The narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

Written by,

Sayyid Hossein Kazemaini Broujerdi, God’s servant

Oh Christ, whom the sacredness of our spirits is due to his very existence Behold the people whom are engrossed in fear Oh Christ, whom the very life in the world is due to his very breath Behold the world in bliss now that darkness prevails …………………………………………… Oh Jesus Christ who is a dawn to the very creation Who is awakened from his trance due to the all mighty divine spirit Whose very existence extricates people from inferiorities Who soars to skies due to god’s intent? …………………………………………… Oh Christ, whom I do take pride in Whose spirit I do make dominate on mine Whose arrival makes me turn to my very soul? Whose miracles I do make dominate on my very existence ……………………………………………

Jesus’ followers and I are mobile in one spirit We are in pursuit of Jesus’ breath for him to grant life to our spirits We are awaiting that whiff of his to take us upon him We are mobile in the world to finally take refuge in his very existence

Composed by sayyid Hossein kazemeini broojerdi
in Evin Prison in July / 26/2013

References:

Reference:
1. The Anatomy of Science...................................................... 1 2. They are in possession of the vital keys, but they prefer difficulties.............................................................................. 15 3. Warning about the materialistic world ............................. 18 4. Lessons regarding self recognition.................................... 21 5. Controlling anger .............................................................. 23 6. The radius of the righteous monotheism ......................... 25 7. Learn intimacy from your inner teacher, your spirit......... 28 8. from our all mighty teacher .............................................. 32 9. Do you want to approach god? What a question. This is my love........................................................................................ 37 10. Insight into patience ....................................................... 49 11. Alas, the gates to compliance are closed ........................ 55 12. The process of monotheism and its various effects ....... 61 13. An ignorant as a Wise’s mirror........................................ 71 14. Do not undermine the power of malicious eyes............. 75 15. There are no boundaries in terms of time and place regarding monotheism, and human kind is dominated by this unique word. ......................................................................... 79

17. The latent thought as a road map towards everlasting scientific appeal .................................................................... 93 18. Channel your thoughts in a way that generates perfection and enhancement ................................................................. 95 19. The effect of the era of absence on the prophets’ mind that leads to picking harsh sides ......................................... 103 20. Open declaration of Jesus Christ to be exonerated from tyranny, and the malice of destiny that is the cause of dictatorship and inferiority ................................................. 104 21. In the absence of the efficiency of what could be heard, what is inspired upon us could be understood within people, the inspired science is of authenticity and sacredness....... 106 22. Orientation towards truth is always and under any circumstances favorable and useful, and if you behold people, who falsely claim to be in the range of truth, you forsake them. ...................................................................... 109

He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

1. The Anatomy of Science ‫ى‬ ِ ‫ُِا‬ ‫ ر‬ٙ‫َاب فِا‬ ‫َن‬ ٔ ‫ُى‬ ‫ك‬َٛ ‫ػه‬ َ ُ ‫َل‬ ‫َُش‬ َٛ ‫ِف‬ ‫ًَبء‬ ‫ انظ‬ِٙ‫ُ ف‬ ‫ِهى‬ ‫َ انؼ‬ ‫ض‬َٛ ‫ن‬  ‫ُى‬ ‫ُٕثِ ا ک‬ ‫که‬ ُ ٙ‫ل فِاا‬ ‫ُاإ ق‬ ‫َ يَلج‬ ‫ٍ انؼِه اى‬ ‫َنکِ ا ا‬ ٔ ‫ُى‬ ‫ك‬ٛ‫َص اؼَ َ َنَاا‬ َٛ ‫ضف‬ ِ ‫األر‬ ٍِٛٛ َ‫ِّٔیَااب‬ ‫ِ انز‬ ‫ِقِ ا لّر‬ ‫ا ا ز ُٕا ث‬ ‫ِه‬ ََ ‫ُى ر‬ ‫ِؼِ ا ک‬ ٚ‫َب‬ ‫َج‬ ‫ ا‬ٙ‫س فِاا‬ ‫ُاإ ق‬ ‫َزک‬ ‫ي‬ :‫ُ ى‬ ‫نک‬ َ‫ز‬ ََ ٓ‫َظ‬ ٚ Now let’s turn to the mighty highness Jesus Christ, God‟s spirit, who clearly defines science. ‫ُى‬ ‫ك‬َٛ ‫ػه‬ َ ُ ‫َل‬ ‫َُش‬ َٛ ‫ِف‬ ‫ًَبء‬ ‫ انظ‬ِٙ‫ُ ف‬ ‫ِهى‬ ‫َ انؼ‬ ‫ض‬َٛ ‫ن‬ 

Bear in mind, the science he is discussing is no ordinary one. Science as we know it in medicine, physics and chemistry is the result of research, arguments, hypotheses, theories and findings of scientists which has passed down to us over the past thousands of years. Here we are not dealing with physicians and engineers.

He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

‫ِ انُٕر‬ ‫رض‬ َْ ‫نق‬ ْ ‫َا‬ ِٔ ‫َاد‬ ٔ‫اًب‬ ‫ر انظ‬ ُ ُٕ َُ ّ‫ه‬ ‫ انا‬ )SURA 24. AN-NOOR (THE LIGHT),verses35(  35 .Allah is the Light of the heavens and the earth. 35. Allah è la luce dei cieli e della terra. God is the light to the skies and the earth. ّ‫ا‬ ‫ُ انه‬ ّ‫ف‬ ُِ ‫ ْذ‬ٚ َ‫ر‬ ‫ُٕ ق‬ َُ ‫ؼهْى‬ ِ ْ‫ان‬ 

Science is the collective information that dominates the whole universe, a part of which, equal to one billionth of it, is at our scientists’ disposal. Jesus Christ asserts that science is not in the skies, so it does not rain down on you as rain does.

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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

‫ُى‬ ‫ك‬َٛ ‫ػه‬ َ ‫ل‬ ََ ‫َُش‬ َٛ ‫ِف‬ ‫َبء‬ ً‫ظ‬ ‫ ان ا‬ِٙ‫ُ ف‬ ‫ِهى‬ ‫َ انؼ‬ ‫ض‬َٛ ‫ن‬

He maintains that it cannot be found in earth‟s core either. ‫ُى‬ ‫ك‬َٛ ‫َصؼَ َ َن‬ َٛ ‫ضف‬ ِ ‫ِ األر‬ ‫ُِى‬ ‫ ر‬ِٙ ‫َب ف‬ ‫ٔن‬ َ 

Core, in both Arabic and Persian means something embedded and hidden as an egg which is embedded in a hen before it is laid. ‫ُى‬ ‫ك‬َٛ ‫َصؼَ َ َن‬ َٛ ‫ضف‬ ِ ‫ِ األر‬ ‫ُِى‬ ‫ ر‬ِٙ ‫َب ف‬ ‫ٔن‬ َ 

Metaphorically speaking, it is not embedded in earth’s stomach, in its deep end and under its soil, so it cannot be uncovered and achieved. So what does science mean from Jesus’ point of view?

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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

‫ُى‬ ‫ثک‬ ِ ُٕ ‫که‬ ُ ِٙ ‫قف‬ ‫ُٕل‬ ‫َ يَلج‬ ‫ِهى‬ ‫ا انؼ‬ ٍِ ‫َنک‬ ٔ

Science is like a mountain, in your heart. He asserts that real science, supernatural science and divine science is like a mountain in your hearts. By heart he does not mean the organ, for which you may end up in a hospital, and the function of which is to pump blood. No, he does not mean that because that, in Arabic, means Foad1. The heart he is referring to is one’s spirit; one’s inherent and inborn receiving and transmitting center. ‫ُى‬ ‫ؼک‬ ِِ ٚ‫َب‬ ‫َج‬ ‫ ا‬ِٙ ‫سف‬ ‫ُٕ ق‬ ‫َزک‬ ‫ي‬ 

The science he is talking about is the one centered in you, in your inherent nature. He uses the word ‫ مرکوز‬which
1

.‫فواد‬

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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

means center and the word ‫ طبویع‬which means one’s nature as a person may say that he is cold-natured, or that he is naturally an outgoing person. One’s nature is his genes, his genetic matter, so there is originality to it, therefore; one may ask where true science lies. It is a mountain ‫مجبوز‬and is placed in its central position, in its very station ‫مرکز‬. Now dear Jesus, you have said all this and have shown the road map; tell us what we are supposed to do. How can we achieve this science? He, the Jesus, has presented us with the road map, and it is a beautiful one. ‫ُى‬ ‫َک‬ ‫زن‬ ََ ٓ‫َظ‬ ٚ ٍِٛٛ َ‫َب‬ ‫ِّٔی‬ ‫ِ انز‬ ‫ِقِلّر‬ ‫ه ُٕا ث‬ ‫ِا‬ ََ ‫ر‬ 

You must behave as spiritually holy people do. Then, sciences will be visible for you.
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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

Who are the spiritually holy people? Are they religious preachers? No, by spiritually holy person, he means him; him and other prophets, ‫انبیوی‬. The reason for this matter lies within Jesus’ name, which is the God’s spirit. His name means god’s merci. He mentions spiritually holy people and urges us to behave as they do because they are on the path to god’s merci. So we must study Jesus’ tradition, ways, methods and manners so that we can have an insight into the way he could achieve the science. Now what is that science? Let’s have an example for that science. It is stated in the holy Koran that Jesus made a bird with flowers and then blew in it and that flower bird turned into a real bird and flew away. In fact, he did not blow in it;
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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

he said something, a scientific unit, a scientific sentence. Likewise, he went to a corpse and saw that his family was mourning; he would say something and the corpse raised and sat. What did he say? This is the science. This is the true science. The one that has been handed down to us does not have the function. Poor physicians, they inspire compassion as they write prescriptions with no actual effect. The current science has found no solution to cancer, HIV, and many other diseases. It is because the science as we know it is small; the real one is what we discussed. Jesus Christ asserts that we must be like him. What is special about him? All prophets including the prophet of Islam are the same, but here the discussion is about Jesus Christ. This is a class to
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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

know him. First off, he was against violence, sword, lance, arrow, malediction, curse, and fury. He was the true Spirit of God. This name matched him the most; god‟s spirit and merci knows no fury. You have certainly heard that he says if one slaps on the right side of his face, he addresses the person and says, “you are sick, you are bored, you are nervous, you are not able to keep up, you are sad, and you are under pressure; I turn the other side of my face to you so that you can hit that side too; if you should find comfort in slapping on my face, I let you do this.” This is the manners of the Spirit of God. In another case, he preached the people towards god, but he never said that he would cut people’s head off if they did not accept him and his preaching.
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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

It is also worth mentioning that Jesus had no wife and no kids. He did not marry because he believed that he would be committed to his wife and to his kids and he would not be able to meet his commitments and he knew that he would not be in the world for too long; he would be dead; of course, it is believed by his followers that he would ascend to the heavenly skies. For the very same reasons he would never settle in a city, in one place. He would say, “Staying in one place means needing a house, and some furniture, which in turn means more dependence on material world.” That’s why; he was constantly on the move, from a village to another and from a city to another, and no matter where he was he would preach for the dear god, and in every
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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

one of those cities, some people were infatuated by him who later turned to the Apostles. The Apostles also abandoned their lives and followed him. What did Jesus actually do in all these places? He did things for god with supernatural nature. For example, some time somewhere, he saw a dead cow; sitting beside it was a mourning old woman who said that the cow was all she had; she would use its milk to support his little son, who by the way, had lost his father, and she repeatedly asked god for an explanation for her misery. At this point, Jesus said, “Say nothing to god.” He said something in the cow’s ear, the same science we talked about, and the cow was resuscitated. Feeling happy, the woman
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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

thanked Jesus and asked him who he was. Jesus replied,” no, no, this has nothing to do with me, it is all god’s will.” See how he preaches for god. One who falls in love in such a way will always say god’s name even if he is sent to hell. In another case, he would go to the deserted parts of cities and would hug the people there and would reform them, all in the name of the all mighty god. He would let those people taste the sweetness of god’s love. He would promote his thoughts in this way. That is why he is called the God’s spirit. )Roohollah2( He would go to places with bad reputation, to whore houses, and he would reform the people there. He
2

‫روح اهلل‬

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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

would kindly ask them why they were in such mess, and whether they had any financial matters. Then, he would use the same science we discussed and make some gold and give that to the poor people. He would pay visits to people who suffered from incurable disease such as measles; who many people escaped from, who many people were afraid of and warned him against going to and paying visits. But, he would ignore all the warnings; he would sit next to the sick people and touched them and they were cured. Then, the very same people would fall in love with god. He would knock at the doors where signs of death were hanging and where people were asked by the cruel ruler to prevent; he would say that he had gone
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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

there to see how those people were doing. If one does all these works, god will grant him the science. What is that science? The very thing that Jesus Christ shows, his miracles, none of which can be produced by any doctor or any engineer. Who can resuscitate a dead person? Hospitals are full of sick people who are so miserable because no cure could ever be found for their disease, and the incurable diseases are on the rise. The same can be said about other sciences including physics and chemistry. Human has both spiritualistic ally and materialistically reached a closed end, and he does not know what to do. This is because human is not in possession of the science that can offer him a hand; his intellect is
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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

limited. What we are left with is only god to give us a helping hand,

which is again a problem as we are hindered by a big obstacle and that is the Absence of Imam.
(The book of Seratal Mostaghim,page 267)

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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

2. They are in possession of the vital keys, but they prefer difficulties ِ‫َ ا‬ٚ ِّ ‫دي‬ ِ ‫ُٕع َِٔب‬ ‫ّ انل‬ ُ‫ي‬ َ ‫کبٌ َِدا‬ 

Imam Ali quotes from our dear Jesus Christ. Jesus Christ was continuously hungry and in need of food. The Arabic word ‫ادام و‬ means continuous. He was always in need of food. ِ‫َ ا‬ٚ ِّ ‫دي‬ ِ ‫ٔ َِب‬  And he did his own works. ‫ب‬ْٛ‫ؼه‬ ُ ْ‫ ان‬ٙ َ ِْ ِّ‫ه‬ ‫ُ انا‬ ‫ًخ‬ َ‫ه‬ ِ‫ك‬ َ ٔ َ 
(SURA 9. AT-TAWBA,verses40 (REPENTANCE, DISPENSATION)) 

…while Allah's Word it was that became the uppermost… …mentre la Parola di Allah è la più alta…

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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

And god’s words are paramount. The fact that Jesus Christ is the manifestation of the above-mentioned words and is the miracle of mankind does not mean that he mustn’t work, that he must have guards, that he mustn’t touch or approach anything, and that he must be in total comfort. No, it certainly does not mean that. ِ‫َ ا‬ٚ ِّ ‫دي‬ ِ ‫َِب‬  And his hands were his servants. This means that he did all his works, and even helped others. Let me remind you of a narration regarding Jesus that we had a few months ago. He and his apostles were walking and going from city to city, from village to village, and from region to region when they reached a place and
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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

decided to rest. They were not wearing shoes; they were bare feet, so their feet were dirty. At this point Jesus said that he had a request to make, and the apostles urged him to ask for whatever he wanted saying that Jesus was the light to their eyes. Jesus asked them to let him wash their feet. They were surprised, but Jesus insisted. This shows that we should not be stuck to this miserable era of absence which downgrades good people and upgrades bad ones.
Tafsir Al- Nahjolbalagheh by Mohammadtaghi Jaafari, 21st Volume, Chapter of Jesus Christ

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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

3. Warning about the materialistic world ‫ا‬ ً‫ِحز‬ ‫ِ أشَ ِ ط‬ ‫ٔ اهلل‬ َ ٙ َ َِٓ ‫ُى ن‬ ‫ُك‬ ‫َز‬ ‫َظح‬ ‫ب ال ر‬َِٛ ‫ُٔا ان‬ ‫َر‬ ‫ِّیذ‬ ‫ا‬ ‫ُٔد‬ َ ‫َبر‬ ‫َي‬ َٔ ‫ٔد‬ ُ ‫َبر‬ ْ ٍِ ‫ي‬ )‫ب‬َِٛ ‫ُٔا ان‬ ‫َر‬ ‫ِّیذ‬ ‫(ا‬ Jesus Christ, may god’s blessing be upon him, said to his followers to watch the world and be careful about it. What should they be careful about? )‫ُى‬ ‫ُك‬ ‫َز‬ ‫َظح‬ ‫(ال ر‬ They should be careful about being enchanted by the world. Does the world enchant people? )َ ‫ُٔد‬ ‫َبر‬ ‫َي‬ َٔ ‫ٔد‬ ُ ‫َبر‬ ْ ٍِ ‫ًي‬ ‫ِحزا‬ ‫ِ أشَ ِ ط‬ ‫َ اهلل‬ َٔ َِٙٓ ‫(ن‬ Jesus Christ pointed out that the sorcery of the world is more than the Aron and Marut. Aron and Marut are two angels
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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

Jesus Christ asserts that the world’s enchantment is worse of that of Haroot and Maroot. As you know these two are angles from the other worlds, the world beyond. They have brought magic and enchantment to our lives and foe ever made misery for mankind. Magic and enchantment is similar to an attack from a far recess when you do not see the attacker, and is capable of disrupting and destroying your life which is a cardinal sin. Why does Jesus refer to this world as a wizard, an enchanter and a magician? It is because this world deceives you with a favorable image and delivers nothing more than a mirage, and you find yourself stuck where you cannot move.

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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

It sugarcoats its false image and creates false expectations.
(Dorolmansoor, 1th cover,pages 244, Ma’sherl havarein.)

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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

4. Lessons regarding self recognition ٔ َ ٍ‫اا‬ ‫َاٗ انظ‬ ‫ػه‬ َ َ ‫اابص‬ ُ‫َ ان‬ ٌٕ‫ُا‬ ‫ُٕي‬ ‫ره‬ َِ ‫ٕء‬ ْ‫ا‬ ‫ َ انظ‬ِٛ‫َج‬ ‫َب ػ‬ َٚ ‫َبل‬ ‫ک‬  : َِ‫ز‬ِٚ ‫َؼَبذ‬ ‫َٕ أن َی ي‬ ‫ٍ ٔ ن‬ِٛ ٛ َ ْ‫ػهَٗ ان‬ َ ْ‫ُى‬ ‫َك‬ ‫ُظ‬ ‫َف‬ َْ ‫َأ‬ ٌُٕ ‫ُٕي‬ ‫ره‬ َ ‫َب‬ ‫ن‬ )ِ ‫َزْء‬ ‫َ الّس‬ ‫ِید‬ ‫َب‬ ‫َی ع‬ ‫ (ع‬ Jesus Christ, the mighty prophet of Christianity, may god’s blessings be upon him, said,” oh bad people, )َ ‫ابص‬ ُ‫َ ان‬ ٌُٕ ‫ُٕي‬ ‫ره‬ َ( you inspect people’s flaws based on assumption, suspicion, estimation and speculation; you find faults in people, while you do not take heed of your flaws, the ones you are sure you have.” He says this because humans know themselves better that anyone does, and it is based on the verse of the holy Koran.
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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

)‫َح‬ ‫ز‬ِٛ ‫َص‬ ‫ِث‬ ّ‫ظ‬ ِ ْ‫ػهَٗ َف‬ َ ُ ٌ‫َب‬ ‫َِظ‬ ‫نإ‬ ْ‫ِ ا‬ ‫َم‬ ‫(ث‬ Human is aware of his own essence. )َِ ‫ز‬ِٚ ‫َؼَبذ‬ ‫َٕ أن َی ي‬ ‫(ٔ ن‬ And although human intends to hide his flaws from others, he cannot hide them from himself; he cannot deceive his own conscience.
(Mizanol Hekmat,the 8th cover,the part of 324, from Tohafol Oghool , Jesus Christ)

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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

5. Controlling anger ‫هًَُْااب‬ ِ‫ػ‬ َ ‫ز‬ ِ ‫ْ ا‬َٛ ِْ‫ى ان‬ َ ‫َه ا‬ ‫ُؼ‬ ‫َااب ي‬ٚ ‫ظَ اٗ ع‬ِٛ ‫ِؼ‬ ‫َن‬ ٌٕ‫ِاا‬ ِٚ ‫َار‬ َٕ ‫َ انْح‬ ‫کَاابل‬  ‫َاب‬ ً‫ج‬ َِ ‫ُٕا ف‬ ‫َبن‬ ‫ِک‬ ّ‫ه‬ ‫ُ انا‬ ‫ضت‬ َ َ ‫ِغ‬ ‫َبء‬ ْٛ‫َش‬ ‫نق‬ ْ ‫َشَ ِ ا‬ ‫َأ‬ ‫َبل‬ ‫َشَ ِ ک‬ ‫ِأ‬ ‫َبء‬ ْٛ‫َش‬ ‫نق‬ ْ‫ِ ا‬ َ٘‫أ‬ :‫ُٕا‬ ‫ضج‬ َ ‫غ‬ ْ‫ر‬ َ ‫َب‬ ‫ٌن‬ ْ‫ق‬ َ‫ث‬ ِ‫ل‬ َ ‫َب‬ ‫ّک‬ ِ‫ه‬ ‫ت انا‬ َ ‫ض‬ ِ ‫غ‬ َ َٗ ‫ز‬ ‫ا‬ٚ ُ :)‫ظی‬ٛ‫ٌٕ نؼ‬ٚ‫(کبل انحٕار‬ It is quoted from Imam Reza that Jesus asked his scholars what the worst, the most horrible, and the most corrupted thing was. )ِ َ‫َش‬ ‫ِأ‬ ‫َبء‬ ْٛ‫َش‬ ‫نق‬ ْ‫ِ ا‬ َ٘‫(أ‬ Our dear and mighty prophet, Jesus Christ, said to his scholars that the worst thing is anger and wrath of god. This is the very same thing that now people in the era of absence are engaged with when god’s blessing and merci is replaced by his wrath and his curse.
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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

) َٗ ‫ز‬ ‫ُا‬ ٚ ‫َب‬ ً‫ج‬ َِ ‫ُٕا ف‬ ‫َبن‬ ‫(ک‬ Now what are we supposed to do? They asked Jesus to tell them what to do and where to take refuge in so that god would take his anger away from them and they would be immunized against this matter. )‫ُٕا‬ ‫َج‬ ‫َغْض‬ ‫َب ر‬ ‫ٌَْ ن‬ ‫ثق‬ َِ ‫َبل‬ ‫(ک‬ Jesus asked them not to get angry, to control their wrath and their nerves. You forgive others and god takes his wrath and anger away from you and this is on the basis of god’s merci.
(Mizanol Hekmat,The 8th cover, Part of Eiyb,page 453, from Meshkatol Anvar page 383, 1267 tradition from Imam Reza 3)

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3

.the 8 Imam of sheism.

th

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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

6. The radius monotheism

of

the

righteous

:ُ ّ‫َاا‬ ‫ف َااابل ن‬ َ ُ ‫ّر‬ ُ‫ز‬ ِ ‫َظاا‬ ًٚ ‫ُل‬ ‫َق‬ ‫َى ر‬ ٚ‫َاااز‬ ‫ِي‬ ٍ‫َاااٗ ثاا‬ ‫ظ‬ِٛ ‫َأٖ ػ‬ ‫ر‬  َُِٙٛ ‫َذ ػ‬ ‫اث‬ ‫َ كَذ‬ ٔ ُِ ّ‫ه‬ ّ‫ِبن‬ ‫ُث‬ ‫َُذ‬ ‫َب آي‬ ‫ن‬: ‫ل‬ َ ‫َب‬ ‫ذ ؟! ک‬ َ ‫َک‬ ‫َطز‬ ‫أ‬ )َ ‫َطزَکذ‬ ‫ أ‬:ُ ّ‫ن‬ َ ‫ف َبل‬ َ ُُ ‫زّر‬ ِ ‫َظ‬ ًٚ ‫ُل‬ ‫َق‬ ‫َى ر‬ ٚ‫ِ يَز‬ ٍ‫ظَٗ ث‬ِٛ ‫َأٖ ػ‬ ‫(ر‬ It is quoted from the prophet of Islam. Jesus Christ, the great prophet of Christianity was passing on a street, an alley or a neighborhood when he beheld somebody stealing. The thief saw that the all mighty prophet was looking at him. In order to wake him up, to punish him, and to bring him back to the right path, Jesus asked him,” did you steal something?”

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...‫ظی‬ٛ‫ف بل ػ‬ Jesus Christ said, “I do accept your denial because you have sworn to the god that I have faith in, so apparently my eyes were wrong, and it was just a hallucination.” There is a point in this narration that can teach us a lesson. In many cases where something seen is considered unseen, you enhance the chance of teaching someone a lesson, and its effect is far more than when you catch someone and intend to try him in a court of law. All this is despite the fact that he might have stolen something when he was desperately in need of that. )‫َاد‬ ‫ُٕر‬ ‫َظ‬ ‫ُ انًح‬ ‫ح‬ِٛ ‫ُج‬ ‫ُر‬ ‫ُٔراد‬ ‫از‬ ‫(انض‬ One’s needs may cause negative side to subside.
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his

act’s

He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

Anyway, the reason behind Jesus’ act was that his manner was in a way that he dealt with everything with kindness, affection, comradeship, understanding, friendship, and compassion. His manner paid off in putting many corruptions to rest, in turning bad things to good things, and in reforming many social diversions.
(Nahajol fasahe,1639 tradition. From Sahihol Bokhari, the 4 th cover,page 142,from prophet of Islam)

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7. Learn intimacy from your inner teacher, your spirit ٍ ِ ‫اا ِ ثْا‬ ً‫ح‬ َُ ‫ٍَْ ي‬ ‫َبنِ ٍ ػ‬ ِِ ٍْ‫ا ِ ث‬ ً‫ح‬ َُ ‫ٍَْ ي‬ ‫ِػ‬ ‫ِطَُْبد‬ ‫نإ‬ ْ ‫َا ا‬ ‫َِٓذ‬ ‫َث‬ ٔ  ‫ز‬ َ ‫َؼْ َ ا‬ ‫َااب ي‬ٚ ‫َ ع‬ ‫َى‬ ْٚ‫ُ يَ از‬ ٍ‫ظَااٗ اثْ ا‬ِٛ ‫لػ‬ َ ‫ کَااب‬:َ ‫ّ کَاابل‬ ُ ‫َؼَ ا‬ ‫َف‬ ‫ٌر‬ ٍ ‫َب‬ ُ‫طِ ا‬ ‫ذ‬ ْ ٛ َ ‫ُضِ ا‬ ‫ُٕا ک‬ ‫ کَاابن‬ٙ‫َب نِاا‬ ْٕ‫ُاا‬ ‫خ اکْض‬ ‫َبقَ ا ق‬ ‫ى ّی‬ ُْ ‫ْك‬ٛ‫َنَ ا‬ ِ ٙ‫ٍ نِاا‬ َ ِٛٚ ‫َار‬ ٕ‫انْحَ ا‬ 4 ‫اااب‬ ُُ ‫ُٕا ك‬ ‫ف َاابن‬ َ ْ‫ُى‬ َٓ ‫َکْ ا َاي‬ ‫َأ‬ ‫َظَ ام‬ ‫َغ‬ ‫وف‬ َ ‫ف َااب‬ َِ ّ‫ا ا‬ ‫ُٔ َ انه‬ ‫َااب ر‬ٚ َ ‫ُ ا‬ ‫َز‬ ‫َبق‬ ‫ّی‬ ‫ص‬ ِ ‫ااااب‬ ُ‫َ ان‬ ‫َا ا ا‬ ‫َّی‬ ‫ٌأ‬ ‫ِا‬ َ‫ل‬ َ ‫ف َاااب‬ َّ ِ ‫اا ا‬ ‫ُٔ َ انه‬ ‫َاااب ر‬ ٚ ‫َا‬ ‫َا اذ‬ ِٓ ‫َث‬ ‫َا ا ا‬ ‫َّی‬ ‫ٍأ‬ ُ ‫َحْاا‬ ‫َااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااخ‬ ‫ِ ْي‬ ِْ‫ثِبن‬ There is a beautiful narration by Jesus Christ that shows that prophets were clear of arrogance, that they were of people, that they were affectionate, and that they were far from any trace of pride and selfishness. Jesus Christ along with his apostles had gone out; when they came back, their feet were dirty that could be due to not wearing socks, or shoes, whatsoever.
I n som e ver si ons.]‫[ قبل‬:‫) في بعض النسخ‬1 (
4

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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

)ٍِٛٚ ‫َار‬ َٕ ‫َ انْح‬ ‫َؼْ َز‬ ‫َب ي‬ ٚ( )ِٙ ‫َب ن‬ ُْٕ ‫خ اکْض‬ ‫قق‬ َ ‫َب‬ ‫ُىْ ّی‬ ‫ْك‬َٛ ‫َن‬ ِ ِٙ‫(ن‬ Oh my friends, I have a request to make, an expectation to fulfill. Please grant me what I want. )ِ ّ‫ه‬ ‫ُٔ َ انا‬ ‫َب ر‬ َٚ ُ ‫َز‬ ‫َبق‬ ‫ذْ ّی‬ٛ َِ ‫ُض‬ ‫ُٕا ک‬ ‫َبن‬ ‫(ک‬ Now one might wonder what his request and expectation might be. Does he want to ask for money, promotion or great number of people to accompany him? He asked his apostles whether they would grant him what he wanted, and they replied,” by all means, you ask for it and we do grant you whatever you want.” )ْ‫ُى‬ َٓ ‫َکْ َاي‬ ‫مأ‬ ََ ‫َظ‬ ‫َغ‬ ‫وف‬ َ ‫ف َب‬ َ( Jesus stood up, went towards them and washed their feet, one by one.
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)ِ ّ‫ه‬ ‫ُٔ َ انا‬ ‫َب ر‬ ٚ ‫َا‬ ‫َِٓذ‬ ‫َث‬ ‫ّی ا‬ ََ ‫ٍأ‬ ُ ْ‫اب َح‬ ُُ ‫ُٕا ك‬ ‫ف َبن‬ َ( They said,” you embarrass us, this is what we should do for you, you are our master, you are the manifestation of god.” )ِ ‫يخ‬ َ ْ ِِْ‫ِبن‬ ‫ِث‬ ‫ابص‬ ُ‫ا ان‬ َ‫ّی‬ ََ ‫ٌأ‬ ‫ِا‬ ََ ‫ف َبل‬ َ( Jesus asserted,” one who is the highest in terms of science must be at people‟s service.” By science he does not mean the conventional and the classic one which is comprised of hypotheses, theories and arguments and which has been passed down to us and may have been rendered in some way; he means the main science.

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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

) ‫َ َبء‬ ٚ ٍَْ ‫ِي‬ ‫هت‬ ْ‫ک‬ َ ِٙ ‫ُف‬ ّ‫ه‬ ‫ّ انا‬ ُ‫ف‬ ُِ ‫ ْذ‬ٚ َ‫ق‬ ‫ُٕر‬ َُ ‫ؼهْى‬ ِ ْ‫(ان‬ God is the highest in science and manifests his science in people‟s essence by means of his very light.
(Osoole Kafi, the 1th cover,page 37,Jesus Christ)

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8. from our all mighty teacher ‫انز ااازة انااای اهلل رؼااابنی ثًظااابنزّ ٔ انااای انُااابص‬  ‫ثززکٓب‬

Imam Ali is our all mighty teacher. He is not solely the sum of his skin, flesh and bones. He is not an earthly figure whose name is Ali and who has been from the earth and will return to the earth. When we say Ali, we do not consider his earthly materialistic predispositions; we consider the divine spirit which is in relation to his existence. Imam Ali says that the prophet of Islam in his last hours before death opened seventy gates to science, each opening to seventy gates which each in turn opens to seven
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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

hundred ways each leading to seven thousand channels of science. Now it is not god’s fault, nor Ali’s or the prophet’s fault that we have remained empty-handed. Whose fault is it then? It is just because of the era of absence. Ali wanted to say everything and shed light on everything, but god did not let him. Imam Ali wanted to enhance human’s rank and insight up to a level equal to angels, even to give human wings, but god did not allow him due to the era of absence. The event of Ghadir that had given Ali the right to be an Imam was soon forgotten when artificial figures emerged and those gates to science were buried. Now what do we have at our disposal? Medical science is of great importance, but the number of cancers put it to shame. Of course it is not
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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

medical science’s fault; god has defined a limit to all sciences including medicine. Real medical science is what Jesus has at his disposal that can resuscitate dead people that is sort of insight into recognition of human. But god does not put this perfect science at anyone’s disposal; maybe he does up to some extent. Now suppose somebody with no selfcontrol up to some extent had this science, he would make extraordinary deals with people, he would charge them with huge sums of money. He knew that sick person had no money and had to sell his house to pay for his cancer’s treatment, yet he would still ask for the money. Or, he knew that even after the surgery, there would be no result and the sick person would die,
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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

yet he would still charge him with the money. Those who take side with their carnal desires in this holy science benefit nothing from it. Avicenna, as I told you before, was one of the intellectuals of the world of creation. In other words, in all these thousands of years since when Adam and Eve were created, and amongst the billions of people who have so far lived on earth, there have been ten or twenty people like him. Despite his young age, he was an Islamic jurisprudent, a physician, a physicist and an expert in humanitarian sciences. He was such an expert physician that some scholars are now in amazement how he led this science at his time.

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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

Once Avicenna’s student saw amazing things in his master’s class and was so fascinated that he told him that he was a prophet and wanted to go out and tell everybody that Avicenna was a prophet, and people must have faith in him. Avicenna asked him, “do you think I know a lot?” he replied,” yes.” And then Avicenna told him that the result of all his knowledge was that he learned that he did not know much. In other words he kept learning so much that he finally learned that he did not know much. Now let’s discuss how to approach god. This is a beautiful discussion regarding intimacy that is like a helping hand to those who are on board the ship of guidance. The basis of the discussion is

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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

regarding the recognition of the true one god.
)Ghorarol Hekam, Dorarol Hekam/96/1825,page 96)

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9. Do you want to approach god? What a question. This is my love. ‫ّبص ثززكٓب‬ ُ‫ّّ ثًظئهزّ ٔ انٗ ان‬ ‫ّة َنٗ انه‬ ‫زز‬ ّ ‫أن‬ 

We are onboard the ship of guidance in order to approach god. The concepts of the savior and the saved, the house of god and the house of idols are all
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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

excuses; the main purpose on this path is intimacy to god. We want to approach him because he has created us from himself and he will take us back to himself, and we do not want to get lost; we want to stick with him. )‫ّة‬ ‫زز‬ ّ ‫(أن‬ The Arabic word means intimacy to me. ) ّ‫(ثًظئهز‬ The Arabic words mean that one must repeatedly ask to be intimate to god. One must repeatedly ask him questions and be around him which does not mean that the all mighty god must come down to earth to make this approach possible. You may not have forgotten the classification; god, god’s will, god’s names and god’s attributes.
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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

Using god’s names and god’s attributes will make your approach to god possible. )ّّ ‫ّة َنٗ انه‬ ‫زز‬ ّ ‫(أن‬ Intimacy to the all mighty god is only possible through one way. ) ّ‫ّّ ثًظئهز‬ ‫(َنٗ انه‬ The only way is to ask. You must reach out your hand and ask. There are so many sides to asking. If you read poems, if you miss him, if you are hungry, if you are thirsty, if your companions annoy you and if you look at sky, you are in fact asking. Why in god’s name do we look at sky? Is he not down here with us? Why are we used to turning our faces up and praying? It is perhaps to maintain the
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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

concept and the meaning of up and down. We are of earth, accommodating the earth, and he is up there. Up there does not mean the skies, rather; it means that he dominates us, he overlooks us. That is why we look towards up or we reach our hands out while praying. If you want god to reside in you and not to be forgotten, you must repeatedly say God and look at him. In other words, take heed of god no matter what situation you are in. If you feel good, say to god that you are his servant and you are grateful. If you feel bad, ask god to show you the way, ask him why he keeps bothering you. Believe you me that I myself keep saying this a thousand times every day in prison. With every bad news, I feel bad, I
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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

cannot breathe well, I cannot breathe in this prison, I keep telling god that it is enough. I tell him that he has invited us to his party in this world telling us that he is a kind host, but does a kind host do as he does? We may be invited to somebody’s house, and he may serve us with good food, then, we might be invited to someone else’s house who serves far better. Therefore, we will definitely compare the two and say the second one was far better a host than the first one. You sometimes run into a poor host whose serving is more splendid than that of a rich host for his guest or even for his own family. Family is at our merci, and some ignorant people are used to prioritizing their guests to their families. If you are able to serve, put
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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

your family first; they are at your merci. It is narrated that one who is generous to those at his merci is never forgotten in their prayers. They pray for his health, for his stay, for his life, and for his survival. One who is hard on his family is always hated by them. They may not say it in words, but deep inside they talk to themselves saying,” When is he going to go leave us so that we are relieved?” This is because his manners are bad, because he might even get physical with his family. All I mean to say is that under all circumstances we must pay attention to god; even in those matters that are not related to god. It is cold in this cold in this prison, although it is not related to
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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

the matters we have so far discussed. First, I say things that are conventional in the society, and then I reform that in a way that suits the manners of those onboard the ship of guidance. This is because onboard the ship of guidance there is a special culture, thought, civilization and modernity that is specific to those onboard the ship. What is interpreted in these 184 prescriptions is manifested in these kinds of interpretations. Some people care to mention that my interpretation is one of a thousand interpretations and that mine is a different one. Yes, our interpretations are based on our findings, our experiences, our desperation, our concerns and our deprivation. You do not find anyone like us whom god has given these three
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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

elements at the same time, deprivation, desperation and wait. Not anyone has received these three badges from god, but we have, and we are grateful for that. Believe you me that every night before going to sleep, I feel a heavy burden on my shoulders, but then again I think to myself that being a beggar at god’s door is far superior to being a king at someone else’s door. And also you that are amongst those who are waiting, who have not escaped, who have not repented, who have not abandoned keep making this comparison and telling yourself that it is far better to be at god’s door. One of the poems of Haj Agha Bozorg) my father) was,” be with god and be a king; be without god and be into whatsoever.” He said this a lot.
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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

This means that everything is determined by god; he might annoy you some day, but as you are with him, he supports you; you are reassured that god is with you, and this gives you a lot of energy. ...‫التقرب الی‬ God always likes it when you beg at his door. And its contrary is also true like toxin and antidote; action and reaction. He always likes it when you want him, when you call for him, when ask him. And asking is so general a concept that can include everything; even such things as sighing, whining, and shouting. Why is it said that a bedridden sick person is the closest to god? He may not pray at all, he may even be an atheist with no religion, but since the suffering
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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

is given to him by god, his every sigh is like an analysis, his every sigh is like a praise to god; when he says he has pain somewhere in his body, it is like that his essence is with god. He does not need to speak Arabic or say any special prayer or even have any special frame of reference for his relation with god. ِٙ‫ُّٔی‬ ‫ٍِْ ر‬ ‫ِي‬ ِّٛ ‫ُف‬ ‫ِذ‬ َْ ‫ٔ َف‬ َ  SURA SAD (THE LETTER  )SAD))verses72  72. So when I have made him complete and breathed into him of my spirit, then fall down making obeisance to him. SURA SAD (THE LETTER SAD)  72. Dopo che l'avrò ben formato e avrò soffiato in lui del Mio Spirito,gettatevi in prosternazione davanti a lui ».SURA 38. Sad

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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

There are religions and divine books, but what is paramount is the infinite relation between the creature and his creator. Now what is its contrary? ) ‫ّبص ثززكٓب‬ ُ‫(ٔ انٗ ان‬ It is right that you approach god and get close to him, but is contrary is to forsake what people have to offer. That means, you do not ask people, you leave them all. Do not make a mistake here; do not think that I, a poor Sayyid, am saying that you must forsake everything and everyone. It is certainly wrong. I do not mean that when you are sick, you must not go to a doctor; what I mean is that if you go to one and he does not help you, your world must not be devastated, you must not whine.
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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

You refer to the doctor, and if it is god’s desire, his prescription will work and your problem will be solved.
(Ghorarol Hekam and Dorarol Hekam, page 73)

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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

10. Insight into patience ‫َز‬ ‫غف‬ َ ‫ى‬ َِ ‫ظه‬ ُ ‫َ اِذا‬ ٔ ‫َز‬ ‫َج‬ ‫ٖص‬ َ ِ‫ِذا أذ‬ ‫ٍَ ا‬ ‫ُي‬ ‫ى‬ٛ‫َه‬ ‫اًب انح‬ َ‫ا‬ 

The discussion on the concept of patience is said to be repeated many times. I want you dears to heed the point that its repetition is due to its importance, just like a doctor who repeatedly warns his patient about things to do and things not to do, or things to eat and things not to eat, or a teacher who repeats a lesson or a scientific hypothesis several times for his students to remember. ‫َز‬ ‫غف‬ َ ‫ى‬ َِ ‫ُه‬ ‫َ اِذا ظ‬ ٔ ‫َز‬ ‫َج‬ ‫ٖص‬ َ ِ‫ِذا أذ‬ ‫ٍَ ا‬ ‫ُي‬ ‫ى‬ٛ‫َه‬ ‫اًب انح‬ َ‫ا‬ 

Let me remind you that we had a discussion regarding the concept of meek which is the patience that is based
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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

in your essence, which is centered in your very existence. Let me also remind you of one prominent figure who metaphorically said that we must buy a house in the city of patience and accommodate in a house called meek. Now the concept of meek is further described. )ُ ‫ى‬ٛ‫َه‬ ‫اًب انح‬ َ‫(ا‬ Who is patient? ٍ‫ يَاا‬the one who ‫َز‬ ‫ٖ صَاج‬ َ ِ‫ِذا أذ‬ ‫ ا‬is patient once he is bothered. If you are not bothered, then the concept of patience is meaningless. If you are not hungry, then food is meaningless; if you are not drowsy, then sleep is meaningless; if there is no sexual desire, then sensuality is meaningless. Everything is comprised of
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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

an action and a reaction. You cannot call yourself patient if you are not bothered. )‫َز‬ ‫َج‬ ‫ٖص‬ َ ِ‫ِذا أذ‬ ‫ٍَ ا‬ ‫ُي‬ ‫ى‬ٛ‫َه‬ ‫اًب انح‬ َ‫(ا‬ One who tolerates when he is bothered is patient, and is in the state of meek. One who forgives it when injustice is done to him is patient. Now we can all refer to the narration of our dear Jesus Christ who said,” If you are slapped on the right side of your face, then you pose the left side too.” There are too many narrations regarding the same thing in Islam and the life of prophet’s progeny. So if you want to be patient, you must tolerate and forgive when the calendar, dates, days and nights, people and figures and even things keep bothering
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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

you, annoying you, or doing injustice to you. Now we are again taken to the concept of fatalism. You may remember that we had so many narrations that we got saturated and contented by them. We need no more of those as we have had strong and undeniable proofs over this past year. It is stated that once an injustice is done upon you, you must not aim at the person and attack him, then, you are elevated. You see that Imam Ali also states the same thing. ‫ى‬ ُ َ‫َزّْی‬ ٚ ْ‫َم‬ َْ ٔ ‫ز ٔ اَب انًقيٕر‬ٛ‫ٖ اَذ االي‬ َ ‫َْٕال‬ ‫ب ي‬ٚ ٖ َ ‫َْٕال‬ ‫(ي‬ )‫ز‬ٛ‫انًقيٕر اال االي‬ God is in command, he asks me to hit, and I do as commanded.

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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

One hits you, if he does not, someone else does; one has to do so. )‫َز‬ ‫غف‬ َ ‫ى‬ َِ ‫ظه‬ ُ ‫َ اِذا‬ ٔ( It is stated that once an injustice is done upon you, you must know that it is a gift from god, therefore; instead of getting engaged with the one who does the injustice to you, you must talk to god. This lesson does not rebut the fact that one has to defend himself, but this defense must be within his ability, one must follow up his affairs up to the extent of his ability. What is the proportion of fatalism in relation to option? It is 99.5 percent fatalism opposite only 0.5 percent option. Option dictates you to defend yourself against injustice and oppression and to
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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

stand up for your right, but the 99.5 percent determines everything, whether you rid yourself of the injustice or not. This is all because you stay calm and can follow up your path.
(dorarol Kalem, the 1th cover, 15 season, page 300.)

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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

11. Alas, the gates to compliance are closed ُ‫ك‬ ّ َ ْ‫ْه‬ ُ ُ ‫ابص‬ ُ‫اٗ ان‬ َُ ً‫ر‬ َِ ّ‫ك‬ ِ ْ‫يه‬ ُ ِٙ‫ر ف‬ َ ‫َب‬ ‫ٍَْ ق‬ ‫ي‬  Whoever bases his reign on tyranny, injustice, dictatorship, oppression and torture is doomed to collapse because his nation prays for so. But these prayers have no at some levels yet been complied with because one’s expectation is his desire, and the desire in turn must be complied with through its gate that is god. :‫ِٕء‬ ‫ُ انظ‬ ‫َكْ ِف‬ َٚ ِٔ ُ ‫َػَب‬ ‫ز َِذَا د‬ ‫َا‬ ‫ُضْط‬ ً‫ن‬ ْ‫ُ ا‬ ‫ت‬ِٛ ‫ُل‬ ٚ ٍ‫ا‬ ‫أي‬ َ 
(SURA 27. AN-NAML (THE ANT, THE ANTS) verses62)

62.Is not He [best] Who answereth the wronged one when he crieth unto Him and removeth the evil, and hath made you viceroys of the earth? Is there any Allah beside Allah? Little do they reflect!
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62.Non è Lui che risponde quando l'affranto Lo invoca, che libera dalmale e che ha fatto di voi luogotenti sulla terra. Vi è forse un'altradivinità assieme ad Allah? Quanto poco riflettete! It is stated that whoever prays for something, his prayer is complied with, but it is not complied with and this is the start of our trouble. People’s problem is that their prayers and worships are not complied with and are rejected. Imam Ali states that whoever does injustice to his people is doomed by his their prayers against him. But what is the use in that. People’s sighing and whining when they are oppressed must immediately be complied with, and when it is not, people are doubtful about the authenticity of these narrations.
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The Arabic word Shariat means the water that is flowing and that people can drink from, this water originates in the heavenly spring which can be a heavenly river or a heavenly lake; when Shariat loses its identity, when people do not drink the water from this river that is linked to god, when they do not quench their thirst by this water, they remain thirsty. They lose their faith to religion. Religion in Arabic transcript is Mazhab, which means place where people come and go, that is like a road that leads to god. When their prayers are not complied with, god starts fading away in every individual’s life. Of course god does not disappear, people’s insight into god, their recognition of god, and their love
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of god start changing. People are by essence in search of god, but god has his own terms and conditions which we have discussed throughout this past year. People’s prayers are not complied with because these terms and conditions are not met, and this can be due to anything, maybe the era of absence, or even chance, as a result, people are pessimistic about the concept of religion, at which point transformation happens. Transformation could better be understood through an image of a large group of people sitting round a dining table, who gradually take leave of the table. Then, a generation or so passes, and people are no longer religious, they are pagans. Lay your thoughts on the idol worshippers whom co existed contemporary to the prophet
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of Islam, and ask yourself,” since when had they transformed to idol worshipping? Did they not have the legacy of the prophets prior to Mohammad, such as Moses, Jesus, Abraham, and Noah?” They all had faith in god, but they got engaged with the same trouble that we are engaged with today, not being granted of their desires. So they gradually decided that no news would ever come from beyond, the checks they hand in their hands would not be cashed. I hope god does permit the era of absence to be finished. I hope he fulfills what he had us expect before the dangers you and I feel approach us, before ideological transformation and pessimism to spirituality is deeply
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rooted in this religious society. I hope he does permit the advent to take place even if it is hidden so that everyone is extricated from this great torture.

876‫ صفحه‬2 ‫ جلد‬77 ‫غررالحکم و دررالکلم فصل‬

(dorarol Kalem, the 2th cover, 77 season, page 678)

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12. The process of monotheism and its various effects ِ ُ َ ‫ُِْا‬ ‫زػ‬ َ ‫ُكِا‬ ‫َذ‬ ٍٛ‫ٍ ّیِا‬ ِ ٛ‫ ِا‬ٛ َ ْ‫ٌ ان‬ ِ ْ‫ى شَاق‬ ِ ‫َا‬ ‫ِظ‬ ‫ٍَْ ػ‬ ‫ِػ‬ ّ‫ه‬ ‫ُ انا‬ ‫ُٕل‬ ‫َط‬ ‫َر‬ ‫َز‬ ‫َِْج‬ ‫أ‬ ‫د‬ َ ‫َا‬ ‫ٕس‬ ْ ‫ل نَا‬ َ ‫ء فَ اَب‬ ِ ‫َب‬ ً‫ن‬ ْ ‫َٗ ا‬ ‫ػه‬ َ ِٗ ًْٚ ٌَ َ ‫َب‬ ‫ىك‬ ََ ْٚ‫َز‬ ‫َي‬ ٍْ‫َٗ اث‬ ‫ظ‬ِٛ ‫اػ‬ ٌَ ‫أ‬ ‫ء‬ َ ‫َاب‬ِٛ ‫ََْج‬ ‫نق‬ ْ ‫َاخ ا‬ ‫ِج‬ ‫ُر‬ ‫ار‬ ٌَ ‫َا ػهای أ‬ ‫َِٓذ‬ ‫ِث‬ ‫ِ فَ َل‬ ‫َاء‬ َٕ ْٓ‫َ َٗ فِٗ ان‬ ً‫ن‬ َُ ُِّٛ َ ٚ ٌ َ ٕ‫ِ ُاا‬ ‫ؤي‬ ُْ ً‫ن‬ ْ ‫َا‬ ٔ ‫ّ اهلل‬ ِ ‫َقا‬ ِٕ ‫بن‬ ً ‫ِصا‬ ‫ٍ اهلل ِبن‬ َ ‫ِا‬ ‫ِاى ي‬ ِٓ ‫حه‬ ََ ‫ِي‬ ‫َاخ‬ ‫َبن‬ ‫قه‬ َ ‫غ‬ َ ‫َا‬ ‫ي‬ ٌ َ ٕ‫ِ ُاا‬ ‫ؤي‬ ُْ ً‫ن‬ ْ ‫َا‬ ٔ ُِ ِّ‫َ َؼْف ا‬ ٍٔ ِ ٛ‫ ِاا‬ٛ َ ْ‫ح ان‬ ِ‫ا‬ ٕ‫ُ ا‬ ‫ٌ فِااٗ ک‬ َ ُٕ ‫ِر‬ ٔ‫زفَااب‬ َُ ‫ًي‬ ‫ْض اب‬َٚ ‫أ‬ ّ ُ ُِٛ‫َ ا‬ ٚ ْ‫ُى‬ ُْٓ‫َ يِا‬ َِٕ٘‫ٍَْ کا‬ ًَ‫ِ فا‬ ٍٛ‫ ِا‬ٛ َ ْ‫ِ ان‬ ‫اح‬ ُٕ ‫َ فِٗ ک‬ ٌُٕ ‫ِر‬ ٔ‫َب‬ ‫زف‬ َُ ‫ًي‬ ‫ْضب‬َٚ ‫أ‬ :ِ ‫اح‬ ُٕ ‫ن‬ ْ ‫َا‬ ٔ‫ل‬ ِ َْٕ ‫ٍ انْح‬ َِ ‫َز٘ ي‬ ‫اج‬ ‫ُ انز‬ ّ‫ز‬ َُ ‫َبي‬ ‫ؼه‬ ََ ‫ف‬ The prophet of Islam has taught monotheism in terms of certainty. Certainty which is a prerequisite to faith leads human to divinity, to being molten in god. Prophet of Islam’s description of certainty is as follows.

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ِ ُ َ ‫ُِْا‬ ‫َػ‬ ‫ُكِاز‬ ‫َذ‬ ٍٛ‫ِ ّیِا‬ ٍِٛ ٛ َ ْ‫ِ ان‬ ٌْ‫شق‬ َ ِ ‫َى‬ ‫ِظ‬ ‫ٍَْ ػ‬ ‫ِػ‬ ّ‫ه‬ ‫ُ انا‬ ‫ُٕل‬ ‫َط‬ ‫َر‬ ‫َز‬ ‫َِْج‬ ‫(أ‬ )ِ ‫َبء‬ ً‫ن‬ ْ ‫َٗ ا‬ ‫ػه‬ َ ِٗ ًْٚ ََ ٌ‫َب‬ ‫ىك‬ ََ ْٚ‫َز‬ ‫َي‬ ٍْ‫ظَٗ اث‬ِٛ ‫ٌػ‬ ‫َا‬ ‫أ‬ In a discussion regarding the recognition of god, a scholar addressed the prophet and said that he had heard that Jesus Christ would walk on water. This is related to the concept of certainty, which means that Jesus Christ had such a level of certainty in god that he was certain that god would turn the water to solid under his feet. God would make the water underneath his feet a path, a road. )ِ ‫َاء‬ َٕ ْٓ‫ِٗ ان‬ ‫َ َٗ ف‬ ً‫ن‬ َُ ُِّٛ َ ٚ‫د‬ َ ‫َا‬ ‫َْٕ س‬ ‫َن‬ ‫(فَ َبل‬ The prophet of Islam said,” if Jesus Christ had a higher level of certainty, he would walk in air.” It is much harder to walk in air than to walk on water because one who is a
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good swimmer may do something similar to walking in water, but it is not at all possible in air. No man has ever been able to walk in air without its specific devices. ٍ َ ‫ِاى يِا‬ ِٓ ‫حه‬ ََ ‫ِي‬ ‫َاخ‬ ‫َبن‬ ‫قه‬ َ ‫غ‬ َ ‫َ يَا‬ ‫َابء‬ِٛ ‫ََْج‬ ‫نق‬ ْ ‫ِجَاخ ا‬ ‫ُر‬ ‫ٌر‬ ‫َا‬ ‫َا ػهاای أ‬ ‫َاذ‬ ِٓ ‫لث‬ ِ َ ‫َا‬ ‫(ف‬ )‫اهلل‬ The prophet of Islam said,” this is suggestive of the fact that even prophets vary in terms of certainty and that they have different degrees of melting in god.” Now you must pay attention that in terms of certainty even a prophet of such great rank like Jesus Christ can still go higher and has not yet reached the infinity. In other words, the prophet intends to say that god has opened a

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way and one must never stop on his way up that road. A sign of perfectionism is that one is always willing to ascend. By his example, the prophet intends to say that one must never be too proud even if he is given the privilege, and he must never say that he has reached the level of certainty. Certainty itself is of different ranks and processes. In general, it is placed somewhere after Islam, faith and virtue. Islam is surrendering to god and his essence; faith is being committed to the right, and virtue is not looking at any other than god. )‫ِ اهلل‬ ّ‫َِٕق‬ ‫ًن‬ ‫(ِبنِصب‬ And with love look at god.

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Certainty is divided into three types; the certainty of science, the certainty of the right and the certainty of eyes. )َ ٌُٕ ‫ِر‬ ٔ‫َب‬ ‫زف‬ َُ ‫ًي‬ ‫ْضب‬َٚ ‫َأ‬ ٌُٕ ُِ ‫ؤي‬ ُْ ً‫ن‬ ْ ‫َا‬ ٔ( Prophet of Islam asserted,” the believers also vary in terms of certainty.” )ِ ٍِٛ ٛ َ ْ‫ح ان‬ ِ‫ا‬ ُٕ ‫ِٗ ک‬ ‫َف‬ ٌُٕ ‫ِر‬ ٔ‫َب‬ ‫زف‬ َُ ‫ًي‬ ‫ْضب‬َٚ ‫َأ‬ ٌُٕ ُِ ‫ؤي‬ ُْ ً‫ن‬ ْ ‫َا‬ ٔ ُِ ِّ‫َ َؼْف‬ ٔ( He also asserts,” those who are in allegiance with god vary in their strength and in their weakness.” One’s insight into these narrations is determined by his level of certainty. One may hear a narration and accept it with no problems because it is completely clear for him; even if he does not hear it, he feels it with every living
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cell of his body. In contrast, you may see one who has problems understanding the narrations; he has to listen again and again. In some cases, he has to devote all his time and his entire mind from the past to the present over a single narration, and finally, he may deny everything. Therefore, this is all down to certainty. In some cases when I ask you to have an insight into a narration, I mean if it is hard for you to understand, you must abandon it and let the insight descend on you. In some other cases if you are discussing with someone who does not have the insight, do not challenge with them, and do not take any side because you may make it worse, let the insight descend on the person.
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This insight in divine terms and in terms of god’s recognition is called certainty. )ُ ُِّٛ َ ٚ ْ‫ُى‬ ُِْٓ ‫َي‬ َِٕ٘‫ٍَْ ک‬ ًَ‫(ف‬ Anyone whose certainty is of paramount strength goes to many places, many places of importance and discusses a lot. Having discussed the concept of certainty, I will face a torrent of questions. Do I have any level of certainty or not? How can I develop certainty in me? The prophet himself continues this discussion to the very end. )ُ ّ‫ز‬ َُ ‫َبي‬ ‫ؼه‬ ََ ‫ُف‬ ُِّٛ َ ٚ ْ‫ُى‬ ُِْٓ ‫َي‬ َِٕ٘‫ٍَْ ک‬ ًَ‫(ف‬ The one who has certainty has a sign. What is that sign? )ِ ‫اح‬ ُٕ ‫ن‬ ْ ‫َا‬ ٔ‫ل‬ ِ َْٕ ‫َ انْح‬ ٍِ ‫َز٘ ي‬ ‫اج‬ ‫(انز‬
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It means everything in his life is engaged with fatalism and he cannot escape from it. You cannot escape from fatalism; even Satan with all his trickiness and all his plans that can set an example for anyone who is tricky and fast in his speech could not escape from fatalism. God asked Satan to bow as a sign of adoration; god did not want him to bow, indeed; he wanted to test him, and in case he failed, god would want to hit him hard, hit him hard to the ground. And he failed despite the fact that he was the best among angels in terms of intelligence. Now the prophet says that the sign of certainty is dissociation from anything that empowers you.

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We had a discussion like this a few months ago. One who desires to have certainty in his heart must hate himself, must hate whatever empowers him, whatever makes him say that he can stand against the concept of fatalism and that he has independence, detachment, and option. )ِ ‫اح‬ ُٕ ‫ن‬ ْ ‫َا‬ ٔ‫ل‬ ِ َْٕ ‫َ انْح‬ ٍِ ‫َز٘ ي‬ ‫اج‬ ‫(انز‬ Not only do you have to detach yourself from you, but also from everything. God threatens you, he warns you, do not be afraid; talk with yourself, discuss with yourself and prescribe for yourself; tell yourself that if the warning and threatening is god’s desire, there is no escape from it, and if the threatening is made by anyone except
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god, that person is of no effect and power over me. ٗ‫َا‬ ‫ػه‬ َ ‫خ‬ ُ‫ي‬ َ ‫ز َب‬ ِ ‫ِبطْا‬ ‫ٔ ان‬ َ ّ ِ ‫اا‬ ‫ِبنه‬ ‫ااب ث‬ ‫َن‬ ِ‫ح‬ ِٕ ‫ن ُا ا‬ ْ ‫َا‬ ٔ‫ل‬ ِٕ ْ ‫َا‬ ‫نح‬ ْ‫ٍ ا‬ َ ‫ِا‬ ‫َز٘ ي‬ ‫زج‬ ‫( ان ا‬ )ِ ّ‫ه‬ ‫ز انا‬ ِ ْ‫أي‬ َ And in this last part we are back onboard the ship of guidance next to those awaiting the advent. He asks those onboard the ship to practice resistance and patience. Getting onboard the ship is easy, but you may get off exactly as easily as you get on. You need patience and resistance. The era of absence is so hard to tolerate, waiting is so hard to tolerate, is it not? Those who are waiting for the advent are undergoing a pretty tough time in such a way if they look at themselves in a mirror, they see that they have really changed. )ِ ‫ٕد‬ َْ ً‫ن‬ ْ ‫ٍِْ ا‬ ‫َشَ ا ي‬ ‫ُأ‬ ‫َبر‬ ‫ِظ‬ ‫(االَْز‬
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Waiting is worse than death. It is harder because death acts momentarily, but waiting keeps bothering you saying today, tomorrow whatsoever. )ِ ّ‫ه‬ ‫ز انا‬ ِ ْ‫أي‬ َ َٗ‫ػه‬ َ ُ ‫يخ‬ َ ‫ز َب‬ ِ ْ‫ِبط‬ ‫َ ان‬ ٔ( God‟s command for us all is to wait for the advent.
(Mesbah Alshariat and Meftah Alhaghighat,Page 471, Mostadrak Alvasael, 2th cover, Imam Sadegh, Beharolanvar,the 15th cover.) **********************************

13. An ignorant as a Wise’s mirror ٔ‫م‬ َ ِ ‫َبِْا‬ ‫ِبنْل‬ ‫ُ ث‬ ‫َجِاز‬ ‫َؼْز‬ ٚ‫ى‬ َ ٛ‫َكِا‬ ‫َ انْح‬ ٌِ َ ‫ى‬ ْ ‫ُا‬ ‫َك‬ ‫ُن‬ ‫ُإل‬ ‫َک‬ ‫ٍأ‬ َ‫َا‬ ‫ِح‬ ‫ث‬  :ُ ِ‫َا‬ َٕ ِٓ ‫ُث‬ ‫ِز‬ ‫َج‬ ‫َؼْز‬ َٚ ‫ِم‬ ْ‫َب‬ ‫انْل‬ Our dear Jesus Christ said to his followers,” in the name of the truth I have manifested for you and in the name of the right that is prevailing in my essence, I ask you to listen to me.”
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)ِ ‫ِم‬ ْ‫َب‬ ‫ِبنْل‬ ‫ُث‬ ‫ِز‬ ‫َج‬ ‫َؼْز‬ َٚ ‫ى‬ِٛ ‫َك‬ ‫َ انْح‬ ٌِ َ( “An ignorant person can set an example for a scientist.” This is similar to what the Islamic philosopher, Longman, once said that you learn about courtesy from someone who is not courteous. Now Jesus Christ says the same thing. )ِ ‫ِم‬ ْ‫َب‬ ‫ِبنْل‬ ‫ُث‬ ‫ِز‬ ‫َج‬ ‫َؼْز‬ َٚ ‫ى‬ِٛ ‫َك‬ ‫َ انْح‬ ٌِ َ( A wise, thoughtful and knowledgeable person is one who pays attention to the acts of the people surrounding him; if their acts are not in accordance to the experimental, scientific and logical rules, and if they are in line with

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deviation, he learns from them and reforms himself. )ُ ِ‫َا‬ َٕ ِٓ ‫ُث‬ ‫ِز‬ ‫َج‬ ‫َؼْز‬ َٚ ‫ِم‬ ْ‫َب‬ ‫َ انْل‬ ٔ( And what does an ignorant person learn from? The events and the happenings can teach him. In other words, you have to leave him with a car with technical problems, and let it bother him on the road, in snow, and in the cold. But a wise person who is aware the problem knows that they lead to his abandonment on the road, then; he anticipates the problems before they happen. He does not have to be stuck on the road to see the depth of the problem. Therefore, we must try to learn from those we know are deviated from our Imam’s path.
(Tohafol Oghool, page: 511)

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14. Do not undermine the power of malicious eyes :َ ‫ن َجْز‬ ْ‫م ا‬ َُ ‫ّق‬ ‫م انز‬ َ ُِ ِْ ُ ‫َز‬ ‫َن‬ ٍَْٛ ‫َ انْؼ‬ ٌ ِّ َ 

We are again into the discussion that we had some time ago that I promised we would talk about. You may remember that we had a discussion about anyone who has excessive wealth, and that does not mean rich as most of our addressees are rich to a moderate extent or even they are poor. We have discussed all those matters about rich people so that they hear and know that if they are rich and amongst the people onboard the ship or they become rich after they get onboard the ship, they must be careful. )َ ٍَْٛ ‫َ انْؼ‬ ٌ ِّ َ(
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Malicious eyes will certainly kill human. It means that malicious eyes are of such power. Some people keep saying that these are superstitions, and one must not believe in them, but I must ask these people to look at their lives and see what opportunities and chances they have lost. )َ ‫م انْ َجْز‬ َُ ‫ّق‬ ‫م انز‬ َ ُِ ِْ ُ ‫َز‬ ‫(ن‬ It is true that the eyes will certainly lay a person dead in his grave. It kills him. It is stated that our dear prophet, Jesus Christ, once entered a graveyard and said that all those lying dead in all those graves had been the victims of malicious eyes. Now what is this malicious eye? It is the effect, what is the cause? As I said before the cause is social classification. Some are so rich and
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some are so poor. And unfortunately all these social classes live alongside each other in a society. The poor see the rich with their very own eyes. They see them and they truly desire what they have but they do not say anything. Suppose a girl who is waiting for his dowry to be ready, who is waiting for his chance to get married; she definitely gets sad and may cry when she sees and hears about others’ wedding and happiness. These lead to malicious eyes, and the result is that a few days later the erupting love of the newlywed is put out, they end up divorce and it is over. Then, everyone is left wondering why. This is as simple as it seems. In this jail, I have heard about many people, and also out of this jail, I have seen many
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people whose marriages were unstable and soon led to break up and divorce just due to malicious eyes. Health of many people has been ruined due to malicious eyes. One who is good looking, who has beautiful manners, one who has nice hand writing, who talks well has to hide them to some extent to avoid malicious eyes. In general, whatever is striking may lead to being affected by malicious eyes.

(Biezavi Translation, page 755)

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15. There are no boundaries in terms of time and place regarding monotheism, and human kind is dominated by this unique word. ‫ُٕا‬ ‫ًه‬ َ‫ػ‬ ْ ‫َا‬ ٔ ْ‫ِى‬ ْ‫ز‬ ِ ْ‫بي‬ َ ‫ُٕا ث‬ ًِ ‫ه‬ َّ ‫َط‬ ٔ ِ ‫بء‬ِٛ ‫ََْج‬ ‫ُٕا ال‬ ‫ج‬ِٛ ‫َل‬ ‫اطْز‬  ْ‫ِى‬ ِٓ ‫َز‬ ‫َبػ‬ ‫شف‬ َ ِٙ ‫ُٕا ف‬ ‫ِه‬ ُ ْ َ‫ِىْ ر‬ ِٓ ‫َز‬ ‫َبػ‬ ‫ِط‬ ‫ث‬

This discussion aims at saying that Jesus Christ, Moses, Mohammad and Zoroaster are all the same. There is no difference between Islam, Christianity, Judaism and Zoroasterism. No matter which one you show your courtesy to, you will reach god. This is so interesting. )ِ ‫بء‬ِٛ ‫ََْج‬ ‫ُٕا ال‬ ‫ج‬ِٛ ‫َل‬ ‫ِطْز‬ ‫(ا‬ Imam Ali asserts,” respond to the prophets, respect them and follow their commands.”
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)ْ‫ِى‬ ْ‫ز‬ ِ ْ‫بي‬ َ ‫ُٕا ث‬ ًِ ‫ه‬ ّ‫ط‬ َ َ ٔ( “Follow their lead and obey their rules.” )ْ‫ِى‬ ِٓ ‫َز‬ ‫َبػ‬ ‫شف‬ َ ِٙ ‫ُٕا ف‬ ‫ِه‬ ُ ْ َ‫(ر‬ “Do in accordance to what they have asked you to.” “Then you are in their circle of forgiveness and they ask god to forgive you.” This all means that no matter how you call out for god, whether you are the follower of an official religion or a nonofficial one, he will respond. It is enough that one is connected through a channel that may be called conscience, god seeking essence or even gene. If you are connected to god, then you are forgiven.
(Nahjolbalaghe)

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16. Steer clear of enmity and holding grudge
:‫َبء‬ ‫َغْض‬ ‫َانْج‬ ٔ‫ح‬ َ َٔ‫ُ انْؼَ َا‬ ‫ُى‬ ‫َك‬ َُْٛ‫غ ث‬ َ ِ‫ُٕک‬ ٚ ٌَ‫ٌ أ‬ ُ ‫ْطَب‬ّٛ َ ‫ ُ ان‬ِٚ‫ز‬ٚ ُ ‫َب‬ ًّ َ َِ 

It is stated that Satan has always had the decision and determination to create enmity and hatred between humans. In other words, it intends to say that enmity, hatred, separation, dark heartedness, misunderstanding and suspicion are all bad. If these attributes appear in your life, you must know that merci is no longer found in your life. In our discussions, we have had talks about the fact that our enemy is god’s commissioner. I do not intend to repeat that discussion as it may get boring because we have repeated it several times. You may remember Roumi’s poem in his divan about Imam Ali’s
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treatment with Ebn Moljam in the presence of the prophet and many other discussions whose story is found as follows below this paragraph. STORY XVI.
'Ali's Forbearance.
'Ali, the "Lion of God," was once engaged in conflict with a Magian chief, and in the midst of the struggle the Magian spat in his face. 'Ali, instead of taking vengeance on him, at once dropped his sword, to the Magian's great astonishment. On his inquiring the reason of such forbearance, 'Ali informed him that the "Lion of God" did not destroy life for the satisfaction of his own vengeance, but simply to carry out God's will, and that whenever he saw just cause, he held his hand even in the midst of the strife, and spared the foe. The Prophet, 'Ali continued, had long since informed him that he would die by the hand of his own stirrup-bearer (Ibn Maljun), and the stirrup-bearer had frequently implored 'Ali to kill him, and thus save him from the commission of that great crime; but 'Ali said he always refused to do so, as to him death was as sweet as life, and he felt no anger against his destined assassin, who was only the instrument of God's eternal purpose. The Magian chief, on hearing 'Ali's discourse, was so much affected that he embraced Islam, together with all hisfamily, to the number of fifty souls. How the Prophet whispered to 'Ali's stirrup-bearer that he would one day assassinate his master. "The Prophet whispered in the ear of my servant That one day he would sever my head from my neck. The Prophet also warned by inspiration me, his friend, That the hand of my servant would destroy me.

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My servant cried, "O kill me first, That I may not become guilty of so grievous a sin!" I replied, "Since my death is to come from thee, How can I balk the fateful decree?" He fell at my feet and cried, "O gracious lord, For God's sake cleave now my body in twain, That such an evil deed may not be wrought by me, And my soul burn with anguish for its beloved." I replied, "What God's pen has written, it has written; In presence of its writings knowledge is confounded; There is no anger in my soul against thee, Because I attribute not this deed to thee; Thou art God's instrument. God's hand is the agent. How can I chide or fret at God's instrument?" He said, "If this be so, why is there retaliation?" 1 I answered, "'Tis from God, and 'tis God's secret; If He shows displeasure at His own acts, From His displeasure He evolves a Paradise; He feels displeasure at His own acts, Because He is a God of vengeance as of mercy. In this city of events He is the Lord, In this realm He is the King who plans all events. If He crushes His own instruments, He makes those crushed ones fair in His sight. Know the great mystery of „whatever verses we cancel, Or cause you to forget, we substitute better for them.' 2 Whatever law God cancels, He makes as a weed, And in its stead He brings forth a rose. So night cancels the business of the daytime, When the reason that lights our minds becomes inanimate. Again, night is cancelled by the light of day, And inanimate reason is rekindled to life by its rays. Though darkness produces this sleep and quiet, Is not the „water of life' in the darkness? 3 Are not spirits refreshed in that very darkness? Is not that silence the season of heavenly voices? For from contraries contraries are brought forth,

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Out of darkness was created light. The Prophet's wars brought about the present peace, The peace of these latter days resulted from those wars. That conqueror of hearts cut off a thousand heads, That the heads of his people might rest in peace."

You may even remember that we have discussed the fact that you even must not develop suspicion about nature; that you must not insult such things as storm or time as they are all commissioners of god. Once we understand that what we receive is from god, then we reduce our enmity and try to keep our cool, then we are relaxed when we know that these are all commissioners, not commanders. Every single thing is comprised of two driving components; one is the commissioner and the other is the commander. The first does as commanded and the later commands. All notorious people in the world were
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commissioners. Pay attention to the following prayer of Imam Ali.
‫زّیى‬ٚ ‫ز ٔ اَب انًبيٕر ٔ ْم‬ٛ‫ب يٕالی اَذ االي‬ٚ ‫يٕالی‬ ‫ز‬ٛ‫انًبيؤر اال االي‬ Oh lord, oh god, you are in command and I am a commissioner, and I, the commissioner, can take refuge in nobody except the commander.

Oh god, help me. Metaphorically speaking, you have placed a sheet of paper called destiny in front of me, and you have tied my hands and my feet, you have made me mount a horse called destiny, and the horse is not in my command, it is commissioned to gallop, but where to? Definitely it is going where god wants. You may remember the poem by Haj Agha Bozorg (my father) who said,” god takes the ship where he desires to, and the captain is of no power
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of steering.” This is just like the same horse you have mounted; you have been on the horse ever since you were born, and it goes by itself, but where to? I do not know. Consider the fact that we know nothing about what is awaiting us and what our mood is going to be like the next day. We do not know. This means that we are riding a horse that we do not know where it is going to.
)َ‫ُ َ ِّر‬ ٚ ‫هلل‬ ُ ‫ٔا‬ َ ‫ز‬ َِ ‫ث‬ َّ ُ ٚ ُ ‫َنؼج‬ ‫(ا‬

This statement of Imam Ali is suggestive of the same fact. It means that you have taken up a pen writing your plans down, where you want to go the next day, the next week or the next month, or even what your investment will be like.
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)َ‫ُ َ ِّر‬ ٚ ‫هلل‬ ُ ‫ٔا‬ َ(

But god will determine everything. So many people are brought to this place, this jail I am in, for the very same reason. This is exactly like experiencing a seizure, like a sudden death, a death that surprises everyone, a death that comes and takes someone while eating or while walking, or even while laughing.
)ٍَِْٚ‫جز‬ ْ َ ْ‫أّیَ ُ ان‬ َُ ٍْ‫(انظل‬

Imam Ali states that jail is one of the two graves; one is a jail in this earthly world, and the other is a jail in the purgatory. This can best be illustrated through the example of somebody who is brought to this jail and says that he has been arrested on the street or while he was sitting in his house which means he
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has had plans for his next day or his next week, or he has had a check to cash, a contract to draw someone to see, a trip to go on or some payments to meet, but just like death, he has unexpectedly been brought here. This means that we have no option in any of the fields of our life, therefore, when it comes to enmity, you have to be moderate. Why do you think that our dear prophet Jesus Christ does not complain, does not shout or does not even try to confront when he is slapped on his face? Its reason is important and it lies within the context of our divine beliefs in god, but I do not intend to discuss its reason and its complexity. Just know that we have reached all these reasons.
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You slap on the face of Jesus Christ, who is god‟s spirit, which means that he is the source of divine merci, who demonstrates the dawn of god‟s power in human making industry. God decided to make a human be born with no father. When Jesus Christ was being born, god disturbed the principle of birth when he demonstrated that a father has no role in the birth of a child and that if he wants, a baby can be formed in a mother‟s womb without a man‟s touch, and then once Jesus became a prophet, he granted him all those powers to resuscitate the dead and even to create a creature which means a creature that has never existed is made from the scratch and then is given life and is moved. You slap on his face with all these attributes and he says that he does not
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confront you and does not slap you back, that he does not get offended and angry, and that he does not hate the slapper because he sees all these as danger, harm and loss to his very soul. Anger, wrath and grudge hinder you and steer you away from god. One may say that he is tolerating, and that others would do many things if they were him. Tolerating is only half of the whole matter; you are destroying yourself as you are collecting your grudge in you and you become something like storage of explosives that may unexpectedly explode at any time. The right thing to do is not to hold anything in you, and to forgive, to keep your heart clean of any grudge. Now that it is the beginning of the month, let’s clean our hearts and empty whatever is inside.
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) ْٕ ‫ّب‬ ‫ انٕقٕد َن‬ٙ‫ّز ف‬ ‫(ال يؤث‬

Let‟s use this lesson of self-making and know that only god decides and determines what your today‟s share is, what you may or may not get, or whether you can find what you are looking for or not. Many people ask,” are we enchanted, malice or miserable? We cannot get anything done. Everything gets destroyed at its very final stage.” Why do you say these things? Neither are you enchanted, nor are you affected by malicious eyes. Have you forgotten the role of god? Where have you placed god in all this? Is god just in your prayer, when you are calling him? No, god is the major element; he is all. Metaphorically
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speaking, god is the pen you hold in your hand, the sheet of paper you write on, or the check you are writing; whether the check will be cashed or not is god’s desire and depends on what he wants; it does not have anything to do with your credit. The bad condition of financial markets is the greatest lesson in recognizing god. All those big figures in the market who can make very accurate financial and monetary decisions, whose brains can work better than computers in anticipating rates in today’s and in tomorrow’s market are now bankrupt and are sitting in their homes. This means the check you have written or the contract you have drawn all belong to god and are of god; you think it is you who is writing the check or is drawing the contract. We have to
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wake up from this sleep, we keep being slapped by the society, is it not enough?

(Maede surah verses90)

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17. The latent thought as a road map towards everlasting scientific appeal
)‫ّز‬ ‫َك‬ ُ ‫َف‬ ‫َبنْز‬ ‫ىك‬ َ ْ‫ػه‬ ِ ‫(ال‬

Imam Ali says that the real science is thought. You may remember that we had a lot of discussion about science; Jesus Christ said that science could not be found in the sky, so you cannot fly to it,
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nor can it be found deep in the earth, so you cannot dig it up; science is in your very existence. It is the same existence that Imam Ali has defined in his poem. Real science is thought. When you withdraw yourself from others and start thinking and scrutinizing your soul, the gates to everlasting science get opened, then; you will see and you will understand everything. You have not yet gone to school, but you can read, in other words, you find conditions in which your hearts eyes are open to see your soul, and to see what seems to be invisible.
(beharol anvar,the 1th cover, page 179)

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18. Channel your thoughts in a way that generates perfection and enhancement
ُ ٛ‫ّّْٕی‬ ‫ّ ُ يُِْٓب انز‬ َ ‫ٕن‬ َ ََ ‫َز‬ٚ ِ ‫ِ اهلل‬ ‫بد‬ٚ‫ آ‬ٙ‫ق ف‬ ‫كزَح‬ ِْ ‫قف‬ ‫َخ‬ٚ‫ُ آ‬ َّ‫ٍ ن‬ ‫ْء‬ٙ‫ش‬ َ ّ ‫ُم‬ ِ ‫ِك‬ ‫ٔن‬ َ :ُ ‫َخ‬ ‫اغْج‬ ‫ا ُ يُِْٓب انز‬ ‫ٕن‬ ََ ‫َز‬ٚ ‫هلل‬ ِ ‫ َٔػْ ِ ا‬ٙ‫ق ف‬ ‫كزَح‬ ِْ ‫ٔف‬ َ ُ ٍٛ َ ْٛ‫َان‬ ٔ

This is from the prophet of Islam. He asserts that thinking about god‟s signs will generate monotheism that results in certainty. One such sign that must be thought about is the very same verses from the holy Koran.
)ٌ ‫ٍ لَ ُ آعَة‬ ‫َيْء‬ ‫ّش‬ ‫كل‬ ِ ُ‫ل‬ َِ‫(و‬

There is a sign of god in everything even those things you dislike, you are afraid of or you feel squeamish about. Jesus Christ alongside his followers and apostles were passing by a place when they saw a dead donkey whose body had been rotten, so they put their hands on
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their noses and tried not to smell the bad odor; they even tried to escape from the corpse. At this point, our instructor Jesus Christ said that the event they came across was in fact a valuable lesson about recognizing god. His apostles were surprised and asked him what lesson a stinking dead donkey could teach them. Jesus asked them,” is every part of its body bad?” They answered,” yes, it is bad, dirty and stinking.” The donkey‟s mouth was open, and its teeth were exposed. Jesus pointed to its teeth and said,” look how beautiful, white and organized they are. Don‟t you think that we must think about its teeth? Aren‟t they good enough for an assessment? Can‟t you think of god and of how nicely he has created the teeth?”
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The donkey had never brushed its teeth or had never referred to a dentist; its whole body had been rotten, but its teeth were as white as shell and shining. Therefore, you have to think about whatever takes you closer to god, whatever that might be. Even this sexual matter between couples is a sign from god, but we just stick to its materialistic side and assert that it is bad. Does one’s life have only one side? Does the coin of creation have only one side? Do you think that it is fair to stick only to the side you think is bad and criticize it? Is this the only thing you are capable of doing? Can you not assess the beautiful and attractive sides of life? This is why divorce is on the rise. People just see one trend, one dimension, and then they are confused and say goodbye to each other. They separate and go on
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their own ways and their children are left unprotected to social disasters. After separation, the man sticks to his own side and embraces hard, bitter and devastating events, and the woman also goes on her own way and welcomes a new torrent of misery. Let’s change our glasses and see the world through new ones. All these discussions we have had in the past two years regarding the teaching of matters other than divinity that are all taught under unparalleled circumstances throughout the history of humanity are in order to bring to mind whatever has not yet been brought to mind. We have had so many narrations, quotations and verses. Why are many people tired of Islam? Why are they disillusioned? They claim that Islam has nothing to
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say. We have come to reveal that hidden trend to recognition of god. It is because this new trend has freshness, new things to say and beautiful things to add to our life, and it helps us reach god in a better manner. Once the human is used to something, he starts getting bored especially when it is enforced upon them in the name of religion. This is particularly worse when there are financial difficulties. The human as we know him is alive with materials; if he does not have bread to eat, he forgets god. You may remember that we had many discussions regarding the fact that poverty is the source of atheism. It is horrible once people’s food and bread are taken away from them by a hand on which people can read Allah, the holy Koran, and the prophet’s progeny.
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)ُ ‫اغْجَخ‬ ‫ا ُ يُِْٓب انز‬ ‫ٕن‬ ََ ‫َز‬ ٚ ‫هلل‬ ِ ‫ َٔػْ ِ ا‬ٙ‫ق ف‬ ‫كزَح‬ ِْ ‫َف‬ ٔ(

Our prophet says that laying thoughts on the promises made by god causes the enhancement of one‟s love to the promises. And what are the promises? The greatest one is the promise of the advent.
SURA 11. HUD (HUD) 122. And wait! Lo! We [too] are waiting.

ٌُٔ َ ‫ظز‬ َِ ‫ُُْز‬ ‫ّب ي‬ َ َِ ‫ُٔا‬ ‫ظز‬ ِ‫ز‬ َ َْ‫َا‬ ٔ ٌٕ‫ُززکج‬ ‫جٕا اَب ي‬ َُ ‫ززک‬ َ‫ف‬ َ

And encouraged! Lo! we [too] are encouraged

ٌُٕ َ ‫ززَثص‬ َُ ‫ىي‬ ُْ ‫َك‬ ‫َؼ‬ ‫اب ي‬ َِ َ ‫ُٕا‬ ‫اص‬ ‫ززَث‬ َ َ‫ف‬
Be patient as we are amongst the Patients

ٍُ‫ت‬ِٚ ‫ِ َز‬ ‫حث‬ ُ ْ‫ّج‬ ‫َ انص‬ ُ ‫ْض‬َٛ‫أن‬ َ‫ح‬ ُ ْ‫ّج‬ ‫ُ انص‬ ُ ‫ُى‬ َْ ِ‫َْٕػ‬ ‫َي‬ ٌ ّ َِ
SURA 11. HUD (HUD)

81. [The messengers] said: O Lot! Lo! we are messengers of thy Lord; they shall not reach thee. So travel with thy people in a part of the night, and let not one of you turn round - [all] save thy wife. Lo!

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that which smiteth them will smite her [also]. Lo! their tryst is [for] the morning. Is not the morning nigh?

ًٍٛ‫ض اهلل ثبّیکى انحبک‬ٛ‫ان‬
SURA 95. AT-TIN (THE FIG, THE FIGTREE)

8. Is not Allah the most conclusive of all judges?

َِ ْ‫َبفٍ ػَج‬ ُ ‫ّ ثِک‬ ُّ ‫ض انه‬ َ َ َْٛ‫أن‬ َ
SURA 39. AZ-ZUMAR (THE TROOPS, THRONGS)
36. Is not Allah enough for his Servant? But they try to frighten thee with other [gods] besides Him! for such as Allah leaves to stray, there can be no guide.

‫ِ َبو‬ ‫ش ذِ٘ اَز‬ ٍ ِٚ ‫ؼش‬ َِ ‫هلل ث‬ ُ ‫ضا‬ َ َْٛ‫أن‬ َ
SURA 39. AZ-ZUMAR (THE TROOPS, THRONGS)

37. And such as Allah doth guide there can be none to lead astray. Is not Allah Exalted in Power, [Able to enforce His Will], Lord of Retribution?

These are promises made by god.
‫يٍَ کبٌ هلل کبٌ اهلل يغ‬
Everyone who is with God, the God is also with him

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‫ت‬ ‫ا ق‬ِٚ ‫کز‬ َ ّٙ َِ‫ فَاإ‬ٙ‫ّا‬ ِ َُ‫ِ٘ ػ‬ ِ ‫قنَ َ ػِجَابد‬ َ‫ط‬ َ ‫َا‬ ‫َِٔذ‬ َ ُ ْ‫ُى‬ ‫َك‬ ‫لتْ ن‬ ِ‫ز‬ َ ْ‫َط‬ ‫ أ‬ِٙ َُٕ ‫ادْػ‬ ٌ‫َا دَػَب‬ ِ ‫ع َِذ‬ ِ ‫ّا‬ َ ‫ح ان‬ َ َْٕ‫ُ دَػ‬ ‫ت‬ِٛ ‫أق‬ ُ
SURA 2. AL-BAQARA (THE COW)
186. And when My servants question thee concerning Me, then surely I am nigh. I answer the prayer of the suppliant when he crieth unto Me. So let them hear My call and let them trust in Me, in order that they may be led aright.

These promises belong to god, think about them, then; you are encouraged to wait for the advent.

)Mavaezol adadieh,page 168(

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19. The effect of the era of absence on the prophets’ mind that leads to picking harsh sides
ٔ َ َ ‫ُد‬ ٔ‫ِ دا‬ ٌ‫َهٗ نِظب‬ ‫َ ػ‬ ‫م‬ٛ‫ِطْزائ‬ َ َُٙ ‫ُٔا يٍِْ ث‬ ‫فز‬ ََ ‫َ ک‬ ٍٚ‫اذ‬ ‫َ ان‬ ٍِ‫ُؼ‬ ‫ن‬ :‫َْٕا‬ ‫َص‬ ‫ًِب ػ‬ ‫کث‬ َ ِ‫َ ذن‬ ‫َى‬ ْٚ‫يز‬ َ ٍ ِ ْ‫َٗ اث‬ ‫ظ‬ٛ‫ػ‬

It is said that Jesus Christ whose essence is of love and affection was annoyed by the scientists of the descendants of Israel up to an extent that he cursed them. He loved his society and he wanted to lead them, but those scientists stood against him and did not let him lead the society towards god, so he cursed them. So did the David, the prophet of god.

(Maede Surah, the verse 78)

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20. Open declaration of Jesus Christ to be exonerated from tyranny, and the malice of destiny that is the cause of dictatorship and inferiority
(ً ‫ب‬ٛ ِّ َ ‫اش‬ ً‫ابر‬ ‫ قَج‬ِٙ ُْ‫ؼه‬ َ ْ‫ل‬ٚ َ‫ى‬ َْ ‫ٔن‬ َ ِٙ ‫َانِ َر‬ ِٕ ‫اث‬ ً‫ز‬ ّ‫ث‬ َ َٔ(
SURA 19. MARYAM (MARY)

32. And dutiful to my mother, and He has not made me insolent, unblessed; Jesus Christ says that he is not a tyrannical ruler, nor is he a cruel ruler, a dictator, a totalitarian. He says that he exonerates himself from these two bad attributes, these ugly characteristics. I am not a dictator to force anything upon people. I am not a tyrannical ruler which materialistically means miserable and helpless and spiritualistic ally means away from god. He says that he is neither one of the two.
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It means he resides in total prosperity and bliss. He does not rule people with cruelty; in fact, he is the one who sweeps people’s houses as we had in our narrations.

SURA 19. MARYAM (MARY) verses 32

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21. In the absence of the efficiency of what could be heard, what is inspired upon us could be understood within people, the inspired science is of authenticity and sacredness
‫َغ‬ ُ ‫َُْف‬ٚ ‫َب‬ ‫َ ن‬ ٔ ‫ق‬ ‫ُٕع‬ ًْ‫َظ‬ ‫ُ ي‬ ‫ِهى‬ ‫ق ٔ ػ‬ ‫ُٕع‬ ‫يطْج‬ َ ُ ‫ِهى‬ ‫ِ ػ‬ ٌ‫ػهًَْب‬ ِ ُ ‫ؼهْى‬ ِ ْ‫ ان‬ :ُ ‫ُٕع‬ ‫ًطْج‬ َ ْ‫ٍ ان‬ ُِ ‫َك‬ ٚ‫ى‬ َْ ‫َا ن‬ ‫ع َِذ‬ ُ ُٕ ًْ‫َظ‬ ًْ‫ان‬

Imam Ali states that science is of two kinds.
(‫ع‬ ‫ُٕ ق‬ ًْ‫َظ‬ ‫ىي‬ ُ ‫ِه‬ ‫قٔػ‬ ‫ُٕع‬ ‫يطْج‬ َ ‫ى‬ ُ ‫ِه‬ ‫)ػ‬

One is a science that is derived from the natures. The Arabic word can be mistaken with the written science and the published one, but it definitely does not mean that. It is quite different and it means the science from the natures. And the second one is audible, which is a science that can be heard. It is what is taught in classes, there is a teacher and
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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

there are books involved. That is why I claim that the first kind does not mean written and published science inasmuch as the book itself contains words of the past people and of the past masters. You may remember that Jesus said that science exists in the natures of the human that means in the nature that means in the internal inspirations. He said that there are two kinds of sciences, one is of natures and the other is of hearings.
:ُ ‫ُٕع‬ ‫ًطْج‬ َ ْ‫ٍ ان‬ ُِ ‫َك‬ ٚ ْ‫َى‬ ‫َا ن‬ ‫ع َِذ‬ ُ ُٕ ًْ‫َظ‬ ًْ‫ُ ان‬ ‫َُْفَغ‬ٚ ‫َب‬ ‫َن‬ ٔ

And if it is not originated in your inner side, it is not of your natures. ‫َ َبء‬ ٍٚ َْ ‫ِي‬ ‫هت‬ ْ‫ک‬ َ ‫ّ فِی‬ ُّ ‫ّ انه‬ َ ُ‫ف‬ ُِ ‫ ْذ‬ٚ َ‫ر‬ ‫ُٕ ق‬ َُ ‫ؼهْى‬ ِ ْ‫ان‬ True science is one that is inspired by god, paranormal sciences. True science is one
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that rains down on your inner side; not one taught by the master. That is why Imam Ali says that science must be originated in you; what you hear or what you read is of no real use.
)Nahjol balaghe, Hekamt 332(

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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

22. Orientation towards truth is always and under any circumstances favorable and useful, and if you behold people, who falsely claim to be in the range of truth, you forsake them.
ٍ‫م يِاا‬ َ ‫ِ انجباِا‬ ‫ُ اذ‬ ِ‫َق‬ ‫ٔ ال ر‬ َ ‫م‬ ِ ‫ِ انجباِا‬ ‫َ يِااٍ أْام‬ َ ّ ‫ذ انحَا‬ ِ ‫ُا‬ ِ  :ّ ََ ِ ‫م انح‬ ِ ْ‫أ‬

Our dear Jesus Christ, may god let me sacrifice myself for, has a beautiful rule.
)ّ ََ ِ ‫م انح‬ ِ ْ‫ٍِ أ‬ ‫مي‬ َ ِ‫ذ انجبا‬ ِِ ُ ‫َق‬ ‫ٔ ال ر‬ َ ِ ‫م انجباِم‬ ِ ْ‫ٍِ أ‬ ‫َي‬ َ ّ َ ‫ذ انح‬ ِِ ُ(

He says that you must claim the right of whatever leads you towards the right way. Claim for the right even if the giver, the seller or the one who is saying it is not on its way, which means he does not do according to it. It is like the fact that somebody is presenting a product, but the person who
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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

is presenting it acts as if he is bad with the product. Take the example of somebody who is selling a drug for baldness, while he himself is bald. You do not say that this is a bad doctor because he could not cure his own baldness. Jesus Christ asserts that you must try to meet your needs, no matter where you can do so; it is possible that you go somewhere that looks the least likely to be where you can meet your needs; its intended purpose and its appearance do not match.
)ّ ََ ِ ‫ِ انح‬ ‫ٍِ أْم‬ ‫مي‬ َِ ‫ذ انجبا‬ ُِ ِ‫َق‬ ‫ٔ ال ر‬ َ(

Its contrary is also true. You are not supposed to claim right from those who seem to be righteous but are definitely not as you will not get any right at all. It means that you may be exposed to the fact that some people falsely claim that
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they are right and they invite you to join with them, and you follow their lead just because they are amongst the religious figures and follow religious order, then you will notice that it has all been false and you are miles and miles away from the truth.
Bihar al-Anwar, second Volume page 96

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He narrations of Jesus Christ, God’s spirit, may god’s blessings be upon him

Important advice from Jesus Christ ‫زى‬ٚ‫ٍ فإذا رأ‬ٚ ‫ت ان‬ٛ‫ٍُ ٔ انؼبنى اج‬ٚ ‫ُبر داء ان‬ٚ ‫ان‬ َّ‫لز ان اء َنٗ َفظّ فبرًُِٕٓ ٔ اػهًٕا ا‬ٚ ‫ت‬ٛ‫انطج‬ ِ‫ز‬ٛ‫َبصح نغ‬ The religious omniscient and cleric is metaphorically religion’s physician, and budget- mindedness is religion’s illness. Whenever you behold that a physician is drawing illness and pain towards himself (like a budget-minded omniscient), you ought to develop suspicion and beware that he is not authorized to advise others.
Khesal by Sheikh Sadoogh, page 113, narration number 91 quoted from Jesus Christ

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