We will take up where we left off yesterday afternoon taking for our text: But the fruit of the Spirit is love, joy, peace, long suffering, gentleness, goodness, meekness, faith and temperance. Against such there is no law. By their fruits you shall know them. o good tree will bear corrupt fruit, and no corrupt tree good fruit. So it is with our spiritual tree. The fruit of the Spirit is love. That is the fruit of our spiritual tree. Love doesn't count its fruitage ; love doesn't hesitate ; when you develop love you develop joy. It is not only my care in life to develop love, but also joy. You nave noticed a tree in a yard bearing fruit Perhaps that tree is so situated that it has to feed from all kinds of unwholesome things, and yet, in spite of all its disadvantages, it develops fruit. ow that tree is valuable just as it develops fruit according to disadvantages. And so it is with the spirit. It is valuable just as it develops fruit and its fruit is love. "The fruit of the Spirit is joy. Every religion should have joy. A joyless religion is a Christless religion. What a beautiful thing is joy ! It is often said that this is a world of care, anxiety and disappointment, and this is to a large extent true, but when care and anxiety press hard upon me, the thoughts of the hereafter and the fact that I SHALL WEAR A CROW , requently dispels all my troubles. What joy there is in - thought that I *hall *ee rivers of joy in the life to come. v .,wik «t<.d rhere it- such a thing as joy in this world

trial*-' I aever felt the force of St Paul's language, "I


THE BLESSED GOSPEL. 395 take joy in my greatest affliction," so mush as when I heard an old preacher, a messenger from God himself, at a meek ing that was being held for my good and the good of many others. After calling on God to bless everybody else present the old man knelt down and said : " God, now bless me. I have been a great sinner, but am sorry for it and glad I am sorry." ow just think of those words: "I have been a great sinner, but am sorry for it and glad I am sorry." Are they not beautiful ? His very sorrow was a sourco of joy to him. Job wears a crown and you would all, no doubt, like to wear his crown, but when we see what he went through to get the crown few of us would try to inveigle him out of it You would probably also like to be Abraham and wear his crown, but if you had to go through all he did to obtain it you would probably allow him to retain the crown. And I want to say a word here about homes. There should be joy in every home. Sometimes loved ones don't like to stay at home, and when we look at home we don't wonder that such is the case ; it is a joyless, cheerless home. o wonder some frequent billiard rooms instead of remaining at home of an evening, and no wondei husbands frequent gambling dens. It is because 0*ey find things more congenial and more joy in these placea than at their homes. Unless a man is very depraved indeed he prefers a joyful home to anywhere else, and when he do<js not remain at home it is because it is not a joyful home. There is such a thing as a Christian having been in fire.

I have been in fire myself, It used to be that I did not understand what being in fire meant to a Christian. When we watch gold being reduced we see it bubble and boil in the crucible until it finally GOMES OUT PTJEE GOLD, 80 I lb with the Christian ; he has to be put into the fire

Sg6 SAM JO ES' SERMO S. to purify him. Sometimes it is the only way the impurities can be got off him. I think I know now what being in the fire means. We can't lay religion down and pick it up again whenever we want, without getting into the fire. I sometimes have laid down religion and picked it up again, and have been in the fire. And sisters and brothers, whenever you get into the fire you have broken loose somewhere, and God is welding you together again. The fruit of the Spirit is joy. Let us have a joyous religion. Let us have joy in affliction ; joy in pain ; joy in trials and troubles ; let us have joy everywhere and in everything. Every child must have chastisement, and if it be without chastisement it is not a real child, but a spurious article. How grandly we could get along if we could only get joy out of the family prayers, joy out of the ten commandments, joy out of worship, joy out of visiting the sick and joy out of everything we do. Let us have peace. I believe a Christian is the only one who can have peace in war ; who can have peace when the cannons are booming and the guns firing. In all the din of the battle a true Christian can have peace. Brethren, the anchor of his heart is cast in God, and he can have peace when the billows are tossing, the wind blowing and the storm raging, because his heart is anchored in God. I remember a story about a man who built a hotel in the heart of the city and was continually annoyed when trying to sleep by the racket of the wagons and street cars. One morning he woke up and everything was quiet. There was

qo noise of any kind. All was still as death. He could not imagine what was the matter. Finally he got up and looked out of the window, and found that the street was COVERED WITH TE I CHES OF S OW. The street cars and wagons were all going, but made bo

THE BLESSED GOSPEL, 397 noise. Oh, brethren and sisters, if yon will only keep under the snow of God you shall have peace amid all the racket and din. The fruit of the spirit Jis peace. Let us make everything contribute to this divine fruitage. The fruit of the Spirit is long suffering. I think the sweetest prayer our Lord ever said was when his enemies were doing their worst : 4 Father forgive them ; they know not what they do." And then again : " It is finished. These men by my death, which they have brought about by cruelty, finished the salvation of the world." When Abraham asked an old sinner to say grace at his table, the old sinner refused and cursed and blasphemed. Abraham, who was enraged at the man's behavior, threw him out of doors. Our Savior asked Abraham what he had done, and Abraham replied : "I asked the old sinner to say grace at my table and he cursed and blasphemed, and I threw him out of doors." " Abraham, O, Abraham ! " said our Savior, " be ashamed of thyself ! I have borne with the curses and blasphemy of that old sinner for sixty years, and if I have borne with it that long, can't you do it for a few minutes?" Abraham had allowed his temper to master him. Many a battle has been lost by temper. ever lose your temper whatever is said about you. People never talk as much about us as they did about our Savior, and I can't afford to fall out with any one who talks no worse about me than was talked about our pure, spotless Savior. Bear everything that may be said or done to you, rather than resent When

you lose your temper and resent, then the devil comes up and BOBS THE TREE of the fruit it bore. The fruit of the Spirit is love, joy, peace and long suffering. You must put up with things in

39& SAM JO ES 5 SERMO S. this world for the pleasures it will bring you in the next We are not far from the graveyard, some of us are nine tenths of the way there now. Let us put up with and bear all until we go to that world where all is joy and peace. The Lord wants us all to be hammers to strike the powers of evil, and sometimes he wants us for anvils to be struck. A good Christian is both hammer and anvil. Let's be both. Don't you know I rather like that anvil idea. I tell you it is a glorious thing. Whenever anybody wants to strike you, be a good anvil. Let them strike you hard, and let the blow rebound and knock down the man that would knock you down, and if you are in the right — and that is the only word a good Christian should ever stop to think about at all, God knows it is the only word that ever enters my mind : " Am I right? " I ask myself — then so much the better, and continue to be the anvil. If I am in the right I am willing to be the anvil forever and have the whole world strike. The fruit of the Spirit is gentleness. There is no better word than gentleness. Gentle is the sweetest word ever applied to a horse. It means a willing horse, a horse that will serve and can be driven by anybody. Gentle Baptist! What does that mean ! Does it mean a Baptist that can be driven by anybody ? Every Sunday-school superintendent is driven by his children. lie works as gentle and nice as though he was never out of the shafts. Gentle wife, gentle girl, gentle husband ! How sweet ! So teachable, so docile

and nothing vicious. I asked a lady in town the other day, who had A VERY GE TLE HOEflE, " Does your horse belong to the church ? " "I don't know," replied the lady, laughing. " Well, he ought to % " I said, "for

THE BLESSED GOSPEL. 3C/9 be is a good animal." (Laughter.) Don't yon know I often think of Dr. Wesley's horse, however. I often see horses so gentle and good that I feel sorry that they can not go to Heaven. Goodness, goodness ! Godlikeness! How beautiful 1 How sweet! Everybody should ask themselves : "1 wonder if the Lord would do this. I wonder if the Lord would go there." A good man or a good woman is a blessing to any community or in any family. I have been sitting at times where the conversation lagged and a good man or woman came in and everything immediately lit up ; their presence made everything light around them. There are friends of mine whom I have known for a long time, and whenever I visit them or they visit me and we get together in a room, we enjoy each other's company so much and the time passes so quickly that the clock seems to strike every ten minutes and soon 12 o'clock has been reached and passed. It comes around so quickly that we think some one must have tampered with the clock. That is the way, I think, time must be spent in eternity ; every hour seems like a minute, there is so much good company — so much goodness. The fruit of the Spirit is faith. An intelligently sanctified man is the happiest of mortals ; some men get more religion than sense, and are in a bad way, but I don't mean to say that Christians get unduly sanctified. I never knew a good Christian to get too much religion, because Christ tianity is good sense in concrete. If you can not believe, it

is because you do not comply with the conditions of the belief. I put my hands up and can't see the gas (illustrating his remark by placing his hands between his eyes and the gas.) Why can't 1 see the gas ? It is because I don't comply with the conditions of sight and I can't see the gas te

400 SAM JO ES* SERMO S. save my life. I take down my hands and can't help seeing the gas to save my life, simply because I comply with THE CO DITIO S OF SIGHT. I don't have to try to see it — it is impossible for me not to see it. If I can't believe it is because I don't comply with the conditions of belief. If I comply with the conditions of belief I don't have to try to believe — I can't help believ. ing. And a man with true faith is one that does whatever God wants done, without question. " ow, as to temperance, I wish every Christian in this country would frown down intemperance ; it is the duty of every Christian and should be done as a church. We can't abolish bar-rooms while our best people place liquor on their tables. They should by their action take a stand against intemperance. While they lend it a helping hand we can never get people tc look down upon it. A woman came to mo once and in a piteous way told me she wanted to save her husband and sons from drink and I felt sorry for her. But I was afterwards told by a party who knew her that the woman was not deserving of pity and that she, herself, was responsible for her trouble. During the first year of her early married life, she had liquor always on her table. " Touch not, taste not, handle not," is in my belief the best plan. The Lord says : " Woe unto him that putteth the bottle to his neighbor's mouth. " Some people abuse me and say I give it to everybody

ruthlessly ; the fact is, I am only speaking from my own experience. I never got an insight to a man's life, but I saw just the same defects in him that marred my own. Some men say that I tell their life so truly and hit them so hard that they would challenge me to fight a duel if I had known them ; but as I do not know them they think it if

THE BLESSED GOSPEL. 4OI probably not intended for them after all. It reminds me of a story about a preacher who went to a town and was met by an old German who wanted to know if he was the man who came there to preach. He replied that he was, and the German said : "Yell, you be's goin' to talk in my puilding und I have Shon pring you up dere to night." Well, John brought the preacher up to the building, and when the preacher commenced talking he told the defects of the old German's character so truly that he jumped up and yelled out : " Shtop ! Haf you und Shon peen confabbing apout me ? " When he was assured that they had not he let the preacher go on. (Laughter.) I was at Central Park, ew York, and when it was laid off and surveyed they discovered UGLY OLD BOCKS, wh ch would have to be removed as it destroyed the appearance. How to remove them was the question, and they came to the conclusion that it would cost thousands of dollars a id their removal was out of the question. In their . omnia a lady came to them and said : " Since you can not remove the rocks, why not take honeysuckle and other rines and plant them so they will entwine about the rocks md cover their ugliness?" This was done, and now those ragged, jagged old rocks are the prettiest spots in the park Brethren and sisters, let us take goodness, joy, peace, meekaess, gentleness and faith and cover the rugged and jagged

edges of the rocks in life and make everything beautiful. [ know you will find the cold wind of neglect blowing on } T ou and will have blighting frosts to contend with; but like the Georgians who burn fires about their trees to keep off the frosts and winds, and to preserve their fruit, let us keep burning the fire of the Holy Ghost in our lives and hearts, 26

402 SAM JO ES SERMO S. and keep off the blighting frosts and chilly winds and develop fruit, which God will take and harvest, and we will all enjoy in Ileaven the fruit developed by ourselves. Br. Brank, of the Central Pies^yterian Church, delivered a prayer, after which Brother Jones anncunced that services would be held in the evening at the Centenary Church, and hoped to see everybody there. He would alsc hold services at St. John's Church this morning, this afternoon and to-night. He would state further that most oi the services next week would in all probability be held al this church. Every night services for the rest of the week would be held there. A voice in the back of the church : " Lf the Lord if willing, Brother Jones." " Yes," said the evangelist, " if the Lord is willing." He then went on to say that he was aston? shed beyond all measure at the large attendance. The day war so bad that he scarcely expected anybody ; in fact he wao on the eve once of not coming, thinking no one would venkire out on such a day. He again announced when and tfhere he would hold services and once more expressed a hop ft *Juit hi* auditors would all attend the meetings.



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