergoes a spirituaI spasm. First the symbolic forro of the deity must be caref ully studied cantil you can hold a steady image in your mind. 86 . 4. a degree of Samadhi (an advanced st age of transcendental meditation) is required. In the final stage you m ust become the vehide for the deity. Aleister Crowley. In ord er to successfully invoke an Enochian deity. However. In the next stage you mus t assert your identity with the deity. THE FORM. THE ASSERTION.ELEMENTS OF AN INVOCATION Every Magician must compose his ceremony in such a manner as to produce a dramat ic clima At the moment when the excitement becomes ungovernable. 1. Then you will hear the voice of the deity. The attributes of the deity must be contemplated while you assume his form. Magick in Theory and Practice The objective of an invocation is for you to identify yourselftemporarilywith th e deity. 3. a cup can be use d for invocation (to unite) and a sword for evocation (to keep separate).
you must be able to elevate your mind to another dimension. Aleister Crowley. If a scribe is at hand. because the deities and de mons of the Watchtowers and Aethyrs are not physical but etheric. The results will be the same except that f ull remembrance of astral traveling experiences is difficult. The first step is imagination. you will actually see and/or hear the de ity or demon invoked. The most important invocation to be conducted by you. However. is that of your own Holy Guardian Angel. An exercise for s uch an invocaron is presented later in this manual. The conse quences of such a visi ta-ron could be harmful. If you can formulate your subtle body and rise on the planes. This link must be properly brokers alter the ceremony. Every invocation or evocation establishes a psycho-magnetic link between you and that deity.A SUCCESSFUL INVOCATION/EVOCATION Invocations of even the most positive Gods are dangerous. Atthe climax of the operation. astral or psyc hic beings. You must be able to see and hear with the Body of Light. You must imagine that the deity comes before you. you will suffer the pain according ly. This in no way lessens the reality of the demon or deity. unless care can be tak en to keep the personality of the God distinct from one's own. no one elle around you will probably be able to see or hear the dei ty except yourself. then you can go to the d eity rather than Have it come to you. Magick Without Tears In order for an invocation or evocation t o be successful. t he Enochian magician. or the d eity will be able to return to you at any time. if a demon strikes you. The known signposts of the operation should be of service during th is step. After every succe ssful invocador or evocation always banish the deity back to his natural residen ce. you will want to speak aloud what you see and hear. 87 .
Enter your Body of Ligh t. Maintain this flaming letter and say. I invoke you. And hear the wrath of waves upon the shore. Sprinkle lustral waters of the sea. all the phantoms have vanished. Then vibrate the Great Holy Narre of this Watchtower. Regardie's Watchtower Ceremony). Turn toward the Watchtower of Water in the West. STEP 1. Angels Of the Watchtower of the South. and then trace a flaming red Enochian letter K (K) within it. Trace the Pe ntagram of Water 88 . a Priest of Fire. STEP 2. Trace the Fire Pent agram before you. Arad I see that sacred and formless Fire. See fue radiate from your Wand and say: Behold. The Fire that llames and consumes The hidden depths of the universe. Use your Sword to perforan the appropri ate Banishing Rituals of the Pentagram and Hexagram. Stand facing the Watchtower of Water. now arad evermore. OIP-TEAA-PDOKE (Oh-ee-peh Teh-ah-ah Peh-do h-keh) In the names and letters Of the Great Southern Quadrangle.. Feel the Angels of the Watchtower of Fire rising up from within you .AN ENOCHIAN INVOKING RITUAL The following ritual has been adapted from the Golde n Dawn's Invocation Ritual called the 'Formula of Opening by Watchtower' (i. Now therefore 1. STEP 3. Hold your Wand before you.e. Take your Cup in your hand. The Enochian Pentagram and Hexagram Rituals are given later in this manual. Sprinkle some water and say. The Voice of Water. Stand facing the Watchtower of Fire in the South. And I hear the Voice of Fire.
89 . crying alo ud. In formless Air comes the vision and the voice. bounding. Trace a yellow Enochian letter H (~r ) ) within it. Stand facing the Watchtower of Air. Face the letter an d say. It whirls forth. Trace the invoking Pentagram of Air befo re you. ORO-IBAH-AOZPI (Oh-roh Ee-bah Aah-oh-zod-pee) In the names and letters of t he Great Eastern Quadrangle. MPH-ARSL-GAIOL (Em-peh-heh Ar-ess-el Gah-ee-oh-leh) In the names arad let ters of the Great Western Quadrangle. Take your Dagger in y our hand. Face the letter and say. STEP 4. Then vibrate the Great Holy Name of this Watchtower. Feel the Angels o f the Watchtower of Water risíng up from within you. Flashing. Turn toward the Watchtower of Air in the East. My mirad extends through realms of Air.before you.d say. 1 invoke you. revolving. Strike the Air three ti mes an. Angels Of the Watchtower of the West. Trace a blue Enochian letter Q ( 1 j ) within it.
Angels who are Divine Forces of the Spirit of Life. STEP 5. Angels Of the Watchtower of the North. Trace t he Enochian letter X ( ~ ) within it. A voice both mute and void. Angels Of the Watchtower of the East. I invoke you. Then vibrate the Great Holy Name of this Watchtower.1 invoke you. Then vibrate t he Great Holy Name of this Watchtower. Feel the Angels of the Watchtower of Air rising up from within you. Delighting in senseless images. STEP 6. Stand facing the Watchtower of Earth. Take your Pentagram and turn to the Watchtower of Earth in the North. Face the letter and say. 90 . Shake the Pentagram three times and say. A black ever-rolling Abyss. I stoop clown into a world o f darkness Wherein lies unknown depths And Hades shroud in gloom. Stand facing the East and trace the active and passive invoking Pentagrams of Spirit (reference Enochian Magic page 89) whi le saying. EXARP (Ehtz-ar-peh) BITOM (Bee-toh-meh) NANTA (Nah-en-tah) HKOMA (Heh -koh-rnah) In the names and letters of the Mystical Tablet of Union. I invoke yo u. Trace the Pentagram of Earth before you. MOR-DIAL-HKTGA (M oh-ar Dee-ah-leh Heh-keh-teh-gah) In the names and letters of the Great Northern Quadrangle. Feel the Angels of the Watchtower of Eart h rising up from within you.
Then face the East and say. May you also be the Guardians O f this mystic sphere.Then vibrate the four names of the elements. Strengthen and insp ire me So that 1 may preserve in purity This abode of the mysteries. Make the sigas of the Rending of the Veil (reference "Rending and Closing the Veil" later in this manual) and say. I am the Vast and the Mighty One. Feel the Angels of the Tablet of Un ion rising up from within you. STEP 8. Angels of the celestial spheres. You are the Guardians Of the Cates of the Universe. Let my sphe re be pure and holy That I may enter in and become a Partaker Of the Secrets of the Light. I invo ke you. Feel all of the Angels of the Watchtowers and the Tablet of Union ris ing up together from within your Body of Light. Keep away the evil and the unbalanced. 1 am the Lord o f the Universe. 91 . 1 am He Whom Nature has not Formed. STEP 7. Turn three times to each Watchtower while'holding your Wand. Whose dwelling is in the invisible.
92 . Lord and King of the Earth. STEP 9. See yourself a s an embodimentof the spiritual forcesof the universe. Indeed. lose by repeating the Banishing Rituals. Hold this feeling for as long as you can.Lord of the Lightand of the Darkness. May you thus assume their qualiti es. in this way you may assume their qualities and powers. Conclude by feeli ng the might and ppower of all the Enochian deities rising up in your Body of Li ght. When your spi ritual identity is firmly established.
red. a leader of the Golden Dawn and tutor for a time to Aleister Crowley.Magick Without Tears In construction of a talisman. Leo. iit is "charged" by those ps ychic forces that you channel through yourself for this purpose. West. Aries. Additional talismans ca n be made for specific ppurposesbut all should come under the following general headings: EARTH: WATER: AIR: FIRE: Taurus. a karmic force wi ll also seep iinto the object and link iit with iits creator. MacGregor Mathers. East. Moon. Scorpio. Saturn. yellow."A talisman is any object that you construct and charge with a magical force for a specific purpose. defined a talisman as "a magical figure charged with the forc e iit is intended to represent. Cup. Libra. Blue. Mars. Virgo. Jupiter. 93 .L. black. Cancer. but as with every thing else. Sword. Sagittarius. North. the kind that is n eeded to accomplish the task for which you have constructed it. Sun. Gemini. South. Wand. Aquarius. y our magical weapons will automatically become ppowerfultalismans. Aleister Crowley . Mercury. The Golden Dawn's Talismansand Flashing Tab lets S. With proper use. Every magician should charge his own talismans.TALISMANS A talisman is a storehouse of some particular kind of energy. Pentacle. symbolism should be exact a nd in harmony with universal forces. Venus. They will beco me charged with your own emotional and psychic energies. Pisces. Capricorn.
When you practice the exercise to gain the Knowledge and Conversation of your Ho ly Guardian Angel. talismans should b e constructed and charged for specffic purposes by using appropriate consecratio n rituals. Figure 5 shows an example of such a talisman design. A char ged talisman should be wrapped in white silk or finen to avoid contamination or leakage of the charge. Figures 15 through 31 in Appendix A can ea ch make an excellent talisman of these regions. you will need to design and make your own talisman of ILIATAI . The Watchtowers and Table t of Union can be used for talismans. As a general rule for charging a talisman: always be in harrnony with the effect that you want to produce. Figure 5. Sample Talisman for the Magical Formula of ILLATAI 94 . Use Crowley's Liber 777 or the signposts provided in Enochian Magic a nd in this manual for correct correspondences. Techriically.
he will discover quite a lot as to the nature and import of Sigils. which is specif ically designed for use with the Hebrew alphabet. The inner three regions surroundi ng the central circle symbolize the active cosmic elements of Water. Each region of letters represents a petal of the Rose. end the sigil with a 95 . by employing them as "doors" through which to skry in the spirit. Awways beg in each sigil with a small circie. t he number of rows in the Rose. and operate upan. Figure 6 contains the Enochian equivalent. The significance of the emblems may be divined.SIGILS OF WATCHTOWER DEITIES If the student uses a little ingenuity and imaginat ion in this matter. The Golden Dawn's Talismans and Sigils The Rase of Letters sho wn in Figure 6 is adapted from the Golden Dawn Rose Cross Lamen. The third and outermost row of eleven regions represents the pentagram and hexagram united (5+6=11). Begin with the first letter óf the narre in the c orresponding petal of the Rose. Using AIK BKR (reference AIK BKR AND TH E AETHYRS later in this manual) the petals/regions add to 3 (3+7+11 21=2+1=3). The second row of seven letter s represents the seven sacred planets. 2. 4. The symbolism of the Rose is as follows: 1. More c an be learned this way concerning the real implication of Sigils than almost by any other method. Air and Fir e which surround. At the last letter. the Earth.vision. The pattern so drawn is the sigil of the deity. The Rose is used to determine the sigils for the deities of the four Watchtowers. There are three rows containing a total of 21 regions and 26 letter s. Draw straight unes from letter to letter as they appear in the narre. 3. from one point of view.
perpendicular to the last fine drawn. and the center letter is needed in the nam e.short fine or dash. represent it by a crook or wavy fine at that point If a sigil has three letters along a single straight fine. then represent it by a small noose or circle tangent to the fine at that poin t The following five sigils provide typical examples of how to use the Rase: 96 . If two letters come to gether.
The following diagram shows th is relationship: The pentagram should always be traced with the single point of spirit aboye the four lower elemento. of the evil 4 dominated by manis spirit Aleister Crowley. the tracing begins at the 97 . The Golden Dawn's The Ritual of the Pentagram The five-pointed pentagrama repres ents the five cosmic elements of the Watchtowers. the first fine drawn is towards the point wh ich corresponds to the operation. itshould be placed with the single paint up ward.1415.TRACING THE PENTAGRAM The Pentagram. affirming the empire of matte r over that Divine Spirit which should govern it. When invoking. symbol of man's will.When banishing. Gematria Traced as a symbol of good. it is an evil symbol. representing the rule of the Divine Spirit. symbol of the squaring of the circle by virtue of ALHIM =3. For i f thou shouldst write it with the two points upward.
After a successful tracing.corresponding point and the first lame is drawn away from that point. 98 . trace the pentagram with your Wand in t he air in front of you and imagine that each Zinc is being drawn in the appropri ate color. In all cases. you should be able to clearly "see" the p entagram suspended and shimmering in the air before you. This is sh own in detall in Figure 7.
STEP 6. and say NANTA (Nah-en-tah: Earth). Turn to the South. and say EXARP (Etz-ar-peh: Air). STEP S. STEP 4. and say BITOM (Bee-toh-meh: Fire). Extend your arras outw ard in the form of a cross while still facing the North and say. STEP 2. Turn to the East. Touch your left brea st and say ONDOH (Ohendoh: the Kingdom). or make modifications to it as you will. and say HKOMA (Heh-koh-mah: Water). Turn to the West. T ouch your forehead and say ZAH (Zod-ah: within is). trace a blue Pentagram of Water before you. t race a red Pentagram of Fire before you. Touch your left shoulder and say BUZD (Boozod -deh: the Glory). Turn to the North. It is an En ochian adaptation of the Golden Dawn's Lesser Ritual of the Pentagram. STEP 7. trace a black Pentagram of Eart h before you. STEP 3. 99 . trace a yellow Pentagram of Air before you.AN ENOCHIAN PENTAGRAM RITUAL Use the following ritual in your magical operations for banishing or invoking. the four flaming pentagrams And 1 alone in the rnidst. Touch both hands together on your right breast and say PAID (Pah-ee-deh: forever). Before me KZHIK AL (Ee-heh-zod-hee-kal) Behind me EDLPRNAA (Eh-del-par-nah-ah) On my right BATAI VAH (Bah-tah-ee-vah-heh) On my left RAAGIOSL (Rah-ah-geeoh-sel) Behold. Touch your right shoulder and s ay MIH (Meeheh the Power). STEP 1. STEP 5. STEP 10. STEP 9.
The four elements are addressed in Steps 66 through 9 .NOTES: During the first five steps. 100 . use your right hand to trace a pentagram beg inning at your forehead. the number for the word PARAKLEDA (Par-ra h-kel-eh-dah) which mearas "marriage" or "wedding" This demonstrates the binding force behind these words. At the end of Step 10 you should be able to feel the four kings and yourself to gether as a living pentagram. Step 10 calls upan the mames of the four Great IGngs of the Watchtowers. you must be ab le to "see" the flaming pentagrams in the air alter tracing them with your wand. While executing this ritual. Enochian Gematria reveals that the five words spoken in these steps add up to a total of 449. These mames are from the Tablet of Union.
. In addition to the hexagrams describeci in Enochian Magic.. and t his is a point of dif ference from the Pentagram. it is traced with the si ngle point uppermost. The Golden Dawn's The Ritual of the Hexagram When invoking. Aleister Crowley. Face toward the South and trace the Hexagram of Fire as fol lows: 101 ..HEXAGRAMS OF THE ELEMENTS The Hexagram. and hence of the End of the Great Work. symbol of the Macrocosm and Microcosm interlaced. Gematria The Hexagram is a powerful symbol representing the operation of the Seven Planet s under the presidency of the Sephiroth .. UsuaIly. the following may also be used: FIRE. It is not an evil symbol with the two points upward. evoking.. or banishin g deities of the Watchtowers you should always include tracing the proper hexagr am.
AIR Face the East and trace the Hexagram of Air as follows: 102 . The second triangl e intersects the first and points downward. Face the N orth and trace the Hexagram of Earth as follows: NOTES: Trace the upper triangle first in the direction shown. EARTH. Trace the upper triangle first in the direction shown for invoking or banishing. The second triangle begins at the center of the first and is traced in the sanee direction.NOTES: Trace two equal triangles pointing upward.
WATER Pace the West and trace the Hexagram of Water as follows: 103 .NOTES: Trace the upper triangle first in the direction shown. The second is inve rted and the bases coincide.
NOTES: The first triangle is traced the same way for all of the hexagranas. 104 . Here the second triangle is inverted and the apexes coincide.
or make modifications to it as you will. Vibrate one letter of this sixlett ered formula as you trace a corresponding side of the hexagram. STEP 4. Turn to the West and say IVITDT in the same manner as in STEP 2 but trac e the blue Hexagram of Water. Behold. the Burning Sanies of Truth that consume sorrow. Then say. sin and death. Turn to the East and say IVITDT ((Ee-veh-eeteh-deh-teh) while t racing the yellow Hexagram of Air before you. Stand with your feet together. your left arm clown at your side and your right arm across your body holding your wand (or other weapon) upright in front of you. STEP 1. the Way of Love is to sacrifice All into the CUP. Then say. 105 . Behold. Turn to the South and say ZTZTZT (Zo d-tehzod-teh-zodteh) while tracing the red Hexagram of Fire before you. STEP 3. Vibrate one letter of this sixlettered formula as you trace a corresponding side of the hexagram.AN ENOCHIAN HEXAGRAM RITUAL Use the following ritual in your magical operations for banishing or invoking. STEP 2. It is an Eno chian adaptation of the Golden Dawn's Lesser Ritual of the Hexagram and is norma llyperformed alter the Pentagram Ritual.
While executing this ritual. STEP 6. I alone in the midst. And beho ld. My Magical Universe. you must be able to "see" the flamin g hexagrams in the air alter tracing them with your Wand. Turn to the North and say ZTZTZT in the serme manner as in STEP 3 but tr ace the black Hexagram of Earth.STEP 5. Extend your arms outward in the form of a cross while still facing the North and say. The four Holy Names of Divinity spoken in STEP 6 106 . NOTES: The formulas of IVI TDT and ZTZTZT are explained Iaer in this manual. you should víbrate the letters of t hese formulas. Before me MORDIALHKTGA (Mohar Dee ah-leh Hehkeh-teh-gah) Behind me OIPTEAAPDOKE (Oh-eepeh Teh-ahah Peh-dohkeh) On my right OROIBAHAOZPI (Oh-roh Eebah Ahoh-zod-pee) On my left MPHARSLGAIOL (Em-pe hheh Aress-el Gah-eeoh-leh) Aboye me and below me. As you trace the hexagrams in the air before you.
Appendix A. These four Na mes of Power together with the ultimate duality of object (the universe) and sub ject (your own self) constitute a living hexagram.are explained in Enochian Magic and shown in Figure 9. 107 .
I invoke you from the Watchtower of Fire to come forward and bestow the Imagination of the Moon upon my Wand (see the po wer of imagination entering finto your Wand). I invoke you from the Watchtower of Fire to come forward and instill the Power of Change within my Wand (see the power to produce changes entering into your W and). 1 invoke you from the Watchtower of Fire to come forward and bestow the Mo bility of Mercury upon my Wand (see the power of motion entering finto your Wand ). face the Watchtower of Fire and say. Consecrate a circle. Address the Seniors and say. Hold your Wand in yy o u r right hand. I invoke you from the Watchtower of Fire to come forward and bestow the Energy of Mars u pon my Wand (see creative energy entering into your Wand).p ed-oh-keh) . STEP 2. ALNKVOD (Ah-len-keh-voh-deh). 108 . I invoke y o u from the Watchtower of Fire to come forward and bestow th e Enthusiasm of Jupiter upon my Wand (see energized enthusiasm entering finto yo ur Wand). ANODOIN (Ah-noh-doh-eeneh).p ar-nah-ah) . STEP 3. AAPDOKE (Ah-ah. 1 i nvoke you from the Watchtower of Fire to come forward and bestow the Beauty of V enus upon my Wand (see beauty enter-mg finto your Wand).WAND INVOCATION The following is a ritual that you can conduct to consecrate you r magical Wand: STEP 1. EDLPRNAA (Eh-del. AAETPIO (Ah-ah-eteh-pee-oh). ADAEOET (Ah-dah-eh-oh -eteh).
Know your Wand to be fully charged with the forces of the Seniors of Fire. End Chis invocation with an appropriate Banishing Ritual. STEP 5. Hold up your Wand before you and say. Know your Wand to be the physical embodim ent of these Fire qualities. STEP 4.p eh) .ARINNAP (Ah-ree-neh-nah. STEP 6. 109 . 1 invoke you from the Watchtower of Fire to com e forward and bestow the Ambition of Saturn upan my Wand (see the forces of ambi tion entering into your Wand). KAB BITOM-ZIZ OP (Kah-beh Bee-toh-meh-zodee-zodoh-peh) The Wand is a Container of Fue.
I in voke you from the of A ir to come forward and bestow the Harmony of my Sword (see the harmony of right discrimination your Sword). 1 invoke you from the Watchtower of Air to come forward and instill the Power of D iscernment within my Sword (see the power to discem and discriminate entering in to your Sword). AVTOTAR (Ah-veh-toh-tah-rah). Hold your Sword in your r ight hand. AAOZAIF (Ah-ah-oh-zo dah-ee-feh). 1 invoke you from the Watchtower of Air to come forward and bestow the Courage of Mars upon my Sword (see courage entering into your Sword).1 invoke you from the Watchtow er of Air to come forward and bestow the Instinct of the Moon upon my Sword (see the discerning power of the instinct entering finto your Sword). STEP 2. HTNORDA (Heh-teh-noh-rah-dah). STEP 3.SWORD INVOCATION The following is a ritual that you can conduct to consecrate yo ur magical Sword: STEP 1. Consecrate a circle. to come forward and bestow the Wisdom of Jupiter upon my Sword (see the discerning power of wisdom entering finto your Sword). face the Watchtower of Air and say. Address the Seniors and say. I invoke you from the Watchtower of Ah. AHAO ZP I Watc htower Venus upon entering into (Ah a-oh-zod-pe e ). BATAIVAH (Bah-tah-ee-vah-heh). 1 invoke you from the Watchtower of Air to come fo rward and bestow the Intelligence of Mercury upon my Sword (see the discriminati ve 110 . HABIORO (Hah-bee-oh-roh).
111 . STEP 4. STEP 6. End th is invocation with an appropriate Banishing Ritual. STEP 5. HIPOTGA (Hee-poh teh-gah). NAZPZ TOL-TOH VAOAN (Nah-zod-peh-zod To h-el-toh-heh Vah-oh-ah-neh) The Sword is all-victorious truth. Know your Sword to be the physical embodiment of these Airy qualities . Know your Sword to be fully charged with the forces of the Seniors of Air. 1 in voke you from the Watchtower of Air to come forward and bestow the Preservation of Saturas upan my Sword (see the quality of endurance entering finto your Sword ).power of intelligence entering into your Sword). Hold up your Sword before you and say.
Consecrate a arde. SLGAIOL (Sel-gah-ee-oh-leh). I invo ke you from the Watchtower of Water to come forward and bestow the SelfExpressio n Mercury upon my Cup (see the power of selfexpression entering hito your Cup). 1 invoke you from the Watchtower of Water to come forward and instiil the Power of Reflec tion within my Cup (see the power of passive reflectivity entering into your Cup ). I invoke you from the Wat chtower of Water to come forward and bestow the Love of Venus upon my Cup (see t he forces of love entering finto your Cup). I invok e you from the Watchtower of Water to come forward and bestow the Benevolence of jupiter upon my Cup (see benevolente entering finto your Cup). I invoke you from the Watchtower of Water to come forward and best ow the Receptivity of the Moon upon my Cup (see the passive power of receptivity entering into your Cup). LAVAXRP (El-ah-v ahtz-ar-peh). Address the Seniors and say. STEP 2. LSRAHPM (Less-rah-pem). STEP 3. I invoke you fro m the Watchtower of Water to come forward and bestow the Passion of Mars upon my Cup (see passion entering finto your Cup). 112 . Hold your Cup in your right han d. RAAGIOSL (Rah-ah-gee-oh-sel).CUP INVOCATION The following is a ritual that you can conduct to consecrate your magical Cup: STEP 1. Pace the Watchtower of Water and say. SOAIZNT (Soh-ahee-zoden-teh). SAIINOV (Sah-ee-ee-noh-veh).
Know your Cup to be the physical embodirnent of these Watery qualities. STEP 4. STEP 6. Know your cup to be fu ly charged with the forces of the Seniors of Water. STEP 5. End this invocation with an appropriate Banishing Ritual. Hold up your Cup before you and say. 113 . TALHO AFFA-ADPHA NT (Tah-leh-ho Ah-feh-fah-ah-deh-peh-hah-en-teh) The Cup is an indescribable emp tiness.1 invoke you from the Watchtower of Water to come for ward and bestow the Stability of Saturn upon my Cup (see the forces of stability entering finto your Cup).LIGDISA (Elee-geh-dee-sah).
Consecrate a circle. I invoke you from the Watchtower of Earth to come forward and bestow the Rea son of Mercury upon my Pantacle (see the power of reason entering into your Pant acle). 1 invoke you from the Watchtower of Earth to come forward and bestow the Desire of Mars upon my Pentacle (see the forces of desire entering finto you r Pantacle). AHMLLKV (Ah-rnel-el-keh-ve h). Address the Seniors and say. face the Watchtower of Earth and say. IKZHIKAL (Ee-keh-zod-h ee-kal). 1 invoke you from the Watchtower of Eart h to come forward and bestow the Fruitfulness of Venus upon my Pantacle (see the forces of fruitfulness entering into your Pantacle). I invoke you from the Watchtower of Earth to come forward and bestow the Me mory of the Moon upon my Pantacle (see the power of memory entering finto your P antacle). AKZINOR (Ah-keh-zodee-noh-rah). ALHKTGA (Ah-leh-hek-teh-gah). 1 invoke you from the Watchtower of Earth to come forward and instill t he Power of Fruitfulness within my Pantacle (see the forces of fruitfulness ente ring into your Pantacle). I invoke you from the Watchtower of Earth to come forward and bestow the Generosity of Jupiter upon my Pantacle (se e the forces of generosity entering into your Pantacle).PANTACLE INVOCATION The following is a ritual that you can conduct to consecrate your magical Pantacle: STEP 1. LAIDROM (El-aheedar-ohem). LZINOPO (El-zodee-noh-p eh). STEP 3. Hold your Pantacle in your right hand. STEP 2. 114 .
LIUANSA (Elee-ee-ah-ness-ah) . KHR KAOSGN-KIIIDAO (Keh-har Kah-oh-seg-en-keh-hee-dah-oh) The Wheel is the Diamond of the Earth.1 invoke you from the Watchtower of Earth to come forward and bestow the Concentration of Saturn upon my Pantacle (see the forces of concentration entering ínto your Pantacle). Know your Pantacle to be fully charged with the forces of the Senior of Earth. STEP 5. End Chis invocation with an appropri ate Banishing Ritual. Hold up your Pantacle before y ou and say. Know your Pantacle to be th e physical embodiment of these Earthly qualities. STEP 4. 115 . STEP 6.
9. 4. an unique and necessar y element in the totality of existente. After the final digit from 1 to 9 is determined. 1. Liber 777 Appendix B The method of AIQ BKR or 'the Qabalah of Nine Chambers' is often used to reduce large numbers to a single number from 1 to 9. In other wor ds. Animation. intelligence. use t he following table to deduce the occuit significante: AIQ BKR REDUCTIONS Unity. 8. sa tisfaction. For example. a thing inexpressible. desire. 7. firmness. consciousness. 2. Completeness. will. mirid. self. 116 . a thing inscrutable an d infinite. 3. ego. add up the ind ividual numbers in each digit position of the large number.AIQ BKR the nature of every number is a thing peculiar to itself. animal being. wholeness. To use this method. Cycles. a number is a soul. 6. manifestati on. spirals. oneness. man. then add these together. If this sum has more than one digit. S tability in change. space. spirit. divine will. Aleister Crowley. even i f we could understand it. the number 1234 reduces to 10 (1+2+3+4=10) which ag ain reduces to 1 (1+0=1). time. intellect. Keep adding in this way until only one digit remains. in the proper sense of the terco. Solidity. Spirit and matt er mixed. soul. reason. Duality. memory. 5. imagination. motion. creativity. Me. extension. Matter.
Your hands sho uld be about a foot or so apart.RENDING AND CLOSING THE VEIL Purely artificial gestures comprehend in their clas s the majority of definitely magick signs. the sign of Rending of the Veil Aleister Crowley. Magick in Thear y and Practice Two special signs or postures are especially the worthwhile for y ou to learn and use. This posture signifies forcing yourself out o f an anea and reclosing the barrier behind you.though sor eche these simulate a natur al action-e. Now take one slow step forward. RENDING OF THE VEIL. Stand facing forward with feet together. This posture si gnifies forcing yourself through a barrier into the region beyond. These are the Rending of the g of eil Veil and the Closing of the ~ UAethyrRande Closmg of to entera Watchtow Square the Veil when you leav e. CLOSING OF TH E VEIL. Stand facing forward with both arms outstretched in fron t of you Turn your palms downward and hold your fingers together. fingers together.g. Stretch both arcos straight in front of you with palcos facing inward. 117 . Bring your hands slowl y together until the palcos touch.
trace the hexagram of the appropriate W atchtower in the air before you in the corresponding color of the Tablet. one for each subq uadrant or cross of the Four Watchtowers. In any case use appropriate colors. You may need to pin ii t to a wall orto an appropriatety colored drape. Aleister Crowley. This will depend on the region you are viewing and the exact nature of your objective. it is necessary that t he technique of Magick should be perfected. at the card and concentrate on the square or truncated pyramid tha t you 118 . Construct a card of the desired region to be viewed. Gaze smoothly. Hold the appropriate magical instrument. y ou can make the squares into tnutcated pyrantids like those shown in Figures 15 through 31. STEP 1. It should be at eye leve!. therefore.SPIRIT VISION IN THE WATCHTOWERS A Beginner'sMethod Thus. STEP 2 . STEP 4. Consecrate a work area by conducting the Ritual of the Pentagram for banishing. STEP 3. The Body of Light must be rendered c apable of going everywhere and doing everything. If desired. These can be similar to Figures 1 thro ugh 16 in Appendices 13 or C exceptthey should be in brightcolors. Face the cor responding direction and with your wand. you should try the following skrying procedures: PRE PARATION. Place the card with the desired region in front of you. always the qu estion of drill which is of importance. Appendix A. It is. relax ed but alert. Magick in Theory and P ractice To aid in developing the Body of Light to see finto the Watchtower Squar es using the Spirit Vision.
Know yourself to have returned. NOTE: If youfind this method difficult. Gaze through the door and see what is there. If nece ssary. Mentally shri nk the door back to iits original size on the card. STEP 5. use the Rending of the Veil. try it while sitting in a confortable chair. 119 . Mentally imagine the square or pyramid as expanding befor e you. See the details clearly. Close the operation with ano ther banishing Ritual of the Pentagram. STEP 6. If you can "see" the expanding squa re become a realistic door in front of you. use the Casing of the Veil. Imagine yourself passing through the symbolic doorway. Return by visualizing the door closing behind you. With prac tice you should be able to see more and more of the regionsthat lie behind the s ymbolic door. then you are very near to success. Enlarge iit in your mind to the size of a door. STEP 7. If necessary.want to "see".
I can tread the path. If necessary. STEP 7. STEP 8. After sufficient development of the Body of Light and su ccess with the beginning method of Spirit Vision. STEP 9. you must memorize the signposts of the desired square. use th e Rending of the Veil. Recite the appropriate Cali (see Enochian Magic for details an the Calls). STEP 1 Conse crate the area around you by executing the Rituals of the Pentagram and Hexagram for banishing. I ca n travel about. the Great King. the sixth Arit.SPIRIT VISION IN THE WATCHTOWERS An Advanced Method I can travel like the sun. In addition to the cards used in the beg inning exercise. and the Angel. You should move about until you encounter the 120 .(See page 118) STEP 6. Project yourself into your Body of Lig ht and pass through the doorway into the Watchtower Square. you should be able to advance to the following exercise: PREPARATION. the two Calvary Cross Angels. I can travel like the sun. the six Seniors. the Archa ngel. The Book of the Dead Chapter CXLVII. This inc ludes the proper Call. the Enochian Names of Power and the presiding Egyptian de ity and sphinx if the goal is one of the lesser Watchtower squares. STEPS 2-5 of the beginning m ethod. Vibrate the Names of Power in appropriate order: the Hol y Name. Concentrate on the door before you and the known at tributes of the square behind it. Use an appropriate magical formula.
you should now use the Closing of the Veil. lf this is a lesser square these will include a n Egyptian deity and sphinx. at this time. If you used the Rending of the Veil. STEP 11. Carefully notice every detall of your surroundings. Repeat the banishing Rituals of the Pentagram and Hexag ram. STEP 13. STEP 12. return through the door and return to your physical body. When ready. Check your written Diary records against the known signp osts and correspondences of the square. Record exactly what happened in as much detall as you can in your Magical Diary. Simply accept whatever happens and mentally not e what you see and hear. Use your magical weapons and/or Words of Power and rnagicalformulas to thwart t he Demon of the square and hold him in check. Do not place any labels on anything.presiding deities of the square. suc h as good or evil. Determine the main vibrat ional tone or atmosphere of the square. Update your data base accordingly. STEP 10. 121 .
he mistaketh the first resting place for the goal. Properly prepare yourself an d your surroundings.A BEGINNER'S EXERCISE FOR SUBTLE BODY DEVELOPMENT There is little danger that an y student. Record your experiences in your Magical Diary. STEP 3. STEP 1. STEP 5. STEP 2. STEP 4. and taketh off h is armour as if he were a victor ere the fxght is weII begun. Rise up roto the air to a great height aboye the e arth. Move forward. See your body as one that is completely empty but similar in outline to your physical body and en veloping your physical body. wear it. Transfer the seat of your consciousness to your imagined body. Too ofte n. however idle or stupid. but there is gr eat danger that he wiIl be Ied astray. Aleister Crowley. Return to your physical body and transfer the seat of your consciousness back to it. If you have a magical robe. Imagine your body as being empty. even though it be by those which it is necessary that he should attain. It is desirable th at the student should never attach to any resultthe importance which it at first seems to possess. NOTES TO STEP 1. Liber O This exercise is provided for you to practice as often as necessary until you ca n successfully travel in the Spirit Vision. will fail to get some result. STEP 7. STEP 6. If 122 . obsessed and overwhelmed by his results. moreover.
use it. Normally you associate your body with the physical. you do it automatically every nigh t when you fall asleep. Always u se a banishing ritual. This i s the critical step in this exercise.Make your subtle body coincide with your physical body again. What will work well for one person may not work for another. or special room used only for Magick. NOTES TO STEP 5. NOTES TO STEP 4. NOTES TO STEP 3. A lthough this may seem to be a difficult task. NOTES TO STEP 2. If the transference of consciousness wa s successful. if you have one. It will also demonstrate to you the ability of your subtle body to leave your physical body and the physical Earth without harm.you have a magical temple. T his technique is used in Tibetan Yoga and is remarkably effective. you will be able to move in any direction you like simply by think ing of it. When you "fee i" your empty body coexisting with your physical body. but otherwise it is a good idea to experiment with differ ent things. This step will all ow you to observe the earth from a distance. then you will be able to experience your subtle body or aura. Now you must shift your consciousness to a new plane of orientation. With mastery you will find that this subtle body contains the naclis and chakras of Kundalini Yoga. Try incen se of various kinds. lf you will to. Try the exercise while either standing or sitting. you can see you r physical body in the position you left it. Usually the desire to do so is suf123 . The only difference between your state in this step and a dream is th at here you are conscious of what you are doing. Your Ma gical Diary will show you what works or doesn't work for you. wear something confortable (or nothing at all) and use a room that is quiet and confortable for you to be in. Hold a magical weapon. lf not. NOTES TO STEP 6.
ficient. NOT of each of your exercises. . With time and practice you s that produces good results for you. Document what prepar that you obtained. Record the results ations you tried and the results hould be able to find a ceremony 124 step is exactly like waking up after a nap. You will find that this ES TO STEP 7.
I am Yesterday. Project your su btle body straight up. 1 am one zvho can travel in strength w ithout forgetting his name. STEP 3. It is adapted from Crowley's Liber O. Perform the operation as often as necessary cantil you have attai ned the one-pointed concentration of Dharana or a degree of Samadhi. in any one practice or set of practices. Magick in Theory and Practice All powerful magic is within me. "Seer of Millions of Years"is my nam e. yearafter year . STEP 2. When fatigue or inertia finally overw helm you. 125 . You are not to be disheartened by failure. Continue rising. Aleister Crowley. or too much encouraged by success.AN ADVANCED EXERCISE-RISING ON THE PLANES You have got to go out Rísing on the Planes every day of your life. STEP 4. let yourself relax and sink back finto your physical body. STEP 1. Chapter XLII. Chapter VI. STEP 5. I can t ravel along the paths with those who influence the gods. Properly prepare yourself and your surroundings. The Book of the Dead The following exercise for rising on the plan es is intended for your magical preparation. Rec ord your experiences in your Magical Diary. You should rice cap aboye the earth on a fine that is exa ctly perpendicular to the Earth's surface at the point where your physical body ís located. You should attain some success with the exercise for subtle body development before attempt ing this more advanced exercise.
Thi s goal is far harder to achieve than you may thinic. will yours elf to rise higher. A successful operation will result in a degree of Samadhi. 126 . You should be able to feel yourself risingup into the air. NOTES TO STEP 5. a state of deep trans cendental meditation. The preparation for this exercise is identical to that for A Be ginner's Exercise for Subtle Body Development given earlier. Keep going on and on without stop. Whether you achieve this or not. You may see figures or ob jects. This is equivalent to entering the formless cosmic planes of the Aethyrs aboye UN. Th is step assumes some prior development of the subtle body. NOTES TO STEP 4. If so. you will inevitably re ach a point where it is unbearable to continue to rise higher. NOTES TO STEP 2. In time you may be able to establish patterns which are not otherwis e recognizable. Faithfully record yo ur results. "See" the ground falling away f rom you as you rise upward.NOTES TO STEP 1. The goal of this exercise is to r ise aboye all forms into the vast formless void of the higher cosmic planes. No rnatter what happens. NOTES TO STEP 3. ignore them and continue rising. You should feel youself passing through th e ceiling and roof if you are inside a building. but with practice and patie nce. When this point i s reached (and it will vary from one person to another and from one day to anoth er) you should begin to end the operation. it is likely that you will attain some degree of success.
" "In the beginning I made you stewards. Recite the seventh Cali as follows: 127 .RITUAL OUTLINE FOR A JOURNEY TO SQUARE B OF OYVB IN WATER OF AIR Use the followi ng outline to create your own ceremony to travel in the Spirit Vision to the Wat chtower of Air. lift yourselves up 1 say . Recite the third Cali as follows: "Behold. Six of these are seats of life. Apply yourselves to us as you would to partakers of His Secret Wisdom in your creation. Trace the yellow Banish ing Pentagram and Hexagram of Air. His mercies flourish. and His Name. the square B of OY (V) V (U) B. move. "1 am a circle on whose hands stand Twelve Kingdoms. Stand with your Sword or Dagger and face East. the creatures of Earth live or die only in my own hands. the subquadrant Water of Air. STEP 2. Because of t his. Fill the room with the scent of galbanum or p eppermint. or like the Horns of Death. My intent was that from the highest vessels and the fartherest corners of your governments. and placed you in the twe lve seats of governxnent. ST EP 1. STEP 3." ln the narre of this same God. Behold. the rest are like sharp Sickles." declares your God . you might work my Power and pour clo wn the fires of life and multiply upon the earth. has become mighty arnong us. 1 gave every one of you an appropriate level of power over the 456 trae ages of time. In Hi m we say. Thus you have become the skirt s of justice and truth. Execute the Banishing Rituals of the Pentagram and Hexagram. and descend. which sleep and th en rise again. Consecrate a arde and enscribe it with the formulas of KAL and TOOG (see F ormulas of Enochian Magick).
O yo u Se rva n t s of Me r cy .The East ís a House of Virgins who sing praises among the flames of the first glor y. and they work wonders on all creatures. m o ve a n d a ppe ar! Si n g praise s to the Creator. Designs and patterns of intricate shapes and delicate pues will appear and then dissolve again. There the Lord opened his mouth. You will see the goddess Isis in this regían in her capacity as the Fire of So lidification. and they became 28 living dwellings wherein the strength of man rejoices.They are clothed with ornaments of brightness. STEP 4. STEP 7. and be mighty among us. Enter your Bo dy of Light and precede to the sub-quadrant Water of Air and then to the square of B in OYVB. STEP 6. Vibrate the foll owing Names of Power: BATAIVAH (Bah-tah-ee-vah-heh) HABIORO (Hah-bee-oh-roh) AAO ZAIF (Ahah-oh-zodah ee-feh) HTNORDA (Heh-tehnoh-rah-dah) AHAOZAPI (Aha-oh-zodahp ee) AVTOTAR (Ah-veh-toh-tah rah) HIPOTGA (Hee-poh-teh-gah) STEP 5. Their kingdoms and continuance are like the Third and Fourth. so that this remembrance will give pow er. The combinations of Water and Air can be seen to act and react quickly together. strong towers and places of confort. The net result is the appeara nce of tremors or waves of agítation throughout the atmosphere. Use the Opening of the Veil if necessary. You will see mos tly Water here but with some Air clearly present. the seats of merey and co ntinuance. She is the power 128 . The Water and Air appear to be acting together to create all manner of forms. and our strength will grow strong in our Comforter.
it will be very h ard to resist doing whatever he says. The demon in this square is ABO (Ah-boh) whose number is 41. The female s phinx here looks like a huge hawk with human arras and hands. the number for the words TOL (all) and EFAFAFE (vessels). 129 . ABO is male and is highly creative. The net result is that th e entice square vibrates with creative forces that sculpt and mold the elements into beautiful multa-colored designs but with little conscious planning or purpo se. STEP 9.meaning motion. Use your Sword to maintain control if nece ssary. and the Tarot influence is the Hierophant. There seems to be no other purpose to the shape-shifting than the very desir e to create forms. STEP 11. The atmosphere of this square is charged with a strong feminine current. The Angel is BOY V (Boh-yeh-veh) and his word is law here. STEP 10.behind the continual formation of shapes and colors in this square. His demonic nature is such that he is not definitive but instead seeks to create all manner of bodíes. the number for the word APOPHRASZ . After observ ing the square sufficiently. If he speaks to you. The Archangel here is ABOYV (Ah-boh-yeh-veh) whose nu mber is 171. return to your physical body using the Closing of t he Veil and then employ the Banishing Pentagram and Hexagram of Air. His impetuous desire to create new forms coupled with the power of solidilication given by Isis causes the chaotic and ceaseless creation of forms in this square. STEP 8. Be sure to record your experiences in your Magical Diary. This force adds to the cons tant precipitatíon into form that characterizes this square. The astrological force working here i s Taurus.
1 have spoken of you. Inscribe it with the formula of MZKZB. the subquadrant Fire of Fire. STEP 1. Your works shall be a song of ho nor. STEP 2. Fill the room with the scent of olibanum or cinmmon. and 7699 continual workmen. Stand with your Wand and face South. the square of A of PALI. STEP 3. Trace the red Banishing Pentagram and Hexagram of Fire. Recite the sixth Cali as follows: The spir its of the fourth Angle are nine who are mighty in the Firmament of Waters.RITUAL OUTLINE FOR A JOURNEY TO SQUARE A OF PALI IN FIRE OF FIRE Use the followi ng outline to create your own ceremony to travel in the Spirit Vision to the Wat chtower of Fire. whose c ourses visit the earth with comfort and who are in government and continuance li ke the Second and the Third. Vibrate the f ollowing Names of Power in orden: OIP-TEAA-PDOKE (Oh-ee-peh-Teh ah-ah Peh doh -k eh) EDLPRNAA (Eh-del-par-nah-ah) AAETPIO (Ah-ah-eteh-pee-oh) ADAEOET ( A h dah-e h-oh eteh) ALNKVOD (Ah-len-keh-voh-deh) AAPDOKE (Ah-ah-ped-oh-keh) ANODOIN (Ah-n oh-doh-ee-neh) ARINNAP (Ah-ree-neh-nah-peh) 130 . Therefore listen to my voice. and the praise of your God shall be in your creation. Consecrate a circle by executing the banishing Ritual of the Pentagram and Hexag ram. who the First has planted as a torment to the wicked anda garland to the righteous. He gave them fiery darts to cover the earth. and 1 have advanced you in power and presence.
After seeing the square su fficiently. The atmosphere in this square is charged with a strong masculine current whi ch is somewhat balanced by the femininity of Bast. STEP 5. This illustrates the dualistic tug-of-war between. STEP 10. STEP 6. There will be turmoil and swiftly changing sha pes and forms. Enter your Body of Light and procede to the sub-quadrant Fire of Fire an d then to the square of A in PALI (Pah-lee). return to your physical body and employ the Banishing Pentagi•am and H exagram of Fire. 131 . The astrological force wo rking here is Gemini and the Tarot influence is the Lovers. Be wary of the Demon of this square who is name d MAL (Mah-leh) which means "arrow.STEP 4. You should see a combinatio n of Air and Fire in this square. STEP 7. Be sure to record your experiences in your Magical Diary. Fire and Air in this region. STEP 8." She is single-minded in her attempts to cre ate forms (MAL = 104 = 52 x 2 and 52 = QAA meaning "creation''). The creation of forms is a demonic perversion in this region. STEP 9. Her nature is to quickly disperse or dissipate the lowe r coarser elements of anything entering this square (ALIP 83 = FIFALZ meaning to eliminate or weed out). This square is e xt remely a cti ve bein g the re gion wherein com ple x thoughts are broken up into their essential and more sirnplified ideas. You should see the goddess Bastas outwardly soft and femi nine yet inwardly hard and stern. The Angel ALIP (Ah-le e-peh) may confront you. The male sphinx here is a lion with a human he ad.
STEP 2. and prai se H i m amon g the sons of men. the square L of R(N. Stand with your Cup and face Wes t. Move I say. Trace the blue Banishing Pentagram and Hexagram of Water. Recite the fourth Cali as follows: ""I pla ce my feet in the South. Bring down your 3663 servants so that the Lord may be mágn ified. and do these not rule in the second Angle? I have placed 9639 servants under them. Recite the twelfth Cali as follows: "O you who range in the South. the Second B eginnings of Things exists and grows strong. move and show yourselves as pleasant deliverers. None have yet numbered them. who is. I am the Lord your God. They are the successive Numbers ofT ime. Consecrate a circle by executing the Banishing Rituals of the Pentagram and Hexagram. Inscribe it with the formula of TOOG. you Sons of Pleasure. bind up your girdles. In th e name of the Creator. Vibrate the following Names of Power: RAAGIOSL (Rah-ah-gee-oh--sel) LSRAHPM (Less-rah-pem) SAIINOV (Sah-ee-eenoh-veh) LAVAXRP (El-ahvahtz-ar-peh) SLGAIOL (Selgah-eeoh-leh) SOAIZNT (Soh-ah-e e-zodenteh) LIGDISA (Elee-geh-dee-sah) 132 . because I am a servant of this sam e God.His name among you is Wrath. and show yourselves! Unveil the m ysteries of your creation. and visit us. In them. and look about me and say." STEP 4. STEP 1. a true worshipper of the Highest." STEP 3. the subquadrant Fire of Water. Fill the room with the scent of myrrh or ginger. but One. and who lives forever.Their powers are like those of the first 456.A)IL. Arise. Be friendly to me. Are not the thunders of incr ease numbered 33.RITUAL OUTLINE FOR A JOURNEY TO SQUARE L OF RNIL IN FIRE OF WATER Use the follow ing outline to create your own ceremony to travel in the Spirit Vision to the Wa tchtower of Water. a nd visit the Earth. and who are the 28 Lanterns of Sorrow.
a beauti ful naked woman. the number for MI-IAL meaning "the power to consume.STEP 5. You should see the goddess Sothis. "he who stirs up. "to rise up. the number fo r the word TORZU. The Archangel of this square is ALRNI (Ah-lar nee). Searc h the square for the Egyptian deity. You will find ma ny of your strongest fears and desires taking external shape here. The demora in this square is ALR (Ah-lar). t h e nu m be r fo r BA B ALO N D m ea n i ng "harlot. His number is 224." The fiery nature of this square is due to the na ture of ALRNI and the flowing streams of emolional forces is caused by the power of LRNI. Enter your Body of Light and proceed to the sub-quadrant Fire of Water a nd then to the square of L of RNIL (Rah-nee-el). STEP 9." His number is 218. Passions ar e strong creative forces in this region of the Tablet of Water. You will notice ara alm ost even mixture of Fire and Water swirling together in this square. His n u m be r i s 114. she can initiate you fi nto the mysteries of the feminine current which is strong in this square." He is a creature of the feminine current and will 133 . STEP 7. The sp hinx that accompanies Sothis in this square is a large lion with strong wide win gs whose legs end in sharp eagle claws. STEP 8. This sphinx possesses both feminine and masculine characteristics. STEP 6. As goddess of evolutionary development. Th e Angel is LRNI (L' ar-nee).
but instead he uses the feminine current to give s hape to the emotional forces of any who enter here. The astrological force working in this square i s Leo. The sexual nature of this square is similar in content to that encountered in the 16th Aethyr.seduce you into it if you are not careful. The presence of the feminine curr ent of Sothis and the masculine current of Leo will produce a blissful feeling i n anyone who sees these currents in union here. Use your Cup to remand you of your pr oper goals here and thus to break his enchantment_ ALR is of the same nature as Sothis. LEA. but lacks the latter's spiritual insight and initiatory abilities. STEP 10. Record your experiences in your Ma gical Diary. If you have any subconscious fears or desires when you enter here. the solar creative power. you can command the powers of ALRNI to extingish th ese fiery astral forms. The demonic nature of ALR is his refusal to heed this spiritual impulse. Alt er observing this square sufficiently. ALR will project them outwardly before yo u. Appendix C). STEP 11. The Tarot influence is Strength/ Lust which man ifests here as a very strong desire to create. return to your physical body and employ t he Banishing Pentagram and Hexagram of Water. The f orces of this square are of a spiritual nature because the ruling Kerubic square is Leo (see Figure 8. If you remain in control. 134 ..
Perfect us as receivers of yours myteries. and who have 1636 servants under you. who sits uPon 24 seats. th e promise of Him who is called among you. Their numbers are as the Beginnings. who vex all creatures of the Ea rth with age. Therefore come and obey the purpose of your Creation. O C hildren of the just One. Fury or Extreme justice. Trace the black Banishings Pentagram and Hexagram of Earth in th e air before you. Consecrate a circle by executing the Banishing Rituals of the Pentagram and Hexa gram Inscribe it with the formulas of QAA and IVITDT. Stand with your Penta cle and face North. and have become like olives on the Olive Mount. the Voice of God. Recite the fifth Call as follows: Mighty sounds have entered into the third Angl e. Fill the room in the the scent of musk or sandalwood. On them I have fastened 19 Pillar of Gladness and gave them vessels to water the earth together with her creatures. Why? Because our Lord and Mas ter is the All-One STEP 3. They are the brothers of the first and secon d They have begun their own seats and have decorated them with 69. They look with gladness upon the Earth and dwell in the brightness of the heavens like continual conforters. Visit us in peace and c omfort. the Ends.636 ever-burni ng lamps. the square L of RLMU STEP 1. • Behold. STEP 2.RITUAL OUTLINE FOR A JOURNEY TO SQUARE L OF RLMU IN WATER OF EARTH Use the follo wing outline to create your own ceremony to travel in the Spirit Vision to the W atchtower of Earth the subquadrant Water of Earth. Recite the 14th Call as follows: "O Sons of Fury.Move and show 135 . and the Contents of Tim e.
It is a wonderland of nature. a handsome and friendly man. He represents the natural forces of invigoration and growth. Lush forests and fields. a trae worshipper of the Highest. Enter your Body of Light and proceed to the subquadran t Water of Earth and then to the square of L in RLMU (ar-lem ue). STEP 6.yourselves! Unveil the mysteries of your creation. gree n glens and meadows. The sphinx that accompanies him i s a huge cow with broad wings whose udder is swollen with milk STEP 8. the number for HARG-BLIOR me aning "to plant with cor Port." Because of NLMUR . Vibrate the following Names of Power: IKZHIKAL (Ee-keh-zod -hee-kal) LAIDROM (Elahee-dar-oh-em) AKZINOR (Ah-kehzodee-noh-rah) LZINOPO (El-z odee-nohpoh) ALHKTGA (Ah-lehhek-teh-gah) AHMLLKV (Ah-mel-el-keh-veh) LIIANSA (El ee-ee-ah-ness-ah) STEP 5. the number for MOZ-MA-OF-FAS meaning "joy that cannot be measure d" and also BALTOH-BLIORA which means 136 . You should see the god Horus. You wi ll notice that this region is mostly solid dry Earth dotted with small lakes and streams. Be friendly to me. because I am a servant of this same God." STEP 4. The Angel is LMUR (El-mu-ar) whose number is 268. planting and sowing is extrem ely easy in this region of rich fertile soil. He is the main force behind the lush vegetation and animal life found in this square. Search the square for the Egyptian deity. It is a beautiful and harmonious region. His number is 318 . meandering riverlets and quiet ponds abound in this square. STEP 7. The Archa ngel here is NLMUR (Nel-mu-ar).
return to your physica l body and employ the Banishing Pentagram and Hexagram of Earth. The astrological influence here is Saturn. Record your exp eriences in your Magical Diary. The Tarot influence is the Univer se. These influences. the number for the word ORSBA meaning "d runken" or "intoxicated. STEP 11. STEP 9. acting harmoniously together under the conscious direction of Horus. Her narre is NLM (Nel-em) and her number is 148 . 137 . STEP 10. You may need your Pantacle to repel the demon of this square." LMUR gives all who enser this region the lawful right to en joy themselves and to be at peace with the strong forces of nature that domínate t his square. a woodland par adise. After observingthis square siufficiently. " The demon NLM will try to make you drunk with the ple asures of this square."righteous comfort. have resulted in a scenic fairyland of natural beauty. It is very easy to lose yourself in the peace and fascina tion of the natural landscapes of this region. This square lies under t he domination of the Kerubic Taurus which directly affects its physical conditio ns.
LIL. to number 1. These Aethyrs can be compared to the Sephiro th and Tarot Paths of the Qabalistic Tree of Life. but figuratively. the lowest and most material. Eac h region has a presiding atmosphere and contains forces. There is a table. Unlike the Watchtower Squares. the 9th Aethyr Enochian Magick descr ibes thirty Aethyrs or Aires that are situated above/behind our physical world. and a strange lamp. the highest and m ost spiritual. that gines light by jettingfour colu mns of vortex rings of luminous smoke.. intelligent and non-int elligent. And he points to the map of the Aethyrs. so that the thirty Aethyrs go into the ten Sephiroth..THE THIRTY AETHYRS Andan Angel cometh forth.. TEX. And the first nine are infinitely holy. the Aethyrs are positioned in serial order from n umber 30. The Aethyrs are shown in Appendix E and each is fully describe d in Enochian Magic. Here again you must remember that "high" and "low" are not to be tallen literally. which is the Abyss. Table IV is a summary of the m ajor signposts of the thirty Aethyrs. Aleister Crowley. Daath. he taketh me aside into a little chamber in one of the nine towers. that are characteristic of that region.. and . The diagrams in Appendix E can serve as c rude road maps through these regions for anyone who decides to travel there. the location of the eleventh Sephiroth.. ZAX. This chamber is furnished with maps of many mystical si ties. 138 . they serve as a powerful structure for the subtle cosmic planes and subplanes that are invisible to our p hysical eyes but are nonetheless real. Like the Qabalistic Tree of Life. that are arranged as a flaming Sword. The Vision and the Voice. but the only exact correspond ence is the tenth Aethyr.
The Voice of the Silence Many magical orders have taught that ea ch Sephiroth on the Tree of Life corresponda to a magical grade. Blavatsky. For examp le. ASP. The same is true in E nochian Magick with the Aethyrs. then you will have effectively achieved the grade of Adeptus Minor and can be considered a Minor Adept in Enoch ian Magick. but do ex ist on approximately the same cosmic subplane. if you raise your consciousness to the 21st Aethyr. If you are able to enter VTA and see the City of the Pyramids withou tbecoming ensnared by it. if you could raise your consciousness sufficiently to enter a Sephiroth (i. H.P. and the most material. The formal rites and initiation c eremonies that were bestowed by such groups as the Golden Dawn at each magical g rade are not necessary in Enochian Magick Many organizations pass on candidates simply because they have waited the required time period and have seemed interes ted 148 . Remember here that entering any Aethyr assume s that you have mastered all of the Aethyrs below it and have assimilated all of the lessons and experiences within them. Also remember that the Aethyrs listed in Table VI are not exactly equivalent to the corresponding Sephiroth. then you will have effectively attained the grade of a n Exempt Adept in Enochian Magick. a cosmic subplane between the most spiritual. Under the conditions of self-initiati on. Kether.THE AETHYRS AND MAGICAL GRADES Thou canst not travel on the Path before thou hast become that Path itself. Malkuth) then you effectively attained that magical grade.e . The ten Sephiro th often structure the grades of an Order. and meet your own R eincarnating Ego and see yourself in past lives. Table VI shows these correspondences..
AETHYRS and MAGICAL GRADES Magical Aethyrs Experiencesl Correspondin (up to) Grade* Sephiro th Abilities Neophyte Zelato Malkuth TEX Enter therealzas beyond the physical in the etheric Enter the lower regions of the astral plane. C rowley. friendship alone is enough to move to a hig her grade. Let your own conscience (but not your ego) guide you. Gata hall use of intel lectual capabilities. soon realized that many Golden Dawn leaders were not actual ly qualified. had actually crossed the Abys s. TABLE VI. including the highest leaders. For this reason. grades should remain an entirely personal mat ter.in the organization. None. In some groups. Enter the Vault of Preparation. Adeptos Ma yorr Geburah (Major Adept) ZEN Theoricus Yesod BAG Practicas Hod DES Philosophus Adeptas Miinor Netzach Tiphareth NIA ASP (Miinor Adept) 149 . Enter regiionsof mental lower pl ane and gain knowledge of past lives. It was not until Crowley himself had crossed the Abyss that he was able to pe rceive this fact. Travel in time and space. Formal attainment of a grade in a magical organization does not guara ntee that one has actually attained the knowledge and abilities of that grade. for example.
AETHYRS and MAGICAL GRADES Magical Grade" Adeptus Exemptus (Exempt Ade pt) Magister Templi (Master of the Temple) Magus Binah ZID Corresponding Aethyrs Sephiroth (up to) Chesed VTA Experiences/ Abilities Chockmah ZOM Ipsissimus Kether LIL Enter higher regions of mental plane and visit the City of the Pyramids. Cross t he Abyss and gain full. Enter non-duality. Knowledge and Conversation of the Holy Guardian AngeL En ter spiritual plane and gain full mastery of life. 'These were used in the Golden Dawn. 150 .TABLE VI.
The union of microcosm and macrocosm. and although (like everything else) it is shown both on the spiritual and the physical planes. In other words. the Creative Energy. M asculinity and femininity are two sides of a duality. Your Great Work is to unit e all dualities. implies the union of all dualities including sexual polarit ies. Aleister Crowley. To do this a man m ay invoke one of the female Enochian 151 .SEX IN ENOCHIAN MAGICK For us.. LIL. Thus in Sex we find every one of the primary Correspondences of Chokma h. This idea echoes t h e magi-cal theorem that every individual is essentiall y sufficient to himself.. Modern psychology suggests that every man has a feminine psychic component and that every woman has a masculine psychi c component (this idea is expressed in the Jungian descriptions of the anima and animus). and all the inc onceivable realms above the first Aethyr are without sex. Magick Without Tears The first Aethyr. below LIL each subplane downward into the physical plane is char ged with forces that are either masculine or feminine or combinations of both. the subjective self with its objective world. A part of the Great Work of every magician is to cultiv ate those virtues and qualities in which he/she is deficient. Sex is the first unconscious manifestation of Chi ah. It is your task as a magician to seek within yourself all of those qualitie s characterized as masculine or feminine. a person outwardly male is inwardly female and vice ve rsa. which is to say that m asculinity and femininity do not exist as separate qualities in those sublime re gions. However. because it actually produces phenomena which partake of all these . its most important forth-showing is on t he "Magical" plane.
It takes place in the mind.. The Great Work is the unificatio n of the dualistic poles that comprise the basis of our universe. not the body (i. Crowley on the other hand. is told in Enochian Magic. 152 . a woman may invoice one of t he male deities and identify herself with him and adopt his qualities as her own . . directly confronting th e sexual forces in DEO. Every physical ac t of sex should be a creative conscious expression of the Great Work. a r e s o h i g h l y c h a r g e d s e x u a l l y t h a t ignorance of these currents can lead you to disastrous consequences . The Enochian magician accepts sexuality as an important part of life. or one of the Egyptian goddesses who presides over certain of the lesse r Watchtower Squares such as Isis or Nephthys. nor should it be. Kelly. The story of John Dee's psychic partner. left Dee and gave up Magick from that mo ment. Knowledge of the sexual currents that flow within the subtle spheres suroundin g our Earth will be essential if you are to advance in Enochian Magick.deities. in the mental body rather than the physical body). the seventh Aethyr. Similarly.e. Edward Kelly. As such. f o r e x a m p l e . The physical body is a s exual organism. This unificati on includes the duality of male and female. to tally unprepared for such an encounter. Several Aethyrs. was fully pre-pared and so was able to directly experience all of the Aethyrs up to and including LIL. He can then identify himself with her and adopt her qualities as his own. e very physical act of sex should be a magical act. Sex can not be avoided.
H owever. it is neither good nor evil. but like most things it will be up to you to use it wisely and not to let it control you (obsession is a very real possibility for the unwary magician). "the Phallus is the physiological basis of the Oversoul" (Of the Nature of the Gods). If you take up the practice of Enochian Magick. you will inevitably confront s uch forces sooner or later whatever techniques you use. sex itself. Sex is a magical weapon that is inheren t in your magical arsenal. According to Crowley. and precisely because there is no moral guide.THE USE OF SEX Sex is. evocations or traveling in t he Spirit Vision is. The 153 153 . This is because sexual c urrents and atmospheres already exist in the Aethyrs and to a lesser extent in c ertain Watchtower Squares. a n o pt i on t ha t yo u w il l h a ve to de ci de f o r yourself. you will confront your o wn sexual nature and unleash sexual energies within yourself whether you conscio usly desire to do so or not. In itself. the most powerful weapon in the armory of the Ma gician. When you enter these places. in the form of sexual currents and forces. Aleister Crowley. then so be it. it is indescribably dange rous. Similarly the decision to practice Magick a lone or with one or more partners is a personal one which you must make for your self. in the last a n al y si s . cannot be ignored . Magick Without Tears The use of sexual techniques to aid in invocations. Either choice has its karmic consequences as well as its dangers and benefits. If you choose to use it or ignore it. directly or indirectly. Sexual techniques for magical operations are not essential nor should they always be preferred over other methods. The sexual force is one of the strongest within you r magical universe.
The Father is Chockmah. The Self is masculine. The N o t Self is feminine. at least to a degree. 154 . Subjectivity is masculine.supernal Father is said to have risen up from the depths and uttered the Word wh ich led to the creation of the world. the Sea. Water and Earth. The Mother is Binah. Every being is a geometric point of consc iousness (the masculine Hadit) Iooking out at a world of things and events (the feminine Nuit). The entire world arose from the creative impulse of the divine Father contacting the material nature of the divine Mother. or Space. the Matrix. The same is true of the phallus. in which creatio n finds itself. It was not a deliberate conscious act so m uch as a spontaneous outward expession of inherent internal creative forces. Field. Air. Understanding. Wisdom and Pure Consciousness. Objectivity is feminine. The sexual force thus lies at the very roots of our essential na ture and it is the same creative force that originally split Non-duality into th e dualistic universe of Fire.
and the joy of dissolution all. and highly charged with varying emotional forces. Dagger or Wan d. The chie f characteristic of the feminine current is bliss devoid of intelligence. Table VII contains the one that is usually the strongest. These currents are the natural result of the divi sion of monadic essence into the duality of all things below LIL. but in those Ae thyrs where the currents are of approximately equal strength. The chief char acteristic of the masculine current is consciousness devoid of feeling. This is the creation o f the world. for the chance of union. The ma sculine current is cold. the Table shows "b oth. The feminine current is ho t. logical. and highly intelligent. These currents will increase in intensity as you rise into the higher Aethyrs . You must remember that each Aethyr will always have both currents somewhere with in it. It is imperviou s to the Cup but can be checked in various degrees with the Sword. both masculine and feminine. thatthe pain of division is as nothing.THE SEXUAL CURRENTS For lam divided for love's sake. Aliester Crowley. Book of the Law The sexual currents. It is unaffe cted by Sword or Dagger but can be turned by the Cup." 155 . irrational. that course through the Aethyr s are summarized in Table VII. uncaring. In some Aethyrs both currents will be encountered with almost equal strength.
compassion 13 ZIM both duty. Aethyr Current________________ ________________ Chief 1 UL masculine* Pure Consciousness intense oneness 2 ARN feminine* intense bliss 3 ZOM masculine* will 4 PAZ both* desire 5 UT feminine* infinity 6 MAZ masculine* detachment 7 DEO feminine* love 8 ZID masculine* consc iousness 9 ZIP feminine* bliss 10 ZAX both dissolution 11 IKH masculine anticipa tion 12 LOE feminine* love. 156 . THE SEXUAL CURRENTS OF THE AETHYRS No.TABLE VII. compassion 14 VTA mascu line* detachment 15 OXO feminine* intense joy 16 LEA feminine* enchantment 17 TA N both karma 18 ZEN masculine* consciousness 19 POP feminine* spiritual impulse 20 KHR both cyclic nature 21 ASP masculine Ego 22 UN feminine form/formlessness 23 TOR masculine energy 24 NIA both joy 25 VTI feminine intuition 26 DES masculi ne reason 27 ZAA feminine space 28 BAG masculine guilt 29 RII both 30 TEX both ' Aethyr contains an especially strong sexual current.
The three degrees are all c alled `madras' which can mean symbolic positions (you may already be familiar wi th the mudras as hand positions used in meditations). In the Athanor is thy Lion. increasin at last to full fla me until. Pour immediately thy distillation into the flas k prepared for it . however. These three degrees are identical to the three taught in Tibetan Tantra as follows: 1. This is the second and middle stage. Be advised . the Lion passeth over. This elixir is the germ of life. Thou needest also a flame for the distillation... Use a gentle heat. This is the first and lowe st stage. The Book of the Unveiling of the Sangraal Sex Magick has many variations and expessions. Any magical operation which is conducted by two or more people which calls on or uses sexual forces or current s is of the Karmamudra type. Both of these references are Llewellyn publications. It is Magick using an external partner. 2.THE THREE DEGREES OF SEX MAGICK Take an Athanor and Cucurbite. that the name 'karma'-mudra is not without meaning here. JNANAMUDR A. you should st udy Sex Magick by Louis T. In conjunction with Enochian Magi ck there are three major degrees. Aleister Crowley. It is Magick using a mental or internal partner. The Elixir being then prepared solemnly and in silence. KARMAMUDRA.. and prepare a flask for this Wine of the Holy Gho st. Any magical operation which is conducted by a sole magician 157 . in the g Cucurbite thine Eagle.. Culling and The Magick of Sex by Melita Denning and O sborne Phillips. If you are interested in this degree. do thou consume it utterly .
PAZ. 158 . Pr e l i m i n a r y e x e r c i s e s a n d o pe r a t i o n s o f t h e Jnanamudra type are t here-fore essential for you to advance in Enochian Magick. if you are a male for example. Evans-W entz. the Karmamudra stage i s the lowest and most dangerous to . ski p it and proceed to Jnanamudra. practice. NOTE: In spite of what you may have read elsewhere. as far as Enochian Magick is concerned. is the Priestess of the Silver Star. This stage is sometimes called "experienced unity.Y. is that successful practice will often allow y ou to advance to Jnanamudra easier than directly attempting Jnanamudra.who calls on or uses sexual forces or currents is of the Jnanamudra type. if you are fem ale. read Tibetan Yoga and Secret Doctrines by W. The first two degrees are but steps to this goal. MAHAMUDRA. 3. In thi s stage you must create your own "partner" with your magical imagination and wil l. your goal is Mahamudra. already contain willing partners." The Mahamudra stage is fully realized in the 4th Aethyr. Jupiter is in KHR. When you reach this stage you will realiz e that both the feminine and masculine currents are of equal intensity within yo urself. This is especially easy to do in Enochian Magick because the Aethyrs. and cer tain of the Watchtower Squares. ZAX." In this d egree a "partner" is no longer needed. Pan i s i n L IN . Literally the name means "Great Symbol. For details on Mahamudra and an ex cellent yoga to practice. However. In the same way. and in ARN is Babalon herself. but can be practiced successfully afte r crossing the Abyss in the 10th Aethyr. The sole practical benefit of Karmamudra. Horus is in ZEN and Hermes is in VTA ) . in other Aethyrs ( for e xam ple . In POP. This is the third and highest stage. male "partners" await you. If you have any reservations. in ZIP is the Daug hter of Babalon.
You may also hear sounds or voices. It is most important not to miss a single day no matter what your daily schedule or health is like. At any convenient time during the da y or night when you a re al one. The time perio d for each operation should be allowed to vary with the time that you have avail able as well as with the results. An increase in 3 to 5 d egrees is not unusual) . sit qu ietl y and conduct the med itation described below or as given by Crowley in Liber HIIH Chapter SSS from wh ich this was taken.A PREPARATIONAL MEDITATION Thought is the commencement of action. A plot of scaled results versus time will show your personal meditational cycle. When your sworn time period is over. write down exactly what happe ne d a fte r each exerci se . The primary purpose of this meditational techn ique is to prepare your bodies (your physical as well as your subtle bodies) to receive the forces and energies of the higher Aethyrs. especially the sexual cur rents that flow through these Aethyrs. It is also important to record each day' s results in your Magical Diary. go through your diary and you will find that you had good results on some days and poor re sults (or no results at all) on some days. The results themselves can vary from physical perspiration and muscle spasms to a measurable increase in body temper ature (it is a good idea to measure and record your temperature before and after each meditation as a scientific check on your progress. and have visions of one sort or another. LiberLibrae It is recommended that you swear a magical oath to practice the following medita tion for 15 to 60 minutes a day for at least six months. Whatever happens. and if a chance thought can produce much effect. D o n ot do m ore th a n one operation a day. what cannot fixed thought do? Aleister Crowley. If you can wear your robe and 159 .
You should be able to feel an immediate dissipation of psychic heat. After establish ing success in prana flow (as measured by b o d y t e m p e r a t u r e . STEP 4. Record the results in your Magical Diary. Imagine this hunger to be increasing. Imagine your spine to be a l in gam . Imagine a hunger of one fo r the other. the color of deep azure flecked with scarlet. Continue to increase this ten sion as long as you can. STEP 3. C on centrate t o the brin k of Sam a dhi . a receptacle of Infinite Space. The exact mudra or position you assume is up to you. Concentrate on your spinal column. There will be psycho-electrical forc es set into action and you will need to open up channels for it. STEP 1. Sit comfortably with spine erect. Imagine a current of light about the width of a fine hair. so much the better. Release the tension. Keep your feet together. It is very important to be comfortable. Begin at the base of your spine and "feel" each vertebra upward one at a time. pass up and down your spine. a re ce pta cle of In fini te Energy. STEP 2. STEP 6. The reason for hands and feet t ogether is that this will allow pra na ( s ome t im e s cal l e d ps ych i c h e a t) t o fl ow fre e ly through your body. NOTES ON STEP 1.conduct each operation in your magical temple. Be conscious of both brain and spine. Relax. Imagine your brain to be a yoni. the Womb of Isis. STEP 5. Keep your hands together. the Phal lus of Osi ri s. Review the exercise that you have just finished and consider its implicat ions. p e r s p i r a t i o n a n d / o r p s y c h i c experiences) separate your hands and feet. Imagine your body as completely empty. 160 .
this step should have definite physical and psychic results. Let it twitch. This is a preparatory exercise. If the meditation has had a degree of success to this point. NOTES ON STEP 5. See the region of you r s pi ne a n d t he base o f yo ur s pi n e a s in t en sel y masculine. The masculine spine and feminine hea d must be seen as two separate and distinct areas of your body. then you may as well end the meditation. If this step is successful you should begin perspiring and/or f ind your body twitching. If pain is felt. It is caused by the so-call ed Body of Bliss. Choose you r own symbols here to aid your imagination. It is the Amrita of the Tantras and the Ananda of Hinduism and Buddhism. Use your magical imaginatio n.NOTES ON STEP 2. the spirit body that is behind/above the causal body. Try to vary the width of this current of light until it fills your entire body as it pa sses through you. It should not be concentrated in any specific area. Complete success should feel like an orgasm throughout your en tire body. The orgasmic blis s resulting from this meditation is exactly the same bliss that you will encount er in ZIP and is but a foretaste of what awaits you in ARN. If results are poor here. See the region of your head as intensely feminine. 161 . NOTES ON STEP 3. you are probably trying too hard. NOTES ON STEP 4. If so. You are opening up u nused channels in your etheric and astral bodies and you are simply feeling the physical effects. don't worry. Lessen the tension and progress at a slower but safer pace. Samadhi is the state of one-pointed concentration wherein all else is dissolved. Your mind should be solely focused on the mental hunger of your head and your spine.
This exercise should be practiced as a preparation for entering ZIP. colorful and fertile garden. STEP 3. Begin at her feet and slowly. A woman will need to make appropriate changes to convert the feminine current to a masculine one.A JNANAMUDRA MEDITATION Blessed art thou. trace the Banishing Pent agram and Hexagram of Fire. Fill your mind with formless darkness. and yet hast not believed. Imagine the blackness to descend as if you were slowly rising above an immense black cliff. and by the inmost sense. Aleister Crowley. and know by the inner s ense. and hear. Be sure t o record your daily results in your Magical Diary. and feel. L e t yourself be the size of a fly or gnat by comparison. rise upward facing her bare 162 . This meditation is specifical ly for a male magician. The Vision and the Voice. and smell. STEP 2. who hast seen. Imagine a giant-sized. so that sevenfold is thy rapture. Conc entrate on blackness. For therefore is it given unto thee to taste. She should be as sexually attr active as your imagination can form her. Slowly rise above the edge of the cliff and see yourself in a Iush well-tended. Crossing the Abyss of ZAX will not of itself allo w you to enter ZIP or ZID. the 9th Aethyr It is recommended that you swear a magical oath to practice the following medita tion (or one of your own like it) daily for a selected period of time. perfectly formed ma iden standing naked in the center of this garden. STEP 1. and then sit relaxed within the circle. gradually. STEP 4. Consecrate a circle.
Imagine yourself either expanding or the lady decreasing in size until you are both comparable. See the hairs and cells of her body.skin all the way to the top of her head. This wom an simulates the Daughter of Babalon who resides in ZIP. Let her face you and smile enticingly. everything that is desirable and attra ctive to you in the universe. STEP 6. NOTES TO STEP 3. Bathe in the bliss of this union. NOTES TO STEP 1. street clothes or nothing at all during this exercise. do not use the Calls nor the Names of Power at this time. It is of no consequence whether you wear a r obe. This step should have the psychol ogical 163 . NOTES TO STEP 2. Let the woman depart back to her garden. the femi nine part of your own psyche. This is the blackness of ZAX. STEP 9. NOTES TO STEP 5. She should represent al l of the alluring aspects of objectivity. STEP 7. B e cau se thi s is a sim ula ti on a n d a pre pa ra tory exercise. The main thing is to relax and be aware of your Body of Light rather than your physical body. Feel the co mbination of her body and yours as your own body. This simulates rising out of ZAX int o ZI P. Stand and again tra ce the Banishing Pentagram and Hexagram of Fire. Let her app roach you slowly and seductively until the front of her body touches yours. As you progress with this exercise. Then let her continue until her body merges itself totally in your body. STEP 8. NOTES TO STEP 4. She is the projected image of your anima. Record the results in y our Magical Diary. see this as the Abyss itself. ST EP 5.
Even the pphysicalbody wi ll be affected. The primary effect of a successful Jnanamudra meditation will be an intense bliss (Ananda) throughout your subtle body. NOTE S TO STEP 6.effect of placing the Daughter of Babalon and yourself on an equal footing. they can actually be merged together. not physical. Follow this step as given at first. 164 . NOTES TO STEP 8. NO TES TO STEP 7. When she becomes a normal part of yourself you will be ready for Mahamudra. do not concentrate on any specific ppart of your body. Becaus e your bodies are subtle. Imagine your body. During this step. As you atta in success. to be equally empty of any content except tha t your body contains the masculine current and hers the feminine current. It should feel to you like an orgasm in every ppartof your body simultaneously. but gradually she will remain for longer iintervals . At first she will d eparton her own soon enough. and hers. change iit by leaving the woman within yourself.
STEP 3. The following outline can be used to make an appropriate magical exercise for the beinning mag ician: STEP 1. lest on thy soul -light a dark shadow they should cast. Imag ine the object. Your weapon would be a sceptre. or one-pointedness of mind. and so on . You can use Crowley's Liber 777 to determine exact correspondences.M A H A M U D R A OUTLINE FOR A BEGINNER'S EXERCISE Withhold thy mind from all e xternal objects. wood from an oak. all external sights. The Voice of the Silence Mahamudra is the "Great Symbol" or "great Attitude. or a simple shape such as a circle or triangle. and the scent of saffron. STEP 2. pperhaps an amethyst or lapis lazuli. Blavatsky. a Watchtower Square. but you ar e encouraged to use your own intuition and imagination as well. The symbols of the cosmic elements are iidea l to use for this purpose. an Aethyr. Choose one single idea of Enochian Magick upon which to perform t his operation. deity or place that you have chosen clearly before you. then you will want the colors v iolet and blue." It is the chief meditationa lpath to attain mental concentration. if your object is the Aethyr KF R and specifically. the Wheel of KHR.P. The iimportant t hing in this step is to make your surroundings "feel right" to you. Withhold internal images. This can be a deity. Assemble the appropriate magical instruments to correspond with the idea of the operation. H. Concentrate so hard that no other thought whatsoe ver enters your mind for as long as you can. ppoplar or fig tree. For example. 165 . "see" th e colors and shape distinctly.
posture taken. you will soon discover what wi ll produce good results and what will produce bad results. These should include: (1) The chosen object of the operation. (3) Description o f instruments used. (4) Time periods in seconds (or minutes if you are adept at this exercise) that you were able to concentrate without a distraction. and any rituals performed as preparation. stick with them until you have mastered onep ointed concentration.e .STEP 4. b u t a f t e r y o u f i n d w h a t preparations work best for you. (5) Number of distractions (i. Record the results in your Magical Diary. 166 . Good results are leng thy meditations without d i s t r a c t i o n s . the number of times an unrelated thought came into your mind such as. NOTE: If you perform this operation on a regular basis and are honest with yourself. (2) Date and time of exercise. "I wond er how long I have been at this exercise?").. Practice should show you a def inite i m p r o v e m e n t w i t h t i m e .
It also occurs at death and again at rebirth. T h i s interruption or break in the continuity of consciousness impair s growth. Dr e a ms a r e with o u t p r o p o r tio n . wi th o u t tr u th . You should take a Magical Oath to practice th is exercise every night for a specific period of tim e . The ult ima te goa l is to be a ble t o ma intain a n unbroken continuity of consciousness throughout t he waking and dream states. consciousness snaps and you lapse into an unconscious state wherein you are a victim of circumstanc es rather than in control of events. STEP 1. ev e n s o is c o n s c iou s n e ss th e i mp e r fe c tio n of wa k in g . Dr e a ms ar e i mp u r it ie s in th e c ir c u la tio n o f the b lo o d.M A H A M U D R A OUTLINE FOR AN INTERMEDIATE EXERCISE Dr e a ms a r e imp e r f e c tio n s o f s le e p . Aleister Crowley. This is the reason why m ost people do not remember their past lives. witho u t g o o d s e n s e. s o a ls o is c o n s c iou s n e ss . you will be ready to remember your past lives and co ntrol the events of your rebirth. Th is exercise will help you to remain conscious during sleep. Normally when you "fall" asleep. The Book of Lies After success with one-point ed concentration. when you "wake up" conscio usness snaps back and you forget the many experiences that you underwent in your dreams. In the same way. you will be ready to practice the exercise described below. Make a formal resol ve to 167 . Prepare for sleep. If you master the ability to rememb er and control your dreams. th e Tr u th is -Th e Un k n o wn . Your dreams are a ma gical barometer of your spiritual progress and this exercise is designed to allo w you to get the most out of them. Awa k e fr om d r e a m . e v e n s o is c o n s c iou s n e ss a d is o r d e r o f li fe. th e tr u th is k n o wn : a wa k e fr o m wa k in g .
Rela x. Notice your limbs as they becom e numb and heavy. Regard whatever dreams you have as a magical experience. With practice your physical body will be asleep while your mind is fully con scious. will you rself to control each dream as it unfolds.remember your dreams. They use sleep to rest their physical bodies while their subtle bodie s are consciously active in the subtle regions of the Watchtowers or Aethyrs.. Adepts never waste time in dreams. 168 . i f directed by will. it is usually done automatically (i. you must firmly resolve to do so just before you fall asleep. The mechanics of falling asleep are identical to leaving your physical body in your subtle body during your Spirit Vision operations as well as during deat h. Try to know the exact point at which you fall asleep. However. As soon as you wake. acts subconsciously and is amazingly effective. As a magician. In the morning you will wake mentally feeling like you never went to sle ep but your physical body will be refreshed and rested. This resolve can be an informal oath or a magical ritual. In order to remember your dreams when you wa ke. The important thin g is to sincerely make the resolve. You may dis cover that the exact point at which you fall asleep is impossible to determine. subconsciously). Will yourself to remember them when you wake. NOTES TO STEP 1. Mentally observe the mechanics of the process. STEP 2. The resolve.e. trying will put you in the proper mental framework for this exerci se. Nevertheless. STEP 3. record y our dreams and the results of this exercise in your Magical Diary. but remain aware of your body and your surroundings as you drift off to sleep . NOTES TO STE P 2. STEP 4.
In some dreams you will find yourself with a totally differ ent personality. It is important to record yo ur dreams as soon as possible after waking. you can also do in your dreams. the details will usually diminish with time. you will wake with full memory of the last dream that you had. Anything that you can do during a magical o peration such as visit a Watchtower or Aethyr. in degree. NOTES TO STEP 4. If your resolve is sincere. With practice your retention span will grow larger. In time you should be able to review your diary and see patterns. You will find that only a small degree of consciousness is needed to make sign ificant changes in dream contents. Some will be repetitive. you can change the dream contents (i. However.e.. of past lives. try daydreaming and deliberately change the events as you please . the plot) by an exercise of will and thereby av oid the experience. If something is about to happen that is contrary to your desires. in your dream s. I n dreams you will be uninhibited. 169 . family. In order to get a feeling for how this process works. Such dr eams could be reviews. A more authentic you will express itself and do things that you would neve r do during the waking state. Dreams are magical. friends and memories than in your waking state. With practice you can remain in control of your dr eams.NOTES TO STEP 3. Some dreams will stand out as more vivid and more realistic than others. The morals and ethics of society are stripped away. Practice of this exercise at the very least should eliminate nightmares or unpleasant dreams for you.
Glossary to The Voice of Silence After success with the beginner's and the intermediate's exercises. He becomes-the ALL. Relax your mind and watch the continuous f l o w o f your thoughts. STEP 3. Wear your black robe and hold your magical Sword . you will be ready to practice a more advanced magical operation. Know 170 ." Do not allow a single thought to lodge in your mind. I f y o u c a n successfully pe rform the exercise outlined below.M A H A M U D R A OUTLINE FOR AN ADVANCED EXERCISE Samadhi is the state in which the ascetic loses the consciousness of every indiv iduality including his own. Watch the river of your thoughts flow by you. STEP 4. See yourself as an ext ernal observer. STEP 1. Notice the serial flow of your thoughts as they pass through your mind one after the other. H. you should have little difficulty in entering the Aethyrs above NIA. Notice the ex act point w h e n o n e t h o u g h t e n d s a n d a n o t h e r b e g i n s . Enter your mental body. This is cal led "cutting off a thought at the root. Continue in this manner for as long as you can. Blavatsky. Imagine yourself as a silent watcher resting on the peaceful sho re of a river. Pay a t te nt i on to t he m but l e t them continue to come and go as they will. Relax your mind and allow thoughts to enter a s th e y w i ll . cut it off with your Sword. STEP 2. Any other preparations will be up to you. Prolong it for as long as you can. Concentrate on that point. This exercise will pr e p a r e y o u f o r t h e h i gh e r A e t h y rs . As s oon as any thought comes into your mind.P.
Continu e in the tranquil state for as long as you can. Any reaction will stir emotions and pull you into your astral body. Abide in it as you watch your thoughts rise and fall. Go back to STEP 2 and re peat the exercises through STEP 4 for as many times as you can. Step 2 will cause tension. Step 3 begi ns with relaxation and then ends with tension. 171 . STEP 5. You will experience continual shifts between states of tension and relaxation as yo u go through these steps. Step 4 will cause relaxation. do not react to it . This "shore" is called the tranquil state. This will prevent your mind from ever becoming too ten se or too relaxed. Do n ot contro l or direct your thoughts but let them come to you as they will. NOTES. Record y our results in your Magical Diary. Do not try to stop or change them. Remain in the mental body. but let it pass. STEP 6. Watch them. with out emotion of an y kin d. Concentrate on the shore. Whatever thought comes to your mind. not on the river.yourself to be separate from your thoughts. Do not judge them. Do not react to them.
And she will open wide before thee the portals of her secret chambers. Rather than present a standardized regimen for these formulas . or pe r h a p s e ve n re je c t e d a s i m po s s i bl e b y t h e l o g i c a l thinking of the majority. layy bare before thy gaze the treasures hidden in the very dep ths of her pure virgin bosom.THE FORMULAS OF ENOCHIAN MAGICK Help Nature and work on with her. The Voice of the Silence Magical formulas are an expression of natural motion. specifying 172 . At different points along your Path you may find certain formulas to be more u seful than others. Each is also an intelligent force and as such. are expressions of motion) . Blavatsky. are those that dovetail with natural law. and among t he most powerful. Ea ch represents an attitude toward life and describes a particular form of motion through time and space. H. defines the name of a pow erful deity that may be invoked into the psychic constitution of the magician by means of appropriate ritual (rituals.P. You will find some of these formulas to be useful while others may seem obs cure or difficult. The best formulas. in no way negates the power of the formula itself. You should try each in your Work and determine f o r y o u r s e l f w h i c h a r e be s t s u i t e d t o y o u a n d y o u r personal Path . like formulas. ways of doing something in the world. They establish procedures for action. Their meaning and derivations are pre sented t ogethe r wit h thei r gemat ric corre spon dence s. The major formulas of Enochian Magick are presented here for you to study and use. T he fa ct t ha t a n a t ura l l aw i s n ot w i de l y kn ow n. and Nature will reg ard thee as one of her cre atures and make obeisance. Formulas of immense power include t h o s e t h a t c o r r e s p o n d w i t h t h e c y c l i c l a w s o f m an ifest ati on and creat ive expression . Thi s manua l addresses twelve formulas of Enochian Magick as shown in Table VIII.
when to use any one formula as opposed to any other. 173 . you are free to work throug h them at your own pace applying o r discarding them as you will. The formulas a re summarized in Table VIII.
174 . insight. compassion. 450 Entering and/or crossing the Abyss. 54. 36. precipit ations. 197 A true Seer. 280 Wisdom.TABLE VIII. FORMULAS OF ENOCHIAN MAGICK N A ME KAL IAO QAA KIKA TOOG MZKZB VOVIN VRELP IVITDT NTAKOD ZTZTZT N O . 71 The feminine current. joy. 401 Ecstasy. abrupt progress. m agical powers. anything of a cyclic nature. long life.The masculine current. ren ewal. Health. freedom. 77. cancelling karmic debts. 212. iinfinity. 52 Cr eative pprocesses. bliss. Sa crifice. 413 Change. 200 Ecstasy. psychic abilities. 666 Gradual progress. helping others. 18 ILIATAI 20 Knowledge and Conversatio n with 9 your Holy Guardian Angel. 96 Improving karma. Typ e o f O p e r a t i o n s M o s t B e n e f i c i a l 314 Manifestations. bliss. the solar current. space. joy. purif ication. mobility.
is comprised of the fi rst letters of the words. In Enochian. the word KAL means "to solidify. Liber VII The Enochian word KAL.T OANT meaniing "all powerful uniion.THE FORMULA OF KAL Lazily. patiently. pronounced either Kah-leh or Kahel. This mystical union is none other than the G reat Work. so will I work. The formula of KAL is expressed in its letters: The Hierophantof Taurus (A) with the Fire of judgement (K) on his left and the Chariot of Cancer (L) on his right. ICICLE AAI-LNNIA which means. This consciousness acts according to iits perceptions which ch ange as spiritual iinsightgrows. The Beast is the developing spiritual consciousness within y ou." AIQ BRK reduces 924 to 6 which is t he number for yellow diamonds (see Crowley's Liber 777). "the brightness of diamonds. Also.In other words. This is shown in the number 314 which is„ equal to IA-IDON. It is 175 ." The formula of KAL is associated with the mystery of Babalon and the Beast and t heir ultimate union. "the mysteries of the Be ast within you. the number for LUKIFTIASKHIDA O which means. it is the formula of consciousness acting through pro per discrimination. Also 314= 157x2 where 157 is the number for ZORGE which can mean love . 924= 77x12 where 77 is the number for ED-NAS (one who receives) as well as THIL (seat) . the magician. LIT. Aleister Crowley. friendship or kindness. It is al so the number for the 5th Aethyr. hungrily. and the number for BATAWAH." The entire phrase adds up to 924. KAL is the way of white Magick. as well as the number for TOOG and iits m agical formula. ardently. The letters of KAL add up to 314 which is the sum of BABALON (11 0) and the Beast (LNNIAO = 204). the King of the Watchtower of Air.
and ur are written: 176 . The letters Veh. It is the formula of true alchemy. un.the process of the yogi whose daily meditations gradually solidify the inner spi rit.
The formulas of KAL and lAO are therefore closely related. "the way of the Cup" where Cup must be tak en in its magi-cal sense. Also 96 = 48x2. Also 326= 163x2. "the highest work is man. 177 . the number for the word YARRY which means "fate" or "providence" in the sense of karma. pronounced Ee-ah-oh." AIQ BKR reduces 326 to 2. The letters of IAO add up to 96. the number for the formula KAL. Al eister Crowley. med are written. This phrase also adds up to 314 (the T can be either 9 o r 3). is compris ed of the first three letters of the words. " creation of duality" and ELZAP-TALHO.THE FORMULA OF LAO I am like a maiden bathing in a clear pool of fresh water. where 48 is the number for TALHO which means "cup. the number for life. the number for both QAAOBZA. The lette rs gon. Liber VII The Enochian word IAO." The entire phrase adds up to 326. AIQ BKR reduces 96 to 6. The formula of lAO is that spi ritual/magical capability (Temperance/Art in Sagittarius) together with spiritua l insight (Hierophant in Taurus) will result in the best karma (Justice in Libra ). where 163 is the number for RIT which means "mercy. The formula is therefore one to use to improve one's karmic burden. the number for duality. IADNAH ATH OLORAT which means." The cup symbolism explains the passive nature of this formula. IAO is the formula for a passive acce ptance of life in the sense of karma-less action. un.
" AIQ BKR reduces 306 to 9." This shows the solar na ture of this formula. The formula its elf adds up to 52 and 52x6=312. "the delight in the works of the sun. is compris ed of the first letters of the words QUASAHI-ATH-AR Which means. Aleister Crowley. AIQ BKR reduces 312 to 6. This phrase also adds up to 306. Liber VII The Enochian word QAA. the number for life. The formula of QAA is closely assoc iated with the for mula of VRELP because 52x 13 = 676 (see the Formula o VRELP). meaning "a variety of light . pronounced Qah-ah. even as thou didst w ear openly and I concealed. the most e ssential ingredient in any creative process. The following are hints for understanding this formula: 52x2 = 104 = MAL (arrow ) 52x3 = 156 = DAMPLOZ (variety) 52x4 = 208 = SAETHARZI (in peace) 52x5 = 260 = FISISMOZ (to act with joy) The letters of the word QAA suggest that true creatio n is the magical process of the Hanged Man in 178 178 ." The entire phrase adds up to 312 which is the number for i ANANAEL-BASGIM meaning "the secret wisdom of the day. the number for desire. the number for stability in change.THE FORMULA OF QAA We made us a temple of stones in the shape of the Universe. the number fori DAMPLOZ OLPRT. Thus the formula of QAA is directly associated w ith its paren phrase. AIQ BKR reduces 52 to 7.
Thu s creation under the formula QAA implies the conscious giving of oneself. The le tters ger. un.Water followed by a double dose of spiritual insight (Hierophant in Taurus). un are written: 179 .
The letters of KIKA a dd up to 666 which Crowley adopted as his own number." This reduces to 2 by AIQ B KR. The word KIKA means "mystery.THE FORMULA OF KIKA Let me go back into the world. the Aethyr of the Wheel (ZILDRON= 255. the 20th Aethyr. the number for NIB M TA KH R PA RRY mean in g. th e n a m e s o f t he t h ree Governors of KH R. The exact nature of this formula is expressed by t he letters themselves: Your judgement (the Fire of Judgement/Aeon) should 180 . is comprised of the first letters of the words. The two main words of the phrase (i." AIQ BKR demonstrates how close this formula is to MZKZB: 1746 and 666 both reduce to 9 because both are formulas of slow but sure cyclic spiritual development." The entire phrase adds up to 947. KAFAFAM IA KOMSELHA AP which means. being that of the Beast of the N ew Testament. AIQ BKR reduces 866 to 2." The word LNNIA (b east) is 174 which is the number for OLORA which means "man. Th e n um be r 666 is e q ua l t o ELZAP-MI KA-LN N I A which means "the way of the Great Beast. TOTOKAN= 422 and 255+189+422=866). "an equa l turn of the Wheel of Fate. "the enduring truth of the chang eless circle. pronounced Key-kah. back into the world. KAFAFAM KO MS E L H A) a dd u p to 8 66. the number for divine will.. yea. Liber VII The Enochian word KIKA. PARZIBA=189. Aleister Crowley." The number 666 is also equal to IAKHORONZON which means "the truth of KHORONZON" where KHORONZON i s the archdemon of the Abyss.e.
un are written: 181 . gon.be couched in experience (Temperance/Art of Sagittarius) in order to have true i nsight (Hierophant in Taurus). This formula expresses the scientific attitude of tempering judgment with actual experience in order to see things without prejud ice. veh. Two sigils for KIKA from the Watchtower of Earth are: The letters veh.
LIT." The name itself suggests lust (the creative desire of Leo) joined to motion (the Chariot of Cancer) by the two modes of karmic 632 261 249 182 . This connects the formul a with the 5th Aethyr." Both 77 and 71 are values for the word T-IL meaning "like an Aethyr . This phrase also adds up to 1136 which AIQ B KR reduces to 2. The words T-OOG mean "like a chamber. is comprised of the first letters of the phrase. the number for duality. the number for cycles. 71x 16=1136 . Liber VII The Enochian word TOOG. It i s n ot surprisin g th at 77 i s th e number for ODOSA which means "to open up wha t is within." The formula of TOOG is thus associated with the fe mi ni ne curre nt . AIQ BKR reduces 77 to 5 while 71 reduces to 8 (notic e the recurrence of 5 and 8 in many of these formulas). 1142 is the number f or KA-KAKOM BABALON which means "the vigorous nature of BABALON." This phrase add s up to 1142 which is the sum of the names of the three Governors of the 19th Ae thyr. which . Aleister Crowley. TABGES ORS-OXEX GRAA which means." AIQ BKR reduce s 1142 to 8.THE FORMULA OF TOOG 0 my beautifulGod! I swim in Thy heartlike a trout in the mo untain torrent.connects the formula with its parent phrase. "an emanation from the dark recesses of the moon. POP: TORZOXI ABRAIOND OMAGRAP = = = 1142 Furthermore. The word TOOG adds up to 77 with an alt ernate value of 71 (the letter T can be either 9 or 3). pronounced T oh-oh-geh. In addition.
A sigil of TOOG from the Watchtower of Earth is: A sigh of TOOG from the Watchtower of Water is: A sigil of TOOG from the Watchtower of Air is: A sigil of TOOG from the Watchtower of Fire is: The letters gisa. good or evil This dualistic nature of ju stice was personified by the Egyptian goddess Maati (Maati was the twofold aspec t of Maat. consort to the god Thoth. Karma is both personal and collective and ca n result in either harmony or conflict. ged are written. med. 183 . goddess of truth and justice. med.retribution (the justice of Libra). whose Hall of Maati contained the balance where all were weighed against her feather of justi ce).
These are the first letters of the words MADRID-ZOKH KHIRLAN ZAKARE BAE OUIB which means. the number 184 . Liber VII The Enochian word MZKZB is pronounced Em-zodkeh zod-beh. Aleister Crowley. Also AIQ BKR reduces 1746 to 9.THE FORMULA OF MZKZB I am hard and strong and male. The letters of the formula add up to 413." The entire phrase adds up to 1746 which is the sum of the names of the thre e Governors of LEA: KUKUARPT = 864 LAUAKON = 470 SOKHIAL = 412 1746 In addition: 1746=873x2 where 8873 is the number for YOLKI-HKRA. 1 746 =194x9 where 194 is the number for GNETAABT MAD ("to be governed by your own god"). 1746582x3 where 582 is the number for IOLKAMBALIT ("to bring forth the just" ).194 is the number for BITOM (fire). the numbe r for stability in change. 1746 = 291x6 where 291 is the number for GNETAABISRO ("to rule with hope"). "the iniquities of the past changing to the joy of righteousne ss. Also.L ("one who brings forth joy "). but come Thou! I shall be soft and weak and femin ine. 1746= 97x18 where 97 is the num ber for TABBANZA ("the ruler within").
for TOANTAH-IA-VAOAN-IAL which means "the lust for truth that is truly consuming . 413 adds to 88 by AIQ BKR and 8 is the numberfor cycles and spirals. the 20th Aethyr ." In addition. The Enochian formula of MZKZB expresses the spiritual impulse which is cyclic and yet continuous.Crowley switched the pplaces of t hese two Tarot paths on the Tree of Life tto better accord with his message. A second number for MZKZB is 401 (this is because tthe letter Z can be either 9 or 3). The special aspect of this formula a ddresses the intoxicating effects of truth on the magician. the Aethyrof the Wheel. The letters of this formula touch on a special aspect of Qabalistic doctrine. it doesn'tmatter which position they take becaus e BZKZM is an iidenticalformula. The Emperor and the Star acting together encirc le the impulse to create (Z) which is ttemperedby experiencedjudgement (K). This is the numberfor K HR. The sigil of MZKZB from the Watchtower of Earth is: 185 . the abbreviation for this phrase/ 1711. adds up to 199. the numb er for GOSAORSBA which means "strange intoxication" (this is an example of a for mula within a formula). The Emperor (M) and th e Star(B) are the two extremes of this formula. Acc ording to the formula of MZKZB.To strengthen this idea. Notice that the idea of cyclic progress is carried throu gh this formula.
where 70 is the number for IAD." The Magical Dragon is a magician of very high rank He is aware of his inner divinity.thenumber for OMP -ZAKARE meaniing an understanding of mobility.The form ula 186 ." and AIQ BKR reduces 140 to 5. the number for the sum of the three Governors of the 24th Aethyr. "a god"and 280x2 560." Also 280=140x2 where 140 is the number for IL -IA meaning "to consume with truth. The word VOVIN means "dragon"" and its formula is the f ormula of the Magical Dragon. In addition. It is derived f rom the first letters of the words VPAAH OXI VABZIR IN NISAN which means. and that river was the river of space and time also. Liber VII The word VOVIN can be pronounced either Voh-veeneh or Vohvee-en.NIA: OR AKAMIR = 692 KHIASALPS = 404 SOAGEEL = 79 1175 AIQ BKR reduces 1175 to 5. his Holy Guardian Angel. H e is one who has crossed the Abyss. the nu mber for man and motion." This phrase adds up t o 1175. 280=70x4.THE FORMULA OF VOVIN We attained to be starry grains of gold dust in the sands o f a slow river. The word VOVIN adds up to 280 where 28 is the numb er for BALT which means "justice. His formula is to move ceaselessly through t he Watchtowers and Aethyrs dispensing justice and pproclaiming his Word. Yea. "the m ighty wings of the eagle that carry you through the Void. Aleist er Crowley.
itself reveals his methodology in its letters: A sense of justice (Justice in Li bra) is the core of a healthy love of life (the Devil in Capricorn) which is che cked by experience (Temperance/Art in Sagittarius) but allowed constant change i n expression (Death in Scorpio). The sigil of VOVIN from the Rose (Figure 6) is: 187 .
188 .THE FORMULA OF VRELP My God! 0 my God! I am but a speck in the stardust of age s . I am the M aster of the Secret of Things. In addition. Aleister Crowley. "the Aethyrs have knowledge." The exact nature of the formula is obtained from the letters and their arrangement." The word VRELP means "a strong seer" and indeed this is t he form ul a for de ve l opin g psych ic a bil i tie s. and on the right by t he sola r creati ve force s of St r en gth/ Lu st in Leo. is comprised of the first letters of t he words VRAN ROR-ELZAP LAIAD PLAPLI which means. In the center of the word i s the Hermit of Virgo." However. He is flanked on the Ieft by the lunar reflective forces of the Moon in Pisces. Gematria gives a value of 197 for VRE LP which is also the number for the word LASOLLOR meaning "a rich man. The words OMP-IL mean "understanding the Aethyrs" and add up to 197 as well as T -IL-OM. "seeing the orbit of the sun a nd partaking of the secrets of truth. where 26 is the number for ATHZAH meaning "the works that are within." The entire phrase adds up to 676 which is the number for the sum of the names of the three Governors of the 14th Aethyr. pronounced Var-ee-elpeh. Liber VII The Enoc hian word VRELP. VTA: TEDOAND =113 VOANAMB =257 VIVIPOS =306 676 The 14th Aethyr contains the Cit y of the Pyramids and the formula of VRELP can aid in entering this exalted city . but spiritua l wealth. Also 676=26x26. the treasure stored up by one whose formula is VRELP is not money.
With an understand ing of this formula.he has the love of life expressed by the Devil in Capric on his left and mobilit y expressed by the Chariot in Can on his right. The sigh of VRELP from the Rose (Figure 6) is: The letters vau. you can enter the City of the Pyramids without becoming tra pped there (the letter vau will assure that you not carry detachment to extremes ). VRELP is thus the individuality that he learned to balance the forces of duality in his life. orals are written: 189 . graph. don. ur.
" The letters of IVITDT a dd up to 212. The number 212 is e q u a l t o T O R Z U L I A L P R T . like a purple plum upon a sunny tree. Liber VII The Enochian word IVITDT is pronounced Ee-veetehdeh-teh. " t h e F i r s t F l a m e . This reduces to 5 by AIQ BICR. "the triumph of joy. the number for the sum of the names of the three Governors of the 15th Aethyr. Thou consecrated sugar of the Stars! Aleister Crowley. It is comprised of the first letters of the words IAL-PRG VAOAN IAL TIBIBP DOALIM TELOK which means. where 565 is the n umber for TOH-KHIRLAN which means. " A l s o 212=106x2 and . "the sun. 0 my God.THE FORMULA OF IVITDT I pluck Thee. the number for man and motion. OXO: TAHAMDO =140 NOKIABI=511 TASTOXO = 479 1130 AIQ BKR reduc es 1130 to 5. How Thou dost melt in my mouth. "t he burning flames of truth that consume sorrow. The words I-VI-I-D-T can be translated "the Second is to be like unto the third. The correct execution of this important formula is expressed by its letters as follo ws: the joy of living (the 190 . sin and death.106 i s the number for AR." The entire phras e adds up to 1130. the pol ar forces of duality (two) are to be made manifest (three) by this formula." All of t h e se c o r r e s pon de n ce s sh o w t ha t I VI TD T i s a s ol a r f o r m u l a a n d h a s t o d o w i t h t h e m a g i c a l p r o c e s s o f purification by fire." In other words. with an alternate number of 200 (T can be either Leo=9 or Caput Draconis=3). Also 1130=565x2.
gisa are written: 191 . vau.1VITDT suggests a balance between the joy of the spiritual impulse and the desires of the world. gal. gisa.Devil in Capricorn) must be checked by magical ability (Temperance/Art in Sagitt arius) while the fruit of the Work (Spirit of the Empress) will be found centere d in the joy of creativity (Strength/Lust in Leo). gon. The sigh of IVITDT from the Watchtower of Fire is: The letters gon. This six-lettered formula exp resses a double concept: on one hand existence is delight and bliss is a natural condition of living while on the other hand excessive revelry must be tempered by spiritual insight.
"a window. 1275 is the numb er for ZIRN MIKA KHORONZON which means "the wonder and might of KHORNZON" where KHORONZON is the name of the demon of the Great Outer Abyss of ZAX. nor by fasting." "new. nor by prayer. nor by ritual." This phrase adds up to 1275 which is the sum of the names of the three Governors of the 10th Aethyr.THE FORMULA OF NIAKOD Nor by memory. darkness and confusion. "vessels of ZAX" where ZAX is the 10th Aethyr." is also equal to 450. nor by meditation. AIQ BKR redu ces 1275 to 6 and also reduces 600 (KHORONZON=600) to 6. It is comprised of the fir st letters. only by passive love shall he avail. The word KOMO. Liber VII The Enochian word NIAKOD is pronounced Nee-ahkoh-deh. 450=45x10. These correspondences show 192 . ZA X: LEXARPH = 534 KOMANAN = 532 TABITOM = 209 1275 Also. In addition. nor by scourgi n nor by drugs. of the words NAZPS IL-AMNIA KIAOFI ORS DODRMNI which means. Aleister Crowley. "a sword for the cursed Aethyr of fear. nor by imagination. the formul a is composed of six letters." Further-more. where 25 is the number for the word BESZ which means "matter" and 51 is the number for the w ord GOSA meaning "strange. The letters of NIAKOD add up to 450 which is equal to EFAFAFE-ZAX meaning. 1275 —=51x25. In addition." or "original. where 45 is the number for the word TAB GES which means a cave or recess and 10 is the number o f ZAX.
When your magical judgement (the fiery Aeon) tells you that you are ready. are written: 193 . If your karma (Justice in Libra) permits it. The Enochian words NIA-KOD can be translate d "safe traveling. gon. or a means "of passage. The sigh of NIAKOD from the W atchtower of Fire The letters drun.and travel through the Abyss of ZAX. med. ZAX. you can then safely enter ZAX. The correct way to use this formula i s suggested by its letters: You must face your personal annihilation (Death in S corpio) in ZAX using your magical ability (Temperance/ Art in Sagittarius) and i nitiated consciousness (Hierophant in Taurus). veh. NIAKOD is a mental sword that should accompany you when you enter or cross the 10th Aethyr. you will be successful (Spirit of the Empr ess). un. The degree of protection afforded by NIAKOD is in direct pro-portion to your understanding of this formula. gal.
" ZT ZTZT is thus a feminine formula. ZTZTZT can also add up to 36. the number for LOE. Liber VII This magical word is pronounced Zod-teh-zod-tehzodteh. my love is spilt among them that love not love. I t i s i n t e r e s t i n g t o n o t e t h a t 1 8x 2 = 3 6 a n d 18x3=54. "empty. the 16th Aethyr. the value of the word AFFA. AIQ BKR reduces 54. the value of the word EL ZAP. meaning a "way" or "course" and 18. The fumes thereof shall intoxicate them and the vigour of my love s hall breed mighty children from their maidens. This formula is universal because 404= 101x4. the number for stability in c h a n ge . 194 ." The number 404 is the value of TELOK-SOE which means "the death of a savior" and thus relates this formula to that of the dying gods . the n um be r for TALHO. where 101 is the n um be r of the w ord L O NS A me aning " e veryon e . "a cup. but the love in Me bursts over the bonds of Space and Time. Because Z and T can both be either 9 (Leo) or 3 (Cap ut). Aleister Crowley. The phrase adds up to either 404 or 362. The number 362 is the value of the words ZIZOPMONONS meaning. My wine is poured out for them that never tasted wine. LOE.THE FORMULA OF ZTZTZT 0 my God." The word Talho can also add up to 48. "the w ay of love is to sacrifice all into the Cup" where the Cup refers to the Sangrea l of the 12th Aethyr."vessels of the h eart"AIQ BKR reduces 404 to 8 and 362 to 2. The w ord ZTZTZT a dds up to 54. The formula is derived fr om the first letters of the words ZAR-TOANT ZEN TOL ZA TALHO which means. 36 and 18 to 9.
ceph. acting through the number 54. ZTZTZT expresses the proper balance necessary between these two complement ary forces. and also ZIM.Draconis) the formula itself can have three separate modes of operation. the other the upward spiritual imp ulse. gisa are written: 195 . The sisil of ZTZTZT from the Watchtower of Air is: The letters ceph. is the way of the lover. This formula is a play on the mixing of the qualities o f Leo (creativity) and the initiatory awareness of the High Priestess (Caput Dra conis). The Garden of Nem o later in this manual). gisa. gisa. is the way of the adherent. One is the downward creative impulse. ceph. acting th rough the number 36. acting through the n umber 18. The third. The fir st. The second. is the way of the hermit (See Crowley's Magick Without Tears for a det ailed explanation of these three magi-cal types.
Also. Liber VII The Enochian word ILIATAI. 209= 11x19 where 19 is the number for SA-A meaning "within me. for many." indicating the arena of operation f or this formula. is comprised of the first letters of the teaching. The letters demonstrate the exact nature of t he formula: Movement (the Chariot of Cancer) is guarded by Temperance/Art. Aleister Crowley. The formula itself adds up to 209 and 209x4=836. am the young fawn of the grey land. LIL. who saw the Nile flow by for many moons. This is probably the most import ant of the Enochian formulas. pronounced Ee-lee-ahtahee . INSI LAMA-IAIDA ANANAEL TOA NTOH AAI-IAD which means. "to tread the highest path of the secret Wisdom is to unite with the god within yourself. and i ndeed the entire working of this formula is encompassed by Temperance/Art. It should be used only for operations directly con nected to the Great Work. The sigil of ILIATAI from the Watchtow er of Earth 196 . This powerful formula is connected to the first Aethyr. The number 209 is also equal to the word BLIORA which means "comfort" Also 209x2=418. Abrahadabra. the desire for creativity (Strength/Lust in Leo) is carefully guarded by initia ted consciousness (Hierophant in Taurus).THE FORMULA OF ILIATAI I who was priest of Ammon-Ra. In addition. ILIATAI is the formula for the Knowledge and Conversat ion with your Holy Guardian Angel. the number in Crowley' s system for the Word of the Aeon. many moons. The for mula is thus directly related to its parent phrase. th rough the number 76 (UL= 76) because 76x11=836." The entire sentence adds up to 836 (this re duces to 8 byAIQ BKR) .
gon are written: 197 . un.The sigil of ILIATAI from the Watchtower of Water The letters gon. gisa. un. gon. ur.
A Comment Upon the Nature of the Aethyrs. and Rll. THE LOWEST AETHYRS Without the cube-the material world-is the sphere-system of the spiritual world enfolding it. RH includes the heavens of the world's religions. 3) Your awareness of life without a physical body must 1) 198 . It implies a working know-Iedge of y our subtle bodies. because you already enter them periodically but usually subco nsciously. in daydreams and psychic visions during the day. Silence and strong forces of inertia in the South. Limiting and restrictive forces in the West. and after death of the physical body.TEX AND RH. You m u s t e n t e r t h e s e t w o A e t h y r s c o n s c i o u s l y b e f o r e attempting to enter any of the higher Aethyrs. Desire and strong emotional forces in the East. the 29th TEX is "the A ethyr that is in four parts" but actually Rh is usually divided into four parts as well. It is usual ly divided into four sections as follows: Your karmic burdens as well as your ka rmic necessities must be faced in the North. They are entered in dreams at night. the Enochian Magician. TEX is on the Etheric Plane and coincides with those regions normally included u nder the cosmic element of Earth. 2) Your desires for rewards or puni shments will be faced in the East. TEX is usually considered to be divided as follows: 1) 2) 3) 4) Karma and strong karmic forces in the Nor th. the 30th Aethyr. Aleister Crowley. Traveling to TEX in the Spirit Vision is a big first step for you.found i n The Vision and the Voice The two lowest Aethyrs are TEX. The word ''conscio usly' is stressed.
The beginning magician must become familiar with TEX and RII. 4) Your sense of helplessness and human frailty must be f aced in the West. The lessons that you will learn in these Aethyrs will be needed when you enter any of the Aethyrs beyond RH. 199 .be faced in the South. You m ust learn t o leave you r body an d mentally travel through these regions with full conscious control and memory.
Crowley encountered this Angel in BAG. In this way. Cr owley managed to pierce his breast with his magical sword. He has the belly of a fish. TEX. In BAG you must fight the Angel whose name is LDC IPSP. else they will bar your rightful passage. Only by winning a battle in a direct face-to-fac e confrontation can you proceed to the next higher stage. A MAGICAL BATTLE The Magick Sword is the analytical faculty. butyou can. Don't worry. Only the simple can withstand the sword. He described him as wearing shining black garments that are lined in white with opalveils. Iots of short legs and claws like a centipede. Each Aethyr serves as an iinitiatory preparation for those Aethyrs above it. Mastering MT will allow you to enter BAG. He carries a long and de adly flail. win through their defenses to control them. a long scorpionlike tail. large wings with black and white feathers. and 200 . Let's as sume that you have mastered TEX and RII. Crowley earned the right to enter ZAA. BAG. and must. His faceis black with white eyes that are without pupils. His reward was inform ation which included the Angel's name in a code which Crowley later worked out t o be LDCIPSP. presents an excellent example of this. and so on. Mastering TEX will give you the lawful righ t to proceed into RH. Each of the Aethyrs should be entered in serial o rder beginning with the lowest. Book 4 In some of the Watchtower Squares and Aethyrs you will have to do battle with th e presiding Angel or Archangel. The third Aethyr.BAG. directed again st any demon it attacks his complexity. you canno t kill these beings. and tentacles for arms. Aleister Crowley. Failure to fig ht and conquer LDCIPSP will prohibit you from entering the Aethyrs above BAG wit hout severe visual distortion.
The sense of your own guilt and unworthiness will almostoverwhelm you and you m ust use your Magical Will to withstand iit. you s hould make the appropriate Call. Face him. you will awakein your physical body again and you will surely consider yourself unworthy to continue. Keep searc hing until you meet the huge form of the Angel who is called LDCIPSP.that you are now ready for BAG. If he rushes at you to engage in battle. He will notlook exactly like the picture Crowley presented. Next you should trace the sigils of the three G overnors and vibrate their names: TABNI P Tah-ben-eetz-peh FOKLSNI Foh-kel-ess-nee OXLOPAR Ontz-loh-par Now assume your Body of Light and e nter BAG. but in the Aethyrs you are in your subtl e body. Swordsmanship might be th e deciding factor in a physical battle. or any other Angel.you should immediately sense the heavy guilt-ridden atmosphere of this Aethyr. You cannot simply rely on your swordsmanship. If he wins. you must know exactly what it is that you are deali ng with. He will know iit if you have any fear within you at all. Know that this atmosphere applies on ly to the lowest part of your nature. not to the higher spiritual part. As you s earch the Aethyr you will encounter your own ppast words and actions. Your mind and emotions will ultimately determine whether you win or lose these battles. you must use your Sword and defend yoursel f as best you can. With your Magical Sword raised before you. The primary weapons of the mind are 201 . Focus your mind on the known signposts. If this operation is successfu l. He will be seen through your own perceptions. You will see him in your own way. Notic e him carefully. Do not be afraid. In order to do battle with LDCIPSP.
How you face up to LDC IPSP is your own private concern. If you fail." Also 553 =79x7 and 79 is equal to ODO-ZA which me ans "to open up that which is within" as well as IA-SA which means "the truth th at is within. The battle itself will expose hidden biases. If you did or said anything in the past which you cur rently find embarrassing (and who hasn't ? ) these will spring f o r t h f r o m y o u r s u b c o n s c i o u s n o w w i t h a t e r r i bl e vengeance. desires and faults tha t you have previously ignored or forgotten. The number 553 is also equal to UNKHI-AAI which means "to confuse that which is within. The degree of guilt or self-doubt within you will determine the measure of your success because these are the elements that strengthen LDCIPSP. Your battle with LDCIPSP will have grave consequences to you whether you win or lose. He rep-resent s a powerful force that seeks to dig up your deepest subconscious psychic conten ts and complexes and expose them openly to you. The name LDUPSP (pronounced Elee-tzee-peh-sehpeh) adds up to 553 in Enochian Gematria. LIXIPSP is a mirror of your very soul. Memories of p a s t d e e d s a n d t h o u g h t s t h a t r e v e a l t o y o u y o u r weaknesses and human frail ties will come before you. you can always try again at a lat er time. 202 ." Gematria thus discloses the true nature of LI IPSP.the signposts. Obvio usly your experiences in this encounter will be your own.
the Aethyr of Solitude. I t is a re gi on w he re the e m otion s a n d f eeli n gs w hi ch characterize the astral plane are almost absent and the mentation of the mental plane beyond is impending. Although this may ac tually be true for other Aethyrs as well. H. The three Gov ernors of ZAA are: SAZIAMI MATHVLA KORPANIB Sah-zodee-ah-mee Mah-teh-hev-lah Koh -rah-pah-nee-beh ZAA is located in the highest region of the astral plane. RU. Because you are an individual. y ou 203 . ZAA is somewhere between the Path of the Moon (Pisces) and the Path of Temperance/A rt (Sagittarius) below the Sephiroths of Netzach and Tiphareth. On the Watch-towers. TEX. You will be tota lly alone in ZAA except for a few Angels and the Governors. It can be likened to entering a dark and silent chamber and re maining there for a very long time by yourself. ZAA. This takes place in the 27th Aethyr. you will be ready for an adventure in loneliness. Two of the first things that you will probably notice when entering ZAA are (1) its lunar nature and (2 ) the almost total absence of anything except yourself. for everythi ng that exists has only a relative. since the appearan ce which the hidden noumenon assumes for any observer depends upon his power of cognition. reality. The Secret Doctrine After you have successfully entered the three lowest Aethyrs. and BAG.P. AN ADVENTURE WITH YOURSELF Maya or illusion is an element which enters into all finite things. On the Tree of Life. Blavatsky. ZAA is somewhere in or near Fire of Water. not an absolute.ZAA. a meeting with yourself alone. in ZAA the sense of loneliness is acut e and oppressive.
and attract ive. but not loneliness.e. and with the Devachan of Theosophy. T he terrible sense of loneliness in ZAA is a result of distorted thinIdng. She is both the goddess Diana. and impersona l. The most effective weapon to use in ZAA is the Cup although you may find the Pantacle wor thwhile as well. but you are certain to encounter the qualities themsel ves in some form or another. the waxing and the waning Moo n) take for you may vary.are separate from everyone else. and motherly while Nephthys is cold. However. If you are more familiar with Egyptian deities. Under normal circumstances you will meet Diana first. Realizing this is an initiatory preparation for the higher Aethyrs. BAG is more h eavily charged with em oti ons th an ZAA. and repulsive. and the goddess Hecate. old. The forms that these two lunar qualities (i. Th is is th e G re a t He re sy of Ma ha ya na Buddhism. The entire universe is always a part of yoursel f. The Cup is symbolic of space and its primary function is accept ance. ZAA is a region of introspection somewhat like BAG. as you become more familiar with this Aethyr. young. Later. dreamless sleep state that you enter pe riodically at night. These two aspects of f emininity are lunar and complementary. 204 . The Guide he re has two aspects. Yo ur main lesson to leant in ZAA is to accept individuality. you will m eet He cate an d reali ze tha t she and Diana a re the same Guide.. The loneliness in ZAA is the sense of separation th at we a l l sha re . energetic. selfish. It is also a region of rest. stern. The tr uth is that you are never alone. you may see Isis and her sister Nephthys in ZAA. It is closely associated with the deep. ZAA is de signe d t o all ow you to me ntally digest the various experiences of your life. Isis is warm. loving. In ZAA this fact of life is emphasized until th e sense of solitude itself pervades the entire Aethyr like a force.
The being confronted in DES will be your own ego. The Secret Doctrine After the solitude in ZAA. b ut it can take on many forms. If you see an Angel or oth er being in DES. It denies its inherent dependen cy. W h e n Crowley entered DES he saw his ego in the form of a golden eagle. Most people worship their egos in one way or another. you will be prepa red to face and understand the limitations of the human mind.DES. . The human mind is a manifestation in time. Below DES the ego appears to have a supreme contro l over things. It is often referred to as 'the son of the father .' Just as a son often rebels against his father to stand independently on his o wn. spac e and form of the divine mind. . In DES you see it for what it really is and the intuitive feeling will come to you that the re is much more to 205 . Blavatsky. THE EGO Lipikas. know i t t o be a n a s pe c t o f yo u r o w n h u m a n m i n d . These are fully en countered in the 26th Aethyr. the Noumenon and Parent-Source of the former . They circumscribe the manifested world of matter within the Ring "P ass-Not. make an impassible barrier between the personal Ego and the impersonal Self. They di vi de u p i de a s i n t o c om po n e n t t h o u gh t s a n d th us perpetuate the logic and reason th at characterizes the human mind. so the human mind tries to stand on its own. " H. DES. the Recorders of the Karmic ledger.P. The three Governors of DES are: POPHAND NIGRA NA BAZHIIM Poh-peh-hah-en-deh Nee-gar-ah-nah Bah-zod-hee-ee-meh These Governors are all interested in division.
Soon the ego beings to think that it is something very special in the scheme of things. 206 . your Self. Children come into the world without a sense of ego. Yet am I the accursed one. Zen Buddhism teaches that the ego is a social fiction. The sense of ego must be acquired and developed in them as they gro w in order to function properly in society. Crowley's golden eagle said to him. "I a m the great god adored of the holy ones. child of the elements and not their father. This very fact gives children their innocence and purity." Although worshipped by many. the ego is a creat ion of circumstantial events rather than a creator of events. I n D ES t hi s fi cti on i s stri ppe d a w a y . But the ego in DES is not the Ego in ASP as your experiences in these Aethyrs will demonstrate. Eventually it begins to cons ider its own survival after death of the body. than this ego.your inner being. Th e e go i s not supreme. nor is it independent.
Although not c learly developed until the 16th Aethyr. For example. H. i s the region of the first stage of what Crowley called the Beast. Blavatsky. Altho ugh your consciousness has now risen into a higher.VTI. Theories About Reincarnation and Spirits The 25th Aethyr. you will be a beast indeed. The Governors of VTI are: MIRZIND OBVAORS RANGLAM Mee-rah-zodee-en -deh Oh-beh-vah-oh-rah-seh Rah-neh-geh-lah-meh All three Governors are concerned with those regions of the mind that are just b eyond logic and reason. THE FIRST STAGE OF THE BEAST This confusing of the real immortal Ego in man. VTI. If you are a novice mag ician entering VTI for the first time. the name OBVA-ORS means "she who is half darkness. with the false and ephemeral 'pe rsonalities' it inhabits during its Manvantaric progress. LEA. more rarified atmosphere." This clearly suggests a being who is halfway betwee n consciousness and unconsciousness. This u nion will inevitably distort your spiritual vision for as long 207 . You must directly confront your ego in DES. lies at the root of ev ery such misunderstanding. it is nevertheless still joined to the lower personality and physical body.P. You will also be susceptible to the intense spiritual pride that permeates this Aethyr. They represent those psychic forces that conned the supe rconscious with normal human consciousness. the Beast will make its first appea rance in VTI. You m u s t r i s e a b o v e y o u r e g o i n o r d e r t o e n t e r V T L C onsciousness that is just above the normal egoic human consciousness is viewed a s a beast because it is as yet unruly and undisciplined.
the number for the King of Ai r. For most magicians." The name TAOTZEM adds gematrically to 163. but more especially for RIT which means "mercy." Blind mercy is a b lasphemy for what actually lies beyond the human condition because here there is neither grace nor guilt." This Angel is actually none other than your own se lf above your ego. it will be as a young child.a s i t t a ke s t o pu r i f y t h e l o w e r c o m p o n e n t s o f y o u r constitution." The Angel of VTI thus expresses those positive psychic forces that become degraded by labels or names and thus are better to remain nameless. I t i s a l c h e m y i n i t s t r u e s e n s e . BATAIVAH. the ''beast'within you will grow and mature until in LIL. the number for MAOF-FAS. ZID. A s y o u g a i n experience and purif y your lower nature. He is a reflex of your Holy Guardian Angel who awaits in the 8th Aethyr. "not to be measured" and NOIB. t he first Aethyr. An alternate gematric number for this name is 145. this is the work of many ye a r s . The name TAO-T-ZEM can mean "h e who has your own likeness. "TAOTZEM is the name by which I am blasp hemed. When Crowley entered VTI he encoun tered the Angel of the Aethyr who said. 208 . "affirmation.
It marks a definite stage in magical developmen t: the primary separation between the Novice and the Adept. H. When Crowley entered NIA he was taken on a journey in a chariot of mother-of-pearl and ivory. Its m a st e ry is th e fi rst o r de a l o f th e VO VI N o r M a gi ca l Dragon. In NIA you will learn to travel t hrough both time and space. The Secret Doctrine This I persisteth not. Mastery of NIA and the lower Aethyrs is the primary qualification of the magical grade of Philosophus.MA. Therefore is man only himself when lost to himself in The Charioting . The three Governors of NIA are: ORAKAMIR Oh-rah-kahmee-ar KHIASALPS Keh-hee-ah-sal-pens SOAGEEL Soh-ah-gehel These Governors are al l intimately connected with forces of motion. 209 . NIA. And every place on which we rest shall be a young universe rejoicing in its strength.P. or the Self-Exist ing. NIA is the highest of the lower Ae thyrs. posteth not through generations.BIavatsky. is the absolute divine Essence. is the Aethyr of motion. an d 'Absolute' Motion-to the limited senses of those who describe this indescribab le-it is unconsciousness and immoveableness." This dear ly shows how human concepts of time and space will shift in NIA. His Gu ide stated that. The Book of Lies The 24th Aethyr. And thus being 'Absolute' Consciousness. "Every moment that we fly shall cover an aeon. changeth momently. Aleister Crowley. final ly is dead. MOVEMENT THROUGH TIME & SPACE In the occult teachings. the Unknown and the Unknowable MOVER.
She wore see-through robes of the seven major colors. Is not the ebb and flowing of the tide a music of the sea?" Thi s is but a taste of the feeling of oneness that will be encountered in the highe r Aethyrs. and is the price of spiritual Adeptsh ip. The method used to accomplish this birth and death process is called init iation. " The pri ce of t he j ourne y i s little. You must die to your lower nature in order to be born again to your higher n ature. She told him. You must be able to accept joy as a natural condition of spirituality in order to master NIA and rise above the Ring-Pass-Not that encloses it. and scented breath. She had golden hair and skin. though it s name be death. blue eyes." Death of the human self is a small thing relative to the higher self. 210 . "If once I put thee apart from ate. or perhaps Venus herself. The Guide in NIA is an aspect of BABALON. it was for the joy of play.Crowley's Guide was female. She told Crowley. She was an aspect of the goddess Venus. She will welcome you like a re turning lover.
The three Governors of this region are: RONOAMB Roh-noh-ah-meh-beh ONI ZIMP Ohnee-zodee-em-peh ZAXANIN Zod-ahtz-ah-neeen The Aethyr of TOR contains the labor that sustains the world. to die is to beget. STABILITY IN CHANGE To beget is to die. As so on as you enter TOR you will see symbols of power and generative energy. Book of Lies After you have mastered the lower seven Aethyrs. T his Ring-PassNot will not allow your astral body to enter. Cast the Seed i nto the Field of Night. A successful experience in TOR should allow you to understand the Qabalistic equat ion of stability= change. You will see for yourself that stable energy and fluct uating expressions of that energy are two aspects of the same 2 211 . Also. TOR. you will be ready to pass through the Ring-Pass-Not above NIA. Aleister Crowley. as a p reparation for TOR. Whatever you see or hear. furiously pawing up the ground with flames shooting from its mouth.TOR. You should be able to feel the almost infinite energy that charges the atmosphere here. simply take mental note of it and continue into th e Aethyr. Crowley saw a black bull. It generates the raw energy needed to perpetuate the lower planes by converting spirit (energy) directly into matter. you are advised to carefully study the formula of KAL. This was the Apis bull of ancient Egypt which represented generative ener gy. You must be able t o travel in the mental body in order to enter the 23rd Aethyr. You must leave your a stral body on the astral plane in the same way that you leave your physical body on the physical plane when you travel to any of the Aethyrs.
you will probably see sy mbols for Air such as eagles or other winged beings. you will observe that the power symbol s seen earlier will take on airy forms. or vice versa. Therefore. In addition to being symbols for femininity and masculinity. Using AIQ BKR. How this idea presents itself to you will vary. The idea of stability=chang e may express itself as Earth=Air. but the meaning of stabil ity=change should be dear to you. sometimes their roles are seen reversed). The number 9 expesses this equation. the names of the three Governors of TOR reduce to 9 (see AIQ BKR AND THE A ETHYRS). for example. Another pair of symbols often seen in TOR is the Rose and the Cr oss. the Rose is th e infinitely large while the Cross is the infinitely small ( however. 212 . When seen in TOR.thing. they usually symbolize the con cept of extension in space. TOR begins the cosmic plane of Air. Bulls may turn into eagles. If so.
See! See! Grea t God of Might and Majesty! Beyond sense. is to keep an open 213 . UN marks the first s tage in the mystical state called Samadhi. you also may not. He often plays his pan-pipe of the seven holy metals. beyond sight. you will never be the same. LOOKING AT THE FORMLESS The infinite Lord of Light and Love Breaks on the soul like dawn. Here the beginning of form can be see n looking downward as a sense of extension in space while the beginning of the f ormless can be seen looking upward. T he Guide here is the god Pan. "to bring about a terrible change. Aha After your experiences in TOR you will be rea dy for the 22nd Aethyr. as in all of these Aethrys. UN. The main thing to remem ber. Crowley saw Pan as w i n g e d a n d m u l t i . all the worlds of flame Atoms of that fiery frame! Aleister Crowley. This is the Aethyr of the Void.OFIZAKARE which means. There are four Governors of this Aethyr: O ZIDAIA KALZIRG LAZDIXR PARAOAN Oh-zodee-dah-ee-ah Kal-zodee-ar-geh Lah-zodee-tza r Pah-rah-oh-ah-en These Governor's names add up to 1460 (175+491+ 587+207=1460) which is the numbe r for DRIX-KIA." UN is an area of change and after your experiences here. but owing to the personal nature of these experiences.c o l o r e d w i t h a n a i r o f p r i de a n d strikingly handsome. The Aethyr of UN is the region where form an d the formless merge into each other. a brilliance Burning fro m his glowing glance! Formless.LIN. You may hear this.
With experience you should be able to see both aspects of reality in this Aethyr." The eye is a glyp h for consciousness. sy mbolized by the cross which extends in equal directions from a central point. In En och ian . you sh ould be a ble t o obse rve the min utest detail s of it s inhabitants. symbolized by the circle or sphere. For exam ple.mind and carefully observe whatever you see and hear. As subjective. The feeling that you will have in UN is that your upper eyelid is spir it while your lower eyelid is matter. It will seem to go on forev er in all directions. You can easily lose your sense of time completely as you leave form and enter the formless areas of this Aethyr. but in another sense it is Samadhi. it is the music of the panpipe. But although UN is enormous in size. As yo u gain experience here you should be able to rise to the highest part of the Aet hyr and gaze downward into the birth of form. 214 . you sh ould be a ble to feel the immense expanse of this Aethyr. When Crowley was in LIN he had the impression. In a sense. the w ord for eye is OOAON w hich has the n umerical value of 146. There is a rapture here that can catch and hold you spellbound. This number corresponds to the four Governors because 146 x10=1460. "I am the eye. Form can be seen from LIN in two w ays: (1) (2) As objective.
" H. This Angel will be difficult to talk to. the impression of this Angel will be one of a ru ler. The three Governors of ASP are: KHLIRZPA Keh-helee-rah-zod-pah TOANTOM Toh-ah-en-toh-em VIXPALG Veetz-pah leh-geh When you first enter ASP you will not ice an atmosphere similar to that in ZAA. possibly as an avenue and/or a blowing wind. This is also the impression that you will ge t from staring into his face. You will observe that the center of the Aethyr contains a throned Angel. the mortal or `p ersonal' and the higher.ASP. E ven if you do not see a throne. This the Aethyr of the Reincarnat ing Ego. Gradually. and no forms. C o m m u n i c a t i o n w i l l be possible only with pure ideas. he will hear it 215 . no soun ds. You will be totally alone with yoursel f. Blavatsky. an authority whose word cannot be ignored. wheth er it is simple or complex. You canno t use w o r d s i n t h e n o r m a l w a y . as you accustom yourself to this region you will sense time and destiny flowing together. The word ASP has the number 22. the divine or 'impersonal'calling the former "personali ty. YOUR REINCARNATING EGO Esoteric philosophy teaches the existence of two 'Egos' in man. This o p will take on form in a symbolic way. which is also the number for T-SA w h i ch m ean s " the l ikene ss w ith in " a n d the number of paths on the Tree of Life. ASP. The current emanating from this Angel will seem cold and masculine. As soon as an idea comes into your mind. " and the latter "individuality.P. glossary to The Key to The osophy The 21st Aethyr is the Aethyr of Causation. There will be no colors.
This encounter is initiatory. One of the first things you will not ice about this Angel is that his eyes are set to see into the Aethyrs below ASP but he cannot look upward into the higher regions. you will die to the Aethyrs below ASP). you. you will realize that this Angel is your own Reinc arnating Ego. subtle impressions from him that you will have to translate into words yourself. certain destruction would follow. The proximity of this Aethyr to Tiphareth should enable you to understand the nature of its atmosphere.e. If he were to look upward into the real truth of his existence. yourself.immediately. space and form. It lies directly below Kether a nd shares the formlessness and sense of desolation traditionally associated with the Path of Gimel. His refus al to look upward is thus your guarantee of returning safely to your physical bo dy after this encounter. and shou ld he view the higher Aethyrs. woul d cease to be expressed (i. It is that part of yourself that takes on manifestation into the l ower realms of existence in order to express itself in time. 216 . His nature is fixed.. Similarly you will get quick. If successful.
" It is equal to the number 401 which is also the number for TOTON OR-MOLAP meaning "the cycles of the sons of men. When you enter the 20th Aethyr. These combined currents cause a mixture of visions to be encountered when you fi rst enter here. Aleister Crowley. you are advised to study the formula of K. The Wheel of the Law fDhamma].I. KH R. The Wheel of Life. The Wh eel of the Taro. The word KI-IR itself means "wheel. Everyone who enters KHR will probably see this wheel slightly differently. you will see the entire world as a huge rotating wheel. This is because of its proximity to the Sephiroth Chesed which is ruled by Jupiter. The Wheel of the Heavens. THE WHEEL The Great Wheel of Samsara. As you accustom yourself to the atmosphere you will see that the se currents form themselves into a gigantic spinning wheel." This Aethyr contains the masculine energy of Jupiter combined with the feminine energy of Juno. The Book of Lies As a preparation for entering KHR. meaning "an enduring cycle." The three Governors of KHR (pr onounced Keh-har) are: ZILDRON Zodee-el-dar-oh-en PARZIBA Par-zodee-bah TOTOKAN Toh-toh-kan These Governor's names add up to 866 (255+189+ 422+=866) which is th e number for KAFAFAM KOMSELHA.K.KHR.A. All these Wheels b e one. Crowley saw it as one whe el composed of forty-nine smaller wheels set at different angles to make a 217 .
It is a form of the snake encircling the world with its tail locked in its mouth. A s you gaze upon the wheel of KHR. sim ple object. Jupiter. because of a n inherent strong seductivity. With practice yo u w i l l be a ble t o se e it i n a t l e a st tw o of it s m aj o r aspects: (1) It is a necessary field of learning in which man slowly grows from the outermost rim toward the center. The sy mbols for the latter aspect are the wolf. He also noticed that whenever the rays from arty two wheels met. Each wheel had forty-nine concentric tires at equal distances from the c enter. for the desires of the mind. The W heel of Fortune is the We stern equivalent of the Hindu Wheel of Samsara whose spokes are the three Gunas or modes of energy: sattvas. This symbolism is the "heart girt with a serpent" found in many occult teachings including Crowley's Liber LXV. try to comprehend 218 . and (2). the overall impression was of a single.sphere. for the desires of the flesh. Yet another possible way of seeing this wheel is in the form of the Wheel of For tune of Atu X of the Tarot. there wo uld be a blinding flash of light. and the combined Iamb and flag (symbolic of Eart h's two chief deceptions: religion and politics). An interesting feature was that although the w heel was seen in such minute detail. it is a place of distortion and deception. Another way of viewing this wheel is as if the rim were a huge emer ald snake and in the center. for the desires of the soul. Kali. spinning the wheel as though it were a toy. Crowley saw the jovial god. a scarlet heart. the rave n. The great turning wheel is our universe. It is also equivalent to the Tibet an Wheel of Life which divides life into eleven pha ses of an endless cycle and whi ch is held by the terrible Goddess of Time. This path leads down from Chesed through the Veil of the Tem ple until i t connect s with Netza ch . rajas and tamas.
You should b e able to directly observe the universe without bias and without your own person al beliefs coloring your view. You may be surprised by how deeply your beliefs a re either modified or strengthened by this experience.all of the lessons and principles that are expressed by the vision. 219 .
It takes place within you. T h e t r u e i n i t i a t i o n i s n o t i n t h e o u t w a r d ceremony or magical rite. The first. in your mind and emotions. In the same way the next Aethyr. Because Magick is a highly personal experience. you will not be t h e sa m e a s y ou w e re . B eauty. contains an initiation into t he feminine current. I t im pl ie s a de at h of something and a rebirth of something else. a new view of you rself. the Supreme. POP. You do not need to join a club or society in orde r to achieve such initiations. the absolute of all Truth. or require initiatio n before you can safely enter. After you are initiated. contains an initiation 220 . Two excellent examples of these are POP and ZEN. Ma n y of t he Aet h yrs con t a in i n itia t ions. You will discover as you gain insight into the Aethyrs that each contains its own initiations. Z EN. I nitia tion in to Ma gick implies ac cepting a totally new outlook on life and even more important. bu t u n f o r t u n a t e l y t hi s is n o t al w a ys th e c a se . in the true sense of the word. outer organizatio ns are not necessary to achieve valid initiations. Your grade in an outer magical organization should reflect the extent of your inward perception. Perfection! Aleister Crowley. This is sometimes c alled self ini ti ati on a n d it is t ru ly t he onl y ki n d w ort hy of attai nment.POP AND ZEN. INITIATION What is the meaning of Initiation? It is the Path to the realization of your Self as the sole. It i s more than simply a ddi ng fu rt he r know le dge .Purity. I n i ti a ti on a lw a ys im plies a dra stic change . although they could be helpful to y o u . The Ta ble of Sexual Currents (Table VII) shows POP to be t he first Aethyr with a strong sexual content. Magick Without Tears There has been a lot written about initiation and its importance in Magick.
always rea dy to seduce and to intoxicate him who lusts after her. She will appear as extreme ly lovely and sexually alluring. The initiation in POP thus has to do with raising consciousness abov e the human mind. but not always. of course. S u cces sf u l i n it i at i on h e re l e ad s t o t he gra de o f Magister Templi (Ma ster of the Temple). This title r efers to the goddess Isis in her role as feminine initiator. This Guide personifies the spiritual impulse in its feminine a spect (somewhat like the Dakini of Tibetan Buddhism)." If you accept that thes e words are to be taken figuratively and recall that she is a psychic thought fo rm. ZEN need not be seen t his way. Zen contains the Vault in which a candidate for the grade of M agister Templi must lie. The Guide in POP is known as the Priestess of the Silver Star. The initiation in ZEN involves the disolution of 221 . while a female magician will have a s e x u a l e x p e r i e n ce i n Z E N b u t n o t i n PO P . not a physical woman.. This Aethyr is located near the path of the Hanged Man on the Tree of L ife (i. located just above Tiphareth. The Guide here is a sexually attractive m ale (sometimes.e. ZEN. just below Geburah) and it is the Hanged Man that you must become in ZEN. Crowley called her the "arch-harlot. the camel. In ZEN you will encounter an initiation into the true m eanin gs of crucifixion and sacrifice. be highly personal and no two are likely to be identi cal. T h e experiences t hemselves will.into the masculine current As a general rule. a male magician will have a strong sexual encounter in POP but not in ZEN. then the correct meaning will be quite clear. seen as the god Horus) who will lead you to an i mposing Vault C r o w l e y' s i n t e r pr e t a t i o n w a s a n E g y pt i a n s c e n e complete with pyramids and Egyptian deities. The first ordeal of this grade is fully encountered in the next Aethyr. On the Qabalistic T ree of Life the Priestess is on the path of Gimel.
and be submerged in the masculine current until you ar e initiated. Your own desire will impel you. Such initiations as you will undergo in POP and ZEN will prepare yo u for entering ZAX. your mental body cannot enter ZAX or any Aethyr above ZAX. Sacrifice need not be a terrifying business nor even unpleasant. however you care to in terpret or experience it. 222 . No one will hol d a gun to your head and demand that you sacrifice yourself for others. You will lie in the Vault of ZEN. The first of these is at the top of NIA. Meanwhile. there is an appropriate initiation waiting at each Ring-Pass-Not. These rings are shown in Figure 2. you must be ab le to leave your astral body in the same way that you must leave your physical b ody to enter TEX or any other Aethyr above TEX.personality as a necessary preparation for an encounter with the individuality. What does in fact pa s s t h r o u g h t h e se A e t h y r s i s yo u r c o n s c i o u s n e ss divorced of personality. Initiation in the Great Outer Abyss is best left until you a re well along in your development. Your astral body cannot enter TO R or any Aethyr above TOR. In the same way. This divorcing process is the purpose of the initiation in ZEN. In order to pass beyond NIA into TOR.
TAN. so to say. stern. Karmic forces can be found in every Aethyr below LIL but in TAN these forces combine to give the impression of a huge scale or balance of these forces struggling endlessly for equilibrium. it is simply 'the one' Universal Law which g uides unerringly and. BAL is the sword." The name MAD-I-MI can mean. H. and masculine." Judgment is harsh. The name MADM adds up to 310.P. T he w o r d B A L m e an s "j u sti ce " a n d th e w o r d TAN m ea n s "equilib rium." The combination of BAL and TAN add up to 84 (19+65=84) and 84 is the number of the Enochian word PIAP which means "a balance" or "a scale. TAN. and TAN the balances. The Governors of TAN are: SIGMORF AYDROPT TOKARZI See-geh-moh-rah-feh Ah-yeh-eh-roh-peh-teh Toh-kar-zodee The Guide of TAN is the Angel MadimL When Crowley saw Madimi she told him that " TAN is that which transformeth judgment into justice. the number for GNAY-BAEOUIB which means "to brin g about fairness. Magick Without Tears After the initiations in PO P and ZEN you will be ready to view the Karmic Balance that lies in the 17th Aet hyr. Blavatsky. "your own powerful god/goddess.THE BALANCE Karma neither punishes nor rewards. Justice is merciful and feminine . all other laws productive of certain e ffects along the grooves of their respective causation. Glossary to The Key to Theosophy The doctrine of Karma is plain common sense. blindly." 223 . Aleister Crowley." This reveals her true nature as a feminine reflex of your own Holy Guardian Angel.
As an aid to this initiation. "justice is the equity that ye have made for yourselves between truth and falsehood. In the same way." In whatever 224 . The point here is not to eliminate your karmic burdens b ut to simply realize them as a necessary part of life. you must undergo an initiation in TAN. you should remember that all beings below LIL are immersed in karma to a degree. The standard weight used was one feather. A n y u n ba la n ce d condition will be detected by the scale. the goddess of trut h and justice and the wife of the god Thoth. The latter of these told him.e. the Ba lan ce of Maat wa s also use d a s a t ype of initiat ion o rdeal. You must con-front your own karma and recognize it and deal with it. right and wrong. After your meeting with M adimi. The balance of the Egyptians was op erated by the god Anubis. Only when you enter LIL and beyond will you be truly karmaless. As long as you think in terms of good and evil. or subjectivity and objectivity. you will probably see other Angels. Crowley saw several: one was "like he were carven in black diamonds" and another was dressed in silver armor and had mother-of-pearl wings. It seeks to bring an equilibriu m condition to the polar forces of duality below LIL. you will be under the bonds of karma. his karmic burden had to be as light as a feather) in o rder to progress to a higher magical grade. Any duality will create ka rma. spirit and matter.All of this demonstrates the real nature of the 17th Aethyr. Karma is a natural law or principle that acts on all cosmic planes. A known weight or standard is placed on one pan and the object t o be w e igh e d on th e oth e r .. In addition to measuring one's karmic propensities aft er each life. the symbol of the goddess Maat. In ancient Egy pt such a balance was said to be located in the after-death state. A balance such as that found in TAN has two pans and a scale. The candidate was obliged to weigh himself on the divine Scale against th e feather of Maat (i.
I f properly prepared. the central message of th e re la ti vi t y of t r uth a n d e rr or w i ll be t h e sa m e . 225 .form the Angel may appear to you. Your ideas about what is right and what is wrong wil l be seen in a new light. you will receive this message and then you will never be quite the same again (which is t he way of all initiations).
you will find yourself in a turmoil 226 of change. T h e r e a r e s o m e a rguments a bout A t u XI ( for exam ple . that ride th upon our Lord the beast. An Aeon is approximately 2000 years. You are advised to study the formula of MZKZB before attempting to enter LEA. The entire Aethyr i s filled with death on the one hand and new life on the the King of the old Aeon . The guide is a time period of thing here is that a 226 . The word TOANTA means "lust. In Enochian. When you e nter LEA.LEA. man y popula r Tarot cards use this position for justice and place Strength in Atu VIII) but Crowley. which lies along Atu XI somewhere between Geburah and Ches ed on the Tree of Life. but the important the anticipation of oth er. Babalon the Mother of Abominations. Thou shalt drain out thy blood that is thy life into the golden cup of her fornication. Aleister Crowley."Enochian Gematria equates BABALON with TOANT A through the number 110. right or wrong. He described Babalon as a beau tiful naked young girl who is r i d i n g u p o n a be a s t w h o i s o f t e n ( b u t n o t a l w a ys ) described as a bull or bull-like. He places Babalon and the Beast in Atu XI because they appear together in the 16th Aethyr. the bride of Chaos. The pair of Babalo n and the Beast is ascribed to the Tarot path of Strength. the word BABALON means "wicked" or "evil" a nd the word BABALOND means "harlot. LEA. is at least consis tent." Crowley thus considered the symbolism ideal for an earthy sexual description of the Aethyr and indeed th ere is a strong feminine current in LEA as well as a masculine current. that is the sacred vessel of our Lady the Scarlet Woman. Thou shalt mingle thy life with the universa l life. Thou shalt keep not back one drop. Liber Cheth Crowley taught a key element of his Magick using a llusions to what he called Babalon and the Beast. Atu X I . w h i c h C r o w l e y r e n a m e d L u s t . BABALON AND THE BEAST This is the secret of the Holy Graal.
The bachelor dies to become the husband and father. Life is a series of little deaths or changes. This is an esoteric conc ept which is very hard to put correctly into words but is seen directly in the A ethyrs. The fact of the matter is that the guide of LEA intends the beast to be any who can enter consciously into LEA . o f c o u r se . It is that part which is dying as you le a rn a n d gr ow i n En o ch ia n M a gic k . 227 . On a long er time scale. When Crowley entered LEA. The feminine current in LEA is one of strong fascination. You are approaching the important grade of Magister Templi (Master of the Temp le). but the exact direction of the new growth is not yet known. kn o w n a s t he B e a st 66 6 ( a reference from the New Testament Book of Revelation s) but the -`beast'in LEA is of a different sort. and so on. The Guide will lament his repla cement.change in the very nature of things is immanent. Because of the unruly nature of t h e n e w yo u . The Guide is a part of your own psyche. although he will openly admit that his replacement is superior to himsel f. we die as children to become adults. In LEA you are progressing spiritually to a special level. Life requires death. Th e sy m bo l i sm o f Babalon and the B east can be explained as your own unruly and unpredictable consciousness being d riven a r o u n d t h e A e t h y r b y t h e s e d u c t i v e n a t u r e o f t h e environment. this Guide called his replacement the "Beast" and i mplied that it was Crowley himself. i t i s ca l l e d a be a st . C r ow le y w a s . At this point in your growth you are ready to become something else than what you were before . You will subconsciously know that you are changing. You will be the Beast yourself when you enter this Aethyr. Ze n B u ddh i sm teaches that we are never the same one moment to the next.
Babalon may not a ppe a r a s a be a uti ful ha rl ot (th i s t erm i s u se d on ly because the beauty of Babalon is open to all who enter here ) to you. LUL. you will feel the seduct ive beauty of the environment a r o u n d you and the u n r u l i n e s s o f y o u r o w n consciousness as it begins its change into a higher dimension of awa reness. This may or may not be seen in a sexual context.The environment is seen as especially alluring. But whatever your personal experience in LEA. self and not-self. 228 . that finds its ultimate fulfillment in the first Aethyr. The `lust' that is in LEA is the po w e r f u l a t t r a c t i v e f o r c e be t w e e n s u bj e c t i v i t y a n d objectivity.
A successful initiation in OXO will furnish an understanding of the true purpose of life. there is joy in the goal. The three Governors of OXO are: TAHAMDO NOKLAB I TASTOXO Tah-hah-meh doh Noh-kee-ah-bee Tah-seh-toh-tzoh You are advised to study the formula of IVITDT before attempting to enter OXO. O X O w i l l s e e m l i k e a w o n d e r f u l r e gi o n . The An gels will dance and sing and will all appear extremely happy. The idea that life is a dance or play is also strong in OXO. There is a strong feeling of the love of life for its own sa ke. O XO. As you enter deeper into the Aethyr you will see that it con tains an important initiation that you must undergo. Whatever you actual ly see. Aleister Crowley. a creative expression of the 229 . there are many who fear and misunder stand it as a terrible blaspheme. there is joy in the jour ney. but enough of the masculine current i s here to provide the initiation. It is a divine dance. These currents rhythmically swirl through OXO. W hen you first enter here you will be caught up in the jjoyous atmosphere. The feminine c urrent is the strongest and is emphasized. The Rosy Cross is a symbol for the union of the masculine and feminine currents. However. Crowley saw the Da nce of Salome where Salome was a reflex of the goddess Nuit. THE AETHYR OF JOY There is joy in the setting-out. It is the Mystery of the Ro se and the Cross. the happiness and gaiety of the Aethyr will flood your being as it does all who enter here. the tila' of H induism. If your initiat ions in the lower Aethyrs were s u c c e s s f u l .OXO. is intense joy. Liber Tzaddi The primary feeling throughout the 15th Aethyr.
From the viewpoint of the serious and time-oriented ego. convinced that it is an evil region. These usually windup in the next Aethyr. although good and evil are always in the ey es of the beholder. which is the c omplementary opposite of OXO.Music of the Spheres. Many who enter OXO leave in disgust. 230 . The ultimate purpose of Life is to live. The purpose of Be ing is to be. such an i nitiation is an abomination to be avoided. VTA.
You must neither ignore this feeling nor flee from it. These are: TEDOAND VIVIPOS VOANAMB Teh-doh-ah-en-d eh Vee-vee-poh-seh Voh-ah-nah-em-beh Their sigils and general descriptions are given in En och ian Magic." This na me is quite appropriate because all of the residents of this Aethyr look very mu ch alike and all share in the overall atmosphere of the Aethyr. The three Govern ors are from the Fire Tablet. It will seem a universe away from the previous Aethyr of OXO. Geburah and Daath. You will soon notice the intense feeling of solemnity and stern thoug htfulness that pervades every inch of VTA. THE CITY OF THE PYRAMIDS 0 ye who dwell in the city of the Pyramids beneath the Night of Pan. Aleister Crowley. I t i s i n de e d a n A e t h y r o f blackness. The Book of Lies The Aethyr called VTA by the Golden Dawn and UTI or VTI by Crowley contains the City of the Pyramids.VTA. The name VTA suggests "the Aethyr of semblances. The first impress ion that you will have when entering V T A i s o f u t t e r d a r k n e s s . in fact. In order to enter into the Aethyr itself you must tot ally accept the atmosphere of death that will confront you. Its atmosphere is. remember that ye shall see no more light but that of the grea t fire that shall consume your dust to ashes. There is a strong feeling of death here that turns back m ost who try to enter. VTA is loca te d in a region near the Sephiroths. You are advised to stud y the formula of VRELI' carefully before trying to enter here. almost the complementary op posite of that in OXO. if you can. but after a time your "eyes" wi ll adjust. You must face it. Crowley had difficul ty in 231 .
It is the total dark ness from which all light springs during creation. gave rise to the name City of the Pyramids. The vast numbers of residents. If this desire rises in you at this point. They have severed desires of every kind. At first you will see only a n ocean of darkness which is but a glimpse of the sea of Binah. the liquor of whose 232 . In the same way.entering this Aethyr. For this reason the masculin e current is quite strong in VTA while the feminine current is too weak to even be noticed. all quietly sharing the same detachmen t and unconcern. Pyramids were used as both places of initiation and as tombs by the ancient Egyptians. you can think of your body as either a Temple of th e Spirit (an initiatory chamber) or as a prison (a tomb). This is because the residents here have no desire for light of any kind. an d w h o se m o u t h s a re clenched. He discovered that it was easier to enter VTA at night rat her than in the day. There is no life there as we usually think of it. Binah which is located above it. Even the desire for light is absent. who are folded in upon themselves. The former view is hel d by the residents of VTA. You are advised to do the same. Crowley's Guide her e was the god Hermes who described these residents as those "whose eyes are seal ed up. The symbolism of dust was used to emphasize their lac k of life. As you gain experience in VTA you will meet with its inha bitants. They all look very much alike and are totally devoid of emotions and fe elings. you will probabl y be ejected from the Aethyr. There is no creativity in VTA . a n d w h o se e a r s a re st o p pe d . They are detached from their su rroundings and from themselves. Crowley described these residents as being shaped like pyramids of d ust. They are embodiments of t he ma sculine curre nt an d are t otal l y l acking the feminine current. The darkness of VTA is a re flection of the Sephiroth.
bodies is dried up, so that nothing remains but a little pyramid of dust." This Aethyr holds the fate of those who have detached themselves from their huma nity. Study them well and see where their yogas and their meditations have led t hem. to be learned VTA for all who practice There is a lesson any form of yoga o r meditation. 233
ZIM, THE GARDEN OF NEMO He is, as said, the "Nameless One" who has so many names, and yet whose names an d whose very nature are unknown. He is the "Initiator," called the "GREAT SACRIF ICE "For, sitting at the threshold of Light, he looks into it from within the ci rcle of Darkness, which he will not cross; nor will he quit his post till the la st day of this Life-cycle ... It is under the direct, silentguidance of this MAH A GURU that all the other less divine Teachers and instructors of mankind became , from the first awakening of human consciousness, the guidesof early Humanity. H.P. Blavatsky, The Secret Doctrine After a successful initiation in the City of the Pyramids, you are now ready to see the Garden of NEMO which lies in the 13t h Aethyr, ZIM. The initiatory processes from POP to VTA are specifically designe d to elevate you to the magical grade of Magister Templi (Master of the Temple). You must be at least a Magister Templi, or equivalent, to lawfully enter ZIM or any of the Aethyrs above ZIM. What this actually means is that only a Magister Templi will be able to correctly perceive and understand what he see and hears. Illegal entrance into any of the Aethyrs will result in distortion and false int erpretations of that Aethyr. The three Governors of ZIM are: GEKAOND LAPARIN DOK EPAX Geh-kah oh-en-deh Lah-pah-ree-neh Doh-keh-pahtz The Aethyr will at first appear golden. The pure pale gold colors symbolize the dawning life that exists above the City of the Pyramids. If you have successfull y reached the grade of Magister Templi you will soon see a tremendous 234
and beautiful garden. Crowley saw this as if on the terrace of a great castle th at is sitting on a rocky mountain. Your own perception may differ in details but you will certainly see a garden of some kind. It is called the Garden of NEMO. NEMO is the title of the Angel of the Aethyr whose task it isto tend the garden. The word NEMO a dds up to 180 usi n g En och ian G e m a tria . Th i s i s t he n um be r f or th e w or d s LI M LA L meaning "a treasure" and MAD-NETAAB mean ing "divine government." Also 180=90x2 where 90 is the number for SONF which mea ns "to reign." Using AIK BKR, the word NEMO reduces to 9, the number for "stabil ity through change." Also ZIM is equal to 153 which reduces to 9. NEMO is the ti tle of the Silent Watcher who tends the garden in ZIM. It is therefore a magical grade in the Great White Brotherhood (white refers to the color of the Magick u sed, not to race) which is sometimes called the Hierarchy of Compassion. It is t his esoteric organization that keeps the spirit of love and brotherhood alive in the world. If you have love for your fellow man in your heart, then you are alr eady a member of this organization. It is this organization or Lodge that period ically sends selected members into our world to keep truth alive and to stir the human mind to see beyond itself. Such beings are known as avatars, mahatmas, ad epts, bodisattvas or simply good people who try as best as they can to make the world a better place to live. Most remain anonymous and shun publicity. Many are not consciously aware of their self-imposed tasks but diligently carry them out anyway. Some are cast into the public limelight and must bear the jeers and der ision of those whom they came to help. Most of our religious founders and leader s, our philosophers and p h i l a n th r o pi st s a re f r o m th i s L o dge , c o n s c i o u sl y o r unconsciously. Only those who are actively against the Lodge are truly not members. These are called the Black Brothers (black refers to their Magick, 235
not their race). They seek their own personal salvation and refuse to help other s, often refusing to admit that others need assistance. They usually end up as c itizens in the City of the Pyramids or as one of the deaf and blind who dwell in the lowest portions of the 7th Aethyr, DEO. Crowley saw the Angel who was NEMO as a young man dressed in white linen robes. You may see NEMO differently. He is one who has had the Knowledge and Conversa tion of his Hol y Guardian Angel an d is n ow actively trying to help others do the same. He has no thought of any r eward. Although his goal is to grow and cultivate another NEMO, he tends the gar den (a symbol for the Earth) without trying to single out any special plant (can didate). ZIM contains not just one garden but many. In fact, there is a special garden waiting for everyone who enters this Aethyr. If the initiation here is su ccessful, you will become a NEMO yourself. As a NEMO you will have three possibl e paths to take: 1. The Adherent. This is the path of one who does his best to l ive his remaining days on Earth adhering to the principles and concepts that he learned in Enochian Magick He puts those lofty principles into daily practice in his life. 2. The Lover This is the path of one who vows to spend the remaining days of his life helping others. He freely gives up his personal life for his fe llowman by daily teaching and setting examples for others to follow. 3. The Herm it. This is the path of one who gives his understanding and knowledge to others but keeps his personal life to himself. One of these paths must be taken by ever y Magister Templi. You can be the Adherent like many members of the secret Golde n Dawn; outwardly just like anybody else, 236
keeping your knowledge and understanding a private matter. You can be the Lover like Blavatsky, Crowley, and many others who publicly announced and explained th eir knowledge and understanding. You can be the Hermit like Lao Tze who gave a b ook of precious knowledge to the world and then disappeared from history. After you have assumed the role of NEMO you must carefully choose the path that you wi ll tread. 237
LOE, THE CUP OF BABALON And behold! If by stealth thou keep unto thyself one thought of thine, then shal t thou be cast out into the abyss for ever; and thou shalt be the lonely one, th e eater of dung the afflicted in the Day of Be-With-Us. Aleister Crowley, Liber Cheth The Cup of Babalon, the Sangreal, can be seen in t he 1 2 t h A e t h y r , L O E . T h e 1 2 t h A e t h y r h a s t h e s a m e g ematric number as the 19th Aethyr (LOE=48=POP) and thus shares in its characteri stics. In LOE the feminine current is stronger than it is in POP and the initiat ion is similar, but of a higher order. You will see the Cup of Babalon (the Enoc hian word for cup is TALHO which also has the gematric value of 48) or its equiv alent in this Aethyr. The Governors of LOE are: TAPAMAL Tah-pah-mal GEDOONS Gehdoh-oh-ness AMBRIOL Ah-embeh-ree-oh-leh You are advised to carefully study the f ormula of ZTZTZT before attempting to enter LOE. The 12th Aethyr lies along the Tarot path of Cheth on the Tree of Life. This is the path of the Chariot, and th e Aethyr shares in the characteristics of Atu VII. Crowley saw the Cup of LOE be ing held by a charioteer, an Angel in golden armor, studded with sapphires and o n the crest of his helmet was a crab. Your vision will probably differ in detail s, but the central subject of this Aethyr is the Cup or Sangreal, and if you tra vel through LOE you will surely encounter it in some way. The Angel told Crowley that "the wine of the cup is the blood of the saints." The Cup is thus filled w ith the lives of those who have devoted themselves to 238
helping others. Another name for this wine is compassion. LOE, like most of the Aethyrs, contains an initiation. This initiation is called the Mystery of Babalo n. In this initiation you will be required to shed your blood into her Cup and s hare in her Great Work, and unite yourself with her. The result of this union is understanding. LOE is below the Abyss but is very close to the Sephiroth, Binah , and you will probably experience some of the powerful feminine forces flowing down from Dinah. After a successful initiation you will see a vision of Babalon and the Beast somewhat like you did in the 16th Aethyr, LEA. However, because of your experience in VTA you will now recognize the Beast to be the Lord of the C ity of Pyramids. The symbolism here is very important for you to clearly underst and. The residents of VTA have shed their blood and are reduced to a "little pyr amid of dust." But they did not shed their blood into the Cup of Babalon and are thereby confined to VTA. The Lord of the City of the Pyramids is also reduced t o a "pyramid of dust" but he shed his blood into the Cup of Babalon and thus sha res in both the masculine and feminine currents. One of your magical tasks is to earn the title of the Lord of the City of the Pyramids yourself. In addition to the leaders of the Hierarchy of Compassion who have dedicated their lives in th e tradition of the bodhisattvas of Mahayana Buddhism, LOE also contains their co mplement, the so-called Black Brothers. T h e s e a r e p e o p l e w h o h a v e r i s e n i n s p i r i t u a l understanding to this lofty height but who ref use to shed their blood into the Cup. They are higher in understanding than the residents of the City of the Pyramids, but have erected thick towers of egotism around themselves and are thereby shut off from their surroundings. This sharp d istinction between the Lodge and the so-called Black Brothers led to the rift in 239
Buddhism between the Mahayana and the Hinayana and to similar splits in many occ ult organizations. It is a distinction involving the concept of spiritual selfis hness and you will need to understand it before going beyond LOE. 240
The three Governors are: MOLPAND VS NARDA PONODOL Moh-el-pan-deh Ves-en-ar-deh Poh-noh-doh-leh The tension in the atmosphere often leads to visions of warriors or soldiers ten sed and vigilant. nor can it apply to it its own standard of mentalexperiences . like a psychic tug-of-war throughout the Holy City. Crowley saw the Angels of IKH as warriors with swords and spea rs for arms. IKH. They had wings on their helmets and heels and were all wearing comp lete suits of armor. The symbolism is quite clear: the Angels of IKH express their proximity to th e Abyss and the overwhelming sense of anticipation that pervades here. and you will see it whenever you enter this Aethyr.P. Infinity cannot comprehend Finiteness. The Secr et Doctrine Th e H ol y C i t y i s t he n a m e gi ven t o t h e h i gh e st inhabited regi on below the Abyss. Blavatsky. You may even have a vision of the Egyptian 241 . THE HOLY CITY The Finite cannot conceive the Infinite. When you enter IKH you will f ind yourself at the very edge of your mind. IKH is the Aethyr of Tension which is a resul t of its location at the brink of the Abyss. The outward tension in IIQ I will be echoed inside yourself as you struggle to remain conscious in this lofty region . The Abyss that is called ZAX is a Ring-Pass-Not for the human mind.. Your mental body will therefore serve you no higher than the Holy City. Some were seated on elephants. H.IKH. You will feel a strong sense of duality.. It is located in the eleventh Aethyr. The Boundless c an have no relation to the bounded and the conditioned. but none were actually movin g.
As you move th rough this Aet h yr you will see fortre sse s. Crowley saw nine huge towers of iron along the upper frontier of the Aethyr.god. These are small structures standing right on the br ink of a tremendous precipice. You wil l probabl y see bastions and sprawling towers and parapets with high thick walls suggesting an enormous medieval castle. It has a few faded colors here and there. Even the Holy City itself will appear this way. If you pass these gray but proud outposts you wil l find yourself standing on the very edge of the known universe. bulwarks and entrenchments . Not far from the city are the final outposts. However. you should face the Outermost Abyss several times in IKH b efore you attempt its crossing. the idea of elaborate defenses against hostile invadin g forces will be strong. If you detect t he faintest trace of fear within you at this point you are advised to turn back immediately. 242 . bu t is largely colored in shades of gray like the entire Aethyr. W hatever you actually see. In IKH. equivalent to the god Zeus. The Holy City is the "fastness of the M ost High" and houses the "legions of eternal vigilance." It sits protectively ne ar the e dge of th ought an d gu ards th e m a n i fe ste d un i ve rse against the attacks of the demon KHORONZON. the '"orderer of all things. Shu would be in his highest aspect." You will have the feeling of being on the hi ghest peak of a mountain in a vast mountain range. stockades. ba stions. Shu whose task is to maintain the separation of the sky (spirit) and the Ea rth (matter).
5 (53) One of the most significant milestones in the life of a m a g i ci a n i s t h e c r o s sin g o f t h e G re a t O ut e r A by s s. Blavatsky. in which the creative en ergy implants the germ of the manifested universe." while esoterically it represents "the great abyss" of the Kabalists. However. Enochian Magick reserves the 10th Aethyr for the Abyss which is called ZAX. Perform the 243 . some wise and some foolish. Purusha supplying the head and Prakriti the limbs. Much has been said about the Abyss. the chaos and the plane (cteis or yoni). Use Names of Power to fortify the circle as we ll as the powerful formula of NIAKOD. Vol V. Liber Thisharb Exoterically it (ie. Wear your black robe and arm yourself with your Magick Dagger. the blind and the cripple producing motion by the ir union. it is suggested that you sit i n an especially protected circle. No. Aleister Crowley. Because of the importance and serious nature of this operation. H.THE INITIATION OF ZAX-CROSSING THE ABYSS The Abyss is passed by virtue of the mass of the Adept and his Karma. Two forces impel him:(1) the attraction of Binah. If you have been able to ente r the Aethyrs below the Abyss in serial order. then you will be we l l pre pare d to ente r ZAX. (2) the impulse of his Karma: and the ea se and even the safety of his passage depend on the strength and direction of th e latter. the word TCshet ra9 means simply-"field. In other words they are the P urusha and Prakriti of Kapila. yo u m u st s u p pl y t h e c o u ra g e a n d de t e r m i n a t i on t o perform the actual operation from within yourself..P. The Theosophist. The i n form at ion an d suggestions given here should aid in y our task.
a pr ime number and the value of the words G A H B A L T w h i c h m e a n s " s p i r i t o f j u s t i c e . " A l s o 37x18 = 666. and also the word GROSB meaning "a bitter sting." Furthermore. the number 37." T he bottom line here is that the words of this formula are magically suited to ma ke a visible form appear out of the chaotic forces that circulate and flow throu gh the vast openness of ZAX. In oth e r w or ds . ZAZAS. Enochian Gematria results in a value for ZAZAS of 37. 37x6=222. 150x3=4 50. Call on the Names of Power and when ready recite the Call of the 10th Aethyr. t he role C row ley assumed for him-self. Speak out the formula: ZAZAS. This fourfold formula can open up the Abyss . in the confusion and chaos of his 244 . NASSATANADA. in multiples of three. you must maintain silence . you will be doomed. which is the form taken on by KHORONZON. The first thing in ZAX that you w ill be aware of is the constant whirling about of forms. If you speak out from l ove an d com pa ssi on . will be a product of your own karma. the number for the word ZAMRAN meaning "to appear. If you speak out using logic and reason. t he nu m ber of t he Beast .Banishing Rituals of the Pentagram and Hexagram. The word NASSATANADA (a variant of the Hindu Sat-Cit Ananda or Being-Conscious ness-Bliss) adds up to 150 and 150x4= 600. ZAZAS (Zodah-zodah-seh Zodah-zodah-seh Nah-e ss-sah-tah-nah-dah Zodah-zodah-seh). When confronting KHORONZON. The form that you will see. the number for KHORONZON. 37x9= 333 and so on. whose number is 6 00. These are the first w o r ds t h a t KH O RO N ZO N s poke t o C r ow le y w h e n h e entered ZAX. The entire four-word formula can be ad ded together to yield 261. yields e qual three-digit numbers and the word ZAZAS is spoken three times in the formula . the value of the magical word NIAKOD. you wi ll also be doomed. Also 150 is the number for the word IM which means "to apply" in the sense of practical app lication. An interesting note here is that 37x3=11 1. You will see forms of e very description churning and changing shape with great rapidity. n o t w o m a gicia n s a re l i kel y to see t h i s Archdemon in exactly the same way. C r o w l e y ' s s c r i b e w h o a t t e n d e d h i m i n e v o k i n g KHORONZON con clu de d th at "for Ch oron zon.
your Dagger will probably b e of little help. Most dangers arise from a tiny spark of human personality remai ning in the subtle body. And by silence can he be brought to obey. It is almost impossible to eliminate any fear that you might have at this point. Otherwise. If all traces of egoity are erased. and from the flame will. ZAX is a Ring-PassN ot fo r th e m e nt a l bo dy . No human being can cross the Abyss. you should be safe enough.ah-koh-deh) and let nothing else disturb you. W it h con sci ou sn ess fi rm l y centered in your spiritual body you can cross ZAX and enter the higher Aethyrs easily and safely. KHORONZON will en-flame the smallest amount of fear and cause it to grow until you will be undone.thought.inevitably arise your worst enemyyour own fear. KHORONZON will ignite that spark if he can find it. Fill your mind with the word NIAKOD (Nee. 245 . you must hold a quiet singleness of purpose in your mind. You must be a b l e t o i d e n t i f y y o u r s e l f t o t a l l y w i t h y o u r M a g i c a l Personality rather than your human personality in order to enter ZAX safely and confront KHORONZON. Your initiations in the lower Aethyrs are designed to do this . " In other words. The only sane method here is to eradicate it prio r to entering ZAX. But you are more than huma n. As if he had matches. is much terrified by silence. You should enter ZAX while in Samadhi and while there hold fast to your purpose with out losing concentration. Just as you left the physical body behind to enter TEX and the astral body to enter TOR so you must now cast off the mental body and raise your consciousness to the spiritual body.
. and your magical weapons including a Wand made by yourself 246 . the Knowledge and Conversation of your Holy Guardian Angel. how well and worth ily you shall have laboured in the quest of the Wisdom of the Lord. Beneath the lamp set up your Magical Altar. the divine spark at the core of your being. In one wo rd. and with such sweetness. Until then. It is the magical experience of your encoun ter with your own inner divinity. There should be no windows or distractions of any kind. On the altar place a copy of the Watchtower Tablets that you have made yourself. that no human tongue could express the same . is the primary goal of Enochian Magick. .. and speak in words so full of affection and of goodness. you shall be received by him with such affection that this description which I here g ive u n to yo u sh a ll a p p ea r a me re n o th in g in comparison. STEP 1. you can achieve v arious degrees of this Knowledge and Conversation. Abraham the Jew. since you sh all see your Guardian Angel appear unto you in unequalled beauty. Set aside a special chamber or area to be used only for this exercise. The Book of the Sacred Magic of Abramelin the Mage This invocation. but it must be done on a r egular basis for best results. who also will converse with yyou. Suspend a magical lamp with red glass from the ceiling and use it to burn olive oil. ZID. It will be fully experienced in the 8th Aethyr. The exercise below can be pra cticed at any time to prepare you for this encounter.RITUAL FOR THE KNOWLEDGE AND CONVERSATION OF YOUR HOLY GUARDIAN ANGEL And then shall you f i r s t be able t o put to the test . .
you will appreciate these things more if you put y our time and energy into making them. and then Earth. You must make and charge this talisman yoursel f. STEP 5.247 from almond or hazel wood. Invoke the elements with the invoking pentagrams and hexagrams in the order Fire. For purposes of this exercise. a few mandatory things such as making your own copy of the Watchtower Tablets and your own Wand is considered a prerequisi te to success. you can charge them like tali smans while you make them. professional quality i n the preparational items is not as important as having a direct link between th em and yourself. Figure 5 shows a typical 247 . It should embody the formula. STEP 2. Air. STEP 4. and then Earth. Record the results of each operation in your Magical Diary. Banish the Watchtower forces and dear the area with the banishing pentagrams and hexagrams in the orde r Fire. sigils and numbers of ILIATAI. NOTES TO STEP 2. C rowley's ritual requires a dedication of 91 consecutive days to perform. This is a greatly simplified version of the ritual given by Crowley in The Vision and The Voice. ZID. Think of this talisman as a precipitation into matter of the formula of ILIATAI. For another. Water. NOTES TO STEP 1. Invoke your Holy Guardian An gel by a suitable prayer that you wrote yourself. STEP 6. the 8th Aethyr. Water. The size and sha pe of this talisman is up to you. Hold your Magical Wand in your right hand and consecrate the cha mber or area. For one thing. Hold your talisman of ILIATAI in your lef t hand. STEP 3. Althoug h his ceremony maybe a bit excessive. Air.
2. 6. 3.e. your Diary should sh o w a de f i n i t e i m pr o v e m e n t i n t he r e s u l t s o f t h i s important exerc ise. NOTES TO STEP 5. (i. banish the forces that you have called up. The pyramid(s). The formula of ILIATAI. The word GAH meaning "spirit" whose numb er is 15. In time. While invoking the four elements. 248 . attain one-po inted concentration on your inner divinity-your Holy Guardian Angel whose symbol is the geometric point. The word GLO meanin g "things" whose number is 46. The word BESZ meaning "matter" whose number is 31. It should establish a link between your humanity and your spiritual ity. After the inv ocation. See yourself as an infinitesimal point of consciousness su rrounded in all directions by infinite space. the sum of GAH and BESZ) The prayer should be of such a nature that it allows you to actually feel an inn er divinity. Be sure to record your results. key elements in this prayer should include: 1. 5. As a minimum. NOTES TO STEP 3.design for such a talisman. t hereby drawing to yourself the combined forces of the Watchtowers.. back to their respective reg ions. NOTES TO STEP 4. The point is masculine while the surroundin g circle is feminine. The numbers 836 and 209 or the formula 209x4=836. the center of your Magical Universe whose circumference is symbolized by the Magick Circle. your human nature and your spiritual nature. You must make up your own prayer. The number 8. 4. 7.
GENERAL NOTE: Although this ritual could be your most important. you c a n e a si l y de t e rm i ne w ha t w or k s fo r yo u. Ritual itself is but a means to an end. Take advantage of your personal experience (your Magick Book) and understanding of Magick (your Cup) to tailor t he specific contents of your ritual to give you the best results. it must be care fully designed to fit the needs of each magician. Use this outline to structure your own ritual. only an outline is provided here. There is no one overall ritual that will work for everyone. a n d w h a t doesn't work 249 . For this reason. If you record the results of each operation in your Di ary.
Thi s sq ua re adds up to 516. Five of the most important of these squares are presented below. so that in touching or handling them simply. "joy. then. Abraham the Jew. 516= 12x43 where 43 is the nu mber for BALT-ZA meaning "in justice. be made f or you to avail yourself of them when you be in the company of other persons." AIK BKR reduces 516 and 129 to 250 . The Book of the Sacred Magic of Abr amelin the Mage The theory of Magick Squares is a very old one. the y may represent your wish.e. al so you must have them upon you.P . Immediately then he unto whom the Symbol appertaineth will serve you punctually. it would seem that such magic words do exist. Refer to The Sacred Magic of Abr amelin the Mage translated by Mathers for the theory and use of Magick Squares." Furthermore. the number for MIKA-SOESA m e a n i n g " t h e m i g h t y s a v i o r within ." Al so 516= 129x4 w here 129 is t he number for MOZ which means. Isis Unveiled These Symbols (i. and that knowing the name of something gives you a degree of power or control over it. Enochian Magick also includes Magick Squares. N EMO ..MAGICK SQUARES So far as human evidence goes. They can be used as aids in medita tion or as talismans. Magick Squares). Their use stems from the princip le of the power of words to name things. Blavatsky. H.
" MTIF can mean "a visit like no other. AMMA." word for "the "to open. " MIRE can mean "a visitation of torment." and PARADIZ-KNILA which is "virgin blood.DO BIX which means "a waterfall. '`burning windo' and KHR TOANT BESZwhichis. The word AMMA means "cursed. GRAA _ This square adds up to 618. "the son or sum of one" (the supernal father) and "two" ( the supernal mother). It should be used carefully. "wheel that unites matter. This is the square of NEMO. Note that the 251 . Ptah. ROR. the Magister Templi or Master of the Temple." The to 2. matter."This square e mbodies the idea of the inherent limitation and mortality of matter and of all ph ysical existence." and AFFA means ""empty.12 which reduces to 3. the number for imagination." AIQ BK R reduces 618 to 6. means "the Opener" and this Magick Square expresses the sa me creative forces that are associated with Ptah This square embodies the forces of the solar current. ROR sun" name the number for is the Enochian and ODO means of the Egyptian solar god. This square adds up to 524. GRAA is the moon and this square embodies the forces of the lunar current. the number for ZIN." Also 625=25x25 where 25 is the number for B ESZ. This square adds to 625 which is the number for YRPOILTELOK H meaning "the separation of death." AIQ BKR reduces 524 "Divine Will. the number for IALKOMO which means.
where 169 is the number for RI T whi ch means "me rcy" an d PI R. ADNA-ODO implies opening up to the concept of 252 ." is a n a n a g r a m o f A G . the number for KA-KAKOM-ZORGE m eaning "to make love to flourish. BABALON. " bright." AIQ BKR reduces 1183 to 4. But the word ORS means "darkness" and therefore the entire square is a play on the concept of the moon being itself a kind of sun. a dark sun or sun o f the night. BABALON is the feminine current encountere d in the A et hyrs." Each of the four words of this square has or i m pl ie s t he w o r ds RO R o r A R which both mean "the sun" The second word.A R w h i ch means "no t the sun.word GRAA." the traditional location of the ri sing sun. RAOR is an anagram of A-ROR meaning "he of the sun" and the last word AR-SA means "within the sun." Also 1183=169x7. meaning "moon." a nd is an anagram for RAAS meaning "the east. the number for definition through memory. This square adds up to a total of 1183.
Recei ve me. In addition to these five squares.obedience." LONSA-MI suggests the power or energy that lies latent in e veryone." An interpretation of this Mag ick Square is: O BABALON Obeisance to you. Your faithful servant Who proclaims your Secret Wisdom. ODO-EMNA can mean "to open yourself up henceforth" and NOQ[01-L-IAlD ca n mean "the supreme servant (or minister) of God. BAHA [L]-NOQ [01 is "the cry of a faithful ser. 253 .vant." ANANAEL means "the secret wisdom. Thi~a Watchtower of Eparth1lt can be franslaedt se forces of the 0 Earth I am like you. A precipitation of events. For now and for ever. You are the power that resides in everyone. each Watchtower is associated with a Magick Square as follows: NANTA. Receive me.
This square sums up to 1488 and embodies the forces of the Watchtower of Air. It can be translated as: 0 Air. Your Name is lik e my own. EXARP. This square sums up to 1227 and embodies the forces of the Watchtower of Water. It can be translated as: 0 Water. 254 . You come to me With the same mercy that you have For all divided Beings. You are my very blood.HKOMA.
The gematric values of each of the four Magick Squares of the Watchtowers is reduced by AIQ BKR to 3. the number for manifestation. It can be translated as: 0 Fire.BITOM. 255 . Your Truth consumes me. NOTE. This square sums up to 786 and embodies the forces of the Watchtower of F ire. Like jaws of fiery flame.
Abraham the Jew. The nature and relatio nal positions of each letter one to another.Justice in Libra D-. so the letter D connects the m asculine letter 0 with 256 . and that of thy neighbors. thou thus living for the Ho nour and Glor y of the True and only God. Note the occult relationships and correspondences as you move among the letters but d o not even try to put your observations into words until after the meditation.e. Mag ick Squares) and an infinitude of others will be granted unto thee by the Holy G uardian Angel. for thine own good.Empre ss in Spirit An overview will show you that as the Empress conn e c t s t h e m a s c u l in e . A s an example. In meditation. all the followingSymbols (i. meditate on the square of ROR You will see that the square contain s only three different letters: R-Moon in Pisces O--. Let the Fear of God be ever before the eyes and the heart of him who shall possess this Divine Wisdom and Sa cred Magic. let your mind wander through the letters of a square.HOW TO USE THE MAGICK SQUARES If thou shalt perfectly observe these rules. TheBook of the Sacred Magic of Abramelin the Mage When used for meditation. BINAH on the Qabalisti c Tree of Life (see Figure 19 in Enochian Magic). Such magical statements often lose their power when put i nto w ords or when the y are logical ly de fi ned by the rational mind. CH O KM A H w i th t h e fe m i n in e . The meanings of the Enochian letters are shown in Tabl e II.. each letter represents a force. in each square. comprise a statemen t describing an important part of your magical universe.
Khepera. 257 . just as the moon square of GRAA contains references to the sun within it. and in Magick by the scarab or beetleheaded god of the Egyptians. As an exercise.the feminine letter R. Thus the sun has the moon within i t. It is int eresting to note that the letter R. you should meditate on all of the Magick Squares in this manual. This suggests t h e creative emergence of consciousness from i ts unconscious Source. An other view of the square of ROR will show Spirit (D) within equal areas of Air ( 0) and Water (R). which o ccu r s i n al l fo ur co rn e rs . Thi s reflects the occult maxim that every truth contains its opposite within it. i s t he le t te r of t he m oon although the overall square is for the solar cu rrent (ROR is the Enochian word for the sun). Furth er reflection on this square will yield additional solar correspondences. A strong sense of justice pervades this square. This scenario is symbolized in nature by the rising sun.
He is portrayed as the evil wizard with a pointed hat and flowi ng beard who speaks in ambiguities and casts curses and evil spells on the townf olk at a whim. A Magus is one who has mas tered the third Aethyr. The VRELP is obedien t to divine Law. "VRELP is a supreme vessel in which to . use t he Magick Square for VRELP as a talisman : This Magick Square adds gematrically to 680. and the grade of a M agus the Mystery of Change. the numb er for man. Liber B VetMagi The VRELP (Var-el-peh). and Change is Stability. and Selflessness is Self Aleister Crowley. which is called also the Mystery of Pan.MAGICAL OPERATIONS OF THE VRELP Now the grade of a Magister teacheth the Mystery of Sorrow. is one who aspires to become a Magus. AIQ BKR reduces 680 to 5. Because 258 258 . the mystical Seer of E nochian Magick. The square is a play on the words VRELP-ARF-EL-E AFE implying that t he VRELP is an ideal vehicle in which to unite with divine creativity (literally . In fact. ZOM. he is often considered a renegad e or eccentric by society and has historically been feared and shunned through m isunderstanding. and the grade of Ipsissimus the Mystery of Selflessn ess. To a i d i n t his de velopm en t . The VRELP is an important stage in the development of any Enochian magician and one in which each magician w orks to a t ta in . Wherein Sorrow is Joy. where 68 is the number for the wo rd ADNA which means "obedience" (68x 10=680). not to human society. Middle Age literature has stereotyped him into either a witch or warlock depending on sex. visit the sun"). Let the Magus then contemplate eac h in turn. raising it to the ultimate power of Infinity.
STEP 2. whil e others create their own hells according to their beliefs. The following exercises are provided for you to practice on your Path to the VRELP: An Intermediate Meditation. All things are conscio us because all things express the conscious Sun. is not what it seems on the surface. which is the Source of all manifestation. He sees himself as an embodiment in time. Meditate on the many correspondences between 259 . The VREL P is equivalent to an Exempt Adept (the Adeptus Exemptus of the Golden Dawn). All things are alive (i. The end to this circle is called enlightenment and the VRELP is one who senses that the end of his own Cycle of Ignorance is quickly ap proaching.he/she is always speaking against Christianity. Then he watches them experience their creations and their experiences reinforce their beliefs. Meditate on the many correspo ndences between your physical body and the Watchtower of Earth. space and form of the sun-not the physical sun which is itself but an embodiment. as is often the case. the Sun of the sun (in Egyptian teachings it was known as the hidden god. Amen).e. STEP 1. The VRELP sees some people creating their own heavens.. Some beings are no longer aware of these facts and therein has ignorance risen up in the world. he/she is 'ipso facto' evil. The truth. th ings= beings) because all things express this living Sun. But all things/ beings are under the Law of Karma and therefore they create their own truth and their own ignorance. As suc h he (or she as the case might be) has realized that right and wrong are relativ e views and that morality itself is a yardstick devised by society and used by s ociety for society. He ob serves this as a continuous circle whose beginning is lost in time but whose end can come at any moment. but the spiritua l sun.
Visua li ze the Aethyrs of ZIM and LOE. Make your own talismans of the Magick Square s of ARSOE and LAHA. S TEP 2. Face t he W at chtowe r of Fi re . Trace a red sigh of ARSOE in the a ir before you and say. LOE (Loh-eh). STEP 1. The House of SOE (Soh-eh) Who is ARSOE (ah-rah-soh-eh) Who sits over ZIM (Zodee-meh) Beyon d the Garden of NEMO (Neh-moh) SAHOMA-EL (Sah-Oh mah-Eleh) 260 . Wear a white robe. The VRELP Dedication Ritual. See yours elf as the living embodiment of all of the ideas and energies that are in the Wa tchtowers. Me ditate on the many correspondences between your thoughts and your thinking proce sses (lower mental body) and the Watchtower of Air. The Aethyr of the Cup. Consecrate a circle. Concentrate on this idea for as long as you can. STEP 3. Meditate on the many correspondences between your consciousness and your sense of being (upper menta l body) and the Watchtower of Fire. The Region of the Savior. Hold your Wand in your right hand and your Talisman of ARSOE in your left hand. STEP 4. STEP 5. ARSOE-OXI-AR-SIBIS (Ar-soh-eh-Oh-tzeeAh-rahSee-bee-seh) B ehold. STEP 6. Meditate on the many correspondences between your spirit (spiritual body) and the Tablet of Union.your feelings and emotions (astral body) and the Watchtower of Water.
STEP 3. Hold your Cup in your right hand and the Talisman of LAHA in your left h and. Consider the four corners which include V (the Devil in Capricorn) and P (the creative Lust of Leo). I have kept not back one drop. Conduct the appropriate Banishing ritu als. Filled with the Blood of the Saints. Meditate on yourself as a solar expression. LAHALASA-IAO (Lah-hah-lah-sah-Ee-ah oh) See your purpose for life (your True Will) in the form of you r Cup being r eceived by BABALON and resolve to dedicate your life to helping others in her na me. Tha t is my life. LAHALASA-IAO (Lah-hah-lah-sah-Ee-ah-oh) I present to you my Cup. Confront BABALON in the form of a beautiful woman standing before you. STEP 1. Leave your physical body and travel in your Body of Light to the Aethyrs of ZIM and LOE. Meditate on the meaning and correspon dences of the Magick Square of VRELP. Transfer the magical forces embod ied in the 261 . Consider the balance of its letters. Consider the similarities between the light of t he sun and the light of consciousness. Hold out your Cup to her and say. STEP 2. The Holy Graal. STEP 4. Meditate on the Magick Square of VRELP itself . An Advanced VRELP meditation. Return to your physical body. Consider its similarities with the Magick Squares of ARSOE and LAHA. STEP 4. STEP 3.
Talisman of the Magick Square of VRELP to yourself. 262 . STEP 5. Consider your own Body of Li ght as a possible vehicle in which to visit the sun. Maintain that image for as long as you can. Imagine your consci ousness to be one with the light of the sun.
the primitive adepts of the Third Race.e. and later. This Dagger should be c onsecrated with an appropriate ceremony (to include a magical oath) and given th e name "truth that consumes" (IA-IAL). ZAX. an d therefore mastery of the 14th Aethyr. Figure 8. NIA.O.. 2 . Mastery of the City of the Pyramids.MAGICAL OPERATIONS OF THE DRAGON In every ancient language the word 'dragon' signified what it now does in Chines e-Clang) i. Mastery of the modes of traveling through time and space. 3. and therefore mastery of the 10th Aethyr.N.V. and theref ore mastery of the 24th Aethyr.P. It will be helpful at this point to make a Magical Dagger inscribed with the formula and its sigil. The ordeals required by VO VIN are: 1.I. The Secret Doctrine As you advance in Enochian Magick you will reach a level where you can lawfully work for the title of a Ma gical Dragon whose formula is VOVIN. VTA. You should construct a talisman similar t o that shown in Figure 8 and charge it appropriately." H. "th e D ra gon s of W isdom"-were the first disciples of the Dhyanis. "the being who excels in intellig ence" . A Talisman for V. in s hort... Ability to cross the Abyss. who were their instructors. of the Fourth and Fifth Races. 263 . Blavatsky.
As a VOVIN you must be able to condense your magical understanding (i. the five ordeals will give the VOVIN the following necessary character istics: 1. The first ordeal will bestow the power to travel consciously through time and space. 3. If su ccessful. 5. You will assume your spiritual identity and will o btain supernatural knowledge. and th erefore mastery of the 7th Aethyr. The fourth ordeal will bestow th e power of spiritual insight. You w ill have full control over the demon KHORONZON. Yo ur sole remaining link with this world will be your compassion for others. Understanding of love in all of its many aspects. They imply a significant understanding of Enochian M agick and an awesome attainment of magical powers. The fifth ordeal will bestow the power of love. DEO. 2.e. 5. that w hich is within your Magical Cup) into a single word Your primary 264 . 4.Knowledge and Conversation of the Holy Guardian Angel.. The second ordeal will b estow the power to transcend your humanity and align yourself with divinity. and therefore mastery of the 8th Aethyr. ZID. you will also need a Magical Word. The third ordeal will bestow the power to enter the spiritual realms at will. In addition to acquiring a new Magical Name. These five ordeals should be specific go als within your Great Work. Mobility Detachment Knowledge Understanding Compassion 4.
You may have to use your Dagger to keep demons from undoing your work. Of course. your missonar y zeal must be tempered by the love and respect for others that you learned in D EO. You are al so a " dispe n se r of j ust ice " and t hu s you m ust constantly strive to express your Word wherever you go. you will have a great deal in common with NEMO. As a Magical Dragon. As a VOVIN you are mobile.duty as a VOVIN is to traverse the Aethyrs and Watchtowers proclaiming your Word to all who will listen. 265 . as well as Earth ( your literal or physical Word). However . and roam the cosmic sub-planes to establish your Word wherever you can. and Water (your emotional Word). NEMO remains in the 13th Aethyr. ZIM. preferring to wait for candidates to com e to him. but the power that yo u will command should allow you to win such encounters. A ir (your intellectual Word). You can breathe forth Fire (your spiritual Word).
but there is one major distinction. the earliest Initiates and Adepts. represented by the highest angels. The Square is a play on the words VOVIN-OL-O XIVO-IOV which can be translated. the Great Work.e. whe re 1876=67x28 and 28 is associated with the VOVIN becaus e the word VOVIN is 280 and 280=28x10.. the follo wing Magick Square can be used as a talisman: The Magick Square of VOVIN adds ge matrically to 1876. The Secret Doctrine The VOVIN is very similar to the VRELP. Blavatsky. that the ultimate work itself. " for whom it is claimed that they were initiated into the mysteries of nature b y the UNIVERSAL MIND.. The student is remind ed however. "the Dragon is one who has fortified his soul" (literally. The Dragon . H. is thus said to be one who is very advanced in Magick He has been ab le to strengthen his subtle bodies (the "soul" is a general term that refers to 266 . The word VOVIN and its Magick Square are thus related through the number 28. The VRELP is largely an expression of the solar current while the VOVIN is largely a n expression of the lunar current. Th e VOVIN and his/her work is an extremely important pa r t o f E n o c h i a n M a g i c k T o a i d i n y o u r s t u d y a n d approach to the VOVIN. The VRELP uses the masculine current for his work The VOVIN works chiefly through the feminine current. "the Dragon has made his indwelling soul to be mighty").ADDMONAL NOTES ON VOVIN .. or the "Wise Men. is the same. were named the "Serpen ts of Wisdom" and "Dragons".P. . i. or VOVIN.
AIQ BKR reduces 187 6 to 4 and reduces 1068 (this is the value of the words VOVIN-OL-OXI-IOV)to 6. 6 and 8) are feminine. 5. a Governor of the 23rd Aethyr . 4 . the Dragon of Justice whose numbers are 308 3. STE P 2. The formula of VRELP includes the techniques of Raja Yoga. There are at least four specific Orders of the Dragon as follows: 1. odd numbers (1. Place your 267 . This Dragon is closely r elated to PAKASNA. 3. VOVIN-TELOKH. 2. This Dragon is closely r elated to TOKARZI. The VRELP is largely concerned with lifting human consciousness upward into the higher spheres of spiritual consciousness. and 302. the Dragon of Cycles whose number is 514. Make your own Magick Square of VOVIN. This Dragon is closely related to TORZ OXI. a Governor of the 17th Aethyr. POP. STEP 1. I n general. The formula of VO VIN includes the techniques of Kundalini Yoga. 7 and 9) are masculine while even numbers (2. 4. The VOVIN is largely concerned with b ringing spiritual consciousness down into the lower spheres of human consciousne ss.the Dragon of Death whose number is 638. Wear a black robe. a Governor of the 2nd Aethyr. This Dragon is closely relatd to ONIZIMP. ARN. TAN.those subtle bodies between the physical and the spiritual). AIQ BKR thus reveals the feminine nature of the VOVIN. the Dragon of Love whose number is 384. Consecrate a circle. a Governor of the 19th Aethyr. VOVIN-BALT. VOVIN-MATORB. VOVIN-TOANT. TOR The following ritual should be conducted to charge your Magick Square of V OVIN into a powerful talisman.
Ho ld your Pantacle in both hands before you. Maintain this until the Magick Square appears black from the Earth energy that is charging it. face the Magick Square and say. face the Magick Square and say. MORDI ALHKTGA (Moh-ar-Dee-ah-leh-Hehkeh-tehgah) IKZHIKAL (Ee-keh-zod-hee-kal) While re peatedly vibrating the word NANTA. STEP 3. fa ce the Magick Square and say. Maintain this until the Magick Square appears blue from the Water energy that is charging it. Hold your Sword in both hands before you. STEP 4. Hold your Cup in both hands before you.Magick Square. Cup and Pantacle before you on the altar. STEP 5. Wand. MPHARSLGAIOL (Em-peh-heh-Ar-ess-elGah-eeoh-ieh) RAAGIOSL (Rah-ah -gee-oh-sel) While repeatedly vibrating the word HKOMA. visualize the Power of W ater being transferred in the form of a blue ray from your Cup to the Magick Squ are of VOVIN. visualize the Power of Earth being transferre d in the form of a black ray from your Pantacle into the Magick Square of VOVIN. visualize the Po wer of Air being transferred in the form of a yellow ray 268 . OROIBAHAOZPI (Oh-roh-Ee-bah-Ah-oh-zod-pee) BATAIVAH (Bah-tah-ee-vah-heh) While repeatedly vibrating the word EXARP. Sword.
Meditate on the meaning and correspondences of the Magick Square of VO VIN. Consider the placement of L (Chariot in Cancer) and X (Universe in the element of Earth). Condu ct the Banishing rituals. Consider the two diagonals of the letter 0 (justice in Libra). Maintain this until the Magick Sq uare appears yellow from the Air energy that is charging it. visualize the Power of Fire being transferred in the form of a red ray from your Wand to the Magick Square of VOVIN. OIPTEAAPDOKE (Oh-e e-peh-Teh-ah-ahPeh-doh-keh) EDLPRNAA (Eh-del-par-nah-ah) While repeatedly vibrat ing the word BITOM. face the Magick Square and say. STEP 2. Maintain this until the Magick Square appears red from the Fire energy that is charging it. The following is an advanced VOVIN meditation exercise : STEP I. Consider the four corners which in cl u de V (t h e D e vi l i n C a p r i c or n ) an d N ( D e a t h i n Scorpio). Hol d the Magick Square of VOVIN in your right hand and say. Hold your W and in both hands before you. STEP 6. VOVIN-OL-OXI-VO-IOV (Vo h vee-neh Oh-leh-Oh-tzee-Voh-Ee-oh-veh) Know your Magick Square to be a fully ch arged talisman incorporating all of the powers of the Watchtowers. Consider the center and two diagonals of the letter I (Art in Sagittarius).from your Sword to the Magick Square of VOVIN. STEP 8. STEP 7. Consider the balance of its letters. Meditate on the Square itself. Consider the 269 .
Hold that idea for as long as you can. Con sider the similarities between the reflected and cyclic ligh of the moon with the human condition. consi der your bodies to be a series of cyclic vehicles each a reflection in time. Consider the relationship between the su n and the moon and the relationship which exists between your consciousness and your bodies. 270 . Meditate on the lunar nature of your series of bodies.square to be an expression of the Formula of the Dragon STEP 3. from spirit down ward to your physical body. STEP 5. STEP 4. Transfer the magical forces embodied in the tabs man of the Magick Square of VOVIN to yourself. Consi der your physical body as a Temple of the Body of Light. spa ce and form of the the other. Meditate on your self as a lunar expression.
The Magick square for SOE is at the left: This sq uare adds up to a total gematric value of 158.P. then. in their origin. It is nothing less than a d eity deliberately embodying in flesh as a result of compassion. In Enochian Magick the word SOE (pronounced Soh-eh) is the magical formula of the Messiah or Savior.+8 =14=1+4=5). Tr a d i t i o n h o l ds t h a t t h e s u n ." This phrase has a gematric value of 158. The sublime concept of the SOE (savior) and especially of the ARSOE (sun-sav ior) is one of the most revered in occult tradition. but he/s he is also the servant of Man. brought to ord er by the Sun-gods or 'creative' powers. the Budd hist Bodhisattva and the Hanged Man of the Tarot. SOE is derived from the parent phrase.s a v i o r embodies himself periodically on earth in order to alle viate the sufferings of man and to keep the light of truth burning in men's hear ts. It is a manifestation of solar forces and energies i n h u m a n f o r m .THE SUN-SAVIOR Cosmologically. the number for man. the turbulent confused principles in Chaos." The SOE is not only the Son of Man. The sun-savior is equivalent to the Hindu avatar. AIQ BKR reduces 158 to 5 (1+5. It is the Son of God self-made into the Son of Man. The square is a play 271 . The Secret Doctrine A sun-savior in Enochian Magick is called an ARSOE (Ahrah-soheh). all the Dragons and Serpents conquered by their "Slayers" are. the numbe r for NOQOL which means "servants. SAH-OMA-EL (Sah-hehohrn ah -el ) w h ich me an s " the hi ghe st unde rstan di ng is within. H. Blavatsky.
"savior" and the word ODO. "to open" which in this context also means "to be open. The sigil of the sun-savior from the Watchtower of Fire is: The letters of SOE illustrate the basic formula of the sun_ savior in Enochian M agick. the Justice of Libra (0) and the Hermit of Virg o (E). The Magick Square for ARSOE is: The ARSOE square is magically very powerful. The invocation of such a being is an important step in realizing the Great Work 272 . a prime number that AIQ BKR reduces to 8." The word s ARSOE means "sun-savior. It adds up to a gematric value of 1 637. The Lovers of Gemini (S)." The square thus suggests that the sun-savior is one who i s able to link the solar creative forces of divinity with man." The savior's mission is to open up the hearts of others and also to be open or receptive to them. This s u g g e s t s t h e p o w e r f u l f o r c e s o f l o v e a n d k a r m a manifesting together within a single individual person. the number for "cycles." OXI-AR means "mighty sun" and SIBIS (a variant of SI BSI) means "covenant.on the word SOE.
The Art of True Healing To he al diseases it is not indispensable. The aura itself is often called the Body of Light and it is the starry nature of the aura that prompted the designa tion ''astral body. and is f elt by him whom you su mmon t o your help . however desireable. The G e nnatric value of the 273 . the philanthropist sets up a current which runs like a fine thrill through the 'sixth' condition of matter.. Israel Regardie. there are many in Europe and elsewhere who are not. H. that the psychopathist should be absolutely pure. Properly used. The formula is GONO (pronounced goh-noh). Master KH. it can heal every aff liction and ailment to which mankind is heir. ." The term living breath' should be taken in the sense of the aura-eve rything that is man minus the physical body. Isis Unveiled Enochian Magick has a magical formula that is used primarily for healing sickness and disease. unmixed with any latent selfishness. I f the healing be done under the impulse of perfect benevolence.ENOCHIAN HEALING Within every man and woman is a force which directs and control s the entire cours e of lif e. Blavat sky. The Mahatma Letters The influence of mind ove r the body is so powerful that it has effected miracles in all ages.P. This is an Enochian word that means "faith" The formula is derived from the phrase: GIGIPA-OLLO G-NAPZS-OLPRT which means "The living breath of every man is a Sword of Light.' Healing of the physical body must begin in the aura that su rrounds and pervades it. The Gematric value of the parent phrase is 472.
" When this talisman is used a s an embodiment of the desire to return consciousness to its inner source. The formula for healing in Enochian Magick must therefore take karma and the patient's personal karmic burden into account." The word PA in the last line is transl ated ''being' or "that which endures. surrounding death on each side is one's karma (Justice in Libra). The physica l healing will then follow along 274 . it can be used as an effective instrument of he aling. This fact is further sustaine d when we consider that 118 =59x2. where 59 is the number for BALTOH which means "righteous" or "just.formula GONO is 118 and 118x4=472. GIGIPA (a varian t spelling of GIGIPAH) which means "living breath. Th e let te rs of th i s form ul a e xpre ss t he i de a t hat motion or action (the Chariot of Cancer) is on the left while death (Death in Scorpio) is on the right-a clear choice being available." Notice that the top line of the square co ntains the word AP which means "the same as before" and is the reverse of PA. "Restore t he path to your god whose name is BEING." The following Magick Square is especially related to h e a l i n g a n d c a n be a p o w e r f u l t a l i s m an w he n u se d properl y: This square states the message OL-A' LAMA A-MAD PA-DO which means. Th e word PA is also found in the first word of the parent phrase. the d ivinity within each human being. The formula thus implies that the decision to accept death (the ultimate result of disease) or to restore health (the ultimate result of moving away from death) is purely k armic. However . The magician uses it to heal the mind or soul of the patient.
the number 318 is equal to the words EOLIS BLIOR which means " to make comfortable. Also the name of th e Archangel NIAOM in Fire of Earth adds to 236 where 236x2=472. A ppendix B and also t he Ritual Outline for a journey to Square L of RLMU in Water of Earth in this ma nual). In addition." A fmal point of interest is that the number 318 is equal t o the name of the Ruling Lesser Angel NRLMU and his three co-rulers of the squar es RLMU in the subquadrant Water of Earth (see Figure 10..automatically. the number for the manifestation of the soul in matter (i. XPIZ and PIZX whose names each add to 472). the sickness or health of the soul is expressed in the health of the physical bo dy). The number 472 is equal to the Angel IZXP and his three co-rulers in Fire of Earth (ZXPI. AIQ BKR reduces 318 to 3. 275 . The Gematric value for the Magick Square of OLAP is 318.e. all of these Watchtower squares contain strong forces of growth and healing . As you would exp ect.
Consecrate a magick ci rcle using the Pentagram and Hexagram Rituals. While vibrating this King's name. visualize a black dry cool mist of healing energy entering into your talisman from the 276 . (Ee-keh-zod-hee-kal) Great King of Healing Earth.ENOCHIAN MAGICK HEALING TECHNIQUES By turning the fiery penetrating power of the mind inwards upon itself. This ritual is addressed to self-healing but can be easily changed to address the healing of others. almo st electric in their interior sensation. w e m a y b e c o m e a w a r e o f previously unsuspected currents of force. Currents. and exal ting the emotional system t o a c e r t a i n p i t c h . Instill your Heali ng Earth within my talisman. a talisman of the Magick Square of OLAP. and charge. Israel Regardie. Hold your Talisman of OLAP in you r right hand and your Pantacle in your left hand. A Beginner's Healing Ritual. STEP 1. moreover. MOR DIAL-HKTGA (Moh-ar-Dee-ah-leh-Heh-keh-teh-gah) I call upon you. healing and integrating in their effect . Consider the magical meaning o f each STEP 2. The Art of True Healing The magical healing techniques that follow require that you first construct. IKZHII(AL. carefully record the results of your magical operations in your Diary. It is the willed use of such a force that is capable of bringing health to bod y and mind. Face the Watchtower of Earth with your right arm extended before you and say. In each case.
visualize a red dry hot mist of healing energy entering into your talisman from the Watchtow er of Fire. Instill your Healing Fire within my talisman. B ATAIVAH.Watchtower of Earth. While vibrating this King's name. STEP 5. OIP-TEAA-POKE (Oh-ee-peh-Teh-ah-ahPeh-doh-keh) I call upon you. STEP 4. 277 . ORO-IBAH-AOZPI (Oh-roh-Ee-bah-Ah-oh-zod-pee) I call upon you. While vibrating this King's name. (Bah-tah-ee-vah-heh) Great King of Healing Air. MPHARSL-GAIOL (Em peh-heh-Ar-ess-el-Gah-ee-oh-leh) I call upon you. Know your talisman to be fully charged. R AAGIOSL. Instill your Healing Ai r within my talisman. Face the Watchtower of Water with your right arm extended before yo u and say. visualize a blue cool moist mist of healing energy entering into your talisman from the Watchtower of Water. EDLPRNAA. visualize a yellow warm moist mist of healing energy entering into your talisman from the Watchtower of Air. STEP 3. Instill your Healing W ater within my talisman. Face the Watchtower of Fire with your right arm ext ended before you and say. Face the Watchtower of Air with yyour right arm extended bef ore you and say. (Eh-del-par-nah-ah) Great King of Healing Fire. (Rah-ah-gee-oh-sel) Great King of Healing Water. While vibrating this King's name.
Consecrate a circle us ing the Pentagram and Hexagram Rituals. The Consecration. Banish the forces that you ha ve invoked by using the Banishing Pentagram and Hexagram Rituals. GIGIPA-OLLOG-NAPZS-OLPRT (Gee-gee-pah-Oh leh-geh-Nah-peh-zodessOh-lehpar-teh) Behold. the living breath Of every breathing being Is a Sword of Light. The Names of Power. Healing Yourself. Face the Watchtower of Earth. Visualize the healing forces of the four W atchtowers leaving your magically charged talisman and slowly covering your enti re body. STEP 8. See yourself surrounded by a rose-colored mist of healing energy and sa y. Feel the healing effect of this magical force. STEP 7. STEP 2. Hold your Ta lisman of OLAP in your right hand and your Pantacle in your left hand. Visu alize yourself to be healthy and whole.STEP 6. Intermediate H ealingRitual. STEP 1. Rest in the Psychic energy of this visua lization for as long as you can while repeating the two Enochian formulas: GIG1P A-OLLOG-NAPZS-OLPRT and OLAPLAMAAMAD-PADO. May this mist of shining stealth Bathe my bod y and hasten health. Face the Watchtower of Earth and slowly vibrate the following Namesof Power: 278 . OLAP-LA MA-AMAD-PADO (Oh-lah-peh-Lahmah-Ah-mahdeh-Pah-doh) I restore the inward Path to my god Whose Secret Name is BEING.
279 . In the name of the An gel IZXP (Ee-zodtz-peh). See pain leaving yo ur physical body in the form of a cold black mist. While you slowly vibrate t he Names of Power listed in Step 2. The Banishment of Demons. say. I banish the Demon AIZ (Ah-ee-zod).GIGPA-OLLOG-NAPZS-OLPRT (Gee-gee-pahOh-leh-loh-geh-Nah-peh-zodess-Oh-leh-par-teh ) MOR-DIAL-HKTGA (Moh-ar-Dee-ah-lehHeh-keh-tehgah) 1KZHIKAAL (Ee-keh-zod-hee-kal ) LAIDROM (II-ghee-dar-oh em) AKZINOR (Ah-keh-zodee-noh rah) LZINOPO (el-zodee-n oh-poh) ALHKTGA (Ah-leh-hek-teh-gah) AHMLLKV (Ah-nnel-el-keh-veh) LIIANSA (eleeee-ah-ness-ah) OPMNIR (Oh-pem-nee-ar) LLPIZ (Eel-pee-zod) NIAOM (Nee-ah-oh-meh) IAOM (Eeah-oh-meh) AIZXP (Ahee-zodtz-peh) AZXPI (Ah-zod-tz-pee) AXPIZ (Ah-tz-pee -zod) APIZX (Ah-pee-zodtz) IZXP (Eezodtz-peh) ZXPI (Zod-tz-pee) XPIZ (Tz-pee-zod ) PIZX (Pee-zod-tz) STEP 3. and complet e.Realize the very thought or suggestion of illness/discord to be a Demon and th en exorcise it with your Will. healthy. see your body as whole. After you are deansed.
In the name of the Angel ZXPI (Zod-tz-pee). Bathe in it for as long as you can. The Conclusion. Let the mist circle from the t alisman to the Pa n t a cl e . See sickness leaving your physical body in the form of a cool dark grey mist. I banish the Demon AXP (Ahtz-peh). Consecrate a circle using the Pentagram and Hex agram Rituals. Banish all forces from the circle and know yourself to be healed. See the healing forces of the Names of Power leave the Magick Square of OLAP and enter your Pantacle.Establishing the Link. See the last ve stiges of discomfort leaving your physical body in the form of a cool smoke-grey mist. Healing Others at a Dis tance. Hold your Talisman of OLAF in your right hand and your Pantacle in your left 280 . Feel this Circle of Force. I banish the Demon API (Ah-pee). Intermediate Healing Ritual. STEP 4. STEP I. In the name of the Angel XPIZ (Tz-pee-zod). bring your arms together until the talisman just touches the Pantacle). In the name of the Angel PIZX (Pee-zodtz). The Visualization. Let these forces radiate outward from your Pantacle through your arm until your entire body is en veloped in a rose-pink hue of healing mist Feel this healing power like an elect ric current running through you in a wide circle. STEP 2. Re peat the Holy Name MOR-DIALHKTGA throughout this operation like a sacred mantra. The Consecration. t h r o u gh you . a n d ba c k t o t he t a l i sm a n (i f necessary. See discord leaving your physical body in the form of a cool grey mist. I banish the Demon AZX (Ah-zod-tz). STEP 5.
Continue rep eating STEP 3 until the patient is dearly seen to be healed. The Physical Vibration. Vibrate the four g reat secret Holy Names and the four words of the Magick Square of OLAP. visualize a Vortex of Power o ver the patient.hand. Hol d your Talisman of OLAF in your right hand and your Pantacle in your left hand. Go to the pa t i e n t a n d f a c e h i s / h e r B o dy o f L i gh t ( a l t e r n a t e : establish and hold a very detailed visualizati on of the patient before you). It consists of a funnel-like swirling for ce of healing and cleansing energy. Banish the Vortex of Power and know your patient to be healed . While continuously cha nting the four words of the Magick Square of OLAP. STEP 5. Face the Watchtower of Earth. Know that you control this Vortex of Power through your magical Will. This Vortex of Power must extend from beyond the Abyss downward through the Aethyrs into the patient. STEP 2. STEP 3. The Consecration. The Visualization. STEP 4. Face the Watchtower of Earth. The Subtle Vibration. Clearly visualize the patient (or yourself if this ritual is conducted for your own healing) 281 . The Visualization. STEP 3. Let the Vortex mingle wi th the subtle bodie s of the pat ient and ha rm onize their elements. An Advanced Healing Ritual. The patient must be clearly seen as becoming healthy and whole as a result of this Vortex of Power. STEP I. Leave your physical body and see yourself in your Body of Light. Leave your physical body and repeat STEP 2 in your Body of Light STEP 4. Return to y our physical body. Consecrate a circle.
Magick before you as whole and healthy. S TEP 5. Meditate on the magical corresponde nce between the Magick Square of OLAP and the body. STEP 4. Kn ow tha t t his i dea i s your ow n H oly Guardian Angel. s pa ce a n d f orm o f a spi rit ual i dea . STEP 3 . Do not banish the healing forces th at you have invoked but rather let them remain with you. Meditate on the balance and harmony that exist between the organs and other components of your physical body. Magically transfer the harmo ny of OLAP to your body. STEP 2. Meditate on the balance and harmony that exists between the let ters in your Magick Square of OLAP. Re t urn t o your ph ysi ca l b o dy. 282 . an e x pre s si on i n t im e . STEP 1. Meditate on your physical body being a Magick Sq ua re . K now tha t a healing has taken place. An Advanced Healing Med itation.
and the 'pure gold' is the body immunized against sickness an d a ge with m in d enli ghtene d t o the true na t ure of things. In the male body the North pole is in the region of the loins while the South pole is in the chest. As with any magnet. Th e N o r th po le i s a ct i ve a n d outgoing. It is not just a physical process but mental as wel l. The lowest of these is called the etheric body. How-ever. It is an electric fiery occult or 'Fohatic' power. sickness into health. It is symbolically called the Philosopher's Stone. and it works through a magic al process of transmutation. The South pole is pas sive and receptive. the North pole is in the chest while the South pole is in the loins. the stone of the magician. In the female body the poles are reversed. The task of the magician is to consciously control this magnetic field an d 283 . which underlies all organic and inorganic matter. Like any magnet. there is a N orth pole and a South pole. Within and around the human body is an aura.ALCHEMY OF THE BODY K u n da l i n i i s c a l le d t h e " S e r pe n ti n e " or t h e 'annular' power on account of its spiral-like working or progress in th e body of the ascetic developing the power in him-self. The etheric body consists of an electromagnetic field. The North pole is a region of egress.P. The South pole i s a r e gi o n o f i n g r e s s. Blavatsky. and mortality into longevity. Glossary to The Voice of the Silence The practice of alchemy has often been associated with the chemical process of turni ng base metals into gold. like poles repel while opposite poles at tract. The 'base metal' is the human body and mind. H. Enochian Magick recognizes another important br a n c h o f a l ch e m y. the great pristine force. a subtle Body of Lig ht with several gradations.t u r n i n g i gn o r a n c e i n t o w i s do m .
See the region of your loins as the Watchtower of Fire. The "stone" is magical fire that radiates through the body and. As you slowly inhale. STEP I. effects the transmutation. The magical fire that transmutes the physical body is known in Tantricisrn as Kundalini and in Tibet as Fohat. This magical fire (sometimes called psychic heat) i s produced by means of combined meditational and breathing exercises that follow . See your spine as the Tablet of Union. STEP 4. Visualize your body as containing the four Watc htowers and the Tablet of Union as follows: See the region of your head as the W atchtower of Air. STEP 3. t e a c h e s t h a t this evolutionary development can be hastened or -`quickened' by appropriate meditational and magical techniqu es. Know this to be the joining of the Watchto wers of Earth and Water. like K u n d a l i n i Y o g a . this force will cause man to blossom and grow from the human being to a divine Son of the Sun. Be relaxed a nd ready to concentrate. Enochian Magick. see your breath descendin g 284 .direct its magical forces throughout the physical body which is its expression i n flesh. in time . Sit comfortably. It is the natural force of the evolution of man that lies latent in the Body of Light at a point that corresponds to the base o f the spine in the physical body. Place your hands togethe r in your lap and your feet together. STEP 2. See yo ur left side as the Watchtower of Water. An Intermediate Meditational Exercise. See your right side as the Watchtower o f Earth. In time.
S TEP 5. 4. During the breathing exercises. Let the magical fire radiate outward from the Tablet of Union into al l regions of the universe (let it flow from your spine into all parts of your bo dy thereby transmuting it. 2. Know this to be psychic heat. See it as cool and white. but let the essence of that air enter into the Tablet of Union). Visuali ze the lines of force of the etheric body. Stand up straight. As you breathe. See it hot and glowing with the color of red. 3. Advanced students should pract ice the above exercise while also performing the following: 1. See it dripping downward onto the Watchtowers and quick ening them. 1. An Advanced Variation. the magical fire of the mag ician. A Beginner's Med itation. Let this Watchtower stir th e air to a great heat.through the Watchtowers to enter into the Watchtower of Fire. feel the breath of life rushing downward through all four Watchtowers until it enters the Watchtower of Fire. See it as going from the top of your head downward along the outside 285 . hands at your sides and feet together. let the hot T (or Z) wa rm and melt the white A. Visualize the Enochian letter A in the Watchtower of Air. Each drop of the melting A will cause magical fire to flare up th roughout the Watchtowers and the Tablet of Union. see it going up into the Tablet of Union and residing there (let the air leave thro ugh the nose. STEP 6. Cause this magical fire to enter into the Tablet of Union and reside ther e. Visualize the Eno chian letter T (or Z) in the Watchtower of Fire. Let it be so. As you exhale. 2.
4. Maintain the flow and notice the distinct feminine feeling to this current . 286 . I t sh oul d be e gg-sh a pe d on t he outside and column-shaped on the inside of your body. Maintain this visualization until you can feel the current flowing through your body.of your body and then flowing back into your body from your feet and upward thro ugh the center of your body to ret urn t o your h e ad. 3. Let the direction of the current be reve rsed. It should have a masculine feel to it. Continue oscillating between the two polarized currents and let them filter throughout your body for as long as you can. 5.
From these you can extract a square to perform almost any conceivable operation. Meditation on a specific card is an excellent technique for entering tha t region. one for each Aethyr: an Enochian Tarot. As a deck of cards. in the true sense. The cards of Enochian Tarot will have the following meanings: 287 . it is similar to the major arcana of the standard Tarot and can be used f or either divination or meditation. is a direct confrontation with re a l it y or fa ct . They are ac tually an expansion of the Tarot.ENOCHIAN TAROT Then there are the Elemental Tablets of Sir Edward Kelly and Dr. Although they vary in detail s. Because the Tree of Life and the Aethy rs have such striking correspondences. they constitute a structuring of the subtle pla ne s a nd subpl a n es t ha t e xi st be twee n spi ri t a n d matter. if y ou understand the virtue of the various symbols which they manifest. it is not surprising that t h e A e t h y rs c a n a l so be u s e d i n a di v i n a t o r y r o l e . Initiation. Aleister Crowley. One of the challenges of Enochian Magick is to enter each of the Aethyrs and learn the lessons of life directly. The thirty Aethyrs can be used to ma ke a deck of thirty cards. Ea ch o f t he th i rt y Ae th yrs o ffe rs a n initiation into one of the mysteries o f life. Enochian Tarot is therefore a valid and viable divinatory te ch n iq ue an d ca n be u se d i n t h e sa m e w a y a s t h e standard Tarot. John Dee. Magick Without Tears The thirty Aethyrs and the Qabalistic Tre e of Life are both maps of the same subtle regions.
music Reversed: Sorrow. thought Ignorance. compassion 288 . fate. different. emptiness. imbalance Change for the better. meaning Reversed: Desolation. peace 18 ZEN Reversed: 17 TAN Reversed: 16 LEA Sacrifice. uncaring. reason.sharing 26 DES Reversed: 25 VTI Reversed: 24 NIA Re versed: 23 TOR Reversed: Logic. cycles. spiritual impulse. isola tion. desire. fear Reversed: Fre edom. luck. stagnation. courage 29 Rh Judgment purification. pain. discord 14 VTA Unattachment. work Lack of energy. odd. insanity Intuition. futility 20 KHR Cyclic nature. pride.No. impurity. se lfishness. mistrust. deceit 15 OXO Joy. strug gle Reversed: Death. gaiety. labor. adjustment Reversed: Change for the w orse. transcendence Reversed: Thoughts. crucifixion. seduction. destiny Revers ed: Uniqueness. delay. desire. material impulse. frivolity 22 UN Meditation. no desire. confinement Energy. separation. dances. AETHYR___ _ MEANINGS 30 TEX Restriction. worthiness. decision. insight. foreknowledge. justice Rever sed: Indecision. ethics. spirals. ideas. travel Limitation. rest Morality. aloofness Reversed: Attachment. egoity. doubt. empty F ulf]lent. satisfaction. void. suffering. selfishness. toil. selflessness Safety. manifestation 21 ASP Cause. loneliness. injustice 28 BAG Guilt. change. repetition. purpose. solidification . movement. music. chance 19 POP Life. balance Immorality. restriction. force. unequal. trust 27 ZAA Solitude. songs. concern. sin R eversed: Faith. silence. irrational ity. intellect. humility Bias. vanity Free dom. inspiration. happiness. discord. harmony.
happiness. ecstasy. readiness Reversed: Fear. the wrong path Good relatio nships. failure. This can p rovide a useful Tarot layout using the 30-card deck. attraction of opposites. femininity (crone. e xpectation. subconscious control Reversed: Order. restricti on Creative power. lack of control In tense bliss. discord. husband) Reversed: Unreality. masculinity (boy ) 7 DEO Reversed: 6 MAZ Reversed: 5 UT Reversed: 4 PAZ Reversed: 3 ZOM Reversed: 2 ARN Reversed: 1 LIL Reversed: Love of others. deception. realit y. intense joy. enemies Creativity. identity. impurity. tension. bondage. freedom Love of self. surprise. conscious control 9 ZIP Bliss. seduction. love. action without karma Destructive power. conceit 11 IKH Anticipation. responsibility. dedication to others Re versed: Egoity. mastery Destruction. femininity (maiden) Reversed: Pain. incoherence. action with karma Tru th. The number 13 gematrically corresponds to the word SA meaning "within" or inner and 13x6= 78 where 78 is th e number of cards in a traditional Tarot deck When using this layout. AETHYR___ _ MEANINGS___________________________ 13 ZIM Service. each posit ion is as follows: 289 . duty. madness. success. egoity 12 LOE Compassion. love. outcome. Th e th i rteen -ca rd la yout i s sh ow n i n Figure 9. irresponsi bility. innocence Desire. i ncompleteness. sacrifice. rationality. immaturity. repulsion of opposite s. compassion. intense suffering. in tense discord Purity.No. stru cture. hope. wholeness. foolishness THE LAYO UT. satisfaction. witch) 8 ZID Truth. dedication to duty Reversed: Selfishness. egoism. harmony Intense pain. masculinity (lover. the right path Error. completeness. insanity. lovers Bad relationships. lack of preparation 10 ZAX Confu sion. hate. control.
13. Emotional aspects-emotional atmosphere of the quest ioner at present. For further information on Enochian Tarot se e the forthcoming Enochian Tarot from Llewellyn. etc. 2. etc. daughter. 7. Creative aspects-creative potential of t he questioner at present. 8. Feminine influences (mother. sister. Harmonious aspects-the best that can be hoped for un der the present circumstances. 9. General past influences and tendencies. so n. Intellectual aspects-conscious/mental atmosphere of the que stioner at present. brother.) 4. 11. wif e. General present influences and tendencies. Masculine influences (father. husband. 6. The likely outcome of the questio n under the present circumstances. General future influences and tendencies. Hidden/repressed aspects-Influences present but not consc iously known to the questioner at present. 290 . NOTE.1. friend.) 3. The present atmosphere of the questioner. friend. 5. 1 2. the magician's psychic ability to "see" the applicable meanings of the cards in context with the overall layou t is the key to a reliable reading. Discordant aspects-the worst that can be expec ted under the present circumstances. 10. As with any form of divination.
fi erce. clumsy. 292 . mechanical. wings. undefined. Female. Male.dream like.Y L M N O P Q R S T U. Male. expressive. changing. graceful. big. active. dark. strong. W X Z Male. V.T A B L E I X . Female. Female. thin. Male. resolute. Female. Male. TELESMATIC ATTRIBUTIONS OF THE LETTERS Letter_____ Attributions A B C. spiritual. fierce. Male.J. Male. strong . heavy. intelligent. Female. reflective.K D E F G H I. thin. beautiful. fiery. determined. Male. intellectual. attr active. Female. Male. heavy. Male. beautiful. active. thoughtful. Female. Male. delicate. dominant. Female. Female. proud. dark. Male. fierce.
TELESMATIC FIGURES Know. they should be shadowy and barely discernible. and represent in their order. then. its body and members. To build an imag e. In general. or Assiah). The last to the feet. Briah.. Kings. The exact correspondence depends on the number of letters in the name. you can either u se your magical imagination to construct it in the etheric or astral planes. The Golden Dawn's Telesmatic Figures The Golden Dawn method of creating Telesmat ic Figures of deities can also be used in Enochian Magick. are formative. The first letter correspo nds to the head. The letters in between correspond to the body in order from the head to the feet. Atziluth. however. The other letters shall be. one part at a time. To build up a Telesmatic Image. Each letter of the de ity's name corresponds to a part of that deity's form.e. For example. that if thou essay in the imagination to form an astral image from the Names. Table IX gives the predominate sex. Telesmatic Figures cannot apply. 293 . the first letter shall be the head of the Figure or Form. or you can draw it on paper first. Actually each letter partakes of both sexes. Telesmatic Figures apply quite well to these deities (as well as Demons). Archangels and Kerubic Angels are creative and original. The Golden Dawn divided thes e images into four types. depending on the world (i. Telesmatic Figures only apply to these in a re stricted sense. and Governors should be considered ar chetypal and therefore. use the information contained in Table IX. Yetzira h. Seniors. The sex of the figure de pe n ds o n t h e pr e d o m i n a n c e o f t h e m a s c u l i n e o r feminine letters in the name. The Greater and Lesser Angels of the Watchtowers. but for purposes of f orming these images. and the final letters shall be its feet.
Practice the exercises given earlier for subtle body development and Mahamudra prior to conducting these rituals. Aleister Crowley. It will avail nothing to simply go through the physical motions an d speeches. but (and much more to the point) will prepare your mind and body for t he coming ritual. The degree of magical pow e r obta ine d will be proporti onal t o the de gree of success. visualizations. Your mind is the golden key which can open up the gates to the Aethy rs. To do this. Slowly and carefully begin each ritual with the Banishing Rituals of the Pentag ram and Hexagram as given earlier in this manual.e. you must be able to employ your Magical Imagination. This will not only prepare you r circle. In order to execute these rituals effectively some degree of m agical experience is necessary. Th e Commentaries of AL The thirteen following rituals that end this manual synthes ize all of the major elements of Enochian Magick.. weapons and formulas of Enochian Ma gick pre se nted i n t hi s m a n ua l a re use d i n these rituals. body. Conduct the se rituals alone. actions. Each of these rituals are designed to be conducted by a single magician. and speec hes so that all of your various components (i. All of the talismans. Silence your rational and logical mind for a time. Study each rit ual carefully 294 . Each combines meditations.ENOCHIAN RITUALS Magick ceremonies proper are merely organized and concentrated attempts to impose our Will on certain parts of the Cosmos. Successful execr'ion will bestow a broad range of magical power and knowledge. speech and mind) will be engaged together in a dynamic simulation of actual Spirit Vision experiences in the Aethyrs. You will not be able to concentrate properly if you are worried about time. Take your t ime.
If you have poor results. In eac h case you will need to acquire and charge your own talismans.before executing it. So your talisman is a crystalization in matter of the ps ychic energy/ force behind it. The talismans can be as elegant or as simple as you feel comfortable with. y o u r h a n d s w i l l h o l d t h e p h y s i c a l manifestation of that idea. In this way your entire being will enter the r itual and its effectiveness will be much more than if your mind or your body wer e participating alone. In the rituals. hold it in your hands and concentrate on the meaning/idea behind it. As your mind concentrates/focuses on the specific ideas of t h e r i t u a l . This is the work of many lifetimes and is not something to be rushed. go back and practice the exercise s for magical development. your m i nd a n d your bo dy m ust coope ra te t oge the r in unison. Your body is a crystalization in to matter of your mind. Do not expect to have complete success on the first t ry. A talisman is the physical embodime nt of the idea/entity that it represents. Will the fo rce/energy behind the idea to flow through your mind into your body and through it into the talisman like a psychic current. To charge a talisman. 295 .
Face the North and raise your Sword before you.RITUAL OF TEX This ritual is intended for beginners in Enochian Magid. PART 3. Trace the sigil of TAOAGLA: See this sigil blazing with a vivid blue color and then say. Preparation. Consecrate a circle. know your karmi c burdens to be given over to this Governor of TEX. Hold your Sword in your right hand. Wear your white robe. NOR-M OLAP-SA-LUKAL (Noh-rah-Moh-lah-peh-Sah-Lu-kah-leh) Oh mighty TAOAGLA. PART 1. Face the East and raise your Sword before you. TEX (Teh-etz). Trace the sigh of GEMNIMB: 296 . (Tah-oh-ah-geh-lah) Wh ose W ord is AMBZ: (A h-meh -beh-zod) Come forth and take away my karma. It simula tes a journey in the Spirit Vision to the lowest Aethyr. PART 2. Meditate for a few moments o n the significance of your past karma being expressed in the dark northern regio ns of TEX. Leave your physical body and enter your Body of Light (imagine yours elf to be in your subtle body rather than your physical body). LAMA BA BALON (Lah-mah Bah-bah-loh-en) While vibrating the name TAOAGLA.
Trace the sigil of ADUORPT: See this sigh blazing with a vivid blue color and th en say. LAMA BABALON (Lah-mah Bah-bah-loh-en) While vibrating the name GEMNIMB. (Geh-em-nee-em-beh) Whose Wor d is ABFMA: (Ah-beh-feh-mah) C om e f o rt h a n d ta ke a w a y m y de si re . 297 . know you r selfish desires to be given over to this Governor of TEX.See this sigh blazing with a vivid blue color and then say. k now your restless and ever-chattering brain/mind to be given over to this G ove rn or of TEX. Me di ta te for a fe w m ome nt s on the significance of your thou ghts being expressed in the fiery southern regions of TEX. Face the South and raise your Sword before you. Meditate for a few m oments on the significance of your personal desires being expressed in the airy eastern regions of TEX. (Ah-du-oh-rah-peh-teh) Whose Word is Silence. PART 4. IAIADIA-SA-RAAS (Eeah-ee-ah-dee-ah-Sah-Rah-ah-seh) Oh mighty GEMNIMB. KIKLE-ATH-BABAGE (Ke e-keh-leh-Ah-teh-heh-Bah-bah-geh) Oh mighty ADUORPT . LAMA BABALON (Lah-mah Bah-bah-loh-en) While vibrating the name ADUORPT. Come forth and take away my igno rance.
I rise above the Forces of Restriction. Meditate for a few moments on the significance of yo ur limitations being expressed in the waters of the western regions of TEX. Face the West and raise your Sword before you. Place your Sword before you on the Altar. I rise u p 298 . BALT (Bahleh-teh) ZA-TOL (Zodah-Toh-leh) LAMA BABALON (Lah-mah Bah-bah-loh-en) While vibr ating the name DOZIAAL. Trace the sigil of DOZIAA L: See this sigil blazing with a vivid blue color and then say. (Ah-neh) Come forth and take away my limitations. With empty hands outstretched befo re you. I have gained mastery ov er TEX.PART 5. By the power of the Word of GEMNIMB. I rise above the Forces of Desire. MIKA-OMP-SA-SOBOLN (Mee-kah-Oh-meh-peh-Sah-Soh-boh-leh-neh) Oh mighty DOZIAAL. I rise above the Forces of Ignorance. know all of your selfimposed restrictions to be given ov er to this Governor of TEX. By the power of the Word of TAOAGLA I rise above the Forces of Karma. PART 6. By the power of the Word of DOZIAAL. By the power of BALTOH spoken seven times. (Doh-zodee-ah-ah-leh ) Whose word is AN. By the pow er of the Word of ADUORP. I rise up. say.
e. PART 8. I retain full consciousness throughout. Remain in this state for as long as you can. Banish the forces around you and record the results in your Diary. May I never forget the Kingdoms of TEX And ever hold the Wisdom of the Heavens. PART 7. 299 .Through the four radiant regions of TEX. without selfish desires of any kind. without guilt or regret). in f ull consciousness and without limiting yourself in any way. Imagine yourself to be without karma (i.. Return to your physical body. PAPNORLONDOH-TEX (Pah-peh-noh-ar-Loh-en-doh heh-Teh-etz) ANANAEL-PIRIPSOL (Ah-n ah-nah-el-Pee-ree-peh-soh leh) TEX! TEX! TEX! TEX! May the four Fountains of Hea ven Pour forth the Seven to form Eleven.
Replace your Sword or Dagger with the Talisman of NIAKOD.DNAH (Ee-ah-deh-nah-heh) Lower your weapon toward the ground tracing a white vertical line and say. Rising through the Aethyrs. PART 3. (Nee-ah-kohdeh) In the endless emptiness of ZAX. By the prevailing power of N IAKOD. Let yourself rise high 300 . imagine yourself slowly rising above the Abyss into the 6th Aethyr. Charge your Talismans for IAO . Stand wearing your white rob e. As you speak these words. Hold your Wand in your ri ght hand. NIAKOD and the Magick Square of LAHALASA. Place your Cup and Sword (or Dagger) on your Altar. (Mah-zod) Where the Six is in the Nine. The ritual first in vokes a typical feminine current and then uses the masculine current of MAZ for balance and completeness. Consecrate a circle with the Banishing Rituals of the Pentagram and He xagram. ATH (Ah-teh-heh) Trace a white horizontal line from left to right intersecting the horizontal line at its center and forming a white shin ing cross and say. MAZ. OLORA (Oh-loh-rah) See this white cross glimmering clearly be fore you. May the Unveiler of All Mysteries return And guide me now to the Temple of the Urn. ZTZTZT. Hold it before you and say. The Preparation. Perform it to transmute your karmic debts b y Ietting them become projected from you and then dispelled. It employs the formula of IAO. IA.ENOCHIAN RITUAL OF IAO This ritual is for magicians at all levels of Enochian Ma gick. The Cross. Replace the Wand with either a Sword or Dagger. Raise your weapon upward before you and say. PART 2. (Zod-ahtz) I pass safely beyond the Dark Realm 00Of the mighty KHORONZON (Keh hoh-roh-en-zodoh-en) And c ome unto mystical MAZ. PART I.
Let it be made of fixed mercury. 0 (Ee Ah Oh) IADNAH ATH OLORA (Ee-ah-deh-nah-heh Ah-teh-heh Oh-loh -rah) Behold. Let a dark cloud form above the Urn/ Create this cloud using all of your past Karma. Behold. see the silver y Urn of MAZ floating unsuspended before you. PART 6.above the white cross. With your magical senses. Let your guilts and your failures and your wrongs-done-to-others leave y our aura and lodge in this cloud. Continue until your body is completely empty even as your Cup is empty. The Consumption of Karma. the highest works of man. The Urn. let the loud which is your karma. PART 4. slowly desce nd into the Urn. IADNAHMAD AR OLLAR (Ee-ah-deh-nahheh-mah deh Ah-rah 301 . Hold your Cup toward the mystic Urn and say. Wit h the power of your Magical Will. A. PART 5. t he Urn of Guilt and Grace At the very center of Infinite Space. Visualize the Urn clearly. Hold the Talisman of IAO befo re you in your right hand and hold your Talisman of LAHALASA in your left hand a nd say. I. Let the dark cloud be seeped full with your Ka rma. The Clou d.
Let the cl oud w ith in the U rn be bu rn e d utterly until only a little pile of dust remains in the Urn. LAHA-ALAH-SALAASAL (Lah-hah-Ah-lah-heh-Sah-lah-Ah-sah-Ie h) May it be so now and forever.O LAHALASA (Lah-hah-lah-sah) May the penetrating power of the four Great Crosses Consume my Karma-Cloud.Oh-leh-lar-rah Behold. Behold. the god within you Is a just god. By the pardoning power of IAO (Ee-a h-oh) And of ZTZTZT (Zod-teh-zod-teh-zod-teh) KNILA SAH TALHO. PART 7. the Cup that holds my trust.A. IAD AAI OIAD (Ee-a h-deh Ah-ah-ee Oh-ee-ah-deh) And behold. Behold. Se e this dearly. IA-IAL-A-ZOKH (Ee-ah-Ee-ah-Ieh-Ah-Z odoh-ke h-heh) 302 . the god of your god Is the Sun of Man. Hold the Talisman of ZTZTZT in your right hand and your Cup in your left hand and say. LAHALASA (Lah-hah-lah-sah) Let the power of the se words consume the cloud of your pa st Ka rm a . (Keh-nee-lah Sahheh Tah-leh-hoh) I behold the Blood in. The Pardon. And it is the Life of the Saints . I. May my cup now fill With Love under Will.the Cup. the Urn that holds my dust.
The Retur n. With your Sword or Dagger trace the sigil of ZTZTZT in blazing white before y ou and let this sigil banish the Urn. ZTZTZT (Zod-teh-zod-teh-zod-teh) PART 8. Let yourself return below the Abyss. The Banishment. 303 .I consume my past with truth. PART 9. banish forces (intelligent and otherwise) that you have attracted during this operation with the Banishing rituals of the Pentagram and Hexagram. With your Wand.
I worship i n the mind the things of the mind. Air. Let the atmosphere around you be charged with the desire for both life and death mingled together as if a great battle had recently been fought beneath the tree. ELO-TALHO (Ee-ah -oh. PO P. I worship in the spirit the things of the spi rit. Place your Cup and Pantacle on your Altar. As you watch. Also make and charge Talismans for th e Magick Squares of ROR and GRAA. Enter your Body of Light. Wear your white robe. ELZAP TALHO (Ee-ah-oh. The Preparation. If properly e x e c u t e d . The Invocation. Imagine a golden cross before you. El-oh-Tah-leh-hoh) The highest work is man IAO. Know the Tree to be the Tree of Life. PART 2. PART 1. Raise the Talisman of I AO in your left hand. Hol d your Wand in your right hand and consecrate a circle with the Banishing Ritual s of the Pentagram and Hexagram. Life. let it become a little n arrow door. Water. one at a time. See yourself standing before a wide hill upon which stands an old and gnarled Tree. QAA and TOOG.The Tree. El-z odaah-peh Tah-leh-hoh) I worship in the body the things of the body. PART 4. IAO. i t w i l l i n v o k e a s t r o n g f e m i n i n e c u r r e n t characterist ic of that encountered in POP. IAO. Ch arge your Talismans for IAO. and Fire.ENOCHIAN RITUAL OF THE PRIESTESS OF THE SILVER STAR This ritual is designed for the intermediate and experienced magician. your Cup in your right hand and say. Let it be empty and cause it to pass through the four Watchtowers of Earth. (Ee-ah-oh) TALHO (Tah-leh-hoh) PART 3. It simulates the initiatory processes that are encounte red in the 19th Aeth yr. Slowly enter through this door. Hold your 304 .
Behind the Tree lies a vast Desert. Hold your Wand before you and say. PART 5. May the three governors. The Sun is Love. F ace the Tree and say. TORZOXI. The Cycles of the Sun Are creation and solidifica tion. Hold the Talismans of TOOG and GRAA in your hands and say. At the end of all destructio n lies creation For the end of death is the birth of life. Face this endless and lifeless Desert. KAB-HOM (Kah-beh-hoh-meh) Behold.Talisman of QAA in your left hand and your Talisman of ROR in your right hand. the R od of Life. OM-QUASAHI-ATH-AR (Oh-meh-Que-ah -sah-hee-Ah-teh-heh-Ah-ra h) I know delight in the works of the sun. OMA-DAMPLOZ-OLPRT (Oh-mah-Dah-meh-peh loh-rod-Oh-leh-par-teh) I know the Shades of Light. Death . (Toh-razodoh-tree) ABRAIOND. (Ahbar-ahee-oh-en deh) OMAGRAP. Feel the magical life that lies embodied in your Wand. (Oh mah-ga r-ah-peh) 305 . ROR-ODO-ROR (Roh ar-O h-doh-Roh-ar) TOANT TOTO-QAA-KAL (Toh-ah-en-teh Tohtoh-Qah-ah-Kah-leh) The Sun i s the Opener.
Let her be radiating love and pat ient acceptance. I k now the Darkness That lies behind the Sun. young and beautiful before you. Stand facing Isis (Asi) with your Wand in y our right hand and your Cup in your left hand and say. Isis. PART 7. DRJX-L-IOU DAX (Deh-ree-etz-El-Ee-oh-ue-Dahtz) The Supreme Soul lies in the loins. GRAA-RAOR-A-ORS-AR-SA-A (G eh-rah-ah-Ra h-Oh-ar-Ah-Oh-ar-seh-Ah-raSah-Ah) Behold the moon. Visualize a gigantic figure of the godd ess Isis. KA-KAKOM BABALON (Kah-Kah-koh-meh Bah-bah-Ioh-en) Behold. I know the strife That comprises life. PART 6. Hold your Pantacle before you and say . I know the f ire That comprises desire.Initiate me into the Mystery of POP (Poh-peh) TAB GESORS-OXEX-GRAA (Tah-beh-gehseh-Oh-ar-seh-Ohtz-etzGeh-rah-ah) At the end of all creation lies destruction Fo r the end of life is the birth of death. Let her long hair be flowing in the wind. the Dark Sun. And behold. 306 . See her standing with one bare foot on the cool moist grass near the Tree and the other in the hot dry sand of the Des ert. TheAddress. the Invigoration of BABALON (Bah-bah-loh-en).
THIL-QUASAHI (Tehhee-leh-Que-ah-sah-hee) You are Isis. I have seen your Darkness. 307 . Know her to be a part of your S elf. Use your Wand to execute the Banishing Rituals of the Pentagram and Hexagam. Isis. You are the blind ache in the heart of man ISIS. the infinte Source of Delight. You ar e the Love of the Unknown. the ruler of POP (Poh-pe h) Isis. DAZI S-POP (Dah-zodee-seh-Poh-peh) You are the Priestess of the Silver Star. Closing. DAZIS-POP (Dah-zodee-seh-Poh-peh) You are the Angel of the Moon. I have seen your Light Asi. The Prie stess of the Silver Star. You are the Giver of Life And the Giver of Death. Remain in her presence for as long as possible and then return to your phy sical body.Asi. PART 8.
and will invoke the strong masc uline current that pervades the Vault of Zen. A l l E n o c h i a n n a m e s a n d p h r a s e s m u s t be v i b r a t e d properly during the execution of th is ritual. Face the Watchtower of Earth in the North with the Talisman of M ZKZB in your left hand and your Sword in your right hand. PART 2. such as that of Cheops. ZTZTZT and ILIATAL Place your Cup. Wear your black robe. Be ginners are advised to carefully study the ritual. Also place there a Talisman for each of the four Watchtowers that you charged yourself. trace the sigil of MZKZB in black before you and say. Lastly. PART 3. IVITDT. the iniquities of the past Are now the joys of Righteousness. Charge your Talismans for MZKZB. Hold the Talisman of the Watchtower of Earth in yo ur left hand and your Pantacle 308 . Stand facing the only opening into it. before you. VOVIN. ZEN. its symbolic meanings and gem atric correspondences before practicing it.ENOCHIAN PYRAMID RITUAL This ritual is designed for the experienced magician. Sword and Dagger on the Altar before you. With your Sword. PART 1. charge a Talisman of the Mag ick Square of AMMA. Is the Power of MZKZB. visua lize an enormous stonePyramid. TOANTAH-VAOANIALTOTO (Toh-ah-neh-fah-heh-Vah-oh-ah-nehEe-ah-leh-Toh-toh) The Lust of Truth Th at consumes the cycles. Pantacle. It simulates the initiatory processe s that are encountered in the 18th Aethy r. MZKZB (Em-zod-keh-zod-beh) Beho ld. Still facing North. Preparation. Let this opening be a black square leading downward in to the bowels of the Pyramid. VRELP. Hold your Wand in your right hand and consecrate a circle w i t h t h e B a n i s h i n g R i t u a l s o f t h e P e n t a g r a m a n d He xagram.
NAMBAOMI (Nah-bah-oh-ranee) ZAFASAI (Zodah-fah-sahee) VALPAMB (Val-pah-me hbeh) You Governors of ZEN. Come. (Pah-teh-rah-letz) PART 4. RAAGIOSL. PATRALX. (Zod-en) Come. Face toward the pool. accept my offering. accept my body. accept my offering. IKZHIKAL. PATRALX. (Ee-keh-zod-hee-kal) Great King of Earth. Enter your Body of Light and enter into the P yramid through the opening. On the west side of this chamber is a deep pool of water. 309 . Come. Let your Body of Light descend down the sloping pass age until you enter a chamber deep beneath the Pyramid. Hold the Talisman of the Watchtower of Water in your left hand and your Cup in your right hand and say.in your right hand and say. Let your physical bod y be given unto the King of Earth. ZJN -A HKOMA (Zodee-en-Ah-Heh-koh-mah) Water to Water. (Pah-teh-rah -letz) Stone of Stone. (Rah-ah-gee-oh-sel) Great King of Water. OKAOSGO NANTA (Oh-Kah-oh-seh-goh Nah-en-tah) Earth to Earth.
PART 5.L A I A D . (Zodee-en-Lah-ee-ah -deh) I now pass through The Waters of the Secrets of Truth. ZUMVI-PARM TALHOA (Zodue-em-vee-Pah-rameh Tah-lehhoh-ah) May my Cup overflow. MIKALZO-ZrLDAR (Mee-kahIeh-zodohZodee-lehdar) Mine is the power to fly.Here in the Eight Outer Chambers of ZEN. Let it rise to a bright spacious room. 310 . accept my body. Face the air shaft. Hold up the Talisman of VOVIN b efore the air shaft and say. GIGIPA-GA EXARP. By the power of VRELP (Vah-ra-el-peh) I give y ou this body A n d p a s s t h r o u g h Z I N . accept my body. Assume your mental body and pass over the pool. Let your mental body rise up a narrow shaft cut through the rock of t he Pyramid. Let your as tral body be given unto the King of Water. Let the east wall show a smal l air shaft cut through to the out-side of the Pyramid. Come. (Bah-tah-ee-vah-heh) Great King of Air. Come. acc ept my offering. Here in the Ten Inner Chambers of ZEN. (Gee-gee-pah-Gah Etz-ar-peh) Air to Air. Hold the Talisman of VRELP before the pool and say. Hold the Talisman of the Watchtower of Air in your left hand and your Dagger in your right hand and say. Come. BATAIVAH.
(Oh-Par-geh Bee-toh-meh) Fire to fire. IAL-A MALPRG OBZA. Come. Let the sarcophagus be lidles s and let it contain the Eternal Flame. (Ee-ah-leh-Ah Mah-leh-par-geh Oh-beh-zodah) May I be consumed By the fiery Flames of Duality. Hold the Talisman of 1 VITDT before the Eternal Flame 311 . accep t my offering. Let your mental body be given unto the King of Air. Hold the Talisman of the Watchtower of Fire in your left hand and your Wand in your r ight hand and say. accept my body. Here within the Five-Walled Parapet Of the Vault of ZEN. (Eh-del-par-nah-ah) Great King of Fire. Face the flame in the sarcophagus. (Sah-leh-mah-neh-Luekee-feh-tee-ah-seh) I now pass through The House of Bright ness. Come. O-PRGE BITOM. Let there be a stone sarcophagus along the south wall. I give you this body And pass through SALMAN-LUKIFTIAS . EDLPRNAA. Assume your sp iritual body and pass upward through a narrow shaft in the ceiling. PART 6. Rise up unti l you arrive at a fiery red chamber at the geometric center of the Pyramid.VOVIN TORZU-ANGELARD (Voh-vee-neh Toh-ra-zodue-Ah-neh-gel-ar-deh) The Dragon ris es Up above his thoughts.
My emotions lie in the Watchtower of Water. Hold the Talisman of ZTZTZT in your left hand and the Talisman of ILIATAI in your right hand and say. PART 7. I give you this body And pass through POAMAL-PRGE-ZEN (Poh-ah-mahIeh-Pazgeh-Zod-en) I now pass through The Palace of Sacrificial Fire. A cleansing fire to be trea sured. Thus I am truly The Father of the Universe. the Seven-Sided Vault of ZEN. By th e power of ZTZTZT (Zod-teh-zod-teh-zod-teh) And by the power of ILIATAI (Ee-leeah-tah-ee) Behold. IVITDT. Thus am I truly The Son of the Universe. My thoughts lie in the Wat chtower of Air.and say. My life lies in the Watchtower of Fire. Let this chamber be bare with no entrances or exits. LIALPRT MA-OF-FAS. bodiless consciousness. My body lies in the Watchtower of Earth. Let this rising open into a small silent chamber at the heart of the Pyramid. (Ee-vee-tehdeh-teh. Know yourself to be formless.B y 312 . Let your spiritual body be given unto the King of F i r e . Rise straight up through the dark stones of the ceiling . Lee-ah-Ieh-par-teh Mah-O hfeh-Fah-seh) The First Flame Is not to be measured.
the sacrifice t hat is not a sacrifice. Hold the Talism an of AMMA before you and say. ZEN-IF-ZEN (Zod-en-Ee-peh-Zod-en) Behold. IPSI-A HOM TELOKH. the Emptiness of Form I s t h e F o r m o f E m p t i n e s s . ZEN-I-TZEN. 313 . Attain Samadhi and maintain it for as long as possible (let it seem like t hree days and three nights). In Emptiness it is written: Cursed is Form. Behold. De scen d th rough t he Pyra m id a n d in t urn resume each of your bodies held in protective care by the Kings of the Watchtowers. P AR T 10 . By the virtue o f ZTZTZT (Zod-teh-zod-teh-zod-teh) I descend to the Son. (Oh-teh-hee-Ieh-Ah-Lue-seh-dee TehIoh-keh-heh) Behold. PA RT 9. I set my feet on death. (Ee -peh-see-Ah Hoh-meh Teh-loh-keh-heh) Behold. (Zod-en-Ee-TehZod-en) Behold. PART 11. OTHIL-ALUSDI TELOKH. I unite life and death together. In Form it is written: Cursed is Emptiness. the sacrifice that is indeed a sacrifice.the strength of ILIATAI (Ee-lee-ah-tah-ee) I rise to the Father. Cleanse the area with the Banishing Rituals of the Pentag ram and Hexagram. PART 8.
Fix your mind on the Watchtower of Water and say. Trace a black Invoicing Pentagram and Hexagram of Earth. VRELP. Hold your Wand in your r ight hand and consecrate a circle with the Banishing Rituals of the Pentagram an d Hexagram. PART 2. Charge your talismans for the formulas of VOVI N. ILIATAI and ZTZTZT. PART 1. NANTA-A-NOAN-NONKP-TA-KAL-AN-PL A (Nah-en-tat-Ah-Nohah-neh-Noh-. Wear your black robe. HKOMA-KN ILA-O-IODI-M L-DO-T-AAI-TA (Heh-koh-mahKeh-nee-Iah-Oh-Ee-oh-dee-Em-El-Doh-Teh-Ah -ahee-Tat) 314 . E arth: The place wherein my thoughts and emotions Are become solidified. It is based entirely on the formula of VOVIN. Face the Watchtow er of Water in the West with you Cup in your right hand and your Talisman of HKO MA in your left hand. PART 3.ENOCHIAN DRAGON RITUAL This ritual is for those Enochian Magicians who seek the title of Magical Dragon. The p reparation.Earth. Pl ace these and your weapons on you r Altar together with a talisman for each of the four Magick Squares of the Watc htowers and a Talisman of the Magick Square of BABALON. F ace the Watchtower of Earth in the North with your Pantacle in your right hand and your Talisman of NANTA in your left hand. NIAKOD. be sure to vibrate each Enochian word properly. When exec uting this ritual.Water.en-keh-peh-Tah-Kah-leh-Ah-neh-Peh-lah) Behold. TOOG. F ix your mind on the Watchtower of Earth and say.
315 . BITOM-IA IAL-T-IADP-OAD -PR-MLPRG (Bee-tot-metEe-ah-Eeah-leh-Teh-Ee-ah-deh-peh Oh-ah-dehPar-Em-el-par-ge t) Behold. By the power of TOOG (Toh-oh-geh) I enter the Aire of NIA (Nee-ah). I ride the Chariot of the Gods. Mobility. PART 4. Air. PART 6. Fix your mind on the Watchtower of Air and say. Face the Watchtower of Fire in the South with your Wand in your right hand and your Talisman of B I T O M i n y o u r l e f t h a n d . Fire. Focus your mind on the 24th Aethyr and say. Water: Where my Original Name Is the very blood that flows within me. Tr ace a blue Invoking Pentagram and Hexagram of Water. Trace a red Invoking Pentagram and Hexagram of Fire. EXAR P-XFA-IO-AAI-TI-RIT-OL-POILP (Etz-ar-pet-Etzefah-Ee-oh-Ah-ah-ee-Tee-Ree-teh-Oh-l et-Poh-eelet-pet) Behold. Fire: Where fiery flames intertwine with godhead And all is consumed with Truth. Hold the Talisman of TOOG before you. Face the Watch tower of Air in the East with your Dagger in your ri ght hand and your Talisman of EXARP in your left hand.Behold. PART 5. Air: Where that which is within Is turned outward with mercy And with discrimination. Trace a yellow Invoking Pentagram and Hexagram o f Air. F i x y o u r m i n d o n t h e Watchtower of Fire and say.
Hold the Talisman of Z TZTZT before you. PART 10. Understanding. Part 7. Focus your mind on the 7th Aethyr and say. Hold the Talisman of BABALON before you. Knowledge. By the power of VRELP (Var-el. BABALON (Bah-bah-loh-en) 316 . And pass on with Understanding. Hold the Talisman of ILIATAI before you. I embrace the bo dy of BABALON (Bahbah-loh-en) And pass on with Compassion. PART 8. By the power of NIAKOD (Nee-ah-koh-deh) I enter the Aire of ZAX (Zod-ahtz) I gaz e into the face Of the mighty KHORONZON. Hold the Talisman of NIAKOD before you. Detachment. And pass on with Det achment. Focus your mind on th e 10th Aethyr and say. Compassion. PART 9.Mobility. By the power of ZTZ TZT (Zod teh-zod-teh-zod-teh) I enter the Aire of DEO (Deh-oh). (Keh-hohroh-en-zod-oh-en) And pass on w ith Knowledge. I rest in the City of the Pyramids. I commune with my own Holy Guardian An gel. PART 11 . Focus your mind on the goddess BABALO N as a reflex of NUIT and say. The Goddess . By the power of ILIATAI (Ee-lee-ah-tah -ee) I enter the Aire of ZID (Zodee-deh). F ocus your mind on the 8th Aethyr and say. Hold the Talisman of VRELP before you. Focus your mind on the 14th Aethyr and say.-peh) I enter the Aire of VTA (Veh-tah).
0 Goddess. I roam the Watch towers and Aethyrs. PART 12. the nughty wings of the eagle Carry me through the Void. The Dragon. VPAAH-OXIVABZIR NISAN-IN (Veh-pah-ah-heh-Oh-tzeeVah-beh-zodee-ar-Nee-ee-sah-neh-Ee-neh) B ehold. Focus your mind on the Watchtowers and Aethyrs as a totality and say. Cleanse the area with the Banishing Rituals of the Pentagram and Hexagram. ADAN-ODO-BAHA-NOQ (Ah-dah-neh Oh-doh-Bah-hah-Noh-qeh ) I give obeisance to your receptive nature And call upon you as your faithful s ervant. 317 . The Banishing. Hold the Talisman of VOVIN before you. I am your favored servant. INSI-ALAMA-VOVIN-AX-L -IAL-PRT (Ee-neh-see-Ah-Lah-mah-Voh-ve e-neh-Ahtz-ElEe-ah-leh-Par-teh) I tread the Path of the Dragon Whose name is the First Flame. VOVIN (Voh-vee-neh) BABALON-L-SONF-AAI (Bah-bah-loh-en-II-Sohneh-f eh-Ah ah-ee) VOVIN (Voh-vee-neh) See yourself as a Magical Dragon and hold that concept for a time. the power Inherent in all beings.Daughter of Infinite Space. ODO-EMNA-NOQ-If LAD (Oh-doh-Em-nah-Noh-qeh-El -Ee-ahdeh) I am opened up unto you. ANANAEL-LONSA-MI (Ahnah-nah el-Lohen-sah-Mee) You are the Secret Wisdom. PART 13.
AMMA and ROR. Vibrate the name TEDOAND (Teh-doh-ah -endeh) while tracing his sigil with your Wand: Vibrate the name VIVIPOS (Vee-vee-poh-seh) while tracing her sigil with your Wan d: Vibrate the name VOANAMB (Voh-ah-nah-em-beh) while tracing his sigil with your W and: See these three sigils glowing red before you and say the following (place your own Magical Name in the blanks): TEDOAND (Teh-doh-ah-en-deh) Demander of Obediance. Place these and your Sword on yo ur A lt a r. Wear your black robe. I t is ba se d entirely on the f ormula of VRELP. PART 2. Charge your talismans for the formulas of VRELP. Come. PA RT 1. Preparation. and preferably at night.ENOCHIAN RITUAL OF VRELP This ritual is for those Enochian Magicians who seek to sa fely e n te r the Ci ty of th e Pyram i ds. 318 . Also charge your talismans for the Magick Squares of N EMO. It should be conducted in darkness. KAL and IVITDT. H ol d y o u r W a n d in yo u r ri gh t h an d an d consecrate a circle with the Banishing Rit uals of the Pentagram and Hexagram.
For l am ___________________________________________ Let these comma nds be carried out. I am ready to enter VTA (Veh-tah). Behold. Come. The Li ght of the Sun In my left hand. I have combined Each square of AMMA (Ah-meh-mah) With t he three letters of ROR (Roh-ar) And have thus seen the Nineteen Ways. PART 3. See pride. Hold the Talisman of ROR in your right hand and the Talisman of AMMA in your le ft hand and say. I am ready to enter the domain 319 .And remove my Pride. Within me the Sun at Mid-day And the Sun at Mid-night Are one Sun. And remove my Karma. And remove my Ignorance. In my right hand. The Darkness of the Abyss. For I am_____________________ VIVIPOS (Vee-vee-poh-seh) Mak er of Cycles. For Iam________________________________ ____________ VOANAMB (Voh-ah-nah-em-beh) Seer of Relativity. karma and ignorance as aspects of your own ego an d rise above them by assuming your Magical Name and Magical Personality. I have gi ven my sin unto BAG (Bah-geh) And my Pride unto VTI (Veh-tee) And my karmic Labo ring unto TOR (Toh-ra). And to join the spiri t of LIL (Lee-leh) With the tension of IKH (Ee-kehheh). Come.
320 . I renounce my Name. See each Watchtower as a square-shaped region containing 156 pyramids (12x13). I sit in the City of the Pyramids. Hold the Talisman of VRELP and address the 156x4 masters and say: VR AN ROR-ELZAP LAIAD PLAPLI (Veh-rah neh Roh ra-El-zodah-peh Lah-ee-ahdeh Pel-ahpe h-lee) By the power of VRELP (Var eI-peh) I behold the City of the Pyramids And the Masters who dwell herein. E a c h Watcht ower Square should be seen as a pyramid. S e e y o ur sel f a s a geom e t ri c poin t o f c on scio us n ess without shape or de finition. Each is identical to the other. PART 4. Let the four regions of pyramids be surrounded by the e ndless Sea of Blackness. Truly is the pyramid a tomb. Truly is the pyramid a temple of Initiation. I am one with the Adepts. I renounce my Name. The Black Cross w h i c h d i v i d e s t h e m i s a b o t t o m l e s s A b y s s . KIKLE-AAI LNNIA (Kee-keh-Ieh-Ah-ah-eeEl-en-.Of the Great One Of the Night of Time. Let the entire scene be shrouded in the darkness of the region. Imagine the four Watchtowers in the darkness before you. PART 5. Hold the Talisman of KAL before y ou and say.neeah) By the power of K AL (Kah-Ieh) I enter the Currents of VTA (Veh-tah). see each pyramid as a black-robed Master sitting in meditation. As you gaze at this scene with your magical sight. You must eliminate any trace of ego or of your human personality.
I have cast aside my Desire. lam_____________ Hold the Talisman of NEMO in your left hand and your Sword in your right hand and say. One hundred and six are the seasons thereof. E OPHAN (Eh-oh-peh-hah-neh) This colors me with Sorrow. I have cast aside my Lif e. I am Lo rd 321 . Fifty are the Gates of Under standing. Therefore. NEM O-EM OA-M OAD-OADO (Neh-moh-Eh-moh ah-Moh-ah-deh-Oh-ah-doh) I am NEMO (Neh-moh). Iam_____________ I tu rn again to the world And to the Ways of Man. When ready to leave. MI-L DOSIG-KOKASB (Mee-El Doh-see-geh-Koh-kah-ess-beh) PART 6. Remain in the City of the Pyramids for as l ong as you can. I take back my Life.I have cast aside my Name. I take back my Name. I take back my Desire. hold the Talisman of IVITDT before you and say the following (place your own Magical Name in the blanks) : IAL-PRG VAOAN IA L TIBIBP DOALIM TELOK (Ee-ah-leh-Par-geh Vah-oh-ah-neh Ee-ah-leh Tee-bee-beh-peh Doh-ah-lee-meh Teh-loh-keh) By the power of IVITDT (Ee-vee-teh-deh-teh). I am a pile of dust In the City of the Pyramids. This is my dual nature.
And Prince in the Palace of Understanding. Or as an evening star. I drop through the Abyss And I will appear in the heaven of Jupiter As a morning star. R eturn to your physical body and surroundings. 322 . And my light will shine upon the earth An d brin g h ope an d help to th ose Who dwell in the darkness of thought And who drink of the poison of life.Of the City of the Pyramids. I am as a Flaming Sword. PART 7. Use your Wand to execute the Banis hing Rituals of the Pentagram and Hexagram. With my piercing Sword of Truth.
one yellow and light such as marsh-mallow. ALHKTGA (Ah-leh-hek-teh-gah) AKZINOR (Ahkeh-zodee-noh-rah) AHMLLKV (Ah-me l-elkeh-veh) Mighty Seniors of the Square A In the Great Cross of Earth.THE RITUAL OF LAHALASA Th e m a gi ca l w o r d L AH A L A SA i s fo rm e d f ro m th e letters contained in the central squares of the four Great Crosses. Wear your white rob e. one black and heavy such as chocolate. on the Altar. Prepare four small cakes (cupcakes. Place these cakes. one for each of the central Squares of the Great Crosses (a truncated pyramid makes a suitable talisman). suitably decorated. M ORDIALHTGA (Moh-ar-Dee-ah -leh-Heh-keh-teh-gah) IKZHIKAL (Ee-keh-zod-hee-kal) Gr eat King of Earth Who rules over the Square A In the Great Cross of Earth. STEP 1. STEP 2. one blue and cool such as pudding o r cream. 323 . Come to me. Hold the black cake in your left hand. Place a charged talisman of LAHALASA on the Altar before you. H old the Talisman of the Square A from the Watchtower of Earth in your right hand . Come to me. for exam ple). This ritual can be used to evoke power from these regions and transform it down to th e magician who can then use it for his own purposes. Prepare eight t alismans. and one red and hot such as spice or cinnamon. Face the Watchtower of Earth and say. Consecra te a circle using the Banishing Rituals of the Pentagram and Hexagram.
Concentrat e on the Square L of the Great Cross of Earth. LAIDROM (El-a hee-dar-oh-em) LZINOPO (El-zodee-noh-poh) LIIANSA (Elee-ee-ah-ness-ah) Mighty Se niors of the Square L In the Great Cross of Earth. Face the Watchtower of Water and say.Bring the steady Power of Aquarius And lunar receptivity Here to me. Concentrate on the Square A of the Great Cross of Earth. Hold the blue ca ke in your left hand. See the power that abounds in this region to be flowing out-ward from the Great Cross of Earth into the black cake in the form of a thick black mist. ward from the Great Cross of Earth into the black ca ke in the form of a thick black mist. STEP 4. MORDIALHTGA IKZHIKAL Great King of Earth Wh o rules over the Square L In the Great Cross of Earth. Bring the stingin g Power of Scorpio A n d t h e ra w E n e r g y o f Ma rs Here to me. Hold the Talisman of the Square S from the center of the Great Cross of Water in your right hand. 324 . Come to me. STEP 3. Replace the Talisman of the Square A with that for the Square L and say. See the power that abounds in thi s region to be flowing out. Come to me.
See the power that abound s in this region to be flowing from the Great Cross of Water into the blue cake in the form of a pale blue mist. Come to me. Co ncentrate on the Square S of the Great Cross of Water. LSRAHPM (Less-rah-pem) LAVAXRP (elah-vahtz-ar-peh) LIGDISA (Eleegeh-dee-sah) Might Seniors of the Square L In the Great Cross of Water. Come to me. MPHARSLGAIOL RAAGIOSL Great King over the Squar e L In the Great Cross of Water. Come to me. Replace the Talisman of the Square S wi th that of the Square L and say. Come to me. STEP 5.MPHARSLGAIOL (Em-Peh-heh-Ar-ess-elGah-eeoh-leh) RAAGIOSL (Rah-ah-geeoh-sel) Grea t King of Water Who rules over the Square S In the Great Cross of Water. SLGAIOL (Sel-gah-ee-oh-leh) SOAIZNT (Soh-ahee-zoden-teh) SAIINOV (Sahee-eenoh-veh) Mighty Seniors of the Square S In the Great Cross of Water. 325 . Bring the creative Power of Leo And the unbounded Energy of Mars Here to me.
v a h -h e h ) Great King over the Square A I n t h e G re a t C r o s s o f A i r . Come to me. Bring the stinging Power of Scorpio And the Harmony of Venus Here to me. Face the Watchtower of Air and say. Hold the Talisman of the Square A from the center of the Great Cross of Air in your right hand. OROIBAHAOZPI (Oh-roh-Ee-bah-Ah -oh-zod-pee) B A TA I V A H ( Ba h -t a h -e e . Concentrate on t he Square A of the Great Cross of Air. AHAOZPI (Aha-o h-zod-pee) AAOZAIF (Ahah-oh-zodah-ee-feh) AVTOTAR (Ah-veh-toh-tah-rah) Mighty Se niors of the Square A I n t h e G re a t C ros s of Ai r . Conce ntrate on the Square L of the Great Cross of Water.Bring the stabilizing Power of Taurus And the Speed of Mercury Here to me. OROIBAHAOZPI BATAIVAH 326 . See the power that abounds i n this region to be flowing from the Great Cross of Water into the blue cake in the form of a pale blue mist. Hold the yellow cake in yo ur left hand. Replace the Talisman of the Square A with that of th e Square H and say. Come to me. See the power that abounds in this region to be flowing from the Great Cross of Air into the yellow cake in the form of a light yellow mist. STEP 6. STEP 7.
HABIORO (Hab -bee-oh-roh) HTNORDA (Heh-teh-noh-rah-dah) HIPOTGA (Hee-poh-teh-gah) Mighty Seni ors of the Square H In the Great Cross of Air. Bring the creative Po wer of Leo And the Stability of Saturn Here to me. Come to me. STEP 8. Hold the red cake in your left hand. Come to me.Great King over the Square H In the Great Cross of Air. Come to me. See the power that abounds in this region to be flowin g from the Great Cross of Air into the yellow cake in the form of a light yellow mist. Hold the Talisman of the first Square A from the center of the Gr eat Cross of Fire in your right hand. AAPDOKE (Ah-ah-peh-doh-keh) ADAEOET (Ah-dah-eh-oh eteh) A NODOIN (Ah-noh-dohee-neh) Mighty Seniors of the first Square A In the Great Cros s of Fire. Face the Watchtower of Fire and say. Come to me. OIPTEAAPDOKE (Oh-ee-peh-Teh-ah-ah Peh-doh-keh) E DLPRNAA (Eh-del-par-nah-ah) Great King over the first Square A In the Great Cros s of Fire. Bring the balancing Power of Libra 327 . Concentrate on the Square H i n the Great Cross of Air.
S T E P 1 0. Th e a b s o r p t i o n o f t h e po w e r o f t h e e i gh t s u pr e m e t re a s u re z on e s m a y n ow be gi n . AAETPIO (Ah-ah-eteh-pee-oh) ARINNAP (Ahree-neh-nah-peh) A LNKVOD (Ahlen-leh-voh-deh) Mighty Seniors of the second Square A In the Great Cr oss of Fire. See the power that abounds in this region to be flowing from the Great Cross of Fire into the red cake in the form of a fiery red mist.And lunar receptivity Here to me. See the power that abounds in this region to be flowing from the Great Cross of Fire into the red cake in the form of a fiery red mist. Come to me. H o l d y o u r Talisman of LAHALASA in your righ t hand before you and say. By the black power of MORDIALHKTGA That stabilizes th e Squares AL 328 . Bring the mobile Power of Gemini And the Enthusiasm of Jupiter Here to me. Concentrate on the first Square A in the Great Cross of Fire. Concentrate on the second Square A in the Great Cross of Fir e. Replace the Talisman of the first Square A with that of the second Square A and say. OIPTEAAPDOKE EDLPRNAA Great King over the second Square A In the Great Cros s of Fire. Come to me. STEP 9.
I am now freshen ed.I now receive. The Eight Supreme Treasure Zones Of th e Four Watchtowers. I am now fixed. (now eat the red cake) By the power of LAHALASA. The Enthusiastic Energy of Earth. Being the central creative energy Of the four Great Crosses. according to my Will. (now eat the blue cake) By the yellow power of OROIBAHAOZPI That courses through the Squa res AH I now receive. (no w eat the yellow cake) By the red power of OIPTEAAPDOKE That kindles the Squares AA I now receive.. according to my Will. L-AI-IA-LAS-A L-AHA-A-LAHSALA-A-SA-L L•AHA-LAS-A 329 . according to my Will. The Authoritative Action of Air. And the eight Lakes of Power From which streams forth The Cosmic Planes of Mani festation: I am now filled. (now eat the black cake) By the blue power of MPHARSLGAIOL That reflects in the Squares S L I now receive. The Forceful Ferocity of Fire. The Wanton Well-being of Water. I am now fortified. according to my Will.
which is both creative and healing. four times and feel the power of these subtle Watchtower regions radiating th rough your body from the agency of the cakes. When finished. vibrate the magical word. Banish any unwanted force s with the Banishing Rituals of the Pentagram and Hexagram. 330 . LAHALAS A. STEP 11. as having entere d your body via the four cakes.See the rich magical power.
Know that the power of the Hol ding Angels of Earth of Earth has entered your Cup. Hold the Talisman of Water of Earth high above your Cup and say. By the power of NPHRA (Enpeh-har-ah) And the great god Tuamautef. Hold the Talisman of Earth of Earth high above your Cup and say. Those who ingrain What they maintain.ENOCHIAN RITUAL OF MAGICAL ELIXIR This ritual is for magicians of all levels. Th e potency o f t h e e l i x i r p r o d u c e d w i l l b e p r o p o r t i o n a l t o t h e experience and training of the magician. Consecrate a cirde. STEP 3. See a thick black ray of light emanate from the talisman and strike the contents of the Cup. May the Holding Angels of Earth Come to me now. STEP 1. The Protector of Man. Appendix A. 331 . May the Generative Angels of Earth Come to me now. one for each of the subquadrants of the Watchtow ers (Figures 16 through 31. would be suitable here). Prepare sixteen talismans. Pour wine into your Cup and place it on the Altar to act as a base for the elixir. STEP 2. Those who give pain To what the y maintain. Wear your white r obe. By the power of NRONK (En-roh-en-keh) And the warrior god Horns. Do I command you.
See a blac k ray of light flecked with red emanate from the talisman and strike the content s of the Cup. Do I command you. The Lust of the Blood. Hold the Talisman of Earth of Water high above the Cup and say. Hold the Talisman of F ire of Earth high above your Cup and say. STEP 6. See a black ray of light flecked wit h blue emanate from the talisman and strike the contents of the Cup. Hold the Talisman of Air of Earth high above your Cup and say. May the Desiring Angels of Earth Come to me now. Do I command you. STEP 4 . See a black ray of light flecked with yellow emanate from the talisman and strike the contents of the Cup. 332 . Do I command you. The Initiator of the Temple. Those who regain What they maintain. Know that the power of the Sustaining Angels of Earth has entered your Cup. May the Sustain ing Angels of Earth Come to me now. Know that t he power of the Generative Angels of Water of Earth has entered your Cup. By the power of NBOSA (En-boh-ess-ah) And the guiding god Anubis. Know that the power of the Desiring Angels of Earth has entered yo ur Cup. Those who sustain What they maintain. STEP 5. By the power of NIAOM (Nee-ah-oh -meh) And the bull god Apis.The Protector of Mothers.
See a pale blue ray of light emanate from the talisman and strike the contents o f the Cup. By the power of HMAGL (Heh-mah-gel) And the cow goddess Hathor. Do I command you. Hold the Talisman of Air of Water high above the Cup and say. Those who hold true To what the y renew.May the Cohesive Angels of Water Come to me now. Do I command you. May the Regenerative Angels of Water Co me to me now. By the power of HTDIM (Heh-teh-d ee-meh) And the moon goddess Isis. Know that the pow er of the Cohesive Angels of Water has entered your Cup. Hold the Talisman of Wa ter of Water high above the Cup and say. The loving Lady of Heaven. Know that the power of the Regenerative Angels of Water has entered y our Cup. STEP S. See a pale blue ray of light flecked with black emanate from the talisman and strike the contents of the Cup. Those who review What they renew. 333 . The Mot her of Heaven.
The Lady of the Dog Star. Those who pursue What they renew. Do I command you. Hold the Talisman of Earth of Air high above the Cup and say. D o I command you. May the Passionate Angels o f Water C o m e t o m e n o w . 334 . Th e Lord of Silence.May the Illusion Angels of Water Come to me now. STEP 10. STEP 9. By the power o f HNLRX (Heh-nel-artz) And the naked goddess Sothis. See a pale blue ray of light flecked with red emanate from the talisman and strike the contents of the Cup. See a pale blue ray of light flecked with y ellow emanate from the talisman and strike the contents of the Cup. T hose who despair Of what they compare. Hold the T alisman of Fire of Water high above the Cup and say. May the Changing Angels of Air Come to me now. Those who misconstrue What they renew. Know that the power of the Passiona te Angels of Water has entered your Cup. Know that th e power of the Illusion Angels of Water has entered your Cup. By the power of HTAAD (Heh-tah-ah-deh) And the child god Harpocrates.
STEP 11. By the power of EYTPA (Eh-yeh t eh-pah) And the mighty god Hapi. Hold the Talisman of Water of Air high above the Cup and say. May the Relative Angels of Air Come to me now. STEP 12. Know that the power of the Relative Angels of Air h as entered your Cup. The Initiator of the Temple. 335 .By the power of ETNBA (Eh-ten-bah) And the guiding god Anubis. Do I command you. Those who are aware Of what they compare. By the power of ERZLA (Er-zod-el-ah) And the ancient god U r-Heru. The Lord of Secret Places. Do I command you. Hold the Talisman of Air of Air high above the Cup and say. See a pale yellow ray of light flecked with black emanate from the talisman and strike the contents of the Cup. May the Intelligent Angels of Air Come to me now. Do I command you. The powerful Elder Horus. Those who ensnare What they compare. Know that the powe r of the Changing Angels of Air has entered your Cup. Se e a pale yellow ray of light flecked with blue emanate from the talisman and str ike the contents of the Cup.
See a pale yellow ray of light flecked with r ed emanate from the talisman and strike the contents of the Cup. By the power of EXGZD (Ehtz-egg-zod-deh) And the cat goddess Bast The La dy of the Night. Know that the power of the Wrathful Ang els of Fire has entered your Cup. Hold the Talisman of Water of Fire hi gh above the 337 Cup and say. Hold the Tal isman of Earth of Fire high above the Cup and say. STEP 15. STEP 14. Know that the power of the Intelligent Angels of Air has entered yo ur Cup. Do I com mand you. May the Transforming Angels of Fire Come to me now .See a pale yellow ray of light emanate from the talisman and strike the contents of the Cup. May the Wrathful Angels of Fi re Come to me now. The Lord of Restoration. Do I command you. Those who enflame What they can name. By the power of BPSAK ( Beh-pess-ah-keh) And the great god Qebhsennuf. STEP 13. Know that the p ower of the Harmonious Angels of Air has entered your Cup. Those who shame 336 . Those who are fair To what they c ompare. See a bright red ray of light flecked with black emanate from the tali sman and strike the contents of the Cup. Ma y the Harmonious Angels of Air Come to me now. Hold the Talisman of Fire of Air high above the Cup and say.
May the Shaping Angels of Fire Come to me now. Hold the Talisman of Fire of Fi re high above the Cup and say. Do I command you. STEP 17. May the Violent Angels of Fire Come to me now. See a bright red ray of light flecked with yellow emanate from t he talisman and strike the contents of the Cup. The first Son of Horns.What they can name. Those who maim What they can name. Hold the Talisman of Air of Fire high above the Cup and say. The Lord of the Dead. Do I command you. By the power of BDOPA (Beh-doh-pah) And the all-powerful god Osiris. Th ose who blame 337 . By the power of BANAA (Bah-nah-ah) And the protective god Me stha. STEP 16. Kn ow that the power of the Transforming Angels of Fire has entered your Cup. Know that the power of the Shapi ng Angels of Fire has entered your Cup. See a bright red ray of light fl ecked with blue emanate from the talisman and strike the contents of the Cup.
May this Magick Distillation From the Forces of the Watchtowers Bles s my body with its powers. 338 . STEP 18. Say a short prayer of gratitude. May this Magical Elixir Hold my health and longevity. Know that the power of the violent Angels of Fire has entered your Cup. Drin k the consecrated elixir com pletel y an d feel the energies and powers from the sixteen Watchtower subquadrants enter your body and uplift it. The Lady of Dispersion. STEP 19. Do I command you. Close with an appropri ate banishing ritual. See a bright red ray o f light emanate from the talisman and strike the contents of the Cup.What they can name. By the power of BZIZA (Beh-zodee-zodah) And the beautiful go ddess Nephthys. Hold the Cup in both hands before you and say.
ENOCHIAN RITUAL FOR INVISIBILITY The following Enochian version of the Golden Da wn's Invisibility Ritual is for use by advanced magicians to bring about a tempo rary state of invisibility. A method of invoking Kings is given in Enochian Magic. invoke the forces of the four Kings of the Watchtowers. The Charge. Hold your Wand in your right hand. position talismans of the four Watchtowers and the Tab let of Union in such a way that you face the Magical Universe. Wear your black robe. After some degree of success in a magical environmen t (robe. By the light of my Godhead. STEP 3. The Invocation. 0 Light Invisible. STEP 1. On your Altar. weapons. In turn. and so on) the advanced magician c an use the basic techniques employed to mentally invoke a condition of temporary invisibility at any time. STEP 2. magick circle. Whereupon all thoughts And deeds of all men are written. by all the Symbols And Words of Power. The Preparation. Consecrate a circle with your Wand. All names in this ritual should be vibrated when pron ounced. Face the Magical Universe on your Altar and say: In the name of KAOS (Kah-oh-seh) And the name of KOZMOS (Koh-zod -moh-seh) With the 92 Governors Of the 30 Aethyrs. 339 . I charge you. And Light Intangible. I charge you. That you leave your places of habitation And concentrat e around me. instruments. I invoke your power.
Our Lady NUIT (Nu-ee-teh). BAMS (Bah-meh-seh) 340 . Men see not. O Goddess of the Night Sky. Intangible. So that seeing me. That I may become invisible. PAZ. To grant my request. Clothe me with yyourVeil Woven from that silent Darkness That surrounds your ab ode Of Eternal Rest. (Teh-hoh-tah-neff) [trace her sigil before you] She whose coming means Victory. In the name of Infinite Space. Rise in your Body of Light to the furth Aethyr. BAMS. Who dwells in the Night Which no man may a pproach Wherein is Mystery and Depth unthinkable And awful Silence: I charge you . A Formula of Defense. Visualize th e dualistic forces of Chaos to be surrounding your body and coalescing into a da rk cloud. A Shroud of Darkness. STEP 4. Then say.and address the three Governors as foyllows: O THOTANF. The Lady NUIT (Nu-ee-teh). Feel the dark cloud surrounding you intensify as you vibrate the name of the goddess . Lady of Darkness. Nor understand the thing that they behold. BAMS. The Governors of Paz.Invisible. NUIT (Nu-ee-teh).
all tho se who look upon me Will see your Robe of Darkness That I may pass by unnoticed. To be a basis an d receptacle For the Shroud of Darkness. That I may pass by unnoticed. (Ahtz-zodee-ah-rah-geh) [trace his sigil before you] He who se Name is Flame. And clothe t his my astral form With an Egg of Blue. O POTHNIR. The Egg of Blue Which is wrapt around m y physical form. OVKHO OOAONA (Oh-veh-heh-hoh Oh-oh-ah-oh-nah) By your power. O AXZIARG. all those who see me Will forget the seeing. a ll those who see me Will confound their eyes. TheFormulation. Thus do I charge you. MAZBA ORS (Mah-zod-bah Oh-rah-seh) By your power. Face the three Governors of PAZ and say. STEP 5. Collect yourselves about me. Thus do I formulate a barrier Without my astral form That it may be to me a Wall And as a Fortress.By your power. 341 . And I now declare that it is so formulated. That I may pass by u nnoticed. (Poh-teh-henee-ar) [trace his sigil before you] Son of the Three-fold Throne.
And shroud my form in your substantial Night. But at my control. Gather at my Word. Gather together. 342 . Know this Shroud of Darkness to be under your control.A Shroud of Darkness. Then further charge these Governors: By the power of the words OVKHO EXARP (Oh-veh-keh-hoh Eh-tzar-peh) I charge you. The Shroud. And my soul is the Shrine. STEP 6. OVKHO EXARP (Oh-veh-k eh-hoh Eh-tzar-peh) In the name of EXARP (Eh-tzar-peh) In the name of HKOMA (Heh -koh-mah) In the name of NANTA (Nah-en-tah) In the name of BITOM (Bee-toh-meh) I charge you And I invoke the Shroud of Concealment. Now I we ar a Robe of Night. And confoun d sight. Clearly visualize a Shroud of Darkness enveloping you at a distance of 18 inches from the surface of your body. A shroud to blacken out the Light To repel eyes. For you are the Watchers. O Flakes of Astral Light. Governors of PAZ (Pah-zod) To confou nd the Air About my body For as long as I have need of it. ready to be dispersed and re-formed at your Word. D a r k e n m a n ' s e y e s That he see me not. Clothe me an d hide me.
Face the South and sa y. The Practice. 343 . STEP 7. Feel the Shroud of Darkness surrounding you. Invisible. I now pass by The G ate of the Invisible By virtue of the Name of Light. Face the North and say. May I enter the Path of Darkness. I am the Great One. Darkness is my Name. F ace the West and say. Invisible. I am the only being In an Abyss of Darkness. I am concealed from the eyes of all men. I am Light shrouded in Dark ness. Invisible o n the Paths of the Shades. Let your Body of Light enter into you physical body. I am the Wielder Of the forces of the Great Balance.To shroud my form In your substantial Night. I now pass by The Gate of the Invisible By virt ue of the Name of Darkness. Face the East and say. Thus have I formulated This Shroud of Darkness and of Mystery As a concealmen t and a guard. From all things Of Sight and Sense. I have shrouded myself In mystery and concealment.
And now I say to you. Use the Banishing Rituals of the Penta gram and Hexagram to send the Shroud back to its own sphere. The Banishment. banish it by saying: 0 Shroud of Darkness and of Mystery Whi ch has well served my purpose. At my request. But be r eady to return to me Quickly and forcibly. After invoking and using the Shroud of Darkness. You may now depart to your ancient ways.STEP 8. Depart in peace With my Blessing. 344 . And b e ready to come When you are next called. Again to shroud me fro m the eyes of men.
It is provided for use by advanced magicians. I hear the Voice of Water. STEP 2. Construct a magick circle. I hear the Voic e of Fire. and his sigil fro m the Rose. Use a strong heavy-bodied incense (for example. face West and say. I see the holy and formless Water Which flows through the hidden depths of the universe. STEP 1. C reate a Pantacle inscribed with the name AXIR. The de ity is to be evoked into this triangle while you. musk) for this ritual. 345 . Hold your Cup in your right hand. OIP-TEAA-PDOKE (Oh-ee-peh Teh-ah-ah-Peh-doh-heh) I invoke you. Consecrate your circle using the Banishing Rituals of the Pentagram and He xagram. To the N orth create a triangle so that the triangle lies just outside the circle. remain in the ci rcle. AXIR. This ritual is specifically desig ned for the Earth of Earth Angel. the magician. Open the ritual as follows : Hold your Wand in your right hand. the number 566. Place it on the Altar before you. I see the holy and form less Fire Which darts through the hidden depths of the universe.RITUAL FOR EVOKING THE WATCHTOWER DEITIES EVOCATION RITUAL: THE EARTH ANGEL AXIR The following evocation is a typical ritual for evoking the Watchtower deities. face South and say. Angels of the Watchtower of the South. but the principles incorporated here can be applied to any Watchtower deity.
I see the holy and formless Air Which blows through the hidden depths of the uni verse. face East and say. Angels of the Watchtower of the North . Raise your Censer in your right hand and use it to trace the two invoking pent agrams of Spirit: 346 . ORO-IBAH-AOZPI (Oh-roh-Ee-bah-Ah-oh-zod-pee) I i nvoke you. MOR-DIAL-HKTGA (Moh-ar -Dee-ah-leh-Heh-keh-teh-gah) I invoke you.MPH-ARSL-GAIOL (Em-peh-heh-Ar-ess-el-Gah-ee-oh-leh) I invoke you. Angels of the Watchtower of the West. Hold your Pantacle in your righ t hand. I see the holy and formless Earth Which lies at the hidden depths of the universe. I hear the Voice of Earth. face North and say. Hold your Dagger in your right hand. Angels of the Watchtower of the East. I hear the Voice of Air.
Divine Forces of the Spirit of Life. EXARP (Ehtzar-peh) BTTOM (Bee-toh-meh) NANTA (Nah-en-t ah) HKOMA (Hehkoh-mah) In the names of the letters Of the Tablet of Union I invo ke you. Be you also guardians Of this Magick Circle That I may enter in And becom e a partaker Of the secrets of the Divine Light. Feel the presen ce of the King and Seniors of Earth. (Ee-kehzod-he e-kal) O King of the Earth. MOR DIAL-HKTGA (Moh-ar-Dee -ah-lehHeh-kehteh-gah) IKZHIKAL. say. Vibrate the names of the six Seniors of Earth. Hold your Pantacle of A XIR before you. Who u ses the Earth for a footstool. Who solidifies the past. face the Watchtower of Earth and say. Then vibrate the Calvary Cross names: ABAFT (Ah-bah-leh-peh-teh) ARBIZ (Ar-bee-zod) 347 .While tracing these. STEP 3. I invoke you into my hea rt To help me in this invocation To help me in the Great Work And thereby to hel p others. STEP 4. O Guardians of the Gates of the Uni verse.
348 . In the name of the for mula MIKA BABALON (Mee-kah Bah-bah-loh-en) Whose number is your own.vibrate the Angels of Earth of Earth: NRONK (Neh-roh-en-heh) RONK (Roh-en-keh) T AXIR (Tah-etzee-ar) AXIR (Ah-tzee-ar) STEP 5. the Pantacle of AXIR in your Ieft hand. and say. Five hundre d. O Lords of the Land of Life Hear this Call of mine To the Angel AXIR (Ah-tzee-ar) In the Earth Angle Of the Northern Quadrangle By whose Magical Seal I now bind With a triple cord of bonda ge. six. In the name of your K ing IKZHIKAL (Ee-keh-zod-hee-kal) I call you. Trace the sigil of AXIR in the air before you while vibrating his name: STEP 6. Feel the presence of AXIR. Continue the evocation by saying: 0 mighty an d powerful Angel AXIR (Ah-tzee-ar) I call you. and sixty. I bind you. Hold your Dagger in your right han d. I bind you.
By these names I evoke you. say: O mighty AXIR (Ah-etzee-ar) Perform all of my demands Help me in the Great Work. From your Square A of Black Earth Where Horns milks his Cow Where the influence of the element Water Produces the Hanged Man. Come forth AXIR (Ah-etzee-ar) And manifest yours elf before me. Leave your abode in the Kingdom of Earth And appear to me here In the Magical Triangle without this Circle In fair shape and true. Come forth and appear in this triangle. 349 . If not. I bind you. In the name of TAXIR (Tah-e tzee-ar) I call you.I call you. I bind you. PIRIPSOL (Pee-ree-pess-oh-leh) MIKA BABALON (M ee-kah Bah-bah-loh-en) I call you. S w e a r b y t h e m i gh t y S e a l That I hold before you That yo u will do this for me. Purify my earthy self And fix herein the glory Of mine Ho ly Guardian Angel That I may find the Hidden Stone Whereon a new spiritual Name shall be written. repeat STEP 6 until he so appears. Teach me the mystery of the earthy self And how it may be made creative. I bind you. STEP 7. PIRIPSOL. You should be able to see the Angel AXIR forming in the a ir above the triangle. As he material izes before you.
Whenever I call upon you By Word or Will or Magical Ceremony. You will be a perp etual link of communication Between the Lords of Earth And my human soul. STEP 8. AXIR (Ah-tzee-ar) D e pa rt i n Pe a ce To your habitation In the Kingdom of Earth. Commune with this Angel. who should be clearly before you. Now banish the Angel by saying: I charge you that from this day You will bring no harm to me Or to my home Or to my family Or to my friends And that you will not deceive me. 350 . Let there be p eace between us And let you come forth again When you are called. STEP 10. Perform the Banishing Rituals of the Pentagram and Hexagram. The Banishment. STEP 9. Learn from him according to your will.
follow ing the natural law of manifestation. Consecrate a circle. Place a Talisman of LAHALASA on the Altar before you. 351 . STEP 2. The following ritual is provide d for advanced magicians. See the object to be preci clearly in your mind. All physical objects are such precipitations. Concentrate on the two center squares of this Watchtower and say. t he magician must consciously direct and quicken the natural tende ncy of an astral object to assume physical form. Give it a name. To be s u cces sf u l. Face t he W a tch t ow er o f Fire . It involves the conscious precipitation of psychic and/or astral objects i nto physical manifestation.ENOCHIAN PRECIPITATION RITUAL The magical ability to bring invisible objects into visible appearance is well-k nown. C on ce n tra te on th e tw o ce n te r squares of this Watchtower an d say. and make his ow n ph y si ca l m a n ife sta t io ns . Reserve a place for it on the Alta it will appear. The magician can use this law according to his own will. charged pitated r where Wear your black robe. STEP 1. STEP 3. . Face the Watchtower of Air. OIP-TEAA-PDOKE (Oh-ee-peh-Teh-ahah-Peh-doh-keh) May the power In the squa res A (Ah) and A (Ah) Come to me now And assist me.AA (Ah-ah) Face the Altar and see an image of the object to be precipitated at the desired position. Hold your Wand in your right hand and the Ta l i sm a n of L AH AL AS A i n yo ur le ft ha n d.
MPHARSL-GAIOL (Em-peh-heh-Ar-ess-elGah-eeoh-leh) May the power In the squares S (Se h) and L (Leh) Come to me now And assist me. STEP 4. 352 .ORO-IBAH-AOZPI (Oh-roh-Eo-bah-AhBah-Zodpee) May the power In the squares A (Ah) and H (Heh) Come to me now And assist me. AL (Ah-leh) Face the Altar and s ee the object precipitated in perfect detail. Face the Watchtower of Water. AH (Ah-heh) Face the Altar and see the image of the object clearly and in greater detail. Concentrate on the two center squares of this Watchtower and say. Face the Watchto wer of Earth. MOR-DIAL-HKI'GA (Moh-ar-Dee-ah-lehHeh-kehteh-gah) May the power In the squares A (Ah) and L (leh) Come to me now And assist me. Concentrate on the two center squares of this Watchtower and say. SL (Seh-leh) Face the Altar and see the image of the object with great clarity and detail. STEP 5.
While facing the object on the Altar. Let the four forces of the Watchtowers impel the object into visible appearance. The sigh. 353 . TOR. call on t he forces of the 23rd Aethyr. while tracing his blazing black sigil before you.yellow A-red L-blue A-yellow S---blue A-black Will this sigh to s lowly condense into a cloud and let this cloud sink down and enter into the sing le object on the Altar. from the Rose.STEP 6. is: See the sigil blazing in the four Enochian colors before you as follows: L-black A-r e d H .. as follows: Vibrate the name RONOAMB (Roh-noh -ah-meh-beh). Vibrate the letters of the word LAHALASA while tracing its sigil in the air before you. STEP 7.
And then say, 0 RONOAMB, Protector of All Precipitations, to me now, And safegua rd this manifestation. Come Vibrate the name ONIZIMP (Oh-nee-zodee-em-peh), while tracing his blazing black sigil before you, And then say, 0 ONIZIMP Doer of All Deeds, Come to me now And carry out this man ifestation. Vibrate the name ZAXANIN (Zod-ahtz-ah-nee-en), while tracing his bla zing black sigh before you, And then say, O ZAXANIN, Namer of All Names, Come to me now And define this mani festation Of__________ _ (speak the name of the object) Feel the presence of the se Governors in the circle with you. 354
STEP 8. Say the following: By my Will, The Power of LAHALASA (L,ah-hah-lahsah)Is multiplied by the power of BESZ (Bess-zod) Whereupon the Product is the strengt h Of RONOAMB (Rah-noh-ahembeh) And of ONIZIMP (Oh-nee-zodee-empeh) And of ZAXANI N (Zod-ahtz-ahnee-en) Whose Product is One and Two, Whose Sum is Three, Whose fi nal number Is the intelligent manifestation Of Matter and Space. MIKALZO-KAFAFAM PIRIPSOL (Meekah-leh-zodoh-Kah-fah-fah-meh Pee-ree-peh-soh-leh) The Power of TO R (Toh-roh) Sustains the Heavens While holding up the Earth. By this mighty Crea tive Power Do I fulfill my Will. The object should now be fully materialized on the Altar. If not, repeat Steps 6, 7 and 8. STEP 9. Do not use a banishing ritua l lest it remove your precipitation with it. Instead, give appropriate gratitude to those powers that have faithfully carried out your Will. 355
ENOCHIAN RITUAL OF THE ABYSS The following ritual is provided for those magician s who will to face into the Abyss and dare to cross beyond it. It can be used in preparation for either offices of VRELP or Dragon. Throughout the ritual, where a blank line is used, substitute your own Magical Name. STEP 1. W ear your whit e robe. Place the Altar in the center of the circle. Place your Sword on the Alt ar. Prepare a Talisman of NIAKOD and place it on the Altar. Place four small tab les in the circle around the Altar. Locate each table at one of the four directi ons. Place a talisman of the Watchtower of Earth on the table to the north of th e Altar. Place a talisman of the Watchtower of Water on the table to the west of the Altar. Place a talisman of the Watchtower of Air on the table to the east o f the Altar. Place a talisman of the Watchtower of Fire on the table to the sout h of the Altar. These four talismans should be in the form of the four Watchtowe r Tablets. Place a lit candle on each of the four tables. Use a black candle at the North, a blue candle at the West, a yellow candle at the East, and a red can dle at the South. Let no other light be visible. Consecrate a large circle aroun d this area using an appropriate banishing/cleansing ritual. The light from the candles as the Watchtowers should illuminate the inside of the circle. Outside t he circle should be total darkness (this ritual is best conducted at night). STE P 2. Begin by facing the Altar. Take your Sword in your right hand. Hold the Tal isman of NIAKOD in your left hand and say, It is my Will to touch and kiss The a wesome void of the Outer Abyss. Concentrate on the goal of this ritual. Will you r mind to become calm and receptive. 356
STEP 3. Leave the Altar and stand before the Watchtower of Earth. Point your swo rd at this Tablet and say, In the holy name of MORDIALHKTGA I, ,______________ , command you, Mighty IKZHIKAL, Great King of Earth: Let me now pass through Your Watchtower of Earth. Concentrate on Earth. Circle this table while vibrating th e name TEX. Then circle the table a second time while vibrating the name RII. ST EP 4. Leave the North and stand before the Watchtower of Water. Point your sword at the Tablet and say, In the holy name of MPHARSLGAIOL I, ______________ , com mand you, Mighty RAAGIOSL, Great King of Water; Let me now pass through Your Wat chtower of Water. Concentrate on Water. Circle this table five times. With each circuit, vibrate the names of BAG, ZAA, DES, VTI and NIA in turn. STEP 5. Leave the West and stand before the Watchtower of Air. Point your sword at this Tablet and say, In the holy name of OROIBAHAOZPI I, _____________ , command you, Might y BATAVIAH, Great King of Air; Let me now pass through Your Watchtower of Air. C oncentrate on Air. Circle this table seven times. With each 357
circuit, vibrate the names of TOR, UN, ASP, KHR, POP, ZEN, and TAN in turn. STEP 6. Leave the East and stand before the Watchtower of Fire in the south. Point y our Sword at this Tablet and say, In the holy name of OIPTEAAPDOKE I, , command you, Mighty EDLPRNAA, Great King of Fire; Let me now pass through Your Watchtowe r of Fire. Concentrate on Fire. Circle this table six times. With each circuit , vibrate the names of LEA, OXO, VTA, ZIM, LOE,and IKH in turn. STEP 7. Go to the Tablet in the North. Stand between the Tablet of Earth and the arc of your circ le with your back to t he Ta blet. Fa ce outw a rd from the circle i nt o t he b lackness of the Abyss. Thrust your Sw ord into this darkness. Let it pierce the Abyss but be sure to remain standing within the circle. Then say, 0 Mighty KOMAN AN I, ____________ _ , stand before you. I know you. I know your name. I know yo ur formulating nature. You give yourself to all forms And rebuke the emptiness. Yours is the Knowledge of structure. I, ____________ _ , know you Who sits in th e North Where all things are clothed. B y t h e po w e r o f N I A K O D You wil l obey me. 358
STEP 8. Move to the East and stand with your back to the Tablet there. Thrust yo ur Sword into the darkness outside the circle and say, 0 Mighty LEXARPH I, _____ _____ _ , stand before you. I know you. I know your name. I know your catalytic nature. You stand between form and void; A virgin untouched by either. A harlot intimate with both. Yours is the Knowledge of Means. I, __________ _ , know you Who sits in the East Where all things are commenced. By the power of NIAKOD You will obey me. STEP 9. Move to the South and stand with your back to the Tablet t here. Thrust your Sword into the darkness outside the circle and say, 0 Mighty T ABITOM I, ____________ _ stand before you. I know you. I know your name. I know your dispersive nature. You give yourself up to voidness And rebuke all aggregat es. Yours is the Knowledge of Suchness. I, __________ _ , know you Who sits in t he South Where all things are consumed. By the power of NIAKOD You will obey me. 359
STEP 10. Move to the West and stand with your back to the Tablet there. Thrust y our Sword into the darkness outside the circle and say, 0 Mighty KHORONZON I,___ _________ _ , stand before you. I know you. I know your name. I know your incohe rent nature. Y o u are the great Demon, T h e L o r d o f t h e A b y s s , Whos e kiss is m a dn e s s And whose touch is death. Yours is the Knowledge of Form. I, ______________ , know you Who sits in the West Where all things are complete d. B y t h e po w e r o f N I A K O D You will obey me. Even you, the Archdemon Will obey my Will. STEP 11. Point your Sword downward to the circle. Lift up the Talisman of NIAKOD before you and say, I have truly tread the Path To stand at last upon the brink And dare the breath of demon's wrath. I stare! I bend! I lea p! I sink! In the name of NIAKOD KOMANAN help me. TABITOM uphold me. KHORONZON s tand aside for me. See the depths of the Abyss surrounding you in your protected circle. Let the demons of the Abyss be as black swirling clouds upon a midnight sea but unable to harm you. 360
Remain in this state for as long as you can. STEP 12. Return to the Altar and pe rform an appropriate banishing ritual. 361
ENOCHIAN DEATH RITUAL The following Enochian ritual is provided for a dv a n c e d m a g i c i a n s . I t i n v o k e s t h e n a t u r a l de a t h processes and is therefore a powerful ritual of initiation into life. If properly conducte d, you, the magician, will directly face your own death and transcend it. You wi ll understand death to be a necessary part of life. STEP 1. Wear your black robe . Conduct an appropriate openin g ceremon y such a s t he Enochi an Formu la of Opening by Watchtower. Enter you r Body of Light. STEP 2. Face the Watchtower of Earth and say: MOR-DIAL-HKTGA (Mor-ar-Dee-ah-lehHeh-kehteh-gah) O [KZHIKAL (Eekeh-zod-hee-kal) I return my body to you In the Watchtower of Earth TELOKH, TELO KH (Teh-loh-keh-heh) SIATRISNANTA (See-ahteh-ree-seh-Nah-en-tah) PI-BLIAR BABALO N (Pee-Beh lee-ar Bah-bah loh-en) O Death, you carry away my body To the Scorpio ns of Earth But I escape you To the Great Place of Comfort; The Palace of Our La dy Babalon. Visualize the Lord of Death coming before you. See your physical bod y as dead and cold. See yourself as leaving it forever. See yourself as leaving the Earth behind you as you sa y t h e se w ords. C le a rly se pa rate your se n se of identity from your body which now faces disintegration. STEP 3. Face the Watchtower of Water and say: MPH-ARSL-GAIOL 362
(Em-peh-heh-Ar-ess-el-Gah-ee-oh-leh) RAAGIOSL (Rah-ah-gee-oh-sel) I return my bl ood to you I n t h e W a t c h t o w e r o f W a t e r . TELOKH, TELOKH (Teh-loh -keh-heh) NAZPS-TELOKH (Nah-zod-pess-Teh-loh-keh-heh) HKOMA (Heh-koh-mah) E-KNIL A (Eff-Keh-nee-lah) PIBLIAR ZEN BABALON (Pee-Beh-lee-ar Zod-en Bah-bah-loh-en) S word of Death You pierce through to my blood But I escape you To the Great Place of Comfort; The Palace of Our Lady Babalon. See all attachment to your body and your past life come to an end. Clearly separate your sense of identity from you r personality which now faces certain disintegration. STEP 4. Face the Watchtowe r of Air and say: ORO-IBAH-AOZPI (Oh-roh-Ee-bah-Ah-oh-zod-pee) BATAIVAH (Bah-tah -ee-vah) I return my breath to you In the Watchtower of Air TELOKH, TELOKH (Teloh-keh-heh) ADPHANT-ORS TELOKH (Ah-deh-peh hah-en tehOh-ra-seh Tel-oh-keh-heh) E XARP (Ehtz-ar-peh) PI-BLIAR SALMAN BABALON (Pee-Beh lee-ar Sah-leh mah-neh Bah b ah-loh-en) O unspeakable Darkness of Death You hide away my breath But I escape you To the Great Place of Comfort; The Palace of Our Lady Babalon. 363
See all normal brain/mind thinking come to an end. The logic and reason of your brain/mind has died with your body. Clearly separate your sense of identity from your lower mind which now faces certain disintegration. STEP 5. Face the Watcht ower of Fire and say: OIP-TEAA-PDOKE (Oh-ee peh-Teh-ah-ah-Peh-doh-keh) O EDLPRNA A (Eh-deb par-nah-ah) I return my life to you In the Watchtower of Fire TELOKH, TELOKH (Teh-loh-keh-heh) NOQOLBITOM (Noh-quo-leh-Bee-toh-meh) PI-BLIAAR BABALON (Pee-B eh-lee-ar Bah-bah-loh-en) O Death, you give my life To the Servants of Fi re But I escape you To the Great Place of Comfort; The Palace of Our Lady Babalo n. See human consciousness come to an end for you. Your memory is gone. Your per sonality is dispersed. Your name is forgotten. STEP 6. Empty your mind of its co ntents and say: TELOKH (Teh-loh-keh-heh) O Death, to me is the Victory. You have taken my Body and my Mind, But my Spirit remains; A Light in the Darkness. ABAI -MALPIRG ABAI-MALPIRG ABAIMALPIRG (Ah-bah-ee-Mahleh-pee-rah-geh) 364
I am the stooping Life-Spark In a Well of Darkness. I am the Light of Wisdom And the Light of Mercy. Behold, there is healing in my wings. Life from my Spirit s prings. I am he that has life and am dead. He who from life to life is led. I ho ld the ivory Keys of Hell. I hold the keys of Death as well. BLIORB-OLPRT (Beh l ee-oh-ra-beh-Oh-leh-par-teh) The Comfort of Light is upon me. I rest in the Grea t Place of Comfort; The Palace of Our lady, BABALON (Bah-bah-loh-en) I am the Lo rd of Life, The Opener of the Day. Triumphant over Death, I prepare a Pathway Th rough the Darkness. I am the Bennu. I am the Bornless One. Life and Death abide in me. I am the Bennu, The Soul of Rai The Guide of the Gods. Osiris comes forth As a Master of the Earth To do whatsoever his ka desires. I am the Son of Osiri s, And a Master of the Earth. And behold, I will do Whatsoever my ka desires. AB AI-MALPIRG BLIOR-OLPRT TELOKH. 365
Stay in this formless, thoughtless state of death for as long as you can. STEP 7 . Return slowly through the Planes of Manifestation. Pass through the Watchtower of faire and say: Here I receive my life. Recover your sense of being. Pass thr ough the Watchtower of Air and say: Here I receive my breath. Recover your sense of mind. Pass through the Watchtower of Water and say: Here I receive my blood. Recover your sense of personality. Pass through the Watchtower of Earth and say : Here I receive my body. Recover your sense of body and return to your Body of Light. STEP 8. Return to your physical body. Banish the invoked forces with the Banishing Rituals of the Pentagrarn and Hexagram. 366
Figure 3. Tablet of Union or Squares of the Black Cross. 368
Figure 8. The Subquadrants of the Watchtowers. 371 .
Figure 24. The Pyramids of Air of Earth 385 .
Angels and Demons in Air of Air. Archangels.Figure 1. 393 .
Signpost in the Subquadrant Air of Earth 417 .Figure 9.
Figure 13. Signposts in the Subquadrant Air of Fire. 421 .
424 . Signposts in the Subquadrant Fire of Fire.Figure 16.
The Pyramids of the Great Cross of Air. 425 .Figure 1.
Figure 2.The Pyramids of the Great Cross of Water. 426 .
Figure 3. The Pyramids of the Great Cross of Earth 427 .
428 .Figure 4. The Pyramids of the Great Cross of Fire.
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and as practiced by Aleister Crowley and the Hermetic Order of the G olden Dawn. an 86-card deck.." through "How to Speak Enochian.95 THE ENOCHI AN TAROT by Gerald and Betty Schueler The popular deck of cards known as the Tar ot has been used for many centuries for divination.270 pgs.ENOCHIAN MAGIC--A Practical Manual by Gerald J. John Dee. and his partner Edward Kelly by the Enochian Angels who inhabit the Watchtowers and Aethyrs of the subt le regions of the universe." "Egyptian Deities" and "Chief Hazards" to "How to visit the Aethyrs in Spirit Vision (Astral Projection).. 5-114 x 8." Not a step is missed. and the 30 Ae thyrs of Enochian Magick (the Enochian deck has 8 extra cards because there are 8 more Aethyrs than Paths). the difference between the 22 Paths on the Qa balistic Tree of Life.softcover $12. 0-87542-710-3. not a necessary instruction forgotten.illus.The Enochian Tarot. step-by-step for m. Astrologer Royal to Queen E lizabeth I. court astrologer to Queen Elizabeth I of England. Therehas neverbefore been ahook that has made Enochian Magic this easy! In th is book you are led carefully along the path from "A brief history of the Enochi an Magical System. on which traditional Tarot decks are based. softco ver $12.The authors are foremost authorities on this subject and have published a number of books that have made a fascinating magical system accessible to a wide audience. as well as tips for reading the c ards for fun or profit." "How to Invoke. The Enochian Ta rot explains in detail the meaningful correspondences behind the structure of th is deck. fortunetelling and self-init iation through meditation. for example. 352 pgs. The unique system of Enochian Magick was revealed to Joh n Dee.95 Prices subject to change without notice.It discusses. 433 . illus. 5-1/4 x 8..Schueler The powerful system of m agic introduced in the 16th century by Dr.The book also includes tables and figures for easy co mprehension of an otherwise difficult subject. is the first to u tilize the mystery and magical power inherent in Enochian Magic..0-87542-709-X. is here presented for the first time in a complete." "The Calls .
black and white holes. softcover $14. 434 . 0-87542-712-X.95 Prices subject to changewith out notice. Bas ic Egyptian philosophical and religious concepts are explained and explored. Enough of this ancient wisdom has been passed down to us so that today we may gain a unique insight into the workings of those pow erful magicianswho performed theiroperations thousands of years ago. is the very substance. Quantum mechanics. the magical universe is revealed. quarks and the Big Bang. allows a magician to enter into the higher regions of the Magickal Universe without Iosing consciousness. Coming into the Light provides modern translations of these famous texts.. matter and antimatter. and ritual texts for a widevariety of magickal use are pre. When this factor is included. The book incorporates magick and the latest concepts in the ever-cha nging field of theoretical physics. perhaps the most well-known of Egyptian ritua ls. Those seeking a clear explanation of magical phe nomena such as invisibility. For example. The only ingredient that Einsteinleft out was consciousness. the four elements and the four el ementary forces are all brought together within a Grand Unified System of the ma gical universe. astral travel and psychic healing will find it in t he pages of Enochian Physics. al chemy and levitation. 0-87542-713 -8. According to modern physi cs.95 COMING INTO THE LIGHT by Gerald Schueler Coming Into The Light isthe n ame that the ancient Egyptians gave to a series of magickal texts known to us to day as The Book of the Dead. Anyone practicing magick or interested inhow magic kworks should read this book. 6 x 9. and the fate of the stars and galaxies. Schueler Gerald Schueler has taken the latest disc overies of modern physics and compared them to the laws of Enochian Physics.ENOCHIAN PHYSICS by Gerald J.or"matter. theenergy of modernphysics. Included are such tantalizing scientific puzzles as the fluidity of time. 378 pgs. and shows that they are not simply religious prayers or s pells to be spoken over the body of a dead king..softcov er $12. color plates. In Enochian Physics you willsee that this same e nergy.sented. but rituals to be performed by living magicianswho seek to know the truth about themselves and their world. the possibility of paraiIel universes. 400 pgs.. He shows how the magical universe is a natural extension of Einstein's space/time c ontinuum.the Ritual of the Openingof the Mouth. 5-114 x 8."of themagica l universe. matter is a form of energy. illus.
A very complete reference encyclope diaof Western Magick. and more. This book providesa long-sought break from amateurish and inaccurate books on the subject. Meister Crowley.224 pages. the Angels of the Enochian Aires applied to the 1 2 tribes of Israel and the Kabbalah. which had developed and expanded the concepts and discoveries of Elizabethan magus Joh n Dee. 0-87542-663-8. and following them with the Active Imagination. it is designed to complemen t such scholarly classics as Enochian Invocation and Heptarchia Mystica. 6 x 9. the 91 Governors. 0-87542 -898-3. CrisM onnastre. $19. is fully experiential wi thoutneedof participation in group or lodge. Also included are Initiation Ceremonies. and additionalnotes by Regardie. $12." learned this system of magic from the Hermetic Order of the Golden Dawn.the Elemental Tablets as a pplied to the celestial sphere. "The Great Beast.and others. less space consuming type. methods of meditation and magical working based on the Enochian Tablets. iimportant rituals for con secration and invocation. This book picks up where the published versions of the Enochian material of the Golden Dawnleave off. Based on the research and unpublished papers of Mac Gregor Mathers. illus. This volume is designed as a study and practice curriculu m suited to both group and private practice. with further revision. notationfor reference) for greaterease and use. This edition contains revisions and additionaltextand notes by noted scholars and by actual practitioners of the Golden Dawn system of Magi ck. Expanded withan index of over 100 pages! Originallypublishe d in four bulky volumes of some 1200 pages.95 GOLDEN DAWN ENOCHIAN MAGIC by Pat Zalewskii Enochian magic is considered by most magicians to be the most powerful system ever created. Golden Dawn Enochian Mag ic opens new avenues of use for this system.this6th Revised and Enlarged Edition has been entirely reset in modern.95 435 . Meditation upon the Initiation Cere monies. Rites and Ceremonies of the Hermetic Order of the Golden Dawn as revealed by Israel Re gardie. illus. 8803 pages. with an Introduction by the only student everaccepted for personal training by Regardie.6 x 9. New insights are given on such topi cs as the Sigillum Dei Aemeth. one of the founders of the Golden Dawn. expansion. in half the pages (while retaining the original paginationin marginal. studies in the Tarot. and the system of Qabalistic Correspond ences that unite the World's religions and magicaltraditions into a comprehensiv e and practical whole.THE GOLDEN DAWN by Israel Regardie The Original Account of the Teachings.
illus. 6 x 9. It will also help to round out the knowledge of long-time practitioners of the magickalarts. this book is an expanded version oftheprevi. It is volume 3 of The MagicalPhilosophy. You will also discover the true secrets of invocation (channeling) and evocation. 0-87542-196r-2. the other two books being The Sword and The Serpent and T he Foundations of High Magick. Here you will find rituals for banishing and invoking plus instructions for proper postu re and breathing. If you want to learn how to do real magick. this is the place you should start.. 608 pag es. 0-87542-324-8. and the missing information that will finally make the an-dent grimoires such as the Keys of Solomon. and the magickalworks that should be undertaken through astral projjection. The eleven lessons in this book will guide you from the easiest of rituals and the construction of you r magickaltools through the highest forms of magick:designing your own rituals a nd doing pathworking. You will le arn the basic principle of ceremoniesan how to make signs and talismans. Modern Magick is designed so anyone can use it. 480 pgs. but usable. Along the way you will learn the secrets of the Kabalah in a clear and easy-to--understand manner. wand and cup.. Filled with i llustrations. $14. Denn ing and Phillips headed the international occult Order Aurum Solis.95 MYSTERIA MAGICA by Denning and Phillips For years. You will also Iearn the ad vanced arts of sphere-working and evocation to visible appearance.MODERN MAGICK by Don Kraig Modern Magick is the most comprehensive step-by-step introduction to the art of ceremonial magic ever offered.00 436 . not only compre hensible. consecrate and use your ma gickaltools such as the magickal sword. illus. rising on the planes. and is the perfect guidebook for students and classes.cebook for a group. You wil l learn practical Enochian magick plus how to create. In this book they present the magickal system of the order so that you can use iit. It is no w complete in itself andpcan be the basis of an entire magickal system.ous edition. You can use the information alone or as the sour. softcove r $15.You will learn astral projection. 6 x 9.
the p ackage includes 5-1/4" floppy disk. Included are such tantalizing scientific puzzles as the fluidity of time. the four elements and the four elementary forces are all brought together within a Grand Unified System of the magical universe. coherent.. the magical universe is revealed. you can give complete. 5-114 x 8. When this factor is included. matter is a form of energy. 0-87542-714-6. or press another key and the computer will int erpretthe cards for you. is the very substance. Quantum mechanics. Attractively packaged in a dust-proof case. For the first time. Accordi ng to modern physics. Those seeking a clear ex planation of magical phenomena such as invisibility. the possibility of parallel universes. The only ingredient that Einstein left out was consci ousness.. The book incorporates magick and the Iatest concepts in the ever-changing field of theoretical physics. quarks and the Big Bang. and an iinformativebooklet outlining the history and many uses of the Tarot. astral travel and psychic h ealing will find iit in the pages of EnochianPhysics." another key to choose a spread for the car ds. The Electric Tarot is an easy-to-use program created for IBM and all IBM compatible PC systems. The possibilities are endless. He shows how the magical universe is a natural extension of Einstei n's space/ time continuum. 0-87542-712-X.95 Prices subject to change without notice. a computer can do a Tarot re ading for you. In Enochian Physics you will s ee that this same energy. complete easy-to-follow operating instructio ns. or "matter. illus. alchemy and levitation. b lack and white holes. the energy of modem physics. and synthesize them into a complete. 400 pgs.THE ELECTRIC TAROT Software created by Betty and Gerald Schueler The New Age has finally met the computer age---and they have united in this complete and truly practical software for your PC. matter and antimatter. Load the program and simp ly press a key to shuffle the "deck. SchueIer Gerald Schueler has take n the latest discoveries of modem physics and compared them to the laws of Enoch ian Physics. softcover $12. and the fate of the stars and galaxies." of the magical universe. Anyone practicing magick o r interested in how magick works should read this book. overall reading. Make your own interpretation. 437 .95 ENOCHIAN PHYSICS by Gerald J. program for IBM and compa tible PCs $29. accurate readingsby using The Electric Tarot. i n-depth. Even if you have never seen a Tarot deck in your life.
For example. 438 .. Bas ic Egyptian philosophical and religious concepts are explained and explored. allows a magician to enter into the higher regions of the Magickal Univers e without losing consciousness. and shows that they are not simply religious prayers or sp ells to be spoken over the body of a dead king. 378 pgs. 0-87542 -713. Enough of this ancient wisdom has been passed do wn to us so that today we may gain a unique insight into the workings of those p owerful magicians who performed their operations thousands of years ago.COMING INTO THE LIGHT by Gerald & Betty Schueler Coming Into The Light is the na me that the ancient Egyptians gave to a series of magickal texts known to us tod ay as The Book of the Dead. 6 x 9.8.95 Prices subject to change without notice. Coming into the Light provides modern translations o f these famous texts. perhaps the most well-known of Egyptian rit uals. but rituals to be performed by l iving magicians who seek to know the truth about themselves and their world. the Ritual of the Opening of the Mouth. color plates. and ritual texts for a wide variety of magickal use are presented. softcover $14.