This action might not be possible to undo. Are you sure you want to continue?
Tijani the Ex-Sufi |
Al-Tijani’s Allegations against the Mother of Beleivers Aisha (may Allah be pleased at her)
Publishe d February 3 , 2 0 1 3 - Aaisha ( )أﻣﻧﺎ, De fe nce of C om panions (ge ne ral) , Tijani the Ex -Sufi Le ave a C om m e nt
Exposing Al-Tijani’s Lies in His Book: “Then I was Guided”
Allah has honored Aysha, the Mother of Beleivers by making her the wife of the best of Allah’s creatures i.e. Prophet Muhammad peace be upon him. Even she got from this liar the worst slanders and the greatest of all. Here I will present these slanders and answer them to protect the most favored woman on earth of whom the Prophet peace be upon him says: “The superiority of ‘Aysha over other women is like the superiority of rice over the rest of meals.”  I say and by Allah is the success: Al-Tijani’s allegations against Aysha in the Affliction (Fitnah) and the answer to that: 1. Al-Tijani says: “We may ask a few questions about the war of al-Jamal, which was instigated by Umm al-Mumineen Aishah, who played an important role in it. How could Umm al-Mumineen Aishah leave her house in which Allah had ordered her to stay, when the most High said: “And stay in your houses and do not display your finery like the displaying of the ignorance of yours” (Holy Quran 33:33). We may also ask, how could Aishah allow herself to declare war on the caliph of the Muslims, Ali Ibn Abi Talib, who was the master of all Muslims? As usual, our scholars, with some simplicity, answer us that she did not like Imam Ali because he advised the Messenger of Allah to divorce her in the incident of al-Ifk. Seemingly these people are trying to convince us that that incident – if it was true – namely Ali’s advice to the Prophet to divorce Aishah, was sufficient for her to disobey the orders of her God and her husband, the Messenger of Allah. She rode a camel that the Messenger of Allah forbade her from riding and warned her about the barking of al-Hawab’s dogs, she travelled long distances from al-Medinah to Mekka then to Basrah, she permitted the killing of innocent people and started a war against the commander of the believers and the Companions who voted for him, and she caused the deaths of thousands of Muslims, according to the historians . She did all that because she did not like Ali who advised the Prophet to divorce her. Nevertheless the Prophet did not
” (49:9-10) Allah assured faith to these believers although they fought each other. It is proven that Aysha said: “I wish I were a fresh branch and did not take this march. as the prophet peace be upon him traveled with Aysha and others to Hijjat Al-Wida’a. then fight ye (all) against the one that transgresses until it complies with the Command of Allah. then make peace between them with justice. Therefore. Also. Accordingly. Ordering to stay at houses does not contradict leaving the house for an ordered benefit as when the woman leaves the house to go to hajj or omrah . but if it complies. And Al-Tijani’s saying: “How could Umm al-Mu’mineen Aishah leave her house in which Allah had ordered her to stay.com/category/tijani-the-ex-sufi/ 2/18 . 2. fought Ali. if it is allowed for the prophet’s wives to travel for a benefit. therefore the believer Companions should be included. her brother … Hujjat Al-Wada’a happened before the Prophet’s demise by less than three months after the revelation of this verse. That is because Aysha did not come out to fight.”  And even if Aysha. along with Talha and Al-Zubair. the Prophet peace be upon him sent Aysha with Abdulrahman. And his allegation that Aysha only fought Ali bin Abi Talib because she did not like him because Ali suggested to the Prophet to divorce Aysha at the incident of Al-Ifk. If this was the answer of Ahl Al-Sunnah scholars. or leaves with her husband in a travel. but to reform between Muslims. then this fight would be as Allah described: “If two parties among the Believers fall into a quarrel. I say: 1.” as an answer to that. but then she discovered that if she did not depart would have been better. prophet’s wives were going to hajj in the Caliphate of Omar and others as they used to with the Prophet and Omar gave Uthman or Abdulrahman bin Owf the leadership of the prophet’s wives’ caravans. and that was the answer of Ahl Al-Sunnah’s scholars! I say: 1. when the most High said: “And stay in your houses and do not display your finery like the displaying of the ignorance of yours. and be fair: for Allah loves those who are fair (and just).10/21/13 Tijani the Ex-Sufi | divorce her …” I say: That Aysha ignited the Battle of the Camel is a plain truth. This verse came down in the life of the Prophet peace be upon him and the prophet peace be upon him traveled with his wives afterwards.”  3. Aysha may Allah be pleased at her by her departure did not display her finery like the displaying of the ignorance times! 2. then may you O’ Tijani give us one sentence from one of them? Or your lies had exceeded the highest barriers so that you do not mention a cause without adding falsehood and aspersion to it? gift2shias. She interpreted in that matter. make ye peace between them: but if one of them transgresses beyond bounds against the other. If these believers are included in this verse. therefore she regretted her departure. then Aysha thought that by her departure a reformation for the Muslims could happen. Aysha believed in an advantage in her departure. The Believers are but a single Brotherhood: so make peace and reconciliation between your two (contending) brothers.
then the prophet’s worries would be calmed until her innocence is proven. she will tell you the truth. In a section of the incident of Al-Ifk – which Allah acquitted Aysha from the seven heavens – in a section of it.” That is because Ali was sure that Bareerah (the slave girl) would say nothing but what she knows.”  Ali by his saying did not point to the prophet to leave Aysha because there was something wrong with her – may God forbid – but when Ali saw how the prophet was in intense agitation and worry. according to the historians.”  4. Ali said: “ask (her) slave girl. The prophet peace be upon him was a very jealous person. Therefore. she permitted the killing of innocent peoand started a war against the commander of the believers and the Companions who voted for him. If you however. and she caused the deaths of thousands of Muslims.”  AlNawawi says: “This what Ali. the Prophet peace be upon him requests the suggestions of some of his Companions in leaving Aysha. and it is very clear from Ali’s words. because right after that. Al-Tijani says: “Seemingly these people are trying to convince us that that incident – if it was true – namely Ali’s advice to the Prophet to divorce Aishah. Ibn Hajar says: “The reason that Ali said those words was to favor the prophet’s side when Ali saw all these worries and sorrows in the prophet because of the talk that was said. because the harder pain was left. she travelled long distances from alMedinah to Mekka then to Basrah.com/category/tijani-the-ex-sufi/ 3/18 . said was the right thing for the Prophet’s sake. and there are plenty of women other than her. Ibn Al-Atheer. Then the Prophet could take her back. Ali gives his suggestion by saying: “O Allah’s Apostle! Allah does not impose restrictions on you. and she did not know anything about Aysha but the mere innocence.” Then Al-Tijani refers us in the footnote to these historians: “Al-Tabari. She rode a camel that the Messenger of Allah forbade her from riding and warned her about the barking of al-Hawab’s dogs . the Messenger of Allah. That is because Ali saw a benefit and an advice for the Prophet peace be upon him in his believe … Because he saw prophet’s discomfort and worries about this matter so Ali wanted to comfort his feelings.10/21/13 Tijani the Ex-Sufi | 2. and other historians who chronicled the incidents that happened in 36 years gift2shias. was sufficient for her to disobey the orders of her God and her husband. then leave her and if you wanted other than that then look for the truth until her innocence appears. It was benefited that the least pain of two was happened. and that is more important than anything else. Hence. may Allah be pleased at him. Ali suggested that to the Prophet and he knows that the Prophet could take her back after making sure of her innocence or either by asking the girl slave because that would be a comfort for the Prophet and Ali did not dogmatize to the prophet to leave her.”  Sheikh Abu Muhammad bin Abi Jamrah says: “Ali by his suggestion did not assure the Prophet to leave her. she will tell you the truth. So Ali thought that if the Prophet leaves Aysha. ask (her) slave girl. he sought the prophet’s comfort. may Allah be pleased at him. Al-Mada’eini.” Therefore. Ali delegated the matter to the prophet’s foresight as if Ali were saying: “if you wanted a quick comfort.
Al-Qi’aqa’a said: “I asked the Mother of Beleivers what brought and pushed her here and she answered to reform between people. Al-Tabari says: (And Aysha said: “Ka’ab. to reform between people.com/category/tijani-the-ex-sufi/ 4/18 . The people came and the Saba’eiyah were in front of them fearing of a peace to happen.”  2. Ali came back to his barracks and Talha and Al-Zubair wnet back to their barracks. and talked in the matters they disagreed with each others. Ka’ab received them by the mushaf and Ali behind them trying to hold them back but they rejected gift2shias. leave the camel and advance with book of Allah and call them to it. They departed from each other agreeing on their resolution. At night – that was in Jamadah Al-A’akhirah – Talha and AL-Zubair talked to the leaders of their comrades. They all said yes for a peace.” Aysha sent for them and they arrived. Then the people of Al-Basrah got angry and every people fought his comrades who were stunned ….10/21/13 Tijani the Ex-Sufi | after the Hijrah. They were discussing their plight the whole night until they agreed to ignite the war in secret.”  And I say answering that: 1. If we refer to Tareekh Al-Tabari who chronicled the incidents that occurred in 36 years after the Hijrah . they (the agitators) sneaked to do the dirty job in the darkness … they laid swords in the believers. Al-Tabari narrates differently than what Al-Tijani is saying and Al-Tabari proves that Aysha came out with Talha and Al-Zubair for reformation only. In the evening. and Ali talked to the leaders of his comrades except those people who ate Uthman. They ended up on peace and they slept in a night that they never had before because of the goodness they are near to and because they got away from what some people desired and embarked on whatever they embarked on.” Al-Qi’aqa’a said: “Send for Talha and Al-Zubair so that you hear my words and their words. The did not find a better solution than peace and to end the war when they saw the matter is started to be cleared and not achievable through war. Ali. They woke up at dusk and while their neighbors did not feel them.”  And Al-Tabari assures that the people who are responsible for the deaths of thousands of Muslims are the murders of Uthman: “When people came together and became in ease. What moved you and pushed you to this country”? She answered: “O’ Son. He started with Aysha may Allah be pleased at her and made salam to her and said: “O’ Mother.. Al-Tabari says that Ali sent Al-Qi’a’qa’a bin Omro to the people of Al-Basrah asking them why they are leaving: “Al-Qi’a’qa’a left and reached Basrah. They took that as a secret so that no one would know what evil they were planning. then we would not have find Al-Tabari narrating this incident as Al-Tijani is saying although AlTabari mentions a lot of stories that talk about the Battle of the Camel. agreed. what do you say you both? Do you agree or disagree?” They two answered: “We agree. Talha and Al-Zubair came out. Ali sent Abdullah bin Abbas to Talha and Al-Zubair who sent Muhammad bin Talha to Ali in a job to talk to their comrades.” And she gave him a mushaf. And the people who provoked the matter of Uthman had the worst sleep ever because they came close to be doomed.
” Then she said. nor Ali wanted to fight each others. The lie that Aysha was delighted when she knew that Uthman was killed only shows Al-Tijani’s exact lies.” And then she went on supplicating. No one of history scholars said that. Therefore. if Aysha hated Ali. then why she would go after Uthman’s murderers? Did she come out to prevent Ali from taking the Caliphate? Al-Tijani says yes! And if Al-Tijani was asked for the reason. and she did not like mentioning his name. Then the people of Basrah started supplicating. but she did not like it. And I wonder.”)  This is also what Ibn Al-Atheer documented in his history. curse the killers of Uthman and their friends. This truth is strengthened by true hadeeths .” Had Aishah not heard the saying of the Prophet: Whoever accepts me as his master. then how would you explain the fact that thousands of people followed her? Does Al-Tijani has any logical reason for this? Or these gift2shias. “What is this noise?” His army answered. remember Allah and Judgment Day. Ali bin Abi Talib heard the callers. which proves that neither Aysha. the rest of you. He said. Had Aishah heard the saying of the Messenger of Allah (saw): Loving Ali is believing. Then Al-Tijani says. Aysha regretted on her walk and said. whose name she never liked to mention. then Ali is his master? Undoubtedly she heard all that. curse the killers of Uthman and their friends. “We recognized the hypocrites by their hatred of Ali.” Thus she started the civil war against Ali. So when Ka’ab called them. instead all of them proved that Aysha only came out to punish Uthman’s murderers. I did not find the book of Al-Mada’en. but when she learnt that people had voted for Ali to succeed him she became very angry and said. Aysha said.” But the Saba’eiyah refused anything but to fight. and hating him is hypocrisy?.”  … if Aysha wanted to fight instead of making peace. if Aysha was delighted for the death of Uthman. “So why all this hatred towards Imam Ali? History has recorded some aggressive stances against Ali that could not be explained and these are some of them. “Aysha is calling and her army is calling with her against the killers of Uthman and their friends. “O’ people. as many historians agree.” I answer: 1. and when she learnt of his death she knelt and thanked Allah.10/21/13 Tijani the Ex-Sufi | anything but to continue the war. he would say that Aysha hated Ali because Ali advised the prophet peace be upon him to divorce her?! So I tell him. “O’ Allah. Al-Zubair. To the extent that some of the Companions used to say. then why the regret? 5. “Take me back. “I wish the sky would collapse on the earth before Ibn Abi Talib succeeds to the caliphate.com/category/tijani-the-ex-sufi/ 5/18 .” Ali started calling and said. the Saba’eiyah threw him with lances. so she was delighted. When she was on her way back from Mekka Aishah was informed that Uthman was killed. “O’ my children! The rest of you. Then they started throwing Aysha with lances while she was on her camel. “I wish I was a fresh branch of a tree and never walked this walk. Talha. – then her voice increases in tone – Allah Allah. He was killed. So the first thing Aysha said when the Saba’eiyah refused to stop.
They hoped her blessing in the reformation. and she did not like mentioning his name. and to be content until they get what they love i.com/category/tijani-the-ex-sufi/ 6/18 .” Then he gave us in the footnotes the name of historians he took as references.” So I went to him and asked him about the wash. but to makpeace between people after people desired her to go. “Go to Ali bin Abi Talib and ask him. but she did not like it. “Go to Ali.10/21/13 Tijani the Ex-Sufi | thousands hate Ali too? If Al-Tijani said yes. “and when she learnt of his death she knelt and thanked Allah. I only wanted reformation. and they wanted that the fighting factions would be ashamed when she is present with them and stop fighting. Ibn Al-Atheer. Al-Tijani claims that the historians mentioned Aysha as not wanting to mention the name of Ali. I said earlier that Aysha does not hate Ali but she argued with him about the blood of Uthman. She also thought that. (I went to Aysha and asked her about washing the feet (for prayers). These are his references. he went to Aysha and said.”)  Muslims also narrated the same story from Shareeh bin Hane’’. then I will ask why? Had Al-Tijani has the answer. Al-Tijani says. “The messenger of Allah used to order us to wash our feet at day and night. She said.””  Ibn Al-Arabi explains that. otherwise I herald him as the most lost man. “ALTabari. make ye peace between them”)  Ibn Habban narrated.e. “Aysha wrote Abu Mousa – and he was the governor of Kufah appointed by Ali-.”  This is why Aysha left her house. (I asked Aysha about washing (the feet in ablution). and all historians who documented the incidents of the year 40 after the immigration of gift2shias. then Ali is his master? Undoubtedly she heard all that.”!! 1. Ali said. Then Al-Tijani mentions two hadeeths about the virtues of Ali. tell your people to stay at their house. which historians? Can you tell me exactly so that we know the liar from the truth teller? And on which references did you depend? But the truth is that Aysha mentioned Ali by her full mouth. but people clanged to her and complained to her what happened of the affliction. This is a plain lie. which does not stand on any correct evidence. then he is welcomed. “And her present in the battle of the Camel was not for war. “When Ali arrived at Basrah. “You too. not because she hated Ali. and the traveler should do it three times. 2. “May Allah forgive you. “Had Aishah not heard the saying of the Prophet: Whoever accepts me as his master. the reformation of the Muslims’ matter. Al-Fitnah Al-Kubra. She did not left her house to fight Ali. So she left her house to represent what Allah says “If two parties among the Believers fall into a quarrel.” She answered. and when she learnt of his death she knelt and thanked Allah. And I ask him. Therefore. and I came out to reform between people. Ibn Al-Emad in Shathrat Al-Thahab says. Shareeh Bin Hane’e says. She said. “You know what happened to Uthman. where he says.” …)  6. he is more knowledgeable than I. Shareeh says. 2.
On their arrival.10/21/13 Tijani the Ex-Sufi | the prophet peace be upon him. For the sake of further clarification. and we heard Ammar saying. 2. and none of the two parties had any responsibility to ignite the battle as I clarified earlier. The story that Al-Tijani was happy about and narrates it from Saheeh Al-Bukhari. There is no doubt that Aysha. Ali sent Ammar Ibn Yasir and al-Hasan Ibn Ali to al-Kufah. and they are Talha. I went back to Al-Tabari and Ibn Al-Atheer for the stories of the year 40. The other party sees also to kill the killers of Uthman but wait for the moment until they reach to their goals because these killers had tribes that would defend them. And guess what! I did not find any trace for this claim! What a liar he is! 7. Talha. or Aishah. because he is the Caliph. One party sees to kill the killers of Uthman immediately. Who was right and who was wrong? Either Ali and his followers were wrong. is one of the greatest evidences on the virtue of Aysha! But what would you say about an ignorant who takes arguments against Ahl-Sunnah and does not realize that these arguments is against him and his Shia? In the hadeeth .”  I say: 1. These killers are the responsible for the battle of the Camel. But these people were hesitant because the Mother of the Beleivers was in the opposing party. When Talha. and Al-Zubair were seeking the killers of Uthman before obeying to Ali as an obeisance to Allah. and for the sake of my own satisfaction I mention here what al-Bukhari had to say in his book about the civil war. al-Zubair and their followers were wrong. Ammar testifies for the Mother of Beleivers that she is the wife of the prophet peace be upon him in this life and the life hereafter! Meaning in heaven! And is there any virtue beyond that? And did she get this virtue but through the pleasant of Allah of her? And His messenger peace be upon him? Ammar was a supporter of Ali bin Abi Talib may Allah be pleased of him and wanted to trigger people to fight with Ali. and Aysha. Al-Zubair. “The same question crops up again. Then Al-Tijani piffles and says. Talha. they went to the mosque and addressed the congregation. there is a third possibility.”  So. Ali and his companions shared the second opinion. “Aishah had gone to Basrah … and by Allah she is the wife of your Prophet in this life and the life hereafter. So Ammar clarified for them that the truth is with Ali. and none of the two factions was an oppressor because the death of Uthman divided the Islamic nation to two parties. There is no third possibility. But I have no doubt that the fair researcher would take Ali’s side and dismiss Aishah and her followers who instigated the civil war that devastated the nation and left its tragic marks to the present day. The third possibility is that the two warring factions tried to reach to the truth. In matter of fact. Aysha says to Uthman bin Haneef when he was sent to ask about gift2shias. but Allah. and he must be obeyed as Allah ordered them before seeking revenge from the killers of Uthman as the Mother of the Beleivers sees. is testing you to know whom you obey: Him or her.com/category/tijani-the-ex-sufi/ 7/18 . the Most High. al-Zubair and Aishah travelled to Basrah.
before it. These are our matter. and does not give her sons the news. here is the affliction. but it happened. we can see that each side thought the truth lies with him/her and interpreted the mistake of the other party differently.”  I say: 1. therefore they deserved the curse of Allah and His messenger as they killed the leader of the Muslims without an excuse. Allah has the matter in His hands.” Muslim narrated from Ibn Omar. 8. male and female to reform. stole the holy money. They shed the holy blood. “The head of disbelief comes from here. And Al-Tijani takes this hadeeth as an argument that Aysha is the source of afflictions? This claim is obviously false because the prophet peace be upon him meant the east.”  And we mentioned earlier that the people who gave allegiance for Ali were these mobs in the first place. banning an enormity and urge you to change the enormity.”  And to be more sure. “Also al-Bukhari wrote in his book in the chapter of Al-Shuroot (Conditions) section of “what went on in the houses of the Prophet’s wives”: Once the Prophet (saw) was giving a speech.” and there was no section called “What went on in the houses of the Prophet’s wives”! but the hadeeth is present in sections about Al-Khums (onefifth). They housed almuhaditheen. “The Messenger of Allah peace be upon him came out from Aysha’s house and said. not “towards. where the horn of the devil arises. From here. and they were in the army of Ali. then said.”  Ibn Omar also said. and none of the two parties wanted to fight. “Here is the affliction. and after it. If the prophet peace be upon him was meaning the house of Aysha. Both parties came out to reform as I said.” The prophet said it gift2shias.” Meaning the east.10/21/13 Tijani the Ex-Sufi | her present. “There is the trouble … there is the trouble … there is the trouble … from where the devil’s horns come out. where the horn of the devil arises. never beneficial nor pious. Then Al-Tijani fabricates a lie and says. I am not the person who does secret things. They tore honors and skins. then he would say “to”. “Here is the affliction where the horn of the devil arises. stayed between people who hated their stay. and this shows that this suspicion was taught to him! 2.com/category/tijani-the-ex-sufi/ 8/18 . They were harmful. The mobs from the cities and the lowest tribes invaded the house of the messenger of Allah peace be upon him and did whatever they wanted. “that he heard the Messenger of Allah –while being in front of the east – saying. and stayed at the holy land in the holy month. “By Allah. and he pointed towards the house where Aishah was living. calling you to a reform. So. I will mention the story from Muslim that Ibn Omar said that the prophet peace be upon him stood in front of Hafsah’s door (in the hadeeth of Obaydillah bin Sa’ad: the prophet peace be upon him stood in front of Aysha’s door) and said while his hands pointing towards the east. I opened Al-Bukhari on the chapter of “The Conditions. They are not to be trusted. I left my house to the Muslims telling them what these people did before us and that the Muslims should reform the situation… we want to reform as Allah and His messenger peace be upon him ordered the young and old.
and I do not permit. but a choice Allah gave His messenger of divorcing them. It is not true that Allah warned Aysha by divorce and to give Muhammad peace be upon him a better wife than her. Even if we assumed that this verse is pertained to Aysha only.”  I say: 1. I say. if anyone committed a sin. and only after that let him show the hatred inside of his heart. this verse was called the Verse of Choice. and the friends of the devils were exposed! 9. and He may give him (the prophet) better wives than you. every person is exposed to fall in small and big sins except the prophet peace be upon him. “wrote about her pretention towards the Prophet until Allah threatened her with divorce. “Al-Bukhari wrote many strange things in his book about Aishah and her bad manners towards the Prophet to the extent that her father had to beat her until she bled. He also wrote about her pretention towards the Prophet until Allthreatened her with divorce… and there are many other stories but we are limited by space. “Bani Hashim bin Al-Mughirah asked for my permission to marry their daughter to Ali bin Abi Talib. So I told them.” I answer: 1. The prophet peace be upon him got angry and said. Al-Tijani also slanders against her as if she did something really awful. In Al-Tijani’s saying. It is not accepted nor understandable that Al-Tijani accounts Aysha badly because she fell in a guilt and repented from that guilt.com/category/tijani-the-ex-sufi/ 9/18 . Therefore. So. Instead. I said more than once that every man is not infallible. “Perhaps Allah will divorce you all. Then Al-Tijani says. but also to the rest of the prophet’s wives. 2. And this verse revealed. whether Aysha or others. is there any slander gift2shias. and I do not permit. and that Abu Bakr beat her until she bled! Otherwise. “The wives of the prophet peace be upon him gathered to be jealous on him. AlBukhari narrated in his Saheeh from Omar may Allah be pleased at him who said. and that Allah threatened her with divorce. the verse is not a warning. then it would not be strange. let him show us where in Saheeh Bukhari there is such a narration. It is of cheap lies what Al-Tijani says that Bukhari narrated in his Saheeh stories about the bad manners of Aysha towards the prophet peace be upon him. It is not acceptable to make this matter as a slander against Ali!! Except for the most ignorant people! 2. Plus the verse does not pertain to Aysha only. I do not permit.  I believe truth had been revealed.10/21/13 Tijani the Ex-Sufi | twice or thrice. Exactly as when Ali bin Abi Talib may Allah be pleased at him wanted to marry the daughter of Abi Jahl while he had Fatima as a wife. because no one is infallible.”  As it is obvious. Unless the son of Abi Talib wants to divorce my daughter and marry their daughter…”  This is a warning from the prophet peace be upon him to Ali to divorce his wife if he married the daughter of Abi Jahl.
Al-Esti’ab. and a provision honorable.” meaning they are far away from what the people of lie are saying. “Is it because she was the Prophet’s wife? But he had so many wives.  ‘ And Allah’s saying. “Who said that? I was with the Prophet (saw) supporting his head on my chest. Al-Tijani says. Al-Hasan Al-Basri. and Al-dahhak said. “Women impure are for men impure”??? And we value her because she is our mother in faith. Sa’eed bin Jubair. “After all that I ask how did Aishah deserve all that respect from the Sunnis. as the Prophet himself declared (in the footnote.’  And when Al-Tijani tries to prove that Aysha is impure.” (Al-Ahzab. Allah Almighty says.”). So. “Women impure are for men impure.10/21/13 Tijani the Ex-Sufi | against Ali when the prophet peace be upon him threatened Ali with divorce? If it was like that. (Mujahid. regard. Al-Sha’abi. Allah says. I opened Sunan Al-Turmithi and went throughout the Chapter “The Virtues”. But if you say that Ali was mistaken and later repented.com/category/tijani-the-ex-sufi/ 10/18 . then Aysha is the same! Hence. as the Prophet himself declared. and more from Ahl AlSunnah because she is the wife of the pure prophet peace be upon him which he chosed to be his wife because she is pure too. as I bent down he died. Section of “Virtue of Aysha. and his wives are their mothers. AlTijani mentions: Sahih al Turmidhi. and some of them were better than Aishah. she said. then whatever slander you have against Aysha will be against Ali as well. 5) 2. And Al-Tijani continues in his illusion. and there is no slander against him. Therefore.” (Surat Al-Noor. “The Prophet is closer to the Believers than their own selves. ask the prophet peace be upon him to order gift2shias.” Then Al-Tijani in the footnotes mentions Al-Turmithi.” I say to this hateful person: 1. Ibn Jareer Al-Tabari choosed that. does not this considered one of the greatest slander against the prophet peace be upon him? And why not when Allah says.” and found this hadeeth: (Aysha said. We need goodness. people only give gifts to the prophet whenever he is with Aysha. choose whatever you want Al-Tijani! 10. Habeeb bin Abi Thabit. Biography of Safiyya ) Or perhaps because she was Abu Bakr’s daughter! Or maybe because she played an important role in the denial of the Prophet’s will for Ali. al Istiab. Ibn Abd al Barr. “people used to give gifts to the prophet whenever he is with Aysha. ‘Umm Salamah. as Aysha does. and some of them were better than Aishah. 26). and when she was told that the Prophet recommended Ali. Ata’a. Aysha deserved all this respect. and men of purity are for women of purity: these are not affected by what people say: for them there is forgiveness. and men impure for women impure and women of purity are for men of purity. Then one day the prophet’s wives gathered with Umm Salamah and told her. and Al-Isabah as references . so I cannot see how he recommended Ali. then he asked me to bring the washbowl. “This verse is revealed into Aysha and the people of lie. is it because she was the Prophet’s wife? But he had so many wives. “these are not affected by what people say.
I perceived revelation when I was in the blanket of another woman. And also said that they were the wives of the prophet peace be upon him and his cousins. who is the most beloved to you?” He answered.com/category/tijani-the-ex-sufi/ 11/18 .’  Anas Bin Malik said. “if we –the companions of the prophet peace be upon himever had trouble understanding a hadeeth . “From men?” He replied.”  Mousa bin Talha said. I say: 1. He left and came back.”  There are the hadeeths that talk about the virtues of Aysha and Safiyyah. “Aysha. “Aysha.”’  Anas said. Nevertheless. but he said nothing.10/21/13 Tijani the Ex-Sufi | the people to give gifts wherever he is. do not say bad things about Aysha. “Who is the most beloved to you?” He answered.’ So Umm Salamah mentioned that to the prophet. many obvious hadeeths are presented where the prophet peace be upon him proves the virtue of Aysha over the rest of his wives. The prophet said to me. ‘Someone asked the prophet. I told the prophet about that. and Mousa is my uncle?’ As if Sufaya heard that Hafsah and Aysha said that they are more honored by the prophet than she was.” I said. the prophet peace be upon him said. 2. “I never saw a person more eloquent than Aysha. It says nothing that she is better than Aysha or Hafsah because the prophet peace be upon him said that to her to make her pleased as a result of what Aysha and Hafsah said about her. “The messenger of Allah peace be upon him told me that Jibreel is reciting peace on me. “O’ Messenger of Allah. order people to give you gifts wherever you are. ‘O’ Messenger of Allah. I went to him and said. Haroon is my father. About Safiyya’s hadeeth. ‘I heard Ammar bin Yaser saying that she (Aysha) is his (the prophet’s) wife in this life and the life hereafter. “What about men?” He replied. I was assuming the correctness of the previous hadeeth . we would find knowledge from her. There is no doubt that Aysha is the best among the wives of the prophet peace be upon him because all true narrations indicate such a thing.”  Aysha said. “Her father. who said.’ When Umm Salamah mentioned that for the third time. “Her father.”  Abi Mousa said.”’  Abdullah bin Ziyad Al-Asadi said.’)  Omro bin Al-A’as said. gift2shias. ‘Once the prophet peace be upon him used me as a leader for an army. 3. your wives mentioned that people only give you gifts whenever you are with Aysha. “Once. “the messenger of Allah peace be upon him said that the virtue of Aysha upon women is just like the virtue of rice over the rest of foods. and she told him again.”  Then I opened the section about the virtues of the wives of the prophet peace be upon him and I found this hadeeth which is narrated by Sufayyah bin Hayee. I answered wa alayhi al salam wa rahmat Allah. ‘Umm Salamah. the messenger of Allah peace be upon him entered upon me and I heard something from Hafsah and Aysha.” And someone then asked. Therefore. Examples are found in Saheeh Bukhari and Muslim. and asked Aysha. ‘You should have said : How could you be better than I could and Muhammad is my husband.
“This is a strange hadeeth . “Or maybe because she played an important role in the denial of the Prophet’s will for Ali … etc” I say: 1.”  Then the author proved that Aysha is the most beloved and the best to the prophet peace be upon him in the previous two hadeeths which were narrated by Omro Bin Al-A’as and Anas . and compared to the knowledge of all the prophet’s wives and the knowledge of all the women. if it was true. Aysha said what she knows that the prophet got sick and passed away when he was with her and she heard nothing about the will. the daughter of Al-Siddeq (Abu Bakr) cannot deny the will of the prophet peace be upon him for Ali. The author narrates from Al-Zahari. then we would find that the knowledge of Aysha is better. “If the knowledge of Aysha is collected. But the true is that this hadeeth is weak in its attribution.10/21/13 Tijani the Ex-Sufi | Therefore.  3. the author presented a lot of her virtues. And Al-Tijani claims that these evidences are clear to give the caliphate to Ali. the Siddeqah (the always truth teller). only this hadeeth was mentioned as a virtue for Safiyya . The author proved her being the most knowledgeable among the prophet’s wives. If the prophet peace be upon him really wanted to make a will for Ali. Al-Albani says. the wife of the pure in this life and the life hereafter. not only mentioning it to his wife. But when the book talked about Aysha. Aysha did not play a big role in denying the prophet’s peace be upon him will as Al-Tijani claims. She is the pure. then Aysha could not deny it in front of the Ummah . We do not know it except from Hashim Al-Koufi and the attribution is not like that.com/category/tijani-the-ex-sufi/ 12/18 . If the prophet peace be upon him wanted to make a will. 2. and the most beloved to him. No hadeeth is found in the book of Al-Isabah that says that Safiyya is better than Aysha except for the previous one. Aysha may Allah be pleased at her. then he must have do it in front of people. I said what I said. She is the best of his wives.”  In the book of Al-Esti’ab (a book that talks about the Muslim men and women who lives at the time of the prophet). Then how comes he say that Aysha played a big role in denying the will for Ali? 3. Al-Tijani claims that the evidences that the prophet peace be upon him gave the caliphate to Ali is abundant and Al-Tijani mentioned some of these in his book. So how come we believe Al-Tijani who is gift2shias. Al-Tijani says. She deserved this status because she is the best woman on earth.
Indeed. the Messenger of Allah. But what about her son. She said. for they were so dear to him!”  And Al-Tijani says in a different location. “Do not bury someone I do not love in my house. she was not buried beside her father. and you took everything. why was he not buried beside his grandfather? Aisha (Umm al-Mu’mineen) prevented that. When al-Husayn brought his brother to bury him by his grandfather. I did not find any of what he said in any Sunni books. No wonder. “Or is it because she fought a total war against him and his sons after him. “Certainly yes. Aisha rode a mule and went around saying. Otherwise. What are the sources of these lies? And what is their validity? If Al-Tijani was courageous enough. but alHusayn told her that he would only take the coffin of his brother around the grave of their grandfather then he would bury him in al-Baqi’. What can we do about a man like that? Should we believe him and belie the best Mother of Beleivers? 11. There is no doubt in the falsehood of these stories about the Mother of Beleivers. That was because Imam al-Hasan requested from his brother. In matter of fact. or maybe ignored the Messenger of Allah’s sayings about him and his brother. that “Al-Hussain asked for Aysha’s permission to bury his brother.”  I say: 1. the Messenger of Allah. “When Al-Hasan passed away. “AlHussain sent someone to ask Aysha to let him busy his gift2shias.” She forgot. and said “Do not allow anybody that I do not like to enter my house. She gave him the permission.””  In Al-Bidayah. and Allah hates those who hate them. the houses of Bani Umayya and Hashim stood opposite each other ready to fight. and I am at peace with those who appease you. 2. Al-Hussain went to Aysha to ask her to bury his brother.” Or his saying. then let him show us from where did he get this non-sense.” Then. as I mentioned earlier.”  In Al-Este’ab. and claims that the worst people are the most guided ones. al-Hasan. therefore. stated in her will that she should be buried secretly.” And there are many other sayings in their honor. and even intercepted the funeral procession of alHasan – Leader of the Heaven’s youth – and prevented his burial beside his grandfather. “Fatimah al-Zahra. Ibn Al-Atheer narrated about the death of Al-Hasan bin Ali may Allah be pleased at both of them. “Allah loves those who love them. you have the ninth of the eighth. “I am at war with those who fight against you. if she had lived longer. every stupid can say anything of delusion about the best of people.com/category/tijani-the-ex-sufi/ 13/18 .10/21/13 Tijani the Ex-Sufi | expert in lying who shows a true narration and belies it. I found the opposite. all stories in this section of AlTijani books are lies against her. Ibn Abbas said a few verses regarding this event:”She rode a camel. and shows a false narration and believes it! And accuse the best of people as the worst of people. she would have ridden an elephant. she rode a mule. that no blood should be shed for his sake. Then Al-Tijani says.
” She said. She accepted. Thikran said. Although the two verses are weak in structure. I wish I was forgotten. Ahmed narrated in the Chapter of “Virtues” that Thikran. “You were the most beloved wife to the messenger of Allah peace be upon him. Muhammad and his Companions except that your soul leaves your body. stole whatever I had.” Abdullah said. if I make a peace with Mu’awiyah that would spare my blood and save my family is better than these people (the people who call themselves Shia) kill me and make my family get lost”!!!!!  Those are the enemies of Al-Hasan Bin Ali. and then claims objectivity and justice. the slave of Aysha. he told them.” Aysha said. Abdullah bin Abdulrahman. Allah Almighty revealed your innocence from the seven heavens. By Allah. The real enemies of Al-Hasan bin Ali. 1. “He is a reader of the Book of Allah. or party. “Leave me O’ Ibn Abbas from this. “O’ Mother of Beleivers. “And your saying that Ali fought and did not take slaves or money. “I will give him the permission. He loved none but purity. it is contradicted what Ibn Abbas said about her when she was about to die. “Let him in if you want to. “What else?” Ibn Abbas answered. He is the best of your sons.com/category/tijani-the-ex-sufi/ 14/18 . They are the most corrupted and degraded people by the confession of the twelver Shia! Abi Mansoor Al-Tousi. Then Al-Tijani claims that Ibn Abbas said two verses of poem about the Mother of Beleivers.”  Look dear brother to the plain truth. La Hawl Wala Quwwat Ela Bil Allah. one of their scholars says that Al-Hasan bin Ali said. One day your necklace was dropped. “Here is Ibn Abbas asking for your permission to enter. so the prophet peace be upon him got caught with the people in the house. And when they wanted to pray. be happy. There is no mosque on earth that does notrecite the verses that proves your innocence day and night.” Aysha answered. By Allah. So Allah revealed the verse of Tayamum. It was a permission for people came through you. By Allah. the son of her brother was present also. and took my money. may Allah be pleased at both of them are the ones who claim to be their Shia.” So Ibn Abbas came in. and look how Al-Tijani ignores that. “Let me off from Ibn Abbas and his justification and purification. and is knowledgeable in the religion of Allah. “asked for Aysha’s permission to let Ibn Abbas enter at the time of her death. you are holy. and had a seat. “By Allah I see Mu’awiyah is better for me than the people who claim to be our supporters! These people wanted to kill me. there is nothing between the removal of pain and lie and the meeting of the beloved ones.” Abdullah bin Abdulrahman told her. By Allah.”  And when Ibn Abbas argued with the Kharijites who Ali bin Abi Talib fought. they did not have water. He said. made salam. Do you want to take your mother Aysha as a slave? And you make it allowable to take from her what you make it allowable to take from others.10/21/13 Tijani the Ex-Sufi | brother. not Aysha!!! And from the books of the guided people we prosecute you O’Al-Tijani! 2. and to say goodbye. She said. yet she is your gift2shias. Let him in to give a salam to you.
or the hadeeth where she denies that the prophet peace be upon him gave a will for Ali . then is she also accused of lying? If you said so. How can you say that Aysha fabricates hadeeths when you take all the previous hadeeths as arguments. O’ Al-Tijani! Do you know what a fabricated hadeeth is? A fabricated hadeeth is a hadeeth where its narrator is accused of being a liar. whose position vis-avis Ali is well documented. There is no doubt that this won’t bother him because he knows that the greatest characteristic of the Rafidites Shia is the character of lie and falsehood. and his wives are their mothers. could not bear mentioning the name of Ali and could not wish him any good – as Ibn Sa’d writes in his Tabaqat. “…either by his daughter Aisha. then how come you take the hadeeths that she narrates as arguments? For example. Look how Allah shows His light even if the oppressors try to cover it…. the mother of the faithful. And because the narrator from the prophet peace be upon him is his wife Aysha may Allah be pleased at her.10/21/13 Tijani the Ex-Sufi | mother? If you said that you make it allowable to take from her what you make it allowable to take from others. 5) You are in a circle around two deviations. If Aysha narrates fabricated hadeeths . the story where Fatima asks for her inheritance from her father.”  I say: 1. her narration for the story of the people who kept away from what the prophet peace be upon him allowed to them . Muslim also cited it in his Sahih and said that the Prophet recommended Ali for the succession in the presence of Aisha .” (Al-Ahzab. that she cannot lie on her husband the messenger of Allah peace be upon him by fabricating hadeeths about the virtues of her father! Nothing is left to judge that Al-Tijani is a liar. and alBukhari in his Sahih in a chapter entitled “The illness of the Prophet and his gift2shias. 2. then you became disbeliever! Because Allah Almighty says. Sunnah. Al-Bukhari cited it in his Sahih in a chapter entitled “Al-Wasaya” [The Legacies or the Recommendations]. and their sons . “The person who is involved with the investigation about this issue will inevitably sense the undoubtable recommendation for the succession of Ali despite all the attempts to cover it or to remove it. even by fabricating sayings. and her biography prove otherwise. then you lack evidence! Because all the Quranic. Then Al-Tijani says. and true stories. If Aisha. Fatima. which is narrated by Aysha . and she tried hard to support her father. Go and find a way out. “The Prophet is closer to the Believers than their own selves. 12. Ibn Babaweeh Al-Qumi take Aysha’s hadeeths as valid in his book Al-Khisal ? Praise be the Lord! See how Allah shows the truth on their tongues! Then Al-Tijani ends his lies with this. Aysha’s saying that the Purification Verse was revealed in Ali. then you became disbeliever! And if you said that she is not your mother.com/category/tijani-the-ex-sufi/ 15/18 .”  These true narrations answer this ignorant verses of poem. which might be of Al-Tijani’s lies. while Aysha narrated all these stories? And how come the grand scholar of the Shia.
vol.10/21/13 Tijani the Ex-Sufi | death”.3.36H.36H gift2shias. Then I was Guided. Book of Repentance. year.”  I say: 1. Tareekh Al-Tabari. Al-Tijani is talking about the hadeeth where he claims that the prophet peace be upon him gave a will to Ali by name. which Al-Tijani claims that the prophet peace be upon him made a will for Ali is the hadeeth of Aysha when she was told that the prophet peace be upon him made a will for Ali and she denied it.43.36H 11. year.117 10. p.718 4. vol. p. and praise is due to Allah. Muslim with Explanation.3. Is it an argument when someone says that the prophet peace be upon him made a will for Ali without a clear evidence from the prophet peace be upon him? How come. References: 1. ALSO Ibn Al-Atheer vol. p. vol. for her animosity and hatred towards Ali and his sons and towards all the Family of the Prophet. vol.” #3559 2. vol.com/category/tijani-the-ex-sufi/ 16/18 . Minhaj Al-Sunnah.122123.317-318 5. Saheeh Al-Bukhari. p. p. Musnaf Ibn Abi Sheibah. What really seems is that the smell of lying – which Al-Tijani had mastered – had spread. I answered previously Al-Tijani’s claim that Aysha could not handle mentioning the name of Ali.324. vol. By Allah. and the argument is more obvious than the sun taking the form of Aysha’s answer! Praised be the Lord! Look how Allah shows His light even if the oppressors try to cover it!? 3. And praise is due to Allah in the beginning and in the end. Book of Al-Tafseer 7. Book of “Al-Tafseer” 9. It is strange that Al-Tijani takes this hadeeth as an argument for him.4 6. year. not against him. saying that the prophet peace be upon her passed away when he was with her and did not make a will. p.36H 12. then how can we expect her to mention the recommendation in favour of Ali.324.117 3. and if she prostrated herself to thank Allah when she heard the news of Ali’s death. Part of a hadeeth narrated by Bukhari in the Book of “Tafseer”. publicly and privately. Surat AlNour.4. vol. Go back to the book of Al-Tijani where he mentions the same hadeeth . Fath Al-Bari. p. Al-Tabari. p. the Book of the “Camel” in the departure of Aysha.162-163 8. Then I was Guided. p. when she was known. year.220.127.116.11.8. I do not know what kind of argument could be found in this hadeeth . #4473. p. Ibid. Fath Al-Bari. The hadeeth that Al-Bukhari and Muslim narrates.3. and filled his book! 2. vol.8. section “The Virtues of Aysha. And she is the truthful in that. p. Chapter of the Virtues of the Companions. There is nothing in Tabaqat Ibn Sa’ad of what Al-Tijani claims that Aysha could not handle mentioning the name of Ali. And in Al-Bukhari.
vol. AND Saheeh Al-Turmithi by Al-Albani.282 20. p. p. p.392 52. vol. #276 17. Ibid. by Ibn Atheer.3. Saheeh Muslim with Explanation. Saheeh Al-Bukhari. year. Ibid. p. p. p. Surat Al-Nour.739-742 48. p. by Ibn Habban. p. The Weaks in Sunan Al-Turmithi. Book of Al-Tafseer (Al-Tahreem). Ibid.718 14. Then I was Guided. vol. Book of Marriage.289 33.2.118-119 22.3890 37. Book of Purity. Al-Esti’ab.5. by Al-Albani. Book of “Afflictions. by Imam Ahmed. #3879 35. vol.8. Al-Bidayah wa Al-Nihayah. Then I was Guided. #2905.139-140 50. Sunan Al-Turmithi. p. p. and refer to the rest of the hadeeths that talk about this issue.4.3. #3886.2. Ibid.3887 39.3.3882 40.119 34.8.” Section “The affliction comes from the east where the devil horn rises. Then I was Guided. p.118.119 24. Muslim with Explanation. Tafseer Ibn Katheer.” #6680 26. #4632 30.14. year.39H 51. Al-Esti’ab. p.3892 43. Ibid. year. vol. by Al-Albani #3046 42.3883. p. vol. p. Ibid. p. Then I was Guided. p. Ibid. Book of Virtues. vol.1872 45.3. p. Ibid. vol. p. Then I was Guided.10/21/13 Tijani the Ex-Sufi | 13. AND Saheeh Al-Turmithi. p. #3044 41.119 28.3889 38. The Virtues of the Companions. Al-Kamil. #816 44.288 32. p. AND Bukhari.119-120 31. Book of “Afflictions. Shatharat Al-Thahab. vol. AND Saheeh Al-Bukhari. p.42 18.1536 19. p. vol.46. Book of the Trustworthy. vol.120 49. Ibid.1883 46. p. by Ibn Katheer.1. #3462 36. Ahkam Al-Quran by Ibn Al-Arabi.117-118 15. vol.3884. Saheeh Al-Bukhari.49H gift2shias. Ibid. p. Al-Isabah. Sunan Al-Turmithi. 27.7. Then I was Guided. p. Then I was Guided. Musnaf Ibn Abi Sheibah. p. p. Ibid.com/category/tijani-the-ex-sufi/ 17/18 . p. p. 47. #1199. #2905. Ibid.18 25.702 16.1. in the footnote 21.36H 23. Muslim with Explanation. Section of Virtues of Aysha. Tareekh Al-Tabari. Then I was Guided. vol. #4932 29. vol.315. the Book of the “Camel” in the departure of Aysha. p.
vol.92 59. Ibid. with a strong attribution 55.119-120 Expose Rafidism & share it: Facebook Twitter 1 Email Print Like this: Like Loading. with strong attributio 56..2.164 63. p.290 54. Ibid. Al-Ehtijaj. #185.115 58. Ibid..69-71 62. Then I was Guided. vol. 0 Responses to “Al-Tijani’s Allegations against the Mother of Beleivers Aisha (may Allah be pleased at her)” Leave a Comment Leave a Reply gift2shias. p. Ibid. by Al-Nisa’ei. p.114 60.141 57. Ibid. Then I was Guided. The Characteristics of the Commander of the Faithful. p. by Ahmed.2.10/21/13 Tijani the Ex-Sufi | 53. by Al-Qummay. p. by Al-Tabrasi. p. p. Virtues of the Companions. p. p.164 61.com/category/tijani-the-ex-sufi/ 18/18 . #1639. Al-Khisal.
This action might not be possible to undo. Are you sure you want to continue?
We've moved you to where you read on your other device.
Get the full title to continue reading from where you left off, or restart the preview.