Professional Documents
Culture Documents
ON
THE READINGS
OF
OGUNDA MEJI
SOLAGBADE POPOOLA
Lagos, Nigeria.
May, 2006
SYNOPSIS
ON
THE READINGS
OF
OGUNDA MEJI
FOR
CORINA BRICENO OMO MARIA
SOLAGBADE POPOOLA
Lagos, Nigeria.
May, 2006
Introduction
2.
Pre-initiation Divination
3.
Post-Initiation Divination
4.
Brief History
5.
6.
Affiliated Irnml/Orisa
7.
Possible Names
8.
Taboos
INTRODUCTION
The information you are about to receive from this
reading of you Odu, which was revealed to during
Itenifa ( Ifa initiation) is the workings of the dynamic
forces within you, which were formed by your
emanation and at the point of your existence on this
terrestrial plane. Also it bothers on the cosmic forces
that are spiritual and beyond your control.
The dynamic forces are your potentials, natural
qualities and strength of your character to be
controlled in order to strengthen your public image
and boost your popularity. Whereas the cosmic forces
or components are from Ayanmo, Akunleyan and
Akunlegba. These three components are loosely
described as Destiny or Heavenly gift/virtues.
The Ayanmo is interplay to forces, which are usually
divine, and in consonant with the inventive precepts of
Olodumare (The Almighty God of creation). Ayanmo
of your life cannot be changed. Once you are created
world.
They
are
like
spices,
additives,
talent
limitations,
assets,
shortcomings,
problems
that
may
arise
in
the
Brief History
Odu: OGUNDA MEJI
Alias: EJI OKO
Ogunda Meji is one of the major Odu, which occupies
the position 9 in the ranking of the chapters of Odu
Ifa. Ogunda is imprinted in pairs of four rows like this:
MESSAGES:
1.
serve Ifa with two rats, two fish, one hen, and one
guinea fowls. All these, Elerere-Ogogo complied
with. He also became an ardent Ifa follower. He
was even fanatical about his belief in Ifa. Those
who noticed this began to watch him closely in
order to see what would be the outcome of his
close association with Ifa.
Elerere-Ogogo on his part would never take any
stop without adequate Ifa consultation. To his
boundless Joy, there was nothing he asked for, that
he did not accomplish. It reached a stage that
Elerere-Ogogo was nicknamed Elerere-Ogogo
omo abapo ire gbogbo wonti-wonti lowo
Olodumare- Elerere Ogogo, offspring of he who
has the bag full of all ire from Olodumare.
Everybodys belief was that whenever he needed
anything he would simply go and deep his hands
into the bag full of all the good things of life
provided for him by Olodumare.
Before long, everybody began to use Elerere
Ogogo as their prayers reference to the Deites and
Olodumare to give them as He had given ElerereOgogo. Even if they wanted to get married or beget
good children, or build a house, or even transact
any business at all, they would pray to Olodumare
to let these things be as successful as those of
Elerere-Ogogo. Elerere-Ogogo in his own case was
full of joy, and gratitude to his Awo Ifa and
Olodumare.
E maa see nso
A o ma wo bi e o ti see si
Dia fun Elerere Ogogo
Omo abapo ire gbogbo wonti-wonti lowo
Olodumare
Igbati o ntorun bo wale aye
Ebo ni won ni ko waa se
O gbebo, o rubo
Mo tewo ki e fun mi nire aje temi o
Elerere Ogogo ode o
Omo abapo ire wonti-wonti lowo Olodumare
Mo tewo ki e fun mi nire aya temi o
Elerere-Ogogo o de o
Omo abapo ire wonti-wonti lowo Olodumare
Mo tewo ki w fun mi nire omo temi
Elerere-Ogogo o de o
Omo abapo ire wonti-wonti lowo Olodumare
Mo tewo ki e fun mi nire aiku temi o
Elerere-Ogogo o de o
Omo abapo ire wonti-wonti lowo Olodumare
Mo tewo ki e fun mi nire gbogbo temi o
Elerere-Ogogo o de o
Omo abapo ire gbogbo wonti-wonti lowo
Olodumare
Translation
Continue to do what you are doing
We shall see what you shall accomplish in it
This was Ifas declaration to Elerere-Ogogo
Offspring of he who has the bag full of ire
from Olodumare
When coming for Orun to Aye
4.