]pkvXIw : 1 e°w : 13 thZ krjvSn kwhXvkcw 1972949114 Ien-h¿jw 5115 tPyjvTw˛B-jmVw 1188 F-Shw˛an-Yp\w 2013 Pq¨

apJhmWn

kwKÑ[zw kwhZ[zw kw
thm a\mwkn Pm\Xmw
k ÀÆ c£I\pw kÀÆ

hym]nbpw k--¨nZm\µ kzcq]
\pamb PKZoizcsâ At\I
tImSn {_lvamÞ§fS§nb
Cu AXv`pX krjvSnbnse Hmtcm Pohnbpw kkyeXm
ZnIfpw khntijXItfmsS \nch[n ktµi§Ä
\ÂIp¶p. CXn \n¶pw \ap¡v \nch[n Imcy§Ä
]Tn¡mw. \½psS am\h kaqlhpw CXn \n¶v
hyXykv X aÃ. FÃm a\pjycpsS DÅnepw kzX
kn²amb Nne IgnhpIfpw A\´ km²yXIfpw
Hfn¨ncn¸p-v. NneÀ¡v AXv {]ISam¡m³ km[n¡p¶p
sh¦n aäp NneÀ AXv sN¿p¶nà F¶v am{XtabpÅq.
\½psS DÅnepÅ Cu A\´iàntb DWÀ¯n
kamP¯n\pw cmjv{S¯n\pw hnizamtIbpw D]tbmK
{]ZamIp¶ coXnbn apt¶m«v t]mIm\mWv thZ§Ä
DZvtLmjn¡p¶Xv. Bcpw ]XnXcÃ. IpdªhcÃ. Cu
at\mlcamb kp`mjnXt¯msS \ap¡Xv A\p`h
thZyamIpw.
Kѳ ]n]oentImbmXn
tbmP\m\mw iXm\y]nx
AKѳ ssh\tXtbm]n
]ZtaIw \ KÑXn
AÀ°w: Ddp¼v Ah¡v sNdnb ImepIfmsW¦nepw
\qdp IW¡n\v tbmP\IÄ e£y¯nse¯m³ th- n
k©cn¡p¶p. F¶m KcpU\mIs« hfsc thK¯nÂ
]ds¶¯m³ Ignbpsa¦nepw DZyaw CÃm¯Xn\mÂ
HcSn t]mepw apt¶m«v t]mIp¶nÃ. e£yt_m[tam
CÑmiàntbm CÃm¯hÀ¡v Ignhps-¦nepw
PohnX¯n apt¶dm\mhnÃ.
Gähpw sNdnb Pohnhn`mK¯nÂs¸Sp¶ Ddp¼pIÄ
Iq«ambmWv k©cn¡p¶Xv. Xsâ `mc¯nsâ \nch[n

thZm²yb\w
Ejnx a[pOµmx, tZhXm C{µhmbp;
Oµx Kmb{Xo, kzcx jUvPx
C{µhmbp Cta kpXm D] {]tbm`ncmKXav½
Cµthm hmapi´n ln½½
(EKvthZw 01.2.4)
]ZmÀ°w: (Cta kpXmx) F§nt\bmtWm
{]Xy£ Pe {Inbmab bÚhpw {]m]n¡m\\p
tbmPyamb t`mKhpw (C{µhmbp) kqcytâbpw
hmbphntâbpw kwtbmK¯m {]Imin¡s¸Sp¶Xv.
C{µ i_vZ¯n\v EKvthZ a{´§fpsS {]amWt¯
ImWn¨p Xcp¶p. (Ct{µW) kqcytemI¯p
\n¶pÅ {]Imiam\amb IncW§fpw ]rYnhymZn
temI§Ä X§fpsS BIÀjW iànbmÂ
[mcWw sNbvXv Øncamb {`aW N{I§fneqsS
k©cn¨v X§fpsS amÀ¤§fn hyXymkw
hcp¯p¶nÃ. (Cta NnZn{µ) kqcy-³, `qan XpS§nb
temI§Ä¡v {]Imit¯ [mcWw sN¿p¶Xn\mÂ
Ahsb XSªp \nÀ¯phm³ sI¸pÅXmWv.
AÀ°mXv Xsâ BIÀjW iàn sIm- v `qansb
X¶nte¡Sp¸n¡m\pw taL¯nse Pet¯
XSªp \nÀ¯pIbpw sN¿p¶p. F§nt\bmtWm
BImi¯nte¡v Fdnbp¶ a¬]m{Xw `qanbpsS
BIÀjW _e¯m Xncn¨v `qanbnte¡v Xs¶
hogp¶Xv, AXpt]mse hnZqc§fn ØnXn sN¿p¶
temI§sf kqcy³ Xsâ BIÀjW iànbmÂ
X¶nte¡v ASp¸n¡m³ {ian¡p¶p. AXn\m h³
BIÀjW {]Imi hÀj¯nsâ \nan¯
ImcWamWv kqcy³. (C{µx) CtX kqcy³ `qan
XpS§nb temI§fn DÅ- ckt¯bpw
taLt¯bpw t`Zn¡m³ IgnhpÅXpamWv. `uXnI
hmbphnsâ hnjb¯n "hmbhmbmln' F¶
a{´¯nse hyJym\w {]amWambn ChntSbpw
ImWWw.
GsXmcp {]Imc¯nemtWm kqcy\pw ]h\\pw
]ZmÀ°§tf e`yam¡p¶Xv AtXt]mse AXnsâ

)

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(EKvthZw 10.53.6)
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a\p-jy-\mIq! Znhy-KpWimen-I-fmb k´m-\-§Ä¡v P·taIq!
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a\pÀ`h P\bm ssZhyw P\w

Hcp Bcy-k-amPw {]kn-²o-I-cWw
Bcyktµiw

Hmw IrWzt´m hnizamcyw

thZm-²y-b\w XpSÀ¨....

1188 F-Shwþan-Yp\w 2013 Pq¬

D-mbncp¶p. \ncpà Imc·mcpsS A`n{]mb¯n Cu
tZh·mÀ ZypØm\obcmbncp¶p.
bmkvIsâ Cu hymJym\¯n \n¶pw ]pcpj
kqà¯nse Cu a{´¯n GXp bÚs¯
Ipdn¨mtWm ]dªncn¡p¶Xv AXv \½Ä sN¿p¶
{Zhyab bÚ§fÃ. ]nt¶tbm krjv S ypXv ] ¯n
bÚamsW¶v a\ÊnemIp¶p.
{]mNo\ EjnamÀ ]dªncn¡p¶ Aántlm{X,
NmXpÀamky, ZÀi]uÀ®amtkjvSn bÚ§Ä Cu
{_lv a mÞ krjv S nbÚ¯nsâ Hcp Ahbhw
am{Xta BIp¶pÅq. krjvSn bÚ¯nsâ ]tcm£
kw`h§sf {]Xy£ambn ImWn¡m\pÅ Hcp \mSIw
am{XamWnhsb¶pw ]dbmw. AYhm `qtKmfþJtKmf
Úm\¯n\p th-nbp-m¡nbncn¡p¶ hnhn[
{]Imc¯nepÅ Nn{X§sf t]mse krjvSn hnÚm
\s¯ ImWn¡p¶ km[\§fmWv Cu bÚ§Ä
F¶pw ]dbmw. {]mNo\ EjnIÄ ]dªncn¡p¶
{]mNo\ {iuXbÚ§Ä krjvSnbÚ¯nsâ Xs¶
asämcp cq]amW¶v Npcp¡w. AXpsIm-mWv
\mSyimkv { X¯n BNmcy `cX³, \mSI¯nse
"A`n\bw' bPpÀthZ¯n \n¶v FSp¯XmsW¶v
]dªncn¡p¶Xv . am{XaÃ, {]mNo\{KÙ§fnÂ
{iuXbÚ§fpw AXnsâ IÀ½§fpw A\pIcWw
Xs¶bmsW¶v hfsc kv ] jv S ambn ]dªn«p- v .
iX]Y {_mlv a W¯n ""kw{Kmtam hm Gj
k¶n[obtX bx {]bmssPÀ bPtX''F¶v ]dªncn
¡p¶Xn\p AÀ°w {][m\ bÚ IÀ½m\pjvTm\
§Ä sIm- v ChnsS bÚw sN¿p¶p F¶mWv .
iX]Y¯n {]mXxkh\w, am²yµn\ kh\w,
kmbw kh\w F¶nhsb B[n ssZhnI bÚ§tfm
SmWv Xpe\w sNbvXncn¡p¶Xv. AXn\m EjnamÀ
\nÀtZin¨ {iuXbÚ§sfms¡ krjv S nbÚ
¯nsâ hymJym\amsW¶v a\Ênem¡Ww. krjvSn
bÚ¯nsâ hymJym\ambXp sIm- m Wv CXn\p
alXzw IqSpXepÅXv. A X p s I m - v b Ú ¯ n s e
FÃm Imcy§fpw hfsc IcpXtemSpw {i²tbmSpw IqSn
sNt¿- h bmWv . Hmtcm hkv X p¡fpw AXmXnsâ
Øm\¯v Xs¶ hbvt¡-XmsW¶pw AÃm¯
]£w AXpsIm- v ]m]ap- m Ipsa¶pw AÀ°hmZ
¡mÀ ]dbp¶p. krjv S nbÚ¯nsâ A\pIcWw
AYhm hymJym\w BbXpsIm- p Xs¶ [À½hpw
A[À½hpw kw`hn¡mw. AÃmbncps¶¦n CsXmcp
NS§p am{Xambncpt¶t\.

\nan¯¯m FÃm {]mWnIfpw A¶mZnIÄ
\-ÂIp¶ ]ZmÀ°§tfbpw kpJ§tfbpw B{Kln
¡p¶p. (C{µhx) Pe{Inbmab bÚhpw {]m]n¡m
\\ptbmPyamb t`mKhpw GXpImcW¯m ap³
]dª kqcytâbpw ]h\tâbpw kwtbmK¯mÂ
(Di´n) {]Imin¡p¶Xv , CtX ImcW¯mÂ
({]tbm`nx) A¶mZn ]ZmÀ°§fpsS tbmK¯mÂ
{]mWnIÄ¡v kpJ{]m]v X nbp- m hp¶p.
`mhmÀ°w: Cu a{´¯n ]ctaizct\
{]m]n¡m³ tbmKyambXpw {]m]n¡p¶h\pw Cu
c- v ]ZmÀ°§tf¡pdn¨v {]Imin¸n¡p¶p.
(alÀjn Zbm\µ kckzXnbpsS EKv t hZ
`mjy¯n \n¶v. XÀÖa : sI.Fw.cmP³)
apJ-hmWn XpSˬ....
aS§v `mcapÅ hkv X p¡Ä t]mepw A\mbmkw
]ckv]c sFIyt¯msS H¶n¨p Npa¶v sIm-pt]mIp¶
ImgvNIÄ \ap¡v kp]cnNnXamWv. A¯c¯n Cu
am\hkamP¯nsâ t{ibÊn\mbn \ap¡pw ]ckv]cw
hntZzjanÃmsX klIcWat\m`mht¯msS tbmPn¨p
{]hÀ¯n¡m\mIWw. thZw ]dbp¶p ""kwKÑ[zw
kwhZ[zw kw thm a\mwkn Pm\Xmw'' (EKvthZw 10.191.2)
]{Xm[n]À

þ-- bp[njvTnc aoamwkIv

Cu krjvSn bÚs¯
]pcpj kqà¯n hfsc
kpµcambn N{XoIcn¨ncn¡p
¶Xp t\m¡q
""btÚ\ bÚ
abP´ tZhm
kvXm\n [À½mWn
{]Yam\ymk³''
Cu a{´w hymJym\n¨v
\ncpà
IÀ¯mhmb
bmkvI alÀjn krjvSn bÚs¯ hfsc kpµcambn
hÀ®n¨n«p-v. AXnsâ Npcp¡w C§s\bmWv.
"" t Z h · m À b Ú w s I m - v b Ú s ¯ b P n ¨ p .
AánsIm- v tZh·mÀ Aántb bPn¨p. Aán ]ip
(]pcpj³) Bbncp¶p. tZh·mÀ AXns\ {]m]n¨v B
Aán
sIm-v
bÚw
sNbvXp
F¶v
{_mlvaW§fn ]dbp¶p. Ahbmbncp¶p BZyt¯
IÀ½§Ä. B alnabpÅ tZh·mÀ ZyptemIs¯
tkhn¨p. AhnsS ]qÀÆ km[ysc¶p t]cpÅ
(t\ct¯ bÚkn²n t\SnbhÀ) tZh·mÀ

Bcy-ka
- mP¯nsâ e£y-§Ä
temI-¯n\v D]-Imcw sN¿-emWv Cu kam-P-¯nsâ
apJy Dt±-iw. AXm-bXv a\p-jy-cpsS imco-cn-Ihpw
BXv a o- b hpw kmam- P n- I - h p- a mb D¶Xn D- m ¡pI
F¶À°w.
þ alÀjn Z-bm-\µ kc-kzXn

)

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(bPp. 40þ2)
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\nkzmÀ°a
mb
[mÀ½nI
{]hÀ¯\
§
Ä
\S¯
ns
¡mv
\mw
\qdph
Àjw
Pohn¡p-am-dm-Is«!
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IpÀht¶thl IÀ½mWn PnPohntjÑXMv kamx
2

Hcp Bcy-k-amPw {]kn-²o-I-cWw
Bcyktµiw

Hmw IrWzt´m hnizamcyw

1188 F-Shwþan-Yp\w 2013 Pq¬

(ap³ e¡-¯nsâ XpSÀ¨) D¯cw : hÀ®w, PmXn

F¶Xn\v Htc AÀ°aÃ.
a\pjycn Htc PmXntbbpÅq. Chtc ]pcpj³ kv{Xo
F¶n§s\ c- v PmXnbmbn Xncn¡mhp¶XmWv.
(sshZnI [¿Ω {]ivt\m-Ø-cn)
þ ]Þnäv [À½-tZhv hnZym-hm-N-kv]Xn PmXntb ImgvNbn Xs¶ Xncn¨dnbm\mIpw.
XÀÖa: sI.-Fw. cmP³ \ymbimkv{XImc-\mb KuXaap\n AXnsâ e£Ww
]dbp¶Xp t\m¡pI "BIrXnx PmXnenMv KymJym'
]mTw þ 5
(\ymbZÀi\w 2.2.70). AXnsâ AÀ°amWv apIfnÂ
]dªXv. A¯c¯nepÅ PmXn BÀ¡pw amäm\mInÃ.
IpXnc, IgpX, Imf, ]ip F¶nhtb PmXn F¶v
tNmZyw : a\pjykamPs¯ C¯c¯n \membn
]dbmw. ImcWw Chtb Imgv N bn \n¶p Xs¶
hn`Pn¨v icoc¯nsâ `mK§tfmSv D]an¨ncn-¡p¶Xv
a\Ênem¡n thÀXncn¡mhp¶XmWv. Cu P·¯nÂ
sIm- v F´mWv {]tbmP\w?
Chs¡m¶pw amäap- m hnÃ. IpXnc IgpXbmhnÃ.
D¯cw : FÃm a\pjycpw H¯ptNÀ¶v X§fpsS
adn¨pw A§ns\Xs¶. F¶m {_mlvaW £{Xnb
iàn¡\pkcn¨v kamPtkh sN¿pIbpw AtXmsSm¸w
sshiy iq{Z·mcn C¯c¯nepÅ ImgvNbn \n¶p
]ckv ] cw t{]a`mhw D- m hpIbpw sN¿Ww. F¶mÂ
Xs¶ {Kln¡mhp¶ Asæn thÀXncn¨v ImWmhp¶
Bcpw Xm³ DbÀ¶h\msWt¶m aäpÅhÀ Ipdªh³
hyXymk§fnÃ. FÃmhcptSbpw icochpw AwK§fpw
BsWt¶m IcpXcpXv. a\pjykamP¯nsâ KpW
AhbpsS {]hÀ¯\§fpw Htc t]msebmWv.
¯n\pw D¶Xn¡pw hÀ®§Ä AXymhiyamWv .
AXn\m IpXnc, IgpX, ]ip, Imf F¶nhtbt¸mse
GsX¦nepsamcp hÀ®¯nsâ A`mh¯mepw CXv
Ahtc ImgvNbn \n¶v a\Ênem¡pI Akm[yamWv.
km[yaÃ. icoc¯nsâ hnhn[ `mK§Ä apJ§Ä,
]pcpjt\bpw kv{Xotbbpw hyXykvX PmXnIfmbn
Ic§Ä, DZc]mZmZn aäp `mK§Ä Htc t]mse
IW¡m¡mhp¶XmWv. Fs´¶m Ahsc ImgvNbnÂ
BhiyapÅXpw Ch Hmtcm¶pw X§fpsS {]hr¯nIÄ
\n¶pw a\Ênem¡mhp¶XmWv. Cu P·¯n ]pcpj\v
sN¿pIbpw Ahbnsem¶pw D¨ \oN hyXymk§Ä
kv { Xotbm kv { Xo¡v ]pcpjt\m BIm\pamhnÃ.
CïhbpamWv. AtXt]mse a\pjykamP¯nsâ
\mephÀ®§Ä X½nepÅ hyXymkw Ahbnse
D¶Xn¡mbn kamP¯n\pÅnse {_mlvaWÀ,
KpWIÀ½ ImcW¯memWv. P·ImcWaÃ. AXn\mÂ
£{XnbÀ, sshiyÀ, iq{ZÀ F¶nhÀ ]ckv ] cw
{_mlvaW £{XnbmZnIÄ "hÀ®§Ä' BWv
kv t \lt¯mtSbpw klIcWt¯mtSbpw hÀ¯n
PmXnIfÃ.
-(Xp-S-cpw)
t¡- X v AXymhiyamWv .
tNmZyw : hÀ®§Ä \mtebpÅq? AtXm AXne[nI
(ap³ e¡-¯nsâ XpSÀ¨)
apt- m ? C¡me¯v \½psS cmPy¯v \me©mbncw
PmXnIfpw D]PmXnIfpw ImWs¸Sp¶phtÃm? Ahtb
\mw AwKoIcn¡Wtam?
D¯cw : thZimkv{X§fn tIhew \mep hÀ®§tf
¡pdn¨p am{XamWv ]dªncn¡p¶Xv . AXn\mÂ
Btcbpw ]©a\mbn ImWpItbm Abmsf Akv]riy³
AYhm Abn¯¡mc³ Bbn I- v amän \nÀ¯pI,
Ahtc Ipdªh\mbn ImWpI, F¶nhsbÃmw
XnI¨pw thZhncp²hpw lm\nImcIhpamWv. \mep
A²ymbw 2
hÀ®§tf¡pdn¨p ]dbp¶nS¯v a\pkv a rXnbnÂ
"\mkvXn Xp ]©ax½' (a\pkvarXn 10.4) A©maXmbn
Hcp hÀ®anÃm F¶v ]dbp¶p- v . A©mdp tImSn
ánaotf '' F¶v XpS§n ""bYmhÊpklmkXn''
ktlmZc·msc ]©a·mcmbn ImWp¶Xv F{X henb
F¶v Ahkm\n¡p¶ EtKzZ¯n 8 AjvSI§fpw
A]cm[amWv. \me©mbncw PmXn D]PmXnIfpsS Hmtcm Ajv S I¯nepw 8, 8 A²ymb§fpambn 64
Imcy¯nepw CXv Xs¶bmWv ]dbm\pÅXv.
A²ymb§fpap- v . Cu F«v A²ymb§fnepw BsI
tNmZyw : hÀ®w, PmXn F¶o i_vZ§Ä¡v HcÀ° 2024 hÀK§fp- v .
amtWm DÅXv? thZmZn kXyimkv{X§fn 4 PmXnI
EtKzmZs¯ 10 aÞe§fmbn ]Ip¯n«p- v .
tf¡pdn¨v {]amWw Dt- m ? Csæn hÀ®hpw BsI 85 A\phmI§Ä, 1028 kqà§Ä F¶
PmXnbpw X½nepÅ hyXymksa´v?
t]cpÅ a{´ `mK§Ä, BsI a{´ kwJy 10589.

hÀ® [À½w

Aán kqàw

""A

)

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(AYÀÆw. 12.1.12.13)
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`qan Fsâ A½-bm-Wv. Rm³ B A½-bpsS aI-\mWv. Cu `qan- am-Xm-hnsâ D¡Àj-amWv Fsâbpw D¡Àjw
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amXm-`qanx ]pt{Xmlw ]rYn-hymx Bt\m `qanÀ hÀ²-bmZv hÀ²-am\m
3

Hcp Bcy-k-amPw {]kn-²o-I-cWw
Bcyktµiw

Hmw IrWzt´m hnizamcyw

""EtKzZw F¶ hm¡nsâ AÀ°w FÃm hkvXp
¡fptSbpw, hnjb§fptSbpw KpWw, kz`mhw F¶nhsb¡pdn¨pÅ Adnhns\ Xcp¶ {KÙw. thZw
F¶m Xs¶ kXyÚm\¯n\p ImcWambn«pÅXv
F¶v AÀ°w.'' (Ejn Zbm\µ³, ""EKvthZmZn `mjy
`qanI'' F¶ {KÙ¯nÂ
H¶mw aÞew : thZ a{´§Ä, B a{´§sf
{]Nmcw sNbvX EjnIÄ, a{´ hnjbw Bb
tZhXIÄ, a{´w sNmÃm\pÅ kzcw, a{´¯n DÅ
A£c§sf ASnØm\am¡nb OµÊpIÄ F¶n§s\
Hmtcm a{´hpw \mep hnjb§tfmsS Bcw`n¡p¶p.
Cu EjnamÀ a{´§sf temIÀ¡v ]dªp sImSp¯v
{]Nmcw sNbvXhÀ am{Xw BIp¶p. a{´IÀ¯mhv
]camXvamhmWv. EjnIÄ a{´ IÀ¯m¡fÃ.
DZmlcWw : H¶mw aÞe¯nsâ BZy kqàw,
H¶mw a{´w ""Aánaotf'' F¶p XpS§p¶p. Cu Aán
kqàs¯ {]Nmcw sNbvX EjnbmWv a[qѵ. Cu
kqà¯nsâ hnjbw ""Aán''. \ncpàw F¶v t]cpÅ
thZ \nL- p {]Imcw Aán F¶m Cuizc³, Xnbv ,
kapZmb t\Xmhv, hgn ImWn¡p¶h³, {]IrXnbnepÅ
aäp Aán iànIÄ F¶nhsb kqNn¸n¡p¶p.
kµÀ`¯n\v A\pkcn¨v AÀ°w a\Ênem¡pIbpw
thWw.
22 mas¯ kqà¯n {]ikvXamb ""CZw hnjvWpÀ
hnN{Ita'' F¶pÅ hnjvWp tZhXm=hnjbw {]Xn]m
Zn¡s¸Sp¶p. thZ a{´§fn AhnShnsS Cuizc
kvXpXn, {]mÀ°\ItfmsSm¸w, a\pjyÀ¡p temI
Úm\hpw \ÂIp¶ hnjb§fp- v .
102 mas¯ kqà¯n cmPy`cW hyhØ,
ssk\yw, i{Xp\miw F¶o hnjb§fp- v .
124 mas¯ kqàw ""Djm D¨´o'' F¶v XpS§p¶p.
CXn `mcy `À¯mhv F¶nhsc Ipdn¨pw, KrlØm
{ias¯ Ipdn¨pw DÅ Adnhp- v .
164 mas¯ kqàw ""Akyhmaob kqàw'' F¶v
{]ikvXambXmWv. ZoÀLXaEjn {]Ncn¸n¨ Cu a{´
`mK¯n aq¶p Xcw AánIÄ, BImi¯nepÅ
hnZypXv iàn, kqcy³ F¶nh kw_Ôamb hnÚm\
hnjb§tfmsSm¸w Imew IW¡mt¡- hn[hpw
{]Xn]mZn¨ncn¡p¶p. am{XaÃ, Chs¡Ãmw aqeamb
Cuizcs\ kv X pXn¨p {]mÀ°n¡p¶ a{´§fpw D- v .
174þmas¯ kqà¯n AKkvXy Ejn cmjv{So
bs¯, cmPImcy§sf FSp¯p ]dbp¶p.
191þmas¯ kqà¯n AtX AKkv X y Ejn
sshZyimkv{Xw, hnj NnInXvk F¶nhbpw hnjb
§fm¡nbn«p-v.
EtKzZ¯nemsI 214 hnjb§Ä tZhXm \maambn
D]tZin¡s¸Sp¶p. Cu a{´§sf {]Nmcw sNbvX
EjnIfpsS kwJy 348 F¶v thZ _ÔpiÀ½
]dbp¶p.

?=

1188 F-Shwþan-Yp\w 2013 Pq¬

kwib \nhmcWn

kwib§fn \n¶v \nhmcW¯nte¡v
þ a-Z³ ctlP
XÀÖa : kpcn
Cuizc≥ F¥mWv ? BcmWv ? FhnsS

hkn°p∂p?
Cuizc≥ A\mZnbpw \ncmImc\pw
k¿∆hym]nbpamb Hcp tNX\bmWv. Cu PKØns‚
\nanØhpw
B[mchpw Cu
tNX\bmWv.
Cuizc≥ k®n
Zm\µ\pw B\µ
kzcq]\pw \n¿
KpW\pamWv.
k¿∆tc°mƒ
alm\pw k¿∆
i‡nam\pamWv.
CuizckØ
F∂Xv\ap
s°ms° Nn¥n
°mhp∂Xnepa∏pdw A\¥amWv. FÆa‰ krjvSnIfpw
BXvam°fpw Cuizc\n¬ \nhkn°p∂p. Cuizc\m
Is´ kzbw Chbnse√mw \nhkn°pIbpw sNøp∂p.
Cu {_lvamfiØn¬ CuizctNX\bn√mØ Hcp
ÿehpan√.
B hcoh¿Øn `pht\jz¥x (EIv. 1/164/31)
P∑mZykybXx (thZm¥ Z¿i\w 1/1/2)
AXmbXv Cu PKØns‚ krjvSn ÿnXn kwlmcß
ƒs°√mw tlXp Cuizc\mWv.
t¢iI¿Ωhn]mImissb¿ ]cmarjvSx ]pcpj
hntij Cuizcx (tbmKkq{Xw 1/24)
AXmbXv BcmtWm A⁄Xbn¬ \n∂pw kt¥m
jØn¬ \n∂pw ZpxJØn¬ \n∂pw B{Klßfn¬
\n∂pw I¿Ω^eßfn¬ \n∂pw AI∂p \n¬°p∂Xv
At±lamWv k¿∆ PohnIfnepw sh®v khntijamb
"Cuizc≥'.
F¥mWv {]IrXnbpw krjvSnbpw?
kXzcPXtamKpWßfpsS k¥penXmh
ÿbmWv {]IrXn. Cu k¥penXmhÿbn¬ kXzc
PXtamKpWßfn¬ bmsXmcp ]cnh¿Ø\hpw
kw`hn°msX aqe{]IrXnbn¬ ÿncambn \n¬°p∂p.
{]IrXn PUambXn\m¬ AXn\v kzbw H∂pw sNøm≥
IgnbpIbn√. Cuizct{]cWbm¬ kXzcPXtamKpW
ßfpsS k¥penXmhÿ°v `wKw hcm≥ XpSßp∂
kµ¿`ØnemWv {]IrXnbn¬ krjvSnbpsS Bcw`w.
APky\m`mht[yIa¿]nXw (EIv 10/82/6).
{]IrXnbn¬ \n∂v BZyambn alXv XXzap≠mbn.
CXmWv _p≤n. Cu alXv XXzØn¬ \n∂v
Al¶mchpw AXn¬ \n∂v ]©X∑m{XIfpw ]Øv

)

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There is no measure, no image of that GOD whose name is Great
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Na thasya Pratima Asthi Yasya Nama Mahadyashah (Yajurved 31-2)
4

Hcp Bcy-k-amPw {]kn-²o-I-cWw
Bcyktµiw

Hmw IrWzt´m hnizamcyw

1188 F-Shwþan-Yp\w 2013 Pq¬

MAHARSHI DAYANAND ON
NATIONAL DEFENCE

C{µnbßfpap≠mbn, ]Xns\m∂masØ C{µnbamWv
a\ v. ]©X∑m{XIfn¬ \n∂v ]©alm`qXßfpap
≠mbn. aqe{]IrXnbpw AXn¬ \n∂p≠mb Ccp]Øn
aq∂v hnImcßtfbpamWv krjvSn F∂v ]dbp∂Xv.
aqe{]IrXnbn¬ \n∂p≠mb Zriyhpw AZriyhpamb
F√m ]Zm¿∞ßfpw, AXmbXv alXzpw, Al¶mcw,
]©X∑m{XIƒ, ]Xns\m∂v C{µnb߃, ]©alm
`qX߃ F√mw krjv S nbn¬ s]Sp∂p. "Cuizc
kzm[o\w' aqew krjvSnbn¬ ]cnh¿Ø\w kw`hn°p∂p.
Cu ]cnh¿Ø\w kZm D≠mbns°m≠ncn°p∂p.
krjvSnbpsS Ahkm\w {]fbap≠mIp∂p. C{]Imcw
Cuizc≥ krjvSnbpw {]fbhpw \SØpIbpw AXv
XpS¿∂v sImt≠bncn°pIbpw sNøp∂p.
bYm]q¿∆aI¬]bXv (E.1/190/3)
`qXkyPmX ]XntcI BknXv (E.10/121/1)
tizXmizXc D]\njØn¬ C{]Imcw ]dbp∂p :
APmtaImw temlnX ip¢IrjvWmw _lvhox {]Pmx
krPam\mw kzcq]mx.
AXmbXv, P∑clnXamb kXzcPXtamKpW kzcq]
amb {]IrXnbn¬ ]ehn[ ]cnWma߃ kw`hn®v
krjvSnbp≠mIp∂p. PUamb {]IrXn krjvSnbn¬
hnImctØmtSbpw {]fbØn¬ \n¿∆nImcambpw
`hn°p∂p.
{]IrXn ImcWhpw Imcyw krjvSnbpamWv. {]IrXnbn¬
\n∂p≠mb Zriyhpw AZriyhpamb F√m hkvXp°fpw
`qan, Pew, hmbp, BImiw, kqcy˛N{µ∑m¿, \£{X
߃ XpSßnbhsb√mw krjvSnbn¬ s]Sp∂p. {]IrXn
\n›ehpw im¥hpamWv. AXns‚ aqeXXzßfmb
kXzcPXtamKpW߃ am‰an√mØXpamWv. krjvSn
Cuizckzm[o\Øm¬ \bn°s∏Sp∂p. AXn\v Hmtcm
\nanjhpw ]cnh¿Ø\w k`hn®psIm≠ncn°pIbpw
sNøp∂p. am‰w krjvSnbpsS AewL\ob \nbaamWv.
BXvam°tfbpw temItØbpw BcmWv
krjvSn°p∂Xv?
APky\m`mht[yIa¿]nXw (EIv 10/82/6).
Cuizc≥ Xs∂bmWv krjvSn \SØp∂Xv. BXvam
°sf \n¿Ωn°p∂Xpw a‰mcpa√. BXvamhv A\¥hpw
A\mZnbpw \nXyhpamWv. CXn\v Hcn°epw hn\miw
kw`hn°p∂n√. krjvSnbpw kwlmchpw Cuizc≥
Xs∂bmWv \SØp∂Xv. F∂m¬ BXvamhv Ft∏mgpw
AacamWv.
(XpScpw)

By Brigadier (Retd) Chitranjan Sawant, VSM

Maharshi Swami Dayanand Saraswati, who brought in a
religious renaissance in the 19th century India, in his principal
work Satyarth Prakash (Light of Truth) has dwelt at length on
the question of national defence in the sixth chapter. The
sixth chapter is
basically about good
governance and, of
course,
national
defence is an integral
part of good governance. The bottom
line of the Maharshi’s
writings on defence
is: National defence is
a national affair which
should be attended to
on a day to day basis.
In other words the
defence officials as
well as strategists
have to evolve a standard operating procedure by which the
threat perception is fool proof and indeed comes in motion
suo motu well before the threat develops to a menacing
degree.
A student of Indian military history is well aware of the
fact that right from the medieval period to the post
independence period the enemy has by and large caught us
napping. Our intelligence agencies rarely lived up to their
mandate and the national security councils, if and when they
were functional, failed to appreciate the developing threat.
Consequently the enemy always had gained the upper hand
and brought us to battle on grounds of his own choosing.
Therefore, the results were disastrous. The obvious results
need not be overemphasized as they might cause morale of
common man to sag.
Deriving profusely from the Manusmriti and quoting its
original slokas in Sanskrit, Maharshi Dayanand Saraswati
brings out a very important factor in national defence and it is
strength of the common man. As a matter of fact, both in
Europe and Asia, not touching the new world at all, the general
emphasis of the royalty or the oligarchy was placed on
strengthening the armed forces and their arsenals. The
common man was by and large a neglected lot. With the result
many a time the fate of many a kingdom was decided by the
outcome of a single battle where the king lost his head and
eventually his kingdom. Common citizens were least concerned
about the outcome of these battles and continued with their
normal occupation. No doubt they themselves were the worst
sufferers because of this acute apathy to outcome of battle.
Nonetheless, no one paid attention to this factor before the
advent of Maharshi Dayanand Saraswati.

Cuiz-c³
Cuiz-c³ k¨n-Zm-\-µ-kz-cq-]\pw \ncm-Im-c\pw kÀhi-àn-am\pw \ymb-Im-cnbpw Zbm-ephpw P·-sa-Sp-¯n«n-Ãm-¯-h\pw A\-´\pw \nÀhn-Im-cnbpw A\m-Znbpw
kÀhm- [ m- c \pw kÀth- i z- c \pw kÀh- h ym- ] nbpw
kÀhm-´-cym-anbpw AP\pw Aa-c\pw `b-an-Ãm-¯h\pw \nXy\pw ]hn-{X\pw krjvSn-IÀ¯m-hp-am-Ip¶p. tIhew B Cuiz-c³ am{X-amWv D]m-k-\bv¡v
tbmKy³.
þ alÀjn Z-bm-\µ kc-kzXn

)

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Let not a brother hate his brother and let not a sister hate her sister
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Ma Bhrathaa Bhraatharam dvikshan Maa swasaara mutha swasaa (Atharva Veda 330.3)
5

Hcp Bcy-k-amPw {]kn-²o-I-cWw
Bcyktµiw

Hmw IrWzt´m hnizamcyw

1188 F-Shwþan-Yp\w 2013 Pq¬

time and never fight shy of joining the battle against your
enemy. Make use of your intellect in battle in order to achieve
victory in the shortest possible time.’’ Dwelling on the same
point and drawing once again from the Manusmriti the Swami
advises soldiers to have strength of character. Character will
hold a soldier in good stead in battle under adverse
circumstances. The edifice of determination is built on the
foundation of character and it is the dharm which cements
your resolve to win. Therefore, fight for your cause with all
your heart and never let your resolve to win be weakened. Be
a Braveheart always and everytime.
Among many traits of a soldier of good character is a
resolve not to go in for loot (plunder) of men and material
belonging to the beaten enemy. The Maharshi specifically
mentions that the women and children of the defeated enemy
should be taken care of and never viewed with a lustrous eye.
Perhaps he was dwelling on psychology in war. When the
beaten enemy finds its women have been ravished and cultural
wealth is being plundered, he resolves to give a last ditch
battle again, instead of surrendering. Naturally it results in
more bloodshed in a prolonged war. Good grace avoids
unnecessary bloodshed. Moreover soldiers who have an eye
for women are susceptible to be caught in a trap laid by the
enemies’ intelligence department. There are examples galore
how many a brilliant officer had his career cut short because
he fell for the beauty in a beastly manner. The Satyarth Prakash
advises caution on the part of individuals and vigilance on
the part of higher echelons of command.
It is a pleasant surprise that the Rishivar in his monumental
work, RIGVEDADI BHASHYA BHUMIKA has paid due
attention to defence matters.It is well known to straegists of
eminence as well as a greenhorn going into battle that Speed
is of essence in achieving a victory. Swami Dayanand
Saraswati has underlined this major point in the chapter on
the construction and utilization of ships and aircraft in war.
These means of transport in the air, on ground and at sea will
lend speed to operations. The Rishi has added a new
dimension to it, SPACE or antariksha. This dimension was
unknown to captains of war even in Europe. Dayanand
Saraswati takes no credit for it when he says that he is only
narrating what the VEDAS already have in their mantras. He
also says that a thorough preparation on these counts have
to precede a desire for victory. In the present context it is
recommended that one must read the chapter, Ath nau
Vimanadi Vidya Vishayas Sankshepatah.
Let us put into practice the logical Vedic teachings of
Maharishi Swami Dayanand Saraswati on matters military
relating to Defence. A nation should always remain prepared
for war. The policy makers should know who the prospective
enemy is or can be. It is a well known fact that in international
relations there are no permanent friends and no permanent
enemies. There are only permanent national interests that
guide the formation of policies both in peace and war.
Therefore, the bottom line once again is pay attention to
national defence on a day to day basis, remain prepared for
war and talk of peace from a position of strength.

The Maharshi wrote in his epoch making book, Satyarth
Prakash or Light of the Truth, “If the citizens of a state are
weak, their weakness in turn weakens the rulers, the state
itself and eventually causes the entire society to perish.’’
History bears witness to this. Dayanand Saraswati was a
sanyasi and as a sanyasi had received little training in defence
matters. Yet he paid attention to this aspect of statecraft and
drew from his deep meditations to contribute his original
thought to the concept of defence and proper threat perception
at the proper time. The Maharshi also emphasized a crucial
aspect of training of defence planners by saying that they
must develop equanimity of mind under all circumstances. A
complete absence of anger under stress is absolutely essential
for making decisions which affect the future of the nation.
Decisions taken in haste or in anger bring the decision maker
and his followers to a ruin. An example is made out of a lion
who rushes into a hail of bullets in anger and thus brings his
life to an end. On the other hand a sagacious commander of
men and women appreciates the situation in a cool and
calculated manner.If the enemy is overwhelmingly superior,
wisdom lies in withdrawing from the place of action until the
time is ripe to annihilate the enemy forces.
Chhatrapati Shivaji, who founded the Hindavi Swaraj and
built it up from the scratch, had mastered the art of perceiving
the threat and dealing with the enemy from a position of
strength. Apparently he had drawn heavily from the wisdom
of Manusmriti in this aspect. With a view to gaining the
advantage of defence in depth he sowed the seeds of Maratha
empire both on the west coast and the east coast of peninsular
India. His sons Sambhaji and Rajaram reaped the harvest at a
later date when pressed hard by the Mughal emperor of Delhi.
Not confronting the enemy when we are weak has been given
due display by Swami Dayanand too. He says that when the
circumstances are adverse, we should resort to a ‘tactical
retreat’ and disappear from the scene of confrontation with
the speed of a hare or a Sasa (that is the word used by the
Maharishi).
On gaining sufficient strength a counter attack may be
mounted with the prowess and speed of a tiger. The Swami
emphasizes the element of thorough preparation well in
advance before giving a battle to the enemy. The strategists
should strive day after day to build up the defence machinery
and the logistics required for it. By quoting the example of the
tiger he has taken into account even the occasional failures
in achieving the aim. Wildlife observers say that on an average
a tiger makes attempts to catch his prey as many as 18 times
before making a kill. The underlying idea is to make ceaseless
effort. The Sanskrit couplet in this context goes thus:
Udyamen hi sidhyanti karyani, na manorathaih
Na hi suptasya sinhasya pravishanti mukhe mrigah
It is only through ceaseless efforts that one is able to
achieve one’s aim and the aim is never achieved by wishful
thinking. The perfect example is that of a tiger who never gets
his feed while lazying in his den but has to make a kill.
Dharm or a conduct of righteousness in battle and out of
battle has been dwelt at length by the Maharshi in his book
referred to before. He says: “Remember your dharm all the

)

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May we always hear what is good and see what is good aswell.
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Bhadram Karnebhih Shrunuyaama Deva Bhadram Pashyema Akshabhir Yajathrah (Yajurveda 25-21)
6

Hcp Bcy-k-amPw {]kn-²o-I-cWw
Bcyktµiw

Hmw IrWzt´m hnizamcyw

sshZnI [ym\ {]in£Iv in_ncw

1188 F-Shwþan-Yp\w 2013 Pq¬

F¦n Cizc³ kKpW\pw \nÀKpW\pamsW¶v
]dbp¶sX´psIm- m Wv?
D¯cw: kKpWs\¶m AhXmcsa¶pw \nÀKpWs\
¶m ]c{_lvasa¶pw hmZn¡p¶hcp-v. F¶m Cu
AÀ°w icnbÃ. ""k]cyKmXv'' (bPpÀthZw 40.8) F¶
thZhmWnbn \n¶pw AhXmcw F¶Xv Akw`hy
amsW¶v hyàamhp¶p. ""Ihnxa\ojn'' ""GtIm tZhx
\nÀKpWÝ'' []qÀ®amb ]mTw C{]ImcamWv. GtIm
tZhx kÀÆ `qtXjp KqVx kÀÆ hym]o kÀÆ
`qXm´cmXv a m. IÀ½m²y£x kÀÆ`qXm[nhmkx
km£n tNXm tIhtem \nÀKpWÝ (tizXmizXc
D]\nj¯v 6.11)] C¯c¯nepÅ {ipXnhmIy§fp- v .
AXn\m Cuizc³ kKpW\pw \nÀKpW\pamWv .
Úm\w, iàn, B\µw Cu KpW§Ä DÅXn\mÂ
At±lw kKpW\mWv. F¶m PUhkvXp¡fpsS
KpW§Ä At±l¯n\nÃ. Cu KpW§fpsS
kw_\v [ ambn At±lw \nÀKpW\mWv . t\ct¯
]dª {ipXn hmIyhpw AhbpsS kmlNcyhpw
{i²n¨m Cu AÀ°w hyàamhpw.
tNmZyw 3 : \mw F´n\v {]mÀ°n¡Ww? Cuizc³
kÀÆÚ\pw kÀÆiànam\pambXn\m At±l
¯n\v \½psS a\Ênse Nn´IÄ Adnbm\mIpatÃm?
\mw sXäIÄ sN¿psa¶dnªv sIm- v Xs¶ \t½
krjvSn¡pIbpw sXäpIÄ sN¿m\pÅ kmlNcyw
\½nep- m ¡pIbpw B sXäpIÄ¡v in£n¡pIbpw
sN¿p¶ Cuizc³ F§ns\ \ymbImcnbmIpw?
D¯cw :
1. Cuizc\m \nÀ½n¨ hkvXp¡fp]tbmKn¨v \½psS
amXm]nXm¡·mÀ \t½ hfÀ¯n ]cnt]mjn¸n¡p¶p.
Cu D]Imc§Ä¡v \µn ]dtb-Xv \½psS [À½amWv
F¶v \mw kzbw k½Xn¡p¶pap- v . AtXt]mse
Cuizc³ Cu al¯mb {]]© krjvSn \S¯n \t½
A\p{Kln¡pt¼mÄ At±lt¯ kvacnt¡-Xv
AXymhiyamWv.
2. IrXÚX Im«p¶hcpsS a\Êpw kzXth
{]k¶hpw im´hpambn Xocp¶p.
3. ]ctaizc\n icWw {]m]n¡p¶XneqsS BXvamhv
\nÀae\mbn Xocp¶p.
4. {]mÀ°\bneqsS ]©m¯m]w D-mhpIbpw
]m]hmk\Ifn \n¶v hn«v \n¡m³ t{]cW
e`n¡pIbpw sN¿p¶p.
5. kXyw, kvt\lw F¶o KpW§Ä \½n ZrVambn
Xocp¶p.
6. kvXpXn AYhm bYmÀ° hÀ®\, CuizckvXpXn
\S¯p¶XneqsS Cuizc\n ImWs¸Sp¶ KpW§tf
¡pdn¨v a\Ênem¡m\pw \½n B KpW§Ä
k¶nthin¸n¡m\pw Ignbp¶p.
D]mk\bneqsS BXvamhn\v kpJm\p`qXn D-mIp¶p.
]m]\mi\¯n\v CXÃmsX aäv D]mb§Ä H¶panÃ.
Iminbn t]mbm X§fpsS ]m]w Xocpw F¶v

alÀjn ]XÚenbpsS tbmKZÀi\t¯ ASnØm\
am¡n BcykamP¯nsâ D¶X ZmÀi\nI tI{µamb
]tcm]ImcnWn k` hniZamb ]T\ ]mT\ NˬIfneqsS

cq]s¸Sp¯nsbSp¯ sshZnI [ym\]²XnbpsS (15
an\n«v sIm-v sN¿mhp¶ efnXamb [ym\w) ]cn-io-eIsc hmÀs¯- S p- ¡ m³ \S- ¯ nb sshZnI [ym\
{]in£Iv in_ncw APv a oÀ BÀjKpcpIpe¯nÂ
sh¨v Ignª G{]n 11 apX 17 hsc \S¶p.
tIcf¯nÂ
\n¶pw
{io.sI.Fw.cmP³,
{io.sI.]n.ZmtamZc\p®n F¶nhÀ ]s¦Sp¯p.
{io.sI.Fw.cmP³ [ym\ {]in£Iv tbmKyX
{]Yat{iWnbn hnPbn¨v {]amW]{Xw t\Sn.

D]tZi aRvPcn AYhm ]q\m{]hN\w
alÀjn Zbm\µ kckzXn
XÀÖa: -sI.Fw. cmP³
Jakzm]vkw'' F¶\p`qXnbn \n¶v BXvamhv
tNX\hpw \nXyÚm\nbpamsW¶v Adnbm³ Ignbp¶p.
B\µab tImi¯nsâ hÀ®\ ssX¯ncotbm]
\nj¯n D-v..
kmcmwiw
:
PohmXvamhpw
{_lv a hpw H¶Ã.
PKXv {_lv a aÃ.
krjvSnbpsS Imcy
ImcW§Ä hn`n
¶amWv . CXmWv
kXyw. ssNX\yþ
AtNX\ hkv X p
¡fpsS \nÀ½mWw
Cuizc³ Xsâ
kmaÀ°y¯mÂ
sN¿p¶XmWv. B
kmaÀ°yw At±
l¯n Ft¸mgpap- v . Chbn hyXymkw hcp¶nÃ.
tNmZyw 2 : AhXmc§Ä Csöv Xm¦Ä ]dbp¶p.

""kp

)

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Make this world Enlightened.
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Om Krinvantho Vishwamaaryam (Rigveda 9.63.5)
7

Hcp Bcy-k-amPw {]kn-²o-I-cWw
Bcyktµiw

Hmw IrWzt´m hnizamcyw

1188 F-Shwþan-Yp\w 2013 Pq¬

Bcy-k-amP {]kn-²o-I-c-W-§Ä

IcpXpI, C\n ]m]w sN¿nÃm F¶v i]Yw sNbvXmÂ
]m]w Hgnªp In«pw F¶v [cn¡pI, GsX¦nepw alm
]pcpj·mÀ X§fpsS ]m]w Gäphm§n {IqinX\mbn
\t½ c£n¡pw F¶nhsbÃmw ]cam_² [mcW
IfmWv. D]mk\bneqsS hnthIw D-mIp¶p. X·qew
hkv X p¡fm D- m Ip¶ timI B\µ§Ä imizX
aÃm F¶p t_m²yamIp¶p. Cuizc³ PohmXvamhns\
kzX{´\m¡n. AXn\m Ahbn ]m]hpw
D- m Ip¶p. C\n PohmXvamhns\ ]cX{´\m¡n
\nÀ¯nbm AXv tIhew PU ]ZmÀ°ambn Xocpw.
PohmXvam¡fpsS kzmX{´yw Cuizcsâ kÀÆÚ³
F¶ hntijW¯n\v Hcp Ipdhpw hcp¯p¶nÃ.
kz´w Ipªns\ kzX{´ambn hn«m A]ISw
hcm\nSbps- ¶ v A½¡dnbmw. F¶p IcpXn A½
Ipªns\ sI«nbnSmdnÃ. Xsâ Ipªn\p hcm³
km[yXbpÅ A]IS§tf¡pdn¨v t_m[hXnbmbn«p
t]mepw AhÀ Ipªns\ kz´w CÑm\pkmcWw
Ifn¡m³ hnSp¶p. Cu DZmlcW¯n \n¶pw
{_lv a ¯nsâ kÀÆÚX PohmXv a mhnsâ kzmX
{´yt¯ Hcp Xc¯nepw _m[n¡p¶nà F¶v hcp¶p.
kÀÆÚ³ F¶ Imcy¯n Cuizc³ kzX{´\pw
Cuizcob \nba§Ä¡pÅn \n¶p sIm- v {]hr¯n
sN¿m³ PohmXvamhpw kzX{´\mWv. Cu kzmX{´yw
CÃmbncps¶¦n C¶p ImWp¶ kpJt`mK§Ä
D-mIpambncp¶nÃ. PohnIfpsS krjvSnbpw
hyÀ°ambn Xocpw.
(XpS-cpw)

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{_Ò-bÚw AYhm ktÔym-]m-k\
thZw-þ-F´v? F´n\v? F§s\?
Aán-tlm{X hn[n (tÌm¡v ]cn-an-Xw)
Btcym-Zbw
Bcy-k-amPw F´v? F´n\v?
kXymÀ°-{]-Imiw F´v? F´n\v?
sshZnI \nXy-IÀ½ hn[n

þ `10
þ `95
þ `20
þ `10
þ `10
þ `10
þ `20
Vedas in Story form and Chaturvarnyam þ `35
(t]m-tÌPv Nnehv ]pd-sa)
sshZnI kmln-Xy-§Ä hm§p-¶-Xn\pw Aántlm{Xw tjmUi kwkv I m- c - § Ä F¶nh
sshZnI hn[n-b-\p-k-cn¨v \S-¯p-hm\pw XmÂ]-cyap-Å-hÀ IqSp-X hnh-c-§Ä¡v kz´w hnem-ksa-gp-Xnb Ìm¼p ]Xn¨ IhÀ klnXw Xmsg
ImWp¶ hnem-k-¯n _Ô-s¸-Sp-I.
Imcy-ZÀin, Bcy-k-am-Pw, ]Þnäv teJvdmw
kvarXn-`-h³, shÅn-t\gn ]n.-H., ]me-¡mSv 679504.
Bcy³ \½psS t]cmWv !
thZw \-½psS aX-amWv !
bÚw \½psS IÀ½-amWv !
kXyw \½psS {hX-amWv !
tkh\w \½psS e£y-amWv !

""thZw FÃm kXy-hn-Zy-I-fp-tSbpw {KÙ-am-Ip-¶p.
B thZw ]Tn-¡p-Ibpw ]Tn-¸n-¡p-Ibpw tIÄ¡pIbpw tIĸn- ¡ p- I bpw sNt¿- - X v FÃm Bcy·m-cp-tSbpw (t{ijvT a\p-jy-cpsS) ]ca [À½-amIp-¶p.''
þalÀjn Zbm-\-µ-k-c-kzXn

Bcyktµiw hcn-kw-Jym- hn-hc- Ww
Bcy ktµ-i-¯nsâ Hä{]Xn hne 5 cq]bmWv. hmÀjnI
hcnkwJy 60 cq]. ZoÀLIme hcnkwJy 1000 cq] AS
¡p¶hÀ¡v Hcp sshZnI {KÙw kuP\yambn Ab¨p
sImSp¡p¶XmWv. IqSmsX BcykamPw {]kn²oIcn
¡p¶ sshZnI kmlnXy§Ä 10% hne¡pdhnepw
\ÂIp¶XmWv. hcnkwJybpw Zm\hpw "Bcyktµiw'
F¶ t]cn FSp¯ ]©m_v \mjW _m¦v ,
sNÀ¸pftÈcn {_m©n amämhp¶ sN¡v/{Um^väv/Fw.-H.
Bbn BcykamPw, ]Þnäv teJv d mw kv a rXn `h³,
shÅnt\gnþ679504 F¶ hnemk¯n Ab¡pI.
Hu«v t Ì- j ³ sN¡v Ab¡p¶hcpw ]Ww t\cn«v
_m¦n AS¡p¶hcpw 28 cq] _m-¦v NmÀPv C\¯nÂ
ASt¡- X mWv . hcn- k wJy IpSnÈnI Bb- h À DS³
]pXp¡n
kl- I - c n- ¡ p- h m³
A`yÀ°n- ¡ p- ¶ p.
Bcyktµi¯nsâ
hcn¡mcmbn
tN˦v
thZ{]NmcW¯n ]¦mfnIfmhpI. 10 ]pXnb hcn¡msc tNÀ¡p-¶-hÀ¡v Hcp sshZnI kmlnXyw k½m\-ambn e`n-¡pw.

Be a part of Veda Prachar by distributing Vedic
Literatures and donate liberally for that

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Arya Sandesam
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Bank
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No: 4264000100072426
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IFSC
Code
: PUNB 0426400
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Punjab
National
BankCherpalcheri Branch
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To
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Printed and published by KM Rajan on behalf of Arya Samajam, Pandit Lekh Ram Smruthi Bhavan, Vellinezhi, Palakkad - 679504. Printed
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at Sreelakshmi Printers, Cherpulassery. Chief Editor: Sri. K. Velayudha Arya. Editor responsible for selecting articles: K.M. Rajan.
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