GOD SPEAKS

NEWSLETTER
"teaching the truth to the youth"
MASTER ALLAH RULE 48 AWM
1
The objective of The God Speaks Newsletter is to inform all those who are in need
of refinement and enlightenment, through proper education, practical thinking, and
spiritual guidance, to assist the unconscious man or woman find the divinity that exists
within themselves, empowering them to elevate to their highest potential as they become
energetic, intelligent, loving, builders of self, family, community, and nation. ur
means of accomplishing this goal is directly inspired by the teachings of !llah, the
"ather of the #$ Nation of Gods and %arths, which we feel is the most relevant &
effective method of awakening the youth in this '(
st
century.
)lease address all comments or *uestions to+
God Speaks Newsletter
,-( pine !ve. Suite .(-'
/ong 0each, 1a
2-3(4
)ositive %ducation !lways 1reates %levation55555
2

Peace to Man, Woman, and Child,
This is the the 2
nd
edition of the GOD
SPEAKS NEWSLETTE in this !
"d
month of the #ea", meanin$ that the
Wisdom of God %ill ma&e its
'nde"standin$ Ma"ch fo"%a"d, so %e
set o(" cloc&s fo"%a"d into the Asiatic
Ne% )ea" of 1*,+,-. /a00# Ne%
)ea"111 We in the Nation of Gods and
Ea"ths officiall# cele2"ate and "eco$ni3e
o(" Ne% )ea"s "otation of Dates on
4AN'A) 1
st
of the G"e$o"ian
Calenda", e5e"# #ea" to sta# in t(ne %ith
the masses of 0eo0le do not #et ha5e the
Kno%led$e of themsel5es, #et %e also
cele2"ate, and "eco$ni3e the Asiatic
Ne% )ea" %hich date occ("s eithe" on
the S0"in$ E6(ino7, o" on the fi"st da#
of A"ies, the fi"st si$n of the 8odiac.
This Ne% )ea" is f"om the Asiatic
Calenda", a 2*,+++ #ea" c#cle that is
2ased off of the ci"c(mfe"ence of the
Planet Ea"th 9a00"o7imatel# 2*,+++
miles: also off of meas("in$ %hat is
called ;The P"ecession of the
E6(ino7es,< the 0"ecession of the
!
e6(ino7es is ca(sed 2# the $"a5itational
fo"ces of the S(n and the Moon, and to
a lesse" e7tent othe" 2odies, on the Ea"th
and "efe"s to the shift of the Ea"th=s a7is,
%hich is tilted at 2! 1>2 de$"ees,
"otatin$, %hich ca(ses the Ea"th to s0in
li&e a %o22lin$ to0, t"acin$ o(t a 0ai" of
cones ?oined at the cente" of the Ea"th in
a c#cle of a00"o7imatel# 2*,+++ to
2*,-++ #ea"s 9called a G"eat )ea" in
ast"olo$#:. This ;%o22lin$ effect<
ca(ses the Ea"th to t"a5el th"o($ho(t the
12 ho(ses of the 8odiac d("in$ this
0e"iod of time. @# d"a%in$ this (0 %e
can see ho% the O"i$inal man is a2le to
%"ite his /isto"# 2*,+++ #ea"s, in
ad5ance.
On the co5e" of e5e"# GOD SPEAKS
NEWSLETE #o( %ill see the date
%"itten %ith the %o"ds AWM ne7t to it.
This "efe"s to anothe" Calenda" in (se in
o(" G"eat Nation, This is the Allah
Wo"ld Manifest Calenda", %hich has it=s
o"i$in as the commemo"ation of the
2i"th of the Nation of Gods and Ea"ths
on Octo2e" 1+
th
1,AB 9That is the da#
that the thi"d 2"othe", %ho=s name %as
Ci"st @o"n P"ince Allah, %as ta($ht 2#
the Cathe".: We a"e c(""entl# in the )ea"
B- of Allah Wo"ld Manifest, %hich is
onl# sa#in$ that o(" Nation is B- #ea"s
old. )EA ONE D 1,AB1111 No% if this
is t"(e %o(ldn=t that ma&e this #ea" B,E
No% if #o( co(nt 1,AB as #ea" one and
so on #o( %ill $et 2+12DB, t"(e, so is it
#ea" B- o" #ea" B,EEEE emem2e" %e
a"e ta($ht to &ee0 it sim0le and teach it
"eal, #ea" one is onl# sa#in$ that 1,AB is
the CFST )EA that the Nation
sho%ed and 0"o5ed it e7istence, NOT
T/AT FT /AD @EEN FN EGFSTENCE
CO A )EA @ECA'SE FT WAS
@FT/ED FN 1,AB SO FT CO'LD
NOT @E A )EA OLD )ET1 So
Please 2"othe"s and siste"s let=s &ee0 it
eas# on o("sel5es.
This is the Ea"th a00"eciation month, so
sho% the Ea"th ho% m(ch #o(
a00"eciate he". She %ill 2e e6(al as the
S0"in$ E6(ino7 so deal e6(alit# %ith
he" 12 ho("s of da# and 12 ho(" of
ni$ht. The Ea"th is the Mothe" of
Ci5ili3ation and the /ome of F
Since"el# Lo5e Allah=s Mathematics.
@"othe"s, siste"s e7ist on the emotional
0lane, so sometimes %hen the# ain=t
actin$ "i$ht, it=s 2eca(se sometimes %e
ain=t t"eatin$ them "i$ht, 9o" sometimes
e5en %hen the# see (s not t"eatin$
o("sel5es "i$ht:. Ta&e he" some%he"e
a%a# f"om the 2a2ies, and tell he" ho%
m(ch #o( a00"eciate %hat she does fo"
#o( mathematicall# ?(st 2# the nat("e of
he" 2ein$. E6(all# means that #o( $et
%hat #o( $i5e. Thin& a2o(t that1 When
she=s tal&in$ 0l(m c"a3# 4'ST LEAHE1
Ta&e a %al&. Ne5e" st"i&e the Ea"th. )o(
a"e the sole cont"olle" of #o(" Ci0he",
fi$("e o(t %a#s to deal %ith he" %itho(t
la#in$ hands on he". !2 de$"ees is the
tem0e"at("e at %hich %ate" f"ee3es,
%hen #o( lea"n ho% to f"ee3e %ate" #o(
"etain #o(" Po%e". !! de$"ees is %hen
#o( 0(t a %a"m c(""ent on the Ea"th in
B
o"de" to ma&e #o(" 'nde"standin$
'nde"stood and 2e$in to d"a% the Ea"th
2ac& (0 to E6(alit#. All that a2o5e is
ca(sed 2# the S(n of Man. The Cathe"
said that ;a man sho(ld t"eat his %oman
%hatE FG/T1< The @lac& man is the
Ma&e", and the o%ne". So %h# %o(ld
#o( %ant to ha"m that %hich #o( madeE
Es0eciall# that %hich 2ea"s the $"eatest
thin$ and closes thin$ to GOD, his
child"en. A Nation can "ise no hi$he"
than it=s %omen1 And if #o( disa$"ee
ta&e a loo& a"o(nd. Whe"e the"e a"e no
0"o0e"l# ed(cated %omen the"e a"e no
intelli$ent child"en. @"othe"s 2e
than&f(l that #o( ha5e a %omen %ho
acce0ts this di5ine c(lt("e, $i5es #o("
seeds "i$hteo(s names, does NOT feed
#o(" 0"o$en# s%ine, and teaches #o("
child"en the "i$hteo(s %a#, this is t"(l#
the 2est 0a"t that the O"i$inal Man
0"ese"5ed fo" himself.
PEACE TO T/E GODS AND T/E
EAT/S
-Crown Prince Allah
ASIATIC
NEW YEAR
“Give instruction to a wise man, and he will be
yet wiser: Teach a just man, and he will increase
in learning”-Proverbs 9:9.
Asia %hich is the 0"esentl# "efe""ed to as ACFCA, is the
"oot, the home of all ci5ili3ation. We the O"i$inal Asiatic
@lac& Camil# a"e the in5ento"s of the fi"st 'ni5e"sal Cloc&
acco"din$ to the 0e"iods of 5e$etation. S0"in$time is the
season to t("n the soil, and 0lant the seeds of fe"tilit#. Ft is
the time that the animals and "e0tiles shed thei" %inte"
solstice coats, it is the time the 2i"ds s0"ead thei" %in$s, and
soa" th"o($h the s&# sho%in$ off thei" s0lendo(" and
s%iftness.
Acco"din$ to the Asiatic Calenda", The Ne% )ea" 2e$ins on
Ma"ch 21
st
%hich is the He"nal E6(ino7, o" %hen A"ies, the
fi"st ho(se of the 8odiac is ente"ed on Ma"ch 2!
"d
.
Acco"din$ to Ast"olo$ical science, A"ies is the fi"st ho(se of
the 8odiac and it is s#m2oli3ed 2# ;The am,< %hich means
0(shin$ o" "ammin$ fo"%a"d. The# too& all of o(" hi$h
sciences and la2elled themsel5es as the a(tho"s. The am
lite"all# means ;/i$h Ele5ation< o" ;to (se $"eat ene"$#.<
The calenda" that is in c(""ent (se in the Weste"n %o"ld is
called the ;G"e$o"ian Calenda"< made 2# Po0e G"e$o"#
GFFF in the #ea" 1*-2.
T!"# G$ T!%&G' T (&)
*ernal is defined asI "elatin$ to s0"in$J of o" occ(""in$ in
s0"in$.
"+uino, is defined asI time %hen ni$ht and da# a"e E6(al in
len$th.
-odiac is defined asI as an ima$ina"# 2elt in the hea5ens
that contain the a00a"ent 0aths of the S(n, Moon, and
0"inci0al 0lanets, and is di5ided into 12 di5isions, o" si$ns,
each named afte" a constellation.
.onstellation is defined asI an# of the 5a"io(s $"o(0s of
sta"s that ha5e 2een named.
9definitions ta&en f"om the We2ste"s Colle$e Dictiona"#:
P"/."
*
Fn the name of the T"(e and Li5in$ God, The
S(0"eme @ein$, The /ost of C"eation, Maste" of
the Da# of et"i2(tion and the Kin$ of Kin$s,
Almi$ht# God Allah, one to %hom all 0"aises a"e
d(e to fo"e5e" and he"eafte", and in the name of his
son, the 'ni5e"sal Sa5io" God and Di5ine
Deli5e"e" do F $"eet #o( m# 2elo5ed 2"othe"s and
siste"s in the (ni5e"sal $"eetin$s of Peace1
Ci"st as al%a#s F ho0e this 2"ief comm(nication
%ill find #o( in the 2est of health mentall# as %ell
as 0h#sicall#. FKd li&e to ta&e this o00o"t(nit# to
disc(ss a s(2?ect %hich is 5e"# close and dea" to
me. One %hich has 2een clo(ded 2#
mis(nde"standin$s and misconce0tions since its
5e"# ince0tion. Ft is an o2?ect of %hich F am the
c"eato" and co(ld easil# %"ite a 2oo& onJ ho%e5e"
F %ill t"# to $i5e #o( 2"ief histo"# and
(nde"standin$ ofI
The Universal Flag
Fn 1,A*, /llah inst"(cted all the 0irst 1orns to
eithe" $o 2ac& to school o" $et a ?o2. This the Ci"st
@o"ns of Medina did %itho(t hesitation, %hile the
ma?o"it# of (s en"olled in 2outh 3eadershi4 and
Training Programs 9at the time s0onso"ed 2# The
Office of Economic Opportunity:. Some of (s
en"olled in Hocational and C(lt("al 0"o$"ams. We
"ecei5ed L!-.A! a %ee&, the Leade"shi0 P"o$"am
0aid sli$htl# mo"e. @elie5e it o" not, 2ac& then this
%as eno($h fo" (s to "ent a f("nished "oom, 2(#
food, a fe% 0ieces of clothin$ and still ta&e a siste"
to ;the sho%< if %e %anted to. An#%a#, F mana$ed
to enM"oll in 2oth 0"o$"ams 9donKt as& ho%:. The
Leade"shi0 P"o$"am fo" the mone#, ho%e5e" F
ha5e al%a#s had a $en(ine lo5e fo" a"t, e5en %hile
in the $"a5e 2(t F %as too foolish and too 2(s#
see&in$ a de$"ee in ;St"eetolo$#< to 0("s(e it
%hile in 0(2lic school.
The A"t P"o$"am $a5e (s all the mate"ial that %e
needed. @efo"e lon$, m# little f("nished "oom
seemed to ha5e mo"e a"t mate"ial than the a"t
de0a"tment itself. This allo%ed me to %o"& on
s(2?ects that "elated to o(" teachin$s s(ch as
0o"t"aits of ).$. 0ard 5uhammad, The
!onorable "lijah 5uhammad and The 0ather.
What ama3ed me most %as the (ni5e"se and its
"elations to (s he"e on the 0lanet. So the ma?o"it#
of m# oils and d"a%in$s %e"e of the S(n, Moon
and Sta"s. One %hich F conside"ed m# maste"0iece
%as of o(" sola" s#stem, %ith a mathematical
2"ea&do%n of all the 0lanets. F %as so 0"o(d of this
d"a%in$ that F 0ainted it on the ceilin$ of m#
f("nished "oom. When the old 4e%ish landlo"d sa%
it he nea"l# had a hea"t attac&. F ne5e" fo(nd o(t
%hethe" it %as 2eca(se of %hat F 0ainted, o"
2eca(se of %hat F did to his ceilin$1
One da# F decided to ta&e this 0ict("e to the Cathe".
/e had al%a#s sho%ed an inte"est in o(" %o"&s
and achie5ements, and F &ne% F %o(ld "ecei5e
some const"(cti5e c"iticism. This da# F meet the
Cathe" and 4(stice on 12Ath St"eet. The Cathe"
com0limented the 0ict("e and then as&ed me to
%al& %ith them. As %e %al&ed, he 2e$an to
e70lain the e""o"s that F made and %hat %as the
0"o0e" o"de" of the 'ni5e"se. @"othe"s and Siste"s,
do not as& %he"e %e %al&ed 2eca(se F do not
&no%. F do &no% that as F %al&ed, he ta($htJ F
"ecall feelin$ as tho($h %e %e"e %al&in$ th"o($h
the (ni5e"se itself. All F "ecall seein$ %as the
thin$s he s0o&e a2o(tJ the S(n, the Planets, the
Sta"s, /ale#Ks Comet, othe" comets, shootin$ sta"s,
fallin$ sta"s, s0ace 5oids 9no% called @lac& /oles:.
Afte" %hat seemed li&e a 0e"sonal to(" of the
(ni5e"se, F "ecall him sa#in$, ;And remember
A
Equality can never get above ALLAH. Six when
drawn up to it fullet Equality! hall ditill bac" to
whence he came # to her $ i an impoibility%%%&
With this F "eali3ed that %e %e"e at the t"ain
station. While the con5e"sation seemed to ha5e
lasted onl# a sho"t 0e"iod of time %hen %e 2e$an,
it had 2een 2"oad da#li$ht and no% it %as 0itch
da"&. The Cathe" told me that F %o(ldnKt
(nde"stand e5e"#thin$ that he told me, onl# that F
%o(ld see it in %hat MMM Time1 With that %e said
;Peace< and F $ot on the t"ain to Medina.
No% if #o( thin$ F %as in lo5e %ith the (ni5e"se
2efo"e, #o( can ima$ine %hat m# e70e"ience %ith
the Cathe" did to enco("a$e that lo5e. F decided
then that F %o(ld ma&e a 0ict("e fo" the Cathe"Ks
2i"thda# 9Ce2"(a"# 22nd: to sho% him %hat F had
seen and lea"ned f"om the e70e"ience, as %ell as its
"elationshi0 to (s as a Nation. No% #o( m(st
"emem2e" that at this time %e (sed the C"escent
Sta" as o(" Cla$, so %hen some of m# 2"othe"s sa%
me addin$ the N and 0oints, the# tho($ht F %as
;fla&in$ o(t< 9;2($$inK o(t< no%ada#s:.
The Cla$ %as com0leted in Ma# of 1,AA. Ft %as
one of th"ee 9conside"ed the 2est of !:. @lac& seed
G#&ee Allah and m#self %ent to 5isit him and %e
too& the Cla$. /o%e5e", the A(tho"ities %o(ld not
allo% (s to ta&e it in, so the Cathe" did not "ecei5e
the Cla$ (ntil A0"il of 1,AN %hen he came home. F
too& it to him in Mecca. /e too& one loo& at it and
said ;ThatKs it1 ThatKs o(" 'ni5e"sal Cla$1<
Knowing Our Flag
The Five Pointe Star s#m2oli3esI 'nowledge!
The Seed! The (hild %ith the 0o%e", the S(0"eme
Kno%led$e that %as manifested 2# ).*.
+uhammad and "e5ealed to (s 2# Almighty ,od
AllahJ it is solid 2lac&1
The !res"ent Moon s#m2oli3esI )idom, the
)omen 9%itho(t child: it sho%s "eflected li$ht
9T"(th o" Kno%led$e: and is not #et at its f(llest
e6(alit#. Ft also s#m2oli3es the Di5ine Wisdom
that %as manifested 2# the Honorable Eli-ah
+uhammad, and "e5ealed to (s 2# Almi$ht# God
AllahJ it is solid #ello%1 To$ethe" the Sta" and
C"escent stand fo" Kno%led$e and Wisdom %hich
is the (nit# of &no%in$ it and s0ea&in$ it1
9Teachin$:
Ft also s#m2oli3es the Earth 9%oman %ith child:, a
Planet that has Life, and the dominance the
Woman has o5e" the Seed 9the child o" the
Kno%led$e: %hile it is #o(n$, and has 2een
s#m2ol of C"eedom, 4(stice and E6(alit# since the
a%a&enin$ of Fslam in the West of No"th Ame"ica.
The # has se5en sides. Ft s#m2oli3esI the Original
+an! the True and Living ,od! the Supreme .eing!
almighty ,od Allah. Since the 5e"# c"eation of
mathematics, N has 2een the mathematical
te"minolo$# fo" the c"eato" of the 'ni5e"se. Ft is
solid 2lac&. To$ethe" this stands fo" the S(0"eme
'nde"standin$ that %as "e5ealed to (s 2# Almi$ht#
God Allah himself. Ft sho%s a (nification of
Kno%led$e, Wisdom and 'nde"standin$, Man,
Woman, Child and sho%s the a(tho"it# of ALLA/
o5e" the 0lanets and sta"s, and the 0"o0e" o"de" of
the (ni5e"se. The se5en s#m2oli3es the male seed
in f(ll 2loomJ it sho%s that God m(st 2e the most
hi$h, the Maste" of Wisdom, C(lt("e and E6(alit#
at all times, 2eca(se the# a"e si7, and can ne5e"
dominate ALLA/, so the# m(st "emain in si7 o"
distill 2ac& to %hence it came1 Th(s no 0a"t of the
c"escent moon sho(ld e5e" sho% o5e" the to0 of
the se5en1
The White 2ac&$"o(nd s#m2oli3es the %hite
clo(ds of dece0tion that ha5e d"o%ned o(" 0eo0le
in a sea of i$no"ance, and the fee2le attem0ts of
the %ic&ed to conceal the t"(e and li5in$ God
%hich is the Son of Man1
The !i$her 9ci"cle: a"o(nd the N, C"escent, and
Sta" is @lac& O the o"i$inal colo" of the S(n
9an#thin$ that 2("ns that hot and that lon$ canKt 2e
#ello%1:. This s#m2oli3es the S(nJ the (ni5e"sal
s#m2ol of T"(th and Li$ht, and %hose 0o%e" can
e5a0o"ate all clo(ds of dece0tion 9lies:.
N
The Eight Points a"e the s#m2ol of the e5e"
e70andin$ (ni5e"se, and s#m2oli3es the "a#s of the
S(n, the s0eed and distance that the T"(th is
ca0a2le of t"a5ellin$. The"e a"e t%o sides to each
0oint. The left side is @lac& O this "e0"esents the
O"i$inal @lac& Man. The "i$ht side is Gold. The
Gold "e0"esents the @"o%n and )ello% Seeds
9f"om the fi"st of the @"o%n to the last of the
)ello%:. 4(st as 2acob se0a"ated the seeds, 2++
#ea"s f"om @lac& to @"o%n, 2++ #ea"s f"om @"o%n
to )ello%, and 2++ #ea"s f"om )ello% to
Ca(casian, Allah ta($ht (s that each 2"othe"
sho(ld ha5e a seed th(s he "e(nited the seeds,
(nited the# a"e one1 The ei$ht 0oints a"e a si$n of
he %ho is the maste" 2(ilde" of "ain, sno%, hail and
ea"th6(a&es1 The si7teen sections of the 0oints,
one fo" each #ea" and de$"ee that o(" seeds 9child:
m(st maste" 2efo"e he is at the a$e of selfM
"es0onsi2ilit# and "e6(i"ed to teach ci5ili3ation.
F ha5e $i5en #o( a 2asic &no%led$e of the fla$ and
its histo"#, m# com0lete (nde"standin$ %o(ld ha5e
to co5e" e5e"# min(te math te"m and an$le f"om
Solomon/ (hild to the (ompa Square to the
,alaxy +01J ho%e5e", F ho0e this %ill ans%e"
most of the 6(estions that the Gods ha5e 2een
"e6(estin$ 2# mail. The"e %ill 2e mo"e on the Cla$
in comin$ iss(es.
A Wo"d To The Wise1
.eware of *ale 'nowledge2 it i more dangerou
than ignorance%
Peace, Lo5e and /a00iness,
M6niversal 'haamgaud /llah
“FROM HIS TAIL TO HIS SNOUT”
He was made for a scavenger, Allah says he's
unclean,
And what else can we find, so filthy and
mean,
Eat not his flesh, or touch his dead “
carcass,”
For with sin and disease, it surely will
mark us,
Oh yes my dear brother, Allah's word, it is
just,
Still we eat the old greaser, yes eat him we
must,
es the dirtiest of beast, we will not be
without,
So we eat the slo!"eater, from his tail to
his snout,
#e would be better off if we obeyed Allah's
command,
And ate vegetables, fruits, and the grains
of the land,
#e scream long and loud, we jum! and we
shout,
Still we eat the old brute, from his tail to
his snout,
How we sing Ha!!y $ay and talk of love all “ ”
$ivine,
%hen like vultures we feast, on the dirty
old swine,
#e might shun many ills, and diseases, no
doubt,
&y discarding the hog from his tail to his
snout,
-Anonymous
-
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,
THE DEATH OF
A NATION
This is Fro% Ha&i Mahu'uti(s 'oo& Energies) the !lash O* The Ra"es We have "hange a one
or two wors an in the $la"e where Ha&i ealt with institutions we have use +ation or !i$her,
Ha&i Mahu'uti here es"ri'es what he "alls “a 7ew tactics used by the conscious and
unconscious brother or sister to bring about the death o7 blac8 institutions and organi9ations”.
1. Don=t ha5e an acc("ate (nde"standin$ of the Nation=s 0"o$"am an o2?ecti5es. Do not attend
2"iefin$ sessions and the"efo"e find #o("self (na2le to 0(sh the 0"o$"am of the Nation.
2. Don=t attend staff meetin$s. Ff #o( do attend come on #o(" o%n time and lea5e %hen #o( $et
"ead# e5en if it is in the middle of the meetin$, and ne5e" 2"in$ a $(est.
!. Ne5e" offe" const"(cti5e ad5ice o" c"iticism to the Ci0he" and if #o( ha5e an#thin$ ne$ati5e to
sa#, sa# it on the o(tside %he"e it can 2e hea"d onl# 2# the enemies of the Nation.
B. When a decision is made 2# the Ci0he", $o home an tal& 2ad a2o(t the decision, and do nothin$
(nless it is in o00osition to the Nation=s decision.
*. '0on 2ecomin$ 0a"t of the Nation, al%a#s 0(sh #o(" 0e"sonalit# and 0"o$"am and "ef(se to
ada0t to the 0"o$"am, and 0osition of the Nation.
A. Al%a#s find fa(lt %ith the 0eo0le in 0ositions of "es0onsi2ilit#, and do not disc(ss it %ith them,
2(t $o to the enemies o(tside the Nation %ith #o( c"iticisms.
N. @e as inacti5e as 0ossi2le %hile al%a#s tal&in$ a2o(t %hat the Ci0he" is not doin$ and %hat it is
s(00osed to 2e doin$.

-. Ff as&ed a2o(t #o(" inacti5it#, s0ace on the 6(estion, and tal& a2o(t the inacti5it# of othe"s to
co5e" #o("self.
1+
,. When attendin$ a meetin$, al%a#s sit in the 2ac& of the "oom, o" o(tside %he"e #o( can tal&
%hile othe"s a"e addin$ on to the Ci0he".
1+. Get all the 2enefits the Nation can $i5e, 2.(.t. Gi5e nothin$ 2ac&. This %ill s("el# limit the
$"o%th of the Nation. Al%a#s t"# to ta&e mo"e than #o( 0(t in.
11. Tal& coo0e"ation, 2.(.t. ne5e" coo0e"ate. al%a#s eat, 2.(.t. ne5e" 2"in$ food.
12. Ne5e" 0(sh the NationI al%a#s 0(sh #o("self at the e70ense of the Nation and it=s 0"o$"ams.
1!. Ne5e" 2"in$ ne% 0eo0le. Tal& a2o(t o"$ani3in$, 2.(.t. don=t o"$ani3e.
-4, .* /ou "an(t get /our wa/0 threaten to sta/ ho%e0 an $ush to see that others sta/ ho%e
with /ou,
1*. Ne5e" f(lfil #o(" o2li$ations. Ff as&ed to hel0, ne5e" ha5e time. When #o( do ta&e an
assi$nment, halfMdo it.
1A. Ne5e" 2ecome an ;office"< if elected. Ft is easie" to 2ad mo(th and tal& a2o(t the
;i""es0onsi2ilit#< of othe"s than it is to ass(me "es0onsi2ilit# and di"ect 0"o?ects #o("self.
1N. /a5e the attit(de that nothin$ is as im0o"tant as #o(" theo"ies and ideas e5en if the# ha5e 2een
0"o5en (n%o"&a2le and conflict %ith the Ci0he" and the Nation=s $oals.
1-. When $i5en an assi$nment ne5e" follo% th"o($h to com0letion, and %hen conf"onted a2o(t
#o(" sho"tMcomin$s, act ins(lted as if someone is 6(estionin$ #o(" commitment to the Nation.
1,. See& leade"shi0 0ositions, 2.(.t. do not %o"& and st(d# commens("ate %ith the 0osition #o(
see&.
2+. Al%a#s maintain a ne$ati5e attit(de to%a"d the Nation as %ell as the mem2e"s of the Nation. Fn
fact, ma&e ne$ati5ism #o(" 0"o$"am.
21. Ne5e" offe" an#thin$ const"(cti5e in the de5elo0ment of the Nation=s P"o$"am, 2.(.t. @e hi$hl#
c"itical of %hat e5e"#2od# else offe"s.
P"/." T T!" G$' /&$ "/#T! /&$ '""$' T!"2 1%#T!:
11
1i 2esus Eat
Por&3 $art 4
Leviti"us --)#58 6An the $ig0 'e"ause it $arts the
hoo* an is "loven5*oote 'ut oes not "hew the "u0 is
un"lean to /ou, 7ou shall not eat an/ o* their *lesh0 an
/ou shall not tou"h their "ar"asses8 the/ are un"lean to
/ou, 6
.saiah 99)-# 6Those who san"ti*/ an $uri*/ the%selves
to go into the garens0 *ollowing one in the %ist0 eating
$ig(s *lesh an the a'o%ination an %i"e0 shall "o%e to
an en together0 e"lares the Lor,:
Peace Camil#, this month %e %ill do mo"e "esea"ch to
sho% and 0"o5e that acco"din$ to the @i2le 4es(s ne5e"
ate Po"& and did not ad5ise his follo%e"s to eat it. Ci"st
%e ha5e to deal %ith the fact that acco"din$ to the @i2le
the"e is a est"icti5e Dieta"# La%, meanin$ a la% of
Diet, o" food #o( eat, these la%s a"e in the @i2le at
Leviti"us "ha$ter -- an 1euterono%/ "ha$ter -4
90lease "ead these la%s:.
4es(s, d("in$ his minist"#, $a5e a 0a"a2le condemnin$
the Pha"isees 9The eli$io(s Leade"s of his time: %ho
lite"all# st"ained o(t a little gnat 9(nclean insect:, 2(t
fi$("ati5el# s%allo%ed a h($e camel 3anothe" (nclean
animal: at Matthew 4;)44 %hich sho%s and 0"o5es
that 4es(s ac&no%led$ed the dieta"# la%. This 0a"a2le
ma&es no sense at all if 4es(s came to dest"o# the la%
of clean and (nclean animals fo" food.
4es(s at Matthew -;)4#5<= com0a"es (nclean fish to
e5il 0eo0le %ho a"e cast into /ellI
;</gain, the 8ingdom o7 heaven is li8e unto a net, that was
cast into the sea, and gathered o7 every 8ind:
;=)hich, when it was 7ull, they drew to shore, and sat
down, and gathered the good into vessels, but cast the bad
away.
;9'o shall it be at the end o7 the world: the angels shall
come 7orth, and sever the wic8ed 7rom among the just,
>?/nd shall cast them into the 7urnace o7 7ire: there shall
be wailing and gnashing o7 teeth.
This 0a"a2le ma&es no sense to those %ho do not
(nde"stand the diffe"ence the LAW 0laces 2et%een the
clean and the unclean animals.
Fn Mar& <)-5-#, 4es(s cast o(t a Legion of demons
f"om a man %ho %as 0ossessed. The demons 2e$$ed
4es(s to let them $o into a he"d of nea"2# s%ine. So, he
allo%ed it, and the he"d of 0i$s "an 5iolentl# do%n a
stee0 0lace and d"o%ned in the Sea. 4es(s &ne% %hat
the demons %o(ld do to the s%ine, a$ain sho%in$ that
he s(00o"ted the La% of Clean and 'nclean.
@(t if these la%s a"e so lo$ical and 2eneficial to
man&ind, %he"e did the idea come f"om that the# ha5e
2een dest"o#edE Wh# a"e ;@i2leM2elie5in$ Ch"istians<
at the fo"ef"ont of 0"omotin$ this 2latantl# CALSE
notionE Misleadin$ inte"0"etations that a"e "ead into
sc"i0t("e as fo(nd in A"ts -=. St(d#in$ the Pe5idenceP
is inst"(cti5e.
Fn A"ts -=, Pete" has a 5ision to hel0 him (nde"stand
the f(t("e 0lans fo" the $"o%th of the ea"l# comm(nit#
of 4es(s= follo%e"s. /e en5isioned (nclean animals and
%as told th"ee times to eat. Each time he em0haticall#
"ef(sed 2eca(se he 2elie5ed it %as %"on$, this is %h#
Pete" th"ee times stated PNot so, Lo"d1 For . have
never eaten an/thing "o%%on or un"lean 9Acts
1+I1B:. Then in 9Acts 1+I1*: God sa#s PWhat God hath
cleansed, that call not tho( commonP. S(ch a statement
P0"o5es that the dieta"# la% %as still in effect a7ter the
death o7 @esusP at least fo" Pete"=s standa"ds 2eca(se he
is (ns("e if this is seen as a command 2# God. >A"ts
-=)-;?-9@. No% this is the same Pete" %ho s(00osedl#
hea"d 4es(s a2olish the dieta"# la%s ea"lie" in Ma"& N
9notice Acts 1+I2: and %as ta($ht 2# 4es(s 0e"sonall#
fo" th"eeMandMoneMhalf #ea"s, 2.(.t. he %as still (nde"
the clea" im0"ession that eatin$ (nclean meats %as
%"on$1 Pete" %as "eall# f"(st"ated o5e" the meanin$ of
the 5ision. 9&) %0 @"'6' !/$ 5/$" /33
5"/T' .3"/& /T 5/#( .!/PT"# < T!"&
)!2 )63$ P"T"# "*"& 1" 'T#"''%&G
*"# T!%' $#"/5A
A"ts -=)-#548
4$5ow while 6eter doubted in himelf what thi viion which
he had een hould mean! behold! the men which were ent
from (orneliu had made enquiry for Simon7 houe! and
12
tood before the gate!
40And called! and a"ed whether Simon! which wa
urnamed 6eter! were lodged there.
48)hile 6eter thought on the viion! the Spirit aid unto him!
.ehold! three men ee" thee.
9:Arie therefore! and get thee down! and go with them!
doubting nothing; for < have ent them.
94Then 6eter went down to the men which were ent unto
him from (orneliu2 and aid! .ehold! < am he whom ye
ee"; what i the caue wherefore ye are come=
99And they aid! (orneliu the centurion! a -ut man! and
one that feareth ,od! and of good report among all the
nation of the >ew! wa warned from ,od by an holy angel to
end for thee into hi houe! and to hear word of thee.
91Then called he them in! and lodged them. And on the
morrow 6eter went away with them! and certain brethren
from >oppa accompanied him.
9?And the morrow after they entered into (aearea. And
(orneliu waited for them! and he had called together hi
"inmen and near friend.
9@And a 6eter wa coming in! (orneliu met him! and fell
down at hi feet! and worhipped him.
9A.ut 6eter too" him up! aying! Stand up2 < myelf alo am
a man.
9$And a he tal"ed with him! he went in! and found many
that were come together.
B=/nd he said unto them, 2e 8now how that it is an
unlaw7ul thing 7or a man that is a @ew to 8ee4 com4any, or
come unto one o7 another nationC but God hath shewed me
that % should not call any man common or unclean.
Pete" st"essed o5e" this d"eam (ntil th"ee Gentile men
came &noc&in$ at his doo" %ith a "e6(est to hea" the
Gos0el e70lained 921O2N:. 'nde" no"mal ci"c(mstances
Pete" %o(ld not ha5e associated %ith these men %ho
%e"e o(tside of the co5enant comm(nit#, 2eca(se the
/e2"e%s conside"ed the Gentiles 9E("o0eans: to 2e
P(nclean,P the same as 0o"&, so %hen these th"ee
Gentiles 9E("o0eans: a00"oached him the "ealit# of the
'nde"standin$ of the d"eam made itself @o"n (nto
Pete"I
A"ts -=)48
B=/nd he said unto them, 2e 8now how that it is an
unlaw7ul thing 7or a man that is a @ew to 8ee4 com4any, or
come unto one o7 another nationC but God hath shewed me
that % should not call any man common or unclean.
Pete" does not concl(de in this cha0te", o" an#%he"e
else in the Ne% Testament, that the dieta"# la%s %e"e to
2e a2olished. The soMcalled e5idence is sim0l# not
the"e1 Neithe" 4es(s no" Pete" a2andoned these
$(idelines.
The evien"e *or 2esus an the A$ostles a'olishing
the ietar/ laws is wea&, The @i2le does not ad5ocate
this. So %he"e did this come f"omE QThe cl(es a"e to 2e
fo(nd in the social, 0olitical and "eli$io(s facto"s that
infl(enced ch("ch doct"ines of the second cent("# ad
9cf. D". Sam(ele @acchiocchi, C"om Sa22ath to S(nda#,
1,NN, cha0. 2:.R
Acco"din$ to D". Sam(ele @acchiocchi, a(tho" of the
2oo&s ;C"om Sa22ath to S(nda#, and D("ant, Caesa",
and Ch"ist,< As mo"e Gentiles 9E("o0eans: came into
the comm(nit# of 4es(s= ea"l# follo%e"s the# had to
deal %ith the st"on$ antiM/e2"e% sentiment of Latin
and G"ee& a(tho"s of the time. E5identl# the
em2a""assment of adhe"in$ to the Asiatic c(stoms of
the follo%e"s of 4es(s %as too m(ch fo" the ne%l#
con5e"ted Gentiles, and the# 2asicall# se5e"ed thei" ties
f"om /e2"e% infl(ence, and decla"ed themsel5es
distinct and se0a"ate f"om an#thin$ /e2"e%. Fn thei"
attem0t to fo"m(late a Gentile 9E("o0ean: nonM/e2"e%
5e"sion of 4es(s= teachin$ the# "e0laced the Sat("da#
Sa22ath %ith S(nda#, the Passo5e" %ith Easte", and
a2olished the Dieta"# La%s. Ea"l# Gentile Ch"istian
%"ite"s st"etched thei" d(2io(s @i2lical inte"0"etations
0a0e" thin, li&e Ma"& cha0te" N and Acts cha0te" 1+, in
o"de" to esta2lish a ;@i2le 2ase< fo" thei" ne% 0"actices,
ne5e" seen 2efo"e in 4e"(salem amon$ the O"i$inal
/e2"e% Collo%e"s of 4es(s. F ad5ise all %ho "ead this
to "esea"ch this fo" #o("self and come to #o(" o%n
concl(sion. DO NOT @ELFEHE ME1111111111LOOK FT
'P CO )O'SELC111
P"/."
C"o%n P"ince Allah
1!
Sayings of !llah
;The 0eo0le 2een ta&in$ ad5anta$e of me e5e" since F
said F %as Allah. And F &no% %hen F said F %as Allah,
the M(slim %hole %o"ld %as %hatE A$ainst me. F don=t
ca"e. And no% the# "eall# a$ainst me 2eca(se F=m not
antiM%hite no" 0"oM2lac&. The# "eall# a$ainst me
2eca(se e5e"#2od# is a$ainst the %hite. Well let me tell
#o( somethin$. Who is man if he ain=t manE Tell me1
So this is (0 to #o( to ma&e #o(" co(nt"# %hatE
St"on$1 Ft=s (0 to #o( and if #o( don=t teach the #o(n$
"i$ht #o(="e not h("tin$ me, #o(="e h("tin$ #o("self.
No% F can $ain 0o%e" 2# e5en not t("nin$ them o5e" to
the la%. Co(ldn=t FE When the# come to me a2o(t his
st(ff F can sa# no F don=t &no% nothin$ a2o(t these
$an$s and -*=e"s. i$htE F don=t %ant that &ind of
0o%e". That=s not 0o%e". Po%e" comes th"o($h the
t"(th. That=s %hat 0o%e" comes th"o($h. F don=t %ant
that &ind of 0o%e" so that these othe" soMcalled
Ame"ican Ne$"o leade"s a"e t"#in$ to $ain. F don=t %ant
that &ind of 0o%e". And F don=t "ec"(it no old 0eo0le.
None1 None1 )o( can 2e of hel0 and #o( $ot to &no%
somethin$. F don=t "ec"(it no old1 F=5e $ot B o" * old
no%. The# $i5e me thei" child"en. F don=t "ec"(it no
old. And an#2od# can 2e a Ci5e Pe"cente", %hite, F
don=t ca"e %ho the# a"e can 2e a Ci5e Pe"cente".
@eca(se a Ci5e Pe"cente" is one that is ci5ili3ed. We
don=t tal& a2o(t no2od#. And the# a"e mad 2eca(se
@a""# Gotteh"e" is a Ci5e Pe"cente" and his %ife is
$ettin$ a di5o"ce f"om him ?(st 2eca(se of that. Ain=t
that somethin$E @(t the man is a man 2eca(se he &no%
the t"(th is the %hatE Fs the t"(th. And this is the onl#
thin$ that is $oin$ to 2"in$ the co(nt"# to$ethe" and
ma&e it st"on$. No% if he fall fo" his %ife and P2a2#
don=t #o( do this and don=t #o( do thatP he=ll 2e ?(st li&e
Samson in the @i2le 2# lettin$ that ?i5e %oman "(n
him. And the co(nt"# %ill fall 2eca(se the %oman can=t
$o no f("the" than e6(alit# and then she $ot to t("n the
2a2ies to $od to sta#. That=s %h# the $o5e"nment...he
let a child 6(it school at 1A, onl# e5en &no%led$e
%hatE E6(alit#. And then he se5enteen, the child
&no%led$e $od. And that=s his dadd#. )o( can find an#
2o#, if he don=t &no% %he"e his dadd# at all he $ot to
do is loo& in the mi""o" and then he=ll see him 2eca(se
he=s loo&in$ at him. Who is #o(" son if he ain=t #o(E
/mmE Can=t #o( tell #o(" son if someone come mess
%ith #o(" Ea"thE Ff #o( a a00le and that=s #o(" o"an$e.
Ff he don=t loo& li&e #o(, 2o#, he ain=t #o(. That=s
some2od# else=s. That=s a matte" %ith #o(" Ea"th. /e=s
not #o(.<
PEACE
1B
THE EMANATION OF GODS WORD!
Word means; The expressed or manifested Mind and will of God. In
simple terms it means; Thought made manifest. And God means;
Supreme or Ultimate Reality. God is a ManMan is God only means
that the Supreme !eing exist within a physi"al form here on #arth
and the Mas"uline !eing is the $reati%e &rin"iple whi"h personifies
the Most 'igh. Thats what Allah meant when he stated())God only
means Man.)) Man means( Mind whi"h means Intelligen"e.
Therefore our *ather was +asi"ally saying that the Supreme !eing
exists within the form that em+odies the Superior Mind for it is
Man who "ontains the mental fa"ulties to produ"e that whi"h he
sees in his own Mind as he signifies the Glory of all Gods "reations
+e"ause the 'ea%enly *ather is a Man himself engulfed within
!la", flesh. Man is the full representation of the Mind. Mind is a
su+stratum or fa"tor in the Uni%erse. It is Man who reigns exalt
o%er all things in existen"e reason +eing is that his Mental *a"ulties
is what seperates him from animals- inse"ts and all other "reatures
on earth due to his possessing of logi" and reason whi"h ma,es
him the 'ighest *orm of existen"e. !la", attra"ts- a+sor+s and
generates heat therefore when you put !la", . Man together you
get /ominant Mind0Supreme Intelligen"e for the !la", Man is the
1riginal Man or *irst &erson e%er to wal, upon the &lanet #arth and
in the Sun. White is re"essi%e and it la",s the a+ility to hold light-
attra"t light or e%en gi%e off light whi"h only pro%es that the !la",
Man is the &rogenitor of all people on the &lanet #arth as he is the
only &erson on #arth to possess all 23 elements that exist within
the Uni%erse whi"h all things were "omposed from. I Am not +eing
pre4udi"e nor +ias...I Am only +eing right and exa"t with pre"ise
information that sits parallel with the &yramids on #arth to exhi+it
that same Infinite Wisdom whi"h "onstru"ted the Uni%erse itself.
When you "lose your eyes you see !la",ness as this only represents
the origin of all things in existen"e ne%ertheless !la", is not inferior
+e"ause it is superior and no+ody "an dispute this nor deny this
A"tual *a"t whi"h A5WA6S was. !la",ness su+sists all throughout
the Uni%erse meaning the Uni%erse WAS engulfed in !la",ness
whi"h manifested it)s /i%ine Intelligen"e within the &hysi"al 7ehi"le
of a !la", Man whi"h is only a mi"ro"osmi" Uni%erse made Self8
Apparent on #arth to emulate the Ma"ro"osmi" Uni%erse to
demonstrate also illustrate to others who- what and where this
&rimordial Infinite !la", #nergy 9A55A': is residing at. /oes not the
!i+le ;ohn <(<8<= state that in the +eginning the W1R/ WAS- the
Word WAS with G1/- the W1R/ WAS a G1/- the W1R/ +e"ame
*lesh and resided among us and we had a %iew of his Glory > This
only means that the Infinite Mind +ehind the "onstru"tion of the
Uni%erse too, on an &hysi"al #xpression when it emerged from out
of total /ar,ness onto the #arthly &lane to ma,e itself
"omprehensi+le- tangi+le and %isi+le. In other words Almighty G1/
+rought himself from the $osmos- ga%e himself a *orm and "ame
to li%e out the Will of himself here on the &lanet #arth. &#A$#.
Allah-U-Magnificent
Poetry for March
Arise >Aries@ M/ Aeauti*ul
!hil,,,Raise >Aries@ U$
Ala"& !hil
C"om the de0ths of 0o5e"t#, F
%ill "each m# so5e"ei$nt#,
C"om the $hettos and the
sl(ms, F %ill 2e someone,
E5en %hen all ho0e seems
li&e a d"eam, m# "o#alt# F %ill
"edeem,
Co" no matte" %hat e5e"#2od#
else mi$ht sa#, F %ill 2e the
$"eatest one da#,
@eca(se F %ill dis0"o5e all the
lies, as F a"ise1
PEA!E
1*
Li*e S$rings ForwarB
A"ies onl# means to a"ise...as
%e see ne% life eme"$e 2efo"e
o(" 5e"# e#es.
C"om 2i"ds to the 2ees...f"om
2a2ies to t"ees.
Life a00ea"s mo"e
animated...e5en tho($h the
ea"th has 2een
contaminated....she %ill 2ea"
mo"e life %hen she=s
c(lti5ated.
As %e lea"n ho% to lo5e...it
%ill 2e 2elo% as it is
a2o5e...as seen 2# the
0"esence of the do5e.
Co" as %e mo5e ahead in o("
thin&in$ (0%a"d and
on%a"d...%e can see ho% life
s0"in$s fo"%a"d1M Allah U
Magni*i"ent
1"'T P/#T, P# P/#T,
# )#'T P/#T
In Allah’s Nation of the 5% the Men are referred to
as GODS and the Women are referred to as the EA!"#
In o$r national lessons %&'() there are * +arts
that are referred to as EA!", the -est +art. the
+oor +art. and the /orst +art#
T!" )#'T P/#T
!he Worst 0art is the +art of the +lanet that the
De1il is settled on# She is li2e the &3.(((.(((
s4$are miles of desert. -eca$se she does not
5NOW6EDGE Gods 7U6!UE and is limited -8 the
De1il’s E4$alit8 7i+hers# egardless to ho/ m$ch
Wisdom God +o$rs on this dr8 soil %so$l) it /ill
not -ecome +rod$cing land# She $ses men solel8 for
financial gain# She is deaf. d$m-. and -lind to
the tr$th -8 the De1il’s 9A6SE SENSE O9 SE7UI!: %I
don’t need no man I can al/a8s go on /elfare or. I
can date different men and get m8 -ills +aid that
/a8)# !he Worst 0art of the +lanet does not 2ee+
her home clean. ta2e care of her seeds. or. ta2e
care of her GOD. -eca$se she is more interested in
/hat is going on in the cl$-#

1A
T!" P# P/#T
!he 0oor 0art is the +art of the +lanet that is
-arren. its soil is not fr$itf$l $s$all8 -eca$se it
is WA !ON 6AND %/omen /ho ha1e +re1io$sl8 -een in
an emotionall8 destr$cti1e relationshi+ /ith a
man . and or ha1e -een a-$sed -8 men in the +ast.
is no/ o1erl8 s2e+tical of GOD’S righteo$s
intentions to/ard her) it is often -arren and
cannot -ear fr$it %mental $nderstanding) /ith GOD
-eca$se she lac2s the mental reflecting 4$alities
of the moon to e4$ali;e the SUN’S light +ro+erl8.
and instead stri1es to -e a female god. or she
stri1es to ad1ocate a m8ster8 god to her seeds as a
fair8 tale re+lacement to the real 0O!E7!ION.
IN!IMA7:. 6IG"!. WAM!". and 6O<E that life /ith a
!UE GOD /o$ld -ring# Wea2 men create WA !ON
6AND. these /omen are shell shoc2ed. and gi1e GOD a
"AD !IME#
T!" 1"'T P/#T
!he =est 0art is the +art that the Original man
+reser1es for him self# !he =est 0art is !he
Original Woman /ho manifests the mental reflecting
+o/er of the MOON. and the +h8sical re+rod$cing
+o/er of the Earth# !he =est 0art is the /oman /ho
is dedicated to her GOD and $nderstands the
Uni1ersal Order of all things mathematicall8# S$n >
Man Moon > Woman Star > 7hild# If 8o$ loo2 at
o$r Uni1ersal 9lag 8o$ /ill notice that the Moon is
acting as a s$++ort for the ? /hich is the SUN.
@$st as in o$r Uni1ersal +arliaments 8o$ /ill see
the Earths -$ilding. gi1ing their moral as /ell as
their +h8sical s$++ort to GOD# What GODA
“26 ./&&T G /#6&$ 5" # T!#6G!
5" T G"T T 52 0/T!"#-/33/! 0# !"
/&$ % /#" T!" '/5"”
!he Earth is the highest name that can -e -esto/ed
$+on an8 /oman# It is a title to -e earned. @$st as
an8 man cannot /al2 $+ in to the ci+her and
+roclaim that he is GOD. an8 /oman cannot +roclaim
herself Earth# !here is /or2# !he Earth s$++orts
her GOD# !he Earth 2no/s that altho$gh God is the
fo$ndation of the home. she is the center# !he
Earth reali;es that the Nat$re of a Man is strength
and she res+ects that# !he Earth comes in the name
of "E GOD and acce+ts "IS mathematics# !he Earth
-$ilds /ith her sisters. and organi;es small f$nd
raisers. 8ard sales. 2nit 2$fis etc### to sho/ and
+ro1e to her righteo$s -rothers and sisters and
also the B5% that she is GOD’S reflection# !he
Earth carries her self in a res+ectf$l and UNICUE
MANNE# !he Earth does NO! ha1e relationshi+s /ith
men /ho are not SUNS of A66A"# !he Earth carries
herself as a C$een in order to -e treated li2e one#
!he EA!" -$ilds /ith her ali2e CUEENS and shelters
her dome from negati1it8 -8 associating first and
foremost /ith her Uni1ersal 9amil8#
!he Original Woman has * s8m-olic forms,
&# One is the Earth
'# !/o is the Moon
*# !hree is the Wisdom
&# !he Earth is the -earer and recei1er of
GOD’S seed %mentall8 as /ell as +h8sicall8#
Mentall8 -8 -eing a-le to +rod$ce 6I9E and
6O<E -$ilding as GODDS co$nter+art#
0h8sicall8 -8 =ONING GOD AND EA!". as
/ell as -eing the so$rce of "ealth and
n$trition# MO!"E EA!" is d$e m$ch res+ect
for s$staining $s all in the +h8sical form#
'# !he Moon reflects the light of the S$n
$+on the Earth to +ro1ide light at night#
E$st as the Moon %-lac2 /oman) reflects the
light of her GOD to reflect the fact that
she -e his EA!"#
*# Wisdom is the secondar8 stage of life in
o$r S$+reme Mathematics. @$st as the
Original Woman is secondar8. -$t MOS!
NE7ESSA: in order to -ring forth the
+h8sical -irth# Wisdom is also s8m-olic
$nto WA!E. a life s$staining s$-stance.
-orn $ tr$th /ater MUS! =E 5E0! IN A 76EAN
EN<IONMEN! IN ODE 9O I! !O =E USE9U6 !O
"UMANI!:# If the Original =lac2 C$een is
2e+t in an $nci1ili;ed. non+rod$cti1e.
+oll$ted en1ironment then she /ill -ecome
an emotional /rec2 /ith s+lit tho$ghts and
a non-$sef$l do$-tf$l /oman. do$-tf$l of
not onl8 of GOD. -$t do$-tf$l of her o/n
SU0EME A=I6I!IES as /ell# GOD MUS! S"OW
!"E 0OWE O9 !"E SUN -8 dra/ing $+ the
Wisdom %/ater) to her f$llest E4$alit8 /ith
0UI9I7A!ION and 7I<6IFA!ION#
!"E EA!"S AE !"E GEA!ES! WOMEN IN !"E UNI<ESE
!"EE AE NONE W"O 7AN 7OM0AE !O !"E DAUG"!ES O9
A66A"#
0EA7E EA!"S
7ro/n 0rince Allah
1N
6aster !llah 7ule
Fn the month of Ma"ch %e see ho% its the !"d
month and ho% its im0o"tant that %e ha5e an
(nde"standin$ of %h# its 5e"# essential that %e see
the im0o"tance of %h# %e m(st Maste"MAllahM
(le. On Ma"ch 2Bth 1,AN o(" fathe" 9ALLA/:
came home f"om Matta%an State /os0ital fo"
0"oclaimin$ himself to 2e PGODP th(s sho%in$
fo"th his 0o%e" he eme"$ed f"om that mental
instit(tion in the 3odiac si$n of PA"iesP %hich is
s#m2oli3ed 2# a am fo" the am is 2(ttin$ its
%a# into the ne% #ea" in the Asiatic Calenda".
A"iesDA"ise> aise 2eca(se ALLA/ ascended
f"om the de0ths of hell to sho%>0"o5e that he %as
%ho he said he %as fo" the #o(th to see that GOD
%as also %ithin them as %ell. Fn the month of
Ma"ch %e let o(" (nde"standin$ "e0"esent (s
instead of ma"chin$ li&e "eli$io(s 0eo0le also 0"oM
2lac& 0eo0le do fo" o(" fathe" ta($ht (s to teach
the #o(n$ so that thei" ne% ideas %ill chan$e the
%o"ld. Within the %o"d Ma"ch #o( ha5e am,
A"ch, Am, A"m and /a"m. What do these %o"ds
si$nif#E AnsM ALLA/, came home in the month of
the am to sho%>0"o5e his G"eat Mind to 2e o("
$olden A"ch %hich manifests %ho F Am %hen he
c"adled (s in his a"m of t"(th to &ee0 (s a%a# f"om
an#thin$ ca(sin$ the 2a2ies ha"m. Fn o(" PS(0"eme
Al0ha2etsP the!"d lette" is CDSEE 2eca(se %hen
#o( ha5e (nde"standin$ it %ill allo% #o( to
com0"ehend thin$s 9mentall#: that othe"s cannot
#et SEE fo" thei" minds a"e still 2lind to the t"(e
"ealit# of %ho the# a"e. SEE 95ision: deals %ith the
mental fac(lties %hich ena2les a Man to thin& %ith
"eason and lo$ic %hen castin$ ?(d$ement, ma&in$
decisions and his o(tloo& on life %hen he=s f(ll#
conscio(s of his o%n 0h#sical e7istence.
PEACE
MAllahM'MMa$nificent
The Enlightener
DThe &ationEs /nthemD
1*,+*B A.C.>1,A- A.D.I Kno%led$e Allah S Ama" Ed(cation Allah
com0osed the son$ ;The Enlightener&
!horus 5
6eace Allah! AllahBCB>utice 3OhD! AllahBandB>utice
6eace Almighty Allah! AllahBCB>utice 3OhD! AllahBandB>utice
Each and e5e"# da#,
Each and e5e"# %a#
FKm $oin$ to sho% and 0"o5e,
And teach the "i$hteo(s %a#
5 !horus 5
6eace Allah! AllahBCB>utice 3OhD! AllahBandB>utice
6eace Almighty Allah! AllahBCB>utice 3OhD! AllahBandB>utice
The &no%led$e is the fo(ndation,
The %isdom is the %a#,
The (nde"standin$ sho%s #o(
That #o( a"e on #o(" %a#
5 !horus 5
6eace Allah! AllahBCB>utice 3OhD! AllahBandB>utice
6eace Almighty Allah! AllahBCB>utice 3OhD! AllahBandB>utice
The c(lt("e is FMGod,
The 0o%e" is the t"(th,
The e6(alit# onl# sho%s #o(
That #o( ha5e 0lanted #o(" "oots
5 !horus 5
6eace Allah! AllahBCB>utice 3OhD! AllahBandB>utice
6eace Almighty Allah! AllahBCB>utice 3OhD! AllahBandB>utice
God came to teach (s
of the "i$hteo(s %a#,
/o% to 2(ild to 2e 2o"n
on this $lo"io(s da#
5 !horus 5
6eace Allah! AllahBCB>utice 3OhD! AllahBandB>utice
6eace Almighty Allah! AllahBCB>utice 3OhD! AllahBandB>utice
The &no%led$e of the ci0he"
is to enli$hten #o(,
To let #o( &no%
that God is "i$ht amon$st #o(
5 !horus 5
6eace Allah! AllahBCB>utice 3OhD! AllahBandB>utice
6eace Almighty Allah! AllahBCB>utice 3OhD! AllahBandB>utice
P"/.":::
1-
8hat 8e Teach
1.That black people are the original people of the
planet earth.
2.That black people are the fathers and mothers of
civilization.
3.That the science of Supreme Mathematics is the
key to Understanding mans relationship to the
universe.
!.Supreme Mathematics is a natural "ay of life# not
a religion.
$.That education should be fashioned to enable us
to be self%sufficient as a people.
&.That each one should teach one according to their
kno"ledge.
'.That the (lack man is )od and his proper name is
*++*,- *rm#
+eg# +eg# *rm# ,ead.
..That our children are our link to the future and they
must be nurtured# respected# loved# protected and
educated.
/.That the unified black family is the vital building
block of
the nation.
Peace
8hat 8e 8ill !chieve
1. National Consciousness- 0ational
1onsciousness is the consciousness of our
origin in this "orld# "hich is divine. *s a nation
of people "e are the first in e2istence and all
other peoples derived from us. 0ational
1onsciousness is the a"areness of the uni3ue
history and culture of (lack people and the
une3ualled contributions "e have made to
"orld civilization# by being the fathers and
mothers of civilization. 0ational 1onsciousness
is the a"areness that "e are all one people
regardless to our geographical origins and that
"e must "ork and struggle as one if "e are to
liberate ourselves from the domination of
outside forces and bring into e2istence a
Universal )overnment of +ove# 4eace and
,appiness for all the people of the planet.
2. Community Control- 1ommunity 1ontrol of
the educational# economic# political# media and
health institutions on our community. 5ur
demand for 1ommunity 1ontrol flo"s naturally
out of our science of life# "hich teaches that "e
are the Supreme (eing in person and the sole
controllers of our o"n destiny6 thus "e must
have same control on the collective level that
"e strive to attain on the individual level. 7t is
prere3uisite to our survival that "e take control
of the life sustaining goods and services that
every community needs in order to maintain
and advance itself and advance civilization.
5nly "hen "e have achieved complete
1ommunity 1ontrol "ill "e be able to prove to
the "orld the greatness and ma8esty of our
9ivine 1ulture# "hich is :reedom.
3. Peace. 4eace is the absence of confusion
;chaos< and the absence of confusion is 5rder.
+a" and 5rder is the very foundation upon
"hich our Science of +ife rest. Supreme
Mathematics is the +a" and 5rder of the
Universe# this is the Science of 7.S.+.*.M.#
"hich is 4eace. 4eace is Supreme
Understanding bet"een people for the benefit
of the "hole. =e "ill achieve 4eace# in
ourselves# in our communities# in our nation
and in the "orld. This is our ultimate goal.
PEA!E
1,