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All credit goes only to ALLAH. Any mistake is due to me. I have tried a lot & spent more than 1000 hours
on this project & consulted many important books. Black highlighted columns are introcuced by me, while
blue highlighted columns were initially taken from Qur'anic Arabic Corpus site.

Lemma /
verb

‫فعل‬
‫ ماده‬root

‫وزن‬

Pattern Name
Pattern / Weight /
(for sorting
Measure
similar patterns)

‫َخ ْي َرَٰت‬

‫خير‬

(‫فَ ْع ََلت)فَ ْعلَة‬

N001t

‫ُج ُدر‬

‫جدر‬

(‫فُ ُعل)فِ َعال‬

N024z.pl

fa'l aat.pl (55:70:2 is
contracted from

‫) َخيِّ َرَٰت‬
fu'ul pl of fi'aal

Buckwalter
(lemmas) , basic
translation (verbal
data) (click to: 1.
study this entry
further 2. study
roots also +
remaining patterns
from same root 3.
Post correction
messages on
corpus
messageboard)

frequency
estimate

xayora`t

9

i0303

judur

1

i0396

malak

88

i0484

Reference
number
(copy this and
search in all
types of
concordance
to study a
word in
different
concordance
angles)

fa'.al ( ‫ فَ ْعأَل‬its plural
is ‫كة‬
َ ِ‫ َم ََلئ‬on pattern

‫َملَك‬

‫ملك‬

‫فَ ْعأَل‬

N104

‫ فَ َعآئِلَة‬. The derivation
of singular is from

‫ َم ْْلَك‬to ‫ َملَك‬. The

plural restores the ‫أ‬
dropped in singular.

ِ in 55:70:3
fa'al (‫حسان‬
َ

‫سن‬
َ ‫َح‬

‫حسن‬

‫فَ َعل‬

‫ثَّ َق ََلن‬
‫َس َفار‬
ْ‫أ‬

‫ثقل‬

(‫فَ َع ََلن)فَ َعل‬
(‫أَفْ َعال)فَ َعل‬

‫سفر‬

& 55:76:6 are not
N003

plural of ‫حسن‬
َ but

َ
plural of ‫سنَآء‬
ْ ‫) َح‬

Hasan

19

i0500

N003

fa'al aan.dl

v~aqalaAn

1

i0517

N003z.pl

af'aal pl of fa'al

>asofaAr

1

i0682

rijaAl

26

i0756

$~iEor

1

i0798

‫ِر َجال‬

‫رجل‬

(‫فِ َعال)فَ ُعل‬

N008z.pl

fi'aal pl of fa'ul (It is
vb.I.ap pl in 2:239:3
and 22:27:6 while
plural of fa'ul in
remaining)

‫ِّش ْعر‬

‫شعر‬

‫فِ ْعل‬

N011

fi'l

I. 12:44:7 and 21:5:4 ) fa'aal (28:57:12 and 29:67:5 are on pattern ‫ فَ َعل‬while ‫َح َرام‬ ‫حرم‬ ‫فَ َعال‬ remaining are on N023 pattern ‫ فَ َعال‬and plural of ‫ فَ َعال‬on pattern ‫ فُ ُعل‬has also been used.pl to indicate no singular from this root and usage of pattern as plural with no singular) (12:30:2 and 12:50:15 are on nisaA^' 2 i0857 pattern ‫ فِ ْعلَة‬while remaining on pattern ِ ‫سف‬ َ‫ك‬ ‫ِغ ّل‬ ‫ِجنَّة‬ ‫ُّس ْحت‬ ‫نُّ َه َٰى‬ ‫كسف‬ ‫غلل‬ ‫جنن‬ ‫سحت‬ ‫نهي‬ (‫فِ َعل)فِ ْعلَة‬ ‫فِ ْعل‬ ‫فِ ْعلَة‬ ‫فُ ْعل‬ (‫فُ َعل)فُ ْعلَة‬ ‫فِ َعال‬ N011z.‫نِ ْس َوة‬ ‫نسو‬ ‫فِ ْعلَة‬ N011t. 23:25:6.pl fi'l at plural (it has no singular from this root) (zz.pl t.pl t.s fi'al pl of fi'l at kisaf 4 i0869 N012 fi'l (aghlaal as plural of ghull on pattern fu'l is used in The Qur'an and not as plural of ghill) gil~ 3 i0890 34:46:15 while ‫ فِ ْعلَة‬pl jin~ap 4 i0910 N016 fu'l s~uHot 3 i0974 N016z.zz.s fu'al pl of fu'l at n~uhaY` 2 i1100 Hulum 2 i1119 HaraAm 31 i1155 fi'l at ( ‫ فِ ْعلَة‬in 7:184:6.) ‫هَ َو ٓاء‬ ‫َءانِيَة‬ ‫هوي‬ ‫اني‬ ‫فَ َعال‬ ِ َ‫ف‬ ‫اعلَة‬ N023 fa'aal hawaA^' 1 i1162 vb.ap t faa'il at 'aAniyap 1 i1338 . 23:70:4 & N012t of ‫ فِ ْعل‬in remaining) fu'ul (pattern ‫ فُ ُعل‬in 24:58:11 and 24:59:5 ‫ُحلُم‬ ‫حلم‬ ‫فُ ُعل‬ N020 while ‫ أَفْ َعال‬plural of ‫ فِ ْعل‬in 52:32:3 while ‫ أَفْ َعال‬plural of ‫ فُ ْعل‬in 12:44:3.

32:25:4 and 60:3:8 are I (a-i ‫ )ض‬.pl to indicate no singular from this root and usage of pattern as plural with no singular) (12:30:2 and 12:50:15 are on nisaA^' 57 i1340 guduw~ 2 i1717 s~ujuwd 4 i1718 pattern ‫ فِ ْعلَة‬while remaining on pattern ‫فِ َعال‬ fu'ool ( ‫ فُ ُعول‬in ‫غُ ُد ّو‬ ‫غدو‬ ‫فُ ُعول‬ 34:12:3 & 40:46:4 N028 while ‫ فُ ُعول‬pl of ‫فَ َعلَة‬ in 7:205:11.‫نِ َسآء‬ ‫نسو‬ ‫فِ َعال‬ N024zz. to have contact 2 i3505 ‫فَ ِك ِهين‬ ‫َجآ َء‬ ‫صبَ َر‬ َ ‫َحلَ ْل‬ ‫ص َل‬ َ َ‫ف‬ ‫س‬ ُ ‫لَ َم‬ ‫فكه‬ ‫جيا‬ ‫صبر‬ ‫حلل‬ ‫فصل‬ ‫لمس‬ af'al (its f is on .pl fi'aal plural (it has no singular from this root) (zz.e. 6:7:7 & 72:8:2. to be lawful.I. to set out.pl fakihiyn 1 i2378 I (a-i ‫)ض‬ to come 277 i3501 I (a-i ‫)ض‬ to be patient 57 i3502 I (a-i ‫)ض‬ 13:31:39 & 20:27:1 are I (a-u ‫ )ن‬while remaining are I (a-i ‫ )ض‬.I.pl fa'aaleel pl of fi'leel garaAbiyb 1 i2160 ‫َحآ ّج‬ ‫حجج‬ ِ َ‫ف‬ ‫اعل‬ (‫فَ ِعلِين)فَ ِعل‬ vb. to descend 12 i3503 I (a-u ‫)ن‬ 2:249:2 & 12:94:2 are I (a-u ‫ )ن‬while 22:17:13. both I (a-i ‫ )ض‬and I (a-u ‫ )ن‬given in most books to touch.ap faa'il HaA^j~ 1 i2316 N005 fa'il een. for remaining 2 i. 13:15:10 & 24:36:13) fu'ool (vb. to depart 2 i3504 I (a-i ‫ )ض‬I (a-u ‫)ن‬ (4:43:33) & (5:6:35) are III.ap pl in 2:125:22 and 22:26:16 while fu'ool in remaining) ‫ُّس ُجود‬ ‫سجد‬ ‫فُ ُعول‬ N028 ‫أ ََّول‬ ‫وول‬ N060 62 i1901 ‫ربو‬ N060 comp/supr af'al >arobaY' 1 i1974 ‫وزن‬ ‫أَفْ َعل‬ ‫ِم ْف َعال‬ pattern ‫)فُ ْعلَى‬ >aw~al ‫أ َْربَ َٰى‬ ‫ِم َيزان‬ ‫أَفْ َعل‬ N070 mif'aal miyzaAn 16 i2102 ‫غَ َرابِيب‬ ‫غرب‬ (‫فَ َعالِيل)فِ ْعلِيل‬ N105z.

remaining 2 are I (i-a ‫)س‬ 4:6:19 is I (i-a ‫)س‬ while remaining 7 are I (u-u ‫ )ك‬. 35:12:19 & 44:53:1 to obscure. . 4 i3510 I (a-i ‫ )ض‬in (43:57:9) while I (a-u ‫ )ن‬in all remaining to turn away. 2:87:22. 20:81:17. to avert. to hinder 36 i3536 to approach 1 i3726 I (a-u ‫)ن‬ (19:90:3) and (42:5:3) are V. to are I (i-a ‫ )س‬while confuse. 22:31:16 and 53:1:3 to go down. 5:70:14 and to be lost 53:23:19 are I (i-a ‫)س‬ and (53:53:2) is IV. to mix remaining 7 are I (a-i ‫)ض‬ 7 i3507 perfect from I (a-i ‫)ض‬ and imperfect from I (i-a ‫)س‬ 4 i3508 I (a-i ‫)ض‬ 14:37:20. comes 28 times from I (i-a ‫ )س‬and 9 times from I (a-u ‫ )ن‬. remaining I (i-a ‫)س‬ 47:23:6 is IV. to test 19 i3732 ‫فَ َر ْق‬ ‫فرق‬ I (a-u ‫)ن‬ 9:56:10 is I (i-a ‫)س‬ while remaining are I (a-u ‫ )ن‬. to fall. while (21:45:11) is IV. ‫بَلَ ْو‬ ‫بلو‬ I (a-u ‫)ن‬ 20:120:13 is I (i-a ‫ )س‬. remaining 8 are I (a-u ‫)ن‬ to create 8 i3727 to grieve 28 i3731 I (a-i ‫ )ض‬I (a-u ‫)ن‬ ‫س‬ ْ َ‫لَب‬ ‫لبس‬ I (a-i ‫)ض‬ ‫ط‬ ُ َ‫قَ ن‬ ‫قنط‬ I (a-i ‫ )ض‬I (i-a ‫)س‬ ‫َه َو َٰى‬ ‫هوي‬ Both I (a-i ‫ )ض‬and I (a-u ‫ )ن‬given in most books for 3 occurrences. and the remaining are I (a-u ‫)ن‬. ‫ص َّد‬ َ ‫صدد‬ I (a-u ‫)ن‬ ‫َدنَا‬ ‫دنو‬ I (a-u ‫)ن‬ ‫فَطََر‬ ‫فطر‬ to vow to despair ‫يَ ْح َز ُن‬ ‫حزن‬ I (i-a ‫)س‬ Out of 37 occurrences. 18:31:15. to divide 4 i3733 ‫حصر‬ I (i-a ‫)س‬ to restrain 1 i3734 ‫قدم‬ I (a-u ‫)ن‬ to precede 1 i3735 ‫نصب‬ I (a-u ‫)ن‬ to fix 1 i3736 ‫ودد‬ I (i-a ‫)س‬ to love. remaining I (i-a ‫)س‬ 53:51:3 is IV. to wish 16 i3845 ‫عمي‬ I (i-a ‫)س‬ to be blind 6 i3846 ‫بقي‬ I (i-a ‫)س‬ to remain 2 i3847 ‫َكبُ َر‬ ‫كبر‬ I (u-u ‫)ك‬ to be great 7 i3848 ‫ت‬ ْ ‫بَ ُع َد‬ ‫بعد‬ I (u-u ‫)ك‬ to become distant 1 i3849 ِ‫ح‬ ‫ت‬ ْ ‫ص َر‬ َ ‫يَ ْق ُد ُم‬ ِ ُ‫ن‬ ‫ت‬ ْ َ‫صب‬ ‫َو َّد‬ ‫َع ِم َى‬ ‫بَِق َى‬ (58:22:8) is III .‫نَ َذ ْر‬ ‫نذر‬ 3 i3506 16:14:12. to are I (a-i ‫ )ض‬while incline.

remaining form VI Appears to have been made by joining ‫ذا‬ َ with ‫ ل‬with particle ‫ك‬ َ ِ‫َٰذَل‬ Miscellaneous of allocution ‫ك‬ َ and the ‫ ل‬is given kasra due to concurrence of 2 quiescents ‫ ا‬and ‫ ل‬. to be high 14 i4487 *a`lik 520 i4719 laEal~ 123 i4740 kayofa 83 i4745 lawolaA^ 75 i4746 maA*aA 26 i4759 ‫َس َق ْي‬ ْ‫أ‬ ‫سقي‬ IV ‫يُ ْبلِ َى‬ ‫بلو‬ IV ‫تَ ََٰعلَ َٰى‬ ‫علو‬ VI 17:4:11 is form I with emphasis and 17:7:22. 76:17:1 and 83:25:1 are I (a-i ‫)ض‬ to give drink 6 i4356 to test 1 i4357 to be exalted.e. 28:4:3 & 44:19:3 are also form I. to doubt 2 i4096 IV All are IV except 7:92:6. N001a fa'la (interrogative) Appears to have been Miscellaneous made by joining ‫لَ ْو‬ with ‫ ََل‬. Appears to have been ‫َماذَا‬ Miscellaneous made by joining ‫َما‬ with ‫ ذَا‬. Appears to have been ‫لَ َع َّل‬ ‫ف‬ َ ‫َك ْي‬ ‫لَوْ ََل‬ Miscellaneous ‫كيف‬ ‫فَ ْع َل‬ made by joining ‫ل‬ َ with ‫ل‬ َّ ‫ َع‬. 23:91:17. to enrich 11 i4352 IV It is VI in 28:48. while IV in remaining 7 to make apparent.‫ارو‬ ُ ‫يُ َم‬ ‫أَغْنَ َٰى‬ ‫أَظ َْه َر‬ ‫مري‬ ‫غني‬ ‫ظهر‬ III 42:18:17 & 53:12:1 are III. 10:24:37. 27:31:2. while 53:55:4 & 54:36:4 are VI to dispute. to reveal 7 i4355 6 occurrences are IV while 2 i. 11:68:3 and 11:95:3 which are I (i-a ‫)س‬ to avail. .

joining ‫َل‬ Then the َ‫آاْلن‬ ‫اون‬ ‫أَ آلفَ َعال‬ N023L ‫ و‬is dropped and it becomes ‫ أ َْْلن‬and conversion is from ‫ أ َْْل ََوان‬to ‫ أ َْْلَان‬which can be written ‫َْلن‬ ْ‫ أ‬. . interrogative regarding place. ‫أَيْ َن‬ ‫اين‬ ‫فَ ْع َل‬ N001a fa'la (adverbial noun.Appears to have been made by joining ‫ن‬ ْ ِ‫إ‬ with ‫ َما‬and ‫ م‬is ‫إِ َّما‬ Miscellaneous substituted for ‫ ن‬and <im~aA 23 i4761 >ayon 15 i4766 kul~amaA 15 i4767 _#a`n 8 i4773 ka>ay~in 7 i4774 >ay~aAn 6 i4775 then both ‫ م‬joined together.) Appears to have been ‫ُكلَّ َما‬ Miscellaneous made by joining ‫ل‬ َّ ‫ُك‬ with ‫ َما‬. ْ of Appears to have been made by joining ‫َي‬ َّ ‫أ‬ with ‫ آن‬and the ‫أَيَّا َن‬ Miscellaneous ‫آن‬ conversion is from ‫ أ ََوان‬to ‫ أَان‬to ‫ آن‬by dropping ‫ و‬and then ‫َي‬ َّ ‫ أ‬is joined with ‫ آن‬. Search an and ama in arabic almanac. Appears to have been made by joining ‫َكأَيِّ ْن‬ with Miscellaneous ‫َي‬ ٍّ ‫ أ‬after ‫َك‬ replacing the tanween ‫َي‬ ٍّ ‫ أ‬by ‫ ن‬and writing it as ‫ أَيِّن‬. alfa'aal (Appears to have been made by ْ ‫ أ‬with ‫ أ ََوان‬.

pl af'aal pl of fi'l avoqaAl 5 i4869 ‫أُولَ َٰى‬ ‫وول‬ ‫فُ ْعلَ َٰى‬ N053 sbst fu'laa (the ‫ أ‬is substituted for 1st ‫)و‬ (its m is on pattern >uwlaY` 20 i4870 II af'aal pl of fa'al (16:80:21 only) af'aal pl of fu'l (aghlaal as plural of ghull on pattern fu'l is used in The Qur'an and not as plural of ghill) ‫) أَفْ َعل‬ . ‫ئِن‬ Miscellaneous Dual of ‫ َٰذَلِك‬appears to have been made from it by dropping ‫ا‬ ‫ك‬ َ ِ‫َٰذَن‬ Miscellaneous and omitting ‫ ل‬and then adding ‫ ان‬to indicate dual.Appears to have been made by joining ‫تِي‬ with ‫ ل‬with particle ‫تِلْ ُكم‬ Miscellaneous of allocution ‫ ُكم‬and tilokum 2 i4784 to bring forward. In accusative and genitive ‫ك‬ َ ِ‫ َذيْن‬is said. Appears to have been made by joining ‫َها‬ with ‫م‬ َّ ُ‫ ل‬from root ‫م‬ ‫َهلُ َّم‬ Miscellaneous ‫ل‬ ‫ م‬and the ‫ ا‬of ‫ َها‬is dropped and then ‫ه‬ َ is joined with ‫م‬ َّ ُ‫ ل‬you can Search hlm in arabic almanac.pl ‫أَغْ ََلل‬ ‫غلل‬ (‫أَفْ َعال)فُ ْعل‬ N016z.pl ‫أَثْ َقال‬ ‫ثقل‬ (‫أَفْ َعال)فِ ْعل‬ N011z. Appears to have been ‫َهآ ُؤم‬ Miscellaneous made by joining ‫َها‬ with ‫ أُم‬. to come 2 i4787 <in 1 i4791 *a`nik 1 i4793 haA^&um 1 i4799 to cause someone to fall 1 i4866 ash'aar 1 i4867 aghlaal 6 i4868 the ‫ ي‬is dropped due to concurrence of 2 quiescents ‫ ي‬and ‫ ل‬. ‫َدلَّ َٰى‬ ‫دلو‬ ‫أَ ْش َعار‬ ‫شعر‬ (‫أَفْ َعال)فَ َعل‬ N003z.

qlt ِ in 55:70:3 & (‫حسان‬ َ 55:76:6 are plural of ‫) َح ْسنَآء‬ fa'eel aat.I. fa'eel ‫ فَ ِعيل‬forms with ‫َخ ْي َرَٰت‬ ‫خير‬ (‫)فَ ِعيلَة‬ ‫فَ ِع َيَلت‬ ‫ و‬or ‫ ي‬as ‫ ع‬of root . Plural of fa'ul in remaining) rijaAl 2 i4877 jin~ap 6 i4878 'aAniyap 1 i4879 guduw~ 3 i4880 fi'l at pl of fi'l ( ‫ فِ ْعلَة‬in N012z.pl col/frm. N026t.s ‫ فُ ُعول‬in 34:12:3 & 40:46:4 while ‫ فُ ُعول‬pl of ‫ فَ َعلَة‬in 7:205:11.p af'il at pl of fi'aal fu'ool pl of fa'al at ( ‫غدو‬ (‫فُ ُعول)فَ َعلَة‬ N003z.pl t.fa'al (14:43:9 is ‫َه َوآء‬ ‫َه َو َٰى‬ ‫هوي‬ ‫فَ َعل‬ on pattern ‫ فَ َعال‬.) ‫اَ ْل‬ ‫ت‬ َ‫أ‬ ُ ‫ُوَل‬ ‫َس َفار‬ ْ‫أ‬ ‫ِر َجال‬ ‫ِجنَّة‬ ‫سفر‬ (‫أَفْ َعال)فِ ْعل‬ ‫رجل‬ ِ َ‫فِعال)ف‬ (‫اعل‬ َ ‫جنن‬ (‫فِ ْعلَة)فِ ْعل‬ N011z.p 7:184:6.ap z.pl t.f 1st with transposition become ‫ فَ ْي ِعل‬and then with incorporation become ‫ فَ يِّل‬and then these can also be shortened to ‫ فَ ْيل‬.ap pl in 2:239:3 and 22:27:6. 13:15:10 & 24:36:13) .pl fi'aal pl of faa'il (vb. hawaY' 10 i4871 HisaAn 2 i4872 xayora`t 1 i4873 Miscellaneous 8865 i4874 Miscellaneous 2 i4875 N003 remaining 10 are ‫ى‬ َٰ ‫َهو‬ on pattern ‫)فَ َعل‬ َ fi'aal pl of fa'laaa.I. ِ ‫سان‬ َ‫ح‬ ‫حسن‬ (‫فِ َعال)فَ ْع ََلء‬ N048z.pl { ‫خيِّ رَٰت‬ َ َ contracted to ‫خيْ رَٰت‬ ََ. 23:70:4 & 34:46:15 while ‫ فِ ْعلَة‬pl of ‫ فِ ْعل‬in remaining) ‫َءانِيَة‬ ‫غُ ُد ّو‬ ‫اني‬ (‫أَفْ ِعلَة)فِ َعال‬ N024z.pl af'aal pl of fi'l >asofaAr 1 i4876 vb. 23:25:6.pl t.

ap z. "maa af'alahum". 5:70:14 and 53:23:19 are I (i-a ‫)س‬ and (53:53:2) is IV.wndr) Verb of wonder on the pattern of perfect of IV i.I.pl fu'ool pl of faa'il (vb. both I (a-i ‫ & )ض‬I (au ‫ )ن‬given in most books ‫س‬ َ ‫ََل َم‬ ‫لمس‬ III ‫يُنْ َذ ُر‬ ‫أَ ْه َو َٰى‬ ‫نذر‬ IV to warn 1 i4886 ‫هوي‬ IV to overthrow 1 i4887 to desire 3 i4888 14:37:20. to cry out.e. to wish 1 i4892 ‫عمي‬ IV to cause to be blind 1 i4893 ‫بقي‬ IV to spare 1 i4894 ‫أَ ْع َم َٰى‬ ‫أَبْ َق َٰى‬ . "af'ala".‫ُّس ُجود‬ ‫سجد‬ ِ َ‫فُعول)ف‬ (‫اعل‬ ُ vb. 20:81:17. preceded by "maa" and followed by "hum".I. to have contact 2 i4885 ‫َصبَ َر‬ ْ ‫أ‬ ‫صبر‬ IV (vb. 22:31:16 and 53:1:3 are I (a-i ‫ )ض‬while 2:87:22. remaining 8 are I (a-u get torn ‫)ن‬ 2 i4891 ‫اد‬ ُّ ‫يُ َو‬ ‫ودد‬ III to love. to (42:5:3) are V. to drive 1 i4883 to be patient 1 i4884 to touch.ap pl in 2:125:22 and 22:26:16 while fu'ool in remaining) s~ujuwd 2 i4881 1 i4882 ‫يُ ْربِي‬ ‫ربو‬ IV to increase. for remaining 2 i. One of the ways to make the form of wonder is writing ‫أَفْ َعل‬ َ ‫َما‬ followed by the accusative of the object that causes the surprise.e. 6:7:7 & 72:8:2. to raise a clamour 1 i4889 ‫يُ ْدنِي‬ ‫دنو‬ IV to draw 1 i4890 ‫يَتَ َفطَّ ْر‬ ‫فطر‬ V (19:90:3) and to break up. to make numerous َ‫أ‬ َ‫َجآء‬ ‫جيا‬ IV to cause to come. (4:43:33) & (5:6:35) are III. ‫تَ ْه َو َٰى‬ ‫هوي‬ I (i-a ‫)س‬ ‫ص َّد‬ َ ‫صدد‬ I (a-i ‫)ض‬ to laugh aloud.

comes 28 times from I (i-a ‫ )س‬and 9 times from I (a-u ‫ )ن‬. remaining form VI to exalt. 18:31:15. 35:12:19 & 44:53:1 are I (i-a ‫ )س‬while remaining 7 are I (a-i ‫)ض‬ to wear 4 i4903 Out of 37 occurrences. 11:68:3 and 11:95:3 which are I (i-a ‫)س‬ to prosper. 76:17:1 and 83:25:1 are I (a-i ‫)ض‬ ‫يَ ْح ُز ُن‬ ‫حزن‬ I (a-u ‫)ن‬ ‫يَ ْب لَ َٰى‬ ‫بلو‬ I (i-a ‫)س‬ to deteriorate. to loosen. to become worn out 1 i4905 ‫يَ ْف َر ُق‬ ‫ص ُر‬ ْ ُ ‫اح‬ ِ ‫قَد ْم‬ ‫ب‬ َ ْ‫ان‬ ْ ‫ص‬ ‫يَكْبَ ُر‬ ‫ت‬ ْ ‫بَ ِع َد‬ ‫فرق‬ I (i-a ‫)س‬ to fear 1 i4906 ‫حصر‬ I (a-u ‫)ن‬ to besiege 1 i4907 ‫قدم‬ I (i-a ‫)س‬ to proceed 1 i4908 ‫نصب‬ I (i-a ‫)س‬ to labour 1 i4909 ‫كبر‬ I (i-a ‫)س‬ to grow up 1 i4910 ‫بعد‬ I (i-a ‫)س‬ to take away 1 i4911 . to overcome 6 i4900 I (a-u ‫)ن‬ 13:31:39 & 20:27:1 are I (a-u ‫ )ن‬while remaining are I (a-i ‫ )ض‬. to untie. 10:24:37. 23:91:17. 32:25:4 and 60:3:8 are I (a-i ‫ )ض‬. 28:4:3 & 44:19:3 are also form I.‫تَ تَ َم َار َٰى‬ ‫مري‬ VI 42:18:17 & 53:12:1 are III. to doubt 2 i4895 All are IV except 7:92:6. to dwell 4 i4896 supporting each other 1 i4897 to give drink 2 i4898 to test 1 i4899 I (a-u ‫)ن‬ 17:4:11 is form I with emphasis and 17:7:22. while 53:55:4 & 54:36:4 are VI to dispute. to release 2 i4901 I (a-i ‫)ض‬ 2:249:2 & 12:94:2 are I (a-u ‫ )ن‬while 22:17:13. to grieve 9 i4904 ‫يَغْنَ ْوا‬ ‫غني‬ I (i-a ‫)س‬ ‫اه َر‬ َ َ‫تَظ‬ ‫ظهر‬ VI ‫يُ ْس َق ْو َن‬ ‫سقي‬ I (a-i ‫)ض‬ ‫تُ ْب لَ ُو‬ ‫بلو‬ I (a-u ‫)ن‬ ‫َع ََل‬ ‫تَ ُح ُّل‬ ِ ‫ي ْف‬ ‫ص ُل‬ َ ‫س‬ ُ َ‫يَلْب‬ ‫علو‬ ‫حلل‬ ‫فصل‬ ‫لبس‬ 6 occurrences are IV while 2 i.e. to judge 3 i4902 I (i-a ‫)س‬ 16:14:12. 27:31:2.

17:71:4 and 27:56:14 while remaining 65 are ِ ‫سن‬ ََٰ ْ‫إن‬ .) ‫َي‬ ُّ ‫أ‬ Miscellaneous Appears to have been made by joining ‫ن‬ َ ْ‫أَي‬ ‫أَيْ نَ َما‬ Miscellaneous with ‫ َما‬and 2:115:4. 12:44:7 and 21:5:4 ) ‫َح ََلم‬ ْ‫أ‬ ‫حلم‬ (‫أَفْ َعال)فِ ْعل‬ N011z. 16:76:15 and 33:61:2 are ‫ أَيْ نَ َما‬while remaining ‫ن‬ َ ْ‫ أَي‬.pl ِ َ‫ أَن‬is pl of ‫اس ّي‬ ‫ إِنْ ِس ّي‬in 25:49:9 and ‫ أُنَاس‬is pl of ‫ إِنْس‬in 2:60:17. 7:82:12. 7:160:24.pl .pl while ‫ أَفْ َعال‬plural of ‫ فِ ْعل‬in 52:32:3 while >aHolaAm 3 i4912 >aHolaAm 1 i4913 >anaAsiy~ 1 i4914 >unaAs 5 i4915 Haram 2 i4916 215 i4917 4 i4918 ‫ أَفْ َعال‬plural of ‫ فُ ْعل‬in 12:44:3.z.pl And ِ َ‫أَن‬ ‫اس ّي‬ ‫انس‬ (‫فَ َعالِ ّي)فِ ْعلِ ّي‬ N011y. >ayonamaA . ِ َ‫ أَن‬is pl of ‫اس ّي‬ ‫ إِنْ ِس ّي‬in 25:49:9 and ‫ أُنَاس‬is pl of ‫ إِنْس‬in 2:60:17. 4:78:1. fa'al (28:57:12 and 29:67:5 are on pattern ‫ فَ َعل‬while ‫َح َرم‬ ‫حرم‬ ‫فَ َعل‬ remaining are on N003 pattern ‫ فَ َعال‬and plural of ‫ فَ َعال‬on pattern ‫ فُ ُعل‬has also been used.fu'ul (pattern ‫ فُعُل‬in 24:58:11 and 24:59:5 ‫َح ََلم‬ ْ‫أ‬ ‫حلم‬ (‫أَفْ َعال)فُ ْعل‬ N016z. 7:160:24. 17:71:4 and 27:56:14 while remaining 65 are ِ ‫سن‬ ََٰ ْ‫إن‬ And ‫أُنَاس‬ ‫انس‬ (‫فُ َعال)فِ ْعل‬ N011z. 7:82:12.

com/site/ai2iwo/ https://skydrive. from pattern angle. Study the entry in root wise concordance. Appears to have been made by joining ‫تِي‬ ‫ْك‬ َ ‫تِل‬ with ‫ ل‬with particle Miscellaneous of allocution ‫ك‬ َ and the ‫ ي‬is dropped due to concurrence of 2 quiescents ‫ ي‬and ‫ ل‬. in as many documents as you want.com Visit any of the following websites to download even more free Islamic Books and Material http://asimiqbal2nd. The blue highlighted columns have mostly been left unchanged.com .google. vb.pp.e.e. Similarly for others. 1-Nov-14 In case of any corrections. April 2014 Notes: This data is primarily based on http://corpus. as terms already exist for verbal forms and they should be kept.com/site/asimiqbal2ndislamicdownloads http://sites.ap means active participle of verbal form I type. This way you can study a word in various angles i. from root angle. indicates the manner. Similarly. Click Ctrl+f in PDF viewer and search box will inshaALLAH appear. vb. but a noun which . but below I give some brief notes on some: The "ta" at the end also increases intensity in some forms while in others it is an indicator of feminine. The copy this reference number and paste it in search box of various concordance PDFs from this set.wordpress. way of doing what is expressed by the verb. Most of the important notes are given with words themselves.s is written where ta is only in singular and not in plural and t.p is written when ta is only in plural and not in singular.I.f with real feminine only. and from common letters and letter position angle etc. in pattern wise concordance.ptrn.gravatar. to study any entry note its reference number. pl means plural and dl means dual and cl means collective noun.Appears to have been made by joining ‫ِل‬ ‫لِ َم‬ Miscellaneous with ‫ َما‬and then ‫ ا‬is dropped from ‫ لِ َما‬and lima 19 i4919 43 i4920 ‫ لِ َم‬remains.google.com http://asimiqbal2nd. the blue highlighted columns are from this site while black highlighted columns are completely new columns introduced by me. suggestions. im is imperative and vn is verbal noun .N means noun comes on form I passive participle pattern but is not passive participle. Frequencies are estimated counts only. keeping remaining ta cases open. there are various other uses of ta. The reference numbers given with each entry are important.I. mode.live. pp is passive participle. i.com/asimiqbal2nd http://sites. pattern fi’lat contain ta at the end and in some words.com http://en.quran. improvements to the document email: asimiqbal2nd @ live. which designate 1 individual of a genus or 1 part of a whole also contain ta at the end. t. .blogspot. This ta is also added at the end of nouns that express the doing of an action once. I have tried to add t in pattern name column and tried to mention t. and letter wise concordance documents.com/?cid=70f882fe8ca92d5e&sc=documents&id=70F882FE8CA92D5E%21280 Asim Iqbal 2nd. Nouns of individuality. ap is active participle.

III. grammar notes etc. sorting these pl at the end with z. substantive. t.t and N0. . but most heavily consulted books are Lane's Lexicon & Howell's Arabic Grammar. plc/tim is written instead of just N.vn also. Then N. plc is written for noun of place and N.pl is written instead of pl so that it is sorted after N0. Similarly most of the proper nouns have not been assigned patterns or roots. conjunctions. Arabic Almanac Books and Mawrid Reader Books &Wright's Arabic Grammar were also checked often. check vocabulary concordance. plc/tim is written.n. so concordance of the Qur'an is an important idea. In broken plurals of N foms z. All these books are freely available for download via my sites I mentioned above. Some Arabic books were also consulted in patterns I had difficulty in.sp (noun of species). from derived verbal forms. Books Consulted: Many books have been consulted.. passive participle pattern is also used for noun of place and noun of time. its context & placement in the Qur'an etc. by which existing grammar rules can be verified or improved.g.can be verbal noun. n. Context also has effects on the scope of the meaning e. Qur'an is a Miracle in Arabic so from its Miraculous language. so due to this.II. as sufficient material is available on these for these arranging via patterns is not so important. and scholars should take this idea and work to the next level by the help of ALLAH. tim is written for noun of time.pl is better option. exceptions can be studied & there are many other benefits. pl not mentioned in form name as it is obvious. Moreover in certain cases.. vb. so singular is checked using some grammar books and vocabulary books which may have some chance of error. Miscellaneous is written on basic grammar like prepositions. The pattern of fi'aal is also the pattern of vb. I have added vb.un : noun of unity. But since. with ta denoted by t. The being whose quality is described. Usually a language comes first and then is analysed to derive grammar rules.y. similarly is the case for ap and other derived forms. or some other noun etc.vn (verbal noun corresponding to form III verb) and for cases where I found reference to it in Lane's Lexicon or some other books/lectures I have seen. This work is just a beginning. particles.III. plc/tim.ptrn.pp N. you can get highest quality grammar. pronouns etc. And where the word has come as both noun of place and time at different places in the Qur’an N. for these. For sound plural. only plural form is used in the Qur'an and singular is not used.