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Ashwini Nakshatra: Devata for Ashwini Nakshatra is Ashwi or the Duality

known as Aswini Kumar Twins, the physician of the Gods. Symbol - the head of a horse. So, by the influence of this star the native is expected to be equestrian (horse-ride) or a soldier, also a physician with marvellous power to heal. The after-speak of physicians excellence or process. It is possible, in the horoscopes of these physicians it will be seen that the Graha for successful medical practice is positioned in Aswini Nakshatra. From Aswi is supposed to be derived carriages for animals for transport, everything related to transport and transport department. The Puranas relate that the two Aswini Kumaras were born of mother Sanga and father Ravi. The mother held the solar semen in her nostrils, for otherwise she could not hold it, it is so strong. They are the twins of Sanga and therefore this Nakshatra is supposed to produce twins, Mangal in this Nakshatra - specially if the Lagna is in Kumbha and Mangal in bhatristhan indicates twin brother and sister for the native. Or if Ravi, Guru or Pitri Karaka or lord of the Bhava signifying father or son in a similar way is in this Nakshatra then the father or any of the uncles or any of the children may be one of the twin. Those born in the Aswini star are scrupulous, prosperous, obedient, truthful, and obtain all comports. They are endowed with good family and children and are wealthy. They are daring, handsome and monied. They are capable administrators, cruel, of big body and respected. They sacrifice money, are of good conduct and enjoyers. They are quick and candid, knowers of scriptures, rational and succeed in quarrels. They are long handed and wide eyed. They are respected by kings and sweet spoken. They are daring, arrogant, thieves, and frauds. They are unkind, practice forbidden paths, intelligent, and contain some symbol on their girdle. They are fickle and undertake travelling. They court other women and are farsighted. They are not independent, but strong. Those born in the first quarter are daring, carry on fire associated jobs, stingy and court other women.

Bharani Nakshatra: Devata Yama;
birth star of Rahu. It extends from 13:20 to 26:40. Symbol: Orifice of the womb (oss-mouth), lord Mangal. It is possible to have an idea of the nature of Bharani Nakshatra from the nature of Rahu, Mangal and Yama. To take Rahu first, 1. Rahu gives extravagant enjoyment of material pleasure and is later on the cause of sorrow, 2. Mangal gives courage, strength, exaltation and hope, 3. Yama purity, cleanliness, justice and integrity. The sense of restraint is also Yamas gift; he is the lord of Dharma, a stern disciplinarian, a ruthless expositor of truth, and a refuge for kings and law-abiding subjects. We should not always confine his interpretation to his being only the lord of death; he is the great judicature, the ultimate dispenser of reward and punishment. The story of Yama-Nachiketa is a particularly exposition of the hospitality of Yama, his sense of dharma and knowledge of it, his superb honesty and great integrity and other divine virtues. The Nakshatra of which he is the devata (God) is also in consequence the giver of whatever is good, pure, truthful and honest. The etymological meaning of Bharani is what deserves to be cultivated and preserved that is dependence, servitors, retainers or anything by which living is earned, for example salary. Those born in the Bharani star incur the displeasure of others; they are enjoyers, obedient and learned; they fear water and get the wealth of bad people. They know the scriptures, rationale, intelligent and win the quarrels. They bear scars on their body due to injuries. They are good speakers and suffer from heart diseases. They are stable, knowledgeable and truthful. They are

They serve the king. They are heavy eaters and fiery. intelligent. They respect theirs parents and are leaders of army. Rohini. Agni is the great purifier. Rohini Nakshatra: The word is derived from Rohan which means to rise or to bring into existence. the Kunda flower and the Utpal. a wave of brightness that does not hurt. They are stingy. and proud. instant angry and run after other women. The lord of Vrishabha Rashi is brilliant but unlike the Krittika of Mesa. loved by partner. successful.The Krittika of Mesa Rashi is doubtless brilliant. the prime creator of all things living. and always carry weapons. They are cruel and do good jobs and they also have defective face. golden complexioned. Many constellations gather at the tail end of Krithika group. and do jobs forbidden. dark and dull. Mangal is the lord of that part of Krithika which is in Mesa Rashi and Mangal is like a mass of lightning in shining splendour. The residuary 10: degree fall in Vrishabha. It is easy enough to deduce from fire the causal effect of the Krittika group. for it burns away all that is wicked.longlived. Those born in the first quarters are capable doers of jobs. The Devata is Agni. Agni is the symbol of brightness and brilliance. not incendiary. and benign. with good qualifies. afraid of wind and carry the symbols of til and fish. He is radiantly white like snow. daring. endowed with son and they enjoy life and are very prosperous. The fire of digestion in the human system and the external fire for cooking are only different manifestation of the same principle which is Agni. And other things of the same category come within the range of Krittika group. Agni causes the fire of life and the drive. Those born in the first quarter are kingly. It extends in the Vrishabha Rashi from 10 degree to 23:20. The dross thus blazed away. not incendiary. He is also the encyclopedic expounder of all branches of therefore encompasses . So. The Krittika of Vrishabha Rashi is brilliant but unlike the Krithika of Mesa. it has plenty of heat which burns. The Devata is Brahma. the great consumer of and the giver of light. monied and enjoyers and carry out big jobs. the symbol a Cart drawn by Cows. Lord (Adhipati) is Mangal and Sukar. with property earned by themselves. the effulgence being closely associated with also an incendiary character. They suffer from hunger and they are without strength and money. they do not tolerate others' prosperity. the paragon of animals. They are also determined. The Lord of Vrishabha Rashi is Sukra and Sukra stands for worship of beauty and for poetry and imagination. the beauty of the weird. all weapons with fire-power. Agni is at the base of creation and of the continuation of existence. The lord of it is Sukra. white haired. The fire is considered as purifier. It is also the spark of life. famous. Without fire creation would not exist. mixed results with family and friends. They are very harsh. from the meanest insect to Man. It follows that the Krittika of Vrishabha is brilliant but the brilliance does not burn. heat and brightness. The Krittika of Vrishabha has on the contrary a softened radiance.are served by many. it is soft and sweet. the Krittika in Mesa is devastatingly brilliant. Those born in the star Krittika are bereft of friends and family. Krittika Nakshatra: This is the birth star of Chandra. also all that is low and sinful and inauspicious in the world. winners of wars. Fire gives the earth its activity and dynamic and revives it after the spells of cold that periodically inflict comatose condition of the earth. They are bright. It consumes everything. wide eyed. It extends from Mesa 26:40. only effulgence and light remain. they undertake purposeless traveling but recollect the help rendered by others.

to seek. Chandra is the lord of the mind.everything that comes within the range of creation—beasts. Also. Those born in the first pada of Rohini are endowed with red hairs. birth. It would also connote the process of growing. Those born in the star Rohini are agriculturists. Rising means process of ascending. beauty of the countenance with particular emphasis on the radiant lustre of the face. wealthy with respect to corns and money. the Samudra Manthan of the Hindu Mythology. good or bad. is the spiritual principle of Rohini (group) Nakshatra and because. The word Mriga represents forests. enjoyers and interested in love making. They are respected by kings. good speakers and poets. the fidgetiness and placidity. imagination. They are long-lived and perform accepted jobs. His Janma Lagna was Meena with Chandra there and Guru was in Karkata Rashi. the physical excellence of women and all that. Sukra and Chandra both are female grahas (planets) with difference that while Chandra is the Lord of motherhood. truthful and help those who have helped them. religious. to roam about in the forests and a hunter. that is Agni. Brahma the remote cause of food is also the Devata of Rohini. in the line with this. considered to be the cause of a taste for fine dress. that is to say the creative evolution. to blaze the trail. cosmetics and decore and was the most beloved of Chandra. a guide and preceptor. In the former there is elegance and dignity of the feminine while in the latter. birth and creation. in brief production. self-sacrifice without hope of requital etc. Chandra is a sub-Graha around the earth and that is why the influence of Chandra on all that happens in the earth is so paramount. Presiding deity Chandra. to discover hidden treasures after the churning of the Sea. a search. An erotic affair. the mother. the range of influences of this group runs over the whole gamut of the visible and invisible animal world. physical and mental aspects. little feared and play with women. They are of sweet-speech. They are stable minded. Creation continues to exist mainly on the basis of food. a seeking to find. handsome. And again that is why the influence of Chandra on both the body and mind is simultaneously so very great. because of Chandra. well behaved. daring. the . and other articles of toilet. both derivatives from Chandra. respected. the horoscope of Rabindra Nath comes to mind. gardens. so all mental attitude. They are able servants of their lords and determined. suffer from eye diseases. production etc. birds. candid. have desire to wear new clothes. and Rohini is supposed to be the cause of food. From this point of view the God who gives food. Symbol-Antilope or Deer. sweetness and light. begetting. The Rohini (group) is. wherever people met. motherly conduct that is to say maternal instincts. patience and impatience. all these come within this star and when things of sweetness and light of physic as also of the mind. To seek as the primary characteristic of the star. the structure of feminine form. experts. Because of this yoga Rabindra Nath had something like physical translucence which was object of admiration all the world over. They respect gods and brahmins and know the science of metres and metaphors. the cultivation and the improvement. loved by their children. handsome. perfume. They are endowed with good looking hands and wide forehead. The direct and immediate cause of food is Agni and Brahma the remote cause. at the same time his poetry enthralled the whole world. capable and bright. maternal instincts and all that. Of all the 27 Stars-all wives of Chandra-Rohini is said to have been fond of fine dress. Mythology describes Rohini the wife of Chandra. sympathies and antipathies. Sukra is the lord of feminine beauty. and cruel Mrigashira Nakshatra: Mrigashira Nakshatra extends from after 23:20 in Vrishabha Rashi up to 6:40 in Mithune. independent. intelligent. experts. the gift of poetry. purity. animals etc.

that is Ambobachi. Ardra stands for suffering. The lord of Ardra is Budha. cruelty.physical beauty and the lure of feminine form which leads a male captive dominates. that is fat. knowledgeable in architecture. kingly and good at administration. the Five Faced (Panchanana). All male kidney trouble and connected urethral disease comes within the jurisdiction of Ardra. fear and angry. the wielder of the trident. monied. earning by sacrifice. enjoy wealth and prosperity. Chandra is the lord of marine products and of medicines. Such people are poets. They are pleasant spoken. Superficially. afflicted by sickness. murder. Because the earth is running her menstrual course there are tear drops falling one after another. always loving teachers. prison. forget the help rendered by others. feared. when the churned Ocean at the time of Samudra Manthan exhaled poison Siva achieved quite simply by holding the exhalation in his throat. obedient. are afraid of family and always thinking about the next world. ill advisers and hate all. They suffer due to hunger. They are bereft of money and corns. on the other hand he is the symbol of all that is terrible. experts in trade and commerce. serve the king. learned. he is the supreme consummation of all desires. In knowledge. sage-like and fickle minded. on the surface of it. They are quick and arrogant and they hate others. Ardra means wet or surcharged with water. They are interested in learning. longlived. so also uterine diseases of the female. Symbol. Rudra is another name of Shiva. stable minded. intelligent and affectionate to their mother. strong. of lower levels and do jobs which are forbidden. He is a blue-throated one. pure in heart. The skull of kalapurush and hair on it. From Rudra comes all suffering. The word Punarvasu is derived from Puna+ . lovable. hard bodied. ferocity of countenance or hideousness of noise. when Surya enters Ardra the earth is said to be starting its menstrual course. On one side he is the symbol of the most perfect placidity and serenity. renunciation. the wielder of the most tremendous powers. asceticism. They are enthusiastic. adultery etc. killers of father. He is at the same time the most peaceful and also the most terrible. The root characteristic is oppression-in order to purify. experts. Those born in the first pada are well built. warriors. worshipers of gods. monied. having many relatives. Punarvasu Nakshatra: Spread from 20: degree Mithun up to 3:20 Karkata. handsome. with good qualities. And it is to Chandra that the influences and causalities have to be traced. what could not be attempted far less achieved by other Gods. And in all these are to be traced the intrinsic characteristics of Ardra. as also in enjoyment. the Lord is Budha and Chandra. and help others. Ardra Nakshatra: In Mithun from after 6:40 to 20:. He holds the great serpent on his head and on his forehead crescent Chandra with his sweet-soft light.a tear-drop. little-learned. The presiding deity the Rudra. anger. hardness. and little interested in things. Those born in the Ardra star are soft. friendly with the king and respected by kings. cruel. Symbol-Quiver (receptacle for arrows). Presiding deity Aditi. bright. Those born in the Mrigashira star are truthful. persecutions and oppressions. Those born in Ardra are with pride. lovable. that it was from the sea that Chandra rose. theft. Those born in the first pada are very kind hearted and pleasant faced. famous.

He is the eloquent preceptor. Gold and sex were the two immediate pursuits. They are peaceful. enjoying and endowed with good progeny. who are demons. It is the mouth of Orien. Pusa. with low voice. Vishnu. They are endowed with all good qualities. Twasta. Those born in the first pada of Punaravasu star are stingy. The 12 Vasus are Indra. Pushya Nakshatra: Spread from 3:20 to 16:40 Karkata. daily eat good food. Those born in the star Punarvasu are endowed with children. It has been described as blossoming and flourishing. unstable. are basically and essentially are different from children of Diti. Those born in the star Pushya are wealthy. stable minded. fundamentals of creation and mystery. and possess fish sign on stomach. happy. Vaga. Lord Chandra. with sensual looks. Agni. to come back from a distant land-all these are signified by Punarvasu. They collect a good circle of friends. sacrificers and worship lord Vishnu. The Gods however. pontifex. The Gods. He takes pleasure in all worshipful ritual. magnanimity. They are religious. to protect. The mystery of creation is no mystery to him. the materialistic aspect of the universe. They were engrossed with or deeply emerged in enjoyment of the externals. which made them extroverts. They retain their stand. famous. to start a new life. renewal. Everything of the very best comes within the scope of this Star. The demons never had a taste of divine nectar and therefore miss the knowledge of fundamentals. the word etymologically means to nourish and that again means to preserve. Those born in the first pada of Pushya are cruel. handsome and hate people. the wise minister. aristocracy. Those born in the Punarvasu star are noted to be long lived. devoted to work and endowed . happy. affected by sickness. replenish. and interested in the discussion on scriptures. restoration or repetition. Vivaswan and Dinakar. respected. and are happy. The 12 Adityas were born of Kasyapa in the womb of Aditi. which means return. head of all religious ceremonies. multiply and strengthen. Aryama. Parjyanya. serve. and most obedient. handsome. of good heart. intelligent. could rip into the deeper texture of thins. cruel. beauty and renown. Barun. happy. like cereals. They speak very clearly and are secretive in their dealings. Those born in the star Pushya are wealthy. They are characterised by the presence of fish symbol on the hands -and feet. They are tolerant. They are important persons in the world. high in conduct. wealthy and they indulge in bringing difference of opinion among friends. following their religion. intelligent. knowledgeable in the science of spells and respected by kings. To start afresh after having once broken off. good qualities. and boundless space. old people. They are givers and famous. It follows that this star is the cause for these virtues. They are learned in the sciences and interested in personal decoration with gems and gold ornaments. thinkers. Symbol-teat of the Cow. the children of Aditi. daring and capable. they had tasted the divine nectar and become partners in supreme divine bliss and Punarvasu represents all these. stable minded. loved by wife. Guru is described as the great teacher of all creation from amoebae to the Gods and is the source of all knowledge and wisdom. carry out works of other women. Mitra. short tampered. satisfied with small things and fast movers.Vasu. respected. And that is why the Pusya is composed of these virtues. endowed with handsome body. endowed with good looks and are loved by women. The mother Aditi of whom the Gods are born is the repository of everything good-truth. It stands for freedom from restriction and limitation. Enjoyment of wealth and prosperity follows from it. respecting parents. attractive. They command money and vehicles of novelty. interested in pomp. daring. generosity. purity.

the burning sensation of poison and pain along with all consequences that poison connotes are to be read in the constitution of Ashlesha. they know Brahman and dependent on others for life. They are angry and are strong like lion. and to enjoy or unite surreptitiously. capacity and willingness to donate. wisdom. according to Narasimha Prayoga Parijata. All this is an attribute of Ashlesha also. do undesirable jobs. they are proud and suffer on account of sex starvation. Such people would like to work in secret and their words would carry the sting of poison. They are childish. sharpness of intellect. Ashlesha Nakshatra: Spread from 16:40' to 30: degree Karkata. jeopardised or spoiled by many kinds of danger and obstruction. wealth. It is the birth star of Ketu. highly stingy and stubborn. the deity 'Pitrigan'. For Shani is by character. Symbol-coiled up snake. they probably co-habit with people of same sex and animals like cow. and vary bad persons. It is the nature of a snake to hide himself. superior qualities. unstable minded. That is why Shani is "Neecha" and anti-meridional in Ashwini and meanness and wilyness of Shani increases. and fearful. lustre and effulgence. and increase. its devious nature. Those born in the star Aslesha are cruel. beauty. They go to other countries and become wealthy. But in Magha Ravi is like an emperor. to encircle and entwine. When Ravi is in Magha. The virtues and vices of the serpent are all in it. Surya is then a terrible ball of fire. Magha is . to creep on the chest. They are cruel to all beings. to embrace. daring and angry. harmful to his own and other people. The cunningness of the serpent. Those born in the first pada are learned and dignified. Whoever would have his or her karmapathi (Lord of the 10th house) or bhagyapathi (Lord of the 9th house) in this star would run the risk of having all his or her principal acts in life handicapped. They are intelligent and good speakers. Chandra is the lord. no wonder that mean and lowly Shani cannot brook the beauty and the dignity of the position of Ravi in Magha. They are knowledgeable and follow the instructions of the religious discussions. They travel aimlessly. ancestors on the paternal side-all these are effected by Magha. the nature of a slave. the native would possibly be of willy disposition.with children. develop enemity with his own people. In no star is the position of Ravi so magnificent and dignified. glory. prestige. Magha Nakshatra: Spread from 0 degree to 13:20' Simha. They are respected by their relatives. brilliance. Ravi in "Ashwini" is brilliant no doubt but the brilliancy of incendiary character. replenishment. Chandra in Aslesha sicklied over with various faults in great intensity. Ravi is the lord. If the Lagna is in this star. If happy and pleased he is in a mood to make any benediction or gift. pay fines by doing sinful acts. Attributes-The virtues and vices of the father's family. confident and self-assured. slow in the work of their lord (nidhana-drohi). serve others. Symbol-The royal Court with a royal throne. strength and prowess. of a mean disposition. short temptered. They are always sad. wide eyed. If Shani is the lord of 9th and 10th houses and is placed in the 4th house and associated with Magha he adversely influences the effects of the 4th and 10th houses. They are independent and know other's jobs and respected by kings. It burns everything about it. nobility. Shani gets alarmed and that is natural. endowed with fish sign in eyes.

non-sinners and destroy their enemies. on the one hand this star symbolises the joy of creation and enjoyment. and experts in music and dance. dissolution. born of Rajamsha. that is the impulse of creativity which also masters death. love their brothers. Uttara Falguni Nakshatra: Spread from 26:40 Simha to 10: degree Kanya. Poorva Falguni Nakshtra: Spread from 13:20' to 26:40' Simha. They are fixed to the sciences and stingy in expending money. transact with teachers and kings. Poorva Falguni and Utta Falguni are symbol of good fortune and luck. The individual who in personal life succeeds in mastering the six impulses. hate others. Those born in the Uttara star are wealthy. reserved. sharp in reacting with others. on the other hand it aims at renunciation. It is the birth star of Guru. kind hearted. enjoyment and sensual delight are caused by this Nakshatra. love. It is also called the Bhagadaivata Star. the gift of Magha must always be a noble one. satisfied. They are long lived and beget few children. capable of doing varied jobs. strong and handsome but extremely fearful. impotent. enjoy life. and carry out works which cannot be done by others. conduct big operations and are leaders of a big army. The closure of it means destruction. Fame and renown are the special feature of this star. and always sick. prominent amongst the learned. idle and possess kingly signs. Symbol-Swinging hammock. They are bright. On the one hand it is the gateway to creation. Anthropomorphically it is the nose of Kalpurusha. hefty bodied. soft-spoken and loved by people. They have bloodshot eye and possess fish sign on the chest. They are harsh-spoken. They are learned. The only difference is that generosity. to help friends and intimates and those who seek help are more pronounced in this star. deceivers. They are angry. Those born in the star Makha are reserved. strict transactors. interested in the advise of Devaguru and are bright. patronage and an eagerness to help the distressed. knowledgeable. not trusted. frauds. pleasure and prosperity. angry. trouble others. longlived.the cause of brightness and light. They tread the religious path and endowed with pleasant qualities. givers. endowed with comforts and have wives who are also reserved. Therefore old and gloomy Grahas cannot stand it. The lords are Ravi and Budha. endowed with soft hands and feet. respectful and endowed with attractive eyes. it announces creation and development. and on the other hand signifies desirelessness and asceticism. enjoyers and truthful. Those born in the first pada like to be alone. symbol is a bed. suffer from ear diseases. deity "Shivalinga". know the science of weapons. They are served by many servants. enjoyers. . Those born in the Pubba star are experts in love making. respect their fathers. They are wise and are in the service of kings. and a merger in 'Brahma'. Its attributes are much the same as those of Poorva Falguni. obedient and help their relatives. earn good money. Therefore. All the six majesties. handsome. kindness. cruel and candid. Those born in the Makha star are cruel. endowed with many children. talk much. Magha has been described as glorious one. endowed with attractive eyes. basic seed of it. wealthy. Those born in the first pada are endowed with all good qualities. Poorva Falguni and Uttar Falguni are pair together. highly sexy. They help others. Anthropomorphically it is the upper lip of Kalapurusha. They are learned. love women. Magha stands for noble impulses and incentives. cruel. pure and sacrifice things. The origin of creation. Lord Ravi. cruel.

famous. Ravi with this Nakshatra enhances the instinct of dominion and the capacity to rule over others. wealthy. They easily mesmerise women. They are fearful but good wamors?. power of immunity and the light that dispels darkness. The symbol is a closed hand or fist. They win over their enemies. famous. They are cruel and grab others' property. kingly. From the Surya we derive creativity and creation. stingy. Viswakarma. experts in arts. (6) Bhanu. (10) Bivakar. making it more luminous and makes a man vibrant with life and light. (3) Tapan. Surya is the prime cause of dominion. strong. (7) Martanda. Chitra Nakshatra: Spread from 23:20' Kanya to 6:40' Tula Rashi. (2) Aditya. They are obedient. hence the child is forbidden to be seen by their father until the. daring and extremely soft personalities. the possessive instinct follows from the nature of this star. The knowledge and capacity to paint. the specialist in aromatic herbs and dreamer of intricate paterns. bear excellent character and warriors. From Chitra is derived the painter. wealthy. Deity Viswakarma. Hasta Nakshatra: Spread from 10: to 23:20' Kanya. To keep everybody within one's grip. (11) Sahasramsu and (12) Surya. They are devoted to work. respect the gods and pious. quarrelsome. the symbol is the gem on the serpent's crest. Those born in the first pada are quick. strong. the skilful surgeon. truthful. the artist. Chitra is very beautiful to look at. daring. They are learned. knowers of secrets. religious. Anthropomorphically it is the hand of Kalapurush. They are givers. loved by people. happy with their relatives and friends. (8) Mihir. and learned. destroy their enemies. (9) Ravi. learned and possess signs of fish. respected by kings. suffer from phlegmatic diseases and ups and downs in life. the art of engraving.They are givers. happy. It brushes up human intelligence. loved by women. interested in the worshipping of gods and pious people. untruthful. If placed in this star he sheds light all around. kingship. They are bad people. It would follow that is signifies determination and clenched resolution. Lord Budha. embroidery. The magician and the pick-pocket are also born under this star . The art of construction. Budha is the cause of knowledge. happy and endowed with good qualities. the gift of narration and wellordered conversation. the musician.variation from nobler attributes. stable and bright. The lords are Budha and Sukra. Those born in the star Hasta are stable bodied. drunkards. the lord of practical arts and applied asthetics. kind hearted. doing bad works. All the attributes of these names etymologically connotes are caused by this star. end of two months after the birth. Those born in the first pada cause danger to their father. (5) Bhaskar. interested in music. It is Anthropomorphically the forehead of . handsome. of hot constitution. lustre. proud. famous and posses the signs of fish. The 12 names of the sun are: (1) Arun. and strength.closed hand. Deity Surya. specialist in paints. and from creation we derive light. (4) Divakar. symbol . obedient. handsome and the most important person in their clan. and likely to get all the properties of their father. frame-making and everything that constitutes an artistic complex from fine embroidery to the Tajmahal and on the other hand industrial engineering and skill and the organisation of machinery and plants everything is caused or influenced by Chitra. the imaginative writer. independent. the great artist and artificer to the Gods. helpful to others and all knowledgeable.

achievement irrespective of the means employed and fearless and unscrupulous pursuit of self-interest. also fidgetiness and noise. The native of this star aims at success and is pleased with it when it happens. endowed with wife and children. nothing else matters. the physical internal adjustments of the 5 Winds . From this is derived the fulfilment of action. increase their circle of friends. Those born in the star Swati are wise. long lived. his wealth and property come and go quite easily. Those born in the first pada of Chittra are sharp. A man born under this star works at various things but hardly concentrates on any one of them. Another name of this Star is Radha. Among other attributes may be mentioned obedience to religious injunctions. Restlessness of disposition or physical restlessness. Vyan. Swati Nakshatra: Spread from 6:40' to 20: Tula. They are probably distorted (personalities). Also from this comes the storms and the whirl-wind. truthful. They are obedient. brave. stingy and respect gods and brahmins. independent. enjoyers and learned. knowledgeable.kalapurush. sexy. lovers of pious people. and followers of their own religion. Deity is Satragni. The winowing of rice bears comparison to this. They advance peculiar arguments. speak little excess.Pan. Real friendship hardly happens. . deceivers. Symbol . destroy their enemies. Those born in the star Chittra are extremely fearful of low mind suffer from hunger. the deity is the Wind and because of this latter factor this causes the attributes of the Wind. of all Gods he is the strongest and most obstinate. handsome. bright. endowed with sophisticated body but strong. They are endowed with the body of kingly symbols. bright and handsome and loved by their wives. Apan. The 49 of them under the 'Paban'. Asceticism is yet another attribute of this star. Those born in the first pada are always brave. and also loss and disaster from enemies . and troubled in mind They are weak and perverse sexed. eat optimum food. The lor ds are Sukra and Mangal. fickle. the birth star of Surya. experts in transactions. inability to stay still at any place comes from it. experts in architecture and sculpture. always striving for more independence. and respect the gods and pious. A person born under this star is good at buying and selling. From these are derived the knowledge. The winds (Murut) are the Lords of NorthWest. sexy. religious and endowed with many children. strong. Lord is Sukra. large eyed. They help others. handsome. He is an independent sort of man. the concrete disturbance of the atmosphere. capable in doing any job. wealthy. variety of enterprise. and winners of the hearts of people Vishakha Nakshatra: Spread from 20 Tula up to 3:20' Vrischika Rashi. witty and learned. a compliment to Anuradha. They are troubled by their enemies. and happy. critical in all undertakings. It is self-assured and asserting. it sweats the dross and purifies. daring. famous. The only objective being to reach the end justifying it by any means fair or foul.a leaf-decked triumphal gate. They perform religious works. The Wind is the great scavenger. To spread about and to dissipate is another attribute of this star. givers and learned. respected by people. Udan and Saman. quickness of the uptake. lovers of relatives and friends. They are religious and pleasant minded. capable and wear peculiar dresses. sometimes even death or lunacy. kind. good speakers. obedient. They complete the works they desire. diseases of the wind are to be treated in reference to this . Those born in the Chittra star are experts in love making.

proud. with commendable complexion of the body. are those born in the first pada. unbearable. They are religious and have a good circle of friends. longlived. obedient. and destroyers of their enemies. bereft of relatives and cause deference amongst friends. givers of food. capable of undergoing difficulties. They enjoy life and go after other women. wealthy and stingy. untruthful. addicted to bad jobs. remember help rendered by others. Anuradha Nakshatra: Spread from 3:20' to 16"40' Vrscika Rashi. children and friends. go after others' women. the King of the firmament. They are great people. They are tall and endowed with few children. Those born in the first pada possess a small girdle. of helping nature. They are truthful. From Visakha is considered the ultimate objective while from Anuradha is indicated the 'action'. handsome. affected in mind. brave. bad persons and bereft of relatives. They are always thinking about sex. cruel. lovers of women. kind hearted. stingy. They are famous. famous and respected by kings. From Anuradha is derived friendship. accompany kings. The difference between Visakha and Anuradha is that while the Visakhanative forgets after success about benefits derived as also the persons who helped. warriors. stable . deeply idle. obedient. kind. Lord is Mangal. They are pure and intelligent. Those born in the Jyeshtha star are fond of daily physical exercises. They are addicted to bad jobs. They are witty. They gain fame. the Anuradhanative retains soft feeling about them. he keeps his friendship intact and does not forget the benefits. respect their mothers and are musicians. lovers of peace. They are endowed with few children. The Anuradha-native's mind is always alive and receptive to all feelings and gestures of friendship and love. Jyestha Nakshatra: Spread from 16:40' up to 30: degree Vrischika Rashi. strong. well known. love relatives. They are candid and quarrelsome and addicted to prostitutes. Visakha and Anuradha are complimentary to each other. full of pride and forget the help rendered by others. but lacking the hardness or toughness of the official sentinel. untruthful and wealthy. bewildered. Indra is the great lord. stable minded. they are poets and wise. wise. the deity is Indra.Those born in the Vishakha star are physically impure. equivalent to Ravi. experts in the jobs of fire. short tempered. They are jealous. enjoyers and travellers. They are generally dark complexioned. famous and endowed with fine qualities. Those born in the star Anuradha are interested in women. troublesome to relatives and bereft of corns and wealth. are bright. They are intelligent. born.the same as that of Visakha. affection and other tender feature of a person's character. Anthropomorphically Middle finger and Neck of Kalapurush. They are servers of king. When this star is unfavourable it causes sorrow and poverty. of controlled senses. subtle. always respecting brahmins. speakers of truth. He is like the sentinel always a mounting guard over emotions. always advisers. possess blood-shot eyes and also fish sign on the secret parts. Symbol . love. aged looking. and speak final. ?ores and metallurgical operations and do not develop friendship with anybody. experts in arts. help many. happy. forbidden love. They are good conversationalists. They are fit for friendship. the mighty warrior and a hero among heroes by tradition and in the plenitude of power he reigns supreme. idle and weak minded. good speakers. and destroyers of their sins. intelligent. old. brewery. stationed in countries other than their own. Lord is Mang al. leaders of army. respect kings. He is the first among courtesans. enjoyers and peaceful.

Moola Nakshatra: Spread from 0: to 13:20' Dhanu Rashi. independent. and famous by defeating their enemies. God of ill luck. wealthy. the courage never to submit or yield. marine life. harmful and untrust worthy. he was the most powerful among Gods but having incurred the displeasure of Shiva he was beheaded and had a goat's head in place of his own.e. soft. that is to say. always speak untruth and capable. He was the father of 'Sati'. deity 'Nirithi' or 'Alakshmi'. fickle. learned and strong. daily enjoyers. They lose their father and suffer from piles. pure. respectable. proud. sexy and attracted by women. serve the king. obedient. firmness in danger. Those born in the first pada are writers. protection of the dependant. its motion is finite and limited. bridge-making. processes knowledge of finer aspects. From this it is possible to ascribe attributes like truth. comforted by women and suffer from phlegm diseases.?red complexioned. It also means the 'opposite' or 'reverse'. cold things. will to victory. Mortgate and Mortgaged property are governed by this star and its horizon is not rural but urban. helping others. endowed with good qualities and attractive face. thieves. forgiving nature. stingy.a bunch of roots tied together. specially for the sake of money. fickle. ships and other vessels. declaration of war. harmful. sexy. symbol a 'hand fan'. famous and sophisticated. Lord is Guru. loved by people. desire and other qualities of Puru. show affection to relatives. fish or anything concerning fish trad. They are sagelike. good speakers. and experts in almost all fields. possess subtle fingures. obedient. . They are happy and have vehicles. Poorvashadha Nakshatra: Spread from 13:20' up to 26"40' Dhanu Rashi. They are drunkards. protect their relatives. enjoyers. the watery part of the human system. the deity is "Varun' (lord of the Waters). witty people. suffer ungrudgingly. travel by water. It does not go beyond its narrow orbit. Its attributes are extensiveness like that of the waters. They help at the sight of difficulty. the deity of 'Poorvashadha' is 'Daksha' the son of Prajapati. handsome and hated by all. endowed with good qualities. They are slightly taller. hard hearted. lovers of cows. fisherman's occupation. According to some. Those born in the Moola star route out the different parties unconcerned. endowed with good qualities. power of endurance. youthful and live with respect. concealment. philosophic and other basic subjects. Those born in the moola star are fast walkers. The Moola native looks into scientific. They are also proud. Lord is Jupiter (Guru). biting time for opportunities for victory. Those born in the first pada have little enjoyment in life.every such thing is determined from this star. Those born in the first pada are poor. Old servant. grabbers of others' wealth. things that float on waters including boats. interested in discussion of the scriptures and happy. wealthy. pleasant faced. physician administering herbal seed remedies . They are great warriors. Moola signifies roots.and much learned. otherwise they enhance the prosperity of their clan and comfort their mothers. kidney trouble. angry. Symbol . pedlar of seeds. bloodshot-eyed and loved by women. endowed with blood-shot eyes. They are liked by all. do permanent jobs. literary.e. mist i. kindness. develop enemity with relatives and do cruel jobs. Kuru. all these things come within the purview of this star. Pururaba and others to this star. Moola is not one of the good stars which is evident from this that the deity is Alakshmi i. everything of basic nature. peaceful. They are religious. Those born in the star Purvashadha are thieves. endowed with good qualities. the watery diseases like Brights' disease. berges.

wise. They are endowed with many children and friends. the wrestler. Vishnu. The points of difference are as follows. From this is derived light-rays. the magician. handsome and wealthy. perform most religious duties and entertain guests Shravana Nakshatra: Spread after 10: degree up to 23:20' in Makar. endowed with few children. A special characteristic of it is that it causes a person to be admired and socially applauded. knowledge etc. it is concerned with extensiveness. do physical exercises. intelligent. Uttarashadha is introspective and penetrative and is concerned with intensiveness. etc. support many relatives and loved by all. They recollect the help rendered by others. endowed with long nose and fish signs on private parts. Those born in the first pada are learned. Those born in the first pada are quarrelsome. religious. The warrior. famous. large-hearted. enjoyers. know scriptures. respect for the shastras. win over their enemies. cause difference of opinion between friends. religious. enjoy life. religious. Pururaba. Kuru. lion. hefty bodied. The derivatives from Uttarashadha are closely allied to those of Poorbashadha. furnished of grand qualities. From Sravana is derived the art of hearing and education and audible education. endurance and firm character. kind hearted. suffer from phantom tumour (gulma roga). experts in arts. The juice of Soma plant plays a part in 'yagna' and worship. recollect the help rendered by others. the well-dressed man. horse etc. knowledgeable. beasts. They are good speakers. possess signs of fish on private parts. entertain guests.Uttarashadha Nakshatra: Spread from 26:40' Dhanu to 10: of Makara. There are special rituals for the worship of ganadevatas. . obedient and endowed with may children. suffer from fit of anger. Loved by their relatives they are great givers. givers. the man who is listened to by others with respect is influenced by this star. the results of the latter being more permanent than the former (Poorbashadha). and pure in heart. restraint. They are independent. Dhriti. Kratu. There are ten ganadevatas Basu. Kala. truthful and stable minded. loved by people. accompanied by relatives. The eminent men in the field of education and knowledge. symbol 3 footprints. endowed with good qualities. deity Hari who takes all forms of Brahma . brave. the happy and successful men are influenced by this star. protect domestic animals. Madraba. dance and drama. possess blood-shot eyes. Lord Sani. large-hearted. wealthy. Daksha. Those born in the Sravana star are experts in music. the artist. educational proficiency. "hari" means "to take away". respect gods and pious people. witty. They are all knowledgeable. Kama. Siva. go after other women. Another characteristic of it is is that under the influence of this star the native falls in love with an unmarried girl. Those born in the star Uttarashadha are born with Brahmamsha. The deity who preserves this world and makes for its welfare is called 'ganadevata'. successful. handsome. obtain enjoyment from wife and happy. pure. Lord is Guru and Sani. enjoyers and travel a lot. They are interested in scents and flowers. brave. It is the birth star of Saraswati. interested in . the painter. learned. Bhishma of the Mahabharata was one of the 8 Basus. It causes also disease of the urethral channel. which are more or less of specialised nature. All their attributes are in this star. so under this star one possesses self-control. sexy. They are givers. they enjoy hearing scriptures. wealthy. As the birth star of Saraswati it signifies and bestows scholarship. Poorbashadha spreads out. respect pious people. Satya.

precious stone. places to hide things. They worship the gods and elders. if married conjugal relation is seldom happy. lakes etc. restrain. and to hide beneath the veil. The native of the Star seldom marries or marriage is difficult for him. specially knowledgeable. decorated by jewellary and rule many people. they are most selfish and gamblers. have many friends and brave. sorrow. They live in foreign lands and most sexy. angry. endowed with many good qualities. Persons born under this star are hostile to women. suffer from hunger. They speak much and show pride in undertaking many works. Lord Shani. valuable articles. They carry on kings' works and are capable administrators. The virtues of these gods are associated with this star. death. plenty minded. opulence etc. and loved by women. Shatabisha Nakshatra: Spread from after 6:40 up to 20: in Kumbha. Those born in the first pada of the star are bestowed with hefty body. It concerns boats. They are sad. They are always successful and brave.any other Graha in the 7th house and associated with this star will also do-the native will be sexually weak. commence many jobs at a time. hate brahmins. are derived from this star and it signifies aquatic marine life. and very famous. and are stubborn. They are stubborn. and speak much. stingy. rivers. servers and go after other women. hot constitutional. idleness. stable minded. cruel. endowed with good qualities and love their relatives. They are soft spoken. Dhanistha Nakshatra: Spread from after 23:20 in Makar up to 6:40' in Kumbha. Asthavasu derives from Ganga. It has to be noted that Shani himself is eunuch. They are after other women. Because they lack adequate sex power. They are respected by the world. suffer from diseases like tuberculosis. armour. They are interested in music. Symbol drum and tabla. extreme and is the giver of wealth. They are of questionable character and experts in magic. bereft of sadness. jobfull. the veil. and having good establishment. stable minded. They enjoy life and are endowed with many children. stingy and possess long feet. wealthy. conquorers of anger and bad intentional. The Ocean. Symbol a circle. covering. gold. proud. religious. failures. Those born in the star Dhanishtha are difficult to win. Anthropomorphically is the back of Kalapurush. fearful and low minded. eat little. They are bright. They are of helping nature. They serve the elders and always protect others. . Lord Basudaibata. They are good in various transactions.women. Because Basudaibata is the deity of this star . astrologers. rheumatism and heart disease. and are endowed with some knowledge. good eaters. no-easy success. peevishness. daring. Diseases indicated by this star are dropsy. Those born in the first pada are truthful. suffer from various diseases. their enemies. respected by relatives.cruel. cynicism and a mania for excessive cleanliness. longlived and are witty. concealment. If Sani is the lord of the 7th house and also in this star. Those born in the star Shatabhisha are endowed with many children. friendly and worship guests. daring. They are religious. They sleep too much. wealthy. good givers and wealthy. brave. wealthy. kind hearted. cruel.

prosperity. to use harsh words. idle. Those born in the star Revati practice irreligious things. suffer from the diseases of ears. obtain wealth and corns and they are givers. handsome. Deity Pusa. renunciation of worldly possessions and mendicancy etc. blood-shot eyed. greediness. brave. possess long tongue. They are just and they earn by righteous means. enjoy life. superfluity. nourishment. sexy. irreligious. stIngy. wise and surrounded by many people. Anthropomorphically cavity of the abdomen. to burn things to ashes. determined. evil disposition.. experts in all kinds of jobs. From this are to be calculated long distance journeys. Anthropomorphically the side of the body of Kalapurush. deity Ajopada (Rudra). grab others' property and court courtesans. hate females. Pusa means the cherishing of protected people. excellence. wise. It causes burns. tall and possess symbols of fish and til on the private parts. givers. of righteous conduct and of broad minded. foster-father etc. always do constructive jobs. respected in all circles. to burn by slow degrees. restlessness. Those born in the Uttarabhadra star suffer from fluctuation of funds. obedient.these also come within the purview of this star. On the other hand knowledge. protection and nourishing of dependants. learning. conduct that blisters. talk angrily and . wear jewels. They are prominent amongst their clan. Those born in the Purvabhadra star are worshipful of gods and teachers. its properties and attributes are like those of Adra. handsome. Anthropomorphically the sole of the feet of Kalapurush. cruelty. causes Cow keeping and animal husbandry. sudden excess of anger etc. determined. It looks like rice. cruel and stubborn. travel in other countries and trouble their own kith and kin. Purvabhadrapada shows signs of contrition and atonement while Uttarbhadrapada shows restrain. fatness-these are the attributes of Revati. Those born in the first pada are fickle. they are at home with the learned. helping nature. candid. suffer from various diseases. unwise. They are speakers. symbol the last i. They are endowed with children. angry. endowed with children. that it is to say by fits and starts. Lord Guru. enjoyers. soft spoken . groins of Kalapurush. stubborn. punishes by fire. Pusa is the keeper of Cows of the Gods.. Uttarbhadrapada Nakshatra: Spread from after 3:20' up to 16:40 in Meen. winners of their enemies. won over by women. sexy hungry. They are candid. goodcounsel. sleep excess. possess the signs of fish and til on their private parts and loved by their relatives. rickette. personality. good eaters. The Star is adorned with serpent-like symbol. increase etc. funeral bed. to cause pain. material enjoyment. Revati Nakshatra: Spread from after 16:40' up to 30 degree in Meen Rashi.e. some attributes of Purvabhadrapada also are found. Lord Guru. They are having control over their senses. endowed with good chest. wealth. quarrelsome. respected.Purvabhadra Nakshatra: Spread from after 20: in Kumbha up to 3:20' in Meen. brave. deity Ohibridna. They are respectable and above controversies. fickle. Another attribute is that the native of this star advances by leaps and bounds. happy. of bilious constitution. Lord Sani and Guru.They are affected by the imbalance of bile and always idle. despise others. learned. Those born in the first pada are worshipers of gods. Birth star of Sani. feeling of despair and unsatisfied ambition. sacrificers. to use words that burn. and loving their relatives. Symbol double-faced man. religious.

They are endowed with good qualities. They are endowed with circle of friends. brave and soft spoken . lose women. wise. They are independent in pursuing any jobs. have control over their senses. bright. handsome. help others and move in foreign lands. learned. They are givers.quick. earn good money. enjoy life. hefty bodied. brave. cows and are handsome. endowed with well proportioned body. Those born in the first pada are learned in scriptures. wise. capable. loved by relatives. pure in mind. sexy. intelligent. fickle. givers. reserved and loved by womenfolk. always thinking about their home. wealthy.

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