PROSPEROUS JOUR EY BY HE RY KOLLOCK, D. D, Romans i. 10. A prosperous journey, by the will of God.

Many of those who have been accustomed to worship with us in this place, have left us for a season ; many of you will shortly follow them. It will not be useless, before your departure, to show you what should be your aim, what your sentiments, and conduct, in order that your journey may tend to your spiritual good and everlasting welfare. For this purpose I have read to you the words which the apostle Paul addressed to the Romans, when he expressed his desire to visit them. My sole design in addressing you from them is to inquire, What is necessary to render a journey, or a voyage, prosperous in the estimation of a real Christian ? Is he satisfied if by it his temporal interests are advanced, if he enjoys worldly amusement and pleasure, if he meets with kind friends and affectionate relatives, if he be preserved from calamity, and return home with invigorated health? These are blessings which require his grateful acknowledge

MISCELLA EOUS. 483 ments to God. Feeling his unworthiness of them, he ought for their conferment to pour forth the tribute of thankfulness and praise to the Most Merciful. With these he ought to be contented, if this

world were his home, or if he were preserved in life solely for the purpose of enjoying the blessings of earth. But when he remembers that heaven is his true country; that every hour as it passes shortens his journey through life; that religion is his great business, and that he is continued upon earth to glorify God, to save his own soul, and to benefit others : when he considers these things, he must feel that much more is necessary to render a journey or a voyage prosperous; and that it deserves not this title, unless it tend, I. To give us more affecting and admiring views of the attributes of the great Creator, as displayed in his works which we behold. II. Unless it give us a more deep and grateful sense of the goodness and care of that Providence on which we depend, and a more comprehensive survey of the general dispensations of Providence. III. Unless it deepen our conviction of the uniformity and value of real religion. IV. Unless during it we embrace opportunities of acquiring or of doing good. V. Unless during it we remember that our whole life is a journey, which is hastening to its close, and that we are only pilgrims and strangers upon the earth. Where these circumstances unite, we make a ;t prosperous journey," or voyage, " by the will of God." I. We should seek more affecting and admiring

4&4 SERMO CXU. views of the attributes of the great Creator, as dis played in his works. In the scenes of nature, God has spread before us a brilliant and expressive picture of many of his perfections : he has endowed us with sublime faculties capable of reflecting on his works, of admiring their order and beauty, their harmony and proportion, and thus rising " from nature up to nature's God." Yet how few are thus affected by creation ! How few love to trace in it those perfections of the All-Wise, the Almighty, the All-Merciful, that are so strikingly impressed, that they may be visible to every eye, and obvious to every understanding. When our minds are employed upon the works of nature, it is generally only to make them subservient to our worldly interest, or to administer to our earthly gratification; and not to warm our hearts by the contemplation of that infinite power, wisdom, and goodness, which appear in the formation of them. If such conduct at all times is inexcusable and ungrateful, it is doubly so in our journeys and our voyages, in which the works of God are presented to us in such rapid succession; in which, occurring in such variety and number, they crowd in upon our sight, and solicit our observation. Christians ! avoid this insensibitity ; every where behold around you the marks and tokens of your God. When on the ocean, the bounds of which you in vain attempt to discover, think of the greatness of him who " ruleth the raging of the sea, and when the waves thereof arise, stilleth them ;" who " brake up for it his decreed place, and set bars, and said, Hitherto shalt thou come, but no further; and here shall thy proud Waves be stayed." When you view its numberless

MISCELLA EOUS. 485 inhabitants, and observe how the several species are distinguished from each other, and what diversity in the whole; how admirably their natures are contrived and adjusted to the elements in which they are placed, and what never-failing provision is made for their subsistence and preservation, cry, with the holy Psalmist, " O Lord, how manifold are thy works! In wisdom hast thou made them all ; the earth is full of thy riches, so is this great and wide sea." When you raise your eyes to the heavens, and behold those vast and magnificent orbs which shine above us with so much lustre, and roll over our heads with so much order and regularity; let it not be with stupid insensibility ; let it not be merely with a desire philosophically to mark their orbits, to measure their distances, and to know their proportion, but with the feelings of David when he exclaimed, " The heavens declare the glory of God, and the firmament showeth his handy-work." In travelling upon the land, let every thing, in like manner, lead you to the greatCreator. While admiring the varied landscape, forget not its Author: behold him both in the vast and in the minute ; see the footsteps of your God, not only in the towering mountain and the roaring cataract, but also in each spire of grass, and every lily of the field. Acknowledge him painting the leaf of the minutest flower, and giving lustre to the smallest insect's wing. Happy he, who thus every where discerns his God ! he can call the objects of earth, " the varied scenery, all his own." " His are the mountains, and the valleys his, And the resplendent rivers. His to enjoy With a propriety that none can feel : But who, with filial confidence inspired,

486 SERMO CXI1. Can lift to heaven an unpresumptuous eye, And smiling say, ' My Father made them all !' Are they not his by a peculiar right, And by an emphasis of interest his, Whose eye they fill with tears of holy joy, Whose heart with praise, and whose exalted mind With worthy thoughts of that unwearied love, That plann'd, and built, and still upholds a world, So clothed with beauty for rebellious man ?" But if in " a prosperous journey," a Christian has his heart warmed by the contemplation of the works of his God, so also, II. Does he acquire a more deep and grateful sense of the goodness and care of that Providence, on which we depend. Though in God " we live, and move, and have our being," though we could not enjoy the smallest degree of felicity, or exist for a single moment without his constant support, yet the majority of mankind think but little of this guardian providence. Attending only to those second causes which have been appointed by our heavenly Father for the promotion of our happiness or the preservation of our lives, they scarcely ever raise their thoughts to the great First Cause of all. And even Christians, when nothing occurs to interrupt the regular and uniform course of their lives, are too apt to forget, or to feel too feebly this, their dependence ; but surely in our journeys and our voyages, unless we are utterly destitute of piety, we must, from the consideration of the seen and unseen dangers to which we are exposed, feel that we need each moment to be encompassed by the guardian care, and shielded by the power of God.

MISCELLA EOUS. 487 Think then, when you shall be upon the ocean how absolutely you depend upon him whom the winds and the waves obey. Recall with gratitude his watchfulness over you in times past, and his deliverances in seasons of peril. Think, as you cast your eyes upon the waves, how many of your fellowcreatures are entombed in their bosom ; how many have shrieked, but shrieked in vain, as they sunk in their watery grave ! And then ask yourself, ; To whom is it owing, that while these have perished, I have been preserved ? To whom but that God who must still uphold me, or in an hour, in a moment, I also must perish ? And to whom should my life be devoted, but to Him who has thus made it his care ? When journeying upon the land, remember how many have expired far from their homes, and found that separation from their friends which they supposed would have endured but for a few months, to have been a final one upon earth. Remember that you are continually exposed to the operation of some of those thousand circumstances which have cut short the days of others. Each evening then, that you are spared, erect your Ebenezer, and cry, " Hitherto the Lord hath helped me." Each morning that you rise, implore his protection through the day. Engrave on your heart his interpositions. " In all your ways acknowledge him, and he wdl direct your steps." Attend not only to your preservation, but to all the providential dealings of God to you : see him continually guiding and blessing you ; here bestowing an unexpected mercy ; there, for your good, disappointing your plans : constantly so arranging, combining, and disposing events as to invite you to new degrees of holiness. Extend your observation to those with

whom you associate ; to the places which you visit.

488 SERMO CXH. Every where you will see proofs of a Providence universally extended, constantly operative, constantly kind. Such views of divine providence deeply impressed, and permanently retained, will render your journey prosperous ; but if you are destitute of them, through your ingratitude and insensibility, you offend your God. III. A Christian may esteem a journey prosperous, in which his conviction of the value and uniformity of the religion of Jesus is increased. The various objects that will be presented to him will be calculated to produce this conviction; and if he be not wanting to himself, he must return home disposed more ardently to bless God for the revelation of his gospel, and the communication of his grace. Does he in his journeyings enter the house of poverty ? He can still find happiness there, if there be true piety in the bosom of its inhabitants. Does he visit the bed of death ? He sees the expiring mortal, if the friend of his Jesus, supported by the recollection of the agonies of his crucified Redeemer, and filled with transport from the assurance of the love of his Redeemer, now reigning in glory. Does he in his travels behold every variety of human wretchedness ? He sees no wound for which there is not a balm in the gospel, no agonized heart that is beyond the power of its consolations. Does he contemplate the deep degradation of human nature? It is among those wretched persons who have treated with neglect the blessed Redeemer. Is he at any time in danger of

sudden death ? He is not dismayed if he have the assurance of God's love, and if he feel the gracious presence of his Saviour. Does he think of the friends and relatives that he has left ? How cheering, while

MISCELLA EOUS. 489 separated, to be able to meet them in spirit at the throne of grace ; and to know that they and he are encompassed in the protecting arms of the same gracious Father, and are under the guardianship of the same merciful Redeemer. Yes, he feels more deeply the value of that heartfelt piety which can not only cheer his home, but can attend him in his voyages, and accompany him in his journeys ; can shed consolation in every hour of trial, and give new charms to every season of joy. And as he thus feels the value, so he sees the uniformity of the religion of Jesus. Far from his home, and from those with whom he was accustomed to " go to the house of God in company," he meets with the disciples of the Redeemer. They have been brought to a knowledge of the truth by different instruments, and, it may be, in different methods from himself, and from one another; they may belong to different denominations of Christians, and have met from different quarters of the world ; jeU though meeting for the first time, when they speak of their common Saviour; of the change that has been wrought in their souls; of the new views, sentiments, and emotions, that are given by regenerating grace, he finds such a similarity, and, in all essential points, such a sameness in the operation on their hearts and his own, as to give him the most unshaken conviction, that it is the same Spirit of God who in all places works in the children of Jesus. He only has made "a prosperous journey," who returns from it

thus, feeling more sensibly the value and the uniformity of the religion of Jesus. IV. That journey cannot be esteemed pro?r- i by a Christian, in which he does not em portunities of acquiring and doing good. vol. in. 62

¦190 sermon exit. Sometimes even believers, during their voyages and journeys, instead of advancing in holiness, have receded ; have found their graces withering, because they neglected those means of spiritual improvement to which they habitually attended at home. Carefully guard against this danger. Let the word of God not be disregarded : daily read a portion of it; and let it be your song and rejoicing during your pilgrimage. Reject all pleas from hurry and occupation that would lead you to intermit the offices of devotion and the exercise of prayer ; forget not to keep holy the Sabbath of the Lord ; always, if possible, attend in the sanctuary when God is wont to meet with his people, and bless them; and when you cannot enjoy public ordinances, be careful to preserve the life of religion in your soul by private prayer, reading, meditation, and spiritual conversation. Think, wherever you may be, of the flock to which you belong, and bear them and their pastor in the arms of faith and prayer to the mercyseat. Avoid as much as possible any intimacy with the enemies of God, and cultivate the friendship of those warm-hearted believers with whom you meet ? and whose zeal may animate you. Think what will be the peculiar temptations to which, in your journey, you will be exposed; and beforehand fortify yourself against them. Reflect on the several means

you possess of being useful, and seriously inquire what you may do for the glory of God and the honour of the Redeemer. Be not afraid nor ashamed, on all occasion?, to avow your attachment to the blessed Saviour : an open, consistent conduct, will be far less likely to excite the sneers and scoffs of the profane, than a timid, temporizing behaviour. Embrace with joy any opportunity of instructing the ignorant.

MISCELLA EOUS. 49 1 of comforting the unhappy, and of warning the thoughtless. A word spoken in season may be the means of saving a soul. Thus act, and "your journey will be prosperous,'* and remembered by you with pleasure at death, and at the judgment-bar. Forget not that for the occupation of every moment of it you are to render an account. Suppose not that it forms an interstice between your regular duties and habitual employments, that you may spend as you please. God demands your tvhok life, and he deserves it all. 5. Finally : that journey is prosperous in which we constantly feel that our whole life is a journey towards eternity; that we are here pilgrims and strangers; and in which we act in a manner conformed to this persuasion. Frequently then think, when far from home, that you are only sojourners upon earth : that this world is^not your home : that heaven is your country, from which you were new-born ; where your best and dearest friends live ; where is your inheritance ; and where you shall dwell for ever. When during your journey your thoughts turn to your earthly home, say, " Ought I not more frequently to think of that

heavenly country where are my chief concerns, my everlasting interests ? Ought I not to keep up a constant correspondence with it by prayer and by praise, by the exercise of faith, of love, and of desire ?" Do you meet with little inconveniences and troubles, which you bear without repining, because they must so soon cease ? Say to yourselves, ' And are not ail the afflictions of life also transient ? Will they not soon cease for ever to harass me ? Let me then endure them without murmuring.' Thus let

402 SERMO CXIT. every object tend to lead your thoughts to your true country ; to inspire you with heavenly-mindedness ; and your journey will be prosperous. Ye children of God, who are about to leave us. may such be your experience ! May you be protected by the Almighty ! and return more zealous, more grateful, more devoted to the Redeemer! And ye, my brethren, who are about to leave us. but whose consciences attest that ye are yet unrenewed, and strangers to the covenant of promise, will ye not at last pause, and before your departure solemnly think of your danger ? Have you made a covenant with death ? Are you assured that you ever Avill return ? May you not almost touch that period when God shall demand your soul? Oh! secure an interest in the Redeemer, that, living or dying, you may be happy. And let us who remain recollect, that our course may be terminated before our friends return; let us then so live, that our journey through life and through

fche dark valley of death may be prosperous.



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