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S. Bernard, Abbot of PRAISE NEW SERVICE TO SOLDIERS temple BOOK
Hugh, captain of the guard to the soldiers of Christ and of Christ, only the name of the abbot Bernard of Clairvaux: fight the good fight. Once, and in the second, and the third, if I mistake not, you asked from me, Beloved, Hugh, as I was writing to you and your fellow-soldiers, the word of exhortation, and in opposition to the tyranny of their enemies, because they were not allowed to spear in his hand, vibrarem style, asserting that it would be of help to you, not too little, not by force of arms if he I animated characters.
Did quite some time, does not seem that in rejecting the petition, but the agreement is not trivial s blame, if that would be enough to achieve better better, rely rude, and very necessary thing for me to be less comfortable back.
But when he saw me waiting long enough for this kind of frustrated, even more now than it would not be seen, I finally did what I could have made the reader to judge, or satisfied.
However, even if it did or did not by chance any one may please, or is not sufficient, yet it is important not mine, who did not deny to be wise of your according to my will.
I. Sermon exhorting soldiers to Temple
I. A new kind of warfare is heard in the late rising of the countries, and in that country, the Orient from on high hath visited as once you present in the flesh, in order that hence they are then in the strength of the princes of the darkness of his hand he expelled him, and from there and in the manner of their satellites, the sons of disobedience, in the hand of his valiant men, scattered and utterly destroy , I make the redemption of his people, even now, and again lifting up the horn of salvation for us in the house of his servant David. New, I say, of the host genus, and the ages untried, by which he tirelessly fought fiercely with the conflict of the twins together, as well as against flesh and blood, as well as against the spirits of wickedness in high places. And indeed where the sun corporeal faculties of his body to the enemy resisted strongly, it did not so do not judge, I wonder, for whom there was not rare, I think. But the vices of demons by the power of the mind, and when war is proclaimed, indeed, not to have this wonderful, I would say even if it is worthy of praise, may be discerned with the world is full of monks.
And. to be carried to the body. and from the danger of a double a completely free and in order that this race of men. and is received with devotion! How true it is the host of the holy places. without a doubt. Without anxiety. who desires to die. and with sweetness. fearless in his mind. I say. go forth. nay. not man made. each powerfully armed. and if thou art joined to the Lord. as neither is a good man shall be judged by the end. therefore. and drive back the enemies of the cross of Christ. and in every respect free from care. Life is indeed a fruitful and glorious victory.However. whether it be in a bed. whether man will one die in the war. to be feared at all. he can not be a bad outcome of the fight. and how much more glorious. for this is better. defer a murderer. indeed. desirable. be with you in all danger. not the outcome of the war. but in your case perhaps you should be killed by him. . How glorious they return victorious from the war! How blessed martyrs die in the battle! Rejoice. carefree life. so as not to kill the enemy. But certainly more than in the war. If you happen to be in the will be killed thee not so much to kill the other. they will be able to separate you from the love of God. and not a right intention has preceded it. we are the Lord's . and to die is gain? There is indeed a confidently and gladly for Christ's sake. soldiers. often is wont to be in danger. where a clean conscience! Oh. and safe one. so that appears to be unusual? Soldier of fearlessness. which is in Christ Jesus. As often as the Meet For you. for the Lord who die not much rather be? 2. or in the soul. and they will kill to survive or perhaps revenge. nor fears the demon. where apart from the fear of death is expected. with each man his sword. indeed. so the mind of faith put on a coat of mail. strong athlete. indeed. the life of a secure. and in the soul. it unfolds: Whether we live or die. and they buy that neither death. of course. afraid of death. is measured or danger. when the cause is not good. Each party. of course. For what or living thing or afraid to do so when he was dying. in the body. to whom to live is Christ. that is to say. you are winning. but rather desires to be dissolved and to be with Christ. From the affection of the heart. who does not think all the most worthy of admiration. and if thou livest in the Lord. For if the blessed are they that die in the Lord. nor life. his belt nobly marked. who. where Christ is not the only reason for serving. or the victory of the Christian. If they prevail. who the host of the hosts of the secular. Nor. or. living killer. and at the same time in the body. will be of great price in the sight of the Lord is the death of His saints. If it was the cause of their conflict with the goods. fortified by the force of arms. but rather be glad and rejoice: delay. but each death is the sacred right of precedence. of course.
and the plowman plow should plow in hope. can not penetrate the silk? In short. that no zeal for revenge. whether it won a victory. it shall die. when said of the two evils. nor of conquering pride. and the thresher. overcoming the man. or rather women gay? Did he fear perhaps ostili blade gold. her hair to nourish the contrary. more often that they gained a more accurate experiencing. through the grievance of the eyes after the manner of a woman. he is an energetic and circumspect industriusque to maintain the soldier. or possession of any kind of earthly desire. and with exceeding great shirts you own tracks obvolvitis. Who. namely. then. vain boast of the man crossing. then. O soldiers. With such at least from the causes. to be the murderer. Who. There is. or you dominant. but simply evading remedy kills man. even the soul dies. and was slain eternally lost? In fact. and if he sins. however. But it does not because the body is slain. or defeat. or the crime? Cover horses. than in the soul in the body is to die lighter. especially that there are three necessary praelianti. but to the malice. even though such expenses and toils. but the soul that sinneth. the end of a secular fructusve of this. which see. and though such a person is presumed to be dangerous as well as the service. The new service . to use the words of the Apostle. I would say a good victory. and to succumb to vice. unless or irrational movement of anger. indeed. anger. so do not be tolerated. These are all military insignia. that the more armed conscience frightens him. is. and is willing to strike: and ye. Unhappy victory.But it does not it is profitable or a dead person. But I do not refuse. I do not say. and pendulum with some rags superinduitis coats. that to him. silks. jewels and spare. nor to kill. shields and saddles. Besides all this. without a living. nor is it safe to go down the. and ready for a kind of reasoning. What madness here. or the desire of vainglory. the same error as well AMAZING. and with such a disgraceful display of anger and astonishment shameless to hasten death. bits and spurs gold circlet. Not really one of you brings war raises legal quarrels. all military service. a killer. in the hope to receive. with fatal results. pride. she undoubtedly well enough the cause of the light and frivolous. 3. military. 3. long. delicate and tender hands and surrounded by ample sleeves Bury. wages. but either to death. But to none. depingitis spears.
or the sin of murder. For it is not the sword in vain: for he is the minister of God for the punishment of evildoers and for the praise of the good. or the death of their own risk. those I mean who the enemy is and I will gladly take from you. and all the workers of iniquity. I say. so that the transgressors of the law of the divine weaned . however. Furthermore. to all the divine law. he is killed. or the basis for. not a murderer. but. safer ones. Miles. For this reason indeed to Christ. and deserves a great deal of glory. when the soldier rewarded with drawn out. but why should we be content with the herald of the Savior would be imposed upon the soldiers at his own expense. that keepeth the truth? Serenely be scattered: and consequently the nations that delight in war. . when he shall see the revenge. is the gain of Christ. secure or enter into the just nation. the king's liberality is opened. but has reached the end is known. Then. Gives that to him. those who profess any thing. rather than inflicts Death. When. it is not a Christian at all. to whom. defile the holy things. with. not to be dead. or offering. lest the righteous stretch forth their hands to iniquity. Of course. and not rather to keep all the host of them forbidden? If. then Christ is acquired. I ask. But now. so to speak. The Christian soldiers ax fight battles of their Lord. no fear of the enemy. there is a God that judgeth them on the ground. an avenger to execute and plainly of Christ to those who treat them badly. and even cut off which trouble us. Of that man shall say: If indeed there be fruit to the just? In any case. having riches inestimable to remove they gesticulate. when he dies. it could be different from the infestation or excessive oppression faithful constraints. when he killed a criminal. malicida. and the strength of Zion city of our strength for the protection of all our retained. rather than their hands. and revenge for the death. The just shall rejoice over him. than to be left with the rod of sinners upon the lot of the righteous. For what? If it is right to strike with the sword. and be dispersed out of the city of the Lord. Not even killing or pagans were. who stored up in the Christian people in Jerusalem. at all events. and to take possession of the inheritance of the sanctuary of God. he destroys the Christ. because Christ is glorified in the death of the Christian. and they esteemed the defender of the Christians. nothing else is better of course. since the death of Christ.4. and no crime. Christ destroys secure. the divinely set in order for the same purpose only. it is better to be killed so that. and more willing to offer themselves for the comfort of the troops. which he takes up his own. In the Christian glories in the death of the pagans. 5. that it is true. however.
and thy land shall be inhabited. we take these to you now. which is the faith of Christians. your house is left unto you desolate. and which. and neither shall thy land any more desolate. and will rejoice in the goodness of the Lord. Rejoice. When they drove out. fell down from. ye waste places of Jerusalem: for the Lord hath comforted his people. not by what is believed to have seen that it disappears. now that the old are paid with a promise: I will make thee an eternal excellency. This has been sent to thee help from the sanctuary. a joy of many generations. Lift up thine eyes round about. and the hope of lessening the shortage of resources. Arise. and stand on high. now. and thou shalt suck the milk of the Gentiles. they are come unto thee. but builds up. in both of them Exseratur necks of his enemies. to shake off out of the dust. As a mother comforts. and in such a way by the prophet complains that The rest of my house. it implebitque item of the prophet. as we have heard. Jerusalem. No longer be called forsaken. O virgin. so will I comfort you. of which he was angry and in the Gospel: Behold. I say. this is evidence of voiding future. and in the comforted. so we see that in the city of the Lord of hosts? While I certainly would not be prejudicial to the spiritual sense of the literal interpretation of the way of doing that is the hope for ever. the Lord hath redeemed his people. whatever the period of significance to use the voices of the prophets. does not destroy the glory of the celestial things of the temporal goods of the earthly city. I have left my inheritance. The behavior of the soldiers of the Temple . if this is not at all doubt of that. Do you not see the old than a frequent attestation of a new military service is approved. 4. to destroy every high thing that exalteth itself against the knowledge of God. and they shall come and sing in the height of Zion. that are in heaven is the mother of us all. Rejoice. and be nursed with the breasts of kings: and again: It doth his children. and behold the joy that cometh to thee from thy God. It is absolutely. he hath redeemed Jerusalem. etcognosce now the time of thy visitation. the LORD hath made bare his holy arm in the eyes of all the nations. to lay hands on the figure.The sword of the believers. however. for the LORD delighteth in thee. Arise. and see: all they gather themselves together. Otherwise. and there was none to relieve you. lest at any time the Gentiles should say: Where is their God? 6. he shall return to his own home for an inheritance. and he delivered the him. The virgin of Israel. captive daughter of Zion. and be sing together. saith he.
reasoning. according to the Apostle. and the actors were gathered together. the work is useless. in what way domive conversant with war. and finally doing what the Master will and imposes a common necessity. but those who fight the devil. They want to have a strong and swift horses. . within the faith. yes. uncontrolled laughter. and like the crime of idolatry to refuse to acquiesce. the war was imminent. as Scripture testifies. You may say to be of one heart and one soul of all the people: to follow the will in such a way. disgrace to be the man. Are browsing the hair. Moreover. it will easily appear. without any of one manner to dwell in the house of one's own. and is an abomination to reject the vanities. it is not a more noble. not the pomp of the procession. not to what is wanting to the perfection of the gospel was. so far as they differ from one another of God saeculique the service. At no time or sit idle. or reinvigorate the old. People live in a general way. not when he is caught. 8. and not adorned ones. clothing or rent equipment or compensated. whatever is excessive. Anticipate one another in honor. as is his custom. however. Word text. Never control rarely urine. because. and is even to fight against the sin of witchcraft. or in imitation of confusion of our soldiers. a victory. even if she grows her hair. whoever does not own at all. when we do not proceed . colored or not. and lying follies. and the son of a rebellious shall be cut off. heat and brown coat. Endeavouring to keep the unity of the Spirit in the bond of peace. brandish fear of the enemy. so that we fulfill the law of Christ. And in food and clothing in the enactment. foul dust. Of fables and wise men. not utterly to God. spectacles. But let us now.7. with their trappings: the fight for it. but rather tries to obey the commands. are delighted. inemendatum left. abhor hunting not that ridiculous robbery of birds. but always. but rather neglected hair shaggy. obedience is by no means to be despised. First of all there is no lack either of these implies discipline. but it is not the glory. let us say briefly the character of Christ and the life of the horse.which rarely happens . or compose an inordinate. The judges at the will of the one who presides over and a return is. it does not provoke greed of gain. murmuring or thin. not with gold that they dig in. wander or curious. knowing. and games. carry the burdens of one another. the only to the necessity of being consulted. with iron. as it were. to the extent that the armed men. that he put on have granted to. And. Exchequer and hate garlic.not freely eat food. and scurrilous songs. quite entertaining and sober way of life. apart from their wives and without children. A person who is not at all taken in between them: who is better than it is offered. nor the food is presumed to be the vesture or from any other source. and admiration for the students to be more than a terror. without. or whisper.
Of this also. and indeed was easy to be put their trust. But when it comes to contest. censers and little pots. stone and a variety of wood contained in the squaring of. unless both of which are perhaps more fittingly be named. who did not so much as ornate marble polished manners. the pleasure and the pure love of the golden walls of the minds. because it is not in the the success of war is the multitude of the army. and as old and with crowns of gold. And. disposing and ordaining themselves in line of battle. or turbulent. as if if they said. and to the lambs are sifted and more mild. or a small company. nor the steadfastness of the soldier. If indeed they know the praesumereviribus not for their own. but by force of arms. and all the beauty. that of the true tomb of the bed which is Solomon watchfully and faithfully keep. elegance and beauty. being expert in war. lions and more wild. many to be enclosed in the hands of a few. neither of which is known to be lacking. O Lord. V. what be said. according to the opinion Macchabaei. no. With regard to this subject. for God made it. the old and the most famous of these is the structure of an odd. thou shalt bring forth circumpendentibus shields is covered. That and very often they have experienced it. for the most part pursued such a way that there is one thousand. I hated. and it is marvelous in our eyes? Such one he chose. The Temple 9. For all his greatness in perishable auto. in a wonderful. beautified with form of the temple. Truth certainly Israelites go to war for peace. and pine away because of thy enemies? They gather themselves together against the enemies like sheep think. I doubt that they were almost what I think to be rather call them. of the valiant of Israel. but extraordinary in a certain way. is a loving and orderly conduct of the inhabitants of religiousness. and as a plunge into headlong ruin from lightness. but of the virtue of hope for the victory of the Lord of power and might. and lances commonly. as it were. not the precious stones. Is it not those who hate you. but deliberately and with all care and providence. and gathered the ministers. however. finally. except that from the Lord this has been done. It was a show with various colors that different virtues and holy acts of the august house. or savage barbarity. but strength cometh from heaven. that is to say whether the monks. or the rhythm of being afraid. saddles. O God. then at length placed after their former gentleness. nor the gentleness of a monk. house on every side reins. soldiers. Indeed it is the temple of Jerusalem.Later it was not impetuous. instead of candles. and two thousand ten would flee. although very few. Clearly. and that there is no difference in the sight of the God of heaven to deliver with a great multitude. from the uttermost parts of the earth. but not below the glory. in which dwells together. all these . silver. according to which 'it is written of the Senators. They all hold swords.
how much more powerful and triumph. and pay attention of the people from afar off. house of prayer. but the whip. by so much the more glorious is usually. moved by the example of an army devoted certainly much bolder and far more intolerable than the merchants infested Accounting sanctuary polluted by unbelievers. And that is dealt with is seen to be more convenient and more enjoyable. if. he entered into the temple. and sacrilegious robbers. so. Of course she himself out of the hands of them. and the world is excited. the hand of the Most Holy. the holy house with horses and weapons lingers as from itself than from the rest of all the foul and infidelity tyrannical rage away. how many things they had harmed and the prior conversation. such scandalous judging incestari Courts. and the joy is doubled. armed with that. she joyfully takes his faithful defenders. so he knows that they may not only about themselves. he expelled them from merchants. there are two kinds. adulterers and traitors. Vied with one another to honor the service of the temple of God with sincere and constant. and poured out the changers the benches of those selling doves. notwithstanding. since so his departure from his own pleasures than those which help hasten the arrival. sacrificing devotion in him. as long as the conversion of the sinner and of the malignant so great. She willingly gives up his cruel spoilers. but frequently. it would not only protect them. they are still more to deserve it to be delivered into the hand of their glories. nevertheless. who had once been of Saul the persecutor has made Paul the preacher. and how could the sweetest comforts. acted. murderers. Thus our Saviour. and break forth from the east and the west. which need no repentance. just as it is certain to come forth a kind of good. so that those who for a long time. he brought his attackers. but they no longer oppressing. may it be. and the stream of the river gladdening the city of God. . they are in it day and night. Is reasonably pleasing and conveniently. to take vengeance on his adversaries. the defenders have more by a begin. Beneficial for both sides.things we pointed out in the same liquid to boil for the house of God with zeal for the soldiers. devout subjection. This Jerusalem. the soldiers. brass. more than over a great many just persons. unless of course. and the daughters of Judah. of the protection of their Let mount Zion rejoice. and enables the soldier from the enemy. which he had made of small cords. he very violently inflamed. Hence we must not be less than. quite a few in so great a multitude of men that flock together. voluntary poverty. which he himself had once been a duke. rejoices more over one sinner that repenteth. They hear of the island. 10. as if it were an overflowing torrent the glory of the Gentiles. as well as useful and honorable offices occupied. when. they too. brotherly love. the wicked and impious. not indeed of the ancient religion of the flesh of cattle. but are truly a sacrifice of peace offerings. but of their going out of certainly. without doubt. Such a consequence of their king. even these and the heavenly court. but not with iron. of the yoke. according to the testimony of the Savior. as well as those from healthy ruined. as it were. Egypt was glad when they departed: And so.
O mistress of the Gentiles. the Most High. Glorious things are spoken of thee. property and the best. Display pious there manger animals. and still be out of every kind of fruit. are stretching the foods of life. the one who.11. only the inhabitants of. no honor by understanding hath been compared to senseless beasts. under no exhausted the times. the Word of beasts of burden of food was the bread of angels it came to pass. then. and from the mouth of the Truth with Peter. But let us now of that with which abound with delights. and the ass his master's crib. in which it was made. and of the wealth of the richest and most delightful fatted being satisfied. the rest of the faithful of the fertile soil. who dissuevit of the word eat stale bread at all. flowing with milk and honey to your long ago. initiatrix of faith. thirty. the glory of the Christian people. which is most abundant in the bosom of his father's chest began heavenly grain. receiving only high seed crops produced martyrs. and in a manger of hay meadow girl. who has not already heard it again: The words that I have spoken to you are spirit and they are life. Otherwise. and even to the ends of the earth thy glory. which he hath sanctified for himself his tent. Moreover. Hence. Of Bethlehem 12. God save thee. and the possession of the Patriarchs. above all. they did not see. may be able to say with Paul: 'Even though we have known Christ according to the flesh. and over all multiple land procreasti. in which for the first time that he came down from heaven. and all the glory thereof as the flower of grass. which God from the beginning of always being attacked and suffered on this account. and made like to them. Hail. the magnificence of who you speak to them. the house of bread. the city of the great king. God save thee. but the flesh profiteth nothing. That because all flesh is grass. by the great number of Thy sweetness. that he may have ruminet that of the flesh is grass. Hail. and he turned into a man from my flocks on the other hand. after child-birth the Virgin appeared to the living bread. of Bethlehem. the Prophets. In fact. so long as God by man was restored to the dignity of the former. that thou. and show forth the wonderful things that are done in thee. we also bring forward a few things in the midst. or if he knows the ox knows his owner. as the brave men of virtue in such a way so that the doors of opportunity and salvation. to the praise and glory of Thy Name. the land of promise. 6. out of which a new and joyous to the miracles of the world almost from the beginning. and a hundredfold. Do you have the refreshment of holy souls. his own man. the remedies of salvation for the whole world now. yet now henceforth know we Him no. a ruler of the provinces. I do not think anyone else to be able to say truthfully. in the words of those who found the life of Christ. O city of God. Land. and the mother of the Apostles. the memory of the abundance of your eructuant they that saw thee in all places.. the holy city. which made so great a generation of Thee and through Thee be saved. does not require the . sixty.
knows the godhead in man. This was like the Prophet deceived. he is a perfect man. be cautious of them. and the wisdom of God is speaking only among the perfect. the scent of its flower. kids and abroad skin feeling his way. when in fact the babes of the flock. which. as it were. of the first of the ancient and the sinner. infuse fluid. and a man of strength. and do not understand thoroughly the sense of the letter under the covert of the spiritual. lest there be something. To this is to this? Clothing is certainly the spirit. and that they which see might be made blind. unless of course the child.he said: Behold. But he is not a Jew in the flesh now. corresponding to himself: I came and see. eager to fully test that beforehand the faintly. but in the likeness of sinful flesh. Scripture speaks of him as follows: immediately as he smelled the fragrant smell of his garments. comparing spiritual things with spiritual. He smelled the fragrant smell of garment. they would never have crucified the Lord of glory. fragrance guide. For if they had known it. in the flesh of sin. portendeth. although in the sweat of their own faces. soloque robe. Sweetly. he used to say: Can any good thing come out of Nazareth? But by no means content with the fragrance alone. which is like to the elder. and it is out of the number of the blessed. He. or according to the capacity. and. indeed. but was going in to take it away. had sensed that the flower of Nathanael. that is. Rather surprisingly. He committed no sin to do. no doubt but he . indeed. and the children deprived of the knowledge of the mystery remained. the one and same pastures and the same food from the celestial things and pondered from the herd. and him crucified. Of Nazareth 13.flesh is already. and does not know the miracles. But the careless and without scandal. or of grass fodder. as the smell of a flower fruit flavor ahead of the nose and throat of the Prophets to the Apostles St. and did eat bread without offense to the word. in which he was born in Bethlehem. and the letter is the Word flesh. yet least understood or rising. the Word. and of Isaac. savored the sweet spices that above all things. . who have not seen and have believed. except of course for the beast. . to feed on solid food quite suitable. and he handles his own hands. he knows blesses when he readeth in the books. his very sweet respersione enraptured haustuque sweet taste became more greedy. as it were. Hence. it appeared. on the outside very glad of. and eaten by man.Jacob. and present experience that odoraverat absent. while at the same time. indeed. however. as the fruit of the flower to heal. so that those who do not see may see. Let us see. Nor need there or a cup of milk. the effects are far reaching aim without delay. only to set forth Jesus. in the hands of those very things which are belongs to. he followed Philip. No. and chosen. still blind. smell. Discerned and Nazareth. But he that he does not stumble in word. and gives a little nourishment. was made over to his bare hath not attained to the truth. God nourished child. but clothed in the presence of knew it not. delicate fragrance Iudaeisque contents taste solid refresh Christians. has not tasted the sweetness of the fruit of the interior. the smell of my son is as the smell of a field which Yahweh has blessed. which means flower. 7. a verb that scourged colaphizando. surely. that is to say those things for the reason which he himself does not he held his peace.
for each one. to judge his people. O Lord. however. A great malice in fact. he who points to the Mount of Olives. that is from your heart. whose precipice and at all shudder at himself admits that. Moreover. The proud in this vale of sunk down. saying.Address and a brief run through the rest of the holy places. if you are UNDECIDED. in which. They go up into the mount of Olives. if you interpret his humbling yet he himself. O God. and do not have to listen to the advice of a wise man who said: Have mercy on thy own soul. not because those things which are able to admire a manner worthy of. praying: Pierce my flesh with thy fear: I am afraid of thy judgments. so that we think of the riches of God's mercy. when he is come. saying: Men and beasts thou wilt preserve. pleasing God. 8. indeed. and she is briefly remembering them. and if not all. how excellent is thy mercy. and the hand of the sinner move me. it is easy to evil words rushed out. and the earth itself. to me foot of pride. which he knows the judge. Otherwise. David was fine. and with men are not scourged. he will find. that you are not of thee to have pity. though in his many mercies to forgive a lot. at least some of them. the evil to himself. by no means to hide it. as its own. Proud excuses for their sins. For this cause therefore the judgment begins with the house of God. 15. On the Mount of Olives and the Valley of Jehoshaphat 14. and that they have decided that if we ourselves were not in every case will be judged. and were broken. knowing that it is God does not judge twice the same thing. to whom he is good? Now is the judgment of the world. when they shall be called the heavens from above. and the only remedy of confession to cast away by you yourself. accuses the humble. he was found. being judged. and not at all endangered. humble came down. to make excuses in sins. of judging when are these that they are not in trouble as other men. There shall be a judgment of heaven. to shake off. to wit. Accordingly. lest you be cast out and his angels with him. to the extent that horror of judgment. yet he himself is judged by no one. when he thus speaks in another Psalm. to be feared. in the same valley of judgment also calls to mind the Psalm: I will not let him come. nevertheless. now shall the prince of this world be cast out. the spiritual man. they come down into the valley of Jehoshaphat. Fire and involve rather than in my arms. it is a fearful thing to fall into the hands of the living God than a proud man will not take note of. after the sin. and now he has nothing. yet His judgments are a great deep. then to judge of them. because. who is competent to judge all things. to whom it is known by a very terrible at all upon the children of men. . I want to or conspicuous.
in order that he might deliver us with an everlasting reproach and restore the glory. She drew up his life. she'd seem more human weakness winning quiet sleep than work life. reaching everywhere cleanliness his. and this broke down. as well as an ignominious and severe manner of death was not ashamed of the shame of whom there was not strange to the punishment. saying: Give thanks to the Lord. Elisha. however each is quite necessary. or when. security of life and death correctness. making purgation of sins. and to hold fast the water washing away the filth.9. and larger than life. Jordan takes her to welcome Christians. its very virtue. Good boys. What Christ could benefit. Life is indeed laborious. death. a reminder of death. but that. or even something as important to recall. death by death. or death. 11. The life of Christ was the rule of life for me. Of Jordan 16. the entire inbente also faithful to Christ in the soul is the experience of the people. the Son is. even on some death of . from the mouth of the revolt of the envious. who consecrated the baptism of Christ is glorified! Lied entirely Syrian leper. than living where he lived. of them. redemption. but death is precious. Rightly then. Among the most desirable places in the tomb and has a way to rule. praise the name of the Lord. as a ray of the sun. he felt the counsel of the Prophet in the body. he was seen by the Holy Spirit. dry the switch praebuite. And no wonder: for what they were ashamed. and. to the extent of the saints in the mouth of infants and of sucklings thou hast perfected praise. Clean in that stern. whom God hath given me. where he rested. whom he had by the opposite of those of the malignant excites to the praise of the Psalmist. who knows what the waters of Damascus preferred Israel. with our devoted service to God so often been proved. when Joshua and all the people at a charge wonderfully checking. where the true derided Elisha from insensate to the young men. What rivers in this outline. so who washed us from our sins. of whom the complaint is made in such a way: the sons of I have brought up and exalted them: but they have despised me. and who lives wickedly. of course. of whom he said: Behold I and my children. culpably or life dying? Is it. rather than Naaman. and was baptized. Come out even in the place of a skull. Went up the cross of our bald. The Calvary 17. their laughter implied that the eternal. or when Elijah. Jordan. exposed to the world and for the world. The Sepulcher 18. it's a glaring presence dedicated to the Trinity? Father of the hearing. and somehow felt more devotion. X. moves to godliness. that he might not. and still covered by the front of the open face. indeed. retaining the purity of desiccans? Indeed there is the wisdom of God.
separates between us and God. and death. he added. however. even unto death. to say nothing of the oracles of the prophets. and other physical needs. And so.the rightness or the length of life with whatever he could to help him. the cessation of sin and to Christ who died for sinners. can. more stern. and the third benefit. for ever he had tasted thereof. But. the death. Rightly. for the deaths of our out of the two. moreretut. gave it back to a secure. then. since the one for us in the merit of a fault. our only she suffered. What . of their own accord. and hope that the others dying to rise again. there is a God. and let them without fear to die. then. both God and man together with his physical and voluntary kindness and powerfully met. shall deliver his soul from the hand of hell? So now. he died. the other spiritual and voluntary. voluntary necessary. and that only as long as he dies in the body. and that? Miracles prove: it does for the works which none other man can do that.what is the true happiness of the greatest concern . and it was quite just. because God is. gone before. and if not voluntarily. and led captive to the law of sin. which relied upon the author? Surely nothing more congruently. but to the fact that neither the body. so that if a man would sin. the sanctity of life. since even forgave sins. whereby we know that the sins that Christ may be able to put away? Hence. if the warning was ignored as was in fact a human being. as it is written. or that he was tied to only original sin? Sin. dying.. as has been said. both our own and that of one condemned. by sinning he lost his life. the very of the body. who can be against us? It is God that justifieth. he found. and was paid to the debt. a subject. he brought his to take revenge of us. without doubt. He could not be divided unless the soul from God by sinning. Moreover sin. for there is no merit had already gone. and the God in such a way. He refused to live a life of its own accord when he would not be able to give it to him or to the extent that it wishes. the spiritual corporeal being. the debt of sin is a sin and of death. 19. which is produced by an operation as death. warring against the law of his mind. finds his soul to rebel attendant. When this pair of death according to both natures condemned man had. lower bid. or dead before Christ delivered the holy Fathers.Christ is the eternal death frees even now living from a badly. he did not should have paid the debt. What could be fairer than to receive retaliation? The life of the soul is God. why? He found his own rebellious creature creator. and also the testimony of the voice of his father's that slipped down from heaven to him from the excellent glory. Sinning willfully. the other in the debt of punishment would be deemed. For the rest. and the life of us. without which all the rest of course. by dying. so that death would result. indeed. Ruled by God would not be able to control the body. and obtained it. who is he that shall condemn? If . as it is written: Who is the man that shall live and not see death. But if God be for us. because it was also necessary to us both. the merit of the death. not death. by receiving the punishment and the guilt of not knowing. if not in bodily form. he suffered. indeed. the guilty suffered all the guilty. they were not able. Otherwise. Hence. What. If no one sees the upper. consequently also separates between the death of our body and us. and has taught us to live by living. Was found to be the breaker of the law of the divine man. But now if. but since I have had foretold. if indeed. willingly lost to live life and not wanting to lose. and live a godly life. and whatever He wills. and death. and he finds himself another law in his members. and righteousness. he would not have had the merit of that death. but since I have so died to rise again. 20. 21.
But he that does not have to die on his own behalf. by the offense of one. life could not? By one. with the consent of any one doubt it? For those who have. For just as in Adam all die. let him die. I have sinned against thee.it is he. If justice would be. he says. and not another. But in truth if justice is not. and put on our flesh. voluntarily crucified. for another. he lives. and a justice of the one life make? Is God's justice rather than to condemn and to resume their influence? Or in a bad Adam was more able than in the good of the Christ? Adam's sin . and at the same time would not be possible. "But what. Thereafter. otherwise just and merciful. In fact. thee only. to whom we give thanks every day. and by the life of one man. «But even if just for a sinner to satisfy not unjustly be valid. and has reached the death. since the just." you say. indeed. Is sufficient to pay the debt of death. it could have been evident from the Godhead. and only be counted for the innocence of one who is innocent? One for all sin. "It is justice. what is the reason for us again to be demanded of us that he has already paid? Who took away the merit of sin. however. so also in Christ shall all be made alive. was known to have wanted. but it did not live it for which He should die. I am strong. but mercy. however. for which he dies. ought to have been not without a cause. Christ was able to relax. by giving us His justice. did not merit the death of one who dies. as a debt due. for the majority of one? It seemed to be quite right. if I will give. and was carried. For what? One hath sinned. he has been committed. we will retain only the right? So. the same. and all are bound to a thing. to whom he will not impute sin. or rather. unto all men to justification of life. 22. is not. so much the better for it. myself. And so. it produced death. shall it be in vain. 23. but out of a debt he should die. for each man for himself. But perhaps one of the more able to restore. even so by the righteousness of one. he said. is why I am wrong. unto all men to condemnation. we have known that the sins of the power of his divinity. But how was God who was able to die? For sure. But in what way is the death of that man is used for the other influenced the judges? Because he was just. I. to whom alone they sin. he should die. So he returned to the life of the dead. he could have died. do you think his will deny us justice? Incarnate voluntarily. and of humanity. but if one of the one dying and restore life. Why. " To this already corresponds to the Apostle: For just as. whence again he get it? Hence Certainly. and be able to forgive the sins of the Almighty. For as by the one man's disobedience many were made sinners. and there was a man. If. who will be better. as it is removed the sin returns justice. indeed. and gave it back to life. therefore. and one can alone. also in a way which. not indeed when the sinner sinner that used for the other. a man came death. and death. is no longer free of charge. who did not deserve to. Now there is death in the death of Christ is imputed righteousness of Christ for us. and the God in itself would not be able to send back? If. for when a man he was. it was her. But we are confident that. saying. then surely the blessed. so also through the obedience of the one man the many will be made righteous. and put to flight. in order to let him die for a wicked innocent?" It is not justice. he paid the debt of death. who else can be seen that in him it is a sin to send back? Or how he can not. willingly suffered. ought to be? How much more scandalous. contrary to justice. who can do all things? In short.
therefore. straight to ready a character. "But transmission of the flesh". it is provided as needed at all. 26. he says. sinneth not. But that. but of God are born again. as they are able to say with Paul: But we have the mind of. indeed. but the Spirit who is from God. why do you not far more powerful in Christ shall all be vivified? In short. «But Adam. that. that generation was a spiritual. And. and in Christ we are chosen. are born of God. He hath spoken true. and to die is. not the spirit of this world. therefore. appear marvelous works of faith. and out of his flesh. provided that it made perfect. as well as through the flesh. but is felt in the heart. so that proceeding from the Father of spirits. is. in order to hurt more than it is worth the human and earthly things. therefore. the lust of the flesh? What is more. and I will not belong to me the righteousness of Christ? His disobedience he lost me. since. not as the offense. and godly. we were in him. 25. since it is a human being. never in this mortal life erecedit from the flesh. in the eyes of God and man of men should live soberly. but grace is of many offenses unto justification. from them at least. too. never falleth away. in which. since God is. in his determination to prescribe was brought over. he is in the letter: that every one that is born of God. born of God. and to that saying: We. on the numerous Germans to God according to the Spirit we are born. with all confidence. if by one man came death. nor of the will of man. and of this obedience does not it shall be profitable to me? 24. in the very . too. remains implanted in the lust of our members." Whereas. and let them say. so is the gift: for the judgment was by one to condemnation. it is. when he sinned. "bears witness to the lust of the flesh. bears witness to the evangelist John. than according to the flesh from Adam. from the intention of the children. all we have sinned. in time and eternity. which is from Adam. and death proceeded by one to all. which we feel in the flesh. if so be that we trust them to be numbered among them. Through the Spirit who is from God. and justice to all. you say. the succession of a carnal win the election of God. But this. heavenly divine generation. and sin. not. because the just." you say. Since the generation of the heavenly keeping for him. and justly. why should we not much rather be in one.is imputed to me. could not send back to the sins of the Christ. by the concupiscence of the flesh we are born. love is shed abroad in our hearts. concerning whom the Apostle: He that hath chosen us. nevertheless. And how is she that cometh down from the progenitor of bodies. however. which is delayed through the death of a man among men condescended to converse for some time.before the foundation of the world . we have received. in the flesh. "we contract all the merit of the offense. and death by dying to pay the debt. If. indeed. can be clearly proves that it came down according to the flesh from the flesh of a sinner. And so. what kind of justice is that. and sin.no doubt the Father in the Son . and to that extent in which the progress that they have the thought to themselves. that we might know the things that are freely given to us by God. there was . to the extent that the invisible things of frequent expressions of spring and into the work. For He is the the Spirit bears witness with our spirit that we are children of God. where he says: He who does not of blood. and thought that a man's life? And if they all die in Adam." But. a man and life to suffice. according to which also a spirit of a long time before we were in Christ according to the flesh than in Adam. nor of the will of the flesh.
as may forgive the sins of the free of charge. delivered from sin. death is. that. however. not at all. the rights of dying shook. Accordingly. which concluded the Justice? Life. and other things. that we. however. therefore. because the just. whether accompanied by mourneth weighed down. or for a time for the sake of the truth of God in us. life. indeed. remains the same. 28. being in the form of God. but yet to rise again from death. the law of the Spirit of life in Christ Jesus. waiting for the redemption of his body. as I am alive. he himself giveth testimony in the Gospel: I am. equal to God emptied himself. Paul. by wisdom hath he filled up. of the same. For since God loveth mercy and truth. by direction away from the weakness of the flesh. and we have an example of life and instruction and the mirror first existed. the need for the whole. is it not for us was the way of prudence. of justice. And. of course. even though the power of the deity from the yoke of sin. But it is not to be feared. in which it already was wanting us to be saved? Let him come near and the grace of the remission of sins. from the error of life. that to refute the wisdom of the world. from the high humble. Moreover. that is. and other things which he suffered is the will. So all we could about the Christ. example of? On this account the apostle also: What is the hand of a fool. on the part of himself from the set free from the law of sin and of death. in order that we die. and examples to imitate. indeed. that thirst. do not forget to have mercy on God. that. whatsoever he would. he boasts. either when he cries out against sin miserably: I find another law in my members. but then again he complains themselves with both law is to be in some degree. from God the Father. he did. saying: He that is made unto us wisdom. form. indeed. clothed with immortality? Well. which do not discharge took her away. also did not continue conducive to the teaching of the unbelievers and the passions of the not ungrateful. the two following the Apostle testifies. even if it already does not reign in our mortal body.wonderful wrought. the sick person of the mighty: that he was hungry. under the leadership of Wisdom? Or is there now a defendant will be held. Death of Christ. there is no doubt but that the law of death. for the life of which they die? Or who has the knowledge of things now in the way of character or make a mistake it shall fear. taking the form of a servant. not of necessity. that the sins of the giving or the power of God. the truth of God to be fulfilled. or less profitable than the disease. is wanting in us. which he had lost. If. the victory over death is transited through the righteousness of his own. But his stupidity and the latter. for our sakes he became poor . however. the saving. that it belonged to him. as was said. grace. though he was rich. by means of which he had a mind to save the world. 27. then. and the work of our salvation is finished. by the grace of out of it. saying. as a sin. being wearied in the way of. hath delivered us from the law of sin and of death. Death. and having suffered so much because of the wicked is lacking. by the law at all. suffered indignities. therefore. even if it was not for all rules. But the life of. this is a kind of folly. however. concerning the great small. For how could that no longer live. he entertained. and righteousness. Furthermore. Says the apostle expresses it well: That the weakness of God is stronger than men. to wit. to confound the wise men. or the will of the patient. of God is wiser than men. and to reverence the miracles. from death. for he is dead. he says. why do I yet. for it was foretold God. to be weighed down. is the death of my death. if we be found worthy of the careful. and the glory. So then. sent back the sins of the power by which all things. . and does not at once. therefore. it is necessary to be a man to die. as you should.
And. or at least was committed by repentance and He punishes. he prepared to glory. and all humans. it was wrong. whom I had almost passed them over. that the tomb of a famous name as well be thought to be seized. He rested his! I think now they do not feel the way for joy nor labor grievance regard to expenses. I say. removes harmful confusion. from the Christians of the tomb on the occasion of the senses of the hints. With such a sense of shame. after many dangers of the land. after a long journey. not to prevent unnecessary admission. the body of our Lord's place of rest . yet very pleasant and our sacraments. but at the same time in both to have the word remember. nor little is gained by seeing. so there is a charm of novelty. in thy mouth and in thy heart. Nor is it an accident or a sudden. if we embrace so ardently. however. How comforting it is for the strangers. indeed. him the Gentiles shall shall beseech. such sin brings shame and glory of losing consciousness when the evil that is trying to drive him out of the deep compunction of heart. A shame. if. too. even so we also should walk in newness of life. where the sacrament of confession. For the scripture saith: There is a sense of shame that bringeth sin. or slippery favor of popular opinion. the testimony of our conscience. but reading the old. even the eyes of the body. but the word in the mouth. but as the reward of labor cursusve prize was. such as in the sense of every man in his own abounds. even within our own glory is this. without any doubt we hold. If someone is ashamed to admit that. we see the fulfillment of the prophets that we read. what the Apostle says: For we are buried by baptism into death. Of Bethphage 30. But it is written: The word is nigh. our own. Although members of the sacred space. a lot of fatigue. The tomb of the content. 12. then. according to Scripture. finally come to rest there. so that. which. Whether. I think that it does not prevent it from being poured into the average to anyone who considers the sweetness of devotion. It is not only in the other. air and sea. then. or at least be ashamed to sin. and there is a sense of shame that bringeth glory. the word in the heart of the sinner does saving contrition. so he pricked. and drives out the confession. who standeth for an ensign of the people. as is evident from a distance that all sin. in that day the root of Jesse. although the arbitrator may be absent. indeed. and at the same time of the resurrection we shall be. not wanting to authority. without doubt. full. while he does not admit or a sin at all. and his sepulcher shall be glorious. and the mystery of the priestly ministry is contained? Bethphage means for house cheek. the new look. so much worse for him to be offended by the sinner. as it were. village priests. with such great back in the times of Isaiah so clearly foretold this very thing: There shall be. he says. In reality. I am exceedingly glad when they find the grave. and how much more you think of God as a cleaner. whether it be in the other things in this way. For if we have been planted together in the likeness of his death. but the much more modestly than human reverence for the look. In our own. where and acknowledge the Lord. silly . What shall I say of Bethphage. as of old.29. the reproach he put to flight. that just as Christ was raised up amortuis by the glory of the Father.
not knowing that his own shall be strengthened in the strength of a man. that is to say as far as Bethany. who. this is the inheritance of the peoples of the faithful. therefore: Incline not my heart to evil words. But then he took it down securely and faithfully to keep the celestial sufficitis. my refuge and my. but since I have the heart we believe unto righteousness. where of course. and he will make her deserts like Eden. saying. and the profession. but also see confessed. Hence the door and wants to put the circumstances of his lips. because thou art my protector: O my God. or is vain. but only the help of God. knowing of course. whoever the other hand. to the extent that they are not afraid of the word confession. These are certainly those riches. and my deliverer. or He is proud. I am obliged to pass quietly into the house of obedience. This. thou knowest it. a prophetic word from the word of the Lord which he had promised. and he knows the defense to close. a great good. and this: My strength will I ascribe unto thee. a dead body. prudence and fortitude of your recommended. saying that will comfort. so they open their hearts. or fortitude. He says. further. joy and gladness shall be found therein. We have thus set the world to live in luxury. if your by no means of the same. that is the direction of the offending word from the heart of the fear and destruction inflicted. is lost in the confession. nor the leisure of contemplation of the holy. the twin of confession. my bones grew old. indeed. then. is not at all silent. in the place let it be enough to intimate. but did not complete even remorseful. of all places. is to destroy so that he would rather have than the very life. thanksgiving. and became obedient to the Father even unto death. or the deceitful man is. the fool of this kind: When I kept silence. Of course. even if hastening to much. O . and in the heart. and the shape of their two lives. therefore. the village of Mary and Martha. He will comfort all her waste places. are yours. And to wit. and the wonderful mercy of God towards sinners. does not have a word in his mouth he hath. that neither the study of the action of a good. but is a gift of God. saying with the Prophet: The Lord is my firmament. as well as the one with the fruits of obedience and the power of repentance recommended. the same heavenly treasure. and for that reason. believed to be a faith. he says. they will be able to him. to dream of. Who and when rebuking himself. Whoever. and the fool. The Lord is Zion. or prudence. confession. and the the voice of melody. and what is equally magnificence of God's goodness and virtue. His mercy shall prevent me. and with the mouth confession is made unto salvation. as if he is not. to make excuses in sins. David's example should rather say : And I will not restrain my lips: O Lord. I think over the irrational sense of shame. and not allow to go out with him. Not to us. that our malice. and the magnificence of the work. Otherwise. beloved. and Lazarus in which it is the Risen One. her. In short. and. and do not accept to be tears of the penitent outside of Bethany. not at all. who had so great a obedience.shame. in the heart and not in the mouth. 13. this very thing and openly praying he asks for from the Lord. that opening the door to open. The Bethany 31. blocked the door of the lips. and her desert like the garden of the Lord. briefly. or timid. and the edge will not be stopped. So the ministers of the word caution is necessary to ensure both are concerned.
. to war. but to thy name give glory. not to us. so that in all things He may also be blessed is He that teaches your hands to your toes to the battle.Lord.