If youve been on the internet at all in the past few weeks, you have probably noticed a lot of talk over the recent Kony 2012 video by the charity Invisible Children. This thirty-minute viral video attempts to create a grass-roots movement of Americans to act out and advocate for the capture of a ruthless African warlord named Joseph Kony. Kony, who is already a well-known figure in East Africa, has led a military group known as the Lords Republican (LRA) army for over twenty years. The LRA is responsible for the abduction of children, rape, torture, and some of the most horrific human rights atrocities imaginable. If you havent seen Kony 2012 yet, you should watch it. Its worth the viewing and sheds important light on this issue. As its creators hoped it would, Kony 2012 went viral and was viewed by millions of people, creating an unprecedented buzz for the charity. Unfortunately Invisible Children and their main spokesperson and the videos director Jason Russell, Kony 2012 also generated an unprecedented backlash against him and his charity. Among the main accusations levelled against the video from critics in the US, Europe, and more significantly East Africa, was that the video oversimplifies a very complex issue and reinforces the harmful notion of a white savior complex. As if all this wasnt interesting enough, several weeks after the video first went live, Russell was detained by San Diego police following an episode that found him stripped nude and ranting incoherently in public in what one can only assume to be a psychotic break brought about by the stress of withstanding the virulent, and often personal attacks that characterized the backlash. It was a cruel touch of irony. The same channels that enabled Kony 2012 to go viral and be seen by millions of people, internet video and social media, also meant that amateur cell phone videos of Russells naked breakdown were quickly spread around the internet and seen all over the world. So what does this all mean for the future of Invisible Children? As someone who is in the same line of work as the filmmakers behind Kony 2012, I am still trying to figure this out myself. Without delving too deeply into the complexities of the argument around this viral video or its creators breakdown in the space of this column, the best I can do is offer my genuine reaction as both a humanitarian filmmaker and a resident of East Africa. While I am impressed by the videos ambition, I take issue with certain things I feel Kony 2012 gets wrong. Firstly, the idea that any problem facing Africans can so easily be reduced to a matter of good versus evil. This is generally a harmful over-simplification that has the potential to provoke knee-jerk responses. Secondly, the idea that it is okay to over-simplify a complex issue in order to garner widespread awareness is tricky territory for charities. While
charities cant expect the public to be interested in dry, academic dissections of
the issues theyre trying to address, they also have to weigh the long-term consequences of gross oversimplifications. Problems arise when charities make implicit promises of radical change to their donors if this change fails to materialize as easily as their campaigns suggest. Thirdly, and this is what perhaps bothers critics in Africa the most, is the notion that it is a moral duty of Americans to intervene and provide solutions for problems that exist so far outside their own country and culture. While I actually believe this impulse comes from a genuine desire to do good in the world, we too often ignore our own ignorance of other countries at the peril of the very people were trying to help. In their quest to reach as wide an audience as possible, my concern is that filmmakers like Russell ignored these concepts without considering the implications. Though I completely understand and commend their reasoning for making the film the way they did (after all, what charity wouldnt love to have over 100 million views of a video in the first week alone), I happen to disagree with it. If living in Africa has taught me anything it has taught me that its dangerous to start oversimplifying African issues in order to make them fit into an American perspective. It has also taught me to accept that I can never understand the issues facing Africas inhabitants better than Africans themselves. Few things upset people in Africa more than foreigners who come to the continent and immediately start trying to solve problems without first taking the time to understand the inherent complexities. Finally, as tempting as it may be to our own egos to think so, living in Africa has taught me that we Westerners were not sent here on a mission to save Africa from its problems. For those who arent strong in world history Africans have had a bit of a problem with this kind of thinking in the past (see European Colonialism: 19th and 20th Century). So while there will be a lot of immature name-calling, thinly veiled antiAmericanism, and feigned world-weary cynicism in the scathing attacks directed at the Kony 2012 video, if you read through enough of them you will also find some very well-balanced and rational criticisms of what was, I believe, a wellmeaning video that was made by people who have simply failed to learn key lessons. Interestingly enough, the best of these criticisms arent coming from cynical aid workers and expatriates like myself. Theyre coming from young Africans who are tired of seeing their countries and cultures reduced to a cause that foreigners feel they must rally around and save. Lets hope that one of the unintended successes of Kony 2012 that it brings these new voices to the forefront and makes them part of future discussions.