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Haggadah
‫הגדה של פסח‬
With complete English translation and transliteration

Passover

Our grandfather, Aharon Rosen, was an expert Hebrew teacher for new immigrants. He knew, having been an immigrant himself, that the best way to learn a new language and culture was to be brought into it with warmth and outstretched arms, as well as an appreciation of one’s original culture and language. He understood the challenge of learning a new language and he built a unique system that helped thousands of people learn Hebrew. Today, here at eTeacher, we follow his principles of learning by welcoming our hundreds of thousands of students worldwide into Hebrew language and culture with warmth and a friendly face. We appreciate the amount of effort and commitment it takes to learn a new language and we use our very best resources in order to make that dream of learning a new language come true for our students. This festival of freedom, Passover, also known as “zman cheruteinu” - the season of our freedom, involves the greatest retelling of our nation’s story - the Exodus from Egypt. It is a time that families come together to discuss the notion of freedom, what it involves and how we bring freedom to others who may not yet enjoy it. Part of enjoying freedom is knowing that we can speak freely; that we are not bound by the darkness of misunderstanding or the oppression that our busy lives can bring; that we can embrace light and opportunity. This Passover, we have created a Haggadah for you and your family to use, to help you better understand the holiday’s customs and to help you in your study of the Hebrew language by providing full translation and transliteration of the Hebrew text in your native language. In Exodus 6:6, God says, “I will redeem you with an outstretched arm - ‫ְּת י‬ ִ ‫ַָאל‬ ‫ְג‬ ‫ו‬ ‫ָה‬ ‫ְטּוי‬ ‫ענ‬ ַ ‫ְרֹו‬ ‫ּבז‬ ִ ‫ֶם‬ ‫תכ‬ ְ‫א‬ ֶ ”. Here at eTeacher, we welcome you with open arms and wish you and your family a happy and joyous festival season.

Chag Cherut Sameach

Have a happy Passover
Boaz and Yariv Binnun Founders eTeacherGroup.com

Haseder ‫הסדר‬
The Order of the Seder
Our Passover meal is called a seder, which means “order” in Hebrew, because we go through 14 specific steps as we retell the story of our ancestors’ liberation from slavery. Some people like to begin their seder by reciting or singing the names of the 14 steps - this will help you keep track of how far away the main course is!
} Kiddush (the blessing over wine) }

kadeish ׁ‫ּדש‬ ֵ‫ק‬ ַ urchatz ‫חץ‬ ַ‫ר‬ ְ ‫ּו‬ karpas ‫ּפס‬ ַ‫ר‬ ְ ‫ּכ‬ ַ

} Ritual hand-washing in preparation for the seder } } Dipping a green vegetable in salt water } } Breaking the middle matzah } } Telling the story of Passover }

yachatz ‫ַחץ‬ ַ‫י‬ magid ‫ִיד‬ ‫מּג‬ ַ rachtza ‫צה‬ ָ‫ח‬ ְ‫ר‬ ָ

} Ritual hand-washing in preparation for the meal } } The blessing over the meal and matzah }

motzi matzah ‫ּצה‬ ָ‫מ‬ ַ ‫ציא‬ ִ ‫מֹו‬ maror ‫מרֹור‬ ָ koreich ְ‫רך‬ ֵ ‫ּכֹו‬

} Dipping the bitter herb in sweet charoset }

} Eating a sandwich of matzah and bitter herb } } Eating the meal! }

shulchan oreich ‫רְך‬ ֵ ‫חן עֹו‬ ָ‫ל‬ ְ ‫ׁש‬ ֻ tzafoon ‫צפּון‬ ָ bareich ‫רְך‬ ֵ ‫ּב‬ ָ hallel ‫ּלל‬ ֵ‫ה‬ ַ nirtzah ‫צה‬ ָ‫ר‬ ְ‫נ‬ ִ

} Finding and eating the Afikomen }

} Saying grace after the meal and inviting Elijah the Prophet } } Singing songs that praise God }

} Ending the seder and thinking about the future }

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w w w . e Te a c h e r B i b l i c a l . c o m

w w w . e Te a c h e r H e b r e w . c o m

‫ֵרֹות‬ ‫קת נ‬ ַ‫ל‬ ָ‫ד‬ ְ‫ה‬ ַ
Lighting the Candles
We begin this holiday, like almost every other Jewish holiday, by lighting candles. .‫ׁשל יֹום טֹוב‬ ֶ ‫ֵר‬ ‫ִיק נ‬ ‫דל‬ ְ ‫ְה‬ ַ ‫ָנּו ל‬ ‫צּו‬ ְִ ‫ְֹותיו ו‬ ָ ‫מצ‬ ִ ‫ּב‬ ְ ‫ׁשנּו‬ ָ ‫ּד‬ ֽ ְ‫ק‬ ִ ‫ׁשר‬ ֶ‫א‬ ֲ ,‫ָם‬ ‫העֹול‬ ָ ‫ְֶך‬ ‫מל‬ ֶ ‫ֹלהינּו‬ ֽ ֵ ‫א‬ ֽ ֱ ָ ‫ְי‬ ‫ַאּתה י‬ ָ ‫ּברּוְך‬ ָ
Baruch atah Adonai, Eloheinu melech haolam, asher kidishanu bemitzvotav vetzivanu, le hadlik ner shel Yom Tov. Blessed are You, Eternal our God, Ruler of the Universe, who has commanded us to kindle the lights of this festival day.

Blessing for a new moment - Shehechiyanu .‫ֶה‬ ‫הז‬ ַ ‫ְמן‬ ַ ‫לּז‬ ַ ‫ענּו‬ ָ ‫ִי‬ ‫ְהּג‬ ִ ‫ְמנּו ו‬ ָ ‫ְקּי‬ ִ ‫ָנּו ו‬ ‫חי‬ ֱ‫ה‬ ֶ ‫ׁש‬ ֶ ,‫ָם‬ ‫העֹול‬ ָ ‫ְֶך‬ ‫מל‬ ֶ ‫ֹלהינּו‬ ֵ ‫א‬ ֱ ‫ַאּתה יי‬ ָ ‫ּברּוְך‬ ָ
Baruch atah Adonai, Eloheinu melech ha-olam, she’hecheyanu v'ki'manu v'higianu laz'man hazeh. Blessed are You, Eternal our God, Ruler of the Universe, who has kept us alive, raised us up, and brought us to this happy moment.

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Kadeish ‫דש‬ ֵ‫ק‬ ַ
The blessing over wine
The following Seder is for a weeknight. (On Shabbat we add the words in parentheses) ‫עי‬ ִ ‫בי‬ ִ ‫ּׁש‬ ְ‫ה‬ ַ ‫ּביֹום‬ ַ ‫ֹלקים‬ ִ ‫א‬ ֱ ‫ַל‬ ‫ְכ‬ ‫ַי‬ ‫ ו‬.‫ָאם‬ ַ ‫ְב‬ ָ ‫ָל צ‬ ‫ְכ‬ ‫ֶץ ו‬ ‫ְהָאר‬ ָ ‫ִם ו‬ ‫מי‬ ַ ‫ׁש‬ ָ‫ה‬ ַ ‫ֻּלּו‬ ‫ְכ‬ ‫ַי‬ ‫ ו‬.‫ּׁשי‬ ִ ‫ּׁש‬ ִ‫ה‬ ַ ‫בֹקר יֹום‬ ֶ ‫ְהי‬ ִ ‫ַי‬ ‫ֶב ו‬ ‫ער‬ ֶ ‫ְהי‬ ִ ‫ַי‬ ‫ו‬ ‫את יֹום‬ ֶ ‫ֹלהים‬ ִ ‫א‬ ֱ ‫ְֶך‬ ‫ְבר‬ ָ ‫ַי‬ ‫ ו‬.‫ׂשה‬ ָ‫ע‬ ָ ‫ׁשר‬ ֶ‫א‬ ֲ ‫ְּתֹו‬ ‫ַאכ‬ ‫מל‬ ְ ‫ָל‬ ‫מּכ‬ ִ ‫עי‬ ִ ‫בי‬ ִ ‫ּׁש‬ ְ‫ה‬ ַ ‫ּביֹום‬ ַ ‫ִׁשּבֹת‬ ְ ‫ַּי‬ ‫ׂשה ו‬ ָ‫ע‬ ָ ‫ׁשר‬ ֶ‫א‬ ֲ ‫ְּתֹו‬ ‫ַאכ‬ ‫מל‬ ְ .‫עׂשֹות‬ ֲ‫ל‬ ַ ‫ֹלהים‬ ִ ‫א‬ ֱ ‫ָא‬ ‫ּבר‬ ָ ‫ׁשר‬ ֶ ֶ‫א‬ ֲ ‫ְּתֹו‬ ‫ַאכ‬ ‫מל‬ ְ ‫ָל‬ ‫מּכ‬ ִ ‫בת‬ ַ ‫ׁש‬ ָ ‫ִי בֹו‬ ‫ֵׁש אֹותֹו ּכ‬ ‫ְקּד‬ ַ ‫ַי‬ ‫עי ו‬ ִ ‫בי‬ ִ ‫ּׁש‬ ְ‫ה‬ ַ
Vay'hi erev vay'hi voker yom hashi-shi. Vay'chulu hashamayim v'ha-aretz v’choltzva’am. Vay’chal Elohim bayom hashvi’i, m'lachto asher asah, vayishbot bayom hashvi-i, mikol-mlachto asher asah. Vay'vareich Elohim, et-yom hashvi’i, vay'kadeish oto, ki vo shavat mikol-mlachto, asher-bara Elohim la-asot. And there was evening and there was morning, the sixth day. Now the heavens and all their host were completed. And on the seventh day God finished the work of creation. And God blessed the seventh day and made it holy, for on that day God rested from work and ceased creating.

.‫ָפ ן‬ ֶ ‫הג‬ ַ ‫רי‬ ִ ‫ּפ‬ ְ ‫רא‬ ֵ ‫ל ם ּבֹו‬ ָ ‫ה עֹו‬ ָ ‫ל ְך‬ ֶ‫מ‬ ֶ ‫ֹלה ינּו‬ ֵ ‫א‬ ֱ ‫ַאּת ה יי‬ ָ ‫ּב רּוְך‬ ָ
Baruch atah Adonai, Eloheinu melech ha’olam, borei p'ri hagafen. Blessed are You, Eternal our God, Ruler of the Universe, who creates the fruit of the vine.

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w w w . e Te a c h e r B i b l i c a l . c o m

w w w . e Te a c h e r H e b r e w . c o m

Eloheinu melech ha’olam.‫ָם‬ ‫העֹול‬ ָ ‫ְֶך‬ ‫מל‬ ֶ ‫ֹלהינּו‬ ֵ ‫א‬ ֱ ‫ַאּתה יי‬ ָ ‫ּברּוְך‬ ָ ‫את‬ ֶ . God.‫חה‬ ָ‫מ‬ ְ ‫ְׂש‬ ִ ‫ִים ל‬ ‫עד‬ ֲ ‫נּוחה) מֹו‬ ָ ‫ִמ‬ ְ ‫ּבתֹות ל‬ ָ ‫(ׁש‬ ַ ‫בה‬ ָ ‫ַאה‬ ֲ ‫ּב‬ ְ ‫ֹלהינּו‬ ֵ ‫א‬ ֱ ‫ָנּו יי‬ ‫ּתן ל‬ ֶ ‫ַּת‬ ִ‫ו‬ ‫ִיַאת‬ ‫ִיצ‬ ‫ֶר ל‬ ‫זכ‬ ֵ . (v'shabat) umo’adei kod’shecha (b'ahavah uv'ratzon) b'simchah uv'sason hinchaltanu. (b'ahavah. You have shared Your holiness with us among all other peoples. giving us lovingly [Shabbat for rest] festivals for joy.. c o m 5 . c o m w w w . Drink the first glass of wine! To learn more about our courses visit: eTeacher BIBLICAL Online Language Academy eTeacher HEBREW Online Language Academy w w w . Eternal our God. Who sanctifies [Shabbat]. Ruler of the Universe. asher bachar banu mikol’am. zeicher litziat mitzrayim.‫ְּתנּו‬ ָ ‫ְחל‬ ַ ‫הנ‬ ִ ‫ׂשׂשֹון‬ ָ ‫ּוב‬ ְ ‫חה‬ ָ‫מ‬ ְ ‫ׂש‬ ִ ‫ּב‬ ְ Baruch atah Adonai.‫ִם‬ ‫רי‬ ָ‫צ‬ ְ‫מ‬ ִ . Who has chosen us from among all people. Blessed are You. happiness and joy You have granted us [lovingly] joyfully the holidays. Israel and the festivals. Ki vanu vacharta v'otanu kidashta mikol ha’amim. v'kid'shanu b'mitzvotav. and made us holy through Your mitzvot. v'rom'manu mikol-lashon.‫ֶה‬ ‫הז‬ ַ ‫מצֹות‬ ַ‫ה‬ ַ ‫חג‬ ַ )‫ְאת יֹום‬ ֶ ‫ֶה ו‬ ‫הז‬ ַ ‫ּבת‬ ָ ‫ׁש‬ ַ ‫(ה‬ ַ ‫יֹום‬ ). Baruch atah Adonai.‫ְֹותיו‬ ָ ‫מצ‬ ִ ‫ּב‬ ְ ‫ְׁשנּו‬ ָ ‫ְקּד‬ ִ ‫ָׁשֹון ו‬ ‫ָל ל‬ ‫מּכ‬ ִ ‫מנּו‬ ָ ‫ְרֹומ‬ ְ ‫ָם ו‬ ‫ָל ע‬ ‫מּכ‬ ִ ‫ּבנּו‬ ָ ‫חר‬ ַ ‫ּב‬ ָ ‫ׁשר‬ ֶ‫א‬ ֲ .‫ָצֹון‬ ‫ּובר‬ ְ ‫בה‬ ָ ‫ַאה‬ ֲ ‫(ּב‬ ְ ‫ְשָך‬ ֶ ‫קד‬ ָ ‫ֵי‬ ‫עד‬ ֲ ‫ּבת) ּומֹו‬ ָ ‫ְׁש‬ ַ ‫ (ו‬. this [given in love] this sacred gathering to commemorate the Exodus from Egypt. e Te a c h e r H e b r e w . Blessed are You. m'kadeish (h’shabbat v') Yisrael v'hazmanim. Z'man cheiruteinu. For with [Shabbat and] festive revelations of Your holiness.‫ִים‬ ‫ְמּנ‬ ַ ‫ְהּז‬ ַ ‫ָאל ו‬ ֵ ‫ִׂשר‬ ְ ‫ּבת) י‬ ָ ‫ׁש‬ ַ ‫(ה‬ ַ ‫ֵׁש‬ ‫קּד‬ ַ‫מ‬ ְ .‫ְׂשׂשֹון‬ ָ ‫ִים ל‬ ‫ְמּנ‬ ַ ‫ִים ּוז‬ ‫חּג‬ ַ . e Te a c h e r B i b l i c a l .‫ֶׁש‬ ‫ָא קֹד‬ ‫קר‬ ְ‫מ‬ ִ . and languages. this [Shabbat and this] Passover. chagim uz'manim l'sason et-yom (hashabat hazeh v'et-yom) chag hamatzot hazeh.‫ּמים‬ ִ‫ע‬ ַ‫ה‬ ָ ‫ָל‬ ‫מּכ‬ ִ ‫ּת‬ ָ ‫ַׁש‬ ְ ‫קּד‬ ִ ‫ְאֹותנּו‬ ָ ‫ְּת ו‬ ָ ‫חר‬ ַ‫ב‬ ָ ‫בנּו‬ ָ ‫ִי‬ ‫ ּכ‬.)‫בה‬ ָ ‫ַאה‬ ֲ ‫(ּב‬ ְ ‫רּותנּו‬ ֵ ‫ח‬ ֵ ‫ְמן‬ ַ ‫ ז‬.) mikra kodesh. vatiten-lanu Adonai Eloheinu b'ahavah (shabatot limnuchah u) moadim l'simchah.‫ַאּתה יי‬ ָ ‫ּברּוְך‬ ָ . You have chosen us. and special times for celebration.

we’ll wash with a blessing. and clear. Here is our chance. We will wash our hands twice during our seder: now. e Te a c h e r H e b r e w . but you do need a cup to pour water over your hands. cleansing. preparing us for the meal. with no blessing. c o m w w w . (The Jewish obsession with food is older than you thought!) To wash your hands. Pour water on each of your hands three times. alternating between your hands. and then again later. To learn more about our courses visit: eTeacher BIBLICAL Online Language Academy eTeacher HEBREW Online Language Academy 6 w w w . to get us ready for the rituals to come.Urchatz ‫ח ץ‬ ַ‫ר‬ ְ ‫ּו‬ Handwashing Water is refreshing. you don’t need soap. which Judaism thinks of as a ritual in itself. so it’s easy to understand why so many cultures and religions use water for symbolic purification. If the people around your table don’t want to get up to walk all the way over to the sink. c o m . you could pass a pitcher and a bowl around so everyone can wash at their seats… just be careful not to spill! Too often during our daily lives we don’t stop and take the moment to prepare for whatever it is we’re about to do. e Te a c h e r B i b l i c a l .

Blessed are You. c o m 7 . like many of our holidays. cold winter. As we remember our ancestors’ liberation. e Te a c h e r H e b r e w . Eternal our God. we recite a short blessing: :‫מה‬ ָ‫ד‬ ָ‫א‬ ֲ‫ה‬ ָ ‫רי‬ ִ ‫ּפ‬ ְ ‫רא‬ ֵ ‫ ּבֹו‬.ָ ‫ְי‬ ‫ַאּת ה י‬ ָ ‫ּב רּוְך‬ ָ Baruch Atah Adonai. we now dip it into salt water. We now take a vegetable. but some families from Eastern Europe have a tradition of using a boiled potato since greens were hard to come by at Passover time. Ruler of the Universe. To learn more about our courses visit: eTeacher BIBLICAL Online Language Academy eTeacher HEBREW Online Language Academy w w w . c o m w w w . Whatever symbol of spring and sustenance we’re using. Before we eat it. a symbol of the tears our ancestors shed as slaves. representing our joy at the dawning of spring after our long.Karpas ‫ּפס‬ ַ‫ר‬ ְ ‫ּכ‬ ַ Dipping a green vegetable in salt water Passover. Eloheinu Melech ha-olam. combines the celebration of an event from our Jewish memory with recognition of the cycles of nature. creator of the fruits of the earth. e Te a c h e r B i b l i c a l . borei p’ree ha-adama. we also recognize the stirrings of spring and rebirth happening in the world around us. The symbols on our table bring together elements of both kinds of celebration. Most families use a green vegetable such as parsley or celery.‫ָם‬ ‫העֹול‬ ָ ‫ְֶך‬ ‫מל‬ ֶ ‫ֹלהינּו‬ ֵ ‫א‬ ֱ .

To learn more about our courses visit: eTeacher BIBLICAL Online Language Academy eTeacher HEBREW Online Language Academy 8 w w w . hide it. e Te a c h e r B i b l i c a l . c o m w w w .‫סח‬ ַ ‫ִפ‬ ְ ‫ְי‬ ‫ו‬ Ha lachma anya dee achalu avhatana b'ara d'meetzrayeem. So when the word of their freedom came. they took whatever dough they had and ran with it before it had the chance to rise. The host should wrap up the larger of the pieces and. Kol deechfeen yeitei v'yeichol.‫ֵיכֹל‬ ‫ְי‬ ‫ֵיתי ו‬ ֵ ‫ְפין י‬ ִ ‫דכ‬ ִ ‫ָל‬ ‫ ּכ‬. literally “dessert” in Greek. the guests will have to hunt for the afikomen in order to wrap up the meal… and win a prize! We eat matzah in memory of the quick flight of our ancestors from captivity.Yachatz ‫ַח ץ‬ ַ‫י‬ Breaking the middle matzah There are three pieces of matzah stacked on the table. c o m . Hashata avdei.‫ָא‬ ‫הכ‬ ָ ‫ּתא‬ ָ ‫ׁש‬ ַ‫ה‬ ָ .‫אל‬ ֵ‫ר‬ ָ ‫ִׂש‬ ְ ‫די‬ ְ ‫עא‬ ָ‫ר‬ ְ ‫ּבַא‬ ְ ‫ּבָאה‬ ָ‫ה‬ ַ ‫ָה‬ ‫ְׁשנ‬ ָ ‫ ל‬. leaving it looking something like what we call matzah. We now break the middle matzah into two pieces. As slaves.‫די‬ ֵ‫ב‬ ְ‫ע‬ ַ ‫ּתא‬ ָ ‫ׁש‬ ַ‫ה‬ ָ .‫ִם‬ ‫רי‬ ָ‫צ‬ ְ‫מ‬ ִ‫ד‬ ְ ‫עא‬ ָ‫ר‬ ְ ‫ּבַא‬ ְ ‫ָא‬ ‫תנ‬ ָ‫ה‬ ָ ‫ַאב‬ ְ ‫ָלּו‬ ‫אכ‬ ֲ ‫די‬ ִ ‫ָא‬ ‫ני‬ ְ‫ע‬ ַ ‫מא‬ ָ ‫ַח‬ ְ ‫הא ל‬ ָ . at some point between now and the end of dinner. Uncover and hold up the three pieces of matzah and say: ‫ֵיתי‬ ֵ ‫ריְך י‬ ִ‫צ‬ ְ‫ד‬ ִ ‫ָל‬ ‫ ּכ‬. After dinner.‫רין‬ ִ ‫ֵי חֹו‬ ‫ּבנ‬ ְ ‫ּבָאה‬ ָ‫ה‬ ַ ‫ָה‬ ‫ְׁשנ‬ ָ ‫ ל‬. This piece is called the afikomen. they faced many false starts before finally being let go. Hashata hacha. kol deetzreech yeitei v'yeefsach. l'shanah haba-ah b'nei choreen. e Te a c h e r H e b r e w . l'shanah haba-ah b'ara d'yisra-el.

for we were poor in the land of Egypt. This year. we are slaves. c o m w w w . come and share the Pesach meal. this statement begins the narration of the Seder by inviting the hungry to our table. e Te a c h e r H e b r e w . Refill the wine cups. Next year. in the land of Israel. Aramaic. we are here. Jewish legend has it. This year. c o m 9 . Let all who are in need. We know that we are called to feed the poor and to call them to join our celebration of freedom. no one should rely upon the angels. but don’t drink yet To learn more about our courses visit: eTeacher BIBLICAL Online Language Academy eTeacher HEBREW Online Language Academy w w w . We know the language of the poor. Written in Aramaic. e Te a c h e r B i b l i c a l . we will be free. no one should pray to the heavens for help. Let all who are hungry come and eat. Why then is Ha Lachma spoken in Aramaic? To teach us that where there is hunger. is the one language which the angels do not understand. Next year. which our ancestors ate in the land of Egypt.This is the bread of affliction.

Asking questions is a core tradition in Jewish life. e Te a c h e r H e b r e w . The tradition that the youngest person asks the questions reflects the centrality of involving everyone in the seder. Some believe that minimizing the role of Moses keeps us focused on the miracles God performed for us. including stories of our sages. and stories of both the Exodus and from Passover celebrations through the centuries. perhaps the person with the least seder experience can ask them . To learn more about our courses visit: eTeacher BIBLICAL Online Language Academy eTeacher HEBREW Online Language Academy 10 w w w . c o m . } The Four Questions } Ma Nishtana ׁ‫ָה‬ ‫ּתנ‬ ַ ‫ִּׁש‬ ְ ‫מה ּנ‬ ַ The formal telling of the story of Passover is framed as a discussion with lots of questions and answers. images. It jumps from place to place. as well as an abridged recitation of the story of the Exodus itself. If everyone at your seder is around the same age. e Te a c h e r B i b l i c a l . The rabbis who created the set format for the seder gave us the Four Questions to help break the ice in case no one had their own questions. songs of praise.or everyone can sing them all together. questions for discussion.Magid ‫ִיד‬ ‫מ ּג‬ ַ Telling the story of Passover Pour the second glass of wine for everyone The Haggadah doesn’t tell the story of Passover in a linear fashion. Others insist that this woven collection of retellings reminds us of the role that every member of the community has in bringing about positive change. c o m w w w . We get an impressionistic collection of songs.

On all other nights.‫מרֹור‬ ָ ‫ֶה‬ ‫הּז‬ ַ ‫ָה‬ ‫ְל‬ ‫ּלי‬ ַ‫ה‬ ַ .. why on this night do we eat only matzah? . why on this night must we eat bitter herbs? . we eat vegetables of all kinds.‫ָה‬ ‫ּומּצ‬ ַ ‫מץ‬ ֵ‫ח‬ ָ ‫ִין‬ ‫כל‬ ְ ‫ֵילֹות ָאנּו אֹו‬ ‫הּל‬ ַ ‫ָל‬ ‫ּבכ‬ ְ ‫ׁש‬ ֶ She-b'chol ha-lei-lot anu och'lin cha-meitz u-matzah. On all other nights. ha-lailah hazeh kulanu m’subeen.‫ֶה‬ ‫הּז‬ ַ ‫ָה‬ ‫ְל‬ ‫ּלי‬ ַ‫ה‬ ַ .‫רקֹות‬ ְָ ‫ׁשָאר י‬ ְ ‫ִין‬ ‫כל‬ ְ ‫ֵילֹות ָאנּו אֹו‬ ‫הּל‬ ַ ‫ָל‬ ‫ּבכ‬ ְ ‫ׁש‬ ֶ Sheb'chol ha-lei-lot anu och'lin sh'ar y'rakot. why on this night do we recline and eat at leisure? Share this with your friends! 11 . we do not dip vegetables even once. why on this night do we dip greens into salt water and bitter herbs into sweet haroset? . we eat either leavened or unleavened bread.‫ָה‬ ‫מּצ‬ ַ ‫ ּכּולֹו‬. Ha-lai-lah h-azeh maror. On all other nights.. Ha-lai-lah hazeh sh'tei p'ameem.‫ּבין‬ ִ‫ס‬ ֻ‫מ‬ ְ ‫ּובין‬ ֵ ‫בין‬ ִ ‫יֹוׁש‬ ְ ‫ּבין‬ ֵ ‫ִין‬ ‫כל‬ ְ ‫ֵילֹות ָאנּו אֹו‬ ‫הּל‬ ַ ‫ָל‬ ‫ּבכ‬ ְ ‫ׁש‬ ֶ Sheb’khol ha-lei-lot anu och-leem bein yo-shveen u-vein m’su-been. Ha-laylah hazeh kulo matzah.‫חת‬ ָ‫א‬ ֶ ‫עם‬ ַ ‫ּפ‬ ַ ‫פילּו‬ ִ‫א‬ ֲ ‫ִין‬ ‫ּביל‬ ִ‫ט‬ ְ‫מ‬ ַ ‫אנּו‬ ֶ ‫אין‬ ֵ ‫ֵילֹות‬ ‫הּל‬ ַ ‫ָל‬ ‫ּבכ‬ ְ ‫ׁש‬ ֶ Sheb'chol ha-lei-lot ein anu mat-beelin afee-lu pa-am echat.‫מים‬ ִ‫ע‬ ָ‫פ‬ ְ ‫ּתי‬ ֵ ‫ׁש‬ ְ ‫ֶה‬ ‫הּז‬ ַ ‫ָה‬ ‫ְל‬ ‫ּלי‬ ַ‫ה‬ ַ .. On all other nights.?‫ֵילֹות‬ ‫הּל‬ ַ ‫ָל‬ ‫מּכ‬ ִ ‫ֶה‬ ‫הּז‬ ַ ‫ָה‬ ‫ְל‬ ‫ּלי‬ ַ‫ה‬ ַ ‫ָה‬ ‫ּתנ‬ ַ ‫ִּׁש‬ ְ ‫מה ּנ‬ ַ Mah nish-ta-na ha-lai-lah ha-zeh mikol ha-lei-lot? Why is this night of Passover different from all other nights of the year? . everyone sits up straight at the table.‫ּבין‬ ִ‫ס‬ ֻ‫מ‬ ְ ‫ָנו‬ ‫ּכל‬ ֻ ‫ֶה‬ ‫הּז‬ ַ ‫ָה‬ ‫ְל‬ ‫ּלי‬ ַ‫ה‬ ַ .

different kinds of people .‫ּברּוְך הּוא‬ ָ . we would still be obligated to tell the story of the Exodus.‫ָם‬ ‫חכ‬ ָ ‫חד‬ ָ‫א‬ ֶ . then even today we and our children and our grandchildren would still be slaves. Baruch shenatan torah l'amo yisra-eil.‫ר ה‬ ָ ‫ר ה ּתֹו‬ ָ ‫ּב‬ ְ ‫ּד‬ ִ Baruch hamakom.‫אל‬ ֵ‫ר‬ ָ ‫ִׂש‬ ְ ‫עּמֹו י‬ ַ‫ל‬ ְ ‫רה‬ ָ ‫ָתן ּתֹו‬ ַ ‫ׁשּנ‬ ֶ ‫ּברּוְך‬ ָ . e Te a c h e r H e b r e w . c o m w w w .‫ּברּוְך הּוא‬ ָ . baruch hu. knowledgeable scholars and Torah experts. and one does not know how to ask.‫ִינּו‬ ‫הי‬ ָ ‫ִינּו‬ ‫הי‬ ָ ‫ד ים‬ ִ‫ב‬ ָ‫ע‬ ֲ Avadim hayinu hayinu. Echad chacham.‫ר ין‬ ִ ‫ֵי חֹו‬ ‫ּב נ‬ ְ ‫ּת ה‬ ָ‫ע‬ ַ . K'neged arba-ah vanim dib'rah torah. } The Four sons } Arbaah Habanim ׁ‫ארבעה הבנים‬ In four different passages the Bible commands that we instruct our children about the Exodus. Even if we were all wise. We were slaves to Pharaoh. baruch hu. "Why this reiteration?" asked the teachers of the Tradition. one is wicked. e Te a c h e r B i b l i c a l .‫ּמקֹום‬ ָ‫ה‬ ַ ‫ּברּוְך‬ ָ . and God took us of there with a strong hand and outstretched arm. v'echad she-eino yodei-a lishol..‫ּתם‬ ָ ‫חד‬ ָ ‫ְא‬ ֶ ‫ ו‬. Now we are free.with different attitudes and abilities ‫ִים‬ ‫בנ‬ ָ ‫עה‬ ָ ‫ּב‬ ָ‫ר‬ ְ ‫ֶד ַא‬ ‫נג‬ ֶ ‫ּכ‬ ְ . Because there are different kinds of children . v'echad rasha. Had God not brought our ancestors out of captivity. v'echad tam. one is simple. We were once slaves. c o m .‫ׁש ע‬ ָ‫ר‬ ָ ‫חד‬ ָ ‫ְא‬ ֶ ‫ ו‬. Ata b’nei chorin. The Torah speaks of four types of children: one is wise.‫ִׁש אֹול‬ ְ‫ע ל‬ ַ‫ד‬ ֵ ‫א ינֹו יֹו‬ ֵ ‫ׁש‬ ֶ ‫חד‬ ָ ‫ְא‬ ֶ ‫ ו‬. To learn more about our courses visit: eTeacher BIBLICAL Online Language Academy eTeacher HEBREW Online Language Academy 12 w w w .

he would not have been freed.‫יקֹומן‬ ָ ‫פ‬ ִ‫א‬ ֲ ‫סח‬ ַ ‫ּפ‬ ֶ‫ה‬ ַ ‫ַאחר‬ ַ ‫רין‬ ִ ‫טי‬ ִ‫פ‬ ְ‫מ‬ ַ ‫אין‬ ֵ :‫סח‬ ַ ‫ּפ‬ ֶ‫ה‬ ַ ‫ְכֹות‬ ‫ְהל‬ ִ ‫מר לֹו ּכ‬ ָ‫א‬ ֱ ‫ַאּתה‬ ָ Chacham mah hu omeir? Mah ha-eidot v'hachukim v'hamishpatim." To learn more about our courses visit: eTeacher BIBLICAL Online Language Academy eTeacher HEBREW Online Language Academy w w w .‫ּקר‬ ָ‫ע‬ ִ ‫ּב‬ ְ ‫ָפר‬ ַ ‫ָל ּכ‬ ‫ּכל‬ ְ‫ה‬ ַ ‫מן‬ ִ .‫דים‬ ִ‫ב‬ ָ‫ע‬ ֲ ‫ּבית‬ ֵ‫מ‬ ִ .. The Simple One asks: "What is all this?" You should tell him: "It was with a mighty hand that the Lord took us out of Egypt. V'af atah hakheih et shinav.‫ִם‬ ‫רי‬ ָ‫צ‬ ְ ‫ּמ‬ ִ‫מ‬ ִ ‫ִיָאנּו יי‬ ‫ָד הֹוצ‬ ‫ֶק י‬ ‫ּבחֹז‬ ְ :‫ָיו‬ ‫אל‬ ֵ ‫ּת‬ ָ‫ר‬ ְ ‫ְָאמ‬ ַ ‫מה ּזֹאת? ו‬ ַ ?‫אֹומר‬ ֵ ‫מה הּוא‬ ָ ‫ּתם‬ ָ Tam mah hu omeir? Mah zot? V'amarta eilav. ." (Exodus 13:8) "For me" and not for him -. Ul'fi shehotzi et atzmo min hak'lal. asher tzivah Adonai Eloheinu etchem? V'af atah emor lo k'hilchot hapesach. even to the last detail.for had he been in Egypt. ve-emor lo.‫ׁשם‬ ָ ‫ָה‬ ‫הי‬ ָ ‫איּלּו‬ ִ . Ilu hayah sham.‫ִי‬ ‫ ל‬. asah Adonai li. B'chozek yad hotzi-anu Adonai mimitzrayim mibeit avadim. c o m w w w . b'tzeiti mimitzrayim. e Te a c h e r H e b r e w .‫ֶם‬ ‫לכ‬ ָ ?‫ֶם‬ ‫לכ‬ ָ ‫הּזֹאת‬ ַ ‫דה‬ ָֹ‫עב‬ ֲ‫ה‬ ָ ‫מה‬ ָ ?‫אֹומר‬ ֵ ‫מה הּוא‬ ָ ‫ׁשע‬ ָ‫ר‬ ָ ‫ֵאתי‬ ִ ‫ּבצ‬ ְ ‫ִי‬ ‫ׂשה יי ל‬ ָ‫ע‬ ָ ‫ֶה‬ ‫עבּור ז‬ ֲ ‫ּב‬ ַ :‫ֶאמֹר לֹו‬ ֱ ‫ָיו ו‬ ‫שּנ‬ ִ ‫את‬ ֶ ‫הה‬ ֵ‫ק‬ ְ‫ה‬ ַ ‫ַאּתה‬ ָ ‫ְַאף‬ ‫ ו‬. e Te a c h e r B i b l i c a l . The Wise One asks: "What is the meaning of the laws and traditions God has commanded?" (Deuteronomy 6:20) You should teach him all the traditions of Passover. out of the house of bondage. li v'lo lo.‫ְַאף‬ ‫ֶם? ו‬ ‫תכ‬ ְ‫א‬ ֶ ‫ֹלהינּו‬ ֵ ‫א‬ ֱ ‫ָה יי‬ ‫צּו‬ ִ ‫ׁשר‬ ֶ‫א‬ ֲ ‫טים‬ ִ ‫ּפ‬ ָ ‫ׁש‬ ְ‫מ‬ ִ ‫ְה‬ ַ ‫ּקים ו‬ ִ‫ח‬ ֻ ‫ְה‬ ַ ‫עדֹות ו‬ ֵ‫ה‬ ָ ‫מה‬ ַ ?‫אֹומר‬ ֵ ‫מה הּוא‬ ָ ‫ָם‬ ‫חכ‬ ָ . ‫ְמֹו‬ ‫עצ‬ ַ ‫את‬ ֶ ‫ִיא‬ ‫ׁשהֹוצ‬ ֶ ‫ְפי‬ ִ ‫ ּול‬. mah hu omer? Mah ha-avodah ha-zot lachem? Lachem v’lo lo.‫ְֹלא לֹו‬ ‫ ו‬. c o m 13 . kafar ba-ikar..‫ְֹלא לֹו‬ ‫ ו‬. The Wicked One asks: "What does this ritual mean to you?" (Exodus 12:26) By using the expression "to you" he excludes himself from his people and denies God.‫ְָאל‬ ‫נג‬ ִ ‫ָה‬ ‫הי‬ ָ ‫ ֹלא‬.‫ִם‬ ‫רי‬ ָ‫צ‬ ְ ‫ּמ‬ ִ‫מ‬ ִ Rasha. lo hayah nigal. Ein maftirin achar hapesach afikoman. Shake his arrogance and say to him: "It is because of what the Lord did for me when I came out of Egypt. Ba-avur zeh.

and they will be enslaved and afflicted for four hundred years.‫ֶה‬ ‫עבּור ז‬ ֲ ‫ּב‬ ַ . as it is written: "And you shall explain to your child on that day. and afterwards they shall leave with great wealth.‫ִם‬ ‫רי‬ ָ‫צ‬ ְ ‫ּמ‬ ִ‫מ‬ ִ ‫ֵאתי‬ ִ ‫ּבצ‬ ְ ‫ִי‬ ‫ׂשה יי ל‬ ָ‫ע‬ ָ V'she-eino yodei-a lishol. Shene-emar. Do you see yourself in any of these children? At times we all approach different situations like each of these children.‫תח לֹו‬ ַ ‫ּפ‬ ְ ‫ַאּת‬ ְ . invisible and all-powerful. c o m . The idea of one God." (Exodus 13:8). however.” Raise the glass of wine and say: . but this promise came with a frightening vision of the troubles along the way: “Your descendants will dwell for a time in a land that is not their own. 'It is because of what God did for me when I came out of Egypt.‫ׁשאֹול‬ ְ‫ל‬ ִ‫ע‬ ַ ‫יֹוד‬ ֵ ‫אינֹו‬ ֵ ‫וׁש‬ ֶ . c o m w w w . inspired him to leave his family and begin a new people in Canaan. I will punish the nation that enslaved them. the first person to believe in one God. b'tzeiti mimitzrayim. bayom hahu leimor.‫ֽנּו‬ ‫ל‬ ְָ ‫בֹותינּו ו‬ ֵ ‫ַא‬ ֽ ֲ ‫דה ל‬ ָ‫מ‬ ְ‫ע‬ ָ ‫ׁש‬ ֶ ‫ְהיא‬ ִ‫ו‬ V’hi she-amda l’avoteinu v’lanu. Israel. This promise has sustained our ancestors and us To learn more about our courses visit: eTeacher BIBLICAL Online Language Academy eTeacher HEBREW Online Language Academy 14 w w w . V'higadta l'vincha. e Te a c h e r B i b l i c a l . As for the One Who Does Not Know How To Ask . Ba-avur zeh asah Adonai li. e Te a c h e r H e b r e w . at p'tach lo. you should open the discussion for him. God had made a promise to Abraham that his family would become a great nation. How do we relate to each of them? Our story starts in ancient times with Abraham.‫ֵאמֹר‬ ‫ההּוא ל‬ ַ ‫ּביֹום‬ ַ ‫ְָך‬ ‫ְבנ‬ ִ ‫ּת ל‬ ָ‫ד‬ ְ ‫ּג‬ ַ ‫ְה‬ ִ ‫ ו‬:‫מר‬ ַ ‫ֶא‬ ֱ ‫ׁשּנ‬ ֶ . the land that would one day bear his grandson Jacob’s adopted name.

his son by his beloved Rachel. to prevent the Israelites from overthrowing those who had enslaved them. And Israel dwelt in the land of Goshen. Pharaoh's daughter came to bathe in the river and she discovered the basket. When his cries became too loud Yocheved placed him in a basket on the river. Why did Jacob journey to Egypt? Because Joseph.Jacob. which means "drawn from the water. A new Pharaoh rose over Egypt. Amram and Yocheved. son of Isaac. Joseph asked his father and all his family to join him there. Then Joseph granted his father and his brothers land. She named him Moshe (Moses). and so it happened that Yocheved was able to care for her own son and teach him about his heritage. When a famine broke out in Canaan. Miriam asked the princess if she needed a nurse to help her with the baby. To learn more about our courses visit: eTeacher BIBLICAL Online Language Academy eTeacher HEBREW Online Language Academy w w w . journeyed with his family to the land of Egypt. c o m w w w . and they were fruitful and multiplied exceedingly. Pharaoh and his advisers grew alarmed by this great nation growing within their borders. c o m 15 . e Te a c h e r B i b l i c a l . e Te a c h e r H e b r e w . the Israelites might grow strong and rebel. and all that generation. had become prime minister to Pharaoh. as Pharaoh commanded. One couple. son of Abraham. so they enslaved the people of Israel. Pharoah feared that even as slaves. The years passed and Joseph died. Their daughter Miriam watched to ensure the child had a safe passage." Bravely. Instead. king of Egypt. So he decreed that Israelite baby boys should be drowned. They were forced to perform hard labor and act as servants. She felt pity for the helpless child and decided to keep him as her own. as did all of his his brothers. The princess said yes. they hid him in their hut for three months. who knew nothing of Joseph. refused to kill their newborn son.

he refused. and he killed the Egyptian. that Pharaoh agreed to let the Israelites go.” God promised Moses. Pharaoh did not keep his word. From the bush. where he became a shepherd. Each one frightened Pharaoh. with a mighty hand and an outstretched arm. God said. Moses was such a humble man that he could not imagine being God's messenger. c o m w w w . Moses set out for Egypt. It was only after the last plague. I am ready to take them out of Egypt and bring them to a new land. c o m . Knowing his life would be in danger once the news of this deed spread. One day. he heard God's voice calling him. while tending sheep on Mount Horeb. e Te a c h e r B i b l i c a l . Once when he saw an Egyptian beating an Israelite slave. Moses fled to the land of Midian. "I am the God of your ancestors. Moses saw a bush that seemed to be on fire. e Te a c h e r H e b r e w ." God told Moses to return to Egypt to bring the message of freedom to the Israelites and to warn Pharaoh that God would bring plagues upon the Egyptians if he did not let the slaves go free. the death of the firstborn of the Egyptians. and each time he promised to free the slaves. When Moses asked Pharaoh to free the Israelites. With this assurance and challenge. but was not burning up. he could not control his anger. But when each plague ended. “I will be with you. but he could not ignore the suffering of his people. I have seen the suffering of the Israelites and have heard their cries. And so it was that God brought us forth out of Egypt. To learn more about our courses visit: eTeacher BIBLICAL Online Language Academy eTeacher HEBREW Online Language Academy 16 w w w . It was only then that God brought ten plagues on the Egyptians. a land flowing with milk and honey.Moses could have lived at Pharaoh's palace forever.

We regret that freedom came at the cost of others’ suffering.‫אל‬ ֵ‫ר‬ ָ ‫ִׂש‬ ְ ‫לי‬ ְ ‫חתֹו‬ ָ‫ט‬ ָ‫ב‬ ְ‫ה‬ ַ ‫ׁשֹומר‬ ֵ ‫ּברּוְך‬ ָ .‫ּקץ‬ ֵ‫ה‬ ַ ‫את‬ ֶ ‫ּׁשב‬ ַ‫ח‬ ִ ‫ּברּוְך הּוא‬ ָ ‫ּקדֹוׁש‬ ָ‫ה‬ ַ ‫ׁש‬ ֶ . } The Ten Plagues } Aseret Hamakotׁ‫עשרת המכות‬ As we rejoice at our deliverance from slavery. c o m 17 . for we are all made in the image of God.‫ּברּוְך הּוא‬ ָ . e Te a c h e r H e b r e w . The Holy One predetermined the time for our final deliverance in order to fulfill the pledge to our father Abraham in a covenant. baruch hoo. we acknowledge that our freedom was hard-earned. Dip a finger or a spoon into your wine glass for a drop for each plague These are the ten plagues which God brought down on the Egyptians: } sh’chin } } Hail } } Locusts } } Darkness } rachtza ‫ח ין‬ ִ ‫ׁש‬ ְ barad ‫ר ד‬ ָ ‫ּב‬ ָ arbeh ‫ּב ה‬ ֶ‫ר‬ ְ ‫ַא‬ choshech ‫ׁש ְך‬ ֶ ֹ‫ח‬ ֽ } Blood } } Frogs } dam ׁ ‫דם‬ tzfardeiya ‫ּד ע‬ ֵ ֽ‫ר‬ ְ‫פ‬ ַ‫צ‬ ְ kinim ‫ִים‬ ‫ּכ ּנ‬ ִ arov ‫ע רֹוב‬ ָ magid ‫ב ר‬ ֶ ‫ּד‬ ֶ ֽ } Lice } } Beasts } } dever } makat b’chorot ‫ּב כֹורֹות‬ ְ ‫ּכ ת‬ ַ‫מ‬ ַ } Death of the Firstborn { To learn more about our courses visit: eTeacher BIBLICAL Online Language Academy eTeacher HEBREW Online Language Academy w w w . We pour out a drop of wine as we recite each of the plagues. praised be the Eternal.‫רים‬ ִ‫ת‬ ָ ‫ּב‬ ְ‫ה‬ ַ ‫ּבין‬ ֵ ‫רית‬ ִ‫ב‬ ְ ‫ּב‬ ִ ‫ָאבינּו‬ ִ ‫הם‬ ָ‫ר‬ ָ ‫ְַאב‬ ְ ‫ָאמר ל‬ ַ ‫ּׁש‬ ֶ ‫ְמֹו‬ ‫ּכ‬ Baruch shomayr hav-tach-ato l'yeesrael. Praised be God who kept the promise to Israel. e Te a c h e r B i b l i c a l . Sheh-ha-kadosh baruch hoo cheeshayv et ha-kaytz la'asot kama sheh-amar l'avraham aveenoo bivreet bayn ha-betareem.‫עׂשֹות‬ ֲ‫ל‬ ַ . c o m w w w .

‫ֵילֹות‬ ‫ה ּל‬ ַ ." The Torah adds the world “all” to the phrase the days of your life to indicate that the nights are meant as well. kol y'mei chayecha. v'rabi Akiva. until Ben Zoma explained it by quoting: "In order that you may remember the day you left Egypt all the days of your life. The sages declare that "the days of your life" means the present world and “all” includes the messianic era. Kol y'mei chayecha l'havi limot hamashi-ach. she-hayu m'subin bivnei vrak.‫ּבֹותינּו‬ ֵ ‫ר‬ ַ :‫ָהם‬ ֶ ‫ְָאמ רּו ל‬ ְ ‫ו‬ Ma-aseh b'rabi Eli-ezer.‫רית‬ ִ‫ח‬ ֲ ‫ׁש‬ ַ ‫ׁשל‬ ֶ ‫מע‬ ַ ‫ׁש‬ ְ ‫ריַאת‬ ִ‫ק‬ ְ ‫ְמן‬ ַ‫ע ז‬ ַ ‫ִי‬ ‫ה ּג‬ ִ . it is time for us to recite the Shema. Harei ani k'ven shivim shanah. Joshua.‫ָה‬ ‫ׁש נ‬ ָ ‫ע ים‬ ִ‫ב‬ ְ ‫ׁש‬ ִ ‫ְב ן‬ ֶ ‫ִי כ‬ ‫אנ‬ ֲ ‫רי‬ ֵ‫ה‬ ֲ :‫ָה‬ ‫רי‬ ְ‫ז‬ ַ‫ע‬ ֲ ‫ּב ן‬ ֶ ‫ָר‬ ‫עז‬ ָ‫ל‬ ְ‫א‬ ֶ ‫ָאמ ר‬ ַ ‫ְמ י‬ ֵ ‫ָל י‬ ‫ְם ּכ‬ ‫רי‬ ַ‫צ‬ ְ‫מ‬ ִ ‫רץ‬ ֶ‫א‬ ֶ‫מ‬ ֵ ‫אתָך‬ ְ ‫צ‬ ֵ ‫את יֹום‬ ֶ ‫ְּכֹר‬ ‫ּת ז‬ ִ ‫ען‬ ַ ‫ְמ‬ ַ ‫ ל‬. v'hayu m'sap'rim bitzi-at mitzrayim. kol oto halaylah. ‫ר ים‬ ַ‫צ‬ ְ‫מ‬ ִ ‫צ יַאת‬ ְִ ‫ָאמ ר י‬ ֵ ‫ּת‬ ֵ ‫ׁש‬ ֶ ‫ִית י‬ ִ ‫זכ‬ ָ ‫ְֹלא‬ ‫ ו‬. shetei-ameir y'tzi-at mitzrayim baleilot. higi-a z'man k'ri-at sh'ma. v'rabi Tarfon. c o m . Rabbi Elazar ben Azaryah said: "I am a seventy-year old man and I have not succeeded in understanding why the Exodus from Egypt should be mentioned at night. To learn more about our courses visit: eTeacher BIBLICAL Online Language Academy eTeacher HEBREW Online Language Academy 18 w w w . ‫יח‬ ַ ‫ׁש‬ ִ‫מ‬ ָ‫ה‬ ַ ‫ִימֹות‬ ‫ביא ל‬ ִ ‫ְה‬ ָ ‫ֶיָך ל‬ ‫ח ּי‬ ַ ‫ְמי‬ ֵ ‫ָל י‬ ‫ּכ‬ Amar rabi Elazar ben Azaryah. shel shacharit. They spent the whole night discussing the Exodus until their students came and said to them: "Rabbis. It once happened that Rabbis Eliezer. e Te a c h e r H e b r e w . v'rabi Elazar ben azaryah.‫ָמים‬ ִ ‫הי‬ ַ ‫ֶיָך‬ ‫ח ּי‬ ַ ‫ְמי‬ ֵ ‫ֶיָך י‬ ‫ח ּי‬ ַ . e Te a c h e r B i b l i c a l . Y'mei chayecha ha-olam hazeh. v'rabi Y'hoshua.‫ֶה‬ ‫ה ּז‬ ַ ‫ָם‬ ‫העֹו ל‬ ָ ‫ֶיָך‬ ‫חּי‬ ַ ‫ְמי‬ ֵ ‫ י‬:‫רים‬ ִ ‫אֹומ‬ ְ ‫ָמים‬ ִ ‫ַחכ‬ ֲ ‫ ו‬. Akiva and Tarfon were reclining at the seder table in Bnei Brak. Ad shed'rashah ben zoma. et yom tzeitcha mei-eretz mitzrayim. Kol y'mei chayecha haleilot. Y'mei chayecha hayamim. c o m w w w . Raboteinu. v'lo zachiti.‫ֶיָך‬ ‫חּי‬ ַ ‫ְמי‬ ֵ ‫ָל י‬ ‫ ּכ‬.Seder of our Sages: Telling of the Story. Vachachamim om'rim.‫רק‬ ַ‫ב‬ ְ ‫ֵי‬ ‫בנ‬ ְ ‫ּב‬ ִ ‫ּבין‬ ִ‫ס‬ ֻ‫מ‬ ְ . Elazar ben Azaryah. ‫היּו‬ ָ‫ש‬ ֶ ‫רפֹון‬ ְ‫ט‬ ַ ‫ּבי‬ ִ‫ר‬ ְַ ‫יבא ו‬ ָ ‫ק‬ ִ‫ע‬ ֲ ‫ּבי‬ ְ‫ר‬ ְַ ‫ָה ו‬ ‫רי‬ ְ‫ז‬ ַ‫ע‬ ֲ ‫ּבן‬ ֶ ‫ָר‬ ‫עז‬ ָ‫ל‬ ְ‫א‬ ֶ ‫ּב י‬ ִ‫ר‬ ְַ ‫עו‬ ַ ‫ְהֹוש‬ ֻ ‫ּבי י‬ ִ‫ר‬ ְַ ‫ֶר ו‬ ‫עז‬ ֶ ‫ִי‬ ‫אל‬ ֱ ‫ּבי‬ ִ‫ר‬ ַ ‫ּב‬ ְ ‫ׂש ה‬ ֶ‫ע‬ ֲ‫מ‬ ַ ‫יהם‬ ֶ ‫ד‬ ֵ ‫ְמי‬ ִ ‫תל‬ ַ ‫ּבאּו‬ ָ ‫ׁש‬ ֶ ‫עד‬ ַ ‫ָה‬ ‫ְל‬ ‫ּל י‬ ַ‫ה‬ ַ ‫ָל אֹותֹו‬ ‫ִם ּכ‬ ‫רי‬ ַ‫צ‬ ְ‫מ‬ ִ ‫ציַאת‬ ִ ‫ּב י‬ ִ ‫רים‬ ִ ‫ּפ‬ ְ‫ס‬ ַ‫מ‬ ְ ‫ְהיּו‬ ָ ‫ ו‬. ad sheba-u talmideihem v'am'ru lahem.”.‫מר‬ ַ ‫ֶא‬ ֱ ‫ׁשּנ‬ ֶ :‫זֹומא‬ ָ ‫ּבן‬ ֶ ‫ׁש ה‬ ָ‫ר‬ ָ ‫ּד‬ ְ ‫ׁש‬ ֶ ‫עד‬ ַ ‫ֵילֹות‬ ‫ּב ּל‬ ַ . Shene-emar: l'ma-an tizkor.

‫יהם‬ ֶ ‫אֹלה‬ ֵ ‫ב‬ ֵ ‫ׂשה‬ ָ‫ע‬ ָ ‫ְֹלא‬ ‫ ו‬.Dayeinu ׁ‫דיינו‬ The plagues and our subsequent redemption are but one example of the care God has shown for us in our history. it would have been enough .‫ר ה‬ ָ ‫ת־ה ּתֹו‬ ַ ‫א‬ ֶ ‫ֽנּו‬ ‫ל‬ ָ ‫ָתן‬ ַ ‫אּלּו נ‬ ִ Ilu natan natan lanu. If God had only given us the Torah. that would have been enough. Natan lanu et ha-Torah. Dayeinu. Dayeinu. .ּ ‫ֵינּו‬ ‫ּד י‬ ַ .‫ֵינּו‬ ‫ּד י‬ ַ . Had God but done any one of these kindnesses. v’lo asah vailoheihem. It would have been enough . c o m w w w . and not their gods. natan lanu et ha-Torah. c o m 19 . It would have been enough . dayeinu. and not executed judgments against the Egyptians. . v’lo asah bahem shfatim. e Te a c h e r H e b r e w . that would have been enough! .‫רים‬ ַ‫צ‬ ְ‫מ‬ ִ‫מ‬ ִ ‫ציָאנּו‬ ִ ‫אלּו הֹו‬ ִ Ilu hotzi’anu mimitzrayim. Hotzianu mi-mitzrayim Hotzianu mi-mitzrayim. dayeinu.‫טים‬ ִ‫פ‬ ָ ‫ׁש‬ ְ ‫הם‬ ֶ ‫ּב‬ ָ ‫ׂש ה‬ ָ‫ע‬ ָ ‫ְֹלא‬ ‫ ו‬. Had God brought us out of Egypt.Dayeinu.Dayeinu.‫טים‬ ִ‫פ‬ ָ ‫ׁש‬ ְ ‫הם‬ ֶ ‫ּב‬ ָ ‫ׂש ה‬ ָ‫ע‬ ָ ‫אלּו‬ ִ Ilu asah bahem shfatim.‫ֵנּו‬ ‫ּד ּי‬ ַ . To learn more about our courses visit: eTeacher BIBLICAL Online Language Academy eTeacher HEBREW Online Language Academy w w w .‫ִם‬ ‫רי‬ ַ‫צ‬ ֽ ְ ‫ּמ‬ ִ‫מ‬ ִ ‫יָא נּו‬ ֽ ‫צ‬ ִ ‫אּלּו הֹו‬ ִ Ilu hotzi hotzianu. If God had only taken us out of Egypt. e Te a c h e r B i b l i c a l . .‫ֵנּו‬ ‫ּד ּי‬ ַ . Had God executed judgments against the Egyptians.dayeinu.

and not given us their riches. c o m . and not led us through it on dry land.Dayeinu. To learn more about our courses visit: eTeacher BIBLICAL Online Language Academy eTeacher HEBREW Online Language Academy 20 w w w . It would have been enough . dayeinu. v’lo shikah tzareinu b’tocho. Had God given us their riches. It would have been enough .Dayeinu.Dayeinu. It would have been enough .‫יהם‬ ֶ ‫אֹלה‬ ֵ ‫ב‬ ֵ ‫ׂש ה‬ ָ‫ע‬ ָ ‫אלּו‬ ִ Ilu asah vailoheihem. v’lo he’evairanu bitocho becheravah.‫ָם‬ ‫ה ּי‬ ַ ‫את‬ ֶ ‫ָנּו‬ ‫רע ל‬ ַ‫ק‬ ָ ‫אלּו‬ ִ Ilu karah lanu et hayam. e Te a c h e r H e b r e w .. c o m w w w . dayeinu. . e Te a c h e r B i b l i c a l .‫ֵינּו‬ ‫ּד י‬ ַ .‫ב ה‬ ָ‫ר‬ ָ‫ח‬ ָ ‫ּב‬ ֶ ‫ּב תֹוכֹו‬ ְ ‫ר נּו‬ ָ ‫בי‬ ֵ‫ע‬ ֱ‫ה‬ ֶ ‫אלּו‬ ִ Ilu he’evairanu bitocho becheravah. and not split the Sea for us. . v’lo natan lanu mamonam.‫ֵינּו‬ ‫ּד י‬ ַ . v’lo karah lanu et hayam. . Had God led us through it on dry land. dayeinu. dayeinu.‫יהם‬ ֶ ‫ר‬ ֵ ‫ּב כֹו‬ ְ ‫את‬ ֶ ‫רג‬ ַ‫ה‬ ָ ‫אלּו‬ ִ Ilu harag et bichoraihem.‫ָם‬ ‫ממֹונ‬ ָ ‫את‬ ֶ ‫ָנּו‬ ‫ָתן ל‬ ַ ‫אלּו נ‬ ִ Ilu natan lanu mamonam.‫ּבתֹוכֹו‬ ְ ‫ר נּו‬ ֵ‫צ‬ ָ ‫קע‬ ַ ‫ׁש‬ ְ ‫ְֹלא‬ ‫ ו‬.‫בה‬ ָ‫ר‬ ָ‫ח‬ ָ ‫ּב‬ ֶ ‫ּבתֹוכֹו‬ ְ ‫ר נּו‬ ָ ‫בי‬ ֵ‫ע‬ ֱ‫ה‬ ֶ ‫ְֹלא‬ ‫ ו‬.‫ֵינּו‬ ‫ּד י‬ ַ . v’lo harag et bichoraihem. It would have been enough . Had God put to death their firstborn.Dayeinu.Dayeinu. Had God executed judgments against their gods and not put to death their firstborn. It would have been enough .‫יהם‬ ֶ ‫ר‬ ֵ ‫ּבכֹו‬ ְ ‫את‬ ֶ ‫רג‬ ַ‫ה‬ ָ ‫ְֹלא‬ ‫ ו‬.‫ָם‬ ‫הּי‬ ַ ‫את‬ ֶ ‫ָנּו‬ ‫רע ל‬ ַ‫ק‬ ָ ‫ְֹלא‬ ‫ ו‬.ּ ‫ֵינּו‬ ‫ּד י‬ ַ . and not sunk our foes in it. dayeinu.‫ֵינּו‬ ‫ּד י‬ ַ . .‫ָם‬ ‫מ מֹונ‬ ָ ‫את‬ ֶ ‫ָנּו‬ ‫ָתן ל‬ ַ ‫ְֹלא נ‬ ‫ ו‬. Had God split the Sea for us.

dayeinu.‫ַי‬ ‫סינ‬ ִ ‫הר‬ ַ ‫ֵי‬ ‫ִפ נ‬ ְ ‫בנּו ל‬ ָ‫ר‬ ְ‫ק‬ ֵ ‫אלּו‬ ִ Ilu karvanu lifnei har Sinai. dayeinu. It would have been enough . dayeinu.‫ּבת‬ ָ ‫ׁש‬ ַ‫ה‬ ַ ‫את‬ ֶ ‫ָנּו‬ ‫ָתן ל‬ ַ ‫אלּו נ‬ ִ Ilu natan lanu et hashabbat. Share this with your friends! 21 . It would have been enough . Had God brought us to Mount Sinai.‫ֵינּו‬ ‫ּדי‬ ַ .‫ֵינּו‬ ‫ּד י‬ ַ .Dayeinu. .Dayeinu. . Had God satisfied our needs in the desert for forty years.‫ֵינּו‬ ‫ּד י‬ ַ .‫ּב תֹוכֹו‬ ְ ‫ר נּו‬ ֵ‫צ‬ ָ ‫קע‬ ַ ‫ׁש‬ ִ ‫אלּו‬ ִ Ilu shikah tzareinu b’tocho.‫ָה‬ ‫ׁשנ‬ ָ ‫עים‬ ִ ‫ּב‬ ָ‫ר‬ ְ ‫ּב ר ַא‬ ָ‫ד‬ ְ ‫ּבמ‬ ִ ‫ֵנּו‬ ‫רּכ‬ ְ‫צ‬ ָ ‫ּפק‬ ֵ‫ס‬ ִ ‫ְֹלא‬ ‫ ו‬. .‫ֵינּו‬ ‫ּדי‬ ַ .‫ַי‬ ‫סינ‬ ִ ‫הר‬ ַ ‫ֵי‬ ‫ִפ נ‬ ְ ‫בנּו ל‬ ָ‫ר‬ ְ‫ק‬ ֵ ‫ְֹלא‬ ‫ ו‬.‫רה‬ ָ ‫הּתֹו‬ ַ ‫את‬ ֶ ‫ָנּו‬ ‫ָת ן ל‬ ַ‫נ‬ ַ ‫ְֹלא‬ ‫ ו‬.‫ּמ ן‬ ָ‫ה‬ ַ ‫את‬ ֶ ‫ָנּו‬ ‫ִי ל‬ ‫אכ‬ ֱ‫ה‬ ֶ ‫ְֹלא‬ ‫ ו‬. v’lo karvanu lifnei har Sinai. Had God fed us the manna.‫ּמן‬ ָ‫ה‬ ַ ‫את‬ ֶ ‫ָנּו‬ ‫ִי ל‬ ‫אכ‬ ֱ‫ה‬ ֶ ‫אלּו‬ ִ Ilu he’echilanu et haman.‫ֵינּו‬ ‫ּד י‬ ַ .‫ּבת‬ ָ ‫ׁש‬ ַ‫ה‬ ַ ‫את‬ ֶ ‫ָנּו‬ ‫ָתן ל‬ ַ ‫ְֹלא נ‬ ‫ ו‬. It would have been enough . Had God sunk our foes in it. and not satisfied our needs in the desert for forty years. v’lo sifek tzarchainu bamidbar arba’im shana. and not fed us the manna. It would have been enough . v’lo natan lanu et hashabbat.Dayeinu. v’lo natan lanu et hatorah. v’lo he’echilanu et haman.Dayeinu. and not brought us to Mount Sinai. and not given us the Sabbath.. Had God given us the Sabbath. dayeinu.‫ָה‬ ‫ׁשנ‬ ָ ‫עים‬ ִ ‫ּב‬ ָ‫ר‬ ְ ‫ּב ר ַא‬ ָ‫ד‬ ְ ‫ּבמ‬ ִ ‫ֵנּו‬ ‫ר ּכ‬ ְ‫צ‬ ָ ‫ּפק‬ ֵ‫ס‬ ִ ‫אלּו‬ ִ Ilu sifek tzarchainu bamidbar arba’im shana. It would have been enough .Dayeinu. and not given us the Torah. dayeinu. .

but our homes God saved. v’lo hichnisanu l’eretz Yisrael." (Exodus 12:27) Matz ah ‫צ ה‬ ָ‫מ‬ ַ (Point to the matzah) Why do we eat matzah? To remember that even before our ancestor's dough had time to rise. It would have been enough .. and not brought us into Israel.‫ר ה‬ ָ ‫ה ּתֹו‬ ַ ‫את‬ ֶ ‫ָנּו‬ ‫ָתן ל‬ ַ‫נ‬ ַ ‫אלּו‬ ִ Ilu natan lanu et hatorah." The offering was eaten as a symbol that God passed over the houses of the Israelites. the head of the Sanhedrin (rabbinical court) near of the end of the Second Temple Period (first century CE)." (Exodus 12:39) To learn more about our courses visit: eTeacher BIBLICAL Online Language Academy eTeacher HEBREW Online Language Academy 22 w w w . our ancestors ate a special sacrificial offering called the Pesach. as the Torah teaches. The Passover Symbols Rabbi Gamliel. As the Torah teaches: And they baked the dough which they had brought from Egypt into matzah.‫א ל‬ ֵ‫ר‬ ָ ‫ִׂש‬ ְ ‫רץ י‬ ֶ ‫ְא‬ ֶ ‫ִיסנּו ל‬ ָ ‫כנ‬ ְ‫ה‬ ִ ‫ְֹלא‬ ‫ ו‬. e Te a c h e r B i b l i c a l . The word "Pesach" means to "pass over. it did not rise since they hurried out of Egypt. "You shall say: This is the Pesach offering we offer to God. because God passed over the houses of the Israelites when he destroyed the Egyptians. and they could not delay. e Te a c h e r H e b r e w . c o m .‫ֵינּו‬ ‫ּד י‬ ַ . Had God given us the Torah.Dayeinu. c o m w w w . God was revealed to them and saved them. dayeinu. said one must discuss the three symbols of Passover as part of the Seder: Pesach ‫ס ח‬ ַ ‫ּפ‬ ֶ (Point to the Shankbone) When the great Temple of Jerusalem was still in existence. nor had they prepared other provisions for themselves.

‫ה ם‬ ֶ ‫ּמ‬ ָ‫ע‬ ִ ‫ַָאל‬ ‫אֹות נּו ּג‬ ָ ‫ּל א ַאף‬ ָ‫א‬ ֶ . l’vareich. l’romeim. everyone is obligated to see themselves as though they personally left Egypt. e Te a c h e r H e b r e w .‫אר‬ ֵ ‫ְפ‬ ָ ‫ ל‬. "embittered the lives of our ancestors with hard labor in mortar and brick.‫בֹתנּו‬ ֵ ‫ַא‬ ֲ ‫ּבע ל‬ ַ ‫ִׁש‬ ָ ‫ׁשר נ‬ ֶ‫א‬ ֲ ‫רץ‬ ֶ ‫ה ָא‬ ָ ‫את‬ ֶ ‫ָנּו‬ ‫ָתת ל‬ ֶ ‫ ל‬.‫רים‬ ַ‫צ‬ ְ ‫ּמ‬ ִ‫מ‬ ִ ‫אתי‬ ִ ‫צ‬ ֵ ‫ּב‬ ְ ‫ִי‬ ‫ׂשה יי ל‬ ָ‫ע‬ ָ ‫ֶה‬ ‫עבּור ז‬ ֲ ‫ּב‬ ַ .‫ִם‬ ‫רי‬ ָ‫צ‬ ֽ ְ ‫ּמ‬ ִ‫מ‬ ִ ‫צא‬ ָָ ‫ְאּלּו הּוא י‬ ִ ‫ ּכ‬. e Te a c h e r B i b l i c a l . To learn more about our courses visit: eTeacher BIBLICAL Online Language Academy eTeacher HEBREW Online Language Academy w w w . shene’emar: v’otanu hotzi misham.‫ֵל‬ ‫ְהל‬ ַ ‫ ל‬.‫ָדֹול‬ ‫ְאֹור ּג‬ ‫ָה ל‬ ‫פל‬ ֵ‫א‬ ֲ ‫ּומ‬ ֵ . umei’eivel l’yom tov. c o m w w w . ‫ֵס‬ ‫ְקּל‬ ַ ‫ֵה ּול‬ ‫עּל‬ ַ‫ל‬ ְ . c o m 23 . l’hallel.‫ׁשם‬ ָ‫מ‬ ִ ‫ציא‬ ִ ‫ְאֹותנּו הֹו‬ ָ ‫ו‬ Shene’emar: v’higadta l’vincha bayom hahu leimor. Lo et avoteinu bilvad ga’al hakadosh baruch hu. .‫ּב רּוְך הּוא‬ ָ ‫ּק דֹוׁש‬ ָ‫ה‬ ַ ‫ַָאל‬ ‫ב ד ּג‬ ָ‫ל‬ ְ ‫ּב‬ ִ ‫בֹות ינּו‬ ֵ ‫א‬ ֲ ‫את‬ ֶ ‫ֹלא‬ .‫ֵאמֹר‬ ‫ה הּוא ל‬ ַ ‫ּביֹום‬ ַ ‫ְָך‬ ‫ְבנ‬ ִ ‫ּת ל‬ ָ‫ד‬ ְ ‫ּג‬ ַ ‫ְה‬ ִ ‫ ו‬:‫מ ר‬ ַ ‫ֶא‬ ֱ ‫ׁשּנ‬ ֶ :‫מ ר‬ ַ ‫ֶא‬ ֱ ‫ׁש ּנ‬ ֶ . l’shabeiach.‫חה‬ ָ‫מ‬ ְ ‫ְׂש‬ ִ ‫ָגֹון ל‬ ‫מּי‬ ִ ‫ְחרּות‬ ֵ ‫בדּות ל‬ ְ‫ע‬ ַ‫מ‬ ֵ ‫ִיָאנּו‬ ‫ הֹוצ‬:‫אלּו‬ ֵ‫ה‬ ָ ‫ִּסים‬ ִ ‫הנ‬ ַ ‫ָל‬ ‫את ּכ‬ ֶ ‫ָנּו‬ ‫ְל‬ ‫בֹותינּו ו‬ ֵ ‫ַא‬ ֲ ‫ׂשה ל‬ ָ‫ע‬ ָ ‫ׁש‬ ֶ ‫ְמי‬ ִ‫ל‬ . l’hadeir. and in every manner of drudgery in the field and worked them ruthlessly in all their labor. ela af otanu ga’al imahem. latet lanu et ha’aretz asher nishba la’avoteinu.‫אֹתנּו‬ ָ ‫ביא‬ ִ‫ה‬ ָ ‫ען‬ ַ ‫ְמ‬ ַ ‫ ל‬. l’ma’an havi otanu.‫ְהֹודֹות‬ ‫ָבים ל‬ ִ ‫חי‬ ַ ‫ַחנּו‬ ְ ‫אנ‬ ֲ ‫ְָך‬ ‫ְפיכ‬ ִ‫ל‬ .‫ְיֹום טֹוב‬ ‫בל ל‬ ֶ‫א‬ ֵ ‫ּומ‬ ֵ L’fichach anachnu chayavim l’hodot." (Exodus 1:14) In Every Generation . l’faeir. ba’avur zeh asah Adonai li b’tzeiti mimitzrayim. l’mi she’asah a’avoteinu v’lanu et kol hanisim haeilu: hotzianu meiavdut l’cheirut miyagon l’simchah.‫רְך‬ ֵ ‫ְב‬ ָ ‫ ל‬.‫ח‬ ַ ‫ּב‬ ֵ ‫ְׁש‬ ַ ‫ ל‬.‫ָה‬ ‫ְאּל‬ ֻ ‫לג‬ ִ ‫עּבּוד‬ ְ ‫ּׁש‬ ִ ‫ּומ‬ ִ . k’ilu hu yatza mimitzrayim. umei’afeilah l’or gadol. umishibud ligulah.Maror ‫מ ר ֹור‬ ָ (Point to the Maror) Why do we eat bitter foods? To remember that the Egyptians.‫ּדר‬ ֵ ‫ְה‬ ַ ‫ ל‬. V’nomar l’fanav shirah chadashah: halleluyah.‫צמֹו‬ ְ‫ע‬ ַ ‫את־‬ ֶ ‫ר אֹות‬ ְ‫ל‬ ִ ‫דם‬ ָ ‫ָב ָא‬ ‫ח ּי‬ ַ ‫ָדֹור‬ ‫ָל־ּדֹור ו‬ ‫ּב כ‬ ְ B’chol dor vador chayav adam lirot et-atzmo.‫ָּה‬ ‫ְלּוי‬ ‫הל‬ ַ :‫ָׁשה‬ ָ ‫חד‬ ֲ ‫ָה‬ ‫ׁשיר‬ ִ ‫ָיו‬ ‫ְפנ‬ ָ ‫ְנֹאמר ל‬ ַ ‫ ו‬.‫ְרֹומם‬ ֵ ‫ ל‬. l’aleih ul’kaleis. In every generation.

Therefore we are obligated to thank. sing Hallel to God. bless. Who performed all these miracles for our ancestors and therefore for us! God brought us from human servitude to freedom. honor. e Te a c h e r B i b l i c a l . for a time of mourning to a festive day. c o m w w w . from deep darkness to great light and from slavery to redemption! In God’s presence we renew our singing as in ancient days: Hallel-lu-yah. Cover the matza and raise the cup of wine until it is drunk at the end of Magid To learn more about our courses visit: eTeacher BIBLICAL Online Language Academy eTeacher HEBREW Online Language Academy 24 w w w . e Te a c h e r H e b r e w . exalt. from sorrow to joy. glorify. praise. c o m . sing the Hallel. elevate and raise our voices for joy to the holy one.

praise the name of the Eternal. Praise the Eternal! Praise. to seat them with nobles. hamashpili lirot bashamayim uva’aretz? M’kimi mei’afar dal. Y’hi sheim Adonai m’vorach mei’atah v’ad olam.‫ָּה‬ ‫ְלּוי‬ ‫הל‬ ַ . looks down upon heaven and earth? God raises the poor man out of the dust and lifts the needy one out of the trash heap. hal’lu et sheim Adonai. Moshivi akeret habayit. God’s name is to be praised. with the nobles amongst God’s people. al hashamayim k’vodo. c o m w w w . God turns the barren wife into a happy mother of children. l’hoshivi im nidivim.‫ׁשם יי‬ ֵ ‫את‬ ֶ ‫ְלּו‬ ‫הל‬ ַ . High above all nations is God. Mimizrach shemesh ad m’vo’o m’hulal sheim Adonai. who though enthroned on high. mei’ashpot yarim evyon. eim habanim s’meichah.‫ִת‬ ‫ּבי‬ ַ‫ה‬ ַ ‫ֶת‬ ‫קר‬ ֶ‫ע‬ ֲ ‫יבי‬ ִ ‫מֹוׁש‬ ִ .‫ׁשם יי‬ ֵ ‫ָל‬ ‫הּל‬ ֻ‫מ‬ ְ ‫מבֹואֹו‬ ְ . c o m 25 .‫ְבֹודֹו‬ ‫ִם ּכ‬ ‫מי‬ ַ ‫ּׁש‬ ָ‫ה‬ ַ ‫על‬ ַ . above the heavens is God’s glory. im nidivei amo.‫בת‬ ֶ ‫ָׁש‬ ָ ‫יהי ל‬ ִ ‫ְּב‬ ִ ‫ּמג‬ ַ‫ה‬ ַ ‫ֹלהינּו‬ ֵ ‫א‬ ֱ ‫ַיי‬ ‫מי ּכ‬ ִ .‫ֵי יי‬ ‫בד‬ ְ‫ע‬ ַ ‫ְלּו‬ ‫הל‬ ַ ‫ָּה‬ ‫ְלּוי‬ ‫הל‬ ַ . e Te a c h e r B i b l i c a l .‫ִיבים‬ ִ ‫נד‬ ְ ‫ִם‬ ‫יבי ע‬ ִ ‫ְהֹוׁש‬ ִ ‫ ל‬. From the rising of the sun to its setting.‫ָל‬ ‫ָפר ּד‬ ָ ‫מע‬ ֵ ‫ימי‬ ִ‫ק‬ ִ‫מ‬ ְ ?‫ֶץ‬ ‫ּובָאר‬ ָ ‫ִם‬ ‫מי‬ ַ ‫ּׁש‬ ָ ‫ּב‬ ַ ‫ְאֹות‬ ‫לר‬ ִ ‫ִי‬ ‫ּפיל‬ ִ ‫ׁש‬ ְ ‫ּמ‬ ַ‫ה‬ ַ .‫עּמֹו‬ ַ ‫ִיבי‬ ֵ ‫נד‬ ְ ‫עם‬ ִ Halleluyah hal’lu avdei Adonai. from this time forth and forever. Who is like our God.Hallel ‫הלל‬ ַ Celebration and song ‫עד‬ ַ ‫מׁש‬ ֶ ‫ׁש‬ ֶ ‫ַח‬ ‫זר‬ ְ ‫ּמ‬ ִ‫מ‬ ִ . e Te a c h e r H e b r e w .‫ָם‬ ‫עד עֹול‬ ְַ ִ ‫ּתה ו‬ ָ‫ע‬ ַ‫מ‬ ֵ ‫ְָך‬ ‫מבֹר‬ ְ ‫ׁשם יי‬ ֵ ‫ְהי‬ ִ ‫ י‬.‫ביֹון‬ ְ‫א‬ ֶ ‫ִים‬ ‫ָר‬ ‫ַאׁשּפֹת י‬ ְ ‫מ‬ ֵ .‫ִם יי‬ ‫ָל ּגֹוי‬ ‫על ּכ‬ ַ ‫ָם‬ ‫ ר‬. Ram al kol goyim Adonai. Mi k’Adonai Eloheinu hamagbihi lashavet. Blessed be the name of God. Halleluyah! To learn more about our courses visit: eTeacher BIBLICAL Online Language Academy eTeacher HEBREW Online Language Academy w w w . you servants of God. Halleluyah.‫חה‬ ָ‫מ‬ ְ ‫ׂש‬ ִ ‫ִים‬ ‫ּבנ‬ ָ‫ה‬ ַ ‫אם‬ ֵ .

before the God of Jacob.‫ְבעֹות‬ ַ ‫ ּג‬. milifnei eloha Ya’akov.kivnei tzon. Heharim rakedu che’eilim. why do you reverse your course? Mountains.‫עקֹב‬ ֲַ ‫לֹוה י‬ ַ ‫א‬ ֱ ‫ֵי‬ ‫ְפנ‬ ְ ‫מּל‬ ִ B’tzeit Yisrael mimitzrayim. Before God. why do you skip like rams And hills why do you jump like lambs? You are beholding the face of your Creator.‫ְבעֹות‬ ַ ‫ ּג‬.‫ִים‬ ‫הר‬ ָ‫ה‬ ֶ . c o m w w w .‫ָם‬ ‫הּי‬ ַ .‫ֵי צֹאן‬ ‫ִבנ‬ ְ ‫ ּכ‬.‫ִים‬ ָ ‫ְאיל‬ ֵ ‫ָקדּו כ‬ ְ ‫ִים ר‬ ‫הר‬ ָ‫ה‬ ֶ .‫ִים‬ ָ ‫ְאיל‬ ֵ ‫ְקדּו כ‬ ְ ‫ּתר‬ ִ . turning rocks into swirling waters and stone into a flowing spring. chalamish . O sea.‫ְָאחֹור‬ ‫ּתּסֹב ל‬ ִ .lemayno mayim. Judah became the place from which God’s holiness went forth.‫לֹותיו‬ ָ ‫ׁש‬ ְ‫מ‬ ְ‫מ‬ ַ ‫ָאל‬ ֵ ‫ִׂשר‬ ְ ‫ י‬.‫עז‬ ֵ ‫עם ֹל‬ ַ‫מ‬ ֵ ‫עקֹב‬ ֲַ ‫ּבית י‬ ֵ .‫ִם‬ ‫מי‬ ָ ‫ְנֹו‬ ‫עי‬ ְ ‫ְמ‬ ַ ‫ ל‬. Hayam ra’ah vayanos. To learn more about our courses visit: eTeacher BIBLICAL Online Language Academy eTeacher HEBREW Online Language Academy 26 w w w . Mah l’cha hayam ki tanus. Yisrael mamshilotav. givaot . c o m . e Te a c h e r B i b l i c a l .‫ֵן‬ ‫רד‬ ְַ ‫הּי‬ ַ .‫ַים‬ ‫צר‬ ְ ‫ּמ‬ ִ‫מ‬ ִ ‫ָאל‬ ֵ ‫ִׂשר‬ ְ ‫ֵאת י‬ ‫ּבצ‬ ְ . What is happening that you turn back.‫ְָאחֹור‬ ‫ִּסֹב ל‬ ‫ֵן י‬ ‫רּד‬ ְַ ‫הי‬ ַ . beit Ya’akov mei’am lo’eiz.‫ְׁשֹו‬ ‫ְקד‬ ָ ‫ָה ל‬ ‫ְהּוּד‬ ‫ְתה י‬ ָ ‫הי‬ ָ .tisov l’achor. Israel became the seat from which the world would know of Gods rule. Milifnei adon chuli aretz.‫ָמיש‬ ִ ‫חּל‬ ַ .‫ָנֹס‬ ַ ‫ַּי‬ ‫ָָאה ו‬ ‫ר‬ . heharim tirkedu che’eilim.‫ֶץ‬ ‫ִי ָאר‬ ‫ֵי ָאדֹון חּול‬ ‫ְפנ‬ ְ ‫מּל‬ ִ . hayardein yisov l’achor. haytah yihudah likodsho.kivnei tzon. giva’ot . Mountains skipped like rams and the hills jumped about like young lambs. hayardein . Hahofchi hatzur agam mayim. When Israel went out of Egypt. The sea looked and fled.‫תנּוס‬ ָ ‫ִי‬ ‫ָם ּכ‬ ‫הּי‬ ַ ‫ְָך‬ ‫מה ּל‬ ַ . The Jordan reversed its curse. Jordan.‫ִם‬ ‫מי‬ ָ ‫ַם‬ ‫אג‬ ֲ ‫הּצּור‬ ַ ‫ִי‬ ‫הֹפכ‬ ְ ‫ה‬ ַ . When the household of Jacob left a people with a strange tongue.‫ֵי צֹאן‬ ‫ִבנ‬ ְ ‫ ּכ‬. e Te a c h e r H e b r e w .

v’nodeh l’cha shir chadash al g’ulateinu v’al p’dut nafsheinu.‫ְׁש לֹום‬ ָ ‫אתנּו ל‬ ֵ ‫ר‬ ָ ‫ִק‬ ְ ‫אים ל‬ ִ ‫ּב‬ ָ‫ה‬ ַ ‫רים‬ ִ‫ח‬ ֵ‫א‬ ֲ ‫על‬ ַ ‫דש‬ ָ‫ח‬ ָ ‫ׁש יר‬ ִ ‫ְָך‬ ‫דה ל‬ ֶ ‫ְנֹו‬ ‫ ו‬. rejoicing in the rebuilding of Zion your city. ‫ר ים‬ ַ‫צ‬ ְ ‫ּמ‬ ִ‫מ‬ ִ ‫בֹות ינּו‬ ֵ ‫א‬ ֲ ‫את‬ ֶ ‫ַָאל‬ ‫ְּג‬ ‫ל נּו ו‬ ָ ‫ְָא‬ ‫ׁש ר ּג‬ ֶ‫א‬ ֲ . Eloheinu Melech ha’olam. Drink the second glass of wine! To learn more about our courses visit: eTeacher BIBLICAL Online Language Academy eTeacher HEBREW Online Language Academy w w w . enable us to reach also the forthcoming holidays and festivals in peace.ָ ‫ְי‬ ‫ַאּתה י‬ ָ ‫ּברּוְך‬ ָ Baruch Atah Adonai. Eternal our God.‫ר צֹון‬ ָ‫ל‬ ְ ‫ח ָך‬ ֲ ‫ְּב‬ ַ ‫מז‬ ִ ‫ק יר‬ ִ ‫על‬ ַ ‫מם‬ ָ ‫ּד‬ ָ ‫ע‬ ַ ‫ִי‬ ‫ַּג‬ ‫ׁש ר י‬ ֶ‫א‬ ֲ ‫ח ים‬ ִ‫ס‬ ָ ‫ּפ‬ ְ‫ה‬ ַ ‫ּומ ן‬ ִ ‫ח ים‬ ִ ‫ְב‬ ָ ‫ה ּז‬ ַ . We shall sing a new hymn of praise to you for our redemption and for our liberation.‫ׁשנּו‬ ֵ ‫ַפ‬ ְ ‫ּפ דּות נ‬ ְ ‫על‬ ַ ‫ָתנּו ו‬ ֵ ‫ְאּל‬ ֻ ‫ּג‬ Baruch atah Adonai. Ruler of the Universe. and joyful at your service.‫ע נּו‬ ָ ‫ִי‬ ‫ְה ּג‬ ִ ‫ ו‬. v’higianu lalaylah hazeh le’echol bo matzah umaror.‫תָך‬ ֶ‫ד‬ ָ ‫ע בֹו‬ ֲ ‫ּב‬ ַ ‫ׂש ים‬ ִ ‫ְׂש‬ ָ ‫ר ָך ו‬ ֶ ‫עי‬ ִ ‫ַן‬ ‫ני‬ ְ‫ב‬ ִ ‫ּב‬ ְ ‫ח ים‬ ִ‫מ‬ ֵ ‫ׂש‬ ְ . e Te a c h e r H e b r e w . who creates the fruit of the vine. Kein Adonai Eloheinu vEilohei avoteinu yagi’einu l’mo’adim v’lirgalim acheirim haba’im likrateinu l’shalom. asher g’alanu v’ga’al et avoteinu mimitzrayim.‫א ל‬ ֵ‫ר‬ ָ ‫ִׂש‬ ְ ‫ַָאל י‬ ‫ַאּתה יי ּג‬ ָ ‫ּב רּוְך‬ ָ .‫ל ם‬ ָ ‫ל ְך העֹו‬ ֶ‫מ‬ ֶ ‫ֹלה ינּו‬ ֵ ‫א‬ ֱ ‫ּב רּוְך אתה יי‬ ָ ‫ִים‬ ‫גל‬ ָ‫ר‬ ְ‫ל‬ ְִ ‫דים ו‬ ִ‫ע‬ ֲ ‫ְמֹו‬ ‫ענּו ל‬ ֵ ‫ִי‬ ‫ַּג‬ ‫בֹותינּו י‬ ֵ ‫א‬ ֲ ‫ֵאֹלהי‬ ֵ ‫ֹלהינּו ו‬ ֵ ‫א‬ ֱ ‫ֵן יי‬ ‫ ּכ‬. God of our ancestors.‫ּומרֹור‬ ָ ‫ּצ ה‬ ָ‫מ‬ ַ ‫ָל ּבֹו‬ ‫ֶאכ‬ ֱ ‫ֶה ל‬ ‫ה ּז‬ ַ ‫ָה‬ ‫ְל‬ ‫ּלי‬ ַ‫ל‬ ַ ‫מן‬ ִ ‫ׁשם‬ ָ ‫ַל‬ ‫ְנֹאכ‬ ‫ ו‬. Eternal our God. Baruch Atah Adonai. Eternal our God. who has redeemed Israel. V’nochal sham min hazvachim umin hapsachim asher yagia damam al kir mizbachacha l’ratzon. Eternal One. Blessed are You. Blessed are you. ga’al Yisrael. e Te a c h e r B i b l i c a l . s’meichim b’vinyan irecha v’sasim ba’avodatecha. Ruler of the Universe. who has redeemed us and our ancestors from Egypt and enabled us to reach this night that we may eat matzah and maror. c o m w w w . . borei p’ree hagafen.‫ָם‬ ‫העֹול‬ ָ ‫ְֶך‬ ‫מל‬ ֶ ‫ֹלהינּו‬ ֵ ‫א‬ ֱ .‫ָפן‬ ֶ ‫הּג‬ ַ ‫ִי‬ ‫ּפר‬ ְ ‫ֵא‬ ‫ ּבֹור‬. Blessed are You. Eloheinu Melech ha-olam. There we shall eat of the offerings and Passover sacrifices which will be acceptably placed upon your altar. c o m 27 .

c o m . we once again wash our hands to prepare ourselves. so we prepare for it just as we prepared for our holiday ritual. Eternal our God. asher kid’shanu b’mitzvotav v’tzivanu al n’tilat yadayim. After you have poured the water over your hands. To learn more about our courses visit: eTeacher BIBLICAL Online Language Academy eTeacher HEBREW Online Language Academy 28 w w w . commanding us to wash our hands.‫ִם‬ ‫די‬ ָָ ֽ ‫ַת י‬ ‫ְטיל‬ ִ ‫על נ‬ ַ ‫ָנּו‬ ‫צּו‬ ְִ ‫ ו‬.‫ָם‬ ‫העֹול‬ ָ ‫ְֶך‬ ‫מל‬ ֶ ‫ֹלהינּו‬ ֽ ֵ ‫א‬ ֽ ֱָ ‫ְי‬ ‫ַאּתה י‬ ָ ‫ּברּוְך‬ ָ Baruch Atah Adonai. In Judaism. Blessed are You. e Te a c h e r B i b l i c a l . who has made us holy through obligations. e Te a c h e r H e b r e w . Ruler of the Universe. recite the following blessing: .‫ְֹותיו‬ ָ ‫מצ‬ ִ ‫ּב‬ ְ ‫ׁשנּו‬ ָ ‫ּד‬ ֽ ְ‫ק‬ ִ ‫ׁשר‬ ֶ‫א‬ ֲ . recalling the way ancient priests once prepared for service in the Temple.Rachtza ‫צ ה‬ ָ‫ח‬ ְ‫ר‬ ָ Ritual hand-washing in preparation for the meal As we now transition from the formal telling of the Passover story to the celebratory meal. a good meal together with friends and family is itself a sacred act. c o m w w w . Eloheinu Melech ha-olam.

Break the top and middle matzot into pieces and distribute them everyone at the table to eat while reclining to the left To learn more about our courses visit: eTeacher BIBLICAL Online Language Academy eTeacher HEBREW Online Language Academy w w w .and hold them in your hand and recite the following blessing: . commanding us to eat matzah.‫ָם‬ ‫העֹול‬ ָ ‫ְֶך‬ ‫מל‬ ֶ ‫ֹלהינּו‬ ֵ ‫א‬ ֱ ‫ַאּתה יי‬ ָ ‫ּברּוְך‬ ָ Baruch atah Adonai. Ruler of the Universe.the broken piece between the two whole ones . Eternal our God. hamotzi lechem min ha-aretz. c o m 29 . Blessed are You. Blessed are You. who provides sustenance from the earth. e Te a c h e r H e b r e w . Eternal our God. asher kid'shanu b'mitzvotav v'tzivanu al achilat matzah. who has taught us the way of holiness through commandments. put the bottom matzah back in its place and continue. reciting the following blessing while holding only the top and middle piece of matzah: . Before eating the matzah. Ruler of the Universe. e Te a c h e r B i b l i c a l .‫ָה‬ ‫מּצ‬ ַ ‫ַת‬ ‫ִיל‬ ‫אכ‬ ֲ ‫על‬ ַ ‫ָנּו‬ ‫צּו‬ ְִ ‫ְֹותיו ו‬ ָ ‫מצ‬ ִ ‫ּב‬ ְ ‫שנּו‬ ָ ‫ּד‬ ְ‫ק‬ ִ ‫ׁשר‬ ֶ‫א‬ ֲ . Eloheinu melech ha-olam. Eloheinu melech ha-olam. c o m w w w .‫רץ‬ ֶ ‫הָא‬ ָ ‫מן‬ ִ ‫ֶחם‬ ֶ ‫ִיא ל‬ ‫הּמֹוצ‬ ַ ‫ָם‬ ‫העֹול‬ ָ ‫ְֶך‬ ‫מל‬ ֶ ‫ֹלהינּו‬ ֵ ‫א‬ ֱ ‫ַאּתה יי‬ ָ ‫ּברּוְך‬ ָ Baruch atah Adonai.Motzi-Matzah ‫ָה‬ ‫מּצ‬-‫ִיא‬ ַ ‫מֹוצ‬ The eating of Matzah Take the three matzot .

recite the blessing (without reclining). who has taught us the way of holiness through commandments. Blessed are You. asher kid'shanu b'mitzvotav v'tzivanu al achilat matzah. asher kid'shanu b'mitzvotav v'tzivanu al achilat maror. This is your taste of slavery's bitterness! . e Te a c h e r B i b l i c a l . Eloheinu melech ha-olam.‫מרֹור‬ ָ ‫ַת‬ ‫ִיל‬ ‫אכ‬ ֲ ‫על‬ ַ ‫ָנּו‬ ‫צּו‬ ְִ ‫ְֹותיו ו‬ ָ ‫מצ‬ ִ ‫ּב‬ ְ ‫שנּו‬ ָ ‫ּד‬ ְ‫ק‬ ִ ‫ׁשר‬ ֶ‫א‬ ֲ . commanding us to eat matzah.‫ָם‬ ‫העֹול‬ ָ ‫ְֶך‬ ‫מל‬ ֶ ‫ֹלהינּו‬ ֵ ‫א‬ ֱ ‫ַאּתה יי‬ ָ ‫ּברּוְך‬ ָ Baruch atah Adonai. Eternal our God. Ruler of the Universe. then eat.‫ָם‬ ‫העֹול‬ ָ ‫ְֶך‬ ‫מל‬ ֶ ‫ֹלהינּו‬ ֵ ‫א‬ ֱ ‫ַאּתה יי‬ ָ ‫ּברּוְך‬ ָ Baruch atah Adonai Eloheinu melech ha-olam.‫ָה‬ ‫מּצ‬ ַ ‫ַת‬ ‫ִיל‬ ‫אכ‬ ֲ ‫על‬ ַ ‫ָנּו‬ ‫צּו‬ ְִ ‫ְֹותיו ו‬ ָ ‫מצ‬ ִ ‫ּב‬ ְ ‫שנּו‬ ָ ‫ּד‬ ְ‫ק‬ ִ ‫ׁשר‬ ֶ‫א‬ ֲ . Ruler of the Universe. put the bottom matzah back in its place and continue. e Te a c h e r H e b r e w . you know you've done it right. Before eating the matzah. reciting the following blessing while holding only the top and middle piece of matzah: . Blessed are You. who has taught us the way of holiness through commandments. commanding us to eat the bitter herb. Break the top and middle matzot into pieces and distribute them everyone at the table to eat while reclining to the left To learn more about our courses visit: eTeacher BIBLICAL Online Language Academy eTeacher HEBREW Online Language Academy 30 w w w . c o m w w w .Maror ‫מרֹור‬ ָ Eating the bitter herb Mix some of the bitter herb with the sweet charoset. c o m . Eternal our God. If it hurts.

matzah and maror.” Shulchan Orech ‫רך‬ ֵ ‫ְחן עֹו‬ ָ ‫ׁשל‬ ֻ The meal is served! Share this with your friends! 31 .‫ַחד‬ ַ ‫ּבי‬ ְ ‫ֵל‬ ‫ְאֹוכ‬ ‫ו‬ Zeicher l'mikdash k'hileil. matzah. Kein asah hileil bizman shebeit hamikdash hayah kayam. Hillel would do so. so that one should know both the bitterness of slavery and the joy of freedom. eating matzah and maror together was no trivial matter. As far as Hillel was concerned. we must not forget the bitterness of slavery. slavery and freedom were merged into one historical event. we must sustain the hope of freedom. then eat! ‫ּומרֹור‬ ָ ‫ָה‬ ‫מּצ‬ ַ ‫רְך‬ ֵ ‫ָה ּכֹו‬ ‫הי‬ ָ :‫ָים‬ ‫קי‬ ַ ‫ָה‬ ‫הי‬ ָ ‫ּדׁש‬ ָ‫ק‬ ְ ‫ּמ‬ ִ‫ה‬ ַ ‫שּבית‬ ֵ ‫ְמן‬ ַ ‫ּבז‬ ִ ‫ֵל‬ ‫הּל‬ ִ ‫ׂשה‬ ָ‫ע‬ ָ ‫ֵן‬ ‫ ּכ‬.” Eating matzah. The bread of poverty became the bread of freedom and should be tasted together with the bitter maror. Hayah koreich pesach. maror and haroset this way reminds us of how. In our time of freedom. u-maror v'ocheil b'yachad. in the days of the Temple.‫ֵל‬ ‫ְהּל‬ ִ ‫ּדׁש ּכ‬ ָ‫ק‬ ְ ‫ְמ‬ ִ ‫ֶר ל‬ ‫זכ‬ ֵ .‫ֻהּו‬ ‫כל‬ ְ ‫רים יֹא‬ ִֹ‫ּומר‬ ְ ‫מּצֹות‬ ַ ‫על‬ ַ :‫מר‬ ַ ‫ֶא‬ ֱ ‫ׁשּנ‬ ֶ ‫מה‬ ַ ‫ֵים‬ ‫ְקי‬ ַ ‫ ל‬. Sandwich some maror between two pieces of matzah. making a sandwich of the Pascal lamb. L'kayeim mah sheneemar.Korech ‫רך‬ ֵ ‫ּכֹו‬ The bitter and the sweet To the sage Hillel. “Al matzot um'rorim yochlu-hu. in times of oppression. Pieces of the bottom matzah are distributed to everyone at the table. in order to observe the law “You shall eat it (the Pesach sacrifice) on matzah and maror. recite the blessing below.

the seder leader will reward them with a small gift (for example. e Te a c h e r H e b r e w . toys or sweets. our last taste of matzah for the evening. we are grateful for moments of silliness and happiness in our lives. c o m . To learn more about our courses visit: eTeacher BIBLICAL Online Language Academy eTeacher HEBREW Online Language Academy 32 w w w . the middle piece of matzah that was hidden earlier (refer back to “yachatz”).Tsafoon ‫ָפּון‬ ‫צ‬ Finding and eating the Afikomen The younger participants of the seder will now be encouraged to go on a hunt for the Afikomen. When they find it. As we eat the afikomen.) The playfulness of finding the afikomen reminds us that we balance our solemn memories of slavery with a joyous celebration of freedom. e Te a c h e r B i b l i c a l . c o m w w w .

Shuva Adonai et sh’vee-tei-nu.‫פי‬ ִ ‫בר‬ ֶ‫ד‬ ְַ ‫ָי‬ ‫ְי‬ ‫ַת י‬ ‫הל‬ ִ‫ת‬ ְ ‫ָֹיו‬ ‫ֻמת‬ ‫אל‬ ֲ ‫ֵֹא‬ ‫ָה נש‬ ‫רנ‬ ִ‫ב‬ ְ ֹ‫ָבא‬ ‫ באֹ י‬.” God did great things for us.‫ָה‬ ‫רנ‬ ִ ‫ֵנו‬ ‫ְשֹונ‬ ‫פינו ול‬ ִ ‫שחֹוק‬ ְ ‫ֵא‬ ‫ִמל‬ ָ ‫ ָאז י‬. and we shall rejoice. God. ha-yee-nu s’mei-cheem. c o m 33 .‫יתנו‬ ֵ ‫ב‬ ִ‫ש‬ ְ ‫את‬ ֶָ ‫ְי‬ ‫י‬ ‫ָם‬ ‫ְעֹול‬ ‫דשֹו ל‬ ְ‫ק‬ ָ ‫שם‬ ֵ ‫שר‬ ָ‫ב‬ ָ ‫ָל‬ ‫רְך כ‬ ֵ ‫ִיב‬ ָ ‫ ו‬. Those who sow in tears shall reap in joy. Ha-zor-eem b’deem-ah b’reena yeek-tzo-ru. Az y’malei s’chok pee-nu u’l-sho-nei-nu reena.‫רע‬ ַ‫ז‬ ָ‫ה‬ ַ ‫ֵל‬ ‫ְמל‬ ַ ‫מי י‬ ִ .‫ֶה‬ ‫אל‬ ֵ ‫עם‬ ִ ‫עשֹות‬ ֲ‫ל‬ ַָ ‫ְי‬ ‫דיל י‬ ִ‫ג‬ ְ‫ה‬ ִ . restore our fortunes. az yo-m’ru va-goyim.‫מנו‬ ָ‫ע‬ ִ ‫עשֹות‬ ֲ‫ל‬ ַָ ‫ְי‬ ‫דיל י‬ ִ‫ג‬ ְ‫ה‬ ִ .‫ָתֹו‬ ‫הל‬ ִ‫ת‬ ְ ‫ָל‬ ‫עכ‬ ַ ‫מי‬ ִ ‫ַש‬ ְ‫ָ י‬ ‫ְי‬ ‫ְבורֹות י‬ ‫ג‬ Shir Hama’alot.‫ִקצרֹו‬ ְ ‫ָה י‬ ‫רנ‬ ִ‫ב‬ ְ ‫עה‬ ָ‫מ‬ ְ‫ד‬ ִ‫ב‬ ְ ‫עים‬ ְִֹ ‫הזר‬ ַ . Though the farmer bears the measure of seed to the field in sadness. We will laugh and sing with joy. c o m w w w .‫ִיֹון‬ ‫יבת צ‬ ַ‫ש‬ ִ ‫את‬ ֶ ָ ‫ְי‬ ‫בשוב י‬ ְ .‫ֶב‬ ‫נג‬ ֶ‫ב‬ ַ ‫יקים‬ ִ‫פ‬ ִ ‫ַא‬ ֲ ‫ כ‬. e Te a c h e r B i b l i c a l . bearing his sheaves. bo yavo v’reena. it will be as though in a dream. he shall come home with joy.Bareich ‫ְֵך‬ ‫ּבר‬ ָ Saying grace after the meal and inviting Elijah the Prophet . To learn more about our courses visit: eTeacher BIBLICAL Online Language Academy eTeacher HEBREW Online Language Academy w w w . Ha-loch yei-lech u-va-cho no-sei me-shech hazara.‫סדֹו‬ ְ‫ח‬ ַ ‫ָם‬ ‫ְעֹול‬ ‫ִי ל‬ ‫ִי טֹוב כ‬ ‫ָכ‬ ‫ַיי‬ ‫ הֹודו ל‬.‫ְֹמים‬ ִ ‫ְחל‬ ‫ִינו כ‬ ‫הי‬ ָ . b’shuv Adonai et shee-vat Tzion.‫עלֹות‬ ֲ‫מ‬ ַ‫ה‬ ַ ‫שיר‬ ִ ‫שובה‬ ָ . We shall be like streams in the Negev. no-sei alu-mo-tav.‫עד‬ ֶָ ‫ו‬ . e Te a c h e r H e b r e w .‫ָה‬ ‫ְלוי‬ ‫הל‬ ַ ‫ָם‬ ‫עד עֹול‬ ְַ ‫תה ו‬ ָ‫ע‬ ַ‫מ‬ ֵ ‫ָה‬ ‫רְך י‬ ֵ ‫ְב‬ ָ ‫ַחנו נ‬ ְ ‫ַאנ‬ ֲ ‫ ו‬.‫ִם‬ ‫בגֹוי‬ ַ ‫יאֹמרו‬ ְ ‫ָאז‬ ‫שְך‬ ֶ‫מ‬ ֶ ‫ֵֹא‬ ‫ובכהֹ נש‬ ָ ‫ְֵך‬ ‫ֵל‬ ‫הלֹוְך י‬ ָ . It shall be said around the world: “God has done great things for them. ka-afee-keem ba-negev. ha-yeenu k’chol meem.‫חים‬ ִ‫מ‬ ֵ‫ש‬ ְ ‫ִינו‬ ‫הי‬ ָ . When God returns us from exile back to Zion. heeg-deel Adonai laasot eem eleh. Heeg-deel Adonai la-asot eemanu.

let us now bless (our God) whose food we have eaten } Participants: . { Blessed be (our God) whose food we have eaten } Leader: .‫ּׁש לֹו‬ ֶ‫מ‬ ִ ‫ְנּו‬ ‫כל‬ ַ ‫ׁש ָא‬ ֶ )‫ֹלהינּו‬ ֵ ‫(א‬ ֱ ‫רך‬ ֵ ‫ְב‬ ָ ‫רי נ‬ ַ‫ב‬ ֵ‫ח‬ ֲ ‫ָן‬ ‫רנ‬ ָ‫מ‬ ָ ‫רׁשּות‬ ְ ‫ּב‬ ִ . c o m .‫ל ם‬ ָ ‫ע ד עֹו‬ ְַ ‫ּת ה ו‬ ָ‫ע‬ ַ‫מ‬ ֵ ‫ר ְך‬ ָֹ‫מ ב‬ ְ ָ ‫ְי‬ ‫ׁש ם י‬ ֵ ‫ְה י‬ ִ‫י‬ ׁ Y’hee sheim Adonai m’vo-rach mei-atah v’ad olam { Praised be the name of God now and forever } Leader: . With your permission.‫ִינּו‬ ‫ח ּי‬ ָ ‫ּוב טּובֹו‬ ְ ‫ּׁש לֹו‬ ֶ‫מ‬ ִ ‫ל נּו‬ ְ‫כ‬ ַ ‫ׁש ָא‬ ֶ )‫ֹלה ינּו‬ ֵ ‫(א‬ ֱ ‫ּב רּוְך‬ ָ Baruch (Eloheinu) she’achalnu mishelo uv’tuvo chayinu. Beer-shut maranan chaverai n’vareich (Eloheinu) she’achalnu mi-shelo { Praised be the name of God.‫ִינּו‬ ‫ח ּי‬ ָ ‫ּוב טּובֹו‬ ְ ‫ּׁש לֹו‬ ֶ‫מ‬ ִ ‫ל נּו‬ ְ‫כ‬ ַ ‫ׁש ָא‬ ֶ )‫ֹלה ינּו‬ ֵ ‫(א‬ ֱ ‫ּב רּוְך‬ ָ Baruch (Eloheinu) she’achalnu mishelo uv’tuvo chayinu. { Blessed be (our God) whose food we have eaten } To learn more about our courses visit: eTeacher BIBLICAL Online Language Academy eTeacher HEBREW Online Language Academy 34 w w w . e Te a c h e r B i b l i c a l . c o m w w w .Bareich ‫ְֵך‬ ‫ּבר‬ ָ Saying grace after the meal and inviting Elijah the Prophet Leader: } Friends. now and forever.‫ָם‬ ‫ע ד עֹו ל‬ ְַ ‫ּת ה ו‬ ָ‫ע‬ ַ‫מ‬ ֵ ‫רְך‬ ָֹ‫מב‬ ְ ָ ‫ְי‬ ‫ׁשם י‬ ֵ ‫ְהי‬ ִ‫י‬ Y’hee sheim Adonai m’vorach mei-atah v’ad olam. let us say grace } Chaverai n’vareich ‫ר ך‬ ֵ ‫ְב‬ ָ ‫רי נ‬ ַ‫ב‬ ֵ‫ח‬ ֲ Participants: . e Te a c h e r H e b r e w .

hazan et ha-olam kulo b’tuvo. Your kindness endures forever. doing good to all. e Te a c h e r B i b l i c a l . Praised are you.All together: . hazan et hakol.‫ר א‬ ָ ‫ּב‬ ָ ‫ׁש ר‬ ֶ‫א‬ ֲ ‫ּיֹותיו‬ ָ ‫ר‬ ִ ‫ּב‬ ְ ‫ָל‬ ‫לכ‬ ְ Baruch atah Adonai. Eternal.‫ס ּדֹו‬ ְ‫ח‬ ַ ‫ָם‬ ‫ְעֹו ל‬ ‫ִי ל‬ ‫ ּכ‬. ki l’olam chasdo.‫רנּו‬ ֵ ‫ׂש‬ ָ‫ב‬ ְ ‫ּב‬ ִ ‫ּת‬ ָ‫מ‬ ְ‫ת‬ ַ‫ח‬ ָ ‫ׁש‬ ֶ ‫ית ָך‬ ְ ‫ר‬ ִ ‫ּב‬ ְ ‫על‬ ְַ ‫ ו‬. Baavur sh’mo hagadol. u-meitiv lakol u-meichin mazon l’chol-b’riyotav asher bara. who nourishes the whole world. b’chein b’chesed uv-rachamim.‫עה‬ ָ ‫ׁש‬ ָ ‫ָל‬ ‫ּובכ‬ ְ ‫עת‬ ֵ ‫ָל‬ ‫ּובכ‬ ְ ‫ָל יֹום‬ ‫ּב כ‬ ְ ‫מיד‬ ִ ‫ּת‬ ָ ‫אֹותנּו‬ ָ ‫ֵס‬ ‫רנ‬ ְ‫פ‬ ַ ‫ּומ‬ ְ ‫ָן‬ ‫ז‬ To learn more about our courses visit: eTeacher BIBLICAL Online Language Academy eTeacher HEBREW Online Language Academy w w w .‫ָם‬ ‫העֹול‬ ָ ‫ְֶך‬ ‫מל‬ ֶ ‫ֹלהינּו‬ ֵ ‫א‬ ֱ . e Te a c h e r H e b r e w . May we never be in want of sustenance. who sustains all. and providing food for all creation. hu noten lechem l’chol basar.ָ ‫ְי‬ ‫ַאּת ה י‬ ָ ‫ּב רּוְך‬ ָ ‫ָנּו‬ ‫סר ל‬ ַ ‫ֶח‬ ְ ‫ְַאל י‬ ‫ָנּו ו‬ ‫סר ל‬ ַ‫ח‬ ָ ‫מיד ֹלא‬ ִ ‫ּת‬ ָ ‫ָדֹול‬ ‫הּג‬ ַ ‫ּובטּובֹו‬ ְ .‫ד ים‬ ִ‫ב‬ ָ‫ע‬ ֲ ‫ּבית‬ ֵ‫מ‬ ִ ‫יתנּו‬ ָ ‫ד‬ ִ ‫ּופ‬ ְ ‫ִם‬ ‫רי‬ ַ‫צ‬ ְ‫מ‬ ִ ‫רץ‬ ֶ‫א‬ ֶ‫מ‬ ֵ ‫ֹלהינּו‬ ֵ ‫א‬ ֱ ‫ַאּתה‬ ָ ‫ׁש‬ ָ ‫מ זֹון‬ ָ ‫ַת‬ ‫ִי ל‬ ‫אכ‬ ֲ ‫על‬ ְַ ‫ ו‬.‫ְּתנּו‬ ָ ‫ננ‬ ַ ‫ׁשחֹו‬ ֶ ‫סד‬ ֶ ‫ָח‬ ֶ ‫חן ו‬ ֵ ‫ִים‬ ‫חּי‬ ַ ‫על‬ ְַ ‫ ו‬.‫ּתנּו‬ ָ‫ד‬ ְ ‫ִּמ‬ ַ ‫ׁש ל‬ ֶ .‫הּכֹל‬ ַ ‫את‬ ֶ ‫ָן‬ ‫הּז‬ ַ . c o m 35 . Ruler of the universe. { Blessed be God and blessed be God’s name } ‫מים הּוא‬ ִ‫ח‬ ֲ‫ר‬ ַ ‫ּוב‬ ְ ‫סד‬ ֶ‫ח‬ ֶ ‫ּב‬ ְ ‫חן‬ ֵ ‫ּב‬ ְ ‫ּבטּובֹו‬ ְ ‫ֻּלֹו‬ ‫ָם ּכ‬ ‫ה עֹו ל‬ ָ ‫את‬ ֶ ‫ָן‬ ‫הּז‬ ַ . Eloheinu melech ha-olam. Adonai our God.‫ׁש מֹו‬ ְ ‫ּוב רּוך‬ ָ ‫ּב רּוְך הּוא‬ ָ Baruch hu u-varuch sh’mo.‫ע ד‬ ֶָ ‫ָם ו‬ ‫ְעֹו ל‬ ‫מזֹון ל‬ ָ . ki hu Eil zan um’farneis lakol. ָ ‫ְי‬ ‫אתנּו י‬ ָ ‫צ‬ ֵ ‫ׁשהֹו‬ ֶ ‫על‬ ְַ ‫ ו‬. tamid lo chasar lanu v’al yechsar lanu mazon l’olam va’ed.‫ׂש ר‬ ָ ‫ּב‬ ָ ‫ָל‬ ‫לכ‬ ְ ‫ֶחם‬ ֶ ‫נֹותן ל‬ ֵ ‫מ זֹון‬ ָ ‫ִין‬ ‫ּומכ‬ ֵ ‫ַּכֹל‬ ‫טיב ל‬ ִ ‫ּומ‬ ֵ ‫ַּכֹל‬ ‫ֵס ל‬ ‫רנ‬ ְ‫פ‬ ַ ‫ּומ‬ ְ ‫ָן‬ ‫אל ז‬ ֵ ‫ִי הּוא‬ ‫ָדֹול ּכ‬ ‫הּג‬ ַ ‫ׁש מֹו‬ ְ ‫ע בּור‬ ֲ ‫ּב‬ ַ . Praised are you.ָ ‫ְי‬ ‫ַאּתה י‬ ָ ‫ּב רּוְך‬ ָ .‫ּתנּו‬ ָ‫ע‬ ְ‫ד‬ ַ ‫ׁש הֹו‬ ֶ ‫ּקיָך‬ ֶ‫ח‬ ֻ ‫על‬ ְַ ‫ ו‬. Baruch atah Adonai. uv-tuvo hagadol. God sustains us all.‫בה‬ ָ‫ח‬ ָ‫ר‬ ְ ‫טֹובה ּו‬ ָ ‫ּדה‬ ָ‫מ‬ ְ‫ח‬ ֶ ‫רץ‬ ֶ‫א‬ ֶ ‫בֹותינּו‬ ֵ ‫ַא‬ ֲ ‫ְּת ל‬ ָ ‫ְח ל‬ ַ ‫הנ‬ ִ ‫ׁש‬ ֶ ‫על‬ ַ ‫ֹלהינּו‬ ֵ ‫א‬ ֱ ָ ‫ְי‬ ‫ְָך י‬ ‫דה ל‬ ֶ ‫נֹו‬ ‫ת ָך‬ ְ‫ר‬ ָ ‫על ּתֹו‬ ְַ ‫ ו‬. c o m w w w .

‫ע ד‬ ֶָ ‫ו‬ . for having taken us out from the land of Egypt and redeemed us from the house of slavery. Baruch atah Adonai al haaretz v’al hamazon. grace and kindness You have granted us.” Praised are you.ָ ‫ְי‬ ‫ַאּת ה י‬ ָ V’al hakol Adonai Eloheinu anachnu modim lach um’varchim otach. we thank and praise You. Adonai. you shall bless Adonai. For everything. yitbarach shimcha b’fi kol chai tamid l’olam va’ed. v’achalta v’savata uveirachta et Adonai Elohecha al ha’aretz hatova asher natan lach. To learn more about our courses visit: eTeacher BIBLICAL Online Language Academy eTeacher HEBREW Online Language Academy 36 w w w .‫ּמזֹון‬ ָ‫ה‬ ַ ‫על‬ ְַ ‫רץ ו‬ ֶ ‫הָא‬ ָ ‫על‬ ַ . e Te a c h e r H e b r e w . for having given a beautiful..‫ָתּוב‬ ‫ּכּכ‬ ַ . Eternal our God. for Your covenant which You sealed in our flesh. good. Kakatuv. our God for the good land that has beens given you. We thank you. c o m w w w . b’chol-yom uv’chol-eit uv’chol-sha’ah.‫ְָך‬ ‫ָתן ל‬ ַ ‫ׁשר נ‬ ֶ‫א‬ ֲ ‫ּטֹבה‬ ָ ‫ה‬ ַ ‫רץ‬ ֶ ‫הָא‬ ָ ‫על‬ ַ ‫ֹלהיָך‬ ֶ ‫א‬ ֱ ָ ‫ְי‬ ‫את י‬ ֶ ‫ְּת‬ ָ ‫רכ‬ ַ ‫ּוב‬ ֵ ‫ּת‬ ָ‫ע‬ ְ‫ב‬ ָ ‫ְׂש‬ ָ ‫ְּת ו‬ ָ ‫כל‬ ַ ‫ְָא‬ ‫ ו‬. v’al she-hotzeitanu Adonai Eloheinu mei-eretz mitzrayim uf-ditanu mibeit avadim. v’al chayim. our God.Nodeh l’cha Adonai Eloheinu al she-hinchalta la-avoteinu eretz chemda tovah urchava. as it is written: “After you have eaten and are satisfied. and spacious land. v’al torat-cha she-limad-tanu. for the land and the food. and for the food with which You always sustain us. for the life. Adonai. May your name be blessed by all forever. e Te a c h e r B i b l i c a l . v’al chukecha she-hodatanu. ‫ָם‬ ‫ְעֹול‬ ‫מיד ל‬ ִ ‫ּת‬ ָ ‫חי‬ ַ ‫ָל‬ ‫פי כ‬ ִ ‫ּב‬ ְ ‫מָך‬ ְ ‫ׁש‬ ִ ‫רְך‬ ַ ‫ּב‬ ָ ‫ִת‬ ְ ‫אֹותְך י‬ ָ ‫ִים‬ ‫רכ‬ ְ‫ב‬ ָ ‫ּומ‬ ְ ‫ְָך‬ ‫דים ל‬ ִ ‫ַחנּו מֹו‬ ְ ‫אנ‬ ֲ ‫ֹלהינּו‬ ֵ ‫א‬ ֱָ ‫ְי‬ ‫הּכֹל י‬ ַ ‫על‬ ְַ ‫ו‬ ‫ּברּוְך‬ ָ . c o m . chein va-chesed she-chonantanu. v’al brit’cha she-chatamta biv-sareinu. v’al achilat mazon she-ata zan um-farneis otanu tamid. for Your Torah which You taught us.

make us not rely on the gifts and loans of men but rather on your full. Our God. on Jerusalem your city. V’na al tatz’richeinu Adonai Eloheinu. on Zion the abode of your glory. c o m w w w . open and generous hand. tend and feed us. sustained and support us and relieve us. shelo neivosh v’lo nikaleim l’olam va’ed. and on the great and holy Temple that bears your name. lo lidei matnat basar vadam v’lo lidei hal’va’atam. c o m 37 . Speedily. God. on the kingdom of the house of David your anointed one.‫ָיו‬ ‫על‬ ָ ‫מָך‬ ְ ‫ׁש‬ ִ ‫רא‬ ָ ‫ִק‬ ְ ‫ׁשּנ‬ ֶ ‫ּקדֹוׁש‬ ָ ‫ְה‬ ַ ‫ָדֹול ו‬ ‫הּג‬ ַ ‫ִת‬ ‫ּבי‬ ַ‫ה‬ ַ ‫על‬ ְַ ‫יחָך ו‬ ֶ ‫ׁש‬ ִ‫מ‬ ְ ‫ִד‬ ‫ּדו‬ ָ ‫ֹלהינּו ֹלא‬ ֵ ‫א‬ ֱָ ‫ְי‬ ‫ֵנּו י‬ ‫ריכ‬ ִ‫צ‬ ְ ‫ּת‬ ַ ‫ָא ַאל‬ ‫ְנ‬ ‫ ו‬. grant us relief from all our troubles. e Te a c h e r B i b l i c a l . ki im l’yad’cha ham’lei’a hap’tucha hak’dosha v’har’chava.‫עד‬ ֶָ ‫ָם ו‬ ‫ְעֹול‬ ‫ֵם ל‬ ‫ּכל‬ ָ‫נ‬ ִ ‫ְֹלא‬ ‫ֵבֹוׁש ו‬ ‫ׁשּלא נ‬ ֶ Racheim na Adonai Eloheinu al Yisrael amecha v’al Y’rushalayim irecha v’al Tzion mishkan k’vodecha v’al malchut beit David m’shichecha v’al habayit hagadol v’hakadosh shenikra shimcha alav. Eloheinu Avinu r’einu zuneinu parn’seinu v’chalk’lenu v’harvicheinu v’harvach’lanu Adonai Eloheinu m’heira mikol-tzaroteinu. e Te a c h e r H e b r e w . To learn more about our courses visit: eTeacher BIBLICAL Online Language Academy eTeacher HEBREW Online Language Academy w w w .‫ָָאתם‬ ָ ‫לו‬ ְ‫ה‬ ַ ‫די‬ ֵ ‫ִי‬ ‫ְֹלא ל‬ ‫דם ו‬ ָָ ‫ׂשר ו‬ ָ ‫ּב‬ ָ ‫ַת‬ ‫ּתנ‬ ְ‫מ‬ ַ ‫די‬ ֵ ‫ִי‬ ‫ל‬ . on Israel your people.‫בה‬ ָ‫ח‬ ָ‫ר‬ ְ ‫ְה‬ ָ ‫דֹוׁשה ו‬ ָ ‫ּק‬ ְ‫ה‬ ַ ‫תּוחה‬ ָ ‫ּפ‬ ְ‫ה‬ ַ ‫ֵָאה‬ ‫ּמל‬ ְ‫ה‬ ַ ‫דָך‬ ְָ ‫לי‬ ְ ‫אם‬ ִ ‫ִי‬ ‫ ּכ‬. Have mercy.‫ּבית‬ ֵ ‫ְכּות‬ ‫מל‬ ַ ‫על‬ ְַ ‫דָך ו‬ ֶ ‫ְבֹו‬ ‫ַן ּכ‬ ‫ׁשּכ‬ ְ‫מ‬ ִ ‫ִּיֹון‬ ‫על צ‬ ְַ ‫רָך ו‬ ֶ ‫עי‬ ִ ‫ִם‬ ‫לי‬ ַ ‫ְרּוׁש‬ ָ ‫על י‬ ְַ ‫ּמָך ו‬ ֶ‫ע‬ ַ ‫אל‬ ֵ‫ר‬ ָ ‫ִׂש‬ ְ ‫על י‬ ַ ‫ֹלהינּו‬ ֵ ‫א‬ ֱָ ‫ְי‬ ‫ָא י‬ ‫חם נ‬ ֶ‫ר‬ ַ ‫ְסנּו‬ ֵ ‫רנ‬ ְ ‫ּפ‬ ַ ‫ֵנּו‬ ‫ענּו זּונ‬ ֵ‫ר‬ ְ ‫ָאבינּו‬ ִ ‫ֹלהינּו‬ ֵ ‫א‬ ֱ . Eternal our God.‫ָרֹותינּו‬ ֵ ‫ָל צ‬ ‫מּכ‬ ִ ‫רה‬ ָ‫ה‬ ֵ‫מ‬ ְ ‫ֹלהינּו‬ ֵ ‫א‬ ֱָ ‫ְי‬ ‫ָנּו י‬ ‫ַח ל‬ ‫רו‬ ְ ‫ְה‬ ַ ‫ִיחנּו ו‬ ֵ ‫רו‬ ְ ‫ְה‬ ַ ‫ֵנּו ו‬ ‫ּכל‬ ְ‫ל‬ ְ‫כ‬ ְַ ‫ו‬ . Eternal our God. that we may never be put to shame and disgrace.

‫ֶה‬ ‫הּז‬ ַ ‫קדֹוׂש‬ ָ ‫ְה‬ ַ ‫ָדֹול ו‬ ‫הּג‬ ַ ‫ּבת‬ ָ ‫ׁש‬ ַ‫ה‬ ַ ‫עי‬ ִ ‫בי‬ ִ ‫ּׁש‬ ְ‫ה‬ ַ ‫ַת יֹום‬ ‫צו‬ ְ‫מ‬ ִ ‫ּוב‬ ְ ‫ְֹותיָך‬ ֶ ‫מצ‬ ִ ‫ּב‬ ְ ‫ֹלהינּו‬ ֵ ‫א‬ ֱָ ‫ְי‬ ‫ֵנּו י‬ ‫ִיצ‬ ‫חל‬ ֲ ‫ְה‬ ַ ‫ֵה ו‬ ‫רצ‬ ְ ‫ָנּו‬ ‫ִיח ל‬ ַ ‫הנ‬ ָ ‫ְָך‬ ‫רצֹונ‬ ְ ‫ּוב‬ ִ . live to see Zion your city comforted. ki atah hu ba’al ha’y’shuot u’va’al hanechamot. Baruch atah Adonai.‫ָאמ ן‬ ֵ . Eternal our God.On Shabbat: ‫ִי יֹום‬ ‫ ּכ‬. Rebuild Jerusalem the holy city speedily in our days. grant us rest so that there be nor sorrow and grief on our day of rest. Amen. with your commandments .ָ ‫ְי‬ ‫ַאּתה י‬ ָ ‫ּב רּוְך‬ ָ . . Eternal our God. Let us. Favor us and strengthen us. shelo t’hei tzara v’yagon va’anacha b’yom m’nuchateinu. Amein. Ki yom zeh gadol v’kadosh hu l’fanecha. e Te a c h e r B i b l i c a l .‫תנּו‬ ֵ ‫נּוח‬ ָ ‫מ‬ ְ ‫ּביֹום‬ ְ ‫ָחה‬ ָ ‫ַאנ‬ ֲ ‫ָגֹון ו‬ ‫ְי‬ ‫רה ו‬ ָ‫צ‬ ָ ‫הא‬ ֵ‫ת‬ ְ ‫ׁשֹּלא‬ ֶ ‫ֹלהינּו‬ ֵ ‫א‬ ֱָ ‫ְי‬ ‫י‬ . Jerusalem your holy city rebuilt. for you are the Creator of all salvation and consolation. U’birtzoncha hani’ach lanu Adonai Eloheinu.‫ֶחמֹות‬ ָ ‫הּנ‬ ַ ‫על‬ ַ ‫ּוב‬ ַ ‫ְׁשּועֹות‬ ‫הי‬ ַ ‫על‬ ַ ‫ּב‬ ַ ‫ַאּתה הּוא‬ ָ ‫ִי‬ ‫ׁשָך ּכ‬ ֶ‫ד‬ ְ‫ק‬ ָ ‫עיר‬ ִ ‫ִם‬ ‫לי‬ ַ ‫ְרּוׁש‬ ָ ‫ַן י‬ ‫ני‬ ְ‫ב‬ ִ ‫ּוב‬ ְ R’tzei v’hachalitzeinu Adonai Eloheinu b’mitzvotecha.‫ָמ ינּו‬ ֵ ‫בי‬ ְ ‫רה‬ ָ‫ה‬ ֵ‫מ‬ ְ ‫ּב‬ ִ ‫דׁש‬ ֶֹ‫ה ּק‬ ַ ‫עיר‬ ִ ‫ִם‬ ‫לי‬ ַ ‫ְרּוׁש‬ ָ ‫ֵה י‬ ‫ּובנ‬ ְ Uv’nei Y’rushalayim ir hakodesh bimheira v’yameinu. uv’vinyan Yerushalayim ir kodshecha. Praised are you. e Te a c h e r H e b r e w . Adonai. c o m w w w . uv’mitvat yom hash’vi’i haShabbat hagadol v’hakadosh hazeh. who will rebuild Jerusalem in mercy. Eternal our God. boneh v’rachamav Y’rushalayim. To learn more about our courses visit: eTeacher BIBLICAL Online Language Academy eTeacher HEBREW Online Language Academy 38 w w w .‫ֶָך‬ ‫רצֹונ‬ ְ ‫ַת‬ ‫צו‬ ְ ‫ְמ‬ ִ ‫בה ּכ‬ ָ ‫ַאה‬ ֲ ‫ּב‬ ְ ‫ָנּוח ּבֹו‬ ַ ‫ְל‬ ‫ּבת ּבֹו ו‬ ָ ‫ִׁש‬ ְ ‫ֶיָך ל‬ ‫ְפנ‬ ָ ‫ְקדֹוׁש הּוא ל‬ ָ ‫ָדֹול ו‬ ‫ֶה ּג‬ ‫ז‬ ‫רָך‬ ֶ ‫עי‬ ִ ‫ִּיֹון‬ ‫מת צ‬ ַ ‫ֶח‬ ָ ‫ּבנ‬ ְ ‫ֹלהינּו‬ ֵ ‫א‬ ֱָ ‫ְי‬ ‫אנּו י‬ ֵ‫ר‬ ְ ‫ְה‬ ַ ‫ ו‬. c o m .with the commandment concerning the seventh day. This day is great and holy before you to abstain from work and rest on it in love according to your will. lishbat bo v’lanuach bo b’ahavah k’miztvat r’tzonecha. In your will. V’har’einu Adonai Eloheinu b’nechamat Tzion irecha. this great and holy Sabbath.‫ִם‬ ‫לי‬ ָ ‫ְרּוׁש‬ ָ ‫מיו י‬ ָ‫ח‬ ֲ‫ר‬ ַ‫ב‬ ְ ‫ֵה‬ ‫ ּבֹו נ‬.

May you never deprive us of any good thing.‫ָמים‬ ִ ‫ְמי עֹו ל‬ ֵ ‫ְעֹו ל‬ ‫עד ּו ל‬ ַ‫ל‬ ָ ‫ּבנּו‬ ָ ‫ּד ר‬ ַ‫ה‬ ַ ‫ִת‬ ְ ‫ְי‬ ‫ח ים ו‬ ִ‫צ‬ ָ‫נ‬ ְ ‫צח‬ ַ‫נ‬ ֵ‫ל‬ ְ ‫עד ּו‬ ַ‫ל‬ ָ ‫ּבנּו‬ ָ ‫ּפ ַאר‬ ָ ‫ִת‬ ְ ‫ְי‬ ‫רים ו‬ ִ ‫ְדֹור ּדֹו‬ ‫ּב ח ל‬ ַ ‫ּת‬ ַ ‫ִׁש‬ ְ‫י‬ ‫מּיּות‬ ִ ‫קֹומ‬ ְ ‫ֵנּו‬ ‫ִיכ‬ ‫ְהּוא יֹו ל‬ ‫ר נּו ו‬ ֵ ‫ָא‬ ‫צּו‬ ַ ‫על‬ ַ‫מ‬ ֵ ‫ֵנּו‬ ‫על‬ ֻ ‫ִׁשּבר‬ ְ ‫מ ן הּוא י‬ ָ‫ח‬ ֲ‫ר‬ ַ‫ה‬ ָ . c o m w w w .‫ָנּו‬ ‫ֵיטיב ל‬ ִ ‫טיב הּוא י‬ ִ‫מ‬ ֵ ‫הּוא‬ ‫ָל‬ ‫ְכ‬ ‫ְׁש לֹום ו‬ ָ ‫ִים ו‬ ‫ְח ּי‬ ַ ‫מ ים ו‬ ִ‫ח‬ ֲ‫ר‬ ְַ ‫ָה ו‬ ‫ּכ ל‬ ָ‫ל‬ ְ‫כ‬ ְַ ‫ָס ה ו‬ ָ ‫רנ‬ ְ ‫ּפ‬ ַ ‫מה‬ ָ ‫ֶח‬ ָ ‫עה נ‬ ָ ‫ִיׁשּו‬ ‫ָה ו‬ ‫רכ‬ ָ ‫ּב‬ ְ ‫ָח ה‬ ָ ‫צל‬ ְ ‫ְה‬ ַ ‫ָה ו‬ ‫ּצ ל‬ ָ‫ה‬ ַ ‫ַח‬ ‫רו‬ ֶ‫ל‬ ְ ‫ּו‬ .‫ָבֹוד‬ ‫ּב כ‬ ְ ‫ְסנּו‬ ֵ ‫רנ‬ ְ ‫ְפ‬ ַ ‫מן הּוא י‬ ָ‫ח‬ ֲ‫ר‬ ַ‫ה‬ ָ ‫מן‬ ָ‫ח‬ ֲ‫ר‬ ַ‫ה‬ ָ .‫טֹוב‬ Baruch atah Adonai. comfort. Hu g’malanu hu gomleinu hu yig’m’leinu la’ad. support mercy. blessing. Eternal our God. success. our Creator. relief and deliverance. hu meitiv. hu yeitiv lanu. is doing good. ha’Eil Avinu Malkeinu Adireinu Bor’einu Go’aleinu Yotz’reinu K’dosheinu k’dosh Ya’akov ro’einu ro’ei Yisrael Hamelech hatov v’hameitiv lakol sheb’chol yom vayom hu heitiv.‫ֶח מֹות‬ ָ ‫ְנ‬ ‫ְׁשּועֹות ו‬ ‫ּב ׂשֹורֹות טֹובֹות י‬ ְ ‫ָנּו‬ ‫ּׂש ר ל‬ ֶ ‫ִיב‬ ַ ‫ַּטֹוב ו‬ ‫ָכּור ל‬ ‫ָביא ז‬ ִ ‫ה ּנ‬ ַ ‫ָהּו‬ ‫לּי‬ ִ‫א‬ ֵ ‫את‬ ֶ ‫ָנּו‬ ‫ַח ל‬ ‫ִׁש ל‬ ְ ‫הּוא י‬ To learn more about our courses visit: eTeacher BIBLICAL Online Language Academy eTeacher HEBREW Online Language Academy w w w . e Te a c h e r H e b r e w . c o m 39 . salvation. the shepherd of Israel. ‫מן הּוא‬ ָ‫ח‬ ֲ‫ר‬ ַ‫ה‬ ָ .‫ע ד‬ ֶָ ‫ָם ו‬ ‫ְעֹו ל‬ ‫ֵינּו ל‬ ‫על‬ ָ ‫ִמ ֹלְך‬ ְ ‫מן הּוא י‬ ָ‫ח‬ ֲ‫ר‬ ַ‫ה‬ ָ . Adonai. the benevolent Ruler who does good to all and has done good. e Te a c h e r B i b l i c a l . u’mikol tuv l’olam al y’chasreinu. our Redeemer. Ruler of the Universe.‫דֹוׁשנּו‬ ֵ ‫ק‬ ְ ‫רנּו‬ ֵ‫צ‬ ְ ‫ֵנּו יֹו‬ ‫ּגֹאל‬ ֲ ‫אנּו‬ ֵ‫ר‬ ְ ‫רנּו ּבֹו‬ ֵ ‫ּדי‬ ִ ‫ֵנּו ַא‬ ‫לּכ‬ ְ‫מ‬ ַ ‫ָאבינּו‬ ִ ‫אל‬ ֵ‫ה‬ ָ . You bestow favors on us constantly. b’racha vi’shua nechama parnasa v’chalkala v’rachamim v’chayim v’shalom v’chol-tov. sustenance. the Holy One of Jacob. you are our Ruler and Sovereign.‫ָיו‬ ‫על‬ ָ ‫ְנּו‬ ‫כל‬ ַ ‫ׁשָא‬ ֶ ‫ֶה‬ ‫ְחן ז‬ ָ ‫ׁשל‬ ֻ ‫על‬ ְַ ‫ֶה ו‬ ‫הּז‬ ַ ‫ִת‬ ‫ּבי‬ ַ ‫ּב‬ ַ ‫ּבה‬ ָ‫ר‬ ֻ‫מ‬ ְ ‫ָה‬ ‫רכ‬ ָ ‫ּב‬ ְ ‫ָנּו‬ ‫ַח ל‬ ‫ִׁשל‬ ְ ‫מן הּוא י‬ ָ‫ח‬ ֲ‫ר‬ ַ‫ה‬ ָ . l’chein ul’chesed ul’rachamim ul’revach hatzala v’hatzlacha.ָ ‫ְי‬ ‫ַאּתה י‬ ָ ‫ּברּוְך‬ ָ ‫ט יב‬ ִ‫ה‬ ֵ ‫ָיֹום הּוא‬ ‫ָל יֹום ו‬ ‫ּב כ‬ ְ ‫ׁש‬ ֶ ‫ַּכֹל‬ ‫ט יב ל‬ ִ ‫ּמ‬ ֵ ‫ְה‬ ַ ‫ה ּטֹוב ו‬ ַ ‫ְֶך‬ ‫ּמ ל‬ ֶ‫ה‬ ַ ‫אל‬ ֵ‫ר‬ ָ ‫ִׂש‬ ְ ‫עה י‬ ֵ ‫ע נּו רֹו‬ ֵ ‫ רֹו‬.‫ע קֹב‬ ֲַ ‫ק דֹוׁש י‬ ְ ‫מים‬ ִ‫ח‬ ֲ‫ר‬ ַ‫ל‬ ְ ‫סד ּו‬ ֶ ‫ְח‬ ֶ ‫ְחן ּו ל‬ ֵ ‫עד ל‬ ַ‫ל‬ ָ ‫ֵנּו‬ ‫ְמל‬ ְ ‫ִג‬ ‫ֵנּו הּוא י‬ ‫גֹומל‬ ְ ‫ָנּו הּוא‬ ‫ְמ ל‬ ָ ‫ הּוא ג‬. Eloheinu melech ha’olam. life and peace and all goodness. our Maker.‫ֵנּו‬ ‫רצ‬ ְ ‫ְַא‬ ‫ל‬ . You lavish on us kindness and mercy. and will do good. Blessed are You.‫ר ץ‬ ֶ ‫ּוב ָא‬ ָ ‫ִם‬ ‫מי‬ ַ ‫ּׁש‬ ָ ‫ּב‬ ַ ‫ר ְך‬ ַ ‫ּב‬ ָ ‫ִת‬ ְ ‫מ ן הּוא י‬ ָ‫ח‬ ֲ‫ר‬ ַ‫ה‬ ָ .‫ר נּו‬ ֵ ‫ּס‬ ְ ‫ְח‬ ַ ‫ָם ַאל י‬ ‫ְעֹו ל‬ ‫ָל טּוב ל‬ ‫ּומּכ‬ ִ .‫ָם‬ ‫העֹול‬ ָ ‫ְֶך‬ ‫מל‬ ֶ ‫ֹלהינּו‬ ֵ ‫א‬ ֱ .

Harachaman hu y’far’n’seinu b’chavod.)‫ֶה‬ ‫הּז‬ ַ ‫ִת‬ ‫ּבי‬ ַ‫ה‬ ַ ‫ַת‬ ‫על‬ ֲ ‫(ּב‬ ַ ‫תי‬ ִ‫ר‬ ָ ‫ּמי מֹו‬ ִ‫א‬ ִ ‫ְאת‬ ֶ ‫ֶה) ו‬ ‫הּז‬ ַ ‫ִת‬ ‫ּבי‬ ַ‫ה‬ ַ ‫על‬ ַ ‫(ּב‬ ַ ‫רי‬ ִ ‫ָאבי מֹו‬ ִ . May the Merciful One grant us an honorable livelihood. v’yit’hadar banu la’ad ul’olmei olamim. v’hu yolicheinu kom’miyut l’artzeinu. e Te a c h e r H e b r e w . and their household. may God be glorified in us forever and ever. To learn more about our courses visit: eTeacher BIBLICAL Online Language Academy eTeacher HEBREW Online Language Academy 40 w w w . :‫א ת‬ ֶ ‫ר ְך‬ ֵ ‫ְב‬ ָ ‫מ ן הּוא י‬ ָ‫ח‬ ֲ‫ר‬ ַ‫ה‬ ָ Harachaman hu y’vareich et: May the Merciful One bless: for one’s parents: ‫ְאת‬ ֶ ‫יתם ו‬ ָ ‫ּב‬ ֵ ‫ְאת‬ ֶ ‫אֹותם ו‬ ָ .Harachaman hu yimloch aleinu l’olam va’ed. May the Merciful One send us Elijah the prophet of blessed memory who will bring us good tidings of consolation and comfort. e Te a c h e r B i b l i c a l . and their children. Harachaman hu yishlach lanu et Eliyahu Hanavi zachur latov. them. May the Merciful One break the yoke from our neck. v’al shulchan zeh she’achalnu alav. v’yitpa’ar banu la’ad u’l’neitzach n’tzachim. may God lead us upstanding into our land. (my revered father) the master of this house and (my revered mother) the mistress of this house. c o m w w w . vivaser lanu b’sorot tovot y’shu’ot v’nechamot. Harachaman hu yishlach lanu b’racha m’ruba babayit hazeh. v’et imi morati (ba’alat ha-bayit) ha-zeh. May the Merciful One be praised for all generations. May the Merciful One be blessed in heaven and on earth. Harachaman hu yitbarach bashamayim u’va’aretz. otam v’et beitam. c o m . and everything that is theirs. Harachaman hu yishbor uleinu mei’al tzavareinu. may God be honored in us to all eternity. Harachaman hu yishtabach l’dor dorim.‫ָהם‬ ֶ ‫ׁשר ל‬ ֶ‫א‬ ֲ ‫ָל‬ ‫ְאת ּכ‬ ֶ ‫עם ו‬ ָ‫ר‬ ְ‫ז‬ ַ Avi mori (ba’al ha-bayit ha-zeh). May the Merciful One reign over us forever and ever. v’et kol asher lahem. May the Merciful One send ample blessing into this house and upon this table at which we have eaten. v’et zar’am.

‫ּכ אן‬ ַ ‫ּב ין‬ ִ‫ס‬ ֻ‫מ‬ ְ‫ה‬ ַ ‫ּכ ל‬ ָ ‫ְא ת‬ ֶ‫ו‬ V’et kol hamesubin kan.‫ֶה‬ ‫הּז‬ ַ ‫ִת‬ ‫ּבי‬ ַ‫ה‬ ַ ‫ַת‬ ‫על‬ ֲ ‫ּב‬ ַ ‫ְא ת‬ ֶ ‫ֶה ו‬ ‫ה ּז‬ ַ ‫ִת‬ ‫ּבי‬ ַ‫ה‬ ַ ‫על‬ ַ ‫ּב‬ ַ Ba’al ha-bayit ha-zeh. May God bless us all together with a perfect blessing. v’nomar. Us all together and all our possessions just as God blessed our forefathers Abraham. Share this with your friends! 41 .‫ֵמה‬ ָ ‫ׁש ל‬ ְ ‫ָה‬ ‫רכ‬ ָ‫ב‬ ְ ‫ּב‬ ִ ‫ַח ד‬ ַ ‫ָנּו י‬ ‫ּכּל‬ ֻ ‫אֹותנּו‬ ָ ‫רְך‬ ֵ ‫ְב‬ ָ‫י‬ Otanu v’et kol asher lanu. for all others: . Our host and our hostess.for one’s family: . them.‫ָנּו‬ ‫ׁש ר ל‬ ֶ‫א‬ ֲ ‫ָל‬ ‫ְאת ּכ‬ ֶ ‫אֹותנּו ו‬ ָ . and their household. ‫ֵן‬ ‫ ּכ‬.‫מּכֹל ּכֹל‬ ִ ‫ּבּכֹל‬ ַ ‫עקֹב‬ ֲַ ‫ְי‬ ‫חק ו‬ ָ‫צ‬ ְִ ‫הם י‬ ָ‫ר‬ ָ ‫ַאב‬ ְ ‫בֹותינּו‬ ֵ ‫א‬ ֲ ‫רכּו‬ ְ ‫ּב‬ ָ ‫ִת‬ ְ ‫ׁשּנ‬ ֶ ‫ְמֹו‬ ‫ ּכ‬. Amein. otam v’et beitam. k’mo she’nitbarchu avoteinu Avraham Yitzchak v’Ya’akov bakol mikol kol. v’et zar’am.‫ָאמ ן‬ ֵ ‫ְנֹאמר‬ ַ ‫ ו‬. And all who are seated here. Amen. Isaac. v’et kol asher lahem. with every blessing. and let us say. Me (and my wife/husband/children) and all that is mine. v’et ba-alat ha-bayit ha-zeh. and their children.‫ָהם‬ ֶ ‫ׁשר ל‬ ֶ‫א‬ ֲ ‫ָל‬ ‫ְאת ּכ‬ ֶ ‫עם ו‬ ָ‫ר‬ ְ‫ז‬ ַ ‫ְאת‬ ֶ ‫יתם ו‬ ָ ‫ּב‬ ֵ ‫ְאת‬ ֶ ‫אֹותם ו‬ ָ . for one’s family: . kein y’vareich otanu kulanu yachad bivracha sh’leima. and Jacob.‫ִי‬ ‫ׁש ר ל‬ ֶ‫א‬ ֲ ‫ָל‬ ‫ְאת) ּכ‬ ֶ ‫עי ו‬ ִ‫ר‬ ְ‫ז‬ ַ /‫ִי‬ ‫על‬ ֲ ‫ּב‬/‫י‬ ַ ‫ּת‬ ִ ‫ׁש‬ ְ‫א‬ ִ ‫ְא ת‬ ֶ ‫אֹותי (ו‬ ִ Oti (v’et ishti / ba’ali / zar-i v’et) kol asher li. and everything that is theirs.

On Shabbat: .‫ֹלהי‬ ֵ ‫א‬ ֱ‫מ‬ ֵ ‫ָקה‬ ָ ‫צד‬ ְ ‫ָ ּו‬ ‫ְי‬ ‫את י‬ ֵ‫מ‬ ֵ ‫ָה‬ ‫רכ‬ ָ‫ב‬ ְ ‫ִּׂשא‬ ָ ‫ְנ‬ ‫ ו‬.‫ה זאֹּת‬ ַ ‫ַת‬ ‫דנ‬ ִ‫מ‬ ְ ‫את‬ ֶ ‫רְך‬ ֵ ‫ְב‬ ָ ‫מ ן הּוא י‬ ָ‫ח‬ ֲ‫ר‬ ַ‫ה‬ ָ . e Te a c h e r B i b l i c a l . e Te a c h e r H e b r e w . c o m . May heaven find merit in us that we may enjoy a lasting peace. c o m w w w . V’nisa v’racha mei’eit Adonai.‫ענּו‬ ֵ ‫ִׁש‬ ְ‫י‬ Bamarom y’lamdu aleihem v’aleinu z’chut she’t’hei l’mishmeret shalom.‫ֻלֹו טֹוב‬ ‫ׁשּכ‬ ֶ ‫ֵנּו יֹום‬ ‫ְח י ל‬ ִ ‫ַנ‬ ‫מ ן הּוא י‬ ָ‫ח‬ ֲ‫ר‬ ַ‫ה‬ ָ . justice from the God of our salvation.‫ָמים‬ ִ ‫העֹול‬ ָ ‫ֵי‬ ‫ְחּי‬ ַ ‫נּוחה ל‬ ָ ‫ּומ‬ ְ ‫ּבת‬ ָ ‫ׁש‬ ַ ‫ֻלֹו‬ ‫ׁשּכ‬ ֶ ‫ֵנּו יֹום‬ ‫ְחיל‬ ִ ‫ַנ‬ ‫מן הּוא י‬ ָ‫ח‬ ֲ‫ר‬ ַ‫ה‬ ָ Harachaman hu yanchileinu yom shekulo Shabbat u’minucha ul’chayei ha’olamim. May we receive blessings from the Lord.‫ָם‬ ‫ְָאד‬ ‫ֹלהים ו‬ ִ ‫א‬ ֱ ‫ֵי‬ ‫עינ‬ ֵ ‫ּב‬ ְ ‫ֶל טֹוב‬ ‫ְׂשכ‬ ֵ ‫חן ו‬ ֵ ‫ָא‬ ‫ִמצ‬ ְ ‫ְנ‬ ‫ ו‬. utz’daka mei’Elohei yisheinu. May the Merciful One cause us to inherit the day which will be all Sabbath and rest in the eternal life. Optional blessings: . and may we find favor and good sense in the eyes of God and men.‫ֵיהם‬ ֶ ‫על‬ ֲ ‫ֵן‬ ‫ָג‬ ‫ְי‬ ‫ ו‬.‫א ל‬ ֵ‫ר‬ ָ ‫ִׂש‬ ְ ‫לי‬ ְ ‫ָה‬ ‫ג ּנ‬ ַ‫ה‬ ֲ ‫בא‬ ָ‫צ‬ ְ ‫ֵי‬ ‫ָל‬ ‫חּי‬ ַ ‫את‬ ֶ ‫רְך‬ ֵ ‫ְב‬ ָ ‫מ ן הּוא י‬ ָ‫ח‬ ֲ‫ר‬ ַ‫ה‬ ָ .‫א ל‬ ֵ‫ר‬ ָ ‫ִׂש‬ ְ ‫ַת י‬ ‫דנ‬ ִ‫מ‬ ְ ‫את‬ ֶ ‫ר ְך‬ ֵ ‫ְב‬ ָ ‫מ ן הּוא י‬ ָ‫ח‬ ֲ‫ר‬ ַ‫ה‬ ָ . v’nimtza chein v’seichel tov b’einei Elohim v’adam.‫ע אל‬ ֵ‫מ‬ ָ ‫ִׁש‬ ְ ‫ֵי י‬ ‫ּוב נ‬ ְ ‫חק‬ ָ‫צ‬ ְִ ‫ֵי י‬ ‫ּבנ‬ ְ ‫ּבין‬ ֵ ‫ׁשלֹום‬ ָ ‫ְין‬ ‫ַׁש ּכ‬ ְ ‫מ ן הּוא י‬ ָ‫ח‬ ֲ‫ר‬ ַ‫ה‬ ָ .‫ֵיהם‬ ֶ ‫על‬ ֲ ‫ֵן‬ ‫ָג‬ ‫ְי‬ ‫ ו‬.‫ֶיה‬ ָ ‫ָל‬ ‫חּי‬ ַ ‫ְאת‬ ֶ ‫ ו‬.‫ּבא‬ ָ‫ה‬ ַ ‫ָם‬ ‫ה עֹו ל‬ ָ ‫ֵי‬ ‫ְחּי‬ ַ ‫יח ּו ל‬ ַ ‫ׁש‬ ִ‫מ‬ ָ ּ‫ה‬ ַ ‫ִימֹות‬ ‫ֵנּו ל‬ ‫זּכ‬ ְַ ‫מ ן הּוא י‬ ָ‫ח‬ ֲ‫ר‬ ַ‫ה‬ ָ To learn more about our courses visit: eTeacher BIBLICAL Online Language Academy eTeacher HEBREW Online Language Academy 42 w w w .‫ׁשלֹום‬ ָ ‫ֶת‬ ‫מר‬ ֶ ‫ׁש‬ ְ ‫ְמ‬ ִ ‫הא ל‬ ֵ ‫ּת‬ ְ ‫ׁש‬ ֶ ‫ְכּות‬ ‫ֵינּו ז‬ ‫על‬ ְָ ‫ֵיהם ו‬ ֶ ‫על‬ ֲ ‫ַּמדּו‬ ְ ‫ְל‬ ‫ּמרֹום י‬ ָ ‫ּב‬ ַ .

Na’ar hayiti gam zakan’ti. Adonai oz l’amo yitein. Y’ru et Adonai k’doshav.‫ּׁשלֹום‬ ָ‫ב‬ ַ ‫עּמֹו‬ ַ ‫את‬ ֶ ‫רְך‬ ֵ ‫ְב‬ ָ‫ָ י‬ ‫ְי‬ ‫ִּתן י‬ ֵ ‫עּמֹו י‬ ַ‫ל‬ ְ ‫ָ עֹז‬ ‫ְי‬ ‫ י‬.‫ָל טֹוב‬ ‫סרּו כ‬ ְ ‫ַח‬ ְ ‫ָ ֹלא י‬ ‫ְי‬ ‫ׁשי י‬ ֵ‫ר‬ ְֹ‫ְד‬ ‫עבּו ו‬ ֵ‫ר‬ ְָ ‫רׁשּו ו‬ ָ ‫רים‬ ִ ‫ְפי‬ ִ ‫ּכ‬ ‫ַם‬ ‫ִיתי ג‬ ִ ‫הי‬ ָ ‫ער‬ ַ‫נ‬ ַ . u’masbia l’chol chai ratzon. Harachaman hu y’variech et chayalei Tz’va Hagana l’Yisrael. hu ya’aseh shalom aleinu v’al kol Yisrael v’imru. v’yagein aleihem. To learn more about our courses visit: eTeacher BIBLICAL Online Language Academy eTeacher HEBREW Online Language Academy w w w . Hodu l’Adonai ki tov ki l’olam chasdo. Potei’ach et yadecha. May the Merciful One cause us to inherit the day of total goodness. May the Merciful One grant peace between the children of Isaac and the children of Ishmael. Oseh shalom bimromav. v’yagein aleihem. and its soldiers. ‫רֹומיו הּוא‬ ָ ‫מ‬ ְ ‫ּב‬ ִ ‫ׁשלֹום‬ ָ ‫עֹׂשה‬ ֶ . ki’ein machsor lirei’av. v’zar’o m’vakesh lachem. Harachaman hu yashkiyn shalom bayn binei Yitzchak u’vnei Yishma’ayl. e Te a c h e r H e b r e w .‫אל‬ ֵ‫ר‬ ָ ‫ִׂש‬ ְ ‫ָל י‬ ‫על ּכ‬ ְַ ‫ֵינּו ו‬ ‫על‬ ָ ‫ׁשלֹום‬ ָ ‫ׂשה‬ ֶ‫ע‬ ֲַ ‫י‬ ‫ח‬ ַ ‫ּפֹות‬ ֵ .‫סּדֹו‬ ְ‫ח‬ ַ ‫ָם‬ ‫ְעֹול‬ ‫ִי ל‬ ‫ִי טֹוב ּכ‬ ‫ָ ּכ‬ ‫ַיי‬ ‫ הֹודּו ל‬. and watch over them. c o m w w w . May the Merciful One bless this country. V’haya Adonai mivtacho. Harachaman hu y’variech et M’dinat Yisrael. Harachaman hu y’variech et m’dinat hazot.Harachaman hu yanchileinu yom shekulo tov. Baruch hagever asher yivtach b’Adonai. e Te a c h e r B i b l i c a l .‫ָחם‬ ֶ ‫ּקׁש ל‬ ֶ‫ב‬ ַ‫מ‬ ְ ‫רעֹו‬ ְ‫ז‬ ְַ ‫ָב ו‬ ‫עז‬ ֱ‫נ‬ ֶ ‫ּדיק‬ ִ‫צ‬ ַ ‫יתי‬ ִ ‫א‬ ִ‫ר‬ ָ ‫ְֹלא‬ ‫ְּתי ו‬ ִ ‫ָקנ‬ ַ‫ז‬ Migdol y’shu’ot Malko v’oseh chesed limshicho l’David ul’zar’o ad olam.‫ָם‬ ‫עד עֹול‬ ַ ‫רעֹו‬ ְ‫ז‬ ַ‫ל‬ ְ ‫ִד ּו‬ ‫דו‬ ָ‫ל‬ ְ ‫ׁשיחֹו‬ ִ ‫ִמ‬ ְ ‫סד ל‬ ֶ‫ח‬ ֶ ‫ְעֹׂשה‬ ֶ ‫ְּכֹו ו‬ ‫מל‬ ַ ‫ְׁשּועֹות‬ ‫ְּדֹול י‬ ‫מג‬ ִ . v’et chayaleiha. K’firim rashu v’ra’eivu. May the Merciful One bless the State of Israel. v’lo ra’iti tzadik ne’ezav. May the Merciful One enable us to live in the days of the Messiah and in the world to come. May the Merciful One bless those who serve in the IDF and watch over them.‫רָאיו‬ ֵ ‫ִי‬ ‫חסֹור ל‬ ְ‫מ‬ ַ ‫אין‬ ֵ ‫ִי‬ ‫דֹׁשיו ּכ‬ ָ ‫ק‬ ְ ָ ‫ְי‬ ‫את י‬ ֶ ‫ְראּו‬ ‫ י‬. Harachaman hu y’zakeinu limot Hamashiach ul’chayei ha’olam haba. c o m 43 .‫טחֹו‬ ַ‫ב‬ ְ‫מ‬ ִ ָ ‫ְי‬ ‫ָה י‬ ‫ְהי‬ ָ‫ָ ו‬ ‫ּביי‬ ַ ‫טח‬ ַ ‫ִב‬ ְ ‫ׁשר י‬ ֶ‫א‬ ֲ ‫ֶבר‬ ֶ ‫הּג‬ ַ ‫ּברּוְך‬ ָ .‫ָאמן‬ ֵ ‫מרּו‬ ְ ‫ְא‬ ִ ‫ ו‬. Adonai y’vareich et amo vashalom.‫רצֹון‬ ָ ‫חי‬ ַ ‫ָל‬ ‫לכ‬ ְ‫ע‬ ַ ‫ּבי‬ ִ ‫ׂש‬ ְ ‫ּומ‬ ַ ‫דָך‬ ֶָ ‫את י‬ ֶ . v’dorshei Adonai lo yach’s’ru chol tov. Amein.

Eliyahu. The Blessing after the Meal concludes by drinking the Third Cup of wine. to David and his descendants forever. God’s kindness endures forever. for God is good. who creates the fruit of the vine. but those who seek God shall not lack any good thing. Eliyahu hagiladi Bimheirah b’yameinu. all Israel.‫ל ּי ָהּו‬ ִ ‫א‬ ֵ . God will grant strength to the people. the man of Gilad: return to us speedily.‫ׁשּבִי‬ ְ ‫ּת‬ ִ ‫ה‬ ַ ‫ל ּי ָהּו‬ ִ ‫א‬ ֵ . Eloheinu melech ha-olam. while reclining to the left: . you are holy. You open your hand and satisfy the desire of every living thing. borei p'ri hagafen. but never have I seen a righteous person forsaken. for those who revere God suffer no want.‫ה ּנ ָבִיא‬ ַ ‫ל ּי ָהּו‬ ִ ‫א‬ ֵ .‫אלֵינּו‬ ֵ ‫ב יָמֵנּו י ָבֹוא‬ ְ ‫מהֵרָ ה‬ ְ ‫ּב‬ ִ ‫ּדו ִד‬ ָ ‫ח ּבֶן‬ ַ ‫מׁשִי‬ ָ ‫עם‬ ִ Eliyahu hanavi. e Te a c h e r H e b r e w . Blessed are You. Amen. God will bless the people with peace.‫ָפן‬ ֶ ‫הג‬ ַ ‫רי‬ ִ ‫ּפ‬ ְ ‫רא‬ ֵ ‫ָם ּבֹו‬ ‫העֹול‬ ָ ‫ְֶך‬ ‫מל‬ ֶ ‫ֹלהינּו‬ ֵ ‫א‬ ֱ ‫ַאּתה יי‬ ָ ‫ּברּוְך‬ ָ Baruch atah Adonai. nor their children wanting bread. I have been young and now I am old.‫די‬ ִ‫ע‬ ָ‫ל‬ ְ ִ ‫ה ּג‬ ַ ‫ל ּי ָהּו‬ ִ ‫א‬ ֵ . Blessed is the person who trusts in the Eternal. in our days with the messiah.‫ל ּי ָהּו‬ ִ ‫א‬ ֵ . Eliyahu hatishbi Eliyahu. c o m w w w . yavo eileinu. Revere God.God is our tower of salvation. c o m . May God who creates peace in the heavenly heights. Ruler of the Universe. and whose trust is in God. showing kindness to the anointed one. and all humanity. may God grant peace for us. e Te a c h e r B i b l i c a l . To learn more about our courses visit: eTeacher BIBLICAL Online Language Academy eTeacher HEBREW Online Language Academy 44 w w w . Im mashiach ben-David Elijah the prophet. son of David. Give thanks to God. . and we say. Lions may be famishing and starving. the returning. Eternal our God.

bimheirah. melech hu (chorus) Nora hu.‫ָחיד הּוא‬ ִ ‫ י‬.‫ַאי הּוא‬ ‫זּכ‬ ַ . sagiv hu. e Te a c h e r B i b l i c a l . Podeh hu. Worthy is God (chorus) Kind is God. Great is God. Ehl benei. God .build.‫ּד יר הּוא‬ ִ ‫ַא‬ . Holy is God (chorus) Compassionate is God.‫ר א הּוא‬ ָ ‫נֹו‬ )‫ּקיף הּוא (פזמון‬ ִ ‫ּת‬ ַ ..‫ק רֹוב‬ ָ ‫ּב‬ ְ ‫ָמ ינּו‬ ֵ ‫ּבי‬ ְ .‫עּזּוז הּוא‬ ִ . Bachur hu. adir hu. Bimheirah.‫ּבחּור הּוא‬ ָ )‫ס יד הּוא (פזמון‬ ִ‫ח‬ ָ . Ehl benei.‫רה‬ ָ‫ה‬ ֵ‫מ‬ ְ ‫ּב‬ ִ .‫ַּביר הּוא‬ ִ ‫ ּכ‬. Pure is God. Kabir hu. God is Great. e Te a c h e r H e b r e w . soon.‫ִיב הּוא‬ ‫ס ּג‬ ַ .‫טהֹור הּוא‬ ָ )‫ד יק הּוא (פזמון‬ ִ‫צ‬ ַ . God . yachid hu. zakai hu.‫ֵה‬ ‫ּבנ‬ ְ ‫אל‬ ֵ .} God is Great } Adir Hu ׁ ‫ַאּד יר הּוא‬ ִ .‫דה הּוא‬ ֶ ‫ ּפֹו‬.‫ָדֹול הּוא‬ ‫ ּג‬.‫ּק דֹוׁש הּוא‬ ָ Adir hu. Strong is God.‫ָת יק הּוא‬ ִ ‫ ו‬. takif hu (chorus) God is great. Chorus: Yivneh veito bekarov.‫ק רֹוב‬ ָ ‫ּב‬ ְ ‫ית ָך‬ ְ ‫ּב‬ ֵ ‫ֵה‬ ‫ּב נ‬ ְ . gadol hu. c o m w w w . Faithful is God.‫ק רֹוב‬ ָ ‫ּב‬ ְ ‫ּביתֹו‬ ֵ ‫ֶה‬ ‫ִבנ‬ ְ ‫ י‬:‫פזמון‬ . Chassid hu (chorus) Tahor hu.‫ֵה‬ ‫ּבנ‬ ְ ‫אל‬ ֵ )‫ּדגּול הּוא (פזמון‬ ָ .‫ּד יר הּוא‬ ִ ‫ ַא‬. Chorus: May God build the Bet HaMikdash soon. Unique is God (chorus) Mighty is God.‫ה דּור הּוא‬ ָ )‫ְֶך הּוא (פזמון‬ ‫מל‬ ֶ . Resolute is God (chorus) To learn more about our courses visit: eTeacher BIBLICAL Online Language Academy eTeacher HEBREW Online Language Academy w w w . shaddai hu. beyameinu beka'rov. lamud hu.‫רה‬ ָ‫ה‬ ֵ‫מ‬ ְ ‫ּב‬ ִ . Build your House soon! Supreme is God. Majestic is God (chorus) Awesome is God. Almighty is God. Benei veit-cha beka'arov. dagul hu (chorus) Hadur hu.. Wise is God. O utstanding is God (chorus) Glorious is God. c o m 45 . Speedily in our time. Powerful is God (chorus) Redeeming is God. iizuz hu. vatik hu.‫ָמּוד הּוא‬ ‫ ל‬.‫ּד י הּוא‬ ַ ‫ׁש‬ ַ . tzadik hu (chorus) Kadosh hu.‫רחּום הּוא‬ ַ . Righteous is God.build.. rachum hu.

‬‬ ‫ּובָא ֶ‬ ‫מים ָ‬ ‫ּׁש ַ‬ ‫ּב ָ‬ ‫ׁש ַ‬ ‫ֹלהינּו ֶ‬ ‫א ֵ‬ ‫חד ֱ‬ ‫אָ‬ ‫רית‪ֶ .‬‬ ‫ּב ִ‬ ‫הְ‬ ‫ֻחֹות ַ‬ ‫ל‬ ‫ָה‪.‬‬ ‫ּובָא ֶ‬ ‫מים ָ‬ ‫ּׁש ַ‬ ‫ּב ָ‬ ‫ׁש ַ‬ ‫ֹלהינּו ֶ‬ ‫א ֵ‬ ‫ֱ‬ ‫ְמ י‬ ‫עה י ֵ‬ ‫בָ‬ ‫ׁש ְ‬ ‫ָה‪ִ .‬‬ ‫ּב ִ‬ ‫הְ‬ ‫ל חֹות ַ‬ ‫ֵי ֻ‬ ‫ׁש נ‬ ‫לׁש ה ָאבֹות‪ְ .‬‬ ‫אָ‬ ‫ּבע ִ‬ ‫רַ‬ ‫ר ה‪ַ .‬‬ ‫מיל‬ ‫ְמי ִ‬ ‫ָה י ֵ‬ ‫ׁשמֹונ‬ ‫דה‪ְ .‫} ?‪} Who Knows One‬‬ ‫יֹוד עַ? ׁ ‪Echad mi yode’a‬‬ ‫מי ֵ‬ ‫חד ִ‬ ‫אָ‬ ‫ֶ‬ ‫ר ץ‪.‬‬ ‫אָ‬ ‫ּבע ִ‬ ‫רַ‬ ‫רה‪ַ .‬‬ ‫ּב ִ‬ ‫הְ‬ ‫ֻחֹות ַ‬ ‫ֵי ל‬ ‫ׁש נ‬ ‫לׁש ה ָאבֹות‪ְ .‬‬ ‫לָ‬ ‫חי ֵ‬ ‫רֵ‬ ‫ְַ‬ ‫י‬ ‫ר ץ‪.‬‬ ‫ּב ִ‬ ‫הְ‬ ‫ֻחֹות ַ‬ ‫ֵי ל‬ ‫ׁש נ‬ ‫ָאבֹות‪ְ .‬‬ ‫ּוב ָא ֶ‬ ‫מ ים ָ‬ ‫ּׁש ַ‬ ‫ּב ָ‬ ‫ׁש ַ‬ ‫ֹלה ינּו ֶ‬ ‫א ֵ‬ ‫חד ֱ‬ ‫אָ‬ ‫ר ית‪ֶ .‬‬ ‫ׁש ָ‬ ‫מהֹות‪ְ .‬‬ ‫מי ָ‬ ‫ְמ י ִ‬ ‫ָה י ֵ‬ ‫ׁש מֹו נ‬ ‫ד ה‪ְ .‬‬ ‫ׁש ָ‬ ‫ְ‬ ‫ׁשי‬ ‫חּומ ֵ‬ ‫ׁשה ְ‬ ‫מָ‬ ‫חִ‬ ‫ָה‪ֲ .‬‬ ‫מיל‬ ‫ְמ י ִ‬ ‫ָה י ֵ‬ ‫ׁש מֹו נ‬ ‫ד ה‪ְ .‬‬ ‫ּב ָ‬ ‫ׁש ָ‬ ‫ַ‬ ‫ר ץ‪.‬‬ ‫עה‬ ‫ׁש ָ‬ ‫ּת ְ‬ ‫ָא‪ִ .‬‬ ‫ּובָא ֶ‬ ‫מים ָ‬ ‫ּׁש ַ‬ ‫ּב ָ‬ ‫ׁש ַ‬ ‫ֹלהינּו ֶ‬ ‫א ֵ‬ ‫חד ֱ‬ ‫אָ‬ ‫רית‪ֶ .‬א ְ‬ ‫ׁשי תֹו ָ‬ ‫חּומ ֵ‬ ‫ׁשה ְ‬ ‫מָ‬ ‫חִ‬ ‫ָה‪ֲ .‬‬ ‫ׁש ָ‬ ‫מ הֹות‪ְ .‬‬ ‫ּב ָ‬ ‫ׁש ָ‬ ‫ְמ י ַ‬ ‫עה י ֵ‬ ‫בָ‬ ‫ׁש ְ‬ ‫ל ה‪ִ .‬‬ ‫דַ‬ ‫ִי יֹו ֵ‬ ‫אנ‬ ‫חד ֲ‬ ‫אָ‬ ‫ע? ֶ‬ ‫יֹוד ַ‬ ‫מי ֵ‬ ‫חד ִ‬ ‫אָ‬ ‫ֶ‬ ‫ר ץ‪.‬‬ ‫ּובָא ֶ‬ ‫מים ָ‬ ‫ּׁש ַ‬ ‫ּב ָ‬ ‫ׁש ַ‬ ‫ֹלהינּו ֶ‬ ‫א ֵ‬ ‫חד ֱ‬ ‫אָ‬ ‫רית‪ֶ .‬‬ ‫ּב ִ‬ ‫הְ‬ ‫ל חֹות ַ‬ ‫ֵי ֻ‬ ‫ׁש נ‬ ‫ע‪ְ .‬‬ ‫ּובָא ֶ‬ ‫מים ָ‬ ‫ּׁש ַ‬ ‫ּב ָ‬ ‫ׁש ַ‬ ‫ֹלהינּו ֶ‬ ‫א ֵ‬ ‫חד ֱ‬ ‫אָ‬ ‫רית‪ֶ .‬‬ ‫ּב ָ‬ ‫ׁש ָ‬ ‫ְמי ַ‬ ‫עה י ֵ‬ ‫בָ‬ ‫ׁש ְ‬ ‫ָה‪ִ .‬‬ ‫אָ‬ ‫ּב ע ִ‬ ‫רַ‬ ‫ע ‪ַ :‬א ְ‬ ‫דַ‬ ‫ִי יֹו ֵ‬ ‫אנ‬ ‫ּב ע ֲ‬ ‫רַ‬ ‫ע ? ַא ְ‬ ‫יֹוד ַ‬ ‫מי ֵ‬ ‫ּב ע ִ‬ ‫רַ‬ ‫ַא ְ‬ ‫ר ץ‪.‬‬ ‫ּב ִ‬ ‫הְ‬ ‫ֻחֹות ַ‬ ‫ֵי ל‬ ‫ׁש נ‬ ‫לׁש ה ָאבֹות‪ְ . e Te a c h e r H e b r e w .‬‬ ‫ׁש ָ‬ ‫מ הֹות‪ְ .‬‬ ‫ׁש ָ‬ ‫מהֹות‪ְ .‬‬ ‫לָ‬ ‫חי ֵ‬ ‫רֵ‬ ‫ְַ‬ ‫עה י‬ ‫ׁש ָ‬ ‫ּת ְ‬ ‫ָא‪ִ .‬‬ ‫ּב ָ‬ ‫ׁש ָ‬ ‫ְמי ַ‬ ‫עה י ֵ‬ ‫בָ‬ ‫ׁש ְ‬ ‫ע‪ִ :‬‬ ‫דַ‬ ‫ִי יֹו ֵ‬ ‫אנ‬ ‫עה ֲ‬ ‫בָ‬ ‫ׁש ְ‬ ‫ע? ִ‬ ‫יֹוד ַ‬ ‫מי ֵ‬ ‫עה ִ‬ ‫בָ‬ ‫ׁש ְ‬ ‫ִ‬ ‫ר ץ‪. c o m‬‬ .‬‬ ‫ׁשנ‬ ‫מְ‬ ‫רי ִ‬ ‫דֵ‬ ‫סְ‬ ‫ּׁשה ִ‬ ‫ׁש ָ‬ ‫תא‪ִ .‬‬ ‫ּב ִ‬ ‫הְ‬ ‫ֻחֹות ַ‬ ‫ֵי ל‬ ‫ׁש נ‬ ‫ְ‬ ‫מהֹות‪.‬א ְ‬ ‫ׁש י תֹו ָ‬ ‫חּומ ֵ‬ ‫ְ‬ ‫ׁש ה‬ ‫מָ‬ ‫חִ‬ ‫ָה‪ֲ .‬‬ ‫ּב ִ‬ ‫הְ‬ ‫ֻחֹות ַ‬ ‫ֵי ל‬ ‫ׁש נ‬ ‫לׁש ה ָאבֹות‪ְ .‬‬ ‫ּובָא ֶ‬ ‫מים ָ‬ ‫ּׁש ַ‬ ‫ּב ָ‬ ‫ׁש ַ‬ ‫ֶ‬ ‫ר ית‪.‬‬ ‫ּב ָ‬ ‫ׁש ָ‬ ‫ְמ י ַ‬ ‫עה י ֵ‬ ‫בָ‬ ‫ׁש ְ‬ ‫ִ‬ ‫ר ץ‪.‬‬ ‫ּובָא ֶ‬ ‫מים ָ‬ ‫ּׁש ַ‬ ‫ּב ָ‬ ‫ׁש ַ‬ ‫ֹלהינּו ֶ‬ ‫א ֵ‬ ‫חד ֱ‬ ‫אָ‬ ‫ֶ‬ ‫לׁשה ָאבֹות‪.‬א ְ‬ ‫ׁשי תֹו ָ‬ ‫חּומ ֵ‬ ‫ׁשה ְ‬ ‫מָ‬ ‫חִ‬ ‫ע‪ֲ :‬‬ ‫דַ‬ ‫ִי יֹו ֵ‬ ‫אנ‬ ‫ׁשה ֲ‬ ‫מָ‬ ‫חִ‬ ‫ע? ֲ‬ ‫יֹוד ַ‬ ‫מי ֵ‬ ‫ׁשה ִ‬ ‫מָ‬ ‫חִ‬ ‫ֲ‬ ‫ר ץ‪.‬‬ ‫ׁש ָ‬ ‫מ הֹות‪ְ .‬‬ ‫ׁשנ‬ ‫מְ‬ ‫רי ִ‬ ‫דֵ‬ ‫סְ‬ ‫ּׁשה ִ‬ ‫ׁש ָ‬ ‫ע‪ִ :‬‬ ‫דַ‬ ‫ִי יֹו ֵ‬ ‫אנ‬ ‫ּׁשה ֲ‬ ‫ׁש ָ‬ ‫ע? ִ‬ ‫יֹוד ַ‬ ‫מי ֵ‬ ‫ּׁשה ִ‬ ‫ׁש ָ‬ ‫ִ‬ ‫ר ץ‪.‬א ְ‬ ‫תֹו ָ‬ ‫‪To learn more about our courses visit:‬‬ ‫‪eTeacher BIBLICAL‬‬ ‫‪Online Language Academy‬‬ ‫‪eTeacher HEBREW‬‬ ‫‪Online Language Academy‬‬ ‫‪46‬‬ ‫‪w w w .‬‬ ‫רי‬ ‫ּב ַ‬ ‫דְ‬ ‫רה ִ‬ ‫ׂש ָ‬ ‫עָ‬ ‫ָא‪ֲ .‬‬ ‫ְבּי‬ ‫ׂש ר ּכֹוכ ַ‬ ‫עָ‬ ‫ַאח ד ָ‬ ‫ע‪ַ :‬‬ ‫דַ‬ ‫ִי יֹו ֵ‬ ‫אנ‬ ‫ׂש ר ֲ‬ ‫עָ‬ ‫ַאח ד ָ‬ ‫ע? ַ‬ ‫יֹוד ַ‬ ‫מי ֵ‬ ‫ׂשר ִ‬ ‫עָ‬ ‫ַאחד ָ‬ ‫ַ‬ ‫ׁש י‬ ‫חּומ ֵ‬ ‫ְ‬ ‫ׁש ה‬ ‫מָ‬ ‫חִ‬ ‫ָה‪ֲ .‬‬ ‫ּב ִ‬ ‫הְ‬ ‫ל חֹות ַ‬ ‫ֵי ֻ‬ ‫ׁש נ‬ ‫לׁש ה ָאבֹות‪ְ .‬‬ ‫ּובָא ֶ‬ ‫מים ָ‬ ‫ּׁש ַ‬ ‫ּב ָ‬ ‫ׁש ַ‬ ‫ֹלהינּו ֶ‬ ‫א ֵ‬ ‫חד ֱ‬ ‫אָ‬ ‫רית‪ֶ .‬א ְ‬ ‫ׁש י תֹו ָ‬ ‫חּומ ֵ‬ ‫ְ‬ ‫ׁש ה‬ ‫מָ‬ ‫חִ‬ ‫ָה‪ֲ .‬‬ ‫ׁש נ‬ ‫מְ‬ ‫ִ‬ ‫ר ץ‪.‬‬ ‫ׁש ָ‬ ‫מהֹות‪ְ . c o m‬‬ ‫‪w w w .‬‬ ‫ׁש נ‬ ‫מְ‬ ‫רי ִ‬ ‫דֵ‬ ‫סְ‬ ‫ּׁש ה ִ‬ ‫ׁש ָ‬ ‫ת א‪ִ .‬א ְ‬ ‫ׁש י תֹו ָ‬ ‫חּומ ֵ‬ ‫ְ‬ ‫ׁש ה‬ ‫מָ‬ ‫חִ‬ ‫ָה‪ֲ .‬‬ ‫אָ‬ ‫ּבע ִ‬ ‫רַ‬ ‫ר ה‪ַ .‬‬ ‫ׁש ָ‬ ‫ע‪ְ :‬‬ ‫דַ‬ ‫ִי יֹו ֵ‬ ‫אנ‬ ‫לׁש ה ֲ‬ ‫ׁש ָ‬ ‫ע? ְ‬ ‫יֹוד ַ‬ ‫מי ֵ‬ ‫לׁש ה ִ‬ ‫ׁש ָ‬ ‫ְ‬ ‫ר ץ‪.‬‬ ‫לָ‬ ‫חי ֵ‬ ‫רֵ‬ ‫ְַ‬ ‫עה י‬ ‫ׁש ָ‬ ‫ּת ְ‬ ‫ע‪ִ :‬‬ ‫דַ‬ ‫ִי יֹו ֵ‬ ‫אנ‬ ‫עה ֲ‬ ‫ׁש ָ‬ ‫ּת ְ‬ ‫ע? ִ‬ ‫יֹוד ַ‬ ‫מי ֵ‬ ‫עה ִ‬ ‫ׁש ָ‬ ‫ּת ְ‬ ‫ִ‬ ‫ֵי‬ ‫ׁש נ‬ ‫לׁש ה ָאבֹות‪ְ .‬‬ ‫אָ‬ ‫ּב ע ִ‬ ‫רַ‬ ‫ר ה‪ַ .‬‬ ‫אָ‬ ‫ּבע ִ‬ ‫רַ‬ ‫רה‪ַ .‬‬ ‫ׁש נ‬ ‫מְ‬ ‫רי ִ‬ ‫דֵ‬ ‫סְ‬ ‫ּׁש ה ִ‬ ‫ׁש ָ‬ ‫ת א‪ִ .‬‬ ‫דַ‬ ‫ִי יֹו ֵ‬ ‫אנ‬ ‫ִם ֲ‬ ‫ני‬ ‫ׁש ַ‬ ‫ע? ְ‬ ‫יֹוד ַ‬ ‫מי ֵ‬ ‫ִם ִ‬ ‫ני‬ ‫ׁש ַ‬ ‫ְ‬ ‫ֹלה ינּו‬ ‫א ֵ‬ ‫חד ֱ‬ ‫אָ‬ ‫ר ית‪ֶ .‬‬ ‫ּובָא ֶ‬ ‫מים ָ‬ ‫ּׁש ַ‬ ‫ּב ָ‬ ‫ׁש ַ‬ ‫ֹלהינּו ֶ‬ ‫א ֵ‬ ‫חד ֱ‬ ‫אָ‬ ‫רית‪ֶ .‬א ְ‬ ‫תֹו ָ‬ ‫רי‬ ‫דֵ‬ ‫סְ‬ ‫ּׁשה ִ‬ ‫ׁש ָ‬ ‫תא‪ִ .‬‬ ‫מיל‬ ‫ְמ י ִ‬ ‫ָה י ֵ‬ ‫ׁש מֹונ‬ ‫ע‪ְ :‬‬ ‫דַ‬ ‫ִי יֹו ֵ‬ ‫אנ‬ ‫ָה ֲ‬ ‫ׁש מֹונ‬ ‫ע? ְ‬ ‫יֹוד ַ‬ ‫מי ֵ‬ ‫ָה ִ‬ ‫ׁשמֹו נ‬ ‫ְ‬ ‫חד‬ ‫אָ‬ ‫ר ית‪ֶ .‬‬ ‫רי‬ ‫ּב ַ‬ ‫דְ‬ ‫רה ִ‬ ‫ׂש ָ‬ ‫עָ‬ ‫ע‪ֲ :‬‬ ‫דַ‬ ‫ִי יֹו ֵ‬ ‫אנ‬ ‫רה ֲ‬ ‫ׂש ָ‬ ‫עָ‬ ‫ע? ֲ‬ ‫יֹוד ַ‬ ‫מי ֵ‬ ‫רה ִ‬ ‫ׂש ָ‬ ‫עָ‬ ‫ֲ‬ ‫לׁש ה‬ ‫ׁש ָ‬ ‫מ הֹות‪ְ .‬‬ ‫ּובָא ֶ‬ ‫מים ָ‬ ‫ּׁש ַ‬ ‫ּב ָ‬ ‫ׁש ַ‬ ‫ֹלהינּו ֶ‬ ‫א ֵ‬ ‫חד ֱ‬ ‫אָ‬ ‫ע‪ֶ . e Te a c h e r B i b l i c a l .‬‬ ‫ּב ִ‬ ‫הְ‬ ‫ל חֹות ַ‬ ‫ֵי ֻ‬ ‫ׁש נ‬ ‫לׁש ה ָאבֹות‪ְ .‬‬ ‫ׁש נ‬ ‫מְ‬ ‫רי ִ‬ ‫דֵ‬ ‫סְ‬ ‫ּׁש ה ִ‬ ‫ׁש ָ‬ ‫ת א‪ִ .‬‬ ‫אָ‬ ‫ּב ע ִ‬ ‫רַ‬ ‫ר ה‪ַ .‬‬ ‫אָ‬ ‫ּב ע ִ‬ ‫רַ‬ ‫ר ה‪ַ .

Arba mi yode’a? Arba ani yode’a: arba imahot. e Te a c h e r H e b r e w . echad Eloheinu shebashamayim u’va’aretz.‫מהֹות‬ ָ‫א‬ ִ ‫ּבע‬ ַ‫ר‬ ְ ‫ ַא‬. e Te a c h e r B i b l i c a l .‫לׁשה ָאבֹות‬ ָ ‫ׁש‬ ְ .‫ָא‬ ‫טי‬ ַ‫ב‬ ְ ‫ׁש‬ ִ ‫ׂשר‬ ָ‫ע‬ ָ ‫ֵים‬ ‫ׁשנ‬ ְ .‫ר ה‬ ָ ‫ׁש י תֹו‬ ֵ ‫חּומ‬ ְ ‫ׁש ה‬ ָ‫מ‬ ִ‫ח‬ ֲ . shnai luchot habrit. shloshah avot. c o m w w w .‫ָא‬ ‫ּד י‬ ַ‫מ‬ ִ ‫ׂש ר‬ ָ‫ע‬ ָ ‫לׁשה‬ ָ ‫ׁש‬ ְ :‫ע‬ ַ‫ד‬ ֵ ‫ִי יֹו‬ ‫אנ‬ ֲ ‫ׂש ר‬ ָ‫ע‬ ָ ‫לׁש ה‬ ָ ‫ׁש‬ ְ ?‫ע‬ ַ ‫יֹוד‬ ֵ ‫מי‬ ִ ‫ׂשר‬ ָ‫ע‬ ָ ‫לׁשה‬ ָ ‫ׁש‬ ְ . Chamishah mi yode’a? Chamishah ani yode’a: chamishah chumshei Torah. chamishah chumshei Torah.‫ָה‬ ‫ׁש נ‬ ְ‫מ‬ ִ . echad Eloheinu shebashamayim u’va’aretz. Shnayim mi yode’a? Shnayim ani yode’a: shnai luchot habrit. c o m 47 .‫ָא‬ ‫טי‬ ַ‫ב‬ ְ ‫ׁש‬ ִ ‫ׂשר‬ ָ‫ע‬ ָ ‫ֵים‬ ‫ׁש נ‬ ְ :‫ע‬ ַ‫ד‬ ֵ ‫ִי יֹו‬ ‫אנ‬ ֲ ‫ׂשר‬ ָ‫ע‬ ָ ‫ֵים‬ ‫ׁש נ‬ ְ ?‫ע‬ ַ ‫יֹוד‬ ֵ ‫מי‬ ִ ‫ׂשר‬ ָ‫ע‬ ָ ‫ֵים‬ ‫ׁש נ‬ ְ ‫רי‬ ֵ‫ד‬ ְ‫ס‬ ִ ‫ּׁש ה‬ ָ ‫ׁש‬ ִ . shnai luchot habrit.‫ר ץ‬ ֶ ‫ּובָא‬ ָ ‫מים‬ ַ ‫ּׁש‬ ָ ‫ּב‬ ַ ‫ׁש‬ ֶ ‫ֹלהינּו‬ ֵ ‫א‬ ֱ . arba imahot.‫ת א‬ ָ ‫ּב‬ ָ ‫ׁש‬ ַ ‫ְמ י‬ ֵ ‫עה י‬ ָ‫ב‬ ְ ‫ׁש‬ ִ . shnai luchot habrit.‫תא‬ ָ ‫ּב‬ ָ ‫ׁש‬ ַ ‫ְמי‬ ֵ ‫עה י‬ ָ‫ב‬ ְ ‫ׁש‬ ִ . echad Eloheinu shebashamayim u’va’aretz. Shloshah mi yode’a? Shloshah ani yode’a: shloshah avot. chamishah chumshei Torah. echad Eloheinu shebashamayim u’va’aretz. shloshah avot. shnai luchot habrit. echad Eloheinu shebashamayim u’va’aretz. shloshah avot. arba imahot.‫ָא‬ ‫רי‬ ַ ‫ּב‬ ְ‫ד‬ ִ ‫רה‬ ָ ‫ׂש‬ ָ‫ע‬ ֲ ‫חד‬ ָ‫א‬ ֶ .‫ָא‬ ‫ְבּי‬ ַ ‫ׂשר ּכֹוכ‬ ָ‫ע‬ ָ ‫ַאחד‬ ַ .‫ל ה‬ ָ ‫מי‬ ִ ‫ְמ י‬ ֵ ‫ָה י‬ ‫ׁש מֹו נ‬ ְ . arba imahot.‫ָה‬ ‫מיל‬ ִ ‫ְמי‬ ֵ ‫ָה י‬ ‫ׁשמֹונ‬ ְ .‫רה‬ ָ ‫ׁשי תֹו‬ ֵ ‫חּומ‬ ְ ‫ׁשה‬ ָ‫מ‬ ִ‫ח‬ ֲ .‫מ הֹות‬ ָ‫א‬ ִ ‫ּב ע‬ ַ‫ר‬ ְ ‫ ַא‬. shishah sidrei mishnah.‫ָא‬ ‫ְבּי‬ ַ ‫ׂשר ּכֹוכ‬ ָ‫ע‬ ָ ‫ַאח ד‬ ַ . Shishah mi yode’a? Shishah ani yode’a: shishah sidrei mishnah.‫ָא‬ ‫רי‬ ַ ‫ּב‬ ְ‫ד‬ ִ ‫רה‬ ָ ‫ׂש‬ ָ‫ע‬ ֲ .‫ר ית‬ ִ ‫ּב‬ ְ‫ה‬ ַ ‫ל חֹות‬ ֻ ‫ֵי‬ ‫ׁש נ‬ ְ .‫ָה‬ ‫ׁשנ‬ ְ‫מ‬ ִ ‫רי‬ ֵ‫ד‬ ְ‫ס‬ ִ ‫ּׁשה‬ ָ ‫ׁש‬ ִ .‫דה‬ ָ‫ל‬ ֵ ‫חי‬ ֵ‫ר‬ ְַ ‫עה י‬ ָ ‫ׁש‬ ְ ‫ּת‬ ִ . shnai luchot habrit.‫ר ץ‬ ֶ ‫ּובָא‬ ָ ‫מים‬ ַ ‫ּׁש‬ ָ ‫ּב‬ ַ ‫ׁש‬ ֶ ‫ֹלהינּו‬ ֵ ‫א‬ ֱ ‫חד‬ ָ‫א‬ ֶ Echad mi yode’a? Echad ani yode’a: echad Eloheinu shebashamayim u’va’aretz. To learn more about our courses visit: eTeacher BIBLICAL Online Language Academy eTeacher HEBREW Online Language Academy w w w .‫רית‬ ִ ‫ּב‬ ְ‫ה‬ ַ ‫ֻחֹות‬ ‫ֵי ל‬ ‫ׁשנ‬ ְ ..‫ד ה‬ ָ‫ל‬ ֵ ‫חי‬ ֵ‫ר‬ ְַ ‫עה י‬ ָ ‫ׁש‬ ְ ‫ּת‬ ִ . shloshah avot.‫לׁש ה ָאבֹות‬ ָ ‫ׁש‬ ְ . echad Eloheinu shebashamayim u’va’aretz. Shiv’ah mi yode’a? Shiv’ah ani yode’a: shiv’ah yimei shabbata.

shloshah avot. echad Eloheinu shebashamayim u’va’aretz. tishah yarchai laidah. echad Eloheinu shebashamayim u’va’aretz. shmonah yimei milah. shnai luchot habrit. shiv’ah yimei shabbata. echad Eloheinu shebashamayim u’va’aretz. shishah sidrei mishnah. chamishah chumshei Torah. tishah yarchai laidah. Tishah mi yode’a? Tishah ani yode’a: tishah yarchai laidah. shishah sidrei mishnah. asarah dibraiya. tishah yarchai laidah. shiv’ah yimei shabbata. chamishah chumshei Torah. Echad asar mi yode’a? Echad asar ani yode’a: echad asar kochvaya. shloshah avot. echad Eloheinu shebashamayim u’va’aretz. shishah sidrei mishnah. shloshah avot. shnailuchot habrit. asarah dibraiya. To learn more about our courses visit: eTeacher BIBLICAL Online Language Academy eTeacher HEBREW Online Language Academy 48 w w w . shmonah yimei milah. e Te a c h e r B i b l i c a l .Shmonah mi yode’a? Shmonah ani yode’a: shmonah yimei milah. shiv’ah yimei shabbata. tishah yarchai laidah. shloshah avot. shloshah avot. arba imahot. echad Eloheinu shebashamayim u’va’aretz. echad Eloheinu shebashamayim u’va’aretz. Asarah mi yode’a? Asarah ani yode’a: asarah dibraiya. shmonah yimei milah. shmonah yimei milah. shiv’ah yimei shabbata. Shnaim asar mi yode’a? Shnaim asar ani yode’a: shnaim asar shivtaiya. arba imahot. asarah dibraiya. echad asar kochvaya. shnaim asar shivtaiya. shishah sidrei mishnah. chamishah chumshei Torah. shnai luchot habrit. chamishah chumshei Torah. chamishah chumshei Torah. shloshah avot. Shloshah asar mi yode’a? Shloshah asar ani yode’a: shloshah asar midaiya. shishah sidrei mishnah. shmonah yimei milah. e Te a c h e r H e b r e w . echad asar kochvaya. arba imahot. arba imahot. arba imahot. shnai luchot habrit. shnai luchot habrit. chamishah chumshei Torah. shiv’ah yimei shabbata. shishah sidrei mishnah. c o m . c o m w w w . shnai luchot habrit. shiv’ah yimei shabbata. arba imahot.

Five are the books of the Torah. One is our God in heaven and earth. Five are the books of the Torah. Who knows three? I know three! Three are the fathers of Israel. Three are the fathers of Israel. Two are the tablets of the covenant. c o m w w w . e Te a c h e r B i b l i c a l . Two are the tablets of the covenant. Six are the orders of the Mishnah. Four are the mothers of Israel. Three are the fathers of Israel. Five are the books of the Torah. Three are the fathers of Israel. One is our God in heaven and earth. Who knows seven? I know seven! Seven are the days of the week. Four are the mothers of Israel. One is our God in heaven and earth. Two are the tablets of the covenant. One is our God in heaven and earth. One is our God in heaven and earth. Who knows six? I know six! Six are the orders of the Mishnah. e Te a c h e r H e b r e w . Seven are the days of the week. One is our God in heaven and earth. Five are the books of the Torah. c o m 49 . Who knows four? I know four! Four are the mothers of Israel. Two are the tablets of the covenant. Who knows eight? I know eight! Eight are the days to circumcision. Four are the mothers of Israel. Eight are the days to circumcision. Three are the fathers of Israel. Who knows nine? I know nine! Nine are the months to childbirth. Six are the orders of the Mishnah. Who knows two? I know two! Two are the tablets of the covenant. Three are the fathers of Israel. Six are the orders of the Mishnah. Four are the mothers of Israel. Four are the mothers of Israel. Two are the tablets of the covenant. Who knows five? I know five! Five are the books of the Torah. Three are the fathers of Israel. One is our God in heaven and earth. One is our God in heaven and earth. Seven are the days of the week. Two are the tablets of the covenant.Who Knows One? I know one! One is our God in heaven and earth. To learn more about our courses visit: eTeacher BIBLICAL Online Language Academy eTeacher HEBREW Online Language Academy w w w . Two are the tablets of the covenant.

Four are the mothers of Israel. Five are the books of the Torah. Twelve are the tribes of Israel. Who knows thirteen? I know thirteen! Thirteen are the attributes of God. Seven are the days of the week. Eight are the days to circumcision. Nine are the months to childbirth. Eleven are the stars in Joseph's dream. Eight are the days to circumcision. Five are the books of the Torah. Eleven are the stars in Joseph's dream. One is our God in heaven and earth. Three are the fathers of Israel. Five are the books of the Torah. Five are the books of the Torah. Nine are the months to childbirth. Ten are the commandments. Three are the fathers of Israel. Nine are the months to childbirth. e Te a c h e r H e b r e w . Eight are the days to circumcision. c o m w w w . Two are the tablets of the covenant. To learn more about our courses visit: eTeacher BIBLICAL Online Language Academy eTeacher HEBREW Online Language Academy 50 w w w . Six are the orders of the Mishnah. c o m .Who knows ten? I know ten! Ten are the commandments. Seven are the days of the week. Who knows eleven? I know eleven! Eleven are the stars in Joseph's dream. e Te a c h e r B i b l i c a l . Ten are the commandments. Nine are the months to childbirth. Six are the orders of the Mishnah. One is our God in heaven and earth. Four are the mothers of Israel. Who knows twelve? I know twelve! Twelve are the tribes of Israel. Two are the tablets of the covenant. Two are the tablets of the covenant. Eight are the days to circumcision. Four are the mothers of Israel. Seven are the days of the week. One is our God in heaven and earth. One is our God in heaven and earth. Three are athe fathers of Israel. Seven are the days of the week. Four are the mothers of Israel. Three are the fathers of Israel. Six are the orders of the Mishnah. Six are the orders of the Mishnah. Ten are the commandments. Two are the tablets of the covenant.

.. borei p'ri hagafen. We pray that God brings health and healing to Israel and all the people of the world.Fo u r th G lass o f W ine As we come to the end of the seder. who creates the fruit of the vine.. Eternal our God. Blessed are You. we hope to once again have the opportunity in the years to come. With this final cup. Eloheinu melech ha-olam. according to Jewish tradition and law. especially those impacted by natural tragedy and war. L’shana haba-ah biy’rushalayim ‫ִם‬ ‫לי‬ ָ ֽ ‫ירּוׁש‬ ָ ‫ּב‬ ִ ‫ּבָאה‬ ָ‫ה‬ ַ ‫ָה‬ ‫ְׁשנ‬ ָ‫ל‬ Next Year in Jerusalem! Share this with your friends! 51 . Drink the fourth and final glass of wine! Nirtzah ‫צה‬ ָ‫ר‬ ְ‫נ‬ ִ Ending the seder and thinking about the future Our seder is over. we give thanks for the experience of celebrating Passover together. As we say. As we had the pleasure to gather for a seder this year. Ruler of the Universe. we drink one more glass of wine. for the traditions that help inform our daily lives and guide our actions and aspirations.‫ָפן‬ ֶ ‫הג‬ ַ ‫רי‬ ִ ‫ּפ‬ ְ ‫רא‬ ֵ ‫ָם ּבֹו‬ ‫העֹול‬ ָ ‫ְֶך‬ ‫מל‬ ֶ ‫ֹלהינּו‬ ֵ ‫א‬ ֱ ‫ַאּתה יי‬ ָ ‫ּברּוְך‬ ָ Baruch atah Adonai.

c o m . J e w i s h B o s t o n . c om for providing excellent references and guidance on this project eTeacherGROUP Online Language Academy w w w . e T e a c h e r G r o u p . h a g g a d o t .!‫ּבאָה ּבִירּוׁשָלי ִם‬ ָ‫ה‬ ַ ‫ׁשנ ָה‬ ָ ‫ל‬ ְ Next year in Jerusalem! eTeacherGroup would like to thank: w w w. c o m a n d w w w.