You are on page 1of 2

Waking Up

You won't experience God, or Truth, sitting in a church on Sunday listen
ing to a man talk about a book written hundreds of years ago, my friend. Go spe
nd a few days by yourself in nature, or look into the vast, silent eyes of a chi
ld, or sit still a very long time and look deeply into the eyes of your lover or
a very dear friend.
True spiritual practice is not something we do once a week on Sunday or
only once a day by sitting in silent meditation or prayer. It is a deep commitm
ent to keep our "consciousness" alive, to stay Awake, to the never ending, ever
changing, present moment.
Just because our eyes are open does not mean we are Awake. Anyone who r
eally starts to observe this deeply conditioned mind we have, notices how often
we are like "sleepwalkers" dreaming our lives away, lost in thought.
There is nothing wrong with thought, but if you are always thinking, you
are not aware. As I write these words, it is difficult to stay aware, or awake
, to the present moment as I am concentrating, or limiting my awareness. But as
I slow down and take notice of the feel of the pen in my hand, the posture of m
y body and any tension it holds, the sounds of birds outside my tent (arkk-arkk)
, a plane (burrrr), and feel the exhilaration and inhalation of my breathing, I
expand my awareness or wake up to the present.
To read or write an article, to build a house or work a computer one nee
ds to think, but the overwhelming majority of thoughts spinning through the mind
have nothing to do with Reality - this NOW moment.
From the moment of awakening in the morning until sleep at night, the mi
nd is constantly churning out memories, plans, opinions, judgments and fantasies
, and our attention to "what-is-actually-happening-this-moment" is slim at best.
There is no need to believe this! Belief has nothing to do with being A
wake. Pay attention to your own life and ask yourself these questions.
How often have you been driving down the freeway and realize you've been
daydreaming, asleep to Reality the past few miles?
Are you truly conscious when you eat food, tasting each bite, or are you
also reading something or lost in worries or plans?
Right now, are you aware of your body posture and any tension it is hold
ing, sounds in the background, your exhalations?
The simple fact is we are rarely awake to the present moment.
NOW is the only time there is, my friend. The future is never here and
the past, whether one minute ago or one thousand years, is just a memory trace r
esiding in our brain cells and body tissues.
When we deeply explore the question of "Who am I?", all we come up with
are memories of experiences we've had in the past. As the teacher Krishnamurti
was fond of saying, "If you get a good grip on yourself, you are holding on to n
othing but a memory." And these memories are always occurring in the present mo
ment! It is not that there is a "self" that has memories but that our "self" is
We can say the set of thoughts we call ego is built upon time, in a way
is time. All our problems are in time. All guilt or regret is a state of mind
lost in the "past" and worry and anxiety is being lost in the "future". This pr
esent moment, however, is timeless and whole, and contains absolute peace.
Slow down, my friend. Let go and rest in the silent, peaceful, heart-sp
ace of this moment. After centering ourselves, the question remains of how to k
eep our consciousness alive, or stay awake to the wonder of the present.
Truly experiencing our breathing will help. Not trying to control, but
just feeling our inhalations and exhalations. Breath always occurs in the prese
nt and can be used as a wake-up tool throughout the day whenever the mind wander
A Big step would be to cut out the noise we surround ourselves with, suc
h as the radio and television. We need to confront boredom, out fears, and lone
liness, sooner or later.

Maintaining a spirit of silence is important too. We cannot notice the
subtle layers of thought if we are constantly chattering. Also, notice how ofte
n we talk about people not present with us, or plans for the future, or memories
of the past.
A daily silent spiritual practice will help tremendously. Perhaps Hatha
Yoga, or Tai Chi, or Aikido for those who are body oriented, or a sitting pract
ice such as Vipassana (insight) meditation.
In Vipassana, one sits still and gives "bare attention" to whatever is a
rising, externally and internally, without judging it, following after it, or av
oiding it. One simply witnesses it and then lets it go. One begins to notice h
ow awareness clings to thought and brings the mind over and over again to "whatis-actually-going-on-in-this-moment".
A practice like Vipassana is difficult at first, and for a beginner, jus
t sitting still for twenty minutes is an accomplish-ment! Also, many people hav
e much repressed material to work through, and perhaps, would gain more insight
through a cathartic meditation or combining meditation with therapy. Growth tak
es place on many different levels and insight into our conditioning may occur th
rough a variety of experiences.
There is no stopping point in this life, my friend. To be aware of ever
y thought, feeling, and contraction throughout this deeply conditioned mind-body
is true meditation and a never ending process. A sense of humor is essential!
To giggle instead of becoming frustrated when realizing one has been asleep, lo
st on a "thought-train" of memory or fantasy is important. At that moment you a
Growth also occurs as we slow down and simplify our lives. As we simplif
y what we talk about, what we "feed" our consciousness, and what we do, we learn
to let go and surrender to the healing peace of the present moment.
To be truly alive as a human being we need not only to do, but to BE. T
o be in touch with our mind-body and the incredible suffering of the world aroun
d us, and also to be aware of the beauty, awe, and wonder of the ever changing e
ternal NOW. Look! Listen! Stay Awake!
author unknown - distributed by Atlanta Soto Zen center