You are on page 1of 10

9/26/13

IAS Syllabus | Indian Culture notes | IAS MAINS

CA T E G O RY A RCHI V E S : I NDI A N CUL T URE

Indian culture will cover the salient aspects of Art Forms, Literature and Architecture from ancient to modern times.

Dance – IGNOU notes – Bharatnatyam – Kathak – Kathakalitechniques
Posted on June 9, 2013 by admin

Following topics are covered in following pdf Historical evidences of dance in Ancient India Techniques in Indian dance – Natya, Nritta, Nritya Bharatnatyam Kathak Kathakali Archaeological, literary evidences of dance

/ Posted in General Studies I, Indian Culture | Tagged abhinaya , bharatnatyam , dance , kathak, kathakali, natya | Leave a reply

Music In India
Posted on March 18, 2013 by admin

www.iasmains.in/study_material/topics/general_studies_i/indian_culture

1/10

In today’s context the musical styles such as Dhrupad and Khayal will be known as marg music. it is generally understood music comprises all the three. One stream used music abundantly in the religious ceremonies while the other equally rich tradition is that of recourse to music during popular festivals or on occasions for public entertainment. Since sound is feature of all. Nrityam tryam Sangeetam Muchayate i. Unlike this the other stream viz. Since relgious ceremonies gradually became the monopoly of a specialized group. since very beginning develuped along two parallel streams. Unlike this the desi genre www. Marg and Desi Music: It is an interesting fact that Indian music. To further clarify the difference we would like to equate marg music with the rather quiet soulful flow of the water of a river like Ganga or Godavari. The former is known as marg music and the latter is called Desi. Vadyam.iasmains. the marg stream in some ways distanced itself from the multitudes of people and later came to be designated as classical. The music is composed of the vocal. desi remaincd in the domain of people and gained great popularity in a variety of forms in all regions of India.e.in/study_material/topics/general_studies_i/indian_culture 2/10 . the instrument and dance.9/26/13 IAS Syllabus | Indian Culture notes | IAS MAINS From Ignou notes and spectrum book: Definition of Music: Music in India has found clear description in Sanskrit Texts: Geetam.

The only controlling features in this kind of music are the regulations of popular taste. The main distinguishing feature is the predominance of local colours in each.Hindustanti(North Indian) and Carnatic styles. Gradually. Hindustani and Classical Styles: Apart from above distinction based on content. www. Both styles orginate from same source. The ragas and raginis. in Indian music. and with the inclusion of newer elements. for instance. Khayal got elevated to the status of a full-fledged classical musical form. the Khayal style. One of the significant markings on desi music is the variety of sounds that it incorporates. This give – and – take is much more intense than what we would have thought about. Some of the known classical forms of Indian music owe their genesis to specific regional styles that were in vogue is not so a distant part now. Even desi music cannot remain aloof from an unaffected by the developments in the marg style. as also under great popular pressure. Thus.9/26/13 IAS Syllabus | Indian Culture notes | IAS MAINS is like the free flowing. We must remember that for classical forms to grow and reach greater heights it is absolutely essential that they keep a livewire contact with the popular forms and tastes and also occasionally mould their contours accordingly. we find another stylistic classification. related musical instruments and even the other elements of fine arts such as dance are all generous contributions of the evergreen popular musical forms. In many ways the popular musical forms today may be seen to borrow the elements of classical music so as to sustain and enliven the interest of the populace in general. sonorous streams in the hills. any laxity on this count is always at the risk of becoming static and soulless. Modern singing of Ghazals and Thumaris may be classified as falling under desi music.iasmains. during the era of Dhrupad music was rated as a form semi-classical or even non-classical in character.in/study_material/topics/general_studies_i/indian_culture 3/10 .

several regional variations begin to seep in. This was an important period. though there are indicatiosn in regard to time. Bhairav is suitable for performance at dawn and associated with feeling of awe and fear. Megh. Carnatic style follows purity of swaras as the principal determining element in compositions of ragas. By the purity of Srutis is meant the rendering of the minutest sound related with a certain swara in its pure form. The mainstream music. Thumri.in/study_material/topics/general_studies_i/indian_culture 4/10 .D. Khayal. Hindustani Style began to strictly observe a time theory of ragas and related ragas with specific mood and feelings. Differences between Hindustani and Carnetic style: In Hindustani style the main forms of music are Dhrupad. this rigour is not strictly adhered to.Moreover in Carnatic style the performer gives equal importance to Swara and Shabd while the Hindustani style gives precedence to Swara over Shabd. Megh(peace and calm) in morning. Dipak and Sriraga in afternoon(love).if at all there wonld have been any. www. Bhairav. Hindola(love) and Kaushik(joy and laughter) in night. was now influenced in a large measure by these new local or regional developments. One particular influence. Dipak and Sriraga.9/26/13 IAS Syllabus | Indian Culture notes | IAS MAINS A quick glance on the development of music over a long period of history reveals that atleast from the seventh century A. especially from the point of view of the enrichment of Indian musical tration. needs to be mentioned – this was the contact of Irani music and related treatises with Indian musical tradition. and Tarana etc. Another noticeable difference is the purity of Srutis in Carnatic style unlike the North Indian music where the Srutis tend to merge into each other at the time of rendering a raag. Hindustani style on the other hand practices the merger of raagas as the central element in such compositions.Carnatic style is dominated by Kirtanam.iasmains. Six primary ragas in North Indian style are Hindola. Jawali and Tillana. and the one that probably resulted in the further growth of North Indian and Carnatic as distinct styles. Between seventh and thirteenth century A. the Indian music also came in contact with muscial styles of other countries.D. Kaushik. In Carnetic style. Kruti.

Since the literal meaning of the word shadaj is six.9/26/13 IAS Syllabus | Indian Culture notes | IAS MAINS In Karnatak music there are no purely instrumental compositions but in Hindustani system there is a form called gut derived from the plucked stringed instrumental technique and another called dhum apparently derived from folk tunes. This means specific pitch for different swaras. Music be it Indian or western. It is composed of different configuration of Swaras. There are countless shrutis in the Indian musical system. Innumerable combinations of these pulse counts provide such a tremendous variety in Indian music. The taal is further measured in terms of the numerical content of the pulses in each composition.) a) Swara or sound It is that sound that has some meaning and poses a distinct identity.(These three are fundamental constituents of music. but it is a maxim to have only 22 of these in any saptak. In Indian music swaras are not related with fixed pitch unlike in western music. The spectrum of swaras in Indian music is thus composed of seven bands also known as saptak. It is necessary for a shruti to have the following two characteristics to become a swara:it should be audible. Likewise the musical instruments are created according to fixed pitches. Western music. it can be easily understood that this basic swara is always related to six other swaras.A shruti is a microtone which creates a swra by adhering to a particular pitch. is based on Swaras. b) Taal/Lay or beat/tune Taal is a process through which rhythm gets depicted in musical composition. It is also known as the basic swara.The basic Swara in lndian music is called Shadaj. It is the musician here who defines the pitch of shadaj and accordingly other sixswaras get located on the musical spectrum.in/study_material/topics/general_studies_i/indian_culture 5/10 .iasmains. The taals are generally played through www.it should have an echo. has the concept of an “absolute pitch”. Essential Elements of Music: A composition becomes or qualifies to belong to the category of musical composition when it rests on the following three cornerstones: viz. however.

geeti etc. Venu. The central manifestation of a raag is delightfulness. Contrary to this the Vedic culture abounds in references pertaining to music. but is the main element of the musical traditions in such countries as Iran. www. Ping and variety of songs like gayan. Arabia. China. Karkati. Interestingly melody is not confined to India. The various permutations and combinations of these features give birth to the whole repertoire of raag music. mridang. the instrumental.e. c) Raag or melody Raag is characteristic feature of Indian music.. pakhavaj. Whereas Western music is known for its harmony. The Indian music is famous for its melody. It will not be out of place here to tell you that the famous Raagmala series of paintings in India are in fact based on this element as they depict the various moods of raag and raagini in their pictorial representation.iasmains. tabla etc. in addition to the quality of delightfulness. There are. Afghanistan. manjira. All the three forms – the vocal. Gaatha. gaatu.9/26/13 IAS Syllabus | Indian Culture notes | IAS MAINS persussion instruments such as jhanjh. There are references in Rigveda of musical instruments like Veena.in/study_material/topics/general_studies_i/indian_culture 6/10 . ten other features that make a raag. i. It is still possible to have a composition of sound which may not delight – we shall not call it raag. The recitation of Vedic hymns was essentially a musical exercise. Dundhubi. Development and Genesis of Indian Music: Ancient: We know very little about the form of music that might have been practised during the earliest phase of Indian civilization. the Harappa culture. and the dance music – were prevalent in a fairly developed shape during the Vedic period.

It was composed by Sharangdevsometime between 1210-47at the court of the Yadavruler of Devagiri.g.in/study_material/topics/general_studies_i/indian_culture 7/10 . There is famous gold coin from the Gupta period that has. eastern and Central Asia.9/26/13 IAS Syllabus | Indian Culture notes | IAS MAINS In the period following the Vedic period. embossed a figure of Samudra Gupta playing Veena. Besides being a treatise on music – vocal as well as instrument – Sangeet Ratnakar also delves into the details of the contemporary dance forms. Medieval: The earliest known treatise on music in the medieval period is Sangeet Ratnakar. We are also fortunate in having an extensive musical treatise from around the same period – the Natyashastra prepared by the sage Bharat. The text has not been lost and is referred to by the practitioners of musiceveri today. we find a continuously ascending graph of the growth of music. It describes as many as 264 ragas classified into www.iasmains. Another significant feature of the music of this period is that it made a deep impact on the cultures of the other regions of Asia e. The Indonesian ballet depicting Ramayana is clearly influenced by Indian musical traditions. Musical traditions had now come to be firmly established in the society. on one side. As a consequence of an unleasing refinement and hence change in the presentation of music a classical tradition had now come into being.

and is attributed to Haripal Dev. The most significant treatise on the South Indian style is the Swarmel Kalanidhi. The development of music had attained the take-off stage when Mughals intervened and gave it greater heights. though the basic of this classification remains obscure. and may thus be safely placedin the 15th century. written by Ramamatya. AU the various forms of music described here are practiced today.iasmains. www. In the 15th century. It is evident from the description given above that music in the 13th-15th centuries had grown even if its development seemed located in specific places and was not indicative of any coordinated attempt to bring all the various forms at one place. Raag Tarangini is important for having initiated an alternative system of the division of rags – the that – system. we come across a text called Raag Tarangini ascribed popularly to Lochan Kavi. It is here for the first time that the Indian musical form is divided into the Hindustani and the Karnatak styles. the foremost of the exponents of the South Indian style. the ruler of Saurashtra. It contains illustrations from both Jaidev (of Geet Govind) and Vidyapati.in/study_material/topics/general_studies_i/indian_culture 8/10 . It is considered as the most authentic treatise of its kind and is frequently referred to by the music lovers today. The chief merit of this text lies in its being the first systematic exposition of the various elements of music. We have noted earlier that the court at Vijaynagar had become a centre off music under its more prominent rulers.9/26/13 IAS Syllabus | Indian Culture notes | IAS MAINS major and minor categories. In the 15th century we come across one interesting musical treatises from Gujarat called Sangeet Sudhakar.

a system of parent and derivative modes. Janaka and Janya ragas. i. Miyan ki Todi and Darbari. Raja Mansingh of Gwaliar (1486-1517) played a distinguished part in the growth and perfection of Dhrupad. It describes 20 janak and 64 janya ragas. Miyan ki Malhar. existed around the middle of the 16th century. In the South.iasmains. He is given credit for introducing some famous raagas viz. The system propounded in the text has come to form the bedrock of the Carnatic system of music.. He is also considered to be the teacher of Tansen the famous musician of Akbar’s court.e. as stated above. one Somanatha wrote Ragavibodha in which he incorporated some concepts of the North Indian style.1650). Tansen himself is considered one of the great exponents of North Indian system of music. In Vrindavan. The compositions of the 16th and 17th century saint poets were invariably set to music. it was written by Ramarnatya of Kondavidu (Andhra Pradesh) in 1550. were located in regional kingdoms. music in North Indian style received great encouragement at the court www.. Later. It was sometimes in the middle of the 17th century that a famous treatise on music. a variant style of the North Indian music. In the 18th ccntury. Swami Haridas promoted music in a big way.9/26/13 IAS Syllabus | Indian Culture notes | IAS MAINS Centres of musical study and practice. The development of music in North India was largely inspired and sustained by the bhakti movement. called Caturdandi-pradasika was composed by Venkatamakhin in Thanjavur (c. in 1609. The earliest treatise which deals with this system is titled Swaramela Kalanidhi.in/study_material/topics/general_studies_i/indian_culture 9/10 .

The Indian classical music is today flourishing under the patronage of different traditional families called gharana. Sadaranga and Adaranga were two great composers of khayal gayaki at his court.iasmains. Dadra and Ghazal also came into existence at this time. In passing. In this category mention may be made of Thumri. Moreover. The credit for this stupendous task goes to Pandit Vishnu Digambar Paluskar and Pandit Vishnu Narayan Bhatkhande. There were thus several experiments in mixing the raagas carried out in the North. some folk forms of music were also incorporated in the courtly music. Modern It was around the closing years of the 19th century and the early years of 20th century that a resurgence of Indian music. Several new forms of music such as Tarana. employing folk scales. A loose code of North Indian style of music is a feature that has continued to the present day. Posted in Indian Culture | Leave a reply www. in the North the absence of texts permitted greater liberty. and to Tappa developed from the songs of camel drivers of Punjab. took place.9/26/13 IAS Syllabus | Indian Culture notes | IAS MAINS of the Mughal Emperor Muhammad Shah.in/study_material/topics/general_studies_i/indian_culture 10/10 . it should be noted that while in the South the texts of music enforced a stricter science. especially classical music.