Professional Documents
Culture Documents
PART
PART
By Greg Koukl
The keynote speakers list of spiritual qualifications was not lengthy. There were
no references to his academic letters, theological acumen, skill at biblical living, or
personal holiness. Instead, he was simply introduced as a man who hears from
God. It was the ultimate sign of spiritual competency. The implication for the
audience was clear. He listens to God; they should listen to him.
Its hard to think of anything that has
captured the imagination of Christians recently
as aggressively as the idea of hearing the voice of
God. The notion is, to many, so obviously Christian,
so undoubtedly biblical, that its truth is beyond
question. To challenge it is akin to spiritual treason.1
For many, such an intimacy is central to a
personal relationship with God, the core of vibrant
Christianity. Without it, genuine closeness to our
Lord is not even possible.
Anyway, listening to Christians talk about it, the
experience appears to be ubiquitous. Virtually
everyone seems to be hearing from God in some
fashionpastors, writers, even the regular folks at
your weekly Bible studyso the basic idea must be
right. After all, Jesus said,My sheep hear My voice.
Real believers ought to experience this (if this is
what Jesus meant), and if any one of us happens to
be the odd person left out, there are plenty of books
promising to impart this skill.
A Christian Birthright
A host of writings over the last decade suggest
that two-way communication is central to having
an intimate relationship with God. We talk to Him
in prayer, then He talks to us, often with guidance
tailor-made for our situation.
Its what one author calls a
conversational relationship
with God.2
This ability to hear directly
from God is not reserved for a
select few. Rather, the experience
of prophets and godly men of
old is also the birthright of every
Christian. Jesus took his directions
directly from the Father. This was
the standard experience of the early
church in the book of Acts. It should be ours, too.
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And silence from God is a cause for concern. The
author of one bestseller on this topic warns that
a failure to hear from God is a failure in ones love
relationship with God.If the Christian does not
know when God is speaking, he is in trouble at the
heart of his Christian life!8
Consequently, there are legions of Christians
who are disheartened and defeatedsometimes
even questioning their own salvationbecause the
heavens have been quiet. After all, Jesus said,My
sheep hear My voice.And what of those who dont
hear? You are not My sheep, was Jesus answer
(Jn. 10:26).This
There are legions of Christians who
is a chilling
prospect for
are disheartened and defeated
those left alone
sometimes even questioning their
in the spiritual
own salvation.
silence.
Lest I Be Misunderstood
Part of the difficulty of addressing these issues is
a massive ambiguity in the phrase hearing Gods
voice. For some, any intervention by God in their
livesconviction of sin, insight into Scripture,
godly wisdom from a Christian brother or sister, an
idea that seems to come from nowhere that bears
wonderful fruitcan be called hearing the voice of
God because all entail Gods personal, intimate
and what I take to be completely biblical
involvement with them personally.
Ambiguities like this lead easily to
misunderstanding, so let me tell you what I am not
challenging.
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concerned.
What is at issue for me is whether the Bible
teaches
everyone can
What is at issue is whether
be a prophet of
sorts, whether
the Bible teaches everyone
each Christian
can be a prophet.
can expect
to hear from
God in the ways described above with private,
personalized revelations, and whether this is a
standard, ordinary part of the Christian life that can
be taught and developed.
This I do not think is taught in the Bible, and I
would like to tell you why.
There is only one way to answer these questions,
and the proper method is not by appealing to
personal experiences or citing godly authorities
who disagree. You may have noticed Ive been
citing authors by name only in the endnotes. There
is a reason for this.
My focus here is not on personalities, but ideas.
I am not interested in discrediting those who I
have every reason to believe are good and decent
Christian leaders. In fact, some of them are friends.
Rather, I am asking if the ideas they have advanced
are biblically sound. That question cannot be
answered by looking at the charactereither good
or badof those on either side of the issue, but
only by looking at the ideas themselves in light of
Gods Word.
My question is a scriptural one, and to answer it
we must turn to the text.
My
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My voice represents. What is it?
Jesus says,My sheep hear My voice, and I know
them, and they follow Me and I give eternal life to
them (v. 27-28). Note the sequence: They hear
His voice. They respond by following. Then He
gives them eternal life. Hearing Jesus voice results
in salvation; it is not the result of salvation. It
is something that happens to nonbelievers that
leads to their belief. It is not a skill possessed by
believers as a result of having belief and subsequent
relationship with God.
This hearing is not for believers after salvation, but for non-believers before salvation.
Why dont the Jews hear in the sense that Jesus
means? Why dont they respond and believe? Jesus
tells us plainly. They do not hear because God is
not speaking to them. They are not among the
sheep the Father has given to the Son (26). If they
were, theyd hear. That is Jesus unambiguous
teaching.
Now the second question: What enables us to
hear? One writer claims,Knowing Gods voice
comes from an intimate love relationship with
God, and again,As you walk in an intimate love
relationship with God, you will come to recognize
His voice. You will know when God is speaking to
you.14
But Jesus never suggests such a thing. Jesus says
the Father is the cause, sovereignly enabling those
sheep He has given to Jesus to hear and respond.
This hearing is not for believers after salvation,
but for non-believers before salvation. It is not
dependent on the quality of our love relationship
with God, but on the Fathers choice.
There is another damaging consequence of
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Notice the obvious parallel between putting to
death the deeds of the body and being led by the
Spirit. Paul is saying, in other words,All of you who
being led by the Spiritthat is, you who are putting
to death the deeds of the bodyyou are sons of God.
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Flip over to Galatians 5:16-26 and
youll quickly see Paul applies the
same reasoning to the phrase led by
the Spirit in this passage. Christ sets us free from
the yoke of slavery of the Law. The promise of the
Spirit (note 3:14) gives real hope of righteousness.
Were to use our new freedom not as an
opportunity for the flesh, but to live righteously by
serving one another in love (5:1-15).
A battle rages, however, between the
flesh and the Spirit (17). How do we win
this battle? Pauls answer: Walk by the
Spirit, and you will not carry out the
desire of the flesh (16) and,If you
are led by the Spirit, you are not
under the Law (18).
Once again, the two statements in parallel mean
the same thing. Walking by the Spirit, being led by
the Spirit (and living by the Spirit, later in verse
24) mean overcoming the gruesome deeds of the
flesh (19-21) and manifesting the fruits of the Spirit
(22-23), leading to Pauls summary: Those who
belong to Christ Jesus have crucified the flesh with
its passions and desires (24).This is why someone
who is led by the Spirit in Pauls sense is not under
the Law (18). They are already fulfilling the law by
their righteous conduct.
This is the same basic
message of Romans
8. Read the whole
passage yourself, then
ask if Paul is teaching
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PART
PART
By Greg Koukl
In the last issue of Solid Ground, I raised a question that may have startled some readers.
I asked if the current emphasis on hearing the voice of God is biblically sound.
I say startled because for some people this is
like asking,Does Jesus love me? or Is God good?
What could be more obvious, biblically?
What may seem self-evident at first glance,
though,doesnt always turn out to be sound on
closer analysis, and I have come to believe
contrary to my initial impulse that hearing the
voice of God is in that category. In these three
issues of Solid Ground1I am offering you my
reasons why.
Of course, my question is not about whether there
can be profound intimacy with God, or supernatural
interventions by Him, or dramatic movements of
the Spirit, or deep emotional experiences, or Spiritdirected insight into Scripture, or even whether God
can or does speak in the modern era. Im convinced
each of these is true.
Rather, does
the Bible teach
that, as a matter
of course, every
believer can
expect his or
her own private
revelations, twoway personalized
communications, and custom-tailored guidance
from God? Is this a skill that can be learned? Was
this modeled by the Savior, the apostles, and the
early church? Does Scripture teach we can expect
the same interaction with God as Moses, Samuel,
and even Jesus, or were their experiences unique?
Since hearing from God is for many Christians
central to relationship with God, they assume it
as part of the package when reading the Bible. A
casual reading of certain phrases, then (like led
by the Spirit and My sheep hear My voice2), is
enough to justify their convictions. My goal is to
take a closer look,examining the Scripturesto see
whether these things are so (Acts 17:11).
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Dual Dangers
I have two chief concerns. First, many Christians
actually feel spiritually sub-standard and defeated
because for them the heavens have been silent. This
can be debilitating, and its profoundly unfair to
them if their only shortcoming is entertaining a false
expectation of what a relationship with God entails.
The second danger is more troubling to me. To
claim to have received direct revelation of some
sort from God is a weighty matter. Its a claim
Old Testament prophets staked their lives on,
literally (But the prophet who speaks a word
presumptuously in My name which I have not
commanded him to speakthat prophet shall die.
Deut. 18:20).3
Yet conversations between Christians are often
littered with casual references to ones latest
revelations without any sense of the gravity of the
assertion, or any sense of responsibility to justify the
claim.
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standard for Jesus (and Paul, 2 Cor. 12:12), doesnt
the ordinary believer owe some accounting?
Further, when God communicates to us, whatever
He says has complete authority. A private revelation
may have a different scope of application than the
Bible (Scripture is meant for the whole church,
where individual revelations are for the individual).
It has no less authority, though, since the private
message presumably comes from the same God
who inspired the text. 4 No true word of God can
have any less say-so than another.
Can you see the inherent dangers here? It
certainly doesnt occur to most people, but at bare
minimum is there any concern that many might be
taking Gods name in vain?
Much worse, if this idea is not sound and
Christians have been encouraged to interpret
certain impressions or circumstantial events as hints
from God, then a host of well-meaning believers
have actually been speaking presumptuously for
God. They then act on the deciphered message as if
it were divine decree.
Of course, neither of these dangers prove that the
notion of hearing Gods voice is biblically wrongheaded. Scripture alone must answer that question.
It does underscore the liabilities the church faces,
though, if the conventional wisdom is flawed.
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working.
(18) For this cause therefore the Jews
were seeking all the more to kill Him, because
He not only was breaking the Sabbath, but
also was calling God His own Father, making
Himself equal with God.
(19) Jesus therefore answered and was saying
to them,Truly, truly, I say to you, the Son can
do nothing of Himself, unless it is something He
sees the Father doing, for whatever the Father
does, these things the Son also does in like
manner.
(20) For the Father loves the Son, and shows
Him all things that He Himself is doing, and
greater works than these will He show Him, that
you may marvel.
(21) For just as the Father raises the dead and
gives them life, even so the Son also gives life to
whom He wishes.
(22) For not even the Father judges anyone, but
He has given all judgment to the Son, (23) in
order that all may honor the Son, even as they
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honor the Father. He who does not honor the
Son does not honor the Father who sent Him.
Note, first of all, verse 18, the overlooked verse.
The Jews, understanding Jesus comments to be
a clear claim to deity, seek to kill Him. The word
therefore in verse 19 indicates that what follows
is a response to the Jews meant to buttress Jesus
singular claim in verse 17.
Note also the three phrases in parallel
construction: For the Father loves the Son and
shows Him all things...,For just as the Father raises
the dead..., and For not even the Father judges
anyone....
These verses form a complete literary unit. If the
Father showing Jesus all things that He Himself is
doing is an example for us to model, then what of
the phrases joined with it that immediately follow?
Are we also to imitate Christ by giving life to whom
we wish, judging the world on the Fathers behalf,
and demanding that all people honor us as they
honor the Father?
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John 8:26, 28
listen now
or subscribe for later
Remember, John
8 is one of the great
chapters on the
Greg talks about this
deity of Christ. The
edition of Solid Ground.
Jews ask,Who are
you? (v. 25). Jesus
eventually answers: Truly, truly, I say to you, before
Abraham was born, I Am (v. 56). Jesus is arguing
that He is utterly exceptional. He is from above, not
from below, and not of this world (v. 23). He is the
only Savior (v. 24). He lives in perfect obedience to
the Father (v. 29). He is a free mana sonnot a
slave (v. 35). He has proceeded from the Father (v.
42). He is the great I Am (v. 58).
Traits to Imitate
Messiah
Servanthood
From Above
Faith
Only Savior
Godline ss
Perfect Obedience
Joy
Selflessness
Patience
Great I Am
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But what about the experience of the early
church?
REVELATION
5:19-20
8:26
8:29
9:4-6
9:10-16
10:3-6
10:19-20
12:7-8
13:2
16:6-7
16:9-10
18:9-10
21:4
22:18, 21
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No Divine Directions
For balance we must also note other important
decisions in Acts clearly not directed by God. There
are many times when the disciples make decisions
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marking significant events in the life of the early
church that are the kind many think require a word
from the Lord. They entail decisions about the how,
when, where, why, and who of ministry. Yet there
is no evidence of intervention from God, and no
indication the disciples even sought it. They simply
weighed their options in light of circumstances,
then chose a judicious course of action consistent
with prior, general commands of the Lord.
Notable examples include Philips ministry in
Samaria (8:5), resolving the complaint about the
Hellenistic widows (6:1-6), and Barnabas and Saul
establishing a teaching ministry for a year in Antioch
(11:26). Elders are appointed in the new churches top 8
(14:23). The Jerusalem council resolves the
problem of the Judaizers (15:7-29).10 Paul embarks
on his second and third missionary journeys (15:36,
18:23). Paul sets up shop as a tentmaker and starts
a ministry in Corinth (18:3). Paul establishes a
discipleship training program for two years at the
school of Tyrannus (Acts 19:9). Paul has a healing
ministry on the island of Malta for three months
(Acts 28:9-11).
These decisions seem odd in light of conventional
wisdom on hearing from God since none of these
important endeavors was directed specifically by
Him. Rather, each appears to be the result of a
unilateral decision by the disciples using wisdom to
respond to the circumstances at hand.
And these are just the tip of the iceberg.
Altogether I found 70 such instances in the book
of Acts alone, contrasted with the 14 occasions of
specialized direction during that same time.11
Even more can be found in the epistles. Paul
chastises the Corinthians for not working out their
own legal differences (1 Cor. 6:3-6). He does not
counsel them to seek Gods decision. Instead he
asks,Is there not among you one wise man who
will be able to decide between his brethren?
Rather, each appears to be the result of a unilateral decision by the disciples using wisdom to
respond to the circumstances at hand.
Peter gives explicit instruction about the use of
spiritual gifts in ministry (1 Peter 4:10-11). He does
not say to wait for ones callingnor does any other
passage of Scripture, for that matter. Instead, given
that each believer has a spiritual gift, Peter enjoins
him to employ it in works of service as a good
steward, doing all to Gods glory.
So what should we conclude from the record
of the early church in Acts and other passages in
the New Testament? There is no support here for
the idea of hearing from God to live optimally as a
Christian.The concept is not taught there, and the
pattern is not modeled.
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Endnotes
1 This is the second installment.The first is available in
enhanced digital form at str.org.
2 Both of these phrases were covered in detail in the last
issue (May-June 2011) of Solid Ground.
3 All Scripture references are from the New American
Standard Bible unless otherwise noted.
4 I have not heard any proponent of this view put it this
directly, but this is the unmistakable implication of their
claim.
5 Henry Blackaby and Claude King, Experiencing God
(Nashville: Broadman & Holman, 1994), 65.
6 Jesus use of the phrase son of man may not always be
a reference to Daniels prophecy. In this case, however, the
conclusion is unavoidable. In this statement in John, Jesus
is grounding His authority to render judgment not in His
humanity, but in His role as Divine Messiah-king.
7 I did not include the casting of lots in Acts 1:15-26 because
to me this is not a clear example of God guiding. The
initiative was on the disciples side and they cast lots. Some
think this was a misguided effort and that Paul was Judas
replacement.The text doesnt indicate. Before the final
straws were drawn, though, objective criteria had to be met
(Acts 1:21-22). Anyhow, casting lots doesnt seem to be in
anyones guidance game-plan these days.
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The fault is not with God, they say, but with us.
God is trying to communicate, but something is
lacking. We havent learned to listen properly. To
lay hold of his spiritual birthrighta conversational
relationship with Godeach Christian needs to
learn to hear the voice of God.
In two previous issues of Solid Ground1 I raised
questions about the biblical legitimacy of this idea.
I looked closely at passages on being led by the
Spirit and Jesus sheep hearing His voice. I asked
if the pattern in Jesus life or the practice of the
Apostles in Acts supported this notion.
In this final installment, I want to address
some other ways this idea has been defended.
According to Scripture, does prayer involve two-way
communication where we talk to God, then listen
as God talks to us? Does the Bible teach God is
trying to speak to each one of us? Can His efforts
be thwarted by inattention, excessive activity, lack
of spiritual skill, or sin, as some suggest? And if we
dont currently possess this
skill, does the divine record
suggest it can be taught
as Eli taught young
Samuel?
My questions are
not about what God
can do, or even what
He does do in unique
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His Word.
Spiritual maturity is not the ability to hear Gods
voice. It is the ability to know, understand, and
apply Scripture in every circumstance.
Arguably, the greatest movement of Gods Spirit
in the last 1000 years was the Reformation. It was
not started by a whisper from God. It was started
by a verse of Scripture: The just shall live by faith.
Martin Luther was simply listening to the only Word
of God we are ever enjoined to hear, know, and
obeythe Bible.
Endnotes:
1. See the May-June and July-August 2011 issues, available in
enhanced digital form at str.org.
2. The operating principle at STR is never read a Bible verse.
3. One of the greatest prophets of the Old Testament, by the way,
suggesting that Elijahs experiencelike his entire ministry
was unique and not a model for us to copy.
4.You can find the complete outline.
5. A small sampling includes 1 Pet. 2:2; Eph. 6:17b; 2 Tim. 2:15,
3:16-17, 4:1a; 1 Jn. 2:14;Titus 1:9.
6. Considering the details of the account, I take this discernment
to be a simple process of elimination. Someone is speaking to
Samuel. Its not Eli. No one else is around. It must be God.
7. When the text says something like,Listen to the voice of the
Lord, it usually is using the word listen synonymous with the
word obey, much like a mother who says,Listen to me when I
tell you to do something.
8. J.I. Packer, Hot Tub Religion (Wheaton: Tyndale, 1987), 117.
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