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Within is the daily practice to White Tara composed by the omniscient Tai Situ Tenpai Nyinjey.
she is known as White Tara, the wish-fulflling wheel,
with her independent practice lineage.
and continued by the great Atisha, and here it has been arranged
and abridged for others who wish to practice it daily.
This lineage was established
by Ngawang Dragpa,
NAMO GURU AHRYA TARA YE
Homage to the guru sublime Tara.
DROLMA NGAG
Tara,
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LAMA DANG PAGMA
To the Lama and
DROLMA LA CHAG TSAL LO
the noble Tara I prostrate. Found in
“The Origin of Tara”
in the anuyoga
tantra,
she is the white goddess
saving us from death.
Originally known as an activity deity, an aspect of the green wheel,
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GI WANGCHUG SERLINGPA
Ngawang Dorje, Serlingpa,
JOWO DROM TUN CHEN-NGA DREPAI SHAB
Dromtonpa, Chen Ngawa, the Venerable Dregpa,
DAGPO DUCHEN RECHEN POMDRAGPA
Gampopa, Dusum Khyenpa, (Ist Karmapa),
Drogon Rechen, (Situpa lineage), Pomdragpa,
DRUB CHEN
Mahasiddha
CHOCHI LAMAR SOLWA DEB
Karma Pakshi, (IInd Karmapa),
to you lamas I supplicate.
ORJENPA DANG RANGJUNG YONGTUN JAL
Orgyenpa, Rangjung Dorje, (IIIrd Karmapa),
victorious Yungtunpa,
ROLDOR KHACHU WANGPO DESHIN SHEG
Rolpai Dorje, (IVth Karmapa), Khacho Wangpo, (IInd
Shamarpa), Deshin Shegpa, (Vth Karmapa),
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RIGRAL DUNDEN BENGAR GO SHRI JAY
Ratnabhadra, Tongwa Donden, (VIth Karmapa),
Bengar Jampal Zangpo, Goshrije (Ist Gyaltsabpa),
CHODRAG JAMTSOI SHABLA SOLWADEB
Chodrag Gyamtso, (VIIth Karmapa),
to you I supplicate.
SANGJEH NYENPA MICHUR
The Ist Sangye Nyenpa,
Mikyo Dorje, (VIIIth Karmapa),
KUNCHOG WANG
Kunchog Yenlag,
(Vth Shamarpa),
WANGCHUG DORJE CHOWANG NAMDAG TSEN
Wangchug Dorje, (IXth Karmapa),
Chokyi Wangchug, (VIth Smamarpa),
KARMA CHAGMAY DULMO PAL CHENPO
Karma Chagme, the resplendent
Chokyi Dhundrup, (VIIIth Smamarpa),
TENPAI NYINMOR JEYLA
Tenpai Nyinje, (VIIIth Situpa),
SOLWADEB
to you I supplicate.
DUDUL DORJE PEMA NYINJEY WANG
Dudul Dorje, (XIIIth Karmapa),
Pema Nyinje, (IXth Situpa),
SISHI TSUGJEN TEGCHOG DORJE DANG
the crest ornament of samsara and nirvana
Tegchog Dorje, (XIVth Karmapa),
JALWAI LUNGTEN YONG
prophesied by the Buddha,
fully realized lord of
SHIN KHORLO DANG
mother of all Buddhas,
YERMAE DUN NYI LHUNDRUB JINJILOB
spontaneously inseparable from the two
aims, for this grant your blessing.
This is a supplication to the
lineage of the daily White Tara ,
composed at, the hermit of faith & commitment, Karma Lhapel’s request by
Karma Ngawang that the ocean of merit may increase. Auspiciousness! Happiness!
SANGJEH CHO DANG TSOG CHI CHOGNAM LA
In the Buddha, the Dharma
and the exalted assembly,
JANG
I take
CHUB BARDU DAGNI CHABSUCHI
refuge until I reach enlightenment,
DAG GI CHINSOG JIPAI SONAM CHI
through the merit of practicing
generosity and so on,
DROLA PENCHIR SANGJEH DRUBPAR SHOG
may I accomplish buddhahood for
the beneft of all sentient beings.
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DZOG TENPAI DAG
the teachings,
LODRO TAYEY SHABLA SOLWADEB
Lodro Thaye, (Ist Jamgon Kontrul),
to you I supplicate.
KHACHAB DORJE PEMA WANGCHOG DANG
Khakyab Dorje, (XVth Karmapa),
Pema Wangchog, (XIth Situpa),
CHENTSE O-ZER
Khyentse Ozer,
(IInd Jamgon Kongtrul),
RIGPAI DORJE SOG
Rigpai Dorje,
(XVIth Karmapa),
TSAJU LAMA KUN NGO JETSUNMA
root lamas of the lineage who have
truly realized the venerable mother,
GANG GI MINDROL KAHBAB JUPAI SOL
the realized ones of the practice lineage,
RIMPA DRUG DEN NAMLA
holders of the six stages,
SOLWADEB
to you all
I supplicate.
CHEY NGAG DZOGPAI RIMPA TARCHIN TEY
Finishing the development,
mantra and completion stages,
CHIMAE YESHE DORJEI KUCHOG DRUB
may I accomplish the supreme,
deathless wisdom vajra body,
JALWA KUNCHEY YI
the wish-fulflling
wheel of the
In this way generate the
refuge taking attitude.
SEMCHEN TAMCHEY DEWA DANG DEWAI JUDANG DENPAR JUR CHIG
May all sentient beings have happiness and the causes of happiness,
DUG-NGAL DANG DUG-NGAL JI JUDANG
may they be free from suffering and the
DRELWA JUR CHIG
causes of suffering,
DUG-NGAL MEYPAI DEWA DAMPA DANG MIDREL WA JUR CHIG
may they be inseparable from the perfect joy-beyond-suffering,
NYERING CHAG DANG-DANG DRELWAI TANG NYOM CHENPO
may they remain in the great equanimity beyond attachment
LA NAYPAR JUR CHIG
or aversion, So refect on the
four immeasurables.
OM SHUNYATA JANA BENDZA SOBHAWA EMAKO HAM
To purify.
TONGPAI NGANG LEY MACHURPAI SEM
From the state of emptiness,
one’s uncontrived mind,
s
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NANG HUNG GI DRA DANG NAMKHA GANGWA DANG CHEYPA LAY DORJEI SUNGKHOR RA GURMAY PUNG BARWA YANG SHING JACHEY WAR
appears the sound of a ‘Hung’ pervading the sky, from which arises a vajra protection circle,
fence, and canopy, all a blazing inferno from the outside, vast in size.
JURPAI U-SU DHRUM LAY DAWA CHUSHEL JI SHELYAY KHANG
In the centre appears the syllable ‘Dhrum’ which becomes
a celestial moonstone palace,
DEI U-SU PAM LEY PEMA KARPO DONG BU DANG CHEYPA RABTU JEHPAI TENG
within it’s centre the syllable ‘Pam’ becomes an exceedingly abundant white lotus
with it’s stem, upon which
DU AH LAY DAWA NYA GANGWA NYOGPAI DRIMA DANG DRELWA
the syllable ‘Ah’ becomes a full moon disc, stainless, perfect,
DEI TENGDU RANGSEM TAM KARPO LEY UTPALA KARPO TAMYIG KARPUR TSENPA
upon which is one’s mind as a white ‘Tam’, which becomes
a white Utpala fower marked with a white syllable ‘Tam’.
PAE CHOG JINJI CHAGJA DANG
is in the mudra of
supreme generosity
YUNPAI TEBSIN JARWAI UTPALA KARPO DABJEH NYEN DRUNGDU JERPAI YUWA
and her left, between the thumb and forefnger, holds a white utpala fower
of a hundred petals unfolding by her ear with it’s stem
TUGKAR DZINPA
near her heart.
MUTIG KARPO TSOWOR RINPOCHE NATSOGPAI U-JEN NYENCHA GULJEN DOSHEL SEMO DOPUNG JEN CHAG
She wears precious ornaments of white pearl and other jewels, a crown, earrings, necklaces both long and short,
SHABCHI DUBU KERAG YERKHAI TRENGWA DANG CHEYPA
armlets, bracelets, anklets, a belt of tiny bells and so on.
LHA DZAY CHI METOG DUMAE DZAEPA
Beautifed by celestial fowers,
LHA DZAE CHI DAR KARPOI TUR YOG
she wears an upper garment
of divine white silk
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DELAY U-TRUR PAGPA CHUR
From this light radiates as
an offering to the noble ones
SEMCHEN JI DUNJAY
and to beneft all
sentient beings.
LARDUR SHING YONGSU JURPA LEY RANG NYI PAGMA DROLMA KU
The light returns completely, one becomes the noble Tara,
DOG DAWA CHUSHEL TAR KARSHING OZER NGA DENDU TROWA GEG CHING CHAGPAI NYAM CHEN NUBUR ZUNG GI DZEYPA
white like the colour of moonstone, with a radiance of fve-coloured light, graceful, loving, proud, with full attractive breasts.
SHIWA CHENPOI
She smiles with
DZUM SHEL CHEN
great serenity,
U-LA CHEN SUM DANG
her face has three eyes
CHAGSHAB SHITIL DUANG CHEN RAYRAY TEY YESHE CHI CHENDUN DANG DENPA
and eyes are also in the palms of her hands and feet
making altogether seven eyes of wisdom.
CHAGYAI
Her right hand
DANG WANGPOI SHU TABUI DARJI MAY-YOG SOLWA
and rainbow coloured silk lower garments
U-TRA LIWA TAGPAR CHINGPA
her braided hair is bound
on top of her head
SHAB DORJEI CHILMO TRUNG GI SHUG
she is seated with legs in vajra posture,
SHING DAWAI JAB YOLCHEN DU JUR
with a full-moon disc as her backrest,
DEI TRALWA OM KARPO
at her forehead a white “Om”
DRINPAR AH MARPO
at her throat a red “Ah”
TUGKAI CHAMAYDU HUNG NGONPO
and at the lower area of her heart
is a blue “Hung”.
TUGKAI
In the center
of her heart
U-SU PAYKAR DANG DAWA LA TAM KARPO
is a white lotus, moon-disc and a white “Tam”,
DELEY U-ZER TRUR
from which
light radiates.
RANGSHIN JI NAYNAY GOMPA DANG DRAWAI YESHEPA CHEN
By thus visualizing uncontrivedly, the wisdom deity
identical to your form, is invoked.
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DRANG BENDZA SAMADZA
(She appears)
OM BENDZA
ARGHAM SOHA
(I offer drinking water)
OM BENDZA
PADAM SOHA
(I offer bathing water)
OM BENDZA
PUKPE AH HUNG
(I offer fowers)
OM BENDZA
DHUPE AH HUNG
(I offer incense)
OM BENDZA
GENDHE AH HUNG
(I offer perfume)
OM BENDZA
NEWIDEY AH HUNG
(I offer fowers)
OM BENDZA
AHLOKE AH
(I offer light)
OM BENDZA
SHABDA AH HUNG
(I offer music)
HUNG DZA HUNG BAM HO
(She merges with me)
NYISU MEYPAR TIM
Melting inseparably.
LARYANG SABUN JI U-CHI
Again light streams from
the seed-syllable
WANG LHA RIG NGA KHORCHEY CHEN DRANG
invoking the empowerment deities of the fve
families together with their entourages
OM PENTSA KULA SAPARI WARA...ARGHAM SOHA...
PADAM SOHA...PUKPE AH HUNG...DHUPE AH HUNG...AHLOKE AH HUNG...
(I offer... drinking water... bathing water... fowers... incense... light
YAR LURPA LAY RIGCHI DAGPO UPAGMAY CHI URJEN PAR JUR
overfows from the crown of my head, and the family lord, Amitabha, appears. Emanation goddesses bring
me offerings and sing praises:
OM ARHYA TARA SAPARI WARA...ARGHAM SOHA...PADAM SOHA...PUKPE AH HUNG...DHUPE AH HUNG...
AHLOKE AH HUNG...GENDHE AH HUNG...NEWIDEY AH HUNG...SHABDA AH HUNG
(The Noble Tara is offered... drinking water... bathing water... fowers... incense... light ...perfume ...food... and music).
SHABCHI PEMO LA TURDE
and bow down to the lotus feet
LHADANG LHAMIN CHURPEN JI
“Gods and demi-gods pay homage
PONGPA KUNLEY DROLDZEY MA
of the goddess who
saves from misfortune
DROLMA YUMLA CHAGTSAL TUR
to the consort Tara we prostrate”.
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GENDE AH HUNG...NEWIDAY AH HUNG...
SHABDA AH HUNG
perfume... food... and music)
SARWA TATHAGATA
AHBHIKITSA TU MAM
(I request blessings from all Buddhas)
SHEY SOLWA TABPAE WANG GI LHANAM CHI
The empowerment deities then
answer my entreaty:
JITAR TAMPA TSAMJI NI
“At the birth of the Buddha
LHANAM CHINI TRU SOL TAR
deities came to offer ablutions
LHAYI CHUNI DAGPA YI
purifying with celestial waters
DESHIN DAG GI TRUSOL LO
in the same way we now bathe you”.
OM SARWA TATHAGATA AHBHIKE KATA SAMAYA SHRI YE HUNG
(I receive the blessing, the glorious commitment, from all Buddhas)
SHEY SUNG SHING BUMPAI CHUWANG KUR KU GANG
Saying this I receive the empowerment
from the liquid in their vases, flling me,
DRIMA DAG
purifying
pollutants,
CHU LHAGMA
the excess
water
Then recite:
RANG GI NYING GAR PEYDAI TENGDU KHORLO KARPO TSIBJEH MUCHUR DANG CHEYPAI TEWAR TAM
Within my heart upon a lotus and a moon-disc is a white wheel
with eight spokes and a rim, having a “Tam” in the centre
DEI TAR DUNNAY
surrounding this in
a clockwise direction
YEKHOR DU OM MAMA AHYU PUNYEH JANA PUKTING KURU HA
the syllables Om, Ma, Ma, Ah, Yu, Punye,
Ja, Na, Pukting, Ku, Ru, and Ha,
TSIBJEH LA
and on the
eight spokes
TAH REY TU TAH REY TU REY SO
Tah, Re, Tut, Tah, Re, Tu, Re, and So,
YIGENAM MUTIG GI DOK
like a string of white pearls
PO TAR KAR HRAM MEYMI YOWA NEYPA
a sequence of motionless, distinct,
lustrous white syllables.
DELEY O-TRUR JALWA SEYCHEY CHUR
From this light bursts out as an offering
to the Buddhas and bodhisattvas,
SEMCHEN NAMCHI TSEYPELWA SOGCHI DUN
to increase lifespan and other
boons for all sentient beings,
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JAY PAGPA NAMCHI JINLAB DANG TEN YOKHOR DAYCHI TSECHUR NGODRUB TAMCHEY O-ZER JI NAMPAR
then the blessings of the noble ones, and the life-essence and
accomplishments of the beings of the world gather in the form of light
DUR SABON NGAG TRENG DANG CHEYPA LA TIMPAE TRAG DANG ZIJI RABTU BAR SHING CHIMEY TSEYI NGODRUB TOBPAR
that melts into the seed-syllable, the mantra sequence and the rest.
Shining with a blazing brilliance it further, in dazzling splendour, bestows the realization of deathless-life.
JUR
In this way remain in
one-pointed samadhi.
OM TARE TUTARE TURE SOHA
Repeat the ten root-syllables
as much as one can.
Then:
OM TARE TUTARE TURE MA
JUR DEY TAMCHEY SUNGKHOR LA TIM
which melts completely into
the protection circle.
RANG NYI TENDANG TENPAR CHEY PA-ANG RIMJI TUGKAI TAM LA TIM
The outer visualization melts into oneself,
then successively melts into the “Tam” in one’s heart,
DE-ANG MEY RIMJI O-SAL DU SHUGPAR JUR
which then gradually dissolves, to
come to rest in the state of clear light.
LAR RANG NYI PAGMA DROLMAI KUR JURPAI NEYSUM DU OM AH HUNG GI
Again one appears as the noble Tara, with Om, Ah and Hung ornamenting
TSENPAR JUR
the three places.
NANGDRAG CHI CHURMAY CHEY DUN DAMPAR RANGSHIN MEYPA NANGCHA JUMA TABU YESHE LHAI NGOWOR NAMPAR DAG GO
All objective appearance from the superior-viewpoint (paramartha) has no true existence,
appearing illusionary as the wisdom-deity, in essence perfectly pure.
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MA AHYU PUNYE JANA PUKTING KURU SOHA
Repeat the increasing mantra
at least 108 times.
In a retreat 100,000 recitations of the
root-mantra is an achievement,
and 1,000,000 repetitions is said
to bring all accomplishments.
Doing this in a retreat of seven days with devotion and joy
will quickly generate the power to turn away untimely death.
During Tsedrub
retreat one should
mainly recite
the root-mantra,
and in daily practice concentrate on the
great syllables of the increasing mantra.
Then the closing
session:
NANGSI TAMCHEY PAGMA DROLMAI CHILKHOR DU
Then the whole external world becomes
the mandala of the noble Tara
GEWA DIYI NYURDU DAG
Through this merit
may I quickly
DROLMA KARMO DRUBJUR NEY
gain the accomplishment of
White Tara,
DROWA CHIG CHANG MALU PA
that I may lead all sentient
beings without exception
DEYI SALA GURPAR SHOG
to that level - may it be so!
If tormas are being offered
in this session then
place a white
chogdum torma and:
to cleanse.
to
purify.
OM BENDZA AMRITA KUNDALI
HANAHANA HUNG PEH
DHARMA SOBHAWA
SHUDDHO HAM
OM SOBHAWA
SHUDDHA SARWA
TONGPAI NGANG LEY TORNUR YANG SHING JACHEWA RINPOCHE LEY DRUBPAI NANGDU OM AH HUNG O-DU SHUWA
From emptiness appears a vast, precious, and perfect torma-vessel, within which Om, Ah and Hung melt into light
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LEY JUNGWAI TORMA DURGUI JAMTSO CHENPO KHADOK DRIRO NURTU PUNSUM TSOGPA JUR
out of which a torma appears, a vast ocean of desire-fulflment,
perfect in colour, smell, taste, power and strength.
OM AH HUNG
Three or
seven times.
RANG GI NYING GAI SABON LEY U-TRUR LHO CHOG POTALAI RIWO NEY JETSUNMA DROLMA KARMO LA SANGJEH DANG JANGCHUB
Light radiates from the seed-syllable in one’s heart invoking, from the
Patala mountain in the south, the venerable White Tara and a host of Buddhas
SEMPAI TSOG TAMCHEY CHI KORWA BENDZA SAMADZA
and bodhisattvas, together with their
entire entourages, (they appear).
PEMA KAMALA YA SATAM
(Requesting them to remain)
LHANAM CHI JAG DORJEI BUGUR DRANGTEY TORMA
From the tongues of the deities vajra-tubes
extend and they partake
TURE NAWA KUNLEY CHONG
by ‘Ture’ protecting
from all sickness,
DROLMA LA NI CHAGTSAL TUR
to Tara I prostrate.
GANG GI TUGJEI U-KAR JI
Your white light of compassion,
DZEY CHING
without
exception,
MALU DROWAI DUN
benefts all beings
GUNMEY NAMCHI GONDANG CHAB
offering help and protection
to the defenceless,
JALWA SEYDANG CHEYLA DUR
to the Buddhas, Bodhisattvas,
and entourage, I bow.
CHURJIN TORMA DI SHEY LA
Partaking of the torma
generously offered,
JOR DAGCHAG KHOR CHEY LA
grant us, the practitioners, our
entourages and followers,
NAL
NEYMEY TSE DANG WANGCHUG DANG
a life free of illness, one of wealth,
PALDANG DRAG DANG KALWA ZANG
glory, fame, good fortune,
LONGCHUR JACHEN KUN
vast enjoyments,
may they all be
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SOLWA JUR
of the torma.
OM TARE TUTTARE TURE IDAM
BALINGTA KHA KHA KHAHI KHAHI
Three times, to the
venerable goddess.
OM AHKARO MUKHAM SARWA
DHARMA NAM AHDE NU
PENNA TOTA OH AH
HUNG PEH SOHA
Three times, offering
to the vast entourage.
OM AHRA TARA SAPARIWARA-ARGHAM SOHA-PADAM SOHA-PUKPE AH HUNG
(Offering the noble Tara... drinking water... bathing water... fowers...
DHUPE AH HUNG-AHLOKE AH HUNG-GENDHE AH HUNG
NEWIDE AH HUNG-SHABDA AH HUNG
incense... light... perfume... food... and music)
KHORWA LEY DROL TAREMA
By ‘Tare’ saving from samsara,
TUTTARE YI JIG JEH DROL
by ‘Tuttare’ freeing
from the eight fears,
TOB CHING
attained.
SHI DANG JEHLA SOGPA YI
The peaceful, increasing,
and the other
LEYCHI NGODRUB DAGLA TSOL
activity accomplishments -
bestow them on me.
DAMTSIG CHENJI DAG LA SUNG
Help us to protect the
great commitments,
TONG DROG DZUR
accomplishments.
NGODRUB KUNJI
and support all
DUMIN CHIDANG NEYNAM DANG
Prevent untimely death and sickness,
DUNDANG GEGNAM MEYPAR DZUR
remove negative infuences
and obstructions,
MILAM NGEN DANG TSENMA NGEN
bad dreams and bad omens,
JAJEY NGENPA MEYPAR DZUR
and ward off negative people.
JIGTEN DESHING LOLEG DANG
Grant worldly happiness,
good years,
DRUNAM PELSHING CHUR PELWA
fourishing harvests, increasing dharma,
DELEG PUNSUM TSOG
happiness and goodness
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PA DANG
perfectly
complete.
YIGLA DURPA KUNDRUB DZUR
May all that is wished for
be accomplished.
PAGMA DROLMAE DAGLA CHOG TUNMONG GI NGODRUB MALUPA
Noble Tara, bestow on me all of the extraordinary
and ordinary accomplishments without
TSOLWA DANG
exception,
CHERPAR DU TREL YUNJI JIGPA LEY CHOB CHING
especially protection against present and future fears,
CHURCHU SHIN YUNRING DU TSOWAI CHOG JINPAR DZEYDU
and grant your greatest gift, I pray, of a long-life of dharma practice.
SOL
Repeat the hundred
syllables three times.
MAJORWA DANG NYAMPA DANG
Wrongful acts and shortcomings,
GANGYANG DAG MONG LOYI NI
whatever I have done in ignorance,
JIPA DANG NI JI TSOLWA
or caused others to do,
CHIG GI KHORLO KARPO TSIBCHU GURTAB SU NEY SHING MI NGONPAR NYURDU KHORWAI TEWA DUMPO
instantly appears a ten spoked white wheel, rotating so quickly that it can only be distinguished as a vast orb,
NYI PAGMA DROLMA YISHIN KHORLO JENDANG CHALUG YONGSU DZOGPAR SALWAI TUGKAR KHORLO YIG DRU DANG CHEY
within which I appear as the noble Tara, the wish-fulflling wheel, clear and complete with all ornaments and articles,
KAR KHORLO YIG DRU DANG CHEYPA
including the wheel at the heart with the seed-
syllables and so on.
RANG NYI CHI TENGDU OM
above one is an ‘Om’,
OGTU HA
below a ‘Ha’
TSIBCHI TSAWA BUK TONG GI TEYCHI NANGDU DUN
the spokes are hollow, and within them at their base
starting in front and going clockwise
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DEYKUN GONPUR ZOPAR DZUR
all of these, protector,
I ask you to forgive.

In this way confess
your faults.
DINI TEN DANG LHEN CHIG TU
Please remain with us as a support,
KHORWA SIDU SHUGNEY CHANG
for as long as samsara exists.
NEY
MEY TSE DANG WANGCHUG DANG
Grant a life free of sickness,
one of might,
CHOGNAM LEGPAR TSALDU SOL
and of greatest merit, I pray.
OM SUTRA TIKTA BENDZA YE SOHA
The torma deities settle
into the supports.

Recite aspiration and
auspicious prayers.

If one wishes to do the protection meditation then the
self-visualization appears instantly in the usual form:
TONGPAI NGANG LEY KAY
From the nature of emptiness
NEY YEYKORDU YIGE JEHCHEY YIG DRUNAM KARPO
are the eight remaining syllables all white.
RANG GI TUGKAI SABONLEY OZER KARPO SHEL TABU
From the seed-syllable in one’s heart white light like crystal radiates,
SERPO SER TABU
yellow like gold,
MARPO PEMARAHGA TABU
red like ruby,
CHAG KHA TORANG CHI NAM TABU
iron-blue like the early morning sky,
JANG KHU MAGEY TABU
green like emerald,
CHINKHA INDRANIH LA
dark-blue like sapphire,
TABU NAM RIMPAR TRUR
each radiating in succession,
SEMCHEN JI DUNJAY
for the beneft of beings
JALWANAM CHUR
and as an offering to
the victorious ones.
CHOGCHUI JALWANAM CHI JINLAB OZER
From the Buddhas of the ten directions
come blessings in the form of
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KARSER MAR NGO JANG TING-GI NAMPAR RIMPAR JUN
white, yellow, red, iron-blue, green, and dark-blue light in succession,
RANG-GI TUGKAI KHORLO LA TIMPAE
all melting into the wheel in one’s heart
SHIJEH
The peaceful,
WANGDRAG LEH NATSOGPAI NGODRUB TOBCHING TENPAR JEH
increasing, controlling and wrathful activity accomplishments are frmly received.
O-LHAGMA NAM KHORLOI GURKHANG GI CHINEH DOM
The excess light forms a sphere a meter from the wheel
GANG TSAMNEH O-KARPOI GURKHANG
frst a pavilion of white light,
DEICHIR SERPO
beyond that yellow,
DEICHIR MARPO
beyond that red,
DEICHIR CHAGKHA
beyond that iron-blue,
DEICHIR JANGKHU
beyond that green,
DEICHIR
beyond that
KULWAE CHAG GI LHUNGZEH CHI DUTSI KHOL
who is on one’s head, the nectar in
his begging bowel starts to boil,
RANG GI CHIWO NEH SHUG
and fow in through my
brahmin aperture
LU TAMCHEY GANGSHING CHIMEH DRUBPAR
and completely fll one’s body bestowing
the accomplishment of deathlessness.
JUR
Repeat the increasing mantra
as much as one can.
GEWA DIYI SEMCHEN KUN
Through this merit may all
sentient beings’
DIGDRIB NYERTUNG NAYDUN SHI
wrongdoings, ignorance, misfortune, trans-
gressions, sickness and demons be pacifed.
SONAM YESHE JEH
glory, merit and
wisdom increase,
TSEYPAL
May their
lifespan,
DROLMAI GOPANG NYURTOB SHOG
may they quickly achieve the
realization of Tara.
JALCHOG TSEPAGMEY PAI YUM
Consort of the supreme
Buddha Amitayus,
CHIMEY NGEYPAR TERWA MO
you who certainly grant
deathlessness
RIG
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O-CHINKHAI GURKHANG NAM CHANG DOMREI BAR TAGCHEN
a dark-blue sphere of light, all a meter’s distance from one another,
TENG OGCHOG TSAM KUNTU KHORWA DUMPOI NAMPA CHEN
above and below, vast globes encircling completely in all directions,
SAWA TENPA SUBMEYPA LUNG SERBU TSAMYANG MITARWA BAR TONG TAMCHEY UTPALA NGONPO KHA JEHMA TAGPAE GANGWA JUR
solid, frm, unwavering, resisting even the icy wind, all spaces completely flled with freshly opened blue utpala fowers.

Repeat the ten syllables
as much as one can.

Lastly visualize everything dissolving into clear light,
then reappearing as before.

During tesdrub retreat:
CHIWOI UPAGMAY CHI TUGJUR
Through continuous heartfelt
exhortation to Amitabha
PA DZINMA CHUR DENDEY
victorious one,
wisdom holder,
YISHIN KHORLOI TASHI SHOG
the wish-fulflling wheel,
may good fortune arise.

These four sections were composed at the sincere request of Lodro,
guardian of the laws of the ten virtuous actions, keeper of the peace,

ruler, (of Dege),

by the lazy Dharmakara, (the VIIIth Tai Situpa), in the year of the bountiful harvest, on an auspicious
day in sagadawa, (the fourth Tibetan month), in the great palace of Lhundrub Teng. Mangalam Jayantu!

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