To add from chapt 96 and to convert to first person from 404

Tales of Divine Dreams – My Diary and
Jibankrishna or Diamond the Holy Ghost
Chapter – 43
Attack of old prejudices and their destruction
201.

30th November, 1976. Tuesday.

Early morning dream: A very big house was seen and in one of the room of that
house along with my elder brother I was staying. The windows were kept open and
we were coming out of the room. Suddenly I noticed that the windows were
automatically closed and opened repeatedly. It seemed that all these were the
activities of Ghosts. At that moment my elder brother was not visible. At that time I
became a little bit frightened, but after a while the fear went off and I determined to
punish the ghosts with the name of ‘Jibankrishna’. But meanwhile I realized that the
name ‘Jibankrishna’ was automatically uttered in my brain. After a while I went to a
place through the Verandah and saw a tunnel going down obliquely and it was
dense dark inside the tunnel, nothing was visible inside. Then I saw a little girl going
downwards and she also seemed to be a ghost. As soon as I threw a piece of brick
towards her, she began to come upwards, with a tendency to trap me. At the same
time the name ‘Jibankrishna’ used to be uttered spontaneously within my body . It
seemed to me, the moment the utterence of the name would be stopped, I would be
trapped by the girl. At that moment the girl vanished, but instead, from the tunnel
young and aged ones began to come upwards. All of them seemed to be ghosts and
were trying to trap me but due to continuous utterance of the name ‘Jibankrishna’
from my body they couldn’t do any harm to me. On the contrary I threw them one
by one into the tunnel. At this moment the dream went off.
The spontaneous meaning of the dream comes thus : Ghosts represents the past
prejudices—nothing of them can create any obstacles to the seer due to the grace
of the Holy Ghost.

Elimination of the seer’s doubt by the Holy Ghost
202.
3rd December, 1976. Friday.
Early morning dream : Jibankrishna was
seated in a room. I had gone to him and asked, ‘why don’t you meet us frequently’?
He only smiled but said nothing. But I did not leave him and repeatedly went on
asking, ‘Say something’! Asked so many times, he said, ‘My boy, the relation

between you all and me, will it be disconnected?‘ Moreover, you see, frequent
meeting is not necessary, I shall meet according to necessity. Now listen to an
incident’. Saying this he narrated an incident and I also thought that immediately
after waking up I would write it down, but after waking up nothing could come in my
memory. However, while in the dream I was talking to Jibankrishna, noticed that his
figure was looking a bit changed alike that of one of my student named Sanjeev, 14
to 15 years old, although he was Jibankrishna himself. The conversation continued
for a while, but nothing could be remembered after waking up.
The dream establishes in the mind of the seer that God-the-preceptor always
appear in the dream of a devotee according to necessity of his body.
The transformation of the body of the Holy Ghost into ‘Sanjeev’ indicates that he
has gained a new life in the seer’s body and will play a new role in future.

Clearing of the Cerebrum
203.

4th December, 1976. Saturday.

Early morning dream: A boy named Parthasarathi, was seated in a very huge
house. In front of him I performed the excretion work and afterwards washed my
body and the place also. Then I woke up.
The dream indicates the cerebrum gets cleaned for more realizations. In reality, the
seer also felt relaxed.

Continuation of spiritual practices

204.

5th December, 1976.

Sunday.

Early morning dream: I had gone to the residence of Mr. Barendra Nath Mitra, a
devotee by a bicycle driven by my elder brother Pankaj. Reaching there I heard that
somebody was reading Jibankrishna’s book ‘Dharma O Anubhuti’ loudly. With a
disliking mind I thought—why they are using mike! Then I saw another room filled
up with a good number of devotees who were having spiritual discussions with each
other. After this the dream went off.
Seeing so many spiritual people within the cerebrum in dream day after day the
brain power of the seer gets increased gradually to have more powerful realizations
in future. Jibankrishna said, ‘The more you will have accompaniment with devotees

either in dream or in reality, the more spiritual power you will gain and at the same
time the effect Of dreams will be active in the body’

Chapter – 44
Vision of huge ‘Sudarsan Chakra’ (Luminous disc of Lord
Krishna mentioned in Hindu mythology) in the sky
205.

6th December, 1976. Monday.

Early morning dream: I was standing in front of the Laboratory of the AgriHorticultural Society of India, Kolkata . Suddenly I noticed that the whole sky was
covered with dense cloud through which the blue sky was peeping in some zones
.Through those areas a huge disc dazzling with light and covering 1/3 rd area of the
sky was visible on a distant place . The disc was so much ornamental and charming,
that it was beyond any description. It was very slowly whirling and coming over my
head. As soon as it came over my head, heavy shower started. I ran towards the
Laboratory, although I became a little bit wet. After this it rained cats and dogs, and
everything was hazy. At this moment I observed that my friend Debasish was
roaming in the garden with many other unknown person.
Suddenly a thunderous sound was heard and it seemed that it came from the disc. I
saw that except Debasish all other people dropped on the ground along with many
trees. Only Debasish continued to roam in the garden without any fear. It seemed to
me that under this circumstances nobody would thrive.
When I woke up it seemed that something had happened in my brain.
At this moment nothing strikes my brain. But after a few days it suddenly flashed in
my mind that was it not the ‘Maha Kundalini Darshan’! Jibankrishna described the
‘Sudarshan Chakra’ held in his hand as a very ornamental and charming one which
destructs all evils and will create goodness.
It was described in Purana (Hindu mythology) that Lord Krishna’s Sudarshan chakra
used to destruct the evil ones with roaring sound, although it was an allegorical tale.
However, in the dream it was shown that only Debasish (Blessings of gods) thrived
in the midst of heavy shower, which means by the grace of God the blissful shower
will fall on earth for goodness in future.

Achievement

of dispassionate condition and

realization ‘Sacchidananda Samadhi’

206.

10th December, 1976.

Early morning dream: Behind my residence a 16-17 years boy was singing a
devotional song on goddess Kali, ‘I don’t want anything etc.’ Standing near the
window I was hearing the song . Gradually a devotional feeling began to raise in my
body and after a while I felt that ‘Mahabayu’ or the life force’ with a great force
began to rise upwards within the body and I felt as if the body would burst with
intense joy—the chicks became swelled by the wind pressure on both sides and I
lost my control upon myself with a feeling of inexpressible delight. Even under this
was a condition of ‘Mahabhab’(The great ecstasy)! Then gradually the inhalation
stopped and as soon as the sleepy condition began to fade up, I felt that really I
could not inhale and when I completely woke up began to fidget. Then gradually I
became normal.
The dream has two aspects : the first scene indicates that the seer is becoming
dispassionate and in the second scene the seer had the experience of
‘Satchidananda Samadhi’.

Advancement of Austerity
207.

18th December, 1976. Saturday.

Early morning dream: I had gone to the office of Arun Ghosh at Kolkata . Entering
the office I observed many people stepping up . Amongst them a somewhat fatty
person was also stepping up and someone said pointing him out. ‘This is Sadhan
Babu’. I went on thinking—oh! Jibankrishna also saw him in one of his dream long
time back when he was alive!
Then he went up and after going up to the upper floor I saw a person named
Haradhan sitting in the room of Arun Ghosh . After he left, I asked Mr. Ghosh, ‘Is
there any news’? He then showed me a big size silver cup(For presentation to the
seer) and then I woke up.
Jibankrishna saw in his dream that Sadhan Babu stepped up to him . He explained
this as his advancement of austerity. Here the same person was observed in the
same fashion which indicates that there will be advancement of the seer’s austerity.
Big size silver cup is kept for presentation—it means that in future the seer may
achieve the spiritual realizations of the second standard compared to Jibankrishna,
as the first prize is awarded with gold cup and the second prize is awarded with
silver cup.

Chapter – 45

Attainment of one phase of Austerity
208.

19th December, 1976. Sunday.

Early morning dream: I was having discussions with a known Lady named Uma (the
name of goddess Durga of the Hindu Purana).
After a while I was offered siddhi (a drug extracted from a narcotic plant) to drink. I
drank it and at the same moment I was hearing somebody’s voice chanting ‘come
and have pasted siddhi as much as you can’t (A song on goddess Kali) .After waking
up I felt nothing about the dream. But when I was preparing to go out for my work, I
felt that really my head was whirling just like the effect of drinking siddhi in reality.
So I had to take bed - rest. After a long time I recovered and went out.
Here not only the effect of dream came down on the seer’s body but also indicated
that the seer has the attainment of one phase of austerity, as to drink siddhi
denotes the attainment of one phase in the austerity . Here the effect became
predominant in the body of the seer which means that this phase of austerity will be
effective within the body of the seer in future.

Descent of Mahabayu or the great life force
209.

24th December, 1976. Friday.

Early morning dream: I was staying on the rooftop room of my house. Suddenly I
noticed that one of the teacher of my school from his flying condition came down to
me and had some conversations with me. But nothing could be remembered after I
woke up from sleep.
The seer had no idea about the teacher’s name, but later on he came to know that
his name was Ramsevak which means ‘Hanumana’ of the Ramayana. Instantly the
meaning flashed in the seer’s mind—Oh! Hanumana means the ‘Mahabayu’ or the
great life power which descened in him, that means some special realizations in
‘Descent’ may occur in him in future.

Increase of spiritual power with accompaniment of
devotees
210.

27th December, 1976. Monday.

Early morning dream: I had gone to Raghunath Sen’s residence at Taltala, Kolkata ,
where regular spiritual discussions used to be occurred. I noticed that the room

became full of devotees and spiritual discussions were going on. Here the dream
went off.
Seeing so many devotees at the same time within the brain increases the brain
power of the seer.

Repeated accompaniment with devotees
211.

1st January, 1977. Saturday.

Early morning dream: A continuous announcement was heard in the market behind
my residence—‘The seer has been awarded a presentation’. But what for and what
was it, was unknown. The announcement was repeated several times. Meanwhile
my mother suddenly jumped downwards from the top floor with an intention to go
there. I became astonished thinking that my mother instead of using steps went
downwards in such a way ! After going down I noticed that nothing serious
happened except a slight injury in the waist. Then I took my mother on my lap to
the top floor and thought that with a slight medicine she would recover. The dream
then went off.
The present condition of the seer was revealed in the dream—The award is given by
God Himself for the seer’s present spiritual condition. Mother symbolizes the body
itself or Adyasakti. To drop down instead of using steps indicates the descent
condition in austerity of the seer—it is a caution, means if the descent happens
without proper stepping, this will be harmful to the seer. So God gives caution to
him.

Realization of Vedanta – Dream and waking condition are
same
212.

2nd January, 1977. Sunday. Place: Makardah, Howrah.

In reality in the early morning two devotees Anath Nath Mondal and Arun Mukherjee
were singing spiritual songs. I was hearing the songs and gradually felt asleep. In
dream I was hearing the same song and saw that another old aged devotee
Phanindra Nath Samaddar was leaving the room. At that time it seemed to me that I
was having a high pitched mental condition for which I could not bear the songs. At
this moment I woke up.
[The dream has revealed the condition of Phanindra Nath, as well as that of the
seer. At the same time the realization of Vedanta was also revealed within the seer
where the reality and dream become intermingled. This is possible when the brain is
free from any prejudices.]

Chapter – 46
Accompaniment of devotees
213.

4th January, 1977. Friday.

Early morning dream: Along with a devotee Dilip Ghosh I was staying in a house .
We were having conversations about Sri Jibankrishna. At one time I asked him, ‘Will
you go to Alpukur with me’? He agreed. I again said, ‘But not more than one or two
days’. He said, ‘Yes, of course, not more than that’ and after this I woke up.
Recently frequently I have been seeing Dilip Ghosh in my dream. This is not only
creating attraction within the seer about this particular devotee but also may
indicate something more for namesake which can be realized in future.

Revelation of the seer’s spiritual condition
214.

20th January , 1977. Thursday.

Early morning dream: One unknown person, showing me a written matter asked to
explain. I noticed that in that matter one part was written by ink which concluded
the yogic version. While explaining the same, my head nodded left and right. Seeing
this one person said, ‘While saying about yoga, this is manifested in his body’. At
this moment the dream went off.
The dream reveals the spiritual condition of the seer. The yogic part of the written
matter although remains unknown, but it is expressed within the body of the seer
which means that in future this unknown part will be manifested within the seer.

Vision of Manikin or Manusratan
215 .

23rd January, 1977, Sunday.

Early morning dream: First I saw Raghunath Sen , a devotee and then I saw myself
roaming at Esplanade area with a great delight in mind and again I saw Dilip Ghosh
whom I used to see in dream very frequently in recent days. He got up into a private
bus along with me and then he disappeared. After a while, looking back from the
bus, I saw a procession of trucks on the road coming towards us. Each truck was full
of bald headed Vaisnabas (Worshipper of Lord Vishnu in Hindu religion) wearing loin
cloth dyed with red ochre and having a tuft of never cut hair on the back of the
head. They were coming from backside and then after crossing the bus were
vanishing one by one. When the last truck came, I saw on the truck about one and
half feet tall Vaisnaba with a turf of never cut hair on the back of the bald head and

wearing the same dress like others standing on the truck was enchanting the name
of the God ‘Hari’ (the highest level God of the Hindu Purana).
At first I thought him to be a boy, but after noticing minutely realized that he was a
dwarf man and he was the key man of the whole procession. Then I woke up and
instantly it flashed in my mind, Oh ! this was the manikin ( Manusratan in Hindu
mythology) ! After long years I saw a picture of the king Boli and the manikin or the
incarnation of God Visnhu of Purana and recognized that I saw in my dream the
manikin of the same kind.
After a long time I realized that the dream seen on 24.12.76 where I saw the
descent of Mahabayu was the indication of the highest level of austerity in descent
when this manikin form of God incarnation is seen.

Accompaniment of devotees
216 .

30th January, 1977. Sunday.

Early morning dream: I again saw Dilip Ghosh in my dream at Makardah of Howrah
District . There I saw another old devotee Sudhindranath Sinha along with many
other devotees. All had assembled together having spiritual discussions, The dream
here went off.
It is noteworthy that such dream showing the accompaniment of devotees always
appear either before or after any special type of vision. This means that such dream
either increases the brain power to bear the force of a very special type of
realization before or after.

Indication of wide circulation of Jibankrishna cult in
future
217 .

4th February, 1977. Friday.

Early morning dream: I met a junior ex-student named Anil of the Agricultural
College at the previous hostel. He was describing many facts about Sri Jibankrishna
in a very humorous way. I was listening to it and at the same time went on thinking
—once Sri Jibankrishna saw in his dream a devotee named Anil Krishna Nath and
explained that Mahabayu or the Great Life Force came under his control. So I
became surprised about the fact that this student’s name was also Anil, means
Mahabayu! Then the dream went off.
The dream may be a future indication when the name of Sri Jibankrishna will be
widely spread through Mahabayu or Great Life Force among the human race.

Chapter – 47
Spiritual Practices through accompaniment of devotees
218 .

5th February, 1977. Saturday.

Early morning dream: I again saw Dilip Ghosh but nothing else could be
remembered later on.
Seeing ‘Dilip’ so frequently in dream may indicate something which may be
understood in future.

Realization of Oneness
219 .

13th February. 1977. Sunday.

Early morning dream: Someone was saying about some sayings of Jibankrishna,
‘this will not stand’ ; A devotee named Anath Nath Mondal was seated in front . He
was quoting a saying of Jibankrishna ‘Women-folks see me in dream by merely
sitting at their homes’. I was surprised to hear the voice of brother Anath when
instead of his voice, I heard the voice of Jibankrishna . Then I went on thinking with
great surprise—Oh! Once this fact happened in one my dream when I was talking
about some spiritual aspects to some persons, my voice was changed to
Jibankrishna’s voice! Then I woke up.
This dream indicates that in future everything will seem Jibankrishna’s entity to the
seer and a great sense of Oneness will grow in him . Jibnakrishna used to say, ‘You
have achieved oneness but the sense still has not grown in you’.

The Future of Russia
220 .

15th February, 1977. Tuesday.

Early morning dream: Someone had sent a letter in an envelope to me and another
unknown person said, ‘It seems, it has come from Germany’. After opening the
envelope I saw that one ex-prince of a state of Russia had sent on order on five
volumes of ‘Sri Ramkrishna Kathamrita’ and other books on Sri Ramkrishna for the
people of Russia. At that moment I was thinking, ‘The base of Russia is very strong
to receive such thing’. At this moment my mother said, ‘then you have to send this
order’. Just then I was awakened.
The dream is an indication of a future when Russia will be enlightened with Sri
Ramkrishna and Jibankrishna’s cult.

Indication of achieving controlling power through
austerity of earth in future
221.

17th February, 1977. Thursday.

Early morning dream: A huge building was seen and I saw myself getting down
stepwise through wooden steps on one side of that building . After stepping down a
few steps I saw one of my student named Dharani who was requesting me to step
down on the base. I saw a narrow river flowing underneath and then getting down a
few steps I noticed that 2 to 3 steps at the lowest level were broken. I thought that I
could get down by merely jumping on the floor when these steps were broken! At
that moment Dharani said, ‘It would serve the purpose as those steps would be
repaired. Then I thought, ‘Well, when these will be repaired I shell get down’. So I
again went to the roof top and there I saw many people having their meals and at
the same time saw a known lady Kalpana by name with whom I had some
conversations , But nothing could be remembered later on and then I woke up.
The meaning of the dream flashed thus in the brain immediately after the dream is
that there is a possibility of a special type of realization of the descent in future, but
in a proper time, as some cells of the descent state are not yet suitable for such
realization.
Secondly ‘Dharani’ means earth. He was saying that the steps would be repaired. It
means the seer may have the austerity of the last step i.e., austerity of earth which
means that the controlling power may be bestowed on the seer in future in spiritual
world.
Thirdly, ‘Kalpana’ means imagination and she was seen on the top floor—it means
all the individualistic realizations are imaginative which was surprisingly
corroborated and noted in the diary of Binay Mukhopadhyaya where on 19.8.58,
Jibankrishna was saying—‘All the individualistic realizations are nothing but
imagination’. I would gradually realize that when this sense would grow in me, I
would lose all my attractions for these individualistic realizations which will be of no
use.

Chapter – 48
Revelation of a devotee’s condition
222 . 20th February, 1977. Sunday,

Early morning dream: I was spending my days with many devotees at Makardah,
Howrah, where in reality I used to do the same thing as in dream.
Among the devotees Debkumar Chowdhury was also seen. He was discussing with
somebody about some of his problems. I went outside and when again entered the
room saw no trace of Jibankrishna’s photo and here the dream went off.
After some days I heard that brother Chowdhury decided to leave his service from
the bank due to some problems and was mentally upset. I realized that there was
the indication in the dream about brother Chowdhury’s condition.

Revelation of a devotee’s condition
223 . 22nd February, 1977. Tuesday,
Early morning dream: I was spending days at Makardah. At one time I saw Abala
Kanta Dutta, a devotee coming inside a room was lying on bed. He seemed to be
very much depressed and tired. I went to him and then the dream went off.
In reality I came to know that brother Abala was really passing through such
condition.

Indication of achievement of spiritual power
transmission
224.

24th February, 1977. Saturday.

Early morning dream: First I saw our school building at Kolkata where I was
teaching many young students. Then another ex-student named Ganga of my one
ex-institution came there. Somebody said, ‘He entered the body of another person.’
Ganga also said, ‘Yes I can show it by performing’. Then many students told him to
perform that practice. When he wanted to perform it on me, I said, ‘Don’t do it on
my body, otherwise it will do harm to you’. So he wanted to perform it on another
senior student of his institution named Abhay. I was waiting to see how did he
perform it. He then tried to enter the body of Abhay but failed. So by sitting beside
Abhay he began to perform some other practices which made Abhay’s body shaking
. I clearly understood that all these were bogus.
Then addressing to the other younger students I began to say, ‘This is nothing but a
type of hypnotism. This is only possible through the evolution of life power in the
body’. When I was saying this, the school Librarian named Lakshmi while passing
by, challenged me. So I answered with a great force, ‘Yes, this occurs in the body
and I have experienced it’. She kept quite. Then I began to tell the students about

the awakening of Kundalini or Life force within the body. When saying, ‘There is a
type where the man jumps like a frog—then I noticed that one of the student’s
Kundalini was awakened and began to jump like a frog.
When I said, ‘Here is a type where the body shakes like a serpent’, then and there
another boy’s body swarmed due to awakening of his Kundalini. While saying all
these, I noticed that everybody was listening to me very attentively. After this I
began to say, ‘Now I will say about the evolution of life power in the body. You all
know about the lowest part of the vertebra. Here the life power concentrates and
step by step goes to the cerebrum. There it becomes God. At this moment I woke
up.
The dream indicates that the seer has the power of transmitting spiritual power to
others only by uttering spiritual words. Although mentally he does not intend to
accept this. This has the reference in Jibankrishna’s Bengali book, ‘Dharma-OAnubhuti’ like this—‘Spiritual Conciousness appears in the body of a human being.
He, in whose body it appears, experiences the dalliance (Lila) of the consciousness
in his body and it awakens the same of others ……This is the real form of
‘Sambhabi’ (power of spiritual transmission)—[ ‘Dharma-O-Anubhuti—929] .

Achievement of Sri Chaitanya Deva’s entity and
experience of identical state of dream and reality
225. 11th March, 1977. Friday ,
Noon time dream : Chanting of God Srikrishna
with khol and kartal (country musical instruments played by ‘Vaisnabas’, Devotees
of Lord Krishna) was heard from all over the places while I was seated. After hearing
this I fell into ecstasy, and gradually noticed that my body was transformed into Sri
Chaitanya Deva (Founder of Devotional cult worshipping Lord Krishna in fifteenth
century), with long curled hairs on head and cloth wrapped on the body as seen in
the picture. Then I watched that two other persons - handsome with long curled
hairs on head and wearing the cloth in the same fashion sitting on both sides of Sri
Chaitanya were moving their bodies with great spiritual emotion. Sometimes they
were vanishing and sometimes the chanting of ‘Srikrishna Chaitanya’ was heard and
I was feeling a great divine joy as was experienced in a previous dream. When I was
half sleepy with a slight outer sense, I was hearing the same chanting outside
everywhere. Again when I was falling asleep, the same chanting was heard from
everywhere.
When I really woke up, I was surprised having full sense—Oh no chanting was there!
This was a dream only! Only one word flashed in my brain and that was
‘Bhakta’( Devotee).

This dream is related to the previous dream where there was an indication of the
descending of spiritual consciousness within the seer’s body and which showed the
power of transmitting the spiritual power to others.
Sri Chaitanya is the incarnation of Lord Krishna with devotional cult (‘Bhakti’ or
Great spiritual devotion)’. Here the dream indicates that the seer has achieved the
same condition. Another significant fact is that the seer experienced the realization
of Vedanta where they are saying that reality and dream are identical.

Chapter – 49
Opening of new cell in the cerebrum
226. 14th March, 1977. Monday.
Early morning dream: I saw in front of me a machine like a heater. I fixed the plug
in it and switched on. As soon as I did it a bursting sound was heard as if a fuse had
exploded. While I was waking up and it seemed as if the sound happened within the
brain.
---As Jibankrishna used to explain, ‘It means that a new cell opened within the
brain to start a new phase of austerity’.

Indication of austerity of descent in future
227. 16th March, 1977. Wednesday.
Early morning dream: I had gone to Baraset for my own work. After finishing the
work, I was returning home by a bicycle. But at that moment it seemed to me as if I
was returning from Jamshedpur. I noticed that it had no paddle. I was only seated on
it and it was running in its own way. From where I got it had also no idea. It was
running on a very wide flyover with a full speed. Sometimes it was automatically
reducing the speed whenever any vehicle came on its way. Then I came at the
crossing of Maniktala area of Kolkata and suddenly noticed that the tire became
loosened. So I entered a lane for its repair and noticed that it was a lane of
prostitutes. My breathing began to collapse and the body became irritated. However
ultimately I crossed the lane and reached the main road and also noticed that I was
on the verge of starting for my home and at that moment I woke up.
The meaning of the dream instantly appears thus—the advancement of the seer’s
austerity is going on automatically. The bicycle without paddle and it moment with
full force indicates that the austere of the seer is advancing with full force and
spontaneously. But there might be a little bit obstacles which will also be eliminated
automatically. Returning from Jamshedpur i.e., Brahmapur in the cerebrum as

depicted by Jibankrishna indicates that the austere of descent will be bestowed on
the seer in future.

Indication of seer’s spiritual condition by the Holy
Ghost and achievement of highly developed brain
faculty
228 . 18th March, 1977. Friday. Early morning dream: I noticed that many photos
of a number of traditional saints and monks were hanging on the wall of a room.
One of them was alike Aunkul Thakur of Deoghar. Somebody said, ‘he resembles
almost Sri Jibnakrishna’. Hearing this I became irritated and thought that in future
many might play frauds on Jibnakrishna. With these thoughts I went on noticing
whether there was any photo of Jibankrishna on the wall. Suddenly I noticed that a
very big size hand sketched picture was hanging on the wall. The picture was
sketched up to neck and it had beard. Seeing this it flashed in my mind—Oh! It has
no match among these photos! This is a picture of Jibankrishna—why among these
photo! So I put down the picture from the wall. Then and there instead of bowing
down to the photo, with a great affection I held it firmly on my cheek and while
placing it on a table I was surprised to notice that the face of the picture became
alive. In whichever direction I was trying to place the picture, the eyes also were
moving and looking at me like a doll.
At that moment I saw my mother inside the room. At the same time Jibnakrishna in
flesh and blood came out of the picture and sat on a cot. But I took this incident as a
very natural case and it seemed to me that Jibankrishna was not wanting to talk to
me in front of my mother. But then looking at my eyes said, ‘Bring the matter to me
on Thakur (Sri Ramkrishna Deva) which you were discussing at Taltala(Kolkata,
where many devotees assemble at Raghunath Sen’s residence thrice a week for
spiritual discussion). It seemed to me that Jibankrishna addressed it to my mother .
She also got puzzled and went out.
Then sitting beside Jibankrishna I asked, ‘Well, why many other people are not
seeing you in dreams etc ?’(I meant to say about my known persons).He kept his
one hand on my knees and pointing out to my body said, ‘See my boy, your body is
made in one way and their bodies in another way (meaning not suitable for spiritual
manifestation).
I said, ‘But before your demise you always used to say that it was for all, then why it
would not manifest in all?’ (He said so in reality).But before his answering to me the
dream went off.
In the dream first scene indicates that even the action of the picture of God is the
same as in reality.
Another meaning came after 28 years (Oct. 2005) on the remark of Jibankrishna in
reality (21st May, 1962) .He said to the devotees, ‘The Paravidya or the Supreme cult
will now be manifested through brain power’(instead of the body). This has been
revealed in my dream and his fixed eyes on me indicated that his grace will always

be fallen on the seer. Not only that, my spiritual manifestation will also be held
through brain power.
The third indication of the dream is also that my brain power is also increased to a
large extent as the incidents in reality are narrated by the Holy Ghost in dream also.
As because only in a very strong and non-prejudiced brain the dream and the reality
becomes identical.

Chapter – 50
Achievement of 69% Lord Shiva’s entity
229 . 21st March, 1977. Monday.
Early morning dream: I suffered from loose motion and then washed myself with
water. Then I saw myself spending days at Makardah, Howrah with Anath Mondal, a
devotee.
Then in another scene I saw some numbers written on a paper. The sum of them
were 69 out of 100. Seeing this I remarked, ‘I have also got this number yesterday—
I have achieved this percentage on the entity of Lord Shiva’ and the dream went off.
The dream indicates the spiritual condition of the seer which is self-explanatory.
Lord Shiva means Oneness.

The new era of
seer

Jibankrishna and

the future of the

230 . 24th March, 1977. Thursday.
Early morning dream: I got a long flute with 4 holes. Very beautiful musical sound
and talks were coming out of it. I exclaimed, saying ‘Oh’, it is so nice! Then I took it
and while playing it, charming melodious sound was coming out of it. Then I woke
up.
Four holes means four ‘Koshas and Anandamaya kosha(Sheath). The seer’s mind is
existing on these four Koshas . Moreover, it sounded automatically which means
that the spiritual manifestation occurs in the body automatically. Not only that, the
flute talked which means that the spiritualism will occur in a new way in the new era
of Sri Jibankrishna.
Then the seer played the flute means symbolizes ‘Kundalini’. It is said that Kundalini
awakens through music. [This new meaning revealed after 28 years in October,
2005].

Achievement of preaching power and increase of
spiritual wealth
231. 26th March. 1977. Saturday.
Noon time dream: I was narrating step by step the manifestation of Atma in a
human body to some of the ex-students of my Ex-Agricultural College and they were
listening very attentively to me.
In a next scene I saw another senior ex-student named Kanchan of the same
college. In reality he had thinly built body, but in dream he was looking very healthy
and Joyous.
The dream indicates that in future the seer may have the power of preaching,
although he has no interest in it.
The second scene reveals that the seer is having increased wealth in the spiritual
world as ‘Kanchan’ means wealth i.e. the spiritual wealth in yoga.
The dream also reveals that the manifestation of spiritualism is taking place step by
step within the body of the seer.

Achievement of human religion
232. 28th March, 1977. Monday.
Early morning dream: I was explaining to quite a number of people that ‘Man’ is
everything. But nothing could be remembered later on.
That the concept of human religion has been established within the body of the seer
is revealed in this dream. Moreover, this is the repetition of the previous dream in
another way.

The after-effect of the previous dreams
233. 3rd April, 1977. Sunday.
At the noon time: My nephew lied beside me. His age was seven years. He was
trying to sleep but failed. So I casually told him, ‘Count from number one and then
you will fall asleep.’ He did that but again failed. Then suddenly I told him, ‘Well,
then closing your eyes you repeatedly utter the name of Thakur (Sri Ramkrishna
Deva), you may even see him in dream’. He asked, ‘If only I call him, will he come‘?

I said, ‘Yes’. He then closed his eyes and within a minute he slept and then I also
slept.
Then I dreamt---My nephew (Sanjay) was seeing Thakur in his dream and singing
‘Ramkrishna charana saroje ……etc’.
Both of us woke up, I told my nephew, ‘See, what a fun! As soon as you recited the
name of ‘Thakur’ you fell asleep’! He then said, ‘But I have dreamt Thakur’.
I asked, ‘What have you seen’? He said, ‘I saw in my dream that I was traveling in a
roundish glass boat underneath the sea and saw Thakur. He talked to me and asked
where I was going. Then I couldn’t remember anything’.
This dream indicates that in reality, whenever the seer will say anything about God
to anybody, he will have spiritual realization provided he or she will have suitable
body for spiritualism, or even merely coming in contact with the seer they may see
jibankrishna in dream.
[It really happened with my nephew and a lady who without knowing anything
about Jibankrishna saw him in dreams and reality after coming in contact with the
seer. This is the case with many companions of Jibankrishna. Innumerable people
either coming in contact with them or hearing from them about Jibankrishna saw
him in dreams and reality and still are seeing.]

Chapter – 51
Accompaniment with devotees and spiritual practices
234. 5th April, 1977, Tuesday.
Early morning dream: Khagendra Nath Ghosh of Sainthia, Birbhum District (A
companion of jibankrishna) was saying something about the spiritual manifestation
in a human body through a loudspeaker. I was listening to it and thinking that when
yoga is manifested within a man, his vocal sound becomes like this. Then I noticed
that Mr. Ghosh was preparing himself for saying something more about God. I also
noticed Dhiren Mondal, another companion was staying with him. Then the dream
went off.
The spiritual condition of Mr. Ghosh is revealed. This becomes effective also in the
seer . Besides, more realizations will occur in the seer in future, as Mr. Ghosh was
preparing himself for mentioning more spiritual realizations.

Confirmation of previous dream and increase of brain
power
235. 7th April, 1977. Thursday.
Early morning dream: I was narrating one of my previous dreams to Jibankrishna
and on hearing it he fell in Samadhi state. After this I saw many devotees. Then the
dream went off .
The dream seen previously is confirmed and will be effective within the seer as
Jibankrishna has fallen into Samadhi after hearing this. Moreover to see many
devotees in the dream means the brain power is increased for further superior
realizations in future.

Increase of introvert condition and the blessings of God
236. 10th April, 1977. Sunday.
Noon time dream: Along with a person I was going somewhere through Amherst
street of Kolkata. It seemed that there was a riot sometimes back. But he went
forward and so I also followed him. After going to a certain distance a tunnel was
found. We went down through it and found a floor. Then we saw another tunnel and
went down through it and saw the same thing. While crossing down through 5 th or
6th floor we reached the ground floor and there also a tunnel was observed. We
again went down through it and ultimately found ourselves in the ground floor of a
devotee, named Indranath Mukherjee at Makardah of Howrah District, where many
devotees often used to assemble and stay for some days. There we saw two
caretakers of the house sitting inside a room. While I was going to come outside the
house opening the doors, they said, ‘Some notorious boys are coming to attack,
don’t go outside’. I saw through the window a field where many boys were playing.
Along with my companion I started going upwards. We realized that the notorious
boys were coming to attack us by trying to find passages. I was closing all the
passages and windows. Each floor was found to be of different types .Fifth floor was
found to be for books only, thereafter the 6 th floor and then the roof top. At last
reaching there we found ourselves safe. The roof top also was open leading to the
road and then we realized that nobody was after us. Here the dream went off.
The dream indicates that during austerity the seer’s mind cannot be extrovert by
the grace of God. Here the unknown companion is God himself who was always
accompanying the seer.
The dream has revealed another meaning to the seer after 28 years (October, 2005)
thus—The seer reached the ground floor and then crossed down that, which may
indicate that in future the seer may have realizations of the 1 st, 2nd,3rd plane, but at

this moment his body is not prepared for this . So he was prevented by the
caretakers. When he will be suitable, this will occur in his life with realizations of the
lowest plane.
Here every plane of the body was shown from 1 st to 7th plane. The 5th floor was
shown for keeping books, means when the mind stays in the 5 th plane, the devotee
will only speak and hear about God as said by Sri Ramkrishna Deva.

The own self of Brahma is ‘Ananda’ or Divine joy
237. 12th April, 1977. Tuesday.
Just before waking up from sleep early in the morning I was hearing, ‘ The own self
of Brahma is Ananda, the own self of Brahma is Ananda’(Bliss). Twice this sentence
was heard and then I came out of this trance and got back my full sense.
The dream indicates that the seer has achieved this condition.

Chapter – 52
Vision of a devotee’s physical condition
238. 14th April, 1977. Thursday.
In reality a devotee Dilip Ghosh had an accident with fracture of one of his legs. On
hearing this the whole day his figure used to appear before my eyes.
At night I went asleep and had a dream: An open big space was seen where many
devotees of Jibankrishna had assembled. Mr. Ghosh was also seated with a plaster
on his fractured leg. I asked him, ‘Are you released from the hospital ‘? He
answered, ‘Yes’. I noticed that he was recovering very fast. Seeing this my mind
became calm and then I woke up.
In reality also Mr. Ghosh was recovered before scheduled time giving great surprise
to the doctors. It meant that through spiritual power he became recovered quickly,
through it happened automatically. Moreover, the future of the devotee was also
revealed in the seer’s brain.

Revelation of the seer’s spiritual condition and the
future of Sikhs

239. 15th April, 1977. Friday.
Every morning dream: The first scene opened with a very wide and empty road
without any public or vehicles. Only I was walking very freely along with some
devotees named Khitish Roychoudhury, Sudhindranath Sinha, and Arun Ghosh.
Everybody was in a joyous mood. Mr. Sinha asked me with a smile, ‘You write the
matters about JIbankrishna in your school, does anybody know’? (In reality the seer,
by the grace of the Holy Ghost left the topmost post of a 150 years old Institution of
National importance and joined an English medium school in Kolkata of great
reputation for finding more time to write about the matters on Jibankrishna for the
quarterly magazine ‘Manikya’)
I answered, ‘Not at all, I don’t let anybody know about this’. He said, ‘Very good’.
After this Mr. Ghosh said about his dream. Then Mr. Roychoudhury also said, ‘I had a
dream where somebody was saying—He has reached the stage of Brahma-hood’ .
So I said, ‘Two days before (12-4-77) I also had a dream about Brahma, where
somebody was announcing that the own self of Brahma is Ananda or Divine joy.
In the next scene I saw that our school building became much bigger and I went up
to the top floor. There I saw Dwijendra Nath Roy of Ghatshila and an old aged
devotee with a very joyous mood. I was more surprised to see Khitish Roy
Choudhury, Sudhindra Nath Sinha and Dhiren Mondal with Mr. Roy.
I had a long conversation with Mr. Roy but nothing could be remembered later on.
Then after getting down to the ground floor I again went up to the top floor and still
saw only Mr. Roy sitting there. I had more conversations on spiritual aspects with Mr.
Roy. I also saw a Sikh gentleman along with his wife and then the dream went off.
The first scene reveals that the Brahmahood (Supreme state)has become
established in the seer which had been confirmed by others.
The second scene indicates that the seer has availed the power of getting up and
down freely in different planes within his body during austerity. By showing Mr. Roy
it indicates that the seer is going to have the collective realizations in future as
Jibankrishna used to remark, ‘Mr. Roy has a great capacity for collective austerity’.
By showing Sikh couple it reveals that in the long run Jibankrishna’s cult will spread
among their sects .

Revelation of the future of the Asamese and the
cry of the human race for Jibankrishna
240 . 26th April, 1977. Tuesday.

Early morning dream: At first I saw my elder brother who was telling me that he
saw Jibankrishna in dream. After this I saw one Asamese gentleman who had taken
the Bengali book ‘Dharma-O-Anubhuti’ in his hand. I was thinking that perhaps he
could not understand it . When asked he answered, ‘No, I can read it’. Then I saw
many other unknown persons crying for seeing Sri Jibankrishna. Here the dream
went off and after waking up my mind became heavy with sorrow for their cry.
The first part of the dream indicates the future of both the elder brother and the
Asamese. In future the elder brother as well as the Asamese may see Jibankrishna
in the dreams.
The second part is the concluding part of the dream seen on 18-3-77 where the seer
himself was crying for the human race for not seeing Jibankrishna in their
realizations till now. Here it is vice versa. The future will prove it. It is noteworthy
that Jibankrishna himself also urged and cried for the human race for not seeing
him.

Chapter – 53
Changes in the spiritual body
241 . 29th April, 1977. Friday.
Early morning dream: I was living on the top floor of a huge building. Sitting there I
was detaching the coir from the coconut. I went on detaching and it was becoming
smaller and smaller. I was keeping the coir beside as these would be burnt later on.
Then I found a soft kernel and again was detaching it and finally found a very soft
thing just like the soft kernel of a coconut. I went on observing it and finally woke up
from sleep.
For a long time after awakening I felt that same changes inside my body had
occurred and was passing through a divine joy. It means that my body has become
more receptive for new and powerful realizations in future.

Confirmation of the spiritual realizations and
austerity within the body
242. 1st June, 1977. Wednesday.
Early morning dream: I saw some gentleman, and it seemed as if they were my
students. Amongst them there were some old people. I was explaining to them, who
is Preceptor and defined it at the same time. Then I asked them—‘What is God’? I

myself answered and then narrated how God is visible. Everything I narrated with
great confidence. Then they went away.
While narrating these, it was felt that all these happened in my body, that’s why I
could explain these phenomena. After this I woke up from sleep.
The dream reveals that the seer has gained the power of transmitting the
spiritualism in others, though his mind is not accepting this and moreover nothing is
giving any impression to his mind. He wants only loneliness.

Revelation of a huge brain capacity and indication of
attainment of Brahmahood or Godhood
243 . 7th June, 1977. Tuesday.
Early morning dream: A huge Hall was visible where many devotees of Jibankrishna
were present. Only Arun Ghosh and Dhiren Mondal were remembered.
Then I saw that a huge size green coconut cut on the top was offered to me. I
noticed that its size was bigger 2-3 times more than an average. I felt that it was
exceptionally sweet to taste as if it was mixed with sugar and a plenty of water.
After drinking while I entered the Hall, saw that Mr. Ghosh paid Rs. One and forty
paise on account of its cost, although ultimately I paid it from my pocket to Mr.
Ghosh and here the dream went off.
The dream reveals thus: The huge green coconut indicates the braincapacity of the
seer which is 2-3 times more powerful than the average people, though in the
spiritual world . Drinking the green coconut’s water means the permanent fixation
of Brahmagyan or Supreme cult within the seer . The cost is Rupees one and forty
paise means attainment of spiritual power by 140 percent, while Jibankrishna used
to say, ‘I have attained the spiritual power by 200 per cent’.

Revelation of the spiritual condition of a devotee
244. 13th, June. 1977. Monday.
In trance I saw Dhiren Mondal, a devotee with a very young appearance and
wearing new clothes .
The trance revealed that the spiritual condition of Mr. Mondal has become very
powerful and new realizations may occur in him with a new spiritual body.

Attainment of condition with non-attachment
of physical body
245 . 20th June. 1977. Monday.
Early morning dream: A huge building was seen in a big field. Rows of rooms were
arranged on the top floors and one room was allotted for me where the cots and
beds were ready for me. It seemed that some other persons also used to stay in
that room, while those rooms were also allocated for a number of persons . I went
out for a walk and when returned found that my bed was missing. Then I cried
saying ‘Debasish ! Debasish’! Then I was awakened.
The dream first reveals that the bed of the seer was missing. Bed signifies the body,
this means he is in such a condition, when he has no attachment for his physical
body. This is a very higher spiritual stage. Debasish means blessings of God. It
means by the blessings of God he has attained such condition.

Attainment of new spiritual body
246. 24th, June. 1977. Friday.
Early morning dream: I was having a supper in one of my student Kanai by name .
After finishing the supper it seemed to me that the dress I was wearing belonged to
another person. While searching for my own dress I could not find it. On the other
hand somebody gave me an olive green loose trouser and I wore it. Then that
unknown person gave me a gown type velvety dress. Wearing it I found that it
reached below the knee level and with that dress my dream went off.
The dream again reveals that the seer’s spiritual body does not belong to him but to
God only and he is having a new spiritual body.
[After 28 years (Oct, 2005) the real meaning revealed in his mind that this was an
indication that in future the seer will have realizations up to foot level, that means
to the extreme lowest plane as mentioned in Tantra and by attaining this condition
he may have spiritual controlling power. The realizations in the long run have
proved the fact that he has experienced all these in his body. But the effects will be
told by the Future].

Chapter – 54
Establishment of the realizations noted in

Bengali book ‘Dharma O Anubhuti’
247. 9th July, 1977. Saturday.
Early morning dream: I was having a dream within a dream that I was narrating to
some people about the phenomenon of visualization of God. Then my dream went
off within my actual dream. Somebody of my house then said to me, “ While
sleeping, why do you recite—Dharma-O-Anubhuti, Dharma O
Anubhuti’(Jibankrishna’s Bengali book based on his personal spiritual realizations)? I
answered something.
Then when I actually woke up I exclaimed, ‘Oh! I was dreaming so long’!
The dream reveals that the essence of the book ‘Dharma O Anubhuti’, i.e., the
realizations of Jibankrishna will be revealed to a great extent within the seer as this
was forecasted by Jibankrishna in the first dream after his comeback from his long
detachment from Jibankrishna in his life time.

Austerity of the Holy Ghost in his new body
248 . 11th July, 1977. Monday.
Early morning dream: I heard that Jibankrishna had come to a certain place and
within the dream it seemed to me that he was coming with a new body after his
demise in the year 1967. Hearing this I was overwhelmed with joy, as if nothing was
there to me except Jibankrishna. Thereafter I saw myself going to him with a
heavenly joy leaving all worldly attractions. While going, on the way I saw Dhrien
Mondal, a devotee was standing, as if he would also go to Jibankrishna. Being asked
he answered, he would go the next day. But I did not wait and went forward
thinking, oh! To-morrow he would have come and what he would be doing at this
moment! With these thoughts I was becoming thrilled with joy and with this
sensation the dream went off.
Instantly it appeared in my mind that once Jibankrishna said, ‘If Thakur (Sri
Ramkrishna) comes now at Dakshineswar, what I shall do, you know? I shall run to
him, hug his waist and shall not leave any more ‘. The similar sensation also existed
within my mind for a long time. Besides this another indication appeared in my
mind that a new phase of austerity will occur in Jibnakrishna through me.

Destruction of allurement and prejudice
249)

In between 11th July and 3rd August, 1977 .

The scene opened with a village road. I was walking on the road and saw a huge
building. There was an automatic recitation of ‘Ramkrishna’ and ‘Jibankrishna’
within me. Then after crossing that building I reached near a pond. When I was
returning and came near that same building , somebody said , ‘A new floor was
constructed in that building where a she-evil spirit stays. Hearing this I said with a
challenging mood, ‘Where, let me see her’! But at the same time an automatic
recitation of the name ‘Jibankrishna’ was going on within me. After quite a number
of shouting that evil spirit came near the window. It seemed to me that as soon as I
would look at her eye to eye, she would bring me under her control. So I fixed my
eyes on her covering my eyes with a net and noticed that her eyes were glazing. At
this moment the dream went off.
The dream reveals that during the austerity of a devotee so many allurements come
to him but by the grace of God all are removed. These allurements may come in my
life but with the grace of God I would overcome all hazards.
[In the long run so many hazards came in my life, but by the grace of God-thePreceptor I was able to overcome.]

Indication of attainment of Universal austerity
250) 30th July,1977. Sunday. Early morning dream: I saw a student named Janadeva.
I had some conversations with him but could not be remembered later on. After he
went away, it appeared in my mind that during my austerity in ascent ultimately I
met Janadeva and here the dream went off.
Janadeva is another name of Ganesh the god in Hindu mythology who is known as
donator in the attainment of austerity of the highest degree, and also god of mass
population . Here the dream indicates that the seer will have attainment of
Universal austerity in future.

Appearance of devotee’s figures before eyes
251) 16th August, 1977. Tuesday.
At noon, in trance sometimes the figures of some devotees like Ramchandra Das,
Binay Roy were appearing before my eyes. Again many unknown figures of human
beings were appearing. After some time I got back my full sense.
This type of vision used to be experienced by Jibankrishna and was explained by
him thus : ‘So long you have been seeing me within you, and now it is coming back
in me, i.e., I am seeing you within me, which means the cycle is going to be
complete now and I may have the controlling power in the spiritual world’.

Chapter – 55
Realization on the identical state of life and death
252)

20th, August, 1977, Saturday.

Early morning dream: My father (Amrita by name) had expired . But I remained
calm. He was taken to the burning place without any ritualism. After a while I saw a
room full of devotees of Jibankrishna having discussions on spiritualism and my
father was also present there listening to the discussions with full concentration . I
went on thinking—‘Oh! He is not dead at all, because there is no difference between
life and death!’ Here the dream went off.
The dream indicates the spiritual state of the seer thus :
(1) Ultimately the feeling of non-difference of life and death will be eliminated from
the mind of the seer;
(2) Again quite a number of devotees are seen in dream which had been explained
by Jibankrishna that this increases the brain power . But this is not reacting at all in
the mind of the seer. He wants to be always observer and nothing else .Moreover,
the brain also comes in equilibrium condition with this type of realization for further
development.

Awaiting Holy Ghost
253) Between 20th August and 27th August, 1977.
In one early morning I had a dream thus—I had gone to Jibankrishna’s residence at
Kedar Deuti Lane, Howrah. But he was not there, so I went on waiting for him and at
this moment the dream went off.
The dream indicates one thing that the seer may have to spend his whole life with
the Holy Ghost.

Obtaining ‘Chapras’(Badge)
254) 27th August, 1977, Saturday. In reality I was returning from Ranchi by train
and had this dream in the train: A long paper with margins was seen before me.
Nothing was written on the above portion. At the lowest part a sentence was written
—‘Once if it is said that God is within the body, then and there it will act’. Then I

noticed that all the passengers were changed into devotees of Jibankrishna. Gopal
Chandra Roy and Anath Mondal along with Arun Mukherjee were singing the song
‘Brahmanandang…….etc.’ (Great divine joy of Brahmahood or Supreme Self) and
beside them Dhiren Mondal was having spiritual talks with somebody near my ears.
Then I woke up.
This dream shows the same realization noted in Bengali book ‘Dharma o
Anubhuti’by Jibankrishna, where he has written—This chapras or badge is obtained
and is shown on paper in writing. It means the seer will have the power of
preaching. But the seer does not want it.

Revelation of the spiritual condition of the seer
255)

1st September, 1977, Friday.

Early morning dream: A well known person, named Sudhangshu (Expired two
months back) had come to meet me. After some conversations, I asked him, ‘Have
you dreamt anything’? He answered, ‘I have dreamt Lord Shiva has come to the
head shedding tears from his eyes’. Hearing this I said, ‘Good dream. It means that
a man is transformed into Shiva (One) and shedding tears means shower of God’s
grace.
Then I began to describe how Atma or Soul is seen in the cerebrum; how the whole
universe is seen in the cerebrum, etc, etc. When I was narrating these, I was feeling
very confident.
Afterwards Sudhangshu went out for having food and I waited.
Meanwhile a devotee, Arun Ghosh came there with a smiling face and said,‘You are
saying all these! You will get addicted if you continue to say all these’. But I took it
very casually and ignored the comments. The dream went off.
[Sudhangshu means Moon which illuminates like honey .The truth is illuminated like
honey. Truth means the spontaneous revelation of Self in a human body which was
narrated by the seer to Sudhangshu.]
[After 28 years in October, 2005, a new meaning flashed in the mind of the seer
thus : All the works i.e., compilations, publications on Jibankrishna may one day will
be realized and illuminated among human race establishing peace in their minds.]

Revelation of dispassionate condition of the seer
256) 3rd September, 1977, Saturday, Place : Makardah . Early morning dream: A
spiritual discussion was going on in a house among the devotees of Jibankrishna.

Late night it was finished. While on the way of returning home, I saw no vehicles on
the road and waiting for the transport it was 12 o’clock at night . I was tensed
thinking how I could return home. So I again came back to the same house and saw
some devotees like Indranath Mukherjee, Barendra Nath Mitra and many others. Mr.
Mitra asked me, ‘When you fell in such a tensed situation, did you
call God’? I exclaimed, ‘So what! Falling in danger why should I call God? I never did
in my life, not even now, though what will happen in future, I don’t know. Will you
call God only when you fall in distress’? The dream then was off.
The dream here reveals that the seer is dispassionate about everything showing his
mental makeup at the same time.

Chapter – 56
Revelation of future compilation of Sri Jibankrishna’s
sayings and its English translation
257)

4th September, 1977, Sunday. Place : Makardah, Howrah.

Early morning dream: I noticed that my compilation of Jibankrishna’s sayings in
Bengali was being read by someone and I was also listening. After a while its English
translation would also be read. Thereafter I woke up.
After a while I again fell asleep and dreamt that my eldest sister Baruna at home
said something which raised my anger and with a single dress I went out of my
house. I told my mother, ‘I do not know when I shall return’. After going out of
home, I thought where to go. So many names came in my mind. Lastly the name of
Dhiren Mondal appeared in my mind. Then and there it was noticed that he himself
came to take me to his house and I followed him towards his house. Then I woke up.
The first scene reveals the future when this compilation would be read by many
people and also there will be a translation into English.
[I started compilation work from August, 1976 and it was completed in the year
1992. Thirteen Bengali books are published on the basis of this compilation and are
being translated into English for sending to different parts of the world through
different websites. The second scene in microcosm reveals that the seer should be
calm as ‘Dhiren’ depicts calmness. This incident happened in reality in the same
fashion after 27 years except that instead of eldest sister, it happened due to eldest
brother.]

Extreme eagerness for the Holy Ghost

258)

6th September, 1977, Tuesday.

Early morning dream: I had gone searching for Jibankrishna at his residence of
Kedar Deuti Lane, Howrah but failing to find him there, I was crying with great
agony. At this moment I woke up.
The dream is also similar to that seen in between 20/8/77 and 27/8/77 and at the
same time indicates the great dedication of the seer to Jibankrishna.

Repetition of dispassionate condition of the seer
9th September, 1977.
259) Three days after the previous dream I had an early morning dream—I had
become sick and medicine was given to me. My mother said, ‘This medicine is given
in the name of God’. I said, ‘Then I shall not do any treatment ‘. Saying this I had my
treatment in another place.
The same indication as was shown in the previous dream dated 3/9/77 was revealed
in to-day’s dream.
This type of repeated dreams means these conditions are well established within
the body of the seer.

Austerity of descent through the body of the Holy
Ghost and future revelation of the seer
260)

15th September, 1977, Thursday.

Early morning dream: I was preparing myself for going to Makardah, Howrha where
the devotees used to assemble for get together off and on. I saw that Jibankrishna
would also accompany me. Along with me there were other devotees. After a while
all of them went to Makardah. Next I saw that Jibankrishna had lied resting his head
on my lap and I was passing my hand lightly on Jibankrishna’s head. Sometimes I
was properly arranging his head pillow. It was felt as if I was looking after him. After
a while Jibankrishna went for bath in the nearer pond. I was always accompanying
him. But at the same time I was thinking that Raghunath Sen would have been
better for this purpose, why I was kept for looking after him! However, Jibankrishna
went down in the pond for bath, but it was noticed that he was taking bath in a very
peculiar manner—He was floating inside the glass- like transparent water and
frequently fell into Samadhi. He was taking bath in different ways. I was thinking
that perhaps the Yogis used to take bath in such ways! Thereafter I woke up.
Here the meaning instantly flashed thus—To plunge in the water means to have
realizations in decent (Ref: ‘Dharma O Anubhuti’—No 714). Here the austerity of the
seer takes place through the body of the Holy Ghost.

To take care of the Holy Ghost indicates the future of the seer when he will maintain
the philosophy of the Holy Ghost in a proper manner and devote himself to restore
the works of the Holy Ghost.
[For the next 35 years the seer is deeply engaged in compiling all the sayings of
Jibankrishna, divine dreams of innumerable people through magazine and his
books.]

Chapter – 57
Indication of the vastness of the cerebrum and
fulfilment of austerity in Descent
261)

21st September, 1977, Wednesday.

Early morning dream: I was seeing the lower inside part of my brain with large
capacity. Afterwards I noticed that a mouse jumped and pushed against the portion
of the cerebrum where visualization of ‘Atma took place in case of Jibankrishna. The
thrush was so intense that my head was shaken even during the sleep and as a
result I woke up.
The dream reveals the huge brain capacity in the spiritual world. The thrush by the
mouse in the lower region of the cerebrum indicates that the passage in descent
became clear. The same indication about the seer’s austere in descent was revealed
in the previous dream.

Attainment of ‘Brahmananda’ or divine bliss
262)

25th September, 1977, Sunday . Place : Ghatsila .

Early morning dream: I saw Ananda Mohan Ghosh singing with the words
‘Ananda’.’Ananda’(‘Joy’,’Joy’). Thereafter I began to sing ‘Brahmananda’ etc. (Divine
bliss) and then I woke up.
The dream shows the existence of the seer within divine joy(Ref: Dharma O
Anubhuti’, page – 4 - great joy - Attainment of Satchidananda condition).

Conglomeration of life and death—Future
possibility of attaining the same sense
263)

26th September, 1977, Monday. Place : Ghatsila .

Early morning dream: I was continuously uttering. ‘Life and death are the same,
there is no difference between life and death’. While saying these I woke up .

The feeling is the repetition of the dream seen on 20/8/77 which indicates that in
future the seer will have this feeling permanently.

Shower of grace by the Holy Ghost
264)

30th September, 1977, Friday.

Early morning dream: I was seated on the floor of Jibankrishna’s residence at
Kadamtala, Howrah. He was seated on his cot. One devotee named Promod was
seated just below the picture of Sri Ramkrishna Deva hung on the wall. Jibankrishna
handed over the book ‘Sudha Kumbha” written by a devotee named Dilip Ghosh. I
said to him, ‘I shall read it’. But he then handed over another thick book to me to
read. It seemed that he gave it to me for ready reference.
After a while Jibankrishna began to apply ‘Saakti’ (transmitting spiritual power to
others by touch of hand or hug) to Promode and he then fell into half consciousness
due to ecstasy with shedding tears from eyes. I realized that Jibankrishna showered
grace upon that devotee. After this incident I began to read. At this moment my
dream was off.
By giving the books to the seer for reading the Holy Ghost showered his grace upon
the seer. The dream also reveals the spiritual condition of Promode, although it is
not so superior in quality.

Blessings of the Holy Ghost upon the devotee
265)

4th October, 1977, Tuesday.

Early morning dream: Mr. Deb Kumar Choudhury, a devotee of Jibankrishna, was
telling me very cheerfully, ‘I have a dream on Sri Jibankrishna’. Saying this he was
narrating the dream and then the dream went off.

The meaning of the dream is the same as the previous one, that means the
blessings of the Holy ghost were pouring upon the devotees along with the seer also
because everybody is ‘One’ as because the ‘Self’ or Atma or Soul is one.

Achievement of fearlessness and accompaniment
with devotees
266)

7th October, 1977, Friday.

Early morning dream: I saw an ox roaming on the street. I was standing there
wearing a maroon color trouser. Somebody said, ‘The ox is coming to push with
horns’. It seemed to me that as if it was coming to push me and its motive also

seemed to be like that. I told the unknown person, ‘I wear a red trouser and for that
reason it may push me’. But he said, ‘This is not red, but maroon’. At that moment I
noticed a house and from the back side of that house I went upstairs and became
relieved. Just at that moment I saw the Ex-Maharaj kumar of Burdwan named
Abhaychand who was familiar to me in reality. I saw Abhaychand in my previous
dreams two three times. Then I went on discussing with him on spiritual aspects.
Gradually many devotees of Jibankrishna came to join the discussion and here the
dream went off .
The after effect of this dream was thus: A feeling of leaving the body became very
intense within me intending to live alone without the accompaniment of anybody.
Even I could not tolerate any spiritual discussion. My mind was intending to enter
the death region which I experienced in some of my previous dreams and
meditations. To divert this attitude I was keeping myself busy with other activities. It
was not known when this feeling would be eliminated
‘Abhay’ means without fear.

Chapter 58
Blessing of the Holy Ghost upon the seer – awarding Ph.
D. Degree on spiritual knowledge
267)

21st October, 1977, Friday , Place: Makardah (Howrah).

Early morning dream: Dhirendra Nath Mondal had come to me and announced,
‘Jibankrishna has told me that you have been awarded the Ph. D. Degree on
Paravidya’ (Supreme knowledge). Then the scene changed.
In the next scene I saw again, brother Dhiren telling me, “Jibankrishna has told that
he, (means the seer) has eaten much.” The dream then went off.
[The dream indicates two aspects: There will be further spiritual development of the
seer. Jibankrishna used to say that seeing of Atma within the body meant passing of
matriculation examination. And to eat too much means to gain more spiritual
realizations in future.]

Both dream and reality are identical
268)

27th October, 1977. Thursday. Place: Makardah, Howrah.

In reality, on 26th October, in the residence of Indranath mukherjee a companion of
Jibankrishna I was preparing myself for night sleep. Brother Asim was also supposed
to sleep with me. On both sides of the big cot there were two head pillows leaving
the middle portion vacant.

I was jokingly telling brother Asim, ‘We shall comfortably lie on both sides of the
cot, and if Jibankrishna lies between us, it will be very nice’. Then we slept.
In the early morning I dreamed; I was seated on one side of the cot, on the right
side someone was seated and in front Jibankrishna along with Vinay Mukherjee were
seated. Jibankrishna was discussing on certain spiritual topics in a very simple
manner, although nothing was kept in the memory afterwards.
Mr Mukherjee was saying, ‘ We explain the topics so elaborately but you explain in
so simple manner!’ Then Mr Mukherji was going to say something more, but
Jibankrishna without paying any attention to him, continued with his explanation.
After this, I noticed that on the same cot and with the same arrangements as in
reality where both tbrother Asim and I were lying, Jibankrishna lied down in between
us and began to narrate his previous life’s incidents in a funny way with open
hearted laughing. Once he mentioned one incident about Kesto Maharaj (His old
companion). All his talking, behavior seemed so easy and charming which is beyond
any description.
At this moment, I was turning to my right side, and in my half-conscious state I felt
that as if Jibankrishna was still lying between us. Thereafter I got back my full sense
and woke up. It was then 3 A.M
[the dream indicates that at one stage there is no difference between reality and
dream. This stage is of very high ranking in the spiritual world.]

Increase of brain power and destruction of
animal passion by the grace of Adyasakti or Holy
Mother
269)

28th October, 1977, Friday. Place: Makardah, Howrah.

Early morning dream: For a long time had been seeing many devotees of
Jibankrishna, specially Raghunath Sen. Sometimes Iwas waking up. At last I saw that
some big monkeys were frisking on the top shoots of trees.
After this, I saw a Robot who broke the head of a bear into pieces, as it was coming
to attack me. I had another beast as companion and my mother ordered the Robot
to kill that beast also. The Robot broke the head of that beast and threw inside a
dustbin. Then I woke up.
The dream indicates two aspects: i) Seeing so many devotees within the dream
the brain power of the seer was increasing and (ii) By the grace of the body or
Adyasakti, the animal passion of the seer was going to be destroyed.

Indication of a new phase of austerity
270)

5th November, 1977, Saturday.

Early morning dream: I was preparing boiled rice. After a long time one of my uncle
(Joytilal) told me, ‘The rice was being over boiled? I answered, ‘Then I shall eat that’
and after this the dream went off.
The dream means that the brain cells have become very soft for further new
realization. Rice means brain cells and to eat means to have realizations.

Chapter - 59
Achievement of power to cross Samadhi
271)

10th November, 1977, Friday. Place: Makardah (Howrah).

Early morning dream: I had a vision of many Jibankrishna devotees.
After a while I felt that my Mahabayu (Great Life Force) was pushing upwards inside
my body with a great force and I realized that I was going to fall in Samadhi
(Profound meditation merging in God). But with a greater force I was checking the
Mahabayu preventing the Samadhi and then I sat quietly as if I became another
man. After a while I noticed that my body was shivering mildly for this tremendous
labor. Then I woke up.
Even up to 3 days this exhaustive feeling retained and then I became normal. It
indicates that I have gained power to cross the region of Samadhi which was
considered to be of the highest rank in the spiritual history of Hindu religion which
shows that I am entitled to march forward to the world of new and more powerful
spiritual realizations in austerity.
Even once Sri Ramkrishna deva said to Swami Vivekananda, ‘You cross Samadhi’,
but he couldn’t do ultimately.
After this I became very restless and it used to happen whenever any new phase of
austerity was to come.

Indication of new realizations and indication
spiritualism in youngsters in future

of

13th November, 1977, Saturday.
272) Early morning dream : I was seated on the 1 st floor of Indranath Mukherjee’s
residence at Makardah and with him was Dhiren Mondal. After a while I noticed that
many young boys were coming upwards and went outside through the Cornish. I
was surprisingly thinking that were they thieves! With curiosity I looked outside and
noticed that on the ground floor a picnic was arranged and many devotees e.g.,

Dilip Ghosh, Sourendra Nath Bhattacharya and many others were present. I then
woke up.
The dream reveals two aspects: Firstly, there will be more and more realizations
within the seer and Diamond will appear in younger generations in future.
[This proved true after some years. The seer is having numerous divine realizations
and younger generations are now seeing Diamond within them.]

Indication of new phase
273)

15th November, 1977, Tuesday.

Early morning dream: I had a vision of Arun Ghosh, a devotee of Jibankrishna and
here ended the dream.
[Arun means rising sun which means that the seer is approaching new phase of
austerity. ]

Preparation of universal austerity—annihilation of
nature and achievement of 75% ‘Shivatwa’ or divinity
by the grace of Adyasakti or Holy Mother
274)

16th November, 1977, Wednesday .

Early morning dream: I had gone to Jibankrishna, but the place was not Kadamtala,
Howrah, but somewhere else.
However, I saw that Jibankrishna was preparing himself for cleaning the floor with a
broom because many devotees would come to him alike Kadamtala. But I did not
allow him to broom, and I cleaned the floor well collecting all the dusts.Meanwhile
the maidservant came and I told her to remove the rest of dusts. After a while I
noticed that another devotee Dhiren Mondal had come there. Jibankrishna seemed
to be very joyous and easy.
In another scene I saw that we were going to a river-side. Sitting at the bank, while
talking, we noticed an iguana roaming and in another moment a rabbit killed that
iguana. Jibankrishna and everybody watched this scene. Then I noticed that many
kids were playing there. One of them took the dead iguana and while approaching
to Jibankrishna, I prevented him to do so by signaling. Of course he was on a playing
mood to do this. After sitting for a while I moved my head towards the back side and
noticed that Jibankrishna along with Sudhindra Nath Sinha and Mrityunjoy Roy were
going towards the house. Along with many other including Ashim Biswas I was
approaching with Jibankrishna. Suddenly it flashed in my mind—Oh! It was long time
back when Jibankrishna had left the place! So how Jibankrishna was with us!How
was it possible ! Then and there I realized—Oh! I was seeing a young boy as
Jibankrishna !

I thought that after going back to the house I would ask Jibankrishna about this
matter and after returning I saw the room was fully packed with devotees. When I
was in, Raghunath Sen called me to sit beside him.But I sat beside Dilip Ghosh. I
told Mr. Ghosh, ‘I have seen you in my dream 2-3 days before’. Saying this I
narrated only the last part of the dream seen on 13 th November ’77, where I saw Mr.
ghosh, Mr, Ghosh said, ‘These spiritual aspects would also be manifested in the
youngsters in future’. Then and there I exclaimed, ‘Oh! Before seeing you in the
dream, I saw many youngsters coming up towards us’! After this I woke up.
Again I fell asleep and dreamt that I e was playing touch and hide game (Where one
becomes the touchable object whom after touching anybody can continue the
game) with young boys, at though here it was a bit different from the traditional one
where everybody was carrying sticks and whoever would be touched by the stick his
game would be over.
So in the game I hid in a room and a young boy was pushing the door. I kept on
pressing the door but that boy with a greater force opened the door and touched
me ending his game.
At this moment I noticed an old lady who seemed to me to be Adyasakti in the
dream. So long she had been watching the game. Now looking at me she told some
body, ‘I have given him Rupees seventy five’. Hearing this somebody protested, but
the old lady said, ‘That is my wish, as I like him; So I have given him that money’.
Although I also felt uneasy due to her such favoritism. Here the dream went off and
I woke up.
The first scene indicates that the room was cleaned for accommodation of many
people—it means that space is going to be ready in the cerebrum for mass austerity.
Rabbit symbolizes ‘Narayan’—universalism. Iguana symbolizes ‘Nature’ or Prakriti. It
was killed by the rabbit—it means the Prakriti cannot be destroyed in individualism,
but is destroyed in mass austerity. Showing the youngsters coming up indicates the
future when they will have mass austerity only. Moreover, describing the previous
dream to Dilip Ghosh and also confirmation by him indicates that the effect will be
seen in future.
That second scene indicates that some untraditional austerity and realization will be
experienced by the seer in future as the game was quite different from that as
described by Sri Ramkrishna Deva but this type of untraditional game was said by
Jibankrishna. Here stick means Kundalini, which means ‘Mukti’ or liberation of Atma
from the body. In Thakur’s time one had touch the stick, meaning to achive
liberation of Atma by effort or exertion. Here it is opposite. Where a boy symbolizing
God touches by stick, meaning by the grace of God the liberation of Atma will take
place without any effort . The real mukti occurs in mass austerity and not in
individualism.
Then Adyasakti by her grace donated seventy five percent divinity as the rest
twenty five percent is only to lead a simple life as Sri Ramkrishna Deva used to say
to give 12 annas mind for God and four annas for livelihood out of 16 annas or one
rupee.
In a previous dream seen on 21.3.77, the seer had achieved the divinity by 69% as
written on a paper and here it has become increased to 75% .

Chapter - 60
Increase of spiritual power
275) 21st November, 1977, Monday.
Early morning dream: One of my class mate Debasish said to me, ‘Dipak, I saw you
in a dream with a very healthy figure’. Saying this he gave an explanation which
could not be remembered later on. Then I told him, ‘See, you have not seen me.
Your divine consciousness has taken my figure—He is God’.
After saying this, I stood silently making comments to myself with a great grief and
sorrow, ‘Hang it, why he has seen me instead of Jibankrishna in his dream! Ah! He
could have seen him’! I went on uttering these to myself and shed tears with great
sorrow. Here the dream went off.
The robust health of the seer indicates the high spiritual power and the dream also
indicates that the seer is not accepting such condition that anyone sees him instead
of Jibankrishna in the dream. This means that the seer has become devoid of
egoism.

Confirmation of ‘Shivatwa’ or Oneness
276) 22nd November, 1977, Tuesday.
Early morning dream: I saw a serpent with two heads on both-the ends. Somebody
said, ‘This serpent is like this type’. Then and there I saw myself walking with that
serpent encircling my neck with hoods erected, just like Lord Shiva’s picture. Then
the dream went off.
[The dream indicates the achievement of Lord Shiva’s entity or in other words the
Oneness.]

Establishment of the realizations of ‘Dharma O
Anubhuti
within the body
277) 22nd November, 1977.
After the first dream I woke up and again fell asleep and had this dream: I was
seated in a room where many devotees of Jibankrishna were also seated. A
discussion was raised about one of my dream which I saw long time back
The dream was thus: Jibankrishna was reading ‘Dharma O Anubhuti’( Bengali book
written by Jibankrishna himself) and along with Arun Ghosh, another devotee I was
hearing with a very reluctant position. Then I thought that I should not listen in such
a way and so I was about to sit straight in a meditation posture. But someone said,

‘There is no need of sitting in such a way; You go on listening in your previous
posture’.
Hearing this dream Indranath Mukherjee and Raghunath Sen said ‘This is indicating
also the higher stage of Arun Ghosh’. I said, ‘Besides this there are other meanings one is, it shows that when one gets God-the-Preceptor within him, he gets pillow to
lean (saying of Sri Ramkrishna); Secondly, the realizations of ‘Dharma-o-Anubhuti
are being established in me’. Hearing this Khitish Roy Choudhury said, ‘How is it
possible?’ I r said, ‘Although it is not at par Jibankrishna, but of the next stage .
Moreover, Jibankrishna said in my first dream (Feb. 1972 and confirmed on 7.7.74)—
You will write the 2nd and 3rd part of Dharma-O-Anubhuti .
This also means that the realizations of the 2nd and 3rd part will be established within
the body’.
After hearing this everybody said, ‘Yes, it is correct’. Then I woke up.
[The first dream is a confirmation of the previous two dreams seen on 21.3.77 and
16.11.77 which indicated that the seer had the 75% divinity and this dream is the
proof by showing the seer with the same entity of Lord Shiva.]

The indication of future publicity of Diamond and
new phase of austerity of the seer
278) 25th November, 1977, Friday.
17) Early morning dream : Ragunath Sen, a companion of Diamond was telling
somebody about the latest spiritual condition of mine explaining that my condition
was such that I became incapable of scrutinizing the examination papers of the
students and some other persons should do it. Hearing this I was going somewhere
with a bunch of examination papers. Meanwhile I noticed that in some very young
boys some of Diamond’s sayings were manifested. Seeing this I said to a young
boy, ‘see, each saying of Diamond is a seed and that seed is fallen in each human
being; wherever it gets favorable condition, it will be manifested. It is just like seeds
which are carried by birds and germinate in favorable conditions. Next I noticed a
building which belonged to me. On the back side there was a lot of open space. Big
holes were seen in rows for planting of fruit plants and these were nine in numbers.
Meanwhile I saw that my next brother Asit was going to transplant some vegetable
seedlings beside those holes. I told him, ‘The saplings of fruit plants will be planted
here, you better transplant the vegetable seedlings in that area.’ Saying this
pointed out that particular place which was ready for transplantation. So he went
there for transplanting. So he went there for transplanting and the dream went off.
The first scene indicates the superior spiritual condition of the seer. The second part
of the first scene indicates the future when Diamond will be manifested in
innumerable young generations.
After some years the manifestation of Diamond was observed in many young
generations in many places.

The second scene indicates that new realizations will occur in the seer in both long
term and short term basis, as fruit plants give fruit after long years and vegetables
are short term crops.
[This came true in the long run when the seer was having innumerable divine
realizations within him.]

Chapter - 61
The indication of future coverage of Jibankrishna and new
phase of austerity of the seer crossing the regions of
knowledge and ignorance and indication of new
realizations
279) 26th November, 1977, Saturday.
Early morning dream: I saw some pins pricked below my two feet while walking on
road, yet I had no pain. With ease I was uprooting those pins. Some of the pins were
new. While uprooting all those pins from the right feet, I started uprooting the pins
from the left feet. Many of them were old and while uprooting those, pass used to
ooze out and these were also taken out. But I felt no pain.
In the next scene I saw a colored fire work stick on the hand of a person which
started sparkling of fire in plenty from one side. While observing this scene I woke
up.
[The first scene corroborates the sayings of Sri Ramkrishna ‘Removal of spines of
knowledge and ignorance’, i.e. the seer is crossing the regions of both knowledge
and ignorance.
The next scene indicates that the seer is going to have more and more realizations
of various types in the long run, as this was also experienced by Jibankrishna during
his austerity and gave such explanation.

End of individualistic austerity and beginning of universal
austerity
280) 3rd December, 1977, Saturday.
Early morning dream: I saw a huge river in front of me and I was standing on the
side of the river. The other side was invisible. I also noticed a young girl standing
nearby. I was preparing myself to cross the river. Both sides of the river were
peculiarly connected by a very wide earthen bridge. When I was about to cross the
bridge, I noticed that a very familiar friend of mine ‘Biswabaran’ by name crossed
the river before me and reached the other bank. While I was crossing, I felt it very
difficult to cross. I also felt that the girl was still standing on the bank. The bridge
was very rough, although I was crossing. While reaching at the end, I saw that the

end was fenced with bamboo sticks in such a way that it would be very difficult to
cross that fence. But with a little effort when I was about to reach the other side of
the fence, I saw a house in front of me where many devotees of Jibankrishna were
present among whom only Raghunath Sen was remembered. i also noticed that a
bed was kept ready specially for me. While removing the fence I was about to reach
the other side, the dream went off.
The dream has a link with the two dreams seen on 25 th and 26th November, 1977.
Which indicated that the seer would have new realizations in the long run.
Here crossing the bridge means crossing one phase to another in the austerity.
‘Biswabaran’ means reception by the universe. Here he was guiding the seer to
reach the house on the other side of the river where the bed was ready for the seer.
The girl is ‘Adyasakti’ or Holy Mother. This means that by the grace of her the seer
was able to cross the phase of individualism and reach the zone of universalism.

Accompaniment of devotees and achievement
of spiritual wealth
281) 7th December, 1977, Sunday. Place : Makardah, Howhah.
Early morning dream: I was at the Makardah (Howrah) residence of Indranath
Mukherjee, a devotee of Jibankrishna where a large number of devotees had
assembled. Somebody was engaged in cooking, some in spiritual discussions. They
were all staying there as used to be happened in reality. There I saw Sm. Indira
Gandhi, the then prime minister of India who was staying in a very simplest manner.
Sometimes she used to cut vegetables for cooking. At this moment the dream went
off.
Indira means Lakshmi Devi, Hindu goddess who represents spiritual wealth and
peace. The seer will achieve these characteristics and at the same time will have
increased brain power as to see so many devotees within means increasing brain
power.

Gift of power by the Holy Ghost to continue
publishing ‘Manikya’ magazine
282) 9th December, 1977, Friday.
Early morning dream: Jibankrishna was seen on a roof top room of a house busy
with correction of a manuscript. It seemed it was for ‘Manikya’ magazine. Then he
began to correct a writing of mine. I said, ‘It was written in hurry, so there were
some mistakes’.
Meanwhile two women were seen outside listening to me. At this moment
Jibankrishna felt thirsty and I was about to bring water from outside . He said, ‘You

sit beside me, you need not bring water’ and so Gopal Roy, a devotee went outside
and brought water for him. It seemed to me within the dream that Jibankrishna did
not allow me to go outside due to the presence of the ladies. At this moment the
dream went off and I woke up.
[The dream indicates in two ways: (1) The seer is empowered by the Holy Ghost to
continue publishing the magazine ‘Manikya’ and (2) The seer is being protected
from all allurements by the Holy Ghost.

Chapter 62
Accompaniment with devotees and the Holy Ghost—
feeling of unification of reality and dream
283) 17th December, 1977, Saturday.
Early morning dream : The scene opened with a new place and a new building
with a common room for all the devotees of Jibankrishna . All would assemble there.
At this moment Jibankrishna came there. It seemed as if he has returned with his
Physical body after his demise and I also felt as if he had no physical death in reality
. With a great joy I was thinking that now onwards I would narrate to Jibankrishna all
the happenings at Taltala where all the devotees used to assemble and at the same
time about my dreams also .
The whole environment seemed to be full of great joy. At this moment I noticed that
Jibankrishna was about to keep one jug of water at the entrance of the door. I was
seated on the floor and at this moment my feet were touched with the body of
Jibankrishna, so I bowed and paid my ‘Pranam’ (Salute) by touching my hand on the
feet of Jibankrishna who seemed to be so kith and kin to me. Then Jibankrishna kept
the jug full of water near the door and the dream went off.
The dream was long lasting and I felt no difference between the dream and the
reality. Moreover my brain power is increasing by seeing so many devotees in the
dream.

End of the realizations of individualism and
starting of mass realization
284)

18th December, 1977, Sunday.

Early morning dream: I was going to the office of my very familiar architect
(Shyamal). His office in reality was in the 1st floor, but in dream I saw that the whole
building belonged to him and it was huge with several floors. At the top was his own
chamber. I stepped up and while reaching his chamber found no trace of him, as he

went outside somewhere. I saw three Chinese ladies. One of them was typist and
familiar to me, another one was seen only once and the third one was unknown and
unseen.
The typist lady said that the architect had gone somewhere. So I was about to go
out but while getting down the passage seemed to be forgotten. I found a passage
from the top floor to the ground on the back side and I started stepping down from
one floor to another and ultimately reaching the ground floor saw the steps had
continued to a market area. So I reached the market ultimately and then woke up.
The dream indicates the different planes inside the body. To reach the floor means
ascent and to get down from the back side means descent and then arriving to a
market indicates that the seer will have the mass austerity or realizations as the
market means a common of all.

Experience of time-machine - revelation and vision of the
present and future status of the world
285) 19th December, 1977.
Early morning dream: I had gone to Kadamtala, Howrah and stayed at someone’s
house where a devotee Raghunath Sen was also staying. Both of us were nonattached to anything. After a while I was coming alone towards Kolkata and while
crossing the Howrah Bridge saw a machine of rectangular shape with a glass fixed
in front and kept on the bridge. With a great curiosity I fixed my eyes on that
machine and suddenly all the scenes were completely changed. The machine
seemed to be a time machine by which one can visualize either past or future
through annihilation of time. I was visualizing a future when a war had started. The
bridge was packed with soldiers. Civilians were very few, but it was calm and quite
in the surrounding. Many frigates were seen moving in the river Ganges. I was
roaming unconcerned in that future. Then when I moved my eyes from the machine,
I got back the present time.
Thereafter I crossed that bridge and went to a house situated at Kolkata. It was
huge and there I met my mother. She told me, ‘I have seen a spirit.’ I said, ‘you
have seen a good thing – it is ‘Paravidya’ (Supreme knowledge).’ Saying this I began
to get up on the top floor of the building and reaching a landing saw a cut head of a
woman lying on one corner mixed up with dust and almost dried. The eyes were full
of sorrow. Giving a surprise to me the head started talking to me narrating here
distress condition. I told her, ‘you chant the name of God, the name of Jibankrishna
(Diamond) and it will be good to you.’ She then started chanting.
Then I came down and while moving on the road met Diamond (my God-thePreceptor). But his figure was a bit different. I narrated the past incident to him. He
asked, ‘what you have said’? I answered, ‘I said, you chant the name of God and
then it will serve your purpose.’ Hearing this he said, ‘you have said very well’. At
this moment the dream went off.

Again when I fell asleep, I saw another dream.’ I was supposed to go to Diamond’s
residence at Kadamtala After hearing the news that he had again come to
Kadamtala. It was 7-30 AM then. While starting for Kadamtala, I thought, ‘Oh, he is
now at Betaitala (Howrah)’. Then it again revealed in my mind, ‘now I have to
attend the school and it will be late, so I shall go in the afternoon’! But instantly my
mind revolted and said to myself ‘hang everything! I shall go to him now and stay
with him forever and won’t go anywhere. I shall go even by walking if necessary.’
With this strong attitude I started walking for Diamond. Here the dream went off.
The first scene showed a time machine which is a dream of the scientists and trying
to invent with great efforts. The seer had the experience of the time machine – it
means the brain- cell is already exposed and in future it may be invented with much
advancement of science. Moreover it requires very advanced brain capacity which
the seer has achieved in embryo.
In the next scene the cut head with sorrowful eyes of a woman represents the
present situation of the world which is full of wars, disturbances etc. and the head
wanted to be relieved from these. While the seer asked her to chant ‘God’ and
‘Jibankrishna’, she began to do the same thing. It means that in future the name of
‘Jibankrishna’ will bring peace and unity among the human race.
The second dream indicates the future of the seer.
Sri Jibankrishna(Diamond) had almost the similar dream long time back where he
said to a distressed woman with sorrowful face to chant the name of God.

Chapter 63
Destruction of previous individual realizations
286) 24th December, 1977. Thursday. Place : Makardah. Early morning dream:
One unknown boy came to me with a message that Jibankrishna said that all the
previous realizations of the seer were null and void. The dream then went off.
After waking up, I began to think, was there any fault in me? Why did it happen like
that? But I did not have any feeling of sorrow or disappointment. I went on thinking
—probably it may be due to certain good reasons as I neither wanted these
realizations nor had any affinity for these, so it was God’s wish that He made these
null and void.
After long years I realized that these individual austerity is of no use as Jibankrishna
also said. He also made his own individual austerity null and void as universalism is
the truth. So I realized that as new phase would come so these old realizations
would not be necessary and that’s why these were made null and void .

Destruction of animal passion and self-egoism
287)

5th January, 1978, Monday.

Early morning dream: I saw a house just like a church. At the top a flock of goats
were tied in a room. Someone was saying, ‘Every day a goat is slashed. This is a
country where goats are slashed. After this nothing was remembered.
After waking up, I could remember one saying of Jibankrishna, ‘Whatever comes up
in individual austerity, all those are animal expressions. Do you know why? Under
any circumstances egoism cannot be annihilated except the mind annihilation’.
Here is the indication that animal passion as symbolized by goats is going to be
annihilated followed by annihilation of egoism which persists even in individual
austerity but is completely wiped out in mass austerity Then and there it flashes in
the mind of the seer— Oh! That’s why all the previous individual realizations were
being spoiled as said by Jibankrishna in the seer’s dream as because new mass
austerity will occur in the body of the seer!

Visualisation
288)

of Vulture-like birds

6th January, 1978, Tuesday.

Early morning dream: A high rising building was visualized with birds similar to
vultures on the roof-top. But their bodies were glossy and smooth unlike vultures. I
was observing them from a down floor room. One of the birds suddenly was coming
towards my room and I was going to close the door, but it entered into the room and
with a thrush by the bird suddenly I was awakened.
After this dream the seer began to have animal dreams every day . The meaning
remained unknown.

Initiation
289)

of mass austerity

12th January, 1978, Friday.

In reality my mother used to read loudly ‘Dharma-O-Anubhuti’ (the Bengali book
written by Jibankrishna based on his realizations) every day early morning in my
presence while sleeping. To-day also she was reading the 1 st part of the book while I
was half-awakened. Within a short time I fell asleep and in dream I was hearing my
mother reading the book with a supernatural voice echoing everywhere. Then she
finished the book and uttered ‘Shanti’, Shanti’, ‘Shanti’(‘Peace, peace, peace’) and it
appeared to me as if she finished the 3 rd part of the book (based on universalism)
and touched the book on her head.
Just at the moment I woke up and surprisingly noticed that my mother finished the
1st part of the book . But still the words ‘Peace, Peace, Peace’ were echoing in my
ears.
At the moment no meaning appeared in my mind. But after a long time (9 th
November, 1978 ) it suddenly flashed in my mind that Mother means Adyasakti or
this physical body. She was actually reading the 1 st part of ‘Dharma O Anubhuti’

which deals with individualistic realizations but in dream I was hearing the 3 rd part
which deals with universalism. It indicates that Adyasakti will bestow her grace
upon me to have universal austerity in future and there will be no need of
individualistic realizations.
Long time back in 1972, Jibankrishna said to me in my dream, ‘You will write 2 nd and
3rd part of ‘Dharm-O-Anubhuti’ which meant that I would have realizations of a part
of individualism and also universalism in future and these would create effect on my
body as ‘to write’ means the effect is realized in the body.
After this dream I am passing through a peculiar mental condition and almost
everybody I am having dreams on worldly surroundings. But I remained merely as a
seer without any aberration of mind. Sometimes it appears in my mind that my
body should not last anymore and it is not known for how many days this condition
will linger.

Chapter 64
Indication of quick completion of Ascent Descent
290)

30th January, 1978. Monday .

Early morning dream: I was seated on an open place . Suddenly I observed that
with a very fast movement I went up in the air and in a similar fashion went down
with a sitting posture. I went on thinking that with such a fast motion I went down
from the sky, but nothing happened to me! Here the dream went off and after
waking up it flashed in my mind that this was the indication of a very quick course
of austerity in both ascent and descent.

Indication of achievement of condition beyond
universalism
291)

31st January, 1978 . Tuesday.

Early morning dream: I observed that I had double teeth in a row—one outside
and another inside. The outside teeth suddenly fell down and the inside tooth
remained intact and the dream went off.
Jibankrishna once said, The elephant has two sets of teeth—one outside for
decoration and another set inside for eating. The outside one depicts universalism
i.e., when thousands of people see him within them and the inside one depicts when
sees innumerable people inside him meaning he may have the power of controlling
the spiritual world, though the effect was not yet seen in his lifetime. The seer’s
dream may have an indication of the future.

Indication of innumerable realizations and the spiritual
condition of devotees
292)

2nd February, 1978. Wednesday.

Early morning dream: I was going to Jibankrishna at his Howrah, Kadamtala’s
residence, as if he has come back again after physical death and so I was going to
him . As soon as I reached the entrance of Kedar Deuti Lane, I felt a tremendous
force within me . I was roaring with the words ‘Jibankrishna’, ‘Jibankrishna’, and
entered the Lane, I thought that I would surprise Jibankrishna by suddenly entering
his room . But before that Jibankrishna noticed me . On the cot he was half-lying
resting his left elbow on his head. Entering the room I placed my head on the cot
and paid my regard to Jibankrishna . He asked me, ‘Why so sudden presence !
What are you doing now ? I said, , ‘Long time back l I have left the service of the
Agri-Horticultural Society of India and now is in service at Hindi High School . Now
there is plenty of time and that’s why I can come to you so early.’ (In reality the
same thing happened in the life of the seer and so he could afford more time after
publication of the magazine ‘Manikya’ for collection and writing, editing of matters).

Grace of Jibankrishna is bestowed upon elder brother
293)

11th March, 1978 , Saturday.

Early morning dream: I was seated on a pond side with many other familiar ones
who were seated here and there. Suddenly my elder brother came from somewhere
and jumped in the pond and drowned. I was looking to everybody for help, but
nobody turned up. I knew swimming a little bit. So I came down in the pond and put
my hand inside the water where my brother drowned. I traced out my brother and
carried him outside, put him on the land and tried some tricks to take out water
from his abdomen. Water began to ooze out with some juice of tablets. It was
understood that these tablets were swallowed before. After getting back sense, he
said, ‘During this time I have seen him’. I asked, ‘Who is he ?’ He said
—‘Jibankrishna’. Hearing this looking to the others I said, ‘Well everything is solved .
Do you know why ? There is a zone in the brain. When mind enters there, ordinary
man dies. But after seeing Jibankrishna there is no such fear’. After this I woke up .
The dream indicates the shower of grace upon the elder brother.

Indication of new realizations
294)

12th, March, 1078 . Sunday ,

Early morning dream:I was stood inside a room . Suddenly I saw myself going near
a spider web, which trapped me immediately. I tried to get rid of the web. Then I
saw a fierce looking spider with red legs and eyes standing on the floor. As soon as I

came near the spider, it jumped on me and I went upwards in the air . Still it did not
leave me and jumped near my eyes. With this thrush I woke up,
In Vedas there was description of red eyed spider which was depicted as
Parambrahma or Supreme Self in sun. The same thing is visualized by the seer.
There is another meaning that the seer may have new realizations.

Chapter 65
Purification of Body
295)

14th, March, 1978 . Wednesday.

Early morning dream: I had a loose motion spoiling my trouser. I only wore a shirt
now. Then I e went to a room. And saw Mr. Dwijendra Nath Roy, an old devotee who
was talking to him and laughing. The seer then gave someone his trouser for
washing and washed himself with soap . Here the dream went off.
In reality also the seer had a loose motion three times and automatically was cured.
Here the dream and the reality became identical and indicated that the seer’s body
is becoming purified for further new realizations as Jibankrishna used to say, that in
a dream excretion of stool means purification of cerebrum .

Indication of universal austerity
296) .

16th, April, 1978. Sunday. Place: Ghatshila , Bihar.

Early morning dream: I was standing on the roof-top of a big house. From there I e
visualized below on the street a number of very tiny motor cars with a doll like kid
sitting inside a each car.
Then I saw a mongoose dragging one car and the kid inside was crying loudly. I got
down on the downstairs looking at the scene. I said to someone to release the car
immediately. He got down with me with tense through the back door. Then opening
the door of the boundary wall I went outside the campus and found that the man
who went for searching the car vanished. The mongoose ran away and became out
of sight. Very tensely I was passing beside a pond to trace the kid . Suddenly I
noticed that another mongoose was running to attack me. I kicked him, yet he again
attacked. So I retreated towards my house throwing brick pieces towards the
mongoose. Yet he did not leave me. However, at last I entered my house and closed

the door. Still to be sure for safety I started to go upstairs closing the doors in each
floor and meanwhile my dream went off.
The dream indicates thus: The ‘baby’ means minimum ‘ego’; the baby is lost means
when a man approaches towards supreme divinity his ‘ego’ is lost . To search for the
baby from top floor to ground means the mind is trying to go down from the seventh
plane to lower plane for searching his ‘ego’, but the mongoose who helps human
being (killing snakes ) or God helps the seer to the right path by forcing the seer to
enter in his house for making his mind introspective.
It is also noteworthy that in individual austerity ‘ego’ is not wiped out, while in
universal austerity there is no ‘ego’. Here the dream also indicates that the seer
may have universal austerity in future.

Long accompaniment of God-the-Preceptor and the seer’s
future
297) .

27th April, 1978, Thursday.

Early morning dream: I saw a house which belonged to me. My God-the-Preceptor
had come there and it seemed to me as if this was the second phase after he had
left his physical body and come back again. Some other devotees were also with
me. Jibankrishna seemed to be very cheerful. All of them having chit-chats and
sometimes reading of the Gospel of Sri Ramkrishna was going on as it used to
happen in his life time. I was also attending my school and after taking class I was
accompanying Jibankrishna. Every moment was appearing joyous.
Once I told a devotee Dhiren Monsdal, ‘I shall not even go to school as I can hear
more words from his mouth’.
The dream was thus running. Sometimes I was waking up and again was
accompanying with Jibankrishna in the midst of the dream and thus the morning
came when the dream went off.
The dream has two aspects: First the Holy Ghost is bestowing his blessings upon the
seer by giving long accompaniment in dream and secondly, the future is shown
when the seer will have more and more time to spend his life with Jibankrishna’s
cult after leaving the school. It happened in 1992, when circumstances forced the
seer to leave the school and devote more times for collection and compilation of
the sayings and diaries on Jibankrishna.

Introspection of mind

298)

2nd May, 1978, Tuesday .

Early morning dream : A big house was seen and I was within it . I was approaching
the door as if I would be going out of the house . But I noticed that three unknown
ladies—cloud-colored , slightly fatty and large eyed, were standing near the door as
if guarding it to prevent me for going out and here the dream went off .
In a recent dream it was indicating again and again that the seer was not allowed to
go out of his house (as indicated in previous dream dated 16.4.78) so as to keep
the mind of the seer introspective . The three ladies are the three nerves of the
body through which the life force of the body moves towards the seventh plane to
be transformed into God.
Jibankrishna also had a similar dream where he saw similar ladies within a hut in a
village who opened the door for him. This was opposite to the seer’s dream, though
the description of a lady who opened the door was similar.

Chapter 66
Indication of the seer’s spiritual condition
299).

4th May, 1978 . Thursday.

Early morning dream: I saw a room in front of me where many devotees were
staying . They were reading a book concerning a dream of Jibankrishna . Mr.
Indranath Mukherjee made a comment that there was nothing in it except a third
grade dream. I kept silent for a moment and then said, ‘No, it is not that; when
anyone has experienced realizations, then only these can be understood’. When Mr
Arun Ghosh also started to say something, With a great emphasis I said, ‘Yes, these
can be understood based only on realizations’. When I was saying these, I was
feeling that some superpower forces were coming out of my body . I said many
more things and then the dream went off .
The dream merely indicated that some spiritual forces are acting within the body of
the seer.

Control over the evil senses
300). Last week of May, 1978.
I saw a ghost in front of me , but I had no fear in my mind and an automatic
recitation of the name ‘Jibankrishna,’ began to come out from my body.

The dream shows that the seer has grown control over the evil senses .

Cry for human race
301)

Last week of May, 1978

After 2-3 days of the previous dream I dreamed in the early morning that I was
sitting silently and a feeling of great sorrow was bursting out of my mind as if my
chest would burst and I went on thinking—Oh! When will this Bengali book ‘DharmaO-Anubhuti’ be known by human race ! Meanwhile a devotee named Pravash
(Naskar) came there and as soon as he said something I exclaimed, ‘Oh! The same
thinking had been coming in my mind so long’! The dream then went off.
The dream indicates a future when innumerable human beings irrespective of cast
and creed would be absorbed in ‘Dharma-O-Anubhuti’ .

Accompaniment of the Holy Ghost and devotees
302)

4th June, 1978. Sunday.

Noon time dream: Jibankrishna was seated in a room . I was also seated in front of
him along with Mr. Indranath Mukherjee sitting beside him and Mr. Raghunath Sen
was seated behind Jibankrishna. They were talking with Jibankrishna and I went on
listening to them silently . After the dream went off no conversations were left in
memory.
Frequent accompaniment with the Holy Ghost and devotees always increases the
brain capacity.

Increase of brain receptivity and realization of
Nirguna or infinity
303) 21st, 22nd and 24th June, 1978. Place : Ghatshila :
For the above three consecutive days I saw my boyhood friend Nisith Bairagi (who
took me to Jibankrishna). The first day two numbers of Nisith appeared.
Nisith means dark—Nirguna (can he compared to back hole) which emits infinite
power. The dream indicates that the seer is having more and more spiritual power.

Gradually the seer feels that his brain is becoming more and more clear to
understand the concepts of Jibankrishna with increased brain faculty.

Increase of spiritual power
304)

2nd July, 1978. Sunday.

Early morning dream: I saw a hurricane like device with a dim light. Suddenly it
became bright and with this incident I became half slept with a flash in my memory
about a previous dream of Jibankrishna while staying in Puri that a dim hazac
became bright. He explained it as indication of increase in spiritual power.

Advancement of Austerity
305)

14th July, 1978, Friday .

Early morning dream: At first I was visualizing the road of Tikiapara, Howrah, but
much wider, and Jibankrishna was walking very first on the road with his face in
downward direction as in reality he used to do . As soon as I saw him, I started to
follow him. Suddenly a young lady wanted to accompany me . But thinking
something she postponed to do so and went to a different direction as if to a
Railyway station. But my vision was always fixed to Jibankrishna . Suddenly I dived
to the sky and at a very low height I began to fly following Jibankrishna. Cars and
buses were running on the road and I continued to fly to catch Jibankrishna,
sometimes above the vehicles . At this stage my dream went off and I woke up.
The dream clearly indicates that the seer’s advancement of austerity will continue
smoothly in spite of any obstacles, centering Jibankrishna.

Chapter 67
Indication of austerity of descent and blessings of
God
306)

15th July, 1978. Saturday.

Early morning dream: A huge multistoried building was visible. The place seemed
to be near an air field.

Then I saw a plank on one side on which an unknown faced gentleman was standing
while on another side I was standing. That plank was flying down from a distant
height above a gallery, resting step by step on the gallery, as if it was taking
support, otherwise it would break into pieces. But all these incidents were being
observed by me without any tension. Many other people were also doing the same
thing, but many of them were falling on the ground being injured. Lastly my plank
landed on the ground and I got down from it. The dream here ended.
The dream indicates that the seer’s advancement of austerity in descent (Nigam)
will continue by the grace of God. The unknown person in dream is God who is
balancing the seer standing on the other side of the plank. It also means that the
austerity of the seer will advance systematically and in a balanced way.

Indication of future spiritual world and publicity of
Jibankrishna
307)

Sometime in the midst July, 1978.

One day in an early morning I saw in a dream that the principal of our school had
called me through a messenger. I asked, ‘Why’? He told me that he was told that
the principal had seen Jibankrishna in a dream. While going to him my dream went
off.
Perhaps the future was revealed in the dream.

The future indication - spreading of Jibankrishna’s name
among young ones
308).1st August, 1978, Monday.
Early morning dream: In a football ground some young boys were playing football. I
was watching it from the verandah of a house beside the ground. Then I heard some
boys discussing among themselves about dreams, during the interval of the game
near the verandah. Hearing this I began to explain about dreams to the boys. Here
the dream went off.
This dream indicates that in future the name of Diamond may spread among young
generations.
[within a few years quite a good number of young students began to see Diamond
in dreams in Bolpur, Birbhun District of West Bengal. Not only so, strangely, the
same scene was repeated at Sriniketan,Bolpur after a few years, but it happened
with Snehamay, a young man who discussed with the boys playing football. He saw

Diamond in dreams and was a regular reader in Bolpur reading center where
Diamond’s book is regularly read.]

Increase of brain power with accompaniment of large
number of people
309)

3rd August, 1978. Thursday .

Early morning dream : There is a vast field where innumerable devotees of
Jibankrishna along with a huge number of unknown people had gathered . Reading
and discussions were going on regarding Kathamrita and sayings of Sri Jibankrishna.
In such a manner the whole night passed . Then the dream went off.
The huge field indicates the vast spiritual brain power of the seer. Gathering of large
number of people also indicates the probability of increasing brain capacity with
universal austerity.

Indication of realizations on mass austereity
with the blessings of God
310)

4th August, 1978 , Friday .

Early morning dream: I had gone to a market along with my father (Amritalal—
means vedic primeval man and immortality). I had no money in my pocket. I was
seeking for a good papaya but could not find a good one. Suddenly a very good
papaya was seen and it seemed to be a high quality and very sweet. I purchased it
but couldn’t remember who gave the money and the dream went off.
Mango means individualism, while papaya denotes mass realizations as it contains
innumerable seeds. The variety is of high quality and sweet which means in future
the seer will have innumerable high quality universal realizations. The money was
given by unknown one which means God will always be with the seer for more and
more spiritual development.

Chapter 68
Indication of mass realizations with the

Blessings of Holy Mother or Adyasakti
311)

5th August, 1978. Saturday.

Early morning dream: I was going to an unknown place and a 12-13 years old girl
was riding me on a biycle. She was cycling very first but very smoothly.
In a place she stopped and said, ‘I am injured on my foot, so I cannot go’ ; I went on
walking and after covering a distance the girl could not be visible.
after a while, I saw myself sitting in a room on the top floor of a building and
nobody was there . The building seemed to be a hotel. I was supposed to go
downstairs and it seemed that somebody would take me there and so I was waiting.
I was visualizing the scene underneath and at this moment the dream went off .
The dream indicates that the seer will experience universal austerity with the help of
Holy Mother as the girl depicts Adyasakti or the Holy Mother. But as she is within the
limit of individualistic realizations., she had to stop at certain point within the
individualistic jurisdiction. As the hotel is for general public, it depicts universal
austerity which is beyond the capacity of Adyasakti.

Accompaniment with the Holy Ghost and devotees—
Increase of brain power
312)

6th September, 1978 . Wednesday , Place—Makardha, Howrah .

At noon time I had a dream. I was on a standing posture beside my cot in a room of
Mr. Indranath Mukherjee’s residence at Makardah where many devotees had
camped for a few days .
The time was 12 noon and sometime I felt asleep . For a moment I woke up and
again felt asleep . At 3 o’clock I again woke up and saw the clock . I was again
feeling sleepy and at this moment I noticed that Jibankrishna was seated on the
floor on the left side of my cot . On his right side another devotee named Benoy
Mukherjee, on a lying posture was talking to Jibankrishna . Anath Mondal was in
meditation on one side of the room . I was feeling deeply asleep, but I was trying
to keep my eyes opened, though couldn’t help . I tried to turn to the right side on
lying posture so that Jibankrishna couldn’t see it . I then tried to sit and attempted
for meditation though from time to time was leaning front side . So at last I lied
down facing Jibankrishna . At that moment Anath Mondal also stood up . I saw that it
was 4 o’clock. Jibankrishna also stood up and went to the corridor, instructing to
prepare tea as it was then 4 o’clock .

At this moment, it was seeming to me that Jibankrishna would stay with us and the
next day he would depart along with me as it was his motive . Then I forcibly woke
up and at last felt that the whole indicate was happing in the dream .
Such long and vivid accompaniment with the Holy Ghost and devotees in the dream
is increasing the brain power of the seer which will be the base of many future
super quality realizations .

Realization
313)

of Supreme State

10th September, 1978 . Sunday :

Early morning dream : In the midst of a dream someone was saying what was
supreme Brahma (God) and he was continuously explaining this matter to me. At
this moment the dream went off.
The dream is indicating that this supreme condition is established within the body of
the seer by the grace of God, as the unknown one is God Himself.

Realization
314) .

of Oneness

11th September, 1987. Monday .

Early morning dream : I was going to some unknown place by a bicycle through
Diamond Harbour Road. My elder brother was cycling .
Then he took me to a shop where I drank a bottle of milk. After this my elder brother
took me back by cycling . It seemed to me that the empty bottle was not returned
and so again I started going back to the shop, through this time I was cycling myself
without my elder brother.
On his way I had to stop from time to time due to traffic jam though it was not
causing any difficulty to me as the road was very wide . While cycling, my dream
went off .
Immediately after waking up instant meaning of the dream flashed in my mind
thus : Elder brother—God, who was guiding the seer’s motion ; To drink milk—
achievement of special knowledge i.e, knowledge of oneness which is obtained in
mass austerity ; To return empty bottle—devoid of body consciousness which can
only be obtained in mass austerity and not in individitualistic realizations ; Without
elder brother or God—After attaining ‘Advaitam’ or Oneness God is not required as
because there is only the seer alone and nobody else .

Indication of mass realizations with the

Blessings of Holy Mother or Adyasakti
311)

5th August, 1978. Saturday.

Early morning dream: I was going to an unknown place and a 12-13 years old girl
was riding me on a biycle. She was cycling very first but very smoothly.
In a place she stopped and said, ‘I am injured on my foot, so I cannot go’ ; I went on
walking and after covering a distance the girl could not be visible.
after a while, I saw myself sitting in a room on the top floor of a building and
nobody was there . The building seemed to be a hotel. I was supposed to go
downstairs and it seemed that somebody would take me there and so I was waiting.
I was visualizing the scene underneath and at this moment the dream went off .
The dream indicates that the seer will experience universal austerity with the help of
Holy Mother as the girl depicts Adyasakti or the Holy Mother. But as she is within the
limit of individualistic realizations., she had to stop at certain point within the
individualistic jurisdiction. As the hotel is for general public, it depicts universal
austerity which is beyond the capacity of Adyasakti.

Accompaniment with the Holy Ghost and devotees—
Increase of brain power
312)

6th September, 1978 . Wednesday , Place—Makardha, Howrah .

At noon time I had a dream. I was on a standing posture beside my cot in a room of
Mr. Indranath Mukherjee’s residence at Makardah where many devotees had
camped for a few days .
The time was 12 noon and sometime I felt asleep . For a moment I woke up and
again felt asleep . At 3 o’clock I again woke up and saw the clock . I was again
feeling sleepy and at this moment I noticed that Jibankrishna was seated on the
floor on the left side of my cot . On his right side another devotee named Benoy
Mukherjee, on a lying posture was talking to Jibankrishna . Anath Mondal was in
meditation on one side of the room . I was feeling deeply asleep, but I was trying
to keep my eyes opened, though couldn’t help . I tried to turn to the right side on
lying posture so that Jibankrishna couldn’t see it . I then tried to sit and attempted
for meditation though from time to time was leaning front side . So at last I lied
down facing Jibankrishna . At that moment Anath Mondal also stood up . I saw that it
was 4 o’clock. Jibankrishna also stood up and went to the corridor, instructing to
prepare tea as it was then 4 o’clock .

At this moment, it was seeming to me that Jibankrishna would stay with us and the
next day he would depart along with me as it was his motive . Then I forcibly woke
up and at last felt that the whole indicate was happing in the dream .
Such long and vivid accompaniment with the Holy Ghost and devotees in the dream
is increasing the brain power of the seer which will be the base of many future
super quality realizations .

Realization
313)

of Supreme State

10th September, 1978 . Sunday :

Early morning dream : In the midst of a dream someone was saying what was
supreme Brahma (God) and he was continuously explaining this matter to me. At
this moment the dream went off.
The dream is indicating that this supreme condition is established within the body of
the seer by the grace of God, as the unknown one is God Himself.

Realization
314) .

of Oneness

11th September, 1987. Monday .

Early morning dream : I was going to some unknown place by a bicycle through
Diamond Harbour Road. My elder brother was cycling .
Then he took me to a shop where I drank a bottle of milk. After this my elder brother
took me back by cycling . It seemed to me that the empty bottle was not returned
and so again I started going back to the shop, through this time I was cycling myself
without my elder brother.
On his way I had to stop from time to time due to traffic jam though it was not
causing any difficulty to me as the road was very wide . While cycling, my dream
went off .
Immediately after waking up instant meaning of the dream flashed in my mind
thus : Elder brother—God, who was guiding the seer’s motion ; To drink milk—
achievement of special knowledge i.e, knowledge of oneness which is obtained in
mass austerity ; To return empty bottle—devoid of body consciousness which can
only be obtained in mass austerity and not in individitualistic realizations ; Without
elder brother or God—After attaining ‘Advaitam’ or Oneness God is not required as
because there is only the seer alone and nobody else .

Chapter 69
Controlling motion of the life power to and fro by
The grace of ‘Adyasakti’ or the Holy Mother
315)

13th September, 1978. Wednesday .

Late night dream: I was going to an unknown place along with my elder brother
and an unknown person who was cycling himself carrying my elder brother.
The road was somewhere near Chowringhee area of Kolkata and was very wide.
Pedestrians and traffic were very few. While cycling, we went to a place where the
road became closed due to a fencing and that seemed to be a private road. While
coming back, we noticed that an army man was calling us saying , ‘The incharge of
this campus is calling you’. I asked, ‘Why’? He answered, ‘This is a prohibited place
and only for army staff. You have to give explanations’. So they went to the
residence of the incharge. We saw that the incharge was a lady with a goun, short
statured, slightly black complexed, complacent and seemed to be a Christian. She
came and told me, ‘You have to go to Fort Willium and give explanation’. I noticed
that the lady seemed to be good hearted and passionate to the me. She was talking
with a smiling face and said, ‘ This is a prohibited place and why you have come
here’? I said, ‘We have come here by mistake. However, we will never do it in
future’.
Then I asked, ‘What may happen there’? She said, ‘Perhaps there may be fine or
may keep your money with them or may give warning’. I said, There some superior
officers know me very well as because I made garden designs for them’ (which also
happened in reality)’. Then I thought that I had several hundred notes in my bag,
what would happen to them? I saw that elder brother and his companion got
nervous. So I said to them, ‘You need not worry. I shall face the situation’. Saying
this I kept the bag with the lady keeping major amount of money and took a little
amount so that all the money could not be fined. The lady with a smiling face kept
my bag . Then and there I saw that two military policemen came there to take us to
Fort Willium by car. They were also talking to us with smiling face and said that my
companions and I had to give explanation there . I said, ‘I know many superior
officers there and of course we have trespassed by mistake’. I noticed that one of
the policeman took a handcuff with him . I thought—Oh! Would they take us with
handcuff! Meanwhile the lady arranged some refreshments for us before going to
Fort Willium . I thought that whatever trouble would come we had to face it and
nothing to do. So I kept quite and gave my brother and his companion hope for the
best. Just at this moment I woke up and an instant feeling appeared in my mind—
probably the life force within his body went to a wrong path, because during the
austerity many diversions use to come in front of the seer and to rectify them the
grace of body or Adyasakti is needed to be pleased to the seer and so I kept the

spiritual wealth with her so that these were not lost. Here money means spiritual
wealth (in reality the seer had over three hundred divine dreams which was
unknown to him and verified after counting).

Advancement of Austerity
316) .

18th, September, 1978. Monday .

Early morning dream : In this dream I was seeing myself carried by an unknown
boy on a bicycle, but this time a motor is fixed with the bicycle and it was running
automatically . The destination is Dilip Mitra’s (a devotee), but the address was
unknown although the direction was known .
I was supposed to go through Raja Dinendra Street but I was observing that this was
as if an endless journey.
After a while I observed a river in front surrounded by deep vegetation with trees
looking like a village surrounding unlike the real one. I went on thinking with great
surprise—where had these come from! Then a doubt came in my mind—would this
boy take me to the exact place!
After a while a ditch appeared before us. A shopkeeper was asked about the exact
directing and the exact location.
I noticed that the rood crossed the ditch and went straight to Dilip’s residence and
that was Raja Dinendra street although there was no similarity with the real one . At
this moment I saw that the boy was well ahead of me and so with the cycle I
crossed the ditch and caught the main road. I thought that I would drive now very
fast as the engine was fixed with the cycle and so I started the engine . Here the
dream went off.
The dream indicates the internal motion of life power during the austerity to further
advancement with the help of God (The unknown boy). This time it also shows that
the strength of the life power is increased as the bicycle is fitted with motor and it
also indicates that the whole process of austerity is running automatically as the
bicycle is running automatically.

Chapter 70
Achievement of preaching power
317).

29th, September, 1978. Friday.

In reality my elder brother’s brother-in-law named Ashok went to bed in my same
room to night.
Early morning I had a dream:
I was explaining to him that, till to day it was the
impression of human being that God becomes man, but here in Jibankrishna’s era
we have come to know with experience that man becomes God’.
Then I continued to explain to him how a man is transformed into Godhood. At that
time I was feeling an immense joy and he was also listening ith a great interest.
Here the dream was off.
The dream indicates that in reality when the seer speaks something about God to
anybody he will listen without any opposition. This was also the forecast of
Jibankrishna in reality .But still these attributes do not impress the mind of the seer
as he always looks for new thing .

Indication of other’s spiritual condition
318).

2nd, October, 1978. Monday .

Early morning dream: Mr. Abala Kanta Dutta, a Jibankrishna devotee was going to
Ganges for bath but without any hair oil. So he said to me to buy the oil from the
nearby shop. While talking to him I noticed that he was looking very pale and black
and the face seemed to be a bit different look. While asked, he said something.
Then I went to the shop for collecting the oil unwillingly as I was not wanting to
collect the oil without money and so I stood there silently. Meanwhile Mr. Dutta
collected oil from that shop and said, ‘I have got the oil’. Saying this he went for
bath to the Ganges and dream went off .
The dream revealed the mental condition of Mr. Dutta and in reality he was suffering
from mental depression. There is indication that he will recover from it and really he
recovered within a few days.

Increase of brain power in accompaniment
with a large number of devotees
319).

Third week of October, 1978.

Early morning dream: A large number of devotees had gathered in a place and I
was also present there. Reading of Kathamrita, spiritual discussions were going on
and in this way We were spending day by day. Here the dream went off.

In a dream Jibankrishna said to the seer, ‘The more you will accompany devotees,
the more you will be benefited and the effect of dreams will be bestowed on you.
Frequent accompaniment with devotees in dreams indicates that the spiritual brain
power of the seer is continuing to increase.

Increase of brain power in accompaniment with
devotees
320).

27th October, 1978 .

Early morning dream: To-day also I saw myself with a large number of devotees
gathered in a house. Reading and spiritual conversation were going on .
Everybody was in a delightful condition and in peace. Even after waking up this
condition persisted throughout the day.
The indication is there again to show the increase of spiritual brain power of the
seer.

Accompaniment of the Holy Ghost
321).

2nd November, 1978. Thursday, Place : Makardah, Howrah.

Early morning dream: I saw myself in my own residence . There was another
building beside my esidence where Sri Dwijendranath Roy, a senior devotee and his
elder cousine brother’s wife (Both residing at Ghatshila of Bihar state in reality)
reside, though in reality she expired. All these were happening in a different place.
Jibankrishna had come to Mr. Roy and would stay for some days.
It seemed to me as if this was the ressurection of Jibankrishna, that meant he had
come to a second phase life after his physical death. This incident was experienced
by me in many of his previous dreams, but everything was seeming to me quite
natural and I had no hastiness to go to Jibankrishna as because it was noontime
when I got the news and this was Jibankrishna resting time. So I thought that I
should go after his resting time. Meanwhile I met Dilip Mitra, a devotee who also
seemed to go to Jibankrishna. A sense of hilarity was playing in my mind and with
this hilarity I awoke.
Such frequent companion with God-the-Preceptor as well as his devotees in dream
increases the spiritual brain capacity for further superior realizations.
In recent times I was passing through a peculiar condition i.e, a constant automatic
recitation was contining within my body and that was ‘Dharma-O-anubhuti’ (The

Bengali book written by Jibankrishna on the basis of his realizations). Long time ago
the recitation of ‘Bhayawan’(God), thereafter the name of ‘Jibankrishna’ changing to
‘Manus’(Man) and then only ‘Jiban’ used to be uttered spontaneously within the
body in different phases .Now all these are vanished leaving with only ‘Dharma-OAnubhuti’.
This condition passed away after four days while narrating to Sri Dhiren Mondal , a
devotee .
Another condition is now-a-days coming—a sense of great peace. a sense of hilarity
which persist throughout the days along with a sense of merged life and death
which cannot be expressed in language.
Long time back I had a dream where at the time of awakening, I was continuously
uttering ‘life and death are same, there is no difference’. The effect thus has come
down to my mind. This condition persisted for a week and then automatically
vanished.

Chapter 71
Direction of God for continuous accompaniment of
devotees
322) . 26th, November, 1978. Sunday .
Early morning dream: I had gone to Sri Raghunath Sen’s residence at Taltala,
Kolkata , where regular gathering of devotees are held. But two regular devotees Sri
Arun Ghosh and Sri Khitish Roychoudhury were absent that day. Then at night on
my way to return home through Dharmatala street I saw the foot path market was
still there. I was alone. One unknown boy asked me, ‘Arunda has not come to-day?
With great surprise I answered, ‘No, he has not come’. I went on thinking how did
this boy know all these matters! However I decided that when I would meet Sri Arun
Ghosh, I would ask him about the boy.
Thereafter I came to a four lane crossing similar to Wellington square. I would go
back home through Cornwallis street. Suddenly I noticed that the road I would pick
up was not horizontal, but vertically extended to a very high attitude just like a hilly
road and the residences of Sri Ghosh and Sri Roychoudhury seemed to be there
where they used to reside. At the same time it seemed to me that my residence
was also there. But someone at the time said, ‘That road has closed. No bus can go
but can come. Then and there I thought, Oh! So they could not come to-day’! I
thought, how could I go back home! So I decided to return to Taltala and started for
Sri Sen’s residence through the market. At this time the dream went off.

The dream clearly gave an indication that the seer has to spend his days through
continuous spiritual practice and in accompaniment with the devotees.

Achievement
323).

of

power for controlling life force

1st December, 1978. Friday.

Early morning dream: I had a dream to-day with a deep impression. I was standing
on a place. Suddenly I felt that my life force was moving up and down through my
spinal cord in a zone below my waist. The life force was looking like a thick whitish
condensed matter and it was moving just like the mercury used to move in a
thermometer. It seemed to me that the zone was between third and fourth plane of
the body.
At this moment I instructed the life force saying, ‘Go, Go upwards’. Then I noticed
that the life force obeying my order approached towards my cerebrum with a
groaning sound, but very smoothly. I realized that the life force was obeying my
instruction and approaching towards the cerebrum. At that moment it was
appearing to me that once more the life force reached this death zone in the
cerebrum in a previous realization where death used to occur. Then I said to myself,
‘Then let me die, I want to experience death. But instead of that I saw that the life
force merged at that point, and the very moment I was awakening uttering the word
‘Jibankrishna’.
The dream gives a clear indication that the seer may have a power to control the
life force and if it comes to reality the effect will be of long lasting effect.

Realization
324).

of other’s spiritual condition

Second week of December, 1978.

Early morning dream: Sri Khagendra Nath Ghosh, a devotee and Mr. Dipak
Dasgupta, a senior ex-student of the Agricultural College, my ex-institution have
come to my residence. Sri Ghosh was having meals at our house. At this moment
the dream went off.
It seemed to the seer that there were some changes in the spiritual condition of Sri
Ghosh, and within a few days through a letter of Mr. Ghosh, it revealed that he had
been suffering from mental agonies. Taking meals in my house indicated that I will
overcome at these hazzards and will have more realizations. At the same time it
also revealed that the ex-senior student may have change in his spiritual aspects.

By the grace of Adyasakti (Body) elimination
of mortifying elements of cerebrum
325).

16th December, 1978, Saturday.

Early morning dream: I was residing at a house. I felt pressure in my stomach and
went to latrine, but due to some obstacles could not go. Then a middle-aged Lady
came and said, ‘I shall give you water for cleaning’. With hesitation I said, ‘Why will
you give’? She smiled and said, ‘I am mother’. The dream here went off.
The dream indicates that the cerebrum is going to be cleaned from mortifying
elements , but there are some obstacles which will be cleared by the grace of the
divine Mother or Adyasakti.

Chapter 72
Realization of other’s spiritual condition
326),

18th December, 1978. Monday.

Early morning dream: I saw many devotees of Jibankrishna in a group, specially Sri
Khagendra Nath Ghosh of Sainthia of Bribhum District. He seemed to be very jolly.
Here the dream went off.
The dream indicates that the present mental condition of Sri Ghosh may turn to
betterment.
The present mental condition of the seer is passing through a peculiar situation—
the mind is staying at the 3rd and 4th plane off and on and some times to upper
planes. At this time the seer is becoming imbecile. The seer realizes that the life
force is staying at the lower planes, as after effect of the dream seen on 1. 12. 78.

Realization of other’s spiritual condition

327). 20th December, 1978.
Early morning dream: The dream started with the vision of Sri Indranath
Mrukerjee’s countryside residence at Makardah of Howrah District with a gathering
of quite a number of Jibankriahna devotees. In a large room discussion was going on
about Jibankrishna . At this moment Sri Lakahmi Narayan Birla renouned

Indrustialist came there along with his granddaughter and grandson. I went for
making tea and noticed that the rooms were in a very dirty condition. So I cleaned
up everything , and washed with water. Entering the main room I saw Sri Birla in
meditation. There I also saw my eldest nephew Sanjay talking with Birla’s
granddaughter and grandson. I told them not to talk as Sri Birla’s meditation would
be interrupted. I felt very happy by seeing such condition of Sri Birla and at this
moment the dream went off.
The dream may have two aspects: Either Mr Birla may have spiritual improvement
or he may help the seer by protecting him from all hazzards in his school where the
seer is engaged in compiling matters about Jibankrishna smoothly for future
publication. This came true when Sri Birla made all the suitable arrangements for
the seer to carry on his work on Sri Jibankrishna .

Advancement of the austerity of the seer

328).

7th January, 1979. Sunday.

Early morning dream: I first saw myself driving a car, as if going somewhere.
Coming to my destination I noticed that IU could not control the brake and felt as if
the accident would occur at this moment. But after taking a turn the car stopped.

The scene changed: I saw myself going to my residence at Lake Town. I was passing
by a lake and saw the road was waterlogged. Fearing to fall due to broken road, I
took the right side and suddenly slipped on the mud. My pajama and shirt were
drenched with mud. Two Ladies were passing by at this moment. So I told them, ‘I
am drowning into the mud.’ But without bothering they went away with laughing. So
I myself stood up and washing my cloth with the pond water started for my
residence. The dream went off.
The dream indicates that during the course of my austerity the life power got
disturbed, but automatically overcoming the disturbances it took its won way. The
road means the passage within the body through which the life force moves
towardsseventh plane.

Indication of future – spreading of the effect of the
magazine ‘Manikya’
17th January, 1979, Wednesday.

329) Early morning dream: I saw my elder brother Pankaj reading the magazine
‘Manikya’. Seeing this I said, ‘This is such a thing, a day will come when people will
become mad and search for it.’ Then showing the matters for publication kept in the
locker I said to my brother, ‘what you are seeing is the most precious thing and
nobody can value it now.’ While saying this, I was in a blissful condition. Then the
dream went off.
The dream shows the future. [After nearly 15 years it came true.]

Indication of new phase
330). 21st January, 1979, Sunday. Place : Ghatshila, Singhbum District .
Early morning dream: I have gone to an unknown place and noticed that far away
everything was drowned under water. I saw a bridge, but broken. As soon as I
crossed the bridge, it broke down. After roaming here and there, when I was on the
way of returning, noticed the bamboo bridge was rebuilt automatically in a nice
manner. The dream went off.
The dream indicates that a new phase is coming in my austerity and inspite of all
hazzards o the austerity it will make its own advancement .

Chapter 73
Indication of new phase
331).

23rd January, 1979. Tuesday, Place: Ghatshila .

Early morning dream: The news came to me that Jibankrishna had come. It was
morning and the seer would go to school lately. I rushed to Kadamtala with great
eagerness. Entering Kedatr Deauti Lane when I e stood in front of Jibankrishna’s
room, found no trace of Jibankrishna . Instead of that I saw tenants and all were
sleeping (In reality there were tenants) . Then and there it flashed in my mind that I
should not come here, but should come to Betaitala, his latest residence. So I
started for Bateitala. I observed that the environment became very nice and
pleasant unlike the reality. The roads were very wide, made of concrete and
ornamental. Some young girls were coming behind me, but I ignored and walked
singing English songs. In a place I saw the road became bifurcated in different ways.
One of them went vertically down wards and people were walking on that with 90
angle downwards. I thought that I should not go through that road.
Mean while the group of girls vanished. Then I went to Betaila but felt that the
residence of Jibankrishna was belonging to that of Indranath Mukherjee at

Makardah. I went to the top floor room, as if Jibankrishna would come there. I
entered the room and saw it was packed up with materials, but all were un- cleaned.
I watched everything carefully so that no snakes were present. In the meantime
someone said, ‘ Jibankrishna would not come here’. Then I felt helpless and in that
condition the dream went off.
The dream seemed to indicate that a new phase of austerity night start. The roads
were wider, concreted and ornamental which indicated that the passage of life force
will become strong and new realizations might occur within the body of the seer.

The grace of the Holy Ghost will be poured upon the
seer
332).

26th January, 1979. Friday. Place: Makardah, Howrah.

Early morning dream: I was feeling the presence of the Holy Ghost who was
invisible. But he was busy with innumerable varieties of food stuffs. I was feeling
that my stomach completely filled up. Yet the Holy Ghost continued to feed me with
his own hand. The moment came when I was feeling that yet the feeding was
incomplete, and then my dream went off.
Some of the previous dreams indicated that some new phases are coming in the
austerity of the seer. This dream clearly indicated that the seer would have many
many new realizations in future.
From Nirguna the Holy Ghost was feeding the seer. It means that the Holy Ghost is
bestowing his grace upon the seer. Nirguna means infinity from where new powers
always come.

Vision of Puratan Purusa (Prime Supreme Man)
333).

31st January, 1979. Place: Makardah, Howrah.

Early morning dream: I was staying in the country side residence of Indranath
Mukherjee at Makardah. One day I saw that quite a large number of big monkeys
were frisking on the branches of tree outside the house. Then I saw a very strongly
built man stood in front of me—his hairs, beard and even the hairs of the body were
white. He seemed to me Hanuman as described in Ramayana, through his stature
was unlike Hanuman. I doubted whether he would attack me. The man also was
frisking on the branches and then stood in front of me.
After a moment he came inside the room and narrated the old histories continuously
to me though nothing was left in memory afterwards. I also noticed that my father

was present there and discussions were going on with him. It was also noticed that
the books e.g. ‘Kathamrita’ (Gospel of Sri Ramkrishna), ‘Dharma-O-Anubhuti were
kept there.
Off and on I was noticing the old man and had in my mind that he might be
Jibankrishna, the Holy Ghost also. I was listening to the old man minutely and I was
having such impression. At this moment the dream went off.
The dream indicates many things: Perhaps the old man was the Puratan Purusha
(Primeval man) as he seemed to be several centuries old man narrating old history.
He seemed to be Jibankrishna and he is the ‘Puratan Purush’ or the Primeval
Supreme Man as described in Upanishad.

Chapter 74
Stability
334).

of

mass

austerity

1st February, 1979. Thursday.

Late night dream: I had gone to the residence of Sri Sushil Bandyopadhyaya, an
old devotee of Jibankrishna, though he demised long ago. There I saw Ranjit
Banerjee, Sushil Banerjee’s nephew and also a devotee. He had been suffering from
diarrhoea. I said to him, ‘It will be recovered‘. Then from there I went to the house of
Nisith Bairagi, my friend and also aJibankrishna companion. But he was not there, so
I again went to the main road and walked. I noticed that an unknown fellow was
following me. Suddenly he said to me, ‘I had a dream and that was regarding you. I
am dreaming that you have gone to Russia via America, I have this meaning that
you will get married. What will you mean’?
I said, ‘I have a different meaning. I experienced the austerity in descent. I have
experienced mass austerity though individualistic austerity. Do you know why? The
individualistic austerity occurs in ascent and the mass austerity occurs in descent
though individualistic austerity occurs in descent to a little extent. And America
means democratic---Individualistic, while Russia means Socialistic, which deals with
masses. For this reason I experienced both’.
Hearing this, the fellow surprisingly said , ‘How wonderfully you have given
explanation in microcosm. I said, ‘I could say as because this has happened in me’.
Here the dream went off.
Again I fell asleep and dreamed two devotees Arun Ghosh and Souren
Bhattecharjee, although the subject matter could not be remembered.
The dream is self explanatory.

Accompany to devotees
335). 2nd February, and 3rd February, 1979, Friday-Saturday. Both these days I had
the accompaniment with Sri Arun Ghosh and Sri Raghunath Sen in dream which
indicates that even in dream the seer is having spiritual practices with
accompaniment of devotees.

Accompany to a large number of devotees and increase of
spiritual power
336). 5th February, 1979, Monday. Early morning dream: The scene opened with
the residence of a devotee Sri Indranath Mukherjee at Makardah, Howrah where a
large gathering of innumerable Jibankrishna’s devotees were being held. Amongst
them Raghunath Sen was remembered. The dream continued for a long time and
then went off.
[Seeing a large number of devotees in the dream, the brain capacity increases as
Jibankrishna used to say. At the same time it indicates that the effect of dreams will
last within the body of the seer as in a previous dream Jibankrishna said to the seer,
‘The more you will give accompaniment to devotees, the more the effect of the
dream will last in your body’.]

Elimination of old prejudices
337). 6th February, 1979, Tuesday. Early morning dream: Among many incidents
in the midst of the dream once I saw myself going somewhere by car through a
highway driven by an unknown person. Suddenly some fellows were seen in front of
the car and they seemed to be evil ghosts. But the car continued to run by running
over them. At this moment I woke up.
[The dream indicates thus: Car represents life force with full power of the seer ;
Ghosts represents old prejudices which were destroyed within the body of the seer
for newer realizations or mass austere, as in individualism prejudices last while in
mass austere these are eliminated.]

Indication of future new realizations and
their lasting in the body

338). 7th February, 1979, Wednesday. Early morning dream: Being invited
somewhere I was having a good supper. Plenty of food staffs were arranged and I
was enjoying them in full stomach. Then I observed that fried fishes were served
tome. I ate so much as if up to my neck. At this moment I woke up.

[The dream indicates that the seer will have innumerable realizations in future and
the effects will last in his body as fish fries means lasting of the effects of the
austere within the body as said by Sri Jibankrishna. The dream corroborates with the
previous dream.]

Conception of Divine Dream theory—Introspection of
mind
339). 19th February, 1979. Monday. Early morning dream: The scene opened
with a discussion about divine dreams between a Jibankrishna devotee and his wife.
With full concentration II was reading a book. At this moment when they were
interpreting wrongly, I began to explain about the divine dream to them.
Afterwards that gentleman asked me, ‘Have you ever been in holy place’? I
answered, ‘The day I went to Jibankrishna, all the prejudices left me’. While saying
these words my eyes were full of tears for love of Jibankrishna and with such
condition the dream went off.
[The dream indicates two aspects: Firstly, the seer has achieved a good conception
about divine dream and secondly, the seer’s mind has achieved introspective
condition.

Chapter 75
Achievement of sense about the merging of dream
and reality
340), 1st March, 1979. Thursday. Early morning dream: After about six months I
met the Holy ghost in dream (Last meeting in dream on 6 th September, 1978). I
came to know that Jibankrishna had come to his old residence at Kadamtala,
Howrah. So I went to him and observed that he had become much older as he would
be 85-86 years old in reality. The body skin was pale and shrink. As soon as I
reached there, with great happiness he welcomed

Me saying, ‘Come ! Come ! Come’! Such welcome he usedfor everybody in reality.
After bowing down I took my seat. Nobody was there as it was noon time. Narrating
an incident of Sri Ramkrishna, he began to give some instructions to me and very
attaintively I was listening to him, none of which I remembered after waking up.
After a while I returned home. Afternoon was approaching and I went on thinking
that in the evening I would go again to Jibankrishna. Then evening came. I went to
toilet and determined to go to Jibankrishna. It came in my mind ‘Oh! Now so many
devotees have come there and spiritual discussions are now going on’! My mind
became restless while thinking these and at this moment the dream went off.

Again I went on sleeping and had a dream like this: I met Dhiren Mondal, an old
devotee saying to him, ‘I have dreamt that Jibankrishna has come to Kadamtala and
I have decided that I shall go there regularly’. He said, ‘It would not be wise to go
everyday’. Then I went out with him on road. The dream continued for more time
and then went off.
Again I slept and dreamed that as if Jibankrishna was still at Kadamtala and I had to
go to him and the same thing was repeated 3-4 times in dreams that I had to go to
Jibankrishna as he was still residing at Kadamtala. Then finally I woke up.
One peculiar thing was observed that whenever I used to meet Jibankrishna in
dream, his figure and age was the same as it would have been in reality. This clearly
indicates that reality and dream became merged which proves that the seer has
acquired a highly developed brain capacity. This is further establishing the sayings
of Vedanta that there is no difference between dream and reality.

The seer’s own future spiritual condition
341).
4th March, 1979. Sunday. Early morning dream: I saw that the devotees
assembling at the residence of one of the devotees Raghunath Sen at Taltala were
discussing about my present spiritual condition. Arun Ghosh said something as he
could not understand my present spiritual condition. So I said, ‘No, No, it is not that.
It is a special condition which others are unable to understand’.
After saying this, I began to explain—‘When Kundalini moves upward direction in a
zig-zag way there is probability of diversion of the devotee. During this time the
devotee has to be steady, and then only it will be correct’. Hearing this even Ghosh
wanted to say something against this explanation. So the seer said, ‘What? Why
don’t you realise this? With a great grief and sorrow I said, ‘Then I shall stop coming
here‘. Mr Ghosh smilingly said, ‘No, No, it is not so’. But I said the same thing and
became benumbed with grief and sorrow and at this moment I woke up.

[In dream it is clearly indicated that it will be difficult for others to understand the
higher spiritual condition of the seer. Another aspect is indicated that in future the
seer may have to stop coming to Taltala. The third aspect is that when Kundalini
moves upwards within the body of the devotee straight, it will be in the correct form
otherwise the devotee may have diversions.]

Destruction of evil—Beginning of goodness - the future
indication
342), 5th March, 1979 . Monday.
Early morning dream: In the first scene I saw that was walking on a road at a place
like Maniktala of Kolkata. On the other side of Maniktala bridge a procession of
young boys were running.
In the next scene, I observed that bloody civil war was going on. Innumerable
people died. One policeman was killing the mob with a rifle. Seeing this thought, he
was killing so many person! If he was killed then everything became alright.
Thinking this I killed the policeman with a revolver.
Next scene: The civil war had stopped. All around there was a calmness like a
cemetery, and in the midst of it in a house a large group of devotees had gathered
discussing spiritual aspects on Diamond and the surrounding was full of great
peace. Among the group only the face of Indranath Mukherjee was prominent. At
this moment the dream went off.
The dream had two aspects: Firstly in macrocosm in future the evils will be
eradicated and Diamond’s new philosophy will be established; bringing peace in
humanity and secondly in microcosm, within the seer all the evils are eradicated
and only diamond’s philosophy has been established.

Chapter 76
Merging of reality and dream
343). 10th March, 1979. Sunday. Place: Kalimpong
Early morning dream of the first night: Binay Mukherjee, a devotee was in a
standing posture in front of me. Some discussions were going on and once I said, ‘I
am going to have deep meditation and saying this I was going to be dissolute, my
sleep became lighter and during this half awakening condition it was seeming to me
that my body became paralyzed, though forcibly I drag my mind to reality and then
I was fully awakened.

Blessings of Adyasakti or Holy Mother and indication
of future achievement of mass austerity
344).
25th March, 1979. Sunday. Early morning dream: A prostitute was taking
me to a restaurant for giving me a treat. Both of us sat in the restaurant. The rice
was served to us. I noticed that the rice was of very superior quality which a few
days ago I ate along with Jibankrishna in a dream. I ate a huge quantity of rice and
finished all.
[As soon as I woke up it flashed in my mind that by the grace of the Holy Mother
(The Prostitute as womanfolk represents Holy Mother in the spiritual world) I shall
achieve very superior type of austerity in future i.e, the universal austerity.]

Merging of dream and reality
345) 27th March, 1979, Tuesday.
In the midnight in my half awakened condition I felt that the word ‘Bhagwan’(God)
was continually and spontaneously uttered in my mouth. How long it continued that
was not remembered, but it seemed to me that this was happening in an awakened
condition. But actually when I fully awakened I realized that it was my dream or
trance.
[The sense of difference between dream and reality is going to be annihilated within
the seer.]

Destruction of evil – Establishment of goodness – the
future indication
346) 1st April, 1979, Sunday.
Early morning dream: I saw myself in a room where many devotees had assembled
discussing about Sri Sri Ram Krishna Kathamrita(The Gospel of Sri Ramkrishna) and
sayings of Jibankrishna. Himangshu Das, a devotee was also present there. He said
something and suddenly lied down with an ecstasy. I also saw my own father there.
Sometimes was also reading Kathamrita (Gospel of Sri Ramkrishna).

In another scene I noticed a tall figured man named Subho (Auspicious) who had
injuries throughout the body. The injuries were so much that many places of the
body were without flesh with bones seen from outside looking like leprosy diseased
man. He was willing at his utmost to hug me saying repeatedly, ‘at least once you
come to me.’ His motive was, if he would hug me, all his infuries would be
recovered and he would achieve peace. So in spite of unwillingness I went to him
and he began to pass his hands on my body again and again and at this moment I
woke up.
The dream may show the present condition of the world when situations
everywhere have become worst without peace. It is seeking peace and it can only
be recovered through the practice of Diamond’s culture were the whole human race
will be ‘one’ through Brahma-hood.

Indication of great war – future indication
347) 3rd April, 1979, Tuesday.
Early morning dream : I saw many devotees of Diamond and I was forecasting to
some of them.’ The great war will occur, it is coming.’ I said many things but none
of them was remembered and the dream went off.
The indication of the dream was similar to that of 5 th March, 1979, where the evils
will be eradicated by goodness in future which was shown in 1.4.79. In microcosm it
indicates the effect within the body of the seer. It means that there will be war
between good and evil within the body and the animal passions will be eradicated
by divinity.

Forecast – Spreading of Diamond’s cult
348) 8th April, 1979, Sunday.
Early morning dream: I was saying to a devotees, Arun Ghosh, ‘See, whoever will
see Jibankrishna (Diamond) within them, they will only survive ultimately. Mr. Ghosh
and another devotee Mr. Binay Roy could not grasp it properly and asked for more
clarification. So I further explained, ‘ It is not like this that others will die quickly and
those who will see Jibankrishna within themselves will thrive. This process will occur
slowly and gradually through several generations. Gradually the number of people
increase who will see Jibankrishna within themselves and this will happen through
generations. This is the truth! This is the truth! This is the Truth!’ Whenever I was
uttering these sentences, I was experiencing ‘Samadhi’ jerking my head in the same
fashion as Diamond used to have in reality. Then I woke up.
[The dream is self-explanatory and indicates future.]

Chapter77
Experience of Jibankrishna’s realizations
349).
9th April, 1979. Monday. Early morning dream: I saw the house of
Indranath Mukherjee, a devotee situated at Makardah, Howrah District, though it
seemed that it was situated at Kadamtala, Howrah. Many devotees had gathered
there, spending time with reading of Kathamrita, Jibankrishna’s sayings, meditation
etc with eating and drinking also. Once I went out for a walk. I was passing by the
playground beside Bantra School. At that moment I fell into a different mental state.
My eyes almost became closed feeling a sense of meditation and it seemed to me
as if I was not walking in reality although I was in full sense. I could see the road
with my head downwards and eyes fixed on the road. People were passing by but
they were unnoticed by me who seemed like shadows. At that moment I had no
worldly sense. This type of state also used to happen with Jibankrishna when he
used to walk on road. Then I continued walking for a while and then the dream went
off.
[The dream gave experience of the same spiritual condition of Jibankrishna to the
seer.]

Freedom of all bindings
350).
15th April, 1979. Sunday. Noon time dream: I was walking on a road
wearing a pair of sandal on feet. Thereafter I entered into a room and keeping my
sandals inside the room I went out again. After a while returning there I saw the
sandals were missing. So I came back with barefooted.
[The dream indicates that the seer will be free from all bindings in his life.]

Indication of change of life style
351).
6th May, 1979. Sunday. Place: Ghatshila. Early morning dream: A huge
building was seen where I was moving on the top floor. From there I was about to go
downwards and noticed that the steps were very unusual and wonderful unlike the
conventional steps, well arranged step by step. I was going downwards very
smoothly and quickly. Seeing this style many people were discussing among
themselves, ‘How wonderfully he is going down’!
At last I descended on the ground floor but still then I was not walking on foot. I was
floating in air up to chest height from one place to another. Here the dream went
off.

[The meaning was revealed instantly thus: Big house---Brain with big capacity;
Going down---Descent ; Everybody is appreciating which means the descent during
the seer’s austerity will be in a correct way by the grace of God . Floating in air for
going here and there instead of using foot means the seer’s process of austerity will
be in an unconventional way which may influence his future lifestyle.]

Gaining of power to transmit spiritual power to
others
352). 18th May, 1979. Friday. Early morning dream: One of my friends Amitava by
name had come to me (In reality he raised a question about the seer’s movement to
Makardah and Ghatsila off and on, but the seer diverted this question to other
topics).
I told him about Jibankrishna and then narrated about thousand years history of the
spiritual world starting from the very first religious teacher up to Sri Ramkrishna and
then how further development occurred in Jibankrishna. All these I narrated in short
and my friend very keenly and attentively listened to my narration. Then he went
out by a car and the dream went off.

[The dream indicates that in reality whenever the seer will talk to anybody about
spiritual aspects the listener will be motivated without any objection.]

Control over evil Nature
353).
19th May, 1979. Saturday. Early morning dream: A thread like snake was
seen. It was highly poisonous. I pressed it on earth firmly so that it could not do any
harm. It lied on earth half dead. After a long time it went away somewhere almost
lifelessly. Here the dream went off.
[One meaning came in the mind thus: The seer has grown a power of controlling
evil nature. But some other meaning may come later on.]

The dream seemed to be real
354).
A few days after the previous dream seen on 19. 5. 79, I had an early
morning dream: I was sleeping in the top floor room of my residence. Suddenly in
the early morning my cousin brother was pushing the door, shouting, ‘Get up!, Get

up’! The voice was so loud that I hastily got up and went to open the door but
immediately realized that it was a dream and nobody was outside.
Again I went to bed, and in a trance it flashed in my mind—Oh! The name of my
brother was Suprabhat, means good morning! Then it was carrying some good
senses! Then I woke up.

Chapter 78
Prevention of leaving the accompaniment of devotees
355). 5th June, 1979. Tuesday. Early morning dream: In the residence of one
senior devotee Raghunath Sen at Taltala of Kolkata during a discussion about
Jibankrishna between me and another devotee Dilip Mitra he began to oppose me. I
was realizing that he was not correct. But when he continued opposing, I said, ‘I am
going away from here’. He noticed that others sat without saying anything. On my
way to leave the place I was searching for my clothes, but could not trace anything.
I was groping again and again but ultimately could not trace it. I throught at that
moment then I could not leave them. Meanwhile the dream went off.
[The meaning spontaneously flashed that the seer cannot leave the accompaniment
of devotees at the present moment for any reason.]

Visualization of the previous dream’s snake
356) 8th June, 1979, Friday :
Early morning dream : I saw the same snake on a table as seen in the previous
dream on 19th May’79. I said to myself, ‘Oh! This is the same snake as seen in my
previous dream’! It was lying on the ground almost half dead. Then the dream went
off.
[The previous dream was as such:
Early morning dream: A thread like snake was first seen. It was highly poisonous. I
pressed on the ground firmly so that it could not do any harm. It lied on the ground
almost half dead. After a long time it went away somewhere almost lifelessly. The
dream then was off.]

This type of repetition of dreams seemed to be very strange and no specific
meaning came out. One interpretation can be drawn that snake represents
Kundalini which represents Tantra. As in my case the austerity of Vedas
(Spontaneous evolution of life power) has manifested, so Tantra becomes defunct as
it gives stress on exertion for achieving God.

Exposure of new cells of brain
357). 14th, June, 1979 . Thursday . Early morning dream: Suddenly I heard a
sound like opening of a cork from a bottle and hearing this sound I woke up.
The dream indicates that probably a new call exposed in the brain and new
realizations may occur very soon.

Lamp black on glass
358).
Last week of June, 1979. Early morning dream: I saw a lantern in front of
me in which the top was not fixed properly. I fixed it properly as this was not lighting
well. But I noticed after fixing the top that the glass of the lantern had been painted
with lamp black and here the dream went off.
The dream indicates that the seer may have some frailties which would be
recovered in its own way.

Stability of ‘Dharma O Anubhuti’ in the seer’s
body and future publicity of Jibankrishna’s name
among Oriya people
359).
7th July, 1979. Saturday. Early morning dream: I was traveling by a state
express bus. I was carrying the Bengali book ‘Dharma O Anubhuti’ written by
Diamond and 2 to 3 more English books (Religion and Realization). For some
reasons I got down from the bus and left it. But being absent minded I left all the
books in the bus. I became doubtful whether I would get back the books. But again
it came in my mind that at least the book ‘Dharma O Anubhuti’ was there, if
anybody got it, that would be of great blessings to him. Still I went forward a far
distance with a hope if I would catch the bus. After a while an Oriya gentleman told
me, ‘I have kept the book ‘Dharma O Anubhuti’ with me, while other two books I

have auctioned at Rs.5 each’. I said, ‘This amount you take. At least ‘Dharma O
Anubhuti’ is there’. Then I woke up.
The dream indicates that ‘Dharma o Anubhuti’ will be intermingled with the seer
throughout his life and its many realizations will become stable in him. This was
corroborated long before in a dream where Jibankrishna told the seer, ‘You will write
the 2nd and 3rd part of ‘Dharma O Anubhuti’ although he had no idea of the existence
of 2nd and 3rd part of the book. It meant that the austerity mentioned on those parts
will be experienced in the life of the seer in future which was proved in due course
of time gradually. Another aspect is indicated that in future Oriya people may have
experiences with the ideology of Jibankrishna.

Chapter 79
Indication of starting of new phase of austerity
360).
14th July, 1979. Saturday. Early morning dream: I was walking on the
shore of the river Ganges somewhere, as if I would go to a certain place. Reaching
there observed a bamboo fence with a gate. Beside the gate there was a watchman
inside. As soon as I reached there, I opened the door. Then I went to another
direction through that place. Within a short while I found myself in the residence of
a devotee Arun Ghosh. He arranged a great supper for me there. I observed that
very big sizes of sweets like Ladykenies were being taken out from big jars. Then I
sat inside a room. The supper became ready. In the beginning I was served with
soup and spices in a fine looking boul and as II began to take the soup after mixing
spices I had to wake up by my mother’s call. It was then half past four A.M.
The dream clearly corroborates the dream seen on 14.6.79 indicating that a new
phase of austerity is going to come in the life of the seer. The indication is thus: The
seer is entering through a gate to another place and ultimately is found in the house
of a devotee whose name is Arun meaning rising sun and is served with a great
supper which means a huge number of more realizations are going to be
experienced by him.

Purification of spiritual body for new phase
361).
21st July, 1979. Saturday. Early morning dream: I saw that my mother
became ill. I kept my mother’s body on my lap and within a short time noticed that
she had recovered from her illness and the dream went off.

The meaning of the dream is that the spiritual body of the seer became somehow
faulty and ultimately got rid of it to be suitable for new phase of austerity.

Indication of new realizations and their
stability
362).
22nd July, 1979. Sunday. Early morning dream: I saw that a big supper
was arranged for me in one of my familiar friend. The items were pulao with the
finest rice and plenty of fried fishes. I went on eating. When I got back my sense,
after almost finishing the items, realized that still then my mother and two others
were left to eat. I also couldn’t eat more and found that some pulaos and fried
fishes were left. So I asked his mother, ‘These are still left, will it be enough for
you’? My mother said, ‘This will be sufficient for us’. Then II took a huge size fried
fish and went on eating. At this moment the dream went off.
The dream corroborates the sayings of Sri Ramkrishna in his gospel—‘Mother gives
somebody pulaos, fish curries etc …….’, Here it means that mother, i.,e., Adyasakti
or the Holy Mother is pleased on the seer, and will give superior realizations to him.
Here the seer is going to get more and plentiful superior realizations. Fried fishes
means stability of realizations as was said by Jibankrishna. This means that the
effects of all the realizations are going to be stable within the body of the seer in
future.

Merging of dream with reality
363) 1st week of August, 1979.
As I could not have a nice sleep in the first half of night, at the end of very late night
I felt sleepy and in a trance saw that a very senior devotee Dwijendranath Roy of
Ghatsila of Bihar (Now Jharkhand) was narrating some facts. Within the trance I was
telling him ‘I could not hear it properly as I am feeling very sleepy. After the sleep I
shall hear it properly.’ All the facts seemed to me to be a real one. But actually when
I woke up from sleep, I realized – Oh! I was dreaming so long!
The dream means that I have grown this sense that reality and dream are identical
as per Vedanta.

Dream and Reality became identical
364) 6th August, 1979, Monday.

Early morning dream : I heard that Diamond had again come back to his residence
at Kadamtala, Howrah. I was ever whelmed with joy. It was seeming to me that
Diamond again reappeared after his physical death. But everything seemed nomal
to me and as usual I went to Diamond’s room, had some conversations with him
and then came back as if the next day again I would go to him. At that moment I
had a feeling that leaving everything I should spend my days with Diamond only.
Then I had a break in my sleep and within a short while had a trance and again had
a feeling that when Diamond had come back, I would not go to school to-day. I was
feeling then the existence of Diamond at his residence at Kadamtala and the whole
incidident seemed real to me. But at that moment I actually woke up from sleep.
[This dream indicates that reality and dream is becoming identical to me and this
feeling is going to be stable in my body. Moreover I had an experience of getting
accompaniment of the Holy Ghost after a long gap. And after thirty years, such
situation came when leaving all professional fame and work I had to spend days
after doing work for Diamond].

Chapter 80
Blessings of God-the-Preceptor upon the seer and his
narration of previous dreams to Diamond
365) 13th August, 1979, Monday:
Early morning dream: I was seated in front of the Diamond with many other
companions, but none of the faces were remembered. I was telling him, ‘After a long
gap I have seen you in a dream.’ Saying this I narrated my dream seen on
06.08.1979, ‘you have again come back after your physical death to give companies
to us. I had gone to you and come back. Again I would go to you. It was morning
time and I had to go to school but had in my mind that what would be the utility of
going to school. You had come back and I would require nothing else except
spending days with you only.’
Hearing this Diamond being lost in ecstasy said, ‘Oh my boy, what should I say
about the inner meaning of this dream! Oh my boy! See, what you have noted
about your dreams in a copy book, you should bind it and tell Indu (Indranath
Mukherjee, a companion) to read and discuss with others at Taltala (Where devotees
assemble for spiritual discussions). I shall be staying for some more days – I shall
listen and it will be beneficial.’
I told him, ‘I have seen another dream a long while ago (1.12.78). This dream shook
my mind for a few days. I am seeing the inner part of my spinal cord.’ While I was
narrating this dream, huge noise of the students of Birla High School were heard
due to Tiffin break and it was seeming to me that they all sat in a room of the school
along with a number of devotees but except Dhiren Mondal none of the faces
couldn’t be remembered and Diamond was seated beside me. Paying no attention

to the noise I went on narrating, ‘Inside the spinal cord I am noticing near the pelvic
zone in between 3rd and 4th plane, a light whitish condensed form of fog like
substance moving upwards and downwards. Seeing this I am saying, oh! This is the
condensed form of life force’!
While saying this I noticed that Diamond was going to enter into Samadhi State, but
he was managing to control it and sometimes he was looking very strangely at my
eyes.
Then I went on narrating, I am ‘then saying to that life power – Hey, why are you
here! Go up! Go up! As soon as I noticed that the life force began to go upwards in a
very rhythmic manner.’ Hearing this, Diamond said, ‘See, it will be rhythmic,
otherwise this would have been something else.’
I continued again, ‘Then I am seeing my palate – which seemed to me a place of
‘Mahakarana’ where if the life power reaches death occurs.’ While saying this, I was
hearing the hullabaloo of the students outside and the loud conversations of the
devotees inside and in the midst of these a sound of falling of somebody’s
spectacles was heard. Diamond snubbed, why did the spectacles fall’? I noticed that
everybody kept mum and a devotee Mrityunjay Roy was entering the room. I sat
without talking with a hope to finish the rest of the dream but at that moment the
dream went off. So the rest of the dream could not be narrated.
One remarkable thing was noticed within the dream that it seemed to me that as if
Diamond had come to accompany the devotees and after this he would go back to
Nirguna or Infinity. Another thing came in my mind within the dream that Samadhi
had come under the control of Diamond. Further development might come in the
spiritual world.
One thing was not said to Diamond where I was thinking to witness death, but in
lieu of that I saw Mrityunjay (who has conquered death) entering the room which
indicated that in spite of physical death I have grown the power of having perpetual
spiritual body. The dream also indicated the achievement of very high brain power.

Vision of good symptoms
366).
22nd August, 1979. Thursday.
Early morning dream: I spent a long time in
the residence of my mother’s friend. Her name was Sulakshana(Good symptoms)
whom I used to call aunt . Then the dream went off.
For the namesake the dream indicates that the seer will have many good
realizations in the long run.

Gaining of power from Nirguna or Infinity

367).
28th August, 1979. Tuesday. Early morning dream: I spent my time at the
residence of my friend Nisith. His house had become three storied instead of one
story.
Here the dream indicates thus: Nisith mean dark which depicts Nirguna or Infinity.
Power comes from Nirguna.

Chapter 81
Purification of Sahashrar or Cerebrum
368).

2nd August, 1979.

I saw in an early morning dream that I was having a loose motion several times.
After a while I took bath and washed.
Loose motion means excretions of all impurities from the body. This means the
Sahashrar or the cerebrum will be capable of having more powerful realizations in
the long run.
The previous three consecutive dreams seem to be interlinked.

Vision of future—Intense mental agitation
Of the Holy Ghost for mankind
369). 10th September, 1979. Monday.
Early morning dream: A great war started, as if bombing would start all round and
there was sign of great fear everywhere.
After a while I saw Diamond. Tears were shedding from his eyes. I saw it and then
said to myself - Oh! Everywhere was a sign of such tranquility and he was shedding
tears for the welfare of the world! At this moment I woke up.
[The dream gives a clear indication that in far future the world will be in peace by
the grace of God-the-Preceptor after overcoming all agitations. The whole mankind
will be under the grace of Diamond.]

Abandonment of worldly knowledge---indication of
own’s spiritual capacity

370)
4th October, 1979. Thursday . Place : Ghatshila .
Early morning dream:
In the first scene I saw that Dhiren Mondal and I had appeared for a final
examination. I wrote my name on the answer paper. The examinees were 3-4 in
number. The examiner distributed the question papers which were on political
science.
But failing to answer anything, both of us came out submitting the blank papers.
In the second scene I saw that I came out of my previous house at Kadamtala,
Howrah (1953-1962) out of anger.
In the third scene I saw that Jibankrishna had come to my residence at Kadamtala
and it seemed to me that he has come back again after his physical death. I
became overwhelmed with joy as I could again get the accompaniment of the Holy
Ghost.
It was then 8 A.M, I thought that I should go to him before going to school. So I
started and on the road I met Jibankrishna. He was coming back from his walking.
Seeing me Jibankrishna passed his hand on my body and head and went back
home. I thought that I would go to Jibankrishna now. So I went to Jibankrishna’s
house. But from outside I went on thinking that Jibankrishna would take rest now, so
it would not be proper to disturb him. With these thoughts I looked inside to see
what Jibankrishna was doing now and noticed that his body was transformed into
Dwijendra Nath Roy’s body (He is a companion of Jibankrishna and resides at
Ghatshila). He was bowing dowing to Sri Ramkrishna Deva’s photo hanging on the
wall. So I went on waiting and at this moment the dream went off.
The first scene shows that the seer’s brain has become incapable of being
entangled with any worldly affairs as it has become saturated with only spiritual
matters and so the same with Dhiren Mondal.
The second scene shows that the seer is becoming devoid of his body matter. Here
the house depicts body.
The third scene is linked up with the second one thus: Jibankrishna had been
transformed into Dwijendra Nath, whom he used to say the most suitable body of
universal austerity as Dwijendra Nath was free from all prejudices. Here the seer is
going to have the same effect in future.

Indication of gaining sense of Oneness
371).
14th October, 1979 . Sunday. Place : Makardah.
Early morning dream:
First I saw Dwijendranath Roy of Ghatsila . Then saw a man named Ratan.
Dwijendranath told me that Ratan had a nice Gobindabhog rice (Best quality rice
with fragrance), and to take that from him. But when I told Ratan about the rice, he

showed the same with half quantity broken and half intact. So neither me nor
Dwijendranath liked it. I said that I would buy rice from the market. Hearing this He
said, ‘I have more superior quality of the same rice and I am giving it to you’. I said,
‘You give that’. Then dream went off.
Rice is the symbol of knowledge of Brahma or Supreme Self in individualism. Here
Gobindabhog rice is the best quality which is the symbol of knowledge of ‘oneness’
in universal austerity. Dwijendranath also symbolizes the same. Here there is a
clear indication that the seer will have the knowledge of ‘oneness’ in future.

Chapter 82
Vision of future---leaving the accompaniment of
devotees
372)
23rd October, 1979. Tuesday. Place: Makardah, Howrah . Early morning
dream: I had a debate with a devotee Raghunath Sen about one Yogic topics . As
he gave one wrong interpretation, with a great grief I said, ‘Then I am going away’.
Saying this I went to another place. I stayed there in a room. During the debate
many devotees were present there. They got hart. After a while they came to take
me. But I said to them , ‘Your companies are bad’. There were more talks, but
nothing could be remembered. But in spite of this again I began to mix with them
without any grief. The dream went off as the sleep become faint.
Then again I felt asleep and dreamt that again I met Raghunath Sen. I told him, ‘In
my previous dream I had a debate with you’. Saying this I narrated the previous
dream to Raghunath Sen and he asked me, ‘After going out in which direction did
you go? Whether East or West’? But the answer given by me could not be kept in
memory when I woke up .
The similar dream was experienced by one devotee long years ago. The devotee
saw in his dream that Jibankrishna was saying to him, ‘Your companians are bad’.
This was narrated to Jibankrishna.
The dream, of course, may show some future incidents, but when, cannot be said.
One thing is happening now a days i.e., the seer always has feeling a tendency of
becoming alone though forcibly he was continuing the accompaniment with
devotees.

Future indication of austerity of earth

373)
29th October, 1979. Monday. Early morning dream: I had gone to the
Headmaster (Banamali) of my previous school at Bantra, Howrah (1954—57). He
had to buy a pair of shoes and I had to buy it. But he seemed to be a different man
with a very good health wearing a Punjabi which he never used to in reality. I took
the measurement of his foot with an intention of buying Kabli sandal for him. Then I
came back and as soon as I was on the verge of waking up, the figure of the
Headmaster became prominent to me and seemed to be Jibankrishna himself with
his old figures. ---Without beard and hairs on head.
[The meaning of the dream remained unknown to the seer for a long time . But after
20 years (October, 1999)suddenly the meaning flashed in his mind thus : Sri
Jibankrishna saw the palm of his feet in one of his realizations and gave explanation
that foot is earth . It means that he has the austere on earth and the effect of this
that he will have controlling power on spiritual world . In the dream the seer had
measured the foot of Jibankrishna for buying shoes which many have an indication
that the seer in future may have some affects of this dream.]

Indication of leaving the contact of devotees and
‘Manikya’ Publication
374)
30th October, 1979 , Tuesday . Early morning dream : The scene opened
with the residence of Indranath Mukherjee at Makardah, Howrah where many of the
devotees including me gather and stay overnights off and on to discuss spiritual
aspects of Jibankrishna ideas .
In the dream many of the devotees were also seen together. I was having
conversations with one of the devotee Arun Ghosh . After a while on some wrong
interpretations by him I got agitated and said, ‘Then let all these mansucripts be as
such’.
Raghunath Sen said, ‘Oh! This is the effect of his previous dream (seen on
23.10.79)! What a strange thing’!
But I went on saying, ‘What accompaniments you have done with Jibankrishna!’
Why such a poor conception you have got’! Saying this with great grief and sorrow I
came out of that room and stood in another room of the same house. I went on
thinking, why such incidents are happening in the dream again and again! Then I
said to myself , ‘When such obstacles are coming,then there must be something
new which may come in the long run’. At this moment I woke up .
The dream is self explanatory and may happen in reality in future.

Chapter 83
Indication of lifelong experience of realizations
375)
3rd November, 1078 . Saturday . Morning dream: I saw myself eating
fried soft rice in a bowl with many other items . Sometimes I was falling in trances .
In the midst of it two devotees Anath nath Mondal and Arun Mukherjee were
debating with each other by singing on the aspects of Jibankrishna. But I continued
eating which seemed to be never ending .
In the next scene I met Anath Mondal atold him that in the previous dream I had
seen thus which I narrated .
Then again scene changed---I had gone to Jibankrishna at Kadamtala. It seemed to
me that in reality Jibankrishna did not exist in physical body . So I said to myself,
‘When he was alive, I did not search for him and now I am doing the same thing’!
Afterwards I met one of the devotees Barendra Nath Mitra in his shop and told him
everything . The dream then went off.
The first scene indicates that the seer will have lifelong realizations mainly based on
Vedanta, as dried rice symbolizes Vendantic realizations (As Vedanta is dry in
Character without any emotion ).
The second scene corroborates the first on and third scene indicated the real facts
of the seer happened in his life .

Narration of previous dream in the next dream—
Indication
Of more powerful brain power
376)

3rd November, 1979 Saturday.

Noontime dream: Two of the senior students of my ex-Agricultural College were
telling me that they had seen Sri Ramkrishna Deva coming by train at Ranikhet and
he liked that scene very much.
Thereafter they had come to my residence. The name of one of them was Bimal and
the other was not remembered. They were taking tea and describing this fact.
Hearing this I said to Bimal, ‘I also have seen the same scene in my dream.

In the next scene I saw the house of Raghunath Sen. I asked Arun Ghosh, ‘How are
you now’? In reality he had a fever. He answered, ‘well’. Then I narrated all the
incidents to him and then the dream went off.
Here the narration of one dream in another dream indicates a powerful brain of the
seer.

Blessings of last form of Dasa Mahavidya (Ten forms of
Holy goddess Durga)
377) .
7th November, 1979. Wednesday. Early morning dream : I had gone to
the residence of a senior devotee Dwijendra Nath Roy at Ghatshila . As soon as I
entered the house, the wife (Kamala by name) of the house owner said to me in a
joyous mood, ‘Sweets are kept for you. I shall give to you’. Saying this she was
going to call me to another room with arrangements of Russgullas and Pantuas
(Bengali sweets made of posset). Meanwhile I noticed that due to the presence of
one of my ex-office-mate Samar by name I was called to another room. But within a
short time I saw that she took sweets to me and I ate all the sweets. Thereafter
nothing could be remembered.
In a next scene the seer saw an old devotee Abhay Mukherjee and said to himself;
He is now spending his days at Kamarpukur and is doing service in Math ! But how
long he got accompaniment of Sri Jibankrishna and inspite of that he is under such
condition! Then the dream went off.
Kamala is the last one of the forms of the Holy mother which brings the controlling
power in the spiritual world. Here ‘Kamala’is the name sake. She is pleased with the
seer and feeds him with varieties of sweets i.e., lots of realizations will be
experienced by the seer by the grace of Holy mother in future and the effect will be
determined in future.

Indication of transmissions of spiritual power
378).
15th November, 1979 Thursday, Early morning dream ; One of my
students named Sovan had climbed up a tree and I was observing it . Suddenly I
noticed that a huge monkey jumped on the student from another branch. Sovan
tried to run away but before that the monkey jumped on his neck and Sovan along
with the monkey fell on the ground from the tree. Very anxiously I saw that the
monkey very firmly hugged him and just at this moment I woke up.

The dream indicates that the student may have spiritual exposure in futur . Here the
monkey means Mahabayu or the life force which may awake within the student as
he has come in contact with the seer. Jibankrishna used to say to the devotees,
‘whoever will come in contact with you, if they have spiritual prejudices, thay will
see me within them and will have spiritual exposure?’

Chapter 84
MERGING OF WAKING CONDITION AND DREAM
379) 3rd November, 1979, Saturday:
Noontime dream: Two of the senior students of my ex-Agricultural College were
telling me that they had seen Sri Ramkrishna Deva coming by train at Ranikhet and
he liked that scene very much.
Thereafter they had come to my residence. The name of one of them was Bimal and
the other was not remembered. They were taking tea and described this fact.
Hearing this I said to Bimal, ‘I also have seen the same scene in my dream.
In the next scene I saw the house of Raghunath Sen. I asked Arun Ghosh, ‘How are
you now’? In reality he had a fever. He answered, ‘well’. Then I narrated all the
incidents to him and then the dream went off.
Here the reality merged with dream and also narration of one dream in another
dream indicates a powerful brain of the seer.

Both real object and picture have become identical
380).
20th November, 1979. Tuesday. Early morning dream; Someone was
telling me showing the photo of Jibankrishna, ‘See, how dazzling his eyes are ! As if
lights are coming out.
Then I noticed that those eyes in the photo were moving just like real ones. I was
watching those eyes with great affection and becoming full of joy. The dream then
went off.

Here the relisation establishes the saying of Sri Ramkrishna ‘Real thing and pictucre
are all identical’ and this has been experienced by the seer . orcover he has grown
great love for God .

Gaining of special power
381)
20th November, 1979. Tuesday. Noon time dream: Arun Ghosh was
reading Sri Sri Ramkrishna Kathamrita (The Gospel of Sri Ramkrishna), After reading
for some time he said to me, ‘You read now’. I thought whether I could read well as
for a long time I was out of touch in reading . However, I started reading . Initially I
could not read well but after a while a great change came in my voice and I was
merged in reading. Gradually that voice began to spread all over the places of the
earth. Then the dream went off.
Here a special power have been grown within the seer i.e., in reality whenever he
will read Kathamrita or ‘Dharma-O-Anubhuti’, the power will penetrate the brains of
others who will listen to him.

Vision of other’s spiritual condition
382)
21st November, 1979. Wednesday, Early morning dream: I was staying at
the top floor of my residence. Somebody called him from below. Getting down he
opened the door and saw Arun Ghosh standing with a bag. He stepped up straight
to the upper floor and at this moment the seer wake up.
The dream indicated the advancement of the spiritual condition of both the seer
and Arun Ghosh.

Gaining power of transmitting spiritual power to
others
383)
30th November, 1979. Friday. Early morning dream: In a room some of my
familier ones were seated. Their names were Haradhan, Bimalakinkar and Debasish.
was I discussing about dreams with them and they were listening very keenly to me.
I narrated also a very old dream in which Debasis told him that he saw me in his
dream (seen on….). Then dream went off.
Here the dream has two indications: Firstly the seer, in future may have spiritual
power transmitting capacity to others and secondly, his brain capacity has become
very powerful as in the dream he was narrating a dream seen long long ago.

Chapter 85
Vision of Dakshina Kali—One of the ten forms
Of Dasa Mahavidya or goddess Durga
384)
2nd December, 1979. Sunday. Just before waking up from sleep early in the
morning, I saw a room where a photo of a woman named Dakshina was hanging
against the wall. Simultaneously I saw on another wall another photo seeming to me
to be of Dakshnina Kali (Which is one of the ten forms of goddess Durga or called
Dasa Mahavidya as per Purana mythology) . Then and there I woke up.
In the last dream seen on 7.11.79 I saw another form named Kamala which has
been mentioned in Lakshmi Tantra as the last form of Dasa Mahavidya. This time I
saw another form named Dakshina, though in photo. But as per version of Sri
Ramkrishna both picture and real one are identical.
Long time back Jibankrishna saw in a dream a man nemed Dakshina about which he
gave explanation that peace will be bestowed on mankind in the long run
overcoming all hazards.

Narration and effect of previous dream
385) 3rd December, 1979, Monday :
Early morning dream: I saw in front of me two devotees. One was Khitish
Roychoudhury and another one was Dhiren Mondal.
I was telling Mr. Roychoudhury, ‘you know Khitishda (Brother Khitish), the dream I
saw before (01.12.1978) where the condensed form of the life force was moving up
and down within the spinal cord in between 3 rd and 4th plane, now I am feeling its
effect and about this I am sure now. Though my mind is existing in the lower zone
but I have no attraction for anything and at the same time the mind does not move
to the upper zone – It is a peculiar state which persists in me and which is very
difficult to bear.’ Then Khitishda said, smiling, ‘Oh! It should not happen in me.’
Dhiren Mondal was so long listening keeping himself quite. Then the dream went off.
[The dream was like this:

Vision of other’s spiritual state
386)
6th December, 1979. Thursday. Early morning dream : I had gone to the
house of the eminent industrialist Lakshmi Narayan Birla (who has affection for me
in reality ). There I saw that during talking to some one he became ill. Then and
there I saw myself passing my hands on his face and head. Birlaji was almost on the
verge of death. Seeing that I went on thinking that at this situation it must carry
some meaning that I was passing my hands on his head and face. Meanwhile I also
saw a devotee Indranath Mukherjee there. He was asking me how it would be if a
camp were being made in a place. I told him, ‘Wait, first let me recover him, then I
am telling you’.
Meanwhile I called all other members of Birlaji’s family. Thereafter when I was about
to leave their house, Indranath Mukherjee said that he would stay for a while. Then
the dream went off.
The inner meaning could not be understood. Though there is a faint chance that
Birlaji by coming in contact with the seer may have spiritual improvement in the
long run.
It may happen in another way as Jibankrishna used to explain that anybody seen in
this way in a dream may be helpful for the seer for his spiritual life . So it came true
in the long run thus ; Birlaji alwaysused to give protection against all hazzards to the
seer and provided facilities for the seer so that he might compile all the diaries and
arrange manuscripts for publication of ‘Manikya’ for next 12—13 years in his
school .

Special Grace of the goddess Annapurna falling on
the seer
387)

9th December, 1979. Sunday.

Early morning dream: I saw a two storied house which seemed to belong to us
situated at Shantipur of Nadia District (my birth place). A great supper had been
arranged on the 1st floor, Many devotees were present there and sat for the suppers
on chairs with tables. I noticed that a very beautiful lady motherly looking was
serving.
The supper was now on the way to be finished and at the end it seemed that a very
special item would now be served and that was seen on the hand of that lady . It
seemed to me that this item was the rarest and most precious thing which might
not be in existence on earth .

The lady then began to serve that item. From the plate she began to serve one
spoonful in a limited quantity to each member and at last came to me who thought
that I would also be served with the same quantity. But I saw that she served me
with plentiful quantity and I also finished all. Then washing hands while I stood on
the balcony noticed that two other devotees Ashim Biswas and Netai Ghosh were
coming for the supper. I told them, ‘The supper are finished. Come soon’! So they
came up and the dream went off.
Immediately after waking up the lady appeared to the seer to be goddess
Annapurna of Hindu mythology where she was the wife of Mahadeva and serves rice
to everybody . Though in yoga it means that she is the Adyasakti or the body and
by the grace of body Brahmagyan or knowledge of Brahma is achived by human
being.
Here the rarest item means that in future the seer may experience in future
completely new realizations which will be first in its kind in the erena of earth .

Chapter 86
Oracle of future—It may be possible for human being
to see Sri Jibankrishna in physical body
388 )

25th December, 1979, Monday .

Early morning dream: I was saying something about yoga to Diamond’s companion
Arun Ghosh, establishing my comments in support. Another companion Anil Nath
was going to say something. But I said, ‘No, it is not applicable here. It will be like
this.’ But as Arun Ghosh was unable to understand, I became sorry.
In another scene, I heard that some unknown voice (Oracle) was saying, ‘In future
people will see Jibankrishna in his physical body.’ Then and there the dream went
off.
The dream has two aspects. Firstly many devotees may not gain full conception
about Diamond. Secondly, in future, this may happen that Diamond, in spite of his
physical death will appear before anyone with his physical body besides dream.
[This oracle came true even after the demise of Diamond when large number of
people are seeing him in physical body even now-a-days.

Indication of phase change
389)

26th, December, 1979 . Tuesday , Place; Makardah .

Early morning dream : I had gone to the Kadamtala power house at Howrah . There
was a building at the crossing of four roads. On its ground floor there was a balcony
in front. I went to that balcony as around it became water logged due to havy rain.
There was a wide drain in front of the balcony and then the road. I wanted to go to
that road but thought how could I go there by crossing such wide drain. Meanwhile I
saw that Arun Ghosh coming from somewhere to the verandah went again to
somewhere through the side of it . There was a drain in that side but it was narrow. I
went to go through the front side by crossing the wide drain and full of filthy water. I
approached by supporting the wall and when I was about to keep feet on the road
after crossing the drain saw that there was a bamboo fencing in front and there was
no way to cross that fence . In the meantime the water level became upto my
shoulder height. I was standing helplessly on the water by supporting the wall and
went on thinking whether I would be drowned in the drain water. I thought again to
go back to verandah. But all on a sudden I found myself standing on a dry place. I
took off my dresses and washed my hands and feet and then I wake up.
The dream shows the inner movement of life force to further development of
austerity. There may be many hazzards during the upward movement of life force
within the human body, but by the grace of Holy Ghost and body or Holy Mother
(Adyasakti) the seer overcomes all.
After the dream seen on 1. 12. 78 in which the life force reached the palate and the
seer wanted to see the face of death, a peculiar mental condition is continuing with
a feeling of non attachment to any worldly affairs and tendancy to leave this
physical body by yoga process . It is not known how long this condition will
continue, though the same change of phase came previously with the same mental
condition .

Indication of experience of mass realizations
by overcoming obstacles
390)

29th December, 1979. Saturday.

To day again similar type of dream seen on 25-12-79 was seen by me early in the
morning. I had gone somewhere which was very huge area with huge building which
seemed to be a University Campus. New constructions were going on. I would go
out of that campus through the back side to avail the main road. But I found a drain
in front. I was trying to cross that drain but failed and my feet became stuck to the
mud. Meanwhile one senior College mate named Biswendra (Monarch of Universe)
said to me, ‘let me escort you to the main road’. I realized that he was very
influencial in that area. So I approached with him and he escorted me to the main
road through another place. Meanwhile I woke up.

The dream is showing again that the seer is going to have change of phase and will
have universal realizations as because Biswendra depicts universal man or the
monarch of universe. He is pleased with the seer and will help the seer to reach to a
higher phase by overcoming any obstacles.

Indication of achieving high brain power—experience
of fourth diamental condition
391)

31st December, 1979 . Sunday.

I had a very peculiar dream early in the morning:
I had fallen in a war like situation and had my own peculiar group of warriors who
could fly anywhere like Indrajit (A hero warrior described in Ramayana who could fly
and fightfrom inside the cloud) by a special type of jet like instrument and destroy
enemies. I also saw that I had a tiny instrument in my hand and that was acting as
the jet. So with this I was going anywhere and nothing seemed to me to be
impervious. Quite easily I was penetrating walls and going anywhere I liked. Then I
saw a skyscrapper with innumerable rooms in different floors covering a vast area
with varieties of arrangements starting from hospital to anything. Some soldiers
were also there. I entered there and with the help of that jet I was going anywhere
by penetrating through walls, and rooms. The enemies could not catch hold of me.
From there I came to a very steep hill, but effortlessly I was climbing up and down
and then the dream went of.
The dream indicates that the seer has gained fourth diamensional power within
himself as because when this fourth diamensional power is gained nothing is
impervious.
The seer had a special device by which he was going from one diamension to
another. It is based on the theory that to go from one diamension to another one
medium is required. But the whole dream is significant in microcosm, that means
the seer has gained the power to move affortlessly from one diamension to another
in the spiritual world and nothing will be impervious to him.

Chapter 87
Future vision—Win of goodness—Defeat of Evil
392) 5th January, 1980. Saturday, Place : Ghatshila .

Early morning dream: To-day I had to come back to Kolkata after staying a few days
at Ghatshila. Early in the morning I saw a very peculiar dream with different scenes.
First scene opened with a last part of a fierce war. I had taken a shelter with some
of the soldiers of the Indian army in a house. But I was only the witness. There was
a place like a jungle in front of the house where the rest of the soldiers of the enemy
side were continuing their fight. They were using such deadly weapons which would
chill the blood. Still the Indian army continued the fight with hand grenades. Some
of the soldiers climbed up a tree without any noise and killed some enemy soldiers.
Just at this moment my sleep became light. But then I thought that I should see the
consequences of this fight. So I again slept and saw the same scene, but in a
different situation. This time I saw myself hiding my near and dear ones along with
relatives in an underground room of a house. Meanwhile hearing some hullabaloo
from outside I went out to the roof and exclaimed – what a surprise! Everybody was
enjoying! The house was just like Alipore Central jail and as in reality the Ganges
were flowing beside but it was much wider with a bridge and the Indian soldiers with
exhaustion were crossing the bridge. I was taking care of them. Underneath the
bridge boats were running carrying the enemy soldiers as prisoners.
At that moment I began to dance on the roof uttering ‘Hail Jibankrishna’ and then
the dream went off. Then I went for urinal and again went to bed and slept.
Again another scene opened and I saw myself within my own residence. I got a
message beforehand that an old man of my house named ‘Samaru’, sitting inside
the room was reciting the name of God with fear due to war. Just at this moment a
young boy with untidy and slovenly condition coming to me gave a message that a
great war started covering half the portion of the world. I came down to a room in
the ground floor, and told Samaru, ‘There is no fear.’ Saying this I took out Samaru
outside and then the dream went off.
The dream was so deep that I felt irritation in my body and again felt asleep.
This time I saw in the dream that I had come back home from Ghatshila and my
mother washed out my clothes and the room also. I then woke up.
In microcosm the whole dream showed the war between good and evil within the
body where good won and mother or the Holy Mother washed out all the filthy
matters from the body for further development of the austerity.
In macrocosm, there may be an indication of a future that the spiritual force will
defeat the evil forces and control the world.

Accompaniment with devotees and increase of brain
capacity
393)
9th January, 1980. Wednessday . Early morning dream : Alongwith 3-4
devotees I was staying at the residence of a devotee at Makardah, Howrah . But
when cooking was going on, somebody said, ‘Many devotees have come’. On

hearing it I said to another devotee, ‘Then it is good, as because there will be a
good accompaniment’. Then I woke up.
The dream has an effect on the seer’s mind thus; The mentality of the seer had the
tendency of being lonely for a number of days . He could not bear the
accompaniment’. But after this dream this tendency has gone.

Removel of tendency of buying land in reality through
dream
394)
12th, January, 1980 . Saturday. Early morning dream: Somebody had come
to measure a land as I would buy it . But it was observed that the land was not
suitable—it was a boggy place. Then many other lands were searched but could not
be found out.
After a while I noticed that many dead people were lying on the ground alongwith
dead vultures and some living ones, though they were on the verge of death. I was
observing this from a distant place and my mind had a hatred feeling .
As soon as I woke up, it flashed in my mind that I had a wish in reality to buy land
for cultivation .But in dream it showed that I could not get suitable lands and in
reality practically this tendency vanished completely . The teaching is that the seer
with much spiritual power should not go for any worldly addictions.

Chapter 88
Indication of controlling Nature
395)

22nd, January, 1980. Tuesday:

Early morning dream: I saw in front of me my youngest cousin sister named Prakriti
(Nature). Seeing her I took up an iron rod to drive her out, but she also took an
wooden stick to chase, although she failed. I defeated her and snatched the stick
from her and dragged her towards me with two hands. At this moment the dream
went off.
The dream indicates that the seer may have the power of controlling Nature in the
spiritual world.

Achievement of spiritual prosperity and destruction of
outward show
396)

3rd February, 1980. Sunday.

Early morning dream : I saw the prime minister Indira Gandhi sitting in front of me,
wearing a new sari having conversation with me. I asked her, ‘Do you know
Dwijendra Nath Roy’ (a Jibankrishna devotee and an ex-revolutionarist during the
British period. She said, ‘Yes’.
Then I narrated an old incident of Dwijen babu, – When he was in Jail alongwith
other political prisoners, he saw in dream a scene of Dhaka. Within a few days they
were shifted to Dhaka jail. Then I went on discussing other things and had in my
mind that I would talk now about the spiritual aspects. Sm. Gandhi seemed to be in
a very joyous mood talking with me very intimately. Thereafter the dream went off
and I woke up. Within a short time I again fell asleep and dreamt that two pairs of
front teeth fell down from the mouth and I threw these out.
As soon as I woke up, it flashed in my mind that ibankrishna said about the front
and rear teeth of elephant. The front teeth are for show and the rear teeth are for
eating. Here the dream shows that the seer will have no show for his spiritual
prosperity but can utilize it properly. The first dream is for name sake as Indira
means goddess Lakshmi who is the symbol of spiritual prosperity and peace. Here
the seer will have spiritual prosperity and peace in the long run.

Purification of five elements
397)
5th/6th, February, 1980. Early morning dream: I urinated in the room of my
elder brother and then washed the floor with broom and water. In a recent similar
dream of Sri Ramkrishna Ghosh, Jibankrishna said to him that this means the
purification of five elements.
The effect is not known.

Indication of devotees death
398) 7th Feb. 1980, Thrusday.
The previous day the news of a Diamond’s companion Binay Roy’s heart attack
made me very gloomy.
Early in the morning I saw in my dream that many of the companions had
assembled in a room. Meanwhile Binay Roy suddenly entered into the room with a

bag in his hand with very bright figure and joyous mood. Seeing him I asked, ‘oh!
you are not well and admitted in the hospital! How have you come here!’ Binay Roy
said with a smiling face, ‘No, No, that is not correct. Nothing has happened to me,’
then and there the dream went off.
The dream revealed to me in both ways: either he will be recovered or he will expire
and in the afternoon Binay Roy expired. Thus the dream came true in reality.

Indication of having minimum animal passion
399)
A few days after the previous dream 7-2-80 on 7 th February’80, I had this
morning dream :
I was mixing pea-legume soup with rice for eating. Meanwhile an unknown person
came and ate almost the whole mixture keeping only the last mouthful forme, and I
ate it.
The dream clearly indicates that the seer will have the minimum animal passion in
his life with minimum requirement of livelihood. The pea-legume was depicted by
Sri Ramkrishna as lower 1st, 2nd and 3rd planes of the human body on spiritual
aspects.

Increase of spiritual power
400)

17th February, 1980. Sunday.

Early morning dream: Three lanterns were kept in a room. Two were small and one
was large. My elder brother Pankaj (Janardan) was also present there. There was a
switch board on a wall and the lanterns were kept near that. The brother kindled the
bigger one but the switch board flashed off and the current went off. At this moment
the dream went off.
Big lantern denotes the capacity of the seer’s body. Janardan i.e, God kindled the
big lantern which means that He increased the spiritual power of the seer and the
current went off , that means God himself took the responsibility of the seer and
there was no need of other agencies.

Chapter 89
Attaining of Brahmahood after crossing previous
phases

401)

21st February, 1980. Thursday.

Early morning dream: I saw that some human figures came out of my body and
roaming here and there. One of them was very clear and distinct while others were
going out of sight.The name of the distinct figure seemed to be ‘Brahma’ and
others’ names were ‘Bhagawan’(God), and ‘Avatar’. Within the dream it seemed to
me that they were my different spiritual stages.
At this moment I noticed an old devotee Sudhindra Nath Sinha was seated there. He
expressed his doubtfulness about these stages within me. So I said, ‘our bodies are
not flawless and so these stages may not persist in our body, but gives some kind of
effects . Here the dream went off.
The dream is self-explanatory.

Advancement of austerity with the help of Holy
Mother
402)

27th February, 1980, Wednesday.

Early morning dream : I was going to Diamond Harbour by a car through Diamond
Harbour Road , With me were my elder brother Pankaj (another name Janardan or
Lord Sri Krishna), mother and another unknown person . After going far, we met
some familiar nuns of Sri Sarada Math and they had some conversations with my
mother. Then again we started. After going for sometime suddenly I noticed that my
mother was missing. Somebody said that she got down at the previous station. So I
went back there by car. My elder brother and the unknown companian went forward
while after going to a certain distant place I stopped and took petrol from a petrol
pump for the car.
Then after a while suddenly the seer noticed that both the car and the driver
vanished. He searched for them but couldnot find them. It seemed that they were
lost. So I walked for the place where my mother dropped down. After crossing
certain distance I noticed that the place was like a market place which was not far
off from my mother’s place. Suddenly I saw that the driver came hastily with the car
for picking me up for Diamond Harbour and the dream went off.
The dream indicates thus: Cart represents life force of great vitality; Elder brother or
the unknown person means God ; Mother represents Adyasakti or Holy Mother;
During the advancement of the seer’s austere God as well as the Holy Mother are
assisting the seer .

Removal of obstacles during austerity
403)

4th, March, 1980. Tuesday.

Early morning dream: the scene opened with my working place, Birla high School
at Kolkata. It had become much bigger in size. I stepped upwards to the top and
again started stepping down but noticed that this was spiral steps and broken in
some steps. So I was stepping down with great uncomfort with a doubt whether I
could get down. At the same time it come in my mind whether I was in a wrong
direction and the steps became blocked at the end. But ultimately thought, no I was
in a right track. Then ultimately I stepped down a bit with much trouble and reached
a landing supporting a railing. If I slipped I would fall down to the ground from a
great height. I could not keep my body on the landing in spite of great effort but
ultimately reached the last landing with much effort and my dream went off. I felt a
great uneasiness in my body after the dream.
It seemed to the seer instantly that the previous two dreams indicated that during
the seer’s austere the life power was facing some obstacles which ultimately were
removed. The hug building denotes the hug capacity spiritual brain power steps
represent different steps of the planes of the body. Stepping upwards means Agam
(Ascent) and downwards means Nigam (Descent) which the seer will have
experience.

Exposure of the Nature’s mystery
404)
10th March, 1980 . Monday. Early morning dream: One unknown woman
showed her exposed body to the seer. After it the dream went off.
Woman means Nature (Adyasakti) who by her grace will expose her mysteries to the
seer in future.

Realization of Real Own Self---establishment of
Oneness
405)
14th March, 1980 . Thursday, Early morning dream : In the first scene the
seer saw that after completing his toilet work washed himself .
Then the scene changed and he saw himself standing in front of a mirror. Suddenly
he saw his own miniature figure was stuck to his back side just like a baby on his
mother’s back. With great wonder he was looking at that figure, who asked the seer,

‘Say, who am I ?’ Instantly the seer said, ‘you are Jibankrishna.’ But still he was not
leaving the seer who had to bear that figure.
After a while, the seer saw in a place that two men were quarreling with each other
and he went on listening to that . Then he noticed that the figure on his back was
gradually and merging in his body. At that moment the seer was saying to himself,
‘At this stage my mind is descending to lower plane and so this figure is fading--then it was my realization so long!’ At last the figure completely emerged in his
body .

The first scene corroborated the sayings of Sri Jibankrishna who used to say, ‘To
visualise own self the seer will see that his own self will come out of his body and
speak to the seer and only then that will be real visualization of own self’. Our own
self is Jibankrishna and that cannot stay long as this is Advaitam or Oneness and for
that reason the seer saw the quarrel between two persons which represented
dualism . In dualism there is quarrel, not in Monism and so the seer’s own self faded
away and merged in his body.

Chapter 90
Narration of previous dreams to the Holy Ghost and
his blessings
406) 24th March, 1980 . Monday. Place : Shantipur
Early morning dream: The morning has started. I was in hurry to go to my school. In the
mean time Diamond had come to me and it seemed to me as if Diamond had come with his
physical body. Both of us were feeling joyous and spending the time with great joy. I felt no
urge to go to school. But he was insisting me saying, ‘Go, Go, otherwise you will be late.’
So I went to the bus terminus, kept my line reserved and came back. As after long time I met
Diamond, so I said, ‘In the meantime I had a number of dreams. Amongst them should I tell
you about my last two dreams (21.02.1980 and 14.03.1980) first? And the meanings of
these dreams which revealed in me, I will corroborate with your explanations, He said, ‘of
course I will listen to your dreams. Then you start from the beginning. Oh! Devine dreams
are so important!’ No sooner he uttered these words, symptoms of great ecstasy were seen
in his body and each and every hair tips of his body became erected and his whole body
became red like red meats as if the whole body became toasted. Pointing every symptom he
said to me, ‘See! See!’ Along with it I was also having ecstasy. Then I was thinking, which of

the dreams I would start – at the same time the last two dreams were not being
remembered by me. Then I said, ‘my condition was such in these days that I used to feel
myself within dreams even in reality.’ Hearing this Diamond said with ecstasy, ‘Aah! What a
wonderful thing this is’!
At last I thought that I should tell him the dream seen on 01.02.1974, where coming out of
the residence of my friend Nisith Bairagi I said to an unknown person, ‘America means
capitalism – Individualism; Russia is Socialism – Universalism. So when I told Diamond about
Nisith, he said, ‘yes, yes, I know Nisith, but he is a bad guy.’ Hearing this, I thought with a
great surprise – why he was saying so!
However, in the midst of our conversation, I said, ‘Well, I had a dream where I chewed a
woman named Prakriti (Nature). Well, even if this effect is not taken by body, but there must
be a little bit taste of it’? He nodded. Then and there I thought that I should stand in the
queue for bus, otherwise I would be late in school and Diamond was also wanting. So very
unwillingly I went forward and Diamond also gave accompaniment. Both of us were in a very
intimate mood. Looking at went on thinking – He is now 86-87 years age (in reality he would
be of such age, so he is looking such old, but in spite of that he is walking so steadily! With
great affection I told him, ‘come like this, watch the road, go cautiously etc.’ Once I said,
‘You know that at every 2-3 months interval I go to Dwijendra Nath Roy at Ghatshila.’ (In
reality this used to happen). Hearing this he became very happy. As soon as I came near the
bus terminus, the dream went off.
Firstly, here the dream and reality were merged together. Secondly as the effects of dreams
will be established in the body of the seer, so these were corroborated and confirmed by the
Holy Ghost.
In recent days since 2-3 months, a charge has come within the mind and body of the seer –
a great peace as well as a continuous hilarity has come in the mind and which is continuous.
Long time ago Jibankrishna (Diamond) used to say, ‘you will see that you will feel a
continuous hilarity in your mind,’- this has come true in the seer’s life.

Vision of future – Leaving of attachment with ‘Manikya’
publication
25th March, 1980, Tuesday.
407) Early morning dream : At the residence of Raghunath Sen’s residence at
Taltala the matters for ‘Manikya’ magazine were read and discussed for publication.

Khitish Roy Choudhury, Raghunath Sen, Indranath Mukherjee and Arun Ghosh were
present. I was making some comments on the matter written by Asim Biswas, but
noticed that many were not liking it. So I went on thinking, when they could not
understand, I should keep silent. At this moment the dream went off.
The dream gave an indication of a future incident about my attachment with the
magazine ‘Manikya”.
[Note: It came true when I became detached from ‘Manikya”’ publication.]

Completion of one stage of austere and beginning of
a new one
408)
3rd April, 1980 . Thursday, Early morning dream: The seer first noticed a
huge waterbody where a large number of mushrooms were observed. The seer
wanted to pick up one but when he was going to pick up, saw that inside there was
a crab. He was unable to pick it up, but suddenly an unknown person came and
throwing the crab handed over the mushroom to the seer.
The scene then changed—the seer saw a huge building and he was staying there,
suddenly a huge swarm of locusts sat on his body and very quickly ate all his flesh
of the body and saw that his own skeleton was lying on the ground.
The scene again changed---this time the seer met Nisith Bairagi, who in reality tooks
and introduced him with Sri Jibankrishna. While the seer was going to discuss with
him about Sri Jibankrishna’s affair he used to make adverse comments about him
and the seer was feeling pained. Still he thought, probably Nisith was pretending
such. Then and there his dream went off.
In the first dream it seemed to the seer that the future he may have new type of
austere by the grace of God (unknown person) by elemiminating ten sensual desires
(crab).
Next scene indicated that the seer has completed a phase of austerity, as Sri
Jibankrishna used to say that to see skeleton in a dream means completion of a
phase of austerity .
The last scene probably confirmed the previous dream seen on 24-3-80 where Sri
Jibankrishna made adverse comments about Nisith.

Chapter 91
Dream coming to reality

Vision of the glory of ‘Manikya’ magazine
4th April, 1980, Friday.
409) Early morning dream: I have gone to my birth place Santipur. With me was
another old devotee Dhiren Mondal. There we met a familiar boy Subhendu and had
conversations for a while and I took him to my house.
Then we saw a boy with black complexion and drunken who told us harshly to follow
him. With an attacking mood I asked him, What was he doing? He said, he used to
arrange matters for the magazine ‘Manikya’. I became astonished. The boy then
said that he was going to leave drinking wine only for this. I noticed that the boy,
though harsh from outside became changed due to influence of ‘Manikya’. Then the
dream went off.
[The dream indicated a future when human beings by merely reading books on
Diamond will be transformed into perfection. In reality this is happening now and
then. Innumerable people after reading diamond’s book and also the magazine on
him are seeing him in dreams, trances and reality.]

Vision of future – Establishment of Truth
13th April, 1980, Sunday.
410) Early morning dream: I saw that a narrow flag from one side of the horizon to
another was waving. I could not see my own physical body but only was feeling my
existence. It was revealing in my mind that after a long-lasting war as if peace had
come and only Khagendra Nath Ghosh and I had survived as witnesses. At this
moment the dream went off.
[The dream indicated that ultimately the Victory flag of truth will be established on
earth overcoming all the evils and the seer may witness an initiation of it.]

Vision of Future---the lifestyle of the seer
411) 27th April, 1980. Sunday .
Early morning dream ; The seer was singing
with great devotion in an unknown language . After a while when he started singing
with words. ‘Gobinda, Gobinda’(Bhagawan Srikrishna’s another name), it appeared
in his mind, why he was singing these ? So he started singing with name of
Jibankrishna in various tones and styles, and then the dream went off.
The dream indicates that in the life of the seer only the existence of Jibankrishna
will persist and nothingelse. Besides this that in future there is a possibility that
songs about Jibankrishna will be composed in various ways.

Preparation of field for new phase of austerity
412) 10th May, 1980. Saturday . Early morning dream: The seer was
visualizing a huge multistoried building with innumerable rooms and seemed to be a
hostel building. He observed that aril lines were laid in each room all along the
walls. A very beautiful train almost like a Japanese mono rail, were running through
each room one by one. The seer was the only passenger. Completing all the rooms
when the train reached a lowermost room in the ground floor, the seer noticed that
the room was huge in size and merged in a very beautiful naturitistic garden
without any wall in front. Both nature and room were merged. But the seer again
saw that the room was filled with cost and various materials quite unsuitable for
laying rail lines.

The seer then saw that his elder brother Pankaj (Janardan), uncle (Jyoti) and
younger brother Asit and Malay respectively, all of them cleared up the room
byremoving all the materials. Then and there he saw that the room was completely
cleaned and the rail lines were laid as if the train would travel in the room. At this
moment the dream went off.
The dream clearly indicates the inner condition of the seer about the new phase of
austere thus: The huge building—Large capacityof Sahsrar or brain capacity ; New
train—Life power with new vitality ; Many rooms—Cells of the brain ; All the rooms
of different floors—Different cells of the planes of Sahasrar in both ascent and
descent ; The lowest huge room was cleared by Janardan and Jyoti meaning God ;
Asit—Nirguna or infinity from where new power comes, Malay indicates Mahabayu
by which new realizations will be experienced by the seer in future by removal of
obstacles by God .

Grace of Adyasakti or Holy Mother – indication of new
realizations
413) 16th May, 1980, Friday :

Early morning dream : I first saw my nephew Sanjoy of 12 years old, then saw a
baby. Suddenly my mother came there and tearing the upper left side of the baby
took out a nerve from inside. Then I noticed that the nerve was Knuckled in different
places. The baby was crying and I forcibly held him tight. Mother rearranged the
knots very quickly, placed the nerves in proper places and stitched the read. As
soon as I woke up I felt as if my own head was operated.

Here the dream clearly indicates that the Holy Mother by her grace prepared the
body of the seer by removing all the defects for new and advanced austerity of the
seer in future. This is also linked up with the previous dream.

Chapter 92
Revelation of Previous dream and indication of other’s
spiritual condition
414) 19th May, 1980. Monday . Place : Ghatshila . Early morning dream: The
seer saw again the same baby as seen in his dream on 16-5-80. He was patting him
and trying to trace where the operating was done.
The scene changed. The seer was telling one of the senior devotee, Sri Indranath
Mukherjee, ‘The mental condition does not stick to one point, it always fluctuates
and this is the reason that you have so many anomalies in your editing (for
publication of ‘Manikya’). But you know as soon as Sri Jibankrishnais seen within
oneself, yogas always it cannot felt. After this conversation the seer saw other
devotees e.g., Baren Mitra, Ramchandra Das etc and then the dream went off.
The first scene indicates the confirmation of the effect in reality about the dream
seen on 16-5-80. The second scene revealed the reality as was happening in recent
days.

Grace of God during austerity
415) 22st May, 1980. Thursday. Early morning dream: The seer was
approaching towards Howrah Station via Howrah Maidan. He was passing infront of
Bangabasi Cinema accompanied by his elder brother Pankaj (Janardan).walking a
few yerds he saw that the rood was closed. Even if he would approach, the road was
in a very dilapidated condition. The seer said to his brother, ‘we have money in the
bag. If we approach more, evil people may snatch your money’. So they turned back
and availed grand trunk road. In the mean time the dream went off.
The dream clearly indicates the inner condition of the seer’s body when during the
upward movement of life power towards the advanced stage of austere there many
come many channels causing harms to the seer. But when God Himself (Janardan or
elder brother) protects, the seer is saved and the life power avails the right track.
Here the G. T. Road symbolizes the right channel Susumna nerve of the body, wgich
is the main nerve to Sahasrar.

Grace of God---Annihilation of unnatural mental
condition
416) 25th, May, 1980. Sunday.
Early morning dream; A class was going on
and Sri Jibankrishna was the teacher. The students were many of his devotees.
Suddenly saying somethingSri Jibankrishna went to the back bench and slapped
somebody. The student cried loudly. The seer turned his head and saw Sri Souren
Bhattacharjee was slapped. He went on thinking that at Kadamtala he used to be
scolded by Jibankrishna in the past and now also he was slapped! He also thought
for what reason he was slapped! Then and there it appeared in his mind, there must
be some faults for which was slapped. The dream then went off.
In the next scene the seer saw a scorpion. He went on beating it with a broom, and
then saw it vanished.

The first scene indicates that through other agency the Holy Ghost was eliminating
the faults within the seer. The second scene also indicates that the evil things are
also being eliminated.

Elimination of ten physical sences---Vision of Ravana
417) 5th June, 1980. Thursday. Early morning dream; The seer first saw
Indrajit, a hero of Ramayana. Then saw Ravana, the king of Lanka as described in
Ramayana. He lied on ground in the battle field almost half dead and was covered
with a sheet of cloth upto his neck. Only the face was visible. The skin colour was a
bit blackish and had a large moustache. He was trying to say something to the seer,
but due to his grave condition could not say anything. At this moment the song on
Rama was uttered from the seer’s mouth and then gradually the song faded away
when the dream went off.
Here the dream indicates that the seer will overcome all passions of earth by seeing
Indrajit (who wins over phtsical passions) and at the same the end point of Ravana
shows that the seer will win over ten physical senses. Song of Rama means Oneness
which will be achieved by the seer.

Achievement of power for transmitting spiritual power
to others

418) 16th June, 1980. Tuesday. Place : Ghatshila. Early morning dream: In
the first scene the seer saw that he was going towards Alipore via Hazra road.
Nearing Kalighat he saw a man almost half dead lying on the road being run over a
vehicle. The grey matter of the brain and the stomach were detached from the
body. As soon as the seer crossed the body, the man stood up. With great surprise
he noticed that the man was his elder brother saying to the seer, ‘It happened due
to an accident’. The seer immediately took his brother on the shoulder and started
for a hospital, but having no taxi he was running here and there. At last a private
car driver agreed to take them. When the seer was about to start for hospital, the
scene changed.
In the next scene, the seer saw that he had some unpleasant situations in his house
and he said, ‘I am leaving the house now’. Nobody chased and he with a broken
heart left the house. After going to a certain distance, he saw his elder nephew
Sanjoy and younger nephew Sandeep were seated in a place. The surroundings
were bushy and they couldnot move. He caught hold of their hands and by beating
the bush started for the house. Meanwhile the dream went off.
The dream gave an indication that in future all of the seer’s brother and nephews
might see Sri Jibankrishna through the influence of the seer.

Chapter 93
Vision of the Holy Ghost in Nirguna and his forecast
about the seer
419) 30th July, 1980. Wednesday ; Early morning dream: In the first scene the
seer saw that he had come to Esplanade area. The time was 8-3o A.M., but still it
was complete dark. Very few people and vehicles were moving. He was unable to
avail any vehicle. Standing there the seer was saying to someone, ‘Even in this
morning it seems as if it is midnight’.
The scene changed and the seer now saw that he was seated in a place along with
Sri Jibankrishna. The seer was telling Jibankrishna about his previous dream, ‘You
know, even at the deep darkness I was visualizing him’. Sri Jibankrishna asked,
‘who’? The seer said, ‘Jibankrishna’.
He made comments, ‘Oh! This has a great meaning---the way you have dreams in a
systemalic manner, it has a very significant meaning’. Then as he was going to
explain the dream, due to a sound the dream went off.
At this moment the meaning did not reveal anything. But after 19 years (20-10-99)
when a devotee Dhiren Mondal was reading this dream in presence of the seer,
suddenly its meaning flashed in his mind. The meaning is thus ; so long there were

references of seeing Jibankrishna within the sun by quite a number of devotees
and this type of vision was described in Vedas though they meant it probably in
macrocosm.
Jibankrishna said on the basis of this Vision, ‘Who is this man within the sun? So
many men and woman saw me within the sun. What is sun? It is the Life force. So
long this sun will persist or rather to say so long human beings will continue to see
me within themselves, I will persist’.
But it appeared in the mind of the seer, that even one day the sun will be perished
due to cosmic changes and will be merged in Nirguna or darkness and there is no
destruction of Nirguna---it is eternal.
Seeing Jibankrishna in the darkness within the dream indicates the meaning that
the image of Jibankrishna is merged within the Nirguna and it means that he is
eternal and it will never be destructed. In the dream he could not explain the
meaning. It means that he keeps the scope of automatic revelation of the dream
within the seer in proper time.

Indication of introspective condition of the seer
420) 31st July, 1980. Thursday . Early morning dream ; The seer saw inside a
room that a non poisonous snake came out of that room and stayed at that
verandah. He feared whether that snake would enter the room and when he did
something to that snake, it was divided into two parts. To prevent that snake
entering the room, the seer shut all the windows and doors and then the dream
went off.
The dream clearly indicates the introspective condition of the seer.

Indication of unfoldment of forecast of the Holy ghost
within the seer and vision of future of the world
421)
6th August, 1980. Wednesday. Early morning dream: In the first scene
the seer saw in a room some devotees Mukunda, Himangshu Das and 2-3 other
devotees were seated. Conversations were going on with them. But Mukunda could
not conceive anything. Once the seer said, See Jibankrishna said, ‘In my life time I
have stretched in your sahashrar to me, but after my demise your saharar will
stretch you inside you’ (In reality, the previous day when copying a diary for
‘Manikya’ magazine, the seer found this saying . In addition, Sri Jibankrishna

continied to say, ‘But it will not be applicable to all. It will depend on the Quantity of
the Unfoldment of God-the-Preceptor’s activies within the body of a seer’.
When the seer was saying all these to Mukunda, he was showing a sense of
ignoring. So the seer being a bit annoyed said something to him which he couldnot
recapitulate later on.
After this dream when the seer was about to wake up, he saw himself crying like a
child thinking that, Oh! The human beings of earth are still being suffered and
oppressed in how many ways. What would happen to them? The seer was crying as
if his heart was broken with pain and at this situation he woke up, though there was
no tear in his eyes.
The first scene indicates the fact that the forcast of the Holy Ghost may be unfolded
in the life of the seer in future. The second scene indicates a future of the world
when human beings in mass may see Sri Jibankrishna within them and find the real
peace.
This dream was corroborated by a dream of the seer seen on 10-9-79 where Sri
Jibankrishna was shedding tears in the midst of war field for the sake of mankind,
and almost same dreams were experienced by the seer seen on May, 1978 and 2712-78 where the seer was crying for the sake of mankind. The effects of the dreams
may be revealed in future.

Dream coming to reality
9th August, 1980, Wednesday.
422) Early morning dream : In a room many devotee had assembled and Arun
Ghosh was also present there, though still with an injury in his spinal cord (in reality
he fell down from the hanging balcony of the 1 st floor and got injury in his spinal
cord).
While the spiritual talks were continuing his neck began to move due to upward
thrust of Kundalini. I got scared and pointed it out to another devotee Raghunath
Sen that it might hurt him more. Then as I looked at Arun Ghosh, he said, ‘no, no,
nothing happened to me, it became cured.’ The dream was off.
In reality also Arun Ghosh was cured very soon thus proving the dream to be true.

Chapter 94
Visualization of far past incident –Scene of Noah’s Ark

10th August, 1980, Sunday.
423) Early morning dream : I was traveling alone around the world. Suddenly great
flooding came and all the cities, towns, villages and human beings were drowned in
the floor. But I noticed that I alone survived and was travelling on a boat.
With a great surprise I observed that even the hills, the mountains, all were
drowning under the water. The vision was so unnatural and beyond any description
and within the dream it seemed to me that it was the scene of the great flood and
Noah’s Ark as described in the Bible. Here the dream went off.
[These past and future scenes can be seen during austerity as past, present and
future are merged in the seer. In microcosm it indicates my esoteric condition – Only
I exist and this is a realization which is mentioned in Upanishads.]

Achievement of double power of life force
424) 12th August, 1980. Tuesday. Early morning dream : The seer saw a double
deeker bus standing infront of him and he got up in the bus. There he saw some
passengers sitting. The dream here ended.
The double deeker bus indicates double life force carrying passengers. This means
that the seer will gain double powered life force which is capable of having mass
austere as because it requires double force for mass austere.

Incerase of capacity of Sahasrar
425) 21st September, 1980. Sunday. Early morning dream: A very beautiful
house was seen where the main drawing room was a huge one and very nice
looking. The book’s ‘Sri Ramkrishna—Kathamrita’ and ‘Dharma-O-Anubhuti’ were
kept in a very well arrabged way, Meanwhile the then the Governor of West Bengal .
Sri Tribhubannarayan Singh got down from the car. As soon as he entred the room,
reading of Kathamrita was started. Somebody said, the book ‘Dharma-O-Anubhuti’
should be given to him. The seer said in an unconcerne manner, ‘It can be given’.
Then nothing could be kept in memory.
The dream indicates that the spiritual body of the seer has become much stronger
and larger which can allow mass austerity. Here Tribhuban narayan means mass
austere.

Overcoming obstacles for austerity

426) 28th September, 1980. Sunday. Early morning dream: A huge and
spacious area was seen where the end could not be seen. Alongwith my younger
brother Malay and another unknown one, I would go to the other side of the vast
land. While going, I found a narrow bridge of three inches width which was extended
on a water body.I thought how I would cross the bridge as I was not a good
swimmer. My brother Malay was ahead of us. Approaching a while I fell down in the
water. I was helpless and went on thinking that I would be drowned in the water. But
surprisingly I came by taking another route.
The scene changed. This time the seer was that the whole earth was under water
and he was traveling by a train on that water. Two third of the height of the train
was under water and the seer was standing in the water wearing waterproof and
gumboot. The scene was a novel one and at the same time horrible also. The dream
then went off.
The dream indicates thus. The huge field denotes that the seer has developed his
Saharar of great capacity to hold superior qualities of realizations and there may be
many obstacles which with the help of Mahabayu (Mslay) or life force and God
(Unknown person) will be overcome in due course of time.
The second scene also indicates the same thing: Train is life force. The seer is well
protected to overcome hazards (wearing waterproof and gumboot).

Indication of vastness of spiritual brain capacity--Exposition of new cells
427) 29th September, 1980. Monday . Early morning dream: The seer saw the
school building where he uses to teach . But the vastness of the building which he
used ti see in his previous dreams was multiplied several times---so vast which could
not be imagined. It had innumerable rooms, portico, bridges, roads and what not! It
resembled a huge ship which had the samethings. The seer was roaming inside it.
Then the scene changed---One unknown person suddenly opened a crok of a bottle
and a bursting sound was heard. It appeared as if this sound happened inside the
brain of the seer and due to this the seer suddenly woke up.
The dream indicates that the spiritual brain capacity of the seer increased to a great
intensity and the second scene indicated that new brain cells opened for new
realizations.

Chapter 95

Long accompaniment with the Holy Ghost—
His trial on the seer and his success
428) 9th October, 1980. Thursday. The seer as had gone to their old house at
Howrah Kadamtala and there he got the news that Sri Jibankrishna had ressurected
after his physical death and came back to his residence at Kedar Deuti Lane,
Kadamtala Howrah. The seer then took a bicycle from his residence and rushed to
him. But by mistake he crossed the junction of the lane. When he realised his
mistake, he asked one rikshaw driver and he poited out the correct direction. So after
coming back a few yards the seer entered the lane. He noticed many changes infront
of the residence, and saw many unknown devotees were seated on the open
verandah infront of Sri Jibankrishna’s room. It was then 7 7 o’clock in the morning.
He was still lying on his bed. The seer by keeping his cycle on the road opposite to Sri
Jibankrishna’s room and stood infront of the door. He came out of his room. The seer
noticed that he tooked much older. It seemed to him that Sri Jibankrishna was now
86-87 years old and that was the reason he was looking so (In reality also he would
be 86-87 years old). But still he was looking very happy and exulant.
With a very happy mood he was asking many about their news and everybody was
answering. The seer noticed that Sri Dhiren Mondal and Sri Abala Kanta Dutta looking
at him were smiling as if they were feeling fun thinking that when Sri Jibankrishna
would notice the seer, what would be his feeling. But as the seer was covered by
many devotees, Sri Jibankrishna could not see him. However, the seer alongwith them
entered the room and were seated. It was observed that the house was looking like
an unused one for a long time. After a long period it was used. It was discussed where
he would stay. The seer said, ‘why, this house can be taken by rent’. Now Sri
Jibankrishna’s eyes became fixed on the seer and he became brighter. Then the seer
said. ‘I came to you during my boyhood and then after getting your accompaniment
for some years I got detatched from you’(which happened in reality also).After
hearing this he got the clues and with a very peculiar smile began to speak, ‘Oh yes,
when you first came to me, immediately after seeing you, it appeared to me—oh well!
You were looking a monogolian and what a sound health ! (it was so in reality). After
saying this, he said, ‘come my boy, bring your head near me, let me rub your head
with mine’. It seemed to the seer as if he was wanring to test the seer whether he
could resist this.
Then he began to rub his head with that of the seer for a long time. At that moment
the seer was having a peculiar feeling beyond any language. But at the same time he
was in full sense. Sri Jibankrishna continued to utter ‘Peace ! Peace!’ At that moment
an incident happened at Ghatshila was also playing in the seer’s mind . When Sri
Jibankrishna hugged Sri Dwijendra nath Roy, an old devotee to transmit spiritual
power to him, but Sri Roy was managing himself by standing firmly. The seer was
feeling at that moment an unfathomable bliss but at the same time resisted himself

from being unconscious. Then for a moment the seer entered into Samadhi. After he
got back from Samadhi, Sri Jibankrishna asked him, ‘Had n’t any worldly matter
appeared into your mind’? The seer answered, ‘No’! So he said, ‘Then it’s O. K’.
The seer then started for his home alongwith his father to fetch pudding, arrange for
materials necessary for cooking and to telephone Sri Arun Mukherjee of Serarmpur.
The dream here went off.
The dream has the indications thus : Firstly , The seer has grown enormous spiritual
brain power by the incident of Saakti by Sri Jibankrishna when the seer resisted and
it was diagonally opposite to Swami Vivekananda’s incident of Saakti done by Sri
Ramkrishna when Swamiji cried for his parents. But here nothing appeared in the
seer’s mind.
Secondly, the life of the seer would be spent in complete devotion and dedication to
Sri Jibankrishna in future.

Curing of Annamaya Kosha i.e., 1st, 2nd and 3rd plane
and indication of future austere of Annamaya Kosha.
429) 12th, October, 1980. Sunday . Early morning dream: One of the part of the
seer’s first and 2nd plane i.e., the lewest planes have been damaged. He was about to
be hospitalized and it was decided that the affected part had to be longitudinally
operated and the process started in that process. The seer with full conciousness was
feeling the operation which was successfylly done and the seer was back home.
Afterwards a devotee Raghunath Sen said that the part was
affected by cancer and that was operated and detached from the body. The seer gets
cured very fast.
The meaning seemed to the seer instantly that in future he might have the
experience of austere of that plane i.e., the 1 st & 2nd planes or Annamaya Kosha of the
body. Actually the austere starts from pranamaya Kosha or the 3 rd plane, but the seer
may have the same from the 1st two planes and for that cause probably the parts
were cured by God. In relation to this dream it is noteworthy that the seer had a
dream ling time ago where the Goddess Chamunda (a form of the Goddess Kali) said
to the seer that Sri Jibankrishna had in his dream a vision of her and that she had
been evolved from Annamoya Kosha which was unknown to the seer and tater on
came to know from a letter of a devotee that Devi Chamunda is seen in Annamaya
Kosha. With this vision all the evils are destroyed.
The effect of this vision will be understood in future.

Achievement of capacity on donation of spirituality
430) 1st December, 1980. Monday. Early morning dream: A huge open area
was first seen in the dream, where in a house the seer was residing. There was a road
infront of the house and on the other side of it there was another building. Suddenly it
was noticed that a Dracula had appearedin that house. He had the speciality that no
whoever he would liik he would be converted into a Dracula. Meanwhile the seer
noticed that a large number of people including his relatives and friends were present
in his house. He became worried how they could be saved from the Dracula. But one
thing the seer was understanding that the Dracula could do no harm to him as the
entitity of Sri Jibankrishna was within him. Then he printed many copies of Sri
Jibankrishna and began to distribute among all. At that moment the seer saw a
number of students of his school. Being ignorant about the presence of Dracula they
faced him and were converted into Draculas. The seer then caught hold of them and
began to slap on their cheeks and all of them then and there became from the entity
of Draculas.
After a while the seer thought in future a huge number of people could not avoid this
entity of Dracula and then who would print so many prints of Sri Jibankrishna!
Thinking this, the seer began to write the names of Jibankrishna on innumerable
pieces of papers and began to distribute among people. At this moment the dream
went off.
The dream indicates a future when through the work of the seer innumerable people
will have their spirituality and see Jibankrishna within them. The future will prove it.

Chapter 96
Achievement
space

of advance brain power – annihilation of

431) 27th December, 1980, Saturday
Early morning dream: I was standing on a very beautiful place comprising of lakes, hillocks,
forests etc. Suddenly I noticed that the whole place began to move just like a cinema and
the whole incident seemed as if I was observing a cinema but actually the whole matter was
happening in reality. I stood still and saw that so many places were moving in front of me
like a cinema one by one. New places were coming and were replaced by another and I was
feeling my presence within that place. This was really an overwhelming feeling but could not
be explained. At a certain time a place appeared before me. It was also surrounded by hills.
This seemed to me to be Jamshedpur (Jharkhand state of India) and here the dream ended.
Here the scene indicated the future advancement of technology where a spectator can see
himself to be present within the scene of the cinema.

In one sense the seer had experienced a future in his dream. In microcosm the seer has
attained Brahmahood as Brahma is inert and everything was happening in front of the seer
in his dream while he remained inert and ultimately reached Jamshedpur which means
Brahmapur or the 7th plane of thehuman body (Place of the Supreme Being or Brahma).

Vision of past – Christ’s sermon
432) February 23, 1981.
In my dream I saw a very beautiful place surrounded by hills, flowering plants etc. and it
seemed to be a place outside India. I was roaming here and there. Then I saw in a place six
stone statues with European stature. They seemed to be the disciples of Jesus Christ. In front
of one statue it was engraved on a stone that he used to have ecstasy. Then and there I also
had an ecstasy and at that moment felt that in my previous birth I was him.
Thereafter I went to another place where I met Diamond and narrated the pervious incident.
Then the dream went off.
[In one way the dream showed my previous birth, but the actual yogic interpretation is such:
This whole universe is within a human brain including past, present and future. In a pure
brain these are revealed in dreams as and when nessesary for the seer.]

Vision of the Holy Ghost in another form
433) 30th April, 1981, Thursday. Early morning dream: After a long gap the seer
saw Jibankrishna but in another form. The seer was standing on a road and Sri
Jibankrishna was coming towards him but had no conversation. Then he woke up.
Sometimes in dream the Holy Ghost appears in different forms as it used to happen
in case of Sri Jibankrishna.

Vision of Sri Chaitanya---ecstasy in the seer
434) 16th May, 1981 . Saturday.
It was then 6-15 A.M. and just before the seer
waking up the seer, in his half sense saw that a devotee Debkumar Choudhury came
to his residence. He was looking very cheerful and bright. The seer’s residence was
very huge, multistoried covering a huge area. Seeing Sri Choudhury the seer said to
him, “So you have come it is well and good. I had been thinking for 3-4 days that I
shall listen to the song ‘Mona chalo nija niketane’from you.” He said, ‘well, I shall
sing. But I have dreamt about you several times. In one of them I saw that you
swallowed me’.
Then he narrated other dreams, though they were not in memories. When the
narration was completed, the seer’s next brother Asit entered the room and opening
a nox was noticing something. When Sri Choudhury began to start the song the seer

said to him, ‘wait for a moment, let me go down and call my mother so that she can
listen’. When he went down , saw she was cooking rice. She said, ‘I am coming’.
Then when the seer was going up via another passage of the house heard that
somewhere a song was sung on spiritual body physiology. Hearing the song the seer
saw that his body was swinging with ecstasy and became full of bliss. At that
moment he saw Chaitanya Mahaprabhu with very beautiful dress. The seer was
looking at him and feeling that there was no difference between him and and Sri
Chaitanyadeva ! He and the seer were identical ! In one of the previous dream the
same experience was attainded by him where he was converted into
Chaitanyadeva. The seer went on swinging with ectasy and became overwhelmed
with divine joy throught the body and at this moment the dream went off.
The dream indicates that the seer has achieved the eternal bliss in his body which
will flow throughout his life.

Vision of future---the dream came to reality
435)

7th June, 1981. Sunday. Place : Rourkella.

The seer faced a disput with others regarding the editing on ‘Manikya’ magazine
and being hurt, said to Indranath Mukherjee, one of the editors, ‘Why are you not
understanding all these’? Still he went on debating. So the seer said, ‘Then it is not
possible for me to continue this edting’, While saying this, the dream went off.
The seer did not pay any importance on this dream firsting. But after a month the
same scene was repeated in reality at Taltala’s office of ‘Manikya’. So the seer
decided not to involve himself in all these editing affairs and became aloof from all
these.

Experience of Sacchidanda Samadhi in dream
436) 19th July, 1981. Sunday. Early morning dream: The seer had an
experience of Sacchidanda Samadhi 2-3 times. In the dream the seer was realizing
that he was having Sacchidannada Samadhi.

Increase of brain power—Crying on the occasion of
the Holy Ghost’s grace for human race

437) 31st July, 1981 . Friday. Early morning dream: A huge building was first
observed and the seer saw that one or two more stories were constructed on it and
these were ornamental. The seer was realizing that this building belonged to him.
After this, the seer was crying and saying to himself, ‘Jibankrishna was giving to us
so much—so graceful he is’! The dream went off.
The building represents the seer’s body. Huge one indicates the huge capacity of
the seer’s spiritual body. One or two more ornamental stories mean that in future
the seer will have more new and higher realizations.

Worry of the seer---accompaniment with devotees
438) 6th August, 1981. Thursday. Early morning dream : The seer had gone
for search of Jibankrishna at Kedar Deuti Lane, and was crying to an extreme extent
for him.Then for a few consecutive days the seer had met the devotees of
Jibankrishna in his dream .
Such dream is increasing the spiritual brain capacity of the seer.

Gaining of spiritual power from Nirguna
439) 11th November, 1981. Wednessday. In a trance early in the morning the
seer saw that he was snatching powers from Nirguna. This is also increasinf the
spiritual power of the seer. Sri Jibankrishna also had the same experience in his
dreams.

Stability of dreaming State in the body
440) 20th December, 1981, Sunday.
Early morning dream : The scene opened with a nice town, well arranged with everything
like roads, paths, houses etc. It was then raining cats and dogs. The roads were drowned
under water though the feet were not drenched. I wore sandals and went on walking and
walking. In some places I saw mud but went on walking on that and thought that after going
back home I would wash my legs with water.
After a while I set on the front steps of a beautiful and huge milky white building. It was like
University building of Kolkata. I sat silently there. Then I noticed that an old devotee
Sudhindra Nath Sinha was going to the residence of another devotee Raghunath Sen at
Taltala, Kolkata. I told him, ‘you please take some food, there. I am giving it to you.’ Saying
this I gave him some food. He went to Taltala with that food. Then I was seated there in a

dreamy state. Everything was seeming to me like dreams. At this moment I saw a senior
devotee Jitendra Nath Chatterjee coming to me. Quoting the reference of Sudhin Sinha I said
to Jiten Chatterjee, ‘see, I can’t understand whether I saw him either in dream or in reality.
You are also seeming to just like dream.’ Just at that moment Raghunath Sen came from
somewhere and said, ‘See, I use to say that he (about me) is passing through a higher stage,
but this will pass away and he will be in normal condition.’ Then the dream went off.
The dream is self explanatory.

Showing of grace of the Holy Ghost on the seer
441) 23rd, June, 1982. Wednesday. Early morning dream : After a long gap of nearly one
year the seer met the Holy Ghost. The seer had gone to the residence of his friend and a
devotee Nisith Bairagi but could not find him though it seemed that he was near by. But
Jibankrishna and other devotees were present there. Then the seer bowed to him. Holding
the seer’s hand he patted. Then he had a long conversations with him though these could
not be remembered later on.
It was strange that after this dream again the responsibility of editing came to him. It was an
ended matter after his leaving editing work for ‘Manikaya’ Patrika as requests came from all.

Repetition of dream and its effect in reality
442) First week of April, 1983.arly mornibg dream : The seer is present at the ‘Manikya’
office,
Taltala and many devotees were also present there. A great dispute was going between the
seer and Raghunath Sen on editing where the seer wanted to stick to publishing many
sayings of Sri jibankrishna which were very vital, but he was wanting to discard many of
these. Arun Ghosh and a senior devotee Khitish Roychoudhury were supporting the seer. So
the seer with great grief came out of the office and two others also followed him. The dream
went off.
In this case also, the same scene was repeated in reality on 18 th April at Taltala office and
the seer decided not to involve himself from 57th issu. He realised the everything was
happening for betterment of his future. So nothing to do except to wait see.

Vision of future – achieving more power for conducting
publication of ‘Manikya’Magazine and Hindi Version of the
book ‘Religion and Realization’
21st April, 1983, Thursday.

443) Early morning dream : Diamond was present at a house along with many devotees. I
was also present there. Different spiritual conversations were going on. Sometimes reading
was going on from texts of ‘Manikya’ and Diamond was correcting some writings. It seemed
to me that he was correcting those texts where generally disputes used to arise. I thought
that hence forth I would correct the disputed writings from Diamond. Then another idea
came in my mind that I should show Hindi manuscripts of the book ‘Religion and Realization’
for his comments and corrections as I was intending to publish it in reality. Thinking this I
started arrange everything.
After a while I noticed that I was going to stay at another house leaving the previous one and
it seemed to me that I had already taken the address from Arun Ghosh. I thought that at
least every day after my day’s work I could meet Diamond. In the meantime, Diamond, as if
coming to know that I was searching for his whereabouts like a mad person, sent a
messenger to me and made comments, ‘Oh! I knew that at least he would come to me’ and
for this he became very happy. The dream then went off.
[The dream indicates that within a short time the seer may have the sole responsibility of
publishing ‘Manikya’ and with the power of God-the-Preceptor and in future Diamond’s book
‘Dharma-O-Anubhuti’ in Hindi may be published by the seer. After this dream again the seer
got back the responsibility of editing ‘Manikya’ and with more freedom.
After 12 years Hindi ‘Dharma-O-Anubhuti’ was published by the seer proving the dream to
be true.]

Achievement of dreaming state
444) 4th July, 1984, Wednesday.
Early morning dream : I had gone to a place where I saw a very big cinema hall. I went inside
and began to see the picture but everything seemed to me to be dream like.
The next day I saw in a room that an unknown person and a devotee Dhiren Mondal were
seated. I told the unknown man, ‘you know that in a dream I saw a cinema in a place. When I
was seeing it, everything seemed to me to be dream like. Here ended the dream.
In a previous dream seen on 20.12.1981 where I had the same experience and now again
the same dream like experience I had. It shows that I am going to have the state of
Vedanta’s theory ‘This world is in a dreamy state.’

Gaining

of

power

‘Manikya’ magazine

for

conducting

of

publication

of

445) 6th July, 1984. Friday. Early morning dream: After one year gap the seer again met
Sri Jibankrishna in his dream. After some years this condition used to prevail in seer even in
reality off and on .
He was making the seer listening to his reading something. They were only two in that room.
Sri Jibankrishna was looking very cheerful and bright—wearing a clhoti but bare body and
having bear on cheek The seer noticed that he was reading from the topics ‘Ritam
Badisyani’ in Manikya 3rd issue from which the seer was given full freedom for conducting in
reality. The seer was seated with head down having a guilty feeling for some of his
objectionable works and couldnot lookat Sri Jibankrishna. Then and there he though that why
should be b\not look at him! As soon as his eyes fell on the eyes of Sri jibankrishna, he
realised that he had no annoyance for his work, on the contrayhe had a tranquility in his
mind as if nothing had happened. Then he said to the seer, ‘Ther are some mistakes in this’
(Though the seer could not understand what were the mistakes). However, saying this he
again began to read and at this moment the dream went off.

Crossing the line of knowledge and ignorance
446) 18th November, 1984. Saturday. Early morning dream : The seer had been stuck
in the spines of some flowering plants inside a bush just beside some huge step on a mound.
All sides were full of spines which were pricking in the body and he was trying his utmost to
get rid of it. At last he was saying to somebody ‘take these out of my body! Take these out of
my body. Then and there he observed that the terrace got suddenly cleaned and he also got
himself free from the bush although the spines still stuckin his body. So the seer began to
pick out the spines one by one a forcep and a needle. The dream then went off
The dream shows the sayings of Sri Ramkrishna ‘spines of knowledge and ignorance’ in
Kathamrita
and it indicates that the seer is crossing that region.

Divine dreams and the reality are the same and the seer’s
future
447) 7th January, 1985, Monday.
Early morning drea: I observed that my own bed had become much larger than before. On
one side Dhiren Mondal and on another side I was lying. Somewhere some spiritual songs
were sung. I moved nearer to brother Dhiren and then and there I woke up and with a great
surprise I heard that the same song was sung outside also by a singer through a mike.
[The dream clearly indicated some aspects –

(1) The seer’s spiritual body has become more powerful as the bed symbolizes the body or
brain;
(2) The seer will be ‘Dhira’ (Calm) as the nameshake of ‘Dhiren’;
(3) There is no difference between reality and divine dreams and it will be in action within
the body of the seer in future when whatever dreams he will have, will come true in reality.]
(This proved true in numerous cases in the long run)

Accompaniment of the Holy Ghost and devotees
448) 13th February, 1085. Wednesday. Early morning dream: The seer took room in a
hotel on rent. The room was on a top floor. Immediately after that he heard that Sri
Jibankrishna was coming to him and then saw he had come to him accompaniment by Anath
Mondal and many other devotees. Sri Jibankrishna was seated inside the seer’s room and
the seer went on working and at this moment the dream went off.
The dream indicates that by such accompaniment of the Holy Ghost and devotees the
spiritual brain capacity is increasing.

Control on Samadhi
449) 10th November, 1986. Early morning dream: The seer was discussing spiritual
talks with a man of a Hindi State of India. The seer, while describing every vedic plane of the
body concluded that God would be seen here in Sahsrar (the zenith plane of brain), fell into
Samadhi. While coming from Samadhi state the seer had in his mind that it was a
showmanship and it shouls be controlled and at this moment he woke up.
The dream has three aspects: Firstly a future picture of the spiritual world is shown when
whatever spiritual talks the seer will have with anybody, the listener will have spiritual
realizations; secondly this universalism will spread among other states of India among Hindi
versed people; thirdly the seer will have control over Samadhi which means that he will
cross the region of Samadhi state as Sri Ramkrishna said to Swami Vivekananda, ‘you cross
the region of Samadhi’. It means that the seer will have higher and higher realizations in
future.

Achieving the state of Saechidananda
450) 15th December, 1986. Monday : Early morning dream : The seer was walking on
a road singing a song based on human spiritual body and it was continuing for a long long
time which he could not recollect.Gradually the body of the seer became full of heavenly joy

and noticed that each and every hair of his body transmilled this heavenly joy. Then he saw
a condensed form of heavenly joy which looked like a shooting white fog. He became
merged in that and had a state of Sacchidananda or eternal divine joy. Then the dream went
off.
The dream is self-explanatory i.e., the seer had an experience of Sacchidananda in his
causal body.

Accompaniment with the Holy Ghost
451) 2nd June, 1988. Thursday. Early morning dream: After almost one and half year
gap the seer had a dream where he saw himself giving accompaniment to Sri Jibankrishna
for a long time. He said to Jibankrishna, ‘I saw you in dream a few days back’. Only this
conversation was kept in memory. After this he spent a long time with Sri Jibankrishna and
then the dream went off.
The dream indicates that the seer’s brain is now ready for more realizations

The transformation of the world into divine joy
452)
Second week of October, 1990.
After almost two and half years gap the seer had
a dream early in the morning. He observed that the whole world had been converted into a
divine joy. Where the seer was going he saw the condensed form of divine joy which could
not be described in language. Within the dream the seer was feeling that he was merging
into the ocean of divine joy. The dream then went off.
A long gap and then such realization indicates that the brain of the seer was being prepared
for such
type of high quality individual realization and in future the seer will have such feeling in
reality when continuous flow of divine joy will persist within the body of the seer as Sri
Jibankrishna used to say long time before. ‘You will see that a continuous flow of hilarity will
persist within your bodies’.

Experiences of different types of Samadhi
453) 13th December, 1990. Early morning dream: The seer had some different types of
Samadhis. One he called as ‘Kilakinchan’; in another one he saw himself laughing and
laughing and then and there he realised that it was another kind of Samadhi (as Jibankrishna
defined in reality long time back), though it was of lower category . Then the dream went off.
Here the causal body had experiences of different types of Samadhis.

Royal inaugural ceremony of Diamond as the Emperor
Akbar – His identity as ruler of the spiritual world in future
454) 22nd December, 1990.
38) Early morning drea: I was witnessing the Royal inaugural ceremony of Emperor Akbar.
But he was not looking like Akbar as seen in picture. He was strongly built, head completely
saved and young looking. Everybody was bowing to him putting heads on ground. I noticed
that my mother and next brother also bowed to him and he was seated silently. Hesitantly I
approached to him and ultimately kneeled down before him and touched my head on the
ground. Suddenly the emperor raised his two legs and rested on my head. At that moment I
had a spontaneous recitation of the name of ‘Jibankrishna’ within me and patted my own
head. At that moment I was on the verge of waking up and it flashed in my mind- Oh! He
was Jibankrishna himself, not Akbar! Due to royal dress he could not be identified!
After a long time of this dream the meaning flashed in me that this dream carried a great
meaning which will have a great influence on earth. ‘Akbar’ means ‘Great’ as Muslim world
use to say ‘Allah Ho Akbar’ – Allah is great. So what does it mean? Inaugural ceremony
indicates that his almighty power on the spiritual world will cover the world in future and the
indications are there that many Muslim brothers are seeing him in their dreams and still it is
increasing. This will establish the real Universal Oneness among human beings of different
religions and there will be no difference between religions in the long run.
Svetasvatar Upanishad has mentioned about this person thus:
The One who rules over every single source
In whom this whole world comes together and dissolves,
The Lord, the blessing-giver, God adorable –
By revering Him one goes for ever to this peace.(4.11)

Grace of the Holy Ghost on the seer’s parents
455) 29th Juay, 1991. Tuesday. Early morning dream: After a long gap the seer met the
Sri Jibankrishna in dream. He has come to stay at the residence of the seer. But it was
confusing about the place—whether it was of the residence of Santipur or the Lake Town. He
also saw his father bed-ridden as he was in reality. The seer was overwhelmed with joy and
was taking all necessary steps not to keep any faults for his care. Then the seer saw that his
mother cooked different items and came to feed Sri Jibankrishna. The seer said to his mother
, ‘you or greatly fortunate that you have suchopportunity to feed him’. Saying this the seer
came out and after a while coming back searched for Sri Jibankrishna. Whether he saw still
staying and saw that he was present there. Suddenly the seer wake up and had to go to
bathroom. After returning he went on sleeping and again saw in his dream the last part of
the previous dream where he was asking his mother very anxiously. ‘Is he still there’? Then
nothing was remembered and the dream went off.
The dream indicates that the Holy Ghost is bestowing his grace upon the parents of the seer.

This was strange that on 23rd August, 1991 the seer’s mother expired followed by his
father’s death after six months on 2nd February, 1992. The seer realised later on that they
got the grace of God before their demise.

Telepathic language - The future language
456) 7th September, 1991
I became greatly upset after the death of my mother. Early in the morning I saw in my dream
that my mother had come to me. It was playing in my mind that my mother already expired,
then how she could return to me! With these thoughts I wanted to feel its reality by touching
the astral body of my mother and by doing that I realized that she had the real gross body.
Then I saw my grandfather who in reality expired long time back. I said to my grandfather,
‘you know that my mother has come back again after her demise and do you know how?
She had pure and divine mind, so she can come to gross body from astral body.’
After a while I saw that my mother was walking within our house as she used to do in reality
from the ground floor to the third floor. But she was looking very tired. I understood that this
was the reason for which she expired due to very high pressure. Her heart could not bear
such exhaustion.
After a while I had a conversation with my mother, but it was a telepathic language (a
language through the thought waves and not by sound). I said in telepathic language,
‘Mother, how long you will remain on earth’? She also answered in the same language,
‘Many days’. Actually I felt that she would stay long only for my benefit. The dream then
went off and after waking up my restless state was removed to a great extent.
The dream shows two aspects : Firstly, the seer had the realization that there is no
difference between life and death – this is identical; Secondly, the experience of telepathic
language shows that the seer has achieved a very advanced and high brain power as in far
future human beings will gain the capacity of using telepathic language when their will be no
necessity of using the traditional language.

Gaining the power of self death wish
457) 24th September, 1991. Tuesday. Now a days the seer is feeling an extreme
detachment from all worldly affairs and at the same time dealthwish.

With this mental condition the seer dreamt early in the morning : He had come to Jchapur
railway station and he would go back to Kolkata by train. He purchased a ticket from the
counter and kept in his book pocket. The train was entering the platform. The seer stepped
up the overbridge to catch the train. But as soon as he was on the top of the overbridge, the
train left and the seer had to stand on the overbridge thinking that he missed the train. Then
somebody said, ‘there are many trains still’. So the seer thought that he should get down
from the overbridge and stand on the platform. But he noticed that some lower steps were
damaged and it would be difficult for him to get down. Meanwhile one known person named
Bimal said to him, ‘Dipak, first I get down, then you do’. Saying this he easily got down and
so the seer overcoming his fear began to step down. Reaching the last step he automatically
he touched the platform, but how he could not understand. It was not needed to get down
step by step. Then the dream went off.
After the demise of mother the seer was passing through a state when he had no
attachment with any worldly matter and a cloud of dealthwishalways use to cover his mind.
After this dream the spontancous meaning flashed in his mind that he purchased a train
ticket which revealed his mental delthwish, but he missed the train, which mental that God
is still now prepared to leave his body and then he keptthe ticket in his book pocket waiting
to avail any train according to his wish which means he has gained the power of leaving his
body according to his wish or rather God within him will leave the body when He wants.

Realization of identical state of life and death
458) 18th March, 1992. Early morning dealth : The seer had gone to Jamsshedpur as if
there was a meeting there. A huge Hall was seen there with huge table and fully crowded.
Suddenly the seer noticed that his mother appeared there wearing a new sari with green
stripped border. Seeing her the seer was delighted and asked ‘are you here? I saw your
death a few months back’! But mother only gave a smile without talking anything. Though
through some expressions she revealed that there is nodeath and here the dream went off.
The repeated realizations of the identical state of life and death are preparing the seer’s
mind to cross the region of life and death in future and with such realization the seer is also
overcoming the grief and sorrow due to death of near and dear ones.

Dream came true in waking life – Future vision
459) 16th August, 1992, Sunday.
Early in the morning I met in my dream Diamond after a long gap. He was seated in a room
with a smiling face wearing a white dhoti with bare body, and I was having a conversation
with him. In the midst of talking I told him jokingly, ‘now-a-days you do not meet me’! But he
only smiled and did not comment anything. Then I said, ‘I must have a fault, that’s why you
do not come to me.’ He hastily answered, ‘no no! It is not that’! Then what he said could not
be remembered. After a while I showed him all my compilation works on Diamond and said,
‘you know, that after a hard work, till 1976 I have completed all these.’ Saying this I
explained to him one by one all the topics e.g., his autobiographical sayings at different
times, his own divine dreams, divine dreams and explanations etc. At the last stage showing

him the compilation of his sayings I told him, ‘these are the sayings of you which you have
said at different times on spiritual aspects. He saw every topic and appreciated me to a
great extent and became delighted. At this time I woke up.
The dream have many indications :
i In reality the seer actually started compilation work in the year 1976 after leaving the
topmost post of a reputed concern joining an English medium school to get sufficient
time having no responsibility and being provided all facilities by the owner L.N. Birla.
This helped a great deal to me to do my work without disturbances;
ii The presentation of the compilation work to God-the-Preceptor and his appreciation
transmitted power to the work as well as to me and these will be beneficial to the
whole human race in the long run. Moreover a promise by Diamond in his early days
that he would not hide any mystery of the spiritual aspects to the world and will tell the
truth. These compilations are the result of his great sayings regarding the spiritual
aspects. Moreover, this is a strange coincidence that as soon as the work was
completed within a few days the facilities given to the seer were removed and he
resigned from the full time job in the school.
iiiGod does not count any faults of a devotee.
iv[Within a few years all the compilations are being published one by one in different names in
the magazines and thereafter as books.]

Repetition of indentical state of dream and reality
460) 6th October, 1992, Tuesday
After waking up from the early morning sleep the seer put on the switch of the tape recorder and went on listening the
song on Sri Jibankrishna sung by a devotee Anath Mondal. He felt sleepy and within that state he could listen that
song and when in full sleep even then he could listen the same song. When he again woke up the same song was
heared. This phenomenon was repeated several times. At a certain stage within the deep sleep when the song was
finished, sudenly the seer woke up and strangely he heard that simultaneously the same song was ecompleted.
The dream clearly indicated that within the seer the realization of vedanta i.e., dream and reality are identical has
become established. It means that whatever divine dreams will be realized by the seer, these will have the effect on
reality.

Future vision – Indication of leaving all contacts with the magazine 'Manikya'
461) 18th October, 1992, Sunday.
At 2-30 AM the seer woke up from his sleep at the end of a dream. He tried to remember the dream and ultimately
remembered that he dreamt about a dispute happened about the publication of the magazine 'Manikya'. A manuscript
was held by Arun Ghosh and beside him was seated Anath Mondal. Arun Ghosh was going to say something and the
seer told, 'I have a suggestion to solve this problem'. But Arun Ghosh said that my sugestion would not be accepted.
Then the seer said, 'If my suggestions are not accepted, I will not involve myself in this affair'. Saying this the seer
went to another room. At this stage the dream went off.
This type of dream occurred previously and came true. This dream also came to reality later on. The seer had to
leave of conducting publication of 'Manikya' and publish another magazine on Sri Jibankrishna.

Indication of increased capacity of the seer's brain

462) 22nd January, 1993, Friday.
Early morning dream: The seer saw that his residence at Lake Town had a new construction with plenty of rooms and
it had become huge in size. Anath Mondal had come to the top floor as because there would be a will for the house.
(In reality he is a lawyer). The seer saw that a new room was built on the top floor just like that on the garage. The
seer was telling Anath Mondal, 'I shall stay at the room'. Then nothing was remembered and the dream went off.
The dream indicated that the seer's new cells have opened for new realisations as rooms symbolises cells of the
brain. The house has become much bigger – it means that the spiritual body of the seer has become more capable
for new realisations. To make a will means all these new realisations will be established within the body of the seer. In
reality, however, a new room was constructed on the top floor for the seer.

Existence of mind on descent
463) 24th January, 1993
Early morning dream: The seer saw a foot bridge as in a railway station. He was ascending on that bridge with a
support on the railing of the steps. While reaching the midst of the bridge, he felt that one of his aunt named
Siddheswari was also ascending on the bridge with his support. The seer was also ascending with a great trouble. As
soon as he reached the landing he again slipped down due to weight of his aunt and then reaching the ground floor
he lied down on his back and here the dream went off.
The dream indicated that the mind of the seer will rest on descent instead of ascent and that the holy mother will be
resting on him throughout his phase.

Meeting own mother – Reading her mind
464) 2nd Narch, 1993, Tuesday.
Early morning dream: The seer saw his demised mother was standing near a door of a house by holding the doorpanel, wearing a new sari. But it was seeming to the seer as if she had come from another world and she seemed to
be quite aloof of everybody. The seer could read her mind, still he was delighted by seeing his mother. Then she sat
in a room along with many others. The seer held the hands of his mother and said, 'you have come to me after a long
gap. You should come off and on like this'. Then the dream went off.
The dream has an indication that the seer may acquire power of reading others' mind in future having a superior brain
faculty. Nearly two years' back he had a telepathic conversation with his demised mother in a dream with an
indication of his superior and powerful brain power.

Transformation into Garura of Purana and realisation on the presence of Muhammad.
465) 21st September, 1993, Tuesday.
Early morning dream. The dream had three parts: The first scene opened with his mother calling by his name very
sweety and then standing near the door of his room. Then the seer uttered ' Mother' and opening his mosquito-net
came to the door.
In the second scene the seer saw himself sitting on the floor. Sudddenly with a great surprise he noticed that his face
was transforming into a bird like feature with long lips, though his body remained like a human being. Some unknown
voice uttered, 'you have become Garura'.
Third scene : The seer saw that some of his familiar ones were entering into a mosque wearing clothes wrapped on
heads. The seer also put off his shoes and wrapping cloth on his head entered into the mosque and immediately he
felt the presence of Muhammad there. Then and there he fell into ecstasy. Then the dream went off.

The first scene indicates that the grace of the Holy Mother is still being bestowed upon the seer; the second scene
has a long lasting effect on the life style of the seer of being transformed into garura, the hero of the purana
mythology. It means that the seer is going to have all the attributes of garura. In the mythology it was described thus :
He went for collecting 'Amrita' for the immortality of the Gods to free his mother from slavery. Bu his great bravery and
courage he was given the title 'Garura' by a section of Rishis as his original name was 'Suparna'. Then he was
graced by 'Narayana' who being pleased with his work wanted to grant him a boon and he wanted to be placed above
Narayan and so he kept a place for Garura on the top of his chariot. Though it was a metaphor and means that
Garura became a companionless one and would have higher realisations to perform on higher spheres. However, the
effect in this case was thus, that the seer after a hard work inspite of many hazzards in his life collected and complied
all about Sri Jibankrishna's spiritual affairs from huge works published in thousands of pages of the magazine
'Manikya' and other diaries of many devotees in the form of books and which is a form of Amrita giving peace in mind
of innumerable people. In a dream (16/08/1992) also Sri Jibankrishna became happy and pleased by hearing from
the seer about his work. After long years many of the realisations were experienced by the seer which were
forecasted by Sri Jibankrishna.
The third scene probably indicates the seer's previous birth as a devotee of Muhammed. Such type of dreams were
also experienced by the seer with Jesus Christ, Chaitanyadeb and Sri Ramkrishnadeva.

Vision of own birth and cosmic existence of Sri Jibankrishna
466) 3rd October, 1993, Sunday.
Midnight dream : The seer tht his own soul came out of someone's dead body and taking the form of astral body
entered into the outer space with a continuous recitation of the word 'Bhagawan, Bhagawan' which was spreading
through air and sky.
Just at that moment he was feeling the cosmic existence of Sri Jibankrishna. From high and high in the outer space he saw Sri
Jibankrishna covered the whole earth and sat alone with folded legs. There was nothing except him in the whole world and

it was seeming to the seer as if he was the root of the seer's such condition. The seer had no sense of his physical
body but was feeling the existence of his astral body, a feeling like a free bird flying in the sky. The sky was seeming
unnatural having no similarity with the visible worldly sky and everything was seeming joyous. The seer was
continuing flying for an indefinite period and how long he could not fathom – for days, months and years. At last at a
certain period he began to go down towards the earth, and reached a three storied building which seemed to be
belonging to him. The house was full of family members whom he could not remember except his grandfather who
expired long time ago. The house seemed to be just like his childhood when it was full of relatives in a joint family. At
this moment the dream went off.
A feeling of great joy persisted in the seer's mind and body for the whole day and it flashed in his mind just after the
dream that the whole dream showed his rebirth and not only so, it also indicated the truth of Sri Jibankrishna's saying,
'you all are born with my dice in your body'. Secondly, the dream indicated the cosmic existence of Sri Jibankrishna.
Thirdly, he used to say in his life's stage, 'when I shall utter the word Bhagawan within me, it will envelop the whole
world'. We have no existence of our own body and mind in a divine dream except Sri Jibankrishna. Reciting
'Bhagawan, Bhagawan' within a dream means he is doing it and so it has the same effect on earth.

Stability of the attributes of Garura in the seer
467) 25th December, 1993. Place : Shantipur.
Early morning dream: The seer had gone to the residence of Raghunath Sen, a senior devotee at Taltala, Kolkata. He
was sitting there along. The seer was showing to him the magazine 'Manikya' and saying, 'There are many mistakes
in printing this time'. But he was saying nothing.
Then the seer narrated his dream seen on 21.09.1993 where he was transformed into Garura. Hearing this he
became very surprised and said, 'what are you saying ! What meaning you have done'? The seer then began to tell
him, 'Siddhartha (a known young boy) has said that Garura brought the Amrita evolved by churning the ocean by
Gods and Asuras for the release of his mother from slavery and afterwards Bhagawan Narayan being pleased with

his bravery gave him boons and he was placed above the chariot of Narayan and became his chariotere. Hearing this
from him I also said that in my life also, I have done the same thing by collecting the huge collections from the
magazine Manikya for so many years. These collections are also as good as Amrita giving divine joy to human race
and the magazine Manikya also is as good as ocean (thousand and thousand of pages). These are for the whole
human race'. Hearing this from the seer Sri Raghunath Sen fell in ecstacy.
In the mean time the seer noticed that Sri Sudhindra Nath Sinha came and stood near the door. At that moment the
seer woke up.
This dream has revealed the confirmation of the previous dream seen on 21.09.1993, it means the effect of the
dream has been established in the body of the seer. It also seems to the seer that all the dreams on Garura seen on
16.08.1992, 21.09.1993 and to-day's dream all are linked up.
Later on Sri Sinha named the book on the compilation of the sayings of Sri Jibankrishna as 'Amritadhara'.

A mysterious dream
468) First week of January, 1993
Early morning dream : The seer had gone to the palace of Maharaja of Burdwan at Alipore. It was noticed that one
portion of the palace had become very dilapidated, huge trees were grown through the walls and in between them big
stone status were seen, just like Ajanta and Ilora. Suddenly a statue of a woman on a huge column was noticed and
suddenly that was broken and fell on the ground. The seer looked at that statue lying flat on back, but suddenly that
statue became living and raising her head looked at the seer. The seer became so much surprised and thought that
how it was possible that it was a stone statue and then became living! After a while the seer patting on the legs and
head asked that living statue, 'Mother, are you not hurt'? But she did not answer anything.
Then the seer was coming back from there, but noticed that she was also accompanying the seer, as if she would go
with him to his residence. This time the seer saw that the woman had become a little girl and did not want to leave his
accompaniment. The seer told her, 'I shall take you home, but what should I say to others'? Then and there the seer
said, 'well, before going to our house, you again become a stone statue and I shall carry that with me'. After this, the
dream went off.
No meaning of this type of dream was traced. However, it may be revealed in later part of life.

Having a new body and indication of future
469)19th August, 1994, Friday.
Early morning dream: The seer noticed that he had become bedridden. In front of him stood his next brother Asit. The
seer was awaiting his last breath. He then saw that his breath became very fast and then and there he expired.
Within a short while he again came back to his life. His brother became very astonished seeing his eyes opened up.
Thereafter the seer saw his original residence at Shantipur. There he went after his expiry in the form of astral body
roaming here and there. Meanwhile his death news spread out and he saw that woods were collected for burning his
body and everybody were moving here and there to carry his dead body. Seeing all these the seer was feeling it as a
fun and at this moment he woke up.
The meaning revealed to the seer thus: Coming back from death means coming back from Sthita Samadhi – it
means he has come back from Nirguna which was also symbolised by the presence of Asit (Nirguna). New powers
come from Nirguna. It means that the seer has gained a new spiritual body with new power. The effect will be judged
in future.
In reality, in future the seer may have his death at Shantipur as many of his dreams came to reality after 15-20 or 25
years.

The feeling of identical condition of life and death
470) 28th December, 1994, Wednesday
On 19th and 22nd of December Sri Anath Mondal and Sri Arun Mukherjee had expired.
Early in the morning the seer had a dream and saw a huge building and that seemed to them, where Anath Mondal,
Arun Mukherjee and he were living together. He noticed that they were very joyous with bright figures. Both of them
were half around Gunji and Pullover. Wearing this dress both of them expired. Though the seer was talking to them
but at the same time was surprised thinking that both of them expired. Once the seer asked Anath Mondal, 'Brother
Anath, you have already expired, but could you come back? Will you come like this frequently'? Anath Mondal
nodded his head and supported the answer.
After waking up it revealed to the seer, then where lies the difference between life and death? Both are same! This
revelation was felt even after the demise of his mother through dream.
The seer felt a great peace in his mind and has realised where they have gone! They are in existence within his
body.

The Holy Ghost gives the responsibility to the seer to take care of his belongings
471) 16th January, 1995, Monday.
Early morning dream : The seer saw that he had gone to their residence at Shantipur. There he was spending his
days alone as he used to do in reality. After two-three days after going out of his room to verandah the seer saw that
Anath Mondal was talking to somebody standing on the verandah infront of the room where they used to stay in
reality from time to time. The seer was a bit surprised seeing him there as he thought that a few days back they have
expired, then how could they come back again! So he thought that probably he was seeing them through some
realisation and they would vanish soon. But that did not happen. Anath Mondal stood back and seeing the seer did
not vanish. The seer cried with joy and said, 'Brother Anath, you have come again'! Saying this the seer hugged him
and asked, 'Brother Arun has come'? At this moment he observed that Arun Mukherjee came out of his room and
hugged the seer with great emotion. It seemed to the seer as if they had come from another world to the seer.
At one time the seer asked Arun Mukherjee, 'well, in what zone you are staying now'? He mentioned the name of a
zone but that could not be memorised later on. However, he said, 'we are spending joyful days there'. After this
conversation, the seer spent two-three days more with them and then came back to Kolkata.
In the next scene, the seer saw that he had come back to Kolkata from Shantipur and still then both Anath Mondal
and Arun Mukherjee were with him, but at the same time watched that Sri Jibankrishna was also with them carrying a
huge kit bag with his belongings. All of them were travelling by a taxi. After a while they got down in a place seeming
to be Khidderpore area. Then Sri Jibankrishna said to the seer, 'Dipak, you look after my bag, I am coming soon'.
Saying this he went somewhere for some of his work. But just at that moment the seer's dream went off and he woke
up.
After this the seer tried to selep again to find the finishing of the previous dream. Though he saw the same place in
the dream, but could see nobody at that place and so he woke up.
The first scene showed the same revelation to the seer that life and death are identical and there is no difference
between these two. Everything is merged in the body and nothing is destrictable.
The second scene indicated that the seer is given the responsibility of taking care of all the attributes and works of his
God-the-Preceptor. Through him more and more works of God will be performed in future. This was indicated long
before in dreams repeatedly and more new unexplorable realisations may be experienced by the seer in future.

Visualisation of the Holy Ghost
472) 17th July, 1995. Monday.
After six months the seer met the Holy Ghost in an early morning dream. The dream was like this : Sri Jibankrishna
had come to the house of the seer at Shantipur to stay for a long time. He was resting on the South-West side room
in the first floor. The seer was doing his own house work and noticed also that his mother was cleaning the floor of
the room where Sri Jibankrishna was staying. The seer went to the room where he used to stay and saw Sri Arun
Mukherjee there. He seemed to be coming from another world to stay with the seer and Sri Jibankrishna. Seeing him
the seer said, 'you know, how we are lucky that Sri Jibankrishna has come to stay with us! But I see that brother
Anath has not come'. Arun Mukherjee said something which could not be memorised. After a while when the seer
was arranging his cloths the dream went off.
The seer had an experience of good and long accompaniment with the Holy Ghost and devotees.

Realization of austerity on earth or Annamaya Kosa
473) One day in the month of July – August, 1995 the seer saw in his early morning dream that he was eating earth
but felt no taste. Then the dream went off.
The dream have a very significant indication. Sri Jibankrishna had an experience in his dream of seeing his foot
which was expalined by him as an austere on earth. The foot was a symbol of earth as depicted in the serpent power
written by John Woodroffe. It means that the seer will gain a controlling power in the spiritual world. Here it is not
understood why the seer was an exprience by God of the similar type of realisation and in a direct way. To eat in
dream means the effect of the austere will be stable in the body. But in what way this will have effect in the seer,that
will be judged in future.
Only one meaning appeared that in the world of divine dream each seer has the same entity and attributes of Sri
Jibankrishna and both are same and one. So in a dream whatever will be realised by a seer, that will have the effect
on the whole human race and in this way the spiritual world will be controlled.

Vision of Expired Mother
474) 15th August, 1995. Tuesday.
Early morning dream: The seer again met his expired mother in dream. She had come to the seer wearing new Sari
and had bright figure. Having conversations with her, the seer once asked her 'Are you well'? She nodded with
positive attitude. Then the seer asked, 'Do you meet father'? She answered, 'very rarely. Perhaps he will take new
birth somewhere'. Then the dream went off.

Having appreciation from the Holy Ghost.
475) 9th September, 1995. Saturday.
Early morning dream: The seer saw a wide room of an one-storied open house. The Holy Ghost was seated in the
midst of the floor surrounded by many devotees – old and young. He could recognise some and some were
unfamiliar.
The seer put off his shoes outside and as soon as entered the room, Sri Jibankrishna made him sit in front of him and
asked, 'well, you say what does it mean'? Saying his mentioning four names he asked', what does it mean by living
Saturn'? The seer instantly answered, 'Those who spend their days without the name of God are meant'.
Hearing this, being very much pleased, he said to the old devotees beside him, 'see, how he could answer! See, what

good conception he has gained, what type of improvement he has achieved'! Others also supported him very happily.
Meanwhile the dream went off.
In the dream, it was revealed that the seer has gained good conception about spiritualism.

Meeting the Holy Ghost
476) 15th September, 1995. Firday
Early morning dream: The seer again saw Sri Jibankrishna who was discussing with him about publication of
'Manikya' Patrika for a long time. But nothing could be remembered later on.

Vision of comprehending dream
477) 31st January, 1996. Wednesday
Early morning dream: The seer had gone to the house of Ramkrishna Ghosh, a devotee who expired in the month of
April, 1991. The seer saw that he was lying on bed. He became very astonished, thinking how he could come again,
as he already expired before! So he asked his next brother Kamal, 'What is the matter'? He said, 'My brother did not
expire. He was taken to the cemetery, but it was seen that he was alive'.
Hearing this the seer began to weep with joy. Then he lifted the body of him and noticed with surprise that the inside
of his body there was no stomach, only the spinal chord was visible. It seemed to the seer that it was eliminated by
operation. At this moment the seer woke up.
The meaning off the dream could not be understood.

Ressurection of the Holy Ghost
478) 16th July, 1996, Tuesday.
Early morning dream : The seer had gone to attend ceremonial function at Belilias Road, Howrah, where he used to
like at his boyhood. The house was huge in size. But instead of taking any food the seer was roaming to and fro. The
ceremonial cauase was unknown to him. At this moment some unknown fellow gave a message that the ressurection
of Sri Jibankrishna had happened and he was staying at his old place at Kedar Deuti Lane, Howrah. Hearing this
news the seer forgot everything. It was then 8-9 P.M. But the seer thought, 'Let me see him once' and so he started
for Sri Jibankrishna hiring a Rickshaw. He went on thinking that this news should reach Dhiren Mondal, Arun Ghosh
etc. He noticed also that all the roads of Howrah became wider and the city became much brighter than before.
Reaching the crossing of Kedar Deoti Lane with great palpitation of heart and excitement he started entering the lane
and was thinking to tell Sri Jibankrishna all about his incidents – how after a long detachment he again met
everybody.
It was noticed that the house of Mr. Roy, a devotee was no longer there. Perhaps due to a construction the foundation
was dug.
Meanwhile he observed that in the dark somebody was seated on the verandah in front of his door. At first it seemed
to the seer that he was Sri Jibankrishna, but lateron saw that some unknown persons were seated there. He saw that
the door was kept closed and it seemed perhaps Sri Jibankrishna went to bed being tired. So the seer decided not to
annoy him thinking that he would definitely come from tomorrow.
The seer started coming back having in his mind that within this period so many devotees had expired, but he had
come back to this earth – what a joyful incident! He also went on thinking, how he would spend his days henceforth,
that he would tell Arun Ghosh etc. to go to Sri Jibankrishna every Thursday and Saturday afternoon and other days
leaving all his workd he would permanently stay with Sri Jibankrishna.

At that moment it was seeming to the seer that everywhere and everything was full of divine joy. Everywhere and
everything was seeming to be ceremonial due to the ressurection of Sri Jibankrishna, and it was beyond any
description. His presence was seeming to cover the whole world.
The resurection of Jesus Christ was unknown but the effect of that happened in case of Sri Jibankrishna was felt
every moment through the body and mind.
Even after the dream this divine job persisted for a long long time. Another incident happened in reality that some
diversions coming in the life of a few devotees were eleminated completely and they came back to the main stream.
It seemed later on that the spiritual power of Sri Jibankrishna will in the long run cover the whole world. Long back he
used to say that he would control the spiritual world. This dream is an indication of that forecast.

Gaining the physical entity of the Holy Ghost
479) 5th November 1996, Tuesday.
Early morning dream: The seer saw in the dream that he woke up from his morning sleep and noticed that new bears
had grown up on his chin with slight sign of mostache. But what seemed maximum surprise to him that these were
just like that of Sri Jibankrishna, though complete black. The seer was touching these and thinking, why he had such
thing! And he was feeling at the same time that the physical entity of Sri Jibankrishna was going to be expressed in
his body. At this moment the dream went off.
The dream is the supporting one of many previous dreams in which there were indications that the attributes and
realisations of Sri Jiban Krishna will be gained by the seer.

Meeting the Holy Ghost
480) 21st December 1996, Saturday.
Very early in the morning the seer saw the Holy Ghost sitting with bare upper body. The seer was also seated beside
him , but nothing could be remembered more.

Indication of a devotee's death
481)10th January, 1997. Tuesday.
Early morning dream: The seer saw Jibankrishna, the Holy Ghost very vividly. He was passing through Kedar Deuti
Lane infront of his residence towards Makardah Road. Through the door of his residence the seer saw that Sri
Jibankrishna was seated alone on his cot. The seer became overwhelmed with joy and thought that he would return
to him as fast as possible and he did so. He noticed that Sri Abalakant Dutta and another one entering inside the
room were paying their pranam touching their heads on the cot. The seer also did so and Sri Jibankrishna holding his
chin patted though there was no conversation. After this he sat on the floor amongst them silently, but without any
conversation. The seer went on thinking that he had so many talks to have with him. At this moment the dream went
off.
In the afternoon the news of death of Sri Khagen Ghosh of Sainthia came to the seer and then and there it flashed in
his mind why in the dream Sri Jibankriswhna kept himself so silent and glommy. In this way the indication of a
devotee's death was conveyed to the seer.

Achievement of a new phase
482) 17th April, 1997. Thursday.
Early morning dream: The seer was very busy with his own work and at the same time he was conversation with Sri
Jibankrishna's devotees. But at the same time whenever he was becoming introspective, he could listen to a very
sweet voice from inside the body reciting the song 'worship Sri Jibankrishna, recite Sri Jibankrishna's name' etc. It
was so melodious but who was singing could not be traced. Again he was working outside work and whenever he
was becoming introspective, he was hearing the same song. He thought what a wonderful thing it had been
happening! And this happened repeatedly.
After waking up, the seer had in his mind that even in reality also the same phenomenon used to happen since a long
time. Only the difference used to be that instead of song, somebody used to recite 'Bhagawan, Bhagawan' or
'Jibankrishna, Jibankrishna', and it used to happen whenever he becomes introspective, whether he walks on road or
through any work.
This dream and the experience in reality may indicate that in future this will have effect on the human race in the
spiritual world as Sri Jibankrishna used to say, 'when I shall utter the name of Bhagawan inside me, that will have
divine effect on the human race without their knowledge and they will gradually reach perfectness'. In this case also,
unknown somebody who is nothing but Sri Jibankrishna was reciting the name of Bhagawan inside the body of the
seer and it will envelop the whole world in the long run.

Indication of Jibankrishna’s philosophy enveloping the world
483) 29th September, 1997. Monday, Place : Katmandu.
To-day the seer has to leave Katmandu after completion of his project work. Early in the morning he had a dream :
Many of the devotees had gathered in a house. After a long spiritual discussions everybody began to go away. The
seer's previous car was awaiting outside to pick up some devotees. Sri Dhiren Mondal and two-three other devotees
were also seated inside the car. Sri Abala Dutta also was going to sit inside the car with the book comprising of the
sayings of Sri Jibankrishna. Immediately after sitting inside he began to read that book as loud as possible. The seer
with a great hurry rushed towards him to stop him not to read so loudly. But without giving any attention to the seer he
went on reading loudly. The seer could only hear one word 'Atma' repeatedly. At that moment he woke up.
It was noticed that whenever the seer had gone to any new place for his work, he had dreams like this. This may
have one meaning that the name and philosophy of Sri Jibankrishna will envelop the people of those areas in the
long run as an action of such dreams. Now nothing to do except waiting for the future.

Vision of flood of honey
484) 18th October, 1997. Saturday.
To-day the seer had a peculiar realisation at noon at the residence of a senior devotee Sri Souren Bhattacharjee
situated at Barasat, 24-Parganas (N). At noon, a tape recorder was played in which the song on Sri Ramchandra was
sung by Anath Mondal and Arun Mukherjee.
Hearing this once the seer lost his outer sense. At that moment he had a wave of thoughts and that had been
visualised as a dark tan coloured cloud in the sky covering the whole world and within a short time it began to rain of
honey on earth. It rained so heavily that the roads were flooded with honey. It continued for a moment and then after
getting back to outer senses it flashed in the mind of the seer that a wave of thoughts were unknowingly being played
in his mind and that was converted to a vision. It was very new in its kind which was never experienced before,
supporting the sayings of Sri Jibankrishna who long time back used to say, 'whichever thoughts will come in my mind
that will give good effects on human beings though spiritually and without their knowledge. In this way the human
race will have real goodness in the long run.

The materialization of a very old dream of a devotee in the seer's body
485) 15th January, 1998, Thursday.
Early morning the seer had a dream: The seer alongwith Sri Jibankrishna and many devotees was seated in a place
chatting with each other. Sri Jibankrishna was enjoying this. At that moment a devotee, Arun Ghosh was saying very
harshly to another devotee Dhrien Mondal which was not liked by Sri Jibankrishna and he was feeling other annoyed.
After a while the seer noticed that Sri Jibankrishna had a rajor in his hand but of peculiar shape just like the rajor used
by barber. It seemed he was holding it for his own saving. Seeing this the seer took it from his hand and began to
save him. Holding his face by hand the seer went on saving his chain and he was also giving instructions to the seer
where and how to save. The seer was taking a great caution as Sri Jibankrishna used to keep franch cut bear. So the
seer saved his bear with great care.
As soon as the dream went off, instantly a ward ‘Govardhan Paramanik’ flashed in his brain and then and there ‘a off
an old devotee Srikanta Ghosh seen some thirty years back flashed in the seer's mind. The dream was thus: He was
dreaming that Sri was telling him that he had given all his monthly pension to Govardhan Jibankrishna Paramanik
before hand. Hearing this dream from Srikanta Ghosh Sri Jibankrishna said to him, 'you will remember this dream'
and at the same time told other devotees to write it down and said, 'Afterwards you will understand what is the
meaning of this dream'.
However, the seer thought that his surname is Pramanik, not Paramanik and at last he was given the surname
'Paramanik' which denotes barbers by cast. The dream, however, remained mystery to him with a faint meaning like
this all the attributes and realisations of Sri Jibankrishna will be powered upon the seer in the long run. This is also
being corroborated by many of previous dreams.

Increase of spiritual brain capacity – Indication of new realisations
486) 3rd February, 1998, Tuesday.
Early morning dream : Some people took the seer to shibpur, Howrah to plan for landscaping work. The seer was
visiting the sites for his programme. He noticed that the area was very vast and open, situated beside the Ganges
and lovely to look at having no similarity with the reality.
Though the seer was visiting the site, his mind was becoming urdent thinking Sri Jibankrishna once stayed here in his
last days. The tears began to burst out of his heart.
After a while he was on the way to leave the place but became surprised when he heard that someone told him that
his plan was being examined by the in-charge of this place for final approval. The seer became very much surprised
thinking that when was his plan completed ! However, at that moment he observed that Sri Jibankrishna sitting on
chair and keeping the seer's plan on the table was minutely checking the plan. At this moment the seer woke up.
Here Shivpur means the cerebrum and its master is Sri Jibankrishna himself. The sites have become wider and
beautiful which means that the seer's brain has become more capable of having more new realisations. The plan
becomes ready automatically – it means new realisations are ready within the brain for revealation. These are being
approved by God means these will have effects on the body of the seer in the long run.

Giving detailed description of the previous dream to the Holy Ghost
487) 7th February, 1998, Saturday
Early morning dream : The seer along with Dhiren Mondal was approaching Sri Jibankrishna's residence a Kedar
Deuti Lane, Kadamtala, Howrah. He was carrying an umbrella and a single lawn mower. The seer told Dhiren
Mondal, 'Jibankrishna is now staying here, let us go to him. But let us keep this machine somewhere here'. He said,
'give it to me, I shall keep it properly'.

Then they entered into Sri Jibankrishna's room. It was morning then. The seer thought that after coming back from
him he would go to his own residence and will have supper.
The seer and Dhiren Mondal was having a chit chat with Sri Jibankrishna though very casually. He sometimes was
lying on mat on the floor, sometimes having chit chat with them.
It was noticed that his living room remained the same as it used to be in reality, though many new rooms had been
constructed surrounding his room. Time was passing this way. The seer forgot about his meal. Suddenly his sleep
went off due to urinary pressure. He saw it was 5-50 AM. After coming back from the bathroom he again went to
sleep. Other days he used to have no sleep, but strangely he went to deep sleep and reached the same place of the
previous dream. But now he noticed that he had become alone with Sri Jibankrishna and it was now noon time (later
he realised that the dream was in action within him even after he woke up). He felt so intimacy with Sri Jibankrishna
and as if he was looking after him.
The seer saw that dust had accumulated on the floor as if Sri Jibankrishna had return after a long gap. Bags and
baggages were dumped under the cot. The seer took a broom and began to clean the floor. `Meanwhile one old
fellow of the seer's house came and broomed the floor.
Sri Jibankrishna sometimes was sitting on the cot and sometimes on the floor. At this moment the seer told him,
'should I tell you some of my recent dreams'?
Jibankrishna had been lying so long, now he got up and said, 'say'.
The seer started, 'you know, let me first tell you a dream seen recently (seen on 15.01.1998). I was seeing that I
alongwith you and other devotees was seated in a room. Conversations were going on amongst us. Then I saw a
rajor in your hand, looking like a double edged rajor with a shape like 'I' instead of 'T', as is used by barbers. It
seemed that you would save your bear. So I took that rajor from your hand and said, let me save you. Saying this I
held your chin and began to save with great care. You were also giving me instruction how to save because you used
to keep French cut bear'.
Hearing this he began to laugh. Then the seer continued narrating 'After saving being completed, my sleep went off
and a recitation came out of my mouth 'Gobardhan Paramanik', 'Gobardhan Paramanik'.
Sri Jibankrishna kept for a moment silent and then said, only 'it showed the right thing'.
But the seer again went on saying, 'This dream was seen by Srikanta Ghosh long time ago. He saw that you were
telling him, 'I have given all mymonthly pensionto Gobardhan Paramanik long time ago' and you told Srikanta Babu,
'Srikanta Babu, you will remember this dream' and told others, 'you should note down this dream. Hey, this thing is
seen in this way !
Completing this narration the seer told him, 'But we are Pramanik, not Paramanik'. He did not answer anything on this
but asked the seer, 'were you present that day'? The seer said, 'I have got it in the diary 'Ritam Badisyami. But how
could I remembr that incident? I was then very young'. He did not say anything.
The seer was then thinking that now he should tell him the realisation experienced at the residence of Souren
Bhattacharjee at Barasat on 18.10.1997 where he had visualised in trance the heavy rains of honey which flooded
everything. But at this moment he saw that his youngest uncle (Motilal), an ex-army Doctor stood on the floor and
read a paper which seemed to be a medical report of Sri Jibankrishna.
It was seeming to the seer at that moment that the original room of Sri Jibankrishna remained unchanged, but the
surrounding rooms did belong to the seer and not to Sri Manik Bose, cousin brother of Sri Jibankrishna.
In the meantime, a tall man entered the room but the seer could not recognise him. It seemed that he had also come
to meet Sri Jibankrishna after hearing the news of his coming. The seer was then arranging to lay the mat on the
floor. At this moment he saw that his next brother's wife came into the room and sat on the cot to feed her son. Sri
Jibankrishna was at that time undergoing meditation sitting on the cot and facing the entrance door in between his
room and the main house. Seeing this scene the seer being worried said, 'what are you doing, what are you doing !
Go just now to another room'. Saying this the seer pushed her out, but saw that another unknown woman sat on the
cot. The seer told her also to get down. She also hurriedly got down. The seer felt relief seeing that Sri Jibankrishna
could not see anything.
Due to all these incidents the seer could not narrate any more his other dreams and his dream went off. It was then 6-

40 AM !
The dream indicated many things:
(1) The brain capacity of the seer has become so powerful that he could narrate specifically and elaborately his
previous dream in a correct way as what he remembered in reality after his previous dream was rectified within the
next dream.
(2)The seer had a confusion about his previous dream. This was confirmed by the God- the-Preceptor saying that the
dream showed the right thing.
(3)Extension of room surrounding Sri Jibankishna's room means that many cells have grown up within the seer for
more new realisations beyond Sri Jibankrishna, as these rooms belong to him. The effect, however, will be judged in
future.

Mourning for the welfare of human beings
488) Third week of August, 1998.
In one early morning the seer saw a dream in which he was crying with shedding of tears and saying, 'when this book
'Dharma-O-Anubhuti' will be known to the whole human race'! He continued shedding tears repeatedly saying this.
Then he woke up.
Before hand the same type of realisation was experienced by him and also saw Sri Jibankrishna in dream shedding
tears for the welfare of human race. All these re alisations indicate the forecast of Sri Jibankrishna that whatever
spiritual thoughts will arise in his mind unknowingly will create good effects on human race without their knowledge
and this bring real welfare to the world at one time. As there is no difference between the spiritual bodies of the seers
and Sri Jibankrishna whatever will arise in dreams or other realisations will pour welfare on the human race. This is a
clear indication of the world for future.

Indication of publicity of the newly published book 'Ritam Badisyami'
489) 30th August, 1998, Sunday. Place : In the remote Jungle of Hazaribagh.
In reality the seer on his way to Netarhat from Patna for his project was stuck up on a short-cut road in the jungle due
to defect of his car and had to spend night in one of the villager's hut.
There he had a dream early in the morning : The seer was roaming in many places accompanied by Dhiren Mondal.
Then they were passing through a lane. Both sides were big houses as seen in Kolkata. The seer crossed the lane
and turning his head backwards he was checking whether Dhiren Mondal was following him. But he saw that he
stood infront of a building and with great astonishment was looking through a window something. The seer insisted,
'what are you seeing! Come on!' He said, “Do you know, what I was watching ? I was seeing that inside the room one
gentleman was reading the book 'Ritam Badisyami', and so I stood up”. The seer was so surprised thinking how could
this book come to such a place! Just at this moment he feld that something was moving on his chest and so he had to
wake up and saw that a big rat was moving.
dream was an indication that in the long run the book 'Ritam Badisyami' will be widely spread in many places of the
country.

Indication of future unfoldment of Sri Jibankrishna's forecast and the seer's dreams
490) 10th October, 1998, Saturday.
Early morning dream : The seer saw a room. Indside that a low cot was placed and leaning against it Sri Jibankrishna
was half lying on the floor. The seer also almost leaning against him was seated as if he is so near and dear ones. He
was clean saved and thin health.
He was telling the seer that in future what he had said will unfold gradually on earth.
Hearing this the seer had in his mind that he had also so many dreams in which there were indications that his words
would unfold in futue. With this thoughts in his mind he wanted to narrate his dreams to Sri Jibankrishna and said, 'I

have also many dreams which revealed many future aspects'. From half lying condition he said, 'say'. Saying this as
soon as he wanted to sit, his chin almost touched the seer's head and he said laughing, 'you are just saved from
hurting your own chin'.
However, the seer went on telling him, 'you know, that most of my dreams happened early in the morning and you
have said that these dreams come true. Then all these dreams are correct'! He also nodded his head supporting the
seer's coments. Meanwhile, an unknown fellow entered the room and the seer also was waiting for narrating his
dreams. But he could not, as the dream went off.
However, it was not needed to narrate the dreams as the main thing was supported by Sri Jinbankrishna supporting
the seer's dreams seen early in the morning which will create effect in the long run.

Vision of Future
491) 23rd October, 1998. Friday.
Early morning dream : The seer saw that the eminent Industrialist Sri Sudarshan Birla (who is very familiar in reality)
had come to him and was wanting the books 'Ritam Badisyami' and 'Dharma-O-Anubhuti'. The seer told him, 'I gave
your father (Sri Laxmi Narayan Birla who was also very familiar in reality) the book 'Religion and Realisation' long
time ago. At this moment the dream went off.
The dream had two indications:
(i) Sri Birla may have spiritual realisations in future, (ii) He will be of great help to the seer for his future comfort for
carrying spiritual life as this type of dream used to be explained by Sri Jibankrishna. He used to say, that in these
cases these types of persons become helpful for a seer's spiritual lives.
[In this case it was found that he became helpful eliminating all the hazzards of the seer so that he could engage
himself to carry on compiling all the works of Sri Jibankrishna and the same case happened with his father whom the
seer saw in his dream 2-3 times].

Indication of devoiding of evil person
492) 24th October, 1998, Sunday.
Early morning dream : The seer had gone to a huge office complex to meet a familiar one who used to run a small
industry. His name was Kanchan (wealth) and had his own office there. Reaching to the ground floor the seer told the
receptionist for his appointment and she handed over a form to the seer and gave instructions for filling the forms. But
seeing so many formalities, the seer got angry and returned the form saying,'I have no need to meet him'. Saying this
the seer with great anger came out without meeting Kanchan. Here the dream went off.
Immediately after waking up it flashed in the mind of the seer that throughout his life inspite of great opportunities of
earning money, the seer had to led a very simple life without any lavishness and it was destined in his life by the wish
of God. There may be another indication that in future he may have complete detachment with Kanchan who
exploited him in reality.
[After about five years it came true when the seer had complete detachment with Kanchan after long 20 years of
intimacy].

Narration of a previous dream to a devotee about transformation of the seer to Garura
493)14th December, 1998. Monday, Place: Sambalpur, Orissa.
Early morning dream: The seer saw that he had been narrating to Sri Sudhindra Nath Sinha the previous dream in
which he was transformed into Garura on 21.09.1993. After narrating the details, the seer told him, 'will you please
see the story of Garura'? He said, 'yes, I shall see it'. After this none of the conversations could be memorised and

the dream went off.
The dream indicated the stability of the dream's effect within the body of the seer.

Indication of the seer's spiritual condition
494) 15th December, 1998. Wednesday.
The seer was returning to Kolkata after completion of project work at Sambalpur by train. Early in the morning the
seer had a dream : Sri Jyotirmoy Basak, a devotee was narrating the spiritual conditions of previous religious
preachers and at the same time about the worldly affairs and showed no sign of stopping. The seer felt very annoyed
and fell in ecstasy saying, 'you know, I do not know anything without Sri Jibankrishna. He is my evrything'. Saying this
the seer woke up.
The dream clearly indicated the spiritual set up of the seer.

Indication of higher realisations and huge brain power
495) 23rd January, 1999. Saturday, Place : Shantipur.
Early morning dream ; The seer saw that their residence at Lake Town was demolished and in place of that a new
and huge building was constructed looking more beautiful. But the room on the 3rd floor in which he used to stay was
not seen. After searching for a while that was traced and found to be much bigger the top of which looked like the
tomb of a temple. The seer with a great joy was roaming here and there. In the meantime, he felt pressure for
urinating and got up. After coming back from bath room he took bed again and went on thinking, what would have
seen in the dream nobody knows. Ultimately he slept and saw in his dream the same scene, though this time the
house of Lake Town was seen at his birth place of Shantipur, with a big garden surrounding the house (as is in
reality). The same house and rooms were seen. This time he saw his elder brother who had supervised the
construction of the house. The seer asked his brother, 'well, the constuction could not completed in the morning, but
how it was possible to complete in the afternoon! It is a strange thing! He replied, 'Bachhu's (Asit) mistris have done
it, that is why it could be completed and looked so nice' (Asit is the next brother of the seer).
When the seer was waking up, in the midst of trance, the meaning of the dream was revealing to the seer gradually
thus : The house has become much bigger and beautiful which means that the seer's spiritual body has become
more powerful and perfect, suitable for more new and strong realisations.
More rooms mean more brain cells have opened up for more realisations. Elder brother symbolises God who is
supervising all these for betterment of the seer's spiritual life. Another brother named Asit means Nirguna or infinity
from where new powers come. It also indicates that more and more realisations will come in the long run.

Materialisation of Sri Jibankrishna's sayings
496) 4th February, 1999. Thursday.
Early morning dream ; The seer was staying at their residence of Shantipur. It was then mid night but still he did not
sleep and went out of his room on the first floor facing southern side. His clothes were hanging on the rope in the
verandah for drying. He looked at the sky and saw a very supernatural scene in the sky where billions of stars were
seen, all arranged side by side closely. There were no spaces in between them, no sign of darkness. Looking at that
scene when he was taking out the clothes he surprisingly noticed that out of his mouth the words 'Bhagawan,
Bhagawan' (God) were coming out spontaneously and were spreading out like sparkling lights covering the whole
universe. He had at that time no control on himself. But at the same time he was taking out the clothes also. Then the
dream went off.
After waking up so many thoughts came in the mind of the seer. Many years back he saw in the dream that he was
telling the cut head of a distressed woman, 'you utter the name of Bhagawan, then you will find peace', when she

asked the seer how she could get peace. This dream was alike that of Sri Jibankrishna seen by in the early sixtees in
which he was also telling a distressed woman, 'you recite the name of Bhagawan, then you can get peace'.
In case of the seer, the cut head began to recite the name of Bhagawan which means the dream would come to
materialise.
Again Sri Jibankrishna used to say, 'when I shall utter the name of Bhagawan, that will envelop the whole human race
causing goodness to them without their knowledge'. During dream there is no seperate existence and entity of a seer,
he becomes transformed into Sri Jibankrishna. So whatever he does means Sri jibankrishna does. In this dream also
the recitation of the word Bhagawan was coming out from the mouth of Sri Jibankrishna and not from the seer himself
and it will have good effects on human race in the long run.
Moreover, for the last few weeks a peculiar feeling arose within the seer in reality. From time to time waves of the
names of 'Bhagawan' or 'Jibankrishna' used to come out of his brain and spread through sky and air covering the
whole world spontaneously. These were like elecctric waves and used to happen while walking on road, or in sitting
posture or lying on bed. It is not still known what will be the ultimate effects.

Minor editing of the book 'Religion and Realization' during 2nd publication and approval
by Jibankishna in dream.
497) 11th February, 1999. Thursday.
Early morning dream ; The seer along with Dhiren Mondal were staying at his residence of Shantipur. Sri
Jibankrishna was also staying with them. All were staying in joyous mood. Sri Jibankrishna had bare body only
wearing a dhoti as he used to stay at his home in reality.
Once the seer told him, 'see, I am going to publish again your book Religion and Realisation after a minor editing.
Once if you sit with me, I shall show it to you'. He gave approval at once.
After a while some foods were sent by the seer's aunty, but he said, 'you take, I shall not eat'. After this long
accompaniment went on and then the dream went off.
Some dialemas were working in the mind of the seer for editing. This dream eliminated all these. The seer realised
that God himself will help him in this purpose.

Kargil War – Future vision of finish of war
498) 24th June, 1999, Thursday.
Early morning dream : In a huge room the seer was seated on a chair. On his left side Prime Minister Atal Behari
Bajpeyi was seated on another chair face to face resting his legs on a table kept on his front side. Just infront of the
seer Vice-President Al Gore of USA was seated on a chair and on front right side President Bill Clinton of USA was
seated on another chair putting one leg on another.
The seer was giving a long lecture to Al Gore though nothing could be remembered later on. Both President and
Prime Minister were listening very attentively.
After a while the conference was finished and the seer saw that the ambassador of USA had come. The seer said
something also to him and told, ''I shall bring ghee from Shantipur for you'. Just at that moment the dream went off.
Within a short while the seer again went asleep and dreamt that his another figure was in a standing posture infront of
him. That figure vanished and was transformed into Sri Jibankrishna's figure wearing dhoti and punjabi and standing
silently. Seeing this the seer woke up.
As soon as he woke up, it flashed in his mind, whether the Kargil war was going to be finished and he did neglet the

dream. But became surprised when he saw in the newspaper that the ambassador of USA is coming to India which
was not known to him. Then strangely the war came to an end.
It revealed then to the seer why his figure was transformed into Sri Jibankrishna as he is the ownself of every human
being and whatever happens in dreams (divine) it comes to reality as this happens in the body of Sri Jibankrishna
and not in a seer.
The seer also realised that by showing him in the dream bringing ghee from Shantipur meant that good
consciousness will arise in eveybody and Shantipur means place of peace (in reality people used to stay at Shantipur
for mental peace for long long time and the name had been given for this). For this reason it came in the mind of the
seer that there will be peace ultimately.

A dream beyond any conception
499) 1st August, 1999, Sunday
Early morning dream : The seer first saw a huge open space. It was just like the open arras surrounding the school at
Bankura where he used to study in his childhood. The seer standing behind the school building was observing the
vastness of the field. It was afternoon and gradually darkness was going to cover everything. The field gradually
sloped down to far distance and many children were playing there. Suddenly he noticed that a bear holding the hand
of one child was coming up towards the seer. With great surprise he saw that the bear was dressed with a trouser but
without any shirt and whose hand it was holding was not a human child but an Orang-otung. They crossed the seer
very joyfully.
In the next scene the seer that he was staying in a room and through the window he observed a verandah a little bit
higher than the floor of the room adjacent to the window. It was observed that a huge owl with a human body of full
size and dressed with dhoti and shirt was strolling. The lower region of legs were seen with dense hairs like an owl. It
was a peculiar scene to see a creature having a head of an owl and a human body with dhoti and shirt. Sometimes
the seer had a feeling that he was seeming to be Sri Jibankrishna.
In another scene of the same dream that a puppy was biting the seer's legs though that could not feel any painful
sensation but tickling. Then and there the seer held the neck of the puppy tightly and pressed on the ground and it
could not move at all. At this moment the dream went off.
The first two scenes could not be understood but the third scene indicates that all the old prejudices have become so
weak to the seer as dog symbolises the old prejudices. The seer pressed it on ground which means the seer has
become devoid of all old prejudices.

Indication of the spiritual condition of devotees
500) 1st September, 1999, Wednesday.
Early morning dream : The seer first saw that two devotees, Arun Ghosh and Souren Bhattacharjee were seated in a
room. Dhiren Mondal was also present there though he went out for some works. Then the seer heard, somebody
was telling them that hearing the news of the disturbances created due to printing of more pages of 'Amritadhara' in
the magazine 'Manikya' and other disturbances for its publication, Sri Jibankrishna was shedding tears. Hearing this
news the seer was feeling very hurt and said with a grief and sorrow, 'see, I shall go to him and say everything to him
so that he feels peace in mind. And you should know it that if anyone gets real religion, he will not blame and hurt
anybody. He will become calm and tolerent'. Saying all these the seer was going to come out of the room and
standing near the door again said, 'and you also listen, to become religion does not mean the show of deformation of
body' and saying this the seer copied the posture of that deformation and then came out.

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