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Constantin Babliuc Email: babliuc2040@yahoo.com

or What can you say in front of four converged points of view

ABOUT THE TIME OF THE END or “What can you say in front of four converged points of view”, represents the pearl in the chaplet of the findings which I have referred in the book THE WHOLE WILL OF GOD. Why did I appreciate that it is worth the effort to highlight the most important diamond of the chaplet? Because, until today, I didn't manage to highlight the value of this diamond properly; in the book THE WHOLE WILL OF GOD I unfolded my diamonds (discoveries) taking into account, first, the date on which I have received them. Therefore, I considered it is necessary for this precious diamond to be removed from the chaplet, so it would be able to be viewed from all sides, in a manner free from any enclosure. If through the lines above I managed to arouse the interest of the reader, it means that I have already made the first step. Would you like to buy this pearl? Are you interested who guarantees for its value? Very well! This means that we are close to achieve the business: as we can see from the first lines, the pearl is called ABOUT THE TIME OF THE END and the endorsers for its value are the biblical text, history, mathematics and anatomy. And if I have already entered into the bargain, then I feel compelled to present to the buyer my pearl in four converged points of view, which is based, as I pointed out above, on the biblical text, history, mathematics and anatomy. What is the name of those four angles? Prophet Daniel (1); Revelation (2); Abraham a great landmark in the plan of God (3); The structure of the New Jerusalem (4). As you will see from the following lines, at the present time, the end of the time is a clear matter; I think the four converged points of view have the power to persuade even the true atheists.

Prophet Daniel – The vision of the 2300 evenings and mornings (1)

6.1 PRESENTATION OF THE VISIONS FROM DANIEL 2,7 AND 8 Prophet Daniel is the one who had the grace to receive revelations from God regarding the succession of the Kings of the nations, starting with NEBUCHADNEZZAR until the last monarch of the nations. It is extremely important to note that God revealed to His servant Daniel the succession of the empires of the nations by three different visions, so by three different points of view, and that these discoveries were received on three different dates: The vision in Chapter 2 (see verse 19) of the very large and wonderful glowing image was received at the time of King Nebuchadnezzar; In Chapter 7, the vision of the four beasts was received in the first year of Belshazzar; And the vision in Chapter 8 with the ram, the goat and the small horn, in the third year of Belshazzar. The repetition of the discovery, by showing three angles of view, demonstrates the importance that God has granted to this discovery. So, naturally, this has to make us give the due importance to this discovery. The importance of the discovery consists not only in the fact that God sees the succession of the Empires in three angles of view, offering additional information, but consists in the fact that it makes concrete references to the time of the end; that is the date until which the last Kingdom will cover, signified by the feet of the bright (Daniel 2: 33) by the fourth beast shown in Daniel 7: 7.8 and by the small horn, whose actions are described in Daniel 8: 9-14. The importance of the discovery received by Daniel is emphasized by Jesus Himself, when it refers to the time of the end: “And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come. “So when you see standing in the holy place ‘the abomination that causes desolation,’ spoken of through the prophet Daniel—let the reader understand—“ (Matthew 24:14,15). What is the text that Jesus talks about? It can't be other than Daniel 8: 13,14: “Then I heard a holy one speaking, and another holy one said to him, “How long will it take for the vision to be fulfilled —the vision concerning the daily sacrifice, the rebellion that causes desolation, the surrender of the sanctuary and the trampling underfoot of the LORD’s people?”

He said to me, “It will take 2,300 evenings and mornings; then the sanctuary will be reconsecrated.” It is also very important to understand that the fourth beast with ten horns, that Prophet Daniel talks about in the ch. 7: 24,25, is just the beast that Revelation talks about in ch. 13: 1-10. This shows that between the revelation that Daniel received and that received by Apostle John in Patmos Island, there is a close connection. Furthermore, in this context, I think it is good to note that the open little scroll (booklet) in/from the angel's hand, that Revelation 10:2 talks about, is no other than the book of Prophet Daniel regarding the vision with the evenings and the mornings that was sealed by the prophet, but at the time of the end it was opened by God: “The vision of the evenings and mornings that has been given you is true, but seal up the vision, for it concerns the distant future” (Daniel 8:26). What is the date when the two thousand three hundred evenings and mornings start to be counted? (Daniel 8: 13,14). Based on what is established this date? To answer the first question, the answer to the second question has to be very clear and very sure. The text already cited earlier (Daniel 8: 13,14) shows us very clearly that the date when the two thousand three hundred evenings and mornings end represents the date when the daily sacrifice is dissolved. But the daily sacrifice is broken by someone else: who is that? -Let's see the text: “The goat became very great, but at the height of its power the large horn was broken off, and in its place four prominent horns grew up toward the four winds of heaven. Out of one of them came another horn, which started small but grew in power to the south and to the east and toward the Beautiful Land. It grew until it reached the host of the heavens, and it threw some of the starry host down to the earth and trampled on them. It set itself up to be as great as the commander of the army of the LORD; it took away the daily sacrifice from the LORD, and his sanctuary was thrown down” (Daniel 8:8-11). Who is the goat? “The shaggy goat is the king of Greece, and the large horn between its eyes is the first king. The four horns that replaced the one that was broken off represent four kingdoms that will emerge from his nation but will not have the same power” (Daniel 8:21,22).

Who is the small horn? When is this small horn starting to grow up? Considering the very clear explanation of the vision regarding the goat and considering the existence and the action of the small horn covers a period of time and a region that Greeks controlled, until the abolishment of the daily sacrifice (until the time of the end), then it is very clear that the small horn is basically the fourth kingdom, represented by the fourth beast (Daniel 7: 7,8) and by feet of the image in Daniel 2: 33. Since the prophecy is dated as we'll see, with approximately 275 years before the birth of the fourth kingdom, then it is very clear that the counting of the two thousand three hundred evenings and mornings can begin just when the small horn rises. So, the answer regarding the date of the small horn's rising is crucial because its precision depends on the precision of the date when it starts to count the two thousand three hundred evenings and mornings, which can represent only two thousand three hundred years. But how do we explain the mystery of the small horn grown on one of the horns that represents a period of time and an area controlled by the Greeks? And what is the date when the small horn begins to rise or the fourth kingdom is born?

6.2 HISTORY TELLS ITS WORD For a proper understanding of how the four empires succeeded and to reveal the date of birth of the fourth kingdom, first of all, I looked at the maps at the end of the Bible, but I didn't see anything, because these maps don't highlight the fact before the roman empire was born, the southern part of Italy was heavily graecized. Bible maps show that the boundaries of the Greek Empire have been extended from Greece to the East up to the Indus. Thus, Italy appears as if it has never been touched by the Greeks. The second step that I've done to see if the small horn is the roman empire was to check what history says about the formation of this empire. I had a great surprise when, on the map which shows conquest of Italy, I saw that the bottom of Italy was named "Great Greece" and that the most powerful Greek colony, which was the Tarent, was conquered quite hard. So history confirms that in the year 275 BC, Rome had already conquered Italy, including the Greek cities, that area named "Great Greece" (see the map below). The conquests continued to the South (Sicily and Carthage - through the Punic Wars) and then to the East and to the wonderful country; I mean the East and South-East, as it is in Daniel 8: 9: “Out of one of them came another horn, which started small but grew in power to the south and to the east and toward the Beautiful Land” .

After the first punic war (264-241 B.C.) Rome conquers Sicily and thus, we can say that it can already be seen the rising of the small horn. It is very important to note that the conquest of Sicily, which mostly belonged to Carthage (a great power at that time), was made only after the southern Italy was conquered, which was an area heavily grecized, as I pointed out above. The ancient history - 1968 edition - tells about the presence of Greeks in Italy:"the Greeks founded in the VIII and VII centuries B.C. numerous colonies in Italy and Sicily. Most important were the Paestum, Tarent (in southern Italy) and Syracuse (in Sicily). The big number of Greek colonies in southern Italy have made this part of the peninsula to be called "Great Greece"( Grecia Mare). Greek cities were rich and powerful." It should be noted that Carthage suffered a defeat by losing Sicily during the first punic war. The second punic war resulted in the victory of the Romans in the battle of Zama (South of Carthage, Africa) in 202 B.C. History says: "The second punic war demonstrated, along with the defeat of Carthage, the lost of its economic and political power." From this date, it is unquestionable that Rome can be seen from far. I showed what history confirms about the birth of the roman empire because the counting of the two thousand three hundred evenings and mornings (or years) can begin only when history confirms that the first punic war started, according to Daniel 8: 9; that is 264 B.C. The supremacy of Rome after the conquests of south (Daniel 8: 9) shows that in 202 BC that small horn had already grown pretty much. As regards the Greek influence in the area where the small horn arose, we still need to remember that the Etruscans lived in the North of Rome and dominated it. This nation has borrowed from Greeks the alphabet and then submitted it to the Romans. So we can say that the Greek culture was spreaded in the whole Italy. We can say, therefore, that history confirms the birth of the Roman Empire on an area heavily populated by Greeks, at the time when Greek culture was prevalent in that area.

Concluding that the year 264 B.C. is the year indicated by prophecy, wasn't done in one day. If the fall of the Babylonian Empire in 539 B.C. is easy to locate (see Daniel Ch. 5), if the

fall of the Empire of the Medes and Persians in 334-323 BC through the fast conquests of Alexandru Macedon is easy to locate (see Daniel 8: 5-7), then we can't say the same thing about the fall of the Greek Empire. Openning the eyes through the Holy Spirit illumination was the solution of God to show me how the Roman Empire conquered the Greek Empire. Thus, the full revelation of the year 264 B.C. was done when I realized that I need to study the human skeleton, because those reported in Daniel 8 talk about the succession of some empires that are described in Daniel 2 as a big image. The verse that caught my attention and edified me was: “its legs of iron, its feet partly of iron and partly of baked clay” (Daniel 2:33). This verse has made me realize that Prophet Daniel saw the great image not only on the outside, but also inside and that the skeleton provides information to clarify the discovery – it speaks. Obviously, I looked quickly for a sketch of the human skeleton and so, I realized that whistles of the feet are phyla in the sacred which has four peaks (the superior ones being bigger) and which are at the level of the hips, that represent the third Kingdom (see Daniel 2: 32,33). So, in this moment I realized that the interdependency between the femur and the sacred is just the point of rising of the small horn and I couldn't explain how the small horn rises from one of the four horns (Daniel 7: 9). For a better clarification I attach an outline of a human skeleton – where is figured the demarcation of the Greek Empire and the other one described in Daniel 2: 32 and 33. We can see very clearly on that skeleton the period of overlap in the existence of the two empires. At this point, the following questions are coming: 1.When is the end of the period of reign of the four horns? 2. Does the skeleton confirm this period or not?

The logic is: the end of the reign of the four horns coincides with the date when the first horn or the first Greek Kingdom fell, and on the skeleton it is located at the bottom of thighs. What does history say about the fall of the first Greek Kingdom? "Rome has now become the greatest power in the western basin of the Mediterranean. But watching over the entire Mediterranean basin dominance, Roman leaders look to the East. The Romans conquered Macedonia (148 BC), Greece (146 BC), and then Minor Asia, where they defeated the King of Syria, who invaded Greece "(cited in ancient history – manual for class V p. 242 - Edition 1968). The conclusion is: history confirms that the reign of the four horns, that is the four kingdoms that succeeded the Alexander the Great's Empire, is between 323-146 B.C. and is thus a period of 177 years. What does it mean? It means that between 323 and 264 B.C. are 59 years and between 264 and 146 BC there are 118 years, which represent the period of overlapping of the third and fourth emperors reigns. How much is the period of overlap relative to the entire period of the reign of the four horns; I mean how is 118 years to 177 years? Exactly 66,66%. What does the skeleton say about this period? As it is shown on the sketch of the skeleton, on an A4 sheet, the entire period of reign of the four horns bounded by the upper part of the sacred and the lower part of the thigh is 45 mm; see the sketch. On the same sketch we can see very clearly that the place of phylum of the femur in sacred divides the thighs into two parts; the bottom part extends over a length of 30 mm, representing the period of overlap of the third and fourth emperors. So how much represents the period of overlap revealed to Prophet Daniel, that is 30 of 45? Exactly 66,66% as history confirms. From those reported above (6.2 and 6.3) we can see very clearly that 264 BC is the year when the birth of the Roman Empire took place, symbolized by the small horn. The fulfillment of the 2300 evenings and mornings will be in the year 2036 (2300-264). Until the time of the end that Daniel 12: 7-12 talks about will be added 1335 days, that is almost four years. This means that the Kingdom of peace will be instated in 2040.

REVELATION (2) “But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased. Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river. And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end of these wonders? And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished. And I heard, but I understood not: then said I, O my Lord, what shall be the end of these things? And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end. Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days. Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days.” (Daniel 12:4-12) “But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months. And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.” (Rev.11:2,3) “Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.” (Rev.14:7) “For in one hour so great riches is come to nought…” (Rev.18:17) As we noticed from the first angle of view, the precision of the discovery about the time of the end received by Prophet Daniel is so great that there would be no need for the confirmation of the remaining three angles of view. Why is it necessary, however, the approach of the other angles, as well? Thanks to the unbeliever Thomas: Does Revelation confirm the angle of view presented above? Are there other independent points of view that confirm this discovery?

Eventually, the above questions are normal and well-intentioned, and receiving responses is the solution by which even Thomas will be convinced of the certainty of the discovery. It is known, at least by the researchers of Scripture, that the books of Daniel and Revelation talk in the most clear way about the time of the end. So which is the last period of time from the time of the end, which the Prophet Daniel and Revelation talk? It is the period of ”…a time, times and half a time…”, of which Daniel 12:7 speaks and the period of 1260 days that Rev.11:3 talks; this period is followed by 75 days, of which Daniel 12:11,12 and Rev.18:17 talk. Prophet Daniel says that there will still be 1335 days (that is 1260+75) from the date when the daily sacrifice will cease, and Revelation, after those 1260 days (see Rev.11:2,3), talks about a judgement hour of Babylon (see Rev.18:17). What should we demonstrate so we can affirm that, regarding the time of the end, Revelation has an angle of view converged with the one presented by Prophet Daniel? We should demonstrate that the Great Day extends until the year 2040 and that the judgement hour of Babylon, that Rev. 18: 17 talks about, represents 75 days. To demonstrate, however, that Revelation refers to well-defined time periods, I should mention that, in addition to the 1260 days, it makes prophetic references which have to be untied. I refer to the Great Day (Rev. 6: 17), to the hour of His judgment (Rev. 12: 7), to the judgment hour of Babylon (Rev. 17: 18) and to nearly half an hour (Rev. 8: 1). From the texts indicated above, we note that Revelation has many references regarding the time of the end, starting with the Great Day. Regarding the time referred to in Revelation, it is also noticed the fact that it is structured through the seven seals, seven trumpets and seven vials, which refers to real data (accurate). If we refer to the seven seals, we note that the first six seals cover the time period from the date of receipt of Revelation (the year 96 AD) until the Great Day, and the seventh seal hides the period of the Great Day. If we pay attention to reading, we also observe that, because of its importance, the Great Day is structured through seven trumpets and seven vials; the vials bring more information about the events that have taken place or will take place in the second part of the Great Day. When is the end of period of those seven seals? If Revelation granted a single chapter to present the six seals, then I would appreciate that I may be allowed to summarize in a single sentence: the six seals extend until the end of World War I; that is until the years 1918-1920.

For more information, the interested reader has the book THE WHOLE WILL OF GOD. What do we know about the Great Day? We know that it extends from the end of World War I (1920) until the establishment of the Kingdom of a thousand Years; that is 2040; as we saw in the first point of view. On fast forward, as some say, we could say that Revelation also confirms that the year 2040 is the year of establishment of the Kingdom of a thousand Years. There's nothing wrong, because it is that way. For me, who found the seals, the trumpets and the vials, there is no problem, because I have softly reached to the year 2040 (see THE WHOLE PLAN OF GOD); I found, as I have already pointed out, the period of the six seals between 96-(1918-1920), I located the period nearly half an hour between the years 1918-1940, I located the reign of the beast with ten horns and seven heads (Rev. Ch. 13 and 17) between the years 1940 and 2040, I traced the first four trumpets in 1948, I located the fifth trumpet in 1989, I have located the first vial on September 11, 2001; I located the sixth trumpet in the year 2030, and last but not least, I located the "hour of His judgment" between the years 2035-2040. For me, there is no problem ... But how will I convince the unbeliever Thomas, who wants to see the interpretation of the text through mathematics? Dear Thomas, For you God gave me the second angle of view, which I've called Revelation, and also two angles of view, to which I will refer below. But let's finish first with "Revelation": I only have one solution to convince you that the Great Day extends on a period of 120 years; the solution of those 75 days. Therefore, does Revelation talk about the 75 days from the time of the end, which Prophet Daniel speaks of? Do they fit into the Great Day? Could thier location be demonstrated through the text of Revelation? Yes Thomas… In addition to seals, trumpets and vials and besides the Great Day, Revelation also speaks about two hours. Here it is what Rev.14:7 talks: ”… for the hour of His judgment is come;…” and here it is what Rev.18:17 says: ” For in one hour so great riches is come to nought...” What does the hour of His judgement mean? It means, obviously, the last hour of th Great Day; that is the last 5 years (120 years x 4,17% - how much an hour of a day represents = 5 years).

What does it mean ”for in one hour...is come to nought”? It means that this hour is part of „the hour of His judgement” which, in the interpretation of the text, must be seen as a day; the notion of hour has logic only in relation to the notion of a day. So how much reprezents an hour in “the hour of His judgement”? It Represents exactly 75 days (5 years x 360 days x 4,17% = 75 days). And, to have a better image of Revelation, I annex at this angle of view a chronology of Revelation.


God has discovered His plan, indeed. When I determined the year 2040 as the approximate date of the establishment of the Kingdom of a thousand years, without having any intention to verify any timeline, while I was browsing the Bible, "Comparative chronology from Adam to Abraham" caught my attention (see the annex). So, it quickly came in my mind the year 1948 - the year of Abraham's birth ... Why? The only explanation is that I had already identified in Revelation the year 1948 as the date of birth of the male child. At that moment I realized that God has structured His plan based on the birth date of the first Adam and the second Adam; the first Adam was made of a living soul and the second Adam being a life-giving spirit (1 Corinthians 15: 45).

2. YEAR 3040 AFTER THE FIRST AND THE SECOND ADAM The fact that Abraham's birth in 1948 after the first Adam has as correspondent the birth of Israel in 1948 after the second Adam made me think that also the year 2040 after the second Adam might have a correspondent in the period of the Old Testament. At a summary verification of the chronologies that I knew and that I had I realized that for the event which will take place in the year 2040, there is no correspondent in the Old Testament. In this circumstance I started to check whether there is any correlation in the Old Testament for the year 3040, date when God will descend into the New Jerusalem (Revelation 20: 11-21: 1). I have to admit that the first time I thought that the corresponding date locates at the end of David's reign, but I was quickly disappointed when I saw that David's Kingdom extends to the year 971 B.C., because, as the Bible Dictionary and other timelines show, the reign of the king Solomon is located between 971-931 BC. I got out quickly from disappointment when I realized that I don't have to report to David, because he was a Warrior King, but to Solomon, who was a King of peace.

But Solomon began his rule in 971 BC, so 3029 years after the first Adam; up to 3040 there are still 11 years... and then I remembered quickly of Solomon's Temple - actually the Temple of God. Hallelujah! I'm closer: “In the four hundred and eightieth year after the Israelites came out of Egypt, in the fourth year of Solomon’s reign over Israel, in the month of Ziv, the second month, he began to build the temple of the LORD” (1 Kings 6:1). Well, I got closer with four years, so I'm in 3033, but what about the other seven? And then I realized that even if he had the materials prepared by his father David, Solomon's temple, however, has not been able to be built in a year. 2 Chronicles 3: 2 got me out of this trouble: “ He began building on the second day of the second month in the fourth year of his reign”. But what is the completion date? Here it is: “The foundation of the temple of the LORD was laid in the fourth year, in the month of Ziv. In the eleventh year in the month of Bul, the eighth month, the temple was finished in all its details according to its specifications. He had spent seven years building it” (1 Kings 6:37,38). The fact that year 3040 after the first Adam was marked by the presence of the glory of God who has descended into the Temple is confirmed by the book of Chronicles: “When Solomon finished praying, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the LORD filled the temple. The priests could not enter the temple of the LORD because the glory of the LORD filled it” (2 Chronicles 7:1,2). The event is so utterly special and it is indeed the correspondent of the Old Testament for the event which will take place in the year 3040.

Although I have not had any doubts about the location of the sanctification of the Temple 3040 years after Adam, however I appreciated that it is normal to make a very clear timeline between the date of birth of Abraham - 1948 and the date of the sanctification of the temple 3040. In other words, to work with two reporting bases showing the same period is not good because it would enable the infidels to formulate free critiques. That was the hardest problem because, on the one hand, until the birth of Abraham in 1948, the chronologies report to the first Adam and, on the other hand, history confirms the reign of King Solomon, based on the second Adam; that is 971-931 BC.

And then began the research to identify exactly the period of slavery and the period of judges; and it wasn't that simple. But finally, the One Faithful and real gave me the key to understand the seemingly divergent texts. The inspiration that enlightened me and made to raise the veil sounded like this: you saw yourself that Abraham is the reporting base... And from that moment, being attentive to reading, I saw clearly the whole plan. The key that God has used to enlighten me and to figure out the texts that were seemingly divergent was Galatians 3: 17: “What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise”. What does this mean? It means that the covenant is valid on the date of someone's death; in our case Abraham’s, and the Law is given exactly at the date of removal of Israel from Egypt (Exodus 19: 1). So from Abraham's death until the exit of slavery are exactly 430 (four hundred thirty) years. When did Abraham die? Exactly after 175 (one hundred seventy-five) years since his birth (Genesis 25:7). So, the date when the covenant is valid is the year 2123 (two thousand one hundred and twenty-three), plus 430 (four hundred thirty) years before coming out of Egypt and thus, the year of getting out of/from Egypt is 2553(two thousand and five hundred and fifty-three) after A. I. (First Adam). As I said earlier in 1 Kings 6: 1 it follows that the beginning of the creation of the Temple took place in the year four hundred eighty after the children of Israel came out of Egypt; and that was the fourth year of Solomon's reign. So if we collect 480 (four hundred eighty) years from the date of removal from Egypt, which is 2553 (two thousand and five hundred and fifty three after A.I.), then we come to the year 3033 (three thousand three hundred and thirty-three) to which is added the seven years – the time of building of the temple and so. we reached to 3040 A. A. I. (After the First Adam). To present an overview of the plan of God, I attach "The synthetic chronology of the plan of God" which is structured in seven parts, covering a period of 7040 years (seven thousand forty years) and "The comparative chronology from Adam to Abraham".

If I think about the way I did when I studied the book of Prophet Daniel and Revelation, coming to measure the length of my toes, or how I measured the height of my apartment, when I was studying the structure of the New Jerusalem, then I could say that to reach the certainty of the establishment date of the Kingdom of a thousand Years, I did a research in the style of "the unbeliever Thomas". “… according to the measure of a man, that is, of the angel.” (Rev.21:17). How is that!? Did the angel measure the New Jerusalem with a measure known to men? This means that the dimensions given for the New Jerusalem have to be good at something ...

The text from above caught my attention so hard that I started to ask myself questions and to make calculations: What are the dimensions of the fortress? How many meters has a stadia? How many kilometers 12000 stadia represent? What is the surface of the New Jerusalem, in relation to the surface of the Earth? What is the height of my appartment? How many floors would have the New Jerusalem, if it would have been structured in floors of 3 meters height? The questions mentioned above haven't come all at once and obviously, neither the answers ... Did I know where these questions will take me? Absolutely not! I basically asked myself questions gradually, as the reader will note in the lines below. How many meters has a stadia? - 185 m. How many kilometers 12000 stadia represent? 2220 km. What is the height of my appartment? - 3 m. How many floors would have the New Jerusalem, if it would have been structured in floors of 3 meters height?– 740 000 floors. I remained a little bit blocked (disappointed, embarrassed) in front of 740 000 floors… being aware that even the unbeliever Thomas wouldn’t ask himself this type of question: how could the New Jerusalem have floors of 3 meters height? But not being a proud man, with all the shame registered because of the childish question from above, I managed to find resources to go on. What is the surface of the New Jerusalem? - 4,9284 mil.km2. But the Earth, what is its surface? -510,2 mil.km2. And what is the surface of the New Jerusalem in the surface of the Earth? -0,9659%. What a shame! I told myself: if the surface of the fortress represented 1% of the surface of the Earth, then the fortress with 740 000 floors, resulting from my childish question, I could transform it in a hundred of little fortresses, which would cover the surface of the Earth… maybe I could see something else… I no longer remember how long I didn't do anything in front of this new disappointment and I believe that it doesn't matter... It is important the fact that I suddenly realised that basically the surface of the New Jerusalem represents exactly 1% of the surface of the Earth. Why? Because, in my calculations, I didn’t take in account the fact that the Fortress is also surrounded by walls. When I made from the fortress with 740 000 floors a hundred fortresses with 7400 floors, the number 7040 quickly caught my attention and I remembered those 7040 years which were

given to people to prepare themselves for glorification (see the angle 3). I quickly realised that 7040 is near 7400 and that 7400 means actually 7040 + 360. But what could 360 represent? And then I realised that a fortress with 7040 floors must also have a ground floor with such a hall, whose height equals the height of 360 floors. Depending on those shown above, I am convinced that the New Jerusalem is basically a cube-shaped skyscraper with the sides of 2220 km, which has a ground floor representing the Throne Room, with a height of 110 km and a number of 7040 floors, with a floor height of 300 meters. Does the structure of the New Jerusalem represent a point of view from which we can see what is the period of time for people to prepare for glorification? The question is rhetorical, of course. Those interested in other details regarding the four angles of view or other diamonds from my chaplet, they have the book THE WHOLE PLAN OF GOD. February 7, 2014 CONSTANTIN BABLIUC