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1.1 Birth and ancestry

Mahamahopaddhay Haraprasad Shastri was born on 6th December, 1853
A.D. at Naihati in North 24 Parganas District in West Bengal.
Ancestors of this famous academician family used to live at Kumira village of Jessore (later Khulna) district of undivided Bengal. The seventh forefather of his family, Rajendra Vidyalankar was the royal pandit at the court of the
king of Naldanga in the later part of seventeenth century. From that time the
members of this family have been practicing Sanskrit at the toll. The grand grandfather of Mahamahopaddhay Haraprasad Shastri, Pandit Manikya Tarkabhushan
(1707-1806) left Kumira forever and settled at Naihati permanently. At that time
many of the well-off and talented people started to gather in this locality with the
hope of rapid development both in culture and economy.

Pandit Manikya Tarkabhushan became famous even when he opened a toll

and started teaching Sanskrit and logic. The zamindar of Hali Shahar, Sabarna
Santosh Roy Choudhury and the Maharaja of Nadia, Krishnachandra gave him
some land. Gradually the popularity of Manikya Pundit spreaded over Naihati
and Bhatpara. The judgdes and the administration of East India Company used to
take help of Pandit Manikya Tarkabhushan for explanation of Hindu Law and
Acts. Sir William Jones, (the founder of the Asiatic Society of Bengal) the
Honourable Judge at the Supreme Court, accepted some explanations made by
Manikya Tarkabhushan. There after Tarkabhushan became famous in every sphere
of Bengal.

Haraprasad hails from this prestigious family of Bengal, famous for their

scholarship and respected every where for their acceptance in administrative field.
Once Shri Ramaprasad Roy, the brother of Raja Rammohan wrote :

As far as I have been able to trace, he is the seventh in succession to a line

of Pundits renowned for their learning and piety in Bengal. At this moment I
believe one half of the real Sanskrit celebrities in the country was students of his
ancestors and no congregation of pundits on any religious festivals is considered
complete in which his father (Ramkamal Nyayaratna) is not invited.1

1.2 Education :
Manikya Tarkabhushan had six sons. Among them, the third Shrinath
Tarkalankar was more brilliant than others. But he died at the age of 30 only. His
son Ramkamal Nyayaratna later became the greatest scholar of the family.
Ramkamal also studied in the toll at their home. Ramkamal also had six sons -named Nandakumar, Raghunath, Jadunath, Hemnath, Sharatnath and Meghnath.
This very Sharatnath is our Haraprasad. Once, the little boy Sharatnath had a hard
disease. When the doctors could not identify the disease and gave their hopes up,
Ramkamal prayed to Lord Shiva (Hara) for his life. Anyway, after his gradual
recovery Sharatnath was renamed Haraprasad.

Elder brother Nandakumar earned fame at an early age. He defied pandit

Shri Ram Shiromoni in a scholastic debate only when he was Nineteen years old
and established himself as a logician and pundit in the country. For some time,
Nandakumar served at Sanskrit college as an Assistant Professor. After that he
joined the post of Head pandit in the Kandi Government school in Murshidabad.
Haraprasad accompanied his elder brother and was admitted in lower class of
Kandi School. At that time also his name, as entered in the school register, was
Sharatnath. But after only one year Nandakumar breathed his last without any
succession. After that the family members returned to Naihati. Their family faced

a hard time after the untimely death of Nandakumar, as there was no earning
member in the family. After few days of the sad demise of Nandakumar, their
fourth brother Hemnath also died. After a long struggle their second and third
brothers Raghunath and Jadunath respectively joined service. Meghnath, the
younger brother of Haraprasad, joined a college in Jaipur, later he became the
Vice-Principal of the said college.

Nandakumars untimely death pushed his family into distress. At that time
their neighbour Tarak Sarkar extended his graceful helping hand to their family.
Haraprasad showed a great respect to Mr. Sarkar and remembered his help for
ever. Tarak Sarkar was Kayastha and they were Brahmins. At that time there was
a rigid distinguishing line between two Barnas. Haraprasad did not mind to make
the difference a least. They used to act as a united family with the least difference
of Barnas.

In 1866, Vidyasagar took Haraprasad to the hostel at his own home and
Admitted him to Sanskrit College. We know that Vidyasagar was much closed to
Nandakumar. Now Haraprasad also wanted to light his lamp of knowledge from
Vidyasagars magnificent talent. Though he was not the direct student of
Vidyasagar, he was very much influenced by the great persons knowledge and
thought. In the formation of Haraprasads mental structure, taste of literature,
Vidyasagar left a huge impression. At that time Bhatpara of Naihati was famous
as a centre of teaching Sanskrit and logic in the tolls. The tolls as per the statement given by poet Dwijendralal Roy or Acharya Prafulla Chandra Roy, were the
centre for abusing the fertile brain of the Bengalese. Vidyasagar also realized so
and advised Haraprasad to take Admission to an English school at Naihati, which
was the first school in the region of its kind. Vidyasagar thought the old system of
studying Sanskrit and practicing logic is not going to help a man of this time any
more. So, he also suggested the English Governor to introduce English learning

in the country, which was also supported by Raja Rammohan Roy.

Haraprasad was not fortunate enough to study in their family toll, because
it was no more there. From 1866 to 1877, Haraprasad studied in Sanskrit College.
Though a small part of the period he spent in Presidency College. In Sanskrit
College, Prasannakumar Sarbadhikary and Mahesh Chandra Nyayaratna were
among his teachers. Prasannakumar was very expert in English and in Sanskrit
also. Therefore, his student met their thirst of oriental and European literatures
from him. Mahesh Chandra knew English very well though he came from a background of a toll-teaching. At that time the degree students of Sanskrit College
used to attend the English classes in the Presidency College. So the students of
Sanskrit College, enriched themselves with both the studies of Sanskrit and English. Haraprasad considered himself a student of Presidency College only, because -- most of the part he was taught in Presidency. 2

He was promoted double classes twice, after taking admission in seventh

class in Sanskrit College. Then he sat for entrance examination and was placed at
11th position and was awarded a scholarship of 14 rupees from the Government.
He learned Raghubansha by heart when he was in class six. Here he got
Ramnarayan Vidyaratna (dwUK kwidwkwtY) as his Sanskrit teacher. He was very much
popular for his teaching in Sanskrit Kavyas among the students. Thus, in the very
boyhood Haraprasad became a great devotee of great Kalidasa by attracting with
the lectures of Ramnarayan, who was also a social reformer. His play, Kulin
Kulsarbasva (Klyd Klog), published in1858, was against the child marriage and
multi marriage system in Bengali society.

Professor Shyamacharan Ganguli also left an un erasable impression on

the mind of Haraprasad. He was an English teacher but he had a profound knowledge in Bengali language and literature also. He, actually taught Haraprasad, how

to write a simple and modern Bengali and helped him to form his own writing
style. We will come to this point once again later.

Haraprasad successfully passed his F.A. from Sanskrit College with scholarship and B.A. from Presidency College, securing 8th position. He passed M.A.
in Sanskrit, Securing the first class alone. For this achievement he was awarded
the title -- Shastri, Books of 250.00 Rupees as a prize and two other scholarships
of Rupees fifty and Rupees twenty five each.

Now Haraprasad, being an heir of ancient Sanskrit culture of toll

Chatuspathi, becomes the best product of the modern education and culture in

Haraprasad was a bit sorry for the discontinuation of the toll education and
ancient Sanskrit culture. Rather he wanted the British government should modernize the Sanskrit and Arabic based oriental studies as has been done in the
universities of Europe in medieval by practicing and modernizing the Latin. But
Haraprasads this suggestion and hope was not realized for the British Government opposed it strongly through the charter of Education by Thomas Babington
Macaulay -- the mischief of in relegating Sanskrit and Arabic culture to a secondary place, and in not modernizing it [like what has been done in the medieval
universities of Eurpoe with the Latin culture] has been great.3

Haraprasad prepared himself as an essayist and creative writer. When

Haraprasad Shastri was studying in F.A. the Maharaja Holker of Indore, visited
the Sanskrit College in 1874, accompanied by Keshab Chandra Sen. Maharaja
Holker announced a prize for the best essay writer among the students of the
Sanskrit College. Keshab Chandra Sen explained the subject of the essay as The
Highest Ideal of Female Character as set forth in early Sanskrit works. Essay

should be written in Bengali language. Haraprasad won the prize and while handling it over to Haraprasad, the Deputy Governor General praised him very much.
The name of the essay he wrote was Bharat Mahila. After winning the prize
Haraprasad wanted to see his essay in print. So he approached to Yogendranath
Bandyopaddhay Vidyabhushan, the editor of Arya Darshan. Yogendranath did
not accept it for his views were different from that of Haraprasad. After that
Haraprasad met Bankim Chandra Chattopaddhay as he was advised by Rajkrishna
Mukhopaddhay to do so. One day Rajkrishna Mukhopaddhay accompanied by
Haraprasad visited Bankim Chandra at their house at Kanthalpara. Hearing everything Bankim told them to leave the essay with him. Later it was heard that
Bankim Chandra was very much pleased to read it and appreaciated Haraprasad
as the introductory pages were silver only, but the part of the essay where
Haraprasad expressed his own idea was pure gold :
... gxKi idwjwM xbtw ewZw DUwBtw exrZ lwxMld, Pxlg xKdw xRwowt
Dk xbld jwpw QwxeZ xMtwQ Zwpw kew Awk Gxl Kw^Pw owdw 4
[Bankimchandra started reading the pages carefully. He was asked, How
is it? Bankimchandra answered - The pages have been sent for printing were
silver only. But these pages are pure gold.]
Bankimchandra also praised Shyamacharan Ganguly who took a great part
to prepare Haraprasad in writing a quality Bengali.

Two other persons whose influence were embossed in Haraprasads life

were Rajendralal Mitra (1822-1891) and Ramesh Chandra Dutta (1848-1909).
Rajendralal Mitra, in his time itself was renowned for his writings on Indology.
He was also the pioneer in the field of Oriental Studies in India. Rajendralal Mitra
was working on various schemes on Indology and Oriental Studies in Asiatic
Society of Bengal. He was in search of such a person who at the same time should
be able to read and write fluently both in Sanskrit and English. Haraprasad Shastri
was the most suitable person for the job, though he was very young at that time.

hence, Haraprasad became the assistant of Rajendralal Mitra in his projects like
collection of manuscripts, preparation of a detailed catalogue of those collected
manuscripts. This was the beginning of Haraprasads work. After the demise of
Rajendralal Mitra, Haraprasad was appointed the Director of the Operation in
Search of Sanskrit Manuscripts in Asiatic Society in the year of 1891. He prepared Descriptive Catalogue of ten thousand Sanskrit Manuscripts in fourteen
Haraprasad was praised highly by his guide Rajendralal Mitra in his book
the Sanskrit Buddhist Literature of Nepal, published in 1882. Haraprasad wrote
sixteen chapters and completed the book because of the illness of Rajendralal. In
the introductory notes of this book Rajendralal expressed his deep gratitude to
Haraprasad this way:
I feel deeply obliged to him for the timely aid he rendered me and tender
him my cordial acknowledgements for it. His thorough mastery of the Sanskrit
language and knowledge of European literature fully qualified him for the task
and he did his work to my entire satisfaction.

Though Rajendralal Mitra influenced him a lot in moulding his own way,
Haraprasad showed his individuality in some aspects :
BxZpwok Dewbwd ovMpk Dm kwRblwl ewPyd owxpZ idwxdgm
Kkdxd Ggv pkeowbk ekwowxpZ-oxuowk il Zw^k kk ekYwI AdyKwj,
xK mn ej kwRblwl SK
^ ld ewak eiwY Awk pkeowb Aewk
ekwowxpZk ovowk oRyg iwdnK eZq KkZ AwMpy pld flZ
pkeowbk AwxgZ eZ l
Awgpiwd hwkZyt owxpZ xgowxkZ, AmNwnk
o#bkdb, owKk dbyk kwiPxkZ, xgbwexZk KyxZlZw, iwxdK Mwlyk
myciil Ggv ogwexk g# xowPwjbk Pjweb Awxgwk Kk xZxd
Awiwbk owvxZK BxZpwoK m gxdtwbk Dek bw^r Kxkt xbt MQd 5
[To collect the elements of history Rajendralal did not take interest in ancient literature. Though the impact of Rajendralal on Haraprasad was great. Lastly,

Rajendralal leaned to the evidence of stone and Haraprasad sunk himself into the
sea of ancient literature.]
On the other hand Ramesh Chandra Dutta also acknowledged the contribution of Haraprasad in translating his Rig-Veda Samhita in 1885 - 87. In the
introductory pages Ramesh Chandra Dutta writes :
GB eYwlyZ Adgwb Kwj oewbd Kxkgwk oit Awxi Awiwk opb ovZ
exZ my pkeowb mwy ipwmtk xdKU pBZ jaU opwtZw ew pBtwxQ
pkeowb gwg ovZ hwnw I ewPyd xpb mw oip KZxgb, -- xZxd ovZ
KlR Actd oiw Kxktw I mwy Dewcy ew pBtw exZgk kwRblwl xi
ipwmtk oxpZ AdK ewPyd mwwlwPdw Kxktw xgmn exZVw lwh KxktwQd
xZxd GB gpu Kwj eai pBZ Awiwk xgmn opwtZw KxktwQd, Zwpwk opwtZw
xh Awxi GB Kwj oiwcw KxkZ ewxkZwi xKdw obp 6

[I received enough help from my friend Haraprasad Shastri while I was

doing the translation (of Rig Veda Samhita). Haraprasad has earned profoundity
in Sanskrit language and Hindu scriptures.]
As an Indologist he earned fame from home and abroad. He was one of the
best products of the Renaissance of Bengal. Accepting the impressions of the
renaisaance he became one of the first enlightened persons of Bengal. He preferred the path followed by the great sons of Bengal, like Raja Ram Mohan Roy,
Ishwar Chandra Vidyasager, Rajendralal Mitra, Bankim Chandra Chattopaddhaya
and so on who accepted the renaissance in Bengal positively and wanted to reform the society with the best fruits of the culture both of India and Europe. With
other qualities, patriotism is reflected in the life and works of Haraprasad Shastri.

1.3 Family Life :

Haraprasad Shastri got married to Smt. Hemanta Kumari Devi. The second daughter of Roy Krishna Chandra Chattopaddhay Bahadur of Deyasin village, near Katwa, in Burdwan district. He was the Sub Judge of the said district. 7

He got married on the 9th March, 1878, the same day the Maharaja of
Cooch Behar Kumar Naranarayan got married to Suniti Devi, daughter of Sri
Keshab Chandra Sen, the leader of Brahma Samaj.
Anyway, Haraprasad and Hemanta Kumari had five sons and three
daugthers. The first among the children was Manorama. She got married to Bhuban
Mohan Chattopaddhaya of Kumira. Later he became the district judge in Orissa.
Second daughter Surabala was married to Sharat Chandra Chattopaddhay of
Ranaghat. The third among the children was Santosh Bhattacharya. The eldest
brother was an engineer and was posted at a Copper mine in Ghatshila; younger
to him was Ashutosh Bhattacharya, he was an M.A., B.L. Third among the sons
was Paritosh Bhattacharya. He was a contractor and had a similar look to his
father. Binoytosh Bhattacharya, M.A., Ph.D, was the fourth son and was the Head
Librarian at the Royal Baroda State Library. Younger to him was Sushama, third
among the daughters, was married to Ashutosh Chattopaddhay of Gaya. The fifth
among the sons, younger to Sushama was Kalitosh Bhattacharya -- M.Sc. he was
an order supplier.
Binoytosh inherited the scholarship in Sanskrit but was not of the line of
Haraprasad. Actually the inheritance of Ancient Sanskrit Scholarship of this family ended with Haraprasad :
xgdtZwn ovZ gU xK GB gvmk ewPyd ewxZk M#kg mwy ipwmtZB ejgxoZ8

Haraprasads wife died in january 1908. He was a lady of aristocracy and

spent their thirty years of married life happily.

Haraprasad Shastri was known popularly as an M.A. D.lit, FASB, FRAS,

CIE. He was born on Tuesday, the 22nd Agrahayan 1260, the 6th December,
1853, in Naihati and breathed his last on the 1st Agrahayan, 1338, the 17th of
November, at Pataldanga Street in Calcutta in 1931.


1.4 Service :
Haraprasad never tried for any administrative job. He joined Hair School
as a Translation Master and Head Pundit on 6th February, 1878. He served Hair
School till 24th January, 1883. In between he served the Lucknow Canning College for 13 months as a temporary lecturer in the place of Rajkumar Sarbadhikary
who was on leave. On the way to Lucknow, Haraprasad visited Vidyasagar. He
writes :
Awxi lq#t ovZ erwBZ jwBZxQ Gi,G, KwoI erwBZ pBg
xdtw xZxd (xgbwowMk) GKU hwxgZ pBld, gxlld, gB Lwxd gr KxVd
xZxd AwiwK pnPxkZ Ggv Adwd gB erwBgwk xKQ xKQ K#ml gxltw
xbld, ZwpwZ Awiwk gm DeKwk pBtwxQl

[I was going to Lucknow. I have to take classes with the M.A. students
also, hearing it, Vidyasagar thought for a while and said that Harshacharita is
very hard ... he gave me some tips on teaching the book. It helped me a lot.]
He was elected the Commissioner of Naihati Municipality in 1880. Later
he became the Vice-Chairman and also Chairman of the said Municipality.

Haraprasad was very close to his teacher Professor Mahesh Chandra

Nyayaratna of Sanskrit College. In 1883, Ramnarayan Tarkaratna retired from
the post of Lecturer in Sanskrit College and Haraprasad joined in the said post
with the recommendation of his teacher Mahesh Chandra Nyayaratna. In that
very year, on 25th September he was appointed the Assistant Translator in the
Translation Department of Government of India. He took charge of the non-remu
nerative Magistrate of Naihati bench. Later, he was nominated the President of
the bench. he was in the chair till 1927.10
In 1886 he joined the post of Librarian of the Bengal Library. This was
established under the Press and Registration of Books Act (Act XXV, 1867).

Haraprasad was elected the member of the Asiatic Society of Bengal as


supported by Rejendralal Mitra. Haraprasad helped him when he was writing

Sanskrit Buddhist Literature of Nepal (1882) and was translating the Gopala Tapani
Upanishada into English. Since then, Rajendralal Mitra became very close to
him in various aspects. Any way, Haraprasad became the Librarian of the Bengal
library as the Government took some policy to know the minds of the Indian
common people :
xoewpy xgbwpk (1857) ek aK xgxUm okKwk hwkZyt eRwbk idk
MxZ eKx Z gwSwk Rd oPZd pt DVxQld Gk GKUw Dewt oiKwlyd
owxpZk Dek dRk kwLw xK ckYk gB eKwxmZ pQ, xK Zwk gg,
Bvlwk KZwkw Zwk xggkY bkKwxk id KkxQld okYyt, xVK GB
DmB khwk Rioz lO bydg xik dyl beY dwUK (1860)
Adgwb Kxkt eKwm KkxQld 11
[The Britishers became conscious to know about the people and their mind
in India. Taking an account of the literature of the time is one of the ways ... So,
they thought it necessary that what kind of books are being published and what
they expressing through it....]
So, this was a permanent settlement for collecting the information about
the actual disposition of the mind of the people of India.

As the Librarian of the Bengal Library, Haraprasad had to prepare a catalogue quarterly and had to submit a report annually to the superior officer and to
the Education Department. Some say that these reports carried some exclusive
tendencies of its preparer. 12
Haraprasad Shastri served nine years in Bengal Library. He did not prepare a mere list of ordinary books. He used to categorize the books according to
their subject. He used to arrange them as, Art, Biography, Drama, Novel, History,
Geography, Language, Law, Medicine, Philosophy, Politics, Poetry, Religion,
Science, Tourism, Journals and Miscellaneous -- categories. After arranging, he
used to compose a summary of the book with his comments. Various approaches

of the book were brought out brightly with its merits and demerits. Satyajit
Choudhury wrote :

GK-GKxU xkewUk gtwd o gQkk owxpZk ekw Ppwkw fxUt

ZlZd ewBIxdtwk exKwt xkewUxlk emvow Kk oiwlwPdw
eKwxmZ pt GB KwRk hZk xbt pkeowb oiKwlyd owxpZk
MxZeKx Z oeK GKUw eU cwkYw Mr xdZ ekxQld Ggv xgxh
kPdwt GB AxhZw ggpwk KkQd Zw^k xkewU gxKiPb,
kgybdwak iZ gr lLKbk ob eKwxmZ gB oeK jid ig ewItw
jwt Zixd M#Y lLKbk Zwuejit kPdw oeKI om ig ktQ
AdK lwe et jwItw AdK gBtk exkPtk Rd xkewUxl AwRI
KwR lwM emwoxdK dyxZ xdYtk Dm hwkZytbk idk MxZ gwSwk
Rd gxUm mwoKkw j Mo
iyqwk xgxcggw Pwl KkxQl, pkeowb
mwyk pwZk KwR o Dm exkt oiyqwxl pt DVxQl oiKwlyd
owxpZk bxll 13
[They just drew up a complete image of the literature published in that
year in their report ... Articles were published in the journal - Pioneer, praising
these reports. Through this work, Haraprasad built up an idea on the contemporary literature. Later, he utilised this experience in his own writings ...]
Haraprasad was nominated the member of Central Text book Committee
in 1888. He was also nominated the fellow of Calcutta University in the same
year. He served the post till his old age, though he had no such contribution towards the administrative or education in the said University. Because, he did no
have a good relation with Sir Ashutosh Mukhopaddhay, the Vice-Chancellor of
Calcutta University. Even, he had to be deprived when a post in the University
was created when Carmichael Professor George Frederick William Thibaut (18481918) expired. Professor Thibaut was the first Carmichael Professor in the Department of Ancient Indian History and Sanskrit. Haraprasad Shastri was the most
suitable candidate for the said post, but he was not given due respect and the post

went to Professor Bhandarkar. University had to face a huge protest of the educationists for this unjust decision. If he was chosen that day in the said post, he
could become a pioneer of the researchers in various fields in the country, unless,
his name would not have gone under the oblivion. Only because of the mal adjustment with Sir Ashutosh Mukhopaddhay country lost a man who could do a lot
for them.

He joined the post of the Head of the Department of Sanskrit in Presidency

College in 1895, on 28th February. The College started M.A. classes in 1896
onwards by his effort.

On 8th December, 1900, Haraprasad became the Principal of the Sanskrit

College. He served the post for eight years. He was appointed the Register of
Sanskrit Examinations in Bengal. He devoted himself to both the Administrative
and Academic activities of the College:
xdRk MgnYwk KwR, owxpZ, oRdk ZitZw, owiwxRK I owvxZK
Rygdk bwt bwxtZ oI KlRk emwoxdK KwR Zwk Kwd
xmxalZw xQl dw xgmnhwg DL KkZ pt GB oit xZxd okKwky gx
ew QtRd MgnKK xlxexgbw, gng owxpZ, iyiwvow mw, ox Zmw,
BzxZpwo, exak xggkYwZK ZwxlKw eZ
, ovZ hMwl Ggv gxbK
owxpZ xgnt xgmn ke Mr Zwld Gbk dwi Mwiwpd lk
(AKwl etwZ), hwMgZhnY Mwwiy (pMly ipoyd KlRk AcweK),
hgm Pb gwdwRy (KndMk KlRk AcweK), kwilwl Kwylwl
(mydMk ipwkwRw KlRk AcweK) Ggv keo hwPwj (oUwl
KlRk AcweK) 14
[Besides his own research wdork, creative writings and fulfillment of various social and cultural responsibilities, Haraprasad did never show any irresponsibility in the administrative work of the college ...]
Another great son of Bengal, Rakhal Das Bandyopaddhay, a Historian and

An thropologist -- who discovered the Civilization of Mahenjo-Daro -- was the

student of Haraprasad Shastri. Rakhal Das Bandyopaddhay recognized this indebts
in the introductory part of his book Pashaner Katha.

Haraprasad retired from the post of Principal of Sanskrit College in November 1908. But from the next day he was given the charge of the Bureau of
Information for the Benefit of Civil Officers in Bengal, in History, Religion, Customs and Folk-lore of Bengal. He served there tirelessly till his death.

In 1903, Goverment of India formed a Commission for preparasion of a

report on the temple of Buddhagaya with Haraprasad Shastri and Sarada Charan
Mitra as the member of the Commission. The then Governor of Bengal, J.A.
Bardillon expressed his gratitude to Haraprasad in this report :
Let me do so now and in doing so allow me to express
to you the acknowledgements of Government for the
complete, erudite and valuable memorandum which you
have prepared. It can not fail to be of use to Government,
and will I hope lend to the settlement of a difficult
question. In any case it will remain a monument to your
learning, assiduity and impartiality. 15

Haraprasad Shastri accompanied Professor Arthur A. MacDonnell to North

and Western India for the purpose of visiting the sites of excavation, temples and
anthropological museums on the request of the Government of India in 1908.
While doing so he collected 7000 Sanskrit manuscripts including some rare puthis
of the Veda and arranged to send it to Bodleon Library and Maxmuller Memorial
Centre respectively. For which act, the Chancellor of the Oxford University, Lord
George Nathaniel Curzon (1859-1925) thanked him in a letter on 5th January

He helped Rejendralal Mitra in the Asiatic Society in a project of the Notices of Sanskrit Manuscripts. At the same time he was given charge of the
Bibliotheca Indica books series as a member of the Linguistics Committee.

In 1784 the Asiatic Society of Bengal was established by Sir William Jones,
the judge of the Supreme Court. It was established with a view to know the country.

Any human activities and everything about the nature in Asian Continent
was the thrust area of the Society for systematic and scientific research. In 1829
Rajendralal Mitra was the first among the Indians who became the member of the
Society. Notices of Sanskrit Manuscripts, A Descriptive Catalogue of Sanskrit
Manuscripts brought out the hidden treasure of Indology and of Sanskrit literature to the researcher of the world. Haraprasad, being the assistant of Rajendralal
Mitra became the member of the society in 1885. Gradually he became one of the
senior researchers in the Society. Because of that he was nominated the Director
of the Operations in search of Sanskrit Manuscripts after the demise of Rajendralal
Mitra. Rajendralal published the first part of the ten volumes of Notices of Sanskrit Manuscripts. The second part of this series was published by Haraprasad
and the rest of the life he was involved in the collection of manuscripts and to
prepare their catalogues.

Haraprasad Shastri visited the Raj Durbar of Nepal in search of manuscripts for four times, in 1897, 1898, 1907 and in 1922. Second time he went
along with Professor Cecil Bendall (1856-1906), the Professor in Sanskrit in Cambridge University. Detailed description of these visits are embossed in the, Report
of the Operation in search of Sanskrit Manuscripts (Vol-V), Report of a tour in
Western India in search of manuscripts of Bardic Chronicles, Notices of Sanskrit
Manuscripts, A catalogue of Palm-leaf and Selected paper Manuscripts belong

ing to the Durbar Library, Nepal, (Vol- I & II). The third time in 1907, Haraprasad
discovered the famous Charyapada, from the Royal Library of Nepal. After the
establishment of the Bangiya Sahitya Parishad (1894), Haraprasad was elected
the member of the Parishad in March, 1897. In May, 1897, Haraprsad went to
Nepal for the first time and discovered the Ramcharita of Sandhyakar Nandi
from there. Later, he was elected the Vice-President of Bangiya Sahitya Parishad,
in 1898. He served the Parishad as the Vice-President for the periods of 1304-09,
1318-19, 1323-26, 1331 and 1337-38 Bengali era. From 1309 to 1315 Bengali
Sal, there was a bitter relationship between Haraprasad and the Parishad. The
reason was the controversery over his book -- Meghdoot Byakhya. Haraprasad
was very fond of Kalidasa, specially Kalidasas Meghadoota. So, in the said book
he explained the excellence of the Meghdoot with all his respect and devotion to
Kalidasa, revealing the aesthetic beauty of it. But, few readers found it obsessive.
Some article came out in various journals against him. Even some persons inside
the Bangiya Sahitya Parishad raised their voice condemning the book. Government ordered him to show the reasons. His nephew, Manjugopal Bhattacharya
wrote :
xgby ipwmt GKgwk pkeowbk gr DeKwk KkxQzld pkeowb
xPkxbd Kxg Kwxlbwok h xQld Zw^k BQw xQl cwkwgwxpK hwg
Kwxlbwok eZK kPdwk AxdxpZ o#bj gwLw Kkgd eai gB

iNbZ gwLw Qwew pl 1309 gw AZ xdeY hwg Lx^ Ut

Lx^ Ut iNbZk o#bj xgmnY Kk gBxU xlLxQld xK eKwm
pItw iw Sr DVl -- AZ Amyl gB ewt Zw^k PwKxk xdt
UwdwUwxdk Dei ptxQl kwib obk xgby xK glld, AxZ
PiuKwk gB ptQ Zg gBxU Kwxlbwmk gm lLw AwRKwlKwk
UwwW xbt xgPwk Kkl Adwt pg okKwkk KwQ pkeowbK
Kxftu xbt ptxQl o Kxftu okKwk Mwp Kkd xgeb KU Ml 17
[Once Trivedi Mahashay did a great favour to him. Haraprasad was fond
of Kalidasa. He wished to write the explanation on Meghadoot to be published,

discussing the wonderful inner meanings of it. So, he wrote a book Meghadoot
Byakhya,... Immediately after the publication, there was a storm of criticism of
the book to be illicit. He was almost at the verge of loosing his job. Then,
Ramendrasundar Trivedi explained to the goverment that the book has been written under the influence of Kalidasa, So, it should not be judged by the rules of
recent times ... Government accepted that statement and Haraprasad was saved.]
Government was satisfied with the answer given by Haraprasad and
Remendra Sundar Tribedi.
Since, some members of Bangiya Sahitya Parishad lodged a complaint
against him in the Parishad, Haraprasad was unhappy and cut off all the relation
with the Parishad. Later, Ramendra Sundar Tribedi brought him back to Parishad
in 1316 Bengali Sal. He served the Parishad as the President for 13 years in different periods -- 1320-22, 1326-30 and 1332-36 Bengali year.
Bangiya Sahity Parishad published three books edited by Haraprasad
Shastri -- i) Shri Dharmamangal, by Manik Ganguly, ii) Hajar Bachharer Puran
Bangala Bhasay Bouddha Gan O Doha and iii) Mahabharata (Adiparva), by
Kashiram Das. He wrote 32 essays in the Journal of the Bangiya Sahitya Parishad.
Haraprasad alone secured the first class in M.A. from Sanskrit College
and therefore he was awarded the Shastri title. The Mahamahopaddhay title
was conferred upon him by the Government in 1898, as the sign of the gratitude
on the Note Haraprasad prepared on the Age of Consent Bill:
Zw^pwk xdKU xdtwxQlwi j Age of Consent Bill (opgwo oixZ
xgl, 1891) o xZxd j dwU xbtxQld, ZwpwZ okKwk o U pBtw
Zw^pwK GB Dewxc ebwd Kkd ... 18

1.5 Literary works :

Haraprasad Shastris Bener Meye (1920) is written in a style that is very
close to the colloquial. It reconstructs with plausibility and brilliance of the domestic and social atmosphere in West Bengal in the eleventh century. His other

work of fiction Kancanmala, a historical tale, also is well-written. It was first

published in Bangadarshan (1883). Shastri wrote better Bengali than many of his
contemporaries, old and young, and although a Sanskritist of the first grade he
did not care to load his literary style with learned words and Sanskritism.
Haraprasad Shsatris first research article was Bharat Mahila, published
in the periodical Bangadarshan when he was a student. Later, Shastri became a
regular contributor to the peroodical, which was then edited by the noted Bengali
author Bankimchandra Chattopadhyay, authoring around thirty articles on different topics, as well as novel reviews. He was first introduced to research by
Rajendralal Mitra, a noted Indologist, and translated the Buddhist Puranas which
Sir Mitra included in the book The Sanskrit Buddhist Literature of Nepal.
Haraprasad Shastri gradually became interested in collecting old Bengali
manuscripts and ended up visiting Nepal several times, where, in 1907, he discovered the Charyageeti or Charyapada manuscripts. His painstaking research
on the manuscript led to the establishment of Charyapada as the earliest known
evidence of Bengali language. Shsatri wrote about this finding in a paper titled
Hajar Bachharer Purana Bangala Bhasay Rachita Bauddha Gan O Doha. (Buddhist songs and verses written in Bengali a thousand years ago) in 1916.
Haraprasad Shastri was the collector and publisher of many other old works,
author of many research atricles, a noted historiographer, and recipient of a number of awards and titles. Some of his notable works were : Balmikir Jai, Panch
Chheler Galpo. Bamuner Durgotsab, Ekjan Bangali Governorer Adbhut Beeratwa,
Meghdoot Byakhya, Bener Meye (novel), Kanchanmala (novel), Sachitra
Ramayan, Prachin Banglar Gourab and Bouddha Dharma.
His English works included : Magadhan Literature, Sanskrit Culture in
Modern India and Discovery of Living Buddhism in Bengal.



1. Manjugopal Bhattacharya : Naihatir Bhattachaya Bansha, p .25

2. Satyajit Choudhury : Rachana Sangraha-1, p. 29

3. Ibid, p. 23
4. Amulyachandra Sen : Haraprasad Shastri, p. 12
5. Kalyan Kumar Dashgupta : Itihas O Sanskriti, p. 49
6. Rameshchandra Dutta(ed. & Tr.) : Preface, Rig Veda Samhita, p.46
7. Ganapati Sarkar : Haraprasad Jeebani, p. 11
8. Ibid, p. 13
9. Brajendranath Bandyopaddhay : Haraprasad Shastri : Sahitya Sadhak
Charitamala, Part-VII, p. 10
10. Ganapati Sarkar : Haraprasad Jeebani, p. 20
11. Satyajit Choudhury : Haraprasad Shastri, p. 14
12. Shipra Rakshit Dastidar : Haraprasad Shastrir Sahitya Karma, p. 10
13. Satyajit Choudhury : Haraprasad Shastri, p. 15
14. Ibid, p. 15
15. Smarak Grantha, p. 17
16. Ibid, p. 42
17. Manjugopal Bhattacharya : Amar Jyathamoshai, Smarak Grantha,
18. Ganapati Sarkar : Haraprasad Jeebani, p. 26