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Life Lessons: A Debt Free Soul Debt is a brutal thorn that digs itself in ever so deep.

A fearsome foe that sucks the joy out of ones own soul. We walk through life thinking it is a free ride. Always wanting what we cannot have and willing to steal what we believe we deserve. We deceive ourselves with the idea that we can borrow and spend with no end and that somehow debt is our friend. Debt is evil and a wicked idea. Debt is a hole that when we were born we are also buried in. Chained with a spiritual debt that Adam was unable to pay, and now today, we face this same menacing foe. A debt so great that countless have tried and were crushed; buried alive and fallen into eternal punishment for the debt that they owe. There are two kinds of debt that face every person living today. The first is a spiritual debt that each of us were born into and owe from day one of our life; the second kind of debt is borrowing and spending more than we actually have earned and saved to pay for worldly things we want to have. Any kind of debt is wicked. t is evil. The first kind of debt is called a sin debt, because each of us have been born into sin and have a fallen nature that separates us from having a personal relationship with our C!"AT#!, with $#D. This particular debt is one that no amount of money or good works %deeds& can ever pay off. #nly by the shed blood of 'esus Christ can this debt be paid in full. The $ood (ews is that 'esus Christ, the only begotten )on of $#D became sin for us and shed his own precious blood on the cross to pay our sin debt in full, so that we could be saved and set free from sin. 'esus Christ who himself had never sinned became sin for us by stepping out of eternity into time and in the likeness of man %flesh& to save all who will only believe in * +. That *e died on the cross, was buried and rose again to life, so that we could be made free from the bondage of sin and death everlasting. 'ust ask 'esus in your own words to forgive you for your sins and to come into your life and be your savior. That you believe in * + %'esus Christ& only as your ,#!D and )A- #! and that there is no other way to be saved apart from * + %'esus Christ&. Amen. f you have done this then according to T*" W#!D #. $#D, you have been born/again not by the will of the flesh, but by the will of the )pirit and through the precious shed blood of 'esus Christ you have been saved. ohn !:"#$

01 The same came to 'esus by night, and said unto him, !abbi, we know that thou art a teacher come from $od2 for no man can do these miracles that thou doest, e3cept $od be with him.

'esus answered and said unto him, -erily, verily, say unto thee, "3cept a man be born again, he cannot see the kingdom of $od.

(icodemus saith unto him, *ow can a man be born when he is old6 can he enter the second time into his mother7s womb, and be born6

'esus answered, -erily, verily, say unto thee, "3cept a man be born of water and of the )pirit, he cannot enter into the kingdom of $od.

That which is born of the flesh is flesh; and that which is born of the )pirit is spirit. +arvel not that said unto thee, ;e must be born again.0


% &eter %:""#"' 011 )eeing ye have purified your souls in obeying the truth through the )pirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently2

<eing born again, not of corruptible seed, but of incorruptible, by the word of $od, which liveth and abideth for ever.

.or all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away2

<ut the word of the ,ord endureth for ever. And this is the word which by the gospel is preached unto you.0 ohn !:%'#%$ 0=9 .or $od so loved the world, that he gave his only begotten )on, that whosoever believeth in him should not perish, but have everlasting life.

.or $od sent not his )on into the world to condemn the world; but that the world through him might be saved.0 Acts (:%)#%" 0=> <e it known unto you all, and to all the people of srael, that by the name of 'esus Christ of (a?areth, whom ye crucified, whom $od raised from the dead, even by him doth this man stand here before you whole.


This is the stone which was set at nought of you builders, which is become the head of the corner.

(either is there salvation in any other2 for there is none other name under heaven given among men, whereby we must be saved.0 ohn %:%%#%! 0== *e came unto his own, and his own received him not.

<ut as many as received him, to them gave he power to become the sons of $od, even to them that believe on his name2

Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of $od.0 % ohn !:""#"( 011 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.

And this is his commandment, That we should believe on the name of his )on 'esus Christ, and love one another, as he gave us commandment.

And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the )pirit which he hath given us.0 (ow as far as the second kind of debt is concerned; the kind of debt that occurs when a person borrows money that he cannot pay back or has said within his heart that he will borrow and not pay back; then this kind of debt is what T*" W#!D #. $#D calls wicked. &salm !$:"% 0The wicked borroweth, and payeth not again2 but the righteous sheweth mercy, and giveth.0 T*" W#!D #. $#D teaches us that those who borrow and have made a personal decision within themselves not to pay back what they owe /// is wicked. #n the other hand, T*" W#!D #. $#D teaches us that those who have a debt owed to them and that shows mercy %forgives& the person that owes them a debt and gives from their heart %not forced to give or told to give by some other person or government&, but whom gives to those that are in need %in this case, the lender forgave the debtor thus gives the debtor what he needed the most /// mercy, forgiveness&, because the debtor had such great debt and had been making an effort to pay the debt off, but @ust could not /// so the lender showed mercy to the debtor by forgiving the debt /// thus giving to the debtor a peace of

mind and freeing him from out from under his mountains of debt that he had with the lender. This is action, this person T*" W#!D #. $#D calls /// righteous. n the <ook of (ehemiah, The Word of $#D teaches us the conseAuences of borrowing and debt. *ehemiah +:!#+

0)ome also there were that said, We have mortgaged our lands, vineyards, and houses, that we might buy corn, because of the dearth.

There were also that said, We have borrowed money for the king7s tribute, and that upon our lands and vineyards.

;et now our flesh is as the flesh of our brethren, our children as their children2 and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already2 neither is it in our power to redeem them; for other men have our lands and vineyards.0 &roverbs "":$ 0: The rich ruleth over the poor, and the borrower is servant to the lender.0 The lesson learned here is for each man to live within his own means; to work for his own bread. Do not borrow that which cannot be paid back to the lender, so that you and your children do not become slaves to the lender until all is paid back. *ere is a special blessing that the ,#!D $#D has promised to everyone who believes in * + %'esus Christ& alone for their salvation and daily provisions %needs&2 &salm !$:"(#"'
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Though he fall, he shall not be utterly cast down2 for the ,#!D upholdeth him with his hand.

have been young, and now am old; yet have not seen the righteous forsaken, nor his seed begging bread.

*e is ever merciful, and lendeth; and his seed is blessed.0

&salm %!":%(#%'
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This is my rest for ever2 here will dwell; for have desired it. will abundantly bless her provision2 will satisfy her poor with bread.



will also clothe her priests with salvation2 and her saints shall shout aloud for @oy.0

Debt is not good for the soul, so live within your own financial means and be content with what the ,#!D $#D '")B) C*! )T has given to you; and to those that believe in '")B) C*! )T alone as their ,#!D and )A- #!, even to those that believe on * + /// $#D will forgive them for their sin debt that they have with * + through the shed precious blood of $#DC) only begotten )#( '")B) C*! )T and freeing those that believe from the power of sin and the power of death eternal; and as a special gift /// give all of * ) children %all born/again believers in '")B) C*! )T alone as their ,#!D and )A- #!& the gift of eternal life in the Dingdom of $#D. ;ou can have a debt free soul right this moment by simply asking $#D to forgive you for your sins through the precious blood of '")B) C*! )T, and to come into your heart and life as your ,#!D and )A- #!. 'ust ask '")B) %$#D& in your own words and from your heart and you can have a debt free soul right this moment too. $o and live in peace and follow the ,#!D and heed T*" W#!D #. $#D, so that your @oy will be sure and your peace will have no end. n 'esus Christ, Amen.