You are on page 1of 3 rk.txt Death of the mystic, J. Krishnamurti, Osho s tribute J. Krishnamurti died last Monday, In Ojai, California.

In the past you have spok en of him as another enlightened being. Would you please comment on his death? The death of an enlightened being like J. Krishnamurti is nothing to be sad abou t, it is something to be celebrated with songs and dances. It is a moment of rej oicing. His death is not a death. He knows his immortality. His death is only the death of the body. But J. Krishnamurti will go on living in the universal consciousnes s, forever and forever. socrat08 Just three days before J. Krishnamurti died, one of my friends was with him; and he reported to me that his words to him were very strange. Krishnamurti was ver y sad and he simply said one thing: "I have wasted my life. People were listenin g to me as if I am an entertainment." The mystic is a revolution; he is not entertainment. If you hear him, if you allow him, if you open your doors to him, he is pure fir e. He will burn all that is rubbish in you, all that is old in you, and he will purify you into a new human being. It is risky to allow fire into your being rathe r than opening the doors, you immediately close all the doors. But entertainment is another thing. It does not change you. It does not make you more conscious; on the contrary, it helps you to remain unconscious for two, th ree hours, so that you can forget all your worries, concerns, anxieties so that yo u can get lost in the entertainment. You can note it: as man has passed through the centuries, he has managed to create more and more entertainments, because he needs more and more to be unconscious. He is afraid of being conscious, because being conscious means to go through a metamorphosis. zara207 I was more shocked by the news than by the death. A man like J. Krishnamurti die s, and the papers don't have space to devote to that man who for ninety years co ntinuously has been helping humanity to be more intelligent, to be more mature. Nobody has worked so hard and so long. Just a small news article, unnoticeable and if a politician sneezes it makes headlines. socrat16 What is your connection with Krishnamurti? It is a real mystery. I have loved him since I have known him, and he has been v ery loving towards me. But we have never met; hence the relationship, the connec tion is something beyond words. We have not seen each other ever, but yet perhaps we have been the two persons closest to each other in the whole world. We had a tremendous communion that needs no language, that need not be of physical presen ce . You are asking me about my connection with him. It was the deepest possible conn ection which needs no physical contact, which needs no linguistic communication. N ot only that, once in a while I used to criticize him, he used to criticize me, and we enjoyed each other's criticism knowing perfectly well that the other does n ot mean it. Now that he is dead, I will miss him because I will not be able to c riticize him; it won't be right. It was such a joy to criticize him. He was the most intelligent man of this century, but he was not understood by people. He has died, and it seems the world goes on its way without even looking back fo r a single moment that the most intelligent man is no longer there. It will be d ifficult to find that sharpness and that intelligence again in centuries. But pe ople are such sleep walkers, they have not taken much note. In newspapers, just in small corners where nobody reads, his death is declared. And it seems that a ninety-year-old man who has been continuously speaking for almost seventy years, moving around the world, trying to help people to get unconditioned, trying to

help people to become free nobody seems even to pay a tribute to the man who has w orked the hardest in the whole of history for man's freedom, for man's dignity. I don't feel sorry for his death. His death is beautiful; he has attained all th at life is capable to give. But I certainly feel sorry for the whole world. It g oes on missing its greatest flights of consciousnesses, its highest peaks, its b rightest stars. It is too much concerned with trivia. I feel such a deep affinity with Krishnamurti that even to talk of connection is not right; connection is possible only between two things which are separate. I feel almost a oneness with him. In spite of all his criticisms, in spite of all my criticisms which were just joking with the old man, provoking the old man and he was very easily provoked . Krishnamurti's teaching is beautiful, but too serious. And my experience and fee ling is that his seventy years went to waste because he was serious. So only peo ple who were long-faced and miserable and serious types collected around him; he was a collector of corpses, and as he became older, those corpses also became o lder. I know people who have been listening to him for almost their whole lives; they are as old as he himself was. They are still alive. I know one woman who is nine ty-five, and I know many other people. One thing I have seen in all of them, whi ch is common, is that they are too serious. Life needs a little playfulness, a little humor, a little laughter. Only on that point am I in absolute disagreement with him; otherwise, he was a g enius. He has penetrated as deeply as possible into every dimension of man's spi rituality, but it is all like a desert, tiring. I would like you back in the gar den of Eden, innocent, not serious, but like small children playing. This whole existence is playful. This whole existence is full of humor; you just need the s ense of humor and you will be surprised . Existence is hilarious. Everything is in a dancing mood, you just have to be in the same mood to understand it. I am not sorry that J. Krishnamurti is dead; there was nothing more for him to a ttain. I am sorry that his teaching did not reach the human heart because it was too dry, juiceless, with no humor, no laughter. But you will be surprised to know whatever he was saying was against religions, wa s against politics, was against the status quo, was against the whole past, yet nobody was condemning him for the simple reason that he was ineffective. There w as no reason to take note of him . Krishnamurti failed because he could not touch the human heart; he could only re ach the human head. The heart needs some different approaches. This is where I h ave differed with him all my life: unless the human heart is reached, you can go on repeating parrot-like, beautiful words they don't mean anything. Whatever Kris hnamurti was saying is true, but he could not manage to relate it to your heart. In other words, what I am saying is that J. Krishnamurti was a great philosophe r but he could not become a master. He could not help people, prepare people for a new life, a new orientation. But still I love him, because amongst the philosophers he comes the closest to t he mystic way of life. He himself avoided the mystic way, bypassed it, and that is the reason for his failure. But he is the only one amongst the modern contemp orary thinkers who comes very close, almost on the boundary line of mysticism, a nd stops there. Perhaps he's afraid that if he talks about mysticism people will start falling into old patterns, old traditions, old philosophies of mysticism. That fear prevents him from entering. But that fear also prevents other people from entering into the mysteries of life . I have met thousands of Krishnamurti people because anybody who has been intereste d in Krishnamurti sooner or later is bound to find his way towards me, because w here Krishnamurti leaves them, I can take their hand and lead them into the inne rmost shrine of truth. You can say my connection with Krishnamurti is that Krish namurti has prepared the ground for me. He has prepared people intellectually fo r me; now it is my work to take those people deeper than intellect, to the heart ; and deeper than the heart, to the being. Our work is one. Krishnamurti is dead, but his work will not be dead until I am

dead. His work will continue. socrat25