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A DIKSHA is not just a transfer of COSMIC ENERGY or HEALING. From a guru to a is!

i"#e $
first it it !#eansing is!i"#e%s min an min. &'en a Guru !an gi(e ifferent t)"es of DIKSHAS
*ase on 'is e!ision an is!i"#e%s Karma. +sua##) it is of t,o t)"es. First$ usua##) gi(en *) a##
Gurus$ is a genera# is!i"#e DIKSHA in ,'i!' t'e is!i"#e is initiate to a is!i"#e moe of min to
fo##o, a !ertain s"iritua# "at' ,it' a set of *e#ief in t'at Guru an 'is tea!'ings. &'is t)"e of
is!i"#es are not re"#i!a of t'at Guru *ut t'e) fo##o, t'e Guru ,e## for a #ong time an !arr) an
s"rea t'e ,or-s of t'e Guru.
Se!on is a DIKSHA in ,'i!' t'e Guru transfer a "art or ,'o#e of 'is !ons!iousness ,it' ,isom
to one or a (er) fe, is!i"#es as a re"#i!a of t'e Guru to o HIS ,or- an mission.
During an!ient a)s t'e Di-s'as ,ere -e"t as se!rets *e!ause of t'e fear of a*use *)
emotiona##) a!ting "eo"#e. E(en no, t'e) are -e"t as se!rets an ,'at "eo"#e get from most of
t'e G+R+S of toa) is "o,er#ess or *ase on t'e min "o,er of t'e "erson getting t'e Di-s'a.
No,aa)s $usua##) a## Gurus in Inia gi(es on#) Mantra Di-s'a. &'e Di-s'a ,it' "o,er or
!ons!iousness transfer !annot *e gi(en to a## *e!ause of e"#etion of G+R+.S "o,er.
&'e ot'er form of Di-s'a is a !om*ination of Mantra Di-s'a ,it' sening t'e same i(ine "o,er
,it' its o,n !ons!iousness into t'e *o) of t'e re!i"ient. &'is in(o#(es a #ot of !om"#e/
"ro!esses in!#uing t'e "ermission from t'e i(ine entit) itse#f.
&o a "arti!u#ar "erson to ,'om a Di-s'a 'as to *e gi(en$ t'ree "oints are ta-en into
!onsieration.,'et'er t'e Di-s'a is for
0.A s"e!ifi! "ur"ose of "resent time
1.for genera# ,e## *eing of near future
2.or ue to efi!ien!) of some energ) "attern ,'i!' ,i## *e fi##e *) a "arti!u#ar i(ine "o,er.
In "ra!ti!a# "ro!eure of a Di-s'a t'e fo##o,ing ste"s are fo##o,e *) us in 3CF. &'is is our
met'o.
0. Is it ne!essar) or safe no, to gi(e a Di-s'a
1. &'e "erson.s "resent Karma "attern to get ma/imum resu#t.4 if Karma is (er) *a$ resu#t
,i## *e e#a)e or minimum 5
2. &'e "erson.s Dee"er C'a-ras. ,or-ing !onition.
6. &'e "ossi*#e 7 of resu#t after Di-s'a.4 in #o, 7 Di-s'a ,i## not *e gi(en 5
8. &'e i(ine energ) "attern an Mantra ,i## *e se#e!te a!!oring to t'e "erson.s "resent
nee to so#(e t'e "ro*#em.
9. Ho, #ong t'e i(ine "o,er of Di-s'a 'as to *e insie or outsie t'e "erson to gi(e
ma/imum resu#t.
:. 3'et'er t'e Di-s'a ,i## an),a) istur* an)*o) #i(ing ,it' t'e "erson.
;. 3i## it istur* t'e i(init) t'at is a#rea) ,it' t'e "erson as Fami#) Deit) or re#igious Hea.
<. An) ne!essit) to 'a(e a &antra "#ate an ,ors'i".
0=. An) ne!essit) to o an) s"iritua# or re#igious ritua#s to *e one.
>e)on t'ese$ !ertain ot'er "oints are a#so *eing ta-en for ana#)sis. &'ese Di-s'as are
not for s"iritua# u"#iftment$ un#ess gi(en on re?uirement. &'ese are gi(en to so#(e !ommon
"ro#ems in #ife ,it' a "o,erfu# i(ine met'o. As usua# ,it' i(ine "o,ers$ t'e resu#ts are
sometimes faster an sometomis s#o,.
No,aa)s ,e are tr)ing Di-s'as for "re(ention an !ure of Diseases.
3CF