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TIMES
History is the all encompassing matrix of space and time where
human beings struggle to survive, seek to realize their dreams,
work with one another and against each other to secure their
interest and pursue their visions, create societies that collide, mess
in and dominate with one another and bring forth mind boggling
inventions that extend the powers of human being to almost God-
like proportions. It is therefore a matrix of creativity and conflict, of
angelic and demonic intentions and actions, of plain stupidity and
brilliant genius, of horrendous wars and an enduring search for
peace. In history one finds St. Francis and Machiavelli, Hitler and
Nelson Mandela, Marcos and Ninoy Aquinoand an almost infinite
range of human self realizations that range from the demonic to the
divine. History is a compound of good and evil inasmuch as it
springs forth from the vision and actions of human beings, who, in
the Biblical understanding is a fallen creature made in the image of
God; and so in them reigns a dynamic interaction between good and
evil, the beautiful and the ugly in their search for security and self-
realization, a restless and dynamic process where evil has the upper
hand. All the great and noble achievements of the human spirit get
tainted by pride and ego so much so that even its noblest response
to the divine action in Christ—the church and the mission that it
does—at times, get transmogrified into its very anti-thesis.
We, as the faithful of the church, do believe that God, in spite of all
the deep moral and deformations of our history, is at work in such a
human, all-too human process with all of its sin and evil. But what
is God doing and where is God at work? The Bible tells us that there
is a divine-human synergy that is at work in history; it is the power
for liberation that we see in all stories of liberation from the Exodus
to Golgotha. This is the theological reality that we have to see,
study and plunge in. We have to be clear about the God we believe
in and know what evil makes our history sick and miserable. God
calls us to join his struggles in history. It is our hope that within the
next quadrennial we will achieve some clarify about where the God
we worship and adore is at work, and render our obedience to him
right there.
How come the prophets and other Biblical writers see God at work
in history and other great and perceptive minds do not? What kind
of eyes to they have? Does theological thought have any special
kind of inquiry in the workings of the divine in history; or is there
something really tangibleconcretely real that truly makes changes
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in history that the eye of faith sees. Moses had his “burning bush’
experience that transformed from a fearful fugitive from the
Pharaoh’s wrathto a courageous leader of his people. Isaiah also
had his experience of the holy in the temple that compelled him to
go through a thorough moral and spiritual cleansing and became a
prophet of profound discernment in the history of God’s people. We
can look at the disciples of Jesus too, who were rather ordinary and
simple folk who became the nucleus of the church’s mission after
the ascension. And there is Paul, the greatest theologian of the
church, who from being an aggressive persecutor of the followers of
the way, became the chief follower himself after his conversion
experience.
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We should also go into a study of the Gospels—focusing on the
ministry of Christ and discover how he positioned himself with
respect to the political formations of his time that do correspond to
our own: he stood in opposition to the establishment, he was
definitely not with the Scribes and the Pharisees who were his
tormentors, neither was he with the purist Essenes, and he rejected
the way of the Zealots, the armed revolutionaries. So where in the
political stream can we locate the comrades of Christ in the current
struggle for justice and peace in our society? Jesus definitely
moved in the direction of God’s kingdom in his ministry: where in
our contemporary struggle might that be?
The prophet Isaiah speaks for the Lord, and says, “Behold, I am
doing a new thing; now it springs forth, do you not see it?” (Isa.
43:19) and the old order of things that have decreed the harmonies
an stabilities of life have become not only boring, but oppressive
and exploitative. Market forces which were deemed the great
democratic engine of modern economics now largely serve the
interests of the high and the mighty and are oppressive and
exploitative of the poor and the weak— and God takes the side of
the lowly and the nothing, so something breaks forth right in our
midst.
It used to be that gays and lesbians are the popular whipping boy of
society—they are made objects of ridicule, derision and fun, and
largely marginalized in the ways of being of civilized society; and
society has been quite oblivious of the rare kind of gift and genius
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so many of them harbor in their being. Some of their pairings issue
in novel as well as noble ways of human togetherness that give the
lie to the old and jaded way of looking at them with scorn and
superciliousness.
For far too long, Christians have believed and behaved that their
faith is the truth, and is the absolutetruth, and all other religions are
vain human attempts of getting at the truth and that they are a
fertile ground for Christian evangelism. But there have been
authentic human realizations of grace and goodness within non-
Christian communities with such spirits as Gandhi, the Dalai Lama,
the Buddha, Confucious and so many others beside whose personal
lives a lot of Christians are put to shame. It is the height of
hypocrisy and blindness not to recognize sucn authentic human
spirits and to wonder whether the God we worship does not in fact
make the divine self present in other religions. Then there is the
contemporary “clash of civilizations’ underneath which are two
ways of being in society each with a compelling vision for the future,
that instead of exploring ways to peace have devoted their energies
to the ugly task of mutual domination.A triumphant gospel is in
violation of the kenotic passage in the Philippians—and so the
aboriginal form of Christ, breaks out again and comes out as new!
There is a need to engage in an honest dialogue wit other religions
and discover ways by which religious plural communities can rise to
mutual understanding, camaraderie and peace.
There are many more; and we should venture forth into that
exciting territory where the Gospel allows us to perceive the new
things God is doing. What kind of reflections can we see in the
EDSA events—was our God at work there, or was it a purely human
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event without any divine participation? If there is, is this not a new
thing?
Reflection on acts of obedience
What about worship and liturgy? Far too much cloistered liturgical
forms of worship has been done through the years and still is being
done, and perhaps God is calling us to worship and God where
‘cross the crowded ways of life” such as we find in people
demonstrations for justice, freedom and peace which are also ways
of overcoming the denominational barriers of the ecclesia that
separate and alienate us from our brothers and sisters who worship
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the same God. God’s people’s people at worship could also be an
expression of God’s people of a vision of a new socio-political order,
or God’s people struggle against an undemocratic military regime
like what we now have in our land. Then worship will really be alive
and a force in giving obedience to God’s will.
Looming large in our lives now in God’s creation, as Paul says, “the
whole of creation has been groaning in travail,”—the apostle may
have meant something different from what we now experience
wherein the relentless drive of human beings for power and profit
has been inflicting irreparable damage to creation’s life sustaining
powers. God calls the whole humankind together to help restore
creation as the physical basis of God’s covenant wit those who have
surrendered themselves to Christ. There is an imperative need to
devise new life-styles that would take mute and silent creation into
the exciting journey towards the kingdom of God. We have to find
out what these possibilities might be.
Levi V. Oracion
For the Faith and Order Commission
Winterheimer and Rovira
Dumaguete City
September 8-9, 2009