This action might not be possible to undo. Are you sure you want to continue?
... through Bertha Dudde
The adversary’s activity behind a mas ....
The adversary !i"" #ight using a"" means during the "ast days
be#ore the end .... $nd neither !i"" he shy a!ay #rom avai"ing
himse"# o# %y Words and &ortraying himse"# as an ange" o# "ight
!hich intends to bring sa"vation to &eo&"e. $nd in their s&iritua""y
unen"ightened state &eo&"e !i"" not recognise !ho a&&roaches
them and taes &ossession o# their thoughts .... They !i"" be"ieve
b"ind"y as "ong as they hear &ious !ords !hich' ho!ever' can be
voiced by every s&irit' because they are mere !ords !hich it
does not be"ieve in itse"# but !hich it uses in order to deceive
&eo&"e and to "ead them astray.
These dar #orces don’t shy a!ay #rom any "ie and o#ten
introduce themse"ves to &eo&"e as e"evated and su&reme beings
o# "ight in order to deceive them and to sti#"e their doubts
regarding the truth#u"ness o# their statements. $nd you !i"" be
sur&rised in !hich !ay %y adversary !i"" continue to in#"uence
&eo&"e through his accom&"ices during the "ast days .... For he
!ants to imitate %e ....
(ust as ) %yse"# convey the &ure truth to earth he' too' !i"" try to
im&e" &eo&"e to "isten to him by disguising himse"# as an ange" o#
$nd &eo&"e’s obsession !ith maing contact !ith su&ernatura"
s&heres' !ith receiving e*traordinary in#ormation and thus !ith
entering a rea"m !hich is outside o# this earth o#ten &rovides %y
adversary !ith the o&&ortunity to &ush himse"# #or!ard and to be
o# service to &eo&"e in order to con#use their thoughts' so that
they are no "onger ab"e to recognise the &ure truth i# it is o##ered
to them' because they' too' !ant to &ush themse"ves #or!ard
and regard themse"ves as reci&ients o# the truth.
The adversary &"ays an unscru&u"ous game but &eo&"e
themse"ves su&&ort him' #or usua""y it is mere curiosity rather
than a genuine desire #or truth !hich motivates them into
estab"ishing contact !ith this s&iritua" !or"d' !hich emanates
b"atant error in order to undermine the &ure truth and !hich
does not &rovide &eo&"e !ith en"ightenment.
On"y dece&tive "ights ee& #"ashing u& !hich so da++"e the eye
that it cannot recognise the &ure truth anymore. ,o!ever' )
%yse"# $m unab"e to do anything e"se but to re&eated"y &oint out
his cunning and tricery to you' #or you yourse"ves give him the
reason !hich maes his activity &ossib"e.
For as soon as you strive to!ards Me !ith &ro#ound sincerity and
desire the &urest truth #rom %e ) !ou"d tru"y not "et you #a"" into
his hands' and you !ou"d rea"ise bright"y and c"ear"y that you are
on"y being deceived by evi" s&irits' and time and again I have
revealed the attributes to you by which you can recognise
Just test them concerning My ‘human manifestation in
Jesus Christ’, ask them to exlain this mystery to you and
you will realise that they will fail because they are sti""
unen"ightened themse"ves' that they don’t no! anything about
,im and ,is act o# -a"vation and that they on"y avai" themse"ves
o# ,is name in order to deceive you' yet they don’t mean the
name o# their God and .reator o# eternity' !hich they cannot
voice in a!areness o# !hat it signi#ies ....
They certain"y mae use o# (esus’ human name' because they
on"y ever s&ea o# a human being but not o# !od "imself ....
$nd you !i"" tru"y not meet many &eo&"e !ho' as bearers o# "ight'
!i"" be ab"e to en"ighten you about this' because they received
this c"ari#ication #rom %e %yse"#. But then you !i"" a"so be ab"e to
mae a /udgment and acce&t the "ight #rom them !ithout having
to #ear that you !i"" be !rong"y instructed ....
$nd you can be"ieve that a &erson !i"" not no! the truth as "ong
as this &rob"em o# %y human mani#estation in (esus is sti""
$nyone !ho does not recognise or has not recognised ,im as the
-on o# God and Redeemer o# the !or"d in Whom ) mani#ested
%yse"# in order to be ab"e to be a visib"e God #or %y created
beings !i"" never .... be it on earth or #rom the beyond .... be
ab"e to in#orm you humans truth#u""y' #or he himse"# does not yet
have the truth' the correct rea"isation' and there#ore he is not a
right "eader and teacher #or &eo&"e on earth either ....
,o!ever' you humans are easi"y inc"ined to acce&t everything
you receive #rom the s&iritua" ingdom as truth' because the
desire to hear something extraordinary dominates you' thus it
is stronger than the desire #or the &ure truth ....
0et in order to entrust you !ith an e*traordinary tas' !hich
consists o# receiving the truth #rom %e direct"y and o# &assing it
on to your #e""o! human beings' you sti"" "ac too many
&rere1uisites !hich #aci"itate a transmission o# the &ure truth ....
re1uirements !hich ) cannot e*c"ude as not to endanger the &ure
truth. For you sti"" move !ithin a !or"d o# s&irits yourse"ves
!hich you attract through your desire #or something
e*traordinary and' as a resu"t' you are not guarded against
in#"uences #rom %y adversary’s s&here ....
2either do you #ree yourse"ves #rom this in#"uence3 instead you
&"ace yourse"ves at the dis&osa" o# these #orces time and again
!hich you' ho!ever' !ou"d de#inite"y re&e" through heart#e"t
devotion to %e in (esus .hrist' through devotion to your Father
and Redeemer' Who is your re#uge and &rotection against
everything that is uns&iritua" and that !ants to encroach u&on
4ub"ished by #riends o# ne! reve"ations o# God 5)n#ormation'
do!n"oad o# a"" trans"ated reve"ations' theme6boo"ets at3