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THE TRUTH ABOUT SHI'ISM (Part 2)

SHI'I DENIAL OF THE QUR'AN


...most certainly the Qur'an hich is in our !resence is not the
com!lete Qur'an as it as re"eale# to $uhamma# %Sallallahu
alayhi asallam&...$ost certainly many thin's ha"e (een
omitte# )rom it.
%Ta)seer*e*Sa)i+ A ,oo- o) Shi'ism&
INTRODU.TION
In )act/ 0e )lin' the Ha11 a'ainst (atil %)alsehoo#& an# it %the
Ha11& smashes out its %)alsehoo#'s& (rains. An#/ su##enly it
%(atil& #isa!!ears. For you %the !ro!oun#ers o) (atil& there is
the 'reat calamity %o) the !unishment o) 2ahannum an# Loss in
the A-hirah& (ecause o) that %(atil& hich you are utterin'&.
%Surah Am(iya&
I) Ha11 %Truth& ha# to su(mit %an# )ollo& their "ain #esires/
then most assure#ly/ the hea"ens/ the earth an# all therein
oul# ha"e !erishe#. %Surah $u'minoon&
This %The Qur'an& is a Re"elation )rom %Allah& The $erci)ul/ The
$ost $erci)ul. It is a ,oo-/ the "erses o) hich ha"e (een
e3!laine# * it is an Ara(ic Qur'an * )or !eo!le ho un#erstan#.
It is a (rin'er o) 'oo# nes an# a arner/ (ut most o) them
ha"e turne# aay %)rom it&/ thus they #o not hee#. %Surah
$uhamma#&
The Qur'an ul Ha-eem (ein' the !rimary/ the )irst an# hi'hest
source o) Islam is an a3iomatic truth )or this Ummah o) Islam.
The Ummah o) Rasulullah %Sallallahu alaihe asallam&/ the
)olloer o) the illustrious Saha(ah o) $uhamma# %Sallallahu
alaihe asallam&/ re1uire no testimony an# no !roo) )or the
eternal an# transcen#ental that the Qur'an ha# ithstoo# an#
ill ithstan# all e"il an# !ernicious moti"es an# #esi'ns hich
!eo!le an# sects o) (atil ha"e attem!te# an# ill attem!t to
cast at it. The authenticity an# !urity o) the Qur'an are
in#is!uta(le an# irre)uta(le. E"ery $uslims acce!ts this. E"ery
$uslim -nos an# un#erstan#s ell that/ )or a $u'min/
inter!olation an# alteration in relation to the Qur'an are
im!ossi(ilities. $uslims (elie"e that the Qur'an ill ne"er (e
altere# an# that it ill remain intact in its ori'inal !urity in (oth
te3t an# meanin' )or all time to come. ALlah Ta'ala has
'uarantee# the maintenance o) the Qur'an authenticity. Thus/
the Qur'an $a4ee# #eclares+
50e ha"e re"eale# the Thi-r %the Qur'an& an#/ most certainly/
0e are its 6rotectors.5
E"ery $uslim (elie"es that a !erson ho casts as!ersions at
the authenticity o) the Qur'an/ cannot (e a $uslim. E"ery
$uslims -nos that it is only an enemy o) Islam ho can ith
temerity assert that the Qur'an contains )a(rication. It is non
(ut a -a)ir ho ill claim that the Qur'an ha# (een altere#/
mutilate#/ inter!olate#/ )a(ricate# an# #estroye#.
Those ho assert that the Qur'an* the !resent Qur'an are the
Shiahs. IN the ensuin' !a'es this claim ill (e a#e1uately an#
conclusi"ely !ro"en so that $uslims #i"est themsel"es o) the
many ron' notions an# attitu#es hich ha"e min#s as a
result o) a lou# 5Islamic5 an# 5reli'ions5 slo'ans hich
7homeini/ his cler'y an# Shiah sym!athi8ers are shoutin'. This
incessant clamor o) 5reli'ious5 Shiah slo'ans is #e"ious an#
!ernicious !olitical 'oals.
To 7homeini/ Islam's hi'hest 'oal is !olitics* the ty!e o) !olitics
en"isa'e# (y 7homeini* the ty!e o) !olitics in hich mo(s an#
hoo#lums constitute )un#amental or'ans o) o!eration. Thus/
7homeini as (rou'ht to !oer (y mo(s o) a "ariety o)
!olitical conce!ts. 6roclaimin' his !olitical reli'ion/ 7homeini
#eclare# on 9:th Se!tem(er 9;<;+
5Islam is a !olitical reli'ion here(y e"erythin'/ e"en its )orms
o) orshi! an# its ritual !rayers ha"e a !olitical nature.5
On the 9<th Se!tem(er 9;<;/ 7homeini state#+
5The reli'ion o) Islam is a !olitical reli'ion in hich e"erythin'
has a !olitical #imension e"en its )orm o) orshi!.5 %7homeini's
"ies on the 6articularities o) Di"ine Reli'ions&.
The "ery ince!tion o) Shi'ism as !olitical. Shi'ism as
s!ane# (y !olitics o) an e"il -in#. 0or#ily !olitics o)
#es!ica(le moti"es ere the see#s o) Shi'ism/ the mo"ement
hich 're out o) the mur#er o) Ameerul $o'mineen/ Sayi#una
Uthman %Ra#iallahu anhu&. The )irst act o) the cons!iracy o)
Shi'ism as the mur#er o) Ha#hrat Uthman %Ra#iallahu anhu&.
Thus the attitu#e o) mur#er an# anarchy/ )orm a continuous
chain in the history o) Shi'ism/ )rom the mur#er an# anarchy
hich clou#s Shi'ism/ (e in the Iran/ Ira1 or Le(anon.
Since Islam is a !olitical conce!tion accor#in' to the Shiahs/
they inter!ret the teachin' o) Islam on the (asis o) their
narro !olitical attitu#es an# moti"es. It is on the (asis o) this
narro/ orl#ly an# !olitical inter!retation o) Islam that Shiahs
are a(le to 4usti)y their )alse an# )a(ricate# "ies an# o!inions
o) Islam/ the Qur'an an# the Saha(ah. ,ut/ the Qur'an u!hol#s
the Islam acce!te# (y the 'reat Ummah o) Rasulullah
%Sallallahu alaihe asallam& as e3!oun#e# (y the illustrious
Saha(ah. The Qur'an hich e !osses #oes not su!!ort
Shi'ism/ hence it as necessary )or the Shi'ah !riests to #ismiss
the Qur'an as a )a(rication o) the Saha(ah %ra#hanullah
alahim&.
To#ay/ in the Shi'ah orl#/ 7homeini an# his cler'y are at
!ains to allay $uslims )ears an# sus!icions on this score. Fully
aare that all Shiah authorities #eny the authenticity an#
"ali#ity o) the !resent Qur'an * 7homeini/ un#er co"ert o) the
Shiah #octrine o) Ta1iyyah %Holy Hy!ocrisy&/ assert that the
Qur'an is 'authentic'. This assertion is merely )or the
consum!tion o) unary mem(ers o) the Sunni orl#.
7homeini's assertion oul# ha"e (een orthy o) consi#eration
only i) he !roclaims the (atil o) all the Shiah authorities ho
cate'orically an# "ery e3!licitly !ro!a'ate# the "ie o) a
)a(ricate# an# )alse Qur'an. It is meanin'less an# hy!ocritical
)or 7homeini to o"erly assert that our Qur'an is authentic hile
he lau#s an# (elie"es in all those Shiah authorities ho claim
ith 'reat clarity that our Qur'an is )a(ricate# an# inter!olate#/
an# that the 5true'' Qur'an #oes not e3ist ith the Ummah.
Such #e"ious hy!ocritical assertions are merely #esi'ne# to
#u!e $uslims an# are 4usti)ie# on the (asis o) the Shiah
#octrine o) Ta1iyyah hich is the (elie)s alloin' Shiahs to
conceal their real (elie)s an# utter )alsehoo# to mislea# others.
Insha'Allah/ the Shiah #octrine o) Ta1iyyah ill (e e3!laine#
an# e3!ose# in a se!arate treatise.
This !olitical inter!retation o) Islam/ hich is in actual )act/ the
)inal 'oal an# hi'hest achie"ement o) the Shiah hori8on/
!ermits the )ullest o!eration o) Shiah )rau# an# #eceit
countenance# (y the #octrine o) Ta1iyyah. Shiah lies are
sancti)ie# an# accor#e# the status o) I(a#at i) committe# un#er
co"er o) Ta1iyyah to )oster the !olitical 'oals o) Shi'ism. In the
)urtherance o) Shi'ism aims an# in the reali8ation o) Shi'i
!olitical as!irations/ 7homeini an# his cler'y ha"e reali8e# that
!olitical #omination in the name o) Islam is a "irtual
im!ossi(ility ithout !olitical #omination in the name o) Islam
is a "irtual im!ossi(ility there is no Ummah= ithout Sunnis
there are no a#herents o) Islam/ an# ithout Sunnis there is no
Islamic history. Shi'ism/ at most/ has (een/ an# is/ a thorn in
the Flesh o) Islam.
,ut Sunnis su!!ort can ne"er (e )orthcomin' i) Sunnis -no
that true )acts !ertainin' to Shi'ism. Amon' the true )acts
!ertainin' to Shi'ism/ the most #amnin' Shi'i (elie)s o) -u)r is
the char'e that the Qur'an hich the orl# o) Islam rea#s an#
)ollos/ is the )a(rication o) the Saha(ah o) Rasulullah
%Sallallahu alaihe asallam&. 7homeini -nos that no Sunni
can e"er su!!ort his cause i) it (ecomes !u(licly -non an#
esta(lishe# that Shi'ism #enies the authenticity o) the Qur'an.
It has/ there)ore/ (ecomes im!erati"e in Shi'i terms to #ra a
co"er on the Shi'i (elie) o) the )a(rication o) the Qur'an. In the
achie"ement o) this aim/ the !resent Shiah cler'y/ not the least
7homeini/ is )ully mani!ulatin' the Shiah #octrine o) Holy
Hy!ocrisy %Ta1iyyah& to #u!e $uslims an# allay their )ears
re'ar#in' the actual (elie)s o) Shi'ism !ertainin' to Qur'an ul
Ha-eem. 2usti)ication o) hy!ocrisy is 1uite a sim!le matter )or a
Shiah !riest/ since such hy!ocrisy an# concealment o) the truth
are acts o) hi'h I(a#at. In )act/ such Ta1iyyah is the roc-*(e#
o) Shi'ism an# #enies o) Ta1iyyah are in )act a!ostates in the
Shiah reli'ion. Thus/ the #es!erate assertions o) contem!orary
Shi'i reli'ion !riest re'ar#in' the authenticity o) the Qur'an are
calculate# to a!!ease the orl# o) Islam an# are 4usti)ie# on
the (asis o) Ta1iyyah. ,ut they are all #e"oi# or truth/ sincerity
an# su(stance. An# so shall the Shiah slo'an remain as lon' as
7homeini an# his cler'y 'rant 1uarters in their (elie)s an#
hearts )or those Shiah authorities ho e3!licitly !roclaim that
the Qur'an is a )a(rication.
0e ha"e le"ele# a char'e o) -u)r o) the 'ra"est ma'nitu#e
a'ainst Shi'ism. 0e -no it. It no #e"elo!s u!on us to
!resent conclusi"e e"i#ence to !ro"e the 'ra"e char'e (rou'ht
(y us a'ainst 7homeini an# his ecclesiastic collea'ues. This e
!resent in the ensuin' !a'es.
$ay Allah Ta'ala 'ui#e us an# !rotect our Iman an# the Iman
o) those ho are e3!ose# to the !olitico*reli'ious !ro!a'an#a
emanatin' )rom Tehran/ an# ai#es (y sym!athi8ers ho
(elie"e themsel"es to (e amon' the Ahle*Sunnah.
Khomeini and the Shi'i Authorities
In Shiah reli'ious circles the name/ $ulla ,a1ir $a4lisi/ occu!ies
an e3ce!tionally hi'h !e#estal. ,a1ir $a4lisi )lourishe# in the
ele"enth century Hi4ri/ an# is re'ar#e# !ossi(ly as the hi'hest
Shiah cleric o) all time. He is consi#ere# to (e a Shi'ah
authority o) outstan#in' ran-/ Shiahs (elie"e him to (e a 'reat
mu4tahi# / muha##ith an# author. The !riests o) Shi'ism ha"e
#esi'nate# him '7hatamul $uha##itheen' %the seal o) the
$uha##itheen&. Amon' Shiahs his ritin's an# (oo-s are
accor#e# !riority an# 'reater acce!tance than those o) other
authorities.
On !a'e 9>9 o) his (oo-/ 7ash)ul Asrar/ 7homeini s!ea-s
hi'hly o) the (oo-s o) ,a1ir $a4lisi an# e3horts Shiahs to stu#y
his or-s/ es!ecially the (oo- -non as Ha11ul ?a1een.
7homeini/ himsel) cities e3tensi"ely )rom the or-s o) ,a1ir
$a4lisi. This ,a1ir $a4lisi/ hen re)errin' to Ha#hrat Umar
%ra#hiallahu anhu& in his (oo-s/ rites
5 Umar ,in 7hatta( on hom (e la'nat %curse& an# atha(
%!unishment&.5
$ay Allah Ta'ala sa"e us )rom utterin' such (las!hemy.
Amon' the hi'hest authorities o) the Shiah reli'oin is Allahmah
Noori Ta(resi ho is reco'ni8e# as a "ery 'reat mu4ahi# an#
muha##ith (y the Shiah cler'y.
In his (oo-/ Al*Hu-umatul Islamiyyah/ 7homeini s!ea-s
lau#in'ly o) Allamah Noori Ta(resi an# cites )rom his %Noori's&
(oo-/ $usta#ra-ul 0asa*il.
Another im!ortant an# cele(rate# authority on Shi'ism
accor#in' to the Shiah cler'y is Al*7ulyani Ar*Ra8i. 7homeini
cites co!iously )rom the (oo-s o) Al*7ulyani. The Shi'i
authority/ Allamah Husayn Ta(ata(ai !roclaims Al*7ulyani's
(oo- -non as Al*7a)i/ to (e the 5most trustorthy an#
cele(rate# or- o) ha#ith -non in the Shi'ite orl#.5
Wh Shi'ism !annot A""e#t The Authenti"it o$ the
%ur'an
Shi'ism (elie"es in the #octrine o) the e3tension o) Nu(uah
%6ro!hethoo#&/ i.e. Nu(uah continues in the !ersons
#escri(e# as Imams (y the Shi'i reli'ion. The )irst such Imam
accor#in' to Shi'ism as Ha#hrat Ali %ra#hiallahu anhu& ho
as the re!resentati"e o) Rasulullah %Sallallahu alaihe
asallam&. Accor#in' to Shi'ism no one/ (ut Ali %ra#hiallahu
anhu& as su!!ose# to ha"e (een the )irst 7hali)ah #i"inely
a!!ointe# throu'h the a'ency o) Rasulullah %Sallallahu alaihe
asallam&. ,ut/ Ha#hrat Ali/ claim the Shiahs/ as ro((e# an#
#enie# o) the 7hila)ah. Shi'ism shamelessly !ro!a'ates that
Ha#hrat A(u ,a-r an# Ha#hrat Umar an# then Ha#hrat Uthman
%ra#hiallahu anhum&/ in collusion an# each in turn/ usur!e# the
7hila)at an# there(y )rau#ulently su!!resse# the Di"ine Ri'ht
o) Ha#hrat Ali %ra#hiallahu anhu&.
The conse1uence o) this su!!ose# usur!ation as the irti#a#
%(ecomin' murta#& an# -u)r o) Ha#hrat A(u ,a-r/ Umar an#
Uthman $uhamma# . The !resent Qur'an * the Qur'an re"eale#
to $uhamma# %Sallallahu alaihe asallam& *as collecte# an#
com!lie# into (oo- )orm (y these three no(le .om!anions an#
7hula)a o) Na(i*e*7areem %Sallallahu alaihe asallam&. This is
an irre)uta(le historical )act as e"i#ent as #ayli'ht to the 0orl#
o) Islam. It is an in#is!uta(le Islamic an# historical )act the
com!ilation o) the Qur'an into (oo- )orm as carrie# out (y the
.hie) Scri(e/ Ha#hrat @ai# ,in Tha(it %ra#hiallahu anhu& ho
as con"ince# o) the is#om o) com!ilin' the Qur'an (y
Ha#hrat Umar %ra#hiallahu anhu&. ,ut accor#in' to the Shiah
cler'y these illustrious Saha(ah inclu#in' the "ast ma4ority o)
Saha(ah turne# their (ac-s on Islam hen Rasuluallah
%Sallallahu alaihe asallam& #ie#. 0e ha"e alrea#y #ealt ith
this heinous slan#er o) the Shiahs in !art 9 o) the series/ 5The
Truth A(out Shi'ism.5 It ill su))ice here to cite 4ust to
statements e3tracte# )rom Al*7a)i/ the (oo- (y the Shi'i
authority Al*7ulyani+
5A)ter Rasuluallah %Sallallahu alaihe asallam& all !eo!le
(ecame murta#s e3ce!t three !ersons* $i1#a# ,in Asa#. A(u
Tharr Ahi)ari an# Salman Farsi %ra#hiallahu anhu
a(aratuhum&.5
Re)errin' to Ha#hrat A(u ,a-r %ra#hiallahu anhu& an# Ha#hrat
Umar %ra#hiallahu anhu&/ Al*7ulyani attri(utes the )olloin'
statements to Imam ,a1ir %one o) the Shiah Imams&+
5,y AllahB These to ere the )irst to settle on our nec-s %i.e.
the nec-s o) the Ahle ,ait&. $ay the la'nat o) Allah/ the An'els
an# o) man-in# (e on these to.5 %7ita(ur Rau#hah&
Thus/ the lo'ical conclusion*in Shi'i terms* o) the alle'e# irti#a#
o) the 7hula)a*e*Rashi#een an# the Saha(ah is the )alsity o)
the Qur'an com!ile# (y them. Ho can the Shiahs acce!t the
authenticity o) the Qur'an hen the alle'e that those ho
com!ile# the Qur'an in (oo- )orm ere murta#s an# -a)irs o)
the orst ty!eC
The )olloin' narrations in the Shi'i (oo-/ Al*7a)i/ illustrates the
Shi'i #enial o) the !resent Qur'an* that the Qur'an hich the
Saha(ah !ossesse# as not the true Qur'an+
5Imam 2a')ar Sa#i1 sai#+ '0hen Ali*alayhis salam*rote an#
com!lete# it %the Qur'an& he came to the !eo!le %i.e. the
Saha(ah& an# sai# to them+ This is the (oo- o) Allah A88a 0a
2al/ as Allah has re"eale# it to $ohamma# %Sallallahu alaihe
asallam&. The !eo!le sai#+ This "olume ith us contains the
Qur'an. 0e are not in nee# o) it %i.e. the Qur'an o) Ali&. Then he
%Ali& sai#+ ,y AllahB A)ter this #ay you ill not see it.5
Shi'ism thus teaches that the Qur'an hich the Saha(ah
!ossesse# as not the actual an# true Qur'an an# that the true
Qur'an as the one com!ile# (y Ha#hrat Ali %ra#hiallahu anhu&/
(ut as re4ecte# (y the other Saha(ah. As a result o) their
re4ection/ the true Qur'an ent into concealment.
Whi"h Is The True %ur'an&
7ulyani/ narrates the )olloin' statement hich he attri(utes to
Imam ,a1ir+ 5None amon' man-in# (ut a 'reat liar claims that
he has com!ile# the hole Qur'an as it as re"eale#. No one
com!ile# it nor memori8e# it as Allah re"eale# it/ (ut Ali ,in
A(i Tali( an# the Imams a)ter him5.
This is clear statement re)utes the "ali#ity an# authenticity o)
our Qur'an. It is clear )rom this statement that accor#in' to
Shi'i (elie)
DAll ho claime# to ha"e com!ile# the true Qur'an are 'reat
liars.
DNone (esi#es Ha#hrat Ali %Ra#iallahu anhu& an# the Shi'i
Imams/ com!ile# the Qur'an.
D Only Ha#hrat Ali an# the Shi'i Imams ere Hu))a8. Only they
ha# memori8e# the Qur'an an# all others ho claim to ha"e
memori8e# the Qur'an are liars.
Ho 'larin' is the (atil o) Shi'i claimB The orl# o) Islam ha#
!ro#uce# millions !) Hu))a8. An# all Hu))a8 are amon' the
Ahlus Sunnah. Only Sunnis (ecome Ha)i8 o) the Qur'an* only
Sunnis are a(le to accom!lish this no(le )eat. Amon' Shiahs
there are no Hu))a8. This )act (y itsel) e3!oses the hy!ocrisy
an# -u)r o) the Shiahs.
The lo'ical conclusion o) the a)orementione# assertions
a!!earin' in Al*7a)i is that the Qur'an is our !ossession is a
)a(ricate# one/ the true an# authentic one ha"in' #isa!!eare#.
Thus/ in terms o) Shi'i (elie) the Ummah o) Islam as #e!ri"e#
o) the authentic Qur'an )rom almost the "ery ince!tion o)
Islam. 0ith the #emise o) Rasulullah %Sallallahu alaihe
asallam& #isa!!eare# the Qur'an. For the !ast )ourteen
centuries/ there)ore/ the Ummah has (een ma-in' tilaat o) a
)a(ricate# (oo-* a (oo- com!ile# (y )rau#s an# rene'a#es*
Nauthu (illahB $ay Allah !rotect us )rom such Shi'i 7u)r.
Where Is The True %ur'an
The Qur'an o) Allah Ta'ala * the Qur'an hich Rasulullah
%Sallallahu alaihe asallam& #eli"ere# to the orl# is
un#ou(te#ly an# in#is!uta(ly is our !ossession. It e3ists in its
ori'inal an# authentic )orm ith the Ummah. E"ery $uslim/ the
orl# o"er/ recites it #aily. $illions o) Hu))a8 ha"e it treasure#
in their hearts an# min#s hich are the sacre# Rece!tacles o)
Trust in hich Allah Ta'ala has store# His Qur'an has alays
(een ith us an# ill alays remain ith us until the en# o)
this orl#. ,ut hat #oes Shi'ism !ro!a'ate in this re'ar#C
Al*7ulyani/ the 5cele(rate#5 Shi'i muha##ith an# theolo'ian
attri(ute# the )olloin' narration to Imam 2a')ar Sa#i1 ho is
re'ar#e# (y the Shiahs as one o) their Imams+
50hen the Qa*im %i.e. Imam $ah#i& a!!ears/ he ill recite the
(oo- o) Allah A88a 0a 2al its correct )rom an# he ill (rin' out
that $usha) %Qur'an& hich Ali* alayhis salam rote.5 %Al*7a)i&
5None (ut the Imams*alayhis salam** com!elle# the hole
Qur'an.5 %Al*7a)i&
Accor#in' to Shi'ism/ Ha#hrat Ali %ra#hiallahu anhu& too- the
Qur'an into concealment an# there/ in a ca"e/ it remains to this
#ay. The )olloin' statement a!!ears in this re'ar# in Al*7a)i+
5He %Ali& sai#+ ,y AllahB ?ou ill ne"er see it a)ter this #ay o)
yours.5
Shi'ism teaches that=
9. The true Qur'an as com!ile# (y only Ha#hrat Ali
%ra#hiallahu anhu&/ (ut as re4ecte# (y Ha#hrat ,a-r/ Umar
an# the rest o) the Saha(ah.
>. The true Qur'an as hi##en (y Ha#hrat Ali %ra#hiallahu
anhu& ho !asse# it on to the ne3t Imam in turn !asse# it on
to the succee#in' Imam until it reache# the 9>th Imam $ah#i.
E. The true Qur'an is in Imam $ah#i's custo#y an# Imam $ah#i
is hi#in' is some ca"e. 0hen Imam $ah#i a!!ears/ he ill
!ro#uce the true Qur'an.
The Shi'i '%ur'an'
The )olloin' narration attri(ute# to Imam 2a')ar Sa#i1 a!!ears
in Al*7a)i+
5A(u A(#ullah %alayhis salam& sai#+
Ferily the Qur'an hich 2i(raeel %alayhis salam& (rou'ht to
$ohamme# %Sallallahu alaihe asallam& consists o) se"enteen
thousan# ayats.5'
ln "ie o) the )act that the Qur'an hich the Ummah -nos/
has 4ust o"er G/HHH ayats/ the Shi'i Qur'an is almost thrice the
si8e o) the Qur'an $a4ee#. The lo'ical conclusion stemmin'
)rom the Shi'i claim ma#e in the a)orementione# citation is that
a!!ro3imately to thir#s o) the Qur'an Sharee) ha"e (een
#iscar#e# an# #estroye#. 6ursuin' this claim/ Allama Qa8eni/
the Shi'i commentator o) Al*7a)i= e3!lains+
5The !ur!ort o) Imam 2a')ar Sa#i1's statement is that a 'reat
!art o) the ori'inal Qur'an has (een omitte# an# that %ori'inal
Qur'an& is not amon' the ell*-non !resent te3ts o) the
Qur'an.5 %Sharhul 7a)i* ,a( Fa#hlil Qur'an&
In Ihti4a4 Ta(resi hich is Shi'i cler'y re'ar#s as one o) the
most authentic an# hi'hly* !lace# (oo-s o) Shi'ism/ Ha#hrat Ali
%ra#hiallahu anhu& is alle'e# to ha"e sai# that (eteen to
!articular "erses o) the Qur'an/ more than one thir# o) the
Qur'an as e3cise# (y the Saha(ah. The )olloin' lie is
attri(ute# to Ha#hrat Ali %ra#hiallahu anhu& (y the Shiah
!riest+
5This !ertains to hat I ha# mentione# earlier re'ar#in' the
omission )rom the Qur'an (y the muna)i1een %hy!ocrites&.
,eteen the statement 5)il ?atama5 an# 5Ni-ahin Nisa5 more
than one thir# o) the Qur'an has (een e3cise#.5 %Ihti4a4 Ta(resi&
Accor#in' to Shi'ism/ there is no resem(lance (eteen the Shi'i
Qur'an an# the Qur'an hich is in the !ossession o) the Ummah
o) Islam. This )act is !roclaime# une1ui"ocally (y the
5cele(rate#5 an# hi'hly !lace# Shi'i authority/ Al*7ulyani ho
recor#s in his Usool*e*7a)i the )olloin' narration.
5A(u A(#ullah %alayhis salam& sai#+ Ferily/ ith us is the
Qur'an o) Fatimah. 0hat #o they % the Sunnis& -no a(out the
Qur'an o) FatimahC It is the Qur'an hich is thrice the si8e o)
your %Sunnis& Qur'an. ,y AllahB In it %the Shi'i Qur'an& there is
not a letter %har)& o) your %Sunnis& Qur'an.5 %Al*7a)i an# Sa)i&
(urther shiah ")aims re*ardin* the Shi'i +e)ie$ o$ a
$a+ri"ated %ur'an
As e3!laine# earlier/ Allama Noori Ta(resi hol#s a #istin'uishe#
ran- in the Shi'i theolo'ical orl#. This Shi'i !riest rote a
"oluminous (oo- hich he title#/ Faslul 7hita( Fi Ith(ati
Tahree)i 7ita(i Ra((il Ar(a( * A conclusi"e #iscourse to !ro"e
inter!olation o) the (oo- o) the Lor# o) Lor#.
ln this (oo-/ Ta(resi !resents a #etaile# e3!osition in
su(station o) the Shi'i claim that the !resent Qur'an is a
)a(ricate# an# an inter!olate# (oo-.
Amon' the ar'uments in su(stantiation o) Shi'i claim o) a
)a(ricate# Qur'an/ Noori !resents the )olloin'+
5Fourthly/ are the s!eci)ic narrations hich e3!licitly assert or
im!ly that the Qur'an is li-e the Taurah an# In4eel re'ar#in'
)a(rication an# alteration in it. %These narrations& in#icate that
in the #omination o) those muna)i1een %a re)erence to Ha#hrat
A(u ,a-r an# Umar& ho settle# as lea#ers o"er the Ummah is
the ay )olloe# (y ,ani Israel in the matter o) the Taurah an#
In4eel. This is an in#e!en#ent !roo) )or the claim % that the
Qur'an has (een tam!ere# ith.&5 %Faslul 7hita(&
Further e3!oun#in' the Shi'i claim/ Noori Ta(resi states+
5 Sayyi# $uha##ith Al*2a8airi % a Shi'i authority& sai# in this
(oo-/ 'Al*Anar'+
'Our authorities are unanimous on the authenticity an#
"eri)ications o) the $usta)ee# % a Ha#ith cate'ory& narrations/
hich e3!licitly in#icate that inter!olation occurre# in the
Qur'an in re'ar# to statements/ content matter an# #iacritical
si'ns. ?es/ $urta#ha/ Sa#i1 an# Shai-h Ta(resi ha"e #i))ere# in
this matter.5 % Faslul 7hita(&
In a##ition to these )our #issenters/ Allama Noori Ta(resi
#ismisses their o!!osition as insi'ni)icant/ in the )olloin'
terms+
5An#/ until his %i.e. A(u Ali Ta(ersi's& a'e %i.e. mi##le o) the Gth
century& no cate'orical #i))erence o) o!inion %in this matter o) a
)a(ricate# Qur'an& has (een -non (esi#es that o) those )our
el#ers.5
%Faslul 7hita(&
Elsehere in his (oo-/ Noori Ta(resi states+
5Amon' the authorities o) early times %$uta1a##imeen& no )i)th
!erson %i.e. (esi#es the a(o"ementione# )our& is -non to
share their %the )our #issenters'& o!inion.5 %Faslul 7hita(&
Allama Noori Ta(resi states that there are o"er to thousan#
narrations o) the Shi'i Imams in#icatin' that the Qur'an is
re!lete ith )a(rication. Thus he states+
5The tel)th is those narrations %o) the Shi'i Imams& hich
relate to inter!olation in s!eci)ic !laces in the Qur'an. Such
narrations in#icate alteration in some or#s/ ayat an# surahs.
These narrations are numerous/ so much so that Sayyi#
Ni'matullah Al*2a8ani sai# in some o) his ritin's that the
narrations in#icatin' this )act %o) )a(rication an# inter!olation&
e3cee# to thousan# ha#ith %o) the Shi'i Imams&. %Faslul
7hita(&
The )olloin' are more e3tracts )rom the (oo-/ Faslul 7hita( o)
Allama Noori Ta(resi+
5$uhamma# Salih in Sharhul 7a)i sai#+ Ferily/ the Qur'an hich
2i(raeel (rou'ht to the Na(i consiste# to se"enteen thousan#
"erses* in the narration o) Saleem/ ei'hteen thousan# "erses.
The e3cision o) !art o) the Qur'an an# its inter!olation are
!ro"en in our ays (y Taartur $a'nai %Narrations o) the
hi'hest #e'ree o) authenticity&.
In su!!ort o) this contention/ Noori Ta(resi cites the ell*
-non names hich are reco'ni8e# as the hi'hest authorities
in the Shi'ah orl#. These to!*ran-in' Shi'i authorities ho
cate'orically assert the )a(rication o) the Qur'an are/ in the
or#s o) the Noori=
The innumera(le e3!licit narrations o) so many Shiah
theolo'ians %muha##iths/ mu4tahi#s/ musanni)s an# allamas&
cate'orically assertin' that Qur'an hich the Ummah has not
the true Qur'an an# that it is a )a(ricate# "ersion/ lea"e not the
sli'htest room )or #ou(t re'ar#in' this matter. The clarity o)
Shiah (elie) re'ar#in' the Qur'an is a#e1uately summe# u! in
the )olloin' statement hich a!!ears in the Shiah (oo- o)
Ta)seer/ -non as Ta)seer*e*Sa)i+
5It is !ro"en all these narrations an# others hich ha"e (een
transmitte# (y the Ahl*e*,ait %alayhis salam& that/ most
certainly/ the Qur'an as it as re"eale# to $uhamma#
%Sallallahu alaihe asallam&. On the contrary/ in it &the !resent
Qur'an& a section is in con)lict ith that Allah has re"eale#= a
section is in altere# )orm an# a section is )a(ricate#. $ost
certainly/ many thin's ha"e (een omitte# )rom it. Amon' the
thin's omitte# is the name o) Ali )rom numerous !laces. An#
(esi#es this/ there are other thin's o) omission.5 %Ta)seer*e*
Sa)i&
0hat 'reater an# more #amnin' e"i#ence is re1uire# )or
!ro"in' the char'e o) a )a(ricate# Qur'an a'ainst Shi'ismC
In another Shi'i narration it is alle'e# that Ali ,in Suai#is
Saee 'a"e the )olloin' a#"ice to A(ul Hasanul Aal+
5Do not ac1uire the Deen )rom anyone (esi#es our Shiah
(ecause i) you #o/ then "erily/ you ill ha"e ac1uire# your
Deen )rom such )rau#s ho (etraye# Allah an# His Rasool/ an#
ho #ishonore# their trusts. Ferily/ they ere entruste# ith
the ,oo- o) Allah/ then they inter!olate# in it an# altere# it. On
them (e the curse o) Allah/ the curse o) the An'els/ the curse
o) my Shiah until the Day o) Qiyamah.5 %Ri4aal 7ashi&
Those ho ere entruste# ith the ,oo- o) Allah %the Qur'an&
ere the no(le Saha(ah ho ere the )irst .usto#ians an#
Auar#s o) the Qur'an $a4ee#. All Shi'ism in"o-e curses on
these illustrious .om!anions o) Rasulullah %Sallallahu alaihe
asallam& since Shiahs accuse them o) hy!ocrisy an# -u)r. It
is/ there)ore/ sim!le to un#erstan# hy the Shi'i !riests re4ect
the Qur'an an# (ran# it a )a(ricate# (oo-.
Shi'i re4ection o) the Qur'an is that Qur'an hich is in the
custo#y o) the Imams/ %i.e. the 9> Imams o) Shi'ism& the
Qur'an hich consists o) se"enteen thousan# "erses.5 %Sa)i*
Sharhul 7a)i&
5A(u A(#ullah %alayhis salam& sai#+ ,y AllahB This is the ay in
hich 2i(raeel re"eale# it %re)errin' to a !articular "erse o) the
Qur'an&/ (ut it as altere# in the ,oo- o) Allah A88a 0a 2al.5
%Rau#hah 7ulyani&
5$usa 7a8im sai#+ They %the Saha(ah& inter!olate# in the ,oo-
o) Allah an# altere# it.5 %Rau#hah 7ulyani&
N.,. 0here"er the sentence 'alayhis salam' a!!ears a)ter the
name o) a non*Na(i/ it is a re!ro#uction )rom Shiah (oo-.
Accor#in' to $uslims/ the #ua/ 'alayhis salam' is use#
s!eci)ically )or a Na(i. Since Shiahs (elie"e in the e3tension o)
Nu(uat to their Imams they use the or#s/ 'alayhis salam'
)or that Imams as ell.
S#e"i$i" e,am#)es o$ $a+ri"ation- inter#o)ation and
a)teration in the %ur'an a))e*ed + the Shiahs
Some s!eci)ic e3am!les o) )a(rication in the Qur'an alle'e# (y
Shiahs to ha"e (een !er!etrate# (y the Saha(ah ill no (e
cite#.
Shi'i version of the Ayat - as
alleged by Shi'ism.
The Qur'anic version - as to be
found in our Qur'an.
Whoever obeys Allah and His
Rasool in the matter of the
Wilayat of Ali and the Imams after
him verily he has attained a
great success.! "#sool-e-
$afi%
The follo&ing &ords have been
inter'olated into this ayat by the
Shiahs(
The follo&ing are the &ords &hich the Shiahs added to this
Qur'anic ayat)
The .ords ha/e +een added to this aat + the
Shiahs0
The follo&ing &ords have been added to this ayat by the Shiahs)
This 'hrase is inter'olated t&ice in the ayat.
The .ords ha/e +een added + the Shiahs0
The .ords ha/e +een inter#o)ated into the
aat + the Shiahs0
The &ords and have been added by the Shiahs.
%USool*e*7a)i& Qur'an
The follo&ing &ords have been inter'olated into this ayat by the
Shiahs)

These are 4ust a )e e3am!les o) Shi'i inter!olation an#
)a(rication. Accor#in' to Shi'i (elie) an# !ro!a'ation/ the name
o) Ha#hrat Ali a!!eare# in the Qur'an in numerous !laces/ (ut
has (een totally #elete# )rom the Qur'an (y the Saha(ah.
Shi'ism a!!ears in the the Imamate o) the tel"e Shi'i Imams
e3!licitly a!!ears in the 5ori'inal5 Qur'an/ (ut all re)erence to
the Imamate #octrine o) Shi'ism has (een )rau#ulently e3cise#
)rom the Qur'an (y the Saha(ah ho accor#in' to Shi'ah (elie)
(ecame murta#s a)ter the #emise o) Rasulullah .
In relation to the Shi'i '1ur'an' hich Shi'ism assert to (e thrice
the si8e o) the Qur'an/ the )e sam!les o) Shi'i )a(ricate#
'ayats' mentione# here re!resent an in)initesimal !art o) the
hu'e )a(rication o) the alle'e# e3cision o) to thir#s o) the
Qur'an. In terms o) Shi'ah e3cise# )rom the Qur'an Sharee).
,esi#es these colossal alle'e# an# e3!ose# e3cision/ the
5remainin' thir#'' o) the Qur'an is a mass o) )or'ery an#
inter!olation in the li'ht o) the Shiah reli'ion.
The #octrine o) Imamate is an o(session in the Shi'i reli'ion/
hence a surah name#/ 'Surah 0ilayat' a!!ears in certain co!ies
o) Irani 1ur'ans. A co!y o) this )rau#ulent an# )a(ricate# surah
is re!ro#uce# here. The small ritin' (eteen the Ara(ic lines
is the Farsi translation.
SURAH 0ILA?AT IN THE SHI'I QURAN
Allama Noori Ta(resi/ the Shi'i authority to hom re)erence has
(een ma#e in this treatise/ mentions in this (oo-/ Faslul 7hita(/
that this Surah 0ilayat is one o) the Suraha hich ha"e (een
omitte# )rom the Qur'an.
.onclusion
A)ter rea#in' these !a'es there ill/ Insha Allah/ remain no
#ou(t in the min#s o) all honest see-ers o) the truth re'ar#in'
the actual (elie) o) Shi'ism a(out the Qur'an Sharee). It ill
only (e the 'rossly (iase# an# #ishonest sym!athi8ers o)
7homeini ho ill maintain their unla)ul an# intransi'ent
attitu#e o) su!!ort )or the Shiahs. Honest an# true $uslims*
those ho ha"e (een 'enuinely cast into con)usion (y the
many noises an# reli'ious slo'ans o) an Islamic hue (ein'
tra#e# (y 7homeini's su!!orters* ill the truth o) the
!ernicious cult o) Shi'ism.
The truth a(out Shi'ism in relation to the Qur'an is summari8e#
in the un#er mentione# )acts.
9. ,esi#es the #i))erence o) o!inion o) only )our Shiahs
theolo'ians in all the centuries o) Shi'ism history/ all Shiah
authorities unanimously !roclaim that the Qur'an hich e
ha"e in our !ossession is a )a(ricate# Qur'an.
>. E"en the )our Shi'i theolo'ians* i.e. )our in the entire history
o) Shi'ism* ho #issente# ith the teachin' o) Shi'ism in this
re'ar#/ #o not (elie"e that those ho re4ect the Qur'an ar
-a)ir. Thus/ althou'h all Shi'i authorities unanimously !roclaim
the (elie) o) the )a(rication o) the Qur'an/ these )our #issenters
acce!t all such #eniers o) the Qur'an t (e $uslims. Thus/ their
#issent an# #i))erence are o) no real si'ni)icance. They remain
Shiahs ho treat li'htly the Shi'i teachin' o) a )a(ricate#
Qur'an.
E. Shi'ism (elie"es that the actual Qur'an is three times (i''er
than the !resent Qur'an.
I. Shi'ism (elie"es that only Ha#hrat Ali %ra#hiallahu anhu&
com!ile# the Qur'an as it as re"eale# to Rasulullah .
J. Shi'ism claims that the 5true'' Qur'an com!ile# (y Ha#hrat
Ali %ra#hiallahu anhu& as re4ecte# (y the Saha(ah/ hence he %
Ha#hrat Ali& too- the Qur'an into concealment.
G. Accor#in' to Shi'ism the actual Qur'an is to this #ay in the
custo#y o) the 9>th Imam ho is concealin' in a ca"e. The
9>th Imam/ hen he a!!ears/ ill (rin' out the 'true' Qur'an.
<. Shi'ism !ro!a'ates that the com!ilers o) the Qur'an i.e. the
Qur'an hich the Ummah has to#ay/ ere rene'a#es
%murta#s&/ hy!ocrites %muna)i1s& an# un(elie"ers %-a)irs&.
:. The (elie)s an# "ies enumerate# in this treatise are those
o) the main Shiah sect/ "i8. the Ithna Ashris %the (elie"ers in
the 9> Imams& o) hich 7homeini an# the !resent Shi'i cler'y
o) Iran are a#herents.
;. 7homeini an# those Shiah !riest ho !rotest a'ainst the
char'e o) )a(rication le"ele# a'ainst Shi'ism on account o) its
(elie)s re'ar#in' the Qur'an/ #o so un#er co"er o) Ta1iyyah/
the Shi'i #octrine o) Holy Hy!ocrisy.
9H. 7homeini's hy!ocrisy assertion that the Qur'an e ha"e is
5true5 is #e"oi# o) su(stance an# truth since he ac-nole#'es
the authority o) all the early Shi'i theolo'ians ho cate'orically
(ran#e# the Qur'an as a )a(ricate# (oo-. ,esi#es
ac-nole#'in' the authority o) the Shiah #eniers o) the Qur'an/
7homeini/ in his ritin's/ lau#s their (oo-s an# e3horts Shiahs
to stu#y their or#s.