AUTOBIOGRAPHY

Dr Jose Protacio Rizal was born in the town of Calamba,
Laguna on 19th June 1861. The second son and the
seventh among the eleven children of Francisco Rizal
Mercado y Alejandro and Teodora Alonza y Quintos. They
named the bouncing baby boy Jose Protacio Rizal
Mercado. Being the seventh of a brood of eleven, Jose
Rizal Mercado demonstrated an astounding intelligence
and aptitude for learning at a very young age when he
learned his letters from his mother and could read and
write at the age of five.
The Mercado family enjoyed relative wealth as landowners
who rented the land of their hacienda to the Dominican
friars in Laguna. Hence, education was a priority for the
Mercado family and young Jose Protacio was sent to learn
from Justiniano Aquino Cruz, a tutor from nearby Binan,
Laguna. But the education of a small town and a tutor did
not sufficiently quench the young man’s thirst for
knowledge and soon, the family began to make
preparations for his admission to the Ateneo Municipal de
Manila, in the capital of the Philippines.
The school was run by the Jesuit Order and was one of the most prominent and academic
institutions in the country which catered to the rich, the powerful and most intelligent students
that country had, certainly a place for a young man like Jose Protacio Mercado.
Prior to his enrolment in this prominent learning institution, his older brother Paciano Rizal
Mercado, insisted that Jose drop the surname “Mercado”, to ensure that the younger Mercado
would be disassociated with the outspoken and borderline subversive reputation of his older
brother. As such, the young man known as Jose Protacio Rizal enrolled at the Ateneo Municipal
de Manila.
Being the child of a family of wealthy landowners, Jose Rizal decided to study for a degree in
Land Surveying and Assessment at the Ateneo de Municipal de Manila where he graduated on
March 14, 1877, with honors or sobresaliente. He took and passed the licensure exam for land
surveying and assessment in 1878 but was not given a license until 1881 when he turned 21.
In 1878, after his completion of his degree from Ateneo Municipal de Manila, he pursued, his
passion for the arts as he enrolled at the Faculty of Arts and Letters for a degree in Philosophy
at the University of Santo Tomas. Although he excelled at philosophy, the news of his mother’s
impending blindness convinced him to study Medicine, and in 1878 he enrolled in the Faculty of
Medical Sciences at University of Santo Tomas to specialize in ophthalmology. Citing
discrimination against Filipino students by the Dominican professors in Medicine, Rizal left the
medical program in 1882.
Believing that education in the country was limited, he boarded a ship to Spain with the support
of his older brother Paciano but without informing his parents. The ten years he would spend on
the European continent would leave an indelible mark on his personality and open his eyes to
the world, develop his natural talents and strengthen his devotion to his motherland.
In Spain, he continued the studies that were stalled in the Philippines and enrolled at the
Universidad Central de Madrid where he graduated in 1884 with a degree in Medicine, and a
year later with a degree in Philosophy and letters from the same institution. Even after the
completion of these two degrees, he still was not satisfied and traveled to France and studied at
the University of Paris.
In his pursuit to further increase his knowledge in his chosen field of specialization —
ophthalmology — he studied at the University of Heidelberg under the distinguished eye
specialist, Professor Otto Becker.
Born a few centuries too late, Rizal could have been an ideal
Renaissance Man, he was a polymath who excelled at anything he
put his considerable mind and talents to. The study of land
assessment, medicine, and literature are just a few of his known
accomplishments but he also excellent in arts such as sculpting,
painting, architecture; physical activities such as martial arts,
fencing, pistol shooting were also where he demonstrated his
prowess; he was well read could discuss agriculture, economics,
sociology, anthropology and history at will.
Apart from these, he was also multilingual and was known to have
been able to converse in over 10 languages including Filipino,
Spanish, English, French, German, and Dutch, among others.
Rizal was also a member of the Freemasons. It is therefore no surprise that wherever he went,
people were drawn to his charm, wit, intelligence and personality. He made friends and lovers
wherever he went and left an impression and reputation that would outlive him.
Even as a youth, Jose Rizal had been exposed to the difficulties of being under the Spanish
colonial government, which had instilled in him the need for change in the system of how the
country was being run. Jose Rizal spent most of his time with his older brother Paciano, a man
who had been linked to Filipino priests, Gomez, Burgos and Zamora, who sought reform within
the Catholic Church by advocating equal rights for Filipino and Spanish priests in the
Philippines. The three priests were later accused of being subversive and were executed by the
Spanish colonial government.
Even closer to home, Rizal saw the treatment accorded to his beloved mother by the Spanish
authorities who accused her of attempting to poison her cousin and sent her to jail in Santa
Cruz, Laguna. Teodora Mercado was made to walk sixteen kilometers from their home to the
prison and was incarcerated for 2 and a half years until a successful appeal at the highest court
of the Spanish government cleared her of the charges.
During his stay in first stay in Europe, Rizal wrote his novel, Noli Me Tangere.The book was
written in Spanish and first published in Berlin, Germany in 1887. The Noli, as it is more
commonly known, tells the story of a young Filipino man who travels to Europe to study and
returns home with new eyes to the injustices and corruption in his native land.
Rizal used elaborate characters to symbolize the different personalities and characteristics of
both the oppressors and the oppressed, paying notable attention to Filipinos who had adopted
the customs of their colonizers, forgetting their own nationality; the Spanish friars who were
portrayed as lustful and greedy men in robes who sought only to satisfy their own needs, and
the poor and ignorant members of society who knew no other life but that of one of abject
poverty and cruelty under the yoke of the church and state. Rizal’s first novel was a scalding
criticism of the Spanish colonial system in the country and Philippine society in general, was
met with harsh reactions from the elite, the church and the government.
Upon his return to the country, he was summoned by the Governor General of the Philippine
Islands to explain himself in light of accusations that he was a subversive and an inciter of
rebellion. Rizal faced the charges and defended himself admirably, and although he was
exonerated, his name would remain on the watch list of the colonial government. Similarly, his
work also produced a great uproar in the Catholic Church in the country, so much so that later,
he was excommunicated.
Despite the reaction to his first novel, Rizal wrote a second novel, El Filibusterismo, and
published it in 1891. Where the protagonist of Noli, Ibarra, was a pacifist and advocate of
peaceful means of reforms to enact the necessary change in the system, the lead character in
Fili, Simeon, was more militant and preferred to incite an armed uprising to achieve the same
end. Hence the government could not help but notice that instead of being merely a
commentary on Philippine society, the second novel could become the catalyst which would
encourage Filipinos to revolt against the Spanish colonizers and overthrow the colonial
government.
Upon his return to the Philippines in 1892, he was arrested by the
Spanish government for being a subversive and for his reported
involvement in the rebellion. He was then exiled to the island of the
Dapitan in the southernmost island group of the Philippines,
Mindanao. There he established a school that taught English to
young boys, he worked on agricultural projects on abaca, a plant
used for rope, and he continued to practice medicine, eventually
meeting one of the most famous women in his life, Josephine
Bracken.
Although Jose Rizal has repeatedly said that he advocated
peaceful reforms in the Philippines, the Spanish government were
correct in assuming that his novels would indeed stir up a hornet’s nest of unrest in the islands.
One of the leaders of the revolutionary group called Katipunan, Andres Bonifacio, had read the
Rizal’s novels and had used these as a basis for the revolution. So influential was Rizal that
even without his permission they named him as a member and Katipuneros shouted his name
as part of the battlecry.
With no wish to be further implicated in the revolution, Rizal asked and was granted permission
by then governor General Ramon Blanco to travel to Cuba, another Spanish Colony at the time,
to support in the medical efforts needed to suppress an outbreak of yellow fever. On the way to
Cuba, Rizal was arrested and incarcerated in Barcelona due to the political manoeuvrings of the
friars which saw Blanco removed from office and replaced by Camilo de Polavieja.
Rizal was then brought back to the Philippines to face charges of rebellion due to his reported
association with the revolutionary movement. The court found him guilty and sentenced him to
death. Jose Rizal was executed by a firing squad on December 30 1896, at 7:00am, in
Bagumbayan (now called Rizal Park) and his remains were buried in an unmarked grave in the
nearby Paco Cemetery.
Through the years, Rizal’s works and ideals have been cited by many reformists, such as
Jawaharlal Nehru, Sun Yat Sen and even Ghandi as the means for peace reforms. As the
national hero of the Philippines, his works, are required reading for all students and streets,
buildings, and parks have been named after him and the 30th of December, his death
anniversary, was declared a national holiday.
What made Jose Rizal worthy of becoming the Philippines’ national hero was not merely his
intelligence, personality, literary acumen, or his pacifist ideals. Rather, it was his patriotism,
optimism, undying love for his country and his belief in his countrymen which set him apart. He
believed not merely in freedom but in the potential of the Filipino people to surpass what they
were under the Spanish colonial government, and all he wished was for them to be given the
chance to tap that potential. And for that, he has earned his right place as a symbol of what a
Filipino can do in one short lifetime.


































Genealogy and Ancestry

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