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Tikuney HaZohar

1 The Opening
Rabbi Shimon selected a way and escaped to the desert of Lod and hid in a cave, he and
his son, Rabbi Elazar.
A miracle happened, a carob tree grew next to the cave along with a spring of water.
They ate from the carob tree and drank from the water. Elijah the prophet of good
memory came to them twice a day to teach and study with them. No one knew about
them.
This is called Tikkunei Ha Zohar (Tikkunei can be understood as corrections,
establishing and foundations. All are correct). These Tikkunei Zohar are seventy faces to
the Torah that Rabbi Shimon interprets as the Torah secrets of the word Beresheet (The
first word of the Torah).
Rise up Rabbi Shimon and open your words before the presence of the Shechinah. And
he opened and said the people that have the knowledge that are Rabbi Shimon and his
friends will shine with Light like the splendour of Upper heavens.
They will shine in that Light because they came together for this work of the Zohar and
were given the permission together with Elijah the Prophet and all the souls in the
assembly, to come down to them and to all the angels (messengers) in concealment to
reveal the knowledge.
The reason for all this is that the Holy Endless Light gave permission to all the Holy
names of all levels, including the permutations of the four letter name and their related
names, to reveal to Rabbi Shimon and his friends the deeper secrets of these names.
Every name in its level. Also, permission was given to the ten Sefirot to reveal their inner
secrets, which were not given until the generation of Mashiach.
The first few paragraphs of the Tikkunei Zohar create the opening for us to come
through the doors that Rabbi Shimon opened for us with the Zohar writings. We

should just get in to the door and be with Rabbi Shimon, his son and their assembly
(Idra). This assembly was one that includes the souls of the righteous, Elijah the
Prophet and Moses. Their presence created an open channel from the level of Daat
that draws the Light of Chokmah and Binah, the Supernal Father and Mother, and
injects the seventy revelations of Light through the main gate, which is the first word
of the Torah, Beresheet.

2 Sparks From Heaven


Like the radiation of Light from heavens which include all colours; a special Light,
hidden and concealed. Light that is bright in the heavens, Light so bright that it
emanates sparks, and bright as lightning to the eyes. Light that shines in white colour as
a full moon. Bright Light that shines in red like Mars, including a Light, green as the
sun. Green as Mercury, Light that includes white and red. Light that radiates in every
direction like when a hammer hits and throws sparks in all directions.
This section comes to explain all the levels of Light that will be revealed by the people
that deal with the Zohar. In the world of Judgment, we must draw the Light of
Mercy, Chassadim, to sustain the worlds. This job that was started by Rabbi Shimon and
his writings for us to use and continue the Light needed to remove the darkness in the
final exile.
From this radiation of Light coming out from some souls that shines for the repair of
Rakia of heaven. Those souls are from the educated ones with the knowledge to reveal
the secrets of their master.
Those souls are like the stars in heavens and shine like them. What is this heaven? (And
answer) the heaven that the souls of those educated ones (that understand the spiritual
system) shine and also bring Light to the Throne (the origin of the Light to this world).
And all of them fly from the Heavens, and that is the Righteous, living (and enlightened)
(for) the worlds, from him comes out the souls of the Righteous and shines like the
Moon (returning Light).

3 - Like a Bird From Her Nest

And from this (Isaiah 60:21), And your nations are all righteous and will inherit the
earth, the earth that was said about her (Isaiah 66:1), and the earth is like rest for my
feet.
This refers to the Shechinah that includes the Ten Sefirot and from that Israelites are
called kings, righteous, seers, prophets, masters of Torah, heroes, kind-hearted,
knowledgeable, wise, leaders of the people. These are ten attributes to the Israelites for
their connection to the Shechinah. Because the Shechinah is parallel to Zeir Anpin on
our Malchut level, the Israelites reflect the Upper Dimensions.
The permission is given to those souls of the righteous that are always with The Holy
One Blessed Be He and the Shechinah to dwell in his (Rabbi Shimons) writings of the
Zohar.
It is said (Proverbs 27:10). Like a bird wanders from her nest so the man wanders from
his place, and the bird refers to the Shechinah that is sent away from her place, and for
that it said (Deuteronomy 22:7), You shall send the mother and take the sons for you.
That includes the Shechinah of the lower level. The mother is the Upper level Shechinah.
In Isaiah 3:1 we read because of your sins, your mother was sent away. And for that
you shall send away twice, one for the first Holy Temple and one for the Second Holy
Temple, in order to make true to the verse I am YHVH and my name and honor wont
be given to another.
I wont give that is Shechinah below, and my glory that is the upper Shechinah. So
the Holy One Blessed Be He wanders from His place, which is the Holy Temple. When it
said YHVH is a man of war, it is for the need to wander because of the sins of the
Israelites.
The secret that is revealed here is about the spiritual system. All that exists is in oneness
with God. There is a cause and effect system in existence that affects all the
worlds. YHVH wanders from its place, which is the Holy Temple with the Shechina.
This part the Zohar is specifically described as a tool to maintain the unification of
the YHVH ???? and Shechina ADNY ???? The Tikkunei Zohar replaces the missing Holy
Temple and the work of the high priest. The Righteous that studied and taught the

Zohar throughout the generations kept the Unification of the Light, Upper, and the
Vessel, Lower, and the Shechinah, to hold the presence of the Light in our world through
the Zohar writings, especially the Tikkunei Zohar.
Also, Moshe is a man that wanders from his place and his soul wanders behind the Holy
One Blessed Be He and the Shechinah.
Moshe as the finest of creation corrected the sin of Adam, an act that no righteous man
ever did. Know that Malchut is the ? of Moshe, ??? and the secret of the fiftieth gate
that is called a path that was not known to the hawk.
Also a righteous person leaves his place to follow the Shechinah, as it is said (Genesis
8:9) and the dove couldnt find rest. We know that the houses of the righteous decreed
to be destroyed when the Holy Temple was. Everyone of them got out of their place like
the slave who wished to be like his master. The secret of the word go out of his place is
for the bread which is the words of Torah. The slave follows the bread, his Master,
the Torah.
The Master goes out of his place to follow the Torah, the Light that guides him.

4 - The Mother
Happy are those that study Torah. When it said (Psalms 84:4) also a bird found a
home, that is a house with Torah verses coming out of it. It is the Central column. A
house that doesnt have Torah in it, its destiny is to be destroyed.
Those with the Torah in them are called Sons, Eggs, and Chicks. Eggs are the ones
that do the reading, Chicks are the ones with the deeper study, Sons are those that
follow Kabbalah, the inner secrets.
The Torah carries the Light force of the Creator, like the soul holds the body. Without it
the body will fall. The eggs are lower level because the life has not yet came out of it; it is
under the shell but with potential. Chicks are next level of Torah study and have life like
the chick out of the shell. Sons are the Kabbalah students and they are higher because
they are connected to their father so they can be called sons.

The house is our vessel and the Light in it is reflected based on the level of study or
connection that is done with the Torah, which is the force of Creation, the Light that
sustains all.
When it said (Deuteronomy 22:6), And the mother lay on the chicks or on the eggs,
you shall send away from her. But for the student of Kabbalah, You shall not take the
mother from the sons.
Mother is Binah and Eggs (Malchut), Chicks and Sons are different connections as
described above. When the vessel is filled with the knowledge of Kabbalah, the energy
of Binah dwells within it and cant be separated.
The Zohar is a higher study and a connection to Binah and above and therefore sustains
the vessel. That is why its said in the Zohar that it is the Noahs Ark for the final
generation.

5 Control the Selfish Desire


By that time Rabbi Shimon said that an old man came his way and asked, It is written,
And the sons you take for yourself The old man said, It is inclusion, it doesnt say,
the sons, you will take, but and the sons, which includes the Chicks and those Sons
that are in aspect of Eggs. But you cannot take the ones that deal with the Kabbalah
because their spiritual essence is of the higher mature level.
The old man told Rabbi Shimon You are blessed, Holy Candle (Light). It is certainly
so.
The Sons are under the Supernal Mother with the essence of Light from the Supernal
Father and Mother, which receive from their lower seven Sefirot and for that they are
Kind (level of Chessed), Heroes (Gevurah), Torah Scholars (Tiferet), Seers (Netzach),
Prophets (Hod) and Righteous (Yessod).
Kindness is from the level of Abraham that corrected the Shechinah to be a vessel and a
house for the Light of Chessed in all five levels. And Zeir Anpin and the Shechinah which
is the Light of Nefesh in the vessel of Keter. The Light of Nefesh is the secret of the bird
in the nest and wanders away from her place and merits to draw the Light of Ruach into

the vessel of Keter and the Nefesh moves down to the vessel of Chokmah. Zeir Anpin is
called then her house as it is said In Wisdom (Chokmah) a house will be built.
The Zohar teaching of the nest of the bird brought to us a description of the connection
to the Light. Every level we are is a nest to the spiritual dimension, and we can
strengthen it with connection to the Mother (Binah) with the study of Kabbalah, which
means dealing with the spiritual system and the ways it operates.
There is only one spiritual system in the world but many, many vessels. First connection
to hold the Light is through Chessed. This is done by acting with kindness to all beings.
In other words Human Dignity is the foundation.
Each particle in existence contains the Consciousness of Creation, the Thought of
Creation and the Energy of it. The Light of the Creator is in every thing around you, in
every atom and even in whatever the scientists call void. Acting with kindness and
dignity toward other particles around you creates unity with the Light of the Creator.
This is your foundation and daily meditation to build the connection to the quantum (=
God. If you know that then youll know the secret of the Lulav shaking in Sukkot).
Read this a hundred times until you get tears in your eyes, then you know you are
connected. Then youll understand what is real love (and I am in tears writing this).

6 The Silver String


And so she (the Shechinah) became angry at the wicked that satisfies himself with
bread. It said go and fight with my bread. This one is called wicked because he is not
sharing his wealth, he is not generous and is not from the seed of the Patriarchs. It said
the generous people of the nations gathered. Not sharing is the one who is poor in
connection and not doing good to the people with the knowledge of Torah and support
them. Torah without the good deeds is not connected to the Light of the Creator.
The explanation is that if a person studies Torah for other reasons than to connect to the
Light to help him grow and guide him to the righteous ways, his studies turn to poison
him to a spiritual death.

The one that studies Torah for its intended purpose of elevating spiritually and do good
deeds of sharing, is enjoying connection to Wisdom (Chokmah), as its said Beginning
of wisdom is awe of YHVH.
The wicked that connect to Torah without continuation is blocking the flow of the Light
through the Sefirot of Zeir Anpin.
The student of Torah connects the Central column (Tiferet) to the Shechinah, Malchut,
which is called Night. Whoever studies the Torah at night, the Holy One, Blessed Be He
draws upon him a string of silver during the day.
Day and night are Zeir Anpin and Malchut. ZA is called day because it brings Light to
Chessed, and Malchut is called Night, because of the judgments of Malchut. The study at
midnight is to sweeten the Judgment with the Light of Binah. This is done by the study
of Torah which is the Central column.
King David was rising before midnight to study Torah to support the Shechinah. This is
called the midnight correction, Tikkun Chatzot.
Seers and prophets are from the side of Netzach and Hod, which include the two names
of God YHVH and ADNY and they come together in Yessod as YAHDVNHY. It has eight
letters as the number of books of Prophets. The section of twelve prophets is considered
as one. We add Netzach and Hod to get ten against the Ten Sefirot. The Prophet Ezekiel
saw ten visions. Righteous are from the level of Yessod and on all of that it said, You
shall not take the mother from the sons.
All the Sefirot and the flow from Keter to Malchut depend on the Mother, which is
Binah. She is at the gate between the worlds above and below. Like a real mother in our
dimension, she manifests potential seeds to become what they are supposed to be.
Human mothers or non-human, the process is similar in all of nature.
The essence of the verse above is that we must connect to the Mother to draw life and
sustenance to the lower levels. This is also part of the explanation to the Commandment,
Honor your Father and Mother.

7 Kabbalah, the Ladder to Binah and


Beyond
In addition to what we discussed previously, there are people that deal with
the Torah for its purpose and follow the 613 options of connection. The 613 come from
and connect to the Holy name YHVH. The intention is to connect Zeir Anpin with the
Shechinah, like a man united with his wife in all his essence and who meditate to bring
good children. Proper unification on a spiritual level and on a lower level brings a higher
level and a good outcome.
On those who do NOT study Torah for its purpose its said You shall send away the
mother. The 613 connections divided into 248 that direct us to positive actions and 365
that reveal Light by avoiding negativity. The positive elevates us and avoiding the
negative increases the potential Light.
248 like the number of body elements and 365 like the number of days in the year. This
teaches us that everyday we can encounter negativity while doing positive actions
increase our inner Light and gives us strength to overcome negativity.
On those that keep the Shabbat, it said You shall not take the mother from the sons.
Chokmah and Binah are called Mother and Father, and in Shabbat Zeir Anpin and
Malchut elevate to their place, and the sons that are righteous follow them. When the
lower go up to the Upper level they become like them.
When they keep the connection of Shabbat by not acting the same way as during the six
days of the week, they are honoring the Father and Mother.
There are three worlds to connect, two for honoring Father and Mother and one for
the Torah, that is Zeir Anpin, which includes two Upper worlds in the secret of the YH
from the Holy Name (Keter (top of the Yod ), Chokmah (Yod ), Binah (He )). This is
from the verse, Because it is your life and the length of your days.
Your life is in this world, the lower garden and length of your days is the World to Come.
This life is one level, which is before completing the correction.

The matter is that at the time of the breaking of the vessels, eight kings came out, Daat,
Chessed, Gevurah, Tiferet, Netzach, Hod, Yessod, Malchut. Each of them carried the
aspects of Chokmah and Binah, Tiferet (ZA) and Malchut. And all included all of them
so four aspects times eight is thirty-two. Each has ten Sefirot and a total of three
hundred and twenty for the process of the Tikkun.
During the Tikkun process only 9 levels were corrected, which is 248 and the tenth level
with 32 lights will be corrected at the final Tikkun in the secret of And I will remove the
heart of stone from your midst. Heart in Gematria equal 32. The Torah is the guide
and the tool to help correct the last 32 Lights. The hint to that is the fact the
the Torah begins with the letter Bet of and ends with of with the
numerical value of 32. In the act of Creation, the name appears 32 times.
The Zohar reveals the secrets of the Torah in concealment, which bring the inner Light
of the Torah to our surrounding Light. This Light is the power that can correct the final
32 Lights if more people will connect to the Zohar. As the Zohar promises with the
words of Moses, By the merit of the Zohar, we will go out of Exile. The Exile is living in
Malchut. Going out of exile is revealing the lost Light of Malchut to connect to all the
Upper levels. The Daily Zohar intention is to increase the Light of every person by
reading or scanning the Holy Zohar text.

8- Using Spiritual Tools


Those that keep the sign, ( also means letter) of the Covenant, ( word= ) ,
(also means Circumcision), on the eighth day and also keep the Shabbat in its time,
which is two thousand Ama (Ama is a measuring unit) in each direction and to four
sides equal to eight thousand. The sign of the Covenant and the sign of Shabbat are the
two Yods form the unification name of Upper and lower Y-A-H-D-V-N-H-Y,---.
This was explained before that every person found within the two signs and on them it
was said, You shall not take the Mother from the sons.
If you ask why a person needs both signs, and the answer is because the Shechinah that
is the Yod from ADNY cannot be here without the Holy One, Blessed Be He, that is
the Yod of YHVH. A man should be careful everyday to keep this unification. Weekdays
with the Tefillin and Shabbat.

Shabbat is the female and the sign of the Covenant, which is the male of Zeir Anpin and
letter Vav of the name.
The explanation is that before Creation, the Endless Light filled up all existence and
there was no place to create something new. There was no beginning or end. When the
Creator desired to emanate new emanations and create the worlds, He restricted his
Light from a middle point, which is Malchut and the energy of Judgment revealed itself
as a result of this restriction. The Light distanced itself from this point and a void was
made. Inside this void all the worlds were created.
A line from the Endless came down into the void, the vessel, to sustain it. The Light in
the Judgement level is and Supernal Light is +++ . The two letter represent the
two aspects of Light that we need to keep connecting with actions that continues the
Light. Maintain the connection using spiritual tools and acts of sharing and giving in all
of their aspects.
On those that dont keep the connection it is said, You shall send away the mother.
They lose the connection to the Upper levels and cant be called Sons.

9- Knocking on Heavens Door


The eyes are the connection to the soul. The Zohar says that a blind person is considered
as dead. We see life, the Holy Zohar text is the pure Light connection for our soul to be
cleansed and elevate.
I will post commentary from time to time.
I was just scanning the same text like all of you and realized that in this part the Zohar hints at
the final 70 years of the final generation. The Truth and the Central column (Tree of Life
reality) will be revealed from the connection to the 70 Tikkunei Zohar and the 7 lines of the 42
letter name. (Ana BKoach). This is the key to activate the protection shields of the Zohar. It
will be available only to those that connect to it. Through the Zohar, Tikkunei Zohar and the 42
letter name.

25 Awe and Love

How can a person be in Awe of the Torah if he doesnt know that he received it to keep
and observe its precepts?
The word for Awe is , and it has the same meaning as To See and the root of the
word for Light and the Upper two letters of the Tetragrammaton and to the
level of Chokmah. The Awe of the Torah is the ability to connect with the eyes and make
connection to the Upper dimension of the name.
The Holy Ari recommends a special connection to the YHVH name with the Nikkud,
Hebrew vowels for Awe.

(This name MUST NOT be read, just scan with your eyes even if you know how to read
Hebrew. Print it and scan it daily to improve your ability to see the Light in everything.
This is a Holy name and you should not discard the printed name.)
We are at the Malchut level, represented by the lower letter of the name,
the Torah is Zeir Anpin, the letter of the name. The Torah is the tool to connect to the
, the higher levels of the name.
The Torah was given from the two levels of Chessed and Gevurah, which are Love and
Awe. The numerical value for the word Torah is 611 and when we add 2 for Love and
Awe we connect to the 613 precepts listed in the Torah. Those precepts are the codes for
the unification sustenance of the soul and body in the secret of 248 precepts of positive
actions and 365 precepts, which are ways to stop negativity from coming in and keep the
purity of the soul.

26, The Concealed and The Revealed -

The meditation which is the thought should precede the precept action. That is why the
sages establish the rule that if a person doesnt meditate before a specific prayer he
should go back to the top of the prayer.
With the Shechinah in the aspect of Malchut we should start with Awe before
the Torah or an act of Mitzvah. From the aspect of the Holy One Blessed Be He, which
is Zeir Anpin, Torah precedes Awe in all the precepts.
The four aspects Awe, Love, Torah and Mitzvah in the ten Sefirot of Zeir Anpin
make a complete dimension of the Light force and with the ten Sefirot of Malchut ,
make the circuit of direct and returning Light.
This is the secret of Awe and Love, which is ( Chokmah and Binah), the concealed,
the mind and heart should connect before the revealed, ( Zeir Anpin and Malchut)
can become available for us to work and manifest.

27 Keter Without a Letter?


The Endless, Blessed Be He, is the Cause of everything, no other force above Him and
none below Him. And not in any other direction. He fills all the worlds, all levels of
existence with inner Light and surrounds them in all directions. That inner Light does
not spread beyond the defined borders of each individual. All by the will of the Endless,
Blessed Be He.
The name , is a chariot, a vehicle, to the name and reveals its Light. Like a person
using a power tool.
The name is a chariot to the Supernal Keter.
The Endless is concealed in Keter, Crown, which is the secret of the upper tip of the
letter Yod , and from the Keter spreads the Light of the Endless to the four letters of the
name. is Chokmah, First is Binah, is the six Sefirot of Zeir Anpin and the lower letter
is Malchut, which is the revelation of the direct Light from above to below.

28 The Spirit of God Hovering Over the


Water
The Endless, Blessed Be He, formed the worlds below with the letter . The Light came
from Keter that doesnt have any form but implied with the tip of the letter .
The letters created the two worlds. The created this world and the letter created the
world to come. As it said in Isaiah 26:6 with , He forms the worlds.
When the Light of Creation removed Himself from the middle point in order to reveal
the vessels, the letter and , got revealed. The Supernal Light did not stop the flow of
Light to the lowers and from that came out the four levels of Chokmah and Binah,
Tiferet (ZA) and Malchut.
This is the secret of , which are the special letters at the top of six columns of
the Torah.

29 Endless & Shapes


The Faithful Shepherd (Moses), opened and said to Ezekiel (the prophet), rise up from
your sleep (state of death) and reveal here all the visions that you were shown. Those
revealed to you with the concealed Light of the Supernal Father and Mother.
There are Lights revealed as shapes and those are from the level of Chokmah. The eyes
are in the level of Chokmah.
The Lights above it are from the Endless, Blessed Be He and they are concealed and
shapeless.
Cursed is the person that tries to give them shapes, because no thought can conceive the
Light of the Endless.
Even then Ezekiel that saw the Shechinah in his vision didnt see more than the
unification of ZA and Malchut, which is the secret of the ten Sefirot unifications.

30 Let There Be Light


At the time of Creation, Malchut restricted herself from receiving the Light. Also the
lowers, that were created from Malchut, were not able to receive the Upper Lights.
The Creator elevated Malchut to Binah to receive from its Light. When Malchut came to
the same level she received the same shape, which is the letter .
At that moment Chokmah expanded to , Binah to and Malchut the same as Binah
. The here is the original Thought of Creation with the original love that is used as
power to elevate the emptiness of Malchut to Binah and connects the Upper with the
lower of the unification of Light and vessel. That is the of and the of .
That created the 32 channels (numerical value of )to Malchut. When Malchut
distanced itself again, the Light stayed above and ZA, , created by Binah to become the
conduit for the Light of Binah to Malchut.
The vessel and the Light connected. The tool that we received to connect it is the Torah,
which is our connection to Zeir Anpin, , the bridge of 6 to Shabbat, Binah.
This section could be hard to understand but read it as many times as you can. Print it
and use it as a meditation card to connect to the seed of Creation and the Light of
the Torah.

31 Dots Equal Sparks of Light


The Nikkud (the dots of the Hebrew letters) implies the Light that comes from
Chokmah and to the correction of the vessels. It is divided into three groups.
The Upper dots included in the name Cholam ,.The middle dots included in the
name Shooruk, , the lower dots included in the name Chirik .
Those three group create three lines for Right, Left and Central column to deliver the
Light of Chokmah to bring life to the vessels.

32 Open Your Name

, Open your hands and bring beneficence to all living desire.


The Holy Ari explains about the verse from Psalms that when you change the Nikkud
(Vowels) on the word hands it reveals the word your Yods .
The letter sequence that represents connection of the Light of the Creator between
Upper and lower, Judgment and Mercy , forms .
When we open the sequence and take the two , we have the numerical value of twenty,
the same as the small Gematria of and that connects us to the Light of Keter of
Chokmah. The middle six letters, , according to the Ari connect to Yesod, which is
the gate and channel of Light to Malchut.
The sequence , is known as the Amen sequence, that by mating together the
revealed force of this world of Judgment with the Supernal name that represents Mercy,
the Light flows down. We are not allowed to pronounce this name, just scan it with our
eyes.
To add the aspect of Mercy in a persons life he can merge the higher name with his
name.
For example for the name the combination will be . For the name will
be .
Meditating on this combination will inject Mercy into the name and soul of the person.

33 The Final 32 Lights


Fifty gates were created for Binah. All of them were given to Moshe except for one. This
is the secret of the Cholam without the Vav.
The Final Gate will be revealed in the Final Correction of Malchut. Moshe will have the
key to open this gate to bring the Light of Binah to Malchut as it was when Malchut
elevated to Binah to have the shape of the vessel to be able to draw the Light on the
Seventh (Shabbat, Sefirah, Shemita, etc) The world is running in the cycle of seven.
The basic cycle of seven times seven is forty-nine. Forty-nine is the same numerical

value for the word sick in Hebrew and it is related to the world of correction, our
world.
When you visit a sick person and stand by his head, you bring the missing dimension
like the dot of the Cholam. This creates a link to Fiftieth Gate and helps the person to get
out of his sickness.
Moshe will come to visit our sick world to open the Fiftieth Gate and heal the ills
with the Light of Binah.
The vessel will be in equality with the Light and that is the Final Correction. The Vav
of Zeir Anpin, which is the Torah with 32 paths, will be filled with Light. That is the
secret of . Out of 320 Lights of Creation, there are 288 broken sparks of Light left
for us to correct.
The final 32 will be corrected by the Light of the Final Redemption delivered from the
Fiftieth Gate through ZA by Moshe, to bring the time of Mashiach.

34 Gods Building Blocks


The Letters of the Torah are vessels at the level of Nefesh, the Sparks of Light of the
vessel are the Nikkud (dots, vowels), which are in the level of Ruach and the
Cantillation is the Light in the level of Neshama.

Example of Hebrew Nikkud. Cantillation marks are in blue.


The Upper three Sefirot Keter, Chokmah and Binah have the Nikkud of Kamatz (
(, Patach (( and Tzeire )( The numerical value of them is 42. The Kamatz is built
from the horizontal line and a dot under it. A line has the value of 6 and the dot is
10. Patach is 6 and Tzeire with the two dots is 20. The Kamatz has the line as the Keter
or the border between the unknown and the whole spiritual system we are in below. The
dot of the Kamatz is the middle point and from it the world was created.

The Patach, meaning opening in Hebrew , is the Level of Chokmah, the parallel line
to the Kamatz that continued the unrestricted Light from Keter to Binah.
Tzeire , the root word for to form, is Binah, which is the Force of Creation. Binah
received the thought of Keter which is the name of 42 letters known as the Ana BKoach,
that created the whole existence.
With Chokmah as a partner as represented by the two dots, they gave birth to Zeir
Anpin.
A short note about To form.
The Creator created the world in one thought and one word (of 42 letters). The rest is
considered as formation of the existing energy.
We can never create anything new in this world. We can only form a new thing from
existing energy/matter.
Even the latest electronic gadgets are basically a transformation of other materials.
The most sophisticated computer chip is made from silicon (sand), plastic (natural
polymer) and dust of the earth (metals). The new ideas that pop in our mind come
from Keter and Chokmah.
The Hebrew word , Invention comes from the word to find. The word
Invent comes from Latin and it means to find. Everything is there, all we need is to
find it.
The Hebrew line below is a reference to the Hebrew text in the actual Zohar book. There
is no English book for the text of Tikkunei Zohar, which is the source for the Daily
Zohar.
:

35 Lights, Sparks, Vessels


Scan the text above before you read this commentary.
The Hebrew letters are stones. They are the building blocks of the vessels.

The word for house is , so the letter Bet , is Malchut. The Yod is for Yesod, the
foundation and the letter , is for Tiferet, which is Zeir Anpin and the column that
supports the house, Malchut.
The three level of works to reveal Light are:
Nefesh = Vessel = Letters
Ruach = Sparks of Light = Dots
Neshama = Light = Cantillation
Our actions on different levels elevate our soul from Nefesh to Ruach to Neshama.
It is easy to correct the low level of Nefesh with positive actions.
The correction of Ruach is by adding study of Holy scripture and consciousness to the
positive action. When knowing the impact of the action and the personal responsibility
elevates sparks of Light from the negativity to higher level.
The level of Neshama is pure Light. Becoming like God in all aspect of actions. Total
selflessness. Sharing and giving unconditionally (not giving in to negativity!)
The Zohar text, especially Tikkunei Zohar originated from the soul of Rabbi Shimon at
the level of Neshama. He gave us this tool to cleanse the soul with its/his Light.
Its the text of the Zohar, the vessel, the Nikkud, the sparks of Light that help us connect
to the Light of Rabbi Shimon as he intended with the 70 Tikkunei Zohar that the Daily
Zohar is bringing to you here in sequence.
We are still in the introduction of the Tikkunei Zohar. The lead-up and preparation to
the 70 gates.
(If you miss any of the Tikkunei Zohar, you should go back and scan them all in
sequence).

36 72 -216

WARNING: The names on this page should be SCANNED ONLY. You should not make
the sound of them even if you know how to sing them.
No commentary for this section but a lot of energy. Some versions of the Tikkunei Zohar
omitted the Holy names, because it is so powerful a spiritual connection.
Because most of the current generation are idiots and cant see or feel it, I feel safe to put
it here with a warning. The names above are the concealed Light of the 72 names.
Scan it and meditate on maximizing your potential revealing Light in all of your actions.
The Hebrew line below is a reference to the Hebrew text in the actual Zohar book. There
is no English book for the text of Tikkunei Zohar, which is the source for the Daily
Zohar.

37 The Spiritual Sword


The reading of Shema Yisrael prayer in the morning and in the evening is a
tool, which is like a sword that can never be defeated.
Like in the physical dimension we have enemies that come to destroy us, so too in the
spiritual dimension.
In the upper worlds there is a need for kinds of judgments to remove the forces that are
coming from out of the system ( ) of the Tree of Life. They try to destroy the
sources of energy and beneficence to the lower worlds.
One of the tools is the sword, and its essence and power to remove the negativity comes
from the Torah.
The prayer of Shema with 248 words, 1000 letters, 4 sections for the Tetragrammaton,
is like a sword in the hand on the person and it helps him in the morning to stop the
master of negativity from entering his day. At night it protects his soul from the
negativity while the soul ascends for the night rest above.

The tongue, shaped like a sword, is the two way sword that controls the type of energy
around our soul. The Holy Ari said in The Gates of the Holy Spirit, that every word we
say creates angels. Positive or negative based on its essence.
Watch your words and you control the negativity around you.
When scanning the Zohar, the soul is empowered with pure Light energy and it helps a
person bring out words of positive and it protects him.
) ( :

38 You Can be the Son of God


Deuteronomy 14:1. To be considered a Son of God you need to have a soul from the
highest level or achieve such a state through the correction process, which could take
many lifetimes.
The benefit of that state is the ability to get out of slavery, which is the main attribute of
this existence.
Rabbi Shimon was such a person. He could control reality at will. He even passed away
at his own time and by the request of the Creator. A good son can ask whatever he
wishes and the father will fulfill it.
The Angel of Death couldnt have access to Rabbi Shimon. The Zohar brings a story
when Rabbi Shimon ordered the Angel of Death to leave one of his students.
As we go down below that level, we have greater distance from the Light. The good news
is that through the Zohar we can connect to the soul of Rabbi Shimon and come closer to
his protection powers.
The more we are with the Light, the better control we have over our lives and we lessen
the influence of negativity.

Most of us are slaves to the system with less freedom to choose our path.
Astrology can help us in finding the right path but only by increasing the Light in and
out of us can we improve our lives.
) ( :

39 The Three Hands of God and Moses


Sword
Hand is in Hebrew with numerical value of 14.
The Great hand, , aspect of Chessed, Right column.
The Strong hand, , aspect of Gevurah . Left Column.
The Elevated Hand, , aspect of Tiferet , Central column.
We should not think even for one moment that God has hands like humans.
The word Arm, Arms, Army comes from the ancient use of counting the forces available
for the King. How many arms can hold a sword?
The Three Hands are three aspects of the Creators force in this world.
The Great hand is the power of Mercy. The Strong is fear and the Elevated is
Justice.
Moses was at the level of Daat, where Chokmah and Binah are connecting to give birth
to the Zeir Anpin, that includes all the three aspects of force.
Moses has the control of the three forces and it is the secret of Moses Sword.

40 10 Chambers of Light
The Tefilin (Phylacteries) are two leather boxes, one to be worn on the head and one for
the hand.
Each of them has four chambers with four different holy texts handwritten on a piece of
parchment.

The Tefilin for the head connects to the name and the Tefilin for the hand connects
to the name .
With the main two houses that hold the 4 chambers there are 10 rooms for the Light to
be revealed.
The connection with the Tefilin can be done only in the morning time, when the day and
light start to shine. You cannot do it after sundown.
) ( :

41 Phylacteries 1, 2, 3
The three straps of the Tefilin (Phylacteries) are for Netzach, Hod and Yesod.
Netzach and Hod are the two straps that come from the head. Hod is the left and short
strap and should reach the heart. The strap of Netzach is on the right side and should
reach at least to the middle of the body.
The Tefilin house of the hand should point to the heart to draw from the Upper Levels
through the Left column and with the strap of Yesod it continues to the middle finger of
the left hand to manifest the Light with positive action.
) ( :

42 1+1+1+1+1+1+1+1+1+1+1+1=1
There are 12 variations of the Holy name that control the 12 constellations and the
12 months. Each month has its own type of energy.
Thats what makes us different from each other. If you were born in the sun and moon of
Av ( about last week of July to last week of August) then you are different from one
that was born in the sun and moon of the following month.
The soul comes from the same root of the and thats what makes us connected as
one and responsible to each other.

) ( :

43 How and Why Was Time Created?


There is the name of 12 letters that comes from the level of Binah, , numerical
value 63.
Malchut is the aspect of Judgment in this world and Binah is the root for the world of
correction. Malchut elevated to Binah, which is the secret of sweetening the judgments
of Malchut with Binah energy.
Malchut received the shape of Binah and brought down the aspect of Mercy with the
element of time. This effect was created as Malchut distanced itself from the Light of
Binah.
) ( :

44 And a River Went Out of Eden to


Water the Garden
) ( :
The Fifth Correction is also ( which means Daughter of Heads). Heads
are the heads of the family houses.
The Daughter , is Malchut. It is the letter from the name . This letter has no
identified color from itself and the Sefirot above it but only from the inner Light like the
soul in the body. The Yod like a Sapphire stone takes the light blue color and black from
the Judgment aspect, which is Left column, Chokmah and the inner Light is white from
the Right column, Mercy and Chessed (Loving-Kindness).
is Chokmah. The six days of Creation are Chessed, Gevurah, Tiferet, Netzach,
Hod and Yesod, which come out of Chokmah that is called .
This is the secret of , the two words that mean created six. The three Sefirot
Chessed, Gevura, Tiferet and called Heads and Fathers.

When Malchut elevated to Chokmah, Binah and Tiferet and Malchut came out , with
the energy to feed Malchut.
This is the secret behind the verse (Genesis 2:10) And a river went out of Eden to water
the garden This process happened to create the nourishment to the Garden, 53 = ,
which is Malchut.
Without this process, Malchut couldnt have the ability to make correction.

45 In the Beginning = Love


The Sixth Correction (correction in Hebrew also means to establish a foundation). And
the people with the knowledge of spiritual connections know that the first precept is
Awe of the Name. The letters for Awe are in the name , its numerical value in
small gematria is 13, and it is the same value for Love . From this Love came
Kindness, Chessed , which has the numerical value of 72. This connects to the 72
names.
The first word of the Torah, , represents the Love of the Creator to His creation,
which was created for us.
In the last generation of 70 years, the Israelites will experience events that will test out
their love to the Creator.
The power to love is the expression of Affinity with the Light of the Creator. If a person
is not ready to disconnect himself from the materials of this world, the Zohar describes
it as if he brought the world back to chaos.
When the time comes to reveal the full aspect of the Light in this existence, everyone
should seek a union with the Light. When not, his world will be filled with chaos.
) ( :

46 - Love and Awe = Flow

To be in love with someone is to be as one without any dependencies. That is what


makes the spiritual connection and synergy of the two parts.
When love depends on some kind of object then when this object is lost, love is gone.
Love should be the principal connection not a result of the dependencies.
To love God is to nullify all the selfish and material desires. This would create Affinity
with the essence of the Creator and creation, connect us to the Central column and
Chessed, Loving-kindness energy and achieve Love and Awe , which is a
connection to the flow of energy from above to below.
) ( :

47 Why Circumcise?
Spiritual elevation is achieved with the knowledge of , the third precept which is
Circumcision. We see in the words , meaning Covenant of Fire.
When we add and to we get , Man, and , Woman. Before the sin, Adam was
dressed with clothing of Light. His Light was like the Light of the sun.
The secrets of the steps, , of the circumcision, are the revelation of the Upper
Lights of the soul at the highest level of Chaya, is and is . Before the
circumcision, the Klipot and Judgments connect and hold and conceal the Light.
The Klipot attached themselves to the organ as foreskin with the Sin of Snake, Eve and
Adam. This precept with the removal of the foreskin, gives us the ability to remove 3
impure Klipot, named Stormy Wind, Big Cloud, and Igniting Fire.
With the process of , which is the splitting of the foreskin, we correct the fourth
Klipah, named Nogah, which initially is in a dual state of pure and impure. Now the
Klipah of Nogah becomes Holy and connected to the Yesod (the male reproductive
organ). The Light can come through Yesod without the interference of the Klipot.
) ( :

48 The Morning Sword


The Evil Inclination draws its power from the Left Column and when the Left Column is
stronger than the Right then the person is also considered evil because he falls into the
control of the evil side.
A righteous knows to keep the Covenant which is the Central Column, in order to
control the Left side, by restricting the Light that comes from the Left.
With the Morning Prayer he activates the sword (the tongue) with the Holy name and
able to cut out the evil. This is the secret of the verse If someone comes to kill you, be
the first to kill him.
Before you let the evil to have a hold in you, connect to the Holy names with your
prayers to remove all evil from having any control over you.
Everyday is new and in the cycle of life a connection must be renewed. Keep your tongue
(sword) pure to protect the inner Light. This sword has a double edge and can be easily
turned to hurt the person that uses it negatively.
For a similar reason, to keep your health in balance, wake up before sunrise (after a
good sleep) and start your day with drinking pure water, enough to fill your stomach (2
or 3 large cups). Let the water settle in your body (about 42 minutes) before you eat or
drink something else. Better before any spiritual meditation to allow the spiritual energy
to connect to the water in your body.
The reason for that is that pure water was the first material thing in this world. It came
out from the mouth of God in the act of creation. Any other type of food/nutrition
includes a process, which is interference.
Everything follows a beginning.
(This is not medical advice or whatever. Ask your certified professional for advice.)
) ( :

49 The Snake at the Gate


The process of circumcision requires a material vessel (usually a simple cup) with soil to
place the foreskin in it. Circumcision is the first act of Judgment on the body and also
the first correction on the physical level.
The Sin with the primordial snake caused Adam and Eve to have skin over their clothing
of Light. It created also the three Klipot that we remove during circumcision.
The removal of the foreskin and placing it on the soil is like putting sacrifices on the
altar.
One aspect of this action is to feed the snake with the effect that was caused by the sin.
We know that God cursed the snake and the ground because of him (see Genesis
5:29).
The sin brought the element of death to the world. That potential death energy exists in
every beginning. To draw the protection and success to all beginnings, think and create
continuity.
) ( :

50- Four Men Entered a Grove


"Four entered a grove" ( PRDS). This is the abbreviation for the four aspects of
understanding and studying the Torah.
1. P Simple. Literal meaning.
2. R - Implied. What comes from understanding the text.
3. D Discussed. The learning after discussions of the Torah.
4. S Secret. Dwelling into the Torah text to reveal the secrets.
The four that went into the PRDS (grove) were Ben Zoma, Ben Azai, another one (no
name mentioned here) and Rabbi Akiva.

The first three ate from the three Klipot and died, Rabbi Akiva ate the fruit and disposed
of the shell (Klipot) and came out.
The word Klipot means Shell, like the shell of the fruit. Rabbi Akiva connected to the
Light, which is concealed behind the Klipot.
Proper circumcision removes the Klipot from Yesod, the reproductive system. Yesod is
the power to form new life. Creates continuation without the snake skin. (The Snake
knew Eve before Adam).
We learn from this part of the Zohar that before we can connect to the Light we need to
break the Klipot, which are the shells that hide it. This is our work and by that we can
merit and enjoy greater Light in life.
When we connect on lower levels or even with a little effort it doesnt give us lasting
Light. No efforts means connecting to limitations and death (end) = no success, no
health, no relationships etc).
When we eat the fruit we remove the shell or wash the dirt from the outer layer first in
order to connect to the inner and valuable content.
The Torah guides us to not eating unripe fruit because it can bring death. Nowadays we
have fruits delivered from far countries by planes or ships and unfortunately the farmers
developed methods to take the fruit from the tree before it becomes ripe. They have
tricks to make ripe colors but when the fruit is picked it has the Klipot because the fruit
did not reach maturity (Yesod) to be able to channel Light to Malchut, which is our
mouth.
The Torah teaches us that the negative effect is carried through the DNA to the next
generation. Ezekiel 18:2 The fathers eat the sour grapes, and the childrens teeth are set
on edge.
Organic unripe fruits are as bad as regular ones. Avoid processed, imported, GM
(Genetically Modified), frozen etc

I wish I could find a worm in my apple. Why? Because then I know that there is life in
the apple
) ( :

51 Truth to Jacob
On the third day, Tiferet, which is the Central Column, went down to become female of
the Central Column by Moses. This is the secret of Moses Bride.
When it said (in the Mount Sinai event) And on the third day, in the morning it
describes the joining of the Two Tablets, face to face as Supernal Netzach and Hod and
create , Truth to Jacob, which is the continuation of Upper to lower through
the united pair of Netzach and Hod to Yesod as the Torah.
The Torah was given on the Seventh Day, Shabbat, and that brings Yesod in completion
with Malchut.
Also it reveals the Light of Chokmah through the Torah.
As God said to Moses (Exodus 33:23) And you will see my back and not my face (also
means inner). This means that to get to the inner Lights we must dwell in
the Torah and elevate ourselves.
) ( :

52 This+Torah = 600,000
No prophet, seer or wise can achieve spiritual understanding without connecting
the Torah in completion with Malchut. In the secret of Zot, meaning this, .
Notice the letter combinations 7 = and 7 Sefirot of the lower levels and are the first
and last letters of the Alef Bet, which represent the Act of Creation.
Also the first two letters, is the abbreviation for Zeir Anpin, and is the last letter of
the Alef-Bet and of Malchut, .

Jacob received it and taught it to his sons (Genesis 49:28).


King David became a chariot to Malchut with this connection (Psalms 27:3).
Aaron connects to Zot when serving in the Tabernacle (Leviticus 16:3).
The Final Redemption will be with Zot . (Lamentations 3:21) I will return Zot to my
heart. The numerical value of Zot is 408 and heart is the Torah (heart = 32), with a
total number of foundation letters in the Torah of 599592, it comes up to perfect
600,000 as the number of souls that left Egypt and received the Torah on Mount Sinai.
Zot which is also referred to as the Shechinah and when connected to Zeir Anpin which
is the Torah will create the completion of Upper and lower worlds described by the
Zohar and is needed to create the final chariot for Mashiach.
Read more about the 600,000 here.
) ( :

53 Shabbat Elevation
On Shabbat, Malchut is going up to Binah to renew the connection and draw the energy
like at the time of Creation.
The Shabbat is called Holy because of the automatic connection to the Supernal level.
When we act like the other six days, meaning creating new forms, then it creates
drainage of the energy to the lower levels.
This situation creates spiritual death, which is loss of Light and that brings us to the
original state of (Genesis 1:2) unformed and void.
) ( :

54 Shabbat and Three Channels of Light

The letters of the word Shabbat , reveal the process of Shabbat. The letter , built
from three Vav , reveals the connection to the Supernal Three with the help of the Three
Patriarchs that are Chessed, Gevurah and Tiferet of Zeir Anpin.
means Daughter, as the Daughter of the Supernal Father, Chokmah, and Mother,
Binah.
is for the House, , which was built for us below and filled with Light on Shabbat.
is the final letter for Malchut, where everything is manifested.
) ( :

55 Shabbat + (39 = Dew)


A person that keeps the Shabbat, meaning doesnt do any work of creating new forms of
existence on Shabbat, enjoys the Dew of heavens. This Dew, , numerical value 39, is
the same numerical value of the spelled Name of God YHV, YVD-HA-VAV, --,
This special Name is the Name that will resurrect the dead.
The sages said that everyone that deals with the Dew of Torah, it gives him life.
By the merit of the Kabbalists that keep a higher connection, the Shechinah stays with
the Israelites.
The Zohar points to our responsibility to connect and draw the Light. If we connect we
enjoy the Upper Lights and the higher we go the greater impact on our environment and
the whole world.
) ( :

56 The Soul of the Torah


Rabbi Shimon opened and said In the beginning God created The connected ones
will shine like the radiation of heavens.

The connected are the letters, which are the dress of the Torah, which is Zeir Anpin.
The letters are decorated with the color shades of fire. The four colors include white, red,
green and black. All the colors appears on the skin of a person that is in the Garden of
Eden. The heavens above the Garden of Eden also formed and decorated with those
letters of Zeir Anpin, because with them he was created.
Will shine, those are the dots that shine inside the letters. In them, meaning the dots,
shine the stars in the heavens of the Garden of Eden and all of them, the dots and the
stars shine in the eyes of the body in the Garden of Eden.
Radiation of heavens, are the Torah cantillation that determine the essence of the
letters and the dots.
The radiation is the Neshamah that moves the letters and the dots that shine in the face
and the eyes of that body in the Garden of Eden and Nefesh is the body of the letters and
partner with the body. Ruach is the dots that shine in the eyes.
Zeir Anpin is called Torah and he receives the essence of Light and clothing from Binah.
The letters of the Torah are the clothing of that Light energy. The white part of
the Torah parchment is the white fire and the letters are the black fire.
Zeir Anpin is also called Man and his body divides to five aspects, which are: Keter,
Chokmah, Binah, Tiferet and Malchut, and they are skin, flesh, ligaments, bones and
Light energy.
They are dressed with five Lights: Nefesh, Ruach, Neshamah, Chaya, and Yechida. They
are also against five aspects in the Torah: Cantillation, dots, letters and their roots.
We find that the letters of the Torah and the skin of man are in the same aspect. That is
why the Zohar says that the skin is decorated with the letters of the Torah.
When Adam was in the Garden of Eden he merited to be the chariot for Zeir Anpin of
Atzilut.
) ( :

57 Rabbi Shimon Knows Knowledge


Rabbi Shimon was in the secret of Daat, which is the root of the Central Column. Daat
unites the Right and the Left columns of Zeir Anpin, as well as the Light that spreads
down to Malchut, which is the Shechinah also known as the Radiation of the Heavens.
The Lights that are revealed in Malchut, in the lower Garden of Eden and all the levels
above receive from this Light because it is parallel to lower and Upper realms.
The Shechinah is called Radiation of the Heavens for this reason.
The ground of the Garden of Eden is closed and sealed. No Light comes to it from
Malchut, which is its parallel aspect. Daat is the revelation of Light between Zeir
Anpin and Malchut below, and Chokmah and Binah (Father and Mother) above.
) ( :

58 The Holy Building Materials


This and the following Daily Zohar sections deals with the secrets concealed in the
description of the Holy Tabernacle.
Malchut was built with the Light of the Sefirot radiated from letters. This is the secret of
(24:3) With wisdom a house will be built.
Malchut is as in , meaning A House
- - B-Chokmah Y (10 sefirot) Built house
and
- B-Chokmah Binah house.
Binah is a house to Supernal Chokmah (as it receives the Light from Chokmah), and
Malchut is a house to lower Chokmah. This house has three revelations of energy, which

are Chessed, Gevurah and Tiferet. They are Three columns (Exodus 27:10) represented
by the Three Patriarchs and they support the house, which is the Shechinah, Malchut.
The other two columns that support (Exodus 26:28) the house are Netzach and Hod and
their names are Yachin and Boaz, which the house, Malchut, stands on them.
The house of Malchut is starting from Netzach and Hod of Zeir Anpin.
The foundation of the Tabernacle was with the form of the Act of Creation (42 Maase
Beresheet).
Rabbi Shimon went up to the Heavens to the Garden of Eden and to see the Upper
Tabernacle in the form of the Act of Creation and was told to go back down because
there are many of the Holy nation waiting to hear about those formations and the
Tabernacles of the Shechinah.
It is said (Exodus 25:8) And they will build me a Temple and I will dwell in them.
(Dwelling and Tabernacle have the same letters in Hebrew).
Keep your body pure to merit the Light of the Creator inside of you.

59 Letters of Creation
) ( :
Rabbi Shimon opened and said And the wise in heart were doing the work (of
building the Tabernacle). Why does it say, wise in heart when wisdom is in the head?
He answers, the wise in Chokmah (Wisdom) is for its 32 paths, which are the 32 times
the name Elokim appears in the story of Creation. 10 times it said And Elokim
said for the ten Sefirot and 22 Hebrew letters.
The actual builder of the Tabernacle, Betzalel was 13 years old and he knew how to
permute the letters that were used in the act of Creation.

When we add the spelled name of God in Chokmah we have the revelation of
the 42 letter name in the act of Creation. Manifestation by Zeir Anpin 6 sides times 7
days = 42.
Click here to see a table that shows the letters used in Creation.
The flow was from the first letter to the last letter .
There are 7 words and 28 letters in the first verse of the Torah, which starts the story of
Creation.
28 is the same as hand (14 ) + hand (14 =) = force .
The force of Creation, 42 letters plus 28 equal 70 to create the weekly, 7 days, and
generation cycle of 70 years. 42 have 14 more than 28 (214) to signify the third hand of
God, , the Elevated/Supernal hand.

60 Three Hands, A Crane and A Child


The Three Hands of God
This section describes the Three Hands of God in the process of building the Tabernacle
as an extension of the creative force of the Creator in the levels below.
The above paragraph is strongly connected to the one below.
Who brings a child to the world?
A Crane? Yes.
It is true, literally.
Rabbi Brandwein in his commentary to the Tikkunei Zohar, quotes the Kabbalist, The
Maggid of Kuznitz, who said, The Right hand of God, called the Great Hand, which is
from the aspect of Chokmah and Chessed and injected water from Ruach into the
Mother which is Binah. This action caused the Supernal Mother to bring out the five
Lights in the first day of Creation. This process is called .

Up to here is the commentary of the Maggid of Kuznitz.


Explanation; , literally translates to Crane but we also see the word , Chessed
and YH.
YH are the letters of the name that represent Chokmah and Binah that gave birth to Zeir
Anpin.
The Supernal Binah, Upper H of the name, is the creative force in this world. To draw
that force, the male needs to bring his water from the level of Ruach to the vessel, inject
it with the process of , ZRA ,YH, which means seed of YH.
This is the secret of the Crane , bringing the child from above to the parents
below.

61 Holy Tabernacle, Holy Body, What a


System?
Holy Tabernacle, Holy Body, what a system?
The Ark is in the aspect of Shabbat, Malchut. The Tabernacle is built of six levels woven
together that include the six days of Creation. The Tabernacle is also the Shechinah at
the lower level.
The Ark is like the heart ( in Hebrew = 32), and its a burning fire with the 32 paths of
Wisdom, Chokmah. Its also Malchut, Shabbat; it also includes the Upper Shechinah,
which is Binah, and is the female aspect of the father, Chokmah.
The heart (Binah) is the extra soul level we receive during Shabbat, which protects us
from negativity.
The Candelabra is the aspect of the head, Zeir Anpin, and the seven candles are the two
ears, two eyes, two nostrils and the mouth. Those are Chesed, Gevurah, Tiferet, Netzach,
Hod, Yesod and Malchut.

In the Supernal level, the head is Chokmah (see), the ears are Binah (hear), the nose is
Tiferet (smell) and the mouth is Malchut (speak).
The Candelabra receives the Light from the right side of Chokmah, which flows through
the right brain. This is the secret of why a positive mental attitude (PMA) and being
emotionally happy are good for you. On the other hand, the left brain is responsible for
most of our daily actions. Worry, stress, and depression come from an overload of the
left brain. The left brain connects us to the gravity of the body, i.e. physical existence.
The right brain needs to be happy and elevated to draw the Light of Chokmah. To bring
the body into this state, we need to start by connecting to the Zohar.
Because the eyes are at the level of Chokmah, the Zohar allows us to make the
connection to the Light. People who scan the Daily Zohar experience a gradual increase
of spiritual elevation and happiness. Over time, the knowledge becomes more natural
(less of a thinking process) as the flow of the Light of Chokmah comes into our lives by
engaging the right brain.
In order to achieve elevation at the physical level, immerse yourself in positive activities
that make you happy. Be busy with physical activities that bring fresh air to your lungs,
envelop the heart with positive energy, and trigger the right brain into an elevated state
to bring the Light of Chokmah. The Zohar describes the lungs as Wings over the heart,
like the cherubs over the Holy Ark flapping their wings when energy flows through the
Ark. Thus, breathing fresh air is very important.
If you are depressed or if you find it hard to see things positively, start the process of
changing your mood by listening to your favorite music; this will activate the right brain.
As you continue listening, you will have more and more Light; it will be a gradual step
out of depression.
Balancing the right brain (Wisdom, Chokmah, positive energy) with the left brain
(Understanding, Logic, building, Binah) will improve your health and will increase your
chances of success in all your actions.

62 Every Breath and Every Heartbeat is

) ( :
The face of the Lion turns to the right (Ezekiel 1:10), and there shines the Light of the
Candelabra, Chokmah of the Fight. Of the heart, it said and the face of the Ox turns to
the left and shines with the Light of Chokmah of the Left. And the table of the service
(in the Tabernacle) was founded to shine with the 32 Paths of Wisdom, Chokmah,
because the heart is to the left and shines with the Light of Chokmah of the Left.
Of the body, it said and the face of the Eagle, this is Tiferet which is Mercy, and it
includes both the Right and the Left, and that is where the Tabernacle is built as the
house of Malchut with the Light of Zeir Anpin and the six levels woven together.
The body is one aspect that includes the four Worlds: Atzilut ,( Emanation), Briah,
( Creation), Yetzirah ( Formation), and Asiah, ( Action). The head is
against Zeir Anpin of Atzilut, where the root called Adam comes out. From the throat to
the chest is the aspect of the world of Briah, which is against the Malchut of Atzilut
because Briah is the female aspect of Atzilut. From the chest down are the two worlds of
Yetzirah and Asiah. These two worlds are mixed with the Klipot. In Yetzirah, it is halfgood, half-bad; in Asiah, it is mostly bad. So, from the chest down in the human body,
there are body parts against the Klipot: the liver, , lobe of the liver,
spleen, and , bile.
The heart is the fire from the Left side with the 32 Paths of Wisdom, Chokmah of left of
Binah.
It is a fire because when the Light of Chokmah revealed it, it was accompanied by harsh
judgments that wish to burn everything that wants to draw the Light of Chokmah from
above to below. The judgments have strength until the Chassadim begins to rule with
the secret of the wings of the lungs breathing over the heart.
This air/Light blows from Chessed which comes from the unification of the Heart
(Malchut) with Zeir Anpin. Then, the Light of Chassadim in the head comes down from
the brain to the nose (Tiferet of Zeir Anpin), through the two nostrils to the center
conduit of the air/Light to the lungs (Binah of Malchut), to the wing of the lungs
(Chessed of Malchut), and as Chassadim to the heart. At this point, Chokmah is united

in the hearts four chambers, and this Light spreads to all the worlds of the body:
Atzilut, Briah, Yetzirah, and Asiyah.
Every breath and every heartbeat is a process of receiving and continuing the Light from
above to below. The human body is a micro-cosmos. We should understand this process
and be conscious of it on both the personal and global levels.

63 Abra Kadabra and the Power of


Creation
Abra Kadabra in Aramaic is , which means Ill create as I speak. The power of
creation comes through the mouth.
And God saidLet there be Light, And God said . The whole creation was done by
the Ten Sayings of God.
The expression of words comes from the mouth, which are the 22 letters of Malchut. The
letters split into five groups based on the source of their soundlips, teeth, palate,
tongue, and throat.
They are connected with the five points to the source of the energy that comes to
Chokmah and Binah. Their code names are Israel Saba (Grandfather Israel), and
Tevunah (the Power of Understanding).
Similar to the connection between the mouth and the letters is the connection between
the eyes, the eyelids, the eyelashes, and the energy of Keter, Chokmah, Binah, Zeir
Anpin, and Malchut. And the three different colors in the eye (of the pupil, iris, and
sclera) function as the dots of the letters.
The five channels of the 22 letters from the mouth connect to the five points of Keter,
Chokmah, Binah, Tiferet and Malchut of Israel Saba and Tevunah in the following
manner:

The Upper five points through the Upper H of the name YHVH transfer the Light to
the lower H of the YHVH. When they both connected, the Ten Utterances came out (
10 = 25 = =).
This is the secret of the engraving on the onyx stones on the garment of the High Priest
(Exodus 39:6). (For the Hebrew readers, notice the Nikkud (dots) of the letters,
. The Shuruk transforms for the Alef.)
The above five letters are a good meditation to help break limitations and for starting
anew. It is good to combine this meditation with the first of the 72 Names ( ) to start
something, and with the forty-ninth name of the 72 Names ( ) to renew something.
Although the two names look the same, just as with the two Hs in YHVH, they are on
different levels.

64 2 x 25 = Binah
The prayer of Shema Israel has 25 letters and six words. It creates unification between
Upper and lower. When God instructed the priests to bless the Israelites He said So you
will bless the Israelites The Word So in Hebrew KH has a numerical value of 25,
same as the number of letters of the beginning of this prayer. This prayer is recited twice
a day, morning and evening, and 2 x 25 is 50 to make the connection to Binah. The six
words are for the channel of Zeir Anpin to fulfill the unification and transfer the Light
from above to below.
There are many powerful codes in this special prayer, with some we discussed in a
previous commentary.
The first part of the Shema prayer is also put inside the Mezuzah on our doors to provide
protection and blessings to our homes.

65 Two Letters of Great Blessings


is the Supernal Shechinah, which is Binah dressed with the energy of Zeir Anpin and
with that force the Israelites left Egypt. As it said,

So said YHVH The first two letters is , and the first letters of the third and fourth
words begin with . This verse from Exodus 11:4 begins the Exodus process and it tells
of the powers involved.
The two letters connect the prayer of Shema to Binah when they are recited twice a
day. It creates a unification of the Supernal Mother and Father with the elevation of Zeir
Anpin with the word Echad (=one=love). The first 22 letters build the channel and
the energy for the last 3 letters to create the unification and reveal the Upper Light
below.

66 Chariots of Light
The Chariot part 1
'Chariot' in Hebrew is
Every transformation of energy between the spiritual levels requires a Chariot, ,
.
This is not like transferring goods by trucks from one location to another because the
original energy is never lost. When Light passes through a prism you can see different
colors but the original Light is never lost or changed. It is only how we see it.
When the power company delivers electricity to your home or office the essence of the
energy is the same but its revealed differently based on the device thats connected to it.
Interesting is that the elements of an electrical circuit are called in Hebrew ,
Carriers or Vehicles, which is based on the same root and meaning of Chariot.
When the Zohar says that Abraham is the Chariot for the energy level of Chessed of the
Right column, it means that Abraham by his action channels the Light in a form of
sharing and kindness that is called Chessed. So with the other levels, Isaac is the Chariot
for the level of Gevurah of the Left column, Jacob for the level of Tiferet, Central
column, and so with the other Sefirot, Moses for Netzach, Aharon for Hod, Joseph for
Yessod and King David for Malchut.

67 Chariots of Light, part 2

Continued from Daily Zohar 66.


To better understand the concept of Chariot here is an example: If you place a blue
filter on your flash light, the filter is like a chariot to the blue color that exists within the
original light. The potential blue becomes manifested. The original light is still there but
now only the blue color is revealed.
Each one of us is a Chariot for the Light that is in us. The process is to reveal the
maximum light through the curtains (filters) of limitations.
In order for us to connect to higher levels we need to use the existing chariots for the
specific channels we wish to connect.
The Names of God are on the higher level, then Angels, the Patriarchs, Matriarchs and
so on.
Learn the spiritual circuits to make your life better. The Tikkunei Zohar that we bring
with the Daily Zohar are the chariots for the energy that can cleanse the souls and when
many people are at that state, we will be a chariot to the Light of Mashiach and the Final
Redemption.
The Light exists everywhere without limitation and to reveal it we need a vessel that will
create the channel/chariot to the specific Light to the vessel.
Understanding this concept will help you take ownership of your connection to the Light
and the effect of your actions as Chariots for the Light.

68 The Arc Angel Metatron


The Angel Metatron is the Chariot to the Shechinah below. He is also the connection
above for the unification of the soul levels of Nefesh, Ruach and Neshamah.
Metatron is gematria 314, same as , which is a name we put on the door post to
protect the connection to our dwelling place.

Metatron is the connector between the Circle (Pi, 3.14.), which is the Endless, and the
Line, which is the process, the Ten Sefirot, all that is in our limited dimensions,
controlled by time.

69 Zeir Anpin, the Key to


Freedom
The Zohar discusses the difference between the First and the Final Redemption. In the
first one we left Egypt as slaves because Zeir Anpin, which is the Torah and the energy of
freedom, was only in its first stage of birth. Pharaoh was not aware of ZAs existence
even though he had the connection to the negative side and could see all the spiritual
forces. He asked Moses Who is YHVH that I (Pharaoh) should listen to His demands?
He said the truth and the Zohar tells us that Pharaoh was a great wizard and could
see all the spiritual forces. At that time he didnt see YHVH as Zeir Anpin. The Holy Ari
revealed to us that Zeir Anpin grew after the Exodus and reached greatness on Mount
Sinai with the revelation of the Torah.
The Final Redemption will come with YHVH, Zeir Anpin in the lead and will raise the
dead. It will not be with haste like running away but with full revelation of the Light.
The Fiftieth Gate is concealed until the Final Redemption at which time all the levels
will be revealed at the same time because the Torah is with us. Then we will see with our
eyes the connection and the flow of energy from the Upper and lower levels and the
Light that was there before the breaking of the vessels that created this world.

70 Three Letters , Six Directions, Now


Shake!
is also , the is the six sides as follows:
Chessed Right South Wisdom
Gevurah Left North Riches
Tiferet Central column East Righteous souls (children)
Netzach Up Right leg Life

Hod Down Left leg Sustenance


Yessod West All the above
represents Chessed, Gevurah, and Tiferet of Zeir Anpin that elevated to Binah and
became with same numerical value of 21. The three becomes one with Binah.
clings to to Chokmah and receives from it like its shape, similar to a stamp that
receives the ink to its shape.
Our sages said The one that wish to have Wisdom (Chokmah) should go South. The
meaning of it is that one should behave with Chessed, loving-kindness, to connect to
Wisdom. That is how the vessel can connect to Chokmah and draw the energy to his
vessel. The letters help to connect to Chokmah.
The Holy Ari, in the Gates of Meditation in the discussion about the holiday of Sukkot,
explains the shaking of the Lulav (palm branch) to six directions using the above
permutation of the letters. The energy essence of the letters is for Chokmah, for Binah
and for Daat. The sequence of the letters determine their general energy.

71 32 = The Place of His Honor


The word appears 32 times in the story of Creation. The letters in that name
represent the 32 paths of Wisdom. is Chokmah (Wisdom), and is Binah, which is the
Chariot for Chokmah because the Chariot is established with the Light that it carries.
The letter of implied to Keter, and with , which is Chokmah and Binah, revealed
the secret of that the Holy Ari tells us that in the meditation of Shabbat Mussaf (a
prayer that captures the energy revealed earlier with the Torah reading), we connect to
Keter and draw the highest Light of Shabbat at the level of Neshama when we recite
.
These three words translate to: is the place of His honor. has the numerical value
of 32.

72 The Secret of the Two Dots of


Creation
The two sparks of Light of the letter , Tzadi, are the two dots of Tzerei (two horizontal
dots under the letter). Their root is in Israel Saba and Tevunah, which are the Lights
that flow to Chokmah and Binah from Keter. This is represented by the shape of the
letter Tzadi that is built from two heads, the Letter Yod and the bent forward letter
Nun .
The eyes are like the Tzerei, at the level of Chokmah, and this level radiates from the
persons eyes.
Looking into a persons eyes makes a connection to his spiritual level and finds how
deep he is.
Eyes connection is not recommended as a regular exercise. It may cause a high level of
connection or disconnection. It is like connecting two powers of an electrical circuit. If
both are on the same circuit it can be a positive channeling of creative energy and if
not it could create a short-circuit and burn the connected elements.
Evil eyes could drain your energy and create long-term damage so dont take risks.
Better not look deep into a persons eyes until you feel positive around him.
The eyes may look passive but it is the driving force of creation.
The word Tzerei has the same letters of (( )create, formed).
Manifestation power in Malchut depends on the level of connection to Chokmah.
Whatever you are able to see in your mind you can manifest. That is the secret of Tzerei
and The Secret of transforming your vision to reality.

73 The Secret of The Secret


The Zohar reveals to us that the 22 Hebrew letters existed 2000 years
before God created our existence.

When God decided to create the world, He took the first two letters, , with the Hebrew
meaning of Father, and the last three with , in Hebrew meaning a Gift. (Also ,
meaning Matrix or web or screen), added the letter from His name and created .
This word included within it, The Beginning, The End, and the Thought of Creation
.
It is the reason why Rabbi Shimon wrote the Tikkunei Zohar with its 70 keys to this
word , to allow us to connect to the energy of Creation at the purest level.
The Secret of The Secret.
Be the Father of your vision, do not borrow from another. Put your soul , in the
vision, NOT your body and selfish desires, which may work temporarily but without a
foundation or soul to stay alive.
See the whole picture to the details, the purpose and the benefit to others .
Understand and accept the process and that it is all a gift from the Creator that gives us
the tools to form new from another. The process of Creation starts immediately after
with the word , which means Create, and is the second word of the Torah, after
.

74 The Building, the Builder and the


Power Tools
The Holy One Blessed be He, started building the world with the letter because it is the
Building ( starts with the letter =B. This is the Building to the Light of Chokmah,
which called , Father). He started with because it will also be used to build the future
Jerusalem, as it said in Psalms 147:2 .
It also said in Psalms 127:1 If YHVH wont build a house, the builders did it for
nothing.
If the consciousness of connecting to the Creator is not within everything that we do, it
doesnt have a future because it cannot carry the Light of Chokmah into it.

The letter Gimal is the column that supports the building and it is with ,
actions of kindness and sharing.
The letter Dalet, , is the door to the house and it is supported by Gimal.
brings the Light and supports and Gimal supports Dalet, .
The letters divided into three levels, Binah, Zeir Anpin and Malchut.
Above Binah there are no vessels, which are the letters.
In Binah we have 22 letters, also in Zeir Anpin and Malchut.
From to are the 9 sefirot of Binah with numerical values 1-9 (Singles), from to are
the 9 Sefirot of Zeir Anpin (Tens 10-90) and from to and the are the 9 Sefirot of
Malchut (Hundreds 100-900).

75 Gimal, = Bridge of Chessed


Continuing with the Hebrew letters and their essence.
are the upper 3 of Binah of Malchut and to are the 6 aspects (ZA = Chessed
through Yessod) of Binah of Malchut.
Gimal from the top 3 is close to Chessed of ZA, and influences the Light of Chessed to
the letter Dalet.
Gimal is for Gilgul (in cycle movement) and provides for the ones below.
Dalet , is the door of the house, which is Malchut that is called Jerusalem. By the Light
of Chessed from the Gimal, Malchut changes from its basic state of poorness to become
the door and opening for all the Lights. With the Vav is the column that supports the
door, which now is the opening for two openings, one for the Light of Chokmah and one
for the Light of Chessed.
Hei , is the completion of the two arms of Chessed and Gevurah. The body, which is
Tiferet and Hei, built from three Vav , includes the three Patriarchs that are Chessed,

Gevurah and Tiferet. It is also the secret of the three legs of the Holy Throne, and the
fourth leg is Hei, Malchut of King David.
Vav , numerical value 6, implies to the sixth day and is the unification of the Upper and
lower, Hei of Binah and Hei of Malchut, the seventh day.

76 About to Open the Gates


This section is a different introduction just before the first of the 70 Tikkunei Zohar.
The Wise ( )are Rabbi Shimon and his son, Rabbi Elazar, and his friends, Rabbi
Aba, Rabbi Yosei, Rabbi Isaac and the rest of the friends that shine from the radiation
(in Hebrew = Zohar) of the heavens.
What does this Zohar (radiation of Light) ask and answer; when they made these
writings, they received permission from above and it was called the book of The Zohar.
The people that connect to it will be like the stars that will shine forever.
When the writing was going on, permission was given to Elijah the prophet to connect to
Rabbi Shimon and his friends with the Upper righteous, armies of angels and Supernal
souls to support and be with them in unity with their study, which resulted in the 70
Tikkunei Zohar.
The next 3 Zohar sections are parts of the article, which is called Elijah Opened
.
I will explain more about it in the coming articles. Dont miss it.

77 Elijah Opened (Patach Eliyahu)


Elijah opened and said, Master of the worlds, You are One and never to be counted
(because there are no more like You), You are Supernal of all Supernal, Concealed of all
Concealments and there are no thoughts that can grasp any of Your Essence.

It is important to understand that this introduction to the Tikkunei Zohar is the opening
of the Light to the Zohar. Elijah has the keys to the worlds below and above. He was
given permission to support and teach Rabbi Shimon and his son the secrets of the
spiritual system that govern all aspects of existence.
Elijah is Pinchas, the grandson of Aharon the first priest, and as a priest he has the
power to open the gates of Binah to draw Light of Chokmah to sustain our world.
Elijah opened has the special energy of a spiritual key. When we read or scan it, it
helps open spiritual channels that can manifest spiritually and materially. It is good to
scan it every morning as you wake up and wash yourself, before sunrise. It is good to
scan about 60 minutes after sundown Saturday evening, which is the beginning of the
new week.
Elijah opened connects us to the Endless and all the Sefirot. He starts by
acknowledging the Master of the worlds as the Endless, Blessed Be He. Then he goes
through all the major elements of the divine system that allows us to be created.
The Endless is simple in the sense that you cannot define it or give it a name because the
name itself defines and limits it just by the fact that it has a name.
The Endless is the Cause of all Causes and all that comes out of it is concealed to the
level below it so the Endless, Blessed Be He, is concealed of all concealments.
It began with the Ancient ( ) concealed inside Primordial Man () , which
concealed inside Long Face () , which concealed in Father and Mother () ,
which concealed inside Zeir Anpin and Malchut.
The Light of the Endless, which is infinite and circular and concealed in the straight line
that is the Light of Creation, which is limited by the Sefirot, called here 10 Tikkunim,
which means 10 corrections or 10 foundation levels, and the whole of Creation are held
by them.
Due to the importance of Patach Eliyahu (Elijah Opened) to understand the whole
spiritual system, I will write, with Gods help ( ) a detailed commentary on it.

78 Elijah Opened (Patach Eliyahu) Part


2
(Elijah opened continues)
The Emanator emanates the 10 Sefirot to restrict His Endless Light in order to reveal it
with the act of Creation and the Spiritual System.
They are called Sefirot from the Hebrew root word ( SPR), meaning book, story,
border, count, number. The Sefirot is a limited form of the Endless.
You should not think of limits here as limited power but as a process that must follow a
sequence of actions, spiritual and physical, in order to bring down the energy to create
new in this world.
The 10 Sefirot are part of the system in the concealed worlds, which are Primordial Man
and Atzilut (Emanation) and in the revealed, which are Beriah (Creation), Yetzirah
(Formation) and Asiah (Action).
Without the Sefirot the worlds could not receive the Light from the Endless.
The 10 Sefirot is also a process that conceals the Light of the Endless from the people.
Without this concealment, people couldnt receive the Infinite Light.
All is surrounded by the Endless Light, Blessed be He, to connect the Sefirot, the worlds
and all the details of Creation.
The surrounding Light keeps the identity of each individual creation by allowing them to
have inner Light.
Everyone that by his actions creates disconnection between the Sefirot, separates the
Light from the Sefira, which loses its positive beneficence because the lack of Light
draws negativity to fill the space.

79 Elijah Opened (Patach Eliyahu) Part


3
(Elijah opened continues)
The 10 Sefirot arranged in three lines in order, one is long and that is the Right column
and includes Chokmah, Chessed and Netzach. They are in the aspect of Chessed and
Kindness.
One is short, which is the Left column that includes from Binah, Gevurah and Hod. Its
the line of Judgment and the expression of the vessel.
One line is between the two and includes Daat, Tiferet and Yessod. It is the line of
Mercy and Truth that balances the line of Chessed and Gevurah.
The lines follow the rules of the 10 Sefirot from the emanated Light of the Endless in
them.
The Endless is in a state of giving only, it cannot receive or be influenced by anything,
not from above, below or any direction.
The different types of energy were given to the Sefirot of the higher levels to reveal the
Light in the lower levels. From the Upper levels come the souls (Neshamah) for the
people and the bodies created for them are the vessels to hold the restricted Light with
the system of the 10 Sefirot, which are Keter, Chokmah, Binah, Chessed (Gedulah),
Gevurah, Tiferet, Netzach, Hod, Yessod and Malchut.
For those who understand; the circle gave birth to the line and the line cannot give
from himself to the circle that created him. Because the line contains the essence of the
circle, he can create new circles that transform to line(s) of six levels, after it goes
through the upper three levels.
What is to reveal?

The light of the Sun shines throughout our solar system. We can see the source but we
cannot see its light unless it is reflected from an object. The reflection is a limited
representation of the original Light.
More on Elijah Opened in the next Daily Zohar.

80 Elijah Opened (Patach Eliyahu) Part


4
The Sefirot are called by names to signify defined Light and they are represented in the
body in this order:
Chessed Right arm Right column the energy to do good and share.
Gevurah Left arm Left column the energy of desire to receive and judgment.
Tiferet Torso Central column the energy to balance the Right and Left. Mercy.
Netzach and Hod Both legs continuing the energy of the Sefira above them. Right
leg continues the energy of Chessed and the Left leg continues Gevurah.
Yessod The sex organ and the bottom of the body. It connects all the above to one that
is the mark of the covenant, which is the power to channel Light from the Upper to the
lower and create life.
Malchut doesnt represent Light energy directly but as expression of the Light from
above. The feet when moved and the mouth when it speaks are Malchut.
The Oral Torah is also called Malchut because it comes out from the mouth and reveals
the energy of the concealed.
After the description of the 7 lower Sefirot Elijah describes the top three.
More on Elijah Opened on this page.

The next Daily Zohar begins the first of the 70 Tikkunim, the Corrections.

81 The Gate
Tikkun #1
-
The letter B , here is considered as Malchut and is The Beginning.
The first Tikkun starts by showing the first letter of the Torah, which is the first word
and first letter of the Story of Creation. This is where it all started. This is the point
where spiritual and material meet.
- is the entry to the Supernal levels. This is the gate to YHVH and righteous people
are permitted to come inside and others that are not righteous are rejected from coming
in.
We find all that are impressed from above, all the forms of the Light and the governing
laws. They are also called Nefesh, Ruach and Neshama.
Malchut reflects all that is above, and one of the meanings of the letter Bet is the place
where the duality of spiritual and material exists.
Keter point is the root for all that is below. The formation of man that is Zeir Anpin is
there.
The four beasts of the Holy Throne are impressed in Malchut. The Lion to the Right,
Chessed, the letter . The Ox to the Left, Gevurah and the letter . The Eagle in the
Center and lower is the Face of Man that shines in all four beasts of the Supernal
Chariot.
The king of all the animals is man that is the rider of the throne. He is form
of the name YHVH and has the same numerical value 45 of man .
The Holy Shechinah in Malchut is the impressed Light of man that is Zeir Anpin.

82 Revenge to Come
The souls of the Israelites are connected to the Holy One, Blessed Be He, as well as the
Shechinah.
When the souls are in a state of separation, the energy of death fills the void. But, when
the Israelites finally come out of exile (thus ending their separation from the Holy One),
He will come with a vengeance to burn all the forces that caused the separation.
The Left column will be awakened to push the Light of the YH from above to below
with such full force that it will burn the system of negativity, thus taking revenge upon
Amalek as He promised.
Amalek is the force of doubt and negativity that continues to separate the Israelites from
the Light of the Creator, thus causing pain and suffering in the world due to the
disruption in the Light that flows from the Israelites to the rest of the world.

83 Dress Your Life


What are Spiritual Dressings?
The form of restricting the Light to a specific energy level is called dressing. To
understand it better try to imagine a great actor that can play any character type. He
dresses himself according to the character type he plays.
To act in different roles he needs to dress himself with what that role requires.
Another example would be a school teacher who teaches first grade and has to dress
himself in a first graders level. He cannot bring all his knowledge to the little kid
without restriction. So before going to first grade class he reveals only the level of
education that the child could grasp and learn.
When the teacher goes into fifth grade class it would be a different dress.
Same teacher, different dress.

In spirituality it is similar but only on an energy level.


The Endless Light Blessed Be He dressed His Light with the system of the 10 Sefirot in
all dimensions and levels to allow us access to its Light.
When you read the Light dressed in Chokmah you know that the Endless Light
restricted His Light in the type of Light defined as Chokmah.
The vessel is its name and its essence expressed with the Light shaped into the vessel.
This is why the Gematria or the numerical value of the name is an important tool to
reveal the energy behind the vessels.
If it has a name it is a dress of the Light that comes from the Endless, Blessed Be He.
The Hebrew letters are the foundation vessels that when combined and expanded reveal
the Light of the vessel and its purpose.
The name YHVH represents the whole creation as it came from the Endless. The
Endless is a name without limits or borders. The numerical value for Endless is
207 which is the same as for the word Light .
There is nothing in existence but the Light of the Endless.
The Endless fills up the whole existence in different dressings. The top of creation is
Man which has the ability to create new dressings from his own Light. Every word and
every action creates (or dresses the Light energy we have) - a new reality.
Please read this article again until you get it, it will be very helpful in understanding the
process of life and how our words and the names of our actions transform into energy on
our level.

84 Opening the Treasures


Tikkun #1 (Continued)
The first two words of the Torah begin with the letter Bet , and they are
related to the Shechinah, which is the like the stamp of the Holy One, Blessed Be He.

The word stamp is used here to describe that in this world we can see the Light as an
imprint of the original forces.
The Shechinah is the energy of blessings and protection in this world.
It is the dwelling place of the Torah and the Treasure of all the levels preceded and are
included in it.
Being in awe to YHVH and the Torah connects us to this Treasure.

Tikkun #2
After discussing the letter the Zohar refers to ( meaning beginning) as the Torah.
The Torah with the letters, dots, cantillations and the 613 precepts are connected and
dependent of the name YHVH.
The is related to the 365 precepts that guide us to avoid actions of negativity. It is in
the aspect of the Left column.
The is related to the 248 precepts that show positive actions. It is in the aspect of the
Right column.

85 In The Beginning, The Lighthouse


Tikkun #3

is -, meaning Return with Awe. Awe is the treasure and the aspect of
Chokmah. Without Awe there is no connection to Chokmah.
is also read as , which means Head and House. The secret is revealed in
the verse (Psalms 24:3) A House is built with Wisdom. Wisdom is Chokmah and can
be revealed only in the House, which is Malchut. None of the other Sefirot can receive
the Light of Chokmah.
Malchut cannot be called House until it has the Light of Chokmah.
The Light of Chokmah comes down through the Central column, which is Zeir Anpin.
The Light revealed in Malchut includes all the 10 Sefirot and there cant be a connection

to the Supernal Light until Zeir Anpin is connected to Malchut, which is . As it said
(Isaiah 56:7) My House will be a House of connection to all nations.

86 Covenant of Fire
Tikkun #3 (Continued)
Man is a Chariot for Zeir Anpin and in the image of the Central Column.
A mans prayer needs to be in a group of ten people to be able to properly connect to Zeir
Anpin, which is 6 Sefirot and Malchut, to the Upper three Sefirot and draw the Light.
The male s-e-x organ is in the aspect of Yessod, which is the funnel for the Light to come
down to Malchut. Those that keep the action of this organ with purity become a chariot
to Yessod and the Holy One protects them from the process of hell.
Explanation: Within the male s-e-x organ is embedded the desire to connect to Malchut
in order to bring Zeir Anpin, male, and Malchut, female, together. This connection
draws the Upper Light and the force that lets us create new in this world.
Since it involves a physical connection then negativity easily attaches to it and
transforms the desire to draw the Light for creation and continuation purpose into the
highest degree of desire for the self.
That negativity should be cleansed after death, in the process called hell . This is in
the secret of letters of , meaning fire + Brit (covenant).
The Covenant is the promise of God to Abraham and his descendants to keep the flow of
Light through Yessod to the world.
(Recommended reading to understand deeper the concept of soul cleansing here, body
and soul part 1, and here for part 2).

87 Can You See the Light?


Tikkun #4

, In the beginning it said (Psalms 118:19), Open Gates of Justice for me to come
through
The Gates refer to the two eyelids that open and close the eyes. They are also called the
wings of the eyes. Like the cherubs over the Ark of the Covenant spreading their wings.
The three color shades of the eye are for the Three Patriarchs in the aspects of Chessed,
Gevurah and Tiferet. The pupil which leads the Light inside the eye is in the aspect of
Malchut because only there the Light of Chokmah is revealed.
The ten Sefirot of the head are:
Skull Keter
Eyes Chokmah
Ears Binah
Nose Zeir Anpin
Mouth Malchut
The eyes that are Chokmah need protection from negative entities so the eyelids cover
the eyes so they wont suck the Light of Chokmah from within.
At night when the soul leaves the body for rest the eyes close to protect the inner Light;
when the soul is back and the person awakes, the eyes open.
Interesting (but not surprising) is that the cornea, which is the clear bulging surface in
front of the eye and the main refractive surface of the eye has the refraction index of n =
1.37.
137 has the numerical value of Kabbalah .
Also photo-electric conversions occur by a factor of 137 cubed. The Light is in Kabbalah.
The Zohar, like the cornea of the eye, transfers the Light and reflects it in the physical
dimension.
Can you see the Light?

88 22+10=32 , 32+10=42
Tikkun #4 (Continued)

Rabbi Shimon stood on his feet and said; Master of the universe, I open my eyes to
look above
Rabbi Shimon quotes , I will come in, meaning I will come for the Holy name of
42 letters.
The first 42 letters of the Torah, In the beginning God created the heaven and the earth.
The earth was unformed and void.
, ,

, ,
The Holy name referred to is:
Many people know those lines from the Ana Bkoach prayer.
Rabbi Shimon continues and explains; every letter from the 22 letters of the Torah,
which is Zeir Anpin, have a say from the 10 Sayings of Creation (And God said let
there be) which are the 10 Sefirot of the Supernal Father and Mother, Israel Saba and
Tevunah.
When we add the 32 paths to the 10 sayings we have 42 letters and they all come from
that is Keter. , the one above all and , which is Chokmah and Binah.
The seven Sefirot of Zeir Anpin and Malchut are included in the 7 lines of the Ana
BKoach and that is why we have the Baruch Shem after it.

89 This Is Malchut
The 42 letters of the Holy Name shine their Light in Zeir Anpin and support the whole
world in the secret of letters of .

The code name for Malchut is . In the hands of the high priest it is a tool to draw the
Light for the world.

90 Point of Wisdom
Tikkun #5
in another format . The 5 letters meaning Beginning is the secret
of Chokmah in its palace, where the energy and vessel is originated. The Palace is also
where Israel Saba and Tevunah, Binah, is called Palace. The Hebrew word for Palace
and Vessel are the same.
(When you see yourself in a chamber, home, palace etc that represents your vessel or a
temporary state of the soul).
The origin point of Chokmah is concealed thought that is not revealed in Light.
Elijah the prophet came to Rabbi Shimon and asked him, The letter , is open and
implied to reveal Light, then why is the thought that is Chokmah (Wisdom) in it?
Answered Rabbi Shimon, When the will of the King came to emanate and create the
worlds, the spark for that came from the force of judgment in the vessel of Malchut.
It is the Cause that causes the Light to restrict and remove Him from the middle point,
which is Malchut.
That point is before the Light extends the circle into a line to create the world. That is
the secret of Pi (3.14) that I will reveal in a different article.

91 Garment For a Little Dot


Tikkun #5 (Continued)
He covers himself with Light as if it were a garment Psalms 104:2.
The secret of the word covers is that the Light when concealed without spreading out,
is called Air . It is concealed by the letter .

When Malchut, which is the middle point, a little dot, elevated to where Israel Saba and
Tevunah are that are Binah and called Palace, it sweetened the judgment of Malchut and
the Light of Binah became Air , which is also the aspect of Ruach.
The joined the Light and created =( Air).
When the Yod took out from , the Light was revealed and that is Let there be
Light

92 Tabernacle Engineering
Tikkun #5 (Continued)
The Yod of Chokmah is revealed in Malchut through the process and the
name YHVH and the ten Sefirot of Direct Light .
Malchut is the secret of the Yod of ADNY spread out in the Ten Sefirot of Returning
Light from the lower to Upper level.
In the secret measures of the Holy Tabernacle we see the spreading of Light represented
by the different measurements. The length implies to the Light of Chokmah and width
implies to the Light of Binah.

93 Alef = 1 = 26 = 3 Hands x 42
(The title of this commentary is a riddle. One of the mysteries of the letter Alef. Dont
worry about understanding it. Your soul will have joy looking at it.)

Tikkun #5 (Continued)
The letter is built from Yod, Vav (slanted) and Yod.

The letter Yod is made out of three parts, head , body/energy/essence and
manifestation .
Yod represents the Supernal Thought of Creation, like a Crown on top of all the levels
below it.
The Yod is on the Head of Father and Mother, which are Chokmah and Binah.
Remember the letter Yod here is just a representation of the energy that cannot be
described in physical terms. Like your name written on the paper. Its not you but it
represents the person that is you, your character, power, actions etc

The beginning line of the letter Yod just before it appears as a thin line above the letter is
Keter. The letter expands to make the body of it. It is the body for cantillation and
Nikkud (dots, reading vowels) and when the Yod ends again with a thin line at the
bottom it reveals the letters of YHVH that is the 10 Sefirot. Yod is Chokmah, Heh is
Binah, Vav is Zeir Anpin and lower Heh is Malchut. It is also the secret of Nikkud, which
reveals the Light of the vessels as its reflected from Malchut.

94 Water Above and Water Below


Tikkun #5 (Continued)
God separated the waters for above and below and skies between them. (Genesis 1:6).
Central column brings Light and connects together the Supernal waters, the Right side,
and to the lower waters, which is the Left side.
When Malchut is not connected with Zeir Anpin, also called Skies, she receives the
Light of Chokmah from the Left of Binah that includes judgments, and
the Klipot (negative entities) block the Light from coming down. When Malchut opens
to Zeir Anpin the judgments are sweetened and the Light is revealed for the lowers.

This unites the waters that were separated on the second day.

The Kamatz
at his initial state is concealed within the letter Yod and the three
Upper Sefirot of the vessels and Nefesh and Ruach of the Lights.
When it expands to maturity of its Light, it reveals five Lights that are five Supernal
fingers and all the levels of Nefesh, Ruach, Neshama, Chaya, and Yechida. Those are 5
Alefs that are 5 Lights of Creations , together comes to 10 channels of
Light.

95 Sheaf, Sheaves, Ladder, Up and Down


Tikkun #5 (Continued)
Genesis 37:7: Josephs dream about his family.
He saw them binding sheaves of grain in the field, his sheaf stood upright and all the
others surrounding him bowed down to it.
This is the secret of the revelation of the Upper three Sefirot in Malchut. The Field is
the code for Malchut. The ones that work the field and gather the crop are the righteous
that elevate the Light from Malchut (Creating Returning Light).
Josephs dream is equivalent to Jacobs dream of Angels going up and down the ladder.
The ladders head is the letter Aleph and elevation is with Aleph
with Kamatz (Chokmah) and Aleph with Tzerei (Binah) and drawing down are Aleph
with Chirik (Netzach) and Aleph with Shurook (Hod) .
Joseph (Yessod ) and Jacob (Tiferet) are the two parts of the Central column that
sustain the whole world. They elevated Malchut to Binah by their well connected
actions.
That is the secret of Genesis 37:11 And his father (Jacob) kept (the dream
interpretation) in his mind. Jacob realized that his son is the final link to Malchut and
from him the Light of the Final Redemption will flow to Malchut.

Read more about Josephs dream here.

96 Divine Letters
Tikkun #5 (Continued)
In The Book of Formation, Abraham the Patriarch refers to the Hebrew letters as
Stones because they are the building blocks of the universe.
Psalms 118: 22, The stone which the builders rejected has become the chief
corner-stone.
The stone in the verse above is the letter Aleph with Cholam , and implies to the
Supernal Keter that surrounds the Central column, ( Vav), which is Zeir Anpin.
Cholam can be written also as , which implies to the connection of the Central column
to the Upper levels as represented by the Cholam.
This stone, the letter, was shaped not by man but from the Supernal. It is written in the
following verse Psalms 118:23, This comes from YHVH; it is wondrous in our eyes.
The deeper secret is revealed from the Hebrew verse, , .
From to YHVH brought Malchut ( )to existence () .
The Hebrew letters were shaped, cut out, from the concealed levels. They are the
conversation of the archangels and the angels from all levels. It is used by the Supernal
and the lowers. The sound manifested in Malchut.
Explanation: the origin of the letters is concealed beyond Keter, they were used with the
sayings of God in the process of Creation.
When the thought from Keter appears in the mind, it takes shapes in letters, and
through an evolution process from Keter to Malchut the sound is created and comes
down to Malchut and manifests from the mouth.

The letters created the planets in the sky. They bring down the knowledge of the Lights
that is drawn down from the planets in different times in the planetary cycle.

97 Morning Light
Tikkun #5 (Continued)
Previously we discussed the usage of the Hebrew letters by the angels of all levels, and
for that reason when the day breaks and the Light of Chessed is revealed in the world,
we need to make the connection and meditations of the morning prayers with the
Hebrew letters.
This connection is a must do in order to draw the Light of Chessed to Malchut and
reveal it in our lives.
The evening connection is optional because the Light is in a state of exile throughout the
night. This prayer can be done anytime through the night. The morning connection
must be in the morning when the Light of Chessed is revealed in the world.
When Jacob became a chariot to Tiferet and the Central column, he established the
night prayer to balance the energy for the whole day and that made it important to keep
and follow.

98 Chariots of Light
Tikkun #5 (Continued)
The morning connection is in the frame of Chessed, Right column, Abraham; the
afternoon is in the frame of Gevurah, Left Column, Fear, Isaac; and the evening in the
frame of Tiferet, Jacob.
Jacob connected Right and Left and sweetened the Judgments with the Mercy of the
Right column, Chessed.

99 The Deep Secret of the Letter Aleph


Tikkun #5 (Continued)

The Kamatz
Malchut.

is the secret of the lower and Supernal thought, which is Binah and

The Kamatz is built from a horizontal line (Patach ,Vav) and a dot (Yod) below it. The
numerical value therefore is 6 +10 = 16.
The Vav here is the sky, and the dot when elevated above it is the desire, which is
Malchut when it goes up to Binah, the thought.
The dots, Nikkud, are in male and female aspect but the letters to the Nikkud are like
the body to the soul. As the soul bring life to the body, so does the Nikkud define the
body energy and its actions.
Here some of the Nikkud:
(the proportions of the Nikkud are not correct)

Vav in Shuruk (Light of Central column)

Cholam Vav. Central column (Light of Chessed, central column)

Shuruk in lower form (Light revealed in Malchut)


Segol (Three lines and the dynamics of Malchut (Time, Space and Motion) )

Shva, Upper and lower (forces of creation)

Tzerei (Creative force, Chokmah and Binah as Father and Mother)

Patach, Light of Chokmah initial force revealed.


Cholam brings Chassadim (energy of Chessed).
Shuruk brings concealed Light of Chokmah.
Chirik is the highest garment of Chassadim that comes out on the curtain of Zeir
Anpin and Malchut. It dressed in the reflection of Chokmah inside the reflection
of Chassadim.
We find here three injections of Light. The dot of the Cholam above, the dot of the
Shuruk in the middle and the Chirik is the dot below.

100 To Walk the Distance


Tikkun #5 (Continued)

Before you read this commentary I want you to take your mind out of the limitation of
the images that are going to come while reading the text. The shapes are just symbols
to the spiritual forces. Dots are not real dots that radiate energy; they are just a
representation of specific root energy. If I write the name Samson then you know that
the name represents a person with tremendous energy. The name is a garment and a
revelation of the energy of Samson powers. Even when I say shape to describe
energy it means that it takes the same attributes of another energy type.
When Malchut elevated to Binah it took the shape of Binah, which is represented by the
Letter Heh . When Malchut went back (down) it kept the shape but the energy
changed because of the distance.
Now, distance is another word that cannot have a different meaning spiritually.
Spiritually, distance describes the difference between the energies. Keep these general
concepts in mind so you wont limit the ability to understand and absorb the energy
from the scanned text and the attached commentary.
The driving force for the world of Malchut is represented by the Segol
. This symbol
represents the driving force for the electron, proton and neutron. The dots of Malchut

are represented as Shuruk


. The force above implies to Keter and Chokmah and the
one below for Binah. Tiferet and Malchut are in the middle to bind and balance the two
lines.

101 When Words Vibrate


Tikkun #5 (Continued)
Cantillation marks are from the head of the Central column, which is Keter of Zeir
Anpin.
Letters are vessels drawn down from the aspect of the Supernal Mother, which is Binah.
The letters represent the lower seven Sefirot of Binah. The Upper three of Binah are the
little lines connected and above the letters.
The Cantillations, Nikkud and Letters are part of Malchut.
The Nikkud is like the soul for the letters, Cantillations are the arms that can kill the
forces of the other side. Together they create the vibrations of the words that manifest
the spiritual energy in the world of Malchut.

Cantillation marks

Nikkud, Dots and lines under the letters

Letters, without Tagim

Letters with Tagim

102 Why Do Angels Cry?


Tikkun #6
Rabbi Shimon asks Elijah to take an oath that he will obtain permission from the Holy
One Blessed Be He to raise the Holy Malchut that fell into exile, because the Shechinah
and her armies are waiting for Elijah.
Elijah is the Keeper of the Covenant ( )and Rabbi Shimon is binding him with an
oath (), which is from the root word of seven. An oath is a binding of the lower
seven Sefirot to the Upper three. It is a powerful spiritual force that must be taken
seriously. An oath that is not followed through creates a lot of negativity.
Rabbi Shimon quotes Isaiah 33:7 Behold, their archangels cry without; angels of peace
weep bitterly, to tell him that the supernal angels are waiting for him to establish the
connection of the souls of the Israelites in Malchut with the new Holy Temple.

103 About The Birds Nest and the Soul


Tikkun #6 Continued
Deuteronomy 22:6
- When a birds nest comes before you in the
way The Zohar explains that the bird refers to the soul and the birds nest is the
Shechinah, like the body is the nest for the soul.
There are many aspects to this special verse in the Torah and the Zohar discusses it in
many places. The essence of it is that when we are with the proper connection to the
Creator and the spiritual system, then our soul as individuals and as Israelites can dwell
in the nest, and if not we become disconnected from the Shechinah and bring
destruction of the Holy Temples, which is the nest for the Light force of the Creator in
our world, as we experienced before.
In a previous Daily Zohar we read that Rabbi Shimon asked Elijah to keep the
connection of the Israelites to the nest until the revelation of the third Holy Temple that
will be at the end of the seventy years.

Read more about the Birds Nest here, and here.

104 The Birds Nest in the Tree


Tikkun #6 Continued
The Supernal aspect of the Birds nest (Deuteronomy 22:6) is explained as the bird is
Malchut of Atzilut, the World of Creation, and it is called The Throne. The nest is
below it, meaning in the World of Formation. The World of Action is Metatron that
makes the connection to the nest for those that are connected to the system and rejects
the ones that arent.
Deuteronomy 22:6
- When a birds nest comes before you in the
way, whether in a tree on the ground
In the tree, this is the Tree of Life as it said The Tree of Life is for those that hold onto
her, which is the Torah. And Man is Zeir Anpin and he is called Tree of the Field.
Read more about the Birds Nest here, and here.

105 Precepts, Connections, YHVH


Tikkun #6 Continued
Deuteronomy 22:6 verse explanation continues from Daily Zohar #103 and #104.
The chicks in the verse refer to the Scholars that merit the Light of Ruach that because
of them the Shechinah dwells on the Israelites, which are the ones that merit the lower
Light of Nefesh.
When they deal with the Torah and precepts that are the ways to connect to the Holy
One Blessed Be He called Torah and the Shechinah called Precepts, and connect them
together, they inherit from this connection higher souls and they are called sons to the
Holy One Blessed Be He.
YHVH , revealed when a , precept, is done. The part of the word transforms in
-( a form of energy exchange of the letters) to and the precept becomes
and reveals the Light of YHVH that is within the Torah.

106 Nest in the Holy Temple


Tikkun #6 Continued
Deuteronomy 22:6 verse explanation continues from Daily Zohar #103, #104, #105.
When the Israelites are in connection with the Light - which are the eggs and chicks in
the nest - the mother, the Shechinah, is with them. If not, the mother is sent away. This
verse also tells about the two destructions of the Holy Temple with the use of the words
sent her away twice . With the destructions the Shechinah got separated from
her dwelling place, the nest, which is the Holy Temple and then from her children, the
souls of the Israelites.
The presence of the Light of the Creator in this world is totally dependent on us. Every
action should be made with a consciousness of connecting the Light and the vessel with
a positive action following the guidance of the Torah.

107 Its In Your Hand and Mind


Tikkun #6 Continued
The two times the Holy Temple was destroyed was against Binah and Malchut, and the
Holy One Blessed Be He, is like a wandering man without a place to dwell. The verse in
Proverbs 27:8 is revealing this state Like a bird wandering out of her nest, so is a
man
God, the system, is merciful because He is not stopping us from doing negative actions;
He doesnt stop the killer from killing because He gave us the power to use it as we wish.
When we have a great connection to the Light with the tool of the High Priest, Kohen
Gadol, then we can enjoy the Holy Temple and peace on earth; when we give power to
negativity, which is selfishness, and concentrating on material things, we bring
destruction on ourselves and the whole world.
If you are connected to deep Torah study and Kabbalah you reveal great Light that helps
to remove negativity that was done by others. We should set our consciousness right in
every action that we do.

108 VZot HaTorah Asher Sam Moshe


Tikkun #6 Continued
No one can have understanding of the King, which is Zeir Anpin, but through the
Shechinah, which is Malchut.
This is the secret of Zot , which represents the Shechinah in Malchut. The High
Priest was using , the Shechinah, to enter the Holy of Holies in Yom Kippur to draw
down the energy for the whole world.
Moses made the connection between the Shechinah and the Israelites so he merited to
be in every generation. He was part of the connection so his soul expanded beyond his
life span of 120 years.
The positive actions in Malchut connect the Shechinah with the Light and bring it down.
We must do actions in the Malchut level to achieve that.
When a person does good and selfless actions for others, he becomes part of the action
and his soul expands. This is the power of sharing that takes you beyond the self. It is
the ultimate joy for unselfish people. A parent experiences this joy on a smaller level
when doing for his children. The soul experiences this joy greatly when the sharing is for
others and on a bigger scale.
We cannot be Moses but we can support others doing for others and for greater good.
Every sharing opportunity that comes our way should not be missed. If it is to help one
person, ten or a billion. Charity and money donations extend your energy to the people
that do the good actions with your supported energy.
That is the power of continuity. It is the purpose of Creation and it is the secret of
(numerical value 408 and when added to the total letter elements in the Torah it comes
to 600,000).
For more on 600,000 and 408 read this

109 One Letter Changes The Whole


Existence
Tikkun #6 Continued

During the weekdays, the externals, which are negative energies from outside the Holy
system, can suck energy from the essence of Malchut.
On Shabbat, the first day of the month and holidays, Zeir Anpin and Malchut elevate to
Supernal Father and Mother where the externals and the Klipot do not have the ability
to connect.
The Malchut changes its state from closed to open to draw the higher energy and to
continue it to the souls of the people with a connection to it.
The Final Redemption, which is Teshuvah, meaning returning of , is when Malchut is
in complete correction and elevated to Binah for the final time to have the identical
shape, which is the letter and energy as Supernal Mother, Binah. Zeir Anpin will
become to bring equality between the Upper and lower.
The Fifty Gates of Binah will open as implied by the 50 times the Exodus , , is
mentioned in the Torah.

110 - The Window


Tikkun #6 Continued

Binah is the window to the Upper levels and through it the Light passes to the lower
Sefirot.
Moses brought healing on his sister, Miriam, using 5 words with 11 letters (Numbers
12:13) he created a window to the Binah level to draw the healing Light
from Arich Anpin (Long Face).
is the first key to break out of Malchut, the two are the right and left frame of the
window, is the healing energy, bring the Light to Malchut, Miriam.

This is a powerful healing meditation, best done during Shabbat when we have an easy
connection to Binah.

112 What Garment Are You Wearing in


This Life?
Tikkun #6 Continued
Continued from 111
They ask for their material needs of food, clothing and the time of their mating but none
of it is spiritual.
They dont ask for Torah that is the spiritual food for the Shechinah. All the spiritual
connections support the connection to the Shechinah. The meditations, the prayer shawl
and the Tefilin are the clothing. The reciting of the Shema Yisrael in its time makes the
connection that brings Zeir Anpin and Malchut together to mate to continue the Light
from above to below.
Without these three connections the Shechinah is in separation from the Light.
These are also the three types of reincarnations that the soul comes to correct its
garments through the three lines of Chessed, Gevurah and Tiferet.

113 What Will You See, When You See the


Light?
Tikkun #6 Continued
The three types of reincarnations, three colors of the eyes and three colors of the candle
flame (white, red and green) are connections to receive the Lights from the three lines.
When the time comes (Isaiah 52:8) FOR THEY SEE WITH THEIR VERY OWN EYES
THE YHVH RETURN TO ZION, the three colors of the eyes are Chessed, Gevurah and
Tiferet of Chokmah.

The Light thats in the eyes is of the Central column and at the time Isaiah prophesied
the cloud that is the curtain of the illusion will be removed and we will see the Truth
though the Central column.

114 The Eagle Has Not Yet Landed


Tikkun #6 Continued
At the time of the Redemption, the Supernal Shechinah which is Binah will awaken the
Nest which is Jerusalem and hover over it, Deuteronomy 32:11 LIKE AN EAGLE
THAT STIRS UP ITS NEST, THAT HOVERS OVER ITS YOUNG, SO YHVH SPREAD
OUT HIS WINGS AND TOOK HIM, HE LIFTED HIM UP ON HIS PINIONS

-
, ; - , .
To be part of the Final Redemption a person should make himself as a nest for the
Shechinah, as we described in earlier daily Zohar commentaries. This is a requirement
to have the curtain removed from our eyes so we can see the Truth beyond the illusion of
our existence in the limited body.
In my humble opinion the Eagle, which is the Central column, already stirred up the
nest, with the establishment of the state of Israel in 1948, on the 5th day of , Iyar,
which is the month of healing, , I am YHVH your healer. Spiritually
translated to healing of , the letter that represents Malchut.
The process began then and Jerusalem was announced as the capital city for the nation
of Israel, .
The process of gathering the Israelites from all the nations began. One of the Aliyahs
(the returning to Israel) was called On Eagles Wings .

115 Spreading Wings of Peace


Tikkun #6 Continued
(Deuteronomy 22:6) Birds nest.
The souls at the level of Neshama that are from the aspect of the Supernal Shechinah,
which is Binah, are called Sons. Souls from the level of Ruach are from the aspect of

Metatron from Zeir Anpin of Atzilut (world of Emanation) and are called Chicks. From
the level of Nefesh are called Eggs.
This is the secret of the blessing in Shabbat of spreading Sukkah of peace ,
which is the Supernal Mother, Binah, spreading her wings to protect her children and
bring them peace.
The Sukkah with letters of , connects the YHVH and ADNY for unification that
draws the Light of Chessed to our levels.

116 Shake It 6 Ways


Tikkun #6 Continued
One of the tools we use in the Holiday of Sukkoth is the Lulav, which is a Palm branch
with Myrtle and Willow branches put in together with the Etrog (a special citrus fruit).
Shaking this tool help us draw the spiritual energy of the Sukkah from all six directions,
South for Chessed, North for Gevurah, East for Tiferet, Up for Netzach, Down for Hod
and West for Yesod. We are at the center as Malchut that receives the Light from all
spiritual directions.
This connection is best done when using the Lulav inside the Sukkah with the
meditation of the Upper three letters of the YHVH in different permutations
and Nikkud (vowels) that match the Light of the Sefira in the connection.

117 Who Is Your Angel?


Tikkun #6 Continued
The angel that is appointed to the birds that are souls from the level of Nefesh is called
Sandalfon. He is at the edge of that level and protects from the Externals like a sandal
protects the foot.
When the Bird is sent away from its Nest, which is as we explained before, and the
Shechinah is distant from her children, Sandalfon creates mercy by asking the Holy One
Blessed be He to bring mercy on the children by quoting the scriptures that says Good

to all and his compassion on all he has made (Psalms 145:9), and why the decree on
this Bird to be sent away from its Nest.
And the angel Metatron advocates for the souls from the level of Ruach. On Shabbat and
holidays the souls receive the Light from the ten Sefirot of Atzilut and when the
Israelites are doing the connection of the Birds Nest, each angel advocates for the
souls under his wings.
There is different and higher Light appearing in Shabbat and Holidays to separate from
the regular days because of the process to create the Cause and Effect system, like crime
and punishment.
The Holy One Blessed Be He takes care of the higher souls from the level
of Neshama, and when the Shechinah is in exile, and her Nest which is the Holy Temple
in Jerusalem is destroyed and there is no one to ask mercy for them, The Holy One,
Blessed be He, brings mercy and compassion on His children, and the Shechinah in
exile.

118 Compassion Beyond Time and Space


Tikkun #6 Continued
Rabbi Elazar asks, If the Mitzvah of the sending the Bird from its Nest is to raise
compassion and unification of the Supernal Father and Mother, then what was its
purpose when the Israelites and the Shechinah were not in exile? At that time they could
easily connect to the Light of Binah.
Rabbi Shimon answered his son and said that the purpose of it was to bring mercy for
the souls that were in exile, also at that time, meaning the souls that experienced the
destruction of the worlds during the process of creations.
The Creator was building and destroying worlds to create the
correction, Tikkun process, so we can have the opportunity to work and create new.
Those souls did not have bodies and couldnt create continuation so their souls need the
correction supported by the Mitzvah of sending the Bird away from its Nest.

119 Why The Righteous Might Suffer


Tikkun #6 Continued
The male souls need to connect with their matching female soul, which is like the Nest
for the Holy. Rabbi Shimon explains that the reincarnation process is like planting trees
together to create a new and better tree.
The Trees from the impure system should not be connected with Good Trees.
This is the secret of why the righteous suffer and wicked prosper. The righteous that was
wicked in a previous incarnation, suffers in this lifetime to correct actions from a
previous life. A wicked that prospers was good in a previous life.
This is the secret of the three times Noah sent the dove to check if she could find rest.
The soul goes throughout the correction of the three levels of the soul, Nefesh, Ruach
and Neshama. When Noah sent the dove the last time she didnt come back because the
correction process was completed.
Our suffering in this world is the result of our actions that brought the destruction of the
Holy Temple. The Holy One, Blessed be He, wandered out of the Nest.
Our suffering will stop when we complete the correction. The third Temple is at the level
of Neshama and is ready for us. The previous destruction just created the next level of
the Holy Temple and the pain and suffering is the process of elevation to reach that
level.
If you think that you are righteous and still suffer then you should know now that you
are paying for previous life actions and for the Third Temple to come down. Today,
Amen.

120 A Host for Hosts


Tikkun #6 Continued
Birds nest.
In Deuteronomy 22:7 it says Send you shall send the mother

The Zohar explains that this relates to the process of the souls for the correction of the
three levels of Nefesh, Ruach and Neshama. Send is for the Nefesh, Shall Send is for
the Ruach and the Mother is the third process of the soul to receive the Light
of Neshama that is Binah and also called Mother.
A person that welcomes guests in his house with honor, joy and pleasure is like receiving
the extra souls of Shabbat. When his soul leaves the body at the time of death, he is
welcomed the same way above.
As a person does for other, so it is done to him.

121 Elijah And The Zohar Promise


Tikkun #6 Continued
The following is almost a direct translation of this Zohar section.
While Rabbi Shimon and his son were discussing the Birds Nest, Elijah came down
from above with armies of souls and angels surrounding them and the supernal
Shechinah, which is Malchut as a crown above them.
At that time a sound awakened with a tune played in the Supernal Tree, which is Zeir
Anpin and some birds, meaning souls occupying its branches.
Elijah said, Rabbi Rabbi, you are the great and strong tree of Torah. In your branches,
which are your holy body parts, many birds of holy souls, like the souls above are
dwelling inside you.
Elijah continues, Many people in the lower world will have spiritual sustenance from
these writings, which is the book of the Zohar, when it will be revealed in the final
generation, at the end of days and by the merit of the Zohar, there will be The
Redemption.
Elijah opened and said when the energy of Shabbat and holidays is over and the extra
soul leaves, the Israelites are under the ruling of the system of the negative angel,
Samael, and the seventy ministers that place burden on the Israelites. A voice comes out
of heaven and says , meaning you will have Awe and Shame from heavens.

The two words connect us to the beginning. They have the same letters of the first word
of the Torah, .
- End of Tikkun# 6 Elijah opened the Tikkunei Zohar and now he appears again to complete the
Sixth Tikkun and create a new opening for the Seventh Tikkun that will follow next.

122 Tikkun 7 Awe and Shame


Tikkun #7
is , two words for Awe and Shame. Woe to Samael, the head of all negative
side when the Holy One Blessed Be He will come to redeem the Shechinah and her sons,
the Israelites.
He will prosecute Samael and his 70 ministers on every hardship that they inflict on the
Israelites in exile.
This will happen because the Holy One Blessed be He revealed to them their reward if
they will respect the Israelites in exile.
Like it said (Genesis 39:5) and YHVH blessed the Egyptians household for Josephs
sake.
Because the ministers bring shame and disgrace on the Israelites, a voice from heaven
comes out and calls Samael with the words , And your end will be in shame from
the Holy One Blessed be He that is the heavens.

123 The Light of the Seven Days


Tikkun #8
is for , Heavens and , Awe of the House, that is , Head of the
House.
The letter represents Zeir Anpin and and the Head of the House, which is Malchut.

Samael and his ministers did not have Awe for the House and they caused the
destruction of the First and Second Temple.
The building of the first two Temples was made by the people and that is why the
negativity could destroy them. It is said in Psalms 127:1 If YHVH does not build a house
then those who built it work in vain.
The final House will be built by the Holy One, Blessed Be He on the Supernal level and
on the lower level.
The Upper Shechinah, which is Binah, and the Lower Malchut will join together to have
a complete flow of the Light from above to below. On that it said in Isaiah 30:26 and
the light of the full moon will be like the Suns glare and the Suns glare will be sevenfold
like the Light of the seven days
Samael and his female that are Zeir Anpin and Female of the Klipa, will not connect to
the higher Light because they didnt give the respect and Awe to the heavens, that is Zeir
Anpin and the Shechinah.

124 Get Yourself a Good Slave


Tikkun #9
is , Awe of Shabbat, for , Heavens. Awe and fear of heavens from
disconnecting from Shabbat, which is the Shechinah and Malchut.
It said in Exodus 31:14 Everyone who defiles it surely will die When the Torah says
surely will die is like what God said to Adam when warning him from eating the fruit
from the Tree of Knowledge.
This means that the cause of connection to the bad or disconnecting from the good is a
cause where the effect will bring death. This death is when the flow of Light is
interrupted or disconnected. No Light equals no life.
Closing the only window to the light in a room will bring immediate darkness.

The Zohar says here that because of the disconnection, a dark space was created that the
enemies used to come into the Holy of Holies of the Temple.
Because the enemies were also part of the disconnection of Light to the world then they
also experience death.
History tells us that all nations, empires and conquerors that came and desecrated the
temple in Jerusalem either shrank or vanished from existence.
This principle works from day six of Creation until the time (by the end of the six
millennium) that we will have all days like Shabbat.
Keep the connection with the highest Light you can achieve in your life. It will be good
for your soul in this life and or the next life. Your body in this lifetime is only a tool for
the soul to achieve higher levels. Keep the body healthy and in shape like a good slave
that will work for the soul. NOT the other way around.

125 A Song Named Desire


Tikkun #10
is , meaning A Song with Desire, that is the best of all songs and it is the
Song of Songs for King Solomon. The King is the King that has the peace, meaning Zeir
Anpin. This song will be awakened when all negativity will be removed from the world.
Like it says in Psalms 119:174, I have longed for your salvation YHVH .
This is the secret of Exodus 15:1 Then Moses and the Israelites WILL sing .
Its not said Then Moshe sang, but will sing, to imply to that this is a song for the
future, for the Final Redemption.
Moses is at the Fiftieth Gate, which is the connection between Chokmah and Binah, and
it is called Daat , meaning knowledge.
When the Gate opens and Moshe will sing his songs to bring down the Light of Binah
and Chokmah and the prophecy that said and the earth will be filled with the
knowledge of YHVH will be fulfilled.

This verse has the numerical value of 506, which is the same as the first 6 letter
sequence of the 42 letter name and the same value as the last 5 letters of the 42 letters,
which means Love For No Reason, .

126 When Love Will Be As The Waters


Cover The Sea
Tikkun #10

Then Moses with the Israelites will sing this song to YHVH...

Will sing is in the form of a male and this song is in female form. It reveals the secret
of the Final Connection of the Light and vessel in the Final Redemption. Moses and the
Israelites will sing this song and . All are pairs of male and female that to create the
final unification will stay constant. Like turning the Light on and keeping it on.
When the Light will be on then all idol-worshipping will be totally removed and
everyone will have love and respect for each other.
As it said in Isaiah 6:3 His Honor (Light) fills the entire earth -
and Isaiah 11:9 They shall not hurt nor destroy in all My holy mountain; for the earth
shall be full of the knowledge of YHVH, as the waters cover the sea. Knowledge
of YHVH is unconditional love.

127 Finding Gods Glory


Tikkun #10 Continued

When the time will come to remove all idol-worshipping which are all aspects of desire
for the self alone, then the whole earth will be full of His glory, Isaiah 6:3
.
usually translates to Glory or Honor. This word implies the Revelation of
Light from YHVH.

In Leviticus 9:6, Moses instructs the Priests to follow certain processes to bring the
Revelation of YHVH. After they completed their actions, (Lev. 9:23) we see
that YHVH was revealed to the whole nation.
In Ezekiel 1 the prophet revealed the Heavenly System with the angels asking, Where is
His place of honor . The Holy Ari explains that is for ,
The Day of Shabbat.
On Shabbat we can connect to the Upper three Sefirot and enjoy the Revelation
of YHVH.
Those three words are one of the important parts of the prayer on Shabbat.
The for and is the connection to Keter as are to Chokmah and Binah.

128 The Missing Elements From the


Periodic Table
Tikkun #10 Continued

After the prayer connection, Malchut is descending from the Upper three Sefirot to the
level of Zeir Anpin and connects the Light of Chokmah with the Light of Chessed to
continue the flow of energy downwards. This process creates union and movements
because Malchut cannot receive Chokmah without Chassadim. This is the aspect of the
dots that accompany the Hebrew letters. It is the energy that moves the letters to create
radiation and creative force energy.
The word of God created the existence where everything is in continuous motion. That
explains the first law of thermodynamics, which I will expand on in future articles.
The Hebrew letters are the missing elements from the periodic table. When the Dots,
Nikkud, and Cantillation marks (for Torah reading) are added to them they change their
vibrations and create a different force. Each letter in combination with different Nikkud
can have a defined and calculated creative force.

The highest energy force was when the word of God created the universe. This power
was reduced for use by Adam and gradually went down to the minimal level that we
have in our time.
I challenge scientists to research the forces behind the Hebrew letters. They will be
surprised on the findings from the very beginning of their research.

129 Unification 101


Tikkun #10 Continued
When in our prayer connection we reach the unification of Zeir Anpin and Malchut
(Male and Female), the dot of the Shooruk, which is the middle dot of the letter Vav is
erecting the letter at the level of Yessod. The three columns (Abraham, Chessed, Isaac,
Gevurah, and Jacob, Tiferet) lead to Yessod and are supported by the 18 blessings of the
silent connection. This silent prayer should be done standing and without uttering
sound.
The blessings comes down to us in this silence as it said in Ezekiel 1:24, when the
angels stood still they lowered their wings so their wings wont make a sound.
In 1 Samuel 1:13, Hannah was praying to have a child from her heart, although her lips
were moving her voice was inaudible.
Making a sound or any connection to physicality will cause a loss of the connection. On a
higher level there is no need to verbalize anything. The movement of the lips, Malchut, is
needed to draw down the Light.
Israelites should make unification with their spouses in silence and in the dark when the
eyes are not distracted by physical objects. They should have humility and Awe to the
moment because at the spiritual level they connect Upper and lower, Zeir Anpin and
Malchut. This act and connection activates the Tree of Life with the 22 letters of creation
as paths between the Sefirot. They are at a state of pure energy and just before they were
used in creation. Through them a power surge from Keter, Chokmah and Binah is going
down the Tree through Yessod to Malchut.

This is the secret of 22 (letters) divided by 7 (Sefirot) resulting in Pi, 3.14 to express the
circular creative Light force turn into line that penetrated the empty space created by
the first restriction of the Light (Tzimtzum) to create what we know as our universe.
In his infinite love for us, God gave us the ability to create life using the Tree of
Life system. The world as it is now is a result of the corrupted creative force in us. Our
tears should fill up an ocean just thinking about how we miss the point and how we
misuse the power.

130 Kiss Me With the Kisses of His Mouth


Tikkun #10 Continued
When the Holy One Blessed Be He is in unity with the Shechinah, the Supernal worlds
and angels receive blessings from this connection of Holiness. For that reason our sages
established the process of 7 blessings for the Bride and Groom to connect them to
blessings and unity with the Holy One, Blessed Be He.
The wedding ring represents the letter , Y from the YHVH, the finger is Vav, the two
witnesses are the two Heh so the name YHVH is complete in the connection.
On the time of unification it said (Song of Songs 1:2)

will kiss me
from the kisses of His mouth His mouth is P+YHV, to point to the higher
connection of of the Holy name. The 2 lips of the male and the 2 lips of the woman
with the two arms of each made a connection for Zeir Anpin and Malchut. When they
become as one, the name YHVH connects with ADNY and the complete unification
creates YHNVDHAY, .
The angel created in this process channels the Light of Chokmah and Chessed together.

131 How To Charge Your Batteries


Tikkun #10 Continued
The state of connection of the letters of the names YHVH and ADNY during the silent
standing connection is called electricity . This effect accelerates the flow of the
Light of Chokmah to Malchut. The angels that support this channel are called living
creatures of fire. (Now we know why unbalanced electricity could cause fire.)

The Talmud says that the person that answers Amen to a blessing draws more Light
than the person that said the blessings. Amen has a numerical value of 91 and the same
value as the combination of the two names YHVH and ADNY as YAHDVNHY . It
represents the unification of the Bride and the Groom, which are Zeir Anpin and
Malchut.
When you answer Amen to blessings, especially when the leader of the connection
repeats the part of the silent connection aloud, you charge your brain with the energy of
Chokmah.
It is good to look at the sequence when answering Amen. The eyes are at the level
of Chokmah and when scanning this sequence it creates a better connection.
Malchut has the greatest desire for the Light of Chokmah. One of the chemical elements
that relate to this energy is Lithium. I bring this section because it is related to drawing
the Light of Chokmah to this world and the energy of electricity and fire that channels
through this metal. This will also give you some understanding about how the spiritual
system is reflected in nature and its basic elements.
Lithium is the lightest of all metals. Discovered in 1817, this soft, silvery-white metal
reacts readily with water and air. It cannot exist in nature in its pure form. Lithium is
refined from minerals and ores that contain lithium compounds that do not react readily
with any of the normal conditions of nature.
Lithium has only 3 atoms (3 protons, 3 electrons and 4 neutrons = 10). We can see the
pure energy of balance from the basic elements. It is used to hold and discharge
electrical current. You probably have one on you or next to you. Lithium is used in
pharmacology to cure brain imbalances and other psychiatric treatments. When the
brain cannot connect properly to Chokmah then Lithium is used to balance the lack.
Some people with a greater connection to the level of Chokmah are known to drain
batteries, especially cellular phones. Lithium burns quickly and beautifully. (Dont try it
at home!)
For your personal electrical charge, energy and balance use the Hebrew letters from the
sacred text and the sequence when answering Amen to blessings.

People that use these tools have a better memory than others because of the flow of the
Light of Chokmah through their channels

132 Affinity
Tikkun #10 Continued
The Torah in Genesis 1 shows a small Heh in the word , and the Zohar explains
that it is there for the Face of Man. It is also the last Heh of the YHVH name. It is the
Malchut level where everything exists for man.
The Face reveals the inner energy of the people. The letter H represents the whole
Purpose of Creation. This is where Awe, Love, Torah and Precepts come to be. is the
last letter of the name YHVH and for us it is the extension of the Creator and the
creative force in Malchut.
The Malchut level is in our physical existence. The Torah came to us as a guide
from God on how to work the system. There are 613 precepts and 248 of them instruct
us of what to do. They are related to the 248 parts of body and soul. The other 365
precepts tell us what to avoid doing so we can stay within the pure system.
All the precepts are there for us to enable us to connect the lower H to the Upper levels
of the name.
Studying Torah and following the precepts without Awe and love to the Holy One,
Blessed Be He will not draw Light from Above. The Torah is our connection to the
precepts that connects us to Zeir Anpin and the letter of the Name. With the Torah as a
bridge we connect the lower to that are Awe, Chokmah, and Love, Binah.
Only unification of the Upper and lower can draw Light, otherwise the work is wasted.
All the prayers and the tools are for the purpose to come closer to the Light. They create
Affinity.
Robots dont have a soul and therefore even if they can do good things better than man,
they can never have affinity with them.

The soul is the part that can connect and have Affinity with the Light of the Creator. Use
Awe and Love to activate the connection to the Supernal with every action that you do.
That is the purpose of creation.
--

133 Davids Harp


Tikkun #10 Continued
The five words of the Shema Yisrael prayer vibrate like Davids Harp with five strings
that was playing by itself, and the tune was elevated with the last word of the Shema
, One.
The strings of the Tzizit, the special under-garment, and the Talit (prayer shawl), are
tied in 13 links like the value of , and each has 3 wraps to give 39 in total. When the
sound of is longer, the person draws more blessings of Light and long life.
The 13 links and the 5 knots add to 18 and the 4 wings of the Tzizit sum it up to 72. This
is the numerical value of Chessed (Loving-Kindness). Wrapping with the properly
knotted prayer shawl creates a channel to the Supernal surrounding Light.

134 The Real Wedding Plan


Tikkun #10 Continued
The spiritual unification of Upper and lower is like connecting the Groom with the
Bride.
The Bride is Malchut and the Tefilin is like a golden crown on the head of the Bride. The
Tefilin of the hand is the ring on her hand.
When the Bride is decorated and ready, we invite the Groom, that is Zeir Anpin, and
they are in their wedding.
The spiritual connection that is always for the purpose of drawing the Supernal Light by
unifying the Light and vessel requires preparation and tools to achieve that.

A person in his connection represents Malchut, and with the Tefilin and other tools he
connects to Zeir Anpin. The Shema Yisrael prayer is drawing down the essence of the
Light from its Root, which is the Supernal Father and Mother to the Mother, Binah, and
to Zeir Anpin.
In the unification of the Bride and Groom below we need to assemble 10 people with a
leader to bless them with 7 blessings while they are standing.
The angels of the blessings bring the Holiness to the couple and elevate the soul of the
Groom to a higher level with the blessings over the Myrtle branches. The Bride is silent
during the connection as she represents Malchut and her meditation is to be a vessel for
the Light channeled by the Groom.
After the blessings and with the physical unification, the Groom meditates to transfer
the level of the soul of Ruach to the Bride. This creates the flow of energy on the highest
level between the couple and establishes a strong bond on the soul level.

135 How To Remove Scars


Tikkun #10 Continued
With the prayer of Shema Israel, the Holy One Blessed Be He comes down to sit on His
throne. Then comes the Silent connection that needs to be done in silence like standing
before the Holy throne. This is done to elevate the connection to the Upper 3 Sefirot.
The righteous are making this connection with Love and Awe. They justify the hardship
in their lives as part of the process to cling to the Light of the Creator and accept
everything as a cause to do better.
Because of that they merit the transformation of their wrongdoings to be as good deeds.
To explain that, Rabbi Brandwein in his commentary to this section brings a story about
an Israelite that works faithfully for his master, then one day the master goes for a long
trip and leaves the business to his manager. This one didnt like the Israelite and puts
him in shame by judging him to 5 whippings in public. When the master came back and
heard the story he knew the truth and ordered the manager to reward the Israelite with
1000 dollars for every whipping.

The Israelite went home with the 5000 dollars and cried. They asked him why he was
crying and he said that he wished the manager beat him many more times.
Everything that we do must be with joy regardless of the illusionary pain. If we
understand that process that we must include pain in order to elevate our soul then it
will be easier to accept the process. Then we can turn pain to joy and hardship to steps
up for the soul. Nothing is more important than that, especially in our time. You are
what your soul is, not your flesh that is continuously renewed to keep the soul inside.
Your body from a few months ago is not the same as now, but your soul is.
When you have a scar on your skin, is it the same scar as the one from last year. Yes by
the look of it but no, because you have totally new skin over there. The memory of the
scar is in your soul, not on your skin or flesh.
Watch for your soul, not your body, which you can use as a slave for the soul. (Refer
to 124 as well.)

136 Palaces
Tikkun #11
, meaning created six Palaces. Palaces is in plural and in
singular and it has the letters of , meaning The Vessel.
The Supernal Mother, Binah, the seventh Palace, brought out six Palaces. Each Palace
includes 7 Sefirot and so in every Palace there is a Palace, which is Malchut to
every Sefira.
Like Binah, Malchut, which is the lower mother, also brought out six that are the sky
and earth. The Supernal Palace includes the Upper three Sefirot and Yessod, which is
the Palace of the Sapphire stone.
Those are the six vessels that on them it said, in six days God created the heavens and
the earth.
The seventh day, Shabbat that is Malchut is taking the Light from the Upper three and
completes the six days of creation.

Shabbat is more important than the rest of the weekdays because only in Shabbat are
the Upper Lights revealed and spread to the rest of the week.

137 How To Get Your Prayers Answered


Tikkun #11 Continued
After the destruction of the Holy Temple and the beginning of the Final Exile that we are
currently experiencing, all the Gates of Prayers, meaning the Malchut of the Malchut of
all the palaces, are locked.
The Shechinah, which is Malchut, is out of her palace, and the Holy One Blessed Be
He, Zeir Anpin, is also out of His palace. The angels appointed to carry the prayers are
also outside their palaces and there is no place for the prayers to come in.
But the Gates of Tears were not locked because those Gates can be opened by the one
with the tears.
The secret is in Exodus 2:6, and she opened it and saw the child and the child is crying
and she had compassion on him, and Jeremiah 31:8 about coming out of exile, they
will come back with weeping
The secret of the tears is in the spiritual level. When Malchut is elevated to Binah, the
unification is made in the holes of the eyes.
The desire of Malchut is touching Chokmah when its great desire goes beyond the level
of Binah. That extra connection activates the level of Chokmah and produces the tears.
Water was in existence at the starting point of Creation. It is the highest level of
physicality and we can easily change its spiritual energy with a simple meditation.
The tears open the Supernal Gate by the TRUE desire of Malchut. It is important to
know that there must be true desire because it is the elevator to Binah. Truth gives the
ability to touch Chokmah. (Cutting onions while praying will not help).
Crying out of need wont help, unless your desire is true and for the sake of others.

A person should have a pure soul, clean consciousness and unselfish desires before they
can pray and get answered. That is why it is said A righteous asks and God fulfills.

138 How To Enter the Palace of Light


Tikkun #11 Continued
(Continued from 137).
When Malchut gets connected to Binah with purity and true desire for the Light, the
Gate of Tears opens and brings down the energy of Mercy. The Zohar says that it is like
when you are filled with compassion and love for another person. The pure feeling for
the others elevates the soul to the level of Binah. It is the proper time to ask for them,
even with a simple blessing like God, please bless them with everything good.
When you ask for others, forget about yourself. You are not important, you just had the
opportunity to see a situation that elevated you to Binah and made you a channel for
that Light. If you include yourself it will just block everything and you lose all the Light
that was there.
Each time you see and feel that someone is in need for a blessing, just say in your mind
God, please bless them. Never belittle yourself for the ability to bless others. You may
have nothing material to give but there are no limits to the spiritual energy that you can
channel.
Gate of Music
The Zohar tells about a Palace that can be opened with music (singing with joy). King
David used to come into this palace with his high level playing and songs. Music is on a
higher level connection than words. Heart-created music and tones of singing touches
chords that vibrate inside of us and can bring us to tears, meaning an elevation of the
soul.
Gate to the Palace of Light
There is also a Gate of Light that is open for a person that deals with the Light of Torah.

The Zohar radiates the Light of Torah and is the key to this Gate. When studying the
Zohar we have a better tool to have our prayers answered.
The Tikkunei Zohar that we bring here on the DailyZohar.com are the actual keys to that
Gate because Rabbi Shimon focused the Zohar discussions of the Tikkunim to the first
word of the Torah, , which is the closest one to the level of Binah, where
the Torah came out from. The first letter of the Torah , B, is larger, and we can use it to
connect to Binah and Blessings.
Your eyes are the tools for blessings, just point and shoot a blessing. If you read this
then you have greater Light than most of the population. Wherever you go, spread
blessings. Dont stop and put your hands on peoples heads. Just express it in your
mind. You see a pregnant woman, bless her with righteous children. You see a disabled,
bless him with strength and health. Bless everyone to be able to see the Light and have
unconditional love to everyone.
Now that you know the secret of the Gates, open them for others. Share your blessings.

139 Still Inside the Briar Patch


Tikkun #12
, is the first word and saying of the 10 Sayings of Creation and all that followed. It
reveals the inner Lights coming out from the world of Emanation that is called ,
Beginning. The letter in the aspect of Malchut elevated to the root of the beginning to
create a connection from the beginning to the end.
This connection brought out Binah from the head of that beginning, called Arich Anpin.
The name Long Face tells about its stretch of influence throughout Creation (like the
saying from head to toe).
Binah that came out from that Supernal head, included all the 32 words of , Elokim,
mentioned in the 10 Sayings of Creation (And Elokim said Let there be).
The Creation was made from the aspect of Gevura, represented by the name Elokim and
red fire.

Moses was from the tribe of Levi that are Gevura and Left column and that is
why God revealed Himself to him in the burning bush, . God appeared in a form
to match Mosess spiritual level to make a stronger connection with him.
The Zohar asks why God revealed Himself using elements of Left and Judgment and
answers that it was done to show the hardship and urgency to take the Israelites out of
Egypt.
The Israelites are like the roses among the Erev Rav. They are the mixed multitude and
all the negativity that attached to the Israelites to take from their energy and to delay the
Redemption, then and now.

140- The True Zionism


Tikkun #12 Continued
When Moses saw and approached the burning bush, God instructed him, Take your
shoes off - it was done to disconnect Moses from the Malchut level and elevate him to a
dimension where he can see the future.
The Zohar tells us that God showed him the two Holy Temples that were destined for
destruction because of mans sins against the system.
God also revealed to him the last Temple, which will be greater than the two before, as it
said in Haggai 2:9, The future splendor of this Temple will be greater than that of
former timesand in this place I will give peace, and in Zechariah 2:9 And will be
unto her a wall of fire round about and I will be the glory in the midst of it.
The fire wall is to protect from the Erev Rav because at the end of the Tikkun God will
bring down the last Temple completed to sit permanently on the middle point. This is
the Return to Zion , that the whole world should be looking for.
With this understanding everyone should be a part of this Zionism. The desire to
complete the process that God showed Moses at the event of the Burning Bush should be
a part of every soul alive.

On the final return it is written in Jeremiah 31:8, They will come with weeping; and
with supplications will I lead them, and Jeremiah 31:11 And they shall come and sing
in the height of Zionand their soul shall be as a watered garden, and they shall not
know sorrow any more.
Suggested reading Jeremiah 31.

141 The Harp That Plays By Itself


Tikkun #12 Continued
When the time of the unification of Zeir Anpin and Malchut elevated to the Supernal
Mother and Father, the four aspects of the Holy Chariot awakened together with the
soul of the righteous with all kinds of singing and joy to welcome the Daughter, which is
Malchut.
Their connection is in Holiness and it happens when the Upper 3 Sefirot of Zeir
Anpin joins with Malchut in , ,. That is 3 times Holy.
This state of Holiness requires all the ten Sefirot to connect and draw the blessings for
the unification.
At that time, King David is awakened with the Harp that plays by itself when the Light of
Chokmah from this connection connects to Malchut.
King Davids Psalms has 10 different aspects to represent his connection from Malchut
to all the Sefirot above. The Harp that plays by itself is the effect of his desire for the
Light and higher connection.

142 Choose Your Tree


Tikkun #13
King Davids Ten Types of Psalms.
In the word there is , as in the first word of Psalms, Happy is the man who
does not follow the advice of the wickedsinnersscornful

The advice of the wicked is referred to as the first advice that the Snake gave Eve and
connected her to the Tree of Knowledge Good and Bad and the world of lies and chaos.
Psalms 1:1 mentions 3 types of connection to negativity. Follow (walk with) the wicked,
stand by sinners and sit with the scornful.
Psalms 1:2 points to only one positive way and it is The desire for the Torah of YHVH
and live according to it day and night. This is the Tree of Life and the effect of choosing
the right system is described in Psalms in the verses that follow.
has the letters of and , meaning Head of the , which is the Head of the 10
Sefirot. The Zohar refers to Keter in the secret of .
When we desire elevation using the Torah, Zeir Anpin connects to Binah and Chokmah.
This connection creates a shield of Chessed and allows positive flow from the Light of
Chokmah to Malchut.
Rabbi Ashlag teaches that choosing the right environment is the most important for the
spiritual work and practical life. You cannot be a righteous in Sodom and Gemorah. You
have to leave negative places and dont look back in order to save yourself.
Kind David chose this advice to begin the amazing book of Psalms. This is how
important it is. Choose your friends carefully. Even if you put pure water into a dirty
vessel, it will still stay dirty.

143 Song of Ascents


Tikkun #13 Continued
King Davids Harp had 5 strings for it to connect to the 10 Sefirot: Keter, Chokmah,
Binah, Zeir Anpin (6 Sefirot) and Malchut. It is implied in the Song of Ascents (Psalms
121:1) with 5 times YHVH.
With the 5-string Harp King David made 10 types of songs to climb the spiritual levels.
Every song is also in one of the aspects of the YHVH name.

144 6 Steps of Creation - Then and Now


Tikkun #13 Continued
The Holy Throne has six levels and when the song ascends the angels with six wings are
rising to receive it.
The world was created in six days and this means that every creation on any level should
be connected to six to have strength and completion.
The harp is played with two hands that each has 3 joints and 6 together, five fingers in
each hand for 10 Sefirot.
The prayer of Shema Israel has six words at the beginning to build the connection above.
It has also 248 words for the number of body parts and a thousand letters to create a
complete unification with the Tree of Life.
Zeir Anpin has 6 Sefirot that is considered as one because it is a creative force.
In another Song of Ascent (Psalms 127) we read,
- ,-.
Unless YHVH builds the house, its builders labor in vain.
If we dont connect to the Supernal energy a building cant hold itself.
When we approach actions of creating new we should think in terms of six. First is to
have both hands in the work, meaning Chessed and Gevurah (sharing and receiving).
We desire to build in order to create spiritual elevation for us and for others that will
benefit from our creation.
Then balance the system in the level of Tiferet, and with Netzach and Hod we set the
practical system to make the creation with ability to continue and renew itself.
This example is just to demonstrate a model that has better strength and can stay alive
for a longer time.

145 60 Warriors
Tikkun #13 Continued
The Zohar reveals in this section that the Candelabra is built from the YHVH.
Each side of the Candelabra has three channels as the three Vavs in the letter Heh.
The middle is Vav and the Yod is the flame above the middle. The flame above the Vav
makes it , Zayin, with the numerical value of 7 to spread the Light to all 7 channels of
the Candelabra.
When the Light is set in the Candelabra, Malchut is elevated to the Vav, Zeir Anpin, and
together they go up to the Yod. With this elevation the Light flows through the 10 Sefirot
within each Sefira of Zeir Anpin and provides protection from all negativity.
This is the secret of the verse (Song of Songs 3:7) Solomons bed is surrounded by 60
warriors, some of Israels mightiest warriors
King Solomon, the wisest of all, knew how to protect his Crown, Keter, in his bed, which
is Malchut.
Moses as Daat was a Chariot to Zeir Anpin from Above and Solomon was a Chariot to
Malchut to connect to Zeir Anpin from below. When they are connected from both sides
, Solomon, becomes , to Moses. Every Shabbat we recite from Psalms the song
that relates to the connection of Malchut to Zeir Anpin and above.

146 Four Living Creatures


Tikkun #13 Continued
The foundations of the 4 letter name, YHVH, established the song in the secret of
Malchut with the Light of Chokmah.
When the Malchut is going up, the four living creatures of the Holy Throne ,
make a connection to the song and the YHVH.

The Eagle, which is the Central column, takes the Y with his mouth and on top of his
head, V in the body and HH with his wings. This is the secret of the Light of the soul
level of Nefesh.
Man that is the expanded 4 letters as , is the secret of the Light of the soul in
the level of Ruach, and Man is above the other living creatures of the Holy Throne.

147 How To Erase A Memory


Tikkun #13 Continued
The third type of King Davids Psalms is of Praise as in Psalms 103, Praise YHVH my
soul
The soul has five levels that are: Nefesh, Ruach, Neshama, Chaya and Yechida.
The Neshama is given to man from Binah, Ruach from Zeir Anpin and Nefesh from
Malchut.
As the Holy One Blessed Be He sustains the whole world, so the Neshama sustains the
whole body. As the Holy One Blessed Be He sees everything and cannot be seen, so does
the Neshama to the body. As the Holy One Blessed Be He fills up the whole world, so
the Neshama fills the body. As the Holy One Blessed Be He judges the world, so does
the Neshama.
Our soul and body reflect the system of Cause and Effect.
We explained previously in Tikkunei Zohar 135 that a scar in the body remains even if
the body changes its cells. The soul keeps the memory of a scar in the body. The same
type of scar on the soul is left as a result of negative actions. The physical body is open to
physical harm when we have an open judgment from this life or a previous one. If we
create or pass judgment on others, sooner or later it comes back to hit us.
We better follow Psalms advice and connect the soul to the blessings of YHVH that
come automatic with good actions of following the system of the Tree of Life.

148 Breathe Deep Into Your Heart


Tikkun #13 Continued
The five levels of the soul have foundations in the heart to bring the spiritual work into
life.
The sages said that the heart listens, sees, and hears. Those are the first three, then we
have the fourth, which is the vapor of the mouth, in Hebrew , and has the same
letters as the Heart, . It is the , wind, spirit, from the heart and from it comes
the sound, utter, words. The fifth is the thoughts of the heart as it said in Psalms, Many
are the thoughts in a mans heart
The arteries are the soldiers that follow their king, which is the heart with the five levels
of control. As the wind blows they follow the direction of the heart and spread the
energy throughout the body. The blood is at the level of Nefesh and it carries and
manifests the energy coming out of the heart.
The action of speaking vibrates in the walls of the lungs. It feeds the heart by sending
fire energy through the blood from the lungs and then to the whole body.
The thought that comes out from the mind and is spoken out affects our physical being
directly.
Choose your words wisely. Scan or read the Zohar to vibrate positive energy in your
body.

149 Right Hand of God


Tikkun #13 Continued
The Fourth type of Psalms is a Song, (Mizmor), that comes from the Right Hand with
Chessed, as it said in Psalms 98.
The Holy Right Hand will bring the Redemption (Psalms 60:1 and Isaiah 53:1, 62:8).

The Right Hand includes the name YHVH, where the Yod is the palm of the Hand, H is
the five fingers, the Arm is Vav and the Shoulder, , with numerical value of 500, is
the lower H.
Moses is and will be the channel for the right arm of YHVH as it said in Isaiah 63:12.
A person should not stretch his hand up above his head for a prayer without a good
reason. When he does so, he activates a connection to the Holy Name and angels are
rushing to do their duty. If the reason is not justified then the person suffers a form of
judgment.

150 The Gift At The End of Days


Tikkun #13 Continued
The Fifth Type of Psalm is a Song that is played and it is from the Left side of Gevurah.
This is also the secret of the singing of the Levites.
The Left column needs to connect to the Right in order to unify with Chessed and draw
the Light of Chokmah. When the Left unites with the Right, the sounds of Judgments in
the form of thunder are coming out (Job 26:14). The related sound of the Shofar
, Teruah ( sequence of short blowings), brings out and removes the Judgments
from the Central Column, Tiferet.
The Shofar Sound of ( continuous sound), reduces the female aspects of
Judgments, and the sound of ( three segments of blowing), reduces the male aspect
of Judgments.
At the end of days the Patriarchs, Abraham, Isaac and Jacob that are the Chariots to the
Three columns, will join together on the Left column and will control the Judgments
with the Three Forces of the Shofar ( The is for ). The letters have the the three
final letters of the Alef Bet. They are from the word and have the meaning of
Gift.
This final stage will take place in the land of Israel where the Patriarchs are buried in
Hebron.

In 2 Samuel 2 we read that King David asked God where to go for elevation
and God answered immediately Hebron. That is where he became King. The word
= , means connection and since King David is the Chariot to Malchut then he must
come through the Patriarchs that dwell there until the final days.
In a few days we have the death anniversary of a great Kabbalist, Rabbi Avraham Azulai
from the 16th century (who passed away in 1643 in Hebron). When he came to Israel he
chose to live in Hebron for a better connection. It is there that he wrote his commentary
to the Zohar named Ohr Hachama, meaning Light Of the Sun. This is one of my Zohar
study books.
Rabbi Avrahams Departure The Sultans Sword and the Cave of
Machpelah
The Sultan of the Ottoman Empire made a journey from his seat of government in far
off Turkey to places of importance in his domains. He made his way to the Cave of the
Machpelah in Hevron. Adorned in the traditional ruling garb, the Sultans gold sword,
studded with diamonds and precious stones hung at his side. The Sultan wondered
from room to room, finally entering the huge hall named after the Patriarch Yitzchak.
The center of attraction in the Yitzchak Hall is a small circular hole in the floor, near
the wall shared by the smaller Avraham Hall. The hole is perhaps the most sacred spot
in the entire illustrious structure above the burial caves of the Patriarchs and
Matriarchs, for it leads down into the caves themselves. Pilgrims from all over the
world journey for weeks and months, only to have the opportunity to stand by this
small dark circular opening, leading into the cave, which according to tradition, was
excavated by Adam, the first man. The Sultan leaned over the revered aperture,
peering down into it. As he bent over, his precious sword fell from his side, down into
the cavity in the ground. The Sultan called the officer of the guard and ordered him to
lower a soldier through the hole into the caves below, to retrieve his sword. Quick to
respond to the Sultans order, the officer selected a soldier nearby. Another soldier
wrapped a rope around his waist and lowered the soldier into the underground
cavern.
No sooner had they done so when, without warning, piercing screams penetrated from
inside the hole below. Quickly they pulled up the soldier but he was dead. The Sultan

ordered that another soldier be lowered into the caves. So it was, and his fate was
precisely as was his predecessor. The Sultan continued to send soldiers into the caves
until it became apparent that all who enter the caves do not exit alive. The Sultan
turned to his hosts and exclaimed, Who will return to me my sword? The Arabs,
looking at one another, answered without hesitating. Why not send down a Jew? If he
dies, none of us would care, and if not, you will have your precious saber back.
So the Jews were ordered, on pain of death, to supply a volunteer to be lowered into
the caves to return the Sultans sword to him. The Jews of Hevron had heard what
happened to the Sultans soldiers. How could they send one of their own to his death?
They prayed and fasted, hoping to avert the decree. Realizing that they had no choice,
they looked one to the other. Who would dare to enter the sacred Caves of the
Patriarchs? The elderly Rabbi of the community, Rabbi Avraham Azulai, solved the
dilemma. I will enter the Holy Caves. Have no fear. And so it was. After praying and
pleading before the God, R Azulai immersed himself in the Mikve and dressed in white
garments, the traditional dress of the dead. He set forth to the Cave of the Machpelah.
With a rope tied around his waist, R was lowered into the cave.
When his feet hit the ground, R Azulai looked around him and found a man standing
by his side. Who are you? asked R Azulai. I am Eliezer the servant of Avraham
Avinu, the man replied. How did you get here? Eliezer asked. R Azulai told him the
whole story. Wait here until I ask the Holy Fathers, if you can come inside. The
Fathers agreed, and R Azulai fainted upon seeing them. They gave something to smell,
and he regained his conciousness. Finally he said to them, Why should I leave here
and go back above. I am elderly, and here I have found my Forefathers. I desire only
to stay here with you. The Patriarchs insisted, You must return the sword to the
Sultan. If not, the entire Jewish community of Hevron is liable to be wiped out. But
have no fear. In another seven days you will return here, to be with us.
So the saintly Rabbi returned to the Yitzchak Hall, above the cave of the Patriarchs,
and with him, the Sultans sword. The Sultan was pleased. Upon seeing their beloved
Rabbi return alive, the Jews of Hevron declared the day a holiday. R Azulai spent the
next week with his students, teaching them all he knew, all the esoteric teachings
of Torah. Day and night he learned with them, instructing them, imparting to them all
that he knew. Seven days after being lowered into the Cave of the Machpelah, Rabbi

Avraham Azulai died peacefully. He was brought to rest in the ancient Jewish
cemetery in Hevron, overlooking the final resting place of his beloved Forefathers.

151 - Hallelujah
Tikkun #13 Continued
The Sixth type of Psalms is , Hallelujah, and it makes the connection between the
sixth, which is Zeir Anpin, and the seventh, Malchut.
and and . The are the letters that are built from Kaf and Vav and bring
the power of connection from Above to below.
Also , for those who understand Upper Three (Keter, Chokmah and
Binah), Zeir Anpin, ADNY.
The work to connect Zeir Anpin and Malchut is ours until the Final Redemption.
Moses, as the Sefira of Daat, is the Chariot to the Central column from the Upper level.
The Erev Rav (Mixed Multitude) from the side of Malchut saw that Moses is six Sefirot
above them and to block the connection they created a separation between him, the
sixth, and the seventh.
That is said in Exodus 32:1 .
The word is , means in six, and refers to Moses with the connection to the six
Sefirot of Zeir Anpin. This verse reveals their intention to block the Light from coming
down. The Erev Rav created the Golden Calf as a God for them from the lower level and
to control matter. This created the separation between the six and the seven.
The Erev Rav does not want higher level connection; they are attached to the Israelites
only for their own gain. If Moses brings the Light in its final corrected form to the world
they know that they cant enjoy it. Their main connection is to matter.
We are close to the end of the six millennia and there is a rise of negativity all over the
world. Like when the darkness is deepest just before daybreak so as we are now at year

5770, which is past the third quarter of the millennia and its considered to be the
evening and darkness is coming down. This is the opportunity of the Erev Rav among
the Israelites and the negativity around the world to pull everyone down and continue
another exile far from the Light.
No matter if the Redemption will come today, tomorrow, 8 years from now or in 230
years, we must keep doing the work.
Every one of us should strengthen himself to be always with the Light. This will come
with the help of the Zohar that gives us this understanding and immunization from all
negativity.
This is the purpose of the Daily Zohar. Inject it to your soul and life, daily.

152 The Secret Power of Thank You


Tikkun #13 Continued
The Seventh type of Psalms is with the root of word . The meaning is of Winning
and of Eternity.
In Psalms 12 it said , For the winner over the eighth. Here the reference
is to the Sefirah of Netzach, which is Above the eighth Sefirah which is Hod.
Netzach and Hod in the physical body are related to the right and left legs. Spiritually
they are the base of the vessel and with that they complete the vessel and give it
movement.
The Eighth is the most important step in building the vessel and also in connecting to
the Upper Three Sefirot, Binah (the Eighth), Chokmah, and Keter to draw Light.
Circumcision is done on the eighth day when the childs vessel is completed and then we
can remove the negativity attached to the ninth, which is Yessod, and allow the flow of
Light to Malchut.

Hod has the meaning of Giving Thanks and Appreciation and when it is done we
complete the vessel related to any benefit that we received and could hold the Light that
comes from it.
Whatever we receive is in unearned state until we pay for it. Sometimes it is better to
give full pay to be able to enjoy all the potential Light.
A lesson is not learned until it is earned.
I take this as the opportunity to thank you for reading and scanning the Daily Zohar.
With Love and Blessings, Zion.

153 Heal Your Heel


Tikkun #13 Continued
Jacob represents the Central column, Tiferet. He is holding together Chessed and
Gevurah but below him, Netzach and Hod need correction. It said in Genesis 32:32
and he limped upon his thigh. This verse signifies that there is a Tikkun to be done in
the level of Hod, which is the left leg.
When Jacob fought the angel of the negative side, the letter Y from his name Yaakov,
, left him and the name became , meaning heel, and that is the place where
negativity attached to him. It is also part of Gods punishment to Adam for following
the Snake in the Garden of Eden.
In Genesis 3:15 we read And you (the snake) will seek and attack his (Adams) heel.
The heel is the lowest part of the body and therefore related to Malchut.
The forces of negativity have the ability to influence negativity on us in the Malchut level
until the Heel is healed by walking on the right path and avoiding The Snake.

154 Take The Right Step


Tikkun #13 Continued
The Holiday of Sukkot is on the fifteenth day of the month of Tishrei (Libra). Rabbi
Elazar, the son of Rabbi Shimon, raised a question to his father, Why does

the Torah say, of the FIRST day take citrus fruit, a palm branch, myrtle branches and
willow branches?
Rabbi Shimon answered: You take the 4 species in your right hand, they are related to
the YHVH and the ten Sefirot. Because it is the first day of the holiday then it is with
Chessed, and it gives us the ability to remove Judgments.
When we start everything with the connection to YHVH using the Right, meaning
injecting Chessed, then we have a better chance to remove Judgments that may bring
obstacles and or failure down the line.

155 Inner Light to Enlighten


Tikkun #13 Continued
The Lulav (Palm Branch) is used in Sukkot to draw inner Light for the coming year. It is
at the level of Yessod. The branch needs to be at the state before its leaves open up
because if they do then its not valid for the connection. If it is open then it appears in its
final state, which is the Malchut level.
This transformation disconnects the Lulav from Yessod and it cannot channel the Light
through Yessod that is required for the set of the four species.
There are 18 shakings in the process of this connection which are 3 times in each of the
6 spiritual directions, South, North, East, Up, Down and West.
From the aspect of the Sefirot 18 is 9 times two. Drawing down the Light from the Upper
9 Sefirot to Malchut and 9 Sefirot to return the Light in order to reveal it
(reflecting/pushing it back from Malchut).
The consciousness in every spiritual action is important but we must use the correct and
proper tool for it otherwise the connection is flawed. You can go to the Synagogue in
Shabbat but if you dont hear the Torah reading then the connection is lacking of that
specific energy.
If a person has the Zohar and he doesnt open it to read and scan the text, his connection
level is very limited. To increase his ability to act positively in the level of Malchut, a

person should make more spiritual connections with the consciousness to expand his
soul and his inner Light. More spiritual connections help a person become a greater
sharing being and a source of Light that removes darkness from his environment.
One of the missions of the Daily Zohar is to deliver to your email inbox the Zohar text
ready for reading or scanning. Even the few seconds that you scan the sacred text makes
a spiritual connection. The more you scan the better it is for your soul.
Support the Daily Zohar project, forward the emails to your friends and encourage them
to subscribe and scan daily Zohar. When you connect another person to the system
you are part of their channel and that increases the flow of Light through your vessel.

156 Why We Should Get Out of Our


Comfort Zone
Tikkun #13 Continued

The first letter of the four species makes the word , and its meaning is Elevation. In
the process of the shaking we move the Lulav away from us, shake it three times and
bring it back to our chest. This action takes us with the tool of the Lulav up to the
spiritual dimension and brings back inner Light.
From the point of our being, spiritually its always in the up direction, which is far from
the gravity of the body and its consciousness.
The different directions connect us to different types of energy. South is Chessed, North
is Gevurah, East is Tiferet, Up is Netzach, Down is Hod and West is Yessod.
With the Lulav it is a special connection at a specific time for the whole year, but it
teaches us that every move that we make has spiritual significance.
A person on the other side of the globe is down, relative to your position, but when he
jumps he is going up. Anywhere you move out of yourself takes you up spiritually.
All the great motivators tell us that we cannot progress if we dont get out of our comfort
zone.

A Comfort zone is an illusionary state of no effort. Going downhill is easy. The force of
gravity is happy to take you down. It needs mass to grow.
There is no falling down unless you take it physically and stay down. The spiritual
energy revealed in the down direction is of Hod. It is the energy that brings us
completion and fulfillment of our goals. It strengthens our vessel.
The spiritual tool to get out of the Comfort Zone is the fifth line of the Ana BKoach.

Everywhere you go can be an opportunity for spiritual growth. Seek it and you will find
it.

157 Experiencing A Personal Maschiach


Tikkun #13 Continued
The Ninth type of Psalms is , Joy, as in Psalms 33,
,
, .
Rejoice in YHVH righteous, praise for all that follow the truth (My translation).
When counting the Sefirot from Keter to Malchut, the Ninth is Yessod, which is the
channel for the Light to come to our world. This is where the righteous connect and by
their merit the Light flows from Yessod to Malchut.
The Zohar says that the Redemption is at this. The Redeemer, Mashiach, , has the
same letters as , which means Happiness.
The word for Joy is also , River. Rabbi Brandwein in his commentary connects the
River that comes out of Eden to water the Garden (Genesis 2:10) to the Redemption,
and with the connection to Malchut its water will bring new life.

Many experience tears when feeling high levels of joy. This is the feeling that we will
have when Mashiach will be revealed. The tears of joy are our own River and channel for
personal Redemption.
Use the power of the Zohar to elevate you to the level of happiness. Remove any
illusionary darkness from your life and experience a personal Mashiach.
This is also related to the personal experience of Immortality, but it will wait for another
article.

158 How To Beat The Snake


Tikkun #13 Continued
Here Rabbi Shimon is calling on the Supernals to bring their tools of war to fight the
Primordial Snake that dwells in the mountains.
The mountains are a reference to the Patriarchs that are the Chariots to the three Sefirot
of Chessed, Gevurah and Tiferet. They are the first connection to the Light of Binah and
the Snake is waiting at the Gate to disrupt the connection. He brought mortality on
Adam and all of the following generations.
There is a rule that comes out of the heavens everyday that says that a person that kills
the Snake receives the daughter of the King, which is a connection and control over
Malchut.
When a person starts the day with removing all negativity, meaning the Snake
influences, from his consciousness, then he can gain control over the day and the actions
he takes.
The tools to remove the negativity are all that can bring unification of Upper and
lower, YHVH and ADNY . That is proper morning meditation, Zohar scanning
and reading, being joyous and excited about the work of the day. Making others happy.
The Daily Zohar is sent out at the time that the first rays of the sun shine on the Temple
Mount in Jerusalem. This is done to bring to everyone the ultimate connection to the
Light of the day.

The Temple Mount in Jerusalem is the Middle point of the Big Bang.

159 How To Protect Your Soul


Tikkun #13 Continued
This article contains advice related to maintaining a healthy body and soul. This is not
a personal recommendation for YOU. It is given here to understand the relationship
between body and soul.
Before you apply any recommendations, consult with a professional.
The liver is located beneath the diaphragm and therefore connects to the world of action
, and soul level of Nefesh.
It has the responsibility to absorb the outside energy that comes from food, filter the
toxins and convert it into spiritual energy in the blood to keep the movement.
The liver has energy from the Left column and it represents the desire for life and
includes Judgments.
The spiritual energy of the soul, Nefesh, circulates in the body with the blood and as
long as the blood is in constant movement, life in the body remains.
Imagine oil and water in the same vessel. To keep them together you constantly need to
stir them. If you stop, then the oil will go up and separate itself from the water.
The soul will ascend the moment the blood stops circulating in the body.
Remember this principle in everything, no movement or continuation, no life.
The essence of the person is in the Liver , with the numerical value of 26 same
as YHVH, you know that it is one of the three major life-sustaining body organs. The
Brain, the Soul level of Neshama, is at the top; the Heart , the Soul level of Ruach,
is in the middle; and the Liver is at the bottom part.
The abbreviation for the three words is , meaning King, which is the King of
Malchut, Kingdom. Theres no life if any one of them is missing from the body.

Whatever comes through your mind, heart and liver determines your souls health and
level.
Body movement and exercise are important to keep the body in balance and allow better
circulation of the blood in the body.
If the blood vessels are damaged due to negative intake, the heart, which is on a higher
level tries to take control over the lack of energy. If the heart cant do it, it will stop. The
brain on the highest level connects Above to the life plan of the person and if there is a
reason to continue life it will make the body act to recover from the failure, otherwise
the brain will let go and the soul will leave the body.
The King ( Nefesh, Ruach, Neshamah), leaves the body, because the Kingdom
failed to hold them.
Balanced and healthy food is another influence on the liver and the blood. (Ask your
dietitian for what is good or bad for your body). The soul feels better in a body that
eats a little less than its size. Overeating poisons the soul and the body. In extreme cases
the soul pushes the extra food out with disgust, even if the eaten food was the most
delicious you ever ate. Too much good is too much bad for the body. Read this again to
get the point.
Above all, and the factor that sets the pace of movement and the quality of the process of
keeping life in the body, is the way we behave. Anger and depression are the number one
poisons to the body and soul. They give control to the negative system and allow it to
inject the body with seeds that can grow and push away Light. When the Light is pushed
away from the body, darkness and death take place.
To recover from a serious anger situation, it is recommended to fast for a day or more if
the anger happened on Shabbat.
Fasting takes the negative energy away from the body consciousness and allows the
Light to come back in with spiritual connection, especially Zohar scanning. (That is one
of the reasons to why we fast on Yom Kippur).
Eat healthy and be happy.

160 The Wings Of Life


Tikkun #13 Continued
The Shechinah provides protection from The Snake, which is the head of all negativity,
Sam-ael.
Psalms 91:4 Under his wings you shall take refuge The Wings are the two H of
the name YHVH. One Wing for the lower Shechinah, Malchut, and one for the H of
Binah, the Upper Shechinah.
To have the protection a person should elevate himself to the level of Yessod of Zeir
Anpin, which is the Vav of the name YHVH to have the two H as Wings protection from
both sides.
At the Yessod level there is a point of the 18 Sefirot of Direct Light and the Returning
Light are met. Nine Sefirot from Keter to Yessod and nine from Yessod to Keter.
This is the Light revealed in Malchut to bring Life, 18 is the numerical value of Chai ,
which means Life.

161 No Kidding Around


Tikkun #14
Exodus 23:19 The first of the first fruits of your soil you must bring to the house
of YHVH, your God. You must not cook a young goat (kid) in its mothers milk.
The Zohar discusses this verse and the explanation is that every process includes the 10
Sefirot and the first three Keter, Chokmah and Binah are pure Light that comes and
without Chassadim it attracts the negative side. When this Light joins with Chessed then
it can be handled in this world in balance.
Therefore first of the first of every product in this world should be given to the Kohen in
the Holy Temple.

The other part of the verse seems like it is not connected but it follows the same
principle. The nursing period connects the young goat to the Uupper Three Sefirot that
brings growth and life to him.
The following rule is not practiced but if the animal was slaughtered and her unborn was
found inside her then it could be eaten together with the mothers meat (no slaughtering
needed). The unborn is still part of the mothers energy and it is considered as one with
it.
The teaching from this article is that when we begin to see the fruits of our actions, we
should not use them immediately. In business applications it would be better to donate
some of the profits to charity that create and support continuation in the world like
childrens health and education and spiritual entities that spread the Light. The rest of
the profits should be reinvested in the business to inject more of the energy of life in it.
This is not a financial advice but if you win the lottery, give some to charities and save
the rest in the bank without touching it as long as you can. The later you start using this
winning money, the better the manifestation energy in it.

162 What Is The Right Partner?


Tikkun #14 Continued
Rabbi Shimon stood up in his place and asked Elijah why the verse in Exodus 23:19
about bringing the first fruits is combined with forbidding the eating of a young goat in
his mothers milk (while still nursing). (A discussion that we brought in Daily Zohar
161).
Elijah came down immediately and said that this is a big secret and it is connected to
Deuteronomy 22:10, you shall not plow with an ox and an ass together.
The explanation is that the Ox is from the Holy Side and the ass is from the negative.
Rabbi Shimon argued that the meat and the milk of the goat are both from the pure side
then why is there a restriction on it.

Elijah quoted Genesis 1:24 And God said let the land produce living creatures according
to their kind
From that we learn that each creation has its own kind with the same energy root.
Mixing pure and impure will not let the positive energy flow as we want it.
Doing good for the wrong reasons will only drain our energy.
We should not say anything that our heart doesnt agree with because it can turn
negative on us.
If you dont want your words to be quoted publicly dont bring them out because
negativity will control it.
Choose your partners carefully.
Every action should be attached with positive consciousness.

163 It Takes Tears


Tikkun #14 Continued
This section mentions Exodus 22:28,
- , ; , .
Thou shalt not delay to offer of the fullness of thy harvest, and of the outflow of thy
presses. The first-born of thy sons shalt thou give unto Me.
I copied the English translation from the JPS 1917 Edition that is usually close to the
Hebrew text but this verse would be very hard even for a Hebrew scholar to explain in
plain Hebrew before going deeper into the meaning.
My literal translation is Your fullness and tears, dont be late; the first-born of your
sons, you will give me.

The Zohar connects this verse to the one in Exodus 23:19, (which we discussed in the
Daily Zohar 161 and 162) and makes connection to the unification of man and woman
and transfer of the seeds.
There is a connection to how fast the soulmates will meet.
I hope to finish my study of this section and share its teaching. The Holy Ari used to
study with tears to get into the deeper understanding of Zohar sections.
What we can learn from this is that even if we read the Hebrew or Aramaic it doesnt
guarantee understanding, even if the words make some sense.
What is important is to know that the Zohar discusses all the issues at their root level.
Like with a tree, we dont see the root but they are the origin and the cause to the
branches that we see on the tree.
Connecting to the root even without seeing it helps us affect the branch at where we are.
The connection to the root is done using the Hebrew letters, which are the root of all
creations and the vibration of the sound of the Creator when he said Let there be.
Even if you are a Hebrew professor, scan the text without trying to understand it. It will
positively affect you at the root level beyond what you can understand.
For additional reading about tears and soul elevation click here.

Daily Zohar #164 Holy Head


Tikkun #15
,
The Zohar tells us that is Israel with the same letters as , Head for
me. Head implies to Zeir Anpin that is called Israel on the Supernal levels of Father
and Mother (Chokmah and Binah).

In Jeremiah 2:3 we read,


, Israel is Gods hallowed portion, the first of the crops
(fruit)
The first of the crops means that it comes without being mixed with negativity. It is
only Chassadim, meaning without any kind of Judgment.
All that is Holy connects to the Head and becomes a channel for the Supernal Light. It
needs to be protected from the negative influence when it is revealed in the Malchut
level.

165 Planting Good Seeds


Tikkun #15 Continued
Everything thats manifested in this world starts with the process that begins with the
Upper Three Sefirot, meaning Spiritual Cause. Keter is the first thought that stems
from the Light Force that created the world (of correction), Chokmah and Binah are the
Supernal Father and Mother that join together to provide the energy for the lower level.
The Upper three are pure and at the Holiest level.
Zeir Anpin is Holy and continues the process of manifestation.
The energy of the Supernal flows through Zeir Anpin and as we discussed in Daily
Zohar 164, all that is Holy must be protected from negativity.
The mans seeds are Holy because they started their manifestation process with a
thought that comes from the Supernal Father and Mother and continues through Zeir
Anpin to Malchut.
If the seeds are spilled or spread out in impurity it brings negativity that causes delay in
the manifestation of a Holy connection between the man and his soulmate.
A married man has the obligation to provide for his wife to keep the flow of Holy
blessings from the Supernal Source. These blessings manifest in better material
sustenance.

Similar to that is when we do the blessing over the bread we should not throw away the
leftover crumbs because they have Holiness that came from the blessing.
And beyond that, Torah and Zohar revelations are Holy and therefore should be treated
as such. Share your studies with others to bring the blessings of it to your life. (Use
Email, Facebook, Twitter etc)

166 Cause = Seed


Tikkun #15 Continued
Jacob was whole in his soul and he protected his seeds from going to negativity. He
merited having the 12 sons with control over Malchut. He was named Israel to connect
him to the Final Redemption.
In Deuteronomy 33:28 it said Israel dwells in safety in 32:12 said YHVH will lead
him alone and no strange god with him.
Every action we do in this world is a cause and a seed for all that comes after it.
We all should protect our seeds from falling into negativity and that will give us better
control over Malchut.

167 - Challah
Tikkun #16
, In the beginning is Challah , The Zohar ask how do we know that Challah is
the beginning, and brings the verse from Numbers 15:20, , The first
of your dough, challah.
Challah reflects the Light of the Upper Three Sefirot.
Because of the higher Light in it, there is a need to remove a small part that represents
the Yod of Chokmah and reveals the Light in the H of Malchut.
The letter in is for Binah. We eat Challah on Shabbat, which is the seventh day,
where the Light of Binah is revealed.

The Zohar asks what is Challah and answers: it is the seven species (wheat, barley,
grape, fig, pomegranate, olive and honey, which is made out of dates ) . The 7
species represent the 7 Sefirot of the world of Tikkun.
Challah is the Shechinah that includes from the 7 species. Adam sinned with the
connection to the Shechinah.
Wheat is the Tree that Adam ate from and because he didnt separate Challah from it.
Adam was the first human and after the sin he lost his spiritual and physical height and
was considered the Challah of the world. When he was in the Garden of Eden he dwelt
in the higher levels but after the sin he was sent out to the world below with the Seven
Sefirot from Chessed to Malchut.

168 Friday Night With Binah


Tikkun #16 Continued
The sin of Adam and Eve brought mortality to them and the whole world. Part of the
correction process to this is that the woman has the Mitzvah of making Challah for
Shabbat. She needs to separate a small piece from the dough, which represents the Light
of the Upper three Sefirot that was lost because of the sin.
Another corrective action is the lighting of the candles before Shabbat to draw the Upper
Light to make unification of Binah and Malchut.
Friday night is the best time for a man and a woman to unify with love. When
connecting with love and spiritual consciousness, it brings them closer to each other and
draws the Light of Binah through the man that represents Zeir Anpin to Malchut. This
unification also draws from the original blessing that God gave Adam and Eve on Friday,
the day they were created.

169 A Spiritual Connection Named Desire


Tikkun #17
The energy that sustained Adam and Eve in the Garden of Eden was pure and unlimited.

After the sin the wheat received a covering that in order to eat it, man needed to work
and remove the covering to reveal the pure wheat and convert it to energy.
That explains Genesis 3:19 With your sweat you shall eat bread
This symbolizes the process of earning the Light. We have no more free food.
The work to remove the negativity from the pure creates Light of Chassadim that reveals
the Light of Chokmah in our life.
The work is to unite the Light and vessel by removing the negativity that was created in
the original sin.
When a man unites with his wife, they should do it with Holiness and remove the
negativity of the evil inclination that was attached to them by the Snake.
To achieve an elevated state and purify the seeds, they should focus on the Light drawn
by the sacred connection rather than on the physical desires and attraction. Especially
when uniting to bring children to this world.

170 Reaching For The Light


Tikkun #18
, is -, which means created six. Those are the six levels of prophecy.
The prophets receive the prophecy through the levels of Netzach and Hod, which are
represented by the two legs. Each has three parts and together makes 6.
The place of connection is Yessod that connects to Netzach and Hod.
is in Gematria 80, is 66 for the 60 wheels that surround the Holy Throne and the 6
steps to it.
is 14, meaning Hand; with 3 parts on each hand together we have 6 and each of them
include 10 Sefirot so, the two hands count as 60. The 4 fingers in the palm have 3 parts
and the thumb has two parts to count as 14 as representation of the whole hand.

Hosea 12:11 By the hand of the prophets I will bring visions.


Our hands are like channels for the force of creation and the Creator. This is our world
and God provided a system.
The prophets can see beyond our level Malchut, and above Yessod. A tzaddik connects to
Yessod and draws the Light and the ability to see above the material world. A prophet is
on a higher level and connects to Netzach and Hod where the visions are clearer.
Moses was at the level of the Sefira of Daat, which is above Zeir Anpin and that gave
him the ability to talk to God face to face.
For us, the dwellers in the darkness of Malchut, we have the choice to elevate our self
spiritually and be able to sense whats good and bad for us or stay down and stumble in
the dark.

171 Youve Got A Message


Tikkun #18 Continued
Prophecy can come in through closed eyes like in dreams and through open eyes as
visions using spiritual symbols. The higher the level, the clearer the dreams or visions
one gets.
Our closest connection to prophecy is in dreams. The average person will have between
0% to 15% of a true message in a dream.
A negative person may have dreams with false messages delivered from the impure
system according to his way of life.
A good person with no spiritual connection may have occasional true messages or a
strong message supported by departed souls of relatives.
Visions can come to many people, spiritually connected or with mental issues, which is a
state where the soul of the person is wired to the spiritual realm as a pure and elevated
soul or as a broken soul.

172 Toddlers Prophecy, Crazy?


Tikkun #18 Continued
Toddlers and the mentally disturbed are closer to prophecy than other normal people
because they are less connected to the gravity of this world. They dont have the burden
of work in this world and therefore can easily connect higher and see what other people
cant.
When a child starts talking he begins to lose his ability to see in the spiritual realm.
The Zohar says that kids start talking when their tongue can taste bread.
We should listen to those toddlers; they may have a personal message for us.
The mentally different people have less connection to the material world. They are
mostly in their own world and mind and see more in the spiritual than the physical.
A wise Tzaddik, meaning a tzaddik that reaches the level of Chokmah, can connect to the
Light of Creation and can see beyond time and space. That puts him on a higher level
than a prophet that receives messages from the Supernal. A wise tzaddik can see the
future all the time.
How can we have better dreams with true messages?
Sleep is a rest for the soul and the body. The body can get rest while awake but the
ultimate rest happens when soul and body rest at night time.
When we sleep, the soul leaves the body and goes to a resting place in the spiritual
dimension. The soul then has the opportunity to look back at the host and go over the
daily work, the good and the bad.
Dreams are the story of what went on with the soul above. Sometimes in addition to the
daily processing, the soul receives messages about the future, giving her better guidance
to do the spiritual work.

As a preparation for the nights sleep, a person should be clean and relaxed. It is very
important to relax the body and it can be done using slow paced deep breathing and
muscle relaxation while in bed.
Preparing the body helps it release the soul to go on to its nightly trips.
Scanning a Zohar text will prepare the soul and give it a spiritual boost and elevation to
a higher level in the spiritual dimension.
When the body is not relaxed the souls cannot elevate higher (restless sleep) and stay in
the lower levels where negative entities roam. A relaxed body does not produce energy
for them to enjoy and they let the soul pass easily up where the process is easy and
beneficent for the soul.
The higher level our soul reaches, the more satisfied we get from the nights sleep. The
dreams that come to people when the soul is higher have more truth in them.

173 The Faithful Shepherd


Tikkun #18 Continued
In this section of the Tikkunei Zohar, Rabbi Shimon asks Moses to wake up from his
sleep and reveal his Light and open the Gates to the Gates of the concealed Light of the
Supernal.
He calls him Faithful Shepherd and Master of all Prophets.
Rabbi Shimon connects Moses to the Gates that will bring the Light of the Final
Redemption.
It is said in Numbers 12:7 ,- :
,- My servant Moses is not so;
he is trusted in all My house, the House meaning Binah, Chokmah and Tiferet.
Moses represents the Sefira of Daat. When Chokmah and Binah connect, Daat is
revealed and the Supernal Light can flow to Malchut through Tiferet.

174 Awakening
Tikkun #18 Continued
Rabbi Shimon reveals the secret of the process that will lead to the coming of Mashiach.
Moses will wake up from his sleep to open the gate for Mashiach to come down to us.
This process may have already started and it has probably brought the establishment of
the state of Israel and the beginning of the gathering of the Israelites from all the
nations. In recent years we hear about Israelites from little or big places around the
world that find their Jewish Soul and come to Israel to make Aliyah , meaning
elevation.
I heard of many Israelite souls coming from South America, Africa, China, and even
among the Arabs in Israel where you can find a few villages and families keeping some
ancient Jewish traditions.
In Ezekiel 36:24 we read, ; - ,-
-. For I will take you from among the nations, and gather you out of all the
countries, and will bring you into your own land. (Read the whole chapter.)
Isaiah 11:12 , ;
and will assemble the
dispersed of Israel, and gather together the scattered of Judah from the four corners of
the earth. (Read the whole chapter).
The Declaration of Independence of Israel was made on May 14, 1948, Friday of Shabbat
Kedoshim where we read 18 verses from the prophet Ezekiel 20. In 20:24 ,
,
- , , -. and I will
bring you out from the peoples, and will gather you out of the countries wherein ye are
scattered, with a mighty hand, and with an outstretched arm, and with fury poured out.
God didnt promise an easy process and as we know the Arabs attacked Israel
immediately after its declaration and the acceptance by the United Nations.
At the end of the declaration of the state of Israel we read,

WE APPEAL to the Jewish people throughout the Diaspora to rally round


the Jews of Eretz-Israel in the tasks of immigration and upbuilding and to
stand by them in the great struggle for the realization of the age-old dream
- the redemption of Israel.
The last words of the declaration reads the redemption of Israel. It was not written by
Kabbalists nor by Bible scholars. It is just part of the Divine plan. We are just working
for the end of chaos around the world and this will happen when the Israelites will have
peace in their homeland.
Negativity will keep fighting to postpone this time until Mashiach appears.
Dead or sleeping
The highest level of righteousness is to achieve a complete nullification of the desires
for the self and not seek the pleasures of this world. He dedicates all his actions for the
benefit of others.
This level is achieved with a strong connection to the Holy Torah and the Zohar. This is
mind and Light over matter.
At this level, the negative side doesnt touch the physical body of the righteous. When
the soul of such an elevated being leaves the body he is considered as in a sleep state.
There are many stories about graves that were opened and a complete body of a
person found lying there even though he was buried there many years before. That
soul will merit to be resurrected in its old body and immediate rejuvenation.
The Patriarchs and those righteous people are called , Dust dwellers. They
didnt really die, their soul had left their body to return to it when the time comes.
Moses is sleeping at a higher place where no one knows. His soul can travel through
time. In this Zohar Section, Rabbi Shimon addresses him in a present form to make
him act NOW. That is why the code for the day of Mashiach is called , Today.
Let us pray that it will happen today, Amen.

175 Opening Spiritual Eyes To The Future


Tikkun #18 Continued
Every part of Mosess being was connected to the Creator and because of that he could
see beyond matter and into the future.
The higher we climb spiritually, the easier it is for us to see the future. We may not see it
as images but when we get to make choices, our spiritual state would help us to make
the right one. It is like seeing the future.
The lower we are spiritually, the darker it is. Climb the spiritual ladder with the tools of
the Zohar and Torah. You can see further when you are up there.
This is one of the purposes of the Daily Zohar. Daily connection to the Zohar elevates the
soul and opens our spiritual eyes.

176 Open Your Mouth For The Light


Tikkun #18 Continued
The Kabbalistic prayers are arranged in a way that they elevate us to a high spiritual
point where we can tap into spiritual energy and draw it down.
The high point is achieved in two parts while standing. First step is done individually in
silence, then the leader of the prayer repeats the same connection for everyone to hear
and answer the blessings with the word Amen.
At the beginning of this prayer we whisper 6 words from Psalms 51:15
Lord, open my lips. My mouth shall declare your praise.
has the same numerical value of , meaning the vessel. The six words also create
an angel that carries the prayer to the Supernal level. What does open my lips mean?
King David wrote these words, not as a mute but as an expression of the desire to draw
the Light into his vessel. The mouth is the opening that draws life into the body through
breathing air and consuming food.

When we open our mouth with words of Light we connect to the energy of fulfillment
from the Creator. The 18 blessings of this part connect us to the drawing and returning
Light with 9 Sefirot of Light from Yessod up to Keter through the silent part and 9
Sefirot from Keter down to Yessod through the repetition.
Answering Amen is very important because it uses the Upper and lower name of God
to manifest the blessing.
The prayer that precedes the silent connection is based mostly on King Davids Psalms.
This prepares and expands our vessels to receive the Light when we are standing.
Psalms 81:11 God says , - Open your mouth wide and I will fill it.
Meaning, open your vessel wide and I will fill it. In the silence of our heart we should
build a pure vessel. God keeps his promises.

177 Take A Deep Breath And Hold It


Tikkun #18 Continued
When everyone is knocking on the Gate of Prayer, Moses, the Faithful Shepherd,
appears and says Lord, open my lips.
The lips are the Gate of Malchut like the eyelids. They open and close to connect and
disconnect from Malchut.
The air we breathe has the Light in it. ( = +). When we breathe we absorb the Light
force using the lungs into the blood, which sustains the whole body.
It comes in as potential Light and when we speak we manifest it in Malchut. This means
that the first revelation of Light is coming from our mouth.
As humans with the power to speak we determine the energy of the world around us by
this power. We are the lungs of the universe.
Imagine God asking you, What do you do with the energy of life I give you with every
breath?

Imagine taking a deep breath and hold it. Now how long before you are forced to let go
and continue breathing? Are you in control here or ? We are parts of the one. With
every breath and heart beat we should adapt to it and do our positive part. Dont ruin it
for others that are connected to the one and the same system.

178 The Sound and Light of Silence


Tikkun #18 Continued
When the words of the Torah and prayers ascend they are escorted by angels that are
appointed to them to illuminate the way up to connect to the Upper Sefirot.
Rabbi Brandwein in his commentary connects the angels to the Nikkud of the letters
(the Nikkud are Hebrew vowels and they are made out of lines and dots, which
represent Yod and Vav).
They are the Light of the vessel. On the spiritual level, the letters are silent. This is the
reason why the Torah has no Nikkud and no other markings of the end of a verse. There
are ten places in the Torah where we can find 32 special dots above the letters but they
are not connected to the Nikkud. They represent a spiritual connection to the 32 paths
of Wisdom (Chokmah) and the ten Sefirot of Binah. The secret of their placement in
the Torah is yet to be revealed. (Ezra Ezra).
When we see or speak the words with Nikkud we reveal different Light.

179 The First Torah


Tikkun #18 Continued
Psalms 19:9 The Mitzvah (precept) of God is pure, enlightening the eyes.
Mitzvah is usually translated as a commandment but it is not so. It is an opportunity to
connect to the Light and manifest it in our life.
From this verse we learn that the Mitzvah brings the Light of Chokmah and the eyes are
the important connection.

The First time God refers to the Torah is when he initiated Joshua into the leadership of
the nation. In Joshua 1:7 God tells Him,


-
,
Only be strong and very courageous, to observe to do according to all the law, which
Moses My servant commanded you.
God is not saying The Torah that I gave Moses but The Torah the Moses revealed.
God cannot claim ownership on the Torah because it is limited. Gods Torah has no
limits. The secret is that Gods Torah was the one that was broken on Mount Sinai
because of the sin of the Golden calf.
The idea here is that the revelation of the Light follows the channel for it. In this case
the Torah is the Light that is revealed by Moses.
In the next verse 1:8, God says,
, -
, - -.
This book of the law shall not depart out of your mouth, but you shall meditate therein
day and night then you shall have good success.
The Zohar gives us the opportunity to connect to the meditation and discussions of
Rabbi Shimon, his son, Moses, Elijah and the friends. Zohar study can draw down the
Light from the first Torah for us, which was pure Tree of Life.

180 Your Action Is The End Of It


Tikkun #18 Continued
The written Torah is Central column, Zeir Anpin, given from Chokmah of the Right
column.
The oral Torah is the dwelling of the Shechinah, and also the aspect of the righteous.

'Word' and 'Circumcision' are the same in Hebrew ,, 'Mouth' is and both have the
same numerical value of 85.
The hand that writes, that is the channel is from Binah, the written Torah, is Zeir
Anpin and when we express it out we seal its energy.
When we see with our spiritual eye we are at the level of Chokmah, Wisdom, the next
step is Binah, Understanding, which is the transformation of the Wisdom to the energy
that is wished to expand. The process is Zeir Anpin and the manifestation is Malchut
where the revelation of the Light of Chokmah is sealed.
Think about Chokmah as thoughts, Binah as understanding the thoughts that pop in
the mind and give them shape. The process to bring the thought into action is Zeir
Anpin. The final action is Malchut where everything is registered and sealed. Once the
action is taken, it is registered in the system for good or bad.
We receive the Light which is the Torah and Zohar but it is up to us to manifest it and
make good or bad out of it. Its our choice.

181 Is Your Queen Happy With Your


Words?
Tikkun #18 Continued

When people are doing their standing silent connection with the 18 blessings, the
Mitzvah Queen asks the Holy One to open the Gates and fulfill their prayers.
The energy entity, called Mitzvah Queen, is appointed to look after all the Mitzvoth
(precepts).
Every word has representation in the spiritual worlds. When the word has a greater
meaning or representing many actions in this world then it is called Queen, related to
Malchut, which means Kingdom, and it is a female aspect of creation.
The Queen is appointed for all the actions of people driven from or by this word.

182 Put Your Ps and Qs In Order


Tikkun #18 Continued
Put your Ps (Prayers) and Qs (Quests) in order
When the Silent Prayer reaches the Upper Gates, the Gatekeepers receive permission to
open the Gates for the righteous who connected Malchut to Yessod with the 18 blessings
of the standing Silent Prayer.
Yessod is called Chai Olamim, . Literal meaning is live forever but the code is 18
worlds for the 9 Sefirot going up and 9 Sefirot coming down.

The purpose of the prayers is always to build a vessel, 9 Sefirot going up and drawing
Light to it with 9 Sefirot coming down.
In practicality, a proper prayer is to first acknowledge the existence of the Creator force.
With that, open the channel, then express the purpose of the prayer, which is your need,
then finally and most importantly why do you need it? Where will the energy that you
expect continue? Does your wish stop with you or is there a greater purpose and sharing
involved?
All Hebrew prayers are written in plural form. Its never a prayer for one self but for
everyone together as one.

183 It Takes Four To Make One


Tikkun #18 Continued

During the Silent Prayer with the 18 blessings, we have 4 points in the prayer that help
us connect Chokmah to Malchut.
The blessings start with three words, , Blessed you YHVH and to make the
connection we bow down in a special process. First with the word ( Malchut) we go
down straight while bending the knees, then with the word ( Zeir Anpin) we bring
our body down and forward and with the third word, ( Binah and Chokmah), we
erect our self.
A simple bowing, which is bending the head, can go only up to Chessed.
Each of the four special blessings connects the YHVH and ADNY.
YA HD VN HY.
These sequences complete the unification of Upper and lower names of God to
bring down the Light into our lives.

184 Dont Feed The Dogs With Your


Prayers
Tikkun #18 Continued

The prayers go up like a gift to the King. It is checked by the Gate and if accepted, the
carrier of the Gift goes inside to the Kings court to receive the fulfillment for his wishes.
Some of the gifts are at a lower level and even though they are accepted, their carrier is
not allowed to come inside the Gate. He receives his fulfillment outside.
The gifts that are rejected are thrown to the dogs.
The righteous people are pure in their soul and in their prayers. They include other
people in their prayers and that gives them access to the Kings court, which is the
wisdom of the spiritual system.

Those who pray with faith but with some selfishness, may receive fulfillment but wont
be let into the wisdom.
People that pray for selfish reasons are rejected totally and their prayers go to
the negative side.
Before we pray we should think to include others in our prayers, otherwise, as the Zohar
says, the dogs will be happy.

185 Wash Your Hands


Tikkun #18 Continued
Isaiah 1:12
, - , .
When you come to appear before me, who has asked this from your hand to trample my
court.
The hands with the fingers represent the ten Sefirot and at the time of prayer they help
us with the connection.
As explained previously on the Daily Zohar, the prayer has a process of elevating the
soul to a high point, then with a silent prayer we inject our wishes, then a process of
drawing down the Light we received.
When the prayer is not pure, it is rejected and thrown to the negative side. They wait for
bad prayers like a hungry dog ready to grab whatever they can get.
In Isaiah chapter 1 we find a powerful message from God. It states clearly that he doesnt
want our prayers and sacrifices if we are not pure in all our actions.
Clean up your act, seek justice and help the needy. Its a prerequisite before coming to
pray and asking the Light for fulfillment.
The Zohar teaches us that helping others comes before praying. It brings a story about
righteous friends of Rabbi Shimon that came to a house where there was a child with a

special soul that saw that they didnt do their morning prayers. At his questions they
approved him and said that they were busy with doing a Mitzvah and helping others.
Most people pray for themselves or pray to God. If you have an opportunity to help
others on the way to your house of worship, look up and thank God for giving you a
ticket to fulfillment of prayers for others and yourself.
Always pray with clean hands.

186 Its Not So Hard To See The Light


Tikkun #18 Continued
The body is a tool of the soul to use for its correction process.
We breathe and speak. Words are energies used by us to build or destroy. We eat and
drink to sustain our life and to be able to do for others.
All our senses are made to connect us to this world and act positively.
The Mitzvoth (precepts) in the Torah are our opportunity to connect and draw the
Supernal Light to our world. They are related to all the senses because all is important in
the process of elevating the soul to a pure and higher place.
When we use our senses to see, hear, smell, taste or touch, it should be done with the
consciousness of connecting to the Light. There are blessings related to every sense we
have.
When you see, hear, smell, taste or touch something, remember that there is Light in it.
Connect to it by pausing and recognizing the fact that it has the Light in it.

187 Open Gates Of Justice


Tikkun #18 Continued
Psalms 118:20 ,- ; - - Open gates of justice for me and will
come

Our lips are like gates and when we open them with prayers we create vessels and invite
the Light to energize them. If the words are of purity and are just, then we connect to the
Central column and the words get the Light and energy to help and build. If otherwise,
the words fall to the other side and bring negativity.
Reading recommendation Isaiah 58.

188 If You Call, Will He Answer?


Tikkun #18 Continued
When a person has the consciousness to bring down the Light to support the Shechinah
in his prayers, then he helps in correcting the lower levels. His prayers are welcomed
like a groom waiting for his bride. The Upper Gates are open for him.
If not, its said in Proverb 1:28:
,
; ,
.
Then will they call me, but I will not answer, they will seek me earnestly, but they shall
not find me.

189 Turn On The Light


Tikkun #18 Continued
The main purpose of every prayer is to unite the Light, Zeir Anpin and the vessel, the
Shechinah. Like an electronic circuit, you cannot reveal the energy if the feed (+) is not
connected to a consumer (-).
When the prayer is repeated it builds a better channel for the Light to come down. We
cannot channel the Light if we are the consumers. We have to pray for others in order to
enjoy from the same Light. Find people closer to you with the same issues and pray for
them.
If you need health, money or soulmate or all of the above, pray for others to have all that
is good for them.

Dont punish people by praying for them to have millions or anything specific, it may
not be what they need. Always ask for them to have what is good for them. The best
health, sustenance and soul mate. Most of the time, the suffering that people go
through is part of their souls healing process.
Build a good vessel with your prayers and let the Light do the rest.

190 The Feet Of Mashiach


Tikkun #18 Continued
When there is a unification of Light and vessel through prayers and good actions, the
Shechinah supports the connection and establishes a foundation to reveal the Light.
Netzach and Hod, which are the legs that hold the vessel, receive strength (of the vessel)
and the power to create.
The legs relate to the revelation of Mashiach as it is said in Isaiah 4, And his feet shall
stand in that day upon the Mount of Olive.
If we all act to unify the Light and vessel with our prayers and actions, we could reveal
the feet of Mashiach (Isaiah 52:7) and establish a permanent presence of the Light of
the Creator in our world.

191 Face The East Gate


Tikkun #18 Continued
On Shabbat, Malchut is elevated to Binah and we have the opening to the Upper three
Sefirot.
All prayers and connections can reach to a higher level.
Ezekiel 46:1 The Gate of the inner court that faces east will be closed six working days
but on Shabbat day it will be open and on the day of the New Moon it will be opened.

The Holy Temple had represented all spiritual dimensions. The East side has the energy
of Chessed and it is close to the Inner court, which is Chokmah Binah and the Holy of
Holies connected to Keter.
Only on Shabbat there can be a flow from the Upper three Sefirot to the lower seven.
Also on the first day of the moon when there is a renewal of the month then a new
energy appears from the Upper levels.
The connection requires connecting with the Hebrew letters and especially
the Torah reading, and reciting the Shema Yisrael prayer.

192 Silence Is Wisdom


Tikkun #18 Continued
On Shabbat we receive 3 additional levels of the soul to support the Nefesh, Ruach
and Neshama.
When we open our lips on Shabbat it affects the level of Binah.
We are connected on a higher level so it is important to keep our words with the
understanding that whatever we say can affect the coming week. Anger and business
talk disconnect us from the Light of Shabbat.
To have and enjoy it we need to be with the Light of Binah, which is the cause and the
energy for the whole week.
The less we talk on Shabbat, the better it is for the soul and for the manifestation
process for the coming week.
The sages said; , to reach Chokmah (Wisdom), Silence.

193 Time For A Personal Wish


Tikkun #18 Continued

The Shabbat prayers create an elevation to the Upper three Sefirot beginning with
Friday afternoon when Malchut begins its elevation to Binah. Zeir Anpin is unified with
Malchut in Binah. On Shabbat morning with the Torah reading, the Light of this
connection is spread out.
In the afternoon of Shabbat the Light of the Supernal Father is revealed. We can then
tap to that pure energy with prayer and meditation.
It is the time that the Creator came with the Will to create the world. This gives us a
weekly unique opportunity to meditate with a personal wish.
This Supernal Light also connects up to the power of healing as it comes from Arich
Anpin (the aspect of the Father of creation where this world exists in purity).
At the Kiddush of the third meal we mention the Manna, the bread that the Israelites
ate in the wilderness. It had pure energy that turned to be any kind of food that they
desired.
The consciousness power is at the highest level on Shabbat afternoon and we should
take the opportunity to use it and meditate for ourselves (and also include others).

194 Amen Amen Amen To All Your


Prayers
Tikkun #18 Continued

The Name related to the Holy One Blessed Be He, as Zeir Anpin is Right.
The Shechinah, Malchut is , Left.
All our spiritual connections should be for the purpose of uniting Zeir Anpin and
Malchut, which is the Holy One and the Shechinah.
When a person makes a blessing he connects to the name of God, .

For instance, in , Blessed be YHVH. When another person answers


Amen, then he connects the two names of Upper and lower as one . Amen
has the same numerical value of 91.
The Zohar says that the person that answers Amen to a blessing receives higher energy
because he connects two names while the one who blesses uses only one name.
When we hear someone say a blessing, we should jump on the opportunity and answer
Amen. When we see someone pray aloud or silently, we should meditate for them to
have the connection of Upper and lower to draw the necessary Light to fulfill their
prayer. It is like answering Amen. We can benefit from other peoples prayers by
supporting them.

195 Please Rise To The Light


Tikkun #18 Continued
The unification of Supernal Father and Mother is represented by the names YHVH
(Chokmah, Right column) and AHYH ( Binah, Left Column). When we are in the
Standing Silent Prayer we connect to the unified name with the power of our
consciousness. The other unification of and as is formed at the level of
Daat.
When we pray, we first need to elevate our consciousness to the highest level to create
the upper unification that brings the second unification at the lower level and creates
action.
When reaching the higher level, the body should be in a standing position. The soul
activates the self anti-gravity force. (The force that holds the body vertical and prevents
the body from falling down).
To understand the process, think about the two parts of the brain. Right and left
(Chokmah and Binah, logic/plan and emotion) come together to form a complete vision
of the next process. This activates the middle brain and the rest of the nerve system to
move us into action and results.

196 18 Light Steps


Tikkun #18 Continued
The 18 blessings of the Silent Prayer are built from the first three to take us to the Upper
level. The third blessing is like standing in front of the Holy Gate and the congregation
recites it together.
The first and the last three blessings are always the same, including Shabbat and
Holidays.
The following 12 blessings are the connection to the Light. The last three draw down the
Light.
The last three include thanks and appreciation in order to close the vessel to be able to
hold the Light.
It is important to do this prayer standing with the understanding of the process. That
puts our consciousness to an elevated state.

197 Are You Wise Or Foolish?


Tikkun #18 Continued
Proverbs 10:1, A wise son makes his father glad; but a foolish son is the grief of his
mother.
We humans were created in Gods image (Genesis 1:26, 27). The word for image in
Hebrew is , with the same numerical value as , = Tree. We do not have the shape
of God but we have the spiritual parallel to the system above.
As the Tree below we need to connect to the Tree above.
Our prayers and connections create spiritual elevations and affinity with the Tree of
Life, meaning God. This will allow us to draw from its roots.
We are also the sons of God (Deuteronomy 14:1) and at the top of the Tree we have
Chokmah and Binah, which are Father and Mother.

Genesis 1:26 Let us make man in OUR image, after OUR likeness.
Genesis 1:27 And God created MAN in His own image, in the image of God created He
him; male and female created He them.
Without getting too deep into this part, we can easily see that the Supernal Father and
Mother, Chokmah and Binah, Fathered us as male and female, which make us one.
The Creator above is in these aspects of two units that created us as one.
When we are connected to Chokmah, we become wise and when we stay at the lower
level we are foolish. Binah, the Supernal Mother, is unable to give from what she has to
give. That is a sad thing when you have something to give to your child to help him and
you are unable to do so because they are far from you.

198 Where Is The Heart Of The Universe?


Tikkun #18 Continued
Continued from Daily Zohar #197
Genesis 6:5,6
- ,
- , , .
- , ; -
- , .
And YHVH saw that the wickedness of man was great in the earth, and that every
imagination of the thoughts of his heart was only evil continually.
And it repented YHVH that He had made man on the earth, and it grieved Him at His
heart.
That explains why God wanted to reboot the system.
The heart is in Hebrew with numerical value 32, for the 32 paths of Wisdom. This is
the accumulation of the 22 letters of Zeir Anpin and the 10 Sefirot of Binah. When Zeir
Anpin goes up to Binah it activates the Light of Chokmah with its 10 Sefirot to send
energy to the heart ().

The beating Heart is the Force of creation coming out of the 42 letter name of God. The
first heartbeat started at the moment of Creation with the Big Bang. It pulsated every
second since then.
The Torah represents Zeir Anpin and its the heart of the Tree of Life. At the beginning
of the Torah - concealed in the first 42 letters - we find the 42 letter name that we use in
the Ana BKoach prayer.

199 What Name Were You Born In?


Tikkun #18 Continued
YHHV is Right side and level of Chokmah.
YVHH is Left side and level of Binah.
Yod is Chokmah and Male energy.
First Heh is Binah and female energy as a desire to receive in order to share.
Second Heh is Malchut as female and vessel with desire to receive.
Vav is Zeir Anpin, male energy with attributes to channel the Light.
The name YHVH with its 12 permutations represents 12 lines inside the Tree of Life that
connect the different aspects of the Light Force of the Creator. Each name also controls
a different month and a different segment of the Zodiac.
Like the Nikkud (Hebrew vowels) reveal different Lights of the letter or word so the
names of YHVH reveal the different energies in this universe.

200 No Matter Where You Go, The Name


Is There
Tikkun #18 Continued

The Israelites that know the deeper secrets of the YHVH names can elevate their prayers
to the highest levels.
Exodus 2:20
, -
-.
In every place that I will mention my name, I will come to you and bless you.
This verse doesnt make much sense. It looks like God is doing the whole work,
mentioning the name and coming to bless us. The Zohar helps us to understand it.
is the connection of Yessod to Malchut and , the place is Malchut, which is the
Kingdom of God. Nothing happens without his control. When the name is mentioned,
the blessings come.
This study of Tikkunei Zohar helps us with our prayers. Each time we see the name and
understand its energy and purpose, it becomes part of our consciousness and is used as
a spiritual key to open doors Above.

There are many prayer books that the print shows the YHVH as YY or H or a similar
version. It is done to protect the name if someone forgets the book somewhere and it
goes to garbage. It may be good for simple study but not for meditations.
In this section, the Zohar emphasizes on the importance of the names as tools of
elevation. To know is to connect and we should see the names in front of our eyes as
much as possible.

201 Build Your Future Support System


Tikkun #18 Continued

This name represents the normal state of the Shechinah as ADNY in Malchut which is
represented as the lower letter Heh.
We and the Shechinah are considered being the Legs of the name.
Through our work in this world, doing good actions, Mitzvoth, meditations and study,
we elevate the Shechinah to the height of the name YHVH as YAHDVNHY.
To activate the power of the Shechinah to bring us protection and support we need to do
the work and study till our last day in life. When we arrive at the time of the resurrection
of the dead, our actions from previous lives will stand for us to support us.

203 Stand On our Feet And I Will Speak


With You
Tikkun #18 Continued

Ezekiel 2:1
, - - : ,.
And he said unto me, Son of man, stand on your feet and I will speak with you.
,
; - , ,
, .

And spirit entered into me when He spoke unto me, and set me on my feet; and I heard
to me. (Sorry, but those two words are not translatable without totally
corrupting the meaning).
From the vision of Ezekiel in the Bible people learned to know that there is another
heavenly system that controls the world.
Ezekiel was first asked to stand, then a spirit entered into him and stood him on his feet,
then he saw the Hebrew letters talking to him.
From that we learn the proper way to connect and reveal the Light. We have to make the
effort to connect by rising from a resting state to an active one. Then we will be able to
receive the energy to continue to go up and see how the flow of Light from the Hebrew
letters manifest their energy in our lives.

204 Righteous Man Is The Foundation Of


The World
Tikkun #18 Continued

The Holy Throne is described with the word of, YSVD, , Yessod that leads to it.
There are 66 wheels surrounding the Holy Throne.
There are 6 levels hinted by the letter Vav which lead to it and each has its own 10 levels,
Y of YSVD. It forms 60 surrounding circles, S of YSVD, and the four legs of the Throne
hinted by the letter D.
Ezekiel stood on his feet and elevated himself to Yessod, with the help of the spirit of
prophecy he saw the Holy Throne (Ezekiel 1:1).
As a bridge between the physical and spiritual dimension, Yessod conceals the secret of
the 7 and 10 Sefirot in it, .
All higher connections to the spiritual must go through Yessod.

The saying righteous man is the foundation (Yessod) of the world


explains the importance of the connection to Yessod. There are at least 36 righteous
people in every generation that are channels to Yessod to keep the world in existence.
Without them the world will fall into darkness and immediate destruction.
The Hebrew letters are the building blocks of the Universe. It is described in Sefer
Yetzirah, The Book of Formation. (The Hebrew text online is available here).
We must connect to the Hebrew letters to achieve elevation. All the spiritual systems
without the Hebrew can bring you to be a great person, helping others and very positive,
but to go above Malchut, you must connect to the Hebrew letters and words in the
sacred text that connect to the Upper dimension.

205 The Seeds Of The Zodiac


Tikkun #18 Continued
Yessod includes the whole Zodiac, 12 constellations and 7 planets from the Holy side,
which is Binah. It is also called Bat Sheva, meaning daughter of seven that are the
lower 7 Sefirot.
The letter Vav , has the value of 12, representing Vav of the Central column, Tiferet and
Vav of Yessod. They reveal the 12 constellations.
The Vav represents the 6 planets, Saturn, Jupiter, Mars, Sun, Venus , Mercury and the
Heh represents the seventh, Moon.
, , , , , ,

(Note: The planets images shown here have the same size while the actual proportional
size is different.)
The letters of the planets are and each of those is the seed and the control of a
different planet. The 12 letters of the months are and each controls a
different constellation.

The 3 letters above the Zodiac and the mothers of all that are below are . We have 19
letters that activate and control the Zodiac, 7 and 12 . In the Hebrew
calendar we have 7 leap years in the cycle of 19 years. Every 19 years the Light and vessel
join in complete sync and it is significant in each persons life.
Each of the 12 tribes, 10 sons of Jacob and 2 of Joseph has their soul root from a
different constellation.
The four sides of the Holy Throne also relate to the four elements:
Earth = Bull (Taurus, Virgo, Capricorn),
Fire = Lion (Aries, Leo, Sagittarius),
Air = Man(Gemini, Libra, Aquarius)
Water = Eagle (Cancer, Scorpio, Pisces)
The camps of the Israelites in the wilderness were arranged in four directions according
to the elements of Earth, Fire, Air and Water and with the root soul of the leaders of the
tribes they had full protection. This arrangement protected them from the curse of
Balaam. He came to curse but all he could say is
,
; , -.
How goodly are your tents, O Jacob, your dwellings, O Israel!. Balaam who had a
similar spiritual level as Moses but came from the negative side couldnt do anything
against the protected Israelites that knew the cosmic energies that can protect them.

206 22 Days, 22 Letters


Tikkun #18 Continued
The Light of the six Sefirot from Chessed to Yessod represents the 6 male months from
Nisan which is Aries to Elul which is Virgo. Then the returning Light starts the six
female months beginning with Tishrei which is Libra. The first two days of Libra is Rosh
Hashanah, when the whole world is in Judgment.
It is the point of the returning Light. The beginning of the Seventh month is also when
the process of cleansing the global vessel starts. It takes 22 days, which represent one
Hebrew letter for each day. The 22nd day is Simchat Torah, when we read the story of

Creation from the beginning of the book of Genesis. The following Shabbat we start
reading the Torah from the beginning.
The 12 months and the additional one for leap year represent the 13 attributes
of God and the correction of the Supernal channels of Light to the world (code name: 13
Tikkunei Dikna).
The Sefira of Yessod represented by Joseph controls the Zodiac. The Zohar tells us that
because Jacob wanted to marry Rachel first, then the seed of Rachels first child was
spiritually saved for Joseph with the powers and blessings of the first-born. Jacobs
consciousness affected the whole system. This is also why Josephs dreams put him as a
king over his brothers.

Question by Shivoosh
How is it that Yosef (who represents Yessod) controls the Zodiac? Since he is not one of
the signs of the Zodiac, as the channel (Yessod), does every sign have an element of his
energy? It is very powerful that the energy of firstborn was, in essence, suspended for
Yosef, but how does that power manifest in him?
Yessod controls everything in Malchut. Its the gate of the Light to the world.

The wheel of the souls emanates from under the Holy Throne through the Sefira of
Yessod. It is the Zodiac wheel.
Now without making any drawings here, imagine the Tree of Life with Jacob as Tiferet
in the center of the Tree. Under him is Joseph as Yessod and the circles round about him
are the 12 tribes. The sons were born to Jacob to activate the wheel. Menashe and
Efraim were put there to replace the corruption that Reuven made when he mixed the
beds. Reuven saw the Tree of Life as Ten Sefirot and he assumed that Jacob needs only
10 sons to activate the tree but he couldnt see the grand plan of the Creator.
Please note that before Joseph, the channels of the Tree of Life in this world were not
complete. The first-born to Jacob is an energy part of the Tree of Life. We are the dust of
the world compared to those spiritual giants. Jacobs blessings to his sons reflected their
energy.
In Jacobs consciousness, which is the balance of the Tree of Life, he connected to
Malchut, Rachel and his first-born to him in one line to complete the Central Column of
the Tree. Reuven connected to the eyes and the energy of Chokmah, which is a higher
level but not a connection to Malchut and manifestation.
Jacob, Tiferet, got connected to Joseph, Yessod under him when he asked him (Genesis
47:29)
; - , Put your hand under my thigh, and deal
kindly (Chessed) and truly (EMET )with me. Emet represents the Central column
that connects the Upper to the lower.
Recommended reading: Sefer Yetzirah. Full text (Hebrew only) here.

207 Seeing Is Connecting


Tikkun #18 Continued
Ezekiel saw in his vision (Ezekiel 1), the image of a man with brightness around about
him like the appearance of the bow that is in the cloud, in the sky of rain. (Ezekiel 1:28).
He fell on his face so he couldnt look at the bow.
Rabbi Elazar, the son of Rabbi Shimon, asked his father the reason why it is forbidden to
look at the rainbow, and Rabbi Shimon replied that it is because the first three colors

represent negativity in the correction process. We need to remove them to reveal the
Light in purity.
The three negative energies called Klipot (Klipah in singular), are Stormy Wind,
Great Cloud and Fire Flashing. They come with brightness around them which is the
fourth Klipah. It is called Klipat Nogah and it has dual identity. Its outer side is
positive but the inner side is negative. It allows us to reveal its Light and correct the
other Klipot.
The top three colors (Red, Orange and Yellow) represent the three Klipot in the level of
Chessed, Gevurah and Tiferet. When we look at the rainbow we connect to them with
our eyes and draw these Klipot down to our level.
There is a special blessing to say when we see a rainbow,
,

.
Baruch Ata Adonai Eloheinu melech haolam, zocher habrit.
This blessing is actually a correction to the act of seeing the rainbow with the
three Klipot. It connects us to the moment after the flood (Genesis 9:12-17)
when God promised not to destroy all living things on earth. It was a moment of mercy
and this energy protects us from the negative Klipot.

208 When The Rainbow Will Shine


Tikkun #18 Continued
Rabbi Shimon continues his explanation to his son, Rabbi Elazar, about the Klipot that
is connected to the rainbow.
The three Klipot of Chessed, Gevurah and Tiferet caused the dislocation of Jacobs foot
and flawed his connection to Yessod.
When they will be removed, the rainbow will shine with full Light. This will happen
when Mashiach is revealed and the Light and vessel will be connected in equality.

209- Creating Worlds 101 - A Great MiniGuide


Tikkun #18 Continued

In the beginning it was only Light, pure and simple. To make a new type of existence for
us, the Creator created a space that expanded from a middle point. That point is called
, Zion. Its a spiritual point and its location is above Jerusalem.
The Thought of the Creator traveled down from the Endless into the space through a
straight line to the middle point. The Thought got transformed at the middle point into a
drop of water and from that drop the physical world began to expand to four directions.
The head to the east, the body to the west, legs to the north and hands to the south.
When we create our world, the creative force travels down the channel as a line and
enters the space. It transforms a thought into a drop from which the body/world
expands to all directions. The line that connects the new world to its creator sustains it
for 9 (months) / levels of developments from Keter to Yessod and after the ninth, the
line/Light is disconnected from the supporting system and begins its process/life in the
concealed world, which is Malchut.
18 years after (92= Torah age for marriage), the new world is mature enough to create
new worlds by itself.
Imagine for a split second that the line (umbilical cord) to the Creator had never been
severed from its source and we were all connected as one.
What a great Tree of Life it is and will be
On the spiritual level we were never separated.

210 Jacobs Ladder


Tikkun #18 Continued

The Middle point of Creation was created by the letter as in with a dot in it called
Dagesh. When the expansion began it turned to be the letter with Dagesh in it as in
.

The letter Y for the 10 Sefirot formed the line drawn from the Middle point to the
world.
The and the with numerical value of 22 revealed the 22 Hebrew letters. With the ,
which represents the 10 sayings of Creation, created the 32 paths of wisdom, with the 32
times the name Elokim that appears in the Story of Creation.
Jacobs image is part of the Middle line of Creation. Genesis 28:11 Jacob hit the place
and it tells us that he met the point of creation. God helped him by setting the sun down
so he will sleep in that place and communicate with him.
And he took from the stones (letters) of the place (of Creation) and placed them under
his head and he lied down, ,. And He found 22 (letters) in that place.
Jacob lay down and he had the famous Jacobs Ladder dream, where God revealed to
him the future.

211- With Pure Light You Can See The


Future
Tikkun #18 Continued

Ezekiel 26:26, And I will give you new heart and new spirit.
The world of correction was created on the foundation of 320 Lights. We need to find
and elevate 9 levels of 32 each, which are 288 Lights. The Creator left the last 32 to
Himself to complete the work for us when we are ready for it.
That is the secret behind New Heart. The numerical value for Heart in Hebrew, is
32.
When the 320 Lights will be elevated as one, it will create Affinity with the spiritual
system. A new spirit, which is a new Light, will shine on our existence and will erase
all negativity. Like turning the light on in a dark room, darkness disappears and
everyone can see everything.

This is the explanation to Joel 3:1 I will pour out my spirit upon all flesh and your
sons and your daughters shall prophesy, your old men shall dream dreams, your young
men shall see visions.
The Light will be so clear that we will be able to see the whole system in all levels.

212 How Was Your Shabbat?


Tikkun #18 Continued
Our spiritual vessel is formed with the Sefirot of Chessed to Hod. Binah on the above
fills up the vessel with the Light and Yessod on the below delivers it to Malchut, which is
the process of manifesting that Light in our actions.
The five levels of the vessel requires the 5 books of the Torah to open the channel to
Binah on the seventh day, which is Shabbat. It is at the closer point to Binah. The cycle
of the week begins with Sunday as Chessed, Monday Gevurah, Tuesday Tiferet,
Wednesday Netzach, Thursday Hod, Friday Yessod and Friday evening we are
connecting to Malchut, which elevated to Binah. On Shabbat Morning we open
the Torah as the channel, Zeir Anpin, and connect to Binah to draw the Light for the
whole week.
We energize the three levels of our soul Nefesh, Ruach and Neshamah.
The week days are our opportunity to use the Light of Shabbat to be better and build a
greater vessel for the next Shabbat when the cycle repeats itself. It we had a good
working week then we arrive to Shabbat with a better and bigger vessel.
If someone asks you how your Shabbat or your weekend was, then if your soul grew and
changed during the previous week, the answer should be The Best Ever.
How was your Shabbat?

213 Blessed
Tikkun #18 Continued

When we bow down at the word , Blessed, during the silent prayer, we should
meditate on the 10 Sefirot that are the ten letters of the expanded name YHVH as --
45 = - =Zeir Anpin.
The letter is for Keter, is for Chokmah , the letter is for Binah and
Malchut, the 2 letters and are for the 6 Sefirot of Zeir Anpin.
Genesis 14:17-20 Abram (before becoming Abraham) was blessed twice by Malkitzedek,
the King of Salem, with the word for connecting to the 10 Sefirot and winning the
war over the kings of the material world.
The King of Salem is the secret of Moses at the level of Daat. He connected Abraham to
Binah and Chessed and prepared him to the covenant with God where Abram received
the added letter H to his name and changed his entire destiny.

214 Put Your Arms Together


Tikkun #18 Continued
When a person begins his silent prayer, he stands in front of the Supernal gates of
prayer. The Gatekeepers announce Master of the Universe, the owners of the arms are
knocking on the opening.
The arms represent the Right and Left columns Chessed and Gevurah that with the
prayer we bring them together as one to make the Central column and draw the Light
down.
The action below activates the connection between the left and right of Chokmah and
Binah to create the Sefira of Daat to transfer the Light from the top three to the lower
levels.
The Tefilin is a tool that helps us achieve that with the two units of head and arm.
The prayer shawl, Talit, is to dress the spiritual connection of Chokmah and Binah and
allow Daat to channel the Light.

After The Flood, God made a covenant with Noah and connected him to the Supernal
levels. Noah planted a vineyard, which is the aspect of Malchut, to connect to Gods
covenant. His son, Ham, saw his fathers connection and because he didnt earn the
Light for it, he drew negativity to his line. His father revealed the situation when he
stated that the son of Ham is cursed and will be a slave to his brothers.
Shem and Japheth understood the situation and with two arms and as one shoulder
they covered their father with the garment of their father.
Shem represented the Right column and received the blessing of , Blessed
be YHVH from his father. Japheth represented the Left column and received a share
of Shems blessings.
When we bring the two arms together with our prayers we unify Chessed and Gevurah
into one channel. That is why at the beginning of all silent connections we mention
Abraham, Isaac and Jacob.
All seeds must be concealed and in silence to give them opportunity to connect to the
higher levels to draw the energy of life and continuation.

215 Deliver From Death


Tikkun #18 Continued
There are people that use their arms to do charity. They connect the Right and the Left
columns of the Tree of Life to create flow of the Light to the lower levels.
In Deuteronomy we find 5 pairs of verbs that the Zohar and Talmud explain as actions
of Tzedakah, charity:
15:8
15:8 ,
15:10
15:14
24:13

The first four pairs are in the section that talks about the rules of the seventh year,
, - .
The seventh year relates to Malchut and there are certain rules that we need to follow to
reveal the Light in a global and social collective aspect.
The action of Tzedakah reveals the Light in all of the seven Sefirot from Chessed to
Malchut and brings down energy of life.
Tzedakah comes from the root word of righteousness and also connects to the Sefira of
Yessod, which is where the flow of Light and life energy comes out to the world.
Proverbs 10:25 , and Tzaddik is the Yessod of the world.
The effect of Tzedakah is explained in Proverbs 10:2 and 11:4, ,
Tzedakah delivers from death and in 11:19 - Tzedakah to Life.
Tzedakah is a powerful tool to reveal Light on the highest level. By bringing energy of
continuation and life to others we also draw it to ourselves.

216 Have You Seen A Camel In Your


Dream?
Tikkun #18 Continued

When a person shares his energy he is doing a form of charity. Money is the easiest way
to transfer energy to another person or organization in need. Another important form of
charity is when you make a spiritual connection and meditate to share it with others.
Any form of action that creates spiritual elevation and draws Light is considered charity.
A person should make the effort to do it in all the ways he can. Giving money, praying
and meditating for others, and other acts of helping.
People that pray and dont do actions of , which is revealing Light, their
prayers are thrown to the negative side.

All that is good in our life is in the aspect of Chessed. When we use it to give or share
with others we create returning Light that shines on us. In Hebrew it is called
, Rewarding of Chessed.
(If you see a camel, ( same root word as rewarding) in your dream it means that you
did something good and God will reward you for it).

217 Open Your Hands


Tikkun #18 Continued
When our silent prayer is done with the right actions and consciousness we create
Affinity and Completion with the Supernal Light. We were created in Gods image which
is the Tree of Life so when we bring Light to our life, we actually bring Light to the Tree
below from the Tree above. This follows the original plan to unify the Upper and lower
with complete unity, which is called Shalom, Peace and Completion.
At the end of the prayer we recite,

,
.
Maker of peace above, with mercy He will make peace on all Israel.
Here we ask to draw the peace created above down to the world.
After that, we recite Psalms 145, where the verses are arranged according to the Aleph
Bet. In verse 16 we read Open your hands and sustain all livings and vessels.
This helps us draw the Light to all parts of our body and our existence. We are in the
image of God and we have the same structure of the Tree of Life. In order to connect to
the Supernal Light we need to tune our Tree to be like the one Above.

218 How To See The Light?


Tikkun #18 Continued
When the Will of the Creator to create the worlds started, a candle with the first Light
that represented the Judgments of the world came out.
Before there was Judgment, there were no colors of white, red, green or black at all.

The first Light from the words let there be Light are, . From the
came out the , which represents the Light of The Creator dressed as the 10 Sefirot and
with the Light, , came out the Air, .
That is the first form of Judgment because it defines rules of behavior and limitations.
We live in a world of Judgment because there are strict rules to our existence.
The 10 Sefirot provide us with the system of cause and effect with rules to follow in
order to get the Light from the air we breathe. If we dont breathe we can not
connect to the Light.
Everything in the physical universe is in the frame of Judgment because it follows rules.
To see the Light is to separate the Judgment from the subject by bringing our self to find
the Light in everything.

219 What Are Your True Colors?


Tikkun #18 Continued
The Light to create the world began from a point of pure, simple and unrestricted Light.
It formed a directional line for the 10 Sefirot and was dressed in 4 shades of colors.
Chokmah with white the color without judgment, reflects all the colors and is the
ultimate sharer.
Binah with red represents Left column and the desire to receive in order to share. Like
the color of blood that receives energy and Light from the air through the lungs and
shares it with the whole body.
Tiferet (as Zeir Anpin) with green the color of the Central column and of balance.
Green is the dominant color of nature and all vegetation that produce oxygen to sustain
life. It represents the process.
Malchut with black color it swallows all Light because it has nothing of its own to
share.

Colors represent inner energy but in Malchut each color has the two sides of good and
bad.

220 Are You Ready For The Ultimate


Connection?
Tikkun #18 Continued

This part of the Tikkunei Zohar is the last part of Tikkun 18 and it brings us to the point
of Creation.
Throughout the long Tikkun 18 we discussed many ways and the system to connect to
the Upper levels and draw Light down to us.
Here Rabbi Pinchas ben Yair, who is the father-in-law of Rabbi Shimon, comes down
from his place in heavens to reveal this point for the Zohar and to support the
Shechinah.
The Holy Temple was designed as the power outlet to the world. The Shechinah is the
presence of the Divine, as the vessel of Malchut, that allows the flow of energy in the
world.
The exact middle of the Holy Temple is the point in Malchut where the four aspects
of YHVH are revealed into one point. This is in the middle point of Creation and where
the altar stands.
It represents the Judgment in the process of Creation when the Light restricted itself to
defined measures, which are the 10 Sefirot.
That is also where Judgment is removed by the sacrifices and the work of the High
Priest.
The fire that came down to burn the offerings represents the Left column. By consuming
the sacrifices the Judgment was transformed to Chassadim, which is the energy of
Mercy, Love and Kindness.

The first Holy Temple came with full instructions from God to King David that is the
aspect of Malchut, and he prepared everything for his son Solomon to complete the
work. It was from the Right column.
The Second Temple came from the Left column activated by the desire of the people to
stop the exile and return to the Holy Land and restore the energy with the building of
the Second Temple. It didnt hold for long.
When the third Holy Temple will come down to its place it will be from the Central
column. It will provide all the benefits of the Tree of Life to those that are already
connected to it.

221 Eyes Of Wisdom


Tikkun #19-1
is Chokmah and the first and last letter of this word is , meaning Daughter,
which is Malchut.
The middle part of the Eye is called and , it represents the point where the
Light of the Creator started the creation process and formed the visible (material)
universe starting with air , by restricting the Light with the 10, Sefirot of
Chokmah, .
The Light of Chokmah can be revealed only in Malchut because the higher Light needs
an empty vessel. The other levels have different Light and Chokmah cannot be mixed
with them.
Our eyes represent the level of Chokmah In Malchut.
Eye is with numerical value of 130 also = 10 times 13 = , Love.
When we sum up the values for the two eyes, we get 260, which is 10 times YHVH .
(To strengthen the eye sight on the spiritual and physical level, visualize shining on
each eye 5 times. Like the shape of the eye. One name shines on the right, one name on
the left, top, bottom and center for the pupil.)

We see reality (as we commonly define the world around us that we perceive with our
5 senses) reflect through the eye lens (water) to the back bottom of the inner side of the
eye ball.
A person may have all the mechanical elements of the eye but he may not see reality
because reality is what we interpret as real. The image inside the eye is presented upside
down and the brain receives a stream of electrons that translate to a 3D image.
The Zohar calls this world the world of lies because what we see is not real. It is what our
brain is instructed to see.
Can you see it?

222 Why Does The Earth Circle The Sun?


Tikkun #19-2
On the first day (Genesis 1:3,4,5) God revealed His restricted Light in the world using 5
times the word , Light.

Each of the 5 letter Alephs came with different Light and the vowels [
]
represent Chokmah and Binah as the Light for the vessel, Tiferet as the essence of the
vessel, Netzach and Hod as the base and the power of the vessel as a creative force.
In every complete level there is a revelation of 5 Lights, which are Nefesh,
Ruach, Neshama, Chaya and Yechida.
In the process of restricting the Endless Light, to create the world of matter, the element
of time is developed into effect, and distances in the Tree of Life can be seen as years.
Year in Hebrew is , also meaning Repeat. One year is the time it takes the earth to
complete a circle around the sun in order to get the Light and the energy of life.

223 Upper And Lower Waters


Tikkun #19-3

The written Torah is in the aspect of Upper waters, it exists in Binah and the
Oral Torah is lower waters, in Malchut.
Binah was elevated to Malchut at the time of Creation to draw the Light of Mercy that
was created by the effect of time. Malchut received the form of Binah but on the way
down to its place, it was left without the Light of Binah but with great desire for it.
This process created the desire for the vessel to reconnect to the Upper waters, to Binah.
To achieve that, Malchut needs to create a similar elevation to Binah by the study and
the discussion of the oral Torah. The study of the Torah and especially the secret behind
it, opens the path to Binah and connects the Upper and lower waters.
Yessod is the channel and tool to bring the flow down. If we are not making the
connection to Binah through Yessod then the Zohar says that we are taking the world
back to the original chaos, before the revelation of the Light.
Treating the Torah as a simple story is also like separating Upper and lower waters.
Every person in the world should learn the Hebrew letters and understand that there are
great secrets concealed within each letter.
Rabbi Akiva said that he can write mountains of words to explain each letter in
the Torah. The root word for Hebrew is means passage or a way to cross from
one side to another.
The more passages we make to connect Upper and lower, the more Light will be in the
world and darkness will have to go.

224 Dont Close The Gate, Adam


Tikkun #19-4
The two aspects of the Torah which are the Oral and the Written are represented by the
53 Torah portions that are read on Shabbat.
The inner courtyard of the Holy Temple represents the written Torah and the outer yard
is the oral Torah. The gate between them is opened only on Shabbat.

The 53 comes from Song of Songs 4:12 , ; , A garden is shut


up, my sister, my bride; a spring shut up, a fountain sealed. Garden = 53 =.
The gate to the Garden is locked during the six days and on Shabbat it is opened.
God created the world in a 6 day process and on the seventh day he opens the Supernal
gate to provide energy to his creation. The opening of the gate on the first Shabbat was
supposed to stay open forever.
Because of the Sin, the gate closed to separate between the Tree of Life that is inside the
Garden (inner courtyard with the Holy of Holies) and the Tree of Knowledge Good and
Bad outside the gate (outer courtyard).
Genesis 3:24 He drove out Adamand put the flaming sword to keep the way to
the Tree of Life.
Adams sin corrupted the balance in the Garden of Eden and created separation between
the Upper and lower.
This is the explanation to Song of Song 4:12, A fountain is sealed.
Since the sin we need to work to earn the Light. On Shabbat we receive the Light that
we earned for the work we did during the past week. The Light of Shabbat is given based
on the individual spiritual vessel created that week. Our sages said Whoever does the
work before Shabbat, eats on Shabbat. ,
Shabbat is the resting day because it is all about receiving the Light. Dont close the gate
to your Light.

225 My Sister, My Wife, My Dove, My


Flawless One
Tikkun #19-5

When we prepare for Shabbat and elevate it with our consciousness and actions, we are
opting to receive more from its Light.

Song of Songs 5:2 ,-


- .
Open for me, my sister, my wife, my dove, my flawless one, my head is filled with
dew, my hair with the drops of the night.
The Zohar quotes this verse to show the desire of Zeir Anpin to connect to Malchut and
deliver the Light.
Our work fills our spiritual vessel with the Light in the level of Zeir Anpin and on
Shabbat it has the opportunity to connect to Malchut and transfer the Light. We need to
be ready with purity and rest to be able to receive that Light at a higher state. The
stronger the connection, the more blessings this Light can bring in.
The unification of Zeir Anpin and Malchut is done on the holy level of Binah. Binah is a
female aspect and it represents the desire of the Creator to bring the Light to Malchut. A
man and a womans connection on Friday night opens the gate for the Light of Binah to
fill the unification with blessings.
The verse above describes the Light knocking on the door of His beloved one using 4
terms of endearment . The first letter of each sums up to 611,
which is the same as Torah , which is Zeir Anpin. This is to tell us that all
connections should be following the guide of the Torah.
Friday night is also the best time for the father (as Zeir Anpin) to bless his children.

226 The Gate Is About To Open Soon


Tikkun #19-6
Our individual and the generational Tikkun is counted during the six millennia toward
the revelation of the Light of the Final redemption. We are in the year 5770 close to the
end of the sixth millennia since creation.
It is the time of Friday Night and the gate is soon to be opened forever as intended on
the first day, before the sin.
The sages tell us that the time of Mashiach will be like a day that is all Shabbat.

The dew in the verse refers to the name YHVH without the H of Malchut in its expanded
(spelled out) form with numerical value 39, same as dew .
The same dew is for the resurrection of the dead which is the Upper Light of YHV that
will bring the life force that awaits us from the day of creation.

227 Who Is Your Hair Stylist?


Tikkun #19-7
Binah is Upper waters represented by the letter H and Malchut is lower waters and is
represented by the lower H of the YHVH name.
They are connected with the letter V that represents Yessod.
The work of the Tzddik is to be like Yessod to connect Upper and lower using the Vav
as a pipe to channel down the Light.
The sages say that the Holy One is strict with the Tzaddik even if it is like single hair.
The term that the Zohar uses is single hair and it is here to describe the importance of
a high level connection. When the Tzaddik is at the level of Yessod, the Upper channels
open to pour down the Light. It is done through the hair of Arich Anpin.
The name Arich Anpin means Long Face and it is the energy that had started the
process of creation.
It is the source that brought the Light from the unknown and concealed Light.
The hair has the aspect of Light channeling to the world.
Womens hair as Malchut has the biggest capacity to draw Light or any other energies.
(That is why you almost never see a woman naturally bald). For the men, it is the hair
from the eyebrows level and down that helps in channeling the Light.

228 What Do You See When You Look At


Your Hands?
Tikkun #19-8

The Thought of the Creator to create the material world formed a point, Y, , opened
with five extensions, H, , then extended as a line, V, up to the fifth level, Hod, and
formed the spiritual vessel. From that foundation the world was created.

That is the secret of Kamatz Katan (meaning small but big in the spiritual aspect)
pronounced like the word , Kol, (meaning all that), and relates to the Sefira of
Yessod.
It brings the Light to Malchut, like Keter bestows Light on the Sefirot below it.
The line above represents the border between the unknown to the known that is defined
with the name YHVH, the spiritual system below, and the element of time.
Kamatz represents Keter, Patch for Chokmah, and Tzerei for Binah.
When the Kohen blesses the people he conceals his hands under the prayer Shawl. He
starts with fists closed, then he raises them above the level of his eyes and opens the
palms, with five fingers in each hand in the aspect of the original five streams of Light
and the 10 fingers for the ten Sefirot.
The three verses that they recite from The Torah connect to the energy of the first time
the Light was initiated in the Menorah in the Tabernacle.
The hands are not just tools that help us do our regular activities; they are channels of
Light and can draw down blessings from the Supernal.

229 Earth, Water, Air And Fire


Tikkun #19-9

The unification of Zeir Anpin and Malchut requires a purification of the vessel in order
to receive the Light and it must be through water.

The prayer of Shema Israel has 248 words, which relates to the body. Womb, is the
place where a child grows in concealment until it is ready to come out to the world. The
womb must be full with water to protect the process of continuous growth. The spiritual
transformation into physical requires water. Our body is over 3 quarters water for that
reason, if we lose some of it then our life is in danger because the water is life.
To cleanse our spiritual essence we need to immerse in a body of water that cannot be
below a specific size in order to be used as a tool of spiritual cleansing. It is called a
Mikveh. A large natural body of water is also good. The water must be a combination of
lower waters and Upper waters (rain). This connects Malchut to Binah and with all that
comes inside, that connection is purified.
A seed of a man is actually a drop of water that comes from Binah down to Malchut. In
the special meeting in the dark, the soul can come from the Supernal levels and connect
to the lower physical level.
Water was created from the word of God that when the 10 Sefirot as the letter Yod, ,
mixed with the Light , it created the Air, . It continued in the condensing process
from spiritual to material, it created water that was separated to Upper and lower
waters.
Water includes all the four elements in itself, Water, Air as the form when it is
evaporated, an attribute that reveals the Light in the water.
The desire to spread out is part of the water and if not frozen it will always seek to go
back to its original state of spreading out Light.
The Earth part can be found in the minerals that are in the water. They are the elements
that connect the water to earthly energy.
Fire is the natural temperature of the water that lets it evaporate at any non-frozen state.
Water contains all the energy the world needs. Recent discoveries tell us how to
transform water into energy. As kabbalists we are not surprised that the molecular
weight of water is 18, which is Chai, Life, .

When are you going to dip in the Mikveh, Ocean, Spring or Lake?

230 The Mikveh For Immortality


Tikkun #19-10
Before we connect to the Supernal for spiritual cleansing, we need to remove the lower
level negativity by going through the 7 levels of the Malchut to Chessed.
A woman waits for 7 days of purity on the physical level before going for spiritual
cleansing in the Mikveh. As Malchut she connects to her husband, Zeir Anpin to draw
the Upper Light for blessing and continuation of Light in the world.
The 7 day wait guarantees that she goes through one Shabbat and touch the energy of
Binah. The man should cleanse in the Mikveh before Shabbat for his connection to
Binah.
The whole body of a person should be totally under the water to be able to remove the
negativity. When under the water its like being inside the womb of a mother and this
mother is Binah.
The impure system can not exist under the water.
There are different meditations when immersing in the Mikveh. Especially for men they
should start with (Numbers 10:32),
,
, ,
Rise up, YHVH, and let your enemies be scattered; and let them that hate you flee
before you.
The first word has the same letters of Mikveh .
Then from Zechariah 13:2 - , -
and the unclean spirit I will cause to pass out of the land.
These thirteen words have the power to remove the impurity that attached to us due to
active or passive negative actions.

The highest connection between the Light and the vessel is achieved on Shavuot.
After 7 weeks, which is 7 times 7, on the 50th day we do a special spiritual cleansing. In
the first part we read 24 segments from the bible that are called decorations of the
bride. This connection brings us to the event of the giving of the Torah and Mount Sinai
and the energy of Immortality.
To achieve that energy for the whole year, a person should stay awake all through the
night and immerse in the Mikveh in the early morning with the consciousness of
connecting the Light and the vessel, Zeir Anpin and Malchut, the Torah and Israelites,
the body and soul.
Sleeping is an experience of 1/60 part of death. If the soul leaves the body to sleep, even
for one minute, negativity is attached to it immediately and corrupts the connection to
the Light of Immortality on that special night.
To reach this night there is a process of Counting of the Omer for 49 days.
The Holy Ari said that fulfilling these conditions guarantees a person protection from all
harm for the whole year or until the next Rosh Hashanah.
We repeat this process until we merit the immortality state as described in Isaiah 25:8
, He will swallow up death forever.

#231 And A River Comes Out of Eden To


Water The Garden
Tikkun #19-11

The Vav of the name YHVH is the conduit of the Supernal Light to the lower levels. It is
the River that comes out of Eden.
Genesis 2:10, And a river comes out of Eden to water the garden Eden and the spring
are Chokmah and Binah.

The river is the Vav connecting from Binah to the Torah with 53 portions. 53 = =
Garden, which is the outlet of the Energy to the world.
With every reading of the Shabbat portion the world enjoys a fresh new energy that
sustains it until the next Shabbat.
If God forbid, there wont be a reading on Shabbat, the world would fall into darkness
and cease to exist.

#232 3 Columns, 6 Channels, 7 Levels, 42


Letters
Tikkun #19-12

The Nikkud, which are the Hebrew vowels, are the Channels of Light from Chokmah to
the lower level and they feed the Shechinah below.
The 9 vowels are:
Kamatz, Patach, Tzerei, Segol, Shva, Cholam, Chirik, Kubutz and
Shuruk.

They bring the energy to the letters and give them the power to create.
Cholam is Right column, Shuruk is Left column and Chirik is Central column. The
Nikkud carry the Light of Chokmah to be revealed in Malchut. The Vav, which is Zeir
Anpin, reveals the Light of Chassadim as the six Channels unite together in the Vav.
The Six Channels of Light start from the six letters and they fill up all the 7 levels
to Malchut. 42 connections are the letters that represent the force of Creation, the name
of 42 letters.

#233 Mighty Bread


Tikkun #19-12
The Essence of the Light that returns from Malchut going up through the Central
Column is called , it comes from the letters of Cholam, and means Bread. Zeir
Anpin eats this Bread.
Psalms 78:25
, . Man eats the bread of the mighty; He sent them
provisions to the full.
In this aspect we are Zeir Anpin and to reveal the Light we draw down with our spiritual
connections as energy for sustenance we need to create returning Light by actions of
sharing our energy, which are time, talent and money (tithing).
These actions transform the Light of Chokmah to Light of Chassadim that can manifest
to fulfill our lacks and needs.

#234 How To See Beyond Time And


Space
Tikkun #19-13

Shuruk is the secret of a Tzaddik that connects Upper and lower. The Vav of the Shuruk
is the Channel and it is a vehicle for Upper Light of Cholam (the dot above the letter)
and the Chirik (the dot below).
The work of the Tzaddik that is to unify Upper and lower is represented by the Shuruk.

The middle dot of the Shuruk is also in the aspect of the seed of Light from the
Concealed Light, , which is the Light of Creation that a tzaddik can use to see
beyond space and time.

#235 For I Am Love-Sick


Tikkun #19-13

Malchut is the female, vessel, wife, Shechinah, and Zeir Anpin is the Male, channel,
husband, the Light. Malchut has the desire to connect to her husband to draw the
creative Light force of Chokmah.
The Song of Songs is the expression of this aspect.
It is only through our work below that makes this connection possible.
The lily with the white and red colors represents Right and Left column. The scent of it
is the Central column.
Song of Songs 2:5
- :

Special note;
While looking on the Internet for English translations to this verse, I found many of
them but not even one that is close to the literal meaning. I couldnt accept any of the
translations to bring it here.
See at the bottom of this article 14 different translations. We learn from this how
unique the word of God is. It is not a collection of stories but all are codes of gold to dig
out. It also shows the power of the Hebrew letters as building blocks of this world.
Remember that when you read a translation of the Bible and especially of the Torah,
you can see only the shadow of it. ONLY the Hebrew letters reveal the code within
every word and its position in the Torah. All the other languages are good human
communication systems like the way I communicate with you here. Read the
translation only to get the general picture, scan the Hebrew text to connect to its
essence, scan the Zohar to connect to its energy, study the text from this site and others
to cleanse your soul, to absorb the energy deeper and manifest it in your life. This is
the only way you can elevate your soul to the next level.
Here is my translation/explanation of this verse, the way the Zohar is teaching us.
Support me with the fire of man and womans connection, surround me with the Light
of Chassadim by bringing the Right and Left columns together as Central column.
Connect the dots of Lights as one of Truth and Love. Without this love I am
disconnected from my husband, the Light of Love.

is , Man and , Woman that connect with their inner fire of Love, to bring
down the Light.
, are apples that have the colors or white, red and green in one whole, to represent
the connection of the Right and Left to make the Central column. (This fact reveals the
energy of balance in the apple and its great health value).
, and meaning sick is gematria = 49. This number represents a missing Light. It
doesnt have the 50th step to allow connection to Binah. (Week days (not Shabbat) are
called 44=, Empty space is called ).

, meaning Love = 13
, meaning Me, Myself, this word represents the trunk of the Tree of Life.
The Shechinah is longing for the love of her husband to bring down Light to support all
her children. This verse is telling us to connect the Light and vessel with love in order to
be complete and one with the Tree of Life.
English translations to Song of Songs 2:5
Stay me up with flowers, compass me about with apples: because I languish with

love.

Strengthen me with raisins, refresh me with apples, for I am faint with love.

Strengthen me with raisin cakes, refresh me with apples, for I am weak with love.

Sustain me with raisin cakes, Refresh me with apples, Because I am lovesick.

Strengthen me with raisins and refresh me with apples because I am weak from
love.

Stay me with flagons, comfort me with apples: for I am sick of love.

Stay ye me with raisins, refresh me with apples; For I am sick from love.

Make me strong with wine-cakes, let me be comforted with apples; I am


overcome with love.
Stay me up with flowers, compass me about with apples: because I languish with

love.

Sustain ye me with raisin-cakes, Refresh me with apples; For I am sick of love.

Stay ye me with raisins, comfort me with apples: for I am sick of love.

Stay me with flagons, comfort me with apples: for I am sick with love.

Strengthen me with raisins, refresh me with apples; For I am faint with love.

Sustain me with grape-cakes, Support me with citrons, for I am sick with love.

236 Protect Your Spring Of Life


Tikkun #19-14
The Vav is the aspect of Zeir Anpin that brings the Light from Chokmah and Binah to
the world. The Zohar describes it as the Spring of Life.
The male reproductive organ is a physical tool to bring Light to Malchut. The use of this
tool should be with consciousness of appreciation for the power to draw the Light, create
life and draw blessings to the unification of man and woman, Zeir Anpin and Malchut,
Light and Vessel.
If the use of this organ is corrupted with improper consciousness and drawing Light
without a vessel, it creates negativity in a persons and his familys life.
The higher spiritual state a person has, the more Light he can draw and he has the
responsibility to make a proper connection with higher consciousness to manifest higher
Light in his life and people in his environment.
When this channel is corrupted the spring of life gets dried. The physical connection
may be there but the blessings wont come.

237 The Secret Of Why We Desire


Anything
Tikkun #19-15

The Hebrew letters represent the spiritual system. The letters are the vessel or body with
the desire for the Light. The Nikkud are the special dots that are placed in, above or

below the letters to give sound to them. They are channels of energy that fill up the
vessel and move the body. Taggin, are the crowns above the letters that relate to the
Supernal thought which defines the Light that will go into each letter.
In other aspects we can look at the letters as Malchut, the Nikkud as Zeir Anpin and the
Taggin as Chokmah and Binah.
In the process of creating the world, God created a Kingdom for us. Its name is Malchut
(literally translated as Kingdom).
Malchut was the 10th level and our kingdom, was left without Light so we can work to
get it.
In order to create the desire to work, Malchut was elevated to Binah to join the Light
and get a stamp of it. It is called Reshimu . Malchut received the shape of Binah,
which is the letter H , and went back to its place. The Taggin and Nikkud were part of
the process that evolved from that connection.
When my wife introduced chocolate to our little daughter for the first time, she looked at
it with disgust but after she tasted it was another story.
She never had the desire for chocolate before but after she tasted it something new
happened. She had a Reshimu of the chocolate in her body and mind. The positive
experience created the desire and now she wants to have more of it.
A child is born with natural desire for food because he was fed inside the womb. That is
why a child needs to get his first food from his mothers bosom. It is better for the soul
of the child to get the mix of spiritual and physical food through the mothers milk.
The technique of Reshimu is used by many, when they give free samples. In the food
court of many malls you see those Reshimu agents in front of their food kiosks offering
free samples.
Once you experience the good taste, it registers in your mind and you want to have more
of it.

Some types of food can create addiction in some people and it is part of their spiritual
work to overcome it.
A person can get addicted to connection to the Light that can be positive and negative if
the consciousness of the person is not tuned in with the Tree of Life.
God gave us the Reshimu of everything we have in life. All our desire is actually to have
all that we had before, at the time we were as one with Binah.
We do not work on Shabbat because the Light of Binah is available to us in the Torah.
Listening to the reading connects us to this Light and energizes us for another week
until we reach a day that is all Shabbat, meaning that we will have complete unification
with Binah and all lacks will disappear.

238 Becoming Like God


Tikkun #19-16
--- is the name that represents Zeir Anpin. It has 10 letters as in 10 fingers that
give us the ability to work and manifest the thought into actions.
Each hand has 14 bone links, which is the same as the numerical value of the word Hand
in Hebrew . Together it is 28, same as the number of letters in the first verse of
the Torah . ,
.
, ,
Same as the word for power or might in Hebrew, .
In the Song of Songs 5:14 we read
This translates to His hands are channels to reveal the Light of Chokmah (gold is
Left column, Gematria 14).
Zeir Anpin, , has the power of Chokmah . Same letters and numerical value of
73.
Our body reflects the spiritual system as it is said in Ecclesiastes 7:14 ,- -

.

God has made the one parallel to the other.


Genesis 9:6 -
, . in the image of God man was made.
Deuteronomy 20:19
man is the Tree of the field.
In the poetic description of Zeir Anpin, Song of Songs verse 11 describes the head, verse
12 describes the eyes, 13 describes the cheeks and lips, 14 describes the hands and inner
parts and 15 describes the legs.
My friend Jeff (Ezra) Meiliken, is a mathematician and an expert on Torah Gematria. He
is also the author of The Genesis Prayer and wrote many articles on
KabbalahSecrets.com.
He recently shared with me his findings about the connection between the body parts
and the structure and measurements of the Holy Temple. Hopefully he will publish this
amazing information soon.
Our body is Holy because it was built to channel the spiritual energy and allow us to
experience the creative force from within. Handle everything like channeling the
Supernal energy. As a daily reader of the Zohar, you are connected to higher levels of
energy and all your actions count. Be a creator, become like God because He wanted you
and us to be like him. He even hid Himself from us so we can feel the personal
achievement in creating and doing for others.

239 God Is Everything And Everywhere


Tikkun #19-17
If you ask my 5 year old daughter, Rachel, Where is God? she will answer, God is
everything and everywhere.
The Name of God is included in all letters of the written Torah, which are Zeir
Anpin and the Central column of the Tree of Life.
Malchut is the oral Torah and our opportunity to manifest the power of the Light in this
world.

Exodus 20:20 , -
-.
In every place where I cause my name to be mentioned I will come to you and bless
you.
Lamentations 5:19 ,
.
You YHVH enthroned for ever, your throne is from generation to generation.
When we pray and meditate with the sacred text, YHVH sits in His throne and brings
His blessings.
The oral and the written Torah are part of the unification process to bring the Light
down through the four legs of the throne.
The manifestation must be in Malchut. Proverbs 18:22 , ; ,
.,
He who finds a wife finds what is good and receives favor from God.
Kabbalistic meaning is He who finds a wife, finds a vessel and produces a channel (for
blessing) from YHVH.
The process of preparing the Candelabra in the Holy Temple was called making good to
the candles, . Good = Tov , it is related to the process of making the vessel
ready for the Supernal Light. Like in the verses in the story of Creation, and God saw
that it was good
To make good is to allow flow of the Light. (350=) , My Name, from Exodus 20:20 is
the same as (346+4= ).

240 This Is The Blessing


Tikkun #19-18
The Shechinah is called Zot, , numerical value 408. The Torah which is Zeir Anpin,
includes all the souls of the 600,000 Israelites that left Egypt but we are missing 408
letters from this count.
6 represents complete Creative Force. Like 6 Sefirot of Zeir Anpin, 6 days of creation
and 6 directions (E, W, N, S, U, D).

The blessings come from Zot = 408 =.


Deuteronomy 33:1 , :
-

, .

"And this ( ) is the blessing where with Moses the man of God blessed the children of
Israel before his death.
Our goal is to bring Zot to create unification with Zeir Anpin and complete the count
to 600,000. All the souls will come together as one and the global correction to its final
stage.

241 408 + 599592 = One Soul + Twice


Light
Tikkun #19-19

All the meditations to unify Upper and lower, Zeir Anpin and Malchut, are for the
purpose to connect the souls of all Israelites to the Torah. Taking to Zeir Anpin.
The six days of creation on the highest level are counted as 600,000. The work in
Malchut is to repair the broken vessel to be able to hold the Light constantly without
losing it to the negative side.
is the story of the Global Correction. The first letter is equal to 7 to tell us the
connection to the 7 Sefirot and the final destination which is a time that every day will
be like Shabbat.
The is the first and the last element in the set of spiritual tools known as the Hebrew
letters. represents the first creation by God before any matter.
It said in Genesis 1:1
,
.
, ,
beginning God created heaven and earth.

In the

The next process of 7 days is represented by the letter , which is a combination of the
letter Vav (=6) and a crown on top.

When the Torah is raised before the Shabbat reading, the congregation recites from
Deuteronomy 4:44
,
-
, ,.
And is the Torah which Moses set before the children of Israel.
When we elevate with the Torah by our connection we create a unification that
completes the circle of Light and vessel and puts our soul as part of the Torah.
We add the letter Vav that represents Zeir Anpin to to create continuation. The letter
Vav is the Hebrew letter that connects two parts. has the same numerical value of
twice Light for running and returning Light.

242 Where Is Your Heart?


Tikkun #19-20
Psalms 103:19 His kingdom (Malchut) governs over everything (Yessod).

, ,
.
Every breath we take is an energy pulse of the creative force that vibrates in this world
from day one.
Just like the heart beats from the moment we receive our soul, so does the world.
The moment the heart stops, so does our life.
The system is installed for us to be the rulers of our domain with a little (huge) gap
between our little heart and the heart of all existence.
When we go out of ourselves we extend into the spiritual realm. Giving our energy to
others creates spiritual unifications with them. Supporting and helping people and
organizations with missions to help others, revealing more Light in the world and
removing darkness make us part of them and so we share their merit.
With every Mitzvah we link our physical existence with the spiritual system. Every one
of the 248 positive actions and 365 restrictions bridge the gap between the hearts. The

613 Mitzvoth done with the proper consciousness help eliminate the difference between
us and the Light.
It could take many reincarnations to complete all the 613.
Dont miss or skip opportunity to do good. It could be the one that you are missing in
your account.
Studying the codes and laws of the spiritual system, which are in the Torah, links our
mind to the Supernal and lets a spiritual flashlight guide us on the way to achieve purity
of the soul.
The Zohar text reveals the Light of the coded Torah and when we connect to the sacred
text and study it we recharge the power source for the spiritual flashlight.
Instructions from a mentor or a life coach are good as long as they are close to us. When
they are away so is the wisdom. ONLY with regular feed of the Zohar can we have lasting
change.
A smart advice is good but does not a replace the power of the Zohar because the Zohar
connects us to the root of our souls.
This commentary is like a body, a physical form on the level of the five senses, the Zohar
text is the soul. Dont skip the text.
Follow the rules every day.
The sages tell us that a tzaddik has the ability to command God and God will obey.
When a soul expands itself and connects its heart to the heart of creation, it creates
affinity with the Creators Light force and reaches a level of becoming like God or
becoming one heart with Gods heart. At that level everything is possible.
Heart = 32, Torah = 32 = 32 paths of wisdom = 32 final sparks of Light cleansed by
God .

243 How Clean Is Your Mirror?


Tikkun #19-21
When God sends a prophecy to Malchut it goes through all the Sefirot down to Netzach
and Hod.
Netzach and Hod are spiritual mirrors where we can see the future. The Zohar says
in this section that every person can see the mirror according to their power, which is
their soul.
The clarity of the spiritual mirror is the aspect of how pure our soul is. Our negativity
is like layers of dirt on the mirror that blocks the clear vision of the future.
With every action we do in Malchut we create an angel, which is a field of energy. The
negative ones create a barrier and cloud the mirror. The most important action that
affects the mirror significantly is our words. When we dont tell the truth the mirror
reflects corrupted images and our soul is lost in the chaos. Truth is the ticket to go up
from Malchut to Yessod and use the spiritual mirror at Netzach and Hod.
The Light that we reveal in Malchut cleanses our mirror and gives our soul the power to
see the next step clearly.
How do we find out the causes of the blockages of our mirror?
Get into meditative state without music or external sounds (as much as possible). Try
to stop thinking for a while. Youll fail to achieve thoughtless mind but this will bring
your soul higher in the meditative state. In the silence of your mind the spiritual
mirror will reveal to you what you need to see. Depending on your correction process
and the state of your soul, you will see what you need to cleanse to improve your
ability to see the future. It is not for your physical eyes, it is for your soul. As you
improve your meditation skills, you can direct the meditation to different areas of
your life which you need to work on.

244 Where Is God?


Tikkun #19-22

YHVH was in Keter before the world was created. He and His Name were alone in Keter.
When the world was created in the aspect of , Beginning, He came down and
didnt have any lack from above. So in every Sefira, like lighting a candle from another
candle, there was no lack from the first one or the one that followed all through the
Endless and beyond.
The above is a direct translation of the Zohars first paragraph of this section.
YHVH came down from Keter. Yod of the name is Chokmah but the tip of the letter,
which is the beginning point of the letter, is Keter.
When the Zohar says that there was no lack at any level (candles) all through the
Endless, it means that YHVH is everywhere.
We mentioned in Daily Zohar # 239 that God is everything and everywhere but where
can we really find God? Where is God?
We know that everything in our existence is in constant movement. Every atom is
actually a combination of fields of energy. Particles of movement around a nucleus.
Here are some familiar graphics to see.
There is a number that is called the fine-structure constant. This constant, 137, is the
way physicists describe the probability that an electron (vessel) will emit or absorb a
photon (light). Because this is the basic physical mechanism of electricity and
magnetism, the fine-structure constant has its own symbol, the Greek letter , alpha. (
). You can find more information about this mysterious and magical number on the
Internet but I want to point to you that the number 137 is the numerical value of
Kabbalah , which is the teaching of how to connect the Light and the vessel. Reading
the Zohar on a daily basis is a way to connect us to the source before we were placed into
this dizzy spinning illusion.

Where is God?
God is the driving force, God is in the fine structure constant, God is the thought that
propels everything, everything and everything. There is no empty space in this universe,

there is only God and we are part of it. Our perception of God is somewhere else, is the
illusion that we need to break out from.
Can you hurt another person when you know that God is there?
Now would you like to join me and cry why people still see separation?
Forward this article to your friend, post a link on Facebook, Twitter and everywhere.
The more people understand this concept the better it will be for all of us.

245 The Three Hands Of God


Genesis 1:1 ,
. The first verse of the Torah has 28
, ,
letters, same as the numerical value of , meaning Power and Might, they are also the
first two letters of Chokmah.
The power for creation and for any action comes from those 28 letters. Our two hands
have 10 fingers with 28 bone segments. Hand is in Hebrew with the value of 14.
Gods power extend through His Names:
Name of Chokmah = +
Name of Binah = +
28 letters for the creative power of Chokmah and Binah.
The manifestation power begins with Zeir Anpin.
Name of Zeir Anpin = +
(14 letters).
Together 42 letters for the name of 42 (Ana BKoach).
These are the three hands of God.
When we use our hands to make something, we should be conscious about the fact that
the power that we have in our hands is bestowed on us from the Supernal. We have the

two hands with the power of the 28 but the positive manifestation is when we include
the third hand of God in the aspect of Zeir Anpin, + in our thoughts and
consciousness.

246 Mother Is Everything


Central column is Zeir Anpin and is the son BN of YH . Same letters as , Binah.
The letters YH of the name YHVH got connected together and gave birth to a son, Vav,
which is Zeir Anpin. The mother, Binah, includes all three levels, which are the Father,
Chokmah, , the mother, Binah, and the son, Zeir Anpin, .
The Central column is represented by , which is all the levels above. The Shechinah
below in the aspect of the last letter of YHVH includes all the letters from Alef to Tav
because it manifests all that is above. A mother gives birth to a child that within it
includes the soul imprints (reshimu) of the father, the mother and the son.
In the world of Malchut, the mother receives the seed from the father, plants it inside
and makes the child. She combines all into one that comes from the Yessod part of her
body.
A husband with a pregnant wife should keep feeding his consciousness and Light to the
developing child. One good idea is to read Zohar together everyday. The Mother is
everything.

247 Ten Cubits Shall Be The Length Of


The Board
Tikkun #19-23
The letter H of Malchut is built from three lines that represent the Three columns
revealed in it.
The lines like three Vavs are numerically 18 for the 18 blessings in the standing and
silent prayer. The blessings come from Binah through Zeir Anpin to the head of Yessod,
which is a Tzaddik, to Malchut.

Vav is in the middle between the two H (HVH) and it represents the measurement of
cubit in the building of the Tabernacle.
Exodus 26:16 Ten cubits shall be the length of the board
Board is with value of 600. The letters are the last of the Alef Bet just before the
Tav (400) that represents Malchut.
Cubit is actually a measurement of Light revealed in the Tabernacle, connecting the
Light Y and H with the V to H Malchut.
All measurements and counts in the Torah represent different revelations of Light.

248 Please Take Some Knots


Tikkun #19-24
The word for board appears in the Torah in the description of building the
Tabernacle - Exodus 26:16. When rearranging the letters it spells , which means a
knot or a connection.
The boards were made out of a tree named , translated as acacia-wood. The
numerical value of it is 314, which represents the Holy name of . Also as in 3.14 Pi .
This is the secret of 22 Hebrew letters that created the world, divided by 7 days to form
the limited world from the infinite of circle. 314 represents the Supernal gate between
the Endless and our universe. This name is on the Mezuzah as well as the same value of
the name of the Archangel Metatron who was once on earth and picked as a connector
between us and the Light.
At the base of the they placed a cast of silver, which represents the energy of Right
column, sharing and continuation. The was coated with Gold, which is Left column,
with the desire to receive.
Rabbi Akiva had said that every letter in the Torah conceals mountains of secrets. Were
we just talking about building materials or is it pure Light? Thanks to Rabbi Shimon, we
have the Zohar that connects us to the hidden codes and energy of the Torah.
When you read the Torah dont get bored with the boards, take some knots

249 Holy Man


Tikkun #19-25
The Holy name with ten letters represents the ten Sefirot of Zeir Anpin. It
has the same numerical value as Man, .
Nothing is revealed below without a vessel and Man is in the aspect of the vessel for the
Light of Zeir Anpin.
The Tabernacle was also built with specific modules to represent that spiritual structure.
The five bars on each side of the Tabernacle represent the hands.
The word for the side bars is called . Their purpose was to lock the vertical boards
and create knots ( )=to reveal the Light.
The numerical value of is 220 to channel the paths of the Tree of Life through the
Tabernacle.

250 Manna
Tikkun #19-26
*Note: This commentary may not be easy to understand. Please ask your questions in
the comments section. Also feel free to share your understanding of this section.
Israelites are like pure olive oil that comes out after crushing the olive , which is in the
aspect of the body parts that represent the letters YHV . Those letters are the vessels
for the Light of the soul in the levels of Nefesh, Ruach and Neshamah. They come out in
Yessod, which is the sign of the Covenant, , to bring beneficence to the Shechinah
that is called , GD, with the numerical value of 7.
The secret of this is in Numbers 11:7 and the Manna was like seed of GD
The Manna came down from the Supernal as a bright matter that could be manifested as
whatever the people would like it to be. Exodus 16:14 , , the Manna came

down as Dew, , with the value of 39 like the value of YHV in the name of Zeir
Anpin .
With the 10 letters of Zeir Anpin as Y in Yessod the GD becomes GYD . This is the
name of the mans penis that transfers the Light from Yessod to the Vessel, Malchut.
The unification of Zeir Anpin and Malchut brings the blessings of the Manna from the
Supernal and can manifest in any thing that we choose to.
The , GYD that is the channel of Yessod, has the numerical value of 17, which is equal
to Good, . Yessod is also called and together it makes , meaning all that is
good. Their numerical value is 67 as in ZYN as the spelled name of the seventh letter
, which is constructed from the letter Vav and a crown to signify the channel with the
source of its Light.
All our spiritual connections should be with the consciousness of unifying Zeir
Anpin and Malchut.
All of our physical unifications should be with the consciousness to draw the Light and
transfer it to the vessel, enjoy the blessing of the Manna and manifest it in our lives.

251 Keep It Plugged In


Tikkun #19-27
The Manna was not enough for the Erev Rav, they asked for meat and received it.
Their negative side demanded connection to the lower levels, the Snake.
There are two aspects to flesh . One aspect is with the energy of building and
manifesting.
The other aspect is the opposite of the first one, , which is the same letters in
different order. This represents tearing down and lack.
The primordial Snake is also called as in Genesis 6:13 The end of all flesh is come
before Me The Snake came to God to point to the negativity of the generation in order
that God will destroy them (The Flood).

Genesis 17:11 And you shall be circumcised in the flesh of your foreskin. To purify the
negative part of the flesh, God instructed Abraham to remove the foreskin that
represents the Snakes control over the body and the world of limitation.
In Isaiah 66:23 all flesh come to worship before Me After the purification, all that
were cleansed will be able to connect to the Light.
In Isaiah 66:24 They shall be an abhorring unto all flesh Those that were
disconnected from the Light will suffer.
Gods system does not punish the people, it is a simple reminder. If your refrigerator is
plugged to the power grid, you can keep everything fresh inside but if you unplug it then
dont blame the power company for destroying your stuff.
The Light of the Creator is always ON.

252 How To Kill A Giant?


Tikkun #19-28
The Hebrew letters are arranged in five energy groups, based on the source and the way
they are pronounced.
The list below is in the order from inside the mouth out:
throat
top of the mouth
tongue
teeth
lips
In 1 Samuel we read the story about Goliath who was cursing and challenging the armies
of Israel. They feared him so much and didnt dare engage with him in a fight.
Goliath used the technology of words to weaken his enemies.

David used the same technology but with the Hebrew letters, to shut down Goliath and
remove his head, which was the source of the negativity. He put down the name
of God and brought fear in the King and the armies of Israel.
1 Samuel 17:40 -
- ,

- -

- , ; . And he took his staff in his hand, and chose him five
smooth stones out of the brook, and put them in the shepherds bag which he had.
David took FIVE stones (letters) from the brook ( level of Binah, the source). He went
to meet Goliath who immediately ridiculed him. David was not impressed and told
Goliath EXACTLY what is going to happen.
17:46 This day will the LORD deliver you into my hand; and I will smite you, and take
your head off you; and I will give the carcasses of the host of the Philistines this day unto
the fowls of the air, and to the wild beasts of the earth; that all the earth may know that
there is a God in Israel.
17:47 , :
- , - .
And that all this assembly may know YHVH saves not with sword and spear; for the
battle is YHVH, and He will give you into our hand.
This is a simple translation that shows physical power is nothing against the name of
God, YHVH and the Hebrew letters.
This is the certainty that David had. He was certain of his winning over the giant
because he was one with the Light, his words and actions.
Then at 17:49 And David put his hand in his bag, and took a STONE, and slung it, and
smote the Philistine in his forehead; and the stone sank into his forehead, and he fell
upon his face to the earth. Notice that the verse here mentioned only one stone. David
didnt need more than one.
The word , sling, in Hebrew also means putting together as one, like braiding.

When Goliath came in head to head with the Hebrew letters that David was well
connected to, he didnt have a chance. David took all the letters, which were the five
stones, and fused them together as one stone that was the letter Yod. David hit him in
the forehead (Sefira of Daat) and by that he severed Goliaths head (upper three Sefirot)
disconnecting the negative spiritual powers from his body (seven Sefirot).
In 17:50 the Bible states that David was stronger than the Philistine with his Sling (using
words) and Stone (letter) and slew him, but there was no sword in the hand of
David.
Furthermore in the 17:51 it is said that David ran to Goliath, took his sword and killed
him. That was the second time it is mentioned that Goliath was killed.
The first time was when David used the power of the letters to kill his spiritual essence.
The second time was when David beheaded Goliath.
This Bible story reveals the connection of King David with Malchut and his power of
putting words together into a powerful tool of Light. Our prayer book is full of Psalms,
which was written by King David. This is how powerful the Hebrew letters are.
Our tongue looks like a sword and Davids son, Solomon knew that well. In proverb
18:21 he wrote - , Death and life are in the power of the tongue.

253 The Elements Of Thoughts


Tikkun #19-29
The world was created with the power of words.
When we speak we activate the four elements of nature, air, fire, earth and water.
Air is the waves and vibration created by the words as vapor of the mouth. Fire is the
warmth of the mouth vapor and it is source of the heart that circulates the blood in the
body. Water is the moisture in the vapor. Earth (soil) is the minerals in the vapor.
The three mother letters in the Hebrew Alef-Bet are -- and they represent Air,
Water and Fire. is for Air and is the first letter, is for Water and is the middle letter.

is the one before the last letter, which is of Malchut. is the letter in the aspect of
Earth and the final stage in the process of manifestation.
The energy that comes from our mind affects the process from thought to manifestation.
If the channel is from the Right column then all that is built from it is in the aspect of
Chessed.
If the mind consciousness is from the Left column, Gevurah, then all that will manifest
is in that aspect. If we think with the balance of the Central column then everything is
built with stability.

254 Tikkun Advice From God


Tikkun #19-30
Genesis 4:9 , - Where is Abel, your brother?
The Zohar reveals that Cain had flaws in the letters and , that appears in Gods
question to Cain. Those flaws brought the presence of death in his life. The letter
connects to Keter and to Chokmah, which is the Thought.
Cain was jealous of his brother, Abel, and that jealousy disconnected him from the
Thought of Creation, which is continuation and sharing.
He was the first born and his soul was still connected to the sin with the Snake that
brought mortality to the world.
Abel was pure because Cain, as the first born, had the responsibility to correct the sin of
his parents.
After Cain killed his brother, he answered Gods question with ,
, I know not; am I my brothers keeper? The secret code of his answer is revealed
when we rearrange the letters. I didnt know that Moses is after me
.
The Holy Ari tells us that Moses is the incarnation of Abel.

The learning from this part of the Zohar is that when there is a corruption in the
beginning we lose sight of the truth. We must keep our consciousness pure at all times
otherwise the manifestation process is flawed.
Cain was the first one to be born with a Tikkun and he failed it even though God advised
him in verse 4:7 to watch his actions because he has negativity attached to him.
Immediately after that, In verse 4:8, Cain killed Abel.
We are born with a correction process and we should always remember the best Godgiven advice to man for our correction process. Genesis 4:7 , Negativity
crouching at the opening.
The snake awaits us in every action. He manipulated Eves thoughts and made her
connect to the Tree of Knowledge Good and Bad and brought mortality to the world. He
is always there when we have thoughts. He succeeded at the beginning and established a
permanent hold on that position.
We are born with a correction process that is carried from previous lives and from the
sins of our parents and their parents (See Exodus 34:7), otherwise we wouldnt be here.
The ultimate resistance to negativity is at the highest level, which is the thought level.
When negative thoughts come to our mind, we should subdue them with positivity.

255 Wisdom Of Life = Life


Tikkun #19-31
Rabbi Shimon explains that with the act of the sin, Adam corrupted the higher levels of
thought, both levels of Chokmah and the Supernal Chokmah of Arich Anpin.
Chokmah is called , Life, and the Chokmah of Arich Anpin is called Life of Life,
where there is no death. Adams sin created a disconnection between him and all the
levels above Binah.
He lost his spiritual dress and found out that he was naked (Genesis 3:7).

Because Adam knew Eve before correcting the sin, the impurity of the Snake attached
itself to their connection. That resulted in a separation between the Right and the Left.
As a result Cain was born flawed and with a correction to make. He wanted to complete
himself by overcoming the Right side. Because he didnt have the A and Y ( See Daily
Zohar #254), that are the source of life from Chokmah, he brought death on Abel, his
brother.

256 Can You Imagine That?


Tikkun #19-32
The Alef is constructed from Yod + Vav + Yod. After the sin of Adam the Y of the original
and Concealed Head (the Source of everything that we call in Name) removed itself from
the Alef. The Vav and Yod left to control creation.
The Y of the Concealed Head was only life force and the sin created dis-affinity with it,
so it had separated itself from the levels below it.
The Concealed Head is a state that is beyond our ability to understand.
It is called ( Pronounced Atik), which translated to Ancient because it represents
the Source that bestowed the original energy to create the world.
Before there is the Primordial Man that is the Thought and model of creation.
is the first energy that came out of the Thought of the Creator.
In the Final Correction the life energy that went back to will reveal itself again in
Malchut. This will change the name YHVH to YHYH to represent the full Light and the
equality between the Upper and lower levels. The Light and vessel will finally unite
forever. There will be no more work of spiritual connections to draw Light.
Can you imagine that?

257 Why Did Adam Sin?


Tikkun #19-32

Rabbi Shimon revealed that six hours before Shabbat Adam felt that he would receive all
the Light that was in the first Thought of Creation and the world would be in perfect
state.
He thought that by unifying with Eve, he will draw the Light to their level and the border
between the Light coming from the Thought of Creation and the Garden of Eden will
disappear. The whole creation then will be in perfect state.
Since it was still Friday afternoon and the process of creation was not complete, the
souls he drew fell into the Klipot.
Adam was in a high spiritual state and he was able to make changes just with his
thoughts. Those thoughts were driven by the Snake.
The Light that Adam planned to draw will come to us after the Final Correction. BH
today, Amen.

258 The Snake Said H-H But We Will


Laugh Last
Tikkun #19-33

Adam did the sin six hours before Shabbat. The Erev Rav did the sin of the Golden Calf
six hours before Moses came down the mountain with the Torah of the Tree of Life and
Immortality.
If they didnt corrupt the connection of the Israelites to YHVH, Binah could have been
revealed in Malchut to bring complete Light to the vessel.
That sin disconnected the H of Binah form the H of Malchut. Moses then had to go up
again and bring the Torah from the Tree of Knowledge Good and Bad.
After the Final Correction a new Torah will come down to us. This Torah will have no
mitzvoth or commandments.

259 It Took 7 Dead Kings To Build A


Kingdom
Tikkun #20

has the same letters as .
As it says in Isaiah 40:26 Lift up your eyes and see who created all these.
Tikkun 21-1
created all these .
has the numerical value of 50 and is related to Binah that came out from the Supernal
head of Keter. is 36 Lights of creation and the two forces joined together to be ,
which is the force that created the world of Tikkun.
From the original Thought of Creation came out two heads (sources of Light) and that is
Chokmah and Binah of the original Light. That created a second level of the ten Sefirot.
The top three are Keter, the Emanator, Chokmah, the Thought, and Binah, the Planner
and the Provider. They are extensions of the original Light and have affinity with it.
When the Light of Binah extended its Light below itself, it required a receiver or a vessel
to hold that Light. The vessel got broken because there was no experience of holding the
Light. That broken vessel fell down and the Light stayed floating awaiting a new vessel
to fill. That first Light had the energy of giving and we call it Chessed . It has the
numerical value of 72.
The Holy Ari calls the process of the Pushing the Light down from Binah, Creating and
Breaking of the vessels. Each dimension/Sefira formed a different aspect of the Light
that came down from Binah that is the Supernal Mother. The Light was called King
and the vessel to hold it was called Malchut.

The second king came down to a level that had experience of the Light and a desire to
rule came to be. That vessel, which is the desire to hold the Light, was weak and broke
under the awesome Light that came from Binah. The created world now had more of the
broken desires and these are called Klipot, a name that means shells. They had the
experience of Light and unfulfilled desire to hold the Light.
The following kings couldnt survive in a small Kingdom. The eighth king came to a
kingdom that is all desire and he could live.
The 7 weeks from Passover to the holiday of Shavuot represent the building of the vessel
from the first revelation of Light on the full moon of the month of Nissan, Aries, until
the receiving of the Torah on Mount Sinai.
Each week includes the aspect of the correction of the vessel that broke in the process of
creating our Kingdom, which is Malchut.

260 Sharpen Your Sword


Exodus 13:19 ,
; - ,
-
- .
But God led the people about, by the way of the wilderness by the Red Sea; and the
children of Israel went up armed out of the land of Egypt.
The word armed has the same spelling of the word
for the number 50.
The Zohar tells us that the Israelites were armed with the prayer of Shema Israel.




The 49 letters plus one for the whole (Kolel) makes 50. This makes a connection to the
fifty gates of Binah and opens them. An army of angels then come down to protect the
prayer from all negativity.
The prayer of Shema is described as a sword that kills negativity. Our tongue is also
described as a sword with power to save lives or take lives.

That protection helped the Israelites over come the Egyptians and drown them in the
sea, , which has the numerical value of 50. The Light and protection from Binah
swallowed the negativity of the Egyptians. The Midrash tells us that only Pharaoh was
saved because he knew the code of the sword of Moses. He couldnt return to his
kingdom and he died as a poor man without any power.
(The sword code will be posted on a separate page on DailyZohar.com).

261 Would You Like Milk And Honey?


Tikkun #21-3
The prayers ascend through the 10 letters of the name of Zeir Anpin . We need
at least 10 men to establish a connection.
Negativity will try to grab the weak prayers. As it is said in Deuteronomy 25:17,18
,
,
Remember what Amalek did unto thee by the way as ye came forth out of Egypt.
, ; ,
- ,


How he met you along the way and attacked among you all the stragglers at your rear
when you were faint and weary; and not fear God
When the Israelites were on the way to the Promised Land, Amalek, representing all
negativity in the form of doubt in the Light, grabbed all the weak and corrupted the
connection of the Israelites to the Holy Land. It caused the sin of the Golden Calf and
the sin of the 10 spies.
In order for all the prayers to ascend to the Gates of Prayer, all prayers must be
included.
This is why all our prayers are recited in plural form. Only with unity can we reach our
destination and enter the Holy Land to enjoy Milk and Honey.

262 Do You Have A Snake Wrapped


Around Your Heel?
Tikkun #21-3

Psalms 102:1 A prayer of a poor


The Zohar says that this poor man is a tzaddik, one that is poor with selfish desires. A
tzaddik that positions himself like the Sefira of Yessod to channel the Light for everyone.
He prays for Malchut.
The Zohar adds that if the Snake is wrapped around our heel, we should not stop our
prayers and meditation. The heel here refers to our prayers.
The Snake always invades our meditation with many external thoughts and disrupts the
connection. If we let go of our prayers and meditation we lose the connection and the
Snake collects our prayers.
Because the Snake was cursed to eat only from the dust of the earth, he cannot receive
Light from above so he is always after our heel.
But if there is a judgement energy around our prayers then we can and should stop and
escape from the situation so it wont hurt us.

263 Temptations
Tikkun #21-4

Genesis 39:7 ,; - , - -


his masters wife cast her eyes upon Joseph; and she said: Lie with me.
Potifars wife was one of the four most beautiful women in the world (Talmud Megilah
15a). She wanted to have sex with him and take his energy.
39:8 But he refused, and said to his masters wife: Behold, my master knows me and
not what is in the house, and he put all that he has into my hand.
Joseph knew that he had all the Light of the world on his shoulders to manifest.

39:9 He is not greater in this house than I; neither has he kept back any thing from me
but you, because is his wife. How then can I do this great wickedness, and sin against
ELOHIM?
He told her that her husband is not greater than him in this house, which is Malchut.
She was from the impure system and he can not channel his Light through her because
ET (Alef Tav), which is Malchut and the Shechinah is his wife.
He didnt explain his refusal as it would be a betrayal to her husband. He said that the
sin is against ELHYM. Not YHVH but ELHYM, which is the creative force of this world
and the aspect of Judgment.
When Joseph refused her, he became the Chariot to the Sefirah of Yessod that led him
two years later to have control over Egypt and all the material world.
Our prayers are important tools to bring Light to Malchut. Previously we said that if the
Snake is disturbing us we should continue the prayer until its completion. But if the
situation might bring judgment on us by connecting us to the other side, then we should
stop and escape from the judgment.

264 Would You Like To Be A Fish In The


Water?
Tikkun #21-5

Genesis 48:16 and they will be like fish in the midst of the earth.
When Jacob gave the blessings to Efraim and Menashe, the sons of Joseph, he placed
his hands on their heads but he put his right hand on the head of Efraim. Menashe was
Josephs first born and for this reason Joseph wanted to correct his father and move the
right hand to Menashe. The blessings flow from the older to the younger.
Jacob didnt agree and assured his son that he knew the system but the future,
as God revealed to him, (48:11) is different.

One of the reasons for that is that Jacob knew how to protect him and his family from
negativity. He saw the future generations and knew that his actions and blessings are
the keys for the future of the nation that comes out of him.
Jacob was expert in putting things in order.
He let Esau come out of his mothers womb to take all the blessings from his father,
Isaac, later.
When he came to meet with hostile Esau he arranged the family in a special order that
gave protection to all of them.
After their peaceful meeting, he let Esau go ahead of him with a simple excuse but for a
reason similar to why he let him be born first.
He even kept Josephs dream to manifest it in the future.
When he blessed Menashe and Efraim with will be like fish it was to give them the
protection of the Torah, which is the spiritual water and energy of Chassadim, to be with
them in everything they do.

265 Earn Your Gold


Tikkun #21-6
The Snake that we constantly fight against has the duty to block the Light from getting
into Malchut. It forces us into the work of earning the Light.
If we win over the Snake and connect the Light to Malchut we reveal a higher level of
Light that the Zohar describes as Gold, .
with a value of 7, relates to the 7 days of Creation.
implies to 5 times the word Light , that appears in the Story of Creation of the first
day.
is for the first letter of the Torah.

The sages in the Talmud said Greater the merit of a person that is asked to do a positive
deed and does it, than a person that does it without being asked.
This saying initially doesnt make sense but when we initiate a positive action we dont
have a fight with the Snake and there is not much earning process, but when we are
asked, then the Snake jumps to block us from revealing the Light. To do the action we
need to pass through him and that lets us Earn our Gold.

266 Mosess Last Battle


Tikkun #21-7
Before Jacob left the world he gathered his children (Genesis 49:1) and announced to
them what will happen in the End of Days.
In 49:10
, - , , - The scepter shall
not depart from Judah, nor the rulers staff from between his feet, as long as men come
to Shiloh; and unto him shall the obedience of the peoples be.
He told the children that Judah will endure suffering and judgment until Moses comes.
,
Shiloh is the same Gematria as , Moses, who is the key to win over Amalek.
Amalek has the same numerical value as the word Doubt, which is the source of
negativity that weakens our connection to the Light.
Exodus 17:11 ,
;


, , And it came to
pass, when Moses held up his hand, that Israel prevailed; and when he let down his
hand, Amalek prevailed.
Moses gave us the method to win over Amalek, which is the doubts we have in the Light.
If we rise up to the Light, we win the battle and if we rest, we lose.
The Zohar tells us that Moses descended from a line that built the power to win the final
battle over Amalek.

The first letter of their names spelled Amalek .


Levi
Kehat
Amram
Moses
When Moses comes back with the Mashiach he will fulfill Gods promise to remove
Amalek from existence.
Exodus 17:14 , - - :
, ,
,
-


And YHVH said to Moses: Write this for a memorial in the book, and rehearse it in the
ears of Joshua: for I will utterly blot out the remembrance of Amalek from under
heaven.
And also in Deuteronomy 25:19 Moses reminds us
, -
, ;
That you shall blot out the remembrance of Amalek from under heaven; you shall not
forget.
Moses won the first battle over the nation of Amalek and removed their physical
existence. In the Final Redemption he will remove the memory and the energy of Doubt
that they left in the world.

267 Break The Dam, Flood The World


WithLight
Tikkun #21-8

Leaving Egypt was the First Redemption. The Israelites had to cross a sea of water to be
saved from the Egyptians that were after them to kill them.
The Zohar says that First Redemption was through physical water and the Final one will
be with the spiritual water, which is the Torah.

Revealing the secrets of the Torah is the force that will bring the Final Redemption.
Moses split the water to let the Israelites cross the sea in safety. We need to open the
secret of the Torah through the knowledge of Zohar and Kabbalah to create a safety path
for ourselves.
The Zohar says that our writing tool is like Moses staff and it can reveal the Power of
God.
Your words can break the dam and let the spiritual waters flood the world with Light.
Spread this knowledge to everyone you know and everyone that you dont know by
sharing links to the Daily Zohar on your social network and the different bookmark
sharing systems: Facebook.com, myspace.com, digg.com, propeller.com,
stumbleupon.com and many others. Use the button tell a friend below the
commentary as a portal to a different link system. Repeat this action with every article
that you value and would like to share. Do it with this article and you can go back to
previous ones and repeat the action.
Dont stop just with the Daily Zohar. Share links to all sites and information that you
value as spreading the Light and knowledge of Zohar and Kabbalah.
Every candle you light removes a lot of darkness. Maybe the candle you light today is
the one that is missing to bring the Final Redemption.

268 Manna From Heaven, Phase Two


Tikkun #21-9
When the evil Snake will be removed from the world, the Holy snake, which is the Vav
and Zeir Anpin, will rule.
The Holy aspect is the , Choshen, which is the High Priests breastplate. It has the
same letters as Snake, .
When Zeir Anpin and Malchut join in equality forever, all negativity will be removed
from the world. The waters will be safe and no one will drown.
Sustenance, like Manna, will come from above and easily picked up below.

Psalms 104:27
,
All of them wait for you, to give them their food in due season.
In 104:28
, ; , .
You give it to them, they gather it; you open your hand, they are satisfied with good.
In the future we will have all the sustenance that we need without limitations. We will be
able to pick it up like we did in the wilderness, when the manna came down from
heavens.

269 Like A Fetus In His Mothers Womb


Tikkun #21-10
Psalms 104:25 ,:
- , ; , - .
Yonder sea, great and wide,
therein are creeping things innumerable, living creatures, both small and great.
Proverbs 30:19 - ,
,


;

- -

The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the
midst of the sea; and the way of a man with a young woman.
This verse tells us about four connections of the YHVH in our world. The first two are
male representations of the name, Yod (Chokmah), Vav (Zeir Anpin), H (Binah) and H
(Malchut).
The ship is a vessel and it represents Malchut. Midst is and Sea is .
is 32 and it refers to the 32 paths of wisdom revealed in the Torah from the 32 times
the name Elokim appears in the story of Creation. Sea is the aspect of Binah.
The Zohar is the Sea (Light of Binah) that comes out from the Torah. When we swim
in the Zohar and study from it we connect to the protection of the Supernal waters like a
fetus in his mothers womb.

270 Seventh Heaven Recharge


Tikkun #21-11
The energy that sustains the world comes from Binah, which is the Supernal Sea. It
flows and fills the seven seas that are the aspect of the seven Sefirot of Zeir Anpin. Every
level of the seven has its own 10 Sefirot. From Malchut of Zeir Anpin, it channels the
water to our level.
As it is said in Deuteronomy 33:19
,
For they shall suck the abundance of the seas, and the hidden treasures of the sand.
The expression of energy in this world comes through seven levels. The days of the week
follow that flow and the seventh day is Shabbat. It is the time when Malchut is elevated
to Binah through seven heavens () , for a weekly recharge.
King David, who is the aspect of Malchut, lived exactly 70 years because it is the cycle of
the energy in Malchut. Even though he was a strong man, King David had to die to
return his Light to the source.
We know that he was supposed to die at birth but Adam gave him 70 years out of his
1000. Why 70 and not 80 or 60? Adam knew how the system works.
The Zohar says that the sea will go back to its original strength, which is the state of
Pure Light after 70.

271 What Is Kabbalah?


Tikkun #21-12
Rabbi Shimon explains to his son, Rabbi Elazar, that the souls of Tzaddikim protect the
paths of Light to the world from attacks of impure forces. They want to suck on any
energy that they can grab. Without this protection the impure side can take all the Light
that flows between the worlds and bring total destruction.
The Tzaddikim use , and , Bow, Spear and Sword, to protect the Three
columns. These tools are codes for spiritual connection on a higher level.

Our spiritual actions and prayers go up and on their way, they empower all the levels.
This is the returning Light that comes from our actions. It manifests in our life because
on the way up, it reveals the essence of the Light. Like when you see something it must
first be registered in your brain before you can act upon it. This is the actual meaning of
Kabbalah.
The Light cannot be received if it is not pushed away from us.
Learn to receive by actions of Returning Light generated by giving and sharing. This is
Kabbalah.

272 Spiritual Wars


Tikkun #21-13
Micha 6:2 , -
Hear, O mountains, the LORDS controversy, and you enduring rocks, the foundations
of the earth.
The mountains are the Patriarchs, and the verse asks for their attention to the war
of YHVH against the impure system. God doesnt fight but He gives us His Name as a
sword to use against negativity.
The Patriarchs are the chariots for the Three columns of Right Chessed, Left Gevurah
and Central Tiferet.
By their merit we have access and are able to draw Light from the Supernal levels.
They also hold the body of the sword to fight negativity. The head of the sword is the
letter Yod, the body is Vav and the two blades are the H of Binah and H of Malchut.
A tzaddik holds the sword, which is the YHVH, and is able to remove negativity.

273 Rabbi Shimon The Warrior


Tikkun #21-14

(Continued from the subject of Daily Zohar #272).


Every Friday night after receiving the Shabbat, we sing a song from the 16th century
written by Rabbi Shimon Lavi. It is full of praises of Rabbi Shimon Bar Yochai.
One paragraph says:


Bar Yochai, you wore Gevurah and in a war of fire for the gate, a sword you drew out
of its scabbard against your enemies.
Rabbi Shimon escaped a fight with the Romans who wanted to kill him. He and his son
hid in a cave for 12 years and brought us the Tikkunei Zohar that we bring here on the
Daily Zohar. The only sword Rabbi Shimon pulled out was the Holy Names. He knew
that the way to win over negativity from spreading in the world was to remove it at the
spiritual level, before it manifested in the physical.
The Zohar is one type of sword against negativity and if you are reading this then you
already have it. Use your consciousness to activate your sword.

274 Why Moses Didnt Speak To The


Rock
Tikkun #21-15

God instructed Moses to speak to the rock in front of the people. Then this rock would
open and bring water to all.
The act of speaking is on a higher level because it reveals the concealed in the Upper
levels. That would have brought Israel to the Holy Land and the Final Redemption
quickly and safely. Rabbi Brandwein explains that Moses saw that the people were not
ready or worthy of shortening the process.
When we speak we reveal whats on our mind. When we act we express a limited version
of our plan.

Moses hit the rock twice to bring lower level waters. By that he kept the Light
that God asked him to bring forth in concealment. Now the Israelites needed to go
through the process of revealing the Light. This gave the people the opportunity to earn
the Light by themselves and not the easy way as God intended.
Dont blame Moses for taking the longer way. He knew what is best for us. For now we
need to work and earn the Light, until we merit seeing the Light of the Final
Redemption.

275 Whats A Cause? Whats An Effect?


Tikkun #21-16
When the Holy One Blessed Be He plans to make a miracle, the Shechinah comes to that
place.
When Moses hit the rock, the Shechinah went away and God was upset because there
was a loss of connection between the Light and the vessel.
This explains Numbers 20:12

- ,
, - , -
-
,- , - ,

Because you didnt believe in me to sanctify meyou will not bring the people to the
land which I have given them.
To sanctify is , meaning to make Holy. YHVH wanted to make a connection
through the water to the Shechinah and transfer the Supernal Light to the people.
If the people were to reach the Promised Land (vessel and Shechinah) with that water (=
Supernal Light) the vessel would have been filled and would have created equality
between Light and vessel. This is the goal and process of Creation, to bring back the
Oneness that was in the beginning.
Genesis 1:9 -
Let the water gather into one place That
place is the Holy Land.

The archangel Metatron, represented by the rock, was the bridge between Upper and
lower. He was one foot inside Malchut. His name was , with Yod after the Mem.
Numerical value 324. Bridging Binah with 10 times 10 sefirot add 100 to the process and
we get 424, which is for Mashiach ben David. That is the aspect of complete
connection between the Light and vessel.
Because hitting the rock was at the lower level, the letter Yod from Metatrons name left
with the Shechinah. Metatron is now at the Supernal gate and the job of bridging the
Supernal Light to the vessel with Mashiach is left to Moses to complete.

276 Rx: Supernal Waters Every 72 Hours


Tikkun #21-17
(Continued from Daily Zohar 274, 275)
When the rock incident happened, the Shechinah left and a negative energy replaced her
place. The Zohar relates to this energy as Marah and it is related to the process of life,
work and death.
The name Marah ( MRH) literally means bitterness. We find references to it
in Exodus 1:14, -
, - , , -
- ,

,
And they made their lives BITTER with hard work, in mortar and in brick, and in all
manner of service in the field; in all their service, wherein they made them serve with
rigor.
Exodus 15:23 , - - ; ,

And when they came to Marah, they could not drink of the waters of Marah, for they
were BITTER. Therefore the name of it was called Marah.
15:24 And the people murmured against Moses, saying: What shall we drink?

15:25 And he cried to YHVH and YHVH showed him a TREE, and he cast it into the
waters, and the waters were made sweet. There He made for them a statute and an
ordinance, and there He proved them.
The above incident was 72 hours after the splitting and crossing of the Red Sea. The
physical water was BITTER and they felt the lack of the Light. When Moses cried
to YHVH, he was shown the Tree of Life connection and that brought life to the lower
waters.
15:26
, ,
,
-
, ,
- , -
- -.
And He said: If you will diligently hearken to the voice of YHVH your God, and will do
that which is truth in His eyes (Chokmah), and will give ear (Binah) to Mitzvoth
(precepts) and follow the spiritual laws, I will put none of the diseases upon you, which I
have put upon the Egyptians; for I am YHVH, your Healer.
The life in the water is activated with connection to the spiritual laws and draws Light
from the Supernal. This is the reason why we have Torah reading in public every 72
hours (Mondays, Thursdays and Saturdays).

277 Would You Like Water On Your


Rock?
Tikkun #21-18

The skull is in the aspect of rock from which a spring of water comes out to water the
body.
The skull is also a shield that protects the brain from external impure energies.
The water that comes out of the rock is the Light of Chokmah and when it is dressed
with the Light of Chassadim, it supports the Three columns.

Those are the three Vavs that begin the verses that reveal the 72 names. Exodus 14:19,
20, 21 , ,. Each verse has 72 letters and they represent the forces that control
nature. They appear in the Torah as the description of the splitting of the Red Sea.
The 72 names have female aspects because they are revealed in Malchut. Each name has
3 letters for the Three columns and there should be a connection to a higher Light to
activate and reveal the force that is within the names.
If not within a prayer connection then it is recommended to use the Ana BKoach to
draw male energy before meditating on any of the 72 names.
The Daily Zohar site has made available (free) the 72 names and the Ana
Bkoach pages. (Ready for printing). Check the top menu under 'Texts & Downloads'.
The pages are in PDF format and you can distribute freely by email, on blogs, websites
etcwithout limitations.

278 Dont Fight With Your Wife


Tikkun #21-19
Elevating Light from Malchut to Binah is in the aspect of using a sling, to shoot up a
stone, . The process is , and is the method. Sefer Yetzirah, the Book of
Formation, calls the letters Stones, as they are the building blocks of the universe.
This process elevates , Female Waters, through the Central column which
is Zeir Anpin, and the effect is that Binah opens its rivers of energy to flow down to
Malchut through Zeir Anpin that serves as a channel.
The female waters is generated from the connection with the sacred words of Torah and
Zohar. They are the stones that build the path from the spiritual to the physical.
When a woman is happy she is elevated from Malchut and her connection to Zeir Anpin,
her husband, can open the gates of blessings from Binah.

The man should make his wife happy all the time to draw blessings from Binah. That
will trigger the flow of Light from Binah through the man, Zeir Anpin, to their life,
Malchut.
An elevated woman can build the man, because she is connected to Binah. The woman
that is in the Malchut level will drain the man.
That explains the saying A woman can build and a woman can destroy.

279 Aleph = The Seed Of The Three


Columns
Tikkun #21-20

The letter Aleph is constructed from Yod, Vav and Yod and represents the Three
columns. They channel the Light from the Supernal Father and Mother to the lower
levels.

280 Its Good For Everyone


Tikkun #21-21

The sword that came from the Supernal is the secret of the Central column. As it
evolved, it split the energy that spread out from Above into the Three columns.
Yod is the tip of the sword, Vav is the body and the blades are the two Hei of Binah and
Malchut.
The scabbard is the name ADNY and when the Judgments of the sword were inserted
into the scabbard it turned into Mercy.
It is the result of connecting the name YHVH and ADNY to make YAHDVNHY .
YH is the driving force, but to remove judgment we use the VH and connect them in
Malchut with ADNY to transform Judgment to Mercy.

When the male connects to the female it allows the circuit of Light to flow and energize
existence. It is the blessing from Genesis 1:27 , male and female He
created them and in 1:28 the blessing, ,
, and God BLESSED them
Energy must have a vessel to manifest itself. If we dont connect our electrical devices to
the power outlets, the electric supplier company must shut off generators because if they
cant channel the energy it creates overload = judgments in the system.
The Light force is constant. It is available at all times without limitation. If we dont use
it, it is abused by the negative side. Open your vessel and connect positively. It is good
for everyone.

281 God Is Devouring Fire


Tikkun #21-22
When YHVH is in separation from the Shechinah, meaning before unification, He is in
the aspect of devouring fire, Deuteronomy 4:24 ,
For YHVH your God is devouring fire
When the H of Binah is separated form H of Malchut, the energy is at its raw state and
we cannot connect to it directly. It will only bring Judgment. This is the state of
devouring fire.
When the Light and vessel meet then this creates balance and gives us the proper
method to use the Light energy.
It is like in electrical wires. We can not touch the plus (to conduit) wire unless we are
grounded, meaning there is a continuation of the energy.
There are four steps to connect to the Light without drawing Judgment.
1.

Thought pure consciousness of oneness with the Light

2.

Desire build the vessel for the Light

3.

Connection use the sacred text to draw Light to the vessel

4.

Channeling the Light to others


Having desires to draw energy from the Endless without channeling it can only bring
Judgment on us.

282 Hammer The Rock


Tikkun #21-23
Rabbi Shimon calls the Patriarchs and praises them for their support of Malchut.
Because of their connections, Malchut is able to draw the Light from above. They
established the channels that allow the Supernal waters to flow to Malchut.
The Light is in non-rested state until it is unified in Malchut and transformed to
nourishing waters.
Our tongues with the sacred words are like hammers hitting the rock to bring the Light
in, to open it and let the Supernal waters flow out.

283 Three Steps Of Prayer


Tikkun #21-24
Rabbi Shimon is praising the people that know how to put their words together and
whose prayers are elevated and united with the Holy One, especially if their
consciousness is already united with the Shechinah.
This kind of prayer penetrates through levels of heavens and opens doors. The angels
and the Holy living creatures join and support the connection.
A proper prayer requires three steps.
1.

Pre-meditation to get into the right frame of mind and consciousness. In this
stage you elevate the soul above the physical body. Relax the body and mind form all
external disturbance. Meditate that your words will be a channel for the Light to connect
to the vessel (our mission/wish).

2.

Using the sacred text to make a proper ladder. We use the Psalms of King David
and Torah text in the prayer for that purpose. If you have personal prayers (that include
others in it) then precede it by reading or scanning the sacred text that already includes
a higher connection. Continue with your personal prayer and end it again with the
sacred text.

3.

Quiet meditation to vision the Light come down and merge with the vessel. At
this stage there should be understanding and appreciation to the process. Then thank
the Light for giving you the knowledge and ability to do what you just did.
Try to make the three steps equal in their time length.
People that run to the synagogue to make a connection most of the time miss it. They
should at least meditate on why they go there and what they want to achieve.
God does not need our prayers. God is a constantly available force that allows us to
connect to Him and channel His power to energize our actions in this world.

284 One Day, One God, Three Aspects


Tikkun #21-25
The three time periods of the day which are morning, afternoon and night have different
connections.
The morning energy is of the Right column and is the best time to meditate to draw the
Light of Chassadim (Mercy) for the whole day and for acts of sharing. The name
of God that is used in the morning is .
The afternoon energy is of Left column and Judgment and we connect to the name .
We use words related to the sacrifices done in the Holy Temple and mention the 11
incense that are used to remove negativity and plagues.
The night connection is in the aspect of the Central column and the name YHVH is
used.
We use the words of the Shema Yisrael to bring full balance.

285 Spiritual Timing


Tikkun #21-26
When you can see the color of the sky change from black to blue then the Light of the
sun with the energy of Chessed begins to reveal itself. It is the best time to have
meditation to draw this kind of Light (with sharing consciousness). When the first ray of
sun appears on the horizon then the highest level of Chessed is flooding Malchut.
When starting the day with this energy, the day is in the frame of Chessed.
The afternoon is the time of Gevura and Judgment. Most crimes and accidents appear at
the afternoon time. The meditation should be about removing negativity. It is the
opposite direction of the morning meditation.
The beginning of the night (which is from sundown to midnight) is a time of rest and
balance. It is the Central column.
To maximize the effect of your meditation match it with the energy of the time of day.
Obviously there are different levels for every day of the year and that will be in future
articles.

286 Leaning Upon Her Beloved


Tikkun #21-27
The prayers are considered as sacrifices, which in Hebrew is called in two names,
and , literal meaning, closeness and elevation.
The words of the prayer elevate Malchut in the aspect of the name ADNY to the
name YHVH . This creates the unification of the two names as and allows
flow of the Light to Malchut.
In Song of Songs 8:5 we read - , , Who is this that come up from the
wilderness, leaning upon her beloved? Under the apple tree I awakened thee

The word wilderness has the same letters as , meaning the one that speaks. The
praise here is for the prayer that ascends and makes a unification, to bring birth to a new
Light.
The words we use in our prayers are very important to create the channel to the higher
levels.
The Hebrew words created the world and built the paths between the Sefirot. To climb
up we need to use the letters.
If you do not read Hebrew, then scan the sacred text to make it a vehicle for your prayer.
The eyes are at the level of Chokmah and with the words and consciousness we create
the necessary force to elevate our prayers.

287 Knowledge To Live


Tikkun #21-28
A prayer is a connection of Zeir Anpin and Malchut. When the Light flows down to us it
can manifest into fulfillment.
The wisest of all men, King Solomon, tells us in his coded teaching in Proverbs 19:2
- -
Also, the soul without knowledge is not good.
The deeper meaning of this verse is that a proper connection draws the Light to the soul
and body.
Knowledge is the Sefira of Daat. It is revealed only when there is a connection between
Chokmah (Wisdom) and Binah (Understanding), which are the Supernal Father and
Supernal Mother.
Look at Daat as the extension of the middle brain. It goes down from the head through
the spine (Central column) to the body and gives it life and strength.

It is known that the bodies of great Tzaddikim do not fall into the laws of entropy. Even
after death their bodies preserve themselves in a life-like state. The Light that is drawn
down by proper connections and positive actions affect the body. The highest level is
when the whole body is corrected by all aspects of positivity and it keeps an inseparable
state with the Light, no physical law can affect it.
That is why Tzaddikim are called living in their death.

288 Spread Your Wings, Mother


Tikkun #21-29
Deuteronomy 32:11 -
, ; - ,
.
Like an eagle that stirs up its nest and hovers over its young, that spreads its wings to
catch them and carries them on its pinions.
When the prayer ascends it is like a dove, but when it comes down, it is like an Eagle
that comes to her nest to feed her babies with the food that is proper for each and every
one of them. Some get food for their body, some for their soul.
Our prayers are like the eaglets in the nest calling for food. The sounds ascend from the
world of Malchut, which is lack and judgment, and the outcome is Light coming from
Supernal Mother, Binah, like a caring Eagle.
The Eagle is one of the Chariots of the Holy Throne and represents Jacob, Tiferet, the
Central column.

289 The Circle Of Holidays


Tikkun #21-30
- Shabbat is built from the letter Shin that represents the Three columns and the
three Patriarchs. , means Daughter.
Shabbat is the daughter of Binah and she receives its energy with the prayers of Shabbat.
It is the time when the Daughter, which is Malchut, is at the level of Binah and able to
draw Light for the whole week.

The availability of the Light in Shabbat is like the time of the ten days between Rosh
Hashanah and Yom Kippurim. Those days are at an elevated state that lead to Yom
Kippur, when we have 5 prayers to receive the Binah Light for the whole year.
Isaiah 40:22 He who sits on the circle of the earth. This verse tells us
that the Light is spread like a circle around Malchut and there is a proper and best time
to connect and draw a specific Light.

290 One Sleepless Night = One Healthy


Year
Tikkun #21-31

We have 18 (=, Life) opportunities during the 6 weekdays to pray and channel Light.
Every day we have 3, in the morning, afternoon and evening. When we connect to the 3
major energy shifts during the day, we gain control of the flow of life-force in our body.
(If you dont know the Hebrew prayers, use sacred Hebrew Text from the Zohar in the
Morning and Evening and Psalms and Zohar in the afternoon. Make time for yourself to
make those spiritual connections).
During the weekdays we need the archangel Metatron to carry our prayers to the
Supernal Source, but on Shabbat we are elevated to Binah and it gives us unbridged
connection.
Rosh Hashanah prayers are in the aspect of the Left column for the whole year. Its a
time of Judgment and during these two days we have the ability to ask for ourselves.
Passover is in the aspect of the Right column and we minimize the desire for the self
with the restriction of food to allow us to project the energy of sharing and order for the
whole year.
Shavuot is in the aspect of the Central column to connect to the Light in complete
balance. We dont sleep on that night to disconnect from the energy of death and
connect to the Tree of Life that was revealed in the time of the giving of the Torah on
Mount Sinai. The Holy Ari said that the one that stays up all night, listening to the whole

Bible reading and doing mikveh, will experience protection from death and all kind of
harms until Rosh Hashanah or even the whole year.

291 Do You Hate Knowledge?


Tikkun #21-32
Micha 6:2
- ,- : , -
Hear, O mountains, the YHVH controversy, and you enduring rocks, the foundations of
the earth; for theYHVH has a controversy with His people, and He will plead with
Israel.
What is the controversy or pleading that God has with the mountains and His people?
The mountains are the Patriarchs that are at the Gates of the Three columns to support
our connection to the Light.
When we are connected, especially by the work of the Tzaddikim, the spiritual system is
in peace, , a word in Hebrew that means completion, a state with no lack.
is complete and is for the 6 Sefirot of Zeir Anpin and the channel of the Light to our
world, Malchut.
When we are in exile, meaning away from the Light, we cause a disturbance in the
spiritual system, which is God.
Proverbs 1:28 ,
,
.
Then will they call me, but I will not answer, they will seek me earnestly, but they shall
not find me.
The answer is that we should be connected to the Light at all times and in every action.
Meditation and prayers will put us in the same frequency to connect to the flow from
the Divine system; otherwise, even God wont listen. Not because He doesnt want to, it
is because we are not on the same frequency.
Why? The next verse 1:29 tells it exactly, , ; - ,

For that they hate knowledge, and did not choose the presence of the Light (YHVH).
We know that knowledge in the Bible means connection of Chokmah and Binah. We
make this connection with our prayers and meditation in the correct way as we
described before.

292 If You Dont Get It, Get Up


Tikkun #21-33
The Zohar points here to Deuteronomy 17:8
, - :
, - - ,



If there is a matter too hard for your judgmentcontroversy between your gatesyou
shall rise and go to the place that God shall choose.
The Torah guides us to the answer of what to do when we are confused and have lost
connection. We should elevate ourselves to where the Light is.
When we are not knocking on the Gates (with our prayers) we let darkness into our
lives with the force of separation.
God is screaming at the Israelites to hold on to Him and get strength from Him, in order
to create peace and completion between the desire and the fulfillment, Light and the
vessel, Zeir Anpin and Malchut.

293 Wine, Light And Myrtle


Tikkun #21-34
On Shabbat, Malchut is elevated to Binah and we receive levels that are not available
during the weekdays. Because of that we have an additional silent prayer that brings us
the level of Neshama.
This level gives us a special opportunity to draw Ibbur into us during the sleep on
Shabbat afternoon. Ibbur means impregnation but in this case it is a soul or part of a
soul that enters the body and supports it to grow spiritually.

Before the sleep we connect to the Zohar for the extra soul elevation and meditate to
receive the support of righteous souls for the coming week.
A spiritually clean person can feel it when he wakes up from the sleep or immediately
after Shabbat. A sense of elevation or even unexplained tears may accompany this
process.
The impregnated souls require us to be good partners and stay with best positive
behavior at all times. One short moment of anger can push them out and away in an
instant. A heavy and unpleasant feeling comes after such an event.
The Havdalah that we make after Shabbat is a special connection where we bless the
wine, the Light and Myrtle branches to preserve the extra souls we got connected to
during Shabbat.
We can use other sources of pleasant scents but the Myrtle has the energy of Chessed
and balance and it is the preferable scent to keeping the soul(s) or extra levels of
Shabbat with us.

294 Your Fulfillment Is In The Question


Tikkun #21-35
Deuteronomy 32:7 Ask your Father and He will tell you
A question is and answer is .
Isaiah 7:11 , ; , -
Ask for a letter from YHVH, your God, ask in depth or elevate above.
The letter is the letter H that connects Malchut and Binah.
The mouth is the aspect of Malchut of the Head.
Top of the skull is Keter, Eyes are Chokmah, Ears are Binah, Nose is Zeir Anpin, Mouth
is Malchut.

The tongue is Yessod of Malchut and it is the channel to reveal the thoughts in Malchut.
When we pray we ask God for something. The word for it is . This root verb is
, meaning to ask and to seek. The letter is added to transform the verb into female
form and to reveal the hidden purpose of the question. When we ask for something we
always seek the Light of Binah represented by the letter H from the YHVH name. In all
our actions we seek the Light, not the matter.
Matter belongs to the world of Malchut and it is temporary. Its value is also temporary.
We value the things that we worked for where we have the earning process.
The word for answer is meaning Returning, and again as with the word for
question we have the root and the letter .
When we pray, we elevate the of Malchut and seek the of Binah. It is the source of the
Supernal Light that flows to the world.

295 How To Transform Line Into Circle


Tikkun #21-36
The words of the prayer elevate us from the material world to the spiritual. At that point
we make a silent meditation. We should meditate to stand in front the Light that can see
through our hearts and soul. It is important to be with a pure heart and use words
without any selfishness. Use words that dont create separation.
That brings us close to the circle of Light that surrounds us and allows us to draw from
it.
The method to have our prayers listened to, meaning having them connected to the
Light, is by connecting the line to the circle.
The line is the world of limitation and as we climb up spiritually we should think in a
form of a circle and include others in our prayer.
The Torah is written in lines and each of them is called . The numerical value is 314,
which connects us to the circle. Also the literal meaning is sailing on water. It is a

female form to imply connection to Malchut. The root of the word is , which means
sail (male form, Zeir Anpin). The refers to Malchut. The sacred text of the Torah,
which is Zeir Anpin, reveals the Supernal Waters coming from Binah to nourish us in
Malchut.
The Torah is written in lines and columns with strict rules. All is written on one scroll.
The Torah and its deeper code is the tool for us to elevate and transform our self from
the line, limited world, to the circle, which is the endless Light.

296 Why They Call It Zohar


Tikkun #21-37
The precepts in the Torah are tools for us to connect the Upper and the lower to reveal
the Light in Malchut. We have 248 precepts of doing positive and 365 of not doing
negative.
The High Priest was wearing 8 garments, 4 of white and 4 of gold.
The Torah study has also two sides, the written and the oral.
When we combine and bring together both sides we reveal the Light.
Just reading the sacred text is not enough, we need to study it. By that we reveal the
Light of the Torah. The Zohar is the study of the Torah. The name Zohar means glow,
radiation of bright light. This is the Light of Torah coming out from the Zohar. When we
study the Zohar we have a step up in revealing the Light of the Torah.

297 One Candle At A Time


Tikkun #21-38
The written Torah is in the aspect of direct Light and the oral Torah, which is the study
of all of its levels, is the returning Light.
To reveal Light we need to push it back. A physical light can not be seen until it is
reflected from an object.

In order to reveal the Light of the Torah we need to create an action. The Do and Do Not
Mitzvoth (precepts) are the basic and minimum requirements to reveal Light.
The brain is the device that is in constant connection to the Supernal. If it stops life
cannot exist in the body. The thoughts that come to us are suggestions to reveal Light
from the two aspects of DO and DO NOT DO.
The keyword is DO, meaning that there should be action and/or restriction.
The Zohar is the highest and deepest study of the Torah. When we study it we need to
reveal the Light and it is done by discussing it using the mouth, which is the Malchut of
the head. We can reveal the Light by sharing it in any method that can be seen outside of
our mind.
Sharing links on social networks, emails, phone conversations etc
Whatever you learn from the Daily Zohar or any other source that increases your
connection and understanding of the Tree of Life should be shared for the benefit of the
whole world.
One candle at a time.

298 A Kissing Lesson


Tikkun #21-39
The Zohar here describes the connection between the Queen, Malchut, and the
King, Zeir Anpin.
The Queen is walking (action in Malchut) with her legs Netzach and Hod, which give
access to the Right and the Left columns to support the body in order to connect with
the King. They support the Central column, Tiferet, the torso. When she is closer she
reaches with a hug of two hands, which are Chessed and Gevurah. Then when they
reach the same level, he kisses her on the mouth.
That connects the Queen with the King and a flow of energy is made.

That is the deeper meaning of the verse Numbers 12:8 , ,- -

, ; , .
Mouth toward mouth I will speak IN him. In this verse God tells the people that
Moses is on the highest level of connection with Him.
Touching lips together is called , meaning a kiss. The same root is used to
describe the point where a straight line touches a point on the circle without cutting
through it. Also, we use the same word to describe the methods of conveying a new ship
from building site (the line) to the water (the circle).
When we ascend from the level of Malchut to the Upper levels, we are in the aspect of
line and when we touch the circle we connect to the Light and become part of it at the
point of connection.
When the mouth is closed it forms the shape of a line. When it is opened it is shaped like
a circle. We should use the words that give us the ability to kiss the Light and draw
from its energy.
A kiss is not just a kiss. Its a point of joining energies.

299 The Best Gift That We Received


Tikkun #21-40
The Three Patriarchs represent the Three columns, Chessed, Gevurah and Tiferet. The
Segol is used under the letters and represent their Light in Malchut from the process
that comes down through the Central column.
It starts with the Cholam then the Shuruk and ends with the Chirik. Each represents
different parts of the process but when they come together as the Segol, they reveal the
Light with balance in Malchut.
** The Cholam at the top, Shuruk in he middle and Chirik at the bottom

The state of balance in Malchut is called Peace, Shalom. The state of Peace is
achieved when the Light comes to the vessel through Zeir Anpin.
Genesis 44:30 and his soul is bound up with the soul of his father.
This verse describes the state of Jacob, Central column or Tiferet when he is
disconnected from Joseph, Yessod. The background story is that Judah came to Joseph
and asked him to release Benjamin whom Joseph locked earlier. The reason was that if
Jacob wouldnt see his son from Rachel, he will fall from his spiritual position without
the ability to rise again.
Jacob knew that Joseph intended to be the chariot for the Sefira of Yessod and by that
he would complete his work as the Central column and bring the Light to Malchut
through Joseph in Balance.
Jacob lost the connection to the Supernal when he was told that Joseph was a prey to a
beast. His only hope was that Benjamin, as the other son of Rachel, could be the chariot
to Yessod. The Midrash tells us that Benjamin was protecting his Yessod energy from
any impurity by restricting all physical connection with a woman. This was the case until
Joseph revealed himself to his brothers. Benjamin is called a Tzadik because he
protected the Sefira of Yessod.
When Judah told Joseph the reason, he said he was aware of the fact that if Benjamin
would not come back home with him, the whole spiritual system could have crashed and
he couldnt let it happen.
If we dont go through the process of drawing the Light to Malchut in balance we
experience chaos.
When we set the balance we achieve Peace, Shalom, and it is the greatest gift we receive
from the Creator.

300 How To Make Peace


Tikkun #21-41
When the energy of the Light is not used in balance, it is a state of war.
The definition of war in the spiritual sense is distance of the Light from its purpose.
When Chokmah and Binah or Zeir Anpin and Malchut are in separation it is considered
as the state of war. Like a fire without purpose, it can burn anything in its way. Like
electricity with no connection to a consumer (electrical apparatus).
Rabbi Brandwein brings an example of a pot with water on top of fire. The vessel, which
is the pot, becomes a conduit for the fire to heat up the water. The vessel joins them as
one and makes peace between the fire and the water.
When you see a cooking pot in your dream it symbolizes a state of peace.

301 Open Your Mouth And Let The Rivers


Flow
Tikkun #21-42

Psalms 145:16 -
; - . Open your hands and satisfy every living
desire.
The Zohar tells us that the Kamatz under the Yod of of makes the word . The
simple meaning of opening your hands now looks as opening your Yods. The
sustenance to the word comes when the name YHVH expands to ADNY.
The name thats formed is , with Yods at the beginning and at the end of the
combined names.
The Kamatz of the first Yod is the secret of the Light from Keter through Chokmah as an
open gate to channel it to Binah that has the Nikkud of Patach, which means opening.
Binah is always in an open state to spread the Light.
When the Light started to come out of Binah as water, the sound, motion and time were
created.

The sound was made out of air, fire and water.


Psalms 93:3
;
,

The rivers have lifted up, YHVH, the rivers have lifted up their voice; the rivers will lift
up from their low state.
The Supernal rivers of Chokmah and Binah of the YHVH, created the sound on the
second phase of the spreading out of the Light. The third part is for the future when the
water of the rivers will be elevated from their lower level.
Our thoughts of spiritual state vibrate down to our mouth with the air and water
(moisture) from the lungs and flow out of us. When they are positive they go up to rise
from the lower state.
This is the secret of three becoming one, and one splitting to three.
(Three columns, six days of creation, the inner force of the Light, the Shield of David,
Upper and lower triangle.)

302 Blow Your Shofar And Build A Bridge


Of Water
Tikkun #21-43

(Continued Daily Zohar #301).


When the river below ascends with the voice from Malchut through the Central column,
it connects with the Supernal waters and the Light comes down to fill up the vessel.
What does it mean?
The Shofar is an instrument that gives us the ability to connect above on the highest
level.
Blowing the Shofar is done when we push air and fire, which is the heat of the body in
the lungs, through the horn canal. It vibrates and while it expands and goes out of the
horn, it creates water.

This water, when it carries the proper consciousness, makes a connection to the water
above as a bridge between the spiritual and physical.
Again, what does it mean?
Isaiah 27:13
,
; , , ,


"And it shall come to pass in that day, that a great horn shall be blown; and they shall
come that were lost in the land of Assyria, and they that were dispersed in the land of
Egypt; and they shall worship the YHVH in the holy mountain at Jerusalem.
The final blowing of the Great Shofar will be made on the day of the final correction.
That will elevate all the last sparks of lower waters to create the final bridge of Light to
bring down the continuous flow of Light to this world.
The exile, which is the state of disconnection from the Light, will end and all nations will
gather as one in the Holy Temple in Jerusalem.
In the process of making children we transform consciousness to water. We create a
bridge for the Light to bring life into drops of water going down to Malchut. Those seeds
of life are made to keep the continuation of the world.
The Shofar blowing creates water that bridges the Light at the purest state. The final
blowing will create the bridge that will bring the Light force continuously to sustain the
world.
We use Shofar blowing during the month before Rosh Hashanah and on Yom Kippur, a
period of 40 days that we connect on the highest level to the Light. On Yom Kippur we
avoid any contact with water in order not to corrupt the connection to the spiritual
waters with physical waters.

303 Drawing From The Well


Tikkun #21-44

Genesis 24:18
- , ; ,
"And she said: Drink, my master; and she hastened, and let down her pitcher upon her
hand, and gave him drink."
Abraham sent his servant to bring a wife to his son, Isaac. His servant makes a short
prayer to YHVH in the name of Abraham. He described exactly how he will find and pick
the wife for Isaac. He will ask for water from a woman, if she gives him and his camels
the water, then he will know that this is the woman that God brought for Isaac.
He didnt have to put many women to the test. The Torah said that the moment he
finished his prayer, Rebecca appeared and the story happened exactly as he projected.
Abrahams servant knew that the woman for Isaac should be connected to the system.
She needed to understand the work process in Malchut. She had to know how to elevate
lower waters to the Upper levels to bridge the Light to the world.
That is done by having a vessel, her pitcher, with desire to share, not just on the lower
level, which is Abrahams servant, but also providing to ten camels that were in the
aspect of the 10 Sefirot. That was the key in determining if Rebecca is on a higher level
of connecting with the Light.
The servant asked her for water and she gave him and then she said that she will give
water to ALL the camels even though she wasnt asked for it.
Rebecca knew how to channel Light to the world. She thought out all of her actions.
Later in the story when she came to Isaac, she fell off the camel and covered herself. She
was at the level of Binah and Isaac was just becoming a chariot to Gevurah, which is the
Left column. She had to come down to his level to connect with him.
Camel is in Hebrew with numerical value of 73 = Chokmah.
When you see a camel in your dream it means that a reward from the Light will
come to you as a result of good actions.

304 And There Was Evening And There


Was Morning, One Day
Tikkun #21-45

When Zeir Anpin and Malchut connect, they elevate the lower waters up through the
Central column to the Supernal Mother, which is Binah.
There are 25 levels on the Right column and 25 levels on the Left column. Those are the
50 gates of Binah.
Binah has 10 Sefirot and each has its own 10 inner Sefirot and together they make 100
levels. When Malchut reaches Binah, they split to 50 and 50 and get pushed up to the
Supernal Father and Mother and to Israel Saba and Tevunah that are above Binah.
When we recite the Shema Israel , :
, in the morning and in the
evening with twice the 25 letters of the unification line, we have 50 to help us climb
through the gates all the way to Binah.
The Morning connection is the aspect of the Right column, the afternoon is the Left and
we dont recite the Shema. The evening is for the Central column and the Shema prayer
balances the right and the left. This is the secret of ,
- -
And there was evening and there was morning, one day.
When we say the last word , we should stretch its sound and meditate to bring the
two columns as one.

305 Get Smart. 24 x 2 = Brain


Tikkun #21-46

This is the secret of Isaiah 54:12




And I will put your luminaries.
is 24 and it means pitcher, a vessel. The deeper meaning of this verse from Isaiah
prophecy is that when the time comes, the Light, YHVH will fill up the vessel in equality.

Isaiah 30:26 , , , -
Moreover the light of the moon shall be as the light of the sun, and the light of the sun
shall be sevenfold, as the light of the seven days.
In previous daily Zohar we explained the first part of the Shema prayer with the 25
letters, those we recite morning and evening to bring the Light. The next 24 letters are


Blessed be the name of His glory forever and ever.
The word is the code for the vessel in Malchut and the presence of the Shechinah that
supports us in holding the Light in balance.
We have 24 letters in the morning and 24 in the evening. These words wrap the Light of
the Shema in complete and balanced circuit to reveal the Light in Malchut.
On the night of Shavuot, we read from all 24 books of the Bible and in each book there is
a pair of letters that are called decoration of the bride. The Bride is the Shechinah and
the 24 pairs are the connection to the Bible that reveal the Light in Malchut.
242 = 48 and it is the value for , which means brain. It is the tool and conduit to
receive and channel the Light from the Supernal levels.
That special connection to the 48 letters gives us the highest level of Light from the Tree
of Life and guarantees protection from harm until Rosh Hashanah.
Read also Tikkunei Zohar #290.

306 Can You See The Sea?


Tikkun #21-47
The 24 books of the Bible channel the Supernal waters to Malchut with our work and
prayers to draw and reveal it.
The 50 letters of the Shema which are 25 letters in the morning and 25 in the evening
refer to the sea , of the Light.

A tzaddik is considered as the vessel that lowers himself to channel the Light.
The whole Shema prayer has 245 words and we repeat the last 3 words to make 248 and
to have a complete body that connects to all the positive precepts in the Torah.
The Shema is built from 4 parts for the Tetragrammaton, YHVH. Rabbi Brandwein in
his commentary explains that the first 12 words that are Shema Israel and Baruch Shem
are the first part. The second part of Vahavta, has 42 words, the third of Vhaya, has 122
words and the last part of the Tzizit has 69 words.
There are 1000 letters in the 248 words of the Shema prayer. This fine structure tells us
about its importance. The first 3 parts also appear in the hand and head Tefilin. It is also
inside the Mezuzah that we put on our doors to block negativity from entering our
homes.

307 The Voice That Will Make The Doe


Dance
Tikkun #21-48

We get closer to the rivers on Shabbat. On Friday night we sing Psalms 29 that connects
us to the 7 rivers and their voices .
We explained before that the sound is the first and higher level of manifestation in
Malchut.
The sound helps us bring down the spiritual energy into manifestation.
Most dreams will not be manifested if they are not told and interpreted by another
person. The manifestation will follow the interpretation because the sound is the
channel to the spiritual. The greatest idea will not manifest if its not expressed in
words and actions
There are seven voices described in Psalms 29 and they are related to the Forces of
Creation.

Psalms 29:3 Chessed, - The Voice of YHVH is over the water. Its
the source of Light that feeds the Torah.
29:4 - , Gevurah, , The voice of YHVH within the force.
29:4 , , Tiferet, the voice of YHVH in Glory.
29:5 , , Netzach, The voice of YHVH splits the Cedars (of the Holy
Temple).
29:7 -, Hod, The voice of YHVH brings out flame of fire.
29:8 , , Yessod, The voice of YHVH brings holiness to the wilderness.
29:9 , , Malchut, The voice of YHVH will make the Doe dance.
29:10
,, When all the rivers will flow continuously it will

,
correct the effect of the Flood that transformed water from only Chessed to Chessed and
judgment. At that time Light of YHVH will be present forever.
29:11
-
, , YHVH will bring (77=) , luck to His
people and bring the final blessing of total peace.

308 Chanting Through The 50 Gates


Tikkun #21-49
The Cantillation marks are in the aspect of the surfing water of the sea. They express the
connection of the Supernal Light to the Torah, which is the sea, . The numerical value
is 50 and that is for the 50 gates in the Torah that lead us to Binah.
The Torah mentions The Exodus 50 times , that literally means going out of
the straits of the sea .
Each time the Torah mentions this term we should meditate to pass through another
gate to break limitation and ascend to Binah.

309 Chant With Joy To The Whole Earth


Tikkun #21-50

On the top of the Cantillation mark list we find the Zarka. Its shape is like a wave and
its sound goes higher in the tone.
The Zohar describes it as the secret of the verse from Psalms 48:3

, ; ,- :- , .
Fair in situation, joy of the whole earth
The rest of the English translation will only corrupt the power of the verse so here is the
translation to the deeper meaning,
Up above where the Light comes out in beauty and bright, spreading out to the Three
columns through Yessod to the whole earth. The mountain of Zion is where the Light
comes out from the Upper levels through Yessod to Malchut. It is supported by Netzach
and Hod to sustain the Kingdom, which is Malchut.
In most places in the Torah the Segol comes immediately after Zarka. It represents the
Three columns. Zarka channels the Light of Binah which is represented by the wave
symbol. The Zarka is the giver and the Segol is the receiver. The chanting of them also
reflects the transfer of the energy from Binah to the Sefirot below.
First appearance of Zarka and Segol in the Torah, Genesis 1:7

The word Zarka with its inner energy reveals the Light 207 = , of Binah 100= , that
feeds the levels down to Malchut .

310 The Story Of A Drop Of Light


Tikkun #21-51

Segol Nikkud

Cantillation- Segol, above the letters

Nikkud Segol below the letters

The Segol of the Cantillation is parallel to the Segol of the Nikkud.


The upper dot represents the Light that comes from the Yod as a drop of water. The two
other dots are for Netzach and Hod to support the channel.
When a Tzaddik draws the Light down the Segol of Nikkud it gets the same shape in
reverse and the drop of Light is injected to Malchut.

311 Chant With The Shofar


Tikkun #21-52

The movement and vibration of the Ravia cantillation

elevates Malchut to Zeir

Anpin. After the elevation, it transforms to Zakef Gadol


, meaning high erection.
This is because it goes up the two columns of Chessed and Gevurah.
The word Gadol, meaning great, is here to reveal the connection to Chessed as King
David said in 1 Chronicles (29:11) ,
To you, YHVH is the greatness, and the power, and the glory, and the victory, and the
majesty.
When the movement comes down, it is Zakef Katan
Yessod.

and its Light is revealed in

When the sound ascends with the chant of the Ravia it is done with the Right column. It
is the aspect of Tekiah sound of the Shofar.

The Light is drawn down using the Tavir cantillation


through the Right column of
Chessed. It is the aspect of the sound of Shevarim of the Shofar blowing. It restricts the
Left column with balance to reveal the attribute of Long-suffering, from the
13 attributes that is in the Central column.

312 You Are Praiseworthy


Tikkun #21-53
Shalshelet
is a Cantillation that is in the aspect of blowing the sound of Teruah
with the Shofar. Its shape and sound reflect the unification of the Right and the Left. It
also shows elevation. Parallel to it is the Shuruk below with three dots, one under the
other.
The Teruah is the point of overcoming Judgments and controlling the Left to bring
balance. That is why Teruah comes after Tekiah (Right) and Shevarim (Left), when we
blow the Shofar on Rosh Hashanah.
The Cantillation of Shalshelet has the same purpose of unifying Left and Right in
the Torah. It appears only in 4 places in the Torah and that tells us how important and
powerful this connection is.
Psalms 89:16 - , ; ,
.
Praiseworthy are the people that know Teruah, in the inner Light of YHVH they will
walk.
To know is to connect. In Rosh Hashanah we restart the year by removing negativity
with the help of the Shofar. That process ends at the end of Yom Kippur when we blow
the Shofar with the , great Teruah, which wraps all the 10 days of connection
with the energy of Chessed and brings it down to our life, Malchut.
The deeper meaning of this verse is in the word Teruah. The Zohar reveals to us
that it is built from Torah and Ayin , with a numerical value of 70. This verse has
now the meaning of Praiseworthy are the people that know the Torah in all of its 70
faces. Faces also means inner, , and aspects.

The Tikkunei Zohar brings 70 inner dimensions of the Torah by discussing the Head
word of Genesis 1:1, In the Beginning.
Rabbi Shimon wrote the Tikkunei Zohar to support the Shechinah, Malchut, in the last
generation. The Daily Zohar is all about that. We are currently discussing a section
from Tikkun 21 and BH we will complete all the 70 Tikkunim in the next couple of
years.
Psalms 89:16 reveals to us, Praiseworthy are those that connect to the 70 inner faces of
the Torah. This Light will shine their ways
Stay connected to the Zohar and share this Light with others to be among the
Praiseworthy people.

313 The Chant Of Purity


Tikkun #21-54
When the Shechinah is in exile, meaning away from the Light, it creates a state of
suffering to the Tzaddikim. They work hard in their connection to bring her closer to her
husband, the Holy One Blessed Be He.
By restricting the Left column, the Tzaddikim are able to create unification of Yessod
and Malchut. This corrects the Central column and opens a gate to unify Chessed and
Chokmah.
With this unification, the Shechinah receives the Light that the Tzaddik channels
through the purity of his actions at the level of Yessod.

The Cantillation of Pazer Gadol


represents this connection. The revelation of pure
seeds of Light brought about the establishment of Zarka to bring the Light of Binah.

314 Turn On Your GPS


Tikkun #21-55

Psalms 91:5 , ,-
You shall not be afraid of the terror by night, nor of the arrows that fly by day.
The Shechinah is the protector of Israelites when they are in exile.
The arrows of the negative side cannot hurt when we are under the wings of the
Shechinah. This is a state that can be achieved when connected to the inner dimension
of the Torah.
The negative side shoots arrows of negativity on us to take us away from Light into
darkness and bring Judgment on us.
Study of Kabbalah, which reveals the inner Torah, turns Judgment to Mercy and it
connects us to the Central column, which is Truth and Light.
Our natural home is the Light of the Creator and when we are away from it we are in
exile. The soul can be brought back home by connecting to the Light through the study
of Zohar and Kabbalah.
Kabbalah has the numerical value of 137 and when we add the 70 dimensions of
the Torah, we get 207,, which is Light.
The Zohar is your GPS and it is already programmed to take you home. Turn it on.

315 Win The War. Learn To Use The


Spear
Tikkun #21-56

There are three letters Yod that come from the essence of the Supernal Light to
Chokmah, Binah and Daat.
Numbers 24:21 ,
Put your nest in the rock
The Zohar reveals that this is a reference to the Covenant after the Flood. The rock
represents the aspect of the energy of the letters in Malchut.

With the power of the Shema Yisrael prayer, we connect Chokmah, Binah and Daat with
the three Yods to the Three columns, represented by three Vavs 18 = in balance. The
three Yods are the seed of the Three columns and each represents 10 complete Sefirot.
With the 248 Hebrew words of the Shema and 6 for the First line, we have 254 which is
= + , Spear. This is the tool to remove negativity from the connection and
create balance.

316 Slavery, Yoke


Tikkun #21-57
Psalms 132:17
, ; , There I will shoot up a horn to David, I
prepared a candle to my Messiah.
Deuteronomy 33:17 ,
and his horns are of the wild ox

The Cantillation of Karnei Para


, meaning cow/ox horns is in the aspect of the
two Messiahs, Mashiach Ben Yosef and Ben David, for Yod and Vav of the YHVH name
and the two Holy Temples for the two H of the YHVH.
The Red Heifer
Numbers 19:2 , -
, -

Red heifer, faultless, wherein is no blemish, and upon which never came yoke.
The Light of Chokmah in the Left column when it appears with Light of Chessed is called
Fire and its color is red.
The Red Heifer is from the Left side, Gevurah. The Right column, Chessed, Abraham, is
complete Good, as it is said in Genesis 17:1 ,
. Walk before me,
and be complete good.

"Flawless", is the Central column. Jacob represents the Central column and
was called, Genesis 25:27 and Jacob was a flawless man.
, Without yoke means did not experience slavery. The attributes of
the red Heifer give it the cleansing power from death.
The Zohar says that the Shechinah is revealed on Shabbat because we are not dealing
with our slavery, which is the work of the weekdays.
The Seventh day is our rest from slavery and that is what lets us connect to the
Shechinah and the cleansing power of that Light.
More about The Red Heifer in my commentary to Parashat Chukat.

317 It Is Illogical But Correct


Tikkun #21-58
The Red Heifer purifies the impure but brings impurity to the one that makes the
purification process.
The same situation happened with the water process for the woman who was accused by
her husband of infidelity.
The priest became impure when he worked with the water.
It looks like an illogical situation and the Zohar explains that the impure was pure
before and was from the Right side of Chessed. To purify the Right, the priest brings the
Light of Chokmah, which is the Left column.
When the Left gets mixed with the Right it creates balance and the impure becomes
pure. Since the priest had to use the direct Light of Chokmah to remove the impurity, it
brought Judgment on him. The priest had to purify himself through a different process.

318 She Saw In Him That He Was Good


Tikkun #21-59

When the daughter of Pharaoh saw Moses and touched him, her leprosy cleared and got
transferred to Moses.
Exodus 2:2 - , And when she saw him that he was a goodly child.
When Moses came to the burning bush, The Shechinah instructed him to remove his
shoes, which is the aspect of the impure worldly clothing that he had when Pharaohs
daughter touched him.
The Shechinah was with Moses from his birth and when Pharaohs daughter touched
him with her impurity, the Shechinah had to leave him. Now at the burning bush they
were able to reconnect.

319 Moses: Let My People See


Tikkun #21-60
Moses tried a few excuses to avoid Gods mission for him to take the people out of
slavery.
God showed him some magic by asking him to throw his staff to the ground and it
turned to a snake then when Moses touched the snake, it turned back to a staff.
Exodus 4:6
,

And He said: Cast it on the ground. And he cast it on the ground, and it became a
serpent.
God told Moses to put his hand in his bosom and when he took it out it was leprous.
Then he was instructed to put his hand back in and when he took it out the second time
it was as his flesh.
Exodus 4:7
,
, - , ,; - ,
,
-
And He said: Put your hand back into your bosom.And he put his hand back into his
bosom; and when he took it out of his bosom, behold, it was turned again as his other
flesh.

What is the meaning of this?


God showed Moses the illusion of the material world and that, only by connecting to
Him, YHVH, He can have control over everything. That was Gods plan for the Israelites
from the beginning. He wanted to restore their connection to His Light, overcoming the
blinding matter. (Matter is a form of blindness).
(What?!)
After the sin we fell into blindness and God made us , Garments of skin. The
other meaning of the Hebrew word , skin, is blind.
We are dressed with the skin of the snake, which has the energy of Judgment.
He separated us from the Light and to see the Light we need to get out of ourselves.
The body is our limitation and only when we connect to the spiritual system
of YHVH can we see the Light.
When we bring Chessed, which is the energy of Mercy and Kindness, we can sweeten
Judgment and transform negative to positive.
God wanted Moses to show the Israelites the meaning of getting out of slavery of matter
and what to expect while connecting to the YHVH system.
The hand of Moses represented the process of transformation.

320 Horns Of Light


Tikkun #21-61
The Cantillation of , Karnei Para
, is also in the aspect of Netzach and Hod.
They are the two Sefirot that hold the Light before it is channeled down to Malchut
through Yessod.

, means Horns and also Rays of Light. That specific Light is in the aspect of
Chessed and Gevurah and will be the weapon to go to war against Amalek and eradicate
it from existence.

321 Zohar Explains Bible Prophecy


Tikkun #21-62
After YHVH will take revenge on the Amalek, He will be filled with mercy over the
Israelites. Revenge is , which has the same letters as , meaning Cleanse.
After the cleansing process YHVH will sit on His throne and at that time He will cleanse
the negativity from the nations of Esau.
Then the Light will reveal itself in Malchut that is going through its cleansing process
with a painful cry,
Jeremiah 31:14 - ,
, .
The Holy One Blessed Be He promises to remove the negativity from all nations. They
will be killed until the sea turns red from their blood. The beasts of the earth will be fed
from them for 12 years and the birds in the sky for 7 years.
This part of the Zohar is very enigmatic. Obviously such messages are covered with a lot
of layers to hide them from the people for one strong reason.
If Rabbi Shimon were to draw the picture of the future as he saw it in his time, then
many people would have followed blindly and wouldnt exercise the freedom to choose a
different path and by that effect the outcome could possibly have been different.
The symbols that the Zohar uses can be understood as follows:
"The blood", is related to money and the economy. This implies that the Light that
will come to cleanse negativity will start by cleansing our blood, which is the lower level
of the soul. In life money is what keeps life running. The negativity of money is the greed
of everyone that handles it. It is pure when it is used to transfer energies between people

for normal trade. When it is used with greed to accumulate more of it by hurting and
taking from others without providing good, it is negative.
Recently weve seen how many economic units and systems are crashing down in the US
and Europe. Other countries have also experienced similar situations.
I do not wish to put fear in anyone, but the message that appears in the Zohar in this
section and in many other places is that people should understand that without the
connection to the Light the cleansing process will be painful.
Zechariah 13:9 - , - , ,

-
And I will bring the third part through the fire, and will refine them as silver is refined,
and will try them as gold is tried.
We should remove the Greed from all our actions and use our energy to help others
earn the Light and be like the Light.

322 The Blast That Shatters Negativity


Tikkun #21-63
Geiyah

, Talsha

, Azlah, Gereish

Geiyah in Teruah, is the sound of the Shofar that goes up and down and brings death by
choking the female aspect of the negative side.
Talsha is Shevarim, the sound of the Shofar that is broken into three parts. It brings
death by burning the male aspect of the negative side. Talsha is built from two words,
, meaning Mount of fire.
Azlah and Geriesh is for Tekiah, the long sound of Shofar. It brings death by piercing the
negative side.
Shalshelet

is Teruah that locks and restricts the power of negativity.

Makaf as in Tekiah is in the aspect of killing by spear.


Shofar, Holech
and Pasek
are the sounds of Shevarim that break the
Judgments of the Left column and shatter them to pieces.
Exodus 19:19
,
And the sound of the Shofar grew louder and louder.
In Mount Sinai, the sound of the Shofar was the tool used to break all negativity before
the heavens opened to reveal the Light of the Torah and give it to all people.

323 The Spear Of Peace


Tikkun #21-64

The cantillations have the power to remove the Erev Rav that create separation between
us and the Light. When the time comes with the vibration sound of the Shofar, Holech,
Ravia, Gershaim and Shalshelet
, the Holy One Blessed Be He, will take a spear, ,
which is the 248 words of the Shema prayer and use it to kill the two negative forces of
Sama-el and the Snake.
Killing the male and the female will stop negativity as it was done by Pinchas.
Numbers 25:7 ,
; , - , - ,
And when Pinchas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up
from the midst of the congregation, and took a SPEAR in his hand.
Numbers 25:8
- ,
, , , ; -
- .
and thrust both of them through, the man of Israel, and the woman through her belly.
So the plague was stayed from the children of Israel.

324 Win Over Your Enemies. Break Their


Stones

Tikkun #21-65
Recent Daily Zohars and some of the future ones deal with the power of the
cantillations to draw down the Light and break negativity. It is hard to understand the
subject and the terms are sometimes boring, especially for non-Hebrew reading and
speaking people. Dont get discouraged. Scan the Zohar text in order to connect your
soul to the power of the letters and words. Read the commentary and absorb as much
as you can get. And as always, feel free to post your questions in thecomments section.
Gershaim, meaning twice Geresh, , has the meaning to send away. The first
time God sent the negativity away from heavens and the next time He will go after them,
take them and put them in Shalshelet, meaning chains, and kill them with the
spear, , represented by the Ravia.
Ravia,

two Geresh and Shalshelet are the secret of the blowing of the Shofar,

Tekiah, Shevarim and Teruah.


The negative side is fed from the Light that sustains the whole world. Every action we
make draws Light. If it is positive it is revealed in our life and if it is negative then is
grabbed by the negative and impure system. They are after us, pushing us to make the
wrong actions and take the Light from us.
The Torah tells us that to protect ourselves from negativity, we should break their
Pillars, Standing Stones.
Exodus 23:24


and break in pieces their pillars.
It makes almost no sense when you read the English translation but the secret of is
in the deeper meaning of the word. It has the numerical value of 137, like the word
Kabbalah , literally means to receive. Now we can understand that the word
relates to connection to the Light.
(A few references to the root word as connection to the Light: Genesis 24:13, Exodus
17:9, Numbers 23:17, Deuteronomy 29:9, Amos 7:7, Psalms 82:1).

Genesis 28:18
- , ; ,
, -
- ,


And Jacob rose up early in the morning, and took the stone that he had put under his
head, and set it up for a pillar, and poured oil upon the top of it.
Shevarim is the tool to use for breaking the connection and ability ( ,
pillar/standing stone) of the negative side to receive the Light. When they cant get the
Light, they die.

325 Break Your Heart For A Flow Of


Light
Tikkun #21-66

The Shofar brings out the sounds of Tekiah, Shevarim and Teruah.
Tekiah carries the consciousness and the aspect of the soul level of Neshama, Shevarim
is from the heart level of Nefesh. Teruah is from the depth of the lungs and the level of
Ruach.
The three sounds come together as one channel through the Shofar blowing.
Psalms 51:19
- :

The sacrifices of God are a broken spirit; a broken and a contrite heart.
Psalms 89:16 ,
Happy is the people that know the joyful Teruah.
Ashrei, with the letters implies to the head of the Tree of Life. Chokmah and Binah
from the letter .
, is for Knowledge, which is the Sefirah of Daat that is revealed when Chokmah and
Binah connect. Daat creates the bridge from the Upper three Sefirot to the lower seven.
When we break the negativity we can have the flow of Light coming down all the way
from the Supernal to us at the level of Malchut.

326 Keep Your Blood Clean


Tikkun #21-67
Liver and Spleen are the holding places of Sama-el and the snake.
These important body parts maintain our health by absorbing the negative elements
from the blood. This is where the soul level of Nefesh resides. They are below the heart
and the level of Ruach and the brain is the level of Neshama.
They keep our desire to live so we can feed them with the Light that we draw.
Proverbs 5:4 , ,.
But her end is bitter as wormwood, sharp as a two-edged sword.
Death comes to the body at the level of Nefesh and the blood system. The Torah is the
elixir of life and helps us to remove the negativity.
Liver is in the aspect of other God and the sound of Teruah cleanses its
impurities. Bile is the aspect of the Snake and the sound of Shevarim breaks its hold on
us. Spleen is the aspect of the Angel of Death and with the sound of Tekiah he moves out
of this world.

327 Inject Zohar Into Your Blood


Tikkun #21-68
The Root of the soul is in the Supernal levels and by studying the Torah we strengthen
its three levels of Nefesh, Ruach and Neshamah.
Without the study of the Sacred Text, the soul is weakened on both Upper and lower
levels. The soul connects to the body through the circulation of blood.
When the soul is weak, the lobe of the liver then absorbs negativity and impurity that
comes from the other side (Sitra Achra). Like a prostitute that connects with male
energies outside and brings home judgments.

From the outside of the body and without the protection of the spiritual system through
the study of the Torah, the soul (= blood) is contaminated.
The spleen is at the level of Yessod of the other side and supports the negativity. Unless
we are completely righteous, we should avoid contact with negativity when it increases.
When our body and soul are shielded with the spiritual energy that comes from
the Torah study, we are in balance. Then we can achieve the higher purity levels that
come from the heart that drives the blood system and keeps the soul in our body.
, ,
(Understanding the heart, which is the level of Binah; Knowing the heart, level of Daat;
and Seeing the heart, which is the level of Chokmah).
The Zohar in this section makes a direct connection between spiritual connection and
purity and protection of the body.
Remember: Zohar and Kabbalah are the highest levels of Torah study and that is
where we should focus.

328 Sins Of The Heart


Tikkun #21-69
The Liver has the aspect of Sama-el and a male energy. The lobe of the Liver has the
female energy and the Liver, as her husband, receives all impurities and Judgments
from her. From these negativities the blood in the Spleen turns dark and black.
The Judgments from the female are stronger and harsher than those of the male. The
Snake has the aspect of the Spleen and he seduced Eve to sin, who has the aspect of the
Heart, and brought death on her.
'The Heart' is the Malchut that went up to Binah. The two chambers are the aspect of
Malchut of the first and the second restriction of the Light.
The Snake seduced the left side of Eves heart.

Ecclesiastes 10:2
,
A wise mans understanding is at his right; but a fools understanding at his left.
And in 7:26
- ,
, , , .
I find more bitter (reference to Spleen) than death the woman; who is good
with God shall escape from her; but the sinner shall be taken by her.
Proverb 18:22 , ; ,

Who finds a wife finds a great good, and obtains favors from YHVH.
The female of the Other Side that resides in the Spleen is more bitter than death. The
female of the Pure Side is in the Heart and controls the blood system. When the Heart
is with YHVH, the vessel can be filled with Light.
Ecclesiastes 9:9 -
- Enjoy life with the wife whom you love.

The unification of the Right and the Left creates balance and connects to the Tree of
Life.

329 The Wind Beneath My Wings


Tikkun #21-70
A Woman of Valor is pure and in the image of the Shechinah with the 10 Sefirot. She is
called a candle because she can draw the Light.
This is the Light of the Supernal, ( Neshama), coming from Binah through Zeir
Anpin.
The process is like The Wind, ( Ruach), that blows into the wings of the lungs and
passes the energy through the blood, ( Nefesh), to the Heart.
Explanation:

Our body is a vessel and like a candle and it needs the Light to shine. When we connect
to the Torah we draw the Light from our Surrounding Light through the air that we
breathe. It gets mixed with the blood in the lungs and carries the energy of life into our
body.

330 Dont Let The Slave Take Over The


Mistress
Tikkun #21-71

Just like the flame of the candle has different shades of color, so does the body. The light
that is close to the wick is red like the liver, green as the spleen and black as the bile.
The light blue color does not exist in the Sitra Achra which is the impure side, and that
brings fear on them because it is the color of the Holy Throne. Hence the common blue
eye that many cultures wear on themselves for protection.
The bile holds the soul level of Nefesh as a prisoner in the body. It influences the mood
of a person and can bring him to depression.
The Zohar quotes this verse from Proverbs 30:23 ,
; ,
Its deeper meaning translates to Bring the Light to the wife (the Heart) because the
hated one (female, Bile, and the negativity in the blood system) could inherit her
mistress.
The three parts that control the blood and circulate life in our body are the Liver, Spleen
and Bile. Our soul is pushed into the body and is held in the blood until it stops
circulating.
While were alive we connect to the environment through breathing (Air), drinking
(Water) and eating (Earth) that are channeled through the blood (fire) to sustain the
soul in the body.
The quality of the air and food will keep the soul circulating in good condition and
the negative side cannot control the body. We can then have better spiritual connection

and elevate our soul with the heart and mind to the spiritual system that balances the
fire in our body.
Another way to have elevation is with extreme fasting or a water diet. This is a situation
when we control the body and it thickens the blood. It burns the negativity in the body
when we stop the desires that connect us to the material world.

331 Giving Water To The Candle So That


It Will Never Go Out
Tikkun #21-72

The candle has the same letters as , which is River. This is the River that comes
out of the Garden of Eden (Genesis 2: 10) to water the Garden.
The connection to the River is through the precepts, Mitzvoth, that are in the Torah, and
they feed and support the soul.
Proverb 11:6

and when the wicked perish, there is joy.
The word here for joy has same letters as , River, and it is the element that removes
the wickedness from the world. This is the energy feed for the world and everyone to
keep our candle lit. When the candle is lit, negativity cannot have a strong hold on us.
Psalms 126:2 ,
Then our mouth will be filled with laughter, and our tongue with joy singing (joy =
)= .
This song in Psalms has the word in it three times. It talks about the time when the
three Rivers from the Garden of Eden will fill up our vessels and remove all negativity
from the body.
In Proverbs 31:18 we read ) ( - - ,
Her candle will not go out by night because her trade is with the Torah.

The Light will always be in Malchut because of the study of Torah. That will bring the
Final Correction and the new Jerusalem with the Holy Temple will be built.

332 Out Of The Belly I Cried For


Salvation
Tikkun #21-73

The Spleen represents the female aspect of Judgments in Malchut. The Bile is the aspect
of male Judgments in Malchut. The Liver is male and represents the aspect of the exile
of the soul at the levels of Neshama with its root in Binah from the levels of Ruach, Zeir
Anpin, and Nefesh, which is the level of Malchut and the Shechinah.
The soul seeks the Light from the depth of the body, Malchut.
Jonah 2:3 out of the belly of the dead I cried for salvation
In the final exile the Neshama will be trapped in the Klipot.
Amos 5:2 , -
;
, -
The virgin of Israel (the pure soul) is fallen, she shall no more rise; she is cast down (to
the Klipot) upon her land (Malchut), none (Endless = )to raise her up.
The Zohar says woe to the person that his soul becomes trapped in the Klipot at the time
of the Final Redemption. Only with the power of the Holy Name can the soul break free
from the bondage of the Klipot.

333 The Seed Of Light Begins At Night


Tikkun #21-74

Ruth 3:13 ,; - ,

- ,
-
,

-
Dwell in the night; and when the morning becomes present if you will be redeemed
good will redeem. And if redemption is manifested, I, your Redeemer YHVH, live; lie
down until the morning. (Translated by me - Zion).

The story of Ruth is about forming the seed of the Final Redemption.
The Zohar reveals the secret of this verse and explains that the morning refers to Right
column, the Light of Chessed, that will be revealed at the end of the night, which is the
aspect of the last exile.
"I am", is the name of Holy One Blessed Be He at the time of the Exodus. It is the
first word that opens the 10 commandments. It represents the Supernal Mother that will
bring the Redemption with the Light of the Right column and control the Left column to
establish the Central column forever.

334 How To Remove Death From Our


Lives
Tikkun #21-75

Rosh Hashanah is in the aspect of the Left column, which is the Light of Chokmah
without Chassadim. At that time the Holy One appears sitting on His throne as a Judge.
Passover is in the aspect of the Right column. It is the time that YHVH revealed Himself
in Egypt. The Egyptians drew their energy from the Left column and when YHVH came
with the Light of Chassadim, they lost their power.
As it is said in Exodus 15:6 , , .
Your right hand, YHVH, glorious in power, Your right hand, YHVH, crush in pieces the
enemy.
When the Right hand of YHVH appears, the Left, which is darkness and Judgment, loses
its power.
The Judgment forces in Malchut gives the impure system and the Klipot power to live.
When we bring the Right to the Left, we balance the Light and unify Zeir Anpin and
Malchut. This turns the darkness into Light and negativity is removed.
One of the mistakes people do is to be drawn into conflicts and take sides. The problem
is that the sides that go against each other, are all in the Left column and it just brings
more negativity and darkness to the world.

At the time of conflicts we must bring the Right column, add Chassadim into the
situation.
We can never bring good by using anti feelings and actions. That is a major rule that
most ignore. You can never put out fire with fire. We use water, which is Chassadim,
to control fire because it has the energy of balance and sharing. It will go anywhere
you let it go and subdue the fire.
Its not simple but it is the only way to overcome the left.
Nowadays, the negative side needs to create only a little negativity and the ignorant
world follows and starts the domino effect to increase the left and negativity.
Genesis 27:1 , -
when Isaac was old, his eyes were dim, and he could not see.
Isaac represents the Left side of the Tree of Life. He could not see anymore because
Jacob brought the connection to the Central column. Because of that the power of the
Left moved to the Center in balance. (This is the secret of why the letters Vav and Heh
are missing from the verse). This is also why the blessings to Jacob came as they did.
Jacob was a mix of the Right, his grandfather, Abraham, and the Left, his father, Isaac.
When the Light of the Final Redemption appears, it will totally control the Left side and
all negativity will be swallowed out of it. This is the secret of Isaiah 25:8
, - , - ,
He will swallow up death forever; and YHVH will wipe away tears off all faces; and the
reproach of His people will take away from all the earth; for YHVH has spoken it.
If we want to remove negativity and death, we MUST bring the Right.
Please dont follow any group that have anti in their flag. All the antis are part of the
Left.

Join the ones that go for doing Chessed and for those that bring the Light to the
world.

335 When The Sky Is Clear You Can See


Forever
Tikkun #21-76

The H of the name YHVH represents the five colors of the Light of the candle. White,
Red, Green, Black and Blue. They are Chokmah and Binah, Tiferet (Zeir Anpin) and
Malchut, which include the colors of black and blue.
From its inner side the candles light is dark because of the negativity that Sama-el
brings with the judgments of Malchut.
Isaiah 50:3
,
; ,
I clothe the heavens with blackness, and I make sackcloth their covering.
The Light will turn darker before the final revelation. As negativity grows in the world,
darkness would get thicker and block the Light from being revealed.
Ecclesiastes 12:3

and the eyes could not see.
When the negativity blocks our eyes (Chokmah) from seeing the true Light, we are in
suffering.
In 12:2 we read , , ,
-


Until the time that there will be no longer darkness that separates the luminaries Light
from us.
The suffering will continue until the time that the negative control of the Left side will
not be able to block the Light.
Our work is to bring the Light of Chassadim and transform the Left to create balance
and stabilize the channel of the Central column.

336 We Can Remove The Darkness


Tikkun #21-77
Proverbs 6:23 ,
For the candle is precept and the Torah is Light.
H The Candle is the action, vessel, Malchut.
V The Torah is the Light, Zeir Anpin.
H Love The top of the first word of the Torah, , which is the secret of the first
sequence of the Ana BKoach .
Y Awe The seed and the essence of the Light that sustain existence.
The YH are the concealed levels of Keter, Chokmah and Binah and the VH are the
revealed levels, Zeir Anpin (Torah) and Malchut (actions and percepts).
The other side, Sama-el and the Snake, put themselves in the middle, between the
concealed and the revealed, to grab the energy we draw from the Supernal with our
actions. They create dark skies that block the Light from reaching us.
With our connections to the Light by actions and study, we seek to unify the Upper YH
with the lower VH and create continuous flow of Light to remove the dark skies forever.
That is why we should start every meditation and action with the consciousness of
connecting YH and VH.
This is the Hebrew meditation,
, ,
,




337 The Cause Of Dark Skies


Tikkun #21-78
Isaiah 59:2
, ; , , , -
But your iniquities have separated between you and your God, and your sins have hid
His face from you, that He will not hear.

The eyes are at the level of Chokmah and the Other Side, which is the minister of
the negative side, Sama-el and the Snake, that control the darkness and block us from
seeing the Truth.
That is why King David prays in Psalms 119:18 , -
Remove the curtain from my eyes and I will see wonders from your Torah.
With the Torah that is Truth and the secret of the cantillations Shofar Mehupach
Kadma and Zakef Katan, the Light comes through and Judgments turn into Mercy.
The Torah study is our tool to break through the darkness that the dark side imposes on
us. They trap us in the illusion of the eyes at the level of Malchut. When we climb
through the Central column, Zeir Anpin, and connect to Chokmah, our spiritual eyes
open and we can see the Truth of what is good for us.
A Tzaddik knows how to connect the seven Sefirot below to the Supernal and that gives
him the ability to transform Judgments into Mercy.

338 One Plus One Equals One


Tikkun #21-79
Genesis 1:5 first part of the verse say
,

And God called the Light, Day, and for the darkness he called Night.
When Judgment transforms into Mercy it is considered as the moment of Creation. The
Lights come to their proper vessel.
The Light is the day, Right column, whereas Night is darkness, Left column, and the
vessel without Light.
Rabbi Brandwein in his commentary explains that Adam sinned when he mated with
Eve on Friday just before the time of Shabbat. Their connection drew Light into the
vessel that wasnt ready for it. If they were to wait six more hours then they couldve
enjoyed the full revelation of the Light.

The Zohar says that in the Final Redemption, when Light comes to the vessel,
Judgments will be transformed into Mercy because the Light will fill their intended
vessels.
In the second part of verse 1:5 we read ,
- -
And there was evening and there was morning, One day.
When the Left and the Right join in Unity, there is Oneness , which represents the
love of the Creator expressed with the Unity.
Adam and Eve were supposed to make the first proper connection and enjoy the Light
forever.
Since they failed we need to work, bring the Light and create continuation in the world.
Men and women come together for intimate connection to draw and transfer Light; the
meditation should be of continuing the Light that was available to Adam and Eve on the
first Friday night, which is Shabbat of Creation.
The act of sex is treated almost like a sin in most cultures. It is done briefly on a
physical level like avoiding the sin.
The unification of man and woman is the process of drawing Light to create life.
Without it, life will cease to exist on earth. It connects us to the first sin and to the first
precept.
Life and Light begin with this act. It is the responsibility of a man to bring Light to the
vessel when the vessel is ready or desires it and be part of the correction of the world.
,, , - ,,-
Exodus 21:10
If he takes to himself another wife, he must not deprive her food, her clothing, and her
conjugal rights.
The womans meditation should start as Binah, being above the man, Zeir Anpin, to
initiate and push the desire in him to draw the Supernal Light to Malchut.

When the desire is aroused in the man, the woman transforms herself from H Binah
to H Malchut, from spreading Light of Binah to receiving it as Malchut.
In the process of creation of the worlds, Malchut was elevated to Binah to receive the
Light and on the way down back to Malchut, the Light built the channel of Zeir Anpin.
Malchut received the same shape of Binah but without the Light.
After Malchut is down, the man, Zeir Anpin, should activate and build the desire of the
vessel to receive the Light that was originally with her in Binah. The whole body of the
vessel should be completely involved to draw the maximum Light. The man as a
conduit of the Light should not focus only on channeling the Light, but also to fill the
vessel with it. When the vessel is well prepared then the Light can come down from
Binah to fill it without any lacks. Lacks can turn into Judgments.
At the peak point of the connection, the Light is transferred and it creates vibrations in
the vessel.
The man should let the Light flow until his channel completes the transfer and retracts
by itself. The man and woman stay close to each other until the waters are calm again.
To achieve a higher level connection of Light and vessel, the focus should be on the
meditation. The physical pleasure then becomes more intense because it all starts
higher on the spiritual level.
The experiences of Oneness, ,, should be maintained after the connection as long as
possible.
Genesis 2:24 , - , -,; -, ,--, ,-- ,, -
Therefore a man shall leave his father and his mother, and cleave unto his wife, and
they shall be one flesh.
The unity and oneness of man and woman, Right and Left, Light and vessel bring
balance and manifest in blessings.

339 Open Your Eyes To See The Love


Tikkun #21-80
At the time of Redemption, the soul that was in the exile of Malchut will return to
Jerusalem that is the Heart of the world.
The Heart will then see the Light of the Upper levels.
Isaiah 30:20 - , -
And your guides to Light will hide no more and you eyes will see your teacher (the Light
of the Torah).
The two eyes are at the level of Chokmah. They are the aspect of the two Holy Temples,
the first one for the right eye and the second for the left eye.
Eye , has numerical value of 130, which is 10 times , Love. The two eyes = 260,
which is 10 times YHVH.
The clouds which are the Klipot that block the Light from coming down to Malchut will
be removed and the eyes will be able to see the higher Light. Our prayers then will be
released and ascend upwards without obstacles.

340 Windows To The Future


Tikkun #21-81
Song of Songs 1:6 -,
Look not upon me, that I am with darkened skin.
When the soul is at the lower levels she is contaminated with negativity and her prayers
stay down.
Amos 5:2 , -
;
, -
The virgin of Israel is fallen, she shall no more rise; she is cast down upon her land,
there is none to raise her up.

That state of falling will not end until Zeir Anpin comes down with Chassadim to dress
and elevate her.
Ruth 3:9 , -

Spread your wings over your servant; for you are his redeemer.
The wings are the Light of Chassadim that is needed to elevate and redeem the soul.

341 Can We Make It Before Time?


Tikkun #21-82
3:8 ,
; ,
And it came to pass at midnight, that the man was startled, and turned himself; and,
behold, a woman lay at his feet.
3:13
- ,; - ,

- ,
-
, .
Dwell in here during the night, and when it comes the morning and he will redeem you,
the Light of Good will redeem. And if he finds no reason to redeem you, I (, which is
the same Light of the Exodus and the beginning of the Ten Utterances) will redeem you,
YHVH.
If we make actions that elevate us from the lower levels, Feet, which are Malchut and
supporting the Shechinah, then the Light of Redemption will come from the
Husband, Zeir Anpin; otherwise it will come from Binah.
The Redemption will come regardless of our actions because God made His promise.
The difference is the time and the process that will lead to it.
If we do the right actions to bring it sooner, then it will come from a closer level to us,
which is Zeir Anpin. If not, then we will go through the whole process of cleansing until
the time comes and the Light of Binah is revealed.
That explains the prophecy of Isaiah. Isaiah 60:22
,
I am YHVH will hasten it (the Redemption) in its time.

The conflict in the meaning of the Redemption time in this verse is resolved with the
help of the Zohar as explained above.
In the verse God promises In its time, which means that the Redemption will come
from Binah after we go through a harsh cleansing process.
And will Hasten it if our actions build a pure channel to Zeir Anpin and we merit its
Light.
As it is said: Isaiah 60:20 ,
-
,
- , :
,


Thy sun shall no more go down, neither shall the moon withdraw itself; for YHVH shall
be your everlasting Light, and the days of your mourning shall be ended.

342 Look Into Your Heart


Tikkun #21-83
Psalms 25:15
- :- , .
My eyes are ever toward YHVH for He will bring forth my feet from falling into the
negativity.
The common saying look into your heart is not logical on a physical level because no
one can actually look into their heart.
It is only through the heart we can connect to the Truth. Truth is the energy that powers
up existence.
Truth is the Central column and the way to connect to the Upper levels.
The Hebrew word for Truth is . It starts with the first letter of the Alef-Bet, ends with
the last letter and in the center it has the middle letter. holds the Tree of Life in its
place.

With every meditation and action we should look into our heart and make sure that it is
done with Truth and pure consciousness. That is the way to connect and bring the Light
into our lives.
2 Chronicles 7:16 ,; - , - , -

,
-
For now I have chosen and hallowed this house, that My name may be there for ever;
and my eyes and My heart shall be there throughout all the days.
The Holy Temple represents this Truth and the Holy One Blessed Be He also states that
He puts His eyes and heart in it. Any other way which is not Truth connects us to the
impure system and draws negativity.
A lie detector checks changes in the heart pulses. When a person lies it immediately
affects his heart. It goes out of sync with the energy of life inside.
It is hard for a spiritually connected person to lie. He knows that lying is a form of
spiritual death as it can disconnect him from the Tree of Life.
So look into your heart and act with Truth.

343 My Heart
Tikkun #21-84
Isaiah 63:4 ,
; , .
For the day of vengeance that was in My heart, and My year of redemption are come.
, My Heart, has the numerical value of 42 and it represents the 42 letters Name of
God. It is the force of Creation and will be revealed in its full force during the Final
Redemption.

is the key that will open the gates of Light for the Final Redemption. It will break
all blockages between the Light and the vessel.

, is the force that will remove the negativity. It literally means Tear up Satan.
Genesis 1:6 , ,
, .
The Zohar says that the separation of the spiritual and physical water was done using
the word , which is + from the second part of the 42 names, plus the letter Y
that brings the force of the 10 Sefirot.
The force that split the Upper and lower systems to create the world, will bring the final
unification of the Upper and lower levels.

344 From Heart To Heart


Tikkun #21-85
The Torah has two parts, the written Torah and the oral Torah.
The Torah scroll is the written part and the oral Torah is the study of it that reveals its
70 inner dimensions.
Numbers 11:16

-
- ,
And YHVH said unto Moses: Gather to Me seventy men of the elders of Israel.
God instructed Moses to gather 70 elders to bestow upon them the wisdom to lead the
Israelites.
Numbers 11:17
,
- , ,
And I will come down and speak with you there; and I will take of the spirit which is
upon you, and will put it upon them.
Moses and Aaron together made 72, which is the number of channels that reveal the
Supernal Light in the world.
The Torah is the Heart of this existence. It is the first and last letter of the Torah and
has the numerical value of 32, as in the 32 times the name of God appears in the story of
Creation and builds the 32 paths of wisdom to Malchut.

'My Heart' is and with the 10 for the letter Y it gives us 42 for the concealed heart of
the Torah that beats life into everything. It is the first 42 letters of the Torah and the
concealed 42 letter name known as Ana BKoach.
is To My Heart with numerical value 72. It is the pulse of the concealed heart
revealed in Malchut, our life. When we connect to the study of Torah on its higher level,
which is the Zohar, we are one with the Heart of Creation on all levels.
God connected his Heart which is the Torah, to Moses, Aaron and the 70 elders. The
same Light also bestowed on Rabbi Shimon who shares it with us in the Zohar through
the study and revelation of the 70 dimensions of the Torah.
Through our Zohar studies we connect our heart to the Supernal Heart.

345 72 Pillars
Tikkun #21-86
Isaiah 30:18 -
,
-
For YHVH is a God of justice, happy are all they that wait for Him.
The Zohar references the word , with the numerical value of 36 to the righteous people
that keep the world in existence.
There are 72 righteous people around the world. 36 in the land of Israel and 36 outside
Israel. They serve as channels to the Light of the Creator like the way God instructed
Moses in the wilderness to assemble (in addition to him and Aaron), 70 elders that
bestowed Light from the same Source as Moses received. (See previous Tikkunei
Zohar #344).

346 The Day Of Vengeance In My Heart


Tikkun #21-87
Micha 7:15 , , , .
As in the days of your coming out of the land of Egypt will I show you wonders.

On the 14th day of the month of Nissan we check and remove the Chametz, which is the
negativity. This day is the day before the 15th of the month which is the time of the full
moon and it represents the full revelation of the Light as the first full moon of the year.
The Month of Nissan is the first month of the year. It is the month that the Israelites got
out of Egypt, from slavery to freedom.
The verse above tells us the promise of God to take us out the current and final exile.
This exile is our distance from the Light. The Light of the Final Redemption will come
from the Torah to remove the final 32 elements of darkness from the world. This will be
done by YHVH.
YHVH will remove the Chametz from all existence.
Isaiah 63:4 ,
; ,
For the day of vengeance that was in My heart, and My year of redemption are come.
The Zohar adds that 42 , represents the 32 times the name that appears in the
story of Creation, which was completed in 10 sayings of And God said let there be
The day of vengeance is the code for the final cleansing. The root of the word is the
same as . God does not take vengeance but brings the necessary cleansing process to
remove the negativity.
The verse tells that exactly when it talks about the day of cleansing in my heart, ,
which is numerically 42 and the code of the beginning and the original and pure Light of
Creation.

347 Blood For Blood


Tikkun #21-88
Songs 8:7
, , - ,
Many waters cannot quench love, neither can the floods drown it.
Leviticus 17:13 ,

,-
, - ,


, ,-

Anyone also of the people of Israel, or of the strangers who sojourn among them, who
takes in hunting any beast or bird that may be eaten shall pour out its blood and cover it
with earth.
The Torah instructs that when we take the life of an animal for the purpose of eating, we
should cover its blood with earth. The souls in the pure animals are souls in the process
of correction and should require special attention from us to help them.
Blood is , numerical value 44 and earth, is 350. Together with the Kolel (adding 1
for the whole) it is equal to , which means soul.
The Zohar explains that the Many Waters refer to the water of the Flood and even
though they brought death, they cant disconnect the connection of our souls to the
Creator.
The Shechinah covers and protects us with love under her wings and brings the Light of
Mercy, Chassadim, to us.
When we cover the blood of the animal we act like the Shechinah and bring Mercy
and Chassadim to the animals soul. This helps ascend to the next level in its correction
process.
The sages tell us that if a soul of a person sees the Shechinah after departing from the
body, then it cant go back to life.
The Shechinah keeps the life force vibrated in our bodies, like the lungs sustain the
heart.
The night before Yom Kippur is when we do Kaparot, which is transforming our
negativity to a chicken that we circle around our head. Its wings symbolize the
protection of the Shechina and the soul of the chicken accepts the process knowing that
it will elevate her higher. We should look at the blood at the time of the actual slaughter
with a consciousness that this will take the Judgment from our life and bring us to Yom
Kippur with Mercy. Immediately after the blood drips down to the ground we should
take from the dust of the earth and cover the blood with a special blessing to bring
mercy to the soul that helped us become cleansed.

Some slaughterhouses that host the Kaparot process use sawdust. It may be good for
covering and absorbing the blood but not for proper connection of bringing Mercy to the
soul as it should be.

348 Make Love Not Hate


Tikkun #21-89
Genesis 27:4
: ,
-
And make me savory food, such as I love, and bring it to me, that I may eat; that my
soul may bless you before I die.
Isaac sends his first son to prepare for a higher connection with him. A connection of
love in order to channel his blessings to him.
The Zohar explains that , which on the simple level means savory food, is a
connection to the 248 positive precepts of the Torah. Rabbi Brandwein explains that this
is the Light of Chassadim. The other 365 precepts of You shall not do have the purpose
of avoiding negativity. These cannot be used as connection to the Light.
Rebekah heard her husband asking Esau to prepare for him Savory food and knew
immediately that only Jacob could be a channel for his fathers blessings. She
immediately prepared him for the process.
Isaiah 42:8 , - ; ,
I am YHVH, that is My name; and My I will not give my Glory to another, neither My
praise to idols.
God is telling us through Isaiah that His Light is designed to work with the pure system.
Malachi 1:2 - ,-
- ; ,
I have loved you, said YHVH. Yet you say: Where is your love for us? Was not Esau
Jacobs brother? Said YHVH yet I loved Jacob.

Malachi 1:3 - , -
; ,
-
But I hated Esau, and made his mountains desolation, and gave his heritage to the
jackals of the wilderness.
Love is the ultimate connection to YHVH, which is the pure spiritual system. Esau
expressed hate and selfishness and that is what caused his distance from YHVH. The
word hate in Hebrew is from the same root as difference .
The first rule of connection to the Light is love and doing good. Avoiding negativity may
keep us safe but to be with the Light we need to express love and act upon it. We should
not just say I Love You, we should behave and act with love.

349 The Untouchables


Tikkun #21-90
The Ravia is a cantillation mark shaped as a dot
it represents the moon.

and when its inside the letter Caf

The Zohar tells us that the Sun never sees the dark side of the moon.
It sounds obvious to us because the sun always shines its Light everywhere. Thats what
makes the sun the energy of life for us. Without it we would experience death in almost
an instant.
When Balaam tried to curse the Israelites he saw that he couldnt do it and couldnt
fulfill Balaks request. He explained to Balak that The Israelites are Untouchables
because of the protection that they have.
Numbers 23:21
- , -
, ;
He has not beheld iniquity in Jacob, Nor has He seen perverseness in Israel; YHVH his
God [is] with him, And a Teruah (the power to break negativity) in him.
When we radiate only Light everything shines around us and negativity cannot affect us.

350 Feeding God


Tikkun #21-91
Psalms 81:4 , ;

Blow the horn at the new moon, at the full moon for our feast-day.
On the first day of the seventh month we celebrate Rosh Hashanah. The moon is still in
the state before the sun/light reveals itself. It is a state of Judgment and our opportunity
to have blessings as a result of it.
The Zohar says that the food that we prepare on Rosh Hashanah is like the food Isaac
asked his son to prepare before he can channel the blessings to him.
Genesis 27:4 ,
: ,
- .
And make me savory food, such as I love, and bring it to me, that I may eat; that my
soul may bless you before I die.
The different types of food we eat and the special blessings that we recite on Rosh
Hashanah are our tools to transform the Judgment to Blessings. 14 days after that when
we have the full moon of the seventh month, on the holiday of Sukkot, we receive the
blessings.
The connection of the food on the material level empowers the Shofar that we use on
Rosh Hashanah to break the negativity.

351 Blow The Great Shofar To Free The


World
Tikkun #21-92

The Shofar that we blow on Rosh Hashanah breaks our negativity and removes
Judgment from ourselves. It is also the Supernal tool from the level of Binah that will
break and remove all negativity from the world.
Isaiah 27:13
; , , ,

,

And in that day a great Shofar will be blown, and those who were lost in the land of
Assyria and those who were driven out to the land of Egypt will come and
worship YHVH on the holy mountain at Jerusalem.
This is the secret of the Cantillation
,

Also the Cantillation that relates to the Final Redemption


,

At the time of the Final Redemption all negativity will be removed from existence.
This will fulfill the prophecy of Isaiah 25:8 Death will be swallowed up
forever. The prayers will ascend in 4 types of songs. Simple song, which is for the letter
Y of YHVH and the Sefirah of Keter, Double song for YH, Chokmah and Binah, Triple
song for YHV, Chessed, Gevurah and Tiferet, and Quadruple song for YHVH, Netzach,
Hod, Yessod and Malchut.
That connects all the 10 Sefirot together as one bridge from our world of action to the
spiritual world.
King David used 10 types of Psalms to give us the connection to the ten Sefirot to help us
remove negativity from our lives.

352 The Wars Over The Name


Tikkun #21-93
When the Israelites crossed the sea leaving the Egyptians and Pharaohs army
swallowed in the sea behind them, it was their breaking of negativity and starting a life
of freedom from slavery.
Then they sang the Song of the Sea that is the aspect of the Final Redemption. They left
the bondage of the Egyptians to work on bringing all people of the world to the
consciousness of the Israelites, the Torah and the Central column.

The Song starts with ,


-


-
Then Moses will sing with the children of Israel this song unto YHVH
The song, which is a form of prayer that was sung after crossing the sea, was a
connection to the Final Redemption. Then Moses will lead the Israelites for the final
time out of the final exile, which is the blindness and disconnection from the Light. Then
he will connect , which is Malchut, and the name ADNY to the name YHVH as One
.
The four letters YHVH are for the Holy creatures of the Upper chariot and four letters of
ADNY represent the four Holy creatures of the lower chariot. The eight letters are
represented by the word , with numerical value of 8 and is the first letter of the song. It
implies to the unification of the Upper and lower levels as one.
The song has 10 levels that will ascend to Keter and pave the way to Mashiach to come
down.
Like the days before the Exodus, we will have to break negativity and wars will come to
be on all four levels on the Upper and lower levels.
This explains the verse that we recite at the end of every connection



The Maker of peace in heavens, with His mercy will make peace on us and on all
Israel.
The word for peace in Hebrew is and comes from the same root as the word
complete and whole.
The wars are ways of the negativity to connect to the Light. Since they do not have Light
of their own, they make war against those who are connected to it and have the Light
with them. They will conduct wars on all four levels of the name ADNY, . Mashiach
will come at the final stage of the process when all will be under great suffering. He will
rule earth and remove all negativity.

Once they are removed, the way for the final unification will be cleared and YHVH will
unite with ADNY forever. The Light and the vessel will be one.
As it is said in Zecharia 14:9
,; -- ,

And YHVH will be King over all the earth; in that day shall YHVH be One, and His
name One.
When the Light of the unification will begin to flow, the process of the Resurrection of
the Dead will begin.

353 A Lesson In Electrical Engineering


Tikkun #21-94
Psalms 12:1 ,
-
For the Leader on the eighth. A song of David.
King David used 8 chords in his harp to praise the Holy One Blessed Be He. Each chord
played 8 levels and 8 times 8 is 64. When we add 8 for the letters of the
names YHVH and ADNY we get 72. This represents the revelation of the Light in
Malchut.
The Zohar tells us that this is the secret of , Electricity. The vibrations of the Light
while in the process of movement between the source and the vessel are called
Electricity. It has the two states; one is Feeling , which is a passive state of receiving,
and the second state is Vibrating, , which are the actions on the levels of the seven
Sefirot (Chessed to Malchut).
Our body is held in its form with the power of that Electricity. Rabbi Brandwein in his
commentary to this section quotes the Ari who said that the Gematria of Garment,
is the same as , Electricity, which is 378. Our skin is called , Garment,
and on the skin of the face we have 378 Light as the numerical value of ,
Electricity.

354 Fly High With Six Wings

Tikkun #21-95
The four wings to the Chariots, Lion, Bull, Eagle and Man; each of them connects to the
letters of the name YHVH.
Isaiah 6:2
,
: ,


Above Him stood the seraphim; each one had six wings; with two he covered his face
and with two he covered his feet, and with two he did fly.
The Zohar refers to the six wings as the letters . The Chariots are the Supernal
levels expressed with the letters of the Tetragrammaton YHVH in different
combinations.
The steps in the connection are described with the actions of the wings. With two wings
he covers his face to disconnect from the impure side, with two he covers his legs to
disconnect from negative actions and with two he will fly to go out of exile.
Exodus 19:4 ,
-

I bore you on eagles wings, and brought you unto Myself.
In the Song of Moses Deuteronomy 32:11
-
, - ,
.
As an eagle that stirreth up her nest, hovereth over her young, spreadeth abroad her
wings, taketh them, beareth them on her pinions.
The Wings of the eagle are the aspect of the Central column that connects the Right and
Left columns. We achieve that connection with the sounds of the Shofar, Tekiah,
Shevarim and Teruah.

355 Its Due Time For Dew


Tikkun #21-96

The Tekiah sound of the Shofar is long so it can ascend to the Right column, Chessed,
and the letter Y of the Name. The sound of Shevarim connects to the Left column,

Gevurah, and the Upper letter H of the Name. Teruah is the sound when the Tekiah and
Shevarim as Chessed and Gevurah come together to form the Central column and the
letter V of the Name.
The Shevarim has three short sound segments and Teruah should have nine (three times
three) bursting sounds without a breath in between.
The three letters YHV have the numerical value of 21 as , which is the name
of God at the source, a Name that was revealed to Moses at the burning bush event.
With this Name God sent Moses to take the Israelites out of exile.
The lower letter H for Malchut has no sound. It is silent and awaits the Light to come
down.
That is why a Jewish bride is silent throughout the whole wedding process. She circles
the groom seven times to bind his energy to her and then he does the work of channeling
the Light to the connection. The bride should be in a vessel state of mind, which is a
great desire to connect to the Light with her husband to be as a channel.
When the great Shofar is blown it will connect the YHV as one Light and bring it
down to Malchut. The spelled name is has the numerical value of 39, the
same as , Dew, which is the Dew that will come down from heavens, =390=)
(1039 to resurrect the dead.
Isaiah 26:19 , ; ,
The dead shall live, my dead bodies shall ariseawake and sing, ye that dwell in the
dustfor your dew is as the dew of light, and the earth shall bring to life the shades.

356 Hallelujah
Tikkun #21-97
Psalms 150
Praise YH -

Praise God in His Holiness -


Praise Him in His mighty heavens ,
Praise Him for His acts of power
Praise Him for His surpassing greatness ,
Praise Him with the sounding of the Shofar ,
Praise Him with the harp and lyre ,
Praise him with tambourine and dancing ,
Praise Him with the strings and flute ,
Praise Him with the clash of cymbals -
Praise Him with sounding of Teruah ,
The whole soul, praise YH ,

Praise YH -
The Zohar reveals to us and with the help of the Ari, we learn that the day will come and
all the tools of sounds will connect the worlds of Action, Asiah, Malchut, to the world of
Formation, Yetzirah, the spiritual realm, Zeir Anpin.
Praise V YH . The famous praise Hallelujah reveals the process of praising God.
Our praises are the tools to connect to the Upper levels.
Praise is with numerical value of 65, which is the same as ADNY , the name
of God at the level of Malchut. The following letter is Vav that connects us to Zeir
Anpin and the Central column. It is our only way to ascend up to Chokmah and Binah
that are represented by the letters YH .

This Hebrew word is so powerful that by Divine guidance it didnt have a common
translation to keep the sound of it in an uncorrupted state. Like the word Amen, the
pronunciation of Hallelu-Yah is vital to make proper connection.
With the ten Praises, all the Sefirot are represented in this Psalms number 150. It is not
a coincidence that 10 times 15 for YH is equal to 150.
The Zohar says that with the sound of the harp, we elevate Malchut, which is
represented by the letters , numerical value 52 for the name YHVH. The letters with
value 32 represent Zeir Anpin and the Light of the Torah. When both are connected in
the Central column the Light will come down.
The last verse ,
has the abbreviation of , which has the numerical value
of 425 for Mashiach son of David (plus the Kolel).
represents the force and the state when all negativity is removed from existence.

357 Depart From Evil


Tikkun #21-98
The 365 precepts of You shall not do. keep the Satan away from us.
Those precepts help us disconnect from the impure system and the desire for the self
alone.
Genesis 27:4 ,
: ,
-
And make me savory food, such as I love, and bring it to me, that I may eat; that my
soul may bless you before I die.
When Isaac asked his son to prepare food that he loves, he wanted to connect to his
positive side that comes from the heart. This is the side of the 248 precepts that are
connections to YHVH.
When food gets into the blood system it manifests the energy in the heart. If the food
has negativity in it, it could connect to the negative side that reside in the liver and
contaminate the spiritual being of the person.

The heart circulates the blood and with every heart beat it sends the spiritual energy that
the food brought in. Isaac could channel his blessings.
When the son brought the food that he picked and prepared with the high energy of
Rebecca, Isaac could channel his full blessings to Jacob.
The processes of the sacrifices in the Holy Temple have the exact same reason but in this
case the blessings come from the Upper levels.
Psalms 37:27
- , .
Depart from evil, and do good; and dwell for evermore.
Depart from evil refers to the 365 precepts of You shall not do and Do good is for
248 precepts of positive actions that connect us to YHVH.

358 The Bloody Sword Can Kill You


Tikkun #21-99
The Spleen is the aspect of the sword of the Angel of Death. It was told to Esau that it is
the aspect of the Angel of Death.
In Genesis 27:40 Isaac blessed Esau - -
And by your SWORD you shall live, and you shall serve thy brother.
The Zohar brings the reference of the Spleen as the sword from Proverbs 5:4 ,
,
But her end is bitter (in Hebrew, Spleen) as wormwood, sharp as a two-edged
SWORD.
Arteries lead to the liver and veins out of the liver. The Zohar says that there are 70
arteries in the liver against the 70 ministers of the world.
The liver and the lobe of the liver, counted as two, make a connection to the 72 spiritual
bridges in this world. They are in the middle of the circulation system and control it.

Because the liver is between running blood from the heart and returning blood back to
the veins, it controls the life of the body and has some ability to regenerate its own cells.
Keeping our blood healthy with positive actions (see previous Daily Zohar) increases
the Light in the body and takes away from the negative control of the liver on it.
When we contaminate the blood with negative actions we increase the force of gravity
on the body until it falls down to death.

359 When Death Will Be Swallowed Up


Forever
Tikkun #21-100

Continuation of the subject from Daily Zohar 357 and 358.


Habakkuk 1:13

When the wicked swallows up the man that is more righteous than he
Evil can swallow the actions of a tzaddik. When the blood circulates in the body, the
positive actions could be swallowed by the negative side but not the actions of complete
righteousness.
It said in 1 Samuel 2:6 , ; ,.
YHVH kills, and makes alive; He brings down to the grave, and brings up.
The bile processes the blood and absorbs the negative elements. It includes death
energy.
The Israelites got mixed with the Erev Rav and that took them away from the Light.
Genesis 41:21
, , - - , -
And when they had eaten them up, it could not be known that they had eaten them; but
they were still ill-favored as at the beginning.

The lean and ill cows from Pharaohs dream are the aspects of the negativity that
swallow the good without getting affected by them. If good falls into darkness, it cannot
change it. It will stay dark.
When we reach the final battle between Light and darkness, YHVH will swallow up all
negativity, impurities and death forever (Isaiah 25:8).

360 Keep Your Candle Lit At All Times


Tikkun #21-101
The heart is in the Upper part of the body and has four chambers which is the aspect
of YHVH. When we have the Light in our hearts as a driver of our life, we have the
control over the body. Negativity then cannot penetrate it.
When we dont have the YHVH with us then impurities and judgments take hold in the
lower part of the body, the liver, spleen and bile.
Our body operates like the Tree of Life. When we are in exile, which is the state of being
away from the Light, we are subject to the Erev Rav and all negativity in the world.
This is the world we live in right now. Even though half of the world is made up of
democracies, the leaders are like tyrants with their personal agenda to satisfy their own
power group.
All good people are swallowed up by and subject to the ills of the leaders.
This is the result of being away from the Light. When the heart is not connected above,
we suffer below.
Only when the pain and suffering grow to critical levels, well wake up with a big Oh My
God How far did we go? We will find how deep we are in darkness and realize that
only the Light can take us out of it.
The problem is that by that time, the energy of death is so strong and we will have to pay
all that we let sink into the negativity of the lower levels.

As individuals we need to keep the Light around us as it is said in Deuteronomy 28:10


, ;
, -
And all the peoples of the earth shall see that the name of YHVH is called upon you;
and they shall be afraid of you.
Staying close to YHVH with our heart and every action is the only way to keep negativity
away. YHVH is our lifesaver.

361 Dress Yourself Like A Cohen


Tikkun #21-102
Out of 613 precepts, 248 were made as a tool to correct the soul by doing a specific
action.
We can consider the soul as a field of energy and a spiritual garment that contains and
envelops the whole body. We come to life with a flawed garment and with each of the
248 precepts we build, correct or mend a different part of the soul.
Each person has a different set of precepts that he needs to do for his own soul. No one
can do all 248 precepts in one lifetime. Some precepts we may do once and it will be
sufficient to correct that part of the soul and some of them we need to repeat throughout
our lifetime. Not all people can make the mitzvah of Kohen or write a bill of divorce etc
Some people may have a physical limitation like a blind or a mute person. But we all
should follow and apply the 365 precepts of You shall not These precepts keep
negativity away from hurting our soul.
The word for Precept, , reveals the power behind it. The four letters are for the
name YHVH. The last two letters are for Zeir Anpin and Malchut. They represent
Malchut and Zeir Anpin, which is our world and the Torah . The Torah is the tool to
make the connection to the Upper level that is .
The action of the precept transforms the letters to in the secret of A-T B-Sh
. When we follow a we create Returning Light and the Hebrew letters take a

different direction, from last to first. The letter Tav becomes Alef, Bet to Shin
etc
The revealed action of the , which is connects Malchut and Zeir Anpin and reveals
the concealed as that reveals the Light of YHVH .
The letter and has the numerical value of 130 which is 10 times love . When we
find value of ten times it means completeness and in this case the action of love is
required on all levels in order to connect to the Tree of Life.
The most important precept of the Torah is Love your fellow man as
yourself.
When we apply this love unconditionally, we bring the Light into our heart and affect
the blood, which is the soul. Love is the mending power that heals the negative holes in
our soul.
The word act with love has numerical value of 414, which is twice Light 207 .
This is for running and Returning Light that creates continuation of the life-force in this
world.
Proverb 10:12 ,
- ; ,
Hatred stirs up strifes but love covers all transgressions.
When we sin, which is acting with selfish desires and disconnection from the Light, we
create holes in our soul by letting the Light that we achieve with positive action escape
and get swallowed by the dark side. Each hole creates distance from the Light and it
becomes harder for us to connect to the Light the next time.
Leviticus 21:18
-
, -
Every man that has blemish, shall not approach (the holy).
This verse from Leviticus is in the section of the Torah that describes the rules that
apply to the Cohen. He must have unblemished soul when coming to serve in the Holy of
Holies.

When the Cohen goes into the Holy of Holies he connects and draws the Light of Binah.
This Light removes negativity from the world. If the Cohen has holes in his soul then
there is a direct connection between the impure body and the Light of Binah. The body
cannot exists in this Light so if the Cohen is not pure when going into the Holy of Holies,
he dies.
We should be building our soul with the precepts and above all love everyone like
ourselves. Making connection to the deep study of the Torah which is the Zohar helps us
achieve a more loving state. That gives us the ability to channel the higher Light of
Binah to this world.

362 How To Stop Oil Spills


Tikkun #21-103
When the soul has no blemishes, it is as part of the Shechinah.
As it is said in Song of Songs 4:7
,
.
You art all beauty, my darling wife; and there is no blemish in you.
If impurity tries to come closer to a pure soul, it dies.
Numbers 1:51 , And the stranger who is coming near is put to death.
The one that is not from the pure side cannot come near the Holy because the high Light
will consume his soul.
The Torah police will not take the person to court and execute him because of coming
close to the Light. It is the impurity that will die and disappear.
Numbers 4:19

, , :
, ,
- ,

- , - .
But these do to them, and they have lived, and do not die in their drawing nigh the Holy
of Holies; Aaron and his sons go in, and have set them, each man to his service, and
unto his burden.

Numbers 4:20 , - -
God gives Moses and Aaron specific instructions on handling the elements of the Holy of
Holies in the Tabernacle. The priests will take them down and wrap them before the
Levites come to carry them. If they see any part from the Holy of Holies they will be
swallowed and die. In this case, the priests and the Holy of Holies are the Right column.
The Levites are from the Left column and if they see the Holy tools, the high energy of
the Supernal Right column will consume them.
The sin of Adam and Eve happened before they became totally pure with the Light of
Shabbat. They connected to the Tree of Knowledge Good and Bad and they lost their
potential immortality. The negative side swallowed their Light and they found
themselves naked. God told them that if they connect to the other Tree they will die,
and that is what happened. They brought mortality on themselves and all the
generations that followed.
Isaiah 42:8 , - ; ,
I am YHVH, this is My Name, And Mine honor to another I give not, nor my praise to
graven images.
The energy of the name YHVH will not pass to impurity.
When the soul is connected with love and purity to the YHVH system, it can draw from
its Light. The actions that we do from our loving heart control the energy in the body
and bring the YHVH to fill the four chambers in our heart. Only then we can overcome
the negative side of the Liver, Spleen and Bile from taking control over us.
When the world behaves with hate and greed the earth, which is the body, brings out
negativity in different forms. Volcanic dust, oil spills, toxic gases, tsunamis, earthquakes
etc
Keep your heart pure to connect to the protection shield of YHVH.

363 Breathe Into Your Heart


Tikkun #21-104

The air that we breathe comes through the mouth and nose, which are openings in the
head. This means that our life and existence come from and depend on the head.
The two wings of the lungs take in the air and absorb the Light of Chassadim. This Light
then gets transferred to the heart that rests between the two wings of the lung.
The lungs and the heart are both in the upper part of the torso which is the aspect of
Tiferet and the Central column.
The blood contains elements of judgment and the heart generates heat in the body while
circulating it. The lungs act like a radiator in a cooling system and the Light
of Chassadim protects the heart and brings balance to it.
The Liver and spleen that hold the negativity in the body are located below the
diaphragm to separate them between pure and impure systems.
The lungs with the Light of Chassadim help the heart to disconnect from the impure
parts of the blood and let the liver hold it.
There are many lessons to learn from this description of the Zohar. Connecting
to Chassadim is important for the balance of our soul and a good breathing exercise will
balance our heart and body. The meditation should be to absorb the Light in the air and
to transfer it to the heart.
When breathing be conscious to fully expand your lungs in three steps. First, fill up the
upper part of the lungs by pushing the chest up. Second, ribs out to fill the right and left
wings. Third, push the belly out to expand the lower level of the lungs.
Hold the air inside for three seconds then release it slowly meditating on keeping the
Light in. Breathe in through the nose (Zeir Anpin) and out through the mouth
(Malchut).

364 The Candle Of Adam


Tikkun #21-105

Psalms 89:16 - , ,

Happy are the people that know the joyful Teruah. They will walk in the inner Light
of YHVH.
Among the sounds of the Shofar, Tekiah is for the Right column and the color white.
Shevarim is the Left column and the color red. Teruah is the Central column and the
color green.
These three reveal and connect to the inner Light of YHVH.
Before the world was created, a simple Light filled up the whole existence (as described
by the Ari in the book Tree of Life).
During the process the Light condensed itself to create three channels and the first level
was a change in the vibration of the Light to form the colors white, red and green.
The green color brought about the souls.
The Zohar describes it as creating the candle of the soul.
Adam was formed from these Lights and the aspect of the name that represents Zeir
Anpin , which has the numerical value of 45, is the same as Adam, .

365 Fly On Light Fuel


Tikkun #21-106
The candle of the Other Side is dark and has three colors. Red is for the Liver and the
aspect of male Judgment. Green is for the Spleen and female Judgment. Black is for the
Bile.
The Zohar tells us that the body is like a ship that carries the soul in its path in life. The
Blood that circulates in the body binds the soul to the body and the process that goes
through the Liver, Spleen and Bile represents the hardship in life.
The Head is the leader with 7 openings to the outside. Two eyes, Two ears. Two nostrils
and a mouth.

Inside the body, which is considered a complete world, we have the Liver with 70 veins.
The Head and the Blood system depend on each other. The Head connects us to the
source of life and the Liver and its supporting Spleen and Bile keep the connection of the
soul and body together.
The Hebrew word for Liver is and the word for gravity force is called , both
have the same root.
When our actions are pure and no negativity is injected into the blood system, the Liver
has no hold on our soul. That purity state can free the soul from physical limitation and
gives us the power to make space travel, , with our thought and spiritual
powers.
Unfortunately even the air we breathe and the water we drink is contaminated with
negative energies so achieving this ability requires complete righteousness and purity of
the heart.

366 No Matter Where You Go, You Cant


Run Away From It
Tikkun #21-107

When we are not drawing the Light from below, the spirit, Ruach , of God comes
down with Judgment as it is said in Jonah 1:4 ,- , - - ,


,
But YHVH hurled a great wind into the sea, and there was a mighty storm in the sea,
and the ship was about to be broken.
The story of Jonah is analogy to the process of the soul in life. Jonah didnt want to
follow his mission and YHVH was upset. (It is only in our perception but YHVH is
NEVER upset).

If a ship or a marine vessel appears in your dreams, it represents your soul. The size and
beauty of the ship reveals the current state of your soul. If you see yourself entering a big
ship it means that you received or will receive added Light and protection in the future.
When we dont follow our work in life, it brings Judgment on us. When we are ready
with our vessel for the Light to come in, it enters in balance and if we are not, then the
Light that is intended to support our work goes to the Klipah, which is the negative side.
Our preparation for the Light should take place on all three levels of the soul, Nefesh,
Ruah and Neshamah. With our thoughts and mind we are open for the Light to come
and guide us and that is the level of Neshama. In our hearts, which is the soul level of
Ruach, we receive the guidance on how to make the action. With our body we finalize
the action and this is the level of Nefesh.
Our spiritual connections and continuous study prepare our vessel for the Light to come
in balance. It keeps our mind and heart in purity and our actions bring only good
outcome to our Tikkun process.

367 Dont Wreck Your Ship


Tikkun #21-108
Song of Songs 5:15 - - ,
His legs are as pillars of marble (meaning 6 in Hebrew), set upon sockets of fine gold.
Isaiah 11:2 , , , ,
And the spirit of YHVH shall rest upon him, the spirit of wisdom (1) and understanding
(2), the spirit of counsel (3) and might (4), the spirit of knowledge (5) and of the fear
of YHVH (6).
The Light comes to the heart through the lungs. The two main chambers of the heart are
the candles of the soul. Candle in Hebrew is . The two letters are for and , which
are the soul levels of Nefesh and Ruach.

The Light brings the life-force into the body and animates it. This Light is represented
by the letter Vav with numerical value of 6. It moves the 6 joints of the two hands and
the 6 joints of the legs.
Ezekiel 1:12 , -

Wherever the spirit (Ruach) was going, they went; they do not turn when they walk.
All parts of the body follow this Light. The spirit, which is the Ruach of the soul, guides
us traveling in many directions. Ruach means wind in Hebrew and like the wind
pushes the ship on the water, that is how we move in life. The ship in whole is the aspect
of the mind, heart and body that navigate the ship.
When we are connected to the Ruach, we have easy sail in life but if we go against it we
experience hardship and situations that can break our vessel.
In the previous Daily Zohar we explained the story of Jonah. When he tried to run away
from his job in life avoiding the guidance of the Light, the ship that carried him almost
broke (Jonah 1:4).

368 Dont Fall In Your Sleep


Tikkun #21-109
(Continuation of the subject from Daily Zohar 366, 367).
When Jonah avoided the Light and the guidance of his Ruach, he caused a
disconnection between his soul level of Nefesh and the level of Ruach.
It is described in Jonah 1:5 ,
, - ,
Jonah was gone down into the innermost parts of the ship; and he lay, and was fast
asleep.
Jonah fell into darkness when his Ruach left his body. His candle , which are the
Nefesh and Ruach levels as described previously, was broken and he was left without
guidance. When the R for Ruach left, the N for Nefesh stayed. The N represents a
falling state.

Many of us experience falling of the body just before going into sleep. When the soul
leaves the body for the night sleep and the body is not ready to let go of it, the
separation of the body and soul creates a feeling of falling and a fear of death.
In the book of Lamentations that we read on the ninth of Av we find the same feeling
that Jonah experienced when his Light, the Ruach, left him.
Lamentations 1:1 , , ; , ,

How does the city sit solitary that was full of people? How does she become as a widow!
She that was great among the nations, and princess among the provinces, how does she
become tributary!
Before the destruction of the Holy Temple we enjoyed the guidance and protection of
the Light. Without the Holy Temple we fell into darkness and loneliness like a widow,
which represents the vessel for us, left without the support of her husband, the Light.

369 Like A Chick Under The Wings


Tikkun #21-110
The captain of the ship in Jonahs story represents Judgments that take control when
the Light is not present. The Hebrew word for ships captain is . It has the same
root word , as , meaning the one that sabotages and causes damage. It turns good
into bad. It is also , which means rope, a tool that can be used to tie and connect
together separate items.
When Judgments come to us they awaken us to see the cause of the chaos that comes
our way. Then we have the choice to reconnect to our inner Light and get out of the
situation or sink the ship.
The pain is our tool and reminder to connect to the Light that can ease and remove all
pain. Since we are in a temporary world where time rules, then the removal of pain takes
time. Without the Light we cannot remove it.
Deuteronomy 32:11 - ,

As an eagle that stirs up her nest, hovers over her young.

Jerusalem is the nest and the aspect of the global vessel. Like the chicks in the nest, we
are the habitants of the dark world, Malchut. We need to stay connected to the Light and
open our personal vessel for the Mother Eagle to feed us.
The Zohar reveals to us that this Light and protection comes to us on Shabbat and
Holidays. In order to connect to it, we have a special blessing and a song .
Blessed are you YHVH that spreads protection and peace over our heads and over all
Israelites.

370 Protect Yourself, Look At The Past,


Present and Future
Tikkun #21-111

(Continuing previous Daily Zohar subjects).


Jonah 1:13
,
.
-
, :
The men rowed hard to bring it to the land; but they could not; for the sea grew more
and more tempestuous against them.
When we experience chaos we can try to fix it ourselves, but while we are in the midst of
the Judgment process, we can only draw more Judgments. The people on the ship tried
to go back to the state/land before the sea turned on them but it didnt help.
The only way to go above physical matters is by connecting to the Light.
The ships captain then told Jonah to make a connection to his Light.
Jonah 1:6 ,
- , ; - ,

So the shipmaster came to him, and said unto him: Why are you sleeping? Arise, call
upon your God, so He will restore everything to normal and we will not perish.

The Zohar refers to the Talmud, tractate Avot, where it is said Look at three things and
you will not come to a point of disconnection from the Light. The three things are: look
where you came from, look where you are going and look to the future when you will
stand in front of the Creator that will judge your soul.
The idea behind this teaching is to understand that the only thing that is important in
life is the soul.
1.

2.
3.

Our soul came into a matter and we grew up from a single cell that represents our
desire for the self.
Our body is temporary and will end up with no existence in this world.
Our soul is immortal and our actions will determine its level of purity. When the
soul leaves the body it will go through a painful process of cleansing that will remove
negativity gathered in this world.

371 Only From The Depths Of Darkness


Can We See True Light
Tikkun #21-112

(Continuing previous Daily Zohar subjects.)


Jonah 2:1
,; - ,
And YHVH prepared a great fish to swallow up Jonah; and Jonah was in the belly of
the fish three days and three nights.
Jonah accepted his responsibility to the storm on the sea. He submitted himself to the
process in order to correct the situation. When people on the ship dropped him into the
sea it immediately became calm.
God assigned a big fish to swallow up Jonah.
To understand this, the Zohar reminds us of Jacob going down to Egypt.

Joseph is the aspect of the Sefirah of Yessod and Jacobs 12 sons represent paths in
the Tree of Life. When Jacob learned that Joseph was alive it was time to start
the Tikkun of Israel.
Jacob received the name Israel after he gave birth to the twelve sons and won over the
angel of the negative side. In that process he hurt his ankle, which represents Malchut.
Now that Joseph is found and Jacob can connect his channel of the Central column,
Tiferet, to Joseph that is Yessod, the Tikkun process of all Israelites could start.
God told Jacob in Genesis 46:3 - , - ; ,


And He said: I am God, the God of your father; fear not to go down into Egypt; for I
will there make of you a great nation.
And in Genesis 46:4 we read -
,; - , , ,
I will go down with you into Egypt; and I will also surely bring you up again; and
Joseph shall put his hand upon your eyes.
God is telling Jacob that when he connects to Joseph the channel to Chokmah (eyes) will
be established.
This process is needed for the future elevations. First elevation is from the darkness of
Egypt to Malchut. The next elevation will be from Malchut to the Light of Chokmah at
the end of the process.
In the process of correction we must go down to the lowest levels in order to go up with
pure connection to the Light. We cannot climb up with energy from the negative side.
That is why the Israelites had to go through slavery and the breakdown of the ego to
have a clean vessel to receive the future Light.
Many of us experience the situation that when we decide to take the spiritual path it
starts with falling down. We lose at every aspect of our lives that we need to correct. It
could be money, health or relationships. Sometimes it could be all of the above.

When we accept our correction process, the system shakes the entire negative
attachments or all that we gain by connecting to the impure system. Then we start at
ground zero to build up the broken part of our soul.
That is why the Israelites in Egypt got a new king. Exodus 1:8
, - -

- ,-
And a new king arose over Egypt, who did not know Joseph.
The process began and we are still on it. The building of the Pyramids represents the
future of the whole correction process. There are many secrets in the formation and
measurements of the Pyramids and you can visit this site to learn about them.
Now that Jonah is inside the belly of the fish with the fear of death, he prays
to YHVH because he knows that it is the only way to see the Light.
King David helps us not to forget that YHVH is everything and everywhere as he wrote
in Psalms 139:8,
; ,
If I ascend up into heaven, you are there; if I am lying in the world of the dead, your
presence is there.
When we fall and hit the lowest level or on our last breath we should always
remember that we are never alone and its all part of the process.

372 The Light Work


Tikkun #21-113
(Continuing previous Daily Zohar subjects from 366 on)
When the Israelites came out of Egypt, the Mixed Multitude, which is the Erev Rav,
joined them. Moses knew the negative consequences of allowing them to join the
Israelites on the way to the Promised Land. He also knew that without overcoming their
negative influence, the Tikkun of the Israelites could not be completed.

When the fish swallowed Jonah, it was meant to bring his level of Nefesh (Blood) to its
lower level (Liver, Spleen and Bile) to rid the negativity.
Exodus 6:9 , ,
- , ;
- ,

And Moses spoke so, to the children of Israel; but they hearkened not unto Moses for
short of spirit (Ruach), and for hard work.
The short spirit, which is the soul level of Ruach and hard work, are the effects of falling
to lower levels of the material world. This is the aspect of the Liver that processes the
material elements in the body.
When we get trapped in the material world we let the Liver work harder because the
soul falls to a lower level and that increases the gravity of the Liver.
Pharaoh represented the control over the physical world and the aspect of the Liver in
the body.
Exodus 7:14
, ; ,
- .
And YHVH said to Moses: Pharaohs heart is stubborn (=heavy= = Liver), he refuses
to let the people go.
Exodus 5:9 - ,
-
Let heavier ( = Liver) work be laid upon the men, that they may labor therein.
Pharaoh increased the work on the Israelites so they would be busy with it and not with
Moses and the Light.
When the Liver increases its gravity on the soul, it cant go higher and connect to the
Light.

373 As In The Days Of Your Coming Out


Of Egypt Will I Show Him Wonders
Tikkun #21-114

(Continuing previous Daily Zohar subjects from 366 on)


Jonah 2:2 , , - , .
Then Jonah prayed to YHVH his God out of the fishs belly.
The lowest levels of the negativity is represented by the word , pronounced Dagah,
and means fish but in a female form. The letter H , for the H of Malchut, is added to
represent the vessel/female aspect.
God removed a lot of the negativity, Dagah, in the first plague, Blood.
In Exodus 7:18 God promised to remove the negativity from Egypt with the plagues.
, -

And the fish that are in the river shall die, and the river shall become foul.
In Exodus 7:21 the promised kept , -

And the fish that were in the river died; and the river became foul.
The lower levels are home for the impure system. The Erev Rav came with the Israelites
because of the miracles that they saw in Egypt but the correction process was not
comfortable for them. They were still connected to the material world that they
experienced in Egypt.
Numbers 11:5 , -
, - ,
We remember the fish, which we used to eat in Egypt for free (without earning).
The Erev Rav are still among us, still seeking the free fish, still after our gold and
leading us in the wrong direction (Golden Calf) that separates us from the true Light of
unity and unconditional love to each other. They may talk about Mashiach but fear of his
coming.
The Zohar explains that at the time of The Redemption the miracles of the Exodus will
be repeated.

Micha 7:15 , , ,
As in the days of your coming forth out of the land of Egypt will I show him wonders.
Like when God removed the lowest level, Dagah, with the first plague of Blood, he will
wipe them out when Mashiach comes.

374 Poverty, Matzah And Redemption


Tikkun #21-115
(Continuing previous Daily Zohar subjects from 366 on).
Jonah 2:1 - ,
And YHVH prepared a great fish to swallow up Jonah.
The Zohar gives us another aspect of understanding to this verse.
The fish that swallowed Jonah represents a state of poverty and sadness. is fish and
when we add we have , which is female fish.
The at the end of a word of a name or object represents a female aspect of it.
When Jonah disconnected himself from his correction process he fell into the lowest
level and experienced great lack of Light, which is poverty.
After he realized his poor state, he prayed to YHVH from the belly of the fish,
and God told the fish to throw up Jonah out to a dry land.
When we are in a state of poverty, we feel the lack of the Light that is the only thing that
can fulfill our soul. The Lights main ingredient is pure love and the more we connect to
it we feel it strongly.
I remember that years ago when Mother Teresa visited New York, she said that the
true hunger in the world is the hunger for love. These words came from a woman that
dealt with so many hungry people for food around the world. This great woman with
her unconditional love saw the real truth.

2 Samuel 22:28
, -
And a poor nation you will save.
King David, which is Malchut and the aspect of poverty and humility, sang this
to YHVH after he saved him from King Saul who was looking to kill him.
The Zohar relates Jonahs prophecy as the prophecy to the future Redemption. When we
feel the lack of the Light as poor people and put our desire for it like a Tzaddik who
always seeks the Light, then we will see the Light of Redemption.
The Matzah we eat on Pesach represents the poverty of the Israelites before leaving
Egypt. That brought about the great Light of the First Redemption and the receiving of
the Torah.
In the future, that poverty in our heart will create the greater desire for the Light and
will bring about the Redemption and the Third Holy Temple.

375 Get Into The Water


Tikkun #21-116
(Continuing previous Daily Zohar subjects from 366 on)
Jonah 2:11
- ,- ; ,
And YHVH spoke to the fish, and it vomited out Jonah upon the dry land.
Numbers 11:7 - ,
And the Manna is like a seed of .
The two verses above and the different pieces of information below will become clearer
at the end.
The Zohar gives another level of understanding to the above verse from Jonah. The fish
puked Jonah to the dry land. It is like bringing out the seed of Light to the vessel.
The Manna was revealed and described as Like a seed of , which has the same letters
as , Fish. The abbreviation of is , meaning Reward for the poor.

When we take the first letter of Jonahs name ,, Yod, and add it to it makes ,
meaning penis, which is the level of Yessod and it channels the Light to the vessel, which
is Malchut.
Genesis 1:10

,

And God called the dry land Earth, and the gathering together of the waters He called
Seas.
In the story of Creation, the vessel received its name earth, first, then the water
source was named seas .
This means that the vessel needs to be defined before the Light comes into it.
Jeremiah 14:8 ,
,
,

is used here as a reference to the original waters and Light of Creation that will
come to save us from the negativity that is all around us.
When we surround ourselves with pure water, which is the Light, we can get out of the
darkness.

376 It Is Not Good That The Man Should


Be Alone
Tikkun #21-117

(Continuing previous Daily Zohar subjects from 366 on)


Jeremiah 14:8 ,
,
,

The pool of water, Israel, its salvation in time of trouble.
From the source of the Supernal waters, Chokmah, a drop, which is the Yod, comes
down through the levels and each Sefirah takes its part from this drop. The Tenth part is
for Malchut, which is the dry land and vessel (discussed in previous Daily Zohar).

The Tenth is the process that we should correct and elevate with our actions. This is the
reason that we tithe. We must elevate the tenth up to the spiritual. If we keep it down,
then there is no returning Light and revelation.
To bring life to this world we draw a drop of Light from our brain down through all the
levels of the body and out through the level of Yessod, which is the penis in our body.
The male brings the water to the female, the dry land and the vessel.
The vessel is described as dry land because it depends on the male waters to be
fruitful.
The mans semen is called , which literally means seed. The first two letters have the
numerical value of Light and the letter is 70 to represent the world of action and
the length of the base Tikkun process in Malchut. The mans seed is Light transferred to
Malchut to bring life.
This also explains Genesis 2:18 , - ; - ,
And YHVH ELHYM said: It is not good that the man should be alone; I will make him
a help for him.
The keyword here is and which brings the parallel duties of the men and the
women. This is also why when Adam was created we see the name YHVH for the first
time appear in the Torah.

377 Will You Float?


Tikkun #21-118
(Continued from previous article)
When the drop reaches Malchut and if it does not go into a vessel it creates a separation
between the Light and the vessel and the waters go to the impure system, Sitra Achra.
These create Judgment like at the time of the Flood.

It said in Genesis 7:19


- -
, - ,; - ,
And the waters prevailed exceedingly upon the earth; and all the high mountains that
were under the whole heaven were covered.
The people of that generation drowned in the Judgments they created. Noah and his
family connected to the word of God and that gave them the ability to float above the
Judgments and survived the Flood.
What was their protection?
The word for Ark is , which also means a word. is also , meaning daughter
of YH . This reveals the source of the word while coming from the Upper three Sefirot.
Y is Keter and Chokmah and H is Binah.
The Hebrew words are a creative force and each word is a defined term with its own
energy pattern.
The Zohar is Noahs Ark for our generation. When we connect to the words of the Zohar
it brings us up to the higher levels, which are Chokmah and Binah or YH. It is our
floating device to escape Judgments that the world is experiencing now
Genesis 7:17 , , -
,
And the waters increased, and raised the ark, and it was lifted up above the earth.
No matter how high the water is, if we have the floating device then we are safe.

378 The Life Of Water


Tikkun #21-119
Genesis 6:19 , :
- -
- ,
And of every living thing ( )of all flesh, two of every sort shall you bring into the ark,
to keep them alive ( )with you; they shall be male and female.

The Zohar explains to us that the count of the animals that came into the Ark is as two
and two, seven and seven. These numbers add up to 18 (2+2+7+7), which are the cycle
of 9 Sefirot of Direct Light and 9 Sefirot of Returning Light and this represents life as in
.
Genesis 8: 4 , ,
,
-

And the ark rested in the seventh month, on the seventeenth day of the month, upon
the mountains of Ararat.
Noahs Ark rested on the mountain of Ararat on the 17th day of the seventh month. This
is the time after we go through the Judgment process of Rosh Hashanah, on the first of
the month, then after receiving the verdict on the 10th day, Yom Kippur.
The work of High Priest, the Kohen Gadol, on Yom Kippur drew down the Light
of Chassadim to the world. In our time his work is replaced by our global connection on
the same day.
On the 14th day, which is the Holiday of Sukkoth that we celebrate for seven days, we
start collecting the Light of Chassadim. On this Holiday we do the action of Nisuch
Hamayim, which is a connection to the Light of Chassadim through water. When this
was done in the Holy Temple it created a great joy because it manifested the work of the
Kohen on Yom Kippur.
The action of Nisuch Hamayim is done by transferring water from one vessel to another
to manifest this special Light in our lives. It connects the Supernal waters, which is the
energy source to the lower water, which is the physical water.

379 Register In The Book Of Life


Tikkun #21-120
The righteous people are written in the Book of Life , on Rosh Hashanah,
because they keep the connection to , Life, which is the clinging to the Tree of Life.
is numerically 18, which represents the 9 Sefirot of Direct and 9 of Returning Light.

(Malchut doesnt have Light of its own).


Deuteronomy 4:4 , , , ,
And you that cleave to YHVH your God are alive every one of you this day.
For those that their actions are mixed with good and bad, the Judgment is done on Yom
Kippur. The ten days between Rosh Hashanah and Yom Kippur gives us the opportunity
to make Teshuvah, Repentance, to remove the negativity from our path.
Ezekiel 33:19 ,
,



And when the wicked turned from his wickedness, and does that which is lawful
(following the spiritual laws and connect to the Central column) and right (elevates
Light), he shall live.
The Zohar relates Yom Kippur to Noahs Ark. If we are worthy then we can be on the
Life saving ship and if not,
Genesis 7:21
-
And all flesh perished
As we are getting closer to the end of the Tikkun, we wont have opportunities to come
back to life to complete our correction. Every action we do now must be part of the
correction process. Theres no rest on Friday when were working for Shabbat.
Our sages said that
No acceptance of converts in the days of the Messiah.
When the Tikkun is completed then theres no more work left to elevate that Light.
No matter if you are a Jew or not. The conversion process is to accept and follow the
pure system of YHVH, which is the Tree of Life.

380 Definition Of Zionism


Tikkun #21-121

Genesis 6:19
- -
- ,
And of every living thing of all flesh, two of every sort shall you bring into the ark, to
keep them alive with you.
Like the way YHVH ordered Noah who came to the Ark, when Mashiach comes the
people that are connected will be included in the safety of Noahs Ark.
Jeremiah 3:14 , ,

, .
And I will take you one of a city, and two of a family, and I will bring you to Zion.
This verse tells us that there will be a selection of those who will merit to see the Light of
the return to Zion.
Zion is the Yessod of Malchut and is the connection of the Light to Jerusalem. The true
definition of Zionism is the desire to see the Light again in Jerusalem. As it was in the
days the Holy Temple stood in Jerusalem.
When the Light comes to Zion only few (relatively) will merit to see the glory of the
Revelation. Following this event, the rest and worthy people will be resurrected.

381 The Wrath Of God


Tikkun #21-122
Exodus 32:32
- ,
, - ;
Yet now, if you will forgive their sin; and if not, please wipe me out of your book which
you have written.
After the sin of the Golden Calf, God asked Moses to leave Him alone so He can wipe out
the nation and start a new one with Him.
Exodus 32:10 Now let Me be alone, so my wrath on them becomes stronger, so that I
may consume them; and I will make of you a great nation.
Think about this for a moment. God is asking Moses to go down so He can let His wrath
loose!

When the sin was happening, Moses was with God at the level of Daat, preparing
the Torah as a vehicle of Zeir Anpin to Malchut. Daat is the gate to the lower
worlds, Zeir Anpin and Malchut.
The Zohar reveals to us that when Moses pleaded to God it was like he held the hands
of God and the Tree of Life in his hands.
Exodus 32:11 ,
, ,
And said: why YHVH you set your wrath against your people, that you have brought
forth out of the land of Egypt with great power and with a mighty hand?
Great Power =Chessed, is the right hand of God, Right column. Mighty hand,
= Gevurah, Left column.
Exodus 32:13

,


Remember Abraham, Isaac, and Israel, your servants, to whom you swear by your own
self.
Again Moses uses the Patriarchs that are the Chariots for the Right, Left and Central
columns to hold the connections of the Tree of Life, so God will not disconnect the Head

, =,
is , which is the seven Sefirot below Daat.
Moses forced YHVH to hold to the system of the Tree of Life and keep His support to it.
He was at home with God.
Numbers 12:7 ,- :
,-
My servant Moses is not so; he is trusted in all My house.
He had the power to prevent the destruction of the Tree of Life and he did it when he
told God, If you dont forgive them, then wipe me out of the book, meaning No Daat
and no Zeir Anpin. In that situation the whole YHVH system could have collapsed back
to the original Emanator. Yes. YHVH comes from the original Emanator, Blessed Be He.
The Emanator is also called Endless Light.

Moses was a reincarnation of Noah, so when God came to wipe out the wicked from the
world, he did not plead for them. With his actions that we described above, Moses
completed Noahs correction.

382 The Return To Zion


Tikkun #21-123
Moses will live with us in the final generation, suffering from our sins.
By his merit we will have mercy from the wrath of God as it is said in Exodus 32:14,

, - , ,
And YHVH repented of the hardship which He said He would do to His people.
And in Isaiah 53:5
- , ; ,

But he was wounded because of our transgressions, he was crushed because of our
iniquities: the chastisement of our welfare was upon him, and with his stripes we were
healed.
The Final Redemption has connection to three major holidays after Rosh Hashanah, we
have Sukkoth that is the aspect of the Left column, Passover the Right column and
Shavuot, the Central column.
When the Central column will be revealed, the new Torah will come to be and the whole
world will look to Jerusalem. This will draw a lot of negativity because the world leaders
will go against the Mashiach.
The Mercy of God, which is the accumulation of the Light we revealed with our
Tikkun process, will bridge the connection of Zion and Jerusalem.
Deuteronomy 32:11 - ,

As an eagle will wake up to his nest, hovering over his young.
The nest is Jerusalem and the Eagle is the Central column that brings the Light from the
Supernal to Yessod. , The Nest has the numerical value of 156, the same as , Zion.

Jerusalem and Zion will be as one when the Light is revealed with the third and
everlasting Holy Temple.

383 Will You Join The Song?


Tikkun #21-124
At the Revelation time the Light of the Torahs Cantillation will shine. Shofar Mehuach
(in the reverse direction)

`Kadma,

Zakef Katan.

They represent the reversal of power that will shift from the nations of the world to the
Israelites.
Jacob represents the Central column and the balance of the world. As the father of the
12 tribes, and with the name change from Jacob to Israel, he started the correction of
the Israelites.
Genesis 32:11 - ,

, - ,
I am not worthy of all the mercies, and of all the truth, which you have shown to your
servant.
With the revelation of the Torah on Mount Sinai, the nation of Israel had the tool to
work on their correction.
Initially Jacob was in a state of smallness but when we get to the end of the Tikkun the
nation of Israel will stand in a greater state to receive the new Torah. The Israelites then
will have full control over the Central column and as it is said,
Exodus 15:1


-
Then Moses and the children of Israel will sing this song

384 When The Water Will Be Calm Again


Tikkun #21-125
The Zohar continues describing the removal of negativity at the end of the Tikkun.

The wicked that are the Erev Rav are from the seed of Amalek. They draw from the pure
system and bring more hardship on the exile of the Israelites.
Exodus 17:16 , , , - - ,.
And he said: The hand upon the throne of YH: YHVH will have war with Amalek from
generation to generation.
There are five types of the negativity, Amalekim , Giborim , Nefilim ,
Anakim and Refaim . The abbreviation of their names is , meaning bad
plague.
In the story of the Flood we find the mentioning of the water increased 4 times and
that implies to the 4 exiles.
The cantillation Sof Pasuk represents the eradication of the Erev Rav and all the
negativity from existence by the end of the fourth and final exile that we are in.

385 The Cause Of The Big Bang Is


Coming Back
Tikkun #21-126

Isaiah 60:22
, ; , .
The smallest shall become a thousand, and the least a mighty nation; I the LORD will
hasten it in its time.
When the negativity of Amalek is removed from existence, the energy that blocks the
Light from being fully revealed will be gone.
The Holy One Blessed Be He, will sit on His throne. This means that there will be a
Revelation in Malchut.
Daniel 7:9 ,

; , , ,
,
,-

I beheld till thrones were placed, and One that was Ancient of days did sit: His raiment
was as white snow, and the hair of His head like pure wool; His throne was fiery flames,
and the wheels thereof burning fire.
This verse is from the vision of Daniel and it reveals the secret of the Big Bang. (BH I
will explain in another article).
The Ancient is the Light at the original state before the split into male and
female energy, Father and Mother, which are Chokmah and Binah, Zeir Anpin and
Malchut, Light and Vessel.
The Ancient represents the Thought of Creation in wholeness. The formation of Male
and Female was done to make the creative force. It is beyond the Sefirah of Keter. It is
not represented by any letter. This is the force and the cause of the Big Bang that
scientists are looking for.
Isaiah 1:31 , ; , .
And the strong shall be as tinder and His work as a spark; and they shall both burn
together, and none shall quench them.
The negative side will be consumed by the sparks of Light that they were holding on to.
The Ancient will take all those sparks from the negativity and connect them back into
the pure system. This process will bring the balance to the world by having a continuous
connection of the Light to the vessel.

386 God Is Waiting For Our Tasty Food


Tikkun #21-127
When the time comes, the Vav of Zeir Anpin will be elevated to its original place at the
six steps of the Holy throne.

This is expressed with the the Cantillation of Darga

and trei Taamei, which is

Mercha Kefulah (double).

At that time it will be asked from Israel to bring the , which means Cantillations
and also tasty food. Like when Jacob was asked by Isaac,
Genesis 27:4 ,
-
And make me savory food, such as I love, and bring it to me, that I may eat.
Isaac was looking to join his fathers Right column with his Left column as one Central
column to balance the spiritual system in the world. Before Jacob made his connection,
the system was in a very fragile state. Prior to that God had to reset the system with the
Tower of Babel situation and the Flood.
The words refer to the positive actions, precepts that we accomplished in our
lives.
248 is the numerical value of Abraham and with the 248 positive actions, precepts, we
connect to the Right column, Chessed.
With the precepts of you shall not do we weaken the power of the negativity in the Left
column.
The final action to unite the Left and the Right will be done by YHVH. He will remove
the final negativity from the Left. With our sacrifices, which are the positive actions and
the Right column, the two columns will join and the Tree of Life will be revealed in
complete balance and peace.

387 Holy Smoke


Tikkun #21-128

Smoke, , has numerical value of 420. It connects us to the Ana BKoach, which is the
force of Creation. The smoke takes the sparks of Light from the Klipah and elevates it,
leaving the Klipah lifeless.
Psalms 37:20
; , , ,
.
For the wicked shall perish, and the enemies of YHVH shall be as the fat of lambs
they shall pass away in smoke, they shall pass away.
The smoke that comes from the incense is called Ketoret and the meaning of the word is
knotting . The purpose of the Ketoret is to remove negativity and bind the Right
column with its energy of Chassadim to bring balance with the Light.
In the Holy Temple the Ketoret was in front of the Temple to eliminate any negativity
from coming closer. It was one of the visible miracles in the Holy Temple because the
smoke from the Ketoret was rising in a straight line up to the sky like a pillar. No wind
or weather condition could affect it.
The High priest used the Ketoret before entering the Holy of Holies on Yom Kippur in
order to cleanse himself from any outside negativity and to be able to focus on
channeling the Light to the world.
The power of the Ketoret is revealed first in Numbers 17. Korach created negativity
when he brought separation to the camp of Israel. That split of the right and the left
caused a plague and thousands were dying. Moses told Aaron to get the Ketoret
(Numbers 17:11) to remove the negativity from the camp.
Numbers 17:12 ,


- , ; , ,
- ,
, ; , - - ,
Aaron followed Mosess instructions and ran with the Ketoret to the people. He stood
between the dead and the living and the plague stopped immediately.
Moses asked Aaron to take the fire from the Altar to burn the Ketoret . This fire comes
from above to burn the offerings.

When the time comes, our positive actions will awaken the Light to bring the Final
Redemption. He will use the Ketoret to remove the negativity of the Left column and
bring the Right and the Left as one. All plagues and death will then stop forever.

388 Smoking In The House Of God


Tikkun #21-129
The smoke that goes up from the sacrifices is Ketoret for the Light. When the offerings
were brought to the altar, a fire came down from above to burn it. The smoke made the
connection between the Light and the vessel and allowed it to flow down without
negativity.
In the previous Daily Zohar we described how Moses asked Aaron to take from the fire
on the altar to burn the incense in order to stop the plague that was killing the Israelites.
The Shechinah, Malchut, is Ketoret for the Light, Zeir Anpin. Our positive actions and
restriction on selfish desires are like sacrifices that provide a way to draw the Light to
Malchut.
Leviticus 16:3 - ,
With that one shall Aaron come into the Holy place.
When the High priest comes into the Holy of Holies, he focuses his work on connecting
the Light to Malchut, which is coded in the word , that one.
He was required to carry the Ketoret into the Holy of Holies so the smoke would cover
the inner place where the Ark is. Without this process the High Priest would die. The
Ketoret creates the channel for YHVH to appear over the Ark.
Leviticus 16:2 - , .
For I appear in the cloud upon the ark-cover.

389 What Is Your Letter?


Tikkun #21-130

The Zohar tells us that the Shechinah is the of YHVH and that is why He dwells
within us.
, means pawn, pledge. The root of this word, , means neighbor, dwelling, and
Shechinah. The understanding is that YHVH will come back for his pawn, pledge,
dwelling.
Exodus 25:8 ,
;
,
And let them make Me a sanctuary, that I may dwell ( )among them.
The Holy Ark and the Torah that is stored in, are the aspect of the dwelling-place
for YHVH. Every Israelite soul has a root in one of the letters in the Torah. That gives us
constant connection to YHVH.
The seven candles of the Candelabra in the Holy Temple represent the seven Sefirot.
They serve as channels of the Light to the Torah and the Shechinah in Malchut.
On that it was said Proverb 6:23 ,;
For the precept is a candle, and the Torah is Light.
The candle is the vessel, which is Malchut and the Torah is its Light.
When we connect to the Torah with our deep studies, we light our candle.

390 Why Do Babies Smell So Divine?


Tikkun #21-131
When the Light is drawn from the Right column, Chessed, and returned with the Left
column, Gevurah, it creates unification and holiness. The process of run and return is
the driving force of the universe and that is why everything is in movement.
Making all our actions with continuation creates Affinity with the Light of the Creator
that sustains that movement (the force behind the 137 constant, Electron, Neutron,
Proton). We are in the world of Wheels, , meaning waves and circles. Wholiness is
Holiness. I know that this is not an English word but it explains the concept.

A bride is called , and the name represents , for Malchut and for Yessod. When
the bride comes to connect with the groom she goes into a process that brings Holiness
as it unifies the Right and the Left.
The bride circles the groom 7 times, followed by seven blessings to knot the 7 Sefirot
together as one and to connect them to the Tree of Life.
At the night of the wedding, the groom and the bride come together to manifest the
earlier process and complete the circle. The grooms meditation is to draw the Light
from Zeir Anpin and his soul level of Ruach into the bride. Her meditation is be like an
empty vessel, ready to receive and channel the Light that was drawn down earlier by
the groom. This creates continuation in the world and brings the life and Light force to
their lives.
This same meditation should be made in every connection even if it is not for the
purpose of having children. The Light that comes down is like a child and it can manifest
in different areas in the life of the couple.
Immediately after God built the woman ( ) by separating her from Adams body,
the Torah explains,
Genesis 2:24
,
; - ,- ,- ,-
Therefore shall a man leave his father and his mother, and shall cleave unto his wife,
and they shall be one flesh.
Man and woman should seek the state as God created them, one body. That will bring
back the original Wholiness. (Its complicated but soulmates or not, the consciousness
should be there.)
A baby grows inside a circular shaped womb and his/her blood is circulated with the
mothers. The divine life-force is still in his body when he is born. Before it becomes
contaminated by earthly matters, his body and flesh smell divine, especially the head.

391 Light Skin


Tikkun #21-132

When the Light that reaches Malchut is elevated to Binah by our spiritual work of
restrictions and sharing, the Light gets transformed into the Light of Chassadim and
creates Ohr Makif, Surrounding Light.
The Holy One Blessed Be He, which is the aspect of Zeir Anpin, covers Himself with this
Light like a Talit, .
The Surrounding Light reveals the Holy name YHVH and that is why the Talit covers the
head and has 4 Tzizit with 32 strings.
The Talit reveals and draws the Light of a spiritual connection in all the 7 Sefirot of
Chessed to Malchut. A proper wedding is done under a Talit and not under some fine
and expensive fabric because there is a good reason for it. As we explained in the
previous Daily Zohar, the wedding creates holiness and the revealed Light increases the
Surrounding Light of the couple.
A person without a family does not need to wear a Talit because he has not yet
connected to the continuation process. His spiritual work is to elevate himself to a level
where he can join with the one to marry and join with Holiness to keep the circuit of life.
When Adan and Eve sinned, they lost the direct connection with the Light in the garden
of Eden. They had to have a tool to draw the Light, otherwise they would have died.
God immediately made them skin garments. That has the same aspect of the Talit. It is
an element of separation and tool for revelation. From this point on they had to work to
earn the Light, be together and bring children to the world to create the continuity of
life.
For advanced students:
Talit, ,
Literal meaning Dew. It represents the Upper three letters of the name YHV in its
expanded form.
--, =
for the 10 Sefirot
, is the final letter and represents Malchut.

392 What Would You Do To Earn This


Hug?
Tikkun #21-133

The Queen went to exile with her sons. Outside the walls, a Watchman makes sure that
the Queen has everything she needs to provide for her children.
Now the Faithful Watchman will never leave his post until the time comes and the
Queen and her children finish with their exile and no longer have the limits of the walls.
The Queen is the Shechinah and the Israelites are her children. The Watchman is Zeir
Anpin in the aspect of the Holy One Blessed Be He that will never leave His place until
we come to the Final Redemption and we all have the Light of Binah and the Upper
Sefirot in our lives.
Psalms 3:9 - ;
For YHVH the salvation, your blessings upon your people, Selah.
The Zohar tells us that Zeir Anpin has no permission to leave his place until the Final
Redemption. This amazing understanding is here to tell us that we live inside a system
with rules.
If we connect to the system we can fulfill our mission in life and move on to a
better/another mission until the Final Redemption.
At the end of the Tikkun, Zeir Anpin (male) and Malchut (female) will be back together
and we could go up to Binah, Mother, and Chokmah, Father. Like the ultimate parents,
they will hug and care for us. We will then experience no more pain and suffering in our
lives.

393 One God One System


Tikkun #21-134

The Ten Utterances (aka The Ten Commandments) start with the word , which
translates to I am, and it has the numerical value of , meaning Throne.

With this ultimate guide to life, God is telling us that there is a system and His throne is
at the top of it.
Exodus 20:2 - , - :
,
I am YHVH your God, who brought you out of the land of Egypt, out of the house of
bondage. You shall have no other gods before Me.
The simple and deeper meaning of the first law of the spiritual system is that there is
only one God and we should not follow any other God.

The first word has 4 letters. The first three ,, means perpendicular, a straight line
at right angles to another line (right angles measure radians, or 90). Also plumb
line: a cord from which a metal weight is suspended pointing directly to the earths
center of gravity; used to determine the vertical from a given point.
The Light comes to the world transformed from circular to a line, which is . As
described by Kabbalists, it has the abbreviation of , Lights, Sparks and
Vessels. The fourth letter of , , is for the name YHVH and the 10 Sefirot that form
the line of Light coming down to us.
It is important to understand that there is only one God and one spiritual system. The
Ten Utterances appear twice in the Torah, first in the revelation on Mount Sinai and the
second is repeated by Moses in Deuteronomy. Both are the same and Moses chose to
repeat so there will be no confusion in the future.
If any religion does not accept that there is one God and one system then they are
wrong. If we understand that the Torah is the word of God then we must follow the

teachings from it. The Torah did not say that God will change His mind or the rules in
the future. The complete plan is revealed and sealed with the revelation of the Torah on
Mount Sinai.
In the prophecy of Malachi we read in verse 6:3 , - ; ,
For I YHVH changed not; and you, sons of Jacob (Israelites), are not consumed.
And in 6:22
,
--
,
,
Remember the law of Moses My servant, which I commanded to him in Horeb (Mount
Sinai) for all Israel, with all statutes and ordinances.
The Zohar says that other gods are the negative system of the Other Side with Sama-el
and the Snake.
All other explanations are cherry-picking to serve personal tastes and other agenda.
If you have the Bible and dont see these facts then put it on eBay. You can make some
money out of it.
There is only One God and One System.

394 Rosh Hashanah, Passover, Shavuot


Tikkun #21-135
The Holidays that represent the Three columns of the Tree of Life are Passover, Rosh
Hashanah and Shavuot.
Rosh Hashanah is the Left column. It is the beginning of life on earth with the
separation of Eve from Adams body and it is also a Judgment day.
Six months later is Passover and it represents the Right column. At this time the Light
comes from the right side, elevated from Zeir Anpin to Binah and Chokmah and reveals
its full Light.

Shavuot is the Central column and after Zeir Anpin reaches maturity in Chokmah and
Binah, its Light can be revealed in Malchut. This is the event we celebrate after going
through 50 gates with the counting of the Omer following Passover. It is the revelation
and the gift of the Torah that we received on Mount Sinai.

395 Whats So Special About The


Israelites?
Tikkun #21-136

Shavuot, which is seven weeks after Passover, is also the aspect of Jacob as the Chariot
to the Central column and Zeir Anpin.
It is said in Genesis 29:27 - , ,
,-- ; ,

Fulfill the seven of this one, and we will give you the other (Rachel = = Malchut)
also for the work which you shall work with me yet seven other years.
Shavuot connects us to the work of Jacob, which leads us to the Giving of the Torah on
Mount Sinai. The seven that is mentioned in this verse is about the future work of
Jacob.
Laban cheated Jacob and made him work seven more years for Rachel. Jacob accepted
it because he understood that this is a Divine plan that will give him strong hold of the
Central column.
The first seven years, Jacob worked for Leah and when he connected with her it was in
concealment of the dark. Leah was the aspect of Binah, which is the Sefirah above our
world and it cannot be revealed until we make an action in Malchut.
When the Light comes down from Binah to Malchut through the seven Sefirot its called
Direct Light, Ohr Yashar. When the Light is reflected from Malchut with the actions of
restrictions it creates Returning Light, Ohr Chozer.

Seven Sefirot coming down from Binah and seven going back up are a total of 14, which
is the numerical value of , hand.
God, YHVH, has three hands, one for each column. Together it is 143= 42, which we
already know is the power of creation and the Ana BKoach.
Rachel represents Malchut and the next seven years Jacob worked to create Returning
Light. This work made him the Chariot of the Central column. The Torah tells us that
only after Jacob connected to Rachel could Leah have children. The Light of Binah
cannot be revealed without Malchut. The children of Jacob, Israel, are the manifestation
of the Light of Binah in Malchut. That is why the Israelites are , the nation of the
Central column, and by the hard work of Jacob we merited having the Torah whose gift
we celebrate on Shavuot.

396 How To Build A Soulphone (Part 1)


Tikkun #21-137
Most of us have a cellular phone that helps us communicate with the rest of the
world. Only a few know how it works. Nevertheless we treat is as a magical piece of glass
and plastic and with a few touches we can transfer our voice and image to the other side
of the world.
Even if we dont know how it works, we use this device on a daily basis; keep it safe,
charged and protected from damaging elements so we can use it again and again.
There are some devices and tools that the Torah recommends us to use. We may not
know how they work or what the benefits for our soul are but we should use them the
same way that we use our cellular phones.
During Sukkot we are instructed to build a Sukkah and use four species, a young
palm branch, , three branches of , Myrtle, two willow branches, and ,
Etrog, which is a citrus fruit.
Putting together all the parts as Lulav, and Etrog create a unique instrument for
spiritual connection.

The Sukkah itself is another device that we use on Sukkot. The numerical value of ,
Sukkah is 91, and again it represents a connection of the Light, YHVH, and Malchut,
ADNY. 91 = .

397 How To Build A Soulphone (Part 2)


Tikkun #21-138
To assemble the Soulphone we use the following elements:
Lulav/Palm Branch is shaped like a spear and it represents the Sefirah of Yesod and
the letter Vav of the YHVH name.
Hadas 3 branches to represent the Upper triad of Chessed, Gevurah and Tiferet.
Arava 2 willow branches for Netzach and Hod
Etrog in a goldish-green color for Malchut.
The first six elements are bundled together as one to represent Zeir Anpin. The Etrog
fruit is Malchut and when we put Malchut and Zeir Anpin together with the blessing
that makes the spiritual connection with the physical representation of the Zeir Anpin,
we are able to connect to the Light of Chassadim and bring it into our heart and life.
Using the Soulphone
To use the Lulav and Etrog, we do four sets of 18, , shaking. Four is for letters of
the YHVH in the aspect of Zeir Anpin. On each day of the seven days of the holiday, we
connect to different Sefirah of Zeir Anpin using the YHVH. The first day is Chessed, the
second day is Gevurah and so on.
Everyday we have 184 = 72 sets of shaking for the purpose of dialing the codes and
establishing a connection from Zeir Anpin to Malchut on all levels of the YHVH.
Before we start the shaking process we make a blessing that connects the Lulav and
Etrog as Zeir Anpin and Malchut. After this blessing we shouldnt disconnect the two
until the end of the 72 sets of shaking.

The 18 shakings are made from three movements in six directions. South for Chessed,
North for Gevurah, East for Tiferet, Up for Netzach, Down for Hod and West for Yessod.
For each direction we do the following (the order of the letters changes for
different Sefirah):
Step out and shake to the letter Y
Step out and shake to the letter H
Step out and shake to the letter V
After the connection to each letter we step back and touch the chest (heart) to connect
the letter to the H of Malchut. This way we wire all the spiritual connections in the
sphere around us to the center which is us. Everyday add another layer for a
different Sefirah.
This meditation and actions are for men but women can make the blessings of the
connection with one set of shaking.
The above is a general description of the process to understand that there is a spiritual
technology. It is not a matter of belief or ritual. It comes from the Torah and the
Kabbalists. For the exact meditations with the Hebrew letters check the writings of the
Ari and kabbalistic prayer books.
During this special time of the year, the Light of Chassadim is revealed in the world and
with the tools described above we can draw it into our lives and for the whole world.

398 The Wicked, The Good, And The


Righteous
Tikkun #21-139

The Lulav and Etrog also represent the aspect of the Three columns of the Tree of Life.
The , Wicked, has only the desire for the self alone and is the aspect of the Left
column and the Arava, two willow branches. They have no scent or taste. Two also
represents separation.

The , Good Person, does good and follows the system. He represents the Right
column and the Hadas, the three Myrtle branches. They have a good scent but no taste.
Three represents the balance of their actions.
The , Righteous Person, is one that his actions are to reveal Light in Malchut for the
sake of others. He is represented by the Etrog, the citrus fruit, which comes from a tree
and has scent and taste. It also contains seeds with the energy of continuation.
The Etrog, like the Tzaddik, connects to Zeir Anpin, which is the Lulav and draws the
Light to Malchut. It is a Mitzvah, meaning a connection to Light, to eat from the Etrog
after it completes its service.

399 What Does The Land Of Milk And


Honey Mean?
Tikkun #21-140

Malchut is like the moon. It doesnt have Light of its own and has two sides, the side that
receives and reflects the Light and the dark side.
When we pray, our meditation should be with the consciousness to draw the Light and
to share it with the whole world.
Israelites are also the aspect of the moon. They are scattered all over the world and for
their Tikkun process they should be like a solar energy cell. Draw the Light and channel
it to their community and the rest of the world.
Jewish people are just a tag name to people that were born to Jewish parents. Israelites
are all the people with souls that are connected to the Torah. You may find non-Israelite
souls among Jewish people and many times fold Israelite souls among the nations of the
world.
If you are not Jewish and attracted to this knowledge then you definitely have an
Israelite soul. Now that you aware of it you have the responsibilities that the Torah puts
on us. You cannot be saved by putting money in the basket. Your actions count.

Our meditation to draw the Light should be from where the Light comes to the world.
This source is above the Temple Mount in Jerusalem that is in the Holy Land. This land
was described as , the land that drips Milk and Honey. The last letters
of the last three words make the word .
Whats the meaning of Shabbat?
Shabbat is the seventh day when we draw the Light for the week. Shabbat is Malchut
and the Queen that reveals the Light and provides beneficence to all. The Holy
Land is the aspect of Shabbat and the source of Light for the whole world.
Going against the Holy Land and what it represents is like attacking the power source of
the world. The greater the hurt and pain inflicted on the Holy Land and those that
channel the Light to the world, the more it negatively affects the world and it brings
darkness, limitation and destruction everywhere.
The worlds interest is to support Israel to benefit from the Light that comes from there.
Israel can never be and will never be destroyed. There are and will be struggles to hold
the land but it will never change ownership.
Every empire that tried to control the land lost its powers and soon after their temporary
hold of the Land they turn to be just pages in the history books.
Why Milk and Honey?
A farmer will not kill the cow that provides milk and sustenance for his family. He also
wont destroy the bee hive after harvesting the honey. The whole world wants the
spiritual Milk and Honey that comes from this land. On the same consciousness level,
the whole world knows how important Jerusalem and the Holy Land are.
The Milk and Honey are products that have the energy of sharing and continuation. It
comes from living creatures that are able to keep producing after they share their
energy.
Same with Israelites, their souls are like candles that can share Light without
diminishing their own. Their connection to the source is unbreakable.

The state of Israel always contributed to the world in the field of science and
technologies in all aspects of life. It is the Milk and Honey products that provide
advancements and continuation of energy in the world. The rest of the world is good in
providing all the material stuff. The Israelites mind is closer to the Light and can see
better.
Going against Israel is like going against the spiritual system. No one in the history of
the world could destroy Israel and no one ever will.
The planet Saturn, is called in the Zohar with its rearranged letters, ,
meaning no Shabbat. In Astrology, its energy represents limitation, restriction, work
and the Tikkun process. It is the opposite of the rest of Shabbat and easy connection to
the Light.
After the Final Redemption we will experience a continuous state of Shabbat. The Light
will be available without earning it. It is described by the sages as Days of continuous
Shabbat.

400 The Pleasures Of Shabbat


Tikkun #21-141
Shabbat is not like the other days of the week. God rested from His work on Shabbat,
meaning the Light is now in a different state. When we go to sleep we enter in a state
that charges our soul with energy for the next day.
The body can be ready for a physical effort after muscles rest but without sleep, the
mental capacity to move the body into action is lost. Lack of sleep can bring a person
into mental instability and when the soul cannot have its rest, it leaves the body to
death.
Shabbat has a similar effect and is needed to elevate our soul and charge it with Light
for the spiritual work in the coming week. We need this Light for our Tikkun process.
The night sleep connects us to the life-force and sustains the soul level of Nefesh in the
body. Shabbat connects us to the levels of Ruach and Neshama.
Exodus 16:25
, : - ,

And Moses said: Eat that today; for today is Shabbat unto YHVH; today you shall not
find it in the field.
Moses instructed the Israelites to eat on Shabbat the Manna that they collected before
Shabbat. The reason is it wont be found in the field. The field is a code for the level of
Malchut.
Shabbat is on the level of Binah and it is all spiritual. The Manna came from heavens
and God rested on the seventh day. This represents the aspect of six days to build the
vessel and receive the Light on Shabbat.
That is why we should have three meals that the Zohar says are coded in the three
occurrences of the word , today, in the verse above. First meal is on Friday night
(Left column, Nefesh), Second on Saturday before noon or immediately after the
morning prayers, Right Column, Ruach. Third meal is on Shabbat afternoon, preferably
an hour before the Shabbat ends. This is the most important meal, as it represents the
Central column and the soul level of Neshamah.
All meals should be prepared before Shabbat as they represent the vessel we created
during the week. The bigger the vessel the greater the Light we receive on Shabbat. All
our actions on Shabbat should be different from what we do during weekdays. Meals
should be with all the blessings and food to connect it to the higher level.
Working on Shabbat has no blessings because it disconnects from the level of Binah that
is all spiritual. We cannot create vessels on Shabbat, no vessel can be created on Shabbat
but if we share or act for the benefits of others then we receive the Light of the action
immediately.
Sleeping on Shabbat afternoon (Central column, Zeir Anpin) connects our soul to the
level of Binah and it is the highest pleasure for the soul.

401 Keep It Cool On Shabbat


Tikkun #21-142
Exodus 35:3
, ,
, -.

You shall kindle no fire throughout your habitations on the day of Shabbat.
Our habitat is our vessel. Fire is the element that creates transformation of matter.
When we start a fire on Shabbat it creates transformation to something new and that
goes against the state of the Light of Binah on Shabbat.
Any form of creating new from existing disconnects us from the Light that was provided
for us to connect and draw into our vessel on Shabbat.
The Zohar reveals us that one of the untouched aspects of this precept relates to the fire
inside our body. Many people break the Shabbat when they become angry because this
emotion ignites our body with inner fire.
Anger changes the body chemistry and connects it to the negative side. When this
happens, the rest is broken and the extra soul levels that we received on Shabbat leave
the body.

402 And God Called Unto Adam And Said


To Him, Where Are You?
Tikkun #21-143

:

The sages of the Talmud, quoted Rabbi Shimon, quoting the earlier sages saying that if
the Israelites observe one Shabbat perfectly, then they will be redeemed immediately
(on another hand-written version of the Zohar it is said two Shabbats.)
Explanation: Israelites are the channel of the Light to the world. If they wont corrupt
the flow of the Light of Binah that comes on Shabbat the world will be filled with the
Light that will break all negativity. The result is constant flow of Light to the world.

This is a true statement but also good in theory. Like Adam didnt have a chance to win
against the Snake, so we have to go through the whole process and earn the Light now
and in the Final Redemption. We are in the state of lost in darkness (Genesis 3:9) .
When the time comes, YHVH will come down to remove the negativity and allow the
flow of the Light to continue uninterrupted.
We can reach a personal Redemption/Mashiach when we focus on the Light that will
gradually remove the negativity from our lives as we complete our Tikkun.
When we achieve that we come closer to enjoy a worry-free life as we understand that
we are with the Light and everything is part of Him/The System.
The next level is a point where there is no fear of death, not because you are desperate to
leave the chaos in your life, but because you feel closer to the Light and death is just a
jump over the wall to be closer to the Light and to see the King.

403 The Best Day To Date Your Wife Is


Tikkun #21-144
Shabbat is at an elevated state and the Zohar suggests to us to change and improve on
this day compared to the rest of the week.
The bread should be better, the blessings should be on two breads, not just one.
If a relationship between the man and the woman are casual and without unity, he
should please his wife with kind words and actions to connect with complete unity.
The woman, like Shabbat and the Light of Binah, is the Queen, and to connect to her the
man should make the effort to be in a state of love and peace.
The righteous come to their wives only on Friday night so their connection will be only
in a frame of complete unity with the Light, as Malchut and Zeir Anpin are in the level of
Binah on Shabbat.

Especially on Shabbat we should treat our wives like a Queen. Even if we draw a great
Light with our spiritual connection, without the wife, vessel, there is no manifestation.
The only reason God made the seventh day special is to have the opportunity for us to
elevate and recharge our system.

404 How To Ease Your Tikkun Process?


Tikkun #21-145

The Torah represents Zeir Anpin and was given to us as a power source to connect and
draw the Light in order to keep the world in existence and sustain our lives.
On Shabbat we have the Light of Binah available to us. Since we are higher than the level
of Malchut, negativity cannot get a hold on us. This is true for those that actually
connect to Shabbat and elevate to Binah.
We connect to the Shabbat energy with the Torah, by listening to its reading in public,
studying it on all levels, especially through the Zohar and Kabbalah. With the three
meals of Shabbat we make a complete unification of Zeir Anpin and Malchut in Binah.
When this happens, the event of Creation is replayed and the coming six days become
part of Shabbat.
The elevation to Binah includes the view and energy of the coming week and from a
good Shabbat connection we benefit from six days of an easy Tikkun process.

405 The Compass Of Wisdom And


Richness
Tikkun #21-146
The Shabbat candles represent the Right column and the food is the Left column.
The sages said, If a person wishes to connect to wisdom, he should turn to the south. If
he wants to be rich, he should turn to the north.

The Light of the candles comes from Right side of Chokmah and it connects to wisdom
and seeing the Light in everything.
The food of Shabbat connects to Malchut of Chokmah of the Left side and it is about
manifestation.
The womans highest connection is on Shabbat, when she prepares the Challah, the
meals and lights the candles. She brings the Light of Shabbat.
The Right is Chessed and the direction of south. The Left is Gevurah and the north
direction.
The bed we sleep in, especially when man and woman come together for unification,
should be between South and North directions to connect the Right and Left column
energies in balance.

406 Divine Nectar


Tikkun #21-147
Psalms 89:16 - , ; ,

Happy is the people that KNOW the Teruah sound, YHVH; they walk in your inner
Light.
Proverbs 3:20 - ,
; ,
By His KNOWLEDGE the depths were broken up, and the skies drop down the DEW.
Proverbs 24:4 - - ,
And by KNOWLEDGE are the chambers filled with all precious and pleasant riches.
The Zohar quotes three verses in this section to teach us the power of the Shofar to
connect us to the Supernal level of Daat.

The Sefirah of Daat is a result of the connection between Chokmah and Binah. In the
first verse above the word of happy is
with the letters and , meaning head of
the 10 (Sefirot). The Shofar sounds can take us to Daat and all the way up the 10
Sefirot.
The second verse tells us that when Chokmah and Binah are connected with the
ascending sound of the Shofar, the Sefirah of Daat appears. Heavens open to bring the
Supernal YHV to all depths of the spiritual system. The YHV , in its spelled form has
the numerical value of 39. This is also the Dew of the Resurrection.
The third verse tells us that the pure Light of the Supernal levels can fill our vessels
below.
May we all be inscribed in The Book of Life and enjoy the Divine Dew.

407 6000 Year Fast


Tikkun #21-148
The clothing of the High priest on Yom Kippur included 8 different garments. Four
garments made of white and four made of gold.
The white is for the Light of Chassadim of Zeir Anpin and four garments of gold for the
Light of Chokmah coming from Gevurah of Zeir Anpin.
The white garments are the aspect of the purity of Malchut and the gold is the desire to
come closer to the Light.
The Zohar quotes the scroll of Esther 5:1 ,
- ,


And Esther put on her royal (Malchut) apparel, and stood in the inner court of the
kings house.
Esther came into the inner court of the king dressed with Malchut and with that she
was elevated and allowed to come closer to him.

It is the secret of Genesis 9:16 ,


And I saw her to remember the covenant with the world.
This brings the four actions in Malchut as described in Daniel 9:19
- ,
, ,
ADNY, hear, ADNY forgive, ADNY attend and do, defer not.
ADNY is the aspect of the Light in Malchut.
Our positive actions are the garments of the soul that let us come closer and enjoy the
Light of the Creator and activate it in our world.
Purim and Yom Kippurim are related because they transform torment to pleasure. The
meal after the fast is always a delight and we enjoy every bite.
The meal after the fast should be treated as manifestation of Light into our lives. The
restrictions of the fast and the desire for the self expand our vessel to draw more Light,
especially on Yom Kippurim.
Before we attack the food after the fast, we should pause and meditate to manifest the
Light that was available to us on Yom Kippur through the food in front of us.
The hardship and hunger for the Light will be part of the process that will build and
expand our vessel before enjoying the Light of the Final Redemption. At that time we
will have all the physical pleasures without the attached negativity.

408 Would You Like God To Obey Your


Commands?
Tikkun #21-149

The secret of the hardship of the Shechinah in Malchut is revealed in Esther 4:16
,
, -
,
- .
And so will I go to the king, which is not according to the law; and if I perish, I perish.

There are laws that must be followed in order to come closer to the King. Because of the
urgency of the matter, Esther wanted to come to him while skipping the process.
The Zohar explains that the laws to approach the King are in following the Torah and by
that we connect Malchut with Zeir Anpin. Esther fasted for three days not for the sake of
coming closer to king Ahashverosh but to be able to connect to the Creator and bring
Light with her actions.
When Esther said and if I perish, I perish it implies to the two times the Holy Temple
was destroyed. It was a result of negativity created when the people didnt follow the
most important law of the Torah, which is Love your fellow man as yourself.
Our actions for the sake of others are the easiest way to bring more Light into our life by
channeling it to others.
Esther was a Queen and well protected from any harm but she was thinking only about
her people. That gave her affinity with the Light and was able to produce the miracle of
Purim.
When we act like God, do things for others and have no selfish reasons or personal
agenda in the action, the Light MUST come. This explains what the sages said,

Righteous man decrees and the Holy One Blessed Be He obeys.
Rabbi Shimon had this ability and even if we cant be like him we should act as if we
have this ability. It will bring us closer to be heard than before.
Shema Israel
One of the important tools we were given to connect Zeir Anpin and Malchut is the
Shema Israel. It is constructed from three places in the Torah for the balance of the
Three columns. It has four parts to connect to the YHVH. The six words that lead the
are precise tools to bring the Light from above
connection , ,
to below.

The last word , draws the Light down and brings unity of the names YHVH with
love.
Love - = 13 = = ,.
The first word of the first paragraph ,-,you shall love has numerical value of
414, which is twice Light, to represent the Direct and Returning Light generated
with this meditation.
When we recite this sacred text we should nullify our selfish desires and think to be one
with the Light by meditating for others.
You can follow this link to find more articles related to the Shema prayer.

409 The Protection Of Queen Esther


Tikkun #21-150
The unification of Zeir Anpin and Malchut is done with the word of the meditation of
Shema Israel. The first two letters which also means brother, is the aspect of Zeir
Anpin and it gives the power of protection to the , which is the aspect of Malchut.
The letter is a with a dot at the top right corner. Both letters represent attributes of
Malchut, for and for that means lack and poorness. The with the
numerical value of 9 and the dot of the make 10. It gives protection from which
means other God and the aspect of the other side, Sitra Achra.
The Zohar quotes Isaiah 42:2 , - ; ,
I am YHVH, that is My name; and My glory will I not give to another, neither My praise
to graven images.
This explains the protection that Esther had at the house of the king. She represented
the connection of Malchut to Zeir Anpin and because of that, King Achashverosh who
was with other Gods could not and did not touch her.

410 You Shall Not Bow Down To Other


Gods Because
Tikkun #21-151

Exodus 34:14 ,

For you shall not bow down to other gods ().
The name that protects our dwellings and that we put on our doors is . When we
disconnect from the YHVH system and let the Other Side control us, the from the name
goes away and we stay with , which is a name for negative entities that invade where
our soul dwells, confuse it and bring chaos into our lives.
The Zohar says that because Israelites didnt follow the system, they were invaded and
sent to exile and are now scattered all over the world.
Those that keep the connection of Zeir Anpin and Malchut on Shabbat and holidays get
the protection like it is said on Moses in Psalms 91:1 ; ,

You sit in the covert of the Most High, and dwell in the shadow of the Almighty ().
And in Esther it is said (Esther 2:14)
-
,
In the evening she went, and on the morning she returned into the house of the
women.
God concealed Esther from the king and Haman. He sent a replacement to the king, ,
dressed in Esthers image, so Esther wont get contaminated by the Other Side.

411 Purim Spiel


Tikkun #21-152

Esther 5:1
And Esther dressed with royal garments (Malchut).
When Esther connected to Zeir Anpin and dressed in Malchut, she made a complete
connection of the ten Sefirot. The Other Side became jealous and connected its 10

Sefirot of the Other Side with the 10 sons of Haman. This was made in order to break
Esthers connection but God empowered her and as a result Haman and his 10 sons
were hanged on the tree - , - They hanged him and his sons on the
tree.
The tree is the tree of the impure system that wanted to control the Tree of Life that
Esther was connected to.
When we read the scroll of Esther, the reader is required to read all the names of
Hamans sons in one breath. Because the 10 represented the whole negativity of the
Other Side, we should not give them opportunity to recover.
On October 16, 1946 10 Nazis were hanged in Nuremberg, Germany.
It is interesting to know that there were 11 scheduled to be hanged but one of them
committed suicide a day before by swallowing a cyanide pill so exactly 10 were hanged
together.
One of the Nazis on the way to the gallows shouted Purim fest. His soul knew exactly
that history repeats itself and no one can destroy the Tree of Life that the Jews and
Israelites are connected to.
Its on the last day of Sukkot when Zeir Anpin and Malchut join together. On that night
we celebrate Simchat Torah and read the last and first portions of the Torah together.
There are a lot of Hamans out there to get the souls (,= blood) of the Israelites. The
only hope is to hang on to the Tree of Life, which is the Torah in all its levels. Kabbalah
and Zohar are the highest connections to the Inner Light of the Torah.

412 The Dry Land Needs Water


Tikkun #21-153
Genesis 1:9
, , -
,
And God said, Let the waters under the heaven be gathered together unto one place,
and let the dry land appear.

Malchut is called dry land as it has no energy of its own. Water is the aspect of the
Endless Light that nourishes the whole world. This Light is called Circular Light. The
verse above describes the process that transformed the Circular Light into a line. This
line is a restricted channel of the Sefirot of Zeir Anpin, which is the aspect of waters
under the heavens.
Malchut is considered poor because it needs to connect to Zeir Anpin to draw water to
sustain itself.
The rivers that come out of the Garden of Eden (Genesis 2:10) are channels for us to
draw waters/Light to the world.
When Israel was disconnected from the system with negative actions, the rivers dried
out and the Holy Temple got destroyed twice.
The next Tikkunei Zohar discusses the action of Tzedakah to bring the water to the
rivers and nourish the world.

413 Tzedakah And The Garden Of Eden


Tikkun #21-154
Tzedakah, , is a word commonly and mistakenly translated as Charity. It is
constructed from the word , meaning Righteousness and the letter ( Malchut).
The accepted term is giving Tzedakah but it is better defined as acting in Tzedakah
because there is a spiritual action that is going on as a result of Tzedakah.
Genesis 15:6 ,
; ,
And he (Abraham) believed in YHVH; and he counted it to Him Tzedakah.
This is the first occurrence of the word Tzedakah in the Torah. It happened on one clear
night in 1948 (Hebrew year) when God took Abraham out to count the
stars. God revealed to him how the spiritual system works and what the future is holding
for him.

Abraham saw the connection of YHVH in the aspect of Zeir Anpin and the letter Vav
to Malchut, the name ADNY and the letter He. Then he believed in YHVH. The word
believed, as used here, reveals the spiritual connection: + . The is Zeir Anpin and
Malchut and is the combination of the two names YHVH and ADNI. When he
believed he made the connection and achieved Tzedakah.
The Zohar tells us that the Holy One Blessed Be He is called , Possessor of
Tzedakah, because He provides nourishment to Malchut.
When we wish to draw higher Light to our life we should do Tzedakah. This connection
is made by acting with righteousness or by supporting others that do so. The greater the
Tzedakah, the greater the Light of Zeir Anpin that is revealed in your life.
Giving money to individuals or organizations connect you to their actions. Your energy
that transforms through the money supports them and you are part of what they do.
Giving Tzedakah in the name of someone else is a higher level because naturally you
dont think about gaining for yourself. Spiritual projects are good channels for Tzedakah
as it increases the flow of Light to the world.
Tzedakah is not charity, which can be described as an act of kindness. Tzedakah is a
process that connects Malchut to Zeir Anpin.
When a person does Tzedakah, he opens the gates of the Supernal Light above and
causes the rivers that come out of the Garden of Eden to get filled and the lower garden,
which is Malchut, to be watered.

414 I Have Never Seen The Righteous


Forsaken
Tikkun #21-155

The possessor of Kabbalah, , is the aspect of Zeir Anpin and the Central column
that brings down the Light.


Because your right hand is opened to receive those who returned.
When we act with restriction on the Light that comes from the Left column, the Right
column opens with the Light of Chassadim. Then all Three columns become one as the
Central column and the bottom point of Yessod becomes the aspect of Tzaddik
(Righteous).
Psalms 37:25 - ,:
-
, ; , -
Young I have been, I have also become old, And I have not seen the righteous forsaken.
And his seed seeking bread.
This verse from Psalms is included at the end of the blessing over the food. It manifests
the Light drawn by the meal as it represents the Three columns as Zeir Anpin at the
point of Yessod, which is Tzaddik.
When the columns are connected as one, the Light must be revealed, I have not seen
the righteous forsaken, nor his seed begging bread.
The blessings of the Kohanim (priests) are the highest level of Three columns
connection.
* Numbers 6:24 is Right column, which brings down the Light of Chessed.
* Numbers 6:25 is Left column where we restrict the Light. means will show the
Light and also same letters as , meaning mirror that doesnt take the Light for itself.
It reflects it.
* Numbers 6:26
is for the Central column that brings completion and peace. The
word
meaning elevation and also is the abbreviation of Right Left and Central,
.

415 How To Control The Scales Of


Justice?
Tikkun #21-156

Leviticus 19:36 , - :
Scales of justice, weights of justice, ephah of justice, and hin of justice, you shall have.
, means Justice and it relates to Zeir Anpin that brings Justice and Balance to the
world.
This verse is from the portion of Kedoshim in the Torah where in the same chapter we
find the key for the whole Torah (Lev. 19:18) You shall love your fellow
men as yourself (or Love thy neighbor as thyself).
Verse 36 asks us to use measures of justice in all our actions. The inner meaning is to
bring together the Right and Left column to balance in the Central column.
Scales of justice are Chessed and Gevurah
- Weights of justice are Netzach and Hod
Ephah (a dry measure) of justice for Tiferet
Hin (a liquid measure) of justice for Yessod.
Central column is called , which is the action of bringing Justice.
Psalms 75:8 ,
; -
For God is judge; He put down one, and lift up another.
Connecting to the Left column, which is the desire for the self alone and using the Light
without earning it, tips the scale down and brings darkness and negativity.
Connecting to the Left to draw the Light in order to share it, elevates it through the
Right column and brings balance and Light of Chassadim.

416 WHY?
Tikkun #21-157

One of the illogical precepts in the Torah is found in Deuteronomy 22:6,


, - , ,- -
-
- , - -
,

,
- - , -
If a birds nest chances to be before you in the way, in any tree or on the ground, with
young ones or eggs, and the mother is sitting upon the young, or upon the eggs, you
shall not take the mother with the young.
You shall let the mother go, but the young you take to yourself; that it may be well with
you and you will live longer.
This precept is almost impossible to fulfill the way it is described in the Torah. The
instructions tell us that IF we see a birds nest in front of us on our way, on the tree or on
the ground and IF the mother is sitting on the eggs or on the chicks send the mother
away so you will have a better and longer life.
One of the deeper meanings and connections of this mitzvah is related to our work to
reveal Light in our lives and in the world. The nest is the aspect of Malchut and the
eggs and chicks are the essence and beneficence of the Light in the world.
The mother is the Light of Binah, revealed through the study of Torah and Kabbalah,
symbolized by the Tree, which is the Tree of Life.
The mother, Binah, can also be found on the ground, meaning by revealing its Light in
Malchut by our positive actions.
By acting with restriction, meaning sending the mother, which is pushing away the
Light from us with actions of sharing, we reveal the Light in the levels of potential (Eggs)
and actual (Chicks).
It doesnt matter if we see the fruits of our actions immediately, they can manifest
sooner (well with you) or later (prolong your life).

The Zohar describes the connection between the different elements in these precepts to
the Tree of Life.
The Tree is for the Central column, Tiferet and Yessod.
The Chicks are the two arms, Chessed and Gevurah.
The Eggs are the legs, Netzach and Hod.
The Sitting Mother is Binah.
The Mother That We Send Away is the aspect of the Light on the level of Malchut.
We should never look at the Torah in a religious way and just follow the literal words
without understanding the spiritual significance and the effect of our actions.
It is not smart to read the first chapter of the Torah and keep treating it as simple text
and stories. The Torah begins with an unclear story of Creation and two humans that
came from one body talking to a snake. God said that they would die and they didnt.
(Read it with a logical mind and you will quickly find a lot more than I mentioned here).
This teaches us that the consciousness and the deeper meaning of the Torah and the
precepts are the important connections.
Simple actions can satisfy a religious mind but to achieve a higher spiritual state we
must know WHY we do the precepts.
Ask your rabbi the WHY? questions on the precepts that come your way. If he doesnt
know then go to another and keep asking until you get the answers.

417 Do You Have A Ticket For Noahs Ark


Number 2?
Tikkun #21-158

Genesis 8:10 - ,- ; ,
And he stayed yet another seven days; and again he sent forth the dove out of the ark.

in Hebrew means Ark and also a word. The word for boat or ship is totally
different from and even the English translation for this word is unique, Ark. You
dont say: I took a cruise on an Ark or .
There are two places in the Torah where the word is used to describe a vessel that
floats over the water. The first appearance is with Noah, and second with Moses. The Ari
revealed to us that they were connected in their Tikkun.
In both places the word was used to protect from Judgment that was carried with
the water.
Floating above the water is the aspect of Zeir Anpin and it gave Noah (and Moses)
protection. Now that the rain stopped Noah needed to find out if the Judgment ceased
and also to find a connection to Malchut to renew life on earth.
The Crow is in the aspect of Judgment and Noah sent him first to test if that energy is
still in effect. The crow kept going back and forth until he found dry land.
Noah also sent the Dove that was in the aspect of the desire to connect and reveal Light
in Malchut. While the Judgment was still in effect the Dove came back to the protection
of the Ark and waited a week until it could be sent again. When the dove could make a
connection to Malchut, which is the dry land, she didnt come back.
One of the learnings from this story is that we should always seek the Light until we find
it. When we experience Judgment, we have to wait and connect to Shabbat energy
before trying again. This is the reason for the 7 day rules that appear many times in
the Torah. We must pass through one Shabbat to connect and expect change. Shabbat
includes the whole week in it.
AND the most important learning is about the power of the sacred words to give us
protection from Judgment. We see a lot of expressions of Judgment in the world. The
only way to escape it is to hold to the sacred text of the Torah and especially as it is
magnified by the study of Zohar and Kabbalah.

The following text is from the Tikkunei Zohar. It states that, because of the work of
Rabbi Shimon in the Zohar writings, the people that will gather under the words of the
Zohar will be like the different kind of living things that Noah brought into the Ark.
This section will come in the future on the DailyZohar and I will expand on it at that
time.

. .

. .
.

.[ ]
) .( ) .

418 Open Up Your Heart Mind and Soul


Tikkun #21-159
Genesis 8:6

- , ; ,.
And it came to pass at the end of forty days, that Noah opened the window of the ark
which he had made.
Noah opened the window of the Ark to send the dove for its mission to create
continuation in the world.
Pharaohs daughter saw Mosess Ark on the water and she opened it.
Exodus 2:6 , ; - , -
She saw the Light of the Hebrew letters that protected Moses and immediately identified
him as a child of the Hebrews.
The act of opening is the first step in revealing and drawing Light. Opening your vessel,
your heart and mind is a key to receive the Light. Many times in the Zohar we read of
Rabbi Shimon and his students and the sentence starts with He opened and said.

With their words, they open for us channels of Light and access to the knowledge that
makes the connection for us.
Noah and Pharaohs daughter wanted to connect to the Light and when they opened
they found it. Pharaohs daughter had leprosy and she went down to the water to cleanse
herself. She was open to see the Light and merited finding Moses. When she touched
him, her leprosy disappeared.
We start our silent standing prayer with a verse from Psalms 51:17,
, , .
ADNY open my lips and my mouth will verbalize Your glory.
It is the highest part of the connection and we should not verbalize any word yet we use
this verse at the beginning. It uses the consciousness of King David and the name of
Malchut, ADNY, to open our vessel for the Light that is coming.
The Zohar says that if we make a sound during this prayer it means that we do not trust
the Light.
Its about opening the vessel. God is telling us in Psalms 81:1:
, - , ,.
I am YHVH, your God, who brought you up out of the land of Egypt; open your mouth
wide, and I will fill it.

The word for mouth is and also the name of the letter Peh
. It is constructed
from the letters Kaf and reversed Vav that comes from above into the Kaf. It forms the
letter Bet for Blessings in the white space. The Kaf and Vav has numerical value of 26
and is equal to YHVH.
If you go and pray in a synagogue dont just pray because it is a prayer time or
because someone told you to. Always create an opening in your heart and mind and
start by asking the Light to cleanse your soul, and remove all flaws and negativity
from you, your environment and the world. Be aware that the connection is through

the Hebrew letters that expand the vessel for us. The heart and desire are what attract
the Light into the vessel. The Light can easily come into an open and pure vessel.

419 Gifted, Gifts, Gifting


Tikkun #21-160
(This commentary is related to the subject begun in a previous Zohar section, as
discussed in Tikkunei Zohar 418.)
Deuteronomy 16:16

, - -
, - ;

Three times in a year every one of your males shall appear before the face
of YHVH your God in the place which He will choose in the event of Matzos, and in
the event of Shavuot, and in the event of Sukkoth; and they shall not appear
before YHVH empty.
There are three holidays when we are required to see the face of YHVH. Those holidays
are Pesach (Passover), Shavuot and Sukkot. When the Holy Temple still stood, the
people could come and see the glory of God and fulfill the simple aspect of the precepts.
Nowadays, we should follow the restriction to see the Light.
The names of the holidays describe the type of restriction to be done during that event.
During Pesach, we restrict the type of food we intake for seven days and eat Matzah.
Before Shavuot, we must count 49 days to the holiday; and three days prior to its arrival,
we have extra restrictions on relations. And during Sukkoth, we need to dwell in the
Sukkah.
These events give us the special opportunity to connect to the face of YHVH, which in
Hebrew also means Inner. The Inner Light is a gift from the Light of YHVH. During
Passover, we receive the gift of the Light of Redemption, which is the ability to break out
of bondage. On Shavuot, we receive the gift of the Torah that is our tool to connect to the
Supernal levels. And on Sukkoth, we receive the gift of the Light of Chassadim that
sustains us for the whole year.
The Torah instructs us to come to see YHVH but not empty.

Deuteronomy 16:17
, , ,.
-
Every man shall give in a measure like the gift in his hand, according to the blessing of
the YHVH, your God which He has given you.
The Zohar refers to the gifts as happiness and joy for what we have. Without happiness
we distance ourselves from the Light and are thus considered flawed.
It is said in Leviticus 21:18
- For every man that has a
, -
blemish, he shall not approach.
Everything we have comes as a gift from the Light. When we give back with happiness,
we create affinity with the same Light that was originally given to us secretly.
Every act of restriction made during the holidays enables a better connection with the
increased Light that is revealed on that particular event.
Giving back from the original gift creates returning Light, which is the Light
of Chassadim that we benefit from.
As quoted in the Zohar, the verse in Proverbs 21:14 - , A gift in secret
pacifies anger.
Giving in secret is the way of the Light, and it puts the giver on a higher level. When you
give to support a good cause that reveals Light in the world, dont expect anything in
return. Whatever gifts we have were given to us for the purpose of sharing and we
should share it like the Light secretly.
It is okay to give donations in the name of people that have passed away. Receiving
public honor or a similar reward is the most limited form of reward. Better to have more
Light in your mitzvah bank account that can manifest when and where you really need
it. It is better than a nice certificate or a plaque on the wall.
Give and share ONLY with happiness, knowing that whatever you have, you received as
a gift, and now it is your opportunity to share it.

To understand this spiritual rule, we go to 1 Chronicles 29 and study it from King David.
He prepared everything for his son Solomon to build the first Holy Temple. He gathered
the gold, silver and other precious materials from the people.
1 Chronicles 29:9 ,

; , , - ,
Then the people rejoiced, for that they offered willingly, because with a whole heart
they offered willingly to YHVH; and David the king also rejoiced with great joy.
Immediately after 29: 10 King David Blessed YHVH, which means, made a spiritual
action and connected the people to the Tree of Life in 29:11,

, :
,- , ,
'To you YHVH, is the greatness (Chessed), and the power (Gevurah), and the glory
(Tiferet), and the victory (Netzach), and the majesty (Hod); for all (Yessod) that is in the
heaven (Supernal) and in the earth (lowers) is yours; For YHVH is the kingdom
(Malchut), and all that exalted (elevating Malchut) as head above all (upper three
Sefirot).
And it continues through 29:14 , - : , - , ,


But who am I, and what are my people, to stop the force (the given Light) to offer so
willingly after this sort (Malchut)? FOR ALL THINGS COME OF YOU, AND FROM
YOUR HAND WE HAVE GIVEN TO YOU.
When you share your gifts, you let the force of the Light continue through you and keep
you connected to the Tree of Life.
We should engrave this study in our mind:

,
-
FOR ALL THINGS COME OF YOU, AND FROM YOUR HAND, WE HAVE
GIVEN TO YOU.

420 Splitting The Red Sea For Food And


Soulmate
Tikkun #21-161

There are four seasons in the year. Each season is about 3 months long (as it is in
Israel). The 12 months correspond with the 12 tribes and the 12 Zodiac constellations.
The Hebrew calendar has a cycle of 19 years. 12 regular years of 12 months each and 7
years with 13 months each. It brings 235 unique months that correspond to the 231
gates described in the Book of Formation and 4 for the 4 letters of the Holy Name.
It is important for us to understand and follow this calendar because it is part of the
Divine system and the spiritual energy that is revealed in the special holidays at their
special times.
The 12 signs are in the aspect of Judgment as they control the Tikkun process. They
carry the Divine plan for each person and for every living thing on earth. Sustenance and
life process are determined by the constellations and planets that control the
persons Tikkun plan.
The Zohar explains the statement in the Talmud (

(The Zohar Text begins in Tikkunei Zohar 419) The sustenance of a person is hard to
come by like splitting of the Red Sea.
Also .
Rashi, the great Torah commentator explains,
: ,

The first mate for a person is determined by his sign, 40 days before he is born and the
second is set according to his actions and it is hard like the splitting of the Red Sea.

The Red Sea split into twelve paths, one for each tribe. The 12 tribes represent the 12
signs of the Zodiac and so each one of us is controlled by constellation and the planet
formation at the time we were born.
The process cannot be changed for the same soul in the same lifetime even if the person
has merits. This is true unless a person achieves highest spiritual connection that gives
him the ability of mind over matter.
Our spiritual work, which is the Tikkun process, helps us to remove obstacles from our
lives. When we correct the path we can get faster in achieving our full potential.
A person may struggle most of his life to have material or relationship fulfillment but
only after he removes the obstacles from his path can he achieve it. The idea is never to
give up on maximizing our potential.
Sometimes you have to work the dirt to find the gold or go through hard relationships or
marriages to get to the next step.
To break the limits of the influence of the Zodiac and the Tikkun process, we should do
our best in helping and supporting others. When we behave like the Light we tap into
the source of abundant energy. Selfless actions are the keys to achieve freedom from
the Tikkun process. The more we do these actions, the more we will feel this freedom
inside of us.
Note: Your astrology chart is like a Tikkun process guide. You can tell your limits and
potential. It is like having a GPS in a dark road where we dont see the road signs. We
can bang into the wall and make a turn or make the turn before we hit the wall.

421 Its Never Too Late


Tikkun #21-162
Psalms 36:7
; ,
- ,
Your Righteousness (Justice) is like the mighty mountains (Light of Chessed); Your
Judgments are like the great depth (reaching the lowest levels of Malchut); man and
beast you will save, YHVH.

This verse tells us that YHVH will bring salvation to man and beast.
Animals dont have free choice and their souls go through a different process so this
verse is talking about the people that are at the level of beast when they dont have any
connection to the system of YHVH.
The Zohar says that if a person at that level decides to connect to the YHVH and follow
his Tikkun process then YHVH will bring Justice by connecting him to the Central
column and redeem him.
Even if a person is at the bottom of the bottom he can still come back and connect to
the YHVH system. No one is rejected.

422 Three Levels Of Resurrection


Tikkun #21-163
Isaiah 26:19 ; , .
Your dead shall live; Carcasses shall arise awake and sing dwellers of the dust.
This verse, from the prophecy of Isaiah, describes the time of the Final Redemption and
the Resurrection Process. At that time there will be three types of Resurrections:

The Dead, which are most people that had some connection to YHVH. They will
come back to LIFE .

The Carcasses are the people without any connection to YHVH. Those go through
a harsh and painful process in death and after. The Angel of Death separates their soul
from their body with a lot of Judgment. They are treated as carcass like the beasts in the
wild to correct their disconnection from the Light. They will RISE from dust
but will live at a lower level of existence.

The Dust Dwellers , which are the righteous people. They are not
considered as dead but as sleepers in the dust. The term for them is awakening with
joy and singing. They will enjoy the highest level of Light in the Final Redemption.
Let us hope that well see the Light of Redemption before going to sleep.

423 The Sword Of The Angel Of Death


Tikkun #21-164
We do not require slaughtering a fish before we eat it, since the souls that are incarnated
in fish are on a higher level. Gathering them is the process that releases their souls.
The process of death by slaughtering is Judgment. The Angel of Death uses a sword to
separate the soul from the body.
A sword with flawed edges is used for negative souls and it causes them great pain upon
separation from the body. A sharp sword and a short separation process is for higher
level souls.
Righteous souls are not touched by the sword of the Angel of Death. They are gathered
by the Light.
Genesis 49:33 - , ; - , -
And when Jacob made an end of charging his sons, he GATHERED up his feet into the
bed, and expired, and was GATHERED unto his people.
The bed is the aspect of Malchut. Jacob gathered his legs to the bed so he wouldnt
touch the ground when the Light gathered him unto his people, which is the root of his
soul.
When we read the Idra Zuta Kadisha in the Zohar that describes the last day of Rabbi
Shimon and his passing, he was on the bed with fire surrounding him; the bed and the
body were elevated in the air when his soul ascended to the heavens with a smile.

424 Kosher Slaughtering For Your Soul


Tikkun #21-165
Psalms 44:23 ,
; - , -
For your sake we are killed all the day; we are accounted as sheep for the slaughter.

We are accounted as sheep for the slaughter because when we die the Angel of Death
will disconnect our head, which is the connection to the Upper three Sefirot, from our
soul.
When we slaughter the animal for eating we do similar steps. It allows us to show mercy
on the animal and elevate its soul with kosher slaughtering. Those rules help us to
remove Judgment that is part of our lives.
There is a special blessing that the Shochet, that is the man that does the actual
slaughtering, recites. This elevates the soul of the animal and helps us with
our Tikkun and removes Judgment.
In Leviticus 8:23 we read the word
and he slaughtered. The cantillation that is
used here appears only in four places in the Torah. This is the last one and it is in the
process of initiation that Moses did for Aaron and his sons to serve in the Tabernacle
when it was just opened. This action removed all Judgments that may have been on
Aaron and his sons before his service in the Holy Tabernacle.
Eating Kosher meat affects the soul significantly. A non-kosher meat could be tastier but
only at the physical level. The big difference is the effect on the soul.

425 Four Types Of Death


Tikkun #21-166
The name of God in Malchut is expressed as ADNY . The name means Master and
when the letters are rearranged, it means Judgment. It represents the four types of
death used to elevate the soul to the spiritual level and the Supernal system
of YHVH .
Stoning Chokmah
Burning Binah
Sword Zeir Anpin
Choking Malchut
The four types of death are levels of cleansing and healing for the soul. Each type of
death removes a different kind of negativity.

A soul needs to experience all types of death in different lifetimes. A person should
overcome all fears of death because the soul never dies but transforms.

426 I Kill And I Make Alive


Tikkun #21-167
Deuteronomy 32:39 , , : , , ,
, .
See now that I, even I, am He, and there is no God with Me; I kill, and I make alive; I
have wounded, and I heal; and there is none that can deliver out of My hand.
Leviticus 26:28 - ,-
And I also will chastise you seven times (for the seven Sefirot) for your sins.
In these verses God tells us that His system works on all levels and we cant avoid the
process. I kill and I make alive, I have wounded and I heal. The soul must go through
the process of life and death, pain and healing. This is the system until we finish with the
process and God installs a new system, meaning the Final Redemption.

427 Choose Love For Life


Tikkun #21-168
In order to connect to the Central column and reveal Light, we have two forms of
restrictions. The first is to avoid negative actions that are expressed with the 365
precepts of You shall not do
When we follow this rule we let the Light flow from Zeir Anpin to Malchut.
To actually reveal the Light we need to do positive actions that the Torah lists for us
under 248 precepts of Do This is the second restriction that we mentioned.
The Zohar tells us that when we dont follow the system, we steal the Light from the
Shechinah as if we take her away from the arms of God.

The Light from the Upper level should reach the Shechinah and get revealed by her.
That causes her to elevate and she takes us with her. When we dont allow this to happen
the Shechinah is in a poor state.
Ecclesiastes 9:9 -
-

You can see (in present and future) LIFE with the woman that you LOVED (past
tense).
The wife is a reference to the Shechinah and when we act with love and connect the
Light to Malchut, we connect to the Life Force revealed in Malchut. Love should be part
of every action before we could expect any results. , means Life and it represents the
connection of the Upper 9 Sefirot of Light coming from Above and 9 Sefirot of Light
revealed when we restrict and create Returning Light. As with electricity we must have a
complete circuit to generate Light, the same with the Tree of Life.
We need to draw the Light and connect it to Malchut by Sharing with Love. Only then
the circuit is closed and the Light is revealed and the Tree becomes Tree of Life.
I saw a quote of Rabbi Ginsburg about the word Love, , in Hebrew. is initials
for , meaning The Light of the Holy One Blessed Be He.
Choose Love for Life.

427 Choose Love For Life


Tikkun #21-168
In order to connect to the Central column and reveal Light, we have two forms of
restrictions. The first is to avoid negative actions that are expressed with the 365
precepts of You shall not do
When we follow this rule we let the Light flow from Zeir Anpin to Malchut.
To actually reveal the Light we need to do positive actions that the Torah lists for us
under 248 precepts of Do This is the second restriction that we mentioned.

The Zohar tells us that when we dont follow the system, we steal the Light from the
Shechinah as if we take her away from the arms of God.
The Light from the Upper level should reach the Shechinah and get revealed by her.
That causes her to elevate and she takes us with her. When we dont allow this to happen
the Shechinah is in a poor state.
Ecclesiastes 9:9 -
-

You can see (in present and future) LIFE with the woman that you LOVED (past
tense).
The wife is a reference to the Shechinah and when we act with love and connect the
Light to Malchut, we connect to the Life Force revealed in Malchut. Love should be part
of every action before we could expect any results. , means Life and it represents the
connection of the Upper 9 Sefirot of Light coming from Above and 9 Sefirot of Light
revealed when we restrict and create Returning Light. As with electricity we must have a
complete circuit to generate Light, the same with the Tree of Life.
We need to draw the Light and connect it to Malchut by Sharing with Love. Only then
the circuit is closed and the Light is revealed and the Tree becomes Tree of Life.
I saw a quote of Rabbi Ginsburg about the word Love, , in Hebrew. is initials
for , meaning The Light of the Holy One Blessed Be He.
Choose Love for Life.

428 How To Stop The Worlds Decay


Tikkun #21-169
When we misuse the Light we receive, we corrupt the natural order of the life-force in us
and bring darkness. The Light is then considered to be in exile.
There are two ways of corruptions that move the Light to exile status in the body. The
first one is when we use the Light that we earned through positive actions for negative
purposes. The other one is when we dont use the Light that we have.

I will write more about this in future articles but for now we should understand that our
actions affect the patterns of energy in our body.
Isaiah 50:1

For your transgressions was your mother sent away.
The Mother is the aspect of the nuclear force in every atom of our body. The proton and
neutrons are at the center of the atom. They generate the gravity and the force to keep
its identity in a stable state but the energies surrounding it affect it.
When we dont connect to the Light in balance, particles of Light leave the nucleus. The
environment causes the atom to change in the process of interacting with outside
energy. This state of change is called radioactive decay as parts of the atom are moving
out in the transformation process.
There are three types of such decay (-Alpha, -Beta, -Gamma). This is the force that
drives everything in the world. as the first three letters of the Ana BKoach that come
from the first three letters of the Torah , which means Create, Creator, Creation. It is
the answer to the question that the scientists could not answer (as far as I know): What
produces the energy released during radioactive decay?
We must use the Light in proper ways because otherwise we corrupt the power of
and create decay, which is creating space and separation. When we dont feed the lifeforce in us with continuous Light, divisions and death creep in.
The change affects us strongly because if we do something negative, the inner structure
changes and next time it is easier for us to repeat the same negativity or worse.
Out of all the elements in the periodic table we have 7 (!) in a stable state with atomic
numbers of 2, 8, 20, 28, 50, 82 and 126.
The rectification for state of exile and decay is Teshuvah , which is a process of
bringing back the lost Light.
From the teaching of the Zohar in this section we understand why righteous people
dont really die and are considered as dust dwellers. Their bodies dont go through the

decay process because they completed their correction and every part of their being is in
balance.
Rabbi Meir Baal Haness asked to be buried in an upright position so when the Final
Redemption comes he will be ready to walk out and welcome Mashiach without delay.
There is also the story in the Talmud about Rabbi Elazar, the son of Rabbi Shimon. After
he died, his body was kept in his bed for several years. He never decayed and one time
his wife saw a small worm coming out of his ear. He came to her in a dream and told her
that it was a small correction for listening to evil speech without doing anything about it.
His body was known to produce heavenly scents.
Once we do our part in the correction and bring stability in our relationships between
people with love, the Creator will reset the energy and place everything in balance.
Zechariah 13:2 - , - And the unclean spirit I will cause to pass
out of the land.
This means that God will just remove the force that causes separation and decay from all
existence. One simple act for Him BUT we should do our part first. Connect and love
each other unconditionally to stop the decay of the world.
Any questions?

429 Be A Hero
Tikkun #21-170
On Yom Kippur we have the opportunity to control the selfish desires, which is the cause
of negativity in our lives.
The sages said
Hero is the one that conquers his desires.
The word for conquers appears for the first time in the Torah in Genesis 1:28,


,-
And God told them, be fruitful and multiply and replenish the earth and conquer it.
This means that we should have full control and dominion over everything. The sages
used the proper word for it. We need not eliminate the desires, but to have full control
over them. In order to have dominion over the physical world we need to control our
desires. We should use them to work for us.
Yom Kippur takes us to the 5 restrictions:
1. Eating & Drinking draws physical energy and locks us in the body consciousness.
2. Washing disrupts the positive spiritual energy of Binah that comes on Yom Kippur.
3. Leather connects to death.
4. Marital relations draws only specific Light from Zeir Anpin.
5. Anointing ones body draws specific Light from Chokmah.
When we disconnect from the gravity of the material level, we can easily ascend to the
spiritual level of Binah and enjoy the 5 spiritual meals of Yom Kippur.
This principle should be used in everyday life. When we want to connect higher to
spiritual energy, we better lower the desires of the body.
Apply this principal before meditation, before sex, before study, before giving lectures,
before important business meetings, before taking exams, etc
To have control over our lives we need to exercise restrictions on the desires toward
things of a physical matter. When we do so, we tap into unlimited potential that comes
from the spiritual system.

430 Be Fruitful And Scan This


Tikkun #21-171
The first precept of the Torah, which is Be fruitful and multiply, usually relates to the
man and woman joining together to bring children to the world and continue life. The
Zohar teaches us that it is also related to the connection of Zeir Anpin and the
Shechinah.

Be fruitful means to bring the Light to be revealed in Malchut. The revealed Light is
the fruit that comes from the Tree, which is the Tree of Life.
This instruction came from God immediately after the sin. In the Garden of Eden we
had the Light available freely. Now we need to work and earn it by unifying the Light
of Zeir Anpin and the Shechinah in Malchut.
One of the most important tools to have is the prayer of Shema Israel.
The first six words of this prayer represents Zeir Anpin. We should use it at least twice a
day. Once in the morning after first Light appears in the sky to make the connection
between the night and day and once after sundown to connect the day with the night.
These spiritual links maintain continuation of the Light in our world.
The Zohar states that if we avoid these connections we prevent the blessings that could
come to us from above.
Here is a link to the text of the Shemato be read or scanned.
Click here to listen the Shema prayer (recorded during actual prayer to add to the energy
of the sacred text).

431 Out Of Body Experience


Tikkun #21-172
Joshua 1:8 - : - ,
, , -

, - .
This book of the law shall not depart out of your mouth, and you shall meditate therein
DAY AND NIGHT that you may observe to do according to all that is written therein; for
then you shall make your ways prosperous, and then you shall have good success.
After Moses passed away, Joshua was placed in his place. The above verse is Gods
suggestion to him to keep his certainty and connect to the Torah day and night to have
success ( ) and elevation (
) .

The Zohar asks Is it possible that God would ask us to study the whole day and night?
and the answer is: If a person connects to the Shema prayer morning and evening, he
fulfills the precept and collects that Light.
All precepts come from the Tree of Life, some from the fruit, which is the level of
Chokmah, and some from the branches, which is Binah. Some from the roots, which is
Malchut, and some from the tree itself and it is the level of Zeir Anpin.
The Torah is called Tree of Life and those that eat from it connect to life-force beyond
the level of Malchut.
Connecting and eating from the bad side of the Tree of Knowledge Good and Bad bring
death, which are actions that lead to chaos and suffering.
Genesis 2:17 , : , ,
But of the tree of the knowledge of good and evil, you shall not eat of it; for in the day
that you eat thereof you shall surely die.
What are the major benefits of connecting to the Torahs spiritual laws?
When we follow the laws of the Torah with understanding and not in a blind robotic
way, we have spiritual elevation.
Understanding the spiritual aspects of the precepts is important to achieve elevation.
At this elevated state the soul can disconnect from the chaos around it. The physical
matter doesnt matter anymore. The soul is free to feel and connect with others on
different levels and has greater ability to see beyond matter.
The body becomes a tool and a servant of the soul to share and help others on all levels.
To find out how hard my soul is glued to my body, I do the following:
I sit on a chair or a sofa, position my elbows on the side of my body and place my hands
on my lap. Now I try to see them as not mine. I may place another object next to my
hand so I will have another point of reference. Then I should see my hands as a different
object or as something that belongs to someone else.

It is easier to do this exercise after a Zohar scanning and study. The ultimate goal is to
be able to look at the mirror and see the body as separate from the soul.

432 The Kingdom Is In Need Of A King


Tikkun #21-173
Deuteronomy 17:15

,

You shall set a king over you, whom YHVH your God shall choose.
The Shechinah is the Queen and the aspect of Malchut, which literally means Kingdom.
When the Shechinah is in exile or negativity, which is the lowest level, a servant of the
Queen takes control over Malchut and the King cannot connect to his Queen. A King
without a Kingdom can not be considered as a King.
The precept of Make yourself a King relates to our daily connection and to the Final
Redemption.
With our daily connection we connect the Upper and lower and by that we crown the
King over Malchut. The King then can bestow his beneficence over his subjects.
The two Tefilin, phylacteries, symbolize the separation between the King and the Queen.
When a man wears the Tefilin he makes the connection of the Shema prayer and binds
the Upper and lower levels. The Tefilin of the Head is the aspect of the Upper levels, the
King and the Tefilin of the Hand is the aspect of Malchut.
The Tefilin of the Head has four chambers for four small scrolls of text from
the Torah (Shema Yisrael) and is the aspect of the YHVH. The whole unit is made from
one piece of rawhide folded to create the four chambers and to symbolize the illusion of
separation.
The Tefilin of the Hand has only one chamber with one scroll that tells about the precept
of the Tefilin action and the getting out of exile (Egypt).
There are many secrets in the spiritual connection of the Tefilin but the main aspect is to
connect YHVH to Malchut as one. This will bring the King, YHVH, to its Kingdom,

Malchut and the Shechinah, and break all separation to have continuous Light in
Malchut. This is correct for the daily aspect of the precept and for the world correction
at the same time.

433 Yearning For Love


Tikkun #21-174
Isaiah 50:3
,
; , .
I clothe the heavens with blackness, and I make sackcloth their covering.
The dark heavens is the separation between the Light and the vessel, Malchut.
As a result we read in Song of Songs 1:6
, - ,-;
, -
Look not upon me, that I am swarthy, that the sun has tanned me; my mothers sons
were incensed against me, they made me keeper of the vineyards; but my own vineyard
have I not kept.
The Song of Songs is a coded story about the yearning of the Shechinah and the Light to
come together and reunite.
In this verse the Shechinah is saying: Dont look at me because I am not one with the
Light (Sun). I am in the dark.
My mothers sons are the Sefirot of Zeir Anpin that separate the Shechinah from the
Supernal Light. They put her as keeper of Malchut (Vinyard), while she is away from her
natural place (her vineyard), that is oneness with the Light.
When we understand the codes of Song of Songs, we can see how difficult the separation
of the Shechinah is from the Light. This should encourage us to make the efforts and
keep the connection of the Shechinah with the Light.

434 Do You Want To See The Light?


Tikkun #21-175

Exodus 10:22 , - -
- ,-
;

And Moses stretched forth his hand ABOVE heaven; and there was a thick darkness in
all the land of Egypt three days.
Exodus 10:23 ,
- ; - ,- -


They saw not one another, neither rose any from his place for three days; but all the
children of Israel had Light in their dwellings.
The ninth plague in Egypt was Darkness. From Malchut to Keter, Chokmah is the ninth
and that is what hit Egypt. Moses disconnected them from that level. IT is where the
Light comes to the world.
The Egyptians couldnt see on the mental spiritual level. The brain interprets what the
eyes see. If the brain is blocked, then one cannot understand what he sees. Even dead
eyes have the mechanics to see objects in front of them. Only when the soul exists in the
body and have the Light to charge the brain can a person understand what they see
through their eyes.
God stopped the sun and the moon from shining for three days, it was a total
disconnection from the level of Chokmah and the Egyptians were like paralyzed. The
three days also represent the Upper three Sefirot that God disconnected from the
Egyptians.
The Israelites were not affected and that is why they had the Light in their dwellings (of
the soul).
Psalms 18:12 , -
; ,


He made darkness His hiding-place, His Sukkah round about Him; darkness of waters,
thick clouds of the skies.

God can hide the Light of Chokmah from everyone even if they think they are next to
Him (Sukkah). He can also hide Chassadim (Water) from us even if we see heavy
clouds loaded with water.
Daniel 2:22 )( , ; ,
He reveals the deep and secret things; He knows what is in the darkness, and the Light
dwells with Him.
All the secrets are in the level of Chokmah with a barrier called darkness. To break it we
need to use Chessadim, which is the Light that we draw with our positive actions. When
this happens we reveal the Light of Chokmah and can see our lives in a clearer way.
Exodus 14:31 , ,; - , ,

, -

,

And Israel saw the great work which the LORD did upon the Egyptians, and the people
feared the LORD; and they believed in the LORD, and in His servant Moses.
The Zohar tells us that the word ( people or Nation) in the Torah refers to the
Mixed Multitude. The above verse appears immediately after the splitting and crossing
of the Red Sea.
In this verse Israel saw the great hand of God (level of Chessed) and the Mixed
Multitude feared YHVH and believed in YHVH and Moses as a channel. They couldnt
see the force of God directly. Israelites have the ability to connect and see the Light on a
higher level, which is not the case with the Mixed Multitude that are the Erev Rav.
Zechariah 14:9
,; -- ,

And the LORD shall be King over all the earth; in that day shall the LORD be One, and
His name one.
Only when we experience the full revelation of the Light in the world will the barriers be
removed because above and below will be the same. There will be no more separation or
darkness.

435 The Language That Is Above All


Negativity
Tikkun #21-176

Ezekiel 1:14 , , ,
And the living creatures ran and returned as the appearance of a flash of lightning.
This verse form the vision of Ezekiel conceals a lot of secrets about the fundamental
forces inside the atom and all level of existence.
Psalms 148:7 - , - ,- .
Praise YHVH from the earth, the sea creatures, and all deeps.
When the time comes and negativity has no more control over Malchut, a new energy
will vibrate through the whole existence. This energy is the joy of the Redemption and
the whole creation will experience it.
Isaiah 11:9 , ,- , - :
- ,
- -
They shall not hurt nor destroy in my entire holy mountain; for the earth shall be full of
the knowledge of the YHVH, as the waters cover the sea.
The Zohar quotes Isaiah to tell us that when this happens, the energy of unconditional
love will spread everywhere like water and no one will be able to do harm or create
negativity.
The phrase - knowledge of YHVH has the numerical value of 506 same as
, love for no reason.
Zephaniah 3:9 ,

, , -
-.
For then will I turn to the peoples a pure language, that they may all call upon the name
of YHVH, to serve Him with one consent.

The verse said that God will transform all nations to speak a pure language which is
Hebrew. , has numerical value (with kolels) of , meaning Holy
tongue.
The only language that can connect to the Holy System of YHVH is Hebrew and will stay
in existence when the Light of Redemption appears and vibrates throughout the world.
Why Hebrew?
The secret of Hebrew is in its structure. It is a mathematical system that expresses the
whole creation. We can find a glimpse of its power when we analyze the Torah with
the numerical values and as you can find here in the Daily Zohar from time to time.
Scientists should research and explore the depth of the Holy language. They should
take every letter and vibrate its sound with the different nikkud (vowels) to create
new energies.

436 Final Redemption 1


Tikkun #21-177
In this section the Zohar describes the future and lasting Holy Temple.
Zechariah 2:9 , ; ,- -
For I, said YHVH, will be for her a wall of fire round about, and I will be the glory in the
midst of her.
The wall of fire (the name here represents Keter ) is the protection that God will
place around Jerusalem and the new Temple.
The glory in her midst is and the new Torah which will be made out of the last 32
sparks of Light that YHVH will correct in the Final Redemption.
Genesis 30:3 ,- .
And I also may be built up through her.

The root word for build has the same meaning as Binah. To build stronger with the
Light, we have to let go of our selfish desires.
Rachel gave her maid, Bilhah, to Jacob as a step in building a higher connection with her
husband. By letting go of her role as a wife she could draw the Light she needed to
expand her vessel and bring Joseph and Benjamin. Benjamins tribe was located in the
Jerusalem area as in the aspect of the protection for Jerusalem.
Both of Rachels sons are considered Tzadikkim. They acted with high level of restriction
and revealed great Light in the world.
Sarai also gave her servant Hagar to Abram for the same reason (Genesis 16:2).
Isaiah 60:21 , ; ) ( ,
.
Your people also shall be all righteous, they shall inherit the land for ever; the branch of
My planting, the work of My hands, wherein I glory.
The righteous people who will be standing at the time of the Final Redemption will have
total control over their physical reality, which is the Malchut level. They will experience
unlimited control as a branch of Gods planting, which means that they will become a
part of the Tree of Life by their righteous actions.
The Holy Temple will be done by the three hands of God, which is the 42 letters name,
known as the Ana BKoach. It will be made with Silver, Gold and precious stones.
Rabbi Yehudah Tzvi Brandwein of blessed memory explains here that
when YHVH builds the Holy Temple it will stand forever because the first two temples
were built by the people and not so with the third one.
It is said in Psalms 127:1 - ,-
Except if YHVH wont build (in future tense) the house, its laborers build it in vain.
Simply said If YHVH wont build the Holy Temple the energy from the lower levels can
not keep it standing. That is why the first two temples could be destroyed. This verse
also implies that the next Temple will be built by YHVH.

Psalms 122:3 - ,

Jerusalem, that is built as a city that is joined together.
Jerusalem will be joined with Zion, which is the spiritual connection point above it.
Yessod and Malchut will join together and the Supernal Light will shine over Jerusalem
forever.

437 Final Redemption 2


Isaiah 60:20
-.
,
,
- , :
,
Your sun shall go down no more, neither shall the moon withdraw itself; for
the YHVH shall be your everlasting Light, and the days of mourning shall be ended.
When we reach the Final Redemption, the Sun will not set and the moon will not be
dark. The Sun is the aspect of Zeir Anpin and the Moon is the aspect of Malchut. This
means that the Light will always be available for Malchut. No more lack of Light.
Because of that the holidays will be voided as there will be no more need to draw the
Light.
The Song of Songs now expresses the yearning of the Shechinah, Malchut, for Zeir
Anpin, the Light. The Holy Name is concealed in that book and awaits the Final
Redemption. Then the songs will be sung with the Holy Name and with great joy.
The Israelites that kept the connection of the Light to the world will have the Light shine
over their heads, like the flame over a candle. The Light from Zion will come down and
join Jerusalem as we explained in the previous Tikkunei Zohar.
The Shechinah will be released from its locks to Malchut and be free to have the
unification with the Light forever.
The locks on the gates between the Light and Malchut will break open because the
negativity that was crouching at the door will no longer be there.

Psalms 118:19-20 ,- ; - -
Open to me the gates of righteousness; I will enter into them, I will give thanks unto
YH.
YH is in reference to the the Upper three Sefirot that will come through the gates.
, ;
-.
This is the gate for YHVH; the righteous shall enter into it.

438 Final Redemption 3


Tikkun #21-179
In the process of creating the world, Malchut was elevated to Binah to form the vessel
and build the desire for the Light. This also established the element of time and the
Tikkun process.
When Malchut was connected to Binah it shared the same Hebrew letter representation
with the shape of the letter . Malchut also enjoyed the taste of the pure Light, which
gave her the desire to reconnect.
The separation and the travel down to Malchut through the process, which is the letter
Vav, created distance (= difference) between the Upper Light and the form of Light
revealed in Malchut and the name YHVH got expressed differently.
In Malchut we use ADNY to represent Judgment and Process. ADNY has the letters
-. The is the connection to the system and the element of Mercy and is the
Judgment and the Process of Cause and Effect.
In the Final Redemption the process of Tikkun will be completed and cancelled and the
name YHVH will be transformed to YHYH as it will represent the full revelation of
the Light and the equality of the Light and vessel.
The letter Vav which is the aspect of the channel of the Light will transform to Yod
because the Light will pour and shine over Malchut from Above. We will no longer need
to work to earn the Light.

As it says in Zecharia 14:9


,; -- ,

And the YH (of) YHVH shall be King over all the earth; in that day YHYH (will
be) YHVH One, and His name one.
His name is the name revealed in Malchut as ADNY, that will be joined as one
with YHVH and become YHYH so the upper YH will also be below as YH.
The word YHYH in Hebrew means will be. It is very common in Israel to hear
people respond to the question How are you doing? with Will be good, . Most
of them dont know the hidden code of the future that will be really good when the
name YHYH will be present.

439 Transformation
Tikkun #21-180
The Ten Sefirot bring the Light force to Malchut to assist us and also to force
transformations on us.
The higher Light originates from the name YHVH and when it comes down through the
10 Sefirot it gets changed to ADNY. A transformation of the Light takes place on the way
down to Malchut. Therefore even when we see the name YHVH written in the Torah we
have to pronounce ADNY because this is how the Light is represented in Malchut, the
vessel.
There are many events that cause transformation of the soul and our lives. The different
holiday energies bring opportunities and help in transformation.
The laws of divorce and the special ceremonies are a process of transformation for the
soul in its spiritual growth path.
Yom Kippur is a different day. It is the only day in the year that the Light
of YHVH appears in Malchut and can be connected with a proper vessel. It is considered
as the day of Redemption. We disconnect from the material levels and join the Light in
Binah. Its a day of connection and acceptance.

Only on Yom Kippur could the high priest enter into the Holy of Holies and make a
connection with the name YHVH. This is the only day in the year that he could use the
special pronunciation of the YHVH name.
Between the OPENING of the Ark on the evening of Yom Kippur, until the Prayer of
Neilah (meaning LOCKING) on the next evening, the gates of the Supernal level of
Binah are open.
The souls of the Israelites are awakened on that day and all synagogues have full
capacity. Even if a person is far from faith, on this day, the Light of Binah touches
everyone and they transform themselves to be righteous because:

Gods door is open and accepts repentance.

440 Please Open The East Gate


Tikkun #21-181
Ezekiel 44:2 ; ,
,
- -
,
And YHVH said to me: This gate shall be shut, it shall not be opened, neither shall any
man enter in by it, for YHVH, the God of Israel, has entered in by it; therefore it shall be
shut.
Ezekiel 46:1
; , , ,-
, .
Thus said YHVH: The gate of the inner court that is looked toward the East shall be
shut the six working days; but on the Sabbath day it shall be opened, and in the day of
the new moon it shall be opened.
The structure of the Holy Tabernacle and the Holy Temple in later time was built to
represent the whole spiritual system. Everything had a perfect reason to be there and to
reveal the Light in the world.

YHVH explicitly said to Ezekiel that the East gate is dedicated to His connection
The Archangel Metatron (3.14 = 314) is the one that is at the gate between the
Upper Three Sefirot and the Lower seven. He helps us draw the Circular Light from
Above to the darkness of the middle point, Malchut, during the six days.
On Shabbat, which is the seventh day, the Upper gate is opened and the Light of Binah
shines through to connect the Shechinah with Zeir Anpin.
The highest connection to Binah is on Yom Kippur, which is on the 10th day of the
seventh month.
During the six days, negativity can get attached to our spiritual connection but not on
Shabbat. The Light of Binah burns the negativity and it is the best day that a couple can
choose for unification and drawing blessings.
Psalms 116:13

-.

I will lift up the cup of salvation, and call upon the name of YHVH.
The cup represents the vessel that is filled with blessings on the seventh day where the
connection to YHVH is at the level of Binah.

441 What Is That That God Wants?


Tikkun #21-182
That, in Hebrew is . The word reveals the depth of its meaning.
The letter is the seventh letter of the Alef Bet. It is constructed from a letter Vav and a
small crown to represent the Shechinah and Malchut, which means Kingdom.
The next two letters are and , which are the first and the last letters of the Alef Bet.
They represent the creative force of Creation as the first verse of the Torah says,
, ,

In the beginning God created .

It also represents the empty vessel with the missing letters between Alef and Tav.
Psalms 27:3 , , - : - , -
Though a host should encamp against me, my heart shall not fear; though war should
rise up against me, even then will I be confident.
King David, who is the aspect of Malchut, expresses his trust in the connection to the
Shechinah to bring the Light to his life when he needed it the most.
Leviticus 16:3 - ,
With that ( )Aaron will enter the Holy.
When Aaron went into the Holy of Holies on Yom Kippur he was escorted with the
Shechinah to make the complete connection to draw the Light for the whole world.
Deuteronomy 4:44
,
-
, ,.
And this ( )is the Torah which Moses set before the children of Israel.
Before reading the Torah on Shabbat, we open and elevate it to connect to Zeir Anpin.
When the Torah is up we sing this verse that begins with , which is the main
connection between us and the Torah. The letter Vav represents Zeir Anpin and is for
the Shechinah and the vessel.
The Torah has 599,592 letters (this is calculated when we count all elements of the
letter. For example Alef is constructed from Yod, Vav and Yod and is counted as 3) and
with the word that has numerical value of 408, it completes the Torah to 600,000.
This creates a unification of Zeir Anpin and the Shechinah on the seventh day.
Jeremiah 9:22 :

,
, -
- , -.
But only in that ( )the one that is looking for the glory will be glorified, understand
and know me, that I am YHVH who exercise mercy, justice, and righteousness in the
earth; for in these things I delight, said YHVH.

Jeremiah brings the words of God to let us know that only with a connection to the
Shechinah can we achieve higher level and unity with the Light (Know Him). Mercy,
Justice and Righteousness that are the attributes of Zeir Anpin can be part of our lives in
Malchut (in the earth).
Lamentations 3:21 - , -

This I recall to my mind, therefore have I hope.
The deep meaning of this verse (from the point of the Light) is as follows: ( the
Shechinah), I will bring back to my heart, which is 42 = , the Light of Creation that
existed before the separation of the Light and the vessel. I am yearning to set again the
foundation for the complete unification.

442 That Is The Way Of Rabbi Shimon


Tikkun #21-183
Leviticus 26:44 : , - - , --
,
And yet for all that (, the Shechinah), when they are in the land of their enemies, I
will not reject them, neither will I abhor them, to destroy them utterly, and to break My
covenant with them; for I am YHVH, their God.
The next verse , -
: ,

But I will for their sakes remember the covenant of their ancestors, whom I brought
forth out of the land of Egypt in the sight of the nations, that I might be their God: I
am YHVH.
The two verses above tell us that the connection to the Shechinah is our life line for the
Light. It is what connects us to the covenant and the Final Redemption.
As long as we are connected to the Shechinah we are never lost even if we find ourselves
in exile or fighting the negativity.

In the previous Tikkunei Zohar, Rabbi Shimon quoted,


Psalms 27:3 , , - : - , -
Rabbi Shimon used this verse to teach us how to protect ourselves from negativity. It
also builds certainty when we do our connection to draw Light to the Shechinah.

443 The Pillar Of Kabbalah


Rabbi Shimon explains the cantillation of Zarka, Makaf Shofar, Holech and Segolta.
The cantillation of Zarka, which means throwing or injection, is when we elevate our
words with the Shechinah to connect Malchut to Binah, which is the aspect of the
Shofar.
This process brings about the Segolta, which are the three dots that represent the Three
columns system.
Here Moses (Raaya Mehemnah), who visits Rabbi Shimon many times to support his
study of the spiritual system, tells Rabbi Shimon that he is the aspect of the precious
stone that is in the crown of Keter.
With his words, Rabbi Shimon connects Malchut to Binah and brings the Three columns
as one. He uses the letter Vav, which is Zeir Anpin, to go up to Binah and bring life to
the world.
That precious stone is the aspect of the letter Yod, which is Keter and the seed and
foundation of this world.
Genesis 28:22
,-

; , -
, .

And this stone, which I have set up for a pillar, shall be Gods house; and of all that you
shall give me I will surely give the tenth unto you.
After leaving his parents house, seeking his future wife, Jacob came to a special place.
He fell asleep and had the famous dream about angels going up and down on a ladder.

He knew that this is about this special place that had a connection between Upper and
lower. This is the place of the future temple. That place was the Temple Mount in
Jerusalem.
The stone in this verse is reference to the name YHVH with connection to the
Shechinah. Jacob acts as a Kabbalist and establishes a connection to draw the Light. He
did it by placing a pillar, with a numerical value of 137, like the word .
Because Jacob understood the connection to the ten Sefirot, he confirmed to God that
his work in Malchut will be in revealing the Supernal Light. In his declaration to give the
tenth he let go of the Malchut part from every Light he would earn. By doing that he
removed the element of death and brought in the energy of life from the 9 Sefirot above.
Daniel 2:35 - , -
And the stone that smite the image became a great mountain, and filled the whole
earth.
Daniel references the stone to the name YHVH that removed the negativity and filled up
the whole earth with great Light.

444 Begin With The End In Mind


Tikkun #21-185
Proverbs 3:19 , -
YHVH by wisdom (Chokmah) founded the earth; by understanding (Binah) established
the heavens.
The letter Yod of the name YHVH is the connection to the level of Chokmah that created
the foundation of this world. It is the cornerstone and the building block of the whole
existence. It represents the thought and the actual force of Creation.
Isaiah 46:10 - , ; -


,
Declaring the end from the beginning, and from ancient times things that are not yet
done; saying: My counsel shall stand, and all that I want I will make.

Gods plans already include the end and whatever has not happened yet, will come to be.
It is so because the Creative Force always has the ten Sefirot process in its thoughts.
From Keter, which is the Original Thought, the Light goes to Chokmah, is received by
Binah and is pushed down to the six Sefirot of Zeir Anpin to be revealed and manifested
in Malchut.
God has one big plan for this world and it is coded in the Torah. If someone thinks
that God changed his mind about the spiritual system then he is totally wrong.
If God changes his plan then the whole existence will change. No one, delusional or with
a clear mind, can say that God made changes and now the world should follow the
system differently. It goes against the natural process of existence. If you say
that God created the world and now lets another God control it, then it can never be true
because the whole world is held in existence by the thought of the Creator. If He lets go
of His Thought to sustain the world then all existence will go into nothing. It is hard to
imagine it, but it is exactly so.
But do not worry, God created the world with an exact plan and all will happen as He
encrypted in the Torah and was revealed by the prophets.
There is one God, one act of creation and one spiritual system. We all should be ONE
with it as ONE. Then we will merit feeling, seeing and being with the ONE.
The practical lesson of the above two verses is that, to build something with strong hold
in Malchut, we must begin with the end in mind because it is the way of God.
One would ask How do you know this to be true? Others may have
different theories?
(A theory is an explanation that is based on facts and accepted concepts.)
My answer is Be a spiritual scientist! Ask the hard questions. Let none of your
spiritual teachers sell you their theories without substantial explanation. If you want
to see the Light, dont follow a person that says I see it. Ask him for the knowledge to

open your eyes. When you see the Light with your own mind/eyes, you would feel the
elevation and the increase in your ability to see the Light in everything. It is better
than following someone as a blind man.
So dont stay blind. Ask the questions.

445 Where Angels Roam


Tikkun #21-186
When Rabbi Shimon studied, many souls came to his place including Moses who is
known in the Zohar as Raaya Meheimnah (the Faithful Shepherd). He often comes to
support and reveal new secrets.
The people and souls that were part of this discussion in the Zohar arose and praised
Moses for the revelation that he brought (in Tikkunei Zohar #444).
Moses can connect to the highest place in Keter where the angels are in the presence of
the Light and say the praise (Ezekiel 3:12) ,-

Blessed be the glory of YHVH from His place.

446 How To Kill Your Goliath


Tikkun #21-187
(Continued from Daily Zohar #445).
The letter Yod is the stone that the Zohar discusses here. When we throw it up and far
with the meditation process, we elevate our connection to higher levels.
When Moses made the connection with the Yod, all the Upper levels were affected and
submitted to him.
All the participants of this study assembly fell down from their previous spiritual state.
They said If this is what you can do with the small stone, (which is the Yod), how
awesome is your power when you use the sword.

Psalms 149:6 ; ,
The high praises of God in their mouth, and a two-edged sword in their hand.
The Sword is the prayer of Shema Yisrael that is considered as the whole YHVH name.
The Yod is the tip point of the sword that penetrates through all levels, the Vav is the
body of the sword and the two Heh are the two sharp edges. The scabbard is the Name
AHYH and when the sword is in the Scabbard it takes the energy of both names
YAHDVNHY .
The letters and words are powerful spiritual tools. Moses killed the Egyptian using
letters . By activating the power of the letters he removed the negativity from the
Egyptian. Because he was all negativity, he died.
David, before he became a king, used three stones, which are . With that he brought
together the Three columns into one. He sank the Yod into the Goliath head and
disconnected him from all spiritual energies. Goliath dropped to the ground instantly.
David took the physical sword of the giant and completed the work by severing the head
from his body.
When we win at the spiritual level, then we can have better control over the physical
realm.

447 Moses Will Sing With Us


Tikkun #21-188
Exodus 15:1 ,
-


-
Then Moses and the children of Israel will sing this song unto YHVH.
The first word with the numerical value of 8 implies to the 8 letters of the Upper and
lower name , that Moses will use with his song at the Final Redemption.
Isaiah 58:9
,
:
Then shall you call, and YHVH will answer; you shall cry, and He will say: Here I am.

When Moses uses the connection with the aspect of , YHVH will answer. No one
could stand against the power behind the prayer of Shema Yisrael, which is called Sword
. It contains 248 words, which is the same as the numerical value of . The
additional Vav represents the body of the Sword and the power of the six words:
, :
,
Hear, O Israel: YHVH our God, YHVH is one.
The Zohar calls on Moses to support Rabbi Shimon in his battle against negativity. They
also ask Rabbi Shimon to hasten his actions and rise up to show his strength as he is the
only one in Malchut who, with his words, can shake and move heavens to bring
protection to us below.
On the next Tikkunei Zohar is What is the meaning of shaking heavens?

448 Matter And Anti-Matter


Tikkun #21-189
Rabbi Shimon here explains the original forces of Creation. The line that brings the
Light from the Endless forms around a point, which is Yod, from which the Three
columns came out. That line is the Bet of . It has a Dagesh inside, which is the
point of origin for the Three columns that have a Yod at the top of each of them.
The letter Bet is numerically 2, then each Yod of the three columns has numerical value
of 10 and all together it makes 32.
32 represents the whole Torah and the 32 times the name ELOHIM appears in the story
of Creation. The dot inside the Bet is 10 for the 10 sayings/vibrations of And ELOHIM
said . Adding the 32 we come to 42, which is the complete force that created heaven
and earth and all that are included within them.
The Light from the Endless is stretched into the line to the middle point. It protects the
Yod, which is the Thought of Creation with the Bet. It also creates a protective barrier to
separate matter and anti-matter so the energy could be captured in constant vibration
patterns that we call matter.

Rabbi Shimon knew how to take the three Yods and connect to the original Yod in order
to shake the worlds and control Malchut.

449 How To Shake And Move Heavens


And Earth?
The word shaking is from the root of , which means movement and vibration. Its
numerical value is 77. When we exchange the letter positions we get , which means
power and force.
The power of God, which is infinite, is revealed in this world in a limited form when the
Light creates vibrations (the word of God) to form patterns of energy and matter, which
are the same (E=MC2).
Psalms 29:
-
, ; ,
YHVH will give strength unto His people; YHVH will bless his people with peace.
The Torah is considered and was given to us as a force to support our souls and lives.
Like , the word for Luck, is also numerically 77. Kabbalah explains that luck comes
from the higher level of Keter.
Ecclesiastes 1:9
, -;
, - , , -
That which has been is that which shall be, and that which has been done is that which
shall be done; and there is nothing new under the sun.
For some this is a true and depressing fact of life. People have the illusion of control over
their lives while the only control they have is over their perception and relation to the
world around them.
Their life is already planned for them and that is what the above verse means.
To be able to make changes in this world we have to think about others. In order to do
so we need to make a connection to the Endless. This is where everything exists in pure

potential and can be transformed into actions below. The Endless is pure and a simple
Light in a resting state. There is no limitation, separation or differences in the Endless.
The 10 Sefirot and the Tree of Life is the process that restricts the Endless Light into a
physical form. This process creates different vibrations that evolve from a creative
thought at Keter all the way down to Malchut.
For us, as the physical residents of this world and as created beings, we are very limited
in our ability to make changes because we are already part of the program.
The Zohar teaches us that if we go from Under the Sun to Above the sun we can
connect to the source of all and be able to make new. The sun is the aspect of Zeir
Anpin and the system of this world. Above Zeir Anpin is the Upper three Sefirot of
Keter, Chokmah and Binah.
Continued on the next Tikkunei Zohar How to go above the sun?

450 How To Go Above The Sun?


Tikkun #21-190
With our consciousness we climb to the higher levels using the sacred text as a ladder.
Then we draw from that Light and dress it for our desires, which is our vessel.
Dressing the Light is the process of transforming it from an undifferentiated state to
something that we can put in some kind of a shape and give it a name.
An electronic engineer takes electricity and through a process of assembling different
components it dresses or shapes the electricity to be expressed as many different
devices. It could be a flashlight, a phone or a sophisticated computer. Without the
energy, the device is a dead element. (Almost because the individual components have
their own life and identity embedded by their specific creator all the way down to the
basic elements in nature (see the periodic table) that is our basic building component
that has the energy of the Endless in them and that is why we cannot change or add to
them.)

Our connections create patterns and vibrations on the spiritual levels, which we can turn
into a creative force to form and manifest as we desire. Because we are created beings
we can easily do for others than for ourselves.
Rabbi Shimon, with his consciousness and the Hebrew words, had the ability to connect
to Keter and the Endless to make changes in this world and form new patterns of
energy.
He had control over the Angel of Death and could bring dead people back to life. He was
able to change the direction of the flow of a river and bring rain at will. He could have
lived forever but was asked by the Creator not to interfere with the main program
Under the sun.
The process of making changes to the program under the sun is called shaking or
moving heavens and earth because it affects all levels of the ten Sefirot.

451 The 22 Rulers At The End Of Time


Tikkun #21-191
Malchut, which is the place where the Light is revealed, is called a stone. We already
learned that the meaning of stone is a letter. The Torah that is represented by the two
tablets given on Mount Sinai is described as Tablets of Stones.
The letters and words are the building blocks of Malchut. They are the tools to reveal the
Light. The spoken word of God created the world and the Hebrew letters represent that
force.
Deuteronomy 25:15 , , ,
- ,
-


-
A complete stone and justice you shall have; a perfect and just measure shall you have;
that your days may be long upon the land which YHVH your God is giving you.
With the words complete stone the Torah directs us to use words that reveal the
Light in complete form in this world. It comes when we speak from the heart and with

full consciousness to everything that comes out of our mouth. This way we can connect
to the seven Sefirot and the Tree of Life.
And justice is the aspect of the Central column. We must be with Truth and have
our heart and mind behind every word that we say, otherwise the stone is not
complete and cannot be used for building purposes. The Light that comes to the vessel
is corrupted and negativity gets a hold on it.
When we follow this rule, the Torah promises us long days on earth, which means more
Light and ability to do more.
The Hebrew words are built around a root of 3 letters which is the aspect of the Upper
three Sefirot: Keter, Chokmah and Binah and the Three columns. There are 7 forms to
express a verb in Hebrew and they are called , Buildings.
The power of the Hebrew will be revealed fully at the time of Redemption.
Zephania 3:9 ,

, , -
-.
For then will I turn to the peoples a pure language that they may all call upon the name
of YHVH, to serve Him with one consent.
'Language' in Hebrew is and it has the same numerical value as , Shechinah. It
also means lip and 'borderline'. The language is at the border of the spiritual system
and a bridge to the physical. A thought, which is pure spiritual form, must exist before
any word can come out of our mouth. To utter a word, the lip and the whole mouth
system go into motion and vibrate the thought and manifest it as the first step of
creation in Malchut.
The proper words channel Light to the Shechinah and connect Upper and lower levels to
create circuits of Light and sustain the worlds.
Without the vibration of the Hebrew language in the world, it will cease to exist.
It is said very clear in the Bible and the Zohar emphasises that, at the Final Redemption,
the whole world will use Hebrew and connect as one to YHVH.

Psalms 103:19 -
- -, - -
, ; ,

YHVH has established His throne in the heavens; and His Kingdom rules over all.
Malchut, which is the expression of the 22 letters , will rule at the end.

452 Work And Keep The Garden


Tikkun #21-192
Genesis 2:15
, -; - ,
And YHVH God took the man, and put him into the garden of Eden to work it and to
keep it.
God put the man he created into the Garden of Eden to work it and to keep it. This
happened before God gave Adam and Eve the rules about the trees in the garden. Man
was created to work the Garden.
The Garden is in Hebrew and is the aspect of the Torah and its teaching of the
spiritual system.
A person whose all words and actions are with complete connection to the Light fulfills
the mission of work in the Garden, and connects to the Tree of Life. He then merits a
high state of mind where he has no fear or worries about past or future.

453 Words Of Light


Tikkun #21-194
The Tefilin of the head is held with a strap that is made from one long piece. It
surrounds the head as a crown to connect to the Circular Light of the top levels. Then,
the two edges of the strap are stretched down in straight lines from the right and the left
side of the body.
The Tefilin helps us tap into Higher Light and draw it down.

When Rabbi Shimon used words he connected to the Circular Light, which is at the level
of Keter.
Each word he uttered was righteous and within it was the Light of Shabbat and holidays
and like Tefilin it was binding the Upper and the lower levels together. The power of the
Tefilin comes from the prayer of the Shema Israel that is inside its houses.

454 Gods Armory


Tikkun #21-195
The 22 letters in the Torah are written in a special way. There are three groups:

7 letters, with three tags on top of each letter. The seven letters are the aspect of
the World of Correction and the secret of the seven dead Edomite Kings that were part
of the process of creating the world. With three tags on each letter we have 21 tags that
connect us to the Higher name .
There are 21 occurrences of the name YHVH in the head Tefilin and 21 in the hand
Tefilin. Together we have 42 for the 42 letter names.
6 letters, with one tag on top. The meaning that comes from these letters is The
Strength of the Living Creature. The word Upkeep appears in the Bible with
reference to the structure of the Holy Temple.
9 Letters, , without any tag. The meaning is The Work of the Author (scribe)
The sages tell us that when Moses went up the mountain to see God he found Him
adding the tags to the letters of the Torah.
The individual tag is in the shape of he letter Zayin , which is a short line or a dot at the
top, which is Yod and a thin line drawn down, which is Vav.

The meaning of the letter name, Zayin is Armament or To Arm. Moses saw God
arming the letters in the Torah with His Light Force.
The Zayin is constructed from the two male letters of the YHVH name, Yod and Vav.
The Torah scroll is made out of parchment, which is on the level of Binah. The black ink
and the letters are the level of Malchut. The 7 special letters with the three tags each
bring the aspect of the concealed Keter. They also represent the 7 groups of letters
(lines) of the 42 letters name, known as the Ana BKoach. The latter inject the creative
force into the Torah letters.
When we read the Torah on Shabbat we open the Armory to dress with armor
designed by God.

455 Is It A Lion Or A Dog For You?


Tikkun #21-196
Our prayers are made to make a connection to the Upper levels and draw spiritual
energy to sustain, protect and guide us. The Light we receive, if at all, is determined by
the purpose and quality of it.
When the connection is impure, the prayer does not go up. The Torah tells us to throw
this prayer to the dog (singular form), which is the Other Side. The dog waits for our free
gifts.
Exodus 22:30
.

; ,-
,
And you shall be holy men unto Me; therefore you shall not eat any flesh that is torn of
beasts in the field; you shall cast it to the dog.
When the priests in the Holy Temple brought the sacrifices from the people to the altar,
they could tell if they were accepted when they saw the spiritual shape above the altar. If
the shape formed like a lion then the offer was accepted and the Light came down. The
lion represents the Archangel Michael and the aspect of Chessed. If the offering was
rejected, a dog shape would appear.

Psalms 22:21 , -;
.
Deliver my soul (Nefesh) from the sword; my soul origin (Yechida) from the a dog.
King David in Psalms prays and asks YHVH for protection of his lower, Nefesh, and
higher, Yechida, levels of his soul. The level of Nefesh, which is the physical existence
and Malchut level, can be harmed by a sword. The higher level of the soul can be harmed
when the hand of the dog grabs his spiritual connection.
Our prayers and meditations should be with high consciousness. We should ask to be
like the Light, share and do for others with unconditional love. This will pave the way for
our prayers to go up, get accepted and bring down Chessed.
If you see dogs in a dream it means that there are people looking at your bad deeds
and/or thinking bad about you. If they bark, then they are talking with others about
what they see or think about you.
The type and size of the dog will tell how serious the issue is.

456 Who Bring Forth Bread Out Of The


Heavens
Tikkun #21-197

The morning prayer is for connecting to Chessed and the prayer of the afternoon is for
Left column, Gevurah. The sacrifices in the Holy Temple were ox, sheep or goat.
The Ox is the aspect of the Left column and comes down to receive the afternoon prayer.
Psalms 104:14 -, ; ,
, ,
Who grow hay for the cattle, and grass for the work of man; to bring forth bread out of
the earth.
The hay in this verse is the wheat grass after its been cut off the ground and the grains
removed from it.
The name for grass is , and the Zohar refers to the word as , for , which
are the 72 names.

God told Adam in Genesis 3:19 , , In the sweat of your face you shall
eat bread. This is the reference to the work in this life to earn the Light.
The Zohar says that the grass is the dress for the wheat that we use for bread. In the
same way the 72 names are the dress for the Upper Light in Malchut.
Psalms 78:25 ; , .
Man did eat the bread of the mighty; He sent them provisions to the full.
When we reach the level of getting the Light from every work that we do then we can
enjoy the Bread of the Mighty. This is the spiritual food of the angels and
also the aspect of spiritual bread that we get from the Torah.
The Manna that came down from heavens in the wilderness was a manifestation of the
Bread of Mighty in the level of Malchut.
The Rema, a great Kabbalist, tells us that the Israelites blessed the Manna as who
bring forth bread out of the heavens and not as we do the blessings on regular bread to
bring forth bread out of the earth.
May we all merit the day when we can use the blessings of who bring forth bread out
of the heavens.

457 Dont Miss Out On Your Freedom


Tikkun #21-198
The subject of sacrifices and prayers continues from the previous Tikkunei Zohar
commentary. The sacrifices that were done in the Holy Temple are now replaced by our
prayers so when we discuss the sacrifices it is directly related to our prayers.
Jeremiah 1:1
- , : ,
Then YHVH said unto me: Out of the north the evil shall break forth upon all the
inhabitants of the land.

The process of slaughtering the animal sacrifices in the Holy Temple was always done
on the north side, which is the aspect of Left column and Gevurah that represents the
desire of the vessel.
Proverbs 25:21
, - ; , -
If your enemy be hungry, give him bread to eat, and if he be thirsty, give him water to
drink.
The other side is our enemy. They are always there to grab the Light from us.
The Torah guides us on how to decrease the negativity around us by giving them
something from our Light in order to let them leave us and have our sacrifices/prayers
accepted Above.
Remember the common saying, Throw a bone to the dog so he will let you have the
meat.
It is important to remember that the Other Side is a part of us. It is the consciousness of
the body with the desire for the self. It wants to have more physical pleasures and grow
on the material level.
To be spiritually stable we should learn to balance the desire for the self with the desire
to connect to the Light with purity of actions.
When we feel that the dog bites our leg, we should give him a bone in order for him to
leave our soul free.
Being busy with the material part of this world locks our soul in the prison of the Other
Side. Before enjoying the pleasures of this world we should keep the connection of our
soul to its spiritual source. Use the Zohar and the sacred text on a regular basis to have a
free soul.
It doesnt matter whether you read and study from these pages or from your Zohar
books. Dont miss your daily Zohar study.

458 When A Prayer Is An Abomination


Tikkun #21-199
Leviticus 5:7 : ,- -
- , -

,
And if this means suffice not for a lamb, then he shall bring his forfeit for that wherein
he has sinned, two turtle-doves, or two young pigeons, unto YHVH: one for a sinoffering, and the other for a burnt-offering.
Another type of sacrifice is from the bird family. The evening prayer is from the aspect
of the Eagle, from the Supernal Chariot and Central column, Tiferet of the Tree of Life.
If the prayer is not accepted, it goes to the Hawk, which is from the impure system.
Leviticus 1:2
-
When any man of you brings a sacrifice to YHVH.
When a man brings his sacrifices, the thought process and consciousness is part of the
sacrifices.
The Zohar quotes Proverbs 28:9 ,
,
He that turn away his ear from hearing the Torah, even his prayer is an abomination.
It is stated very clearly in Proverbs and the Zohar adds that the Torah connects to all
parts of the body and soul of the person. (More on that in the next Tikkunei Zohar).
Spiritual connection is not just about being a nice person with a psychologist or a life
coach as a guide. It is about connecting to the sacred text, which is the source of our
spiritual energies.
The Zohar does it all the time when they bring quotes from the Bible. The Tikkunei
Zohar follows this system and brings the actual verses in the original Hebrew to allow a
better spiritual connection.
Kabbalah means To receive, which is the method of receiving of the spiritual energies
in the level of Malchut. To achieve a higher level of spiritual elevation, we must use the

Hebrew letters of the sacred text. There are many nice languages but Hebrew is the only
one with the ability to connect us to the Tree of Life.

459 Why And What To Worship?


Tikkun #21-200
The sacrifices, which are the prayers of the morning, afternoon and night, are the aspect
of the Three columns, the Holy Creatures of the Throne, and the most vital body parts.
The three prayers are our opportunity to connect to the Light and bring our sense of self
to the slaughter. In the Holy Temple it was done by the High Priest to cleanse any
impurity from us. When we pray we nullify our self by acknowledging the power of the
Light over us.
This is commonly called worship but the actual spiritual process that is going on is
breaking the barriers or as it is called in Kabbalah, curtains between us and the Light.
Only then, we are able to draw Light from the pure system of the Tree of Life.
Morning Right Chessed Lion Brain
Afternoon Left Gevurah Ox Heart
Night Central Tiferet Eagle Lungs
The pure body organs are located above the chest diaphragm.
When the connection is for selfish desires, the connection is to the impure system,
which brings pain and judgment on the person. The affected body organs are located
below the diaphragm and are responsible for the blood system.
Morning Right Dog Spleen
Afternoon Left Donkey Bile
Night Central Hawk Liver
The Brain is the aspect of the world of Atzilut, Emanation, that governs the whole
system. Before we start any prayer we should set our consciousness to the highest
altruistic level. With proper preparation, we could connect and enjoy the Light of the
pure system.

One line summary: If you dont pray for others you cant have Light for yourself.

460 And The Bones Came Together, Bone


To Its Bone
Tikkun #21-201

Ezekiel 37:6 - ,
, -
There was a noise, and behold a commotion, and the bones came together, bone to its
bone.
Bone is , which means strength and power. The bones hold the body and give it
strength, the soul gives it the power to move.
When we make the sacrifices that are the prayers for others, the essence of the Light
comes down and unifies our Three columns in the body on the spiritual level.
The brain gets the blessings, the heart receives the holiness and the lungs get the
unification.
The lungs unify the Right and the Left side of the body as one that represents the Central
column. It connects the Fire and Water together with the Air, ,- , which
represents the Light that comes to connect with the blood system and the soul level of
Nefesh in the body.

461 The Blessing Of All Blessings


Tikkun #21-202

After the initiation of the Tabernacle, God gave Moses a tool to pass to Aaron and his
sons, the priests.
This tool is three verses in Numbers 6:24, 25, 26.
Right column Brain (Head) Hear
Left column Heart See
Central column Lungs Smell

They draw the Light from the Three columns to Malchut.


These blessings are done by Kohanim only in public just before the end of the standing
prayer with the 18 blessings. After the prayer takes us through the five levels from
Chessed to Hod, the vessel is formed with the blessing of appreciation.

This blessing is done individually after the 18 blessings of the morning.
At the end of meditation for others we can recite/scan these blessings. When doing so,
have Aaron the Kohen in your consciousness to support your meditation and draw Light
with the original channel for this blessing.
You can add this at the end of any meditation for others. It is especially strong to
support meditation for healing:
24. "May the Lord bless you and watch over you.

.:
25. May the Lord cause His countenance to shine to you and favor you.
.:
26. May the Lord raise His countenance toward you and grant you peace.


.:

462 Its Due Time For Dew


Tikkun #21-203
The act of speaking is at the level of Malchut. It is the aspect of the Three columns
because it unifies the Thought from the brain, the Energy from the heart and the Light
force from the lungs.

The Thought comes from the two main parts of the brain. When we speak, we create
angels that represent the unification of Chokmah and Binah, which is YH .
This creates a channel, which is the letter Vav, Zeir Anpin, to bring down Light to
Malchut. The whole process creates Dew, in Hebrew , numerical value 39. It
represents the three letters YHV of the name, which are Chokmah, Binah and Zeir
Anpin. YHV, --.
In the Final Redemption the words of God will activate the energies of the name to
create the Dew to come down on Malchut. We will then experience the Resurrection of
the Dead.
Until then we should use our words with responsibility knowing that each word we utter
creates an angel that could help us in this world.
********************* End of Tikkun 21 ********************

463 Concealed And Revealed


Tikkun #22-1
Genesis 1:1 ,
.
, ,
In the beginning God created the heaven and the earth.
The Creator, Blessed Be He, started the creation of the world by defining two types of
systems. The Concealed, which is the heavens, and the Revealed, which is the earth.
It is coded in the word In the beginning . The is the two heads that come from
, which is the source of Light for the world. It is the beginning that represents the
Thought of the Creator where there is no separation or difference in the Light.
The first letter of the Torah and the Story of Creation , represents the duality and the
paradox of this world. Everything comes from one and undifferentiated state of Light
and consciousness to form two systems, opposite to each other. Heaven and earth, Light
and darkness, soul and body. and . (The Alef begins with a concealed dot above it).

Deuteronomy 29:28 ; ,
The concealed belongs to YHVH and the revealed (VH) belongs to us and our children.
This secret of the hidden unity is in the Tetragrammaton, which is the code name for the
system that rules the world that is created for us. The numerical value is 26, which is
split to two aspects, the concealed YH and the revealed VH.
26 = 13 + 13.
13 = One = .
26 = = 2 = +
The code for merging the two systems into one is in Zechariah 14:9:

,
On that day YHVH will be ONE and his name ONE.

464 Are You Dressed Properly For Your


Title?
Tikkun #22-2

The letter of , In the beginning, brings the two aspects of the highest level of
Keter with the name , and to the lowest level of Malchut with .
The Creators force from the Endless is concealed or housed in the first letter of
the Torah, , spelled out as , meaning House, which is the complete Light of Creation.
The numerical value of the names is 86 = 65 + 21 , which is the same as ELOKIM,
, the force of Creation. 86 is also numerical value of the word , which means
Title.
There is only one source of Light but each name is a different dress of this Light.

465 Calling The Angels


Tikkun #22-3

In this section of the Zohar we read how Rabbi Shimon shook the Upper levels with his
words and forced all of them to come down to Malchut.
Upon his call, the Tree of Life vibrated, meaning generated the energy that went down to
Malchut.
Rabbi Shimon declared that his request is neither for him nor for his father and mother
but for the Holy Shechinah.
Instantly, all the armies of angels transformed themselves from a resting state in
the Tree of Life to a flow of energy revealed in the Malchut through the sacred letters.
We should appreciate the work of Rabbi Shimon to draw the Light from the Supernal
levels to the Zohar. Tikkunei Zohar connection puts us next to Rabbi Shimon and his
work.

466 Flames Of Fire


Tikkun #22-4
(Continued from TZ 465).
Elijah appears before the angels come down to prepare their place in Malchut. Elijah
never died and he has the ability to move between worlds. Here he came to make an
easy bridge for the angels to establish their connection to the words of Rabbi Shimon,
which is the Zohar.
Elijah praises Rabbi Shimon for the power of his words and parallels it to the Mount
Sinai event when the Torah was revealed to the people.
He quoted Exodus 19:18,
- ,
,
; ,
,

Now mount Sinai was altogether on smoke, because YHVH descended upon it in fire;
and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked
greatly.
He said when you speak words of Torah, the levels above and below are shaken.
(See Tikkunei Zohar # 449). Because you have the letter Yod present in your brain, The
Heh of Binah is in your heart, the Vav is in your mouth, and from it the people see the
voices (Exodus 20:14).
Like the verse Psalms 29:7 say, -
The voice of YHVH hewed out flames of fire.
Elijah connected Rabbi Shimon to the whole Upper system of YHV. He could draw every
spiritual force that he wanted to Malchut. This is the power of Rabbi Shimon that
radiates from the Zohar.
The mouth is the aspect of Malchut, where every thought begins to manifest.
Words include all 4 elements of Fire, Air, Water and Earth. To find this out do a little
experiment. Say a few words against your hand and feel the vapor coming out. It is a hot
(Fire), moist (Water) air (Air) . If you speak against a cold glass you can see how your
words turn into water. Take this water and boil it and you have energy and solids in a
form of stones (Earth). You may need to talk a lot to build a house for your family but
you can understand that the seed level of all manifestation is in your mouth.

467 Staying Alive


Tikkun #22-5
The heart is a part of the system that produces our spoken words. It is located between
the wings of the lungs and is the source of fire that vibrates in the lungs and the vapor
comes out as words.
The two chambers of the heart are the aspect of the two letters , H of the YHVH. The
Vav is the sound of the words and the Yod is the essence of the words.

Psalms 33:6 - , ; ,
By the word of YHVH were the heavens made; and all the host of them by the breath of
His mouth.
Yod is numerically 10 and in it is the secret of , the Ten Utterances
(Commandments) that came from the mouth of God.
The mouth is the Malchut of the head, which is the Keter of the body. Because of the
relation between the heart, lungs and mouth in the head, the words we speak unify the
body, which is the aspect of the 7 Sefirot and the Head, the Upper 3 Sefirot.
From the Mishna (Oral Torah) 3:8
( , ),
A person says nothing until his mouth and his heart are equals.
When we utter words, they should resonate with the spirit of the Torah, which is the
Heart , of the Israelite soul. There is no true manifestation when the words are not
connected to the source of Light and Truth that comes from the Torah.
The common explanation of this saying is that a person should speak and be true to his
heart. BUT an evil heart and words can also manifest from the impure system.
The Zohar relates the two sides of heart and mouth in equality to the First
Commandment I am YHVH your God You shall have no other gods before me... The
two expressions are one commandment and is the aspect of the two groups of precepts,
Do and You shall not do
The Zohar adds that the first two utterances, which are the roots of all the rest, came out
as 70 voices for the 70 nations. With that God killed Esau and Ishmael, the fathers of
the 70 nations that didnt want to accept the Torah.
The Torah is the connection to the Tree of Life and rejecting it puts a person into a
terminal state, which is discounted from the Final Redemption and the Resurrection of
the Dead.

The Children of Israel who have the Torah words in their heart and mouth are
connected to the Tree of Life and it is said in Deuteronomy 4:4,
, , , ,.
But you that did cleave unto YHVH your God are alive every one of you this day (=
The Final Redemption).

468 Looking For A Savior?


Tikkun #22-6
The Torah is considered to be one name of the Holy One Blessed Be He. This statement
is true because every letter in the Torah represents a Divine force and spark of an
Israelite soul.
When the Torah tells the story of the 10 commandments, it is said in Exodus 20:1,
- ,
And God (Elokim, the aspect of Judgment) spoke all these words, saying
The first commandment says Exodus 20:1

,
I am your God (YHVH) who brought you.
This is to teach us that even though the first commandment presents the name of
God, YHVH, that is the aspect of Mercy, the whole 10 commandments are delivered with
the name of Judgment, ELOKIM.
The Zohar teaches us that the different Names of God have different aspects but have
one common root. The Ten Commandments which are the aspect of the ten Sefirot and
the Tree of Life are our connection to the system. The name YHVH is the aspect of
mercy and the only one in the ten Commandments. Following the strict rules of the
system keeps us inside the system and the protection of the Light.
Exodus 3:15
, ,
- - ,
-
, - ;

And God (ELOKIM) said moreover unto Moses: You shall say unto the children of
Israel: YHVH, the God of your fathers, the God of Abraham, the God of Isaac, and
the God of Jacob, has sent me to you; this is My name for ever, and this is My memorial
unto all generations.
The message came from the name ELOKIM (Judgment) but the Israelites connected to
the name of Mercy, YHVH.
Isaiah 43:7
- , : ,

.
Every one that is called by My name (YHVH), and whom I have created (world of
Creation) for My glory (Torah), I have formed (world of Formation) him, yea, I have
made (world of Action) him.
The whole creation depended upon the protection of the name YHVH that governs all
worlds. Isaiah brings the promise of YHVH to protect the people that are inside the
system.
Isaiah 43:11

, ; ,
I am, I am YHVH; and besides Me there is no savior.
The word , I am, is the first of the Ten Commandments and is repeated here twice
followed by YHVH. This is to make the connection to the Ten Commandments and the
name YHVH clear.
There is one system, one God, one savior, which is YHVH. If God were to change His
mind then he would have introduced a new System and a new Torah. Until then we
should adhere to the Zohar that reveals the secret of the Torah to us and connect us to
the system of the Tree of Life. It is our Savior.

469 Speak From Your Heart


Tikkun #22-7

The sound that comes out of the lungs is the aspect of Central column and it vibrates out
of the mouth, which is Malchut. Because the sound is revealed in Malchut, it goes up to
Binah as 70 different spiritual sounds.
When the Light is revealed in Malchut it has 70 aspects and the sound of our words is
one form of revelation of Light.
When the Light is restricted as a beam through a prism we reveal/see the inner 7 colors
of the Light (Red, Orange, Yellow, Green, Blue, Indigo, and Violet). Each Light/color has
the aspect of the 10 Sefirot. Sound also has 7 tones with 10 levels each. 7 times 10 gives
us the number 70, which is a significant number in Malchut. It was the number of years
taken from Adam after the sin, to be given to King David, who represents Malchut. He
revealed the Light through the building of the Holy Temple (he planned every thing and
his son completed the physical action). 70 was exactly the age of King David when he
passed away.
We have 70 special days in a year with an ability to connect to the Light.
52 Shabbats, 7 days of Passover, One day of Shavuot, Two days of Rosh Hashanah, one
day of Yom Kippur, 7 days of Sukkoth and additional one day of Shmini Atzeret,
when Zeir Anpin and Malchut are connected as one. It is the beginning and end of the
Malchut cycle.
The Zohar praises Rabbi Shimon for the revelation of Light coming out of his mouth. It
connects the 7 levels of the sound to the seven lower Sefirot that connect to the 7 Holy
Names (lines) of the Ana BKoach.
The 42 letters of the Ana BKoach are expressed with the voice of God in 10 sayings and
32 times the name ELOKIM is mentioned in the story of Creations.
,
Raban Gamliet, a great sage who, like Rabbi Shimon, was a student of Rabbi Akiva, used
to say A student that his inner is not like his outer cannot enter the place
of Torah studies. The meaning of this saying is that when the heart of the person and
his inner feelings are not the same as his words then he should not study because he
wont be able to connect.

A spiritual person should always speak words that come out of his heart. Only then can
he achieve higher spiritual connections and not get stuck in Malchut.

470 Can You See My Words?


Tikkun #22-8
The voice that comes from the heart has two aspects, represented by the two letters H
of the YHVH. H for Binah and H for Malchut. When the sound comes out, it is the
aspect of the letter V and Zeir Anpin.
Deuteronomy 4:12 (Moses talks about the giving of the Torah),
, :
,
And YHVH spoke unto you out of the midst of the fire; You heard the voice of words,
but you saw no form; only a voice.
Each one of the Tablets showed 5 utterances that were written with fire. They
represented Binah and Malchut and the vision of the 10 voices represented the Y and
the Level of Chokmah. The eyes are the aspect of Chokmah and when the Israelites saw
the Tablets they could see and connect to the energy that radiated from the voices at the
level of Chokmah.
The name YHVH was revealed with the Tablets
Y The 10 utterances,
H Binah for the first tablet
V Represents the sound
H Malchut for the second Tablet.
Practical use of this teaching: When we really listen to other people, we can see
their energy. Every word a person utters comes from inside his brain and heart. It
reveals who they are. If someone asks you about your diet then you can tell that he is
thinking about weight and health issues.
Pay attention to the choice of words a person uses. The more you listen, the more you
see into the person.

471 For The Bird Of The Heavens Shall


Carry The Voice
Tikkun #22-9

The two letters Heh of the YHVH name represent the two Tablets. When we add the 10
Utterances, it equals to 12. The Vav which is Zeir Anpin and the Yod which is the Light
of Chokmah reveal the 10 Sefirot of each of the 6 levels of Zeir Anpin and count as 60.
Together we have 72, which represents the 72 names that are like bridges that bring the
Light of the Torah to Malchut.
Ecclesiastes 10:20
-
,

For the bird of the heavens shall carry the voice.
The bird, , numerical value 156, represents Zeir Anpin with the 6 levels of connection
from Malchut to Binah. 6 times 26 (YHVH) = 156. Joseph is also 156 and as the chariot
of Yessod, he connected Malchut to all the levels above.

472 Vision Of 72 Faces


Tikkun #22-10

YHVH speaks through his angels. His throne is above the Holy Creatures, which are
Lion, Ox, Eagle and Man.
The first is Lion and it represents the name YHVH, the second, Ox represents
HVHY. The Eagle represents the name VHYH. Man HYHV.
Each of them includes the others so we have 12 faces.
Ezekiel 1:10 ,
- ;
- , - , ,

As for the likeness of their faces, they had the face of a man; and they four had the face
of a lion on the right side; and they four had the face of an ox on the left side; they four
had also the face of an eagle.

The 12 faces included 6 levels each and it gives the aspect of 72 revelations of
the YHVH from the Holy Throne to Malchut.

473 Connect Your Head And Body


Properly
Tikkun #22-11

Ezekiel 1:26 , , ; , - ,
-
,
, .
And above the firmament that was over their heads was the likeness of a throne, as the
appearance of a sapphire stone; and upon the likeness of the throne was a likeness as
the appearance of a man upon it above.
The face of a man likeness above the throne is the Archangel Metatron. He is included
in the 42 letters name (Ana BKoach). Each of the six letters of his name includes the six
of the whole name. With the six letters of the name itself it makes 42.
Psalms 48:10
- - ,
;
As is your name, God, so is Your praise unto the ends of the earth.
The Holy Name is expressed as 42 in the head, which is Chokmah and Binah. And 72 in
the body, which is the six Sefirot of Zeir Anpin times the 12 permutations of the YHVH.
Click here to read: How to meditate with the 42 (Ana BKoach) and 72 names.

474 What A Voice?


Tikkun #22-12

When the nation said in Exodus 24:7


We will do and listen (obey), they
made an immediate connection to the spiritual system and the name YHVH. Heaven
(listening) and Earth (doing) joined and rejoiced with the unification that occurred
when the Israelites accepted the Torah.

Psalms 96:11 ,


Let the heavens be glad, and let the earth rejoice.
The initials of the four words are YHVH.
Deuteronomy 4:36 , , - ,- ; ,-
-



Out of heaven He made you hear His voice, that He might instruct you; and upon earth
He made you to see His great fire; and you did hear His words out of the midst of the
fire.
YHVH spoke to the people on Mount Sinai from all 10 spiritual levels and the 6
directions on the physical level, which are East, South, North, Up Down and West. The
revelation of the Light was complete.

475 What Would You Name It?


Tikkun #22-13
The different Names of God represent different forces that work the system of the Tree
of Life.
Each name is a defined spiritual force and control. Above all the names there is the
Cause of all Causes, which is the Endless that has no name because it has no limits.
Here is an example but before you read it, set your mind to the understanding that the
names or the Endless have no form or shape of any kind.
To understand the relation between the Endless, which is the Cause of all Causes, and
the Names, look at a human as a whole system. Each body part can act on a different
level and affect the whole system. The brain is the aspect of the Endless. It has no
limitation and can create worlds and change realities in an instant. When we name
something, like hand, leg etc, we know that its power and ability is defined.
The building blocks of the Holy Names are the Hebrew letters and they are defined
expressions of the Light force that come from the Endless. They existed before
the YHVH system and express the power of creation that came from the Endless.

The Endless is not a name; it is just a descriptive word to describe the absolute fact that
it has no end or borders. If we give it a name other than Endless, it becomes a created
form.
The second Commandment warns us from assigning any image to what we perceive as
God. The only image we are given is what controls the system of the Tree of Life with
the name YHVH. It is an image constructed from letters and we are not allowed to read
it or pronounce it. When we look at this name we pronounce ADNY, which is a name
that represents the YHVH in Malchut.
The Light from the Endless evolves through the different names and restricts itself to fill
each vessel with the proper Light for it.
From the aspect of the Endless, the Sefirot are also vessels that receive their Light from
the levels above them.
When you give something a name, you define its essence and energies.

476 Covenant Of Fire


Tikkun #22-14
Rabbi Shimon explains that the word is , meaning Covenant of Fire. It
refers to Zeir Anpin and the Sefira of Yessod that connects and sustains Upper and lower
spiritual levels.
Jeremiah 33:25
- , - ,
Thus said YHVH: If My covenant be not with day and night, if I have not appointed the
laws of heaven and earth.
Without Yessod, the Light couldnt flow to Malchut and the system would fall into decay
and collapse.
The Torah with the laws of the spiritual system could come to be only after Yessod was
established by the actions of Joseph.

After Joseph took control over Egypt, which was the aspect of Malchut, he established
the channel of Yessod. God then could deliver the Israelites out of Egypt to give them
the Torah.
This explains Josephs dream (Genesis 37) about the sheaves in the field, the sun and
the moon bowing to him. He was destined to build the bridge of Yessod and connect the
Tree to the ground, Malchut.
Rabbi Shimon revealed to us that the Covenant and the whole correction system were
planned for us from the beginning, which is the first word of the Torah, .

477 Use This To Deflate Your Ego


Tikkun #22-15
Psalms 25:14
, , .
The secrets of YHVH are for those that see Him with awe; and His covenant, to make
them know it.
The secret of the name YHVH is revealed to those who dwell in the name and study it.
This study connects us to Yessod and opens the gate for the Light to come down.
The first 4 letters of the verse are , meaning the secret of Y , which refers to the 10
Sefirot that exist within the name. The 4 letters also spell the word , Yessod, which is
the gate to connect to the Light.
Keter and Chokmah
Binah
Zeir Anpin (the 6 Sefirot: Chessed, Gevurah, Tiferet, Netzach, Hod and Yessod)
Malchut
Jeremiah 9:22
- ,
Thus said YHVH: Let not the wise man glory in his wisdom.

Having the wisdom about the system is not sufficient to connect to the Light of the
Upper levels.
The next verse tells us what we need to do in order to achieve that.

, -
But let him that glorieth glory in this ( = Malchut), that he understand (Binah), and
know (Daat) Me, that I am YHVH.
God is telling us that ONLY with positive actions in Malchut we may climb the levels and
enjoy the beneficence of his Light.
The initials of the four words after , are YHHV, which is an elevated state of the
name YHVH as it brings Binah and Malchut together.
Having the wisdom without translating it into actions in Malchut can only lead to an
inflated ego. Sharing and doing for others without personal agenda draws the Light and
the feeling of humbleness from the gifts and abilities you have to share with others.

478 How To Create Your Own Master Key


Tikkun #22-16
The Right and Left Columns join at the Sefira of Yessod. It is the gate of the Light to
Malchut.
It was established by Josephs actions in Egypt and the testimony to it can be found in
Genesis 47:23.
- , - ; - , -
Then Joseph said unto the people: Behold, I have bought you this day and your land
for Pharaoh. Lo, here is seed for you, and you shall sow the land.
This verse reveals that Joseph took ownership ( as in made )of the whole
spiritual aspect and energy of Egypt . He left the physical part to Pharaoh
-.

Now Joseph holds the seeds, which is the power of manifestation from the spiritual to
the physical. When we want to bring life and continuation to the world, a man needs to
activate the desire, which is a spiritual act to create seeds to come out through Yessod
(the reproductive organs). Then it is planted in Malchut (woman). No seeds, no
manifestation.
Like his father before him, Joseph worked 14 years to become a chariot for Yessod and
have the control over all the seeds in the spiritual levels.
The code behind the word seed in the above verse is not about its material kind. Joseph
didnt give the Egyptians bags of seeds. He gave them energy of sustenance and without
it they couldnt grow and manifest anything in Malchut.
In Genesis 47:25 we read,
, - ; ,
And they said: You have saved our lives. Let us find favor in the sight of you, our
master, and we will be Pharaohs bondmen.
The people realized that Joseph now has control over their life sustenance and they
should look up to him. In the material level they were still connected to Pharaoh, which
is the aspect of the desire for the self.
Psalms 118:20,
, ;
-.
This is the gate to YHVH; the righteous shall enter into it.
If the gate is closed, the Light cannot be revealed in Malchut. Only with our righteous
actions can we open this gate. The key to it is spiritual and to open it we need to have
affinity with it. Behind the gate is the whole spiritual system described with the 13
attributes that we find in Exodus 34: 6,7.
. .
. . . - . ,
. . . . , . , .
. .

1. YHVH is, 2. YHVH is 3. He is God 4. Compassionate, Merciful 5. Gracious and
generous 6. Slow to anger 7. Has abundant kindness 8. Truthful 9. Keeps and extends

kindness for the whole creation 10. Carries our sins, forgives our iniquities 11. Forgives
our wrongful deeds 12. Forgives sins 13. Cleanses our sins.
, which refers to Yessod. When we There are 18 words in the 13 attributes as in Chai
adopt the 13 attributes we create affinity with the spiritual system and the gate is opened
for us.
-.-.-.-.
Hebrew translation by Gabriel
22-16
. ,
: , , ,
- , - ; - , -
, , ) (
. )- (
.
, , ,
. ) ( )( .
. , 14 , ,
, , . .
. ,
: , ,
, ; - ,
. , ,
. , ,
: , , ,
; ,
.-

. . ,
, .
- , , :
1. .11 .
.10 , .9 .8 - .7 ,
.6 .5 .4 .3 , .2
.13 ; .12

.18 ,
. 2 9 = 18
, ) ( .

479 Stay True To Yourself


Tikkun #22-17
Rabbi Shimon asks the elder (a mysterious entity who comes to teach Rabbi Shimon
many times in the Zohar), how it is possible to have the Shechinah, which should be in
unification with the Holy One Blessed Be He, that includes lower spiritual levels that are
not part of her essence? How can two opposites exist in one?
The elder answers that it is like a King sitting on his throne. He can be seen in different
garments, in the morning, evening or any time of the year but his actions always are of a
King.
The Shechinah appears to be dressed in different garments but all are for the benefit of
the people in the lower worlds.
We act our ways in life. We dress ourselves differently for different occasions in order
to reveal another side of us if it is at home or work.
The most important thing is that we should always be like the Light, which is Truth.

480 What Is A Prism?


Tikkun #22-18
The Shechinah represents and makes the Light available in this world. Everything was
and is created with this Light.

Genesis 9:16
- - , , , ; ,


-
And the bow shall be in the cloud; and I will look upon it, that I may remember the
everlasting covenant between God and every living creature of all flesh that is upon the
earth.
After the Flood, God brought out the bow, which is the aspect of revealing the existence
of the Shechinah in our world. The bow is also for us to remember that the Light in this
world dresses with 7 levels. It is one Light that is dressed with different colors.
The Zohar tells us that everything in Creation is part of this one Light of the Shechinah.
It gives us the ability to connect to the compassionate attribute of God.
Our work is to remove all the curtains that block our Inner Light and prevent us from
becoming one with the Supernal Light.

481 What Causes Chaos?


Tikkun #22-20
Song of Songs 1:6
-,
Dont look upon me that I am swarthy.
When our actions are not from the pure and positive side, we let the dark side come in
and it is reflected in the way that the Shechinah is dressed. That brings Judgment to
Malchut.
It causes us to lose connection to the Light and chaos takes control over our spiritual
and physical existence.

482 The Images Of God


Tikkun #22-20

Song of Songs 8:6


- , -
Set me as a seal upon your heart, as a seal upon your arm.
What we see as human beings are patterns of energy fields held together as one unit by
the soul of the person that comes out of the Creators Thought.
When God said in Genesis 1:26
,
And God said: Let us make man in our image, after our likeness.
God (Elokim) said Let us (plural, who is us?) make a man (one human being), in our
(who is our? What or which gods?), after our likeness (like the gods?)
The answer is very simple and like we explained in a previous article, God is one simple
and undivided Light. In our world this Light is expressed in different forms to define
and bring the individual parts into existence.
In our mind we have unlimited thoughts and visions that exist in one place. They cannot
be detected in the physical brain no matter how small we dissect it. Only when we wish
to bring it out do we start to put the thought into shapes using words, actions etc
The images of God are the different names that represent different levels/expressions of
the Light in this world.
The word for image in the above verse is , which has the same numerical value of
Tree, that is reference to the Tree of Life.

483 What Are You Looking At?


Tikkun #22-21
Song of Songs 8:6
- , -
Set me as a seal upon your heart, as a seal upon your arm.

The seal is kept in the hand of its owner but it leaves an impression where it was
touched.
In this verse the Shechinah asks Zeir Anpin to leave his impression, which is his Lights,
with her so it will stay when she is in exile.
When we see the seal of a flesh and blood King, we respect and obey it like the actual
words of the King. The Zohar gives us this example to understand the great impression
of Zeir Anpin in Malchut.
We impress people with our actions, positive or negative. Some strong impressions
are hard or impossible to erase or change, especially the first ones. Our actions are
impressed on our spiritual bones, which is our supernal file. Seen or not seen by
others, the impression is made and will stay on for the soul process after life.
The images we see around us are reflections of Light that transfer the energy of the
image we see and penetrate into our mind through the eyes. They leave impressions
and affect our thoughts and actions. It is important to avoid negative sights because
they affect a change in our soul.
With the help of Zohar scanning and long study we can bring stronger Light that will
make us forget the negative images, even though they are still registered in our mind
and soul. They could come back if we fall back to negativity.
One of the great Kabbalists in the previous generation, Rabbi Yisrael Abu-Chatzeira,
known as the Baba Sali, said that he merited greater Light because he minimized his
sight to only what is necessary and avoided all negative images. He was impressed
only by the Light. He could see beyond and could control matter. His prayers for
others were always answered, hence the name Baba Sali, which means Praying
Father.

484 Morning Light Impressions


Tikkun #22-22
(Continued from Daily Zohar #483).

Song of Songs 8:6


- , -
Set me as a seal upon your heart, as a seal upon your arm.
The Torah provided seals for us to use on ourselves. They are the Tefilin of the head and
the hand that we use in our morning connection.
The Tefilin of the head is positioned on a specific point above the forehead. A leather
strap holds it in place and goes around to the base of the neck and comes down from the
right and the left side. One strap should be able to reach the heart or below it and the
other one just below the lungs or lower than that.
These tools, like the seal of the king, make strong impressions on the man and let him
carry the special morning Light of Chessed for the whole day.
The Hand Tefilin points to the heart and the strap binds the hand (usually the left) and
restricts the movement of the middle finger (Binah level) to point inside.
The head Tefilin with 4 chambers is the aspect of the YHVH name. It creates
impressions on the thought level. The hand part binds the Upper to the lower and
affects our actions.

485 How Do They Look At You?


(Continued from Daily Zohar #484).
Deuteronomy 28:10
, ;
, -
And all the peoples of the earth shall see that the name of YHVH is called upon you;
and they shall be with awe (fear) toward you.
Our connection to the sacred text and the spiritual tools like Tefilin, Circumcision,
Shabbat and Holidays, bring upon us impressions of Light that affect us and our
environment. It takes us higher on a spiritual level and also makes other people look at
us as elevated people. They treat us better.

When the Light is not with us, the outside world senses it spiritually and we are treated
negatively as individuals and as Israelites.

486 Jacobs Soul


Tikkun #22-24
(Continue of Daily Zohar #485).
Song of Songs 8:6
- , -
Set me as a seal upon your heart, as a seal upon your arm.
Set me as a seal is the soul and the impression of the Light in the body.
Genesis 28:12
, ;
, , ,
And he dreamed, and beholds a ladder set up on the earth, and the top of it reached to
heaven; and behold the angels of God ascending and descending on it.
The Zohar brings Jacobs dream here and explains that while the angels were going up
the ladder to the Holy Throne, they found out that Jacobs image is carved under the
Throne. It was like a seal of Jacobs soul below. It made them feel fear and awe to Jacob.

487 Pray For Aliyah


Tikkun #22-25
(Continued from Tikkunei Zohar #486).
Song of Songs 8:6
- , -
Set me as a seal upon your heart, as a seal upon your arm.
The Zohar continues to explain the different aspects of the impression of the Light in
Malchut. In this section we read about the effect of our prayers to bring down and reveal
Light. With the Shema Israel prayer we connect the seal with the paper which is
the Torah and the letters are revealed. With the 18 blessings of the silent prayer we

make the transfer of the ink, which is the Light, to the imprinted level which is
Malchut.
There are special points during our prayers that we bow down. When we bend our
knees, bow down and stand erect again, we make the transfer of the Light and reveal it.
It is like using a stamp to make an impression on a paper and when we come back up we
reveal the letters/Light and their energy.
In Genesis 46;4 we read
- , , ,
I will go down with you into Egypt; and I will also surely bring you up again.
The last 3 words - are translated in English as surely bring, and this is far
from the deep meaning. The root of bringing back is , which means to elevate.
When we come back to the land of Israel, it is elevation. Thats why we call to process of
moving to Israel, , Aliyah, meaning Elevation.
In this verse God promises Jacob that He will go down to Egypt with him and will bring
him back by elevating him above Malchut. The last word of the verse is , which is
(above=100) (H of Malchut).
Jacob brought the Light of the Central column to Egypt, which is the aspect of Malchut.
After his descendants completed the work process of controlling Malchut, they made
Aliyah to the Torah on Mount Sinai and to the Land of Israel.

488 It Is Shown On Your Face


Tikkun #22-26
(Continued from Tikkunei Zohar #487).
Song of Songs 8:6
- , -
Set me as a seal upon your heart, as a seal upon your arm.

When our prayers ascend, they awaken the soul level of Neshama. It creates a seal in the
form of the Light of Ruach. It comes down to Malchut through the Three columns that
are represented by the letter Shin .
When the Light of Ruach is revealed it creates impression on the Nefesh, which is the
lower level of the soul. Because this Light is impressed on the lower level it is shown on a
persons face. (Later in Tikkunei Zohar we will learn about the ways the Light is
expressed on the face of a person and tell about his essence).
This seal comes from the Holy Throne and the four Holy Creatures, Lion, Ox, Eagle and
Man. They carry down the Light of YHVH, Truth, which is the Light of the
Central column. This seal is the one that is used for every living creature in the world.

489 No More Tears


(Continued from Tikkunei Zohar #488).
The pure system of YHVH and Truth of the Central column is the Tree of Life. It is from
where we get the positive impressions of Light in our lives.
The nations and people of the world that do not connect to the pure system get their
impressions from the impure system, which is the seal of the Primordial Snake. His lies
brought judgments, death, tears and pain to the world.
This force of the Snake is with us until God wipes it from existence as it is said in Isaiah
25:8,
- , ;
He will swallow up death forever; and the ADNY YHVH will wipe away tears from all
faces.
Close your eyes and think about that promised day. What would you feel without chaos
and pain?
It will happen for sure and we hope it will come in our days, Amen.

490 How To Build With Strong


Foundations
Tikkun #22-28

(Continued from Tikkunei Zohar #489).


The negative side attaches itself to the aspect of the Holy Creatures that are under the
Holy Throne, when they are revealed in Malchut. It creates the illusions and lies that
distract us from the true Light.
Psalms 127:1
- ,-
Except YHVH builds the house, they labor in vain that build it.
The Zohar brings this quote here to help us understand that we can build with the Light
of Truth or with the illusionary/false Light. If we do not draw the Light from the pure
system of YHVH, we lose what we built sooner or later.
Exodus 6:3
,
; - - - ,
And I appeared unto Abraham, unto Isaac, and unto Jacob, as , but by My
name YHVH I made it not known to them.
God revealed himself to Abraham, Isaac and Jacob with the names , which is at the
level of Chessed and at the border between the lower seven Sefirot and ,
which is the
name at the gate that is between the lower and the Upper three Sefirot.
We have the names that we can connect below and we can pronounce them but the
higher name that is beyond our levels, YHVH, is concealed and we cannot utter it.
Like in the Mezuzah that we place on our door post, we can see the name on the
outside part of the scroll but inside, we have the connection to the YHVH name.

491 The Protection Of The Mezuzah


Tikkun #22-29

(Continued from Tikkunei Zohar #490).


The Mezuzot that we put on our doorposts have the power to remove death. The word
has the letters of , meaning moving away death.
The door and gate posts are the aspect of the gate that brings the Light from the Upper
three Sefirot to the lower seven. The home is the dwelling place of the Shechinah and we
should protect it with the Holy name that is the force at the Supernal gates.
The Right and Left sides of the gates are the aspect of Netzach and Hod and the passage
in the middle is Yessod. To keep the protection, there should be only Truth in the home.
With that, we block the negativity from entering. Outside is the aspect of Malchut of the
other side and inside is the place for the Light and the Shechinah. If there is any
negativity inside the home it creates affinity with the outside negativity and the
protection of the Mezuzah weakens.

492 What Is The Connection Between The


Penis And Words?
Tikkun #22-30

Deuteronomy 30:12

-
Who will ascend for us to heavens
The initials of these words are , meaning Circumcision. The last letters are
, YHVH.
Circumcision relates to the penis and YHVH to the mouth. They are delivery points from
the spiritual to the physical realm. The penis brings out seeds of new life and
continuation and the mouth brings out energy of actions. Because they are openings in
the body, negativity lurks by the gate and awaits the opportunity to grab and corrupt
the Light that comes out of the gate. The circumcision removes the negativity at the
door that has attached itself to the man because of the first sin with the Snake. The
process of learning to talk is the restriction that blocks the pure Light that could come
out of the infants mouth so negativity will not have it.

The Snake teaches us the art of lying and pushes us to follow our sexual desires. The
channels that can bring great Light and life can also bring darkness and death.
Numbers 19:20

- .
Because he has defiled the sanctuary of YHVH.
Our body is a tool and a temple for the Light to be expressed in this world. If we use
those channels for negativity, the Light of truth from YHVH goes away and the Other
Side takes control. It brings lies and corruption that replaces the pure Light with
darkness and brings chaos into our life.
The existence or absence of Light makes an impression that is shown on the persons
face and body.

493 Truth Or Dust


Tikkun #22-31
After the Snake seduced Eve and Adam to sin with his lies, God punished him. He was
totally disconnected from receiving from the Upper Light. He could feed himself only
from what was already manifested in this world.
Genesis 3:14 - .
and dust shall you eat all the days of your life.
When a person doesnt tell the truth all the energy that he gains with his lies goes to the
Snake. To correct that he needs to lose ownership of properties and energies that he
has and may reincarnate as a poor person so he wont be able to feed the Snake again.
Many times that correction comes in the current lifetime as loss in the areas of money,
relationships and health. If he is lucky to understand the cause of his losses he could
correct them and stop the negative effect before coming to the next life in poverty.
God took away the legs of the Snake, which is the aspect of Netzach and Hod that are the
bases of the vessel which gives it the ability to hold the Supernal Light.

Trying to achieve more with lies will only lead to bigger losses and hurt the ability to
manifest greater things with the true Light.
Revealing Light cleanses darkness from previous lifetimes and opens the ways to have a
better life in the future including the next life. We should always be with Truth. The
result is a strong connection to the Central column and establishing a stronger vessel to
hold and channel the Light for manifestation in Malchut.

494 Be A True Tree Hugger


Tikkun #22-32
(Continued from Tikkunei Zohar #493).
A poor person is considered as dead because he has lost his connection to the Upper
Light and is stuck with the Snake in Malchut. The Snake will take all that he can from a
lying person.
Isaiah 6:10

,
-
Lest they, seeing with their eyes, and hearing with their ears, and understanding with
their heart, return, and be healed.
If a person repents, stops telling lies and connects with Truth to the Light he could get
his legs back and draw Light from the Upper levels. Connecting to the Torah brings
Light of life and helps in removing death from us.
Proverbs 3:18

; , -
She is a Tree of Life to them that lay hold upon her, and happy is everyone that holds
her fast.
The Torah is our best helper in the Tikkun process. When we dwell in Torah and study it
to the deepest levels through the Zohar, we connect to its Truth, life and healing power.

495 The Name At The Gate

Tikkun #22-33
(This is a continuation of the subject of impressions that began withTikkunei Zohar
#482).
Song of Songs 8:6
- , -
Set me as a seal upon your heart, as a seal upon your arm.
The seal of Shabbat and holidays is similar to the connection of the circumcision and
the Name . This Name protects the gates that pass the Light from the Upper levels to
Malchut.
Shabbat is a day when the Light passes from Binah to Malchut for the whole week.
The word Shabbat , reveals the spiritual connection of that special day.
The of and are the aspect of the three Holy Creatures of the Holy Throne and
the three channels of the Patriarchs, Chessed, Gevurah and Tiferet.
The letters and are for Malchut. They are spelled as , meaning Daughter, for the
Daughter of the Light.
The of the name is for the fourth Creature of the Holy Throne, which is Man, .
with the numerical value 10 is the aspect of the 10 Sefirot that brings the Light on
Shabbat.

496 What Color Is Your Face?


Tikkun #22-34

(Continued from Tikkunei Zohar #495).


The Impression of is the aspect of the Archangel Metatron. They both have the
same numerical value of 314. It has the image of Man of the Holy Throne.

The impressions of the Holy Creatures Lion, Ox, Eagle and Man are shown as spiritual
colors on the face of a person. The impression of the Lion, which is the aspect of
Chessed, has the color of clear white. The Ox is Gevurah and the color red. The Eagle is
Central column Tiferet and color green. Man is Malchut and the color black.

497 Take Revenge On Yourself


Tikkun #22-35
(Continued from Tikkunei Zohar #496).
Song of Songs 8:6
- , -
Set me as a seal upon your heart, as a seal upon your arm.
Another aspect of the seal is the Torah as is it said in Malachi 2:6 ,

,
;
-

Torah of Truth was in his mouth, and unrighteousness was not found in his lips; he
walked with Me in peace and uprightness, and did turn many away from iniquity.
The Torah is the code for the whole Creation. God used 32 injections of His Name using
10 Utterances to create the world.
It was said 10 times And God said.. The name Elokim , appears 32 times in the
process of creation. We get a total of 42 force elements that exist in the first 42 letters of
the Torah.
The world was created for our souls correction process and in the future God planned to
cleanse all impurities before the Final Redemption.
Isaiah 63:4
,
; ,
For the day of vengeance (Cleansing) that was in My heart ( , Numerical value 42),
and the year of (the planned) redemption is coming.

When we are connected with the Torah it connects us to the force of Creation and we
can get cleansed before the final and painful cleansing process.

498 The Light Rider


Tikkun #22-36
Genesis 2:1
- ,

And the heaven and the earth were finished, and all the host of them.
The first chapter of Genesis was the Creation and second chapter begins with the word
that has the numerical value of 72.
From this we learn that the force of Creation that comes from the 42 letters are
expressed in the 72 names.
The last word of the act of Creation that ends with the first chapter is
, meaning the
sixth. Normally it should read like all the days before as
,
, then
but the Torah shows the last day of Creation with the letter Heh .
As we already know, this letter represents Malchut.
The first day is also different in the Torah and instead of it is called , meaning
One. This represents the Oneness of the Light that started the process of Creation. Also
the numerical value of is 13, for Love.
72 is the numerical value of Chessed .
Psalms 89:3
, -
For I have said: World in Mercy (Chessed) built.
The first word after Creation, , with the numerical value 72, represents the first and
last Redemption. The first 72 is revealed when the Israelites crossed the Red Sea and the
final is mentioned in the prophecy of Isaiah.

Isaiah 19:1 , , , - : ,


The burden of Egypt. Behold, YHVH ride upon a swift cloud (72= )and come unto
Egypt; and the idols of Egypt shall be moved at His presence, and the heart of Egypt
shall melt within it.
Egypt represents the slavery to the material world. The First Redemption destroyed the
hold of Egypt over the physical realm ,and the Final Redemption with the force of the 72
names will transform the Egypt consciousness that is within us into purity and oneness
with the Light.

499 The Driving Force Of Life


Tikkun #22-37
Yessod is the Sixth Sefira and when its Light continues to Malchut it becomes as one like
on Shabbat and holidays and is also considered as the seventh Sefira.
When Yessod connects to Malchut it brings about the power of Life with the Light
of Chassadim. This is the connection between the first day of Creation which is Chessed,
that is called One , the sixth day, The Sixth, , Yessod and seventh day, The
Seventh , as it is mentioned three times in The summary of Creation, Vayechulu,
.
Genesis 19:27
- , -
- :

,
And Abraham got up early in the morning to the place where he had stood
before YHVH.
After the darkness of the night, the Light of Chassadim begins to shine in the morning.
Abraham is the chariot to the Light of Chessed, which is the energy that drives every
action and movement in this world - from the force inside the atom to the movement of
the solar system to absorb the life-force from the sun, which is the aspect of YHVH, Zeir
Anpin.

500 All The Trees Of The Field Shall


Clap Their Hands
Tikkun #22-38

Micah 7:17
, , , .
As in the days of thy coming forth out of the land of Egypt will I show unto him
marvellous things.
The secret of the Redemption is in the Light impression of Joy and Peace as it is said in
Isaiah 55:12, - ,
-
- , , ;
,

For you shall go out with joy, and be led forth with peace; the mountains and the hills
shall break forth before you into singing, and all the trees of the field shall clap their
hands.
The Zohar explains that the Joy,
, without the is numerically equal to , the
root for , which means Master. It is also related to , the name of God in Malchut,
which is the Master system of our World of Judgment. The letter with value of 300
represents the Three columns of the Tree of Life and the Patriarchs.
The Master reference is a female aspect, a vessel that is needed to receive the Light of
the Final Redemption.
The word
Joy, also has the same letters of , meaning Thought to tell us that
the source of Joy starts from the level of Thought, which is Chokmah, Wisdom and
Binah, Understanding.
The Redemption may come today or tomorrow or any day in the future. To have your
personal redemption, start being happy in every thought and action. Dont let any anger
or depression in your life because then, you invite an undesirable master to your life.

When you achieve the proper happiness level, you will see the whole nature around you
will change, like the verse above, the mountains and the hills shall break forth before
you into singing, and all the trees of the field shall clap their hands.

501 Final Peace From The Heart


Tikkun #22-39
(Continued from Tikkunei Zohar #500).
Isaiah 55:12

-
,
For you shall go out with joy, and be led forth with peace.
We discussed previously the element of Joy,
, in the Final Redemption and now
the Zohar discusses the second element, With Peace,
.
The word
is treated by the Zohar as three elements. The two Vavs represent the
two Messiahs, Mashiach Ben Joseph and Mashiach Ben David. The Shin is for the
three Patriarchs that create the opening to the Supernal levels.
The three other letters ,,, have the numerical value of 72 and means from the heart.
Genesis 28:21 , ; - ,
.

So that I come back to my fathers house IN PEACE, then shall the YHVH be my
ELOKIM.
This verse and the word In Peace connects us to the transformation of the aspect of
Judgment (Elokim) to Mercy (YHVH).

502 What A Great Moment It Will Be


Tikkun #22-40
Zechariah 2:17
, ,
- .
Be silent, all flesh, before YHVH; for He is aroused out of His Holy habitation.

, the word for Silent, has the numerical value of 65, same as , which is the Name
of God in Malchut. Also 65 is for , The Vessel and , Palace.
YHVH will arise from His sleep, which is a state we keep Him in exile when we are
disconnected from Him. He will come down to the lower palace and fill the vessel,
Malchut, with the Light of Redemption.
Isaiah 54:7

,;
, .
For a small moment have I forsaken you; but with great compassion will I gather you.
Smallness, in spiritual terms means, a vessel with little Light. The small moment is
when we shrink our vessel from the Light.
The verse from Isaiahs prophecy tells us that when the time comes, YHVH will send his
right hand, which is Chessed. With this energy of compassion and mercy YHVH will
bring all the Israelites back under His Light.
The explanation to that is in the words , Great Compassion. The word for
great is , which is a different name to Chessed.
King David revealed the names of the Sefirot in the Bible just before he gave his son,
Solomon, all the tools to build the Holy Temple. He used the word Greatness, for
the Sefira of Chessed.
1 Chronicles 29:11 ,
For you, YHVH, is the GREATNESS (Chessed), and the power (Gevurah), and the glory
(Tiferet), and the victory (Netzach), and the majesty (Hod)
The Zohar reveals another great thing about the Final Redemption. It connects to the
Holy name for Zeir Anpin, which is the spelled name of YHVH in the form of ---
.
The first two letters is - and numerical value 26, the third letter is with
numerical value 13. Together, it is 39 as the word , Dew which is the secret of the
Resurrection of the Dead.

The Zohar also connects the Final Redemption to the 72 names. The first sequence is ,
which connects us to the beginning of the world of Tikkun as it appears in the initials of
the first three words of Genesis 2:1. for

Then the Zohar points to the middle of the 72 names (position #37), , which relates to
the Central Column, the Trunk of the Tree of Life. The third sequence is and it is
the beginning of the last third of the 72 names table. The initials of the three names are
= and it refers to YHYVs 13 attributes of Mercy and Compassion.

503 From The Kindness Of His Heart


Tikkun #22-41
(Continued from Tikkunei Zohar #502).
Previously the Zohar discusses the Holy Name in the aspect of Zeir Anpin, ---,
as the Source of the Light of Redemption. The connected us to the 72 names to break
the limitation of Malchut and enter freedom.
The rest of the letters -- have the numerical value 32 as the first and last letters
of the Torah. Together it is , Heart with the value of 32. It connects to the 32 times
the word ELOHIM is mentioned in the story of Creation.
Isaiah 63:4 ,
; ,
For the day of vengeance (Cleansing) that was in My heart ( , Numerical value 42),
and the year of (the planned) redemption is coming.
Read more on this verse in Tikkunei Zohar #497.
Psalms 8:93 , -;
the world, with Mercy (Chessed) be built.
Psalms 33:5 , .
of the loving kindness (Chessed) of YHVH.

For I have said:

The earth is full

Isaiah 54:8 ,

,
And with everlasting kindness (Chessed) will I have compassion on you, said YHVH,
your Redeemer.
Psalms 86:13
, -.
,
For great is your mercy (Chessed) toward me; and you delivered my soul from the
lowest nether-world.
Isaiah 54:10 ,
, ,-
,
.
For the mountains may depart, and the hills be removed; but My kindness (Chessed)
shall not depart from you, neither shall My covenant of peace be removed,
said YHVH that has compassion on you.
All the references that the Zohar brings here are a connection to Chessed. It is the force
of Redemption that comes from the heart of YHVH.

504 Waiting For A New Baby


Tikkun #22-42
(Continued from Tikkunei Zohar #503).
When the nations of the world bring hardship to the Israelites they cause a release
of Chassadim from YHVH because God promised to protect the Israelites.
Isaiah 66:7 , ; ,
Before she travailed, she brought forth; before her pain came, she was delivered of a
man-child.
Psalms 20:2 , ;
YHVH will answer you in the day of trouble. Psalms 20 has special codes of protection
from hardship when we are in the process of revealing Light. This chapter has 10 verses
and 70 words. Because of its importance, I bring the whole chapter here. In Zohar

Pinchas there is an article named The hind of dawn that explains Psalms 20 and some
of the underlying secrets.
Hebrew Zohar Hasulam ( 265)

1. ,
2. ,
; , .
3. , ; -
.
4.
; - .
5. - ; -.
6. -
,;

- , .
7.
,
,
.
, :
8. -
, ; ,
9. , ; , .
10. - ,
.
:
The Zohar explains the following with analogy about a female deer. When she conceives,
she is still closed up and when the time comes for her to give birth, she cries out until
she completes seventy shouts as the number of words in the Psalm 20 YHVH will
answer you in a day of trouble.
When the Holy One Blessed Be He, hears her, He arranges Redemption for her. For that
He brings a large Snake from the mountains of darkness. With his mouth he bites in the
same place to create opening for the female deer to deliver. First bite brings blood
and the second brings water.
The process of pregnancy is in many ways parallel to the process of Creation. The
pregnancy is the process to build the vessel for the soul and make ready for
the Tikkun process. Because we are in the world of Malchut, we need the Master of
matter, which is the Snake. It is his dominion and when we want the Light in this world
so he needs to take his share. His first bite brings blood and pain but the second brings
the water, which is the Light.

For the Final Redemption to take place, the pain of the female deer, which is an analogy
to the Israelites, will suffer 70 levels of pain and at the end of the 70, the Snake will
make the opening for the Light. This subject and the spiritual principal in it could fill up
many pages but we all should understand that the Final Redemption is like hard labor.
We must complete the process with all the sufferings , like the pain of
contractions before the delivery. The pressure and pain is high but a moment after the
delivery comes a new heartbeat of life and great relief.
Anyone can use Psalms 20 as a tool to bring Light when in trouble. It can also be used to
send Light and relief to a woman in labor. A husband should recite it continuously while
his wife is in the delivery process.

505 Red Hair With Beautiful Eyes, GoodLooking And


Tikkun #22-43

Genesis 2:1
- ,

And the heaven and the earth were finished, and all the host of them.
The sixth Sefira, Yessod, connects us to the seventh Sefira, Malchut. This connection
creates a bridge between heaven and earth.
The word and the verse in Genesis 2:1 reveal that connection. The two letters
inside refer to Yessod as King David said in 1 Chronicle 29:11,

, :
,- , ,
To you, YHVH, is the greatness (Chessed), and the power (Gevurah), and the glory
(Tiferet) , and the victory (Netzach), and the majesty (Hod); for ALL (=Yessod) that is
(connection) in the heaven (Upper Sefirot) and in the earth (Lower level) is yours; For
you, YHVH, the kingdom (Malchut), and all that are exalted as head above all.
King David who is the aspect of Malchut said those words before the building of the
Holy Temple (the first). With that, he connected Yessod and Malchut to bring the

revelation of the Supernal Light in the Holy Temple for the whole world. King David
went through 70 years of wars and sufferings from inside and outside. He was always
with the Light and that is why he was chosen to reveal the Light in the world through his
son, Solomon.
King David gathered donations of money and building materials from all the tribes for
the building of the Holy Temple. He represented all Israelites in that event when he said
In verse 14,

, - : , - , ,
But who am I, and what are my people, that we should be able to offer so willingly after
this sort? For all things come of You and of Your own have we given to You.
That was the power of King David. He knew how to give back to the Light in order to
create flow. Stating All comes from You and from Your own we give to You is a
complete nullification of his ego, an act that gave birth to the great revelation of the
Light through the first Holy Temple for 400 years.
King David represents the ultimate restriction, humbleness and devotion for the Light.
He took the first bite of the Snake (ReadTikkunei Zohar #504) so his son can channel
the water, which was the actual building of the Temple. During King Solomons time
the world was in complete peace.
The Zohar previously referenced the act of hitting the rock twice by Moses as the
process to bring Light. The first hit was with judgment for the Snake, and the second
one brought the water out of the rock so the whole nation would enjoy.
We dont have such leaders any more. The only one in existence is the soul of Rabbi
Shimon that we reveal through the study of the Holy Zohar. Spreading its Light can help
reduce the sufferings of the 70 levels of pain in the world until the coming of Mashiach
and the Final Revelation of the Light in the world.
The title for this article is borrowed from 1 Samuel 16:12.
It describes King David,

And he sent, and brought him in. Now he was ruddy, and withal of beautiful eyes, and
goodly to look upon.
- ,
;

506 From Creation To Redemption In


One Word
Tikkun #22-44

Genesis 2:2,3
"And on the seventh day God finished His work which He had made; and He rested on
the seventh day from all His work which He had made.
And God blessed the seventh day, and hallowed it; because that in it He rested from all
His work which God in creating had made.


,

;

- ,

-
,
- : ,
-

, and He Finished on the Seventh day

and He Rested on the Seventh day

, and He Blessed the Seventh day


and He Hallowed it.
The Zohar connects the first three that have direct reference to the Seventh day to the
Patriarchs, Abraham, Isaac and Jacob.
And He Blessed for the Right column. And He hallowed for the Left column and He
rested. This is for the unification of Left and Right to make the Central column.
The four aspects of Gods actions on the Seventh day created the first unification of the
Light and vessel in Malchut. The Returning Light of the Seventh day reached the highest
levels.

This is also expressed in the last words that sum up the whole Creation,
-

that God created to make.

same letters as , meaning Head and relates to the world of Emanation, Atzilut.
, for the world of Beriah, .
, for the world of Formation,
, for the world of Action,
The first word in Genesis 2:1 with value of 72 brings the whole Creation as one. The
Zohar tells us that this word includes the three Patriarchs that are the chariots for the
Three columns of the Tree of Life to this world. It also connects us to the three verses in
the Torah that reveal the 72 names. (Exodus 14:19,20,21).
72 names have 216 letters and that is the numerical value of Gevurah, , which is the
aspect of Elokim , the name of God that Created the world for us.
YHVH, which is the aspect of Mercy, will be the force of the Final Redemption.
Isaiah 54:7, 8

,
With great compassion I will gather you.
,

,
With everlasting kindness will I have compassion on you, said YHVH, your Redeemer.

507 Do You Have The Light In Your


Dwelling-Place?
Tikkun #22-45

Genesis 19:27
- , -
- :

,
And Abraham got up early in the morning to the place where he had stood
before YHVH.

It was the morning after the destruction of Sodom and Gemorah and the Zohar tells us
that Abraham got up to the Light of Redemption.
The Light of the morning is from the level of Chessed and after the cleansing of Sodom
and Gemorah, a greater Light could be revealed in the world. This Light, as the Zohar
explains, was the same as the Light of the Torah and the Light that the Israelites
experienced just before leaving Egypt.
Exodus 1:23

,
- .
And all the children of Israel had light in their dwellings.
That Light comes from the Right column, which is the Great Hand of God, .
The First Redemption was in the month of Nissan and Passover and the Final
Redemption will be also in Nissan.

508 The Seal Of Life


Tikkun #22-46
Song of Songs 8:6
- , -
Set me as a seal upon your heart, as a seal upon your arm.
On Yom Kippur we ask for , it means use the seal of life for us.
The Zohar asks What is the seal of life? and gives the answer that, it is the Tree of
Life that people are nourished from.
The Tree of Life is measured as to have a length of five hundred years. Year, , in this
term is a cycle. It is related to the five levels of Keter, Chokmah, Binah, Zeir Anpin and
Malchut. Each one has a complete set of 10 Sefirot times 10 levels each, which adds up
to five hundred.
On Yom Kippur we have 5 special prayers to connect us to the Life of the Tree of Life.

Life source comes from Chokmah and Binah, which is the Supernal Father and Mother.
They are represented by the letters YH of the YHVH name.
Ecclesiastes 7:12
Wisdom (Chokmah) will preserve life for those who own her.
To own Chokmah is to connect it with Binah. The seed of life comes from the Father,
Chokmah, and when it joins with the Mother, Binah, it creates a Life force which is Daat
that nourishes the lower levels.

509 The Seal Of Truth


Tikkun #22-47
The Shechinah below is the impression of the Seal of Truth, which is the Central
column of the Tree of Life.
The Seal is expressed through Zeir Anpin, which is represented with the name ---
.
The Torah is the aspect of Zeir Anpin and on the Seventh day its Light becomes available
with the Torah reading in a group of ten or more men. After each of the seven readings
we Seal the connection with the word , Emet, meaning Truth. With this word we
get the impression of the Light in our life.
This Seal has three letters for the unification of the Three columns. The first letter is ,
which is the first of the Alef-bet, the second is , which is the middle letter of the 22, it is
also in the 13th position to revel the aspect of the whole 22 letters as energy of love from
the Creator. The is also constructed from and . Together it is 26 as the YHVH and
twice Love .
The third and last letter of this seal is , which is the last letter of the Alef-Bet and it
represents Malchut. Its value is 400 and with the ordinal value of 22 it gives 422 which
is the numerical value of the word 70. refers to all the seven Sefirot from Chessed
to Malchut.

Next time you listen to the Torah on Shabbat, make sure you listen to all the
7 Torah blessings and say the word Emet after each reading. Its the seal of God given to
us as a gift every Shabbat.

510 Are You A Son Of God?


Tikkun #22-48
Deuteronomy 14:1
,
You are the sons of YHVH, your God.
When the Israelites inherit the Seal of Truth, they are considered as sons of God. The
term used here is Son because a channel of Light is a male aspect. Israelites are the
channels of the true Light.
The Seal of Truth represents the Three columns and the three levels of continuation in
this world: children, length of life and sustenance.
Life is the aspect of Chokmah and Binah, Father and Mother.
Children is the aspect of Zeir Anpin.
Sustenance is at the level of Malchut.
Isaiah 59:2

, ; , , , - .
But your iniquities have separated between you and your God, and your sins have hid
His face from you, that He will not hear.
Separation from the Truth and the Three columns brings disconnection from the Light
and spiritual death, which is a life of chaos.

511 The Male And Female Aspects Of The


Evil Inclination
Tikkun #22-49

Song of Songs 8:6



, -:
For love is strong as death, jealousy is hard as hell.
In the first sin, the Snake seduced Eve to connect to physicality that brought about the
illusionary perception of the Tree of Knowledge, Good and Bad.
With the sin Eve received impurities in her vessel from the Snake and Adam gave Lil-th
from the pure and Holy side.
The Snake is the aspect of the minister of the negative side, Sama-el. With his female,
Lil-ith, they control death and the evil inclination.
The female evil inclination is mainly about the desire to have more of the material level.
The male evil inclination is mostly in acting negatively, transferring the Holy Light to
the other side with impure actions.
Sam-ael and Lil-ith cause us to disconnect from the system of YHVH. In the future
Gods love will take revenge (jealous= ) from them. This revenge will be the process
of cleansing all negativity from the world and swallowing their existence forever.

512 Burn The Doubts To Have Love


Tikkun #22-50
Song of Songs 8:6

, -:
For love is strong as death, jealousy is hard as hell.
The Zohar brings another explanation to this verse. If the Israelites will awaken to the
love that comes from the Upper levels of Chokmah and Binah, , the Holy One Blessed
Be He will come down to take revenge of Amalek.
Amalek, , represents the forces of the negative side in this world. It has the
numerical value of 240 and it is equal to the word Doubt, . Doubt is the main tool of
the negativity and it uses it to disconnect us from the , which is Chokmah and Binah,
Father and Mother.

It started with the Snake in the Garden of Eden that injected doubts in the minds of Eve
and Adam. Once they had the doubts they lost the connection to the Supernal Father
and Mother, , and made the sin that brought mortality to their life and the whole
world.
Man is and woman is , the common letters are , which means fire. The other
letters are . The fire represent the Judgments that each of us have. The man gets the
letter Yod, , for the ability to connect to the Light and the woman gets the letter Heh, ,
to give her connection to the Shechinah.
When they come together with the Holiness of marriage (Kidushin) they join the Yod
and the Heh of the Supernal Father and Mother and the Shechinah comes to dwell
among them.
When they have doubts in their life, a disconnection from the Light takes place and they
lose the bond that comes with the presence of the Light in their life.
After the sin, Adam was separated from Eve for 130 years in order to build the
connection of love again. 13 is Love, and multiplied by 10 for the 10 Sefirot gives
130.
The YH, , represents Awe and Unconditional Love that are the keys to build certainty
and connection with the Light.

513 Dont Become A Prey To Them


Tikkun #22-51
Song of Songs 8:6
- , -
Set me as a seal upon your heart, as a seal upon your arm.
, Like a seal, has the letters , meaning Complete Power. It refers to the
Supernal Shechinah. It brings the power of Chokmah to the lower levels , .
means Complete and connects to the Central column and Truth, . Jacob is
described as and he is the chariot for the Central column.

Lamentations 1:6
, - .
And they are gone without strength before the pursuer.
When we disconnect from the Tree of Life we lose the Seal of Truth and get trapped in a
world of lies and illusions.
We then lose the power and easily become prey to the negative side that follows us in
every step we make, ready to take over us when we lose power.

514 Where Is Your Third Hand?


Tikkun #22-52
The Holy name YHVH in its fully spelled form has 28 letters.
---------
When the Names are spelled out they reveal more of their energy and it is in a level
closer to the world of action.
The word for Power, , is numerically 28. It represents the first two hands of God.
'Hand', , equals to 14, two hands equal to 28. That represents the creative force in the
world of action. There are 14 bone segments in each hand. Bone is in Hebrew, which
also means essence in the aspect of self and power.
The YHVH name is on a higher level. The letter Y begins at the level of Keter. More
letters mean more manifestation of the energy in Malchut.
The first verse of the Torah has seven words with 28 letters. They represent the power of
the Two Hands of God as manifested in the lower seven Sefirot.
The third hand is represented in the first 14 letters of the next verse and together they
form the 42 letter name that is known as the Ana BKoach. It is the force of Creation that
was revealed with the Three Hands of God in the beginning of the Torah, which is the
story of Creation.

The names of the three hands are;


The Great, , represents the Right column.
The Strong, , represents the Left column.
The Elevated, , for the Central column.
We have two physical hands with 10 fingers that channel the power (28) of the Creator.
It is given to us to create in our world. The connection to the Torah through the study of
the Zohar brings us that power and forms the third hand. With that, we can connect to
the Seal of Truth and Life from the level of Chokmah.

515 Amen To That


Tikkun #22-53
The Kadish is a special sacred text that is recited during our prayers in a group of ten or
more men.
The group is called Minyan , numerical value 150 as in 10 times 15 )that
represents the Upper three Sefirot, Keter, Chokmah and Binah. The Minyan creates a
representation of the Tree of Life with the ten Sefirot.
It is a great merit to be one of the first 10 people that establish the Minyan. Each of the
first ten men makes a connection to a different Sefirah.
Our spiritual connections draw Light and the Kadish serves as a bridge to create
Returning Light and open the Upper gates for the transfer of Light between the Upper
and lower levels.
The leader of the prayer says a verse and the group answers Amen.
After the third verse of the Kadish, we say Amen + the beginning of the fourth verse that
has 7 words and 28 letters + the letter Vav that serves as a bridge between the Upper
three Sefirot to Zeir Anpin and Malchut.


Let His great Name be blessed in this world and all worlds.

These 7 words and 28 letters are like the first verse of Genesis that we discussed in the
previous Daily Zohar.
The fourth verse of the Kadish has 28 words and some recite all of them after saying
Amen to the third verse.
The whole group recites 28 words,



,


.



The name that is blessed in this verse is the double spelled YHVH name,


-

The 28 letters of the name here represent the Two Hands of God in the aspect of
Chessed and Gevurah that we connect together in our prayers and form the Central
column to receive the Light.
After the 7 words, we have the 8 words that connect the Light from Binah with the Y of
the word
. Following that are 7 words that begin with Vav to channel the Light to
the 7 Sefirot below Binah. The numerical value of the seven Vavs is 42. Again we find
close relationship to the first verse of the Torah and the Ana BKoach.
When we say Amen to each verse of the Kadish, we should meditate on the combination
of the names YHVH and ADNY . The numerical value is 91, which is the same as
Amen.
The Kadish is written and recited in Aramaic like the text of the Zohar.
Now we can understand why the Amen is universally used for spiritual connections.
Remember that no matter how you look at it, there is only one God and one spiritual
system.

516 Do You Have The Knowledge To


Raise Your Hands?
Tikkun #22-54

Exodus 17:11
,
;


,
And when Moses held up his hand, Israel prevailed; and when he let down his hand,
Amalek prevailed.
Moses spiritual state puts him at the level of Daat (Knowledge). His hands connected
Chokmah , and Binah , and activated Daat, the Sefira that is formed only when the
Chokmah and Binah join together. Then the Light could flow down to Malchut through
the Vav , Zeir Anpin, in its spelled form . This Light helped the Israelites prevail over
Amalek.
On the simple level we understand that we need to connect to the Upper levels to draw
Light to overcome negativity in our levels but the deeper meaning is revealed by the
Zohar.
The letters with numerical value 13, represents the thirteen attributes of God. These
attributes will be revealed at the Redemption time to take the Israelites out of exile.
Moses, as Daat, has the key to the main gate between the Upper three Sefirot and the
Lower seven. Mashiach will come through that gate down to us, dressed with the
thirteen attributes of YHVH and be revealed in Malchut.
The Torah is and the aspect of Zeir Anpin. Moses delivered us out of Egypt,
connected us to the Torah. He revealed the Light of Zeir Anpin and brought us to the
Land of Israel, which is the aspect of Malchut.
In the future Moses will open the Upper gate to usher down Mashiach. With the power
of the 13 attributes of YHVH, Amalek and all negativity will be removed from Malchut.
This time Moses will be allowed to enter the Holy land, because when there is no
negativity, the whole earth becomes holy.

The Zohar, in the beginning of Yitro (click here for a link to the Unity Zohar by Books),
says that we should not raise our hands above our heads without proper prayer, which is
asking for Light to share and not for personal gain. When we raise our hands we
immediately bring down angels to create a spiritual connection. If the prayer is not
proper then it turns to negativity and could bring judgment on us.
Let us raise our hands in prayer to be channels of Light to the world and to have the
merit to see the revelation of Mashiach in Malchut, Today, Amen.

517 Waiting For The Finals?


Tikkun #22-55
Another secret about the Final Redemption is revealed by the Zohar.
The name of Zeir Anpin, --- has two , and with the double letters of the
Hebrew letters ----, we have 14 letters as the value of , Hand. It is the Left
Hand of God.
The final letters, called Sofit from the meaning of final and end, gets a different form
when they are at the end of a word. They represent the final Tikkun. Four of them
extend below the baseline to indicate bringing Light and nourishment to the level of
Malchut.
The , has a different identity as a final letter. It is the middle letter of the Hebrew
Alef-Bet and represents the Source, beginning and at the same time the End. The
square shape of is the aspect of the four letters of the name YHVH that will appear in
equality in the vessel at the Final Redemption. It will seal the Light of the Creator in
Malchut. It is the only final letter that appears in the Bible in the middle of a word.
Isaiah 9:6 -

) (
To increase (make plenty) the government (dwelling of the Light) and for endless
peace.

Another hand is revealed with the of the name of Zeir Anpin. It has the value of 13
for the 13 attributes of Compassion, , and with the Kolel (add 1 for the whole) we
have 14 for the hand that will take Revenge (means To Cleanse) from Amalek.
Isaiah 54:7
,;
,
For a small moment have I forsaken you; but with great compassion will I gather you.
The compassion, , is reference to the 13 attributes of God. , Great, is also
related to the Chessed and the Right Hand of God.
The two hands equal to 28, bring together the force, , of the Upper name AHYH, ,
to Zeir Anpin.
The Name has the numerical value of 21 and the Two Hands have 28, in total we
have 49 to reveal 49 aspects of Light that is in the Torah.

518 The Gate


Tikkun #22-56
(Continued from Tikkunei Zohar #517).
The Zohar previously revealed to us the connection of the hands and the Holy name
of Zeir Anpin, ---. We discussed the -- that brought us to 49 aspects of
Light. We are missing the one that makes through the 50 gates to Binah.
The connection to Binah is needed to open the Upper gates to bring the Light down to
Malchut.
The Zohar tells us that the that has the Light of Chessed is the connection of the
Upper three Sefirot of Keter, Chokmah and Binah to Zeir Anpin and Malchut.
The first is Gevurah, the is Tiferet and the last is Malchut

519 The Image Of God


Tikkun #22-57

The human body was created in the Image of God, which is the Tree of Life.
Psalms 16:11

Your right hand bliss, Netzach.
The Sefira of Netzach is the aspect of the Right Leg and is connected to Chessed, the
Right Hand. Hod is the Left Leg and is connected to Gevurah, the Left Hand.
The Right Hand and the Right Leg have three joints each to hold the , which is equal
to 6.
The same with the Left Hand and Leg that hold the second of the name of Zeir Anpin.
The Torso and Sex Organ are , equal to 12, and the 1 ,, that is the aspect of the mother,
Binah, added together they make 13.
The , equal to 20 and is in the ten fingers of the hands and the ten of the feet.
The level of Wisdom, that is within the , begins with the fingers.

520 Where Do Names Come From?


Tikkun #22-58
Keter, meaning Crown, controls the head where the source of the unknown Thought
which is called Endless is. The Supernal Crown, Keter, is from the outside of the head.
From it comes the name YHVH that controls the four aspects of the body and
everything in existence.
Isaiah 43:7
- , : ,


The common translation reads Every one that is called by My name, and whom I have
created for My glory, I have formed him, yea, I have made him.
Here is the translation of the code behind the verse.

Everything that has a name, it has My Name (the Names are from the world of
Emanation and the letter Y ).
It was created to make a connection to My Light (world of Creation, letter H , soul level
of Neshamah and the world of Thoughts),
I formed it (world of Formation, letter V , soul level of Ruach and the power to speak),
I made him (world of Action, H , soul level of Nefesh and life force in the body with all
248 body parts).
The 248 precepts of Do connect to the energy of life in the body and soul.
*** End of Tikkun 22 ***

521 Heart Pacemaker For Life


Tikkun #23
When we rearrange the letters of , In the Beginning, we get , meaning
Covenant of Fire.
, Covenant, is the reference to a Tzaddik, which is the Sefirah of Yessod and the
connection between Malchut, where the Light is concealed, and the Upper levels of
Light.
is numerically 612 which is one short of 613, the total number of precepts in
the Torah. This missing one is Awe and Love to the Creator because only with that can
we make the connection to the Light that we are looking for.
Rabbi Abraham Azulai in his book Chessed LAvraham tells us that on Shabbat,
Jerusalem as Malchut is at a spiritual point with connection to the level of Yessod above.
This connection is called the Palace of the Sapphire, .
Jerusalem is the Middle Point of Creation (see the "Big Bang" theory or the writings of
the Ari, the book Tree of Life) and on Shabbat it realigns with the opening in the

spiritual dimension to receive a Pulse of Light. This Pulse keeps the Heartbeat of life
to go on.
Leviticus 19:3
, :
- ,
You shall be with awe to your Father (Chokmah) and Mother (Binah), and you shall
keep my Shabbats (make the connection): I am YHVH your God.
The Awe and Love, equal to 13, connect us as one, , also equal to 13. When we
multiply the letters of as 1x8x4 we get 32 (Thank you Erez), which is Heart, . It
connects us to the 32 paths of life that were opened at the moment of Creation.
The Torah reading on Shabbat elevates us to the higher level of Binah to receive that
Light for the whole week.
*** End of Tikkun 23 ***

522 Zohar Of Precious Stones


Tikkun #24-1
, In the Beginning has the same letters as , meaning Fear of Shabbat.
On Shabbat we can connect to the Upper level of Binah through Yessod, which is the
connection of the , Covenant. Shabbat is the time when the Shechinah is also
elevated and is united with YHVH.
This allows the Shechinah to give us protection during the week. If there is no
connection then the lack of Light could bring chaos on the individual and everyone else.
The connection should be through the Torah and Zohar being the tools to reveal this
Light. We should separate the regular weekday activities from the day of Shabbat.
Shabbat should be dedicated to connecting to the Light in all ways possible.
, meaning Stoning, is a correction related to disconnection from the Light of
Shabbat. The word for stone is that also means a letter. When there is a
disconnection between the Y of the name, which represents the Upper three Sefirot, and
the lower seven Sefirot, it calls for death by stoning to correct this situation.

Scanning and reading the Zohar will help with that correction because it connects us to
the Upper three Sefirot of Keter Chokmah and Binah. The Zohar is full of of spiritual
stones.
Death is the aspect of disconnection from the Light and the Stoning brings the Light
back.

523 Whats Your Plan For Shabbat?


Tikkun #24-2
Shabbat is on a higher level of Binah and is separated from the other days of the week.
To connect to this Light we need to be in complete rest to have affinity with Binah and
draw its Light. Everything from the weekdays are considered unholy and using it on
Shabbat creates gravity toward the material levels and distances us from the Light of
Binah.
In order to use any material on Shabbat we should bring it to the level of Shabbat.
The food we prepare before Shabbat to be eaten on Shabbat should be dedicated and
announced that it is made for Shabbat.
Leaving the private domain is consider breaking the Shabbat unless the public area is
blended with the private through the blending process which is called , Blending.
This process is done in every place where there is a Jewish community. The spiritual
leaders define the city limits as shared unit of private units. This act that unifies all the
units into one creates Affinity and establishes the Central column with Binah. Staying
within the defined perimeters protects the connection.
It is important even to keep conversations to a minimum on Shabbat. Talking about
business or mundane issues creates a disconnection.
The Zohar explains that the private domain is where the Shechinah resides on Shabbat,
and the public domain is under the control of the ministers of negativity.

We should keep the Shabbat dedicated to connecting to the Light of Binah. All actions
should be planned and dedicated for the Shabbat. If you need to drive to the synagogue
to listen to the Torah, dedicate the trip for this process only. Dont stop at the mall on
the way, because it will create a disconnection.
The Blending, , pronounced as Eruv, lets us bring food and material things that we
need into the realm of Shabbat. Everything that we create as new or part of the regular
weekly activities is a disconnection.
Most people are aware of Havdalah, which is done after Shabbat to help us bring the
light of Shabbat to the weekdays. The Eruv (Blending) brings what we need from the
unholy into the Holiness of Shabbat. Good preparation and planning before Shabbat
benefit us with a higher connection and Light.
The blessing of Shabbat is Shabbat Shalom. Shalom means peace and that is how we
should conduct all of our actions on Shabbat in complete peace. The Zohar tells us that
getting angry on Shabbat removes the whole Light that we may receive on Shabbat.
When we study Zohar on Shabbat we blend the higher Light of the Zohar with the higher
Light of Binah. The Ben Ish Chai, a great Kabbalist, said that one hour of Zohar study on
Shabbat is worth a thousand(!) hours of simple Torah study.
Whats your plan for Shabbat?

524 The Life Of Shabbat


Tikkun #24-3
'Kiddush' is a blessing over wine. The Kiddush of Friday night has 70 words that come
from Genesis 2:1-2 and it describes the seventh day and completes the story and act of
Creation.
We add two words to the Kiddush to make 72 and to invite the participants to connect to
the blessings. The person who makes the blessings says , meaning With your
knowledge and the listeners answer , LChaim meaning To Life.

The Kiddush brings us to Binah and Chokmah where the 72 names came to the world to
bridge between the creative force and Malchut, the Shechinah.
The number of words and the connection to the first Shabbat give us complete 70 for the
whole week and now to step it up, we need to add our consciousness. With the invitation
from the wine we connect to the Sefirah of Daat which means knowledge, and it puts us
in the frame of Shabbat.
When we answer LChaim, To Life, we connect to the Tree of Life in all of its height.
This makes the 73rd word, which is the numerical value of Chokmah. This word is 98,
which is the same as , meaning Pure.
The Kiddush is over wine , numerically 72. When we hear the Kiddush and answer
LChaim we disconnect from the aspect of Death of the Tree of Knowledge, Good and
Bad.
The sin of Eve and Adam took place on the first Friday afternoon. It disconnected them
from the Tree of Life. We make the Friday night Kiddush to connect to the Tree of
Life and as sparks of their souls, we make the correction and transform death into life.

525 Wheat, Barley, Grapes


Tikkun #24-4
The Aramaic Zohar above translated into Hebrew below:
,
.
,
,

,
, ,
,
. ,
,

,
.


The seven species, Wheat (Chessed), Barley (Gevurah), Grapes (Tiferet), Figs (Netzach),
Pomegranates (Hod), Olives (Yessod), Dates (Malchut).
Seven connects us to the lower seven Sefirot and represents the aspect of
the Tikkun process.

Each of the species has part of the energy and the Tikkun process. The wheat and barley
require separation of the good from the bad. The grapes go through a strict process to
make wine in order to keep the positive energy of it.
The Zohar says that sin of Eve and Adam connected them to grapes. They transferred
the positive energy of it to the negative side and by that gave control to the Tree of
Knowledge Good and Bad with the aspect of Death.
The Zohar also says that there is another version that claims the sin was with wheat and
both versions are true.

526 Figs, Pomegranate, Olives, Dates


Tikkun #24-5
The Aramaic Zohar above translated into Hebrew below:
, , , , .


, ,
, .
,


,
.
,
,

,





,
,
,

,



,
(Continued from Daily Zohar 525).
Song of Songs 6:11
, ; , -
I went down into the garden of nuts, to look at the green plants of the valley, to see
whether the vine budded, and the pomegranates were in flower.
The Seven Species are the aspect of the seven Sefirot of the world of Tikkun. The special
fruits represent different corrections. In the previous Daily Zohar we mentioned the
correction of wheat, barley and grapes.
The fig, Netzach, is a fruit that must be picked at the exact right time otherwise it goes
bad. Adam and Eve dressed themselves in fig leaves because they fell into Death, which
is the aspect of Time.

Pomegranate, Hod, is the aspect of the precepts in the Torah and to connect to the
strong energy inside this fruit, we need to remove the shell, Klipah, carefully.
The olive is naturally bitter and when eaten raw it hurts the brain and blocks the
persons memory. When we press it heavily we extract the energy that can elevate us to
the level of Chokmah, improve our brain functions and spiritual connection. The kings
of Israel used to be anointed with olive oil.
Dates are the aspect of Malchut. Its a tall tree and its fruits are high above the ground.
We need to climb to enjoy the fruit. This represents our spiritual work and we need to
work first before enjoying the fruit.
After we get it, dates can be preserved in many ways and the higher level of it is the
honey that is made out of dates.
Psalms 45:14


;
- -
All glorious (Light) is the Kings daughter (Malchut, Shechinah) WITHIN the palace;
her raiment is of checkered work with gold.
The Shechinah is the aspect of the Inner Light and energy within the seven species.
There is work to be done to get to it and enjoy it.

527 Take The Nut Out Of Its Shell


Tikkun #24-6
The Aramaic Zohar above translated into Hebrew below
,
,
, , , ,

,
, ,
,

.
,
,

,
, , , ,
, , .

Song of Songs 6:11


, ; , -
I went down into the garden of nuts, to look at the green plants of the valley, to see
whether the vine budded, and the pomegranates were in flower.
The Garden of Nuts is the aspect of the Light inside everything in Malchut.
By breaking the Klipah meaning the shell, we reveal the Light which is the energy of life
and continuation. If the Light is not revealed on time, the Klipah consumes it and
transforms itself to death.
On Shabbat we can reveal the Light of the Shechinah because its going out of its shell,
which is Malchut, to unify with the Supernal Light.
The circumcision has a similar aspect. The four steps in removing the foreskin breaks
the Klipah of the body to let the child connect to the Light.
This Klipah is formed by the first Sin and has brought mortality on us. It was the first sin
that was done before the first Shabbat and the circumcision is the first Tikkun we do in
the physical world to correct it. This process is done after the newborn passes the first
Shabbat of his life.

528 Are You On A Heartbreaking


Mission?
Tikkun #24-6

The Aramaic Zohar above translated into Hebrew below:


,
, , ,

, ,


,

.
,



, ,

? ,

,
,

, , ? ,

,
, ,
. , , ,
Psalms 51:19

: ,
,
.-
The sacrifices for God are a broken spirit; a broken and a contrite heart, God will not
despise.
The heart is like a nut, has a Klipah of the ego on it. The Light cannot come in it unless
the ego is broken like a nut shell. It should be hit hard to allow connection to the Light.
Proverb 16:5

. ,--; ,
Every one that is proud in heart is an abomination to YHVH; hand for hand he shall
not be unpunished.
This verse tells us that even good actions without a pure heart, cannot be connections to
the Light.
A heart with ego is considered as a foreskin. As with circumcision, as we explained
previously, it needs to be cut out in order to let the Light in.

529 Anger Is A Hell Of A Tikkun


Tikkun #24-7
The Aramaic Zohar above translated into Hebrew below
, , , ,
)(

,
,
,

. ,
,
,



,
, , ,

,
. ,
, ,
,

, ,
,

.
The soul cleansing process by fire, that called Hell, , is halted on Shabbat, when the
spiritual system is at rest.
On Shabbat we are elevated to Binah, which is one of the Upper three Sefirot. It is
outside the world of Tikkun. This is a rest state because there is no time or action in
Binah. Its all pure energy and the source of Light that sustains the world.
Exodus 35:3

, ,
, -
You shall kindle no fire throughout your habitations upon the Sabbath day.
Fire causes a process of transformation. On the material level we see how it turns solid
to fluid and vapor. In the spiritual level it removes all the desires for the self that become
part of our soul in Malchut.
When we burn fire on Shabbat we activate a whole process of transformation in Malchut
that creates dis-affinity with Binah and disconnects us from the Light of Shabbat.
The blood is where the soul level of Nefesh exists and the Zohar reveals to us that the
Liver and Spleen are the place of , Hell, in the body. They deal with the negativity
that is in our blood.
When the Torah says
throughout your habitations it means physical and
spiritual existence. The soul level of Nefesh dwells in the blood and gives us the force of
life. When we let the anger inside or outside of us get expressed or unexpressed on
Shabbat, we allow fire to burn in our blood system. This creates disconnection from the
Light of Shabbat and requires a process of soul cleansing, which is hell and
the Tikkun process.
Like all the precepts in the Torah this one is not about religious actions to obey God. It
is about the spiritual system. The Torah is our guide on how to properly connect to the
Light and the life force in the best way possible.

Imagine once a week on Shabbat, the whole world goes into pause and connects to
Shabbat and Binah.

530 Prepare Your Dwellings


Tikkun #24-8
The Aramaic Zohar above translated into Hebrew below:
.


,

,


, . ,
. , ?
,
,
,

,


,

,
,
, , .
Exodus 31:15
,
- ,
- ,
.
-
Wherefore the children of Israel shall keep the Sabbath, to observe the Sabbath
throughout their generations, for a perpetual covenant.
The word for Generations in the above verse has the same root as for the word
Dwellings in Hebrew, . To keep the Shabbat we need to bring it in our
dwellings.
The outer aspect of this is that the settings are the preparation of the Body and Home.
Cleaning them before Shabbat as well as wearing clothes that are dedicated for this day
are significant aspects of this connection.
The lighting of the candles is the transformation from the weekdays into Shabbat. The
candles should stay lit for at least five hours to reveal the Light of the Shechinah.
The dinner table with the arrangement of the Challahs is equivalent to the settings in the
Tabernacle. All together these become powerful spiritual tools to connect and draw the
Light of Shabbat.
The inner aspect of the Dwelling of Light is the preparation of the soul. We should
disconnect from all weekday activities and dedicate Shabbat for spiritual connection.
Reading and scanning of the Zohar brings a high spiritual elevation.

The whole preparation process for Shabbat is like removing the foreskin to reveal the
Covenant, , which is the ability to connect to the Light.

531 Food For The Serpent


Tikkun #24-9
Rabbi Elazar asks in the Zohar: Does the circumcision have equal value for everyone?
The Snake was the cause of the first sin. The effect was that there became a physical skin
that separated Adam and Eve from the Light. The circumcision corrects the sin by
removing part of that skin, at the level of Yessod, which is the point of connection of the
Light to Malchut. This foreskin is buried in the ground where the Snake dwells and eats.
The Zohars explanation to Rabbi Elazars question teaches us that there are three types
of connections. The Wicked, the Mediocre and the Righteous.

532 The King


Tikkun #25-1
The Aramaic Zohar above translated into Hebrew below:


, ,
,

.
, ,
,

,
?
.
,

,
,

, ,
, , , ,
.

is the Torah as it is said in Proverb 8:22


:
,
In the beginning of his way, YHVH owned (made) me, from the time of His earliest
operations.

There are two precepts in the Torah related to dealing with the Torah itself.
Joshua 1:8 , -
This book of Torah shall not depart out of your mouth, and you shall meditate therein
day and night.
And Deuteronomy 17:19
- --
, - , - ,
,
And it shall be with him, and he shall read therein all the days of his life; that he may
learn to be with awe for YHVH his God, to keep all the words of the Torah and these
statutes, to do them.
The Zohar teaches us that the Torah is the aspect of the King whose laws guide and help
us live in his Kingdom, which is Malchut.
King, , numerically 90, is the aspect of the 9 Sefirot of Light that are above Malchut.
The initials stand for:
for , Brain, represents the Upper Three Sefirot, soul level of Neshamah.
for , Heart, represents Zeir Anpin that is included from Chessed, Gevurah, Tiferet,
Netzach, Hod and Yessod. Soul level of Ruach.
for , Liver, represents the aspect of the soul and the life force that is in the blood.
Soul level of Nefesh.
These are the bodys vital organs and if one of them stops functioning, the soul leaves
the body.
The Torah is the aspect of the Central column that unifies the Shechinah in Malchut
with the Light of the Upper Three Sefirot.
The Torah is scribed in Malchut and should be flawless because it is parallel to the
Supernal Torah.

If a single letter is missing, changed or added to the Torah, it becomes different from the
one above and therefore is voided.

533 Breathe In Zohar


Tikkun #25-2
The Aramaic Zohar above translated into Hebrew below:
, , ,

( , ) , ,

,
.



, ,( ) ,
, , ,
, , , , , ,

, , , . ,
, , , )(
, , .
The Zohar teaches us that the air enters the lungs through five wings like the five books
of the Torah.
The pure animal that can be slaughtered for food should have lungs without blemishes
in order to be kosher to eat.
The lungs are the connection to the Life-force of the Creator that sustains us. The word
, Air has in it, which is Light and Yod, , the letter for the 10 Sefirot.
When we breathe we dont just inhale gas that keeps us alive, we take in the energy of
life. Everything that enters our body can be positive or negative, life or death.
Even if a pure animal was slaughtered properly with blessings and a blemish was found
in its lungs, it becomes unkosher for consumption.
Any blemish in the lungs represents a flaw in the spiritual connection and we dont want
to connect to flawed energy.

The Torah is the source of Life for the whole world, the Zohar reveals this energy of
the Torah everyday and not just on Shabbat and special days.
The first words we say when we wake up in the morning is:

Click here to listen to Mode Ani.


Translation:
I am grateful to You, living and Eternal King that You returned to me, my soul, by
Your mercy, great is Your faithfulness.
Everyday there is a renewal of the connection of the soul with the life force. After
midnight, the Light of the new day begins to appear and we should connect to this new
Light with a special connection. We usually say it in the morning but if a person works
through the night then he should say it after midnight. If you go to sleep much after
midnight then wait after the soul wakes up from sleep to say the special connection. The
nights sleep recharges the soul with another aspect of life force and it should precede
the morning blessing.

The word is -, from Hod, which is the Sefirah that forms the vessel. The night
sleep rebuilds the vessel and gives it life energy.
The work for the King,
, as explained in previous Daily Zohar (#532), connects us to
the three levels of the soul. It acknowledges the Light force as sovereign on the body.
The word
, My Breath. This is to tell us that the life
, My Soul is the same as
force of the soul is connected to breathing.
This connection is not a blessing per se because it is said after the soul shifts from one
day to another and experiences a form of death. In that state we dont use the Name
of YHVH until after we connect back to the soul and wash our hands properly (Netilah)
to remove the aspect of death from ourselves.
It is good to follow the ways of great kabbalists. To avoid experiencing death while
sleeping, they wake up before midnight, study Zohar until after midnight. Then they say
the MoDe Ani above followed by washing of the hands and recite the morning
blessings. After that they study more Zohar and go back to sleep.

534 Open To Me, My Sister, My Love, My


Dove
Tikkun #25-3

The Aramaic Zohar above translated into Hebrew below:


,
, ,
, ,
, ,
,( , )
,

,

,
,
,
, , ,


. , , ,( ).
The Torah is like a Heart, , in the body. It is stored in the Ark and the Zohar explains
that the heart in the body is placed between the wings of the lungs to bring air that
blows through the lungs to the veins and to the heart.

Without the lungs, the heart would burn the whole body. Placing the Torah in the Ark
serves the same purpose. It keeps the energy of the Torah in balance.
The Zohar describes that when the soul leaves the body, a fire burns on the blood and
the soul goes into a sleep state.
Song of Songs 5:2
,-
- , ; ,
.
I sleep, but my heart is awake; Hark! My beloved is knocking: Open to me, my sister,
my love, my dove, my undefiled; for my head is filled with dew, my locks with the drops
of the night.
When the soul returns it knocks on the gate of the heart six times for the six Sefirot
of Zeir Anpin and awakens it. This is the aspect of the letter Vav of the YHVH name. It
bridges the Upper YH with the H of Malchut and brings life to it.
The Dew in the verse is a code for the letters YHV in their spelled form. --. They
have the numerical value of 39, which is the same as , Dew. The Dew -- YHV,
comes from above in the morning with the energy of Chassadim to Malchut, H, .

535 Is Your Heart In Balance?


Tikkun #25-4
Hebrew translation:
,
: , ) ( ,

,
, , , ,
,
,
, , ,
,
,

, ,
,
,.
Song of Songs 5:2
,-
- .
Open to me, my sister, my love, my dove, my undefiled; for my head is filled with
dew, my locks with the drops of the night.

Tikkun 18 discusses the six letters of , meaning Created Six. Here the Zohar
connects to the above verse.
is the gate to be opened.
My Sister is the , the is for my love (wife), my undefiled is for the
, Yod, is for -
, for my head is filled with dew is for the dot inside the letter
Bet, .
,
My Locks are the six sides of Zeir Anpin. They are the Knocks, , on the door
of the heart that make it beat and transfer the energy from four inner sides (as in the
four chambers) of the heart.
While studying this Zohar section, I checked information related to the heartbeat and
ECGs (Electro Cardio Graphs) that the Cardiologists use to tell the condition of the
heart. I found out that the ECG registers the wave of the heart pulse and it has 6
elements. They are defined as PQRST, and the sixth element is the speed of the heart
beat.
The Zohar teaches us that the heart pulse, , goes up with the energy of Chessed,
Gevurah and Tiferet, which are equivalent to P->Q to R, which is the top of the wave in
the ECG chart and goes down R->S->T for Netzach, Hod and Yessod. The speed of the
pulse is the aspect of the Central column, which is the Life energy of the heart.

Studying the ECG with this Zohar can tell a lot about the relationship between
the Tikkun process of the person and his heart condition.

The Zohar also tells us that the heart pulse climbing up is the aspect of Shofar blowing of
Tekiah, the drop is Shevarim and the speed is Teruah.
Keeping the heart in balance keeps us better connected to the Central column and helps
us in revealing the Light of Zeir Anpin.

536 Healthy Heart, Healthy Soul, Healthy


Body
Tikkun #25-5
Hebrew translation:
, , , ,

, , ,
,
, ,
,

,
,
, ,
, ,

.
The heartbeat receives its power from the winds that blow from the lungs (see previous
Tikkunei Zohar here and here related to the heart, lungs and breathing).
The six levels in the heart serve as a ladder to connect the Light of the Upper Three
Sefirot with the lower Shechinah. The Zohar describes it in Jacobs dream, the angels
of God going up and down the ladder.
These continuous actions of the heartbeat keep the soul and body together as one.
The six elements of the heartbeat (see previous Tikkunei Zohar) with the four chambers
of the heart add to ten. It connects to the letter Yod and the set of ten Shofar blowings
that we repeat on Rosh Hashanah. It removes death and negativity to keep the life force
with us.
The six times ten makes 60 and that is the indication of the strength of the heart. When
the heart pulse goes stronger at the Gevurah level of the beat, its a harsh judgment.
When the pulse goes up in balance it brings healing to any disease because of the
Chessed energy within it.

537 Mashiach Will Come In His Time


Tikkun #25-6
Hebrew translation:




, ,
: ,

, ,
,

, , ,
.
,
,
, ,

, ,
, , ,

Song of Songs 2:7


, - - - :
, , ,


I adjure you, O daughters of Jerusalem, by the gazelles, and by the hinds of the field,
that you awaken not, nor stir up love, until it please.
When the pulse, , is short, the exile is shorter and it is a sign of Judgment. This is the
reason why the Shechinah in the Song of Songs appeals to us not to hasten the coming of
Mashiach until the proper time.
If the pulse is longer it brings Chassadim, if its average it brings Mercy to the sick in
exile, that are the Israelites.
This Mercy is promised in the prophecy.
Isaiah 54:7

,
With great mercy I will gather you.
In the world of action everything is in motion and should be in natural pace.
Accelerating the process brings Judgment. Many righteous people in the past tried to
bring the Redemption before its time. They suffered harsh Judgment in this world. It
started with Nadav and Avihu and repeated several times later.

We should stay in pace and reveal the Light in every step we do. Only then do we
connect to balance and the Light of Chassadim.

For the Wicked, that is a person with only selfish desires, the circumcision is a simple
correction of the vessel done by delivering the foreskin back to the Snake.
Isaiah 65:25
,
And dust will be the serpents food.
The blood of the circumcision is the food of the minister of negativity, Sam-ael.
For the Mediocre, , that is a person that balances his desires with acts of sharing, the
circumcision is considered as bringing sacrifices to the altar. He enjoys the benefits of
the Light.
For the Righteous, those with only sharing actions and consciousness, the circumcision
is a direct connection to YHVH as it is said in Job 19:26 ,
. From my
flesh I will see God.
The flesh and blood is just the vessel for the soul to use in drawing the Light that was
always available to us before the first sin.
Zechariah 9:11 , ,
,
- -
As for you also, because of the blood of your covenant (Circumcision) I send your
prisoners out of the pit where there is no water.
The circumcision creates the opening for us to connect and channel the Light. Without
it, the soul is like a prisoner, trapped in a physical body. Mortality is brought about by
the Snake and removing the foreskin brings the Light to the process of be fruitful and
multiply. It creates continuation in the world with the energy of life.

538 For These Things I Weep

Tikkun #25-7
The Aramaic Zohar above translated into Hebrew below:

, , , . , ,
,
,

, ,
, ,
,

,
, ,



,
, , ,
.

. , ,
.
We read in Genesis 1:2 - , ; - ,
, ,
Now the earth was unformed and void, and darkness was upon the face of the deep;
and the spirit of God hovered over the face of the waters.
Before God said Let there be Light in Genesis 1:3, there was a state of darkness and
void. The spirit of God, which is the Life-force, was waiting to connect and bring the
Pulse of life to Creation.
Lamentation 3:6
,


He made me dwell in dark places, as those that have been long dead.
When in exile, the heart is sick from lacking the life force. The spirit that blows from the
lungs into it the heart is not available to bring the life force through the veins to the
whole body.
This is a state of darkness and is considered as sleep death (a state where only 1/60 of
the soul is in the body).
When the heart pulsates in a fast pace like in the Shofar sound of Teruah, the
Redemption will come.

The healers are the people who study and reveal the Light of the Torah. They care about
the sick heart but they cant bring the pulse back until Moses comes with the spirit of
Mashiach and life returns to the heart.
Lamentation 1:16


, - , -
For these things I weep; mine eye, mine eye runneth down with water; because the
comforter is far from me, even he that should bring the soul back to me.
When the Light is far from the Shechinah, which is the aspect of the heart beating inside
of us, it weeps.
=-=-=-=
There is a beautiful story called Ocean of Tears and song by Rabbi Shlomo Carlebach
and it is based on the above verse from Lamentations 1:16. In this video the song and
story is performed beautifully by his daughter, Neshama Carlebach.

539 Eagles Wings


Tikkun #25-8
Hebrew translation:
,


, ,
, , ,
,
. , ,
,
.
,

, :



,
,
,
: . , ,
.
, . , : .
.
Song of Songs 6:11
- , I went down into the garden of nuts
A nut has a hard shell that we need to break in order to get to and enjoy the rich fruit
inside. The Garden of Nuts is a symbol to the world of Malchut and the work that we
need to do to reveal the Light.

Song of Songs 2:3


,
; ,
As an apple-tree among the trees of the wood, so is my beloved among the sons. Under
its shadow I delighted to sit, and its fruit was sweet to my taste.
When the Mashiach comes down to the Shechinah, he will break all the shells which are
the Klipot and all negativity to reveal the Light and heal all ills.
The Zohar explains this ascendant of the Light to the world as the aspect of the Eagle
from the Holy Creatures. The Eagle comes down from the Holy Throne and represents
the Central column and the aspect of Mercy in this world.
This explains the verse in Exodus 19:4 ,

-
;
,

You have seen what I did unto the Egyptians, and how I bore you on EAGLES WINGS,
and brought you unto Myself.

540 An Eagle And Two Lilies


Tikkun #25-9
The Aramaic Zohar above, translated into Hebrew below:
.( )

) ( ,
,

,
,
, : .
,

,
,


, .
, ,
While Rabbi Shimon was discussing the Eagle and the Redemption, an Eagle appeared
above them, flapped his wings and ascended up to the top of the mountain. The Eagle
disappeared from their eyes for a short time and then he came down with two lilies in
his mouth and dropped them on their heads.
Rabbi Shimon immediately became filled with great joy. He explained to his friends that
if there was only one lily it didnt mean healing of the Redemption but since there were
two lilies it implied to the two Holy Temples and complete healing to both Temples.

Rabbi Shimon became joyous when he realized that the two lilies, as the two temples,
represent the Right column for the first temple and Left column for the second.
In the process of the Tikkun of the world, we had to experience the disconnection from
the Light and the exile state.
Having individual channels requires a separate Tikkun for each, but when they are both
together we can activate the Central column and the Light.
Having Chassadim (Right) without a vessel (Left) to channel it, or having vessel, desire,
without Light of Chassadim will not bring Central column and Fulfillment.
At this point Rabbi Shimon announced that this revelation of the Right and the Left
columns require (from them) a connection to the Central column by creating a special
spiritual opening.

541 Spiritual Openings


Tikkun #25-10
The Aramaic Zohar above, translated into Hebrew below:
,
?
.
:
,
,
,
,
,

, ,
,

,

,


,
,
,
,
,



,
,
,





) ,
.
Song of Songs 6:3

,
I am my beloveds, and my beloved is mine, the shepherd among the lilies.
Because Rabbi Shimon is on a higher level he could create a spiritual opening by
discussing certain spiritual subjects. He found the appearance of the Eagle and the two
lilies (from the previous Tikkunei Zohar) as an opportunity to create this opening and
recorded it in the Zohar for us to connect.

The first lily is the aspect of the Shema Yisrael prayer of the Morning and the second is
for the Shema prayer of the night. One for the Right column and one for the Left. The
shepherd is the reference to Moses and Jacob is as the Central column.
The morning is Chessed and the Right of Abraham. The lily has five leaves, which is the
aspect of the first five words of the Shema
and 13 inner
, with the numerical value of 13. Six of red color, six of leaves that is for the word
white color and the lily itself as one, makes 13. There are 25 seeds inside the lily as the
total number of letters of the first six words of the Shema. The two lilies together make a
count of 50 to connect the Upper and lower.
With this Zohar section we have the opportunity to connect to the experience that Rabbi
Shimon had at the same moment it happened. On the spiritual level we come to be one
with the spiritual revelation and share the same Light.

542 Like A Lily Among Thorns


Tikkun #26-1
Hebrew translation:
,
,





,


, :


. ,
,
, ,
.
?


)

,
( ,
,
, ,
, ,
,
.
,
,

, ,

, ,

,
, ,
,

,
.
Song of Songs 2:2


Like a lily among thorns.

The word
has the numerical value of 913 and in small gematria (adding the digits
of the whole number) 9+1+3 we get 13.
The first letter , numerically 2, is for the two lilies and the next five letters
are the
5 leaves of the lily.

is the aspect of the lily and thorns are the 13 words from the first appearance of
the word God, , in the Torah to the second one.
- ,

, , ,
The heaven and the earth. Now the earth was unformed and void, and darkness was
upon the face of the deep; and the spirit of
The other 5 thorns are the words between the second and the third names of God,

hovered over the face of the waters
The Zohar asks, What is among the thorns? and explains, when the Holy Temple was
destroyed, the lily fell down into the thorns, which is the chaos of the world as it is said
the earth was unformed and void.
When the Redemption comes the Lily will rise like the morning Light. The five leaves
are the five times the word , Light that appears in the story of Creation. The inner
thirteen is from the word , One that appears twice, with the numerical value of 13 +
13 for the Supernal and the lower lilies. The sum of 26 is for YHVH.
Zecharia 14:9

,
On that day shall YHVH be One, and His name one.
When the two , One join together in the Final Redemption, the Central column will
be formed to its final state. This is the work of the Shepherd of the lilies, as we
explained previously, and is the aspect of Moses and Jacob.

543 Awaken The Ultimate Love


Tikkun #26-2
Hebrew translation:
? , , , ,


, , ,



,
, ? , ,
) ( , )(
,
. ,
) ( , , , , ,
, , ,

,

, , , ,

.
(Continued from Daily Zohar #542).
: - - Song of Songs 3:5
, , ,

- ,
I adjure you, O daughters of Jerusalem, by the gazelles, and by the hinds of the field,
that you awaken not, nor stir up love, until it please.
The Zohar asks, With what would they awaken the love? and answers, With the right
(Right column, Chessed) but she wouldnt be pleased until the Faithful Shepherd,
which is the aspect of the Central column, comes for her.
, - Its said about him in Genesis 1:2
And the spirit of God hovers over the water.
The Zohar explains that the spirit of God is the spirit of Mashiach. It was there before
).( the creation of the seven days and the world of Action
, In Isaiahs prophecy we read the description of the Mashaich. 11:3
. , , ,

And the spirit of YHVH shall rest upon him, the spirit of wisdom (Chokmah) and
understanding (Binah), the spirit of counsel (Right) and might (Left), the spirit of
knowledge (Daat) and of the fear (Awe Central) of YHVH.
Mashiach will unite Right and Left, Upper and lower because he will come down from
Daat, which is the gate that Moses established when he brought the Torah to the world.
The Torah is the pipe that connects Upper three Sefirot with the lower seven. The
Zohar is the ultimate tool to bring the Light of the Torah from Binah to Malchut.

544 The Garden Of Nuts


Tikkun #26-2
Hebrew translation:
, , , , : , ,

, , , ,
, ,
, ,
, .
, , ,
,
, , :
,

, ,
, , ,

, , .
(Continued from Daily Zohar 542).
Song of Songs 6:11
-
I went down into the garden of nuts.
The Garden, , is the initials for ,.
These are three methods of revealing the spiritual connection of Hebrew sacred words.
Gematria, is a method of using the numerical value for each letter. Like the
names ADNY + YHVH = 91 and has the same value of AMEN to tell us the word Amen
connects Upper and lower levels.

AHYH + ADNY = 86, same as Elokim.


Another example: multiplying the value of the first 10 letters, Alef to Yod, each by itself
and adding the total (11+22+33+.1010) brings 385, same as the numerical value
for Shechinah .
The Zohar tells us that in order to connect to the Shechinah with our spiritual
connection we need at least 10 people.
Another example:
Ezekiel 3:12
,-

Blessed be the glory of YHVH from His place.
Place is . When we calculate the YHVH name as
Y = 10 times (Y x Y=100)
H = 5 times (H x H = 25)
V = 6 x 6 (V x V = 36)
H = 5 times (H x H = 25)
Total value = 186 same as , Place.
Initials ( Notrikon) A method of using the initials of words to derive deeper
understanding.
Exchange ( Temurah) This method uses tables to exchange one letter with
another, which is related by its position in the matrix that includes all 22 letters.
There are several tables and here is one example. It is called , ATBaSh

The YHVH Name becomes using this method.


There are other exchanges that reveal different aspects of the names. For example:
is in Atbash.

545 Keep The Doors Of Your Heart Open


Tikkun #26-3
Hebrew Translation

, , : ? :
,
, .
, ,
.
,



? , .
Following the discussion about gematria and the different names of God, Rabbi Elazar,
asks his father, Rabbi Shimon, on how to understand the verse in Malachi 3:6,
, - ; ,
For I YHVH change not; and you, the sons of Jacob, are not consumed.
Rabbi Shimon explains that the relationship between the Light and the Shechinah never
changes. It is only the perception of people whose heart is shut to receive the Light.
Because of that they experience suffering as its said in Leviticus 26:28 ,-
- . And I also will chastise you seven times for your sins.
Deuteronomy 32:20 - , : , - ,.
And He said: I will hide My face from them, I will see what their end shall be; for they
are a very forward generation, children in whom is no faithfulness.
Faithfulness is written in Hebrew . It has the numerical value of 91 that comes from
the names of God YHVH and ADNY. It is the aspect of the connection between the
Upper and lower, the Shechinah and the Light.
To see the Light we need to do our spiritual work and connect in the level of Malchut
with actions to reveal the Upper Light. When we study the sacred text and make
spiritual connections we reveal and see the Light in every step of our ways.
When not, our heart is blocked from the Light and then we fall into the state of I will
hide My face from them.

546 The Wise King


Tikkun #26-4
Hebrew translation:

, ,
,
,

,


,
,
, , ,
, ,

,

) ( ,
,(
,
) , , ,

, ,
,
,

(Continued from Tikkunei Zohar #545).
After Rabbi Shimon finished his words the friends stood up and kissed him on his head
and said that his this teaching was worth a whole lifetime for them.
To reach a point of understanding that God and the Shechinah are one and never change
is a very important spiritual level.
In the world of action, which is the world of Tikkun, everything is in motion. The
element of time creates distance and separation. Because of that we see differences in
everything.
The Light seems to be dressed differently in different levels and concealed under levels
of Klipot.
King Solomon, the author of Song of Songs, said I went down into the garden of nuts
because he learned and knew how to break all the levels of Klipot in the world of Tikkun,
which are
unformed, void, darkness and deep. They are against the
four letters of the name YHVH.
That is why during his kingship the whole world was in total peace.

Each person experiences a different level of Klipot based on his actions.


The Tikkun process may be different for each one but the Light is always the same.

547 The Lion Has Roared, Who Will Not


Fear
Tikkun #26-5
Hebrew translation:
, , ,
, ,
,
,

)( , , ,

,
,.
Amos 3:8
,
The lion has roared, who will not fear.
The Zohar teaches us that the Tikkun process brings the aspect of the four Holy
Creatures that are under the Holy Throne.
They are Lion, Ox, Eagle and Man. They represent the four dimensions of Right
(Chessed), Left (Gevurah) Center (Tiferet) and Man (time).
Those who are connected to the Light and the Shechinah enjoy the continuous benefits
of the Light as it is said in Deuteronomy 32:13
,
And He made him to suck honey out of the crag, and oil out of the flinty rock.
Previously, Moses showed the people that he can bring water out of a rock. In this verse
just before he passed away, he tells them that there are no limits to what the Light can
provide.
What we learn from this is, whatever we see as hard, inanimate or lifeless are all part of
the Light of the Creator. We can see the hardness of the rock or the hardship of the life

process but under the illusion of our senses it is all Light and we can connect to the
hidden benefits if we wish to see them.

548 The Egg Always Comes First


Tikkun #26-6
Hebrew translation:
, , , ,
,




,

.
? ,

, :?
, , ,

, , , , , .
Ruth 4:7

, ; , , - , - -

Now this was the custom in former time in Israel about the Redemption and about the
exchange, to keep in existence all things: a man drew off his shoe, and gave it to his
neighbor; and this was the attestation in Israel.
The Torah instructs us NOT to marry the ex-wife of a brother but Levirate marriage is a
great Mitzvah. This process is called ( Yibum). If a man dies, leaving a widow without
children, his brother should come to the woman, have sex together to impregnate her
and with that action they become married to each other. This process of connecting the
woman as Malchut to the Man as Zeir Anpin is called , Redemption and the man
is called , Redeemer.
The sages made a requirement to go through the ceremony of Kidushin before the
brother and the widow can come together. This was done to remove the negativity of
selfish desires that can easily get attached to this holy process.
If the brother doesnt want to connect and marry his brothers widow, they must go
through a process called , meaning Release from Limits. In it the woman draws off
the shoe of her in-law along with other spiritual actions.

Shoe is , with numerical value 150, same as YH times 10. With the letter Vav we get
, which means Locked. The word for Release From, , is constructed from ,
Release, rescue and , YH.
When the widow draws off the shoe she releases the lock from Malchut to the Supernal
Father (Chokmah) and Mother (Binah) and frees the child, Zeir Anpin.
When the couple were married the Light was ready with the fulfillment. After the
husband dies, the potential Light for bringing a child to the world must be fulfilled,
otherwise it will turn to Judgment and negativity.
The widow needs to have the brother channel that Light to fulfill the vessel or
alternatively release it.
The secret the Zohar reveals here is that the Light becomes available when the process is
initiated. All we need to do is to follow through all the way to fulfillment.

549 Shoe Connection, God


Tikkun #26-7
Hebrew translation:
,


,
,
,
, ,

,
,


.
The shoes are part of the Klipah of Malchut. Moses had to take off his shoes to be able to
come closer to God.
The Zohar explains that we cannot come closer to the King with negativity as it is said in
Esther 4:2,
,
- :
- ,
And he came even before the kings gate; for none might enter within the kings gate
clothed with sackcloth.

The Patriarchs had the revelation of God but not of the highest level of the YHVH name.
Exodus 6:3
,
; - - - , .
And I appeared unto Abraham, unto Isaac, and unto Jacob, as God Almighty, but by
My name YHVH I made Me not known to them.
, are the names of God at the level of Chessed, with the numerical value of 345 as
, Moses. Their connection prepared the path for Moses to go above their level.
When Moses came closer to the Light, God asked him to take off his shoes.
Exodus 3:5
- ,
, - .
Take off your shoes from off your feet, for the place where you stand is holy ground.
The shoes represent the Klipah of Malchut with Gravity to the negative levels. The first
word, Take off, ,
literally translates to Shed like shed your cloths.
Moses needed to shed the lower levels off himself to approach God in the burning bush
scene and to climb to the level of Daat. Daat is one above the levels of the Patriarchs.
Spiritual advice: Never throw shoes with anger. It activates a strong Klipah.
When you are wearing shoes with laces or any kind of fasteners, always wear the right
shoe first but bind the left one first. You separate the right from the Klipah and limit the
left from connecting to it.

550 Mashiachs Heels


Tikkun #26-8
Hebrew translation:
, ,?

,
,

,
,
.

, , , , ,
,
, ,
.
,



, .
(Continued from Tikkunei Zohar 548, 549).
The first sin disconnected Adam from Eve and the seeds of his first-born went to
the negative side. The process of continuation of life was transferred to the control of
the Klipah.
Genesis 3:15
, .
He shall bruise your head, and you shall bruise their heel.
To correct this aspect Adam was reincarnated in Jacob to have the opportunity to
acquire back the rights of first-born from Esau.
The Zohar explains that the seed is the aspect of the Yod that Adam lost in the sin.
When Jacob came out holding Esaus heel and purchased the first-born rights, he
returned the Yod to its place.
If a man dies before having a child, the continuation process is broken. To amend that,
another person from the same spiritual/blood line should redeem the vessel and
manifest this Light in Malchut.
The Torah in Genesis 38 tells the story of Yehuda and Tamar. It helps us understand the
importance of the Yibum process. Yehudas son, Er , was married to Tamar, a woman
that his father chose for him, and died before having children. Yehudah sent the other
son, Onan , to redeem his daughter-in-law but Onan knew that she is not intended
for him and spilled his seeds to the ground so he will not be the one to continue the seed
of his brother. Because Onan didnt continue the Light to the vessel he brought death on
himself.

Yehuda saw the situation and held on the younger son, telling Tamar that he is waiting
for him to grow up before giving him to her.
Tamar was righteous and understood that Yehuda is her redeemer. She tricked him
into having sex with her and fulfilled her vessel.
That trick was the cause and seed to bring Mashiach to the world.
From Tamar came out Perez and from his descendant came out Boaz who married Ruth
the Moabite with Yibum (See the book of Ruth). They had Obed that begot Yishai that
begot David. King David who is the aspect of Malchut and the great desire for the Light
created the vessel that will bring the Redeemer, the Mashiach.

551 Name, Place, And Action


Tikkun #26-9
Hebrew translation:
.
, ,

. , ,
,


.
.
, , , ,
,
, , ) ( .
.
(Continued from Tikkunei Zohar #548, 549, 550).
Job 33:29
- - , --
All these things of Gods work, twice, thrice, with a man.
The Tikkun process has three major elements: place, name and action. Changing places,
names or actions affect the Tikkun process significantly. We see it in the behavior of the
Patriarchs and other great people in the Bible or outside of it.

Abraham corrected himself and followed the path that God gave him. He moved away
from the place he was born to the Holy Land. He established the connection of the Right
column. For that, God saved him from death.
Isaac removed all selfish desires with his total submission to Gods will. He established
the Left column and for that God didnt let him fall to the Other Side.
Jacob was pure in all of his actions and studied the spiritual system. When Jacob
overcame the angel of the negative side, he received a new name.
Genesis 32:29
,
- - - :
- , ,
And he said: Your name shall be called no more Jacob, but Israel; for you has striven
with God and with men, and has prevailed.
He established the Central column and for that correction God let him find the source of
Light for the world. In the secret of Genesis 28:11
- , And he
lighted upon the place, and tarried there all night, because the sun was set.
When we follow the spiritual path and make corrections to our soul, God will open doors
of Light for us to save us from negativity.

552 The Sparrow Has Found A House


Tikkun #26-10
Hebrew translation:
. : ? , , :
, ,
:


, ,

,

, ,
,
, , .
,
,

,

,
,
.

.
(Continued from Tikkunei Zohar #548, 549, 550 and 551).

In this section of the Zohar a mysterious person, Elder, appears to Rabbi Shimon and
reveals the deeper secret of the Yibum to him.
When the vessel is ready and the Light is not channeled to it with the proper action, it is
held by the negative side on all three levels, Nefesh, Ruach and Neshamah.
Psalms 84:4

, -
Yea, the sparrow has found a house and the swallow a nest for herself, where she may
lay her young.
The analogy here is as follows:
The , sparrow, is the aspect of the Neshamah. The swallow is the aspect of Ruach
and the young is the Nefesh.
When the Yibum, which is the action of bringing the potential Light to the vessel, is
done, all levels of the souls come at the same time. As it is said in Job 34:14,
,
-
;
If He set His heart (place of the Nefesh) upon man, if He gathers unto Himself his spirit
(Ruach) and his breath (Neshamah).
If the Yibum is not done, then the vessel needs to be released from the negative side that
is holding the place of the Light in the vessel. This process is called ,
extraction/release and it saves the soul from the Snake/negative side.
This secret is revealed in Psalms 124:7,
,


,
Our soul is escaped as a bird out of the snare of the fowlers; the snare is broken, and we
are escaped.

Practical lesson: When you build a spiritual vessel with your desires, it must be
brought to life by setting continuation elements in it. It is important to follow through
with proper actions to fulfill the vessel otherwise it could fall into the negative side.

553 Unlock The Treasure


Tikkun #27-1
Hebrew translation:


:
: , ,

. ,

:
.
.

,
, ,
, . . , , ,
, , ,


,

,

, , .

, In the beginning, contains three precepts. One is Awe of YHVH that comes
from the permutation,
, Awe, Fear of shame. Second is circumcision that
comes from, , Covenant/Circumcision of Fire.
Third is the precept of Shabbat. It comes from , Shabbat Awe/Fear.
On the first one it said in Isaiah 33:6
, ,
The awe of YHVH is his treasure.
Also in Proverbs 1:7
,
The awe of YHVH is the beginning of Knowledge (Daat). Also in Psalms 111:10

, , The awe of YHVH is the beginning of Wisdom (Chokmah).
Here we learn that without Awe of YHVH, which is the treasure, we cannot connect to
Chokmah, Wisdom.

The treasure is the letter Bet, , as the word


reveals to us,
- , meaning of
the beginning of
In another place of Tikkunei Zohar it says that the letter of
is the lock and the
origin of the Torah and it comes from the palace of the Creator.
Song of Songs 4:12
, ; ,
The garden ( )is shut up (locked), my sister, my bride; wave ( )is shut (locked), a
spring sealed.
The garden is the written Torah with 53 portions as the numerical value of Garden.
is the root for , meaning revealment and is the aspect of the oral Torah. The spring
is the actual Light of the Torah and it is sealed.
We have the source of all and that is the Torah. The secrets that can be revealed is the
oral Torah and the study of the Zohar.
In order to break the seal on the spring and let the Light flow, we need to use the Zohar.
It is the only powerful key to unlock the knowledge (Daat) of the Torah and reveal its
Light in the world.

554 The Secret Of Wine?


Tikkun #27-2
Hebrew translation:
, , , , ?
,




,
,
, ,
,


, .
,
, ,

,
,


,
,
, , ,

, , ,
,
, ,

.
(Continued from Tikkunei Zohar 553).
The spring, which is the letter Bet, , is sealed with the letter Vav . When the Vav is in
front of the letter Bet, it shows the form of the letter Mem Sofit . It is the last letter of
the word , Sealed. It represents the four worlds and the Tetragrammaton.
The Torah is the aspect of corked and sealed wine. The numerical value for wine, , is
70 as the number of inner dimensions in the Torah.
Psalms 25:14
, ; ,
The secret ( 70= )of YHVH is with them that Awe Him; and His covenant, to make
them know it.
Also Psalms 147:20 - :-

- ,
He has not dealt so (70 = )with any nation; and as for His ordinances, they have not
known them. Hallelujah.
Wine must be saved in a sealed form to be preserved. Every element that may get inside
the wine could spoil it. The environment is a key factor in the quality and the taste of the
wine.
The heart is the aspect of the container of the wine. Before we transfer wine into it, the
container should be pure so it can channel the wines high energy that comes from the
Supernal levels.

555 Woman, Wine, Blessings


Tikkun #28
Hebrew translation:
, , ,

, ,

. ,
, ,

,

,
,


.
(Continued from Tikkunei Zohar 554).
Before we do the blessing over the wine, the cup should be washed three times from the
inside and three times from the outside. This is done to remove any spiritual negativity
that may be attached to it. Skipping this process defines the cup as a cup of poison.
The woman is also the aspect of the cup of wine that should be pure to channel the
blessings that is drawn with the spiritual connection. Only a pure vessel can channel the
blessings from the Light.
The Friday night Kiddush is very important. It helps us connect to the Light of Shabbat
and before we do it, we sing the song from Proverbs 31:10-31,
; , -

A woman of valor who can find? For her price is far above rubies.
This song is about the female aspect of the Light that serves as a vessel to draw and hold
the Light. It praises the Shechinah that is elevated on Shabbat to Binah for unification
with the Light. A pure woman that is ready for Shabbat is also a key in drawing this
Light to be manifested for the whole family.

556 In Anger Remember Compassion


Tikkun #29-1
Hebrew translation:


? . ,

,

, , ? .
,

,

,


,
, , , ,


, ,

,
,
.
, ,

, .
, , ,

, , . ,
, , . , .
Isaiah 9:6
, ;

, , - - , -
) (
- , ,-
That the government may be increased, and of peace there be no end, upon the throne
of David, and upon his kingdom, to establish it, and to uphold it through justice and
through righteousness from henceforth even for ever. The zeal of YHVH of hosts does
perform this.
The dot inside (Dagesh) the , Bet, of
, is a point in the palace of the Creator. It
represents the source of the spring that feeds the world with the Light from the Tree of
Life.
The letter Bet is constructed from three Vavs that represent the Right column and the
aspect of Love, the second Vav represents the Left column with the Aspect of Awe and
the third Vav is the Central column that is the aspect of the Torah.
The letter Bet is sealed with the Vav and forms the final Mem . The Zohar quotes a
verse from Isaiah that has a unique appearance of the final letter Mem. It is the middle
of the word , which means increase and abundance. The verse describes the state
and duties of the Mashiach.
We are living in the world of Malchut where the Light is sealed and can be released only
with work. At the time of Mashiach, the final letters, which is the aspect of Gevurah,
Judgment, will be revealed with their balanced Light from the right of Chessed.
Habakkuk 3:2
,
In anger remember compassion.
When Judgment is transformed to Compassion, all the aspects of final and sealed will
be broken and the Light will flood into existence without limitations.

557 How To Become A Holy Candle


Tikkun #29-2
Hebrew translation:
,


, ,

, : )(
,
, ,
,
.
, , :
,
,
, , , .
Rabbi Shimon was visited by an elder man. This elder is Rabbi Hamnuna Saba that
appears in several places in the Zohar. He comes to help Rabbi Shimon in revealing
new Torah secrets.
He honors Rabbi Shimon by calling him Holy Candle and asks him to light a candle,
which is bringing the Light to the vessel. In this reference the elder calls it a Mitzvah
that connects to the Holy Shechinah.
The Elder made an opening for Rabbi Shimon to reveal the secret of the continuously
burning candle that God instructed Moses to place in the Tabernacle immediately after
it was built.
Exodus 27:20
, :
-

,
And thou shalt command the children of Israel, that they bring unto thee pure olive oil
beaten for the Light, to cause a lamp to burn continually.
Another continuously burning was the fire on the altar.
Leviticus 6:6
- ,
Fire shall be kept burning upon the altar continually; it shall not go out.

When fire burns, there is a transformation of matter and a spiritual effect takes place.
The continuous fire on the altar helped maintain the flow of the energy of cleansing to
come down and keep the tabernacle clear of negativity.
Note: We recite this verse seven times to help us remove negative thoughts from our
mind and build certainty with the Light.
Rabbi Shimon took the opportunity that the Elder gave him. He stood on his legs and
said Master of all worlds, you are the owner of Kings (meaning above the Keter and the
crowns of all levels) and revealer of the secrets. May it be in your will to put words in my
mouth as it said in this verse (Exodus 4:12),

, - . And I will be with your mouth, and teach you what
you shall speak.
"So I wont come before you with shame."
Rabbi Shimon, with all his holiness and knowledge of the spiritual system, wanted to
come inside the opening and reveal more Light. He nullified his ego and admitted
to God that he can speak only what is put in his mouth. That is what Moses did
and God said the quoted verse above. Only this way, Moses and Rabbi Shimon could
channel the wisdom and the words of God bringing them to Malchut.
The learning from Rabbi Shimon is to always humble ourselves in order to have the
Light flame of God shine on us. We need to keep it burning by constant connection, love
and study of Zohar. It is the flame of the Torah that keeps burning as long as we connect
to it. Rabbi Shimon is called the Holy Light/Candle because he kept an uninterrupted
connection and studied the inner dimensions of the Torah. He ran away from the
Romans and hid in a cave for 12 years so we can have this flame shining on us today.
The Tikkunei Zohar is just a tiny Zohar section to feed your flame daily. Increase it by
scanning, reading and studying more Zohar.

558 Begin With No End In Mind


Tikkun #30-1

Hebrew translation:

,
,

,
? ,
, ,
,
,
, . ,

,

.
, ,
. ? , ,

,
.

,
,
, , :
,
, ,
,
,
,

,
. ,

, meaning In the Beginning, the Beginning is the level of Chokmah.


Proverb 1:7
, the Awe of YHVH is the beginning of Knowledge ,
(Daat).
The original point of the Bet of
is what connects the world to all that is Holy.
: Proverbs 8:22
,
YHVH made me his own as the beginning of His way, the first of His works of old.
All beginnings are holy because their seed comes from the original Light and blessings
of Creation. If we connect to negativity we contaminate the seed of Holy and bring chaos
and death on ourselves.
The death in this case, is the aspect of termination of process. Its the end of life energy
of what we wish to achieve but without the purity of the Light and the original thought
of Creation.
If we dont have spiritual connection to the Upper Sefirot of Chokmah and Binah with
Awe and Love to YHVH and the system of Tree of Life, we cannot have the connection of
Daat, meaning Knowledge, to have the flow of Light into our actions.

559 The Blessing Is In The Beginning


Tikkun #30-2
Hebrew translation:
, , , , ?
, ,

, ,

, ,
,

. ,
.
, , ,
,
) ( ,

,

,

, ,

, .
The Bet of
, In the beginning, is the aspect of the vessel, female energy. The dot
inside it represents the Light as the letter Yod and the blessings that it brings to the
letter Bet. The letter Vav is the aspect of male and a channel of Light.
Ezeekiel 46:1
,
; , , ,-
.
Thus said YHVH, the gate of the inner court that is looked toward the east shall be shut
the six working days; but on the Sabbath day it shall be opened, and in the day of the
new moon it shall be opened.
The space inside the Bet is the aspect of the six days of creation and the dot is the
seventh day, Shabbat. The Light inside the Bet needs the Vav to channel it out and it can
be done on Shabbat.
The verse above tells us about the instruction that God, YHVH, gave the priests in the
Holy Temple. He commanded to keep the inner gate that faces the East to be closed
during weekdays and be opened on Shabbat. As the morning sun, the Light comes to
this world from the East, which is the aspect of Chessed.
The inner East gate is the aspect of the Light of Binah that appears on Shabbat.

Binah is the first of the Upper three Sefirot and Chessed is the first of the lower seven
Sefirot of the Tree of Life. When the gate is open the Light can flow from Binah to
Chessed and below.
The Zohar explains that the inner Yod of the Bet is revealed through the male channel. It
comes out when we take the Torah out of the Ark on Shabbat and open it for reading. It
comes out at the Brit, which is the circumcision process. The crown of the penis is
revealed to bring Light of life and blessings to the vessel.
Shabbat has the Light of Creation. In the Beginning of everything in our lives we want
to connect to this Light to bring life into the process that we want to start.
A circumcision is done after the child passes through his first Shabbat. This connects his
channel to the Light of Creation and the process of removing the foreskin reveals the
Light and the aspect of the letter Yod of his crown.
Giving a name to a girl is done on the second Shabbat after her birth because the first
one cleanses her vessel and the second Shabbat brings the Light with the naming of her
soul, which is a male aspect of the process.

560 Dont Miss The Path


Tikkun #30-3
Hebrew translation:
? . ,
, ,
, .

, ? ,
, ,
, , ,
,


, ,

.
,

? . ,

:
,

, ,
,
,
, ,
.

From the dot inside the Bet of


, comes out a path, which is the aspect of the
name , Elokim, that created the world with 10 sayings and 32 pulses of Light.
When our negative actions take away the Light from the Bet, we lose the blessings and
we are left with empty space.
A second path is Spirit of God (Elokim), hovering over the
water. This path leads to the Shechinah that when in exile, it supports the people that
dwell in the study of Torah.
The Shechinah is among the people and she encourages them to make a spiritual
connection and draw the Light.

561 Its All About Your Soul


Tikkun #30-4
Hebrew translation:
,

,
,
,

,
,
,
.
,

,
.

,
,


,
,

, , ,

, , ,

,
, .
Isaiah 40:6

- ,
-;
,
Hark! One says: Proclaim! And he said: What shall I proclaim? All flesh is grass, and
all his Goodliness (Chessed) thereof is as the flower bud of the field.
The Zohar brings this verse from the prophecy of Isaiah about the time before the
revelation of Mashaich. People will not have much faith in God. Some will even try to
call the people to come closer to the Light, but they will still be full of doubts.
The Zohar also tells us that most people, even those who study Torah on the basic level,
act with kindness (Chessed) for personal benefits. When they avoid studying Kabbalah

they cause the removal of the letter Yod from the letter Bet of
. It is the source of
Light and the aspect of the dot inside the Bet, as we explained previously.
Studying Torah and expecting personal reward is not the purpose of it or a proper
motivation to study. The result is that their Torah becomes empty of Light and the spirit
of Mashiach is pushed away from the world.
The study of Zohar and Kabbalah in the deepest levels is the only way in our times to
connect to the fountain of wisdom (Chokmah) and draw the highest Light that can bring
Mashiach. Another key to purify the study is to always meditate to reveal the Light in the
world and not just to gain personal benefits. We should remember the rule of Begin
with no end in mind (see Tikkunei Zohar #558).
The study of Kabbalah connects the soul to the higher levels of Chokmah, Binah and
Daat and thats what really draws the Light of Mashiach to the world.
Share your Zohar and Kabbalah studies with everyone you can. Not just talking about
Kabbalah but with active reading and scanning of the text. Attach non-selfish
meditations to your study and in the end you will reap the benefits of having Mashiach
in everyones life including yours.

562 Let There BeLove


Tikkun #30-5
Hebrew translation:

. , ,


,
. ,

.

, . ,
, , .
, ,

,.

Genesis 1:3 - ; , .
And God said: Let there be Light. And there was Light.
The Zohar tells us that when God said Let there be Light it was the expression of
, loving-kindness.
Jeremiah 31:2
- ,


I have loved you with an everlasting love; therefore I drew Chessed on you.
The love of God for us should be returned with love and awe.
Love is the Right column and is achieved by following actions of kindness, Chessed, and
has the consciousness of the main rule of the Torah, which is , Love
your fellow man as yourself.
Awe, , is the Left column and is achieved by having the fear to lose the connection to
the Light and avoiding all negativity.
Most people have the fear of God so that they wont lose their money or God forbid
their children or health. These kinds of awe and fear are not considered because their
purpose is to receive rewards for their actions in this life.

563 How To Stop Earthquakes


Tikkun #30-6
Hebrew translation:



,

, ,( ) , ) ( ,


, .


, , ,
,


,(
) .
Song of Songs 2:7 - -
, , ,

, -

I adjure you, O daughters of Jerusalem, by the gazelles, and by the hinds of the field,
that you awaken not, nor stir up love, until it please.
To connect to the love of God and draw from His Light, we should be pure and act with
compassion. Seeking reward for acts of love is disconnection from the true love of God.
The love should go to where it is needed and not to where we want it.
Proverbs 30:21,22,23


.
For three things the earth does quake , For a slave that want to reign over the kingdom,
and a slave maid that takes the heir of her mistress.
This chapter in Proverbs is cryptic but it tells the secrets of cause and effect. In these
verses the Zohar explains that the physical world is directly affected by our misuse of the
spiritual system.
The Slave is the aspect of male and Right column of negativity that uses the purity of the
Light for its own purposes. The same aspect is with the female slave that is from the Left
column.
When the two columns of negativity take over the Central column, which is the aspect of
balance in the spiritual system, it creates imbalance, which is the opposite effect in the
physical realm.
The negative side is the aspect of death and the desire for the self. It doesnt have
continuation and energy of life like the positive side.
Because life and death cannot mix together, the Light force energy that holds the
physical existence begins to break apart from physicality. The results can be observed on
a personal level when death occurs, which is the separation of Light from all that
connects to us. On a global level our collective actions and consciousness affect the
whole world and bring about natural disasters.

The first earthquake in the Torah happened when Korach, who is the Left column,
wanted to control the Right column by becoming a Kohen. The result was an earthquake
that swallowed Korach and all of his people.
At that event God gave a warning to Moses, Aaron and the others to move away from
Korach so they wont have the same outcome. What kind of warning do we have now?
Its not about the people a few thousand miles away. Its about you and me, here or
there.
Nowadays, we are all sharing the global tikkun and have responsibility for each other.
Earthquakes in Japan, Iran, California or any place in the world are the direct results of
all our actions. Radioactive clouds can easily travel around the world and contaminate
life with death. We cannot blame the Japanese for making building mistakes because
they did not. They have the best system in the world to protect from earthquake risks.
Its because of us and our lack of love and care for each other. The world is in a very
vulnerable state because of the accumulated global negativity in the world. Its coming
out now to give us the opportunity to cleanse it.
The advanced technology of connecting us together is part of the global Tikkun plan to
show how close we are to each other. We should care about everyone else on this planet,
next door or next continent.
We should stop death and connect to life by acting with unconditional love to each
other. This energy can come when we connect to the Tree of Life through the Zohar.
Its not about joining to a spiritual club or receiving the Daily Zohar emails. Its about
connecting to the spiritual system with heart, mind and soul. With each Zohar reading
or scanning, meditate to channel that energy of life goes to all parts of the world in need.
Earthquakes and other natural disasters will not stop unless we bring the spiritual
system to balance with the Zohar and positive actions.

564 The Positive Separation


Tikkun #30-7

Hebrew translation:
, ,
, , : ,
. , ,
,

,
, ,
. , ,
.
,



,
,
.
Genesis 1:3
- ; ,
And God said: Let there be Light. And there was Light.
, Let there be Light appears twice in this verse with the letter Vav between
them. The Zohar says that the first one is for the Right column and the second is for the
Left column.
Genesis 1:3
- ,- ; , And God saw the Light, that it was good; and God divided
the Light from the darkness.
The third time the word , Light, appeared in Genesis, it was to channel the Central
column that brought balance. That is why it is said, God saw the Light that it was good
immediately after it.
The verse continues

, ,
and God separated the Light from the darkness.
The Zohar says that Light is the channel of the Right column and the aspect of Aaron the
high priest. Darkness is the Left column and the aspect of Korach. The Torah tells us
that God separated between Right and Left, Light and darkness.
Numbers 16:21 , ;
,
Separate yourselves from among this congregation, that I may consume them in a
moment.

God warned Moses, Aaron and the rest of the people to separate themselves from the
darkness that Korach brought when they were coming to Moses demanding to have
priesthood. As we explained inTikkunei Zohar #563, the Left can not control the Right
because it brings death. It is only when the Right is connected to the Left, balance can be
created.
The duty of the priest is to bring the Light, which is life, in order to remove darkness
from the world. Darkness cannot try taking over the Right without bringing death and
destruction.
Left and darkness are the desire for the self in all of their aspects. The world is shaking
now on all levels to separate Light from darkness. Dictators are falling down
everywhere. The effect is visible where there is physical vulnerability like the Ring of
Fire.
We begin to see how everything affects everything else and everyone. This process of
separation will grow and become more painful. It will continue until we really
understand that there is a System of Life and the control begins at the spiritual level.
Life is not about how much we can take from the other person but how much we can
give and share.
Our life and events that will follow in the near future will teach us more about the
importance of thinking in UNITY.
I am not a future teller, I just learned the system of Cause and Effect from the Zohar.
The only protection, as the Zohar tells us, is to keep studying the Zohar because it is the
Noahs Ark of our generation.

565 The Key Masters


Tikkun #30-8
Hebrew translation:
, .
,

,

,
, , ,
,


, ,
.


, ,
, .


: ,

.
,

,
,
, .
Genesis 1:3

, ,
And God separated the Light from the darkness.
The secret of this verse is in Genesis 1:5
,
,
- - ;

And God called the Light Day, and the darkness He called Night. And there was
evening and there was morning, one day.
Light and darkness were separated on the first day but for the purpose of creating a
world of Tikkun, for us to work in bringing them together as one.
Morning is Abraham, Right column and Light of Chessed. Evening is Isaac, Left column
and Gevurah. One day is the aspect of the Central column that represents the unity of
the Right and the Left.
In our reality we cant have day without night. Our work is to bring the Light of the day
into the night, darkness, and make them One day, which is continuous presence of the
Light. When we do so we create a key to the door that separates above and below and let
the Shechinah, the Queen of Malchut, access to the King above.

566 I Am The Path For The Light


Tikkun #30-9
Hebrew translation:
,
,

, , , ? ,
,

,
,

, ,
.
(Continued from Tikkunei Zohar #565).

When the Right Column brings the Light to the Left Column it opens the Central
Column and the Shechinah has an open path to Binah.
This secret is revealed in Song of Songs 8:5,
- ,
Who (Binah) is this (Shechinah) that comes up from the wilderness (Malchut)?
, with the numerical value of 50 represents Binah and the Supernal Mother.
, is a special word that we discussed in previous Daily Zohars and it represents the
Shechinah in Malchut.
The Zohar tell us that Binah comes down to welcome the Shechinah and when they
come together they establish the Throne, , for the Supernal King.
When the Israelites (the aspect of the Right column), left Egypt (the aspect of the Left
column) and darkness, they revealed the Light of Zeir Anpin in the world. When they
reached Mount Sinai the Central column opened and the Shechinah could connect with
Binah and the throne was revealed.
The first word of the Ten Utterances (Commandments), , I Am has the same
numerical value as , Throne.

I am YHVH that brought you out of the land of
Egypt.

567 Holy Womb


Tikkun #30-10
Hebrew translation:
,
,

,
,
, ,
.

? . ? .
,
, , , ,
, ,
,

, , ,


,

, .


are the aspect of the Mother as in Exodus 3:14
, that are the middle letters in ,

That I am.

,Who that sanctify a friend from the belly.
These words are from the blessings that are recited after the circumcision and just
before giving the child his name. It reveals the connection of the Light to the child when
he was still in his mothers womb. While in the womb, a child is prepared and given the
Light he needs for his life. He is sanctified before coming out to the world and he enters
the covenant with the circumcision process.

568 What Is A Mitzvah?


Tikkun #30-11
Hebrew translation:


, ,
,

.

? . ,

,
,
, ,
,
, , . ,

,
, , .
A Mitzvah is a precept, which is an act that opens a channel and connection to the Light.
The sages tell us that the Light is greater for a person who is commanded and accepts it,
than a person who acts good without being commanded or asked for it.
It is written in the Talmud that in a place that a repentant stands, complete righteous
cannot.
These statements may sound wrong but spiritually they are very true.
The commandments and the precepts in the Torah are made for us in order to give us
opportunities to connect and draw Light to 248 levels of the soul and body.
The availability of Light attracts the negative side that tries to push us away from
connecting to this Light.

When we overcome the obstacles of negativity and act on the precepts we bring the
Light from the Right Column to the Left column and open the path of the Central
Column.
A person who did a lot of negativity has greater obstacles to overcome because his Left
Column energy is strong. When he transforms himself to do only positive actions, he
draws from the Right column and reveals a great Light. It shines over his whole being
and cleanses his soul.
Israelite souls that were born as Jews or non-Jews can reveal greater Light than other
people when they come back to their roots of the soul that is in the Torah.
Many great sages in Talmud and Kabbalah were converts or sons of converts. The great
Rabbi Akiva, the teacher of Rabbi Shimon, was the son of a convert. Rabbi Meir Baal
Hanes was also from a converted father that some legends say was from the line of the
Roman Emperor, Nero.
Bringing the Left to the Right is a connection that we should look to achieve all the time.
Bringing people to study Zohar is one great way to reveal Light for you, for them and for
the whole world.

569 In The Beginning We Left Egypt


Tikkun #30-12
Hebrew translation:
,
,

,

,

?


,

,
.


, ,


, .
The three middle letters in the first word of the Torah,
, in the Beginning,

, are the aspect of the source and the energy that brought about the First Redemption.

Exodus 20:2

, ,
I am YHVH your God, who brought you out of the land of Egypt, out of the house of
bondage.
The initials of the first three letters that represent the Upper three Sefirot, , with the
numerical value of 21, also conceal the Upper name, , that sent Moses to lead the
Redemption.

is also the letters of , meaning Head. It is the energy of Binah that gave birth
to Zeir Anpin that made the miracles in Egypt which led to the Exodus and the Giving of
the Torah on Mount Sinai.
The words , Land of Egypt is mentioned in the Torah 50 times to tell us the
connection between leaving Egypt (the Left Column), and connecting to the Light of
the Torah, (the Right Column) and it gives us the connection to the endless energy of
Binah.

570 Can You See The Voices?


Tikkun #30-13
Hebrew translation:
, ,
,
,
,
, , , ,
,
, . .
Exodus 20:14
- -
And all the people see the voices.
At the Mount Sinai event, people experienced the vision and the energy of the
whole Tree of Life.
The Supernal Voice has three aspects that represents the Upper three Sefirot.

The people saw the voices that are the aspect of the lower Sefirot.
Deuteronomy 4:12
,
, .
And YHVH spoke unto you out of the midst of the fire; you heard the voice of words,
but you saw no form; only a voice.
As for the Upper levels, the people could hear the voices but were unable to see them
because they were beyond the physical level.
The gates of Binah were opened to receive the Shechinah coming up on the Central
column while the sound of the Shofar was coming out from Binah going down to all the
levels below.
There are many people with high level senses that are able to hear sounds that
originated from the spiritual levels.

571 Air Travel, The Light Way


Tikkun #30-14
Hebrew translation:
,

, ,
, .

.
,
,
, . ,

, , .
(Continued from previous Tikkunei Zohar).
On the morning of the day the Torah was revaled on Mount Sinai, the people got out to
see the mountain covered with voices, lightning, clouds and the sound of Shofar.
As we explained previously, the sounds came from Binah. The lightning is the aspect of
the Righteous who channel and reveal the Light in this world. The seven types of clouds
of glory are the aspect of the Shechinah and they let the voices and the lightning be
revealed.

Exodus 19:9 ,
-
And YHVH said to Moses: Lo, I come unto you in a thick cloud.
The cloud is the aspect of Right column and the aspect of Chessed and Mercy.
Exodus 20:17
-
, -
; ,
And the people stood afar off, and Moses approached the fog where Elokim is there.
The Fog, which is a heavy cloud hovering closer to earth is the aspect of Left Column
and Gevurah. Moses needed to come to God, the Right, through the Left, in order to
come closer to YHVH.
Air and Water represent Chessed. When we are able to create a mix of water and air with
the power of our minds we will be able to move between dimensions and in space as we
like. Thats what Moses did to ascend to the top of the Mountain and speak to God face
to face.
There are stories about Kabbalists that were seen going into some kind of cloud or haze
and disappear from human view. This is one way to do , which is a method of
jumping distances with mind and conscious control.

572 Love And Light, The Flow Of Life


Tikkun #30-15
Hebrew translation:
,
, ,
, , ) ( , ,
, , , ) ( ,


, , , .
, , ,( ) ,
, ,

,
, .
.

,
, (In the) Beginning (God) Created. The first two words of the Torah have
the letters , which means Created. The letters can be spelled as , meaning
Organ, Body part.
The first with the large Bet is from the level of Binah. It is the beginning where all
parts of Creation came to be. The large Bet included everything in it but the Creation
was made from parts. Like a seed of man which is a single unit that includes all the body
parts of what will grow from it.
The Torah is one and includes everything in it. The Mitzvoth, Precepts are the Organs
of Light that bring Light to our body and soul.
The most important ones are the Ten Commandments, led by Awe and Love. Awe is the
aspect of studying and understanding the system of YHVH. This includes fear of losing
connection to it. Love is the bond between us, the Light and everyone else to keep the
flow of life energy to Malchut.

573 The Heavens Were Opened And I


Saw Visions Of God
Tikkun #30-16
Hebrew translation:



, , ,
,

, ,
,
, , , ,

,
,
,

,
.
,


,
) ( . .
The Shechinah brings Life-force to all aspects of existence. All planets and constellations
are under her control.
The Zohar tells us that the the third precept in the Torah is Prophecy and it comes from
the verse:

Genesis 1:2 - ; , .
And God said: Let there be Light. And there was Light.
The word for Light, , appears 5 times in the act of Creation. The Zohar connects that
to the visions of Ezekiel.
Ezekiel 1:1 , ,
, .
the heavens were opened, and I saw visions of God.
The visions are images of Lights that appeared to the prophet. Each prophet had
different capabilities to see and understand the visions that God sent and reflected
through the Shechinah.
One of the relatively easy tools connected to prophecy is the science of Astrology. The
current Astrological systems are not 100% accurate because they dont consider the soul
of the person or his ability to use and act on free choice as a factor.
Similar to Ezekiel, we have open heavens to see what our Tikkun process is like and
what the future can bring. To read the heavens you need an astrologer who understands
the spiritual system, your soul, reincarnation and the Tikkun process.

574 Two Sides Of The Moon


Tikkun #30-17
Hebrew translation:
,
,
, ,




,
,



,
,

,
,
.
Genesis 1:4

,
And God divided the Light from the darkness.
This is the point in Creation when God created male and female aspects.

There is darkness and night from the pure side like we read in Psalms 139:12,

- ,
-:

,
,
Even the darkness will not be dark for you,
but the night will shine as the day; and darkness is even as the Light.
Darkness is a female aspect and like the side of the moon that accepts the Light, it
creates unification and continuation of the Light. This kind of darkness is desire for
expanding the Light and it is pure because it brings equality to the Light and vessel,
male and female.
When darkness does not accept the Light, it swallows it and instead of connection and
unification, it creates separation.
To be on the pure side, we should always connect to and continue the flow of Light,
which is everything that is good in our life.

575 What Kind Of Prophet Are You?


Tikkun #30-18
Hebrew translation:
, , , :

.
, .
,
, , ,
,
.
,

. ,

, .
When the Shechinah ascends with the power of our prayers to the level of Binah, the
seven heavens are awakened to the event. The gates between the levels are opened and
the Shechinah is welcomed in.
Coming up with her are people that have the power of prophecy, which is the ability to
reveal the Light of the Torah. One level of prophets are those that reveal the Light by

actions related to the precepts. They are the aspect of Awe and the Name of God related
to Malchut, ADNY .
The other kind of prophets are the aspect of the name YHVH and the precept of
Love. They reveal the Light through deeper study of Torah and actions with
unconditional love.

576 Open Up Your Channels


Tikkun #30-19
Hebrew translation:
, , , ,
, , ,

, ,
, ,
, , ,

, , ,
, , , , ,
.
When the Shechinah is on the way up to Binah, sixteen channels of Light are opened up.
Gates, Seals, Questions, Answers, Future Holders, Visions, Hearing, Smelling, Face
Revealing, Sounds, Speaking, Heat Flames, Hands, Height of the Throne, Sign of the
Covenant and Legs.
The name of God YHVH has two parts, YH for the Keter, Chokmah and Binah, which are
beyond our levels. The other part is VH, which represents Zeir Anpin and Malchut.
The Shechinah is the pure aspect of the H of Malchut and the V is the Light that we
connect to and open the Central column for the Shechinah to ascend to Binah and
Chokmah.
The sixteen channels represent the Y and V, which are the male aspects of
the YHVH name. The Y brings the Light to Binah and the V to Malchut. The H of Binah

and the H of Malchut as the aspects of the Shechinah, are the levels that bring the
energy of life to the whole existence.
When we do pure spiritual connections, meaning without the gravity of the selfish
desires, we elevate ourselves and with that we activate and open channels of Light that
give us abilities to see and feel beyond the illusion of the five senses.

577 Its A Wise Mans Way To Choose


Light
Tikkun #30-20
Hebrew translation:
, , , , ) (
,
, , ,
. ,
? ,


,
.
,

,
,
,
,

.
Genesis 1:4
, .
And God made difference between the Light and the darkness.
The prophets are able to connect to the Light using all parts and aspects of their body.
The wise people are those with connection to Chokmah, Wisdom. They draw the Light
from the aspects of their brains that are the levels of Chokmah, meaning Wisdom, and
from Binah, meaning Understanding.
The heart that represents the 32 path of Creation receives its power from Chokmah and
Binah that bring Life to the whole system. For this reason the Zohar says a Wise man,
meaning connected to Chokmah, is preferred over a prophet.

The body is dependent on physical energies of this world and its original purity could be
corrupted in the lower levels. The brain is concealed and its power to function in purity
depends on energy that comes from the Upper spiritual levels. That is why the brain
cannot experience any physical pain.
Genesis 1:4
. ,
And God made difference between the Light and the darkness.
The Light is the Upper levels of Chokmah and Binah and darkness is the lower levels.

578 And There Was Evening And There


Was Morning, One Day
Tikkun #30-21
Hebrew translation:
.
, , ,

,
,

, , ,
, ,

, ,
, ,
, ,
, ,

, ,

,
.
, ,

.
,

.
,
.
Studying the deeper levels of the Torah gives us the ability to understand the differences
between good and bad. This is the aspect of what is said in Genesis 1:7,

,
; ,- ,
And God made the firmament, and divided the waters which were under the firmament
from the waters which were above the firmament.
The righteous actions of separating right from wrong, pure from impure, give us the
ability to ascend spiritually and reach levels of understanding above the physical levels.

This binds the Right and Left columns in balance and brings unity and completion as it
said in Genesis 1:5 ,
- -
And there was evening and there was morning, one day.
Evening is the aspect of Isaac and the Left Column, morning is Abraham and the Right
Column. Together they are One Day, which represents the whole system as One.

579 A Free Trip To Mount Sinai, Today


And Everyday
Tikkun #31-1

Hebrew translation:

, , , , , ,

. , ,

?! , ,
.
, , , , ,

, , ,
,.

, In the Beginning, has the letters of , meaning Created two. The Zohar
refers the meaning of it to the two major Light channels of the Torah. One is the
written Torah and the other is the Oral Torah.
The duality and the paradoxes in life reveal the Right and Left columns. Our work is to
see and use them as one and by that reveal the Oneness of the whole system.
The simplest way to explain this, is the electric circuit. The ground (-) and the positive
(+) sides are opposites. If they are disconnected, it doesnt matter how strong and
available the (+) and how big the capacity of the (-)is. They are lifeless until they join
together with a consumer and circulate through the circuit and bring life to it.
From the same place that the body discharges fluid waste, life can come out. When male
and female join their opposites, they keep the world alive. When they are one, life can
continue.

Exodus 20:14
,;
, - , , - - -.
And all the people saw the voices, and the lightning, and the voice of the Shofar, and
the mountain smoking; and when the people saw it, they trembled, and stood afar off.
When the Torah was revealed on Mount Sinai, we read that at the beginning, all the
people came close to the mountain to receive the Light. When God actually opened the
levels of Chokmah and Binah to bring the Torah to the people that were the Erev Rav,
they moved and stood afar.
Because they broke the unity and oneness that was there at the beginning, they brought
about the breaking of the two tablets and the negativity that followed.
In our time we have the Zohar that brings us closer to the levels of Chokmah and Binah.
This is done by the Zohar discussions that reveal the Torahs concealed energy. The
Zohar can unify us like at the time we stood under Mount Sinai to receive the Torah .
The Torah in the prophecy of Moses, Deuteronomy 31:21 , -

,
,
Then it shall come to pass, when many evils and troubles are come upon them, that this
song shall testify before them as a witness; for it shall not be forgotten out of the mouths
of his seed.
The last letters of it shall not be forgotten out of the mouths of his seed spell
Yochai, which is the father, representing Chokmah of Rabbi Shimon.
Lag BOmer is the death anniversary of Rabbi Shimon. It is considered to be a small
version of the holiday of Shavuot, which is the celebration of receiving the Torah on
Mount Sinai.
We have the Zohar to bring together the Right column energy of the Torah to our Left
column level of desire and lack of Light. Only with the Zohar can we have the unity and
oneness that can draw the Light to remove darkness from our lives and ultimately bring
Mashiach.

580 Powerful Mix


Tikkun #31-2
Hebrew translation:
, ,
? , ,

.
,

,
, , ,
:

,(
,
,
)


, .
,
,
,
,
,


, ,


.
,
.

, , .

, In the Beginning, has the letters of , meaning Created two. The Zohar
brings here another explanation to the aspect of duality and opposites that exist in our
world and life.
The story of Ruth is mentioned here as an analogy to the connection between the soul
and body. The soul is Right column and pure side. The body is Left column and impure.
Ruth was from Moab and the aspect of Left column. She came to the Holy Land to
Bethlehem, which is the aspect of Right column, to find sustenance and bring balance
into her life. Bringing the Left to the Right earned her the letter of Malchut and
Binah.
When it was added to her name + it spelled Torah and revealed the Central column.
She then met her redeemer, Boaz, and from their marriage came the seed of Mashiach.
(Read more in Tikkunei Zohar #550).
Ruth is the aspect of the soul that made pure connection to the body and created high
energy of life. When the soul and body are separated its a state of death to the body and
the soul is unable to channel Light. The body and soul are two opposites and when they
are joined together with purity they become a powerful mix.

581 Come Closer, Closer, Closer


Tikkun #31-3
Hebrew translation:
, , ,

, , , , .
,

,
,
,

, , , , ? ,
, , , ,
, , ,

,

,


.
.
Turning away from the Light is the aspect of the Erev Rav that distanced themselves
from Mount Sinai , . And the people saw it, they trembled, and
stood afar off.
The Zohar tells us that when the Torah mentions , people, it refers to the Mixed
Multitude, the Erev Rav. When it says , the Children of Israel, it talks only about
the descendants of Jacob.
When people dont follow the spiritual laws of the Torah, they disconnect the higher
levels of their soul, Ruach and Neshamah, from their body. They stay only with the
Nefesh which is the basic life force in the body that circulates with the blood system.
When Boaz met with Ruth, which was the aspect of the high level of the soul, he
protected her until he married her and created a higher level of connection to give birth
to high level souls.
Through a process of nine months in an environment of water, the soul binds itself to
the body. The Tikkun process that follows gives us the opportunity to grow our soul.
Following the spiritual laws adds layers of spiritual protection from negativity and helps
in keeping the higher level of the souls with us for support and growth that is needed to
survive the chaos of this world.

582 Three Aspects Of A Special


Relationship
Tikkun #31-4
Hebrew translation:

,
, ,

,


,
,

,
,( ) ,

,


,
, .
? , , , :
, ,
,

,?
Proverbs 6:22

, ;

,
,
When you walk, it shall lead you, when you lay down, it shall watch over you; and when
you awakened, it shall talk with you.