This action might not be possible to undo. Are you sure you want to continue?
a) The sadhana of Gayatri can be classified in two parts :- (i) Only the japa of Gayatri Mantra (an indpendent sadhana). (ii) Integeration of yoga practices or kundalini yoga with the Gayatri mantra japa or yoga practices and Kundalini yoga alongwith the sadhana of Gayatri. Independent sadhana of mother Gayatri :Only japa of a mantra, even when done with the observance of all rules and regulation, is incapable of providing complete results and if at all it does, it needs a very long time. Some times alongwith the Mantra japa some practices are performed un-knowingly which give some satisfaction to the Sadhaka. The japa upto three and half lac mantras does not provide any scope of spiritual experience but 10 lac japa. Result in complete blessings of the mother to the sadhaka. Gayatri sadhana alongwith practices :The idea which has stimulated me to write this book is to bring out the importance of these practices so that each sadhaka in the minimum time may attain his goal. Each practice of pure yoga is essential for Gayatri Sadhana, and for attainment of complete knowledge, these must be practiced successfully first. If by the grace of master, the practice of Kundalini yoga has also been done then you will be able to attain her complete visualization very quickly. For visualization of Gayatri, do the following practices :Early phases - 1) Be seated facing east, North or west. The time of dawn is best. 2) Purify the body by pranayam and increase store of prana by the internal kumbhaka. 3) Perform japa of each seed alphabet or the whole mantra carefully, in the internal kumbhaka. The japa should be atleast seven to 21 times in each kumbhaka. The number should be increased gradually. 4) During japa concentrate in the centre of the eye brows. 5) By giving tankore at the luminous point (Brahma point) a faint figure becomes visible. This is experienced after a few months. When this faint figure appears in the Agnya Chakra or waves in light start appearing there then consider your practices of the early phase as successful. After this do the following :1) Postures, Pranayam and meditation (practices already described should be practised). 2) Give tankore of Aum Bhurh, Aum Bhuvah, Aum swah, Aum Mahah, Aum Janah, Aum Tapah, Aum Satyam, seed alphabets in the Brahma Bindu carefully. 3) Now do the clear japa of the rest of the mantra mentally and give tankore with it. 4) Give tankore in the knot of Agnaya Chakra in the Brahma flame with, Aum Aupo Jyoti Raso Amritam, Braham Bhurh, Bhuvah, Swarome. First clearly define the knot of the Agnaya Chakra, the flame of the Brahma and the Brahma Bindu. Later give the tankore of seven Vyahritis with force, repeat the mantra in an easy way and in the end give tankore of the forth pada, (Aum Aapo Jyoti) with force. In this way, till the end of the forth pada, the prana particles are offered as oblations into the flame of Brahma. Do not forget to drink nectar. This increases the power of tankore. This practice will result in vision of any part of the Mother's body may be feet, hands weapons, eyes, nose, face etc. This vision is for a fraction of a second. After clear visualisation of any part of the mother, do the following practice :1) Activate the flame in internal Kumbhaka, do the nectar drinking, close the ears so that pranas can not escape our and gradually apply pressure on the eyes. 2) By gentally pronouncing the mantra give tankore, when any part of the mother become visible then increase the pressure of the fingers on the eyes. This brings the part into view. For example :- If eyes visible the increase in pressure on your own eyes will bring in view the whole face. 3) Increase the number of Aum in the mantra. Start with japa of great Gayatri mantra with 3
Ramakrishana. Bhuvah Knees Swah Navel Maha Chest Japa Hands Tapah Middle of the Eye brows. along with 24 seeds of Gayatri mantra and finally the fourth pada the Ahuti or oblation part . shoulders. waves (seed alphabets). This lends energy to the whole process and hastens the achievement of the ultimate. The sadhaka now attains the desired object. The labour put in by the Sadhaka is fully rewarded and he attains emancipation in his life time only. Gradually each part of the mother's body becomes visible. This is the panoroma of the Brahma Randhra. feet etc. Ganesh and Lord Ganesh with 8 miraculous powers can be visualized there some times. Durga. the whole mantra. Hanuman and Arjuna. b) The ascending descending order of japa should atleast be done thrice. offer the fruits of this practice unto her only. white lotus trees laden with flowers of good scent slowly flowing water making light sound of Ka-La-Ra-Va deer. navel. Direct the subtle body repeatedly to her and learn the practical knowledge from her and get the mother's love from her. 10 great dignities. should be touched one by one by reciting the seed alphabets one by one. The touch should be done by reciting the seven Vyahrities the Bhurah Bhuwa Swaha etc. The above practice completes the visualization of the Gayatri mantra or the Gayatri tree. Bhairwa. 2) After this. In this light. Hence it has been regarded as the most ausipicious of all the Vidyas and Maha Vidyas. and Morning and Evening). reciting the whole mantra from 'Tat-Savitur to Swaroma touch the organs of the mother in descending order starting from the head respectively. YAT' is placed in the feet and then do the japa of the fourth pada. 5) If the help of subtle body is acquired the mantra becomes clearly visible because the subtle body is able to give tankore in light. a) With each seed alphabet of the great Gayatri mantra-touch the mother's part in ascending and descending orders. One Japa done in the this fashion is equivalent to one thousand japa of Gayatri mantra. 4) Gradually each seed alphabet becomes clear and a few day's hard labour brings into vision. 3) When this is fully practised repeat the whole practice with the great Gayatri mantra. When this faint figure appears in the Agnya chakra and waves in light start appearing then consider your practice successful. It become completely white. because of its effect. vertex region. Ten hands. Hence the power of the mother Gayatri is both para and appara. divine Girls. On this side of Brahma Randhra.touch the feet. it should be repeated atleast seven times. (The tree of 50 seeds alphabets. Rudra. white snake (kundalini) swan. Rishies performing Yaganas. 4) Finally with no desire of any results in the mind. Kali.) Either after the visualisation of the Gayatri mantra or even alongwith the above practice do the following as well :1) Mental contemplation of the seven lokas in the figure of mother Gayatri. the domain belongs to mother Gayatri. thigh. This is the only aim of the Gayatri Sadhaka. . Satyam Head. Gayatri is not the name of any special form of figure but is the power genetarix of all the seed alphabets.Aums. Shiva-Parvati. Chest. Touch the head with Tat and go down-wards. Bhu Feet. and on the other side after crossing by breaking it through. The light of mother kundalini changes after practical vision of the mother Gayatri. Having reached Braham Randhra repeated requests should be made to this mother alone for going across the Braham Rahdhra and even after crossing it seed her shelter alone. Repeat the practice twice a day and each time (Morning & Afternoon. c) If the practices are performed alongwith the kundalini then always remember to bring the kundalini to flame of Bhram while doing the japa of the Gayatri mantra. She blesses the sadhaka in a standing posture.
This causes the disappearance of all forms and only light remains. Reach the mother and enter her palace without any hesitation and sit in her lap and just as a motherfeels happiness at her lap she feels happy. in this universe is friction only. kali and the Master render help and guide the path. M. 3) On closing the eyes the heat in the body increases and the after image of the sun is seen).Mother's Grace on the subtle body:In the early phases the sadhaka is localised to the physical body but gradually with the perfection of the practices he turns towards the subtle. The bliss of meeting the mother directly takes the Sadhaka directly to the feet of the mother Gayatri. he is the 1st sun. Order the subtle body to approach the mother. The subtle always has the appearance of a child. This vision is visualized in the after image of the sun. Durga. the Sadhaka should enjoy that scene. the eye may be blinked). 4) On the 21st day an old person with white clothes and long beard is seen in the after image. for 21 days. 2) Keep on doing the Jap. call her. He starts regarding the activities of the subtle as his own . repeatedly. the father sun and the subtle body are no where visible i. start manifesting. In this state the subtle body approaches the mother in a state of semi samadhi or samadhi. This development occurs by providing various power to the subtle body. In case you are feeling some sort of difficulty in performing the above practices then only invoke her. and it is both male and female also. sun or first purash OMKARA or both manifest or un-manifest. This couple that is Gayatri and the Ist. gradually in this way the subtle body establishes control over etc. e. Only pure sentiments can materialize her vision this must be born in mind. After visualizing the mother in the morning Sun do the following practices : 1) Keep on seeing the sun without blinking between 11 A. This is a very adventurous moment for the sadhaka. It should be recalled that the cause of the genesis of light in the body. flowers etc. During creation also there is lot of friction in many particles. Do the following practices to realise the above facts :1) Visualize the sun in the morning while doing Gayatri mantra Jap for some time and then keep the eyes closed also for an equal span of time. Suckle her breast like an infant. The mother Gayatri also tests the subtle body whether it can recognise his own mother or can it catch the mother even when she is flying away. The mother shall undoubtedly fulfill your desire. The grown-up child and young people are denied this. This gives birth to a . Thus this infant sadhak is reared by the mother with great love and affection. 2) Keep the eyes closed for equal span of time (If any difficulty is experienced during the Tratak period. to 1 P. give tankore with the oblations of PRAN. With the developed subtle body one can offer food. to the mother or serve her in any capacity one wants. In this light mother Gayatri. She is manifest and unmanifest both. It changes many colours. Then gradually reduce the time limit. With the help of the powers the sadhaka reaches the mother when-ever he wants irrespective of the fact as to where she is at that moment. For the first 10 days gradually increase the time (not more than 3½ minutes). It is neither male nor female. M. The above practice proves that the power of the same light can manifest as male or female according to times. The mother quickly comes in the presence of the subtle body. all the forms merge into the un-manifest light only. This pratice should be done at-least for fourteen minutes. Mother come mother etc. The Yogic form of the Mother Gayatri. It is infant only who begetes mother's love. At this juncture other divine mothers. After learning the secret of the subtle body the grace of the master a talk for knowledge or a dialogue can be established with the mother. this after image of the sun is visible only after closing the eyes. 3) After a few days a female figure will crystallize in the Antah-Karan sitting on a Swan with a Kamandal in the hand. This is proof of the perfection of the unmanifest. For its proof do the following practice :1) When in the after image the mother Gayatri or the father sun manifest themselves.
This results in mother's subtle particles bestowing daily new knowledge to the subtle body. the merger of all creation along with divine powers is proved automatically. some rays develop the force of life in many planets like earth. The sun can destroy any part of the world by producing fire and thus destroy the world. At places there is fire. The exposition depends on the labour put in Hence after the attainment of the knowledge of these rays no knowledge is needed for any object.' 11 Rosarys counts (108x11) should be done daily. 2) The Sadhaka should learn Gayatri in-details from his Master. In the absence of these seeds the ignorance & knowledge of any object does . The sadhaka should before Durga Devi his problem without hesitation. The sun rays are aware of this Yogic form of the mother Gayatri. Do the maximum japa of any of these two mantras :Aum Bhram Bhreem Bhroom Bhairavaya Namah or Aum Namah Shivaya 1008 times japa gives quick results. varied flora etc. maintain poise. There are many type of beings on the earth but only man can utilise these rays. develop. After many years of Gayatri japa the sound of pigeons (Gootergoon) is heard. Always present your subtle body to her. At places rivers oceans. Therefore man is the most auspicious and unique being. It is necessary for difficulties to appear in daily life. Under special conditions powerful dignities should be worshiped. Storms. This sound is the proof of its perfection. Kram Kreem Kroom Krayeem Kraum Kraha is the mantra of Kali. fruits. One of the important mantra for japa with lamp. The sun rays dispel darkness of the Antahkaran and enlighten every thing within and without. The knowledge of every object of this universe is hidden in these rays of the sun. Some times this scene can also be produced by the confrontation of various other TATVAS. In the absence of the sun the great dissolution i. Usually this results in finding a solution for the difficult problems. A human being can attain or absorb Yoga Light from the sun. The mother Kali always adorns the fifty seed alphabets garland. Then to give an order to the life of the beings the day and night and various seasons are formed. Search out this point and the mother facilitates some-times by moving her foot so that sadhaka may recognize it. incense and naivedya is given below :'AUM Girijayaea Vidmahe Shiva Priyaya Dheemahi Tanno Durga Prachodayat. Do not be upset. mars etc. Under the guidance of the Master the Gayatri Sadhana bestows quick result. The japa of Gayatri Mantra must be included in daily routine. Atleast three rosaries (108x3) must be done. for these varied beings. at places only water and at places severe storms etc. denote creation and annhilation both. By the medium of these rays only the 5 Tatvas start taking the shape of various beings and these also provide food etc. Direct the subtle to meditate on her feet for the mother's left sole of the foot contains a white sharp very luminous point dissipating rays. snow. also happen. In this way in all beings the light of sun is the one and the same. Sometimes seven rounds of seven types of coloured rays are seen over it.conglomeration of light (sun) from the conglomeration of light rays radiate out and cause frication amongst particles of many TATWAS resulting in the creation of earth stars. Visualize the mother by inner while doing the japa of Gayatri Mantra or Prana practices. Sun rays are both manifest and un-manifest. This point contains the knowledge of many spheres of existence. These fifty seed alphabets bestow the knowledge of all the objects of the world.A serious and vast subject like Gayatri has been described in short for two reasons :1) The subtle body becomes so powerful and full of knowledge by yoga and Kundalini yoga practices that only a hint is enough for it. The climatic disasters do occur. When the problem is solved he should express gratitude towards her. Aum Shantih Shantih Shantih Guru Deva Yogi Raja A Note :. according to his desire. rain etc. e.
The petals of the lotus of her seat can number from 4 to 84. friend. millions of powers are generated. (The subtle body bestows the knowledge of this procedure). through these. from this world. Instead of worrying for these last moments it is better to depend on mother Gayatri. Kleem should always be kept with one self considering it a helper. Therefore. On doing it according to rules laid down only 108 times the Sadhaka acquires knowledge about every thing including the time of his departure. after many days some forms will start appearing in the water. and at the time of leaving this body they help in realising the Braham Randhra. Param Hans etc. devotion and power are always present in the light of the mother Gayatri in the form of Shreem. The vision with 84 petals or in a standing posture indicates the Sadhaka. brother. If there is any difficulty in finding them out in light then give the tankore of Ham Ksham or Ham Aum Ksham with pranaYama. The tankore of 24 seed alphabets of mother Gayatri and the fourth pada automatically open the third eye the Braham Randhra. In order to decide for the time of departure from this world. Thus while passing away inhaling should be done through the moon nadi and held (Kumbhak) and the sun nadi is activated and give tankore and jerk to the Brahma-Randhra. Kleem. (The time for departure from the world can be known easily). She assumes different forms in giving visions to devotees. The mantras of the above seeds alphabets please the mother Kali most and bestow the knowledge of yoga quickly to the Sadhaka. Yogi. The serious character of the subject bars me from describing the yantra. When all the evil thoughts are vanquished the Mother Kali unfolds her knowledge of fifty seed alphabets. Attempts are made to acquire knowledge of the power of Braham. The Yogi can attain this knowledge through his subtle body. These do not allow the intellect to be misled during worldly obstructions. Every person. The seed mantra Shreem. . The intermingling of 32 consonants and 16 swaras. The Yogi should do the maximum japa of these three seed alphabets. Muni. Hreem. (B) See a glass full of water (made up of glass) in the noon by placing it towards the sun. If some times some evil thoughts may come up it should be dealt properly by reasoning and logic. In fact the forms are according to the sentiments of the devotees. the Yogi should keep on doing two practices as long as he lives :1) Directional control of sun and moon nadies. The sadhaka should keep a keen watch over his evil thoughts by the pure mind. The yoga. The governing power of these fifty seed alphabets is Mother Kali. The power of the Master is mother Kali herself. There is no duality about it and no two opinions about it. In fact Yoga and devotion automatically bestow powers. The Right foot of the mother Kali on the chest of demon of evil thoughts and the pointing tongue inspires the Sadhaka for yoga. The governing deities of the seed alphabets and the divine damsels keep on vanquishing the evil thoughts. the former is northerly Direction (Uttrayana) while the later is southerly directive morement (Dakshayan). Rishi. The vehicles liked by her are the Swan and the Garuda. The form of mother Gayatri is Braham itself.not exist. These forms give answers to quarries. (A) Learn the technique of worshipping the Gayatri Yantra from the Master. Sadhaka. The yoga automatically bestows knowledge which result in surrender unto God. 2) (A) The ascending-descending and ascending order of japa of the 15 swaras in the Vishuddhi Chakra bestows the power of knowing the events of future. have experienced that each divine power dignities are complementary to each other in the attainment of yoga. rules and sanskaras as the goal is different. the yogi should try to get powers only after the attainment of yoga and devotion. but this does not apply to the worldly attainments for that needs different worship. Master. The person becomes the knower of present. It is made up of yoga and devotion and knowledge. Mother or in any form. Sant. If the Pranas are carried from the Moon Nadi and thrown out through sun Nadi a person is not reborn. Hans. The vision of mother Gayatri need not be the same everyday. past and future and can talk to the Divinities. Hreem. There are many powers governing the 50 seeds alphabets.
e. words and sentences. Surrender unto the mother each and every action. Summary All that has been described in this book regarding Yoga. The description of various practices Mantras. do not influence the desire and capability to acquire the knowledge of God. Arjuna. The different yoga cuits. This gradually gets converted into Nishkama-selfless Karam and the yogin is not left with any bad or goods deeds which force a rebirth. The yoga practices can not be shortened because of lack of time but the divine grace can cut short the time of its bearing the fruits. the physical body is consummated after death and the prana yogi merge into god just as a drop mixes in the sea. Nada. If these seed alphabets would not have existed it was not possible to convey my own feeling and what I was blessed with by my Master. He only takes birth on god's inspiration and is born as Krishna. perfect and the form status of his formless existence and bestow the knowledge of Brahma formless and indicate the formless and bestow the knowledge of everything existing in this universe etc. religon. visualize and acquire the knowledge of God according to his desire and convenience. I have been able to describe the subtle aspects of Divinity only with the help of seed alphabets. Every being has God with in and every being is present in God only. Goraksha and Buddha etc. . Caste. The yogi. should not affect the realisation or acquisition of God and with this prayer this book is presented to world of Sadhakas that it should act as a friend. After the melting away of the membrane. to the one who sincerely desires to realise God.The devotee should himself decide about his daily life activities. sounds. e. Devotee should always keep this close to his heart and should render help according to his own capability. In the body these seed alphabets keep on appearing by frictions amongst various particles hence these are divine. Hence the Yoga must be integrated with devotion. anecdotes. In Kaliyuga the practices bear fruit early under the Divine guidance. light. different modes of deva worship. When these are adopted by Devas they are termed as Deva Nagari. Vedas. Hence remember the Master as much and as many times as possible. The light may be produced by any means but it can only be described with the help of seed alphabets. The light divine and seed alphabets have not been created by the formless God at any interval amongst each other but they have been created simultaneously. separate ideologies. discussions for knowledge. covering the Brahma-Randhra the duality dis-appears and the Yogi is immersed in Divine Devotion like a pitcher in a sea where inside and out side there is nothing but god after the disappearance of the pitcher i. To generate light inside the body is Yoga. time age. Divine. Gayatri (sun) etc. etc. It is through the medium of these seed alphabets that ignorance is vanquished by knowledge. Puranas and Upanishadas are in existence or have been possible only by seed alphabets. The Master the disciple kundalini-Prana. Shabad i. The mature knowledge about any object is achieved through seed alphabets. Any person can by himself or by the order of the Master perform the Sadhana of any of the tree parts of this book. sex etc. Aum Shantih Shantih Shantih Yogi Raj Gurudev and Mother Gayatri. NarNarayana. The mother Gayatri is seen providing this highest knowledge or the world to her devotees. These seed alphabets of Deva Nagari are natural. The complete success depends on the Master's grace. Kundalini Yoga and the practices of Gayatri Yoga is through the medium of seed Alphabets. hence each individual has a right to understand. all become one at the Brahma-Randhra. He is relieved of the bondages of life and death for ever.
This action might not be possible to undo. Are you sure you want to continue?
We've moved you to where you read on your other device.
Get the full title to continue listening from where you left off, or restart the preview.