Ga F 2012 Abstract

INTERNATIONAL SEMINAR
AYURVEDA FOR NON COMMUNICABLE DISEASES

February 9-11, 2012
National
Biodiversity Authority
International Seminar on
Ayurveda for Non-communicable Diseases

9-11 Febraury 2012, Thiruvananthapuram, Kerala, India
No.
Name / Title
Theme: Diabetes (Oral Presentation)
1
Khatavkar, P.V.Conceptual Treatment of Prameh/ Madhumeh(Type II Diabetes ) by an
AyurvedicCombination Nimach.
2
Krishnakumar,K.and Govardhan, K.A Comparative study in the clinical management of type
two diabetic mellitus with special reference to Vamana, Virechana and Shamanoushadhi
3
Prasad, G.B.K.S., Nita Singh. , Bhaskar A.S.B. , Goswamy H.M and Anand
ChapperwalTriphala: A potential supplementary drug for Type II Diabetes Mellitus
4
NutanNabarStudy of marketed anti-diabetic Ayurvedic medicines, brand names, labeling
and patient information
5
Pandi R.D.,Ram Kaveri V. ,Niranjan Y and Bhattacharyya D.Management of complications
in Madumeha (Diabetes Mellitus)
6
Shree Vidya P and GajananaHegdeEvaluation of the Efficacy of Shamanoushadhis in the
Management of Diabetic Peripheral and Proximal Neuropathy
7
Pampattiwar S.P.,ParamkusaRao M. and BulusuSitaramSelection of Ayurveda herbs useful
in diabetic foot ulcer with new approach
8
Niranjan P.M. Shilajitrasayana in diabetes mellitus
9
MaliniMuraleedharanAn Ayurvedic perspective about the role and relevance of diet in the
management of NCDs with special reference to Diabetes Mellitus
10
Suryanarayana SwamyN. and SeetharamiReddi T.V.V.Ethno-medico-botanical survey for
diabetes and its contribution to Ayurveda
11
AkarshiniA. M. and Baghel M.S.A comprehensive review on clinical research on Ayurveda
management of diabetic distal symmetrical polyneuropathy
12
GurunathS.P.,Lalitha H.V. and Ashwini KumarEarly food intake practices in the night: as life
style modification in Prameha
13
Rakesh Singh, Gupta K.L.V. and Neeraj KumarTarkeshwara Rasa- A better remedy for
diabetes
14
Sachin B. Mulikand Jha C.B.Scope of rasaushadhies in the intervention of type 2 diabetes
mellitus
15
PurnimaRao and Joshi R.K.Over view of Ayurvedic drug and Panchkarma therapy in the
management of Madhumeha with special reference to diabetes mellitus
16
Swapna S. Surshetwar and Sampada S. SantDietary requirement for Prameha
17
Jadhav Swati Sarang, Shobhana C. and TharalakshmiTriphalaBhavitaShilajatu - A traditional
panacea to diabetes mellitus
18
Pratap Shankar K.M. and DattatreyaRao S.A clinical study in the management of diabetic
foot ulcer with Jalaukavacharana
Book of Abstracts
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Ayurveda for Non-Communicable Disease

Theme: Diabetes (Poster Presentation)

19
Anil R., Manu K.N. and SrilathaKamathTherapeutic effect of NishaKatakadiKashayam in
Madhumeha
20
Chaitra L.V. and Joshi B.B.Role of Dos and Donts in Diabetes
21
GirishHanumantTolamattiDiabetes Mellitus: A Ayurvedic Concept
22
HimaBinduA Review on the recent research data in the management of madhumeha with
herbal and mineral drugs
23
Kiran Kumar K., Shashirekha H.K. and Mallika K.J.Pathya in Diabetes
24
Maheswari U., BulusuSitaram and ParamkusaRao M.A critical study of Nishamalaki on
Madhumahe
25
Manjunatha T. Sasanoor, Hetal H. Dave and Baldev KumarA study on the Role of Mustakadi
Yoga on Kaphaja and VatajaPrameha
26
Muttappa T. AdravyaChikitsa in Madhumeha
27
RajpalRavindraRamchandraand Deshmukh S.G. The Role of VidangadiKwath in
Prameha(T2DM)
28
Ravi K.V. and ShivaprasadChiplunkarPrajnaparadha, an essential cause for Prameha
29
Shefali S. and Govardhan K.A clinical evaluation on the efficacy of a herbal formulation in
management of Madhumeha (Diabetes Mellitus) with special reference to its hypoglycaemic
effect
30
ShilpaKantathil IngleDiabetes Mellitus in Pregnancy
31
Shubha RaniM. and GajananaHegdeManagement of MadhumehajanyaUpadravawith
special reference to Diabetic Nephrology- An Observational Clinical Study
32
Sindhura V.L. , PeruguSrikanthBabu., Hari Prasad and NeerajaBahihParimarjanaChikitsa
in Diabetic Neuropathy
33
Suma K.J., Muralidhar, and Abdul KhaderCritical View On Basti In Prameha (Diabetus Mellitus)
Theme: Healthy Life style (Oral Presentation)
34
SajithaBhadran, Asok P.K., Mariamma Jacob and OmanakuttyAn interventional study to find
out the effectiveness of music therapy in reducing stress
35
Nethradas P.K.An evaluation study on ophthalmolgical problems of IT professionals on the
basis of thridosha to derive a treatment protocol
36
37
Asokan V., Dei L.P. and Donga S.B.Healthy lifestyle practices Sodashasamskaras Pumsavana Karma
38
JayalekshmyT.R. andMallika K.J.Critical Analysis of the relevance of Brahmacharya as
one among Trayopastambha
312
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39
40
41
42
43
44
45
PriyankaB.V. and Mallika K.J.Health impact of Dadhi

Manjula K. and Asokan V.Concept of PaneeyaRasayanaYogas and its applicability in the
present day lifestyle
DevikaDeshmukh andLohith B.A.Healthy lifestyle practices with special reference to
RutuAnusaaraShodhana
Praveen Balakrishnanand Amarnath H.K.Influence of modern life style in manifestation of
ocular disorders
VaibhavAshokraoBiradar and Ramesh M. BansodeOral hygiene , the key of healthy life
KarthikaJayanNidravegadharana, its clinical impact and suitable lifestyle modifications-a
conceptual study
NishaE.B.Dinacharya A way to healthy life
Theme: Healthy Life style (Poster Presentation)

46
AmrithRajanAyurvedic practices for a healthy and long life
47
Aparna K.RasayanaChikitsa for a healthy and balanced life
48
Archana I.and Mahesh VyasRole of Diatetic rules in causative and curative facet
49
Arpit Gupta, Ritu R. Rai., ShubhamGarg and Narasimha Murthy K.H.H.V.S.S.Role of Triupastambha in Prevention of Life Style Disorders (LSD)
50
BinuBalachandranLife without Diseases-The way to Healthy Lifestyle
51
Divya P.Occupational Stress Management with Ayurvedic Healthy LifestylePractices
52
Divyarani, Aravind B.S, and NaseemaAkhtarHealthy Lifestyle Practices- The Ayurvedic way
53
Malini R. Prevention of Common NCDs through the practice of Ayurvedic lifestyle
54
Mallikarjun M., Srinivasulu M., ManikraoKulkarni, and ChannabasavannaRole of
Dvipanchamooladitailamatrabasti and katibasti in the management of low back pain
55
MeghaSonpetkarand Mule S.K.Role of Life Style Management in Sthaulya
56
Mohammed Thameem, Hemanth Kumar, P. and Hemanth Kumar, P.Healthy life practices
in preventing Arshas
57
Mukesh S. SinghAyurvedic approaches in dealing with stress
58
Nandkishore P. Umale, Usharani B.J. and ShylajaKumari R.Evaluation of the effects of
Shirodhara with PrasariniTaila in Ardita
59
Neeraja D.S.N.V., PeruguSrikanthBabu., Lavanya Lakshmi, K.J. and Sindhura S.V.L.Nonpharmacologicaltreatment of lifestyle diseases through Swastavritta
60
ParitoshBhatand Divya V. KulkarniHealthy Lifestyle practices-Ayurveda in 21st century
61
Pavithra Saran L.Healthy Life Style Practices
62
Rekha Jain, KashinathSamagand, and KamaleshKumar SharmaScope of Ayurveda
(Swasthavritta) as primordial prevention of non- communicable lifestyle disorder in high risk
Book of Abstracts
313

63
64
65
66
group
Renuka B. Ikkarand Sampada S. SantDinacharya-a way of Healthy Life
Venkataramana B. Ayurveda and Yoga for Health and Wellness
Vidya V. Role of MedhyaDravyas in Healthy Lifestyle Practices
Vrushali Dixitand ShreerangChhapekarConcepts of Ayurveda for Hypertension with special
view as Healthy Life style practices -A Clinical Study
Theme: Obesity (Oral Presentation)

67
Sudhakar Reddy, P.Prevention of Obesity-an Ayurvedic approach
68
MalagiK.J.A critical evaluation of Virechana therapy in the management of obesity
69
Pravin S. SawantConcept of balanced ahar in obesity
70
HarshithaKumari, ReshmiSarin, Singh A.K. and Nishteswar K.N.Clinical evaluation of Vacha
and Musta in the management of Sthaulya
71
Raghuveerand NageswaraRao V.Role of Rasoushadhis in the Management of Sthoulya
72
Deepty NairandDilipkumar K.V.Clinical evaluation of Vyoshadiguggulu and Hareetakichurna
in the management of obesity
73
Aparna Singh, RakeshParashar and Meena M.S.Comparative study of Lauharasayan and
TrayaushnadyaLauha in Medadhathukriyavikritijanyasthaulyaroga
74
NandiniJadhav,AutiSwapnil. , Sindhu C., ThakarAnupShukla V.J. and Ravishankar
B.Assessment of Lekhanabasti in management of obesity
75
KiranMadhu, Piyush and Joshi J.R.Management of Sthoulya by basti and shaman aushadhis
76
Mahesh M.P., Navaneeth Krishnan N and Suresh R.D.Drastic weight reduction and its
complication in obesity
Theme: Obesity (Poster Presentation)
77
Eswaran H.T., Kavitha M.B. and ShivakumarThe Role of Ahara And Vihara [Life Style
Modifiication] in controlling of Athisthoulya with special reference to obesity
78
Gupta, S.C. and KotechaMitaAyurvedic perspective of lifestyle management in sthoulya
(Obesity)
79
Ishwar Chandra Rai, Sammaiah M. and Ram Reddy G.P. A clinical application of the
Principle of SamanyaVishesha in the management of Obesity
80
Lolashri S.J, Muralidhar, and Mahesh, T.N.Critical analysis of sthoulyaSampraptiwsr Obesity
Pathogenesis
81
MahantagoudaBiradar and ManikraoKulkarniA clinical study on the effect of Vaman and
Udvartan in the management of a lifestyle disorder Sthoulya
82
ManjunathAdiga Application of chikitsasiddanta in the management of Sthoulya
314
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83
84
85
86
87
Patil B.L. and Tripathy T.B.Success Story of IPD Basis Obesity Camp
Shridhar S. Lakkundi, Basavajyothiand Janaki Y.S.Evaluation of efficacy of MadhutailikaBasti
with and without Anuvasana in Sthoulya- a Comparative Study
Swapna S.Novel Ayurvedic approaches to Sthoulya prevention
Usha and Gayathri BhattObesity and Gynecological problem
Yogitha Bali MRManagement of Obesity in Women with a holistic touch
Theme: Neurological Diseases (Oral Presentation)

88
Kadlaskar B.B., Sachin Gholap and Sanjay Dhurve A.A clinical study on Kampavata
(Parkinsons disease) and its management with kapikacchu and basti
89
Shruthi C., Sriranjini S.J. ,VivekSanker M.K. and Gangadharan G.G.Assessment of the
effectiveness of integrative whole system treatment approach in the management of gridhrasi
an observational study
90
Krishnanand C.A para surgical approach to sciatic pain An evidence based study
91
AshwiniFulzele, Singh J.P. and Mishra D.S.Clinical study to evaluate the efficacy of Agnikarma
cases of Gridhras
92
Anagha D.N. and GajananaHegdeManagement of Kampavata with special reference to
Parkinsons Disease An observational study
93
Remya E.and SubhashBabu N.Case studies on Parkinsons disease with
Rasnadasamoolaghrita - Preliminary observations
94
NadeemArif, Jayalakshmi O.P.and Ravisankaran K.Evaluation of the efficacy of
Mustadirajayapanavasti in the management of motor neuron disease - Open clinical trial
95
NidhiRathod and BasavrajHalpadeEffective management of Ardhavbhedak by shaman and
shodhanchikitsa-A case study
96
PallaviM.and Prashant A.S.A randomized control clinical study to assess effect of
Balatailaabhyanga on muscular function in Pakshaghata
Theme: Neurological Diseases (Poster Presentation)
97
Ambika Das, Shailaja U. and ReenaKulkarniAyurvedic approach to a SamvardhanaVikarawith
respect to Cerebral Palsy
98
Amol PatilAyurvedic Management of DMD
99
Anjali Sheokand, VinodGotecha and Anita SharmaOverview of Lifestyle related
Neuromuscular disorders
100 DiptiG.GodboleCritical analysis of anantavata and kampavata with modern co-relationNeurological Disorders
101 GorrwadeSanjeev Kumar and Mulimani N.G.Comparative clinical study on Jinginyadinasya
Book of Abstracts
315

102
103
104
105
106
107
108
and Ashwagandhadhyaghritanasya in the management of Avabahuka

Paritosh Bhatt and Joshi B.BRationalizing Neurological Rehabilitation through
BahirparimarjanaChikitsa A conceptual view
PrasannaAithal andPradeepSankar S.Role of basti karma in the management of
degenerative joint disorders
ShivaniTyagi, Ashvini Kumar and Prasanna N. RaoA case study on Kampavata with respect
to Parkinsons disease
ShraddhaShettyand PrasannaAithalReview of Research works on the effect of Basti Karma
in Gridhrasi
SruthiS.Nambiarand ShivaprasadChiplunkarSmritibrahmsha - Improve before its late
SujitMustapure and MulimaniEffect of mashaditailashirobasti on ardita(Facial Paralysis)
Thasneem K. and Ashvini Kumar M.Ayurvedicapproach towards management of cerebellar
ataxia
Theme: Infertility and Obstetrics (Oral Presentation)

109 Vijaya KumarN. An Ayurveda perspective on luteal phase defect & recurrent pregnancy loss:
110 Rahul Banwarilal Gupta and Muley S.K.Effect on Garbha (Foetus) due to VikrutAahaarVihaar
seven by Garbhini with special reference to present scenario
111 Lalitha H.V., Gurunath S.P and PrathimaAyurvedicpreconceptional interventions for the best
pregnancy outcome
112 Archana Singh and PrathimaAdarshA critical analysis on nutritional qualities of food indicated
in Garbhiniparicharya
113 Hari G.Comparative clinical management of Klaibya (erectile dysfunction) with
atmaguptadivrushyayapanabasti and medhyarasayana
114 Girija DeviM. and Shiva Prasad ChiplunkarMaturaharaVihara and BeejaDosha- A critical
review
Theme: Hypertension and Coronary Heart Diseases (Oral Presentation)
115 Vidya B. WasnikPrevention and control of hypertension and CHD by means of dietary
changes, Yoga and Ayurveda
116 RajeevB. and Murty K.V.G.S.Management of endothelial dysfunction predictor of
atherosclerosis
117 Chethankumar, A.T.Ayurvedic medication for coronary artery blockage with clinical study
118 Ashish A.ThatereThe efficacy of Virechan and Shirodhara on the patients of hypertension
119 AutiSwapnil S. Ashok B. K., ThakarAnup B. Shukla V.J. and Ravishankar, B.Evaluation of
anti-hyperlipidaemic activity of LekhanaBasti in Albino Rats
316
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120
121
122
GangadharT. Aralelimath and KiranMutnali V.Hypertension its diagnosis and treatment in

Ayurveda
PrathibhaBhatand Prashanth A.S.Study of Shirodhara and its effection essential hypertension
Sowmya M.C.and Shajahan M.A.Recent Pharmacological Studies related to Hridya Drugs
Theme: Hypertension and Coronary Heart Diseases (Poster Presentation)

123 GuravSantosh, Lavanya G., Shivudu, K. and Ramreddy G.P.Role of Aama in
AetoopaThogenesis of Heart Disease
124 MaanasiMenonand Muralidhar P. PujarUnderstanding Essential Hypertension in the Light
of Ayurveda
125 Nitin S.GaikwadRole of Lifestyle modification to Hypertension
126 Reshma M.A.and Anupama V.Role of Yoga in Pregnancy induced Hypertension
127 Shijin RajCardiac and Arterial changes in primary Hypertension
128 VikasBharadwajand Pankaj SharmaHypertension
Theme: Cancer (Oral Presentation)
129 Afil AlexMedical oncology- an Ayyurvedic Practical Approach
130 Gaurang Joshi andBhavna JoshiRole of raudraras in management of arbuda with respect
to cancer of head and neck
131 Mane
Shankar, PampattiwarSagar, SankarBabu A. and
Muralikrishna
P.DusyaPratyanikaChikitsa-A New approach for the Treatment of Cancer
132 PrasannaAithal, VasantPatil., SwapnaGunjaland PradeepSankarApplication of shodhana
followed by RasayanaChikitsa in the management of carcinoma
133 Sapate Suresh, Lavanya, G., Shivudu, K. and Ramreddy G.P.No longer cancer heredity
death warrant by Sukrashodhanagana
134 Siddaram A, Santoshkumar., Kushwah H and Shringi M. KTaming the carcinoma and side
effects of chemotherapy by an indigenous formulation TAMONCO capsule and syrup
Theme: Pulmonary Diseases (Oral Presentation)
135 SunandaGhare, YogeshKedar andSunandaPedhekarEfficacy of KaphanashakYog on
KaphajaKasa
136 SharmaA. and Sharma A.K.The Management of Bronchial Asthma by Shodan therapy
andBharangisharkara- A clinical study:
137 Amal P. Babuand ShailajaEffect of Swarnamritaprashana in the incidence of Kasa
138 Suneetha, P., SankarBabu and Muralikrishna, P.Clinical evaluation of the effect of
ShatphalaGhrithaSnehapana and MadanaphalaDadhiKalpayoga for Vamana Karma in
Book of Abstracts
317

139
140
141
TamakaSwasa
ArunKute, NishaKumariOjha and Abhimanyu KumarManagement of respiratory Allergic
disorders in children by use of Ayurvedic medicinal plants:
SowmyaBhatControlled clinical study on the effect of Bharngi in different routes of
administration in TamakaSwasa
Dileep K.S., Jobin Jacob., Keshava and DebajitBattacharyyaAyurvedic Inhalers/NebulizersAn innovative approach for the management of Tamakaswasa
Theme: Pulmonary Diseases (Poster Presentation)

142 Poorvi Athreya, Hiremath, V.R. and Prasad B.S.Jalaneti in the Management of Upper
Respiratory Tract diseases
143 Sonia and Gajanana HegdeA Study on Dhoomapana with its Clinical evaluation in
TamakaSwasa.
Theme: Medicinal Plants (Oral presentation)
144 Anuja G.I, Latha P.G., Suja S.R., Shine V.J. and Rajasekharan S.Anti hepatotoxic and anti
Inflammatory properties of the rhizome of Drynariaquercifolia (L.) J. Smith.
145 Krishnakumar N.M., Latha P G*. , Suja S.R. and Rajasekharan S.Imunomodulatory and
antioxidant properties of Morindaumbellata l-An ethnomedicine
146 Navas M., Mathew Dan, Latha P.G. and Rajasekharan S.Characterisation of Sida Species
(Kurunthotti) traditionally used for NCDs:
147 Shikha P., Latha P.G.*., Suja S.R. , Shyamal S. , Sreejith G and Shoumya SAnti inflammatory
and analgesic activities of Two selected Medicinal Plants
148 Rajasekharan P.E.Intellectual Property Rights in Medicinal and Aromatic Plants: A new
paradigm
149 Sini S., Latha P.G. , Anilkumar T.V., Suja S.R. and Rajasekharan S.Effect of Kaempferiarotunda
L. in Healing Dermal wounds
150 AshwiniGodbole, PadmaVenkatasubramanian and Vidyashankar R.Evaluation of the
anthelmintic activity of Vidanga, an Ayurvedicrasayana herb, used in the treatment of anemia
(Pandu)
151 Gupta S.C., KotechaMitaand Kasture SanjayExperimental evaluation of anticonvulsant
activity of ingudi bark (Balanitesaegyptiaca, Linn. Delile)
Theme: Medicinal Plants (Poster presentation)
152 GayatriNahak, and RajaniKantaSahuAntibacterial and Antioxidant activity of Four Ocimum
Species
318
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153
154
155
156
ShiljiDevassy and Hiremath S.K.Burn Wound Healing Of RubiaCordifolia.Linn Root- An

Experimental Study On Wistar Rats
Sreeja K. andUnni P.N.Threatened anti rheumatic Medicinal plants in select Sacred Groves
of Kozhikode
Sreepriya M.Role of Flowers in Health and management of diseases
Yogamaya Dhal, BanditaDeo and RajaniKantaSahuAntioxidant activity of enzymatic extracts
of Curcuma Zedoria (Christm.) by DPPH scavenging assay
Theme: Mental Disorders (Oral presentation)

157 Vinay Shankar and Narayan Prakash B.A clinical study on the effect of Jaladhara&Tailadhara
on Nidranasha
158 ChitranganaChauhan and Narayan PrakashConcept of depressive disorders in Ayurveda
and management withJyotishmatitaila
159 Toolika E. and NarayanaPrakash B.A clinical study on Shireeshadi yoga in the management
of Kaphajaunmada with special reference to depressive disorders
160 AdityaSubrahmanyam*and Narayan Prakash B. An observational clinical study on the
effect of shankhapushpighritha in the management of manasikaklaibya
161 Rohini H.D. TikshanaNasyaPrayoga In KaphajaUnmada: A Critical Review:
162 Bharat Kumar A.G., HashimHameedand Suresh R.D.SatwavajayaChikitsa in management
of madatyaya (Alcoholism)
163 Formulation prepared by Snehakalpana used in mental disorders: KapilDeoYadav
164
165
166 K. P. SathiagopalDeaddiction An Ayurvedic Approach:
167 Suchithra S.P.Development and initial standardization of Ayurveda Child personality inventory
Theme: Geriatric Diseases (Oral Presentation)
168 Vasantha B.A Birds eye view on geriatrics and its solution
169 SitharaBalanManagement of Alzheimers-A lifestyle disease of the elderly
170 Lakshmi V. and Dilipkumar K.V.Role of seasonal purification w.s.r.to virechana in preventive
geriatrics
171 MeghaSonpethkarand Mule S.K.Lifestyle management for Prevention of ageing
172 NishmaNanavatiRasayana therapy and its role in prevention and management of ageing
173 Sara MonsyOommen, Mane SunitaSitaramand Ansary P.Y.MedhyaRasayana- an Answer for
Successful Brain ageing
174 SavitriKarigoudarand MaheshSavalgimath P.Geriatric Dermatology can be a specialty
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319

175
176
177
Athri S.S. and Joshi J.R.Scope of Ayurveda in Geriatrics

RaotionZameer J., VijayaBaskara Reddy K.V. andDattatreya S.Role of KamyaRasayana in
Geriatric Care
DimpalPadmakarZambareRole of Rasayana in Geriatric care
Theme: Degenerative Diseases (Oral Presentation)

178 Radhika, C.A randomised controlled clinical trial to assess the efficacy of nasya in reducing
the signs and symptoms of cervical spondylosis
179 MohitAroraThe Effect of Ksheerabalatailaanuvasanabasti in sandhigatavata with special
reference to osteoarthritis
180 ReshmiPushpan, HarshithaKumari, B.R. and Patel Nishteswar K.Scientific validation of
anti- inflammatory herbs in management of osteoarthritis a degenerative joint disorder
181 KrishnakumarNaick N., Sanjay Kadlimatti and Sanakal A.I.Clinical evaluation of Asthikshaya
vis--vis osteoporosis and its management through Kshiravasti and Shamanaushadhi
182 Neelakanta J. Sajjanar, Ranjitha A.A and Debajit BhattacharyyaUtility of disease activity score
(DAS28) and disease specific quality of life questionnaire (QoL) in designing clinical research
protocol for Amavata
183 Ramya A.Comparative study on Shodhanaangasnehapaana with non-medicated ghee
against guggulutiktakamghrtam in gambheeravaataraktam
184 Shitha ThomasAstudy on the efficacy of Rakthamoksham in lateral epicondylitis
185 VarunPatil, Srinivasulu M. , Manikraokulkarni and ChannabasavannaRole of
Panchtiktaguggulughritamatrabasti and ksheera-balatailajanubasti in the management of
janusandhigatavata
186 Ramesh Prasad Gupta,ShobhaItnal R. and Jonah S.Clinical study on the effect of Vatari
rasa in the management of Janusandhigatavata
187 Sreeranjini C.G. and SreejaSukesanNeuroprotective effects of Ayurvedic management in
glalucomatous optic atrophy
188 ShubhamGargandDilipVermaLeech therapy for osteoarthritis in elder age
Theme: Degenerative Diseases (Poster Presentation)
189 AdityaBhatand GajananaHegde D.Ayurvedic Perspective Of Degenerative Diseases
190 Arun Mohanand Joshi, J. R.SandhigataVatam Vis-A-Vis Osteoarthritis A Conceptual Study
191 Ashok Kumar Pandaand Saroj Kumar DebnathEffectiveness Of Leech Therapy In
GambhiraVata-Rakta( Gout) : A Pilot Study
192 Radhakrishnan S., Kiran M. Goud and NayanMode Of Action Of Bahir-ParimarjanaChikitsa
In Degenerative Joint Diseases
320
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193
194
Reena. J.andBhaskarRao M.Role Of Agnikarma Therapy On SandhigataVata W.S.R.

Osteoarthritis, A Degenerative Disease A Clinico-Radiological Study.
SangeetaDharand AnupamaNayakA Clinical Evaluation Of UpanahaSwedan In
Management Of JaanuSandhigatavata
Theme:Liver Disorders (Oral Presentation)

195 Prashanth A.S. Management of hepatitis b virus induced jaundice- through Virechana and
Shamanaoushadhi
196 Vilas V.Khanapurkarand Chothe D.S.Role of different Ayurvedic drugs in liver pathology
197 Ketan Haribhau Dangat,BhosleS.V., Ravindra Bhivaji Kute and Nalkande M.W.Effect of
Nishottarchoorna and triphalakwath in bahupittakamla with special reference to
hepatocellular jaundice
198 Arshiya Aliand Gajanana HegdeJalodara and its management
199 VishnuU., Praveen B.S and Ashvinikumar M. A case study on management of koshtasrita
kamala with special reference to acalculouscholecystitis with jaundice
200 RakeshB., Reddy K.R.C., Patgiri B.J. and Jha C.B.Hepato-Protective action of
Arogyavardhinivati in albino rats
201 ArunkumarG. VilwadiAgadaan unexploited boon in hepatopathies
202 Joel Antonyand PrasannaMogasale N.Aetiopathogenesis od Yakritodarawsr to Alcoholic
Liver disease
203 ShineV. J., Latha P.G*. , Suja S.R. , Anuja G.I and Rajasekharan S.Cycleapeltata (Lam.)
Hook. F. &Thoms-An ethnomedicinal plant against liver damage
204 Suja S.R.,Latha P.G*. , Pushpangadan P. ,Rajasekharan S. , Shine V.J and Anuja
G.I.Therapeutic potential of Helminthostachyszeylanica (Linn.) Hook. a novel medicinal
pteridophyte on CCL induced rat liver cirrhosis
205 Theme:Liver Disorders (Poster Presentation)
206 Kavitha M., Shivudu, and Ram Reddy G.P.Impact Of Pitta On Liver Disorders And Its
Management
207 Sooraj D.and Joshi B.B.Dos And Donts In Liver Disoders
Theme:Gender Specific NCDs(Oral Presentation)
208 DeiL.P., Shilpa Donga B and Asokan V.Lifestyle for Post Menopausal Women
209 PatelB.R. andNishteswar, K.Menopausal syndrome-An Ayurvedic approach
210 Sandhya K.RaoPrevention of NCD in women with respect to obesity by healthy lifestyle
through Ayurveda and yoga to combat PCOS
211 Rajitha R. WarriarAn Ayurvedic Introduction to PCOs A metabolic disorder affecting fertility
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212
213
214
215
216
217
in women
Asha S.T. Applied Aspects of Maternal Life Style & Preservation of Health through Ayurveda
KarunarathneY.A.U.D. and DayaniSiriwardene S.A.A clinical study on the efficacy of
shathavaryadichoorna and dhathreerasayana on perimenopausal symptoms (with special
reference on hot flashes and menorrhagia)
RanjaniS .Menstrual disorders in adolescent college students
Vidya Narayanand VanadanaBaranwalPathophysiology of gestational mellitus (GDM) and
its association with overt diabetes
Kavitha C. Noorandevarmathand SrideviSwamyPoly cyticoveriansyndrom, a life style disorder
and the Ayurvedic management:
Shilpa B.DongePCOS- An emerging Lifestyle Disorder among Youth
Theme:Gender Specific NCDs (Poster Presentation)

218 Gayathri C. K.and Chandrakanth JoshiFibroid and Its Management
219 ChethanaKumariA.,JamunaDevi R. and PadmasarithaFolklore Practices during Pregnancy
in Karnataka- An Ayurvedic Perspective
220 Vandana Shahand Usha V.N.K.Management of Menopasual Syndrome
221 Nilesh Ingle, NishaKumariOjha and Abhimanyu KumarRole of Play and Toys in All round
Development of Children
222 Yogitha Bali M.R.Management of Obesity in Womwn with a Holistic Touch in my Clinical
Practice
223 Gowripriya R. and RaghavendranV.ShettarThe Role of Rasayana in Asthikshaya WRS to
Osteoporosis
Theme : General Oral
224 M. V. Anil Kumar : Utility Of Tender Coconut Of Chawghat Orange Dwarf - Cocos Nucifera,
Based Formulation In Skin Health:
225 Manoj Sanakranarayana : Understanding concept of sacprpti and its impact on Ayurvedic
theory and practice
226 Gunarathna E D T P : Analytical Study of Pharmacodynamic actions of Gandhakadi thaila
on the management of Kitibha:
227 Sunil Roy : Management of parinama shoola (peptic ulcer) by yavakshara yukta eranda
dwadasha kwatha and khanda kushmanda avaleha:
228 Riji Hari : Effect of different independent variables on the health status of tribal and non tribal
children
229 Ramanuja K.K. : A case study on management of Pittavrita Prana:
322
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231
232
233
234
235
236
237
238
239
Somit : The health transition, medical pluralism and the strategy of traditional medicine:
Ragavendran D : Understanding irritable bowel syndrome (IBS) in Ayurveda and its
management through takra vasti along with kapitthashtaka choorna as shamanoushadhi:
Mahesh Sharma M : A controlled clinical study to evaluate the effect of bilvadi ghrita matra
basti in the management of grahani:
Shilpa Jambanour : Strength of Ayurveda in the prevention of NCD:
Hariharan S : A clinical study to evaluate the efficacy of uthara bhaktika sneham in frozen
shoulder:
Vineeth George : A concept of dooshi visham in non communicable diseases:
Mousmi Manohar : Vasthi facts and fallacies:
Ashok kumar Panda : Effectiveness of Leech therapy in Gambhira vatha Raktha ( Gout ) A
pilot studyMita Kotecha : Hairloss remedies in Ayurveda A clinical Documentation
Laxman Wandekar : A Clinical Study on Nishadi Lepa in the Management of Arshas:
Theme : General Poster

240 Amarajeewa : A Review Of Ayurveda Community Medical Programme For Ncd Prevention
In Central Province From The Year 2009 To 2011
241 Amey Gaidhani , Role Of Gomutra In Non Communicable Diseases
242 Arun Prasad P V, Effects Of Rasayana And Vajikarana Drugs On Immunity
243 Atul Subramanian Understanding Metabolic Syndrome-x In Ayurvedic Perspective
244 Dattatrya Nikam , A Comparative Clinical Study On Ayurvedic Management Of Psoriasis
245 Elsy Lukose, , Role Of Rasayana In Prevention Of Degenerative Eye Disorders
246 Gaurang Joshi, Psoriasis Management - The Ayurvedic Way
247 Harikrishna C, A Comparative Clinical Stidy To Evaluate The Efficiency Of Shatavari Churna
And Shatavari Ghrita In Ksheena Shukrata Wsr To Oligospermia
248 Hema M, Thyroid Disorders And Ayurveda
249 Jayalaxmi M Nagur, Wound Healing Property Of Nimbadi Kalka -:A Conceptual Approach
250 Kamath M S, Effectiveness, Safety Of Shirodhara: A Hospital Record Based Survey At A
Panchakarma Therapy Unit In A Multidisciplinary Tertiary Care Hospital
251
Karthika Jayan, , Nidravega Dharana,Its Clinical Impact And Suitable Lifestyle
Modifications(a Conceptual Study)
252 Keerthi S Sankpal, Management Of Padadari - A Case Study
253 Kesavan V, Chaya Yeva Jayet Dosham A Detatiled Review Of Literature
254 Mohammed Thameem , Healthy Life Practices In Preventing Arshas
255 Pradeep E K, A Comparative Clinical Evaluation On The Effect Of Pathyadikashaya And
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270
271
272
274
275
276
Himplasia In Mutraghata With Special Reference To Benign Prostatic Hyperplasia

Prakash Lokhande, Role Of Panchakarma Therapy In Acne Conglobata- A Case Study
Prashant D Chandekar, Ayurvedic Life Style For Mental Health In Old Age
Pujari Ravi Kumar , Kanakabindwarista And Maha Marichyadi Thailam In Psoriasis
Sangamesh S.H, , A Clinical Study On Non-surgical Management Of
Parinaam Shoola (Peptic Ulcer)
Sangeeta P Sawant, Status Of Anemia In The Tribal Population Of Javhar Mokhada Of
Thane District, Maharashtra
Satish Perala, Spermatogenic Action Of Dhatriphaladi Yoga-phase-i
Sivabalaji , , Healthy Life Style Practice In Preventing Computer Vision Syndrome
Sreejith R, Marine Products; Nectar For Acid Peptic Disorders W.s.r. Mukta-shukti Bhasma
Sudev C, Non Pharmacological Management Of Premature Ejaculation
Sumith Kumar M, Sara And Its Importance
Swapna B, A Study On The Role Of Anusastra In Vicharchika W.s.r. To Jaloukavacharana &
Pracchana
Vinuta Kulkarni, Free Radical Scavenging Activity Of Ya
Yogendra Kamble, The Role Of Phalghrit In The Disorders Of Shukradushti
Shilji Devassy, Burn Wound Healing Of Rubia Cordifolia.Linn Root- An Experimental Study
On Wistar Rats
Pooja, Importance of Breast Feeding & the Assessment of its Inadequancy
Sharma Aman, Understanding vatarakta Vis--vis Peipheral Vascular Disease
Suresh R Jadhao, Efficacy of Kapikacchu Churna in the Management of Oligozoospermia
Smitha R Nair, Nutraceuticals-a Key to Health
Hemachandra Shetty, Noise pollution hazards and preventive measures
Nisharaj ,Stay healthy with Antioxidant.
324
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CONCEPTUAL TREATMENT OF PRAMEH/MADHUMEH (TYPE II DIABETES) BY AN AYURVEDIC

COMBINATION NIMACH
Khatavkar P.V.
Ayurveda Medical College, Khurja, Uttar Pradesh 203131
iabetes mellitus- type II is seriously increasing - worldwide, day-by-day. India is on

number 1 for diabetic population. Incoming few years 50% of total worldwide diabetic
patients will found in India. So it is alarm to all medical sciences- pathies to eradicate or at
least to prevent this disease or its complications. Unfortunately most of the researches or
treatments on this disease are pointing towards reduction of hyper-glycaemia; hypoglycemic
action of various medicinal plants, herbal or herbo-mineral compounds. Good diabetic control
is mostly estimated by good glycaemic control. But it is commonly observed that in spite of
good goodglycaemic control (may be due to hypoglycaemic drugs or insulin); many hazardous
complications are occurred in such patients. So here is the proper time to think more than
hypoglycaemic treatment. According to Ayurvedicphilosophy, diabetes may be correlated
PramehorMadhumeh. According to latest study on type II diabetes; at the time of diagnosis,
around 50% of -cell function has been lost. About 10 years or more before the diagnosis,
it may be correlated with Pramehand afterdiagnosis, as Madhumeh. All the signs and
symptoms, complications may not correlate with glycaemic control or glycated hemoglobin
(HbA1C). Hence we have to think other way. If we think about Sampraptii.e. pathogenesis
of Prameh,Kledis an important patho-ingredient. It is Sookshm Mal of Med Dhatu.
Impairment of Med-Dhatvagniresults in excess production of Kled and improper Med Dhatu,
which is causative factor to produce signs, symptoms and complications & this, is the main
concept behind this disease. While thinking on treatment part, we have to repair the
impairment occurred in Sampraptii.e., to increase the Med-Dhatvagniand toreduce the
kled.For this purpose one herbal compound having only 2 ingredients, was prepared. One
ingredient for increasing the Med-Dhatvagniand other for reduction of Kled.A short,
randomized case study was worked on the group of 30 patients, having type II diabetes,
between the ages 40 to 65years. Severe, completed cases and pregnant women were
excluded. Allopathic drugs were continued as it is. Signs, symptoms and general condition,
were observed andobserved before and after 6 months of this supportive
Ayurvedictreatment. Though there is no much alteration in glycemic levels, there is much
and makeable difference in signs, symptoms and early complications, especially related to
Med Dhatvagni-Mandy, Kledand Medodushti. As well as there is markable reduction in Aalasya,
Sarvang Gaurav, SamanyaDaurbalya and markable increase in Utsah, Bala, Kriya-pranavata,
sound sleep and mental status. More and prolong study on same subject may elaborate the
better management of this disease and better survival of diabetic patients.
Keywords : Diabetes,Nimach, Treatment
Book of Abstracts

A COMPARATIVE STUDY IN THE CLINICAL MANAGEMENT OF TYPE TWO

DIABETIC MELLITUS WITH SPECIAL REFERENCE TO VAMANA, VIRECHANA
AND SHAMANOUSHADHI
Krishnakumar K.* and Govardhan K.
Amrita School of Ayurveda, Vallikavu, Kollam, Kerala.
*drkrishnakumarmd@gmail.com
ype two diabetic mellitus is one among the wide spread chronic diseases of the body.
About 3 percent of the world population suffers from Type two diabetic mellitus. And it
is source of frustration to patients. Inspite of advancement in all branches of Modern
science, its etiology is still an endocrinological Mysery the solution to which is being
tackled by many scientists. There is no satisfactory treatment for its cure. Type two diabetic
mellitus can be compared to Madhumeha of Ayurveda. Vitiated doshas and dooshyas are
the main responsible factors of initially later it is developing with the predominance of
meda, mamsa and sareerajakleda , these are vitiated by ahara, vihara , papakarma and
manasikabhavas. Management of madhumehaincludesshodhana, shamana,
ghataudwarthanaratrijaagarana, vyayama etc. The objective of the study was to assess
the role of each shodhana followed shamanaoushadhi and only shaman oushadhi in order to
ascertain effectiveness of each measure. To prove the relevance of mootrapareeksha in
diagnosing and treating this disease specifically as told in classics. The drugs selected for
the study were Trikandakadisneha for Snehapana, nimbataila for Abhyanga, Madanaphaladi
yoga for Vamana, abhayadimodaka for Virechana and shilajatu along with asana kwatha
for Shamana. 30 patients were studied in this series under groups A, B and C, each group
containing 10 patients. The patients of group A received Vamana and Shamana, the patients
of group B received Virechana and Shamana while patients of group C received only
Shamanoushadhi. The study was done to evaluate the advantages of vamana and virechana.
The effect of therapies was assessed based on improvement obtained in terms of scores
given to signs and symptoms blood investigations etc. The datas were statistically analyzed.
The therapies provided highly significant results on all parameters including blood
investigation. The results are encouraging with more than 85% results. In nutshell, out of
30 patients 20 patients improved markedly, 8 patients moderately improved and 2 patients
improved. Hence modalities of our treatment can be recommended to all patients of
madhumeha (type two diabetic mellitus) without any hesitation.
Keywords : Type two Diabetic mellitus, Madhumeha, Trikandakadisneham, Vamana,
Virechana, Madanaphaladiyogam, Abhayadimodakam, Shuddhashilajatubhasma with
Asanadikwatha ,Doshadusti, mootrapareeksha ,tridosha, dooshya.
Book of Abstracts

TRIPHALA: A POTENTIAL SUPPLEMENTARY DRUG FOR TYPE II DIABETES

MELLITUS
Prasad G.B.K.S*, Nita Singh, Bhaskar A.S.B., Goswamy H.M. & Anand Chapperwal
Jiwaji University, School of Studies in Biochemistry & Biotechnology, Gwalior
*gbksprasad@gmail.com
riphala an age old commonly used powered preparation of three medicinal dried plant
fruits amla (Emblicaofficinalis), harad (Terminaliabellirica) and bahera
(Terminaliachebula) in equal proportions is considered as Tridoshnasakrasaayan, in Indian
systems of medicine. It is having balancing and rejuvenating effect on the three
constitutional elements vata, pita and kappa that govern life. The formulation is prescribed
in the first line treatment of many ailments and is used as laxative and detoxifying agent.
Diabetes is characterised by hyperglycemia and oxidative stress. Chronic diabetes mellitus
leads to glycation of proteins, peroxidation of lipids and activation of secondary pathways
which in turn contribute to micro and macrovascular complications. The present work
evaluated the anti-diabetic, anti-hyper lipidemic and antioxidant potentials of three
formulations of Triphala [viz., Amalaki:Bibhitaki:Hariaki :: 1:1:1; 1:4:1 and 4:1:1] in
subjects with Impaired Glucose Tolerance and Type II diabetes mellitus. The subjects in
both the groups received only Triphala and no other anti-diabetic therapy during the
course of this one year study. The therapeutic effect of Triphala administration (5 gm BD)
was assessed by monitoring blood glucose at 30 days intervals and Glycosylated hemoglobin
(HbA1c), lipid profile (TG, TC, HDL-C, LDL-C, VLDL-C), oxidative stress markers (SOD,
CAT, TBARS, GSH), Liver (SGOT, SGPT, Bilirubin) & kidney (Createnine, urea, uric acid)
function markers at 90 days intervals during the course of Triphala therapies.Daily
administration of Triphala (1:1:1) exclusively for one year resulted in significant reduction
of 20% and 29% in fasting and postprandial blood glucose levels respectively with
corresponding decrease (20%) in HbA1c levels of Impaired glucose tolerance as well as Type
II diabetic subjects. Lipid profile of all subjects was markedly decreased by 22% with a
significant increase of 20% in HDL cholesterol levels. Oxidative stress generated during
the course of diabetes is significantly lowered by Triphala administration. This is evident
from the significant decrease of 30% in lipid peroxide levels. A significant elevation in
glutathione levels were found in the blood, similarly, superoxide dismutase and catalase
also showed a significant increase of 30% and 35% respectively after Triphala administration.
SGPT, a liver function marker is significantly decreased by 29%. Urea, Uric acid levels were
also significantly reduced by 25% in all subjects under study. The oxidative damage to DNA
as assessed my Comet assay was also reversed significantly following Triphala therapy.
The Triphala formulations; 1:4:1 and 4:1:1 proved superior compared to 1:1:1. The study
proved that Triphala serves as an effective adjunct therapy with potential to prevent
development of secondary complications in diabetes mellitus. This is the first long term
open trial study demonstrating the anti-diabetic potential of Triphala and is supported by
AYUSH, New Delhi.
Book of Abstracts

A STUDY OF MARKETED ANTIDIABETIC AYURVEDIC MEDICINES: BRAND

NAMES, LABELING AND PATIENT INFORMATION
Nutan Nabar1, Girish Tillu 2, Sanjiv Shah1, Ashwinikumar Raut1,
ICMR Advanced Centre for Reverse Pharmacology in Traditional Medicine
Medical &Research Center-Kasturba Health Society (MRC-KHS),
nutannabar@gmail.com
lobal prevalence of diabetes is increasing. India has become the diabetic capital of
the world. People all over the world are taking alternative medicine alone or along with
the use of drug from conventional system of medicine for the treatment of diabetes. In
India having heritage of Ayurveda Ayurvedic medicine is available over the counter (OTC).
Almost 3000 Ayurvedic companies manufacture the proprietary Ayurvedic formulations for
diabetes. Hence the aim of the study was to evaluate Marketed Ayurvedic Antidiabetic
Formulations (MAAF) for brand names, labels and package inserts. Brand names, labels
and inserts of one hundred and eighty MAAF were studied for details of ingredients; different
dosage forms with composition, range of daily doses (DD) and dosing schedules. Types and
quality of packaging as well as clarity and adequacy of patient information were scrutinized.
Some of the brand names like Madhumehari were proclaiming antidiabetic activity. Names
like diabenol were similar to those of Oral Antidiabetic Allopathic medicines. Formulations
consisted of tablets (n=65), capsules (n=66), powders (n=37), liquids (n=8), granules (n=3)
and one wooden cup. Number of plants included in MAAF medicines varied widely. Equally,
a wide variation of DD ranging from a few mgs to >2-3 gms was observed for most of the
plants. Noticeable was the lack of information for pediatric/geriatric dosages as well as
about the safety of use during pregnancy and lactation. The present study has revealed the
need of uniform implementation of standard guidelines for labels and package inserts for
ensuring safe and effective use of MAAF.
Book of Abstracts

MANAGEMENT OF COMPLICATIONS IN MADUMEHA (DIABETES MELLITUS)

Pandi R.D*,Ram Kaveri V., Niranjan Y. and Bhattacharyya D.
ALN Rao Memorial Ayurvedic Medical College ,Koppa. Karnataka.577 126.
*dr.pandi71@gmail.com
n modern mechanical age Madhumeha has become a major problem. Ayurvedic classics
also mention that all the twenty types of Prameha when not treated properly will get
converted to Madhumeha in due course of time. Madhumeha is an Iceberg disease in the
present era. The global prevalence of Madhumeha is projected to increase to 300 million by
2025. Of the 10 countries most affected with madhumeha India being one among it, the
percentage of madhumehis are expected to rise to 57.2% by 2025. Madhumeha is a lifestyle
disorder wherein various complications are encountered which are described in our classics
if the disease is not well controlled.The disease Madhumeha, its definition, etiology, clinical
picture, and principles of treatment appear to be similar with the disease Diabetes Mellitus.
However when the complications dominate the scenario, they have to be managed separately
along with pradhanavyadhi. The chronic complications of Diabetes like neuropathy,
retinopathy & nephropathy are increasingly being treated with Ayurveda. The treatment
strategies will be discussed in the paper. In this presentation, a humble approach is made
to explain the management of complications in madhumeha.
Keywords : Madhumeha, Upadrava, Diabetes Mellitus, Diabetic Complications, Ayurveda
Book of Abstracts

EVALUATION OF THE EFFICACY OF SHAMANOUSHADHIS IN THE

MANAGEMENT OF DIABETIC PERIPHERAL AND PROXIMAL NEUROPATHY
Shree Vidya P.* and Gajanana Hegde
Government Ayurveda Medical College, Mysore, Karnataka
*guru.chiru99@gmail.com
iabetic Neuropathy is one of the most common troublesome complications of diabetes

mellitus. It is clinically present in 30-50% of all diabetes patients. The prevalence of
neuropathy is related to age, duration of diabetes and the quality of metabolic control, by
the time a diabetic patient has severe Neuropathy, retinopathy and albuminuria are also
usually present. Chronicity of any disease give rise to VatavruddhiLakshanas or
VyaadhikarshanaJanyaVatavyadhi similarly Madhumeha being one of the Maharogas leads
to further Vatavruddhi due to Vyaadhikarshana. So aim of this study to evaluate the effect
of two groups of shamanoushadhis in the management of Diabetic Peripheral & Proximal
Neuropathy Intervention-Total 40 patients were selected incidentally and assigned into
two groups. The Shamanoushadhis are Gokshuradiguggulu internally &twaklepa externally
in group A &Sahacharadikashaya internally with moorchitatilataila&elalepa externally in
group B. KatakaKhadiradiKashaya being common to both the groups. Duration is 1 month.
After analyzing the results, the both groups showed the significant result in the reduction
of FBS and PPBS, but SahacharadiKashaya with MoorchitaTilaTaila along with
KatakaKhadiradiKashaya and ElaLepa Showed statistically significant results in reducing
the symptoms of neuropathy
Keywords : Madhumeha, Diabetic peripheral and proximal neuropathy,
KatakaKhadiradiKashaya, SahacharadiKashaya
Book of Abstracts

SELECTION OF AYURVEDA HERBS USEFUL IN DIABETIC FOOT ULCER WITH

NEW APPROACH
Pampattiwar S.P*, ParamkusaRao M. and BulusuSitaram
T.T.DS S.V. Ayurveda College, Tirupati
*vd.yash.728@gmail.com
iabetic foot ulcer is one of the major complications of Diabetes mellitus. It can lead
to amputation of leg also. Diabetes mellitus is one such metabolic disorder that impedes
normal wound healing because of altered protein and lipid metabolism and abnormal granular
tissue. The main risk factors cause diabetic foot ulcers are diabetic neuropathy and micro
and macro ischaemia (arterial abnormalities). It is proposed that for the treatment of such
patients common herbs explained in pramehachikitsa, kushthachikitsa and
vranachikitsa can be useful for diabetic foot ulcer. This is a new approach by which one
can select the herbs for the treatment of diabetic foot ulcer. Due to this approach new
formulations can be formulated for diabetic foot ulcer which can be beneficial to them. A
list of drugs said in both diseases is prepared from Ashtangahridaya and their activity
checked with ongoing clinical research.
Keywords : Diabetic foot ulcer, PramehA, Kushtha, Vrana
Book of Abstracts

SHILAJIT RASAYANA IN DIABETES MELLITUS

Niranjan P.M.
DGM Ayurvedic Medical College & Research Center, Gadag, 582101, Karnataka.
niru21ayu@gmail.com
n spite of all medicines diabetes mellitus is still a challenging disease. Ayurveda has
various therapeutic modalities and herbo-minerallo-metallic preparations forMadhumeha.
But shilajatu stands on the top of the list of madhumehaharayogas. This paper reviews
work on rasayana effect of Shilajatu in madhumeha. Shilajatu is a Conqueror of mountains
and destroyer of weakness. Shilajatu is exudate that is pressed out from layers of rock in
the mountains and s composed of humus and organic plant material that has been compressed
by layers of rock. The active principle of Shilajatu is fulvic acid. It is a bio-transferred
plant matter used as a balanced general tonic. It is a renewing vitalitySwasthahitam. In the
raw form it is a bituminous substance, dark red gummy materials. Shilajaturasayana is
gives an impulsive treatment in pramehachikitsa.Dalhanaacharya quoted in his commentary
that shilajatu is one among best Naimitikarasayana. Effect of shilajatu on blood glucose
and lipid profile in euglycemic and alloxan included diabetic rats and its effects on the
above parameters in combination with conventional anti-diabetic drugs. Chronic stage of
Diabetic mellitus will leads todhatukshaya.Thismay lands up in multi system complications.
In this stage various phytomineralo metallic are classically indicated in the management of
madhumeha,tiktaskandaaushadhis and mutrasangrahaneyaaushadhis are also useful. Trace
elemental deficiency as also noticed in diabetic mellitus. Hence 15 to 25 mg of zinc in
supplements is also advocated. Seasonal samshodhana, ruturasayana along with
sadrvithapalana and achararasayana are the inevitable components for diabetic mellitus
package along with vyadhipratyanikarasayana like shilajaturasayana. Shilajatu acts as a
rejuvenator at cellular level. Shilajatuis under exhaustive research, clinical practice since
ancient times. Its metabolic correction effect, kapha, medha, kledha, amahara and
srotoshodhana effect, trace elemental supplementation effect anti stress and anti-ageing
effect immuno corrective effect as reviewed above will be enough to conclude that shilajatu
is a choice of vyadhipratyanika, naimittikakamyaswathasyaurjarskara and
aturasyaroganutrasayana in the management of DM.
Keywords : Shilajatu,Fulvic acid, antioxidant, B-cell rejuvenator, DiabetesMellitus
Book of Abstracts

AN AYURVEDIC PERSPECTIVE ABOUT THE ROLE AND RELEVANCE OF DIET

IN THE MANAGEMENT OF NCDS WSR TO DIABETES MELLITUS
MaliniMuraleedharan
Amritha Ayurveda Medical College, Vallikkavu, Kollam, Kerala
malini6095@gmail.com
n the stress filled life of the present day,incidence of Diabetes Mellitus is rising alarmingly.
From the clinical and public health standpoint this is an extremely threatening situation
and needs to be addressed immediately. There is a growing focus on the role played by
nutrition in the maintenance of good health.Kitchen Pharmacy is gaining wide
popularity.Ayurveda considers food as the best medicine.This life science provides specific
dietary guidelines for Diabetes mellitus based on individuals constitution and doshic
imbalances. In this conceptual paper, an attempt has been made to modify the classical
Ayurvedic dietary formulations and the common recipes used in everyday life to suit the
contemporary diet pattern and style while at the same time meeting the nutritional demand
of an individual affected with Diabetes Mellitus. An analysis and evaluation of the nutritional
content of the ingredients used in these preparations has also been done. The suggestions
put forward in this paper are of relevance as diet plays a significant role in the management
of Diabetes.
Keywords : Diet, Diabetes Mellitus, Nutrition, Kitchen Pharmacy
Book of Abstracts

ETHNO-MEDICO-BOTANICAL SURVEY FOR DIABETES AND ITS

CONTRIBUTION TO AYURVEDA
SuryanarayanaSwamy N.* and SeetharamiReddi T.V.V.
Govt. Degree College (Men) Srikakulam, Andhra Pradesh, India- 532001
*dr.nsnswamy@gmail.com
iabetes was known to mankind as Madhumeha from antiquity. This was known to
Indian Ayurveda since 3000 years as a disease with some persons whose urine was
sweet enough to attract insects and flies. This can be seen in the medical texts such as
Chakra samhita and Sushrutasamhita (400 BC). It was Sushruta the great Indian physician,
who discovered diabetes during 1000 BC. Diabetes causes morbidity and mortality in human
population, spreading rapidly around the World with an alarming rate of 10% in India, 14%
in United States and is the sixth leading cause of deaths. Ethno-medico-botanical surveys
were undertaken during 2006-2009 in 42 tribal pockets of Adilabad district, Andhra Pradesh,
India with good forest cover. The study area lies between 77 47' and 80 0' of the eastern
longitude and 18 40' and 19 56' of northern latitude. Interviews were conducted with
tribal vaidyas belonging to Gond, Lambada and other tribal communities at their dwellings.
The data were verified in different villages among the interviewers showing the same
plant sample. The knowledgeable informants and medicinemen and vaidhyas were taken to
the field and along with collection of plants for the voucher specimens, method of application,
preparation of dose and mode of administration of the plants as given by the tribal informants
was recorded. Each practice was cross checked with at least 4-5 informants. The surveys
yielded 21 plant species belonging to 16 families of Angiosperms used to combat
diabetes.Among 21 plants, 19 are Dicotyledons whereas Monocotyledons comprises of 2
species. Based on habit, herbs include 6 species, followed by shrubs 3, trees 8 and climbers
are 8. While classifying plants depending upon the plant part used, leaf constitutes highest
percentage (33.33) of utilization for the purpose followed by19.04% of seed/grain, 14.28%
of root / root bark and flower/fruit and stem/stem bark, rhizome, wood and whole plant
4.76% each. It is quite interesting to note that 2 plants viz., Boerhavia erectaL. and
Bougainvillea spectabilisWilld. as well as 13 practices are reported as new records after
comparison with work of Jain (1991, 1997). Most of the ethnic practices are now recognized
to have specific beneficial effects in pharmacology and the development of modern medicine.
The methods of investigation employed by a traditional herbalist are not quantitatively
different from modern chemotherapeutic investigation. In present day scenario, the herbal
medicines and Ayurveda are gaining popularity and appreciated not only in India but also
abroad. The knowledge of herbal medicines is an important source of information for
scientific community, research workers and medicinal practitioners. Industrialization,
urbanization and modernization and the consequent developmental activities one side and
acculturation of tribal people on the other have set in motion to devastation of ethno
medicinal knowledge and research. It is high time now to conserve plants of medicinal
value by traditional methods like ex situ and in situ conservation. This helps in bringing out
light to ethnomedicinal practices in Ayurveda as well as conservation and preservation of
the original germplasm.
10
Book of Abstracts

A COMPREHENSIVE REVIEW ON CLINICAL RESEARCH ON AYURVEDIC

MANAGEMENT OF DIABETIC DISTAL SYMMETRICAL POLYNEUROPATHY
Akarshini A.M.*and Baghel M.S.
Gujarat Ayurveda University, Jamnagar 361008, Gujarat
*akarshini2000@yahoo.co.in
lobally, the prevalence of chronic, Non-Communicable Diseases (NCD) is increasing

at an alarming rate. NCDs are closely linked to global social and economic development.
Diabetes is the second among the four leading chronic diseases in India. Diabetic Peripheral
Polyneuropathy (DPN) is a common microvascular complication of diabetes. Despite being
common, DPN continues to be underdiagnosed and undertreated. Diabetic nerve damage
has major implications for QOL, morbidity, and cost from a public health perspective.
Studies in experimental diabetes examining the pathogenesis of DPN have identified a
number of metabolic abnormalities including polyol pathway hyperactivity, increased advanced
glycation end-point formation, protein kinase C beta pathway alterations and oxidative
stress. The available treatments are modestly to moderately effective in relieving symptoms
but are limited by adverse effects and drug interactions, which anticipates a contribution
from alternative medicine. The direct description of Diabetic neuropathy is not available
in Ayurvedic texts. The explanation of symptoms are scattered in the Purvarupa and Upadrava
of Madhumeha. Only around 12 research works are done on this disease in Ayurvedic
Postgraduate sector. On review of previous research works, scholars have coined this disease
by various names like Twakgatavata, Jhinjhinivata, Shonitaavrutavata,
MedaavrutavataVatanadipradhanaShotha, Madhumehajanyaupadrava etc. The oobjective
is to review all clinical trials on effectiveness of Ayurvedic medicaments for diabetic
polyneuropathy. Electronic search and Hand Search strategies were used to identify studies
which assessed the predictive value of diagnostic tests, signs and symptoms of Diabetic
Polyneuropathy using MEDLINE, EMBASE. Databases were searched including Pubmed,The
National library of Medicine, The National Center for complementary and alternative Medicine,
Medknow, HEALTHSTAR, All available clinical trials on diabetic polyneuropathy in ayurveda,
AyurvedicResearch databases-Baghel MS(2005), Digital Helpline for Ayurveda Research
Articles, The Internet Journal Of alternative Medicine, International Journal of Ayurvedic
Research, JPGM, AyurMediline, The Journal Of Alternative And Complementary Medicine,
Ayurveda newsletters and journals & magazines, etc. The electronic search strategy was
developed from clinical MeSH headings, AYUSH Headings and text words. Each article has
been assessed for quality and the discrepancies raised were resolved by arbitration using
expert opinion. Key data of included studies was extracted and reviewed. The Methodical
quality of all studies was evaluated statistically & detailed results of the same will be
presented in full paper.
Keywords : Diabetic peripheral neuropathy, Diabetic neuropathy, Distal Symmetric
Polyneuropathy, Madhumeha, MadhumehajanyaUpadrava.
Book of Abstracts
11

EARLY FOOD INTAKE PRACTICES IN THE NIGHT: AS LIFE STYLE

MODIFICATION IN PRAMEHA
Gurunath S.P*, Lalitha H.V. and Ashwini Kumar
SDMCA&H, Hassan, Karnataka
*drgurupanchakarma@gmail.com
rameha is a shleshmapradhanavyadhi, in which excess kledatha of dhathus is major

pathology. Classical texts of Ayurveda have dealt in detail about the nidana (causative
factors of the disease) of prameha. The viharas mentioned under nidana are studied in
this paper. The correct understanding of these nidanas can be best adopted as lifestyle
modification in Prameha. It is estimated that India has highest number of people with
diabetes of any one country in the world. Now more than 50million people have diabetes,
this number is projected to increase to 87million in 2030.The economic burden due to
diabetes and its associated complications are more on the nation. Hence it is essential to
find effective measures to prevent as well as to treat diabetes. This paper is aimed to
understand the role of life style modifications in Prameha by exploring the information
available in classical texts of Ayurveda, Literature available in the internet and text books
of modern medical science. Industrialization and urbanization have brought about major
changes in our lifestyle. Several studies done on circadian rhythm shows that significant
changes occur in metabolic activity during sleep and at different times of circadian cycle.
Any disturbance in sleep and wake up cycle is a major risk factor for a variety of health
problems including obesity, diabetes and cardiovascular diseases. Though the food is not
consumed during sleep, in spite of extended fasting during sleep glucose level remains
fairly stable. Ayurveda advices to take food in two aharakala. The time of second aharakala
is within the first yama after sunset. The quantity of food that is advised for night (second
aharakala) is half the quantity of the food taken infirstaharakala. The timing and quantity
of food consumed in the night has pivotal role in the maintenance of homeostatic condition
of the body. During sleep due to decreased cardiac activity all the metabolic activity of the
body will be decreased. Because of these reasons the food taken in the night causes kledatha
in the body. Continuous indulgence in this type of life style lead to dravataha (& M05$)
vriddi of shleshma. Shleshmahaving more similarity withmedas causes medhodhatudushti,
which will lead to the manifestation of Prameha. Understanding in detail about these life
style modifications will help in prevention of Prameha. Further studies need to be undertaken
to establish the potentiality of time and quantity of food at night in causing Prameha.
Keywords : Prameha, Ayurveda, Late night food, Life style modifications.
12
Book of Abstracts

TARKESHWARA RASA: A BETTER REMEDY FOR DIABETES

Rakesh Singh*, Gupta K.L.V. and Neeraj Kumar
IMS BHU, Varanasi, Uttar Pradesh
*rakeshayu1984@gmail.com.
yurveda, the science of life is the most ancient medical knowledge in the world.
Metals and Minerals are in frequent use in Indian system of medicine since long back
without any untowards effect. At the present day mankind in the world are suffering from
many diseases including diabetes which are said to be incurable and one of the Maharoga
by ancient ayurvedic physicians. Diabetes means large quantity of turbid urine with high
sugar content. Even then to bring the incurable to palliable stage Acharyas prescribed the
medicines. Out of which Tarkeshwara rasa(TR) is the first line compound rasa preparation.
It is having the reputation as Poor Mans Vasantkusumakar. It contain few bhasmas
which have anti-diabetic effect according to ayurvedic rasa literature. Two types of TR
mentioned in madhumeha,out of which TR-II shows potent hypoglycemic effect.
Pharmaceutical study done in two steps by preparing TR-I & TR-II as per mentioned in rasa
texts. For the preparation of TR-I Rasasindura, Abhrakabhasma, Vangabhasma &
Lohabhasma are taken in equal quantity & triturated with Madhu for one day & for TR-II in
the place of Lohabhasma three parts of MahanimbaPhalachurna taken. The experimental
study was planned to evaluate the toxicity & hypoglycemic effect of TR-I & TR-II on
Streptozotacin (STZ) induced hyperglycemic rats. In this study drug sample was started
with two dose levels i.e. therapeutic dose(X) & four times more of that dose. The result of
experimental study shows that TR-I & TR-II had significant anti hyperglycemic effect on
STZ induced hyperglycemic rats.TR-I reduced blood sugar level on third week whereas TRII showed same effect from first week & was persistent throughout the period of observation
& both TR found nontoxic. TR-I & TR-II both were nontoxic in therapeutic dose & a dose
four times of therapeutic dose in chronic toxicity trial for 45 days. Both preparation showed
potent anti-hyperglycemic effect, interestingly TR-II reduced blood sugar level earlier than
TR-I, it might be due to Mahanimba content in TR-II,asMahanimba is known for better
antidiabetic effect.
Keywords : Diabetes, Tarkeshwara rasa, Toxicity.
Book of Abstracts
13

SCOPE OF RASAUSHADHIES IN THE INTERVENTION OF TYPE 2 DIABETES

MELLITUS
SachinMulik B.* and Jha C.B.
Institute of Medical Sciences, Banaras Hindu University, Varanasi.
*sachinsbm71@gmail.com
he prevalence of NCDs is showing an upward trend in both developed and developing

countries, India being no exception. The life styles and behavioral changes are leading
to reduced physical activity, and increased obesity favorable to onset of NCDs. Diabetes
Mellitus (DM) is a group of diseases characterized by high levels of blood glucose resulting
from defects in insulin production (IDDM or type 1), insulin action (NIDDM or type 2), or
both. The impacts of NIDDM are considerable: as a lifelong disease, it increases morbidity
and mortality and decreases the quality of life. At the same time, the disease and its
complications cause a heavy economic burden for diabetic patients themselves, their families
and society. Diabetes mellitus is one of the major disorders which are growing at faster
rate second only to cancer. The treatment of DM includes the use of insulin and oral
hypoglycemic agents like sulfonylurea, biguanides. Long-term use of these medications
will create unwanted side effects, resulting uncontrolled increase in blood sugar as well as
complications with heart diseases also diabetics are highly prone to different types of
microorganism and it will affect immune system of body.Prameha or Madhumeha is the
disease described in the Ayurvedic literature that correlates to the modern day Diabetes
mellitus. Recent scientific understandings related to onset of DM and its complications are
not different from what has been described in classical Ayurvedic texts centuries ago. So
therapeutics mentioned in Ayurvedic literatures may be relevant in treatment of DM.
Ayurvedic drugs are usually used in the form of combinations. These preparations are
helpful in controlling the blood sugar levels and also benefit patient by relieving the
distressing symptoms of diabetes. Even on long term use they do not produce any resistance
or tolerance. They also do not lower the blood sugar below the normal range and hence do
not cause hypoglycemia in any situation. Rasaushadhies or organo-metallic formulations
have been in use in the treatment of DM with excellence for centuries. Various bhasma like
Vangabhasma, Naga bhasma, Yashadabhasma, Makshikabhasmaand numerous herbomineral formulations Swarnavanga, Tarkeshwar rasa, Vangeshwar rasa, Chandraprabhavati,
Pramehakulantaka rasa, Vasantatilaka rasa are used in therapeutics of DM. Number of
preclinical and clinical studies have been conducted on these preparations and they are
found to be effective and at the same time safe and free from adverse effects. In the
present review, an effort has been made to compile information with current evidence
regarding Rasaushadhies used in therapeutics of DM.
14
Book of Abstracts

OVER VIEW OF AYURVEDIC DRUG AND PANCHKARMA THERAPY IN THE

MANAGEMENT OF MADHUMEHA W.S.R. TO DIABETES MELLITUS
Purnima Rao* and Joshi R.K.
National Institute of Ayurveda, Jaipur, Rajasthan
*ayurpoo10@gmail.com
iabetes Mellitus is common metabolic disorders that share the phenotype of

hyperglycemia caused by a complex interaction of genetics and environmental factors.
In modern medicine there is no specific treatment which can completely cure the disease
and control the further complications, so we should think for alternative branches of medicine.
In Ayurveda we consider it under Prameha. In this study three medicines are chosen to
treat Prameha. First is Vasti (i.e. PanchatiktaPanchaPrasratikaVasti), which is stated to
cure Prameha in Charka Siddhi 8 and tow oral medicine i.e. Tarkeshvara Rasa which is
stated to be Pramehahara in BhayasajyaRatnavali and TrikatuGutika which is mentioned in
PramehaPidikaChikitsa in BhavaprakashMadhyamaKhanda (Bha. Pra. Chi. 38 th).A
randomized, open clinical trial was done by selecting study population (age 20 yrs or above)
collected from the outpatient and inpatient of P.G. Department of Kayachikitsa at National
Institute of Ayurveda Hospital Jaipur. Sample size was 55 (14 patients in Group A, 25
Patients in Group B and 11 Patients in Group C). Uncomplicated case of Type 2 DM with
mildly raised blood sugar level i.e. FBS close to 127 mg/dl and PPBS close to 200mg/dl. In
Group A 14 Patients were treated with Tarkeshwara Rasa 250 mg and UdumbarphalaChurna
3 gms thrice a day before meal for 30 days. In Group B 25 Patients are given TrikatuGutika
250 mg thrice a day before meal for 30 days.In Group Cthis group 11 patients are given
Tarkeshwara Rasa 250 mg, UdumbaraphalaChurna 3gms, TrikatuGutika 250 mg thrice a
day before meal for 30 days and Panchatikta Pancha Prasrutika Vasti for 15 days as a Kala
Vasti karma.In this study there are highly significant results in the Group C both clinically,
in laboratory investigation and statistically in comparison to Group A and B. Results of
Group A are more significant than Group B. Action of Tarkeshwara Rasa is due to its effect
in the case of Dhatujanya condition, Deepana, Pachana and Agnideepana property.
UdumbaraphalaChurna acts due to its Deepana, Pachana and Agnideepana property.
TrikatuGutika acts by Agnideepana due to its Deepana and Aamapachana activity and
PanchatiktaPanchPrashritikaVasti acts by destroying Aavarana due to its Kaphapittashamaka
property.
Book of Abstracts
15

DIETARY REGIMEN OF PRAMEHA

Swapna S. Surshetwar* and Sampada S. Sant
ShariraKriya Department, Govt. Ayurveda College, Nanded (M.S.)
drswapnakavtikawar@gmail.com
iabetes,commonly known as Prameha in Ayurveda, is one of the alarming diseases in

the world population and India is the second most affected country. It is the main risk
factor for hypertension, Cardiac diseases & other systemic complications. Various drugs
belonging to different systems of medicine singly or combined are used in the management
of Diabetes. However the complete cure cannot be accomplished. American Diabetes
Association insisted for life-style changes in addition to Pharmacotherapy in the management
of Diabetes.In Ayurveda,these life style changes are referred as Aharaand Vihara.Our present
focus is on AharabecauseAhara is the main factor in Vitiation of dosha in the pathogenesis
of Prameha. On the second hand , todays continuous changing dietary habits viz. Fast
food, junk food or incongruous food have taken place of healthy food which is unavoidable.
In Ayurvedic classic, along with SamanyasampraptiofPrameha ,VisheshSamprapti is described
in regard to doshik predominance.Due to over indulgence of aetiologicalfactors,dosha along
with dushya get vitiated & result in formation of metabolic wastes which get carried towards
Bastiresulting into different doshaj Prameha. In the management of Pramehathere is no
specific description of aharaaccording to doshajPrameha.Hence we are
categorisingaharaaccording to different types of Prameha.
Keywords : Samanyasamprapti , Visheshsamprapti
16
Book of Abstracts

TRIPHALA KWATHA BHAVITA SHILAJATU: A TRADITIONAL PANACEA TO

DIABETES MELLITUS
Jadhav Swati Sarang*, Shobhana C. and Tharalakshmi
Government Ayurveda College Tripunithura, Ernakulam, Kerala, 682301.
*docjs14@yahoo.com
iabetes mellitus is a clinical syndrome characterized by hyperglycemia due to absolute

or relative deficiency of insulin. Globally as of 2010 it is estimated that there are 285
million people with type 2 diabetes. It is one of the leading cause of End stage renal
disease, may cause death due to acute metabolic decompensation or may result in structural
and functional complications involving eyes, kidneys and nervous system. Clinical features
of diabetes can be correlated to Madhumeha.An effective treatment is necessary to combat
this disease. Herbo mineral drugs can be used effectively to conquer this disease . One
such wonder drug is TriphalabhavitaShilajatu. Na so astirogobhuvisadhyaroopahshilahryam
yam najayetprasahya || cha.chi.Charaksamhita states that there is no curable disease in
the universe, which cannot be cured effectively by Shilajatu. Also our literature states the
use of Shilajatu in Prameha. Here in this paper an attempt is made to focus the anti
diabetic property of Shilajatu with reference to the clinical study done on
TriphalabhavitShilajaturasayana in diabetes mellitus in Govt. Ayurveda College. Study was
carried out on 20 diagnosed cases of diabetes mellitus. Patients with any other severe
systemic diseases were excluded. After kshetrikaranaShilajaturasayana in madhymamatra
that is palam (24 gram)for 21 days in two divided doses daily was given. Laboratory
experiments have shown that Shilajathu is anti-ulcerogenic, stabilizes mast cells, and has
protective effects on the liver and pancreas. Triphalabhavitashilajatu therapy provided
relief in the chief complaints, associated signs and symptoms. It was effective in reducing
the blood sugar level and lipid profile. Conclusion:All the patients were analyzed before
treatment, after treatment and after follow-up on the basis of scoring. Analysis showed
treatment to be highly significant.
Keywords : Madhumeha, TriphalabhavitShilajatu, kshetrikarana.
Book of Abstracts
17

A CLINICAL STUDY IN THE MANAGEMENT OF DIABETIC FOOT ULCER WITH

JALAUKAVACHARANA
Pratap Shankar K.M.* and Dattatreya Rao S.
S.V Ayurvedic College, Tirupati-517501
*kmpvarma@gmail.com
lceration of the foot in diabetic is common and disabling and frequently leads to
amputation of the leg. Mortality is high and healed ulcers often recur. Diabetic foot
ulcers occur as a result of various factors such as mechanical changes in confirmation of
the bony architecture of the foot, peripheral neuropathy and atherosclerotic peripheral
arterial disease. The risk of lower extremity amputation is 15 to 46 times higher in diabetes
than in persons who do not have diabetes. Diabetic foot ulceration occurs in 15% of all
patients with diabetes and precedes 84% of all lower leg amputations. The recent advanced
technique in diabetic ulcer management is revascularization which includes angioplasty,
thrombolysis and bypass surgery. Acharyarutha has given prime importance to the knowledge
and management of vranas, he mentioned sastiupakramas in the management of vranas.
Susrutha have mentioned visravana (raktamokshana) as 9 thupakrama among the
sastiupakramas. Among the various methods of raktamokshana, jalaukavacharana is
selected for this study. Leeching is considered to restore and improve blood circulation to
tissues and it reestablishes venous drainage. It improves the quantity of oxygen in the
circulating blood to optimum level. Hirudin present in the saliva of leech increase the flow
of nutrients to the area and increase microcirculation. The clinical study started with
recruitment of patients randomly from the OPD/IPD of S.V. Ayurvedic hospital fulfilling the
inclusion and exclusion criteria. Jaluakavacharana was done to the patients weekly once
and the study period was kept as 45 days. The patients were advised routine hypoglycaemic
drugs to maintain the blood sugar level. Assessments were made on standard parameters,
observations and results were collected. The study showed that by leeching there was
markable formation of granulation tissues in the ulcers, discharge and characteristic odor
were reduced and itching in the ulcer was also reduced in maximum number of patients and
gradual healing was noticed. Jaluakavacharana one among the anusastra is safest and cost
effective in the managent of diabetic foot ulcers, in which billion dollars is spend worldwide
in vain. This miraculous healing procedure should be propagated so that millions of diabetic
people can save their legs.
Keywords : Diabetic foot ulcer, jaluakavacharana, sastiupakramas
18
Book of Abstracts

ADRAVYA CHIKITSA IN MADHUMEHA (DIABETES)

MuttappaT.
SDM College of Ayurveda, Hassan, Karnataka.
totadmv225@gmail.com
yurveda represents the greatest scientific temper of Indian civilization and has proved
it to be more relevant and useful in 21st century and the days ahead. Ayurvedic medicine
with its holistic approach is accepted globally. India has worlds largest diabetes population
i.e., 25 million. Every 5th diabetic in the world is an Indian. Despite the variety of effective
treatment modalities, still the complications and side effects ruin the physical, mental,
spiritual, economic status. During advancement of the Prameha, the patient becomes
thinner, weaker and susceptible to complications. According to Sushruta, in due course of
time and due to improper management, all types of Prameha are landed into Madhumeha.
From the ancient Indian and Egyptian to present, through all cultures and through the span
of centuries, everybody wants to succeed in his/her field and to go ahead than others. So
it becomes necessary that each and every one should have success in their lives. Success
depends on individuals working efficiency, knowledge and personality. However if scientific
touch to the concepts of Ayurveda is given then it becomes more acceptable to whole
society in general and medical community in particular. So an attempt is made to clear the
concept of AdravyaChikitsa of Madhumeha.
Book of Abstracts
19

PATHYA IN DIABETES
Kiran Kumar K.,* Shashirekha H.K. and Mallika K.J.
S.D.M.College of Ayurveda & Hospital, Tanneeruhalla, Hassan-573201
*dr.kiran.ayur@gmail.com
n Ayurveda Madhumeha is type of Prameha resembles the clinical picture of Diabetes

mellitus and Pathya is given the foremost important place in the management of Prameha
along with proper treatment and diet, here the Pathya i.e. the diet and regimens plays an
important role than medicine. Pathya is considered when it is pleasant to body and mind,
proper in quantity, according to place, opposite qualities of causative factors, which helps
in the breaking of pathogenesis and it should balances the Dosha, Dhatu and Mala. So the
proper knowledge of Pathya in diabetes is necessary not only for the doctors, for the patients.
As per literatures of Ayurveda Even though there is involvement of Tridosha and SaptaDushyas
in Prameha, they mainly concentrated on KaphaDosha and MedoDhatu while describing the
treatment and diets. The causative factors also mainly KaphakaraAharaViharas, so in
treatment as well as diets along with other Dosha-dushyas they mainly concentrated
KaphaDosha and MedhaDhatu. As per pathogenesis Madhumeha and other VatajaPrameha
considered as Asadhya due to involvement of DoshaDushya and ChikitsaSiddhanta is opposite
to each other, here the Pathya plays an important role in preventing the disease from
progressive stage. Researches on Amalaki show that reduced severity of
acute pancreatitis (induced by L-arginine in rats). It also promoted the spontaneous repair
and regeneration process of the pancreas occurring after an acute attack. Its also proved
that combined diet of Amalaki, Mudga, Methi, Karavellaka which are rich in fiber gives
significant reduction in blood glucose level. Likewise many of the research work available
on Diets in Diabeties which are mentioned as Pathya in Ayurveda, details of which will b
discussed in full paper. Since Pathya is also considered as Aushadha which beneficial in all
stages of disease and Treatment. So the knowledge of Pathya and its importance, especially
in chronic disorders like diabetes are very much essential.
20
Book of Abstracts

THERAPEUTIC EFFECT OF NISHA KATAKADI KASHAYAM IN MADHUMEHA

Anil R.,* ManuK.N. and SrilathaKamath
SDM College of Ayurveda, Udupi.
*anilsrivatsa@gmail.com
adhumeha with the parallant disease Diabetes Mellitus is known from the dawn of
civilization. Ayurveda has described that a rational treatment is one where the medicine
modifies the disease; on the other hand it doesnt provoke new complaints. In the
pathogenesis of AvaranajanyaMadhumeha the kapha and vata are main doshas, whereas
the most important dushyas are meda and kleda. So, in its management such drugs have
to be selected which are against meda and kleda as well as have the rasayana effect.
NishaKathakadiKashayam in Sahasrayoga has quoted in this regard. This preparation contains
eight drugs; they are Nisha, Kataka, Dathri, Lodhra, Paranti, Bhadraka, Meharimula, and
Ushira. All these eight drugs have kaphahara properties and as Madhumeha is a
kaphapradhanavyadhi this medicine is useful in the disease. This clinical study was carried
out to study the therapeutic effect of NishaKathakadiKashaya in patients suffering from
Madhumeha (NIDDM) by selecting 20 patients in SDM Ayurveda Hospital, Udupi during the
period 2010-2011. Patients were given NishaKathakadiKashayam in a dose of 50 ml BD
before food for 28 days and effect was evaluated on pre-test and post-test design. Statistically
significant (p<0.001) results were seen in the subjective symptoms like Prabhootamootrata,
Avila mootrata, Pipasa, Kshuda, Swedadhikya, Dourbalya and objective signs like FBS,PPBS
and Urine sugar giving a conclusion that NishaKathakadiKashayam is an effective treatment
for Madhumeha (NIDDM).
Keywords : Madhumeha,Prameha, Diabetes mellitus and NishaKathakadiKashaya
Book of Abstracts
21

ROLE OF DOS AND DONTS IN DIABETIES

Chaitra L.V*, and Joshi B.B.
Ayurveda Mahavidyalaya, Hubli, Karnataka.
*chaitra.lv@gmail.com
n present scenario of diabetic treatment, medicines are working only up to the level of
managing hyperglycemia and not to a level of preventing long term complication of disease.
A proper diet and regimen in disease is worth a hundred medicines and no amount of
medication can do well to a patient who does not observe a strict regimen of diet. Ayurveda
lays great deal of emphasis upon proper diet and regimen for the treatment of patient. For
each and every disease wholesome and unwholesome diet and regimen have been described.
In Ayurveda dos and donts plays an important role in treating and managing the disease.In
healthy person and in early stage of disease, if person follows proper diet and regimen, he
can maintain the health and lead life without any complication. Charaka quotes that a
person following improper diet then there is no need of taking medicine and if he follows
proper diet then also there is no need of taking medicine, it means that without following
proper diet and regimen even taking medicine is of no use. Shushurtha mentioned
apathyanimmithajaprameha. By following proper diet not only we can manage the disease,
but also one can avoid the manifesting of disease. Their by dos and donts plays an important
role in diabetes.
Keywords : Diabities,apathyanimmithajaprameha, Charaka, Susrutha
22
Book of Abstracts

DIABETES MELLITUS: AN AYURVEDIC CONCEPT

Girish HanumantTolamatti
Ayurveda medical collage, Gadag, Karnataka.
girish126tolamatti@yahoo.com
iabetes, The rich mans disease has become common among people of all economic
classes, with fast industrialization and rapid progress on all fronts. India is making big
strides towards global recognition, however the flip side is that the buying capacity and
modern way of life is resulting in lifestyle related diseases. Home to nearly millions of
diabetes, today India is becoming the diabetic capital of the world.Diabetes mellitus was
known to ancient India physicians as madhumeha. It is a disease entity characterized by
the sweetness of the body tissue along with the passage of turbid and sweet urine in
excessive.Diabetes mellitus is clinical syndrome with disordered metabolism and
inappropriate hyperglycemia due to either an absolute deficiency of insulin or due to the
combination of insulin resistance and inadequate insulin secretion it affects the metabolism
of carbohydrate fat protein water electrolytes long term effects of diabetes mellitus lead to
development of complication such as nephropathy lead to renal failure. Retinopathy with
potential blindness, including sexual dysfunction, cardiovascular and cerebrovascular
diseases are the other related issues. The management approach of madhumeha is complete
dependant on the strength of the disease and power of the patient (rogabalaandrogibala),
type of vitiated dosha, and predominatdoshas, nature of the therapy and season and time
of administration after observing all these physicians should select the proper treatment.
Keywords : Madhumeha, Clinical Syndrome, Rogabala, Rogibala
Book of Abstracts
23

A REVIEW ON THE RECENT RESEARCH DATA IN THE MANAGEMENT OF

MADHUMEHA WITH HERBAL AND MINERAL DRUGS
HimaBindu*, Murali Krishna, P. and SankarBabuA.
Sri VenkateswaraAyurvediccollege,Tirupati, Andrapradesh
iabetes which was once the disease of the affluent has now become the common
mans disease as well. It is the most common non communicable disease in the world
today. Changing life styles of modern man has contributed significantly to this rise in the
incidence of Diabetes. Hence managing it is an art as well as a science of training patient
to lead a near to normal life.Since the era of Vedas, Ayurveda has given an unique importance
to the disease Diabetes which is called asPrameha/Madhumeha. Later these were dealt
elaborately in Samhitakala. It must be appreciated that ancient Ayurvedic scholars had an
in-depth knowledge of the disease Prameha and management of its complications. In
spite of many advances in modern medicine, even today the treatment of Diabetes still
remains unsatisfactory due to various reasons like Drug intolerance, hypersensitivity,
resistance to insulin, acute and chronic complications, fear of hypoglycaemic episodes etc.
Hence a call for safe and effective remedies which can be explored from huge wealth of
Ayurveda is being looked forward. To date, over 400 traditional plant treatments for diabetes
have been reported, although only a small number of these have received scientific and
medical evaluation to assess their efficacy. The hypoglycemic effect of some herbal extracts
has been confirmed in human and animal models of type 2 diabetes. The World Health
Organization Expert Committee on diabetes has recommended that traditional medicinal
herbs be further investigated. Major hindrance in amalgamation of herbal medicine in
modern medical practices is lack of scientific and clinical data proving their efficacy and
safety. There is a need for conducting clinical research in herbal drugs, developing simple
bioassays for biological standardization, pharmacological and toxicological evaluation, and
developing various animal models for toxicity and safety evaluation. It is also important to
establish the active component/s from these plant extracts. This paper reviews the recent
research activities that were undertaken for exploring the probable mode of action, efficacy
of the anti-hyperglycemic drugs that were mentioned in classics.
Keywords : Hyperglycemic drugs, Type 2 diabetes
24
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A CRITICAL STUDY OF NISHAMALAKI ON MADHUMEHA

MaheswariU.,*BulusuSitaram and ParamkusaRao M.
T.T.DS S.V. Ayurvedic College, Tirupati.
*mahi.u2010@gmail.com
iabetes is a clinical syndrome mainly characterised by hyperglycemia. Diabetes is a

disease known from the dawn of civilization. It has turned out to be the biggest silent
killer today in the world. At least 171 million people worldwide have diabetes; this figure
is likely to be more than double by 2030.Hence, it indicates the prevalence of diabetes in
the society and demands for the research. So effort has been made here to search the safe
and effective medicine, without any side effects. The ancient Ayurvedic classic texts and
the subsequent treatises have invariably given detailed description of the disease
Madhumeha (diabetes), its causes, types, pathology and the line of management and
treatment both preventive and curative. Haridra and Amalaki mentioned for the treatment
and management of Prameha in various texts and proved their role in Madhumeha.
Traditionally, three types of combinations are frequently used. They are a. juice of Amalaki
and powder of Haridra, b. juice of Haridra and powder of Amalaki, c. powders of both
Haridra and Amalaki. The present study is designed to add one more step to those
contributions while utilizing Haridra and Amalaki in different combinations therapeutically.
This study exactly shows the combination that is working effectively on blood glucose level
(FBS&PPBS). The clinical efficacy of each combination is discussed.
Keywords : Madhumeha, Amalaki, Haridra
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A STUDY ON THE ROLE OF MUSTAKADI YOGA ON KAPHAJA & VATAJA

PRAMEHA
Manjunatha T.Sasanoor*, HetalH.Dave and Baldev Kumar
National Institute of Ayurveda, Madhav Vilas Palace, Jorawar Singh Gate, Amer Road, Jaipur,
Rajasthan
ifestyle diseases, as the name suggests, refer to disorders owing to the way people
live and the way they interact with their environment. Madhumeha (DM II) is one of the
lifestyle diseases which has gripped the youth of today, tightly in their long, jagged tentacles.
Considered as the Diabetes capital of the world, India has the highest number of diabetic
patients in the world. This disease, as a matter of fact all lifestyle diseases, are insidious
in nature. However, once they become active enough to cause problems; they become
extremely difficult to cure. The main causes of type- 2 diabetes are sedentary lifestyle,
unhealthy eating practices, stress, doctors and other experts claim that the average age of
being diagnosed with a lifestyle disease will soon move down from 40 something to 30
something. Thirty diagnosed patients of Prameha on the bases of prepared performa for
the purpose, aged between 25 70years,attending OPD, IPD of the NIA hospital, Jaipur,
were randomly selected and assigned into two groups viz., Kapha dominant and Vata
dominant prameha. Two tablets containing Haritaki,Musta,Katphal,Lodhra were prescribed
in empty stomach twice a day before meals with honey for duration of 2 months was given.
Follow up was done after one month. Laboratory investigations were repeated along with
the improvement and other effects were noted down.The study clearly showed that there is
marked improvement in both groups, with added effect in group 1. Patients of
Kaphajaprameha are better treated with proposed medicine which has been selected on
basis of guidelines given by Acharyas. The paper discusses etiological analysis, specific
symptomology and clinical evaluation or the disease.
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29

PRAJNAPARADHA - AN ESSENTIAL CAUSE FOR PRAMEHA

Ravi K.V.,* and Shivaprasad Chiplunkar
SDMCAH, Hassan, Karnataka.
iabetes mellitus (DM) refers to a group of common metabolic disorders that share the
phenotype of hyperglycemia.DM is classified on the basis of the pathogenic process
that leads to hyperglycemia. The two broad categories of DM are designated type 1 and
type 2. Type 2 diabetes is far more common than type 1, accounting for about 90 per cent
of all cases of DM. When we have a look over the cause for the DM 2 metabolic syndrome,
we get reason such as improper lifestyle, obesity, lipid abnormality, hypertension. Classical
texts of Ayurveda consider the entire causative factor for prameha/DM under mithyaahara
and vihara which are due to prajnaparadha. It is the only factor causing the doshaprakopa
and in turn leading to prameha. The attempt of this paper this paper is to comprehend the
pathology of prameha on the backdrop of prajnaparadha.
30
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A CLINICAL EVALUTION ON THE EFFICACY OF A HERBAL FORMULATION IN

MANAGEMENT OF MADHUMEHA (DIABETES MELLITUS) WITH SPECIAL
REFERENEC TO ITS HYPOGLYCAEMIC EFFECT
Shefali S.,* and Govardhan K.
Rajasthan AyurvedUniversity, Jodhpur
*drshefalisinghal@gmail.com
adhumeha (Diabetes Mellitus) is non-communicable fastest growing global pandemic

and India is having dubious honour of possessing maximum numberof diabetics
worldwide which is expected to rise to 78 million by 2030.Madhumeha is considered as
Mahagada and best among Anushangis (Continuously afflicting).The disease Madhumeha
has gained prime importance clinically due to its high prevalence globally, progressive
preservation, severe complications and fatal outcome. Diabetes poses a major public health
problem globally and is one of the top five leading causes of death in most of the developed
and developing countries.The changes in environment and lifestyle interact multiple and
yet poorly understood genetic factors that predispose susceptible persons to what has been
called the dual epidemic of obesity and diabetes. Moreover because of chronic nature of
disease it becomes one of the most expensive disease placing tremendous financial burden
on patients as well as health care systems of Governments. So this is high time to look for
other treatment modalities apart from conventional drugs used in treatment of disease
which should be safe, cost effective and devoid of side effects. The efficacy of
aherbalformulation in Madhumeha WSR to its hypoglycaemic effect has been tested. This
was single blind group study withpretest and posttest design.63 patients for therapeutic
drug trial were registered on the basis of clinical history of Madhumeha. Out of 63 registered
cases 50 patients completed trial and 13 dropped out. The patients were selected randomly
irrespective of their sex, religion, socioeconomic status etc.The study was undertaken on
50 uncomplicated cases of NIDDM. The duration of treatment was one month and drug was
given twice daily in powder form in dosage of 5 gms at one time.A significant subjective
improvement was observed along with statistically significant reduction in blood sugar
levels. The study drug in current project was found highly effective in reducing
Hyperglycaemia.
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31

DIABETES MELLITUS IN PREGNANCY

ShilpaKantilal Ingle
Govt. Ayurved College, Nanded, Maharashtra
iabetes mellitus is the commonest health problem today and is highly prevalent
worldwide. Diabetes is not a single disease but a clinical manifestation consisting of
several symptoms. Various drugs are used in the treatment of diabetes. However a complete
cure cannot be accomplished. In ayurvedic context life style changes are referred as ahara
and vihara. To prevent the increasing rate of diabetes mellitus and its complications in
general population it is highly essential to know the factors which may elevate blood sugar
level and factors which are responsible for diabetic complications including micro and macro
vascular changes. The treatment protocol for DM includes preventive measures i.e., pathya,
diabetic management, changes in life style, physical activities with specific ayurvedic
remedies. In pregnancy, almost all systems are influenced. The changes are noticed in
various organs, bodyweight, metabolic activities and functional status of different
physiological systems in the mother.The blood volume, cardiac output, is increased by 20 %
and 39% respectively. The metabolic activity are accelerated in the body due to the increased
secretion of various hormones like thyroxine, cortisol and sex hormones. These hormones
increase the BMR by about 15% in the later stage of pregnancy. Blood glucose level increases.
Hepatic glycogen is depleted and glycosuria occurs. Ketosis develops either due to less
food or more vomiting. Because of all these reasons, there is hyperplasia of beta cells of
islets of Langerhans in pancreas leading to increased insulin secretion. In spite of this,
there is possibility of developing diabetes in pregnancy or latent diabetes after delivery.
32
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MANAGEMENT OF MADHUMEHAJANYA UPADRAVA WITH SPECIAL

REFERENEC TODIABETIC NEPHROPATHY AN OBSERVATIONAL CLINICAL
STUDY
Shubha Rani M.* andGajanana Hegde
Government Ayurveda Medical College, Mysore
*dr.shubharani111@gmail.com
iabetic Nephropathy is a serious & frequent form of renal disease, manifested as a

Micro vascular complication of Diabetes Mellitus. The word MadhumehaJanyaupadrava
is coined with special reference to the disease Diabetic Nephropathy where the dushtamedas
along with kapha, does dooshanaof kleda and gets transformed to Mootra, which causes
obstruction at the Mootravahasrotas and transforms Madhumeha into incurable form
leading to manifestations of upadrava. A work was carried out where in 15 diabetic patients
with Retinopathy were screened for Microalbuminurea and other biochemical assays for
nephropathy changes. The objective of the work was to evaluate the combined effect of
Shilajtvadivataka, Punarnavadimandoora, Triphalaguggulu and Pippalimooladipaaneeya
added with Amrita and Bhringaraja in Madhumehajanyaupadrava.Patients showing positive
results for Diabetic Retinopathy changes were investigated with Ocular Fundoscopy,
Microalbuminurea, Macroalbuminuria, Serum Albumin, Serum Creatinine and Blood Urea
Nitrogen, with following interventions: (i) ShilajatvadiVataka- 6gms BID with 100ml of
milk, before food, (ii) PunarnavaMandoora2gms TID after food, (iii)
Pippalimooladipaaneeya with Amrita andbhringaraja- 30ml, BID before food, (iv)
TriphalaGuggulu- 3gms BID, after food for 48days.Data were statistically analyzed using
Descriptive Statistics, Paired t test and contingency coefficient.The above yoga showed
statistically significant (P = 0.010) improvement in levels of Microalbuminurea, GFR of
2.3813 mL/min/1.73m2, after 48days by treating the malady Diabetic Nephropathy.
Keywords : MadhumehajanyaUpadravas, Madhumeha, Diabetic Nephropathy,
Microalbuminurea, ShilajatvadiVataka.
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33

BAHIH PARIMARJANA CHIKITSA IN DIABETIC NEUROPATHY

Sindhura, V.L*, PeruguSrikanthBabu, Hari Prasad** and Neeraja
NRS Govt. Ayurveda College, Andhra Pradesh
*sindhura.ayur@gmail.com
iabetes is now one of the most common non-communicable diseases globally. PRAMEHA
given as mahagada in our literature speaks about the intensity of the disease and
vision of the scholars at that time. Now not the disease but its complications are resulting
in increasing disability, and enormous health costs for society. So, there is an urgent need
to explore new dimensions in managing these conditions. In this connection the present
conceptual work is done on Diabetic neuropathy based on the observation that when local
abhyanga with oil was given as adjuvant therapy in diabetic patients, they got relieved of
symptoms like suptata and Kara paadadaaha. The study focuses on the prevention,
regeneration and repair of peripheral nerves by simple oil application (Abhyanga and seka)
in Diabetic neuropathy as the clinical picture of Diabetic neuropathy is vaata dominant.
The paper also discusses on how our classical oil preparations meet the criteria given for
transdermal absorption, suggested application methods based on doshic involvement. In
the repair of peripheral nerves the schwanm sheath, which is a lipid layer plays an important
role. So by providing oil (which is also a lipid) for transdermal absorption,
(snehamvaataharaanam) these nerves are repaired, regenerated, and are also prevented
from degeneration, resulting in decreased amputations (due to nuerogenic ulcers) there by
decreasing the dependence of diabetics on the society.
34
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CRITICAL VIEW ON BASTI IN PRAMEHA (DIABETUS MELLITUS)

Suma K.J., *Muralidhar, and Abdul Khader
Sri Kalabyraveshwara SwamyAyurvedic Medical College, Hospital and Research Centre,
Bangalore-104, Karnataka
*sumasubramanya1702@gmail.com
iabetes mellitus is a highly prevalent life style disorder worldwide. The disease and
its complications are significant cause for morbidity and mortality.India has the largest
number of Diabetic patients, hence called Diabetes capital of the World. Prameha, which
is known to the world as Diabetes, is a global health problem receiving much attention
now-a-days.Ayurvedic classics contain ample literature about Pramehaand its chikitsa. Global
acknowledgement of Diabetes is overwhelming and various Oral hypoglycemic agents, Insulin
formulations, life style modifications consisting dietary management and exercise, are
some important efforts towards the management of Diabetes. In spite of this,the world is
seeking for a safer and effective remedy. Bastikarma, a prime treatment modality among
the Panchakarma has both preventive and curative facets.The matter of contention that
the treatment basti is contraindicated in meha and acharya themselves have quoted different
basti yoga for prameha. This ambiguity necessitates the discussion on the practical utility
of basti in prameha especially madhumeha. This paper is an endevour to understand the
mode of action of such basti yoga in management of prameha keeping in mind the different
stages and complications of prameha with intricate analysis of the ingredients of bastiyogas
mentioned in classics.
Keywords : Prameha, Diabetes mellitus, Basti karma
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35

AN INTERVENTIONAL STUDY TO FIND OUT THE EFFECTIVENESS OF MUSIC

THERAPY IN REDUCING STRESS
Sajitha Bhadran*, Asok P.K.,** Mariamma Jacob** and Omanakutty***
**Dept. of Swasthavritha, Govt. Ayurveda College, Thiruvanananthapuam, Kerala
***Dept. of Music, Govt. Womans College, Thiruvananthapurm, Kerala
* sajithabhadran@yahoo.com
edic traditions dating back roughly 5000 years ago had a great intuition about the
power of sound and intonation. Music has infrequently been used as a therapeutic
agent from the ancient times. Music is a kind of yoga system through the medium of
sonorous sound. Nadayoga is a yoga of sound, a part of exploration of consciousness through
sounds. Stress become a major feature of modern living caused by modern life style and it
is the principal cause of psychological distress and physical illness. The present study aims
at the safest and effective management of stress.The effect of music therapy depends
upon the subject, his mental condition, environment and type of music selected. Before
using music as a therapy it must be ascertained which music has to be used. Ragas are
divided into sampoornaragas ,(raga with all the seven notes)were used for strenghth,
wisdom and wealth and hexagonic ragas(raga contains 6 notes used for beauty ,youth and
charm) and pentatonic ragas(raga containes 5 notes)have been used for curing diseases.In
this study 60 patients were diagnosed as stress by using a specially designed case proforma
and stress inventory scale adopting block randomization,30 patients each in control and
study group. The study was conducted in Dept.ofSwasthavritha, Govt.Ayurveda College,
Thiruvananthapuram. The Study group received Musical counseling called Musical Life
Panorama (MLP) and Musical therapy along with conventional Ayurvedicmedicine for 30
days while the control group was kept on conventional Ayurvedic medicine for 30 days
along with MLP. The response were assessed in subjective and objective parameters after
the therapy and after a follow up period of 30 days.On statistical analysis the reduction
in stress scores and signs and symptom scores in patients who were treated with the
conventional medicine plus music therapy were significantly more than the reductions in
scores in patients who were treated with the conventional medicine alone .In the physiological
and in the laboratory parameters in patients who were treated with conventional medicine
plus music therapy are significantly different from that of patients who were treated with
conventional medicine alone.
Keywords : Stress, Music, Nadalayayoga, Musical life Panorama, Music Therapy
36
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AN ANALYTICAL STUDY ON OPHTHALMOLOGICAL PROBLEMS OF IT

PROFESSIONALS ON THE BASIS OF THRIDOSHA TO DERIVE A TREATMENT
PROTOCOL.
Nethradas P.K.
Dept. of Salakyathanthra, Govt Ayurveda College Thiruvananthapuram
drnethradas@gmail.com
ndian Information Technology (IT) Sector is growing rapidly and along with this a new
genre of occupational health problems such as musculo-skeletal disorders, computer vision
syndrome, psycho-social and sleep problems. Computer Vision Syndrome (CVS) is a complex
of eye or vision problems which are experienced during and related to computer use. Both
visual and ophthalmic symptoms occur among computer users. These have collectively
been called the computer vision syndrome (CVS). Ocular symptoms associated with the
syndrome include decreased vision, burning, stinging, and photophobia. The objective of
the study was to find out dosha predominance in ophthalmological problems of IT professionals
and to derive a treatment protocol for them. A suitable sample size was selected from IT
Professionals (25-60 yrs) in Techno Park, Trivandrum. Ophthalmological complaints are
collected through direct interview. Complains are classified according to dosha predominance.
Signs and symptoms of the IT professionals were recorded through questionnaire survey,
analyzed and classified statistically .A treatment protocol is selected and followed in
them.Ophthalmological complaints of IT professionals are found to be VataPitha predominant.
Treatment protocolsuggested was (i) Pratimarsanasya with jeevanthyadinasyathaila, (ii)
sathahwadighrithaAschothana, (iii) mughaabhyanga with ksheerabalaavarthiand (iv)
mridveekadiseka. The treatment was found effective.
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APPROACH OF SWASTHAVRITTA TOWARDS CHRONIC NON-COMMUNICABLE

DISEASES
Durgawati Devi
Dept. of Swasthavritta, Nia, Jaipur
dvd6197@gmail.com
Ayurveda has been evolved for the maintenance as well as achievement of dhatusamya. It
gives emphasis on prevention rather than treatment as prevention is only treatment in
some situations. Principles of prevention consists a series of activities which not only
discard the harmful effects due to time, although maintain smooth functioning of agni at
each level. Primarily, homeostasis of human body is based on agni and srotas functions.
Thus the homeostasis of these two entities must be maintained at every level and for this
following points should be noticeable1.
2.
3.
4.
5.
Food should be properly digested at gross level.

Ahara rasa and rasa dhatu should be distributed to all dhatus thoroughly
according to need.
Srotas should be cleared at each level.
Functions of agni should be appropriate at dhatu level.
Removal of mala at regular interval should be taken-up.
So, all the principles of swasthavritta are designed for the maintenance of dhatusamya by
keeping above points in consideration at primary level. If these principles are not followed
properly various diseases tend to manifest which are known as chronic non-communicable
diseases (NCDs) in current era, but it is not occurred in a single day or in one week. NCDs
are the group of diseases due to multifactoral causation along with long latent period. Lifestyle changes are accepted as a risk factor in the causation of NCDs. Some principles of
swasthavritta are also accepted as preventive methods for NCDs by modern medical science
like exercise. Therefore, principles of swasthavritta can play a major role in the prevention
of NCDs.
38
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HEALTHY LIFE STYLE PRACTICES SODASHASAMSKARAS-PUMSAVANA

KARMA
Asokan V.,* Dei L.P. and Donga S.B.
Dept. of Streeroga and Prasootitantra, IPGT& RA, Gujarat Ayurved University, Jamnagar
*karanth_asokan@rediffmail.com
yurveda, Science of healthy long life, is one among the upaveda of Rgveda. Vedasthe treasure of Knowledge , advocate Sodasha samskaras for purifying the sareera,
manas and thus inturn to achieve the highest spiritual goal. One among these is Pumsavana
Samskara, second among the sixteen, performed as early as in the intrauterine life of an
individual.Thus the Ayurveda, focus on well being of an individual even from the planning
for conception, till birth, and later on to lead a Sukhayu and Hitayu. The prime aimof
garbhinee paricharya is to acheve a healthy child from healthy mother. The three components
of Pumsavana include Garbhagrahanartham, Garbhasthapanartham and Pum-savanaartham
help in acheving this goal. The life style resulting in male and female infertility may be
corrected by proper councelling, diet and behaviroual therapy. Increasing incidence of
subfertility and infertility may also be an outcome of improper life styles. The paper
bringsforth the practical aspects of pumsavana in managing this problem. Balee Purushakaro
Hi Daiva Mapyativartate (A.H.Sha.1/38)
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39

CRITICAL ANALYSIS OF THE RELEVANCE OF BRAHMACARYAA AS ONE

AMONG TRAYOPASTAMBHA
Jayalakshmy T.R.*and Mallika K.J.
Department of Samhita, SDM CA & H, Hassan, Karnataka
*jayalakshmyammal@gmail.com
elibacy (brahma-caryaa) has been explained in Ayurveda as one among the three sub
pillars (traya-upastambha) of life along with food (aahaara) and sleep (nidraa). There
are two divisions for brahmacaryaa naishthika (celibacy) and vaivaahika (sex after
marriage). All the three major compendia used the technical term brahmacaryaa to denote
both sexual life and celibacy. Why they denote two stages of life, which seems to be
controversial with the same term? All the Ayurvedic texts give more significance to sexual
life and its pros and cones than absolute celibacy, why? The texts have even explained
about the ill effects of prostitution! In this context the way of performing coitus, the days
for coitus, the preparatory and post coitus regimes are explained. They have explained all
these from the perspective of a male and mentioned the suitable age, health, physical and
mental status of the female who can be a sexual partner. There are explanations about the
effects of over coitus and absolute celibacy. Even if there is no direct mentioning of begetting
a progeny as a benefit of coitus in this context, it is understood from other references in
saareerasthaana and from the context of vaajeekarana. The act of sexual intercourse has
been explained as one of the lifes needs or desire or fundamental factor to be satisfied by
every being. This fulfillment may be in both the ways, ie; begetting progeny and attaining
orgasm. Apart from Ayurvedic references there are many other authentic references available
regarding celibacy and coitus in Indian scientific literature. They all are valid even today.
For example there is a reference which narrates eight types of sexual intercourse which
includes physical, mental and verbal. For example Thinking of opposite sex is considered
as a form of coitus. This seems to be scientifically significant while we critically analyze
the physiological changes in the body associated with these actions. Here comes the relevance
of this study. The present day life style is changed to a great extend so that there is no
time to think, follow regimen and code of conduct, maintain wellness etc. These chaoses
have a direct reflection on the sexual life of the man. Majority of the population do not
aware about the different aspects of sexual life even if they are educationally, economically
or socially forward. This study has made an attempt to exploit the areas of Ayurveda
related to this topic along with relevant references from other Indian scientific literatures.
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HEALTH IMPACT OF DADHI

Priyanka B.V.* and Mallika K.J.
SDM College of Ayurveda Hassan, Karnataka.
*priya94814@gmail.com
adhi is a popular milk product prepared indigenously in most households and widely
available commercially. It has high medicinal values and finds a very prominent position
in Indian culture, food habits and religious ethos. Dadhi by its nature is having Amla Rasa
&Vipaka, Guru Guna, UshnaVeerya& is AbhishyandaKaraka.When it is used judicially in
conditions like Aruchi, Vishamajvara, Peenasa, Mootrakruchra it proves beneficial. To
understand the Dadhi by its property and its effect as diet, rules and regulation for its
use.The importance of Dadhi as diet with some research review. The materials have been
collected exclusively from Bruhatrayi, Lagutrayi and research literature. Extensive research
showed that the good quality curd is made from a large variety of bacteria that provide a
number of health benefits to the consumer. Curd is a probiotic food contains a variety of
microorganisms that modify gut micro flora environment in the intestine such that the
host-the human body is benefited in a number of ways. No other dietary material is subjected
to restriction like Dadhi. Rules are important while consuming the Dadhi, but the people
who do not know these facts may suffer from different ailments.The rules for consumption
of Dadhi are that it should not be taken at night, should not be heated, should not be
consumed mixing with hot substances, not to be consumed during Vasanta,
GreeshmaandSharadrutu and Dadhi should not consumed continuously for long time. If
persons want to consume in night, it should be taken by mixing either with MudgaSupa,
Madhu, Ghrita, Sitopala, or with Amalakachurna. Still there is no extensive research to
show that curd taken at night may be detrimental to ones health. Here it is an attempt
made to analyse its impact on health through a survey. A survey has been conducted in S D
M College of Ayurveda & Hospital, Hassan to evaluate health impact of curd. A Sample of
100 Subjects has been selected based on simple random method and statistically analyzed
its impact on health. Result showed that among those 93% has dietary habit of curd intake
irrespective of rules and most of them are the practice the consumption of Dadhi with rice
and salt. Most common time of curd consumption is afternoon (46%) and two time (afternoon
& night 21%) & daily 73%.
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41

CONCEPT OF PANEEYA RASAYANA YOGAS

PRESENT DAY LIFE STYLE
AND ITS APPLICABILITY IN THE

Manjula K.* and Asokan V.**
*Dept. of Samhita and Sidhanta, SDM Ayurveda Medical College, Udupi, Karnataka
Dept. of Streeroga and Prasootitantra, IPGT& RA, Gujarat Ayurved University, Jamnagar
yurveda, the science of Sukhaayu and Hitaayu and long life is known for its time
tested guidelines for protecting the health of healthy individual and for preventing the
onset of diseases and remedying the diseases. Ayurveda advocates a branch of medicine
called Rasayanatantra for the purpose of achieving the longevity of life, good qualities
of mental quotients like smriti, medha; arogya ,maintaining the youth,complexon, strength
of body and mind, control over speech and best qualities of Rasaadidhatus. If we analyze
these oushadhayogas and therapies, we may get information that they are suitable not
only to prevent the life style diseases and in curing them but also to overcome the stress
of day to day activities. Ayurveda has the unique contribution in analyzing the qualities of
various food materials like SheetalaJala, Ksheera,Kshaudra,Sarpi etc. to achieve the
Rasayana benefits. They are identified in the classics as PaneeyaRasayanayogas, which
when used judiciously in early morning for speculated time duration, along with other
behavioral therapies has the quality of overcoming the stress of life and thus help in
delaying the SahajaVyadhi of Jara-geriatric changes.
Rasayana Tantramnama Vayasthapanam
Ayurmedhabalakaram Rogapaharana Samartham Cha.
(Su.Sam.Chi.27/6)
Keywords : RasayanaTantra, Vayasthapana, PaneeyaRasayana
42
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HEALTHY LIFESTYLE PRACTISES WITH SPECIAL REFERENCE TO RUTU

ANUSAARA SHODHANA
Devika Deshmukh* and Lohith B.A.
SDM College of Ayurveda and Hospital, Hassan, Karnataka
*drdevikapanchakarma@gmail.com
utuanusaarashodhana is done as per the utkleshana of doshas which naturally occur

in 3 rutus during the year. During their prakopaavastha if they are expelled out of the
body, it will lead to the proper functioning of the body throughout the year. So these can be
done via procedures like Vamana during Vasantarutu, Virechana during Sharadrutu, Basti
during Varsharutu. Vamana takes about 15 days, and same holds for Virechana. While Basti
can be taken for 8 days. Practical implementation of these procedures can also be modified
by adopting procedures like SadyoVamana, or KosthaShuddhi where time is the limiting
factor. This is as important as dinacharya and ratricharya which we follow on a daily basis.
Moreover, this era demands a need for shodhana due to unhealthy aaharaja and viharaja
habits. It acts as a preventive measure against any approaching dis-eases, it would do
doshasamyata, making agni stronger, increasing vyadhikshmatwa and maintaining energy
levels to the optimum. This paper will contribute in discussing these procedures, making it
patient friendly and also discuss regarding the benefits.
Keywords : Shodhana, Vamana-Vasanta, Virechana-Sharad, Basti-Varsha.
Book of Abstracts
43

INFLUENCE OF MODERN LIFE STYLE IN MANIFESTATION OF OCULAR

DISORDERS
Praveen Balakrishn* and Amarnath H.K.
SDMCAH, Hassan, Karnataka.
*drpraveenbalakrishnan@gmail.com
an is ever trying to find out new methodologies and materials that will make his life
easy, fast, comfortable and stylish. The objective of this paper is to analyze the
changes that have happened to the life style of human in the modern era and the consequence
of such changes in manifestation of ocular disorders. Life style changes have occurred on
every horizon. For a better understanding of the scenario, the changes are described under
7 areas: Dietary habits, Personal Regimen, Occupation, Cosmetics, Lack of Physical activity
& Over usage of Gadgets, Addictions, Environmental Factors. Even though the changes are
technologically good and comfortable, they have some hard impact on human health. The
newer food habits like fast food, fried & baked foods, nature of work and their timings,
cosmetics which has caused a revolution in modern man, Lack of physical exercise, especially
after the gadget innovation, addiction in the form of smoking and alcohol, bring a negative
influence on the overall health and therefore on the health of eyes too which results in
manifestation of ocular disorders of various kinds.
44
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ORAL HYGIENE: THE KEY OF HEALTHY LIFE

Vaibhav Ashokrao Biradar* and Ramesh M. Bansode
Dept. of SharirKriya, Government Ayurved College, Nanded, Maharashtra
*vaibhav29feb@gmail.com
ral hygiene is the practice of keeping the mouth and teeth clean, to prevent dental
problems like dental caries, gingivitis and foul breath. Several recent clinical studies
shows direct relations between oral hygiene and systemic diseases like pulmonary diseases.
Oral carcinoma is one of the major emerging problem due to unhygienic oral conditions
especially in addicts of tobacco smoking. Ayurveda have described particular procedures
for maintenance of proper oral hygiene like Dantadhavana, Jivha-Nirlekhana, Gandusha
and Kawaladharana, that are used in present days also. Nevertheless there is the description
of qualities of dravyas to be used for these procedures. Arjuna, Nimba, Khadira, Jatipatra
are some of the drugs mainly used for these procedures. These procedures are also used
as a treatment for many diseases. While discussing the topic Oral Hygiene, we have to
consider effects of everything that we take inside the mouth i.e. food drinks, that whether
they are beneficial or harmful for our health. In the view of Ayurveda, we have to emphasize
especially on intake of Shadarasatmakaahar and avoid excessive intake of aahara with
predominance of single rasa. There is a need to create awareness in the people about
harmful effects of ViruddhaAaharaSevana. The methods for the maintenance and
enhancement of oral hygiene are discussed in the paper.
Keywords : Dantadhavana, Jivha-Nirlekhana, Gandusha and Kawaladharana
Book of Abstracts
45

SCOPE OF AYURVEDA (SWASTHAVRITTA) AS PRIMORDIAL PREVENTION OF

NON- COMMUNICABLE LIFESTYLE DISORDER IN HIGH RISK GROUP
Rekha Jain*, Kashinath Samagand and KamaleshKumar Sharma
Dept. of Swasthavrita, NIA, Jaipur
he term lifestyle concept often used to denote the way people live, reflecting a
whole range of social values, attitude and activities. Lifestyles are learnt through
social interactions. Improper lifestyle( Risk factors-3 top ten risk factors- Tobacco, Smoking
& Alcohol ) may give rise to number of disorders like Obesity, HTN, DM, Peptic ulcer, Low
back ache etc which are considered as Non communicable LSD and the peoples who has
strong familial history of Obesity, HTN and DM will come under risk groups who have more
chance of effect if they come across the improper lifestyle(Risk factors).LSD are potentially
preventable and can be lowered with changes in diet, lifestyle and environment. According
to Ayurveda NC-LSD are considered as NijaRoga in which DoshaVaishamy is the pathology.
The Utpatti of NijaRoga does not take place soon after DoshaVaishamya; rather it has to go
through the 6 stages of disease formation known as Kriyakala. Chikitsa is the modality
which can be adopted after Vyakta( Kriyakala) of Roga during which there is less chance of
curing the Roga, hence it is best to interrupt at the earliest stages of the Kriyakala, which
results in better prognosis of the Roga thus justifying the proverb Prevention is better
than cure. Before the onset of full fledge disorder of improper lifestyle, it has to cross the
various stages of theKriyakala. In other words prevention has to be planned as early as
possible before the onset of Purvarupa, so that Rogacan be controlled before its manifestation
itself or even if Rogamanifests, it becomes Sukhasadhya. Obstruction of this surpass of
Kriyakala can be better achieved by Primordial prevention in terms of
SwasthavrittaParipalana, includes lifestyle modification viz. Dinacharya, Ritucharya,
Sadvritta&PaadanshikaKrama during RituSandhikala(Transitional period)which would help
in Preventing the lifestyle disorders in susceptible persons .
Keywords : Risk group, Risk factor NijaRoga, Kriyakala, Ritusandhi, Paadanshikakrama.
46
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Book of Abstracts
47

NIDRAVEGA DHARANA, ITS CLINICAL IMPACT AND SUITABLE LIFESTYLE

MODIFICATIONS (A CONCEPTUAL STUDY)
Karthika Jayan
Amritha Ayurveda Medical College, Kollam, Kerala
leep is a physiological state characterized by reduced or absent consciousness, relatively

suspended sensory activity, and inactivity of nearly all voluntary muscles. Sleep is also
a heightened anabolic state, accentuating the growth and rejuvenation of the immune,
nervous, skeletal and muscular systems. Thus we can see that it is included under the
Trayaupasthambha and also even described as lokadhatri in our classics. In the present
era occupation and lifestyle changes causes sleep deprivation and there by increased sleep
debt in major portion of our community. People suffering from sleep deprivation are
associated with a number of both physical and emotional disturbances. They generally are
performing poorly on tests such as driving simulators and tests of hand-eye coordination.
This presentation targets the sleep deprived individuals. Suggestions on Various lifestyle
practices are being highlighted here with reference to the nidravegarodhachikitsa,
anidrachikitsa and other findings from the contemporary systems to combat the physical
and psychological effects of sleep deprivation along with the benefits of proper and ill
effects of improper sleep,
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DINACHARYA A WAY TO HEALTHY LIFE

Nisha E.B.
Dept of Ayurveda Siddhanta, Alvas Ayurveda Medical College, Moodbidri, Karnataka
drnishaeb@gmail.com
yurveda has been evolved for the maintenance as well as achievement of Dathusatmya.
It gives emphasis on prevention rather than treatment. Principles of prevention consist
of a series of activities. Ayurveda propagate much about the healthy lifestyle to keep one
from physical and mental ailments. The inclusion of Dinacharya and Ritucharya in the
beginning chapters of the treatise by AcharyaCaraka&Vagbhata reinforces this idea.In the
present era due to the change in the lifestyle, food habits and mental strains human beings
suffer from a group of disease collectively known as life style disorders. The stress and
anxiety may lead to lot of psychological and psychosomatic problems in the present days.
At the present time, because of sedentary life style and busy schedule, the Dinacharya
explained in classics looks to be difficult to follow and outdated. But understanding the
idea behind the Dinacharya practice and adopting this procedure in the present day will
surely prevent the above condition.The importance of Dinacharya, how it will be performed,
action and the rationality of these procedures will be discussed scientifically during the
paper presentation.
Keywords : Dinacharya, Dathusatmya
Book of Abstracts
49

AYURVEDIC PRACTICES FOR A HEALTHY AND LONG LIFE

Amritha Rajan
SDM College of Ayurveda, Udupi, Karnataka
dramritharajan@gmail.com
he ancient seers have bestowed many a boon on mankind. Ayurveda and Yoga, being
of practical value are foremost among them. They are useful to one and all, independent
of class or creed, caste or climate. It is a popular misconception that Ayurveda is merely a
medical science dealing with the treatment of the sick and really ill. But, the term Ayurveda,
composed of two words namely ayu and ved itself tells that it is the lifes knowledge
or science of life. Ayurveda gives prime importance to the maintainance of sound health
and prevention of diseases by healthy lifestyle practices. Ayurveda achieves the goal by the
simple device of raising the individual resistance of the body and providing active immunity
by vigorous discipline- not only on the physical and mental levels, but also at the spiritual
and supra-mental levels. A mere understanding of this ancient discipline will be of little
avail. One has to imbibe its true spirit and follow its tenets, its actual practice-a sort of a
daily routine- if one wishes to enjoy a healthy and long life. The solid edifice of ancient
Ayurveda is based and built on the postulates like the tridoshas, panchamahabootas etc.
The tridoshasiddantha is the very soul of Ayurveda. Right from the time of fertilization,
one of these doshas manifests itself as a dominant factor, thus determining the
characteristics of that particular individual. Ayurveda prefers to classify mankind into three
main divisions based on this concept and advices accordingly the dos and donts for
each class, in the daily routine and its seasonal variations etc. One of the most important
titles of Ayurveda is swasthathuraparayana ie. keen and diligent in catering to both
health and disease, giving first preference to maintainance of sound health and achievement
of a long and useful life. Evidently the ancients also believed in the motto of prevention
being better than cure. In the section on health and hygiene, which is of prime importance,
the AyurvedicAcharyas have described the rules and regulations for keeping away from
disease under the following headings: (i) Dinacharya/the daily routine, (ii) Rutucharya/the
seasonal adaptations, (iii) Sadvritta/mental culture and (iv) Attending duly to the vegas.
AcharyaArunadatta in his commentary explains the benefits of dinacharya like strengthening
the body, promoting health and longevity etc. By knowing the suitable diet and regimen for
every season and practicing accordingly, the strength and luster of the person is enhanced.
Observance of sadvritta, helps in inculcating a selfless, simple and pure life ie. asatwic
life. With the idea of making an individual an ideal citizen with good health, a practical
guidance on the above said is given for use in day to day life.
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RASAYANA CHIKITSA FOR A HEALTHY AND BALANCED LIFE

Aparna K.
Dept.of Ayurveda Siddhanta, Alvas Ayurveda Medical College, Moodbidri, Karnataka
dr.aparna13@gmail.com
asayana therapy is one of the eight major clinical disciplines of Astanga Ayurveda. It
appears to have been practiced as an independent clinical discipline primarily as a
positive health promoter medicine It has been cherished wish of human race to achieve
long life and to live at least for hundred years in perfect health. Today people lead their
lives in a more sophisticated way. Improper food habits, altered life styles persistent stress,
water and air pollution etc and so many other factors are executing serious dangerous
affects on human life. To prevent and get rid of these harmful effects, people are to be
administered Rasayana therapy. It has also been proved by various scientists that Rasayana
drugs have anti-aging properties due to their anti-oxidant effects. Rasayana by its action,
removes the impurities (Malas) located in the tissue elements (Dhatus) causing the
enhancement of Agni ineach Dhatu. Enhanced Agni causes restoration of respective Dhatus
inquality and their improved quality leads to perfect health and longevityin the human
being.The distressing fact is that most of the Ayurvedic practitioners are reluctant in
practicing RasayanaChikitsa. VatatapikaRasayana is practiced by a few but mysterious
Kutipravesika is practiced by one or two. Reason behind this may be the vagueness behind
the ideas given in the texts. Even the commentators could not give much clarity on certain
basic concepts of this Anga. This paper looks in to the various practices inRasayana viz.
Vatatapika Rasayana and Kutipravesika Rasayana prevalent in our time and opinions of
various commentators like Jejjata, Cakrapani andGangadhara and need to update the
current practice and popularize it.
Book of Abstracts
51

ROLE OF DIETETIC RULES IN CAUSATIVE AND CURATIVE FACET

Archana I* and Mahesh Vyas
IPGT& RA, Gujarat Ayurved University, Jamnagar
*drarubhat@gmail.com
mong the various causative factors of Non communicable diseases, diet plays an
important role because in this era of modernization and civilization life has become so
fast that people cannot even give time to take proper food in proper method. These
unwaveringly affect the health of man and he can effortlessly prone to various diseases.
Ayurveda call it as Prajnaparadha one among the three main causative factor of disease.
Today in many ways people have greater opportunities of better life than ever before. Still
they need to evolve some new strategies or to follow the golden old rules, which are proved
for millennium, in each and every field of life. Ayurveda deals with various aspects of life
it is not merely the system of treatment but is an Ideal way of Life. The main aim of
Ayurveda is SwasthasyaSwaasthyaRakshanam and AturasyaVikaraPrashamanam. To attain
this it mainly concentrates on various rules and regulations. AharavidhiVidhana/Dietetic
Rule is one among that. Charakacharya mentioned these rules in Vimanasthana 1st chapter
itself because if it is followed properly it will help in enhance the Maana/ measurement of
Ayu i.e., it increases the life span. It is stated that PraninamPunarmoolamaaharam. The
route of human is Aahara itself. In Ayurvedic classics it is mentioned one among the three
Upasthambas/Subpillars which supports the three main Sthambas/Pillars of the body viz.
Tri Dosha. It shows the credibility of food. Only proper food is not sufficient to be healthy.
The time, place, quantity and manner of food intake is also necessary. Aaharasambhava
Vastu Rogaashcha Aaharasambhava Food taken in proper manner helps in the proper
growth of the body on contrary if taken in improper manner leads to various diseases. It
can be included under the diseases due to improper life style. For example, exercise
immediately after intake of SnigdhaAahara (Unctuous food) is the main causative factor of
Amavata / Rhumatoid Arthritis. Thus Aharavidhi Vidhana plays a significant task in both
causation and curing of disease. Nidanaparivarjana is considered to be the main line of
treatment. It is highlighted by Sushruta that Sankshepataha Kriyayogo Nidanaparivarjanam.
Thus properly followed diet and dietetic rules keeps the body healthy and prevents the
diseases. In this regard to highlight the role of AharavidhiVidhana to prevent the diseases
due to improper dietary habits this topic has been selected.
Keywords : Dietetic rules, AharavidhiVidhana, SwaasthyaRakshana
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ROLE OF TRI-UPASTAMBHA IN PREVENTION OF LIFE STYLE DISORDERS

(LSD)
Arpit Gupta*, Ritu R. Rai., ShubhamGarg and Narasimha Murthy K.H.H.V.S.S.
IMS, Banaras Hindu University, Varanasi, India
*drlucky.arp@gmail.com
ccording to WHOs report (2009) approximately 35 million deaths yearly from non
communicable diseases (NCDs), around 15.8 million are premature deaths which can
be preventable such as heart attacks, obesity, diabetes and asthma. In this era of
globalization and modernization faulty dietary habits & lifestyle errors play a significant
role in the genesis of lifestyle related disorders like Obesity, Diabetes Mellitus, Hypertension
etc are due to viruddhaand vishamaAahara such as incompatible food items, like junk
food, fast food, excessive alcohol, soda and soft drinks consumption, less use of fleshy
and fibrous food like vegetables and fruits etc. There are also many mental disorders like
Insomnia, Depression, Dementia, Anxiety are due to late night working hours, excess use
of cell phones, computers, video games etc. There are also many health related problems
like OjaKshaya (reduced immunity), Klaibya (impotency), and Erectile dysfunction due to
excess sexual activities, and sexual intercourse with many partners and late marriages. In
this consensus obesity and diabetes mellitus are very common in developed countries like
USA and developing countries like India, China etc. Obesity is a rising problem in younger
age groups because they prefer junk food, fast food, and soft drinks. Today life style
disorders are the major health problems of the society and there is no known cure, but
prevention is best way to control these disorders.Ayurvedic classics have clearly mentioned
the concept of Triupstambha i.e. Aahara(diet), Nidra(sleep), Brahmcharya(celibacy) for
maintenance of health of healthy individual. AcharyaCharaka has described the
AshtavidhaAharaVidhiVisheshayatan and AcharyaSushuruta has described the
DwadashAshanPravicharna very vivedly. The practices of these principles will maintain the
persons health in good state and keep away the LSD. Nidra is a major supporter of life
which can cause Sukha, Pushti, Bala, Vrishta, Jnana when it is practiced as prescribed. But
improper practice of Nidra can leads Dukha, Karshya, Abala, Klaibya, Ajnana. Practice of
Brahmcharya helps in maintenance of Shukradhatu and by proper increase of Ojas. In the
present paper it will be tried to reevaluate the concept of triupstambhai.e. ahara, nidra,
brahamcharya to improve todays lifestyle.
Keywords : Tri-Upstambha, Ahara, Nidra, Bhramcharya, Life style disorder, Obesity, NCDs,
Ojakshaya
Book of Abstracts
53

LIFE WITHOUT DISEASES THE WAY TO HEALTHY LIFE STYLE

Binu Balachandran
Alvas Ayurveda Medical College Moodbidri, Karnataka
dr.binu.b@gmail.com
n the fast moving life we are running behind wealth and spending money for foods
especially fast foods, cosmetics, and specially furnished rooms. But our health is not in a
sound position, why? New diseases are coming to life day by day. According to WHO,
17.1crore diabetic patients are reported in 2000. By 2030 it will be 36.6crore. In India
3.17crore are reported in 2000. By 2030 it will be 8crore. Latest report says that 14% of
adult are diabetics, and 5% are pre-diabetics.Now we are in the hand of Silent Killer- life
style disorders. We changed a lot from our earlier life styles. In this changes, healthy and
unhealthy changes are there, the unhealthy are the creator of the newly and deadly life
style disorders.Life style disorders include Diabetes, Cardiovascular diseases, High Blood
pressure, Cholesterol, Obesity etc. Unhealthy changes happened to our life include minimized
physical activities, changes in food style and changes in mental status. The management
recommended includes healthy dietary, yoga-exercise and avoiding use of tobacco, alcohol,
and drugs (narcotics).
54
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OCCUPATIONAL STRESS MANAGEMENT WITH AYURVEDIC HEALTHY LIFE

STYLE PRATICES
Divya P.
Govt. Ayurveda College, Thiruvananthapuram, Kerala
drdivya84@yahoo.co.in
ob or occupational stress is something all groups of people have to face. Stress not
only affects the physical, psychological and financial balances of an employee but also
the employers as well. Desired results cannot be expected from employees who are burnt
out, exhausted or stressed, as they lose their energy, accuracy and innovative thinking. By
this, employers may lose more working days there by a decrease in productivity and increase
in cost to the organization. By virtue, some jobs are highly stressful like Army, Police, and
Fire Service etc. Some are relatively moderate viz service sector and health care industry
etc. In the present day scenario, IT and BPO companies jobs are termed as more competitive
and stressful. The National Institute for Occupational Safety and Health (NIOSH), part of
the U.S. Department of Health and Human Services, states that job stress, now more than
ever, poses a threat to the health of workers and the health of organizations.
Occupational stress has become a common and costly problem, leaving few workers
untouched. Not all stress is bad. Learning how to deal with and manage stress is critical to
maximizing job performance, and maintaining physical and mental health. For weeks, with
plagued aching muscles, headache, loss of appetite, restless sleep, a complete sense of
exhaustion, difficulty in concentrating, job dissatisfaction, low morale, alienation, shorttemper and irritation are the symptoms of stress. During stress, as a pre-programmed
biological system, brain activates hormone release, pulse, respiration, muscles (which is
called as flight response) to defend the alarming situation. Every person faces this situation,
but repetition of the same in frequent intervals is a cause of concern. Continuing the body
in such constant state of activation damages the biological systems. Such recurrent
disbalance causes fatigue and curtails the bodily ability to defend. Ayurveda gives great
importance to healthy life style practices. The occupational stress can be handled very well
through life style modifications. So in the present study two groups are selected. Since BPO
professionals and police officers are regarded as more stressful groups one group from
each of these were selected. A survey was conducted based on the ICMR stress Questionnaire
to find out the problems they have due to occupational stress. Then the data was evaluated.
Most of the people were willing to follow ayurvedic life style practices. But the problem was
that they are not able to find out enough time to practice ayurvedicdinacarya. So the
people who were having problems were advised suitable life style modifications that may
fit into their normal routine. The results are presented in the paper.
Book of Abstracts
55

HEALTHY LIFESTYLE PRACTICES THE AYURVEDIC WAY

Divyarani*, Aravind B.S, and Naseema Akhtar
Govt Ayurveda Medical College, Mysore
*atulsubramanian@yahoo.co.in
odern medical science has eliminated the threat of death and disability from most
infectious diseases through improved sanitation, vaccination, and antibiotics. But
death from non communicable (lifestyle) diseases is now the primary concern.Approximately,
17 million people die prematurely each year as a result of the global epidemic of chronic
non communicable diseases.Such diseases may result from genetic or lifestyle factors. The
risks of high blood pressure and high blood cholesterol, tobacco and excessive alcohol
consumption, obesity and physical inactivity were more commonly associated with affluent
societies.This increase is clearly related to changes in global dietary patterns and increased
consumption of industrially processed fatty, salty and sugary foods and this altered lifestyle
has many implications on human healthwhich are potentially preventable. Concept of lifestyle
varies vis--vis culture and geographical area. Considering these variations Ayurveda
advocates an ideal lifestyle applicable for all. By following the principles of lifestyle told in
Ayurveda it is possible to fight the non communicablediseases on several fronts. Various
aspects of lifestyle are dealt under the headings of Dinacharya, RutucharyaandSadvritta.
The present scientific era demands an evidence base for every concept before it is being
accepted universally so also is the concept of lifestyle in Ayurveda. An attempt is made in
the paper to explore the concepts of Lifestyle practices in Ayurvedawith possible evidence
base.
Keywords : Non communicable diseases, Lifestyle, Dinacharya, Sadvritta.
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PREVENTION OF COMMON NCDS THROUGH THE PRACTICE OF AYURVEDIC

LIFE STYLE
Malini R.
rameshtrivandrum@rediffmail.com
oday, life style disorders have emerged as the major killer diseases of the world,
especially in India. In this context, there is much relevance in following the traditional
Ayurvedic regimens, which helps in preventing the onset of such chronic NCDs formed due
to altered life style practices and thereby to maintain a positive health. Ayurvedic approach
to these conditions is holistic, which is a combination of food, regimens like exercises,
sleep, recreation, habits, environmental influences and even more it considers human not
as made up of only flesh and bones, but as a combination of sareera, manas, indriyas and
atma. This holistic approach of Ayurveda maintains complete wellness including physiological,
psychological and spiritual wellness. The common NCDs like Diabetes, Hypertension,
Hyperlipidaemia, Mental disorders, Neurological disorders, Obesity, malignancy etc. occurs
mainly due to altered life style practices like intake of unwholesome food, lack of exercises,
disturbed sleep patterns, unhealthy and addictive habits, increased mental stress and also
due to altered seasonal influences. Ayurveda advices certain regimes like Dinacharya (Daily
Routine), Ratricharya (Routines of Night), Rtucharya (Seasonal Regimens), Sadvrittam (Code
of Good Conduct) etc. to be observed to maintain the homeostasis of doshas and dhatus
and also to improve the immunity of the body and mind. Dinacharya and Ratricharya should
be observed daily in general. A human to be healthy throughout the lifetime has to be healthy
everyday as well. These routines extend from awakening, bathing and many other daily
activities till sleeping. Each one of these activities has physiological reasons for preventing
a disease and making a person healthy. Rtucharya should be observed according to different
seasons in particular, which helps a human to prevent diseases occurring due to seasonal
variations. Sadvritta (good conduct) should be observed to follow the moral regulation of life
which helps in preventing psychological and psychosomatic diseases, sexual perversions,
behavioural diseases, stress related diseases, drug or alcohol addiction diseases and also
helps in maintaining positive health and long life. Ayurveda has also prescribed much more
regimens for women like regimens to be followed during menstrual period, for procreation
and during pregnancy (Garbhineecharya) which helps in the birth of a healthy offspring to the
community. More than these, Ayurveda offers the purificatory procedures like Panchakarma,
which eradicates the accumulated toxins in the body and make the channels and passages
clear and healthy. Again the Rasayana therapy (rejuvenatives) of Ayurveda helps to strengthen
the body tissues and thereby maintain positive health of the human body.
Keywords : Dinacharya, Rtucharya, Sadvritta, Panchakarma, Rasayana
Book of Abstracts
57

ROLE OF DVIPANCHAMOOLADI TAILA MATRA BASTI AND KATI BASTI IN THE

MANAGEMENT OF LOW BACK PAIN
Mallikarjun M.*, Srinivasulu M., ManikraoKulkarni, and Channabasavanna
N.KJ. Ayurvedic College, Bidar, Karnataka
*markundamallikarjun7@gmail.com
hanging of life style has created several imbalances in human biological system. . As
the advancement of busy, professional and social life, continuous and overexertion,
jerking movements during traveling and sports all these factors create undue pressure to
the spinal cord and play an important role in producing low back pain.Kati Graha being a
Vedanapradhana disease where the patient feels pain and stiffness in the lumbar region,
which hampers the normal activities of the person and in Ayurveda thenidana and samprapti
of this diseases is not mentioned separately but included under Vatavyadhi. This research
study was conducted on 20 patients with classical sign and symptoms of Katigraha by
adopting proper assessment criteria. The procedure tried include Matrabasti
DvipanchamooladitailaMatraBasti (70 ml) for 14 days and Kati basti SahacharadiTaila
once a day for 14 days.The effectiveness of the above procedure was assessed by applying
suitable statistical analysis.The above drug is having Vatahara, Vedananashakaguna which
is a good remedy in the form of MatraBasti and katibasti in the management of katigraha.
Keywords : Lumbar Spondylosis, Disc herniation, Coin test, S.L.R. test, Disc protrusion,
katigraha.
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ROLE OF LIFE STYLE MANAGEMENT IN STHAULYA

Megha Sonpetkar* and Mule S.K.
Govt. Ayurved College, Nanded (M.S)
n excessive accumulation of energy in the form of body fat >25% in male and >30% in
female are considered as obesity and becoming a global problem.Chronic noncommunicable diseases like diabetes mellitus,hypertension,ischemic heart disease,cerebrovascular accidents, atherosclerosis,varicose veins etc. are recognized as killer
diseases.Obesity or Sthaulya is traced to be a major risk factor for all these diseases.To
overcome Sthaulya, life style management mainly includes Counseling, Avoid the sedentary
life style, Exercise, Proper Ahar Vihar, Dincharya, Panchakarma, Yoga, Ayurvedic Medicine,
etc.
Keywords : Sthaulya,Exercise,Dincharya,Panchakarma,Yoga
Book of Abstracts
59

HEALTHY LIFE PRACTICES IN PREVENTING ARSHAS

Mohammed Thameem*, Hemanth Kumar, P. and Hemanth Kumar, P
SDM College of Ayurveda and Hospital, Hassan, Karnataka
thameem.dr@gmail.com
s the evolution of man takes place from pre historical era, the erect posture had an
impact on various anatomical structures primarily ano-rectum. Urbanization and
industrialization made man to change his life style, increased demand to lead luxurious
life, made him to travel more, following western roughage diet leading to Arshas.Here we
have discussed about various predisposing factors causing Arshas, pathophysiological
changes and possible measures of prevention in unavoidable circumstances of present
era.We also exposed the core of ancient Ayurvedic literatures regarding pathophysiology of
Arshas and possible ways of Ayurvedic lifestyle.
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AYURVEDIC APPROACHES IN DEALING WITH STRESS

Mukesh S. Singh
CSMSS College of Ayurveda, Aurangabad, Maharashtra- 431005.
dr.mukeshsingh_mail@rediffmail.com
tress management is an important part of daily living for everyone. Stress can be a
good thing in some cases because it can make us more motivated to achieve our goals,
act on a situation that needs to be handled and make us want to do our best. Other times,
stress can become overwhelming and can affect our mental and physical health. Introduction
of stress and importance of its management in todays lifestyle, ayurvedic approach towards
management of stress and Ayurvedic drugs and karmas effective in relieving such
condition along with their probable mode of action are discussed in the paper.
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EVALUATION OF THE EFFECTS OF SHIRODHARA WITH PRASARINI TAILA IN

ARDITA
Nandkishor P. Umale*, Usharani B.J.**, and ShylajaKumariR.*
*Govt. Ayurvedic Medical College, Bangalore,Karnataka, India.
**A.L.N. Rao Ayurveda MedicalCollege,Kappa, Karnataka, India.
*nandkishorumale@yahoo.in
rdita has been considered a cosmetic inconvenience with associated functional

problems; it is a troublesome disease which is characterized by deviation of mouth.It
can be compared with facial palsy including Bells palsy. It makes the patient cursed creature
so far his activities are concerned. The patient not only suffers from bodily illness but also
goes through a severe mental depression.Shirodhara is indicated for the treatment of
Ardita. Prasarnitaila is indicated in vatavyadhiadhikara by bhavaprakash. Therefore the
study was conducted with the objective to evaluate the efficacy of prasarnitailashirodhara
in Ardita. The 30 patients were selected from S.J.J.I.M. hospital Bangalore divide in to two
groups Group Asubjected to two courses of prasarnitailashirodhara and Group B with
jaladhara. The results were asses after seven days after the therapy. It is found thatGroupA
showed better and faster improvement with higher percentage of relief in signs and
symptoms as compared to Group B in all the parameters.Further details on this aspect will
be dealt during the presentation of the paper.
Keywords : Ardita,Facial paralysis, Shirodhara
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NON PHARMACOLOGICAL TREATMENT OF LIFESTYLE DISEASES THROUGH

SWASTAVRITTA
Neeraja DSNV.,* Perugu Srikanth Babu, Lavanya Lakshmi, K.J. & Sindhura S.V.L.
NTR University of Health Sciences, Government Ayurvedic Hospital
Vijayawada, Andhra Pradesh
he increasing rate of life style diseases is one of the major threats to public health.
Prevention of these life style diseases plays a very important role, in public health.
Even though some of these diseases have genetic predisposition for example as in diabetes
type 2,obesity, these diseases can be postponed by healthy life style and in diseases like
cancer, the effect of carcinogens which stimulate the process of disease should never be
neglected. Avoiding exposure to carcinogens prevents the risk of cancers. More or less
these diseases are related with metabolism of the body and we dont find any microorganisms
in relation with most of these diseases which blocks us from using antibiotics, vaccines. In
relation to these circumstances, the present paper includes the instructions given for healthy
life style in Ayurveda and the possible basis for these instructions, bio purificatory processes
(given in seasonal regimen).The effect of timely diet, the importance of satvik type of
food in prevention of diseases. By educating the people about these things and making
them habituate and cultivate these things reduces the risk of life style diseases and also
they can be well prevented, postponed, managed and controlled.
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63

HEALTHY LIFE STYLE PRACTICES AYURVEDA IN 21ST CENTURY.

Paritosh Bhatt* and Divya V.Kulkarni
Ayurveda Mahavidyalaya, Hubli
drparib@gmail.com
he modern world has given us a high standard living, unmatchable health facilities,
and a life of comfort. With advancements in technology we are able to do almost
anything; the world is at our fingertips. But, everything has a price, we have paid the price
in the form of stress, hypertension, mental disorders, insomnia, diabetes, obesity,
neurological disorders, so on and so forth. We are so much addicted to the technology that
we have not taken care of this great temple called as BODY. Hence, it is been supplemented
with pills of different colours and a large compromise on what we eat.In the era of
globalization , the trade policies are allowing multi brand marketing and to promote fast
foods and junk foods.Ayurveda has given a number of suggestions to keep ourselves healthy
(swasthasyaswaasthyarakshanam). There are number of suggestions what our aacharyas
has given thousands of years before, which include Dinacharya, Ritucharya, Food habits,
Anupanas, Saamya and Asaatmyaaahara, Hita and Ahitaaahara and Aaharaaacharnavidhi
etc. The changes suggested are (i) to utilize the teachings of ayurveda and shall be
incorporated in current day life style, (ii) to make necessary changes in the age old teachings
of ayurveda for maximum benefit, and (iii) to make policies to generate awareness about
health and to promote public to adopt healthy life style.Ayurveda has unique teachings,
which gives emphasis on how to keep our healthy state intact, and later on how to treat a
disease. This concept of healthy life style practices said by Acharyas ages before which is
very much practical even today.In the present paper we will be dealing with the above said
points. We shall give recommendations to be brought at all the levels. These changes can
be made to promote ayurveda in public and to generate the awareness to incorporate
healthy changes in our life style and LIVE DISEASE FREE (sarvesantuniramaya).
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HEALTHY LIFE STYLE PRACTICES

Pavithra Saran L.
SJG Ayurvedic Medical College, PG Studies & Research Centre,
Gavimath Campus, Koppa, Karnataka 583231.
pavithra_ayurvedacharya@rediffmail.com
yurveda is the way of life and its a complete science of life. In todays world, the
growing urbanization, technological advances, innovative advances and inventions in
almost every field is rapidly increasing. People are moving slowly and gradually towards the
full clutches of machine life. The ancient people had unshakable wide knowledge and
experience regarding the ancient Ayurvedic medicines. Right from mud, bark, leaves, stones,
cow dung etc., have been used as medicines by our ancestors since ages known without
even have to consult a doctor.Ayurvedic medicine was in the kitchen of every Indian household
right from our grandmothers to our mothers. Its time for us to realize the importance and
to take personal responsibility for ones own wellbeing. At our deep rooted cultural heritage
where people lived hale and healthy with day to day simple life style practices. We have to
realize the importance of the daily day to day regimen and seasonal regimen being depicted
in our ancient ayurvedic science and start following them from now.The motive of this
presentation is to knowledge the general public regarding the life style disorders like obesity,
diabetes , PCODs and non-communicable diseases and the methods and measures that can
be adopted to prevent them. And the probable changes in one are eating habits and actions
that can be improvised with scientific rationality.
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DINCHARYA- A WAY OF HEALTHY LIFE

Renuka B. Ikkar* and Sampada S. Sant
Govt. Ayurved College, Nanded (M.S)
yurveda is a natural health care system that originated in India more than 5000 years
ago. Its main objective is to achieve optimal health and well-being through a
comprehensive approach that addresses mind, body, behavior and environment. Modern
competitive lifestyle, stress, unbalanced diet, lack of proper rest, lack of exercise causes
many diseases like diabetes, cancer, cardiovascular diseases, obesity, osteoarthritis etc.
which are hazardous for health.To overcome this lifestyle way of healthy life style according
to Ayurvedicprincipale is very much beneficial.With the help of Dincharya, Ritucharya,
Sadavrittapalan, PanchakarmaChikitsa,Yoga, Meditation, Nidra, MedhyaRasayana healthy
life style can be maintained. To maintain good healthy life one should have good daily
regimens like waking at Brahmimuhurta, Nasya, Anjana, Gandush, Abhyanga, Vyayama,etc.
These are some of the activities which are beneficial.
Keywords : Todays Life Style, Dincharya.
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67

AYURVEDA AND YOGA FOR HEALTH AND WELLNESS

Venkatramana B.
Shankarankad House, Kolathur , Chengala, Kasaragod Kerala
venkatgrf@gmail.com
n modern times the highest end of the life has become achieving material pleasures at
its best possible extent. To achieve this s a constant struggle can be seen in each and
every walk of life. Life has become more artificial, dynamic target based and highly
competitive. The possible outcome is stress, anxiety, disappointment, hurry, worry and
giving rise to a number of systemic and psychosomatic disorders and diseases like Diabetes,
Heart problems, hypertension, obesity, insomnia, anxiety disorders, gastrointestinal
disorders etc Modern medical science is yet at its experimental stage and a long way to
go further. Only a holistic approach can bring about a change. In this juncture, Ayurveda
the science of life and Yoga, the art and philosophy of life can be efficiently and effectively
adopted and adapted for curing diseases and disorders and to re-establish good
health.Ayurveda and Yoga are comprehensive and matured streams of Ancient Indian
scientific heritage of Health management. By following Ayurveda with elements of Yogic
incorporated in it can bring a state of equilibrium of vital force and all organic functions,
mental and spiritual forces paving the way for good health and unification of subtle and
gross consciousness.
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ROLE OF MEDHYA DRAVYAS IN HEALTHY LIFE STYLE PRACTICES

Vidya V.
Alvas Ayurveda Medical College Moodbidri. Karnataka
drvidyavijayakurup9@gmail.com
he drugs promoting Medha(intellect) are termed as Medhya drugs. The Medhya action
associated mainly with the mind. This action is centered especially in the brain and
gives strength to the brain. Therefore, these Dravyas are also known as MastiskaBalya or
brain tonic. The Medhya action of a drug is due to its Prabhava. Ayurvedic System of
Medicine has mentioned several naturally occurring medicinal plants under the category
Medhya. Some examples are Brahmi, Guduchi, Mandukaparni, Yastimadhu, Vacha,
Jyotismati etc. By virtue of inducing mental upliftment as major influence several medicinal
plants mentioned as Rasayana Drugs in Ayurveda are primarily claimed as Medhyawhich
is supposed to be having specific influence on higher brain functions. The Medhya action is
associated with Grahanashakthi, Dharanashakthi and Smriti. The natural Karma of Pitta
and Kaphadosha is said to be Medhya causes retention and stability in the brain. Therefore
the Dravya which are UshnaVeerya - Pitta Vardhaka and SeetaVeerya - KaphaVardhaka,
perform the Medhya Karma. These Medhya drugs have a definite role in the treatment of
psychiatric and psychosomatic diseases, where chief aim of the treatment is to achieve
sedation tranquility and stimulation of the activities of the mind.
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69

CONCEPTS OF AYURVEDA FOR HYPERTENSION WITH SPECIAL VIEW AS

HEALTHY LIFE STYLE PRACTICES A CLINICAL STUDY
Vrushali Dixit*, and ShreerangChhapekar,**
*SV Ayurvedic College, SVIMS Campus, TTD, Tirupati, Chittoor, Andhra Pradesh
**Samaayu Ayurvediya Panchakarma Clinic and Research Centre, Mahabal, Maharashtra
*vdvrushali2701@gmail.com
n recent years, the mortality rate has significantly reduced in the developing countries.
Last few decades have witnessed an increase in the average life span of an individual
due to the development in health services. But this rapid development has also forced us
into stressful living patterns sedentary work, globalization, faulty food habits, etc. As a
result there is an increase in the incidence of many dreadful diseases.In the efforts of
aping western civilization and culture, we blindly follow their habits and their living pattern
becomes an ideal protocol for all people. In this pursue, the Prakriti, Desh, Agni, and the
nature of work, individual state of mind is compromised, which also accounts to a faulty
lifestyle leading to various disorders. The paper discusses various aspects connected with
this such as (i) To find out and summarize the causes of lifestyle diseases with special
reference to Hypertension, (ii) To explore the myths and truths of Ayurvedic concepts in
lifestyle, (iii) Ayurvedic path-physiology of Hypertension, (iv) Relevance of Hypertension in
Ayurvedic Science, (v) Prevention / cure of Hypertension with bare minimum changes in
day-to-day life without compromising Ayurvedic principles, (vi) Clinical Data of Study, and
(vii)Statistical Analysis.
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PREVENTION OF OBESITY- AN AYURVEDIC APPROACH

Sudhakar Reddy P.
J.S.S. Ayurveda Medical College, Mysore 570028
drpsreddy05@yahoo.com
besity is a chronic disease prevalent in both developed & developing countries &
affecting children as well as adults. It is one of the most significant contributions to ill
health. During last two decades the percentage of overweight &obese adults & children
steadily increasing, recent statistics says that there are 9.7 crore obese population living
in India. Obesity is a health hazard & detriment to well-being which is reflected in the
increased morbidity & mortality. The most fundamental & perhaps important task in
addressing the epidemic of obesity is prevention. Unfortunately strategies that have been
employed to date in an effort to prevent the development of obesity have been disappointing
& the problem of obesity is worsening. There is no doubt that the problem we face today is
related to our modern western environment. We live in a world of plentiful & attractive
energy dense food & a working & leisure environment that encourages sedentary behavior.
Solutions will require involvement within our communities at many levels. Ayurveda, the
science of life has been described this condition as undesirable personality (ninditapurusha)
& also mentioned its causes, hazards & control. In this paper an honest attempt has been
made to collect information & put into scientific line to prevent obesity by incorporating
the safe, effective & acceptable Ayurvedic preventive measures.
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71

A CRITICAL EVALUATION OF VIRECHANA THERAPY (PURGATION THERAPY)

IN THE MANAGEMENT OF OBESITY
Malagi K.J.
Kasturba Medical College, Manipal University Manipal - 576104, India
kjmalagi@gmail.com
besity is an excess of body fat frequently resulting in a significant impairment of

health. Obesity results when the size or number of fat cells in a persons body increases.
A normal-sized person has between 30 and 35 billion fat cells. When a person gains weight,
these fat cells first increase in size and later in number. Obesity is assessed by a method
that more closely correlates with body fat and the metabolic complications of obesity is the
body mass index (bmi). Weight (in kg.) / height (in meters) squared (ht. X ht).
Approximately 300,000 adult deaths in us each year are attributed to unhealthy dietary
habits.nearly2/3 of adults are overweight; 30.5% are obese.obesity is one of the burning
problems of the world
according to recent statistical data it shows that 40-50% of the global population are found
to be obese. According to CharakaSamhita a person is said to be obese when his buttocks,
abdomen and breasts are hanging due to excess accumulation of fat on these areas. Body
built is very disproportionate [compared to the age] and psychologically very much depressed.
Obesity is the burning problem .in the present scenario there is no treatment, which can
satisfy the obese patients needs. Keeping all the above factors in mind, we made an
attempt to treat obesity by virechana therapy. Department of Ayurveda, KMC Manipal has
framed a new approach for the management of obesity and we made lots of clinical studies
on the new approach of management and at the end we found that this new approach gives
wonderful results fulfilling more than 70% of the above mentioned criterias .Maximum
duration of the treatment is 15-20 days depending on the condition of the patient. Average
total mean weight reduction in a period of 18-23 days is 8 kg. The details of the clinical
study are discussed in detail in full paper.
Keywords : obesity, charakasamhita, virechana therapy
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CONCEPT OF BALANCED AHAR IN OBESITY

Pravin S. Sawant
BharatiVidyapeeth University, Pune, Maharashtra-411043.
drsawantps@gmail.com
besity is becoming a global epidemic. In urban India 30% men and 50% women are
overweight (WHO). Obesity is the basic cause for hypertension, cardiovascular diseases
and diabetes mellitus. In next few years India is going to be the capital of hypertension and
diabetes. In Ayurveda the concept of Balanced Ahar dates back more than 5000 years. The
food which passes through the process of aharan is called ahar. In Ayurveda, foods are
classified into six tastessweet, sour, salty, bitter, pungent and astringent. Inclusion of all
these tastes in the food will give balancing effect to the ahar and will minimise craving for
food. Balanced ahar in modern science includes fruits, vegetables, whole grains, fat-free
milk products, lean meats, poultry, fish, bean, eggs, and nuts. It should be low in saturated
fats, trans fats, cholesterol, salt (sodium), and added sugars. According to Ayurveda, the
main causative factor for obesity is AtisnigdhaAhaar, MadhurAhaar and Avyayam. Such
ahar , if replaced with katu, tikta, kashaya and rukshagunatmakahaar together with some
relevant exercise, excess medodhatu deposited in the body will be reduced. Obese person
should eat pulses like Green gram, Red gram, Bengal gram, horse gram & lentil, cereals
like Yava, Jawar, Bajra, JeernaShali. He should drink luke warm water along with honey.
One should eat all green leafy vegetables, gray coloured small fishes and drink buttermilk.
One should avoid madhurrasatmakahaar, pulses like black gram, cereals like wheat, and
new rice of shali variety. Meat, fishes, fatty milk products, sugar, sugarcane and all types
of sweets. Obesity occurs neither due to single cause nor it has a single solution. Its
treatment is combined effect of medicine, balanced diet, behavioural changes and exercise.
Diet control is important and effective solution. Among the people, there are many miss
concepts and myths about diet. This paper will highlight and explain the actual dietary
regimen in Ayurveda and in modern science.
Keywords : Balanced Ahar, Obesity.
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CLINICAL EVALUATION OF VACHA AND MUSTA IN THE MANAGEMENT OF

STHAULYA (OBESITY)
HarshithaKumari*, ReshmiSarin, Singh A.K. and Nishteswar K.N.
Institute for Post Graduate Training and Research in Ayurveda, Jamnagar 361008
dia1584@gmail.com
he growing prevalence of obesity has created a global public health threat. In Ayurvedic
classical literature, the management of obesity is discussed under sthaulya. It is
considered to be a santarpanajanyavyadhi. Vagbhata elaborates sthaulya on the basis of
formation of ama, disturbing the process of dhatuparinamanai.e intercellular metabolism.
AtiSthaulya is classified under Ashtaninditapurusha (eight despicable personalities) by
Charaka which shows the involvement of endocrinal pathology. The modern literature has
attributed several endocrine functions to the adipose tissue due to the presence of various
cytokine harmones also known as edipokines like leptin, ghrelin, adiponectin. Adiponectin
is an adipokine secreted from the fat cells whose amounts are found to be decreased when
a person is obese. Low levels of adiponectin found in obese patients are seen to cause
dyslipidemia. Modern anti-hyperlipidaemics like statins are found to have many adverse
reactions. Vacha (Acoruscalamus Linn) and Musta (Cyperusrotundus Linn), the drugs coming
under Lekhaniya group of Charakasamhita are easily available with minimal cost. The
present study is a Single blind randomized controlled trial in which the effect of Vacha and
Mustachurna on the symptoms like ChalaSphikUdaraStana, KshudraSwasa, Alasya/
Utshahahani, Daurbalyata, Nidradhikya, Daurgandhata, Snigdhangata, Atipipasa, Atikshuda,
AngaGaurava, VyavayaKastata, Swedadhikya were assessed based on scoring pattern, antihyperlipidaemic activity of the drugs was evaluated by assessing Body Mass Index (BMI),
Body circumference, Skin fold thickness and girth measurements of Chest- Abdomen Hip
Thigh Arm Forearm Leg. Hematological investigations, Urine analysis, Biochemical
examinations were conducted. InGroup A-VachaChurna is given in dose of 500 mg and in
Group B-MustaChurna3 gms orally for 30 days with water as anupana. The observations
made on different parameters was subjected to statistical analysis, Paired &Unpaired t
test was applied. Both the drugs have significant effect in reducing many of the
Medovahasrotodushtilakshanas and have shownreduction in objective parameters like
weight, BMI, body circumferencesand skin fold thickness.
Keywords : sthaulya, obesity, Vacha, Musta,
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ROLE OF RASOUSHADHIS IN THE MANAGEMENT OF STHOULYA

Raghuveer* and Nageswara Rao V.
National Institute of Ayurveda, Jaipur-Rajasthan
*ayuraghu@rediffmail.com
ndia is one of the nations that are increasingly facing the problem of obesity. According
to a recent survey the state which ranks the rate of obesity are Punjab 30.3 males 37.5
females, Kerala 24.3 males 34 females, Goa 20.8 males 27 females. Overweight and obesity
are defined as abnormal or excessive fat accumulation that presents a risk to health. A
crude population measure of obesity is the body mass index (BMI), a persons weight (in
kilograms) divided by the square of his or her height (in metres). A person with a BMI of 30
or more is generally considered obese. A person with a BMI equal to or more than 25 is
considered overweight. Obesity has been described by the term SthaulyaRoga in various
Ayurvedic classics. According to Ayurveda, Obesity is the excess amount of body fat. In this
way excess weight of muscles, bone, fat and water in the body can be labelled as Obesity,
is also known as overweight. Obesity is a condition in which the natural energy reserve,
stored in the fatty tissues of the body, is increased to a point where it is associated with
certain health conditions or increased mortality. Obesity is both an individual clinical condition
and is increasingly viewed as a serious public health problem. Obesity contributes too
much morbidities in the population and it is known as causative or precipitating factor for
various killer ailments like diabetes, hypertension, joint disorders, Breast, Prostrate and
Colon Cancers, Respiratory problems, Stroke, Heart diseases like IHD / CAD etc. Ayurveda
included Atisthula (obese or overweight) person in AshtaNindatiyaPurushas (eight despised
or undesirable physiques). While explaining sthoulyachikitsa all acharyas explained that,
Sthulasya Na BheshajamKaarshyamevaVaram i.e. sthularoga is very difficult to treat
when compared to karshya. As sthoulyroga is kledajanitavyadhi so it needs ruksha and
teekshnadravya to remove excess kleda or accumulated fat. Rukshata is one of the
properties of Rasaoushadhis. Many of rasa granthas explained about sthoulyachikitsa. Various
herbo-mineral formulations are explained in different rasa texts. By compiling all herbomineral formulations it is observed that parada, shilajatu, loha are the main drugs in those
formulations. In this paper an attempt has been made to compile all Rasoushadhis from
various rasa texts, and to analyze probable mode of action of some minerals in the
management of sthoulya.
Keywords : Rasoushadhis, Sthoulya, drug action, herbo-minerals
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CLINICAL EVALUATION OF VYOSHADI GUGGULU AND HAREETAKI CHURNA IN

THE MANAGEMENT OF OBESITY (STHAULYA)
Deepty Nair* and Dilipkumar K.V.
V P S V Ayurveda College, Kottakkal, Kerala-676501
*deepsayurjyoti@gmail.com
reviously, the stigma of infectious diseases was the most common concern of the
health sector, especially in the developing nation like India. But, more recently, there
had been a major shift in the thrust area of medical concern from the infectious to noninfectious diseases or non-communicable diseasesrightly known as the lifestyle disease.
Obesity, being one among them, is the fifth leading risk for global deaths and are linked to
more deaths worldwide than underweight. Obesity has a more pronounced impact on
morbidity than on mortality. At least 2.8 million adults die each year because of being
overweight or obese (4). By 2030, Non Communicable Disease will account for nearly 70% of
all global deaths and 80% of these deaths will occur in developing countries like India.Raised
BMI is a major risk factor for non communicable diseases such as: Cardiovascular diseases
(23% of the ischemic heart disease); Diabetes (44% of the diabetes burden); Musculoskeletal
disorders Some cancers (endometrial, breast, and colon) (7% and 41%). Realizing the social
alarm raised by the growing prevalence of obesity, the present study has been designed as
a primary level preventive intervention to assess the efficacy of classically indicated
formulations, VyoshadiGuggulu and HareetakiChurna, in the management of obesity, thereby
attempting to prevent the obesity related health hazards. An open clinical trial was conducted
in 60 patients for a period of 12 weeks. Intervention given was: 1) VyoshadiGuggulu - 3
tablets (500 mg each) twice daily, 2) HareetakiChurna- 3 gm twice daily, with Lukewarm
water before food. Assessment was done on Anthropometrical parameters like BMI, waist
circumference, waist-hip ratio and Bio-chemical parameter - Lipid profile. There was a
significant decrease in the BMI, WC, WHR parameters in Class 1 obese. There was no
significant decrease in the BMI, WC, WHR parameters in Class 2 obese. Biochemical
parameter -There was significant improvement in Lipid Profile in Class 1 Obese. There was
no significant improvement in Lipid Profile in Class 2 Obese. VyoshadiGuggulu (1.5 mg
twice daily, before food with lukewarm water) and hareetakichurna (3 gm twice daily, before
food with lukewarm water) for 3 months are found to be effective in the management of
obesity in Class 1 Obese but not in Class 2 Obese.
Keywords : Obesity, Sthaulya, Vyoshadiguggulu,Hareetakichurna
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COMPARATIVE STUDY OF LAUHARASAYAN & TRAYAUSHNADYALAUHA IN

MEDADHATUKRIYAVIKRITIJANYASTHAULYAROGA.
Aparna Singh*, Rakesh Parashar and Meena M.S.
N.I.A. Jaipur, Rajasthan
*appisingh23@gmail.com
n this present era due to busy life schedule, stress, irregular routine & dietary habits
we are coming across several life style disorders of which sthaulya is one among
them.According to AcharyaCharaka,atisthule is described under AstaninditaPurusha.
AcharyaShushrutamentioned it under atigarhit. In modern text obesity can be defined as
an excess accumulation of fat in the adipose tissue of the body.Obesity is often expressed
in terms of B.M.I. The B.M.I of >30 in males &>28.6 in females indicates obesity. The drug
LauhaRasayan( VangasenSamhita )&TrayushnadyaLauha ( Yogaratnaker )was taken for clinical
trial which consist of two groups with 30 patients in each gp. GROUP 1.Lauha Rasayan5gms B.D with milk.GROUP 2.Trayaushnadya Lauha-500mg B.D with madhu&ghrit
(asamanmatra) Eachgps.pts.had been administered the medicine for 3 months. The drugs
like guggulu andLauhabhasma indicate the Medoharakarma.By observing the two gps.of
patients, the clinical trial suggests that Lauharasayan is more potent in sthaulyaroga than
TrayushnadyaLauha. In the presentclinical trial the lakshanas of SthaulyaRoga were found
to be relieved by 56.17% by administration of LauhaRasayan whereas 42.55% by
TrayaushnadyaLauha.The average decrease in wt. per kg.bodywt.were found to be 39.32%
by administration of LauhaRasayan then 28.94% of Trayaushnadyalauha.The investigation
indicates an increase in Hb% & HDL Level which may be due to presence of guggulu, and
Lamedohara property of the drug. LauhaRasayan is more effective in sthaulya.
Keywords : Medadhatu,SthaulyaRoga, LauhaRasayan, Trayaushnadyalauha.
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ASSESSMENT OF LEKHANABASTI IN MANAGEMENT OF OBESITY

Nandini Jadhav*, Auti Swapnil , Sindhu C.,
Thakar Anup Shukla V.J. and Ravishankar B.
Govt. Ayurveda College, Tripunithura, Ernakulam
*nandini.punarvasu17@yahoo.com
besity has reached epidemic proportions in India in the 21st century, with morbid
obesity affecting 5% of the countrys population. Obesity increases the likelihood of
various diseases, particularly heart disease, type 2 diabetes, obstructive sleep apnea,
certain types of cancer, and osteoarthritis. With the aim to come up with some definite
solution to this disease, LekhanaBasti was selected as an appropriate measure & was
tested against a widely clinically used formulation for obesity i.e. TriphalaGuggulu. In present
clinical trial total 22 patients were registered of which, 19 patients completed the course
of the therapy. Treatment included TriphaladyaTailaAnuvasana 3 Pala(160ml) followed by
three LekhanaBasti each of 12 Prasruta(1000ml) and one Anuvasana on last day; in a schedule
of 21 days for one group i.e. Group A &TriphalaGuggulu(Standard Control) in a dose of
500mg 2 t.i.d (3gm/day) before meal with lukewarm water for 21 days for Group B.
LekhanaBasti was found to have significant effect in reducing the symptoms of Medodushti
and a highly significant (p<0.001) decrease of about 3.34%, 3.36%, 2.80% & 2.79% in Weight,
BMI, Body Fat % & BMR (Basal Metabolic Rate) respectively was observed. In addition to
these Organ measurements & Skin fold thicknesses have also been reduced significantly.
Keywords : Obesity, LekhanBasti, TriphalaGuggulu, Medodushti
78
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MANAGEMENT OF STHOULYA (OBESITY) BY BASTI AND SHAMANA

AUSHADHIS
KiranMadhu*, Piyush and Joshi J.R.
Ayurveda Mahavidyalaya, Hubli, Karnataka. -580024
*dr.kiranmadhu@yahoo.co.in
tiSthoolaPurusha is considered as one among the AshtaNindithaPurusha. Definition of

Sthoulya as per charakais;An individual presenting with pendulous buttocks abdomen
breast due to excess of meda and mamsadhatu coupled with inappropriate nourishment of
dhatus and lack of enthusiasm with respect to age.In modern medical science Sthoulya is
compared with Obesity. Obesity is defined as excess of body fat that posesa health risk.
According to the surveys, India ranks amongst the top ten obese nations. Even the risk of
diseases like hypertension, diabetes, joint disorders etc is more in obese as compared to
healthyindividual.Keeping these points in mind, this topic was selected for the study and
an attempt was made to find an Ayurvedic treatment which is effective, without side
effects, economic, easily available to all. A total of 30 subjects diagnosed with Sthoulya
were selected and were randomly divided in three groups with 10 patients in each group.
Inclusion and exclusion criteria were kept in mind while selecting the subjects. In Group A,
LekhanaBasti was given in yoga Basti schedule followed by Trayushanadiloha 500 mg. bid
with honey for one month. In Group B, KsharaBasti was given in Yoga Basti schedule followed
by Trayushanadiloha 500 mg. bid with honey for one month and in Group C subjects were
given Placebo tablets, 1 tab. Bid with Luke warm water for one month. Systematic
observations were made during the course of treatment and The data which were obtained
by the clinical trial were statistically analyzed by applying Students t test. Effect of
LekhanaBasti with TrayushanadiLoha is more generalized and that of KsharaBasti with
TrayushanadiLoha is more localized. This is shown by reduction of BMI in people who received
LekhanaBasti and reduction of WHR in people who received KsharaBasti. Effect of
LekhanaBasti is significant in reducing the elevated lipids (Total cholesterol, LDL and
triglycerides) and elevating the HDL. Similar results were seen with KsharaBasti also except
that HDL levels were not elevated. So it can be concluded that Lekhana and KsharaBasti
could be the best tools for management of Sthoulya and effective prevention of its
complications.
Keywords : Sthoulya, Obesity, Lekhana, Kshara, Basti, TrayushanadiLoha
Book of Abstracts
79

DRASTIC WEIGHT REDUCTION AND ITS COMPLICATION IN OBESITY

Mahesh M.P*, Navaneeth Krishnan N and Suresh R.D.
ALN Rao Memorial Ayurvedic Medical College, Koppa
*mmpnamboothiry@gmail.com
besity specifically refers to an excessive amount of fat in the body, over weight
refers to an excessive amount of body weight that includes muscle, bone, fat and
water. Usually it is due genetic factors, environmental factors, lifestyle- behaviour, diet,
physical activity, social factors, cultural factors, diseases, and drug induced. Mainly
presenting with increased body weight and disfiguration, this leads to other health hazards
also. Due to lack of proper advices or treatment from good physician, many people go for
drastic weight reduction methods and end up with complications. Now a days 0 figure
maintenance in ladies usually done by adopting drastic weight loss methods. Rapid weight
loss is defined as consistently losing more than 2-3 pounds a week for more than 2 weeks
1
. One can assure the significance of vata in causing excessive appetite in the pathogenesis
of sthoulya2.sudden langhana with the intention of weight loss will cause further vitiation
of vata and leading to dhathukshaya hence charaka wisely advices guru and atharpana as
treatment. The complication of sudden weight loss are critically analysed with reference to
the dictum of Ayurveda. Drastic weight reduction Complication such as gallstone,
osteoporosis, dehydration, sagging skin, malnutrition etc. So in full paper presentation
an attempt will be made to discuss the drastic weight reduction in relation to obesity, its
complications and preventive aspects.
80
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THE ROLE OF AHARA AND VIHARA [LIFE STYLE MODIFIICATION] IN

CONTROLLING OF ATHISTHOULYA WITH SPECIAL REFERENCE TO OBESITY
EswaranH.T.,* Kavitha M.B. and Shivakumar
Department of SwasthaVritta, SDMCA, Hassan, Karnataka
drhteswar@yahoo.in
yurveda being a holistic system of medicine has got beautiful concept of relation
between man and environment. It is quiet close to the nature. For the purpose of
making money, human race needs everything faster in life and it is similar even with
eating. This attitude of modern day people gave lots of stress and has lead to many of
malnourishment conditions. One of such nutritional disorder which is becoming epidemic
these days is Atistoulya [obesity]. Now-a-days changes in dietary practices, physical activity
levels and lifestyles associated with rising affluence contribute to increasing prevalence of
obesity in all age group of society. Obesity has reached epidemic proportions in India in the
21st century, with morbid obesity affecting 5% of the countrys population. Twenty million
Indians are obese and by 2025 the expected number to be 68 million. The nutrition foundation
of Indias study has shown that 32.3% of middle class women in Delhi were obese. Karnataka
stands 9th and Punjab stands 1st in obesity all over India. The global concern is now
concentrated on the lifestyle correction in such conditions which mainly include the food
and regimen. In this connection, it is advised to popularise our moral values and treasure
of dietetics besides our daily and seasonal regimens for betterment of suffering humanity.
Book of Abstracts
81

AYURVEDIC PERSPECTIVE OF LIFE STYLE MANAGEMENT IN STHUALYA

(OBESITY)
Gupta S.C.* and KotechaMita
Department of Dravyaguna, National Institute of Ayurveda, jaipur, Rajasthan, India.
dr.sgupta1982@gmail.com.
n CharakSamhita, eight kind of the men are undesirable in nature with respect of their
body(physique) such as-atisthula(very obese)etc are described. Obesity is a medical
condition in which excessive body fat has accumulated to the extent that it may have an
adverse effect on health, leading to reduced life expectancy and increased health problems.
Obesity is common problem and very prevalent in younger generation. Obesity increases
the likelihood of various diseases particularly, heart disease, type 2 diabetes, obstructive
sleep apnea, and osteoarthritis. Obesity is most commonly caused by a combination of
excessive food intake, lack of physical activity, and genetic susceptibility although a few
cases are caused primarily by genes, endocrine disorders, medications or psychiatric illness.
Drugs like serotonergic and catecholaminergic are used in modern medicine in spite of
their side effects. Bariattricsurgery which reduces the size of the abdomen is done, but
still much result is not observed. As obesity is a multifactorial disease, no single remedy
will be effective. So comprehensive therapies such as diet therapy, exercise, yoga, and
medicine are very beneficial. The paper deals with causes of obesity, role and probable
mode of action of comprehensive therapies such as diet therapy, exercise, yoga and ayurvedic
medicine in the management of obesity.
82
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A CLINICAL APPLICATION OF THE PRINCIPLE OF SAMANYA-VISHESHA IN

THE MANAGEMENT OF OBESITY
Ishwar Chandra Rai*, Sammaiah M. and Ram Reddy G.P.
S. V. Ayurvedic College, Tirupati517607, A.P.
icrai02@gmail.com
besity is one of the most serious public health problems in the 21st century. It is
becoming a major health hazard in the modern era. An obese person is always prone to
land up in complications like diabetes, hypertension, CAD, osteoarthritis, infertile as well
as psychological disorders like stress, anxiety, depression etc. The prevalence of obesity is
increasing dramatically and reaching at alarming levels in several countries. It is a condition
in which excess body fat gets accumulated and impacts the health and reduces the life
expectancy. Faulty diet pattern and lifestyle along with hereditary factors contribute in the
manifestation of obesity. Ayurvedic classics explored sufficient focus on Obesity and serve
as a guideline to advise diets to control the disease. The Dietary supplement and PathyaApathya having same attributes (SamanyaGuna) to the fats causing alleviation of fats
which leads to Obesity and contrary to this dietary supplement having variant attributes
(VisheshaGuna) to the fats causing the diminution of fats.Because Vishesha is the entity
which has the principle cause of Hrasa (depletion). After the application of this Vishesha in
chikitsa, it leads to diminution of provoked factors in the body. Thus the Principles of
Samanya-Vishesha is playing a major role in the management of Obesity.
Keywords : Obesity, Principles of Samanya-Vishesha, Pathya-Apathya
Book of Abstracts
83

CRITICAL ANALYSIS OF STHOULYA SAMPRAPTI W S R; OBESITY

PATHOGENESIS
Lolashri, S. J*, Muralidhar, and Mahesh, T.N.
Sri KalabyraveshwaraSwamyAyurvedic Medical College, Hospital and Research Centre,
Bangalore-104, Karnataka, India.
*supreethmj@gmail.com
thoulya is one among the major diseases that falls under the category of
santarpanotthavyadhi, which starts its pathology from the vitiation of kaphadosha,
rasa and medodhatu. This condition can lead to many other diseases if the underlining
pathology is not treated properly. Hence it gains major significance in the medical point of
view. Sthoulya is considered as the major global epidemic disease owing to its prevalence
in both developed and developing countries. The changes in life style with sedentary
habits and fast food has affected the statistical data of obesity significantly in recent
years. Along with these the genetic factors also play a role in causing Sthoulya. As it leads
to increased morbidity and mortality, it is important to define, understand its different
causes and pathogenesis appropriately. With this regard, the present paperanalyzes the
different pathogenesisofSthoulyaunder both Ayurvedic and Modern perspectivegiving due
consideration to its causative factors. This paper deals with Ahara Viharatmakanidana in
the manifestation of sthoulya, Beejadoshanidana in the manifestation of sthoulya and
Manasikakarana s in the manifestation of sthoulya. In the modern perspective these include
increased energy input and decreased energy output, genetic factors in the manifestation
of obesity and psychological factors in the manifestation of obesity.
Keywords : sthoulya, Obesity, Santarpanotthavyadhi
84
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A CLINICAL STUDY ON THE EFFECT OF VAMAN AND UDVARTAN IN THE

MANAGEMENT OF A LIFE STYLE DISSORDERSTHOULYA (OBESITY)
MahantagoudaBiradar and ManikraoKulkarni
N.K.J.A.M.College and P.G Centre, Manahalli Road, Gumpa area, Bidar, Karnataka.
klkmahantesh7@gmail.com
n the present days the man has to run with the time and he is trying to lead mechanical
and technical life. Though he knows the ill effects of such mechanical life, he made
himself victim to it by suffering with many disorders, among these obesity is also one main
and it is a global problem and more common in modernized man and in present era. Sthoulya
(obesity) is a chronic metabolic disorder and an increasing problem in the developed and
under developing countries and has substantial health effects. A recent world health study
reports that obesity is included among top 10 selected risks to health. According to WHO
the obesity is a global problem and is more common at modernized people in present era.
According to AacharyaCharakastoulyais a santarpanajanyavyadhi, comes under
astouninditiyapurushas, akaphajanaanatmajavyadhi, kapha and medas are
ashrayaashrayibhavayuktavyadhi and vata is considered as upadravakaarakabhava. Hence
for this type of life style disorder samshodana is best chikitsa,especiallyamong
shodanaVamana followed by Udwartna a prime therapeutic measure. Further it is said to be
as vamana is a supreme kaphaharaandudvartana is kaphamedhovilayana, that scrapes
away the unwanted improperly formed meda (Dusitameda) and kaphadosha along with
mentain the vataand agni in normal condition. Hence the present study is entitled as
Clinical study on effect of Vamana and Udvartana karma in the management of a life
style disorder Sthoulya was planned. Hence Vamanafollowed by Udvartana selected for
effective management of sthoulya. 30 sthoulya patients were selected by simple random
sampling procedure as per inclusive and exclusive criteria and divided into two groups
equally. Group 1 was treated by Vamana karma withMadanaphalapippaliyoga followed by
Udvartna with Yava, mudga and hareetakiquathachoorna and group 2 was treated by
Udvartana with Churna of Yava, Mudga and Haritaki for 10 days. Patients of both the
groups were advised follow the specific diet chart during the therapy and till follow up
completes. Subjective and objective criterias were statistically analyzed before and after
treatment by applied standard statistical method and all subjective and objective parameters
shows highly substantional significant results. By seeing above concept, the principle
treatment of sthoulyais Apatarpanachikitsa including oushada,ahaara, andvihara. This can
control vata, kapha and dushitamedas.So keeping this view in mind Vamanafollowed by
Udwartanaacts as both shodhana and shaman respectively, shows highly significant results.
Udvartana group also shows significant results in particular symptoms like nidradhikya,
swedadhikya, Daurgandya, sramaandaalasya.
Book of Abstracts
85

APPLICATION OF CHIKITSA SIDDHANTA IN THE MANAGEMENT OF

STHAULYA
Manjunath Adiga
SDM College of Ayurveda & Hospital, Hassan, Karnataka.
adiga.manjunatha@gmail.com
yurveda emphasizes the thought of wellbeing with the adaptation proper regimes
which keeps the bodily materials (dosha, dhatu, mala) in its normal state. But now a
days this vital knowledge is been not adapted properly by the society.Obesity is one of the
conditions which will act as a base for different complicated disease. In India obesity is
prevalent in 12.1% males and 14% in males in the year 2011. Even though this is seen in
small sector, but in next coming years it may reach the danger statistical levels. Another
critical point is that the small age group is getting affected significantly by this problem.In
Ayurveda Sthoulya is explained as a condition and as disease in different context. It is
been told that Karshyam Eva VaramStoulyat Na Hi StoulasyaBheshajam. It is better to
have a lean body rather than have hefty body, as it is difficult treat the Sthula. Among the
three Dosha, Kapha is having influencing effect to cause this condition. As evidently told
PrakrutastuBalamShleshmaVikrutoMalamUcchathe, Kapha in its normal state gives the
Bala and when vitiated it act as mala. Agni has an important role of the proper transformation
these kaphajabhava into bodily material. So chikitsa is to be incorporated utilising the
guna like Rooksha, Ushnaetc properties in the form of Ahara and Oushada knowing the
status of Agni. Further the Details of subject will be discussed in the presentation.
Keywords : Ayurveda, Sthaulya, Obesity, Kapha, Bala, Chikitsa
86
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SUCCESS STORY OF IPD BASIS OBESITY CAMP

Patil B.L. and Tripathy T.B.
Department of Swasthavritta and Dean Adminstration SDMCA Hassan, Karnataka
besity is such disease, which provides the platform for so many hazards like
hypertension, coronary heart disease, and diabetes mellitus, osteoarthritis, infertility
etc psychological disorders like stress, anxiety, depression etc. obesity is ranked one among
the top 10 selected health risks. It is difficult to maintain the ahara and vihara of stouhlya
in the home for health seekers. To build a confidence in the camp patients to adopt healthy
life style suitable for stouhlya and thus they maintain through life time . Hence an effort
was made to conduct the obesity camp on IPD basis in ShriDharmasthalaManjunatheshwara
Ayurveda Hospital Hassan using integrated approach combining Ayurveda, Yoga-Naturopathy,
& physiotherapy modalities.Camp was planned for 10 days in which 15 health seekers were
registered and were made to undergo procedures which included, udvarthana, pathyahara,
physiotherapy, yoga and dynamic exercises, rukshavirechana. Evaluation was done by
comparing the weight reduction, anthropometry measurements and also lipid profiles before
and after treatment. The average weight reduction in health seekers was 6.6 kg and with
a maximum of 9.2 kg and a minimum of 4 Kg. Considerable difference was seen in the
anthropometry measurements and also remarkable results were found in the Lipid profile
compared before and after treatment.
Book of Abstracts
87

EVALUATION OF EFFICACY OF MADHUTAILIKA BASTI WITH AND WITHOUT

ANUVASANA IN STHOULYA A COMPARATIVE STUDY
Shridhar S.Lakkundi* ,Basavajyothiand JanakiY.S.
Govt. Ayurvedic Medical College, Bangalore,Karnataka,India.
shree_needs@yahoo.com
thoulya is one such condition having unique sampraptiandchikitsa. Because of

teekshnagniandsrotorodha, madhurapraya rasa will nourish only medodhatu leading to
medovruddi. Hence line of treatment should be in such a way that it should conquer both
deeptagniandmedovruddi. Madhutailikabasti which is nishparihara and nirapada having
lekhana action is taken as intervention in sthoulya. The study evaluated the efficacy of
madhutailikabasti with and without anuvasana in sthoulyaand compared the effect of
madhutailikabasti with and without anuvasana. 30 patients of sthoulya were randomly
divided in to two groups. Group A were given 3Madhutailika basti only while group B were
given 3 Madhutailikabasti [3niruha basti] along with anuvasanabasti in yogabasti schedule.
Assessment was done using both subjective (daurbalya, kshudrashwasa, atisweda) and
Objective parameters (Weight, BMI, Chest circumference, abdominal circumference, Waist
circumference, Thigh circumference).In Group A out of 15 patients, 5 patients (33.33%)
showed marked improvement, 4 patients (26.67%) showed moderate improvement, 6
patients (40%) showed mild improvement. In Group B out of 15 patients, no patient showed
marked improvement, 3 patients (20%) showed moderate improvement, 6 patients (40%)
showed mild improvement, and a total of 6 patients (24.67%) registered no change.
Keywords : Sthoulya, Madhutailikabasti
88
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NOVEL AYURVEDIC APPROACHES TO STHAULYA PREVENTION

Swapna S. Surshetwar and Sampada S.Sant
Dept. Of SharirKriya, Government Ayurved College, Nanded, (M.S.)
drswapnakavtikawar@gmail.com
he 21st century, with its continuous changing life style, environment and dietary habits
have made man victim of many diseases. Sthaulya i.e. Obesity is one of them. An
excessive accumulation of energy in the form of body fat > 25% in male and > 30% in female
is considered as Obesity. Obesity adversely influences the morbidity and mortality patterns.
The prevalence of Obesity has increased by about 10 to 40 % in the majority of European
countries of 10 years where in India 1.4% of females and 1.1% males of its population are
Obese.Chronic NCDs like Diabetes Mellitus, hypertension, Cancer, Ischemic Heart Disease,
Cerebro Vascular Accidents etc are recognised as leading killer diseases of millennium.
Obesity is traced to be a major risk factor for all these diseases. Ayurvedic classics have
dealt this disease under the heading of Sthaulya. AcharyaCharaka has described Sthaulya
as one of the eight despicable persons (Ashtau-Nindita) in the context of body and also
described eight kinds of defects of Sthaulya- diminution of life span, quick onset of senility,
difficulty in performing Sex etc.Sthaulya is typical obesity involving medovriddhi which is
described as chirkari,yapya. Therefore its management aspect remains symptomatic with
troublesome side effects.Sthaulya being a disease of multifactor origin needs
multidimensional approach towards its prevention . Sushruta has said that sthoola are
sadatura and require regular and countious treatment , hence prevention is the best way of
treating sthaulya.Ayurveda has a novel approach as it doesnt look at the disease but
health of a person in totality. The lacunae of modern science are filled by the unique
Ayurvedic approaches like Dincharya, Rutucharya, Aharvidhivisheshayatan,
Aharvidhividhan,etc. The proper implementation of which is a fundamental basis for
prevention of obesity.
Book of Abstracts
89

OBESITY AND GYNECOLOGICAL PROBLEM

Usha* and Gayathri Bhatt
S.D.M College of Ayurveda,Hassan, Karnataka
usha.ayurveda@gmail.com
besity has become a worldwide public health problem of epidemic proportions; excess
bodyweight is now the sixth most important risk factor contributing to the overall
burden of disease worldwide. Rising obesity rates around the world have had a profound
impact on female reproductive health. Obesity is associated with early onset of puberty,
ovulatory problems and tend to respond poorly to fertility treatment. Obesity can aggravate
symptoms of pelvic organ prolapse, stress urinary incontinence and increase the risk of
endometrial polyps and symptomatic fibroids, women with the increased BMI have an
increased prevalence of sexual dysfunctions and obesity acts as a great troubler in
gynecological surgeries. Here the main concentration given towards obesity and Amenorrhoea
management through Ayurveda.
Keywords : Obesity, Amenorrhoea
90
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MANAGEMENT OF OBESITY IN WOMEN WITH A HOLISTIC TOUCH

Yogitha Bali M.R.
SushruthaAyurvedic Medical College, Bangalore
baliyogitha@gmail.com
besity is increasing at an alarming rate throughout the world and has become a
global problem. Though many treatments are available for the management of obesity,
the alternative and complimentary therapies such as Ayurveda and Yoga provides a better
solution without any side-effects. The combination of oral ayurvedic treatment, specific
yogic exercises and proper diet plays an important role in the reduction of weight. Therefore
in this study, an attempt has been made to combine the aforesaid treatments mentioned
in the classics to evaluate its efficacy in Obesity with the inclusion of thirty subjects. The
objectives of the study are (i) To evaluate the efficacy of classical Ayurvedic treatments in
the management of obesity affecting women, (ii) To evaluate the efficacy of Yoga in the
management of obesity affecting women and (iii) To evaluate the combined effect of both
Ayurveda and Yoga therapies in the management of obesity affecting women. The combined
therapy of Ayurveda &Yoga found to be very effective in the management of obesity and
maintaining the positive health of the patient which was conducted over 30 patients.
Book of Abstracts
91

A CLINICAL STUDY ON KAMPAVATA (PARKINSONS DISEASE) AND ITS

MANAGEMENT WITH KAPIKACCHU AND BASTI
Kadlaskar B.B.,* SachinGholap and Sanjay Dhurve A.
BharatiVidyapeeth College of Ayurved Pune, Maharashtra
*drkadlaskar@gmail.com
ampavata (Parkinsons disease) is a syndrome consisting of variable combination of

Kampa(tremor), Stambha (rigidity),Chestasanga(bradykinesia)and a characteristic
disturbance of gait and posture. Kampavata (Parkinsons Disease) generally commences in
middle or later life and leads to progressive disability with time disease occur in all ethnic
group has equal sex distribution. To evaluates the role of Kapikacchu (Mucunapruriens)
powder administrated orally and in the fromBasti in the management of Kampavata
(Parkinsons disease) and to see the whether Oral or Basti route of the drug administration
is better for the treatment of Kampavata (Parkinsons disease). 20 patients presenting
with sign and symptom of Kampavata (Parkinsons disease) were selected.Oral groupKapikacchuchurna in powder from was administered in the dose of 6 gms. Thrice a day with
water for 45 days.Basti group- Kapikacchu Kvatha Niruha Basti & Bala Taila Anuvasana
Basti were given in Karma Basti schedule.Follow test carried out to assess the initial condition
of patient as require Haematology-Hb,TC,DC,ESR,RBC, Urine examination, ECG, Chest Xray, Bio-chemical- Sr.creatinine, BSL,Blood urea. Oral Group was better
Kampa,Vakviriti,Smritihani,Pill rolling Micrographia,labellar tap and Basti Group was better
improvements in Stambha,Vibhanda, Chestasanga, Buttoning time, Rapid Alternating
Movement, Walking Time, Pricking Pins. No side effects were noticed. 50%marked
improvement in Oral group and only 57% improvement seen in Basti Group. There is sufficient
evidence provide by this study that kapikacchu administered through both the routes i.e.
orally and by Basti has definite role in the management of Kampavata (Parkinsons disease).
Keywords : Kampavata,Vepathu,Kapikacchuchurna
92
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ASSESSMENT OF THE EFFECTIVENESS OF INTEGRATIVE WHOLE SYSTEM

TREATMENT APPROACH IN THE MANAGEMENT OF GRIDHRASI AN
OBSERVATIONAL STUDY
Shruthi C.,* Sriranjini S.J. ,Vivek Sanker M.K. and Gangadharan G.G.*
Institute of Ayurveda and Integrative Medicine, Yelahanka, Bangalore 560106
*vaidya.ganga@frlht.org
ridhrasi is a distressing disorder characterized by its distinct feature of severe pain

starting from spikhapradesha (gluteal region) and radiating towards the parshni (calf
region) and pratyanguli (toes) of the affected leg/s. The disease is correlated toSciatica
(ICD-10; M54.4) in modern parlance and has its pathology in the lumbosacral spine and the
sciatic nerve. The Institute of Ayurveda and Integrative Medicine (I-AIM) Healthcare Center,
Bangalore adopts an Integrative whole system approach to optimize patient care and as
such treatments are a judicious combination of external and internal interventions as
elaborated in Ayurveda in conjunction with Physiotherapy and/or Yoga as the need may be.
The current study aims to evaluate the effectiveness of an Integrative whole system
treatment approach in the management of pain and disability in Gridhrasi. Patients of
Gridhrasi (n=15, mean age 36.4710.04 years, M:F 8:7, mean duration of illness 14.6516.65
months) being treated at the OP and IP departments of I-AIM Health Care Centre, Bangalore
during the period May 2011 to December 2011 were included in the study. The disease was
diagnosed based on the symptoms of Gridhrasi/Sciatica. The internal medications and
external therapies administered varied among the patients based on the consulting physicians
opinion and these were recorded accordingly. In addition, I-AIM Healthcare Center adopts
an Integrative approach to patient care and Physiotherapy was also administered to all the
patients. The patients were monitored for a minimum period of one month. Assessments
were done prior to, during (at 20.677.74 days) and at the end (at 42.3614.75 days) of
the assessment period. Parameters assessed were Visual analogue scale (VAS), Roland Morris
disability questionnaire (RMDQ) and Oswestry Low Back Pain Scale. Analysis of Variance
(ANOVA) was used to analyze the results. Significance was considered if p<0.05. Values
have been represented as MeanSD. A review of the treatments administered revealed
that most of the patients were treated with internal medications like Sahacharadikashaya,
Rasnaerandadikashaya, Trayodashangaguggulu, Lumbatone Capsules, external applications
like Sahacharaditaila, Murivennataila, Chinchaditaila and Panchakarma procedures like
Snehana (Abhyanga), Swedana (Shastikashalipindasweda, Patrapindasweda,
Dhanyamladhara, Katibasti) and Basti (Anuvasana). There was a statistically significant
reduction in the pain as assessed by VAS (F=41.96, p<0.001). The measures of disability,
RMDQ and ODI also improved significantly (F=11.91, p<0.001 and F=18.50, p<0.001)
respectively. An integrative whole system approach to treat Gridhrasi was adopted in the
current observational study. The patinets showed marked reduction in pain and disability
following the treatments.The results are encouraging and warrant further well designed
clinical trials using similar Integrative whole system approaches.
Keywords : Ayurveda, Gridhrasi, Integrative whole system approach
Book of Abstracts
93

A PARA SURGICAL APPROACH TO SCIATIC PAIN AN EVIDENCE BASED

STUDY
Krishnanand C.
Alvas Ayurveda Medical College, Moodbidri, Karnataka
ciatic pain is a common presentation with an ever rising incidence in the present
scenario. This condition which was known as an ancient curse, is now known as a
modern international epidemic. Awkward posture with prolonged sitting aided with repetitive
stress to spine is considered as the etiology behind, which has of course increased owing to
the present life style as well as occupational requirements. The physical and mental agony
as well as the cost to the society and the patient himself is quite high. The management of
this condition hampers the ambulance of the patients, may cause drug dependence,
recurrence of pain or unexpected outcomes following surgery. As per Ayurveda, the condition
may be considered as a Vtavikra which adversely affects the ambulance of the patient
and is characterized by severe radiating pain from Sphik to Pda, termed Gridhrasi. The
disease manifests as a result of vitiation of KupimaVta. Agnikarmahas been mentioned
as one of the modalities in the management of the disease in Ayurvedic classics. Though
Ayurveda offers a multitude of treatment methods in this condition, this Para surgical
procedure has been found to give an immediate relief in patients with sciatic pain. The
specificity of Dahanaupakarana is of paramount importance in Agnikarma. Hence a clinical
trial was conducted to assess the efficacy of Agnikarma using Kshaudra in the patients
with Sciatica. This presentation aims at discussing the results of the study with due
consideration to the practicality of Agnikarma.
Keywords : Agnikarma, Kshaudra, Gridhrasi, Sciatica
94
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CLINICAL STUDY TO EVALUATE THE EFFICACY OF AGNIKARMA CASES OF

GRIDHRASI
Ashwini Fulzele*, Singh J.P. and Mishra D.S.
*dr.ashwinifulzele@gmail.com
ridhrasi is one of the Vatavyadhicaised by aggravated Vatadoshas. This disease is

characterised by cardinal symptom i.e. Radiating pain ( Ruja) , which makes the patient
difficult to walk & thus hampering the daily routine of the individual. There is no specific
remedy in modern medical science, they has to depend on pain killers , which gives immediate
relief but it has temporary action. Agnikarma is the procedure indicated by Aacharya
inVatavyadhi .AacharyaSushrut has mentioned Agnikarma as superior most than other
therapeutic procedures as it gives instant relief in pain . Thus the objective of present
study was to evaluate the efficacy ofAgnikarma in case of Gridhrasi& thus improve the
daily routine of affected individual. Open study was performed in NIA , Jaipur at OPD & IPD
level, patient were registered for study after taking written informed consent. 60 cases
present with classical features of Gridhrasi as given in text were selected from OPD & IPD
of NIA , Jaipur & management by procedure of Agnikarma was conducted. The data were
collected & the observation were made before treatment, on 7th day, on 14th day,& 21st day
of treatment .Statistical analysis of collected data was done & conclusion drawn from study.
There was a singnificant reduction in the parameters like pain, SLR test seen in the study
gp. Numerical Pain Analogue Scale was used for analysis of overall effect of treatment.
Management of Gridhrasi byAgnikarma gives instant relief in pain but oral Shaman medicine
has to use to break the Samprapti of the disease and to check the recurrence.
Book of Abstracts
95

MANAGEMENT OF KAMPAVATA WITH SPECIAL REFERENCE TO PARKINSONS

DISEASE AN OBSERVATIONAL STUDY
Anagha D.N.* and Gajanana Hegde
*anagha.dn@gmail.com
ampavata resembles Parkinsons disease told in Modern medicine, which is one of the
Neurogenerativedisorder, which affects usually after the age of 50 years. The objective
of this study was to evaluate the combined effect of MahamashaTailaMatrabasti and
Kapikacchubeejachurna in the management of Kampavata (Parkinsons disease).17 patients
of Kampavata( Parkinsons Disease ) were selected incidentally and assigned into only one
group. All the patients received 10-15gms of Haritakichurna at bed time with ushnodaka
for Anulomana, on the initial day. SarvangaAbhyanga with KsheerabalaTailaanBhashpaSweda
followed by MahamashaTailaMatrabasti in the dose of 70ml per day was administred for 9
days. Kapikacchubeejachoorna in the dose of 6gm BD after food with ushnodaka was given
for 48 days starting from the first day of Matrabasti. After completion of the treatment 10
Patients got marked relief, 6 patients got moderate relief and 1 patient got mild relief. But
none of the patients cured completely in this study. Statistically the parameters like
Tremors, Rigidity, Bradykinesia and Facial expression showed significant results where as
Depression showed highly significant results. The remaining parameters such as Gait,
Posture, Walking and Dressing showed non-significant results. The description regarding
Kampavata in the classics is minimal. So the explaination of Parkinsons disease mentioned
in the Allied science can be considered for the better understanding of the disease. The
measures selected for the study were found to be beneficial in the early stage of the
disease and showed significant results in relieving Tremors, Rigidity, Bradykinesia, Facial
expression and Depression. The management helped in achieving moderate to marked
improvement but was not successful in giving complete cure.
Keywords : Kampavata, Parkinsons disease. Matrabasti, MahamashaTaila,
Kapikacchubeejachoorna
96
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CASE STUDIES ON PARKINSONS DISEASE WITH RASNA

GHRITA - PRELIMINARY OBSERVATIONS
DASAMOOLA
Remya E.* and SubhashBabu N.

*drremyaenair@gmail.com
arkinsons Disease is a progressive, neuro-degenerative movement disorder. PD reduces

life expectancy by an average of 3-9 years and is now turned as the 14th leading cause
of death. The disease is characterised by a tetrad of bradykinesia, pill-rolling tremor, cogwheel rigidity & postural imbalances. Nowadays more PD patients are opting for ayurvedic
management due to dissatisfaction in modern regimes at the level of cure & complications.
Eventhough many Ayurvedic treatment modalities were in practice, their effects are not
so satisfactory. In Kayachikitsa department, Govt. Ayurveda College, Thiruvananthapuram,
we have tried an alternative drug Rasnadasamoolaghritha to do snehana at various levels
to study the efficacy. Four patients were undergone the proposed treatment, the results
were encouraging. . This paper aims at analysing the effects with the help of modern
symptomatology & also to throw light to the probable mode of action of the drug within the
concepts of our science. 4 male patients were undergone the treatment. Two of them
were below 50 years of age.The other two patients were above 60 years.One patient from
each age group belongs to bradykinesia predominant PD & others to tremor predominant
PD.Both elder patients were under syndopaand others were not.The treatment protocol
assigned for these patients were sodhana&samanasnehana with Rasnadasamoolaghrita.
Deepanapachana, Achapana for 7 days,Swedana for 3 days, Virechana,Samanasnehana for
14 days.Symptoms were found to be considerably relieved during achapana and
samanasnehana, but aggravated after virechana.Vathaesp: vyanavatha in its natural state
is responsible for all the activities of body. When vyana becomes avrita by kapha, it fails to
perform its functions and thereby slows down the bodily activities. Sthambhaandkampa
together seen as a symptom of Hina pitta vridhavatakapha(C.S.Su.17/56),
Sarvangavatha(A.H.Ni.15/15),Snayugathavatha(Su.Ni.1/26).Although it is mentioned in
the context of Vatikakasa(A.H.Chi.3/6), its visheshaphalasruthi is shirakampa &
sarvangaekanga roga.So far this disease is concerned, the aims of treatment should be
Relief of rigidity, tremor and bradykinesia, Correction of mood changes, Pacification of
other symptoms. These desirable effects were obtained in a satisfactory level and Quality
of Life was improved in snehana withRasnadasamoolaghritha. Hope this work will help in
further research in this topic.
Book of Abstracts
97

EVALUATION OF THE EFFICACY OF MUSTADI RAJAYAPANA VASTI IN THE

MANAGEMENT OF MOTOR NEURON DISEASE -OPEN CLINICAL TRIAL
Nadeem Arif*, Jayalakshmi O.P.and Ravisankaran K.
Govt. Ayurveda College, Tripunithura, Kerala
*leonoidis@gmail.com
an and disease have been adversaries since time immemorial. The firm foundation of
Holistic approach on which the whole edifice of Ayurveda is built has attracted a lot of
attention across the globe and demand for Ayurvedic treatment especially Panchakarma has
therefore been ever in the increase. Motor neuron diseases are a group of progressive
neurological disorders that require a wide range of applications, modalities, and interventions
including occupational therapy, rehabilitation therapy, physical and speech therapies etc. to
provide some kind of symptomatic and supportive treatment while maintaining quality of
life. The two main treatment modalities in Ayurveda are sodhana and samana. Sodhana
therapy is considered to be ultimatum because it helps in complete elimination of doshas
preventing the recurrence of the disease like pulling the weed by root. Among the sodhana
procedures vasti is considered supreme because of its wide applicability and multidimensional
therapeutic effects. It is mentioned as Ardhachikitsa in Ayurveda by our Acharyas, which is
applicable in all the eight branches of Ayurveda. By proper modulation of vasti, brimhana,
sodhana, samana, rasayana, vajeekarana or any other desired therapeutic effect can be
achieved. Yapanavasti is a type of vasti having both snehana and sodhana properties. It is
indicated in both healthy and unhealthy conditions. Yapanavasti is said to have Rasayana
property and strengthens the muscular tissue. In AshtangaSamgraha it is told that one who
uses yapanavasti for ten consecutive days will develop strength of muscles and have pushti.
It is also mentioned in sarvangaavarana conditions of vata and in kaphaavarana of vata. It
can also be used in chronic diseases. MusthadiRajayapanavasti is selected for the study as it
improves muscle weakness, strength and digestive capacity, which are primarily involved in
Motor neuron disease. It was done for 10 consecutive days as per reference of
AshtangaSamgraham. An effective management of Motor neuron disease is still a mirage
though extensive researches are going on worldwide. Ayurvedic treatment modalities show
promising results in many neuro-degenerative disorders. So far there is no effective
management in any systems of medicine other than supportive measures. In aetiopathogenesis
of Motor neuron disease factors like ama, avarana, dhathukshaya and anyonyaavarana plays
an important role. Detailed study showed that in majority of the patients, the initial presenting
symptoms correspond to predominant vitiation of vata and kapha. Here the initial clinical
picture is that of kaphavrithavata. 15 Patients diagnosed of Motor neuron disease by a
neurologist under the age group of 20- 60 years were included in the study. The patients
selected according to the inclusion criteria were admitted in the I.P unit. 86.67% of patients
in the group were males and females 13.33%. A male preponderance can be observed in the
study. Assessment was done by using Functional Rating Scale and Norris scale before and
after vasti and twice at regular intervals of one month. Significant results were noted in the
clinical parameters such as salivation, walking, climbing stairs, emotional labiality, fasciculation
etc but not significant in other parameters, details will be discussed in full paper.
98
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EFFECTIVE MANAGEMENT OF ARDHAVBHEDAK BY SHAMAN AND SHODHAN

CHIKITSA-A CASE STUDY
Nidhi Rathod* and Basavraj Halpade
KMC, Manipal University, Manipal, Karnataka
*nidhi.rathod01@gmail.com
rdhavbhedak is one of the commenest disease observed in Shiro-roga in the mordern

day scenario. Migraine is chronic neurological disorder characterised by recurrent attacks
of head-ache widely variable in intensity, frequency and duration. It afflicts 10-15% of
general population of India. The WHO ranks migraine among the worlds most disabling
medical illness. A case study is done on patient aged 20 years with complaints of severe
episodes of unilateral head-ache since 5 yrs. The clinical symptoms resembled that of Vatapitta predominant Ardhavbhedak. The chikitsa adopted here was Shaman chikitsa,
Virechana, Basti followed by Nasya karma which gave remarkable result. The details have
been explained in detail in full paper.
Keywords : Aradhavbhedak, Migraine, Shamana, Virechana, Basti, Nasya.
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99

A RANDOMIZED CONTROL CLINICAL STUDY TO ASSESS THE EFFECT OF

BALA TAILA ABHYANGA ON MUSCULAR FUNCTION IN PAKSHAGHATA
Pallavi M.* and Prashant A.S.
Dept. of PG studies in Panchakarma, Ayurveda Mahavidyalaya,
HeggeriExtn., Hubli, Karnataka
*drpallavimulimani
ghata to half part of the body i.e whole right side or left side with or without
involvement of speech centre is called Pakshagata. It can be correlated to hemiplegia
which is caused mostly by cerebro vascular accidents. These patients should be treated in
such a way that, they gain functional independence.This research work is taken up to
evolve an effective remedy for improving the muscle power inpakshaghata
patients.Balatailawas used for the purpose of abhangyaasbalataila is vatahara and
balya.Objectivesof the study were: To study the effect ofbalatailaabhangyaon muscular
function of extremities in pakshaghatapatients;To evolve a reliable, cost effective and
easily
available
remedy
for
improving
the
muscle
power
in
pakshaghatapatients(C.V.A).Patient wereincidently selected and categorized into two group,
Trial group (abhangya+shamanoushadi) and control group (only shamanoushadi). Balataila
was used for abhyanga in trail group. MahaRasnadikashayam tablets were used as
shamanaushadhi in both the groups. The parameters of assessment were Medical research
council grading of muscle power..The observation had been done on other clinical features
of pakshaghata such as vaksthamba ,ruja , kriyalpata and hatapaksha.Abhangya was done
for 14days with a follow upin 15th,30th, 45thand60thday.After a treatment it was found that
there was 2grade improvement in parameters such asRuja, Hatapaksha, Kriyalpata in trial
group.In control group therewas notable improvement in Ruja. There was no change in
vaksthamba in both groups.Analyzing the data it can be said that balatailaabhangya with
shamanoushadi in trial group shown better results in muscle power when compared to
control group.
Keywords : Pakshaghata, Balataila, Abhyanga, Cerebro-Vascular accidents.
100
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AYURVEDIC APPROACH TO A SAMVARDHANA VIKARA WITH RESPECT TO

CEREBRAL PALSY
Ambika Das*, ShailajaU. and ReenaKulkarni
SDM College of Ayurveda &Hospital,Hassan , Karnataka
ven though cerebral palsy is non-life threating but makes the child entirely
dependent.The incidence of Cerebral Palsy is up to 3 cases per 1000 live births.Damage
to the cerebrum causes problems and the nomenclature attached to these problems is
cerebral Palsy. Cerebral means brain and Palsy refers to problem in muscle movement
it is essentially associated with children and affects them in different ways. Some children
could have severe muscular problems while others might encounter learning problems while
still others might encounter speech problems.A recent study has found that in 10 to 20
percent of patients, cerebral palsy is acquired after birth, mainly because of brain lesions
caused by bacterial meningitis, viral encephalitis, accident or physical assault.Samvardhana
means proper growth &development.The term Samvardhana is found in KashyapaSamhita
in Lehyanaadhyaya while explaining Samvardhanaghrita for developmental disorders. The
main etiology is of shiromarmaabhigatha which may occur antenatal, natal 0r duringpost
natal period.
Based on the lakshans the dosha involved is predominantlyvatadosha and this disorder can
be managed on the basis of treatment of vatavyadhi.
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101

AYURVEDIC MANAGEMENT OF DMD

*Patil Amol, **N. Krishnaiah
Kaumarabhritya Department, S.V. Ayurvedic College, Tirupaty
Krishna_namani@yahoo.com
mong the muscular dystrophies DMD progressive, primary disorder of muscle which is
characterized by progressive skeletal muscle weakness. The incidences of DMD are 1
in 3500 male birth. In modern medicine there is no definite treatment. There is the area
where ayurveda has lot of scope to tray up on, applying the tridosha sidhanta to understand
the pathogenesis. Myopathies by and large due to bijadosh. Dosha involved is Vata. A
study was conducted and still date verities of myopathy mostly DMD about 15 cases were
given Vatahara and Rasayana Chikitsa including panchakarma therapy. The same would be
presented in the present paper explaining rationality of obtained results in the study.
Keyword: Muscular dystrophy, DMD, Bija dosha, Vatahara, Rasayana, Panchakarma Therapy.
102
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AN OVERVIEW OF LIFESTYLE RELATED NEUROMUSCULAR DISORDERS

Anjali Sheokand*, VinodGotecha and Anita Sharma
National Institute of Ayurveda, Jaipur, Rajasthan.
*vaidyanjali10@gmail.com
he development imparted by globalisation and urbanisation has created a drastic

change in the lifestyle of world population .This changing lifestyle has taken the health
status to such a situation that lifestyle itself has become the object of medical attention.
A view on the causative factors points that they are very many. Cosmopolitan lifestyle,
irregular dietary habits and regimens, sedentary life with loss of proper exercise, workloads
and stress and strain are some.A broad spectrum of diseases are coming under the otherwise
called non-communicable diseases- atherosclerosis, cardiovascular diseases, respiratory,
neuromuscular, psychosomatic and so on.Among them the neuromuscular diseases can be
considered as the commonest disorder affecting the population irrespective of age. None
are spared from its extensive hands. Even from small children to old age, a wide variety of
neuromuscular disorders can be elicited. Among the disorders the low back pain due to
variety of causes ranks first. Others include peripheral neuropathies, fibromyalgias, soft
tissue injuries due to occupation. The paper will be specifying and classifying the different
neuromuscular disorders and their most appropriate treatment modalities that can be
accepted. The treatment includes both curative and preventive aspects.
Keywords : Fibromyalgias, atherosclerosis, peripheral neuropathies.
Book of Abstracts
103

CRITICAL ANALYSIS OF ANANTAVATA AND KAMPAVATA WITH

CO-RELATION- NEUROLOGICAL DISORDERS
MODERN
Dipti G. Godbole
Ayurvedic Medical College,Davangere, Karnataka

dipti.bams@gmail.com
generalized involuntary movement of all parts of the body is called kampavata and
may be produced due to injury to sub-cortical neurons that is shiromarmas. This is one
among ashithi-vatajnanathmajvikaaras, explained by AcharyaCharaka in Sutrasthana
(Cha.Su.20) also added in the name of vepathu by various other Acharyas for the disease,
kampavata. So, after understanding Kampavata, one can probably co-relate this with
Parkinsons Disease(PD), named after James Parkinsonm in 1817, is a disabling condition
of the brain characterized by slowness of movement, shaking (tremors), stiffness and in
the later stages, loss of balance. Many of these symptoms are due to loss of certain groups
of nerves in the brain, which results in the lack of a chemical called Dopamine.PD is the
2nd most common neurodegenerative disorder after Alzheimers disease. The prevalence of
PD is about 0.3% of the whole population in industrialized countries, more common in
elderly and prevalence rises from 1% in those over 60 years of age to 4% of population over
80. Amino Oxidase B (MAO-B) inhibitors such as Selegiline boost the levels of dopamine by
a different mechanism which may reduce the risk of these complications and slow the
disease progression along with Levodopa (L-Dopa) like Sinamet or Madopar- for much
better results.In Ayurveda, one can adopt Kapikacchu (seed part-which contains dopamine)
as KapikacchuRasayana. Also we can do Svedana, Nasya, Shirodhara, Basti, Snehana. Apart
from this, can advise meditation, yoga, pranayama, which are very beneficial.Though
Anantavata and kampavata do not occur so commonly, Ayurveda has promising therapies
for both these complex diseases.So, research studies to be continued further to improve
understanding of the underlying biology of the disease will lead to better way of relieving
the symptoms of these diseased patients and ultimately preventing or halting the disease.
104
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COMPARATIVE CLINICAL STUDY ON JINGINYADI NASYA AND

ASHWAGANDHADHYA GHRITA NASYA IN THE MANAGEMENT OF AVABAHUKA
Gorrwade Sanjeev Kumar* and Mulimani N.G.
NKJ Ayurveda Medical College And Research centre, Bidar, Karnataka
*sanjeev55g@gmail.com
asya karma is primarily indicated in Urdwajatrugataroga and Vataroga as one of the

easiest and simple karma which can be practiced without difficulty at O.P.D level.
Jinginyadinasyaand Ashwagandhadhyaghritanasya was selected to provide a simplest remedy
for Avabahuka.In modern era, the people adopt mechanical type of life style who dont
follow the proper regimen will suffer from disorders like Avabahuka.Now a day hyper mobility
associated with occupation that involves heavy lifting, twisting, carrying heavy loads on
head and shoulder, prolonged driving, trauma etc. contributes to increase the Vatadosha
and helps for manifestation of vatavyadhis like Avabahuka.Present work was undertaken
to study the Nasya karma and to assess the effect of Nasya in avabahuka.For the present
study 30 diagnosed patients of Avabahuka were selected from N.K.JabshettyAyurvedic Medical
College & PG and R.C Bidar, thus selected patients received Jinginyadi Nasya and
Ashwagandhadhya Ghritanasya for 9 days and post treatment follow up was made on 7th&
14th day. The patients were assessed on the basis of severity of the symptoms subjective
and objective parameters before doing, after the end of the treatment and at the end of
Post Treatment follow up. Data were colleted in the same protocol and statistically
analyzed.The results of the Nasya karma was having prolonged action as it is having highly
significant results during, after and post follow up of treatment.After the total course of
intervention the data obtained towards the results indicated that
JinginyadiNasyaandAshwagandhadhyaGhritanasya was having highly significant result in
the management of Avabahuka. The study shows that occupational, postural hazards and
those who are using shoulder for manual work are more prone to the Avabahuka.
Bahupraspandadihara with or without shoola is the pratyatmalaxana of Avabahuka. In this
clinical study sincere attempt has made to study the Nasya Karma and to assess its effect
in Avabahuka.
Book of Abstracts
105

RATIONALIZING NEUROLOGICAL REHABILITATION THROUGH

BAHIRPARIMARJANA CHIKITSA A CONCEPTUAL VIEW
Paritosh Bhatt* and Joshi B.B
Ayurveda Mahavidyalaya, Hubli, Karnataka
e are living in 21st century. The consequences of mechanical and stressful life are
inevitable. Neurological disorders are the one among the most furious once due to
extreme difficulty in their management. Where others struggle, Ayurveda provides the
promising answer through its different and unique way of treating Vatavyadhis (Neurological
disorders).In the treaties of Ayurveda, vata is considered as the most important among
three doshas, due to its gunas (ruksha,laghu,sheeta,khara,sukshma,chala) and difficulty
in its management. This vata stays under control if body has proper snigdhata (antagonistic
to rukshata). The fast, mechanical and stressful way of life has changed our living pattern
and food habits. This nidana tends the vata to aggravate, causing srotodushti,
dhatuvaishamyam and subsequently causing vatavyadhis. The comprehensive treatment of
any disease starts at koshta and all possible potential efforts are made to help the body to
treat itself and facilitate restoration of normalcy. While doing this a physician should keep
certain basic things in his mind, viz., the origin of body, the dushya, desha, kala, prakriti,
agni, etc., nature of vata and its association, management through twak ( bahirparimarjana)
and vasti and importance of satwavajayachikitsa.The follow up and proper counselling is of
extreme importance in the treatment and rehabilitation of vatavyadhis (neurological
disorders). In the present paper, author has put effort to rationalize the unique way of
using bahirparimarjanachikitsa in neurological disorders. The maulikasiddhantas of Ayurveda
and references from different research works with statistical data are taken into
consideration to substantiate the concept.
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ROLE OF BASTI KARMA IN THE MANAGEMENT OF DEGENERATIVE JOINT

DISODERS
Prasanna Aithal* and Pradeep Sankar S.
Dept. of Panchakarma, AAMC, Moodbidri, Karnataka
*dr.pradeepsankars@gmail.com
egenerative joint disease is most common non communicable disorders which affects
the old age peoples. It is a progressive disorder of the bone joint which ends up the
patient in disability. The prevalence of the disease is highly increasing in India. The severity
of signs and symptoms suggest the nature of the disease which makes patient disabled.
VataVyadhi is mainly due to two causes like Dhatukshaya andAvarana. Degenerative joint
diseases can be classified under the heading of DhatuKshayajanya. The management of
degenerative joint diseases is still a difficult task in modern medicine. Where the application
of Shodhana therapy brings a positive hopes in the patients.Panchakarma is well known
therapy for its Excellency to cure the disease from the root cause. Basti Karma is one
among the Panchakarma which is capable of performing multiple actions like Shodhana,
Shaman, Bruhmana and alike. Basti Karma is anVyadhiPratyanikaChikitsa which helps in
conquering the Vitiated VataDosha. There by it helps in prevention and curative of
degenerative joint disease by restoring the homeostasis.
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107

A CASE STUDY ON KAMPAVATA WITH RESPECT TO PARKINSONS DISEASE

Shivani Tyagi*, Ashvini Kumar and Prasanna N.Rao
SDMCA&H, Hassan, Karnataka
*drshivani84@gmail.com
ampavata is a disease caused due to aggravated Vata. The Vata gets aggravated by its
Chala, Ruksha and SheetaGuna. Prana, Udana and Vyana are most affected, which in
turn vitiate the MastulungaMajja in the Shiras; selectively affecting the VatavahaSrotas in
the Mastishka& impairs the motor functions of the body leading to KarapadataleKampa,
Dehabhramana, NidrabhangaandMatiksheena etc. Kampavata is commonly coorelated with
the Parkinsons disease. The condition needs multidisciplinary approach in the patient.
The Ayurvedic modality of treatments helps the patient to improve quality of life.A patient
aged 66 years having chief complain of tremors in left hand since 2 yrs, diagnosed as
Kampavata was selected for the case study.As Kampavata is a DhatukshyajanyaVatavyadhi
so Brumhana line of treatment was selected which included SarvangaAbhyanga,
ShastikShaliPindaSweda, Shirodhara and Basti Karma. Significant improvement was noted
in the patient after the course of treatment.
Keywords : Kampavata, Parkinsons disease, Brumhana
108
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REVIEW OF RESEARCH WORKS ON THE EFFECT OF BASTI KARMA IN

GRIDHRASI
Shraddha Shetty* and Prasanna Aithal
AAMC, Moodbidri , Karnataka
shraddhashetty511@gmail.com
n this advanced busy professional and social life, improper sitting postures in offices,
factories, jerky movements during travelling, continuous and over exertion creates undue
pressure to the spinal cord which produces neuralgic pain. Gridhrasi is
RujapradhanaVatavyadhi, intervening with the functional ability of low back and lower limbs
causing hindrance in routine life.Basti is considered as one of the important treatment for
Vatavyadhi which is having multidimensional action by its virtue. Our Acharyas mentioned
specific treatments for Gridhrasi like Siravyadha, Basti and Agnikarma. All the three
treatments have good effect on disease but Siravyadha and Agnikarma are used in specific
conditions only. Basti helps in radical cure of Gridhrasi, in different conditions also. The
results of the previous research works will be analytically & critically reviewed and the
different Basti in different conditions of Gradhrasi will be discussed with classical evidences.
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109

SMRITIBRAHMSHA - IMPROVE BEFORE ITS LATE

Sruthi S. Nambiar* and Shivaprasad Chiplunkar
SDMCAH, Hassan, Karnataka
*u.vichu@gmail.com
mriti refers to the ability to recall the knowledge stored in the mind. The efficacy of
memory varies considerably between the people and during the life span of an individual.
Students are the future leaders. Because of todays lifestyle and existing curriculum, most
of the parents are worried about their childs performance in the academic aspect and the
best time to implement any method to improve ones memory in his young age. Students
find it really hard to memorize or to keep something in mind for a long time.Thus its high
time to help them out so that their ability to memorise can be improved. Here an attempt
has been done to study the causes of smritibhramsha; the methods adopted to asses
memory and the measures which can be implemented to improve ones memory power on
various aspects like ahara,vihara and aushada.
110
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EFFECT OF MASHADITAILA SHIROBASTI ON ARDITA (FACIAL PARALYSIS)

Sujit Mustapure and Mulimani
N.K.J Ayurvedic medical college and research centre,Bidar
msujit501@gmail.com
n this new millennium, highly progressive and fast lifestyle has created many
problems.Nowadays lifestyle has become a major cause for aggravation of Vata dosha.
Vata isthe control factor for the mechanism of mind and body.Ardit is one of the disease
caused by aggravation of Vata. Ardita has been enlisted oneamongst the eighty types of
NanatmajaVataVyadhies. The disease has been described inalmost all Ayurvedic literature
under Vatavyadhi. The vitiation of Vata especiallyaggravation of Vata causes Ardita
as mentioned in almost all Ayurvedic classics.According to Sushrutasamhita, Nidanasevanam
leads to prakopa of Vata situated atShira, Nasa, Oshtha, Chibuk, Lalat, and Akshi which
further give rise to Ardita. While,AtivridhdhaVayu is considered as chief culprit, which
attains half of the entire bodyand then make upashoshana of Asrik, Bahu, Pada and Janu,
also the half of the Mukhaand Jihva, as mentioned by Charaka (Ch. chi. 28/38-39).Sushruta
has mentioned Ardita as limited to face or upper part of the body. Madhavanidana and
Bhavprakash followed the same. But Charaks and others have included Sharirardha in it.
Types ofArdit exclusively mentioned by Bhavprakash, Yogaratnakar and Haritsamhita as
Vataja,Pittaja and KaphajaArdit while Bhela has specifically mentioned
ShleshmasamupashtabdhaArdita only. Also, Vangasena has mentioned
MishritaArditaTaking all above points into consideration, its recurrence and multitherapeutic indicationsfor it in Ayurvedic texts, the disease was selected to find a measure
that could help inRestoring quality in life of facial paralysis patients.In Ayurveda, treatment
chiefly divided into three ways i.e., NidanParivarjana, Shodhanaand ShamanaChikitsa. As
mentioned earlier Panchakarma is exquisitely recommendedfor Vatavyadhies. Here,
Mashtishkya, Shirobasti, Moordhnitaila, etc. BahyaSnehanadominating procedures are
advised for Ardita according to various Ayurvedic classics.Shirobasti stated as line of
treatment for Ardita according to Sushrutasamhita, has been considered here for the study.
Group I ten patients treated with theShirobastikarma which was advocated to the patients
with employing the formulations Mashaditaila. Following the proper methadology, prior
to Shirobasti and postmanagement the total course was completed in 21 days. In second
group 10 patients were treated with only placebo medicine was given to the patients.
YavaGutika was used for it. The dose was selected as 2 tablets three times a day. The total
duration was kept for 21 days. Patients of both the groups were advised to follow the
specific diet chart during the therapy and till follow up completes. Subjective and objective
criterias were statistically analyzed before and after treatment by applied standard statistical
methods and all subjective and objective parameters showed highly substantial significant
results. It may be postulated that Shirobastikarma is more consistent in the management
of Ardita in comparison to Placebo treatment.
Book of Abstracts
111

AYURVEDIC APPROACH TOWARDS MANAGEMENT OF CEREBELLAR ATAXIA

Thasneem K. and Ashvini Kumar M.
Dept. of Panchakarma, SDM CAH, Hassan, Karnataka
drrahulayurveda@gmail.com
he term Cerebellar ataxia syndrome is a description of a set of symptoms rather than

a specific disease. Its a syndrome where, patient may present an unsteady gait or
lack of coordination due to cerebellar dysfunction.The treatment of cerebellar ataxia remains
primarily a neuro rehabilitation challenge, employing physical, occupational, speech, and
swallowing therapy, adaptive equipment and nutritional counseling. Modest additional gains
are seen with the use of medications that can improve balance, coordination, or dysarthria.
A probe is needed to understand the manifestation of cerebellar Ataxia through ayurvedic
concept. In this regard a case study of cerebellar ataxia was undertaken, which was correlated
with ShiroMarmaAbhigata and it was managed by Ayurvedic treatment principles like
BahyaSneha which showed satisfactory results. An elaborate description of the case study
will be furnished in the scientific session.
Keywords : Cerebellar Ataxia, Shiro Marmabhigata and Bahya Sneha.
112
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AN AYURVEDA PERSPECTIVE ON LUTEAL PHASE DEFECT AND RECURRENT

PREGNANCY LOSS
Vijaya Kumar N.
Govt Ayurveda college Thiruvananthapuram
pradeepaacharya@gmail.com
uteal phase defect is still controversial and characterized by inadequate endometrial

maturation results from a qualitative or quantitative disorder in the corpus luteum
function, which is a distinct and common cause of early pregnancy wastage. A high incidence
of early pregnancy wastage has been recognized both in patients conceiving naturally and
those undergoing In-vitro fertilization and embryo transfer.Early pregnancy support in the
form of synthetic progesterone supplementation is the present treatment modality, it has
been found that synthetic progestins (19 nor progestins) can produce various side effects
like masculinization of female foetus, and possibily result in cardiovascular and limb
reduction defects, this is one of the reasons why many doctors are hesitant to prescribe
synthetic progesterone supplements in LPD. It has been empirically proved that some
Ayurveda formulations having natural Oestrogen like or Progesterone like action. In most
cases this condition is treatable through either Ayurvedic formulations,dietary and /or
natural means. Successful management of recurrent pregnancy loss through Ayurvedic
treatment will be an excellent contribution to mankind.This paper present details on the
normal physiology of corpus luteum, corpus luteum rescue and features of secretory
endometrium, pathological mechanism of LPD at various levels, diagnosis of LPD, luteal
support, importance and safety of Natural progesterone and role of Ayurveda management
through Ayurvedic formulation and dietaries. The presentation will look into the importance
of Ritu,Kshetra, and some Yonivyapat conditions.While considering the patho-physiology
of LPD the management is aimed at providing good luteal support with Ayurveda drugs
through various Routes like Oral,Vaginal and Anal. And will highlight the importance of
various mode of administration like Achapana, Yogavasthi and Uttaravasthi scientifically
with the experience of successfully treated cases.
Book of Abstracts
113

EFFECT ON GARBHA (FOETUS) DUE TO VIKRUT AAHAR VIHAAR SEVAN BY

GARBHINI WITH SPECIAL REFERENCE TO PRESENT SCENARIO
Rahul Banwarilal Gupta* and Muley S.K.
Govt. Ayu. College, Nanded, Maharashtra
*doc14122008@gmail.com
yurveda is a holistic science. It is the most ancient medical science existing in the
world presently. Unique concepts of ayurveda separate this science from other medical
sciences. According to ayurveda the pathogenesis of a disease or treatment of an individual
starts before its birth, which is at the time of garbhadhan (shukra-shonitasamyoga). The
human generation living in the present time lags behind in the field of health as compared
to that of generations existed in past decades. There is a considerable increase in paediatric
disorders. Immune status of children is highly compromised from the time of birth due to
improper following of garbhiniparicharya by pregnant woman. By the help of this article I
will try to correlate the basic reason behind these abnormalities and there prophylactic
measures by ayurvedic view which indirectly will open new ways and possibilities for
approaching these diseases in a scientific manner.
Key words : Garbhadhan, GarbhiniParicharya, Paediatric Disorders, Prophylactic Measures.
114
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AYURVEDIC PRECONCEPTIONAL INTERVENTIONS FOR THE BEST

PREGNANCY OUTCOME
Lalitha H.V., Gurunath S.P and Prathima
Department of Prasuthitantra and Striroga, SDMCA&H, Hassan Karnataka
*ayuananya02@gmail.com
yurveda the scienceoflife,guards us in all stages of life. Ayurveda has provided rich
information about prevention and treatment of conditions that come across in different
stages of life. Pregnancy and delivery is an important stage of once life. Considering the
importance of this Ayurveda advocates important interventions before pregnancy, during
pregnancy and after delivery.The garbinicharya mentioned in samhithas start much earlier
the actual conception, which is discussed in this paper as preconceptional care. Center for
Disease Control and Prevention defines preconception care as A set of interventions that
aim to identify and modify biomedical, behavioral,social risks to a womens health and
pregnancy outcome through prevention and management. The American college of
obstetricians and gynecologist has also reinforced this. They mainly aim to enable the
couple enter the pregnancy in the optimal health and minimize the recurrent adverse outcome
in the pregnancies.This paper aims to understand and analyze all preconceptional
interventions. All the classical texts of Ayurveda, contemporary text books of Ayurveda and
modern science were studied to prepare this paper. Literature available in the internet was
also studied. The prime aim of Ayurveda being prevention, elaborate measures as
preconceptional care has been explained.Shodhana therapies along with uttarabasti are
advised.A great emphasis is given to psychological aspects of the couple during copulation.
The food pattern for male and female have been mentioned separately.Certain physical
and psychological conditions are contra indicated for copulation. Thispaper tries to give
scientific explanation to all the interventions mentioned for preconceptional period in
Ayurveda and to critically analyze the preconceptional care advised in contemporary
science.Ayurvedapreconceptional Interventions will be efficacious and economic by reducing
the burden of disease. Though there are number of unknown reasons for adverse pregnancy
outcomes they can be prevented by purushaprayathna. These preconceptional interventions
should be further studied and popularised for the betterment of themankind.
Key words : Precoceptionalcare, Ayurveda, Shodhan, Healthy baby, pregnancy outcome
Book of Abstracts
115

A CRITICAL ANALYSIS ON NUTRITIONAL QUALITIES OF FOOD INDICATED IN

GARBHINI PARICHARYA
Archana Singh* and PrathimaAdarsh
SDM College of Ayurveda & Hospital, Hassan-573201 Karnataka
*reacharchana@gmail.com
yurveda has given great emphasis on garbhiniparicharya which has dual goal of easy
parturition and healthy progeny. In this paper, we have made an effort to critical analysis
and scientific description on nutritional qualities of aharas for garbhini mentioned in classical
Ayurveda textbooks. There is specific food regimen prescribed for pregnant woman
throughout nine months. Authors are making an effort to analyse why there is specific food
article indicated for the particular month. Authors are trying to make scientific explanation
like chemical composition and properties of aharadravya with specific reference to garbhini,
e.g. use of Gokshur(Tribulusterrestris) at 6th month by acharyaSushruta, helps to reduce
edema & other complication of water accumulation by gravid uterus, because Gokshurhas
diuretic and nephroprotective properties. Consumption of adequate milk during whole
garbhiniparicharya supplies the required nourishment to mother and fetus, because milk
contains all vitamins (except vitamin C) and minerals and fat, protein, carbohydrates.
Likewise authors are trying to make scientific explanation on all ahardravayas which said
by acharyas in garbhiniparicharya.
Key words : Pregnancy, Garbhini, Paricharya, Diet, Nutrition
116
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COMPARATIVE CLINICAL MANAGEMENT OF KLAIBYA (ERECTILE

DYSFUNCTION) WITH ATMAGUPTADI VRUSHYA YAPANA BASTI AND MEDHYA
RASAYANA
Hari G.
Ayurveda Mahavidyalaya, HeggeriExtn., Hubli- 580024, Karnataka
drharig@gmail.com
ex is the integral part of ones life. Any of the basic dysfunction or disequilibrium of
the working mode of either stimulation or stability and self-control is definitely going
to hamper the socio-behavioral functioning capacity of an individual with reference to
sexuality. Being the disorder strictly psychosexual, the study of psychological part of the
disorder along with its management through treating mind is quite inevitable. The objectives
of the study were;to critically analyzeKlaibyaand Erectile dysfunction detail; to assess the
role of manas in Klaibya(ED) as a cause or effect or both;to evaluate the effect of
medhyarasayana on Klaibya(ED) after treating manas; to assess the effect of
Atmaguptadivrisyayapanabasti on manas after treating Klaibya. All the 30 subjects were
randomly divided into two groups. Group A was treated with
AatmaguptadiVrushyaYapanabastiin karma basti schedule after doing local Abhyanga with
balataila and swedana. Groups B was treated with MedhyaRasayana (BrahmiChurna) 5gms.
thrice daily with milk for 30 days. The results obtained in the study were statistically
analysed using students T test. The therapy under Group A provided relief ranging from
30.05% to 56.62%, with an average of 40.51%, whereas the therapy under Group B provided
relief ranging from 36.05% to 65.40% with an average of 50.90%. In this study 11 subjects
(33.33%) got Moderate Relief, 19 subjects (66.67%) got Mild Relief. Even though the
comparative efficacy of therapies in both the groups provided statistically not significant
result, the percentage wise relief observed was more in MedhyaRasayana group.
Key words : Klaibya, Erectile dysfunction, AatmaguptadiVrushyaYapanabasti,
MedhyaRasayana.
Book of Abstracts
117

MATURAHARA VIHARAAND BEEJA DOSHA - A CRITICAL REVIEW

Girija Devi M.* and Shiva Prasad Chiplunkar
Department of KriyaShareera, Sri DharmasthalaManjunatheswara College of Ayurveda and
Hospital, Hassan, Karnataka - 573201.
*girija.brijesh@gmail.com
yurveda is a holistic science which tends to consider various factors which help
human beings to attain healthy living. As Ayurvedic students, we were in frantic search
of the most interesting and quite less discussed aspect of Genetics in our system of
medicine. This science of heredity has got an elaborate description in the classical textbooks
of Ayurveda. Caraka, commentator Chakrapani, and Bhela describes it in different contexts.
While narrating a verse Charaka says that human sex gametes contain a number of
fragments called Beejabhagas representing the different tissues and organs of the human
body. This is a Concept Similar to Chromosome .Genetics in ayurveda, resembles to modern
genetics which deals only the combination of genes of mother and father. But ayurveda
deals more than this. Modern genetics deals only with how the maternal and paternal genes
get mixed with each other, and how a specific gene gets stimulated. But the reason behind
that unable to explain by that science. Ayurveda describes this . Another important aspect
vividly explained by Acharyas are the different factors favouring the development such as
6 bhavas which are important for garbhotpatti. These are matruja, pitruja, aatmaja, satvaja,
rasaja, satymaja. Different characters depend on different components. This implies that
the child born to a couple is not merely an exact blend of parental characters alone. This
sounds very similar to the phenomena like Multiple Gene Inheritance. Ayurveda had a deep
insight into the origin of congenital diseases.
Hence ayurvedaadvises preconceptionalshodhanaupachara and proper diet for parents.It is interesting to note that
the ancient scholars were confident enough to explain that the destiny of a mortal can be
altered even with powerful deeds or strong will implying that the constitutional make up of
a progeny can be decided by scientific methods, which were implemented in the olden
times itself. This seems to be similar to the modern days Genetic Engineering concept.
The above said ideas can be implemented in fields like infertility management, preventing
habitual abortions due to chromosomal aberrations and certain hereditary diseases. Thus
we can succeed in bringing up a generation with better health. This study is an attempt to
explain how aharaviharas of mother can affect the offspring in terms of beejadosha and
what all modification in current day life style can be made to prevent the same.
118
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PREVENTION AND CONTROL OF HYPERTENSION AND CHD BY MEANS OF

DIETARY CHANGES, YOGA AND AYURVEDA
Vidya B. Wasnik
Mahatma Gandhi Ayurved College, Hospital & Research Centre, Salod (H.), Wardha
vidya.ashish@yahoo.com
yurved is an ancient science which believes in preventing the disease first and maintains
our health. For that Ayurved describe Dinacharya (daily regimen) andRitucharya (seasonal
regimen) to maintain our health. In todays modern era our life style has been changed
very much, like our eating habits, type of work etc. Thats why we are facing such a life
threading problems like Hypertension and CHD. In this presentation I am going to explain
and show that if we gave little attention to our daily regimen like eating habits, exercise,
Yoga, Pranayama etc. If we concentrate on how much energy we required daily according to
our type of work and take the diet accordingly and perform some specific yoga, Pranayama
and Yogic Shuddhikriya, we can prevent such diseases to a greater extent.
Key words : Dlnacharya, Ritucharya, Yoga, Hypertension, CHD, Huddhikriya
Book of Abstracts
119

MANAGEMENT OF ENDOTHELIAL DYSFUNCITON PREDICTOR OF

ATHEROSCLEROSIS
Rajesh B.* and Murty K.V.G.S.
Perumbavoor, Cochin 683542, Kerala
*drbrajeev@gmail.com
ndothelial dysfunction is a systemic disorder and a critical element in the pathogenesis

of atherosclerotic diseases and its complications. Endothelial dysfunction refers to
impairment of many significant functions of vascular endothelium including antiinflammatory and anti proliferative characteristics as well as vasodilatation. The reduced
bioavailability of nitric oxide (NO), the most important endogenous vasodialator agent,
due to excessive synthesis / release or diminished destruction of reactive oxygen species
(ROS) has been implicated in the pathogenesis of this defect. Management of endothelial
dysfunction can prevent / reduce / reverse atherosclerotic vascular damage and reduce
cardiovascular morbidity of leading risk factors like Dyslipidaemia, Hypertension, diabetes,
autoimmune diseases and many more. Cardorium plus a proprietary ayurvedic decoction
made out of Arjuna, Pushkarmool, Goksura, Vrikshamla, Burans, Ames and Jatamansi could
able to manage endothelial function by normalizing lipid ratios, Anti-inflamatory and antioxidant activity and reduction of vascular stenosis. Animal studies and human studies
have shown positive evidence of Cardorium Plus efficacy.
Key Words: Endothelial dysfunction, Atherosclerosis, Hypertension, Diabetes, Cardorium
Plus
120
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AYURVEDIC MEDICATION FOR CORONARY ARTERY BLOCKAGE WITH

CLINICAL STUDY
Chethankumar.A.T.
UjawalaAyurvedicChikitsalayaDavangere (Dist), Karanataka.
chethan03ayu@gmail.com
oronary artery block is the most common disease, also causes of premature death in
the present era. The way of understanding of medorogaprakarana according to
yogaratnakaand other acharyas are unique. Even stoulya and medoroga is caused due to
medovruddi. ouracharyas explained stoulyaandmedorogaprakarana in separate entity. It
indicates that Stoulya denotes fatty deposition in the adipose tissue. Likewise
Medorogadenotes fat molecules&plasma cholesterol in the blood. Due to the more quantity
of the fat molecules & plasma cholesterol in the blood May causes several disorders including
coronary artery blockage, gallbladder stones, X-syndrome etc. Clinically sometimes person
may lean but suffering from coronary artery disease or gallbladder stones, hyper
cholestremia, higher plasma cholesterol levels. Sometimes we cant find these conditions
in obese persons. But obese person are have more chance to suffering from these problems.
Ayurvedic medication katurasa, laghu, teekshna, sukshmaandlekhanaguna, Kapha-vatahara,
medohara, ushnaveerya, more over ushnabrumhanaandushnarasayana drug should be
select. So,Trayushanadiloha 1000mg with honey 2times before food, chewing also can do
Avipattikarachurna 1tsf after food are the drug of choice. Even from 5% to100% of the
coronary artery blockages we can treat with the ayurvedic medications without any surgical
procedures. Coronary artery blockage is caused due to MedoVruddi in the blood that may
accumulate in the coronary artery wall. That will cause the ischemia in the heart muscles
i.e. craving of the blood supply to the heart muscles. That may produce the symptom like
irregular heart rhythm, shortness of the breath, angina. After that may leads to thrombus
formation it will leads to myocardial infraction. Sometimes 100% blockage with cholesterol,
fat molecules and cells i.e. pluck May not show any symptoms, sometime even 20-30% of
blockage will forms the thrombus that may leads to myocardial infraction. So in the higher
cholesterol level or in the hyper cholestremia conditions and in the early stages of the pluck
formation only everyone needs medication. By absorbing the different scholars scientific
study of all the ingredients of Trayushanadiloha with respect to regularise the cholesterol
level and break down of pluck formation. We conclude that Trayushanadiloha is the drug of
choice for the coronary artery blockages. Through the clinical study we absorbed that at
the stage of pluck formation in the coronary artery and other arteries also by advising
TrayushanadiLoha completely removes the pluck formation and clears the pathway of the
blood vessels. So, every physician must try to understand the condition of the coronary
artery blockages and prevent the further complications based on the evidence.
Book of Abstracts
121

THE EFFICACY OF VIRECHAN AND SHIRODHARA ON THE PATIENTS OF

HYPERTENSION
Ashish A.Thatere
Mahatma Gandhi Ayurveda College, Hospital & Research Centre, Salod (H.), Wardha
vidya.ashish@yahoo.com
ypertension is a burning and fatal life style disorder for todays world. Stress and
strain are the two important causes for the increasing incidences of hypertension now
a day. Hypertension can be correlated with RaktagatVata according to Charak (C.C. 28/
31). In RaktagatVata, the vitiated Vata gets covered by Rakta i.e. blood leading to further
vitiation of Vata. Charak has advocated VirechanandRaktamokshan as a management tool
for such condition. So considering the increasing severity of hypertension, the pilot study
on the patients of hypertension was conducted by me in Govt. Ayurved Hospital, Nagpur.
The study was carried out on ten patients of hypertension and the efficacy of
VirechanandShirodhara was evaluated. The results of the study were opportunistic & further
research on the same is under planning.
122
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EVALUATION OF ANTI-HYPERLIPIDAEMIC ACTIVITY OF LEKHANA BASTI IN

ALBINO RATS
Auti Swapnil S.* Ashok B. K.*, ThakarAnup B.* ShuklaV.J. and Ravishankar, B.**
*Institute For Post Graduate Teaching & Research in Ayurveda, G. A. U., Jamnagar
**SDM Research Centre for Ayurveda and Allied Sciences, Kuthpady, Udupi. Karnataka
swapn.punarvasu@yahoo.com
resent study was undertaken to evaluate anti-hyperlipidaemic activity of LekhanaBasti

on diet induced hyperlipidaemia animals as LekhanaBasti is a Tikshna formulation &
this treatment modality is aimed basically for Apatarpana of the Body. Parameters like
changes in Body weight, Organ weight,Serum total cholesterol, Serum triglyceride, Serum
HDL cholesterol,Serum (LDL+VLDL) cholesterol were studied to assess the effect of therapy
in comparison to the control groups.LekhanaBasti was found to have moderate antihyperlipidaemic activity, besides cytoprotective activity which was also confirmed by
attenuation of cell infiltration and microfatty changes on histopathological examination.
Key words : LekhanaBasti, Hyperlipidaemia, Cholesterol, Apatarpana, cytoprotective
Book of Abstracts
123

HYPERTENSION ITS DIAGNOSIS AND TREATMENT IN AYURVEDA

GangadharT.Aralelimath* and KiranMutnali V.
KLEUs Shri B.M.K Ayurveda Mahavidyalaya, Shahpur, Belgaum, Karnataka.
*gangadharswamya@gmail.com
ypertension is a major health problem throughout the world because of its high
prevalence and its association with increased risk of cardiovascular disease. Worldwide
it has been seen in about 972 million people, and the prevalence has been estimated to
increase by about 60% to a total of 1.56 billion by the year 2025. Hypertension kills nearly
8 million people every year worldwide and nearly 1.5 million people each year in the South
East Asia (SEA) Region It is an important public health challenge world wide due to its
associated morbidity, mortality &economical burden on society. Blood pressure is the force
of blood against the artery walls as it circulates through the body. High blood pressure or
Hypertension is the constant pumping of blood through blood vessels with excessive force.
Of greater concern is that cardiovascular complications of high blood pressure are on the
increase, including the incidence of stroke, end-stage renal disease and heart failure. The
treatment of Hypertension in modern science is palliative in nature. Although pharmacological
treatments are effective for controlling Blood Pressure, they have adverse side effects.
This approach has led to a further hunt into indigenous drugs. For preservation of health
specifically of vital organs, the use of medicinal herbs is the need of hour. Such herbs which
should be easily available, ecofriendly, cost-effective, & toxicity free. Although Hypertension
as such is not found in Ayurvedic literature, but the guide lines for understanding its pathology
and applying the curative treatment are better explained in Ayurveda. According to Ayurveda
Hypertension is a Lakshana, not an Independent disease. This lakshana can have serious
implication as it may involve Hriday a&Pranavahasrotas.AsLakshanikachikitsa is not the
right hikitsavidhana, there is a need to understand exact samprapti(pathology) of
Hypertension in different patients with respect to their different nidanas(causes)and
adopting appropriate line of treatment by doing the samanvaya of nidana and lakshanas.
This paper is an attempt to known the parameters to diagnose, identifying and resolving
the Basic VyadhiSamprapti of Hypertension and Vighatana of that samprapti by choosing
an appropriate line of treatment which -Reverses disease pathology -Does not cause other
pathology/symptoms -Results in dhatusaamya(equilibrium of dhatus). Hence a humble effort
to justify the statement Once a Hypertension-Never Again A hypertensive is possible
with the concepts explained in Ayurveda.
Key words:Hypertension,Ayurveda, Vyadhi,Samprapti,Vighatana, Chikitsa
124
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STUDY OF SHIRODHARA AND ITS EFFECTON ESSENTIAL HYPERTENSION

Pratibha Bhat* and Prashanth A.S.
Ayurveda Mahavidyalaya,Hubli, Karnataka
*bhat.pratibha08@gmail.com
ntahparimarjanaChikitsa and BahirparimarjanaChikitsa are the two important

treatment aspects in Ayurveda. In BahirparimarjanaChikitsa,the various modalities of
treatments like Abhyanga,Seka,Pichu,Shirobasti and other external therapeutic procedures
are done. Collectively the four important aspects of treatment done over the Shirobhaga(head)is called as MoordhniTaila. Shirodhara is one such widely practiced treatment
procedure having maximum therapeutic benefits in many psychological, psycho neurological
and endocrinal manifestations. As man entered the 21st century with modernization in
almost each and every walk of life, he has also paid for it by living in several stressful
psychological conditions. This stressful lifestyle affects ones mind and homeostasis of
body by several psychosomatic mechanisms and causes many psychosomatic disorders.
Essential hypertension is one of such diseases. Hypertension is the most prevalent cause
for cerebrovascular and cardiovascular disorders, causing high rate of mortality and
morbidity. Hypertension is also known as silent killer of mankind because most sufferers
(85%) are asymptomatic and as per available reports, in more than 95% cases of hypertension
the underline causes are not found. Such patients are said to have Essential Hypertension.
Ayurvedic herbs, remedies, dietary suggestions, lifestyle management and Shirodhara work
well with mild hypertension. Dhara therapy is also helpful in treating obstinate cases of
hypertension. The constant flow of liquid in a specified manner relaxes the mind, calms
and tranquilizes the patients. The prescribed medicated oil or liquid is continuously poured
over the forehead (the third eye) and allowed to flow over the scalp from a specific height
for a certain period of time. It pacifies Vata along with other two Dosha Pitta and Kapha.
Though study have not been done so far to prove the biological effect of Shirodhara but it
is supposed that it helps in rhythmic contraction of Nor-epinephrine and Serotonin secreting
cells. Shirodhara provides stability of mind and voice, increased physical strength, is an
appetizer, memory booster, increases patience, sweet voice, soft skin, nourishes tissue
elements, improves eye-sight, increases libido and sound sleep. Here Shirodhara has been
chosen since it is a non-invasive process, very simple procedure and takes about 30 to 45
minutes to perform. This procedure can be performed in outpatients, cost effective material
and gives immediate feeling of relaxing effect.
Book of Abstracts
125

RECENT PHARMACOLOGICAL STUDIES RELATED TO HRIDYA DRUGS

Soumya M.C* and Shajahan M.A.
Govt. Ayurveda College, Thiruvananthapuram 695001, Kerala
soumya430@yahoo.in
ardiac diseases are the major cause of death in the middle and elderly age groups in
both developing and developed countries. Modern pharmaceutical industry is also in a
quest for safer and pharmacologically active newer molecules for tackling chronic morbidities.
So it is the need of time to explore the preventive and curative aspects of traditional
knowledge for the better management of morbid illnesses affecting functional organs
especially heart, since minimum researches have been done on the subject. Hridaya is
the term used in Indian classical literature for heart, and those which are beneficial to
heart are termed as hridya. In that aspect, all the drugs and preparations which are
beneficial to heart can be considered as hridya. But it is not specified anywhere that
whether these drugs strengthen, stimulate or depress the cardiac functions. In Indian classical
literatures many drugs are mentioned as hridya. Four drugs among them are (i) Vrikshamla
(Garciniagummi-gutta
[Linn]Robs),
Dadima(Punicagranatum
Linn
),Prisniparni(Desmodiumgangeticum [Linn] DC) and Salaparni (Pseudarthriaviscida
(Linn)Wight&Arn.) These are mentioned assthira in the treatment of hridgatavata by
Vagbhata.Studies were conducted to evaluate the action of these drugs on the frog heart
by the department of dravyagunavijnana. The experimental study was done on isolated
frog heart by recording the force of contraction on smoked drum by isolated frog heart
perfusion technique. The materials used are vrikshamlakashaya, dadimakashaya,
ksheerakashaya of prisniparni and ksheerakashaya of salaparni.Thevrikshamlakashaya
showed prominent depressant action on both rate and force of contraction of the heart.
Dadimakashaya on administration reduced the force of contraction of heart. Both drugs do
not have any vasodilatory action. On adding different cardiac stimulants and its blockers in
frog heart muscle, it was found that the actions of kshirapaka of salaparni and prisniparni
are having similarity with that of digoxin. The increase in force of contraction was more
marked for prisniparni than salaparni and the force of contraction was found to be increasing
with increase in dose. Studies in vrikshamla and dadima showed that these drugs have
depressant action on heart. So these are not advisable in congestive cardiac failure, but
can be effective in arrhythmia. Kshirapaka of salaparni and prisniparni is cardiotonic. So it
can be used in conditions like congestive cardiac failure. Ultimately results of these studies
shows that even drugs coming under the hridya group itself are having different actions. In
this present era of increasing cardio vascular diseases, further researches are needed to
evaluate the specific action of hridya drugs.
Key words : Hridya drugs, Cardiotonics
126
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A PRELIMINARY INVITRO STUDY ON THE ANTIMUTAGENIC ACTIVITY OF

GUDUCI(TINOSPORA CORDIFOLIA)
Neethu Sen K* , Sara Monsy Oommen, P.Y.Ansary
Dept.of Dravyagunavijnanam, Govt.Ayurveda College, Tripunithura
dr.sreejiith@gmail.com
uduchi (Tinospora cordifolia) is one of the indispensable medicinal plants used in

Ayurvedic system of medicine for the treatment of diverse diseases and recommended
for improving the immune system. Various parts of the plant are being prescribed in Ayurveda
and other systems of medicine as a monoherbal or polyherbal preparation. In India, various
extracts of the plant are used as a remedy for many diseases and are included in various
polyherbal preparations used for the treatment of diabetes, hepatitis, etc. Since each part
of guduchi has some medicinal property, during the last few decades considerable progress
has been achieved regarding its biological activity and medicinal applications. Hence, it
can be chosen as a source for the development of industrial products for treatment of
various diseases.In the present in-vitro study an attempt has been made to study any
Antimutagenic activity of the acqeous extract of Guduci
To evaluate the extent of somatic DNA changes, if any, induced by Guduci in
lymphocytes of patients with Coronary artery disease. To evaluate the DNA repair mechanism
of Guduci in human lymphocytes utilizing cytokinesis block micronuclei assay(CBMN).
Book of Abstracts
127

128
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ROLE OF AAMA IN AETIOPATHOGENESIS OF HEART DISEASE(CAD AND MI)

Gurav Santosh*, LavanyaG., Shivudu, K. and RamreddyG.P.
S.V. Ayurvedic College,Tirupati517501
dr.santg84@gmail.com
eart is a pulsatile emotion. It is the main organ of psychophysical nucleus. Heart

supplies blood to all body tissues but cries due to its own lack of blood supply in
diseased state known as CAD (coronary artery disease or IHD ie ischemic heart disease).
The modern medicine is not definite in aetiopathology and to prevent or to cure the heart
problem.Todays sedentary life style, work stress, food habits are the important causes of
heart diseases. According to Ayurveda these factors trigger production of Aama. Etiological
factors mentioned in classics for Aama and Hridroga (CAD, MI) are almost similar.
Aamasandharana is one of the root cause of hridroga. Aama has the property of
DhamaniUpalepa. Coronary artery disease is most common among heart diseases. It is the
leading cause of death in both men and women. Coronary arteries harden, get narrowed
due to Atherosclerosis. It is a slow advancing process which is mostly traceable at
sthansamsraya stage. An excess accumulation of cholesterol and related lipids in blood
forms the Plaque on the inner wall of coronary arteries. Plaque or atheroma as it grows
causes insufficient supply of blood or oxygen to cardiac muscles. This can lead to myocardial
infarction (MI). Through this study an attempt is made to explain the Aetiopatholigical role
of Aama in CAD & MI. Details will be discussed in full paper.
Key words : Aama, CAD, MI, Plaque, Atherosclerosis.
Book of Abstracts
129

UNDERSTANDING ESSENTIAL HYPERTENSION IN THE LIGHT OF AYURVEDA

Maanasi Menon*and Muralidhar P. Pujar
SDM College of Ayurveda & Hospital, Hassan-573201, Karnataka.
maanasi.m@gmail.com
ypertension is one of the most common problems of the present times, accounting
for about 6% of deaths worldwide. Hypertension is a potent risk factor for diseases of
the Heart, brain, kidneys and blood vessels, which may prove fatal if not managed effectively.
80- 95 % of the patients of hypertension have essential hypertension of which the exact
causes are still unknown but is believed to be due to the effect of genetic and environmental
factors. In Ayurveda, a disease should have specific lakshanas to be called a Vyadhi, thus
essential hypertension not having any specific symptoms is not described as a disease in
Ayurveda. We can best understand it as a stage of pathogenesis and as a risk factor for
more diseases affecting the Heart, brain etc. according to the specific sight of Kha-Vaigunya.
Improper lifestyle and food habits of the modern era with or without genetic predisposition,
provokes and vitiates all the tridoshas to trigger the pathogenesis of hypertension. It
should be understood as the Prasara-avastha of all the Doshas, specifically Pranavata,
Vyanavata, Sadhaka pitta and Avalambakakapha along with Rakta. The Avarana of Vatadosha
by Pitta and Kapha will be seen in the Rasa- Rakta complex in turn hampering the functions
of the respective srotases as well. Thus, this paper aims at a better understanding of the
etiopathogenesis of essential hypertension in the light of Ayurvedic principles for its
better and more holistic management.
Key words : Essential hypetension, Ayurveda, Blood pressure, etio-pathogenesis
130
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DEVELOPMENT OF SAFTEY AND EFFICACY GUIDELINES FOR

PANCHAKARMA
Nitin S.Gaikwad*, and JatvedJ.Pawar
Govt. Ayurved college, Nanded (M.S.)
dr.nsgaikwad@gmail.com
n view of increased incidence of refractory diseases, it is imperative to adopt safe and

effective regimen that could effectively manage such conditions. Panchakarma is a
speciality of Ayurveda having diversified preventive, curative and promotive actions
indicated in the wide range of diseases / health problems. The safety and efficacy of the
medicines and procedures based therapies viz ,Panchakarma have become important concern
for both health authorities and public. The scientific presentation of the facts in universal
manner is desired for the safe practice of Panchakarma. Suitable / unsuitable person
(Arhata/Anarhata), Quality of medicines, Pre and Post therapeutic procedures, Ideal season
period, Adverse events likely to cause and their management, Duration of each procedure,
dietary guidelines are the safety and efficacy purposes for the Panchakarma. These guidelines
are to be strictly followed to Prevent/Minimize the complications and the use of above said
guidelines for safety and efficacy will yield high performances in the Panchakarma procedures.
Key words : Panchakarma
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131

ROLE OF YOGA IN PREGNANCY INDUCED HYPERTENSION

Reshma .M.A,* and Anupama V.
Sri KalabyraveshwaraSwamyAyurvedic Medical College, Hospital and Research Centre,
Bangalore, Karnataka
drreshmajain@gmail.com
regnancy Induced Hypertension (PIH) is a common medical problem complicating 28% of pregnancies. It is also a leading cause of maternal, fetal, neonatal morbidity and
mortality. Stress being one of the major and silent cause of PIH results in 85% of physical,
mental and emotional diseases affecting women in the present scenario. It has a profound
impact on the utero-placental vessels leading to vasospasm which becomes a precursor for
placental insufficiency, eventually affecting the growth and development of fetus.In this
regard, various Yogic measures as an adjuvant therapy emerge as a ray of hope to the
pregnant woman with hypertension. Yoga is self healing at the innermost core of our being.
Through Asanas ,Pranayamas and Dhyana, the natural pharmacy within the body produces
stress relievers which have the potential in relieving vasospasm thus checking stress related
hypertension and prevent the complications associated with it.
Key words : PIH, Stress, Vasospasm, Placental insufficiency, Adjuvant therapy, Yoga.
132
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CARDIAC AND ARTERIAL CHANGES IN PRIMARY HYPERTENTION

Shijin Raj
SDM College of Ayurveda ,Kuthpady, Udupi-574118, Karnataka
shijinraj2431@gmail.com
ystemic arterial hypertension is one of the most common maladies of mankind. All
sections of population all over the world suffer from the disease. This is a major public
health problem for India along with Diabetes, Ischeamic heart disease and Stroke.
Hypertension is defined as systolic blood pressure of 140 mm Hg or greater and diastolic
blood pressure of 90 mm Hg or greater. When the blood pressure is elevated without an
evident organic cause, it is called essential or primary hypertension. Hypertension produced
by an identifiable cause is called secondary hypertension.This presentation highlights the
changes that take place in cardiac and arterial system in primary hypertension. Hypertension
leads to damage of target organs- heart, brain, kidneys, optic fundii and blood vessels,
both acutely and on a long term basis. Most common cardiac abnormality in hypertension is
left ventricular hypertrophy which leads to diastolic dysfunction, arrhythmias, acceleration
of coronary atherosclerosis & left ventricular failure. Cardiac failure is caused by
degeneration and lysis of myofibrils. Arteries and arterioles show thickening that is
Arteriolosclerosis. Cerebral arteries, renal arteries, aorta and its major branches show
progressive atheromatous changes. Small arteries of the brain show micro aneurysms known
as Charcot-Bouchard aneurysms. Arteriolar changes are well seen in kidneys. There, renal
vessels show medial hypertrophy and intimal fibrosis along with progressive occlusion of
arterial lumen leading to glomeruli and tubular atrophy. In retina the arterioles undergo
changes like narrowing and increase in light reflex over the arterioles.It is high time to
analyze the pathological changes in various systems of body to expand the treatment options
that can bring stupendous outcomes. Hence in this paper a humble attempt is made to
discuss the structural and anatomical changes to incorporate the multidimensional treatment
options in hypertension.
Key words : Left ventricular hypertrophy, Atherosclerosis, Arteriolosclerosis, CharcotBouchard aneurysm
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133

HYPERTENSION
Vikas Bhardwaj* and Pankaj Sharma
SDM College of Ayurveda and Hospital, Hassan, Karnataka.
Government Ayurvedic College and Hospital, Patiala,Punjab.
sunnyayurveda@rediffmailmail.com
he description of essential hypertension is not available in classical text of Ayurveda

by name. Definitely hypertension might have existed in the universe from the time life
exists because disease like Pakshaghat, Mootraghata, Hridroga are very well explained in
our text. From our contemporary knowledge it is much evident that above disease will be
produced mainly secondary to hypertension as a complication this proves the existence of
hypertension good old days. An elevated blood pressure is most common non-communicable
disease in the world. It is most prevalent Cardio vascular disorder. In spite of increasing
public awareness and rapidly expanded array of antihypertensive medications, it remains
one of the leading causes of cardiovascular morbidity and mortality. Its considered as a
disease factor as well as risk factor of CHD. About 95% of all hypertensive are known to
have essential hypertension where no exact cause of their raised blood pressure can be
established. It is also a silent killer because in its initial stage it presents with very few
signs and symptoms and maximum people are unaware of their increased blood pressure.
It is very much apparent that hypertension may manifest with few symptoms or may be
asymptomatic. So our ancient aacharya used to diagnose the patient in different names
like RaktagataVaata, RaktaavritaVaata, SleshmaavritaVaata etc. In this study folklore herb
Rudraksha is selected for its effect in essential hypertension.
Key words : NCD,Hypertension, Folklore Herb
134
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MEDICAL ONCOLOGY AN AYURVEDIC PRACTICAL APPROACH

Afil Alex
SDM College of Ayurveda, Hassan, Bangalore, India
afilmalex@gmail.com
nderstanding and exploring the cellular level pathology forms the basis of research in
y
u
r
v
e
d
a
m
compared to contemporary systems of medicine. This paper highlights four important
domains of cancer care through Ayurveda. Cancer is the product of impaired Dhatwagni at
specific levels. Over activity of Vatha with chala guna leads to hyperplasia at specific sites in
srothuses. The normal cell division is under the control of Agni and Kapha dosha. When this
harmony of Agni-Kapha-Vatha gets impaired there results the possibilities of cancer. The Samprapti
will proceed to further Kriyakalas leading to the metastatic lesions. Rasa dhathu and Rakta
dhathu are chiefly responsible for the lymphatic and hematological spread along with Vatha
dosha. Better understanding of different malignant conditions is possible with systemic pathologies
in Ayurvedic diseases. For example, a thorough expedition through Arsa will throw light to
colorectal carcinoma, Kamala and Yakruth Udara in Hepato Cellular carcinoma. Even though the
direct textual references regarding the cancer care and cure are less in our Samhithas, a
scientific blending of systemic treatments and advanced medical care can have promoting
effects in cancer pathogenesis. The Dhathuvridhi, Dhathupaka and Dhathukshaya in specific
sites of Srothuses and Koshtangas can be addressed as per the treatment protocols in systemic
diseases. Dhathugatha Kushta Chikitsa has significant role to play in Basal cell carcinoma and
Squamous cell carcinomas affecting skin. Role of Thuvaraka Rasayana, Bakuchi Rasayana after
proper bio purification are to be explored further. Bhallathaka which is the best drug for
Sushka Arsa which is again Vatha Kaphaja is relevant in this context. More over Bhallathaka is a
proven Dhatwagni enhancer. Role of Ayurveda in preventing the complications related with
cancer radiation treatment and chemotherapy being the widely used treatment modalities has
their own side effects which will worsen the general health of the individual. Chronic cancer
cachexia can be taken as the effect of Bheshaja-generated Agnimandhya in the body. Aneroxia,
hair fall, gstro-intestinal features, immunosuppression etc. can be minimized by judicious
administration of Ayurvedic treatments. Immunity booster like Rasayanas, Dhathusara promoting
therapies like mild sodhanas, Moordha thailas, certain Bahi-Parimarjana chikitsas like Thakra
dhara etc have defined role to offer in this state. Ayurvedic Palliative Care in cancer Ayurveda
highlights the importance of giving care and nurturing the patient even in the terminal conditions.
When Acharya Vagbhata underlines Prathyakhyaya Prasadayeth, he stresses the care to be
given even in Asadhya vyadhis. To improve the quality of life and maintain the vital activities,
Ayurvedic dietetics and paramedical care is very important. In conditions like dysphagia associated
with gastro- Esophageal cancer, the medicated Ahara kalpanas with easy administration are
preferred. Raga, Shadava, Mandha, Pramadhya and Panaka kalpanas are specifically indicated in
different diseases. Vathanulomakra, ojokara and Agnideepana aharas can have both nutritive
and curative effect in such conditions. For this purpose the detailed Padhya Kalpanas mentioned
in systemic diseases are to be identified and updated to meet the current demand. Along with
aharas, some of the Daivavyapasraya chikitsas can also be tried. Let us dont forget what Acharya
Vagbhata told in the very first chapter of Jwara Chikitsa Karunardram mana sudham sarva
Jwara vinasanam
A
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135

ROLE OF RAUDRA RAS IN MANAGEMENT OF ARBUDA WSR TO CANCER OF

HEAD AND NECK
Gaurang Joshi* and Bhavna Joshi
Atharva Multispeciality Ayurveda Hospital, Rajkot, Gujarat
*drgaurang_joshi@yahoo.com
he knowledge of Ayurveda cannot be limited in certain pages. Each system of medical

science in the world has described the nature of vikriti and swasthya according to their
own concept. The philosophy and hypotheses of each science differ from those of others
and hence, each science has described the fundamental elements basic aim of the concepts
and fundamental principles of all the sciences is to establish happiness in the human being.
Cancer now has become one of the serious health problem, not in developed countries
but in developing countries, recent statistics estimate that in India with total population
of around 100 crores, that is one billion people, cancer will strike about 7 lakh new
patients every year. Approximately 3 out of every 10 persons living today has or will develop
cancer. This is a huge responsibility for the health care and research workers, considering
disabling nature of the disease & expensive nature of current treatments. Nature of the
disease is to create maximum fear in the mind, not only in diseased, but also in the mind
of common man. The very mention of the name cancer causes panic and feeling of the
helplessness in the mind. Arbuda is one of the surgical disease and was explained in
detail by Susruta, the pioneer of Indian surgery. Caraka mentioned Arbuda under the
heading of Sopha. Vagbhat told in his verd that any mass bigger than the Granthi is called
Arbuda. Arbuda is constituted of the root word ARBB and the verb UDETI. Meaning of the
ARBB is to kill, to hurt etc. & meaning of the verb UDETI is to elevate, to raise up.. In
ancient literature one does not get appropriate definition of Arbuda, but Aacharya Susruta
explained that The doshas having got vitiated in any part of the body and afflicting the
Mamsa and produce a swelling in the later which is circular, fixed, slightly painful, big in
size, broad based, slowly growing and dose not suppurate. The search of carcinogens is
like asking a blindman to go into a dark room to find a black hat which is not there.
Ayurveda has given possible cause factor of Arbuda which is co-related with modern causative
factors. None of Acharyas have described the Purvarupa of the disease Arbuda, but Vagbhat
mentioned that Granthi characterized by enlargement is the pre-state of Arbuda.
Keywords: Ayurveda, Head and neck Cancers, Arbuda, Raudra Ras
136
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DUSYA PRATYANIKA CHIKITSA A NEW APPROACH FOR THE TREATMENT OF

CANCER
Mane Shankar*, Pampattiwar Sagar, Sankar Babu A. and Muralikrishna P.
S.V. Ayurveda College, Tirupati 517501, Andhra Pradesh
* shnkrmane@gmail.com
here are various reasons due to which the normal cells become abnormal cells and
start reproducing very fast. Some people are of opinion that this process get triggered
off due to hybridization process. There are natural mutations in the universe which create
new species. However being natural it is not harmful. But when we artificially create it for
a commercial purpose, it is unnatural and it leads to various kinds of diseases. Unhealthy
life style, pollution, transportation etc. are also contributing factors. Psychological factors
like fear, anxiety, depression etc. are also increasing. An abnormal cell thus forms and
starts reproducing very fast. Ayurveda has a different system of diagnosis and treatment.
Dusyas are the body tissues in the form of Dhatu and Mala. They are also important equally
in treatment of cancer patients. Thinking of dhatupachaka yoga or dhatu yoga concept is
initiated by late vd. Baiwaru. Charaka explained five kashayas in the treatment of
Vishamajwara. These five kashayas is the central tendency of this dhatu yoga concept.
The plants explained in these dhatuyogas are useful in jwaras related to particular dhatus.
Most of the ayurvedic physicians in Maharashtra use these dhatupachaka yogas in their
clinical practice. They experienced that these five kashayas are useful in cancer treatment
to prevent secondary attacks. These dhatuyogas have around 17 medicines. The paper
discusses anti-cancerous activity of Ayurveda drugs.
Keywords : Dushya, Dhatupachaka yoga, Cancer
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137

APPLICATION OF SHODHANA FOLLOWED BY RASAYANA CHIKITSA IN THE

MANAGEMENT OF CARCINOMA
Prasanna Aithal1 , Vasant Patil2., Swapna Gunjal1 and Pradeep Sankar1 *
1
Department of Panchakarma, AAMC, Moodbidri, Karnataka

2
Department of Panchakarma, Ilkal, Karnataka
*dr.pradeepsankars@gmail.com
arcinoma is one among the dreadful disorders where human beings are constantly
struggling for the survival. In the present modern era the mortality rate is being increased
due to multiple causes. The signs and symptoms suggest the severity of the disease and
affect the patient physically, mentally and socially. The extensive research has produced
many therapies but treatment of carcinoma has increased in complexity due to multimodal
therapy.The altered homeostatic theory is regarded as Ayurvedic approach tothe disorders
of multi-factorial nature which can be well managed by Panchakarma. Shodhana is well
known therapy for removal of root cause there by correcting the homeostasis in the body.
The benefits of shodhana are multi-dimensional which helps to manage the condition in
carcinoma. Rasayana therapy with their multitude and magnitude of activities
likeVayahsthapana, Balya, Jeevaniya properties and providesinodorous scope in correcting
imbalance after shodhana. Thereforemuch attention can be given to shodhana followed by
Rasayana therapy to nourish allDhatus properly and restore basic homeostatic balance in
the carcinoma.
Keywords: Shodhana, Rasayana, Carcinoma
138
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NO LONGER CANCER HEREDITY DEATH WARRANT BY SUKRASHODHANA

GANA
Sapate Suresh*, Lavanya, G., Shivudu, K. and Ramreddy G.P.**
S.V. Ayurveda. College, Tirupati Pin-517501, Andhra Pradesh
*drsureshsapate@gmail.com; **gpramreddy@gmail.com
mong death causes of new era, cancer is the second leading cause after CVS. Cancer
the word is derived from Latin word for crab, they adhere to any part that they seize
on in an obstinate manner similar to crab. Nineteen percent of people of carcinoma
constitutes
the hereditary factor while resting 71% by environmental factors. Every
cancer treatment has the potential to cause harm, so adequate steps must be taken to
stop the occurrence of disease. The science of Ayurveda is supposed to add a step on the
heredity aspects of cancer that has resemblance with clinical entities of Arbuda and Granthi
in Ayurveda. According to acharya charaka,all kulaja vyadhi are asadhya. Even though it is
asadhya but they have explained the concept called sukrashodhana and
vyadhikshamatwa,which can be tried in preventive aspect in these vyadhis. So it is the
duty of ayurvedic physician to find out some pearls from this, ocean of ayurvedic concepts
for checking the transfer through roga dushita beeja bhaga avayava by using the drugs
mentioned in sukra shadhana gana along with dushya wise immunemodulaters. Details of
which will be discussed through full paper.
Keywords: Sukrashodhana gana, Cancer, Hereditary factor, Arbuda, Granthi, Kulaja Vyadhi.
Book of Abstracts
139

TAMING THE CARCINOMA AND SIDE EFFECTS OF CHEMOTHERAPY BY AN

INDIGENOUS FORMULATION TAMONCO CAPSULE AND SYRUP
Siddaram A*, Santoshkumar., Kushwah H and Shringi M.K.
Dept. of Shalya Tantra, N.I.A. Jaipur, Rajasthan
*drsidd1273@gmail.com
n last few decades, Cancer is noticed as the most afflicting disease. Cancer is second
most common cause of death after coronary artery disease. Its occurrence and morbidity
is still a problem to any type of medicinal system and being the greatest burning problem,
perplexing all the clinicians worldwide and challenging the medical fraternity. Even after a
long period of trails and joint efforts of various systems, the control and cure of cancer is
still under procedure. Modern treatment modalities are mostly symptomatic and over use,
resistance, side effects and recurrence are the major problems associated to them and
sometimes the complications are so severe that continuity of treatment have to be broken
even the patient is not treated up to desirable extent. Ayurveda provides rational means
for the treatment of many internal diseases including cancer, which are considered to be
obstinate and incurable in other systems of medicine. Cancer is the most dreaded disease
of this era perplexing the whole medical fraternity with its present horrible treatment
modalities. Ayurveda, being the herbal treasure, has a lot of rasayan, balya, ojo vardhaka
drugs which can revolutionize these treatment modalities if used together. Recently growing
concept of immune-modulation therapy emphasizes this concept, but the need of hour is to
prove the concept scientifically on research parameters. In order to evaluate the efficacy
and role of indigenous formulation, this study is conducted by me. In this presented study
20 patients were selected, divided into 2 groups 10 patients in each group. Group I
treated with only Chemotherapy/Radiotherapy. Group II treated with TAMONCO Capsule
and syrup along with Chemotherapy/Radiotherapy. Results of the study are encouraging
and it concluded that ayurvedic management with Chemotherapy/Radiotherapy is effective
and having no adverse effects on the patients under clinical trial.
Keywords: Carcinoma, Cancer, Tamonco, Chemotherapy.
140
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EFFICACY OF KAPHANASHAK YOG ON KAPHAJA KASA

Sunanda Ghare*, Yogesh Kedar and Sunanda Pedhekar
B.V.U.C.O.A., Pune-43
drsunandapedhekar @ gmail.com
lobalization of the modern world with climate change is the challenge for health
organizations and management. Along with modernizations, natural disasters like
Tsunami and Earthquakes contribute the environmental pollution. All living things and human
beings exposed daily with air pollution, water pollution and unbalanced diet due to change
in diet habits. Allergic bronchitis is one of the common clinical condition which can be
correlated with a disease Kaphaj Kasa in day - today practice in Ayurvedic OPDs. In the
disease Kasa, there is Pranavaha Strotas dusthi. In the Ayurvedic texts Prana is related
with life, therefore, any abnormality in its function leads to disturbance of all the body
functions i.e. Prana is Sarvagat . This study includes Kaphanashak Yog on Kaphaj Kasa
with reference from Charak Sanhita. The contents of this kalpa are Katu rasatmak and
ushna viryatmak which relives kasa and has ingredients which helps to restore the digestive
balance too, therefore this preparation is given to treat Kaphaj Kasa. Total fifty patients
(age between 16 to 60 years) were included under open trial study irrespective of sex,
work and socio-economic class. 48 patients were suffering from Madhura, Snigdha, Ghana
Sthivan. Out of these 38 patients got relief at the end of 7th day (79.16%).and another 5
patients got relief at the end of 14th day (10.42%). Maximum patient got relief only after
first seven days of treatment and minimum no. of patients were needed 14 days of
treatment. While considering objective parameter (Ayurvedic sputum examination) there
is significant improvement i.e.88% relief seen. Clinical evidence proves that Kaphanashak
Yog cures Kaphaja Kasa. Maximum patient got relief only after first seven days of treatment.
Average percentage of relief on 7th day of treatment is 86.66%. Kaphanashaka yoga with
anupan as madhu is safe and it has no any adverse effects.
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141

CLINICAL EVALUATION OF SHODHAN (VAMAN-VIRECHAN) AND SHAMAN

THERAPY (SPECIAL BY BHARNGI SHARKARA) IN TAMAK SHWASA
Sharma A.*and Sharma A.K.
*anita31sharma@yahoo.com
ronchial Asthma is one of the distressing disease and is quite common in all the socioeconomic strata in all age groups, and distributed all over the world. India is a developing
country and has been showing an increase in the incidence of this ailment since last few
decades, especially in the urban area due to pollutants, allergens & changing environmental
conditions and is recognized to be a major cause of morbidity & mortality. As per Ayurveda,
when the prana vayu is not performing its normal physiological functions (vitiated) and
become viguna, obstructed by kapha and moves upwards i.e. unable to function properly,
then the condition is known as Shwasa Roga. The clinical trial was carried out in 30 patients
who were divided into group A, B, and C respectively treated by Bharangi Sharkara,VamanVirechana Karma and Bharangi Sharkara associated with vaman-virechana karma. On stastical
analysis the data showed significant improvement in clinical manifestations and laboratory
investigations after the therapy. The patients of group A showed mild relief (53.6%) in their
symptoms after the course of therapy. There was moderate improvement (69.16%) in the
patients of group B. The best results (84.6%) were obtained in the patients of group C.
There was variable statistically significant imporvement in various laboratory investigation
after the therapy in all the patients. No side (toxic) effects were observed in any patient
during the course of treatment.
Keywords: Tamaka Swasa, Bharangi Sharkara, Bronchial Asthma, Vamana, Virechanam
142
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EFFECT OF SWARNAMRITAPRASHANA IN THE INCIDENCE OF KASA

Amal P. Babu* and Shailaja
S.D.M.C.A & H, Hassan, Bangalore
*balajisiva85k@gmail.com
child is an asset and hope not only for the parents and family but also for the
countrys bright future. to achieve this goal, health of child is important.To aid this
purpose swarnamritha prashana is one of the boon from Ayurveda. Kaumarbhritya is the
basic branch of medicine. It deals not only with disease free development of a child but
also prepares thechild for a strong society. Prashana is one of the important practices
mentioned under Jatakarma in Ayurvedic classics. Among all authors Kashyapa gave the
most clear ideas on Prashana, its vidhi, indication contraindications, ingredients,
formulations, importance/advantages. Special medication containing Swarnabhasma and
Guduchikashaya Brahmichurna, Vachachurna, Jatamamsichurna, Ashwagandhachurna,
Shankhapushpichurna, Yashtimadhuchurna, Pippalichurna Murchita Ghrita, Madhu. These
medicine given on the day of Pushyanakshatra to impart greater efficacy.Administered
from birth to 16 years in Dose of 4 drops. It act as immunity modulator and reduces the
incidence of diseases. My study explains about the incidence of kasa after the effect of
Swarnamritha prashana.
Book of Abstracts
143

CLINICAL EVALUATION OF THE EFFECT OF SHATPHALA GHRITA SNEHAPANA AND

MADANAPHALA DADHI KALPA YOGA FOR VAMANA KARMA IN TAMAKASWASA
Suneetha, P., Sankar Babu and Muralikrishna, P.
Dept. of Panchakarma, S.V. Ayurvedic College, Tirupati
drsuneetha.bamsmd@gmail.com
ow-a-days stressful, urbanized living due to the rapid industrialization, excessive

crowding all lead to high incidence of Tamaka Swasa which is recognized by the
name bronchial asthma in contemporary discipline, where in episodic attacks are the
characteristic features, leaving the patient in pathetic situation. Therefore management
of this acute respiratory condition is the long mission in the medical society of all types.
Shodana treatment is one of the specialized treatment of ayurveda. It aims to root out the
disease. Through Virechana karma is regular sodhana process for Tamakaswasa, vamana
is also given same importance because it reserves etiopathogenesis and vitiated kapha is
the main dosha causing obstruction to the flow of pranavata. Vamana not only alleviates
the vitiated kapha dosha, but also the vitiated pitta dosha in smaller quantities. Especially
madanaphala dadhi kalpa yoga (A.Hri. Ka.1:13) is indicated in Tamakaswasa. Hence the
present study is designed to evaluate the role of Shatphala ghrita Snehapana for 3 to 7
days as a pre-requisite for vamana with madanaphala dadhi kalpa yoga. This was a clinical
study where in 10 patients suffering from Tamakaswasa of either sex between the age
group of 18 and 60 years were subjected to trial. The therapeutic effect of the treatment
was assessed based on specific subjective and objective parameters. Statistical analysis
established that this treatment is highly effective in counteracting the symptoms of
Tamakaswasa.
Keywords: Bronchial asthma, Tamakaswasa, Shatphala ghrita, Vamana
144
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MANAGEMENT OF RESPIRATORY ALLERGIC DISORDERS IN CHILDREN BY USE

OF AYURVEDIC MEDICINAL PLANTS
Arun Kute*, Nisha Kumari Ojha and Abhimanyu Kumar
*dr_arun_patil@yahoo.co.in
n allergy is an immune malformation where a persons body is hyper sensitized to

react immunologically to typical non-immunogenic substances. Respiratory Allergic
Disorders are responsible for significant social, economical, and psychological impact on
the family. Children with RADs experience frustration, anxiety, physical, social and emotional
disturbances that affect learning and ability to integrate with peers. The disorder contributes
to headache, fatigue, daily limited activities and interferes with sleeps which leads to
school absenteeism. In India, Prevalence rate of RADs in school going children has been
reported between 5-20% in different geographic regions. Male to female ratio % is 64:36.The
prevalence peaks late in the childhood. According to the Modern Science, its management
includes Antihistamines, Bronchodilators, Mast Cell Stabilizers and Corticosteroids apart
from avoidance of allergens. But most of the time, these are associated with many adverse
effects like tachycardia, tremors, headache, hypokalemia, weight gain etc. Ayurveda offers
effective and safe approach for management of RADs in children. Ayurveda has proved
itself as a remedy of RADs with various Ayurvedic medicinal plants such as Shirish (Albizzia
lebbeck), Guduchi (Tinospora cordifolia), Tulsi (Ocimum sanctum), Amalaki (Emblica
officinalis), Shati (Hedychium spicatum), Pushkarmula (Inula racemosa), Yashtimadhu
(Glycerrhiza glabra), Bharangi (Clerodendrum serratum), Shunthi (Zinziber officinalae),
Pippali (Piper longum). The full paper compromises of brief explanation of RADs and
exploring its management by scientific exploration of above mentioned medicinal plants.
Book of Abstracts
145

CLINICAL STUDY ON THE EFFECT OF MOORCHITA TILA TAILA SHAMANA

SNEHA AND NAVAKA GUGGULU IN HYPERLIPIDEMIA- A COMPARATIVE
STUDY
Sowmya Bhat ** Gajanana Hegde
Department of PG studies in Kayachikitsa, Government Ayurveda Medical College, Mysore
The present study is intended to evaluate the comparative effect of Moorchita Tila Taila
Shamana sneha and Navaka Guggulu in Hyperlipidemia.Thus,this study is intended to
device a convenient ,cost effective and specific treatment for Hyperlipidemia. To evaluate
the effect of Moorchita Tila Taila Shaman sneha and Navaka Guggulu in Hyperlipidemia
To compare and assess both procedures. As it is a comparative study ,the patients are
devided into two groups consisting of 20 patients in Group A and 20 patients in Group B.
Then group A received Moorchita Tila Taila 15 ml twice daily as Shaman sneha for 30
days.Group B received Tablet Navaka Guggulu 500 mg,1 tablet thrice a day for 30 days.
Serum lipid profile analysis was done before and after the treatment with 12 hrs
fasting.Statistically analysis was done with pretest and post test values of lipid profile. All
the patients with Hyperlipidemia showed decrease in T.cholesterol,LDL,TGs and VLDL in
both groups which is statistically highly significant and increase in HDL was also seen in
Group A. In group A, most of the patients showed increase in HDL values which indicates
significance of Shamana snehapana in hyperlipidemia.Comparitively group A showed better
results in terms of reduction of T. cholesterol,LDL,TG,s, VLDL and Chol:HDL ratio and
increase in HDL than Group B. Convincing the safety of shamana snehapana therapy is
also the prime duty of the Ayurvedists.Most of the people are hesitant to take fats for
longer time.So, the present work was also carried out in this regard . The present study
finds its place in providing the safety and efficacy about Shamana snehapana.
146
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AYURVEDIC INHALERS/ NEBULIZERS AN INNOVATIVE APPROACH FOR THE

MANAGEMENT OF TAMAKASHWASA
Dileep K.S., Jobin Jacob, Keshava and Debajit Battacharyya*
Aroor Lakshmi Narayana Rao Memorial Ayurvedic Medical College, Koppa-577126
*debajitbhattacharyya@yahoo.co.in
amakashwasa (Bronchial asthma) is one the major respiratory disorders causing

morbidity and mortality even in the developed world. Approximately 300 million of
worldwide population suffer from tamakashwasa. It is multi factorial disease manifesting
due to exposure to dust, pollen grain, cold weather etc. It is characterized by wheezing,
chest tightness, dyspnoea and cough. Due to the abnormality in the homeostasis of dosha,
dhathu leads to the production of ama, resulting into genesis of pathological changes in
the pranavaha srotas. Since ages a lot of medications are told by our acharyas, but still it
remains a query that how much they will be effective in acute conditions. It is estimated
that 80% of bronchial asthma death could be prevented with proper asthma education.
Nebulizers changes the medications from liquid to mist, so that it is can be more easily
inhaled into lungs. It is considered to be the best mode of medication in bronchial asthma.
Ayurvedic inhalers /nebulizers as an innovative approach in the management of Tamaka
Shwasa will be discussed in the presentation.
Keywords: Tamaka shwasa, Ayurvedic inhalers/nebulizers.
Book of Abstracts
147

JALANETI IN THE MANAGEMENT OF UPPER RESPIRATORY TRACT DISEASES

Poorvi Athreya *, Hiremath, V.R. and Prasad B.S.
KLE Universitys Sri BMK AyurvedMahavidyalay, Belgaum, Karnataka
iseases of upper respiratory tract are very common and are the leading cause of
absenteeism from work. People who have structural deformities and allergic conditions
are prone for repeated episodes of respiratory tract diseases. Diseases of upper respiratory
tract are generally treated with medications like anti histamines, antibiotics and
decongestants. Irrational use of antibiotics is also reported frequently in treating diseases
of upper respiratory tract. Because of this patients resort to complimentary and purificatory
therapies mentioned in ancient classics of Ayurveda and Yoga which aims in preventing as
well as effective management of diseases of varied etiologies. This present clinical study
discusses the possible mechanism of action of Jalaneti and its management in several
upper respiratory tract diseases.
148
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A STUDY ON DHOOMAPANA WITH ITS CLINICAL EVALVATION IN

TAMAKASWASA
Sonia* and Gajanana Hegde
Government Ayurveda Medical College, Mysore, Karnataka.
*drsonia.bams@gmail.com
he ancient scholars of Ayurveda, especially the authors of brihattrayis having indicated

dhoomapana in the disease of kapha and vata pertaining to uras and jatrurdhva and
also in everyday use (swastha vrutta) to prevent the same. Dhoomapana mainly acts on
pranavaha srotas of which tamaka swasa is an important disease. Among various treatments
recommended for tamaka swasa dhoomapana has been advised by majority of the scholar.
To evalvate the clinical effect of dhoomapana in the control management of tamaka swasa
yoga dhattura phala shakhadi dhooma for 7 days in selected. This yoga is being described
in bhaisajya ratnavali in the treatment of tamaka swasa.2gms of course powder of
pushpa,phala,kanda,patra,shakha of ripe dhatura plant of black variety is given for
dhoomapana with the help of smoking pipe. Material and methods include criteria for the
study was 25 belonging to the age group of 15 to 70 years as dhoomapana is contraindicated
in bala and vridha. Out of them 15 were males and 10 were female patients. Tamaka swasa
patients having only kasa,pratishyaya, kshavatu, shwasa roga, gur gur swara, kruchrat
kapha nishteevana, disturbed sleep and those who are fit for dhoomapana was selected.
Sputum test and chest X-ray were done to exclude tuberculosis, pneumonia etc. Out of 25
patients, swasa krichrata was relieved in 24 patients gradually within the span of treatment
that is 7 days and for 1 patient it was reduced and not relieved. Dhattua dhoomapana helps
in clearance of air passage and thus in kapha nishteevana. It also helpful in emphysematous
conditions of the lungs. It reduces high ESR and eosinophil counts. It does
srotovikasana,dilutes kapha and brings out through cough and checks the secreations of
kapha in lung tissue. It also he;ps in increasing the elasticity of lung tissue.
Keywords : Dhoomapana, Tamaka swasa, Dhattura, Swasa krichrata.
Book of Abstracts
149

ANTI HEPATOTOXIC AND ANTI-INFLAMMATORY PROPERTIES OF THE

RHIZOME OF DRYNARIA QUERCIFOLIA (L.) J. SMITH
Anuja G.I, Latha P.G.,* Suja S.R., Shine V.J. and Rajasekharan S.
Jawaharlal Nehru Tropical Botan Garden and Research Institute, Thiruvananthapuram
*plathagopalakrishnan@gmail.com
rynaria quercifolia (L.) J.Smith (Polypodiaceae) is an epiphytic/epilithic medicinal

pteridophyte. The tribals of Western Ghats use its rhizome against chronic jaundice.
The rhizome is bitter, astringent and used by ethnic groups to cure inflammation,
rheumatism, bone fracture, dyspepsia, cough, typhoid fever etc. The objective of the
present study was to evaluate antihepatotoxic and anti-inflammatory effects of D.
quercifolia rhizome ethanolic extract (DQ). The rhizomes of D. quercifolia were collected,
authenticated, washed, shade-dried and powdered. The powder was extracted with 95%
ethanol, filtered and concentrated under reduced pressure.Wistar rats (150-200 g) and
Swiss albino mice (25-30g) were used for experiments.DQ was subjected to preliminary
phytochemical analysis. Estimation of total phenolic content and High Performance Liquid
Chromatography (HPLC) analysis were also done. Paracetamol/CCl4 induced liver damage
in wistar rats was studied using standard pharmacological procedures. On the 5th day of
paracetamol/CCl4 treatment, all animals were sacrificed, serum biochemical parameters
SGPT, SGOT, SAKP, SB, cholesterol and liver tissue parameters MDA, GSH were studied.
Histopathological analysis was also carried out. Acetic acid-induced vascular permeability
and behavioral and toxic effects of DQ was studied on Swiss albino mice. In vitro HBsAg
inhibition assay and in vitro anti lipid peroxidation studies were also conducted.
Paracetamol/CCl4 significantly produced liver damage as indicated by a marked increase in
SGOT, SGPT, SAKP, SB and cholesterol values of the toxin groups, compared to normal
control. Pre-treatment with DQ resulted in a significant reduction in these values which
was comparable to silymarin. In the liver tissue MDA level increased and GSH, was lowered
after paracetamol/CCl4 treatment. DQ significantly decreased the liver MDA levels and
increased the liver GSH levels in both cases. The histopathological observations also
supported the results. DQ also possess significant inhibition in binding of hepatitis B surface
antigen (HBs Ag) to its antibody (anti HBs). In mice acetic acid increases vascular
permeability resulting in a greater leakage of dye into the peritoneal fluid. DQ significantly
inhibited the increased leakage of dye into the peritoneal fluid at all the doses studied.
FeCl 2 AA treatment resulted in an increase in lipid peroxidation levels in rat liver
homogenate. There was significant increase of malondialdehyde (MDA) in FeCl2 AA treated
rat liver homogenate compared to the normal control. DQ significantly reduced the
accumulation of lipid peroxides in vitro in a dose dependent manner. In the acute toxicity
study, no mortality occurred within 24 h. The LD50 was therefore, greater than 5000 mg / kg
p.o., in mice. The presence of catechin, coumarins, flavonoids, saponins, steroids, and
tannins in DQ and the high total phenolic content 244mg/g suggests its role in preventing
free radical damage to the tissue in vivo. The presence of naringin, naringeninin, -amyrin,
and -sitosterol in DQ also account for its antihepatotoxic and anti-inflammatory properties.
Thus the results suggest potent antihepatotoxic and anti-inflammatory properties of DQ
that justifies the use of Drynaria quercifolia by different ethnic groups to treat jaundice
and inflammatory conditions.
150
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IMMUNOMODULATORY AND ANTIOXIDANT PROPERTIES OF MORINDA

UMBELLATA L.- AN ETHNOMEDICINE
Krishnakumar N.M., Latha P G*. , Suja S.R. and Rajasekharan S.
Tropical Botanic Garden and Research Institute, Palode Thiruvananthapuram 695 562
orinda umbellata L. (Rubiaceae) is a diffuse or climbing shrub, commonly known as

Neyvalli or Kudalchurukki in Malayalam and Pitadaru in Sanskrit. According to
traditional system of medicine, the leaf powder of M.umbellata is used in diarrhoea and
dysentery. The plant is being used by the local healers of Kollam district, Kerala for back
ache and as a rejuvenating drug for pregnant women. The immunomodulatory and antioxidant
effects of ethanolic extract of Morinda umbellata leaves (MU) were investigated in the
present study. The immunomodulatory and antioxidant effects of ethanolic extract of
Morinda umbellata leaves (MU) were investigated in rat peritoneal and mesenteric mast
cells both in vivo and in vitro on Wistar albino rats (150-200 g) sensitized with egg albumin
(1 mg/rat) intramuscularly. After four days of drug treatment, 10 ml of normal saline was
injected into the peritoneal cavity and after gentle massage, the peritoneal fluid was
collected and transferred into siliconized test tubes containing 7- 10 ml of RPMI-1640. The
collected mast cells were washed by centrifugation and pellets of mast cells collected and
incubated with egg albumin (1.0 mg/ml). After incubation mast cells were stained with 0.1
% toluidine blue and percentage protection against mast cell degranulation was counted
under compound microscope. The antioxidant studies were carried out by in vitro antilipid
peroxidation and DPPH radical scavenging assay. The results showed the dose dependent
activity of the extract in egg albumin-sensitized animals as evidenced by the decrease in
antigen-induced degranulation of mast cells in both in vivo and in vitro. The extract showed
significant inhibition of FeCl2-AA induced rat liver lipid peroxidation in vitro by significantly
decreasing malondialdehyde (MDA) levels in FeCl2-AA treated rat liver homogenate compared
to normal control without FeCl2-AA. The extract also showed significant DPPH free radical
scavenging activity. Preliminary phytochemical analysis of the ethanolic extract of M.
umbellata leaf powder showed the presence of carbohydrates, alkaloids, steroids, flavanoids
and phenolic compounds. M. umbellata is known to be a rich source of anthraquinone
derivatives which possess antileukemic activity. Perhaps the anthraquinone derivatives
present in the plant extract are responsible for its immunomodulatory and antioxidant
potential. Thus the results of the study reveal for the first time the immunomodulatory and
antioxidany potential of Morinda umbellata L. leaves by inhibiting mast cell degranulation
and lipid peroxidation in vitro.
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151

CHARACTERISATION OF SIDA SPECIES (KURUNTHOTTI) TRADITIONALLY

USED FOR NON COMMUNICABLE DISEASES
Navas M., Mathew Dan, Latha P.G. and Rajasekharan S.*
Tropical Botanic Garden And Research Institute Thiruvananthapuram 695 562
*drrajsek@yahoo.com
ida spp. belongs to the family Malvaceae, commonly known as Kurunthotti in

Malayalam and Bala in Sanskrit, is one of the widely used root drug in the traditional
as well as folk systems of medicine. It is used for the treatment of various ailments like
respiratory, gastro-intestinal, neurological andurinogenital disorders, cuts & wounds,
inflammation, skin and ophthalmic problems, pre/post natal care, as hair tonic, general
tonic etc. Since the officinal part is the root, the botanical identity of this drug is very
difficult and controversial. About 5 Sida species viz. S. alnifolia, S. rhomboidea, S.
rhombifolia, S. cordifolia and S. acutaare used as Kurunthotti. A few species of allied
genera are also used as Kurunthotti in the drug market as substitute or adulterants. The
Ayurvedic physicians and local healers of Kerala use S. alnifolia as Kurunthotti/Bala whereas
in North India S. cordifolia is used as Bala for various purposes. The present investigation
deals with the documentation of Sida spp. used for the treatment for various Nonvommunicable Diseases and identification of the original drug. The characterization of
selected Sidaspecies were carried out using different parameters such as morphology,
anatomical characters and powder microscopy and the results were compared and the identity
standardized.
152
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ANTI-INFLAMMATORY AND ANALGESIC ACTIVITIES OF TWO SELECTED

MEDICINAL PLANTS
Shikha P., Latha P.G*., Suja S.R. , Shyamal S. , Sreejith G. and Shoumya S.
Jawaharlal Nehru Tropical Botanic Garden and Research Institute, Palode, Trivandrum
usticia gendarussa (Burm.) F. (Acanthaceae) is an evergreen scented shrub, 2-4 feet high,
found throughout the greater part of India. The plant is considered as emetic, emmengogue,
febrifuge, diaphoretic and is been traditionally used in the treatment of arthritis, jaundice,
cephalgia, hemiplegia, eczema etc. Barringtonia racemosa Roxb. (Barringtoniaceae) is a
moderate evergreen tree with drooping branches found along the west coast of India. It has
a wide range of therapeutic applications and is used in traditional medicine for treatment of
cough, asthma and diarrhoea, colic, opthalmia and in the treatment of cancer like diseases.
The present study was undertaken to scientifically evaluate the anti-inflammatory and analgesic
activities of the leaves of J. gendarussa and fruits of B.racemosa. J. gendarussa leaves and
B. racemosa fruits were collected, identified and authenticated by Dr Mathew Dan, plant
taxonomist of the Institute. The plants were powdered, extracted with ethanol and the crude
extract was referred to as JG and BR respectively. For oral administration JG and BR were
reconstituted in 0.5% Tween 80 to appropriate concentrations. Carrageenan induced paw
oedema is a standard experimental model of acute inflammation. Carrageenan-induced paw
oedema and Formalin - induced paw oedema models in Wistar rats were used for the antiinflammatory activity studies as per Winters method (1962). Acetic acid induced writhing
test is widely used simple, sensitive and reliable model to rapidly evaluate peripheral type of
analgesic action of herbal and other drugs. The analgesic activity was assessed by the acetic
acid induced writhing test in Swiss Albino mice as per Koster (1959). The results were analyzed
statistically by Students t- test. Justicia gendarussa and Barringtonia racemosa at the three
doses used in the study (125, 250 and 500mg/kg) significantly inhibited the carrageenan
induced paw oedema and the formalin induced oedema in rats in a dose dependent manner
comparable to the standard drug, indomethacin. At 125, 250 and 500mg/kg doses, J.
gendarussa showed 56.92%, 61.53% 75.38% inhibition 3 h after carrageenan injection. Similarly
at 125, 250 and 500mg/kg doses Barringtonia racemosa showed 66.6%, 70% and 75 % inhibition
3 hours after carrageenan injection. Indomethacin (10mg/kg) produced 84.61% inhibition of
oedema formation. Barringtonia racemosa and Justicia gendarussa at the three doses used
in the study (125, 250 and 500mg/kg) significantly inhibited the writhing induced by acetic
acid in mice, dose dependently which is comparable to standard, Acetyl salicylic acid. Writhing
response inhibition at the doses 125, 250 and 500mg/kg of BR were 68.02%, 79.5% and
91.8%. Writhing response inhibition at the doses 125, 250 and 500 mg/kg JG were 66.66%,
77.55% and 88.78% respectively. Acetyl salicylic acid, the positive control used in the study,
which is a known analgesic agent produced an inhibition of 92.75%. The results show that
Justicia gendarussa leaves and Barringtonia racemosa fruits have potent anti-inflammatory
and analgesic action thus supporting its claim of being used in traditional medicine. Therefore
they can be used for the development of safe herbal drugs for anti-inflammatory and analgesic
conditions.
Book of Abstracts
153

INTELLECTUAL PROPERTY RIGHTS IN MEDICINAL AND AROMATIC PLANTS A

NEW PARADIGM
Rajasekharan P.E.
Indian Institute of Horticultural Research, Bangalore 560 089
rajasekharan.pe@gmail.com
edicinal plants are those plants that provide medicines - to prevent disease, maintain
health or cure sickness. Agriculture has become subject to IPR only after the creation
of World Trade Organization (WTO) as a result of the General Agreement on Tariffs and
Trade (GATT) Uruguay Round agreement. It was thought that Agreement on Agriculture
(AoA) is the central focus of WTO negotiations, since agriculture is lifeline of development
of most countries in the world. It plays a pivotal role in ensuring food security, providing
livelihoods, generating foreign exchange and determining the allocation of natural resources.
As the legal instruments available to invoke IPR are inadequate to protect the vast intellectual
resources (IR) available in the country with the indigenous people, we need to be agile and
alert in watching the IPR infringement by others and claiming the benefit sharing in proportion
to the commercialization of our ITK as well as IR of MAPs. Protection of knowledge,
innovations and practices associated with biological resources, these do not seem to meet
the conditions required for grant of patents or other IPRs (e.g. copyrights, trademark,
etc.) under the prevalent IPR regimes, i.e. novelty, inventiveness and industrial applicability.
Many of the grass root innovators, however, do not have the capacity for value addition
Some of the laws enacted in India for IPR protection in agriculture are Protection of Plant
Varieties and Farmers Right Act (2001) ,Protection through the Biological Diversity Act
(2002) and Geographical Indication of Goods (Registration and Protection) Act (1999).
Traditional Knowledge Digital Library (TKDL) is prepared by CSIR to protect biopiracy. Sui
generis systems are needed to protect traditional knowledge. IPRs contribute to value
addition of the resources. By incorporating appropriate conditions in the IPR laws for sharing
of benefits through terms and conditions, How IPR affect the medicinal plants research
with special reference to India will be discussed in this presentation.
Key words: IPR, MAPs, traditional knowledge, benefit sharing, WTO
154
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EFFECT OF KAEMPFERIA ROTUNDA L. IN HEALING DERMAL WOUNDS

Sini S., Latha P.G.*. , Anilkumar T.V., Suja S.R. and Rajasekharan S.
Tropical Botanic Garden and Research Institute, Palode, Thiruvananthapuram
ealing of chronic lower extremity wounds is a global problem, especially in the

developing world where it is often only folk and traditional medicine that can be afforded.
Clinically, one often encounters non-healing, under-healing or over healing. Therefore
attention should be directed towards discovering an agent, which will accelerate the wound
healing process either by shortening the time required for healing or by minimizing the
undesired consequences. Based on this finding, the plant Kaempferia rotunda L.
(Zingiberaceae), has been chosen for its wound healing study. The tubers of the plant K.
rotunda L. is locally applied to tumours, swellings, bruises and wounds. They are also used
as anti-inflammatory, stomachic and given in gastric complaints. The Kurichiya tribe of
Wayanad District, Kerala uses the rhizome and tuber of this plant for diverse medicinal and
therapeutic purposes including wound healing, anti-ulcer, and antipyretic activities. Despite
the popular use of this specie as a medicinal plant, there are no data about the
pharmacological effect of K. rotunda as a wound healing agent hence the present study has
been undertaken to scientifically validate the wound healing effect of ethanolic extract of
the rhizome with tuber of K. rotunda (KR) in Wistar albino rats. The wound healing efficacy
of ethanolic extract of K.rotunda rhizome with tuber (KR) was evaluated in excision, incision
and dead space wound models. In excision model, the parameters studied were rate of
wound contraction and period of epithelialization., where as in incision wound, the degree
of healing was gauged by determining the wounded skin breaking strength. Further, the
influence of KR extract on wounds granulation tissue formation, synthesis of collagen, its
solubility pattern, total protein, DNA contents and glycosaminoglycan (GAG) components of
the matrix in healing wound and histology of granulation tissue were determined in dead
space wound model. The wound surface was treated either by topical application or oral
administration of KR extracts to the animals and the results were compared with the healing
effect of vehicle treated group. The results indicated a significant increase in wound
contraction and decrease in re-epthelialization period in excision wound and a significant
increase in tensile strength was observed in incision wound.The KR treatment in dead
space wound produced a significant increase in DNA, total protein, collagen content of the
granulation tissue as well as its degree of cross linking as seen by increased aldehyde
content and decreased acid solubility. In addition to that the amount of ground substance
(GAG) synthesized was found to be significantly higher in the KR treated group when
compared to vehicle control. These findings were supported by histopathological evaluation
as evidenced by increased neovascularization and fibroblast proliferation. The present
study thus justifies the ethnotherapeutic use of KR extract as a potential wound healing
agent with its influence on collagen content, re-epithelialization and stability in wound
healing. Synergistic effects of both strong antioxidant and antibacterial activities in the
extract are deduced to have accelerated the wound repair at the proliferative phase of the
healing process.
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155

EVALUATION OF THE ANTHELMINTIC ACTIVITY OF VIDANGA, AN AYURVEDIC

RASAYANA HERB, USED IN THE TREATMENT OF ANEMIA (PANDU)
Ashwini Godbole, Padma Venkatasubramanian* and Vidyashankar R.
Institute of Ayurveda and Integrative Medicine, Bangalore-560106
*padma.venkat@frlht.org
ron deficiency anemia is the most common and widespread nutritional disorder in the
world affecting 2 billion people over 30% of the worlds population. The main cause of
iron deficiency is poor iron content in the diet and additionally poor iron absorption because
of frequent exacerbation of various infections. Intestinal worm infestation is one of the
major causes of poor iron absorption which can lead to anemia. World health Organisation
(WHO) has recommended various drugs to tackle worm infestation, Helminthiasis. One of
the major setbacks-in the use of such drugs is genetic resistance development in the
parasites. This highlights a need for developing alternative drugs for worm infestations.
The use of natural herbs in treatment of disease has been a part of human civilization for
centuries. Rasayana, a separate specialty in Ayurveda, speaks about the importance of
opening up the body channels to facilitate nutritional absorption. In Ayurveda, worm
infestation is considered as an impediment in bio-absorption that can lead to diseases,
including anemia (Pandu). Vidanga is an herb that is described in Ayurveda that possess
Krimighna (anthelmintic) property. Four different plant species namely, Embelia ribes
Burm.f., Embelia tsjeriam-cottam (Roem. & Schult.) A. DC., Myrsine Africana L. and Maesa
indica (Roxb.) DC. are used as Vidanga. Embelin is one of the bioactive compounds found
in fruits of E. ribes. Berries of E. tsjeriam-cottam and M. africana also contain Embelin
where as it is completely absent in M. indica fruit extract. Comparative analysis of
anthelmintic potential of the extracts of fruits of all the species was done using wellstudied, relevant non-parasitic model system Caenorhabditis elegans. Ethyl acetate extract
of E. ribes, E. tsjeriam-cottam and M. africana (500 g/ml) containing 30-35 ug/ml of
embelin show anthelmintic activity (~90% lethality) comparable to 500 ug/ml of purified
embelin on L1 larvae when treated for 3 h. Additionally, all the extracts were effective on
eggs of C. elegans, by inhibiting hatching. Interestingly, M. indica extract which lacks
embelin also showed comparable anthelmintic activity on L1 larvae and eggs of C. elegans.
Effect of all the extracts and embelin was equivalent to that of conventional anthelmintic
drug, Levamisole (15 mg/ml). Further research on bioactivity of all the Vidanga species
will warrant development of safer, more effective and easily available mainstream
anthelmintic treatment using herbal formulations.
156
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EXPERIMENTAL EVALUATION OF ANTICONVULSANT ACTIVITY OF INGUDI

BARK (BALANITES AEGYPTIACA, LINN.DELILE)
Gupta S.C,* Kotecha Mita and Kasture Sanjay
National Institute of Ayurveda, Jaipur, Rajasthan, India.
*dr.sgupta1982@gmail.com
onvulsion is a sign of panic, which is commonly observed in epileptic and non epileptic
conditions. It often causes transient impairment of consciousness, leaving the individual
at risk and is quite often seen in epilepsy. Incidence of epilepsy is 0.3-0.5% in different
populations throughout the world, and the prevalence of epilepsy has been estimated at 510 persons per 1000. The study attempts to evaluate the anticonvulsant activity of Ingudi
bark (Balanites aegyptiaca Linn.Delile.) in Swiss albino mice & rats. Hydro-alcoholic &
Chloroform extract of Ingudi bark is used in this trial. Three experimental models are
selected for this study. Each model has six groups & each group have six animals. Control
group (Group 1), Hydro-alcoholic extract 200 mg/kg b.w.(Group 2), Hydro-alcoholic extract
400 mg/kg b.w. (Group 3),Chloroform extract 200 mg/kg b.w (Group 4),Chloroform extract
400 mg/kg b.w (Group 5), Standard drug Phenytoin (25mg/kg b.w i.p) & Diazepam (1mg/
kg b.w. i.p)(Group 6) is designed for each experimental model. Maximum Electroshock
(MES) induced Seizures in Mice model is used for Grand mal epilepsy. Duration of hind limb
extension is recorded for each animal. Pentylenetrazole (PTZ) induced Seizures in Mice
model is used for Petit mal epilepsy. Latency to myoclonic spasm & Latency to clonic convulsion
is noted for each animal. Lithium-Pilocarpine induced Seizures in Rats model is used for
Status Epilepticus. Standard drug Diazepam (1mg/kg b.w i.p) is used for comparison.
Severity of seizures is noted for each animal. Ingudi showed good anticonvulsant activity
in different experimental models. The details of the experiment including observations,
results & conclusion will be presented in full paper.
Book of Abstracts
157

THREATENED ANTI-RHEUMATIC MEDICINAL PLANTS IN SELECT SACRED

GROVES OF KOZHIKODE, KERALA
Sreeja K. and Unni P.N.*
Govt. Fisheries Higher Secondary School, Bekal, Kasaragod 671 318
Sadasivam, IV/424, Nattika PO, Thrissur 680 566.
unni_narayan59@yahoo.com
heumatism is a painful disorder of the joints or muscles or connective tissues. Many

traditional herbal remedies have been recommended for rheumatism in Ayurvedic medical system.
Modern medicine - both conventional and complementary - recognizes that different rheumatic
disorders have different causes and require various treatments. Nature has blessed us with
many plants to treat various diseases, many of which are present and conserved in sacred
groves by the local people. These sacred groves comprise patches of forests or natural vegetation
from few trees to forests of several acres that are usually dedicated to local folk deities and
are considered a reservoir of biodiversity, gene pool and treasure of many endemic, endangered
and economically important plants used in Ayurveda, tribal and folk medicines. They also play a
significant role in soil and water conservation and nutrient cycling in the terrestrial ecosystem
.The results presented here forms a part of the detailed investigations on the floristic and
medicinal aspects of select sacred groves of Kozhikode district (11 08 & 1150 North latitude
and 7530 & 76 08 East longitude) of Kerala State on the southwest coast of India. After a
preliminary survey of the sacred groves of Kozhikode District, 10 sacred groves viz., Vallikkattu
Kavu, Karimala Kavu, Paramannil Sree Nagakali Kshethram, Thondasseri Kavu, Chembakkottu Kavu,
Thechott Palliar Kotta, Sree Thala Siva Kshethram, Thazhepurakkal Kavu, Peralan Kavu and
Perumballi Kavu were selected for detailed study based on the extent and biodiversity. Medicinal
uses of these plants were collected through personal interviews with local medical practitioners
and Ayurvedic Physicians of the Kottakkal Arya Vaidya Sala, and confirmed by referring to authentic
publications. In this paper, 11 threatened medicinal plants present in these sacred groves have
been documented which are used to cure rheumatism in various systems of medicine. Fortythree threatened medicinal plants were reported from these sacred groves that are used to
cure more than thirty diseases including degenerative diseases, out of which 11 are used in
Ayurvedic and other indigenous medical systems to cure Rheumatism. Vulnerable species like
Canarium strictum Roxb., Persea macrantha (Nees) Kosterm., Smilax zeylanica L. (FRLHT, 2004),
endangered species like Dipterocarpus indicus Bedd., Hopea parviflora Bedd. , Hopea ponga
(Dennst.) Mabb. (IUCN, 2011), Dysoxylum malabaricum Bedd. ex Hiern and Oroxylum indicum
(L.) Benth. ex Kurz (FRLHT, 2004), critically endangered species like Vateria indica L. (IUCN,
2011) and Heliotropium keralense Sivar. & Manilal (FRLHT, 2004) and the nearly-threatened species
Tinospora sinensis (Lour.) Merr. (FRLHT, 2004) were documented from these sacred groves.
These medicinal plants are the health security of local people and traditional knowledge of
these plants provides intellectual contributions in medicines. As sacred groves are facing
degradation due to anthropogenic interventions, the importance and scope of present study
warrants conservation of this ecosystem. Threatened medicinal plants of ten select sacred
groves used in the treatment of Rheumatism in Ayurvedic and other indigenous medical systems,
their distribution and details of parts used are presented and discussed.
Key words: Sacred groves, Threatened medicinal plants, Rheumatism, Conservation.
158
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ETHNO BOTANICAL USES AND SOME BIOACTIVITY STUDIES OF DESMODIUM

TRIFLORUM DC A PRELIMINARY STUDY
Sakunthala H.S.* , Ratnasooriya W.D.Hettiarachchi M. 2 Wattevidanage J.
Gampaha Wickramarachchi Ayurveda Institute, Sri Lanka.*,
University of Colombo, Sri Lanka 1 University of Kelaniya, Sri Lanka 2
The Open University of Sri Lanka, Sri Lanka 3
raditional use of medicines are recognized as a way to learn about potential future
medicines in 2001, researches identified 122 compounds used in mainstream medicine
which were derived from ethno medical plant source; 80% of these compounds were used in
the same or related manner as the traditional ethno medical use. According to the survey
carried out by herbalists in 1998 many of the herbs recommended by them were used
traditionally but not been evaluated in clinical trials. Additionally many indigenous herbal
remedies remain undocumented, unrecognized as potential form of treatment and continue
to be used by cluster of small social groups. It was revealed that there are number of
medicinal plants available in well known texts of traditional system of medicine with curative
powers therefore search of substitute medicinal plants with similar curative properties
was considered a requirement. It was identified that traditional Ayurveda approaches to
health have become all the more relevant in the context of universal rise of non communicable
diseases.
Desmodium triflorum is a common weed which is widely distributed in many tropical and
sub tropical countries. It is a perennial herb common in lawns and other places of distribution
it is claimed to prossess many theraputic potentials mentioned in traditional and folkloric
medicine, some of which were experimentally proven. This article compiles its ethnobotnical
claims, theraputic potentials, published and unpublished bioactivities. The study aimed to
describe importance of D.triflorum and the experimental studies which were collected from
various sources. Leaves from fresh plants were obtained conductivity, density, dissolve
solute value, Ph value of hot water extract were determined using standard laboratory
techniques. Published and unpublished articles on experimental pharmacology for different
ailments will be considered. This study shows that D. triflorum is claimed to be used in
twenty seven countries as a folkloric and traditional medicine for various ailments especially
non communicable diseases such as gastritis, hemorrhoid, dysentery and gastric ulcers.
Book of Abstracts
159

ANTIBACTERIAL AND ANTIOXIDANT ACTIVITY OF FOUR OCIMUM SPECIES

Gayatri Nahak*, and Rajani Kanta Sahu
B.J.B Autonomous College, Botany Department, Bhubaneswar, Odisha, India
*gayatri.science@gmail.com
n the present study, the antimicrobial activity of whole plant multi-solvent crude extracts
and essential oils of four Ocimums like O.sanctum, O.basilicum, O.kilimandscharicum
and O.gratissimum at different concentrations (50mg/ml, 100mg/ml, 150mg/ml, 200mg/
ml, 250mg/ml and 300mg/ml) was assessed and tested against two Gram-negative bacteria
i.e. E.coli and Salmonell abaetetuba. Antimicrobial activity of Ocimum sanctum was found
to be higher as compared to commonly available other species of Ocimums (i.e. O.canum,
O.basilicum, O.gratissimum). Ethanolic extracts of O.basilicum showed strong antibacterial
activity against E.coli followed by other three Ocimum species in more or less in equal
manners. Moreover Salmonell abaetetuba was more susceptible to O.basilicum in all
concentrations tested. However other three species were effective only at higher doses at
200-300mg/ml. In vitro antioxidant activity of crude extracts of four Ocimum species
using Water, Methanol and Ethanol as solvent was investigated by DPPH scavenging assay.
Extracts from the leaves were investigated for phenol content. In all the species, ethanolic
extract gave maximum yield of crude extract, phenol content as well as antioxidant activity.
Highest antioxidant activity was demonstrated in O. sanctum (95.67%) followed by
O.basilicum (89.54%), O. kilimandscharicum (77.53%) and O. gratissimum (68.87%). These
values are comparable with Ascorbic acid as standard. Accordingly minimum IC50 values
were obtained in the concentration of maximum antioxidant activity. Phytochemical analysis
and nutritional contents like phenols, tannins, glycosides, saponins, flavonols, alkaloids,
fat, carbohydrate, protein, Ca, Fe, Na etc are available in the crude extracts of Tulsi.
These phytochemicals established a good support to the antioxidant and antibacterial
properties of these widely used medicinal plants.
160
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BURN WOUND HEALING OF RUBIA CORDIFOLIA LINN. ROOT- AN

EXPERIMENTAL STUDY ON WISTAR RATS
Shilji Devassy* and Hiremath S.K.
K.L.E.Us Shri.B.M.K.Ayurveda Mahavidyalaya, Belgaum-590003, Karnataka, India.
*dr.mariyat_davis@yahoo.co.in
esearch on wound healing drug is a developing area in modern biomedical science.

Scientists who are trying to develop newer drugs from natural resources are looking
towards the Ayurveda, the Indian traditional system of medicine. Accidental burns which
are due to pouring or spilling of hot water is common in the humankind. In India a survey
among 1,065,070,607 population reveals that around 1,411,637 patients of burns are being
hospitalized annualy. Burn is a wound in which there will be coagulant necrosis of tissues,
so burns exert a catastrophic influence on people in terms of human life, suffering, disability,
and financial loss. Major causes of severe burn injury are flame burns (37%) and liquid
scalds (24%).For children younger than 2 years, liquid scalds and hot surface burns account
for nearly all serious burn injuries. To evaluate cutaneous burn wound healing of Manjishta
on Wistar strain Albino Rats was the objective of present study. Here burn was induced to
rats from boiled water as only 20%of animal got burned. This study end with an tremendous
burn wound healing property when compared to Siversulphadiazine which was used as
standard drug for treatment of burns. The results were compared statistically with ANOVA
test.
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161

162
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ROLE OF FLOWERS IN HEALTH AND MANAGEMENT OF DISEASES

Sreepriya M.
Alvas Ayurveda Medical College, Moodbidri, Karnataka
drsreepriyam@gmail.com
o attain the ultimate goal of life absolute health is pertinent. Vedic & Post Vedic
wisdom speaks about the significance of aroma and flowers in the prevention and
management of diseases as well as promotion of positive health of mind and body. In
Ayurveda flowers have been entrusted with significant role in health, and management of
diseases. The description about flowers are scattered in Ayurveda. We also find immense
references regarding pushpa in Jain literatures. Flowers have become an integral part of
life with profound importance in culture, belief, diet, medicine etc. The ancient knowledge
of therapeutics which gives importance to flowers is Pushpayurveda. Unfortunately this
branch of therapeutic modality has not been highlighted in classical Ayurveda. At the mean
time several references pointing out the therapeutic importance of flowers are come across
in Ayurvedic classics. Pushpayurveda developed as an offshoot of Jainism. This presentation
aims at revealing the utility of flowers in promotion of health and treatment as per the
classics and also stresses at the practicality of the concept in present era.
Keywords ; Flowers, Pushpayurveda, Jainism
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163

ANTIOXIDANT ACTIVITY OF ENZYMATIC EXTRACTS OF CURCUMA ZEDOARIA

(CHRISTM.) BY DPPH SCAVENGING ASSAY
Yogamaya Dhal*, Bandita Deo and Rajani Kanta Sahu**
Regional Plant Resource Centre, Nayapalli, Bhubaneswar, Odisha, India
B.J.B. Autonomous College, Bhubaneswar, Odisha, India
*sahurajani.sahu@gmail.com, **saiyogamaya@gmail.com
urcuma zedoaria (Christm.) Roscoe belonging to family Zingiberaceae shows active

antioxidant enzymes like catalase, guaicol peroxidase, glutathione peroxidase and
superoxide dismutase which have various biological activities. The enzymatic leaf extracts
of this plant have been analyzed for their free radical-scavenging activity in different in
vitro systems, e.g. DPPH radical scavenging activity, hydroxyl radical-scavenging activity
and total antioxidant activity. The free radical scavenging activities were compared with
standard antioxidants like ascorbic acid. The DPPH radical scavenging activity was found
to be 39.7 0.2 with 200 g/ml of the enzymatic extract. Total antioxidant activity was
measured and it was found to be 121 0.7(mg AE /g) and 91.3 0.5 (mg TE/g) with 100l
of the enzymatic extract of leaf samples. The result revealed that the enzymatic extract of
leaf samples showed the potent antioxidant activity. The maximum antioxidant activities
were found in catalase, glutathione peroxidase and superoxide dismutase enzyme where
as the guaiacol peroxidase shows poor antioxidant activity as compared to ascorbic acid
(standard), which is a non-enzymatic antioxidant. The hydroxyl radical scavenging activity
was found to be 48.230.05 with 50l of the enzymatic extract. The fresh leaves and their
enzymatic extracts provide a fair in vivo data in comparison to crude extracts which is
variable from part to part and different cultivars of the same species as well as different
ecotypes. Therefore, it is suggested that C. zedoaria could be a potential source of natural
antioxidant that could have great importance in therapeutic agent in preventing or slowing
down the progressive ageing and age associated oxidative stress related degenerative
diseases. Further research is recommended for better characterization of important active
constituents, responsible for antioxidant activity. The revealed antioxidant property of
extracts may provide potential therapeutic intervention against oxidative threats and
degenerative diseases.
164
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A CLINICAL STUDY ON THE EFFECT OF JALADHARA & TAILADHARA ON

NIDRANASHA
Vinay Shankar* and Narayan Prakash B.
SDMCA&H, Hassan, Karnataka , India-573201
*appuslove@gmail.com
yurveda has given importanceby considering nidra as one among thrayopasthambha.

Around 15% of the world population is suffering from primary insomnia.As external
medication moordhini taila is said to be highly effective in primary insomnia and so is
shirodhara. Hence the present paper provides the results of the comparative study between
jaladhara and tailadhara done in 20 patients divided into two groups of 10 each respectively.
The overall effect of tailadhara showed 14.3% of complete remission, 50% patients showed
marked improvement, 21.4% moderate & 7.1 % mild improvement, with remaining standing
unchanged. Jaladhara showed complete remission in 8.33% of patients , marked
improvement in 33.3%, moderate in 33.3% , mild in 8.33 % and remaining unchanged.The
study revealed that though both tailadhara and jaladhara provided positive results, on
follow up observations tailadhara proved to have provided a long term effect than jaladhara
in nidranasha.
Key words: Nidranasha, Primary insomnia, Jaladhara, Tailadhara
Book of Abstracts
165

CONCEPT OF DEPRESSIVE DISORDERS IN AYURVEDA AND MANAGEMENT

WITH JYOTISHMATI TAILA.
Chitrangana Chauhan* and Narayan Prakash
SDMCA&H, Hassan, Karnataka, India-573201
*drchitranchauhan@gmail.com
epressive disorders are common psychiatric illness encountered in the present day
practice due to increased stress and strains. Symptoms of vishada simulate that of
mild depression which is one of the mood disorders. Vishada is characterized by noninitiation of work due to fear of failure. In such cases manas needs to be stimulated
properly to get back to normalcy. Here Jyotishmati taila which has stimulant property is
selected and is administered through different routes which are Oral and nasal. The
objectives of the study are to evaluate the efficacy of Jyotishmati taila in the management
of vishada. This study is a comparative study containing two groups with ten patients each
and one group of patients received oral Jyotishmati taila for thirty days in dosage of six
drops BD and other group patients received the nasya of same oil for seven days,following
a gap fifteen days and one more course of nasya was administered. In Jyotishmati taila
oral group 20% of patients got moderate improvement. In Jyotishmati taila nasya group
10% of patients got moderate improvement. It is concluded that oral administration of
Jyotishmati taila provides significant improvement in the signs and symptoms of vishada
, in comparision with that of the same taila nasya group.
KEY WORDS: Vishada, Depression, Jyotishmati Taila, Nasya karma
166
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A CLINICAL STUDY ON SHIREESHADI YOGA IN THE MANAGEMENT OF

KAPHAJA UNMADA W.S.R TO DEPRESSIVE DISORDERS
Toolika E* and Narayana Prakash B.
SDM College of Ayurveda, Hassan, Karnataka, India
*amulya.pramod28@gmail.com
n India, prevalence of all psychiatric disorder is 65.4 per 1000 population, out of which
total 51%, i.e. 31.2 per 1000 population is affected by depressive illness. The symptoms
of Kaphaja Unmada are almost similar with depression such as depressive mood, loss of
interest in usual pursuits, loss of appetite, poor intellect and changed sleep pattern. Hence
it was decided to study the topic Kaphaja Unmada and the effective intervention in Ayurvedic
parlance. The objectives of this study is to evaluate the effect of Shireeshadi yoga
administered orally in the management of Kaphaja Unmada and to compare the effect of
Shireeshadi yoga with control group( Tb. Imipramine 75mg)in the management of Kaphaja
Unmada. This is a randomized comparative study comprising two groups: in each group
15patients received 2tablets of 500mg Shireeshadi vati twice a day and 15 patients received
Tb. Imipramine75mg twice a day for one month. In treatment group (SG group), 13.3%
patients got marked improvement, 80% patients got moderate improvement and 6.6%
patients got mild improvement. In control group (CG group), 53.33% patients got moderate
improvement and 46.6% patients got mild improvement.
Keywords: Kaphaja Unmada; Depressive disorder; Shireeshadi yoga
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167

AN OBSERVATIONAL CLINICAL STUDY ON THE EFFECT OF SHANKHAPUSHPI

GHRITHA IN THE MANAGEMENT OF MANASIKA KLAIBYA.
Aditya Subrahmanyam* and Narayan Prakash B.
SDMCA&H, Hassan, Karnataka, India-573201
*adhiy2k@gmail.com
anasika klaibya is a complaint commonly encountered in 12 34 % of adults , among

them 10- 88 % has psychiatric disturbance .Psychological impotence can disrupt existing
marital or sexual relationships and may be a cause for unconsummated marriage. The
present paper aims at highlighting the effect of shankhapushpi ghritha which was selected
to compat performance , anxiety related with sexual act and thereby restoring genital
functions. The effectiveness of the formulation is considered positive based on the
observations and studies conducted on 10 patients who were given the formulation at a
dosage of 20 ml twice a day before food for 6 weeks, and the results obtained were 10%
each had complete and marked improvement, 60% moderate and 20% mild. The results
prove the effectiveness of shankhapushpi ghritha as a rasayana and vajikara formulation.
Key words: Manasika klaibya, Shankhapushpi ghritha, Psychological impotence.
168
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TIKSHANA NASYA PRAYOGA IN KAPHAJA UNMADA A CRITICAL REVIEW.

Rohini H.D.
Ayurveda Mahavidyalaya , Hubli, Karnataka
drrohinihd@gmail.com
nmade is manovaha srotogata vikara .Here the satwa that is the manas gets avruta
by manasika doshas like rajas and tamas and shareereka doshas . it is characterized
by lakshanas like dhi vibrama ,satwa samplavatwat, paryakula drusti, adhirata etc. ...so
in kaphaja unmada the patient will be like under depressed state and wants to be alone,
silent, aversion towards himself and cleanliness. In unmada chikitsa chapter of all the
acharyas have specifically told about the teekshana nasyas .And teekshna vamanadi
shodana procedures. According to Maharshi Bhela manas is situated in between shiras and
talu . Here we are trying to justify the effect of teekshana nasya in the kaphaja unmade as
the nasa is the gate way of shiras nad adhistana if vyadi is manas and which is situated in
shiras. In recent years, the nasal mucosa has been considered as an administration route
to achieve faster and higher level of drug absorption. The richly supplied vascular nature of
the nasal mucosa coupled with its high drug permeation makes the nasal route of
administration attractive for many drugs. In addition, absorption of drug at the olfactory
region of the nose provides a potential for a pharmaceutical compound to be available to
the central nervous system.
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169

SATWAVAJAYA CHIKITSA IN MANAGEMENT OF MADATYAYA (ALCOHOLISM)

Bharat Kumar A.G.*, Hashim Hameed and Suresh R.D.
ALN Rao Memorial Ayurvedic Medical College, Koppa. Karnataka. 577 126
*bharat.bams@gmail.com
n the modern world where all non-issues are being projected as major issues and thereby
over straining the mind and body, satwavajaya measures are the only way to protect
ourselves from the stress related disorders of modern day living. Alcoholism is a socioeconomic and multidimensional problem. According to W.H.O 2.5 million people worldwide
die each year from alcohol abuse. Alcohol consumption is the worlds third largest risk
factor for disease and disability. Almost 4% of all deaths worldwide are attributed to alcohol,
greater than deaths caused by HIV/AIDS, violence or tuberculosis. Alcohol is also associated
with many serious social issues, including violence, child neglect and abuse, absenteeism
in the work place. In the management of Alcoholism the counseling plays a major role than
that of drug therapies as it is a psychosocial issue. The patient education regarding the
hazards of drinking and the awareness towards the impacts of alcoholism to the addict and
the family has a tremendous influence in controlling the withdrawal symptoms and craving.
In this presentation, a humble approach is made to explain the socio-economic health
problems caused by the madatyaya (alcoholic disorders), the role of nongovernmental
organization, the role and scope of satwavajaya chikitsa in the management of Madatyaya.
170
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HERBAL FORMULATION PREPARED BY SNEHA KALPANA USED IN MENTAL

DISORDERS
Kapil Deo Yadav*and Reddy K.R.C
Institute of Medical Sciences, Banaras Hindu University, Ph.9454106797, Email:
*k.d.yadav1983@gmail.com
here are different types of mental health problems, some of which are common, such
as depression and anxiety disorders, and some not so common, such as Schizophrenia and
bipolar disorders. Deficits in memory and learning function are key features of many psychiatric
disorders and improving memory and learning ability are important objectives for therapies
addressing mental disorders. Ayurveda is a branch of Science which deals with various disorders
like Manshik vyadhi (Mental disorders) and Saririk Vyadhi (Somatic disorders) their aetiology,
pathogenesis, Sign & symptoms and treatment. The cause of mental disorders arises from holding
the negative emotions and undigested experiences. The psychopathological condition of mental
disorders are due to disturbance of manas (mind), buddhi, smriti (memory), sajna jnana
(orientation and responsiveness), bhakti (devotion), shila (habits), cheshta (psychomotor activity)
and achara (conduct). Mental disorders are generally divided into doshonmada (physical basis)
and bhutonmada (purely mental basis). Purely mental disorders are kama (lust), krodha (anger),
lobh (greed), moha (delusion), irshya (jealousy), mana (pride), mada (euphoria), shoka (sorrow,
grief), chinta (anxiety), udvega (neurosis), bhaya (fear), harsha (happiness). The psychiatric
conditions caused by a combination of physical and mental (psycho-physical) disorders are
unmada (psychosis), apasmara (convulsive disorder), apatantraka (hysteria), atattvabhinvesha
(obsession), bhrama (illusion, vertigo), tandra (drowsiness), klama (neurasthenia), mada-murchhasanyasa (loss of sensory perception leading to coma), madatyaya (alcoholism), gadodvega
(hypochondriasis). Our Acharya as well as modern concepts shows that any abnormal changes
in buddhi (memory) are basic cause of Manshik vyadhi, so that treatment of Manshik Vyadhi are
mainly dependent upon changes that effect on buddhi (memory) towards normal side. Ghrita
is one such dosage form which has been used widely in Ayurveda. This dosage form is particularly
used in the treatment of Psychological disorders (Manas Vikara) and also in disorders which
affect nervous system in particular. A formulation prepared as per Sneha paka process, which
contains various ingredients that acting on medhya, that improve learning and memory, and
Puran Ghrita, having antioxidant properties that prevent the oxidative damage of brain and
other tissues of the nervous system, thus providing protection from various degenerative diseases.
By improving learning and memory this formulation is used in mental disorders. Learning, memory,
as well as behaviour assessment of formulation was done by using Elevated Maze Pluse, Active
Avoidance Test, Passive Avoidance Test. In all experiment Piracetam was used as standard drug
and scopolamine as amnesic agent. In our study we find scopolamine increase transfer latency
in Elevated maze pluse model and decrease in passive avoidance test. In those groups where
formulation and Piracetam was used with scopolamine we find that effect of scopolamine was
less prominent that was significant changes. There was no significant changes observed between
Ayurvedic formulation and Piracetam treated group. Ayurvedic formulation and Piracetam
antagonise the effect of scopolamine. This indicate that both (Formulation and piracetam) is
used in mental disorders.
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171

SMRITIBRAHMSHA - IMPROVE BEFORE ITS LATE

*Dr.Sruthi.S.Nambiar **Dr Shivaprasad Chiplunkar
Dept of kriyashareera,SDMCAH, Hassan
mriti refers to the ability to recall the knowledge stored in the mind. The efficacy of
memory varies considerably between the people and during the life span of an individual.
Students are the future leaders. Because of todays lifestyle and existing curriculum , most
of the parents are worrired about their childs performance in the academic aspect and the
best time to implement any method to improve ones memory in his young age. Students
find it really hard to memorise or to keep something in mind for a long time. Thus its high
time to help them out so that their ability to memorise can be improved. Here an attempt
has been done to study the causes of smritibhramsha; the methods adopted to asses
memory and the measures which can be implemented to improve ones memory power on
various aspects like ahara,vihara and aushada.
172
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ROLE OF TAKRADHARA IN THE MANAGEMENT OF OCCUPATIONAL STRESS

*Dr.Issac Paul **Dr.Narayana Prakash
tress is a universal experience, which has an important protective function in the face
of danger. It becomes morbid when symptoms are out of proportion to the external
circumstances or if they persist long after a threatening situation has been averted. Stress
in work place can impact on both employees and employers alike .employees who start to
feel the pressure to perform may face job dissatisfaction ,reduced efficiency ,illness
etc. Takradhara is used in psychic as well as psychosomatic diseases in regular practice
.keeping this in mind we have conducted a study in department of Manasa roga ,S D M C
A,Hassan to assess the effect of Takradhara in the management of occupational stress .By
takradhara 33.3% patients showed moderate improvement,46.6% patients showed mild
improvement ,where 20% where unchanged.results of the study are encouraging and
thakradhara may become first line treatment of occupational stress.
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173

DE-ADDICTION: AN AYURVEDIC APPROACH

Sathiagopal K.P.
Cholayil Sanjeevanam, Ayurveda, Naturopathy, Yoga
Kozhikode and Thalasserry, Kerala.
lcoholic addiction is a chronic neurobiological disorder .The level of dopamine increases

and is the reason for the delightful aspects of drinking Alcohol. De addiction programme
requires full co-operation from the side of the person to be treated. Ayurveda approach
this problem systematically. It aims to replace the addictive behavior with a constructive
behavior. Alcohol addiction is the physical and mental dependence on alcohol. It is a
chronic neurobiological disorder with genetic, psychological and environmental dimensions.
People start consuming alcohol due to various reasons, mental tension, and family problems
, pressure from peer group, enjoyment etc., are the various factors that makes a person
to take alcohol. The initial stages may be a period of occasional drinking. A few remains in
this category for their life time. But an unlucky group sticks on to this behavior and becomes
unable to control drinking. They transform from occasional drinking to habitual drinking.
Thus they become addict and become problematic to themselves and all others. It creates
negative health and social problems. The physical dependence on alcohol occurs gradually
as alcohol alters the balance of some chemicals in the brain like Gamma Amino Butyric Acid
(GABA) and glutamate. The level of dopamine increases and is the reason for the delightful
aspects of drinking alcohol. Excessive long term drinking of alcohol decrease or increase
the level of some chemicals. As a result, the individual craves for more alcohol to restore
good feelings or to avoid negative feelings. Physically, the continuous use of alcohol will
interfere with the normal functioning of various organs like liver, kidney, brain and heart.
We at Cholayil Sanjeevanam take it to our stride to treat and cure alcoholic addiction. We
thus play a constructive role in making our society a healthy one. We use the traditional
Indian method of treatment or Ayurveda for this. Ayurvedic de-addiction program involves
a step wise treatment. Withdrawing an addict from the clutches of Alcoholism involves
many hurdles. The success of de addiction program requires a full co-operation from the side
of the person to be treated. An inner realization by the individual that he is suffering from a
disease and it is in all way harmful to himself, his family and society is an essential
prerequisite. The addict must admit that he is a slave of alcoholism and must escape from
it. He must consider the physician as a person to help the ddict. Counseling plays a major
role in this area. After this acceptance of reality by the patient, the next hurdle comes in
the way is the reluctance of the body to function normally in an alcohol free situation. Usually
the body shows varying, violent symptoms collectively called withdrawal symptom. The patient
must be freed from this situation. Ayurveda approach this problem systematically. After
crossing these major hurdles our treatments aims at finding out the basic cause of addiction
and try to remove it. It aims to replace the addictive behavior with a constructive behavior.
Personalized treatment program based on the physical situation is chalked out. Each type of
individual has a specific herbal formulation for treatment. The uniqueness of our Ayurvedic
treatment is the removal of the cause of addiction and cleaning the body and mind from
various toxic elements accumulated by alcoholism.
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MEASURING THE TRIDOSHA SYMPTOMS OF UNMDA (PSYCHOSIS): A

PRELIMINARY STUDY
SP Suchitra * and HS Devika
National Institute of Mental Health and Neuro Sciences, Bangalore

svyasablr@yahoo.com
his is a preliminary report on the development of a scale to measure the symptoms of

unmda (psychosis) attributable to tridos?a (metabolic principles) by using the concepts
of yurvedic medicine. The 67-item unmda specific symptom scale was developed on the
basis of translation of Sanskrit verses describing vtaja (V), pittaja (P) and kaphaja (K)
unmda (specific symptoms of psychosis due to the imbalances of metabolic components)
and by taking the opinions of experts (fifteen yurveda experts, five psychiatrists and
five psychologists). The scale was administered by an un-blinded assessor to 30 consecutive
patients with non affective psychotic disorders. The unmda specific symptom scale was
associated with excellent internal consistency. The Cronbachs alpha for V, P and K scales
were 0.98, 0.98 and 0.97 respectively. The Split-Half reliability for V, P and K scale were
0.97, 0.97 and 0.88 respectively. Scores on vtaja, pittaja and kaphaja scales were inversely
correlated, suggesting that they are mutually exclusive. The three subgroups of psychoses
- paranoid schizophrenia, schizophrenia (unspecified), and Unspecified nonorganic psychosis
- had significantly different loadings on the three scores, having high scores on vtaja,
pittaja and kaphaja respectively. The tridoshas in psychotic disorders can be measured
reliably by this instrument. The scores on each of these doas help in differentiating three
types of psychosis (according to yurveda) that have good correspondence with prevailing
classification. However this scale must also be applied to the other 28 separate subcategories
of the psychoses that are identified in the International Statistical Classifications of Diseases
(version 10) and to the 10 variants of psychosis as defined by the American Psychiatric
Association Diagnostic and Statistical Manual-IV-R to help better understand the true utility
for use here with the various subcategories of schizophrenia.
Book of Abstracts
175

DETAIL STUDY OF PERSONAL PSYCHOLOGICAL FACTORS THAT AFFECTS

HUMAN PHYSICAL DISORDERS WITH REFERENCE TO MADHAWA NIDHANAYA
(PURVARDAYA)
Kumarage.A.D*, Thissera, M.H
*Gampaha Wickramarachchi Ayurveda Hospital, Gampaha Wickramarachchi Ayurveda
Institute (University of Kelaniya)
adkgeh@gmail.com
ncestral texts of Ayurveda describe physical disorders in detail but mental disorders
were explained comparatively lesser. However, Madhawa Nidhana states that higher
number volume of mental diseases prevails in the world than the physical disorders. The
majority of mental patients, whether knowingly or unknowingly, not cured from unidentified
or non disclosed mental diseases. This was identified as a problem faced by not only the Sri
Lankans but world as a whole. Madhawa Nidhana was used in all the countries where
Ayurveda and was discussing about 80 diseases of which two were considered mental whilst
first chapter of Madhawa Nidhana was describing Pancha Nidhana including nidhana purva
rupa, rupa, upashaya, and samprapthi. The description was considered of great value.
This study identify the mental factors that affect the physical factors of human body referring
to traditional chikitsa (treatments) suggested by Kumarakeli vyakya of Madhawa Nidhana
mentioning manushika dosha (humanistic principles) such as lobha, Dvesha, Moha, Baya,
Chintha, udvega. Kumarakeli vyakya of Madhawa Nidhana describes a person (Puthgala),
Personality (Purushaya), Physical disorders / diseases, varieties of diseases (Roga bhedha),
Rogadhishtana of physical/ mental, Spirituality, Dosha prabedha and advises on how to
avoid these disorders. Brain (Manasa), mental properties, mental acts, metal deficiencies,
swasthya, and mental divisions were also discussed. Quantitative data obtained referring
to Kumarakeli vyakya of Madhawa Nidhana in relation to reasons for physical and mental
disorders were obtained.
The study identified 35 physical disorders and unmada and apasmara were considered as
mental diseases. It also identified nine nidhana conditions of which (7) seven considered
as rajasika dosha (Lobha, Krodha, Bhaya, Eershya, Udvega, Kama, Dvesha) and two jamasika
dosha (Chitta, Shoka) and nine other reasons for diseases of this nature. In 12 physical
diseases 50% or more reasons of mental related problems were mentioned. Those identified
were Vishuchika , Alasaka, Vilambhika, Kshyaja kasa, Jhardhi, Thrushna, Tandra,
Sanyasa, Panathya, Unmada, Apasmara, and Gulma.
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Book of Abstracts
177

A BIRD VIEW ON GERIATRICS AND ITS SOLUTION

Vasantha B.
AVP Ayurveda College Coimbtore, Sulur, Coimbtore, Tamilanadu.
drvasanthabgowda@yahoo.co.in
e always emphasize that half of our population is under the age of 24. This is often
referred to as the population dividend! However there is a flip side. In the next two
decades, India will also be the home to the worlds second largest population of the elderly.
The no. of senior citizens is expected to touch 198 million in 2030. Population of ageing
rising many fundamental questions such as How can we strengthen health promotion and
prevention policies, especially those directed to older people? As people are living longer
how the qualities of life can in old age improved? With todays changing life styles and
growing prosperity, our urban population must answer the very difficult question: How do
you look after those who looked after you? We have achieved advancement in every field
but lacking in social aspects of health care. Sir James Sterling Ross commented you do not
head old age, you protect it, you promote it, and you extend it. The prime important
thing in old age is not the medicine or technology but the Care for which they are in need
of. So an attempt is made to clear the concept of geriatrics and its solution.
178
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MANAGEMENT OF ALZHEIMERS A LIFE STYLE DISEASE OF THE ELDERLY

Sithara Balan V.
Govt: College for Women, Thiruvananthapuram.
sitharabk@gmail.com
ifestyle diseases (also sometimes called diseases of longevity or diseases of civilization

interchangeably) are diseases that appear to increase in frequency as countries become
more industrialized and people live longer. They can include Alzheimers disease,
atherosclerosis, asthma,Male Pattern Baldness, cancer, chronic liver disease or cirrhosis,
Chronic Obstructive Pulmonary Disease, Type 2 diabetes, heart disease, metabolic syndrome,
Crohns disease nephritis or chronic renal failure, osteoporosis, stroke, depression and
obesity. Diet and lifestyle are major factors thought to influence susceptibility to many
diseases. Drug abuse, tobacco smoking, and alcohol drinking, as well as a lack of exercise
may also increase the risk of developing certain diseases, especially later in life. Alzheimers
disease (AD) is a slowly progressive disease of the brain that is characterized by impairment
of memory and eventually by disturbances in reasoning, planning, language, and perception.
The main risk factor for Alzheimers disease is increased age. As a population ages, the
frequency of Alzheimers disease continues to increase. Ten percent of people over 65
years of age and 50% of those over 85 years of age have Alzheimers disease. The eating
and nutrition of people with Alzheimers disease and other types of dementia can impact
on their health. Weight loss, nutritional deficiencies and inadequate fluid intake can all
have dramatic and dangerous results. Someone with Alzheimers disease can live for many
years so it is important that caregivers respond to the changes that occur in memory and
behavior as well as in their physical health. The caregivers aim should be to provide
balanced diet that will maximize physical and mental health and promote wellbeing. Heres
a few tips on how to do that.A diet rich in fruits and vegetables as well as omega-3 fatty
acids may notonly be good for your heart it may also reduce the risk of developing
Alzheimers disease.
Book of Abstracts
179

ROLE OF SEASONAL PURIFICATION WITH SPECIAL REFERENCE TO

VIRECHANA IN PREVENTIVE GERIATRICS
Lakshmi V.* and Dilipkumar K.V.
V P S V Ayurveda College, Kottakkal, Malappuram PIN: 676501
*ayurlakshmidr@yahoo.co.in
eriatrics is a branch of medicine concerned with the diagnosis, treatment and

prevention of disease in older people and the problems specific to aging. Ageing is an
inevitable process having complex and multi-factorial dimension. Various theories have
been put forward to explain the process of aging. Among them, free-radical theory of
aging (FRTA) is an important one which states that organisms age because cells
accumulate free radical damage over time. Geriatric health problem is a growing concern
due to increase in absolute number of geriatric people and socio-demographic changes in
community. Elderly population contributed to 7% of total population in India in 2001 & it will
rise to 9% by 2016. Life expectancy in India has increased from 37 years (1951) to 62 years
(2000). So it is the duty of medical fraternity to provide a fruitful life during old age. Since
prevention is better than cure, the preventive geriatric branch is getting more and more
importance and accountability. Ayurveda, which gives equal or rather more importance to
disease prevention than disease management, have a significant role in preventive
geriatrics. Ayurveda advices to follow daily regimen (dinacharya), seasonal regimen
(ritucharya) and good ethical conduct (sadvritta) as a primordial prevention for being healthy,
thereby delaying the natural course of aging or preventing early onset of aging. So in the
present study, one of the seasonal regimen,ie. seasonal purification with special reference
to virechana; was thought to be evaluate scientifically to establish its role in preventing
the free radical mechanism of aging. Randomized controlled preventive trial was conducted
in 30 healthy volunteers. The intervention was sneha sweda poorva virechana in pitta
dominant phase of climatic condition. The study group was intervened with 1) Rookshana
2 days takrapaana 2) Snehapana with Tiktaka ghrita 3) Abhyanga and ushma sweda for 3
days 4) Virechana with Avipathy choorna 5) Peyadi karma. Antioxidant enzymes and Lipid
Peroxidation were assessed before rookshana and after peyadi krama. The mean difference
between groups were found to be 69.2, 0.113, 1.510-4, -0.410-6 for Reduced Glutathione,
Super Oxide Dismutase, Glutathione Peroxidase and Lipid Peroxidation respectively.
Increase in the levels of Reduced Glutathione and Super Oxide Dismutase were statistically
significant at P<0.01 and increase in Glutathione Peroxidase level and decrease in Lipid
Peroxidation were significant at P<0.05 The statistically significant increase in the levels
of antioxidant enzymes and reduction in the level of lipid peroxidation indicates a proper
management of oxidative damage through the intervention. Seasonal purificatory procedure
is effective in the management of oxidative damage, there by encumbering the free radical
mechanism of aging, resulting in delayed aging or preventing the early onset of aging.
180
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LIFE STYLE MANAGEMENT FOR PREVENTION OF AGING

Megha Sonpethkar* and Mule S.K.
Govt. Ayurveda College, Nanded (M.S)
*renuikkarpatil@gmail.com
If you are born you have to die.It is an Universal truth.In this universe, nobody wants
to become old,but ageing is a natural, inevitable, irreversible and progressive biological
process. Janma and Mrityu is a rule of nature but every person wants long, happy and
everyouthfull life. It is enlisted in the five Swabhavik Vyadhies i.e. Kshudha, Pipasa, Jara,
Mritu, Nidra by Acharya Sushruta. A life style typically also reflects an individuals attitude,
values. Ayurveda- Ayu+Veda (life +knowledge) is simply but a science that provides the
knowledge of life ,means the science of balance at mental, emotional and physical status
of living being which is helpful for prevention of Aging. Present era is of more sedentary
type of life. Living standard of the people greatly varies from their ancestors, so their
diseases also. Nowadays people are facing problems such as Stress, Anxiety, Obesity,
Hypertention, and Diabetes which increases rate of aging. Such community needs to modify
the way they live. Ayurveda mentions an ideal way of living can help preventing aging.
Many reasons are responsible for early aging but if a person follows certain principles like
Dincharya, Rhutucharya, Ahar-Vihar, Panchakarma, Yoga Rasayana. All these cannot stop
the aging process but can delay or prevent the aging. Details will be discussed at the time
of paper presentation.
Key words: Aging, Dincharya, Rhutucharya, Panchakarma, Yoga, Rasayana
Book of Abstracts
181

RASAYANA THERAPY AND ITS ROLE IN PREVENTION AND MANAGEMENT OF

AGEING
Nishma Nanavati
Shri Shivayogeeshwar Rural Ayurvedic Medical College, Belgaum, Karnataka
nishma.nanavati@gmail.com
yurveda does not merely believe in adding the number of years to life but it advocates
adding life to the each year. This may be one of the reasons that the first aim of
Ayurveda is to preserve and promote the health of healthy persons. To fulfill this aim,
Ayurveda maintains two separate branches (1) Rasayana (2) Vajikarana. Ayurveda has put
special emphasis on the care of ageing and age related problems by innovating a special
branch of medical knowledge called rasayana, where the phenomenon of aging has been
viewed in relevance of nutrition and immune function.Rasayana mainly deals with promotion
of physical and mental health. The properly and timely uses of rasayana drugs promote
youthfulness, provides longevity, memory, intelligence, complexion, body glow and best
physical strength as well as of senses. The rasayana have multidimensional mode of action
through nutrition dynamics.
Keywords: Rasayana, Geriatrics.
182
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MEDHYA RASAYANA AN ANSWER FOR SUCCESSFUL BRAIN AGING

Sara Monsy Oommen*, Mane Sunita Sitaram*and Ansary P.Y.
Government Ayurveda College, Thripunithura, Kerala.
*dr.manesunita@gmail.com
ith advancing age, multiple diseases and problems are variety of reasons involved
with elderly people. The functional capacity of most of the major organ systems show
a decline beginning in young adulthood and continuing throughout life. With the aging
brain undergoes the neuronal loss in many areas. A number of changes take place in the
brain during aging at molecular, cellular, structural and functional level. Neural cells may
succumb to neurodegeneration. Each neurodegenerative disorder characterized by
dysfunction and degeneration of specific neurons particularly involved in learning and memory
process. This brain aging is the inevitable process but it should be healthy not premature.
To overcome these problems and for successful brain aging, Ayurveda has contributed a lot
even centuries back. A number of plant based pharmacological agents have been used with
an object to improve Dhi-intellect, Dhriti-retention and Smriti-recall or to minimize
the decline of cognitive functions among the individuals with some neurological
abnormalities. Ayurveda has described several medicinal plants under the concept Medhya
rasayana which refer to the agents acting on the higher brain function by interacting on
ability or power of acquisition or power of recall of memory. Use of these Medhya rasayana
drugs for successful brain aging along with scientific data and the classical references will
discussed in full paper.
Book of Abstracts
183

GERIATRIC DERMATOLOGY CAN BE A SPECIALTY

Savitri Karigoudar* and MaheshSavalgimath P.
KLEUs Shri B.M.K Ayurveda Mahavidyalaya, Shahpur, Belgaum-03
*shavuskg@gmail.com
s advances in medical care have prolonged lifespan and expanded the elderly
demographics. By the year 2050, adults older than 65 years will comprise 1/5th of the
global population. In India 3.8% of the population are older than 65 years of age and according
to an estimate this will be translated to around 113 million by2016.Along with ageing the
chances of developing health related problems increases and skin disorders are a common
inevitable consequence causing great physical and mental discomfort. Dermatological
conditions increase due to multiple underlying medical conditions like Diabetesmellitus,
atherosclerotic changes etc. Common skin disorders found in the elderly individual are
Xerosis, Pruritus (Senile pruritus), Eczema or Dermatitis, Purpura, Chronic venous
insufficiency etc are few to be named. Nutritional status, physical limitations, mental
state and medicinal supports are several factors were medical personnel can address to
prevent or decrease the development of many skin disorders in the elderly. Geriatric
Dermatology, as a separate branch is not availed in any systems of medicine. Rasayanaan
unique branch in Ayurveda explains about the delaying of ageing which can be enchased to
prevent the present scenario problems. Though shodhana is key line of management for
almost all skin problems, in elderly individuals it becomes incapable to administer the
same. Hence shamana and rasayana are the major modalities of treatment with occasional
usage of virechana along with rasayanadravyas. The present paper highlights rasayana,
krimighna, kushtaghna, kandughna, vishaghnaetc.drugs were reviewed from the Ayurvedic
literatures and scientific articles and a possible hypothetical modus operandi on geriatric
skin disorders is drawn.
Keywords: Geriatric, Ayurveda, Rasayana
184
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SCOPE OF AYURVEDA IN GERIATRICS

Athri S.S.* and Joshi J.R.
Dept. of PG Studies in Basic Principles, Ayurveda Mahavidyalaya, Hubli, Karnataka
*athrissss@gmail.com
s the economic, educational and health status has improved in the last few decades,
the lifespan of human beings has also improved. As a result there has been a tremendous
increase in the number of hexagenarians, ie., people above the age of 60 yrs, worldwide
and their proper care has become the need of the hour. Geriatrics deals with the care of
the old people, including their physiological, psychological as well as social well-being.
Ayurveda, which is unavoidable, but can be delayed by proper administration of panchakarma
and rasayana therapies on time. The classification of vriddhavastha, etc. can be vividly
seen in various Indian literatures . The order of depletion of bodily dhatus and entities can
be found in texts like saarangdhara samhitha. Though the aging process is inevitable, we
can delay it and reduce its complications. By Ayurveda we can add, years to life as well as
life to years. Even though the curative aspect of old age problems has got many drawbacks
as per Ayurveda is concerned, the systematic application of treatment basically meant for
vata vrudhi , dhatu kshaya , vishamagni and satwahaani can play a vital role in the
management of old age problems. Certain dietary and routine manipulations can create a
healthy old age without any vast use of medicines. Our Ayurvedic system is traditionally
accepted, culturally suite, economically manageable and inspires the world to respect and
care the age old persons.
Book of Abstracts
185

ROLE OF KAMYA RASAYANA (PREVENTIVE REJUVENATION THERAPY) IN

GERIATRIC CARE
Raotion Zameer J.,* Vijaya Baskara Reddy K.V. and Dattatreya S.
SV Ayurvedic College, Tirupati, Andhra Pradesh
*drraotion4u@yahoo.co.in
yurveda is a traditional Indian system of medicine and holistic science branched out
by our seers into eight branches one among them is Jara chikitsa . Rasayana therapy
deals with problems of ageing, not only improves healthy life but also promote longevity.
Rasayana effect is not only achieved through the medicine , it is combined effect of
Medicine, Diet, healthy life style and Behaviors As the advancement in science &Technology
life span of human being is increased ,fewer births and increased survival rate. Hence
more than 7% of world population is above the age of 65 yrs. Old age problems are
complex and multi factorial most of them are difficultly manageable, to tackle all these
problems conventional medical system that do not have health promoting agents whereas
Ayurveda has important role by health promoting and anti-ageing, prolongs life span& also
makes it disease free. Mode of action of Rasayana therapy and prevention of complex
Geriatric problems will be discussed in full paper.
Keywords: Rasayana, jara vyadi, kamya rasayana, prevention
186
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ROLE OF RASAYANA IN GERIATRIC CARE

Dimpal Padmakar Zambare
Govt. Ayurveda College, Tripunithura, Ernakulam, Kerala
dimpal.zambare@gmail.com
ndian culture and tradition is well known for emphasis laid upon regard for the elderly
since ancient times. Aging is the process of physical, psychological & social change in
multidimensional aspects. The World population of the elderly is increasing and by the year
2050, adults older than 65 years will comprise 1/5th of the global population. In India it is
assumed by WHO that 11% of total population will be senior citizens by the year 2020. But
if aging is to be a positive experience it must be accompanied by improvements in the
quality of life those who have reached or are reaching old age. The cause of morbidity and
mortality world over is shifting from communicable diseases to non-communicable diseases
since few decades. The leading causes of mortality among aged people comprise respiratory
problems, heart diseases, cancer and stroke. Significant causes of morbidity among this
group are chronic inflammatory and degenerative conditions. Ayurveda has a focused branch
of medicine called Rasayana which exclusively deals with the problems related to aging and
methods to counter the same. Inclusion of jara chikitsa or rasayana among ashtanga ayurveda
during those good olden days implies that foresight of ayurvedic acharyas on its importance.
The strength of Ayurveda in the context of Geriatric care is Rasayana therapy which is
unique because of its ability to promote longevity and influence all aspects of health in a
positive way. Describing the effects of Rasayana, the classical texts of Ayurveda say that
from Rasayana one attains longevity, improved harmony and intelligence, freedom from
disorder, youthful vigor etc. Chief aim of geriatrics is Add life to the years rather than
years to the life. If Ayurveda rasayana therapy is applied in true spirit it is possible to
achieve this desired goal. The tremendous potential of ayurveda may be trapped for benefits
of the geriatric patients day to day problem on a long term basis. Here an attempt is made
to explain the role of rasayana in geriatric care.
Keywords: Rasayana, promote longevity, geriatric care
Book of Abstracts
187

A RANDOMISED CONTROLLED CLINICAL TRIAL TO ASSESS THE EFFICACY OF

NASYA IN REDUCING THE SIGNS AND SYMPTOMS OF CERVICAL
SPONDYLOSIS
Radhika C.
Govt. Ayurveda college, Thiruvananthapuram
radhicheruvath @ gmail.com
he boundary between aging and disease is unclear. Cervical spondylosis is the result
of degenerative changes in the cervical spine which is encountered commonly in clinical
practice. This affects even the younger generation owing to continuous positioning of the
neck, changes in food habits and life style causing occupational handicap. Relevance of the
topic lies in application of Panchakarma therapies in control of degenerative changes affecting
the community. This work was designed to assess the efficacy of Nasya in reducing the
signs and symptoms of Cervical Spondylosis. The patients attending the O .P. D of Department
of Kayachikitsa and Panchakarma, Government Ayurveda college hospital,
Thiruvananthapuram were selected as per the selection criteria, were admitted in I P section
and subjected to the treatment schedule. The total duration of treatment was twenty one
days. The schedule for the first fourteen days was similar in both the groups. It included
Rooksha sveda for seven days followed by Patra potala sveda for seven days. During this
period internally Gandharva hastadi kashaya (90 ml) twice and Guggulu thiktaka kashaya(90
ml) once were given. After this, in the Nasya group Nasya was done for seven days with
Dhanwantaram tailam (twenty one times aavartita), mridu paka in madhyama mathra
(8bindu). Along with this Guggulu tiktaka kashaaya was given thrice. In the control
group,Guggulu tiktaka kashaaya alone was given thrice daily. Assessments were done with
regard to pain, tenderness, radiation of pain, numbness, range of movements and hand
grip strength. These were done before treatment, before nasya, after treatment and after
one month follow up. The statistical hypothesis was tested using pairedt test and Z test
for proportion. The trial proved that conventional management along with Nasya was more
efficacious than conventional management alone in reducing the signs and symptoms of
Cervical Spondylosis and improving quality of life.
188
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THE EFFECT OF KSHEERABALA TAILA ANUVASANA BASTI IN SANDHIGATA

VATA WITH SPECIAL REFERENCE TO OSTEO ARTHRITIS.
Mohit Arora
D.G.M. Ayurvedic Medical College, Gadag (Karnataka).
dr.mohitarora@gmail.com
nuvasana basti is considered as one of the foremost of treatments for Sandhigata

vata. Anuvasana basti is pacifying the sandhigata vata, simultaneously as it works as
Rasayana. Bala is considered as Vatahara, Rasayana, a drug is advocate in Anuvasana basti
and also ksheera another media which is Rasayana. Taila by nature it is vatahara. Hence a
combination of ksheerabala taila is ideal in treating the condition which is vatapradhana
requiring the Rasayana quality. Minimum of 25 patients diagnosed as sandhigata vata
(osteo arthritis) was taken for the study from OPD and IPD patients Department of
Panchakarma D.G.M Ayurvedic Medical college Gadag. It is a single blind clinical study.
Intervention:- Ksheerabala taila Anuvasana Basti , Dose 120ml, Duration 10 days, Follow
up period will be 20 days. Highly significant result in reduction of the Pain and significant
result in reduction of the swelling were recorded. Improvement in crepitus parameter was
not significant. No anuvasana basti vyapat was observed in patients.
Book of Abstracts
189

ROLE OF BASTI KARMA IN THE MANAGEMENT OF DEGENERATIVE JOINT

DISODERS
Pradeep Sankar.S & PrasannaAithal
Department of Panchakarma, AAMC, Moodbidri
egenerative joint disease is most common non communicable disorders which affects
the old age peoples. It is a progressive disorder of the bone joint which ends up the
patient in disability. The prevalence of the disease is highly increasing in India. The severity
of signs and symptoms suggest the nature of the disease which makes patient disabled.
VataVyadhi is mainly due to two causes like Dhatukshaya andAvarana. Degenerative joint
diseases can be classified under the heading of DhatuKshayajanya. The management of
degenerative joint diseases is still a difficult task in modern medicine. Where the application
of Shodhana therapy brings a positive hopes in the patients.Panchakarma is well known
therapy for its Excellency to cure the disease from the root cause. BastiKarma is one
among the Panchakarma which is capable of performing multiple actions like Shodhana,
Shaman, Bruhmana and alike. Basti Karma is anVyadhiPratyanikaChikitsa which helps in
conquering the Vitiated Vata Dosha. There by it helps in prevention and curative of
degenerative joint disease by restoring the homeostasis.
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SCIENTIFIC VALIDATION OF ANTI-INFLAMMATORY HERBS IN THE

MANAGEMENT OF OSTEOARTHRITIS - A DEGENERATIVE JOINT DISORDER
Reshmi Pushpan*, Harshitha Kumari, B.R. and Patel Nishteswar K.
Dept. of Dravyaguna, IPGT & RA, Jamnagar, Gujarat
*reshmi.pushpan@gmail.com
ncreasing obesity and ageing is in turn increasing the prevalence of Osteoarthritis (OA).
Critically, the disease is no longer viewed as a passive, degenerative disorder but rather
an active disease process driven primarily by mechanical factors. Scientists now
conceptualize OA as a disease of the whole joint organ. It has a strong hereditary component
and gene studies have unveiled some of the specific genes involved in disease risk. No one
denies management of OA is a challenge. Sir William Osler considered to be the father of
modern medicine once said OA is an easy disease to take care of when patient walks in
the front door, I walk out of the back door. Charaka, who is the first physician delineated
the disease picture of OA under sandhivata and had enumerated several treatment options.
Certain herbs denoted in the Ayurvedic classics have shown significant anti-inflammatory
and analgesic properties in recent researches. By 2020, the number of people with OA will
be doubled owing to the exploring prevalence of obesity and the graying of the baby
boomer generation. The largest increase will occur among older adults, for whom OA also
has the greatest functional impact. Some studies with varying levels of evidence suggest
that glucosamine sulfate, chondroitin sulfate, sodium hyaluronan, doxycycline, matrix
metalloprotease inhibitors, biphosphonates, calcitonin, diacerein, and avocado-soybean
unsaponificables can modify disease progression. Boswellic acid isolated from Shallakki
also works on cartilage as a disease modifying agent. The tribal and other forest dwellers
have reported about the efficacy of certain herbs in controlling joint related sdiseases, for
eg: Bridelia squamosa bark in arthritis, Ailanthus excelsa leaf , Borassus flabellifer
inflorescence, Leea asiatica root in rheumatism, Cissus quadrangularis stem for pain in
joints etc. In the present paper an attempt will be made to make a critical analysis about
the scientifically studied traditional herbs in the management of OA. Ultimately the analysis
may contribute to identify small molecule inhibitors of MMPS that act in the pathophysiological cascade.
Keywords: Osteoarthritis, Sandhivata, Shallakki, Leea asiatica
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191

CLINICAL EVALUATION OF ASTHIKSHAYA VIS--VIS OSTEOPOROSIS AND ITS

MANAGEMENT THROUGH KSHIRAVASTI AND SHAMANAUSHADHI
Krishnakumar Naick N.*, Sanjay Kadlimatti and Sanakal A.I.
Ayurveda Mahavidyalaya, Hubli-580024.
*drkrishnakumarnaick@rediffmail.com
sthi Kshaya mentioned in Ayurvedic classics is the disease characterized by Kshaya of

Asthi Dhatu. The condition may be compared with condition Osteoporosis in which
there is a decrease in bone mass leading to increased bone fragility and susceptibility to
fractures. According to the principle of Asrayasrayi Bhava. Whenever Vata Vruddhi takes
place Asthi Kshaya occurs, because Vata and Asthi are inversely proportional to each other
regarding Vruddhi and Kshaya. The chikitsa of Asthi Kshaya is mentioned as the use of
Tikta Dravya Siddha Kshira Vasti and also the use of Swayoni Dravyas. So Tikta Dravya
Siddha Kshira Vasti and a Tablet containing A jasthi Bhasma and Pravalapishthi were selected
for the study. The objectives of the study were to assess the efficacy of Tikta Dravya
Siddha Kshira Vasti in Asthi Kshaya vis--vis osteoporosis, to assess the efficacy of a
combination of Ajasthi Bhasma and Pravala Pishti in Asthi Kshaya vis--vis osteoporosis; to
evaluate the efficacy of Vasti karma and Shamanaushadhi together in AsthiKshayavis--vis
osteoporosis. 40 patients of AsthiKshaya who were diagnosed to be Osteoporotic by BMD
test were randomly divided into two Groups, Group-A and Group-B, consisting of 20 patients
each. Both the groups were given Amapachana till Nirama Lakshanas were seen, before
starting the treatment. Patients of Group-A received Tikta Dravya Siddha Kshira Vasti in
Kala Vasti schedule followed by Shamanaushadhi (Tablet containing a combination of
AjasthiBhasma and PravalaPishti - 2 B.D for 45 days) along with Godughdha asAnupana.The
patients of Group-B received Shamanaushadhi (Tablet containing a combination of
AjasthiBhasma and PravalaPishti - 2 B.D for 45 days) along with Godughdha as Anupana.
There was a marked relief in subjective parameters in Group-A as compared to GroupB.The effect of therapy on Objective parameters was almost similar in both groups. The
combined Therapy of TiktaDravya Siddha KshiraVasti in Kala Vasti and Shamanaushadhi
(Tablet containing a combination of Ajasthi Bhasma and Pravala Pishti - 2 B.D for 45 days)
along with Godughdha as Anupana, seems to be very much useful in the management of
Asthi Kshaya vis--vis Osteoporosis.
Keywords: AsthiKshaya, Osteoporosis, Kshira Vasti, Ajasthi Bhasma, Pravala Pishti
192
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UTILITY OF DISEASE ACTIVITY SCORE (DAS28) AND DISEASE SPECIFIC

QUALITY OF LIFE QUESTIONNAIRE (QOL) IN DESIGNING CLINICAL
RESEARCH PROTOCOL FOR AMAVATA
Neelakanta Sajjanar J*, Ranjitha A.A and Debajit Bhattacharyya
ALN Rao Memorial Ayurveda Medical College, Koppa-577126
*neelkant.ayu@gmail.com
mavata is a progressive inflammatory and degenerative condition of Connective tissues,

which is more of systemic in nature than just being a localized ailment. The disease
Amavata can be well understood with a background knowledge of Rheumatoid Arthritis, as
the nature of manifestation of the both the diseases closely resemble to each other. A
therapeutic modality cannot always give complete cure to the disease and hence therapy
essentially aims at improving the quality of life, particularly so in chronic conditions including
Amavata (Rheumatoid Arthritis). Hence, there is an obvious need to evaluate the utility of
assessing Disease Activity and Quality of Life in measuring the outcomes of clinical
researches on Amavata. The present paper intends to highlight the utility of Disease Activity
Scoring (DAS28) and disease specific Quality of Life Questionnaire (QoL) in clinical research
protocol for Amavata.
Keywords: Amavata, Rheumatoid Arthritis, Clinical research protocol, Quality of Life, Disease
Activity Scoring
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193

COMPARATIVE STUDY ON SHODHANAANGA SNEHAPAANA WITH NONMEDICATED GHEE AGAINST GUGGULUTIKTAKAM GHRTAM IN GAMBHEERA
VAATARAKTAM
Ramya A.
Govt. Ayurveda College, Thiruvananthapuram
drramyaradhakrishnan@gmail.com
hodhana karma forms the backbone of Ayurvedic Treatment modalities. For a good
shodhana karma, a well done puurvakarma is inevitable. Hence the relevance of
shodhanaanga snehapaana. However, the debate on the use of medicated versus nonmedicated ghee for the purpose is going on among the Ayurvedic community for the last
few years. While in North India only non-medicated ghee is used for the purpose, whereas
Kerala has a long history of going for the medicated ones with respect to specific disease
conditions. The study here attempts to put forth some observations regarding the
shodhanaanga snehapaana in Vaatarakta, which is one of the most common clinical conditions
that an Ayurvedic physician encounters in clinical practice. The aim of the paper is to
assess and to compare the samyak snigdha lakshana and the quality of virechana with plain
ghrta against Guggulutiktakam ghrta as shodhanaanga snehapaana in vaataraktam and to
observe the disease parameters of both groups during the process. The study design was
interventional-comparative clinical trial, with a sample size of 10 each in group A and
group B. The patients satisfying the inclusion criteria will be recruited into the study group.
They will be grouped into two Group A and Group B. Both groups will initially receive deepana
and paacana followed by Snehapaanam, abhyangam & uushma swedam and virecanam.
Group A Snehapaana - Drug Plain ghrta; Dose - according to agni and koshta; time of
administration: 5.30 6.30 AM (according to appetite) and Duration up to the manifestation
of the samyak snigdha lakshana (maximum 9 days). Abhyanga and Uushma sweda 3
days; whole body abhyanga with shataahwaadi taila for 15 minutes. followed by Uushma
sweda 15 minutes. Virechana drug: Gandharvahastadi Erandataila; Dose:15 50 ml.
(According to koshta); Anupanam: Milk 50 100 ml; Time of Administration: 8.30 9.30
AM (According to appetite and rtu) and Duration: One day. Peyaadi krama : Number of days
depends the quality of virechanam. The patients in Group B patients will also receive the
same protocol with Guggulutikta ghrta for snehapaana. There are no significant changes in
the quality of samyak snigdha lakshana and quality of virecana in both groups. The
presentation of clinical symptoms during the procedure also remains similar in both groups.
With respect to cost-effectiveness, non-medicated ghee may be a choice of drug similar to
Guggulutiktaka ghrta as shodhanaaga snehapaana in vaataraktam.
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A STUDY ON THE EFFICACY OF RAKTHAMOKSHAM IN LATERAL

EPICONDYLITIS
Shitha Thomas
Dept. of Panchakarma , Govt. Ayurveda College, Thiruvananthapuram 695001
drshitha@yahoo.co.in.
ateral epicondylitis is a condition characterized by pain and tenderness at the lateral

epicondyle of humerus due to non-specific inflammation at the origin of extensor muscle
of forearm. This predominantly happens while playing tennis and that is why it is known as
Tennis Elbow. Oral and locally injected anti-inflammatory drugs are seemed to be ineffective.
In Ayurveda samana medicine will take weeks to reduce the pain of lateral epycondylitis.But
rakthamoksha is less time consuming and found to be very effective in this condition.
Rakthamoksha is a unique treatment procedure comes under panchasodhana. Among
different techniques of rakthmoksha, siraveda is the superior one. Siraveda with needle is
very safe and easy method. Patients get fast relief soon after the procedure. 10 patients
were selected from the OPD of Panchakarma Department, Govt. Panchakarma Hospital,
Poojapura, Thiruvanathapuram. Out of the 10 patients, 3 were male and &7 were female
with in an age group of 25 to 50. Patient was advised to take tikthakagritha 10g twice a
day for three days prior to the rakthamoksha. On the day of siraveda patient was directed
to take regular food . Fomentation with nadisweda was done on the affected limb. Cubital
area was first cleaned with Dettol solution, and then with betadine solution. After that a
tourniquet was applied 4 angula above the site. A paper ball was used to give in patients
hand for holding tightly.Then the blood from cubital vein was let out using a No: 18 needle.
About 100ml of blood was used to let out.After letting out required quantity of blood,
tourniquet was loosened, needle was removed and the area was dressed with bandage
cloth. Assessment criteria were based on the visual analog scale and tenderness grading.
Follow up was done after one week. Patient is getting significant relief from pain after this
procedure. As the disease is due to a nonspecific chronic inflammation, siraveda helps to
reduce local inflammation there by patient gets relief from pain. This treatment procedure
is coast effective and fast reliving. Further research on this topic will be helpful for lots of
patients. Long term follow up is recommended for checking the recurrence of the disease.
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195

ROLE OF PANCHTIKTA GUGGULU GHRITA MATRA BASTI AND KSHEERA-BALA

TAILA JANU BASTI IN THE MANAGEMENT OF JANU SANDHIGATA VATA
Varun Patil*, Srinivasulu M. , Manikrao kulkarni and Channabasavanna
N.K.J Ayurveda Medical College and Research Centre, Karnataka-585403
*drvarun.panchakarma@gmail.com
he disease Sandhi gata vata is a vata vyadhi dominated by pain affecting the sandhi
and it is one of the major problems in elders. Osteoarthritis is a slowly progressive
degenerative disease. Osteoarthritis is the most common and the most leading cause for
chronic disability in the elderly. According to W.H.O. Osteoarthritis is 2nd commonest
musculoskeletal problem in the world (30%) after backache (50%). 5million suffer from
Osteoarthritis per year. By the age of 65, 80% of people have some radiographic evidence
of Osteoarthritis. The present study is to evaluate the efficiency of Panchtikta guggulu
ghrita matra basti along with janu basti with ksheera bala taila in Sandhigata vata, and to
evaluate the changes in signs and symptom. It is a single blind clinical study with pre test
and post test design where in 15 patients diagnosed as Sandhigata vata based on classical
signs and symptoms along with radiological changes, Patients were randomly selected
according to inclusive and exclusive criteria and all were administered Panchtikta guggulu
ghrita matra basti along with janu basti with ksheera bala taila for a period of 10 days. The
relevant investigations were adopted for diagnosis and to assess the improvement. The
follow-up period was upto 10 days. In this present series majority of patients registered
were males and at the age group of 51-60 (36%) years. Who were on physical exertion,
upper Middle class family, and mixed variety of Dietary. The effect of treatment on the
signs and symptoms reordered, and changes were discussed. Panch tikta guggulu ghrita
matra basti with ksheera bala taila janu basti helps in providing an effective and safe
treatment for sandhigata vata of janu sandhi.Matra basti and janu basti if performed
together gives better results than matra basti done alone, besides this due to broader
applicability, minimum contraindications and nil complication makes it acceptable choice
of treatment in sandhigata vata.
Keywords: Sandhigata vata, Osteoarthritis, Matra basti, Janu basti, Knee joint.
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CLINICAL STUDY ON THE EFFECT OF VATARI RASA IN THE MANAGEMENT

OF JANU SANDHIGATA VATA
Ramesh Prashad Gupta*, Shobha Itnal R. and Jonah S.
SDM College of Ayurveda, Udupi, Karnataka, India.
*drrameshgupta85@gmail.com
o evaluate the effect of Vatari Rasa, a herbomineral preparation in janu sandhigata

vata viz-a-viz Osteoarthritis and to evaluate the changes in signs and symptoms. Design:
Open level clinical study with pre and post test design. Setting: IPD & OPD of SDM Ayurveda
Hospital,Udupi. During the period of 2005 - 07. Participants: 20 patients suffering from
Janu Sandhigata vata (Osteo=Arthritis of Knee) of either sex were selected as per the
inclusion criteria. Intervention:Vatari ras 500mg 2 tablets thrice a day for 30 days with
weekly follow up.Main Outcome Measures:The signs and symptoms (Pain, swelling, sfiffness
and mobility) of the knee joints were graded with standard scoring methods and were
compared before and after the intervention. Results: Majority of patients (70%) registered
were female and were of the age group between 51-60 years who were exposed to physical
exertion.The statistics reflected that the patients were chiefly from the lower middle class
(40%) and had mixed variety of diet.The effect of treatment was evaluated on the basis of
the signs and symptoms of the disease and the results showed moderate improvement in
the signs and symptoms in maximum number of patients (55%). Conclusion: Vatari ras is
a safe and effective shamana aushadhi in relieving the symptoms of the Janu sandhigata
Vata (Osteo Arthritis of Knee).
Key Words: Vatari Rasa, Janu Sandhigata Vata, Osteo-Arthritis.
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197

NEUROPROTECTIVE EFFECTS OF AYURVEDIC MANAGEMENT IN

GLALUCOMATOUS OPTIC ATROPHY
Sreeranjini C.G. and Sreeja Sukesan
Govt. Ayurveda College Tripunithura, Kerala.
europrotection refers to the use of any therapeutic modality that prevents or reverses
neuronal cell death, resulting from primary neuronal lesions. In glaucoma, a progressive
neuro degenerative disease, the retinal ganglion cell (RGC) is treated, rather than elevated
IOP, or other aetiologies that indirectly cause the death of RGC. Although IOP lowering and
other such therapies can be considered indirectly neuroprotective, by strict definition, and
by comparison with other cycloprotective therapies, a neuroprotective therapy is directed
at the neuron itself. Although not yet available, a neuro protective agent would be of great
use in arresting the progression of glaucoma. Existing the lacunae of modern medicine for
the exploration of an effective, safe, cheep neuroprotective strategy, the entire medical
world has directed its attention towards Ayurveda with great hope, and definitely Ayurveda
has a golden treasure of natural ways of healing and a vast pharmacopoeia of drugs with
Chakshushya and Rasayana prabhava that can provide such an effective adjuvant
therapy with which, the rejuvenation of degenerating neurones can be brought about. As
no any effective trials have been conducted so far in this field, though improvement in
visual acuity has been observing in clinics, it surely necessitates putting forward a solid
evidence of effectiveness of Neuroprotection strategies in Ayurveda to explore an alternative,
perhaps a better management of vision threatening disease Glaucoma. Here by i wish to
explore the efficacy of Ayurvedic management in Neuroprotection with the proof a randomized
control study.
198
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LEECH THERAPY FOR OSTEOARTHRITIS IN ELDER AGE

Shubham Garg* and Dilip Verma
Institute of Medical Sciences, BHU, Varanasi
*shubhamgarg@doctor.com
steoarthritis is a degenerative joint disorder, caused by wear and tear of joints,

characterized by a progressive loss of cartilage that is often accompanied by the
development of bone cysts and growths that reduce joint motion and can produce pain.
Osteoarthritis is most common type of arthritis. In U.S. adults over the age of 30,
osteoarthritis of the knee occurs in 6% of individuals and osteoarthritis of the hip joint in
3%. The risk factors of Osteoarthritis include abnormal joint anatomy, high body weight,
joint surgery or previous injury and repeated use of a joint as in workers and elderly people.
The relationship of aged people and the development of osteoarthritis is complex. Doctors
often teach the benefits of moderate exercise for all healthy individuals, but new research
suggests that heavy work activities may lead to an increased risk for osteoarthritis in elder
age. Osteoarthritis cannot be cured completely. Current recommendations for managing
OA focus on relieving pain and stiffness, and maintaining or improving physical function as
important goals of therapy. Many medications, lifestyle changes, physical activities, braces
etc. have been advocated to relieve the symptoms of osteoarthritis with variable results.
Leech therapy traditionally used in ayurveda since ancient times, effectively alleviates
pain and inflammation rapidly and improves joint function without causing any complications
or side effects. We wish to emphasize leech therapy in relieving symptoms of knee
osteoarthritis elderly people.
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199

ROLE OF AGNIKARMA THERAPY ON SANDHIGATA VATA W.S.R.

OSTEOARTHRITIS, A DEGENERATIVE DISEASE A CLINICO-RADIOLOGICAL
STUDY
Reena, J.* and Bhaskar Rao M.
S.V.Ayurvedic College, Tirupati , Andrapradesh
jaiswaldevyani45@yahoo.in
andhigata vata (Osteoarthritis), a chronic Non-Communicable-Diseases are largely due

to preventable & modifiable risk factors. These factors result in various long term
disease processes with degenerative attitude resulting permanent disability with continuous
slow progress. Osteoarthritis is the most common form of joint disorder, occurring in the
World and are alarmingly increasing in India after the age of 35.It affects usually hands,
feet, spine and large weight bearing joints such as hip, knee. The usual clinical manifestation
of Osteoarthritis are joint pain, tenderness, stiffness, creaking, locking of joints and
sometimes local inflammation. As per Ayurveda classics, we can correlate Osteoarthritis
with Sandhigata vata which is a type of Vata-vyadhi. It occurs in Vriddhavastha due to
Dhatukshaya which limits everyday activities such as walking, dressing, bathing etc. thus
making patient disabled/handicapped. It being a Vata-vyadhi, located in Mamsa-Asthisandhi.Its occurrence in old age makes it Kastya-sadhya. Sula pradhana vedana is the
cardinal feature associated with sandhisula,Vatapurana druti sparsha,pain /lack of
movements of the joints. The treatment of Osteoarthritis includes pharmacological approach
and non-pharmacological management which can modify symptoms, symptomatic slow acting
drugs and to some extent structure modifying agents. But no drug can tender to stop the
actual degeneration process.Surgical procedure like HTO (High Tibial Osteotomy) and Joint
replacement surgery never substitute the actual existence of disease pathogenesis. Keeping
all these factors in mind,Agnikarma procedure (Therapeutic cauterization) with a Bindupada
nature was adopted on 10 patients of Sandhigata vata of knee joint and 10 patients of
shoulder joint taking the parameters of pain, swelling,mobility of the joint as a subjective
parameters & follow-up changes with special reference to radiological modifications as
objective parameter were taken for assessment of the progress of the disease.Herewith
this paper, review of the clinical assessment, objective parameter changes along with the
actual visual documentation and radiological changes were incorporated. All these results
are also subjected for statistical evaluation for scientific validation of the work.
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AYURVEDIC PERSPECTIVE OF DEGENERATIVE DISEASES

Aditya Bhat* and Gajanana Hegde D.
Government Ayurveda Medical College, Sayyaji rao Road, Mysore, pin- 570021Karnataka.
adityabhat24@gmail.com
egenerative diseases are characterized by deterioration of structure or function of

tissues. They may affect the CNS, bone, blood vessels, eyes, heart etc. Examples are
osteoarthritis, spondylosis, Alzhiemers disease, Parkinsons disease, atherosclerosis.
Degenerative diseases correlate with the concept of astadasha kshaya explained in Charaka
Samhita. Here the term kshaya refers not only to dhatukshaya but also to kshaya of prakruta
doshas, upadhatus, mala & ojus . The common aetiological factors for all types of kshaya
are vyayama, anashana, chinta, rooksha & alpabhojana, vata & atapa sevana, bhaya, shoka,
jagarana, atipravrutti of kapha, shonita, shukra, & mala, kala & bhootopaghata. Thus the
causes mentioned in Ayurveda include imbalance in energy consumption & expenditure
leading to negative energy balance, deficiency of dietery nutrients, stress, ageing &
infection. Dhatukshaya occurs due to derangement of the factors governing dhatusamya.
These are jatharagni, dhatwagni, srotas, rasadhatu, vyanavata. Dhatukshaya can occur
either due to inadequate production or excess destruction of dhatus. Inadequate production
is due to agnimandya, rasadusti, srotodusti & excessive degradation is due to
dhatwagnitaikshnata & vataprakopa. The principle of treatment of kshaya is explained by
Acharya Sushruta as usage of swayonivardhana dravyas. That means for the treatment of
kshaya one should use those substances which supplement the poshakadravyas of that
particular dhatu or mala or ojus. This can be achieved by use of samanaguna dravya and
samanagunanhooyistha dravya. The management of dhatukshaya involves
vyadhipratyaneeka chikitsa,Treatment of agnidusti, santarpana chikitsa, vatavyadhi
chikitsa, yapanabastis, rasayana, jeevaneeya, brumhaneeya & vayasthapana drugs,
observing dinacharya & ritucharya.
Keywords: Degenerative diseases, Kshaya, Dhatusamya
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201

SANDHIGATA VATAM VIS-A-VIS OSTEOARTHRITIS A CONCEPTUAL STUDY

Arun Mohan* and Joshi, J. R.
Ayurveda Mahavidyalaya, Hubli 580024, Karnataka
*athrissss@gmail.com
yurveda is a holistic science of life. It has not only a curative perspective but also
maintains the unique constitutional balance of the individual. Sandhigatavata is
described as one of the vatavyadhis in ayurveda. As the name suggests, Sandhis/joints
(the SleshmakaKapha Stana) are specifically affected by the Prakupitha Vata Vyana which
leads to the clinical features like Vata PoornaDhrutiSparsam, Sopham etc. Sandhigatavata
is often correlated as Osteoarthritis described in modern texts. Osteo-Arthritis is caused
by the breakdown and eventual loss of the cartilage of one or more joints, leading to the
clinical features like pain, stiffness, crepitus, restricted movements, etc. While the modern
medicine goes for higher procedures like replacement surgeries, we can manage the situation
with the line of treatments prescribed by our Achaaryas, which is more convenient and
economical to the patient. The prevalence of Osteo-Arthritis according to W.H.O. suggests
that it is the second commonest Musculo-Skeletal problem in the world population,30%,
after back pain,50% which itself suggests its significance among physicians. In the full
paper I will be presenting a detailed comparison of Nidana, Poorvaroopa, Roopa,etc of
Sandhigatavata and Osteoarthritis and its treatment principles according to Ayurveda.
Keywords: Sandhigata Vata, Osteoarthritis, Vata Vyadhi, Musculo-Skeletal Problem
202
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EFFECTIVENESS OF LEECH THERAPY IN GAMBHIRA VATA-RAKTA ( GOUT) :

A PILOT STUDY
Ashok Kumar Panda* and Saroj Kumar Debnath
Ayurveda Regional Research Institute, Gangtok, Sikkim
loodletting is a mainstay of Panchakarma therapy as per Susruta . Leech therapy has

been indicated as means of bloodletting for both types of Vata-rakta where pain, burning
and redness found as per Charaka chikitsa. Medical science has enormous leaps in terms
of diagnosis and treatment yet there is renewed interest in leech therapy among modern
as well as traditional medicine practitioners. Most of studies of leech therapy are found for
plastic surgery and pain reduction in osteoarthritis. US, FDA also approves leech therapy
as tool of skin graft. Therefore, we conducted a non randomized controlled pilot study in
between June 2011 to Sep 2011 to assess the efficacy of leech therapy in Gambhira Vatarakta
as diagnosed as Gout. Twelve patients (eight male and four female ) with a mean age of
47(9) years were treated with four leeches for seven days with a follow up to four weeks.
Similarly 10 patients are treated with local application of Pinda taila for seven days with a
follow up up to four weeks. The mean length of blood socking is 32(5). In comparison with
control, leech application led to rapid relief of pain and swelling immediate after the
detachment of leech. Most significant clinical improvement was noted after 15 days and
slightly reduction of serum uric acid were noted after four weeks of treatment. 50% Patient
described the initial leech therapy as a painful but there was no side effect and no local
infection after leech therapy was noted in treated group. Our study is limited to small
sample size but it has remarkable treatment effect. Larger randomized control trial should
be undertake to study the safety and efficacy of leech therapy in gout.
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203

MODE OF ACTION OF BAHIR-PARIMARJANA CHIKITSA IN DEGENERATIVE

JOINT DISEASES
Radhakrishnan S.*, Kiran M. Goud and Nayan
Sri Kalabyraveshwara Swamy Ayurvedic College, Hospital and Research Centre,
Bangalore, Karnataka
*karthikshankar16@gmail.com
egenerative joint disease or Degenerative osteoarthritis, a group of mechanical

abnormalities involving degradation of joints, occurs more frequently as people age.
It predominantly involves the weight-bearing joints, including the knees, hips,ankles,
cervical and lumbo-sacral joints. The prevalence of the disease increases among persons
over the age of 50, suffering from pain and disability of joints in which 80% show radiographic
evidence of degenerative OA. Sharangadhara Samhita gives a brief description about
what the individual is going to lose once in every ten years as people grow older. Current
pharmacotherapy is limited by incomplete responses, cost and toxicities. Topical analgesics
are used for osteoarthritis, such as the knee joint and the joints of the hands. Patients
suffering from OA increasingly prefer other system of medical treatments. Out of different
treatments adopted for this, Ayurveda has its own unique practice and principles. Among
the major and easiest treatments grouped under Bahir-Parimarjana Chikitsa such as; Lepa,
Abhyanga, Upanaha, Pichu, Pariseka, Avagaha, Janu basti etc,the scattered references
available to understand the mode of action of bahir parimarjana chikitsa are pooled together
as it is emerging as a major line of treatment in reducing pain and improves functionality
of patients with knee osteoarthritis (OA).
Keywords: Sandhigata vata; Degenerative Disease; Bahir-Parimarjana Chikitsa.
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205

A CLINICAL EVALUATION OF UPANAHA SWEDAN

JAANU SANDHIGATAVATA
IN MANAGEMENT OF
Sangeeta Dhar*and Anupama Nayak

KMC ,Manipal University, Manipal 576104, Karnataka
*sangeetadhar10@gmail.com
andhigatavata in one of the commonest Vatavyadhi observed in the modern day

scenario. It is one of the most crippling degenerative disorder with moderate response
with internal medications1. An attempt has been made to evaluate the efficacy of Upanaha
sweda (which is slightly modified here) in the management of sandhigatavata . 20 patients
suffering from jaanu sandhigatavata between the age group of 30 to 70yrs of both sexes
were selected . Upanaha swedan has been given with Eranda taila followed by Nadi sweda
given for a period of 7 days .A special Performa was made to evaluate the efficacy of
upanaha sweda The results were very encouraging even when given over a short duration
of 7 days without any internal medications. The intensity of pain, swelling reduced
encouragingly improving the range of movement and quality of life. The details have been
explained in detail in full paper.
Keywords: Sandhigatavata, upanaha sweda, eranda taila , nadi sweda, Pain modulation,
Range of motion.
206
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MANAGEMENT OF HEPATITIS B VIRUS INDUCED JAUNDICE- THROUGH

VIRECHANA AND SHAMANA OUSHADHI
Prasanth, A.S.
Dept. of PG Studies in Panchakarma, Ayurveda Mahavidyalaya, Hubli
drprashanthas@gmail.com
epatitis B is a viral infection that cause inflammation of the liver and can lead to
liver scaring and cancer. Kamala as a disease and as a symptom is analogous with the
jaundice of the western medical system. Among all the varieties of the jaundice, particularly
viral Hepatitis is the most common variety. The colour yellow as always been associated as
congenital for education, hence we find yellow atmosphere is renowned temples of education
.But this colour unearths a dubious significance in the human body. In the present study,
patients suffering from jaundice (HBV induced) were selected and investigated. However
inclusion and exclusion criteria were applied. Assessment was based on relief of signs and
symptoms of Jaundice (Kamala) and lab investigations (HBs Ag, LFT). All the subject included
in the trial were advised for virechana with Avipathy churnam later the Shamanaoushadhi.
The formulations namely Kamalahara kashaya yoga was given with Guda as Anupana in
divided doses for course of 60 days. All the patients taken for the trial were relieved from
symptoms of Jaundice and HBsAg screening test by Hepacard method found negative.
Virechana drug Avipathy choornam gets absorbed and because of its Veerya, it reaches
Hridaya, from Hridaya to Dhamanis and thereafter reaches to Sthula and Anu srothas ie;
macro and micro chanels of the body (Anupravana bhava). Apakarshan is one of the major
Karma attained by the Virechana dravya. Naturally the ingredients of Avipathy choornam
causes Dosha Apakarshana, Malaprakarshanam and even Apakarshana of Krimi. Though in
viral hepatitis the virus (krimi) is in invisible form. The principle of the Krimi Chikitsa
benefits a lot. Virechana dravya genaraly due to its Krimihara and Krimi Shodhana nature,
removes the virus deposited in liver and present in the bilary secreation, seen in circulation
and which is observed in the body fluid.
Book of Abstracts
207

ROLE OF DIFFERENT AYURVEDIC DRUGS IN LIVER PATHOLOGY

Vilas V. Khanapurkar* and Chothe D.S.
Govt. Ayurveda. College Vazirabad, Nanded (Maharashtra)
*vd.khanapurkarvilas@gmail.com
yurveda, the ancient science of life is one of the oldest forms of health care in the
world. It is the holistic science that places great emphasis on prevention and aims at
bringing about and maintaining harmony of body mind and consciousness. A well known
quotation states Is life worth living? It depends on the liver! Liver often called the engine
of the body, plays an important role in digesting, metabolising and manufacturing essential
compounds. The job of the liver is to identify toxins in the blood. Ayurvedic medicines play
a significant role in protecting the liver from different pathologies. Clinical studies done
on certain hepato-protective drugs like Phyllanthus niruri, Eclipta alba, Picrorrhiza kurroo
etc. have shown their ability to reverse liver pathology. The role of these drugs on liver will
be discussed in full paper.
Keywords: Hepato-protective, liver pathology, metabolism.
208
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EFFECT OF NISHOTTAR CHOORNA AND TRIPHALA KWATH IN BAHUPITTA

KAMLA W.S.R.TO HEPATOCELLULAR JAUNDICE.
Ketan Haribhau Dangat*, Bhosle S.V., Ravindra Bhivaji Kute and Nalkande M.W.
Govt. Ayu. College Nanded, Vazirabad, Nanded, (Maharashtra), Pin code- 431601
*vdketandangat@gmail.com
epatocellular Jaundice is an infectious disease effecting liver. Presenting features of

hepatitis are Jaundice, Abdominal Pain, Nausea, Anorexia and Fatigue. As modern
medicine does not have any efficient remedy and due to side effects of available medicine,
everybody is in search of alternative medicine. While examining patients in our OPD it was
found that many patients were suffering from jaundice, mostly hepatocellular jaundice
i.e.Bahupitta Kamla. So to find effective and cheaper remedy for patient, this topic was
selected. To study the efficacy of Nishottar Choorna + Triphala kwatha in Bahupitta Kamla
w.s.r. Hepatocellular Jaundice. 1) To observe the effect of Nishottar Choorna + Triphala
kwatha in Bahupitta kamla. 2) To provide efficient and easily available treatment for
bahupitta kamla (hepatocellular jaundice). 1) Patients suffering from Bahupitta Kamla
i.e.Hepatocellular Jaundice were selected from O.P.D. and I.P.D. of GAC,Nanded. 2) 15
patients of Hepatocellular Jaundice i.e. Bahupitta Kamla were selected randomly and Nishottar
Choorna 5gm + Triphala kwath 40 ml BD dose was given to them. Statistical analysis and
discussions about result will be discussed in detail in paper. The results were encouraging.
The therapy provided marked relief from all symptoms of bahupitta kamala and improvement
in the liver function tests significantly. Nishottar Choorna and Triphala Kwath was usefull in
Bahupitta kamala (Hepatocellular Jaundice) which was also statistically significant. The
therapy is cost effective and easily available.
Keywords: Bahupitta Kamala, Hepatocellular Jaundice, Nishottar Choorna, Triphala Kwath.
Book of Abstracts
209

JALODARA AND ITS MANAGEMENT

Arshiya Ali* and Gajanana Hegde
*arshiya_l@yahoo.com
ince the time of samhitakalauptil the present scientific era, the disease jalodara is
under many circumstances considered to be kriccrhrasadhyavyadhi and the same is
noticed in large scale in the present era.Jalodara is a condition where in effusion of serous
fluid in the abdominal cavity is noticed, often this is a complication of cirrhosis, congestive
heart failure, Nephrosis or dissiminatedcarcinomatosis. Management of jalodara is through
Shastrachikitsa and oushadhichikitsa. Here clinical study of medicinal treatment is preferred,
because the medicinal treatment proves to be less complicative, complete curative,less
expensive and short durationed.
The principle treatment suggested for the disease Jalodara is NityamevaVirechanam and
associated measures mootrala,shamana, and balyadravyas combined necessarily. Thus
devadarvyadilepa, Naaracha Rasa and Gomutra as anupana was selected for the present
clinical study.DEVADARVYADI LEPA: used externally, acts as a best shamanoushadi and possess
qualities of shothahara and vedanashamaka. NAARACHARASA:taken internally in the dosage
of 2 gunjapramanai.e 250mg(approx) every night before going to bed. This acts as best
shodhaka and virechaka.GOMUTRA:givenas anupana acts as agnideeepaka, malashodhaka,
yakritvikaranivaraka and hridya.20 cases were selected randomly from opd and ipd of
govtayurvedic medical college,Mysore. Complete relief from Jalodara and other lakshanas
constituted 25% of the total cases with complete disappearance of shotha with prakrita
malaand mootrapravritti,agni returned to normal with dissapearance of other
asociatedlakshanas. General conditioned improved very well with weight reduced from 24kgs.Good improvement were noticed in 45% of total cases with normalcy of abdominal
distension, weight reduction, improved urine output and general condition improved.Little
improvement was noticed in 25% of total cases and about 5% of cases showed no
improvement. Though jalodara is said to be kricchrasadhya still if the disease is managed
in its early stages before extensive upadravas being set in, then the disease can be cured
medicinally. The drug trial gives a clear picture that Devadarvyadilepa,Naaracha rasa are
efficacious in jalodara. The marked improvement and considerable benefit was gained
with the use of gomutra as an anupana, along with selected drugs. Since Jalodara of
paratantraja type is normally associated with shotha of dependent parts and upadravas
like involvement of hridaya, Pleeha, yakrit, Vrikkaetc,the treatment when combined with
appropriate drugs proves more beneficial and efficacious.
Keywords: Jalodara, Nityavirechana, Devadarvyadilepa, Naaracha rasa, Gomutra.
210
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A CASE STUDY ON MANAGEMENT OF KOSHTASRITA KAMALA W.S.R TO

ACALCULOUSCHOLECYSTITIS WITH JAUNDICE
Vishnu U.*, Praveen B.S and Ashvinikumar M.
SDM Ayurveda College, Hassan,Karnataka
*u.vichu@gmail.com
calculousCholecystitis is a severe medical condition in which inflammation of

gallbladder occurs in the absence of calculi.The main cause of this illness is thought to
be due to bile stasis and increased lithogenicity of bile .This is most commonly observed in
patient with sepsis ,patients in intensivecare unit in whom prolonged absence of oral
feeding was present. It has been rarely reported in children, as a complication of Hepatitis
A. Its modern management is told to be administration of broad spectrum antibiotics for
enteric and biliary pathogen coverage. Definitive treatment is Cholecystectomy in patients
who are surgical candidates or cholecystotomy in patients who are not surgical candidates.
The paper Deals with the case study of a 17 year old boy who came to our hospital with
presenting complaints of decreased appetite since 2 months and yellowish discolouration
of urine and eyes since 1 month. He was a pre diagnosed case of AcalculousCholecystitis
with USG reports suggesting of increased wall thickening in gallbladder and raised LFT
values. The case was diagnosed as Koshtasrita Kamala and was successfully managed using
classical methods .After the course of treatment the USG and LFT reports were found to be
normal and the patient was completely free from all his complaints. All treatment details
and Medical reports before and after the treatment will be included in the Main paper.
Keywords: AcalculousCholecystitis, Koshtasrita Kamala
Book of Abstracts
211

HEPATO-PROTECTIVE ACTION OF AROGYA VARDHINI VATI IN ALBINO RATS

Rakesh B*., Reddy K.R.C., Patgiri B.J. and Jha C.B.
Faculty of Ayurveda, BHU, Varanasi
*rbramhankar1986@gmail.com.
yurveda is traditional and ancient system of Indian medicine. Rasa Shastra plays an
important role in Ayurvedic treatment, which deals with the safety, efficacy, toxicity
and therapeutic use of herbo-mineral and animal origin drugs. In todays era the life stile
of the people has changed in concerned to their eating habits, sleeping habits and daily
routine life , which are responsible for the occurrence of metabolic liver disorders. Liver
plays an important role in the metabolism. Todays Food adulteration, sleep deprivation,
alcohol consumption, environmental changes and stressful life is leading to different liver
disorders and the numbers of patients are increasing day by day. General practitioners are
using Arogyavardhini vati in these liver disorders as a hepatoprotective, appetizer,
antihyperlipidemic, erythropoetic drug. It has been claimed to cure all ailment
(sarvarogavinashini).It need to be evaluated that how this hepatoprotective action of
Arogyavardhini occurs. In present paper review of previous work done on Arogyavardhini
vati w.s.r. to its effect in liver disorder is also mentioned. Pharmaceutical preparation of
Arogyavardhini Vati as per the reference of Rasa Ratnasamuchchaya text- Its contents are
Shuddha Parad, Shuddha Gandhak, Tamra bhasma, Abhraka bhasma, Lauha bhasma, Shuddha
Shilajit, Triphala churna and Kutki churna. These contents are taken in kharal and mixed
uniformly and given seven bhavana of Nimbaptra swarasa and triturated until it got into
the form by which vatis can be prepared. Experimental study was done to evaluate the
hepatoprotective effects of Arogyavardhini vati on CCl4 induced hepatotoxicity in albino
rats (130 gm 170 gm male sex). This group was treated by Arogyavardhini vati with normal
diet for two weeks and other group on only normal diet for two weeks. This experimental
study shows that Arogyavardhini vati decreases hepatotoxicity induced by CCl 4 .
Arogyavardhini vati reduced increased SGOT, SGPT, Serum phosphates and Serum Bilirubin
level significantly in two weeks of treatment. Experimental study of Arogyavardhini vati
showed good hepatoprotective activity against CCl4 induced hepatotoxicity on albino rats.
Key words: Liver Disorder, Arogyavardhini Vati, Hepatoprotective, Hyperlipidemia.
212
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VILWADI AGADAAN UNEXPLOITED BOON IN HEPATOPATHIES

Arunkumar G.
VPSV. Ayurveda College, Kottakkal
drakgbams@gmail.com
iver is the important organ of the body performing diverse functions. Scientific facts
obtained subsequently showed that no organ is involved in as many complex
interrelationship with other organs as the liver, in maintaining internal homeostasis and it
holds centralist position in the maintenance of internal milieu. It is known as the Head
quarter of the metabolism in the body. Main functions of liver are secretory, haemopoetic,
metabolic, defensive and excretory. Vital function of the liver is detoxification of toxins
and excess hormones. Poison gets deposited in liver in a less soluble form which either
partially gets metabolized or detoxified. Liver falls victim to malfunctions because of the
complexity of structural organization and functional activities. It is continuously and variedly
exposed to xenobiotics, chemotherapeutic agents and environmental pollutants because
of its strategic placement in the body1.It is explained that 25% of all poisoning affect liver.
It is frequently involved in poisoning. Continuous detoxification process causes damage to
liver cells.In Ayurveda also,poison on getting to human body first vitiates blood(A.Hr.U:35/
10)2Yakrit (Liver) is considered as the origin of raktavahasrotas (Ca.Vi. :5/8)3. So vitiation
of blood causes vitiation of yakrit As liver is the center of detoxification, antitoxic drugs
should have their action on liver. There are many single drugs and formulations for the
ailment of liver. VilwadiAgada(A.Hr.U:36/84) is one of the most popular and easily available
antitoxic formulation mentioned in Ayurveda. If we analyze its ingredients most of them
show certain actions on liver4. The Hepato-protective effect of VilwadiAgada on Paracetamol
induced Hepato-toxicity is experimentally proved in Sprague -Dawley rats
(Maya.M.N:2011)5,6. Here an attempt is made to exploit the use of Vilwadiagada as a
hepato protective drug.
Book of Abstracts
213

AETIOPATHOGENESIS OF YAKRUTODARA W.S.R TO ALCOHOLIC LIVER

DISEASE
Joel Antony* and Prasanna Mogasale N.
SDMCA, Udupi, Karnataka
*drjoelantony@gmail.com
dara is a disease presenting with the features of enlargement of abdomen. The

etiopathogenesis of Yakrutodara includes the clinical manifestations of Alcoholic Liver
Disease. The incidence of Alcoholic Liver Disease is very high in hospital admissions.
Alcoholic Liver Disease affected more than 78 lakh people in India. Yakrutodara is one of
such manifestation in Udara, if neglected may lead to many complication including Jalodara.
Ayurvedic diagnostic methods prominently depend upon the clinical presentation of the
patient. Anumana pramana is mainly based upon Yukti pramana. Hence, as a Yukti pramana
the present observational study intends to find out the scope and limitations of modern
investigations in understanding the diagnosis of Yakrutodara due to consumption of excess
alcohol. The management of patient depends upon proper diagnosis and prognosis. Hence,
an effort is made to understand the disease for a better clinical practice. In this clinical
study, its been observed that there was a majority of patients between the age group of
51-55yrs. Most of them belonged to rural area, with the habit of having mixed diet. Among
the 20 cases majority of patients belonged to the category of Grade-IV Tense Ascites and
majority of the lakshana mentioned in the classics regarding the disease were found in the
patients.
Keywords : Yakrutodara; Yakrudalyudara; Alcoholic liver disease.
214
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CYCLEA PELTATA (LAM.) HOOK. F. & THOMS., AN ETHNOMEDICINAL PLANT

AGAINST LIVER DAMAGE
Shine V.J. , Latha P.G*. , Suja S.R. , Anuja G.I and Rajasekharan S.
Tropical Botanic Garden and Research Institute, Thiruvananthapuram
o scientifically validate the hepatoprotective property of Cyclea peltata against nnitrosodiethyl ammine (DEN)-induced hepatocellular carcinoma in Wistar rats. C. peltata
(Lam.) Hook.f.& Thoms. (Menispermaceae), locally called Padathaali/Padakkilangu is
used in traditional and Ayurvedic medicines to treat jaundice, digestive disorders, small pox
etc. C. peltata tuberous roots were collected, washed, shade dried and powdered. 100gm
plant powder was extracted with 95% ethanol and dried under reduced pressure to yield 20
gm w/w CP. Animals used were Wistar rats (200-250 gm). Tetrandrine was estimated from
CP using HPTLC. For DEN induced hepatocellular carcinoma studies, animals were administered
single i.p injection of DEN at a dose of 200mg/kg body weight in saline. Two weeks after
administration of DEN, phenobarbitol at a concentration of 0.05% was incorporated into rat
chaw for up to 14 successive weeks. After induction period, group III to V animals were
treated with CP/silymarin. Group I normal and group II toxin control. In vitro HBs Ag inhibition
and RT inhibition assay were also conducted. Serum parameters SGPT, SGOT, SB, SAKP,
Cholesterol and tissue parameters MDA, GSH, , SOD, CAT and TNF-, COX I &II, CYP450
activity were estimated as per standard methods. HPTLC estimation showed that CP contain
9.8mg/g tetrandrine. DEN treatment caused a marked increase in SGOT, SGPT, SAKP, SB and
cholesterol levels in toxin group. Pretreatment with CP (250, 500 mg/kg) caused significant
reduction of these values, almost comparable to Silymarin (100 mg/kg) treated rats. Liver
content of MDA, TNF-, COX-II levels increased and GSH, CAT, SOD and CYP 450 activity
were lowered in toxin group. CP and silymarin treatment significantly decreased MDA, TNF, COX-II levels and increased the liver antioxidant defense system and CYP 450 activity in a
dose dependent manner. There is no change in COX I levels. CP also possesses 60% inhibition
in binding of hepatitis B surface antigen to its antibody. Histopathological studies also
substantiates the biochemical findings. In acute toxicity study, no mortality occurred upto
2000 mg/kg p.o, in mice. Chronic viral hepatitis type B, C, and alcohol abuse causes
accumulation of extracellular matrix proteins which leads to liver fibrosis. DEN treatment
caused enhanced production of TNF- resulted in the expression of death ligand (TRAIL) by
kupffer cells, activates hepatic stellate cells, and increase the production of extracellular
matrix proteins that leads to fibrosis and cirrhosis. CP protects liver against radical injury,
through an antioxidant and anti-inflammatory mechanism. Tetrandrine, a major alkaloid of
C. peltata was reported to inhibit type I & III collagen, IL-6, IL-8, PDGF, PDGFR and TGF1.
C. peltata thus act as a liver protective agent against hepatocellular carcinoma by inhibiting
COX-2, TNF-, TGF1 and modulating antioxidant defense pathway. Activity of CP on DEN
induced liver cancer may be attributed to the possible binding of the compounds present in
CP with DNA, interruption of macromolecule synthesis which deplete energy metabolism and
normalize abnormal cell behaviour. However, further studies are necessary to extrapolate
the exact mechanism of action and its effect against Hepatitis B virus.
Book of Abstracts
215

THERAPEUTIC POTENTIAL OF HELMINTHOSTACHYS ZEYLANICA (LINN.)

HOOK. F, A NOVEL MEDICINAL PTERIDOPHYTE ON CCL4 INDUCED RAT LIVER
CIRRHOSIS
Suja S.R, Latha P.G*. , Pushpangadan P. , Rajasekharan S. , Shine V.J and Anuja G.I
Tropical Botanic Garden and Research Institute, Thiruvananthapuram 695 562
he present study was aimed to scientifically validate the therapeutic claim of Helminthostachys
zeylanica (Linn.) Hook.f (Ophioglossaceae), a medicinal pteridophyte locally called
Pazhutharakali used in tribal medicine against liver cirrhosis. The plant is used traditionally to
treat jaundice, sciatica, boils, ulcers, phthisis, malaria, dysentery, impotency and possess antiviral
properties. The ethanolic extract of Helminthostachys zeylanica rhizomes (HZ) was used as the
drug regimen. Liver cirrhosis was induced inWistar rats, (200-250 gm) with CCl4 (3ml/kg) for the
first time and then olive oil: CCl4 (1:1) (2 ml/kg) hypodermally twice each week for 12 weeks.
After 8 weeks, rats were randomly divided into CCl4 control, HZ and silymarin treated groups.
HZ and silymarin were administered once a day for 4 weeks. After 12 weeks, rats were sacrificed;
blood and liver samples collected for serum (ALT, AST ALP, bilirubin) and tissue (GSH, CAT, SOD,
MDA) biochemical studies. Cytochrome P 450 activity, DNA fragmentation,. In vitro HBsAg inhibition
assay , in vitro antioxidant property of HZ ( hydroxyl, superoxide, LPO, DPPH ) and
histopathological studies were also conducted. TNF-, COX I & II, Cytochrome P450 activity were
estimated as per standard methods. Long term treatment of CCl4 caused a marked increase in
SGOT, SGPT, SAKP, SB and cholesterol levels in cirrhotic groups, compared to normal controls.
HZ restored serum biochemical parameters almost compared to silymarin., increased intracellular
antioxidant defense system, reduced random fragmentation of genomic DNA and increased
activity of Cytochrome P450. Pretreatment of HZ significantly decreased the MDA, TNF-, COXII levels and increased the liver antioxidant defense system and CYP 450 activity, compared to
Silymarin .HZ possess significant inhibition in binding of hepatitis B surface antigen (HBs Ag) to
its antibody (anti HBs). In vitro antioxidant studies substantiate our findings. In the toxicity
study, no mortality occurred within 24 h with the 5 doses up to oral dose of 3g/kg in mice. Our
study demonstrated that HZ protects liver against CCl4 induced Cirrhosis, through an antioxidant
and anti-inflammatory mechanism. The mechanism may involve a reduction of lipid peroxidation
by enhancement of antioxidant defense system and increased CYP 450 activity, thus protecting
hepatic tissue from oxidative liver injury. HZ act as a liver protective agent against liver cirrhosis
by the presence of anti inflammatory compounds like acetogenins present in it which inhibit
the expression of COX-2, TNF- and TGF1. Histopathological findings also substantiates
biochemical findings. However further studies are necessary to elucidate the exact mechanism
of action and its effect against Hepatitis B virus. In conclusion, the hepatoprotective property
of HZ may be due to the presence of anti inflammatory prenylated flavonoids , acetogenins and
antioxidant flavonoids like Ugonins, carotene, ascorbic acid etc which minimise the deleterious
effects of free radicals through accelerated detoxification, strengthening the antioxidant
defence system via increasing the glutathione availability and enhancing choleretic activity.
Our findings thus substantiate the tribal claim for hepatoprotection without any toxicity and
pave way for better management of liver diseases.
216
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IMPACT OF PITTA ON LIVER DISORDERS AND ITS MANAGEMENT

Kavitha M.*, Shivudu, and Ram Reddy G.P.
S. V. Ayurvedic College,
Tirupati, PIN-517607, Andra Pradesh.

mahi.u2010@gmail.com
he health of the liver plays a vital role in numerous pathological conditions. A persons
mental and physical well-being are dramatically impacted by a diverse array of metabolic
and enzymatic processes originating in the liver. Hepatic disorder is a broad term that
describes any of the underlying pathological state. In Ayurveda, Pitta is responsible for
digestion and metabolic processes and dhatu formation, which is directly linked to the
liver. Among the types of pitta, pachaka and ranjaka pittta are seated in liver. If there is
any vitiation in the pitta, that may cause disturbance in the liver functions also. This
vitiated pitta if loses its control, may cause many inflammatory conditions throughout the
body tissues or dhatus. The manifested conditions are cirrhosis, jaundice, anaemia etc.
When we correct the abnormal pitta the normal functioning of liver will be restored. In light
of these view points, Treatment and Diagnosis of hepatic pathologies in Ayurveda lead us
to therapeutic approaches. Details will be discussed in full paper.
Keywords: Hepatic disorder, Pachaka pitta, Ranjaka pitta, Inflammatory conditions,
Anaemia
Book of Abstracts
217

DOS AND DONTS IN LIVER DISODERS

Sooraj D.* and Joshi B.B.
Ayurveda Mahavidyalaya,Hubli, Karnataka
athrissss@gmail.com
Prevention is better than cure
n order to achieve the basic aim of Ayurveda one has to fulfill these criteria. For that
one should know the dos and donts to maintain the healthy life as well as to eliminate
the disease from the body. In This present era were the man has got least time to care of
his health and its maintenance. The hitha and ahitha mentioned in Ayurveda place a vital
role. In this unhealthy generation of fast and junk food and unhealthy habituation the
hepatic disorders has become a severe cause of human morbidity and mortality. Liver, a
large gland in the body, play a major role for the production of R.B.C. in the fetal life,
glucose conversion, heat production, bill production, etc.. And is a highly regenerative in
nature same is the condition with the hepatic disorder. They have high chance of recurrence.
For the prevention of liver disorder life style adjustment are essential. The Knowledge of
dos and donts in the dietary, habitual regimens can reduce the chance of hepatic problems
of an individual. The dietary habit like less intake of fatty food, fried items habituary
causes like alcohol, continuous use of certain modern medicine etc will increase the liver
disorders .Just by following the pathya and apathya one can Prevent himself from such
disorders.
218
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LIFE STYLE FOR POST MENOPAUSAL WOMEN

Dei L.P, Shilpa Donga B and Asokan V.*
Gujarat Ayurveda University, Jamnagar
omen have increased their life expectancy by 71%, while mens life expectancy has
increased by 66%. Today there are 35 million Americans, aged 65 and older, and the
fastest growing segment of the population is age 85 years and older. Average of around 60%
of Indian Women present with the clinical features of menopause. This figure shows the
changing life habits and the new challenges in life of women which has contributed to this
rapid change when compared to an incidence of 40-50% in decade before. Accompanying
this increase in longevity is a variety of health issues, from wrinkles to memory loss, from
increased body fat to decreased hearing and vision. The aging of the population presents
both a challenge and an opportunity for alternative and complementary medicine research
to be applied to the development of lifestyle modifications and treatment modalities to
maximize longevity.
Book of Abstracts
219

MENOPAUSAL SYNDROME- AN AYURVEDIC APPROACH

Patel B.R. and Nishteswar, K.
Dept. of Dravyaguna, IPGT & RA, Gujarat Ayurved University, Jamnagar.
enopausal syndrome is gaining importance in clinical practice as a continuous

exponential surge has been noted over years. This condition has not been directly
mentioned in Ayurveda classics but on the basis of principles of Anukta Vyadhi chiktsa;
doshika predominance; effective management through Ayurveda can be done. Menopausal
syndrome is group of symptoms varying from patient to patient and involves endocrine psychological as well as physical fractions. The most commonly reported symptom are Hot
flushes, hair fall, palpitation, excessive sweating, headache, insomnia, anxiety,
constipation, joint pain, backache, body ache etc. such as Person to person differences of
presentation of disease can be understood on the basis of variations in Prakriti and ahara
vihara. Patients were divided in two groups on the basis of vata pitta and vata kapha
pradhanta respectively. Hartaki was selected as trial drug, by Anulomana, tridoshgna medhya
, rasayana gunas. Depending on doshika predominance two different formulations were
selected for this study. First group was treated with Kalyanaka Gutika and second group
with Haritaki Shunti yoga. Effective management of the both groups was done which was
also evaluated statistically. The details of conceptual and clinical study are discussed in the
paper.
Keywords: Menopausal syndrome, Ayurvedic perspective, Kalyanaka Gutika, Haritaki
Shunthi Yoga.
220
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PREVENTION OF NCD IN WOMEN W.S.R. TO OBESITY BY HEALTHY

LIFESTYLE THROUGH AYURVEDA AND YOGA TO COMBAT PCOS
Sandhya K. Rao
Sri Sri Collage of Ayurveda and Research Centre, Kanakapura Road, Banglore.
CD are noninfectious lifestyle disorders found in the major population of modern

society. Obesity is one among them affecting the women of urban area. Sedentary life,
rich food, junk food, less physical activity, less walking, lack of physical education and
mental stress are the predisposing factors for obesity. Obese Women are more prone for
developing the symptoms of PCOS. PCOS is a most prevalent endocrine problem in females
between the age group of 15 to 30 years. This disorder accounts for 30% of female infertility
cases which require hormonal therapy and surgical intervention. The associated symptoms
are hirsutism, menstrual irregularities, acne vulgaris etc leading to psychosomatic problems.
Ayurveda the holistic approach to health focus on Dinacharya, Ritucharya, Sadvritha,
Trayopasthamba mainly to maintain health and to be free from diseases. Adoption of Yoga
in day to day life relaxes the body and calm down the mind there by helps to stay healthy. So
the combined approach of Ayurveda and Yoga is the tool in preventing NCD like Obesity in
women and also PCOS.
Keywords: PCOS , NCD, Obesity, Dinacharya, Ritucharya, Sadvritha, Trayopasthamba.
Book of Abstracts
221

AN AYURVEDIC INTRODUCTION TO PCOS- A METABOLIC DISORDER

AFFECTING FERTILITY IN WOMEN
Rajitha R. Warriar
Dept. of Prasuti-Sthreeroga, Govt. Ayurveda College, Thiruvananthapuram
drrajithawarriar@yahoo.com
he quality of life is determined by the life style and the environment. Non
communicable diseases are mainly contributed by the modified life style. They are
important rising threat for the society as they are responsible for many preventable diseases
and premature mortality. For women, the rapid rise of NCDs not only affects their health
directly, but it has severe impact on their assumed gender role as bearer of new generation.
Ayurveda the great science, teach us how to live without diseases- healthy life style practicesand also to cure the disease if it appears. In this paper poly cystic ovarian syndrome a
metabolic disorder affecting fertility in women is explained by Ayurvedic principles and an
attempt is made to formulate a treatment protocol. The common doshadushti (etiology)
produces different vyadhis (diseases) having vyaktha linga (symptomatology). These can
be treated by vyadhivipareetha chikitsa but can be cured only by dosha vipareetha chikitsa
along with pathyapathyas (lifestyle modifications). Researche conducted in Prasuthithanthra
Department of Govt. Ayurveda College TVPM are also included in this paper. This paper
emphasizes that the healthy life style practices are the one and only cure for the emerging
threat of rising incidence of non-communicable diseases.
222
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APPLIED ASPECTS OF MATERNAL LIFE STYLE AND PRESERVATION OF

FETAL HEALTH THROUGH AYURVEDA
Asha S.T.
Dept. of Prasuti-Sthreeroga, Govt. Ayurveda College, Thiruvananthapuram
ashaeaswar@gmail.com
on communicable diseases represent a major global burden, which increasingly affect

women and children across the reproductive, maternal, newborn and child health
continuum. Without giving priorities to women health care, it is difficult to achieve the
goal of health for all. Menstruation, pregnancy, child birth and menopause are intense
internal, physical and psychological events that a woman experiences. Considering these
facts ayurveda put forth some modes of living for women during these transitional periods.
Arthavacharya is unique to ayurveda which ensures a healthy internal environment of the
menstruating woman. Preconceptional care in ayurveda, aimed at care of future parents in
different planes- physical and psychological. The early origins of chronic disease prevention
should start from this period. The gestational period constitute the most consequential
period of our lives. The conditions we encounter in-utero shape our susceptibility to diseases.
Birth weight has been related to cardiovascular disease, hypertension, diabetes, obesity
and cancer due to the concept of foetal programming. The sedentary life style along with
added stress due to the triple work load render todays woman susceptible to some NCD s
like gestational diabetes which are major barriers to maternal health. Considering these
facts ayurveda has given prime importance to garbhini paricharya. By adopting these
preventive efforts focusing on maternal health, the health of the foetus and young child
can be preserved in terms of reducing, delaying or restricting the onset of NCDs in adult
life.
Book of Abstracts
223

A CLINICAL STUDY ON THE EFFICACY OF SHATHAVARYADI CHOORNA AND DHATHREE

RASAYANA ON PERIMENOPAUSAL SYMPTOMS (WITH SPECIAL REFERENCE ON HOT FLASHES
AND MENORRHAGIA)
Karunarathne Y.A.U.D and Dayani Siriwardene S.A.
Institute of Indigenous Medicine, University of Colombo, Sri Lanka
erimenopause is being in menopause or going through menopause. Menopause

affects every woman differently. Although perimenopause is natural, normal events,
there are many variations from woman to woman. Therefore the present study was carried
out to find out the clinical evaluation of the efficacy of Shathavaryadi Choorna and Dhathree
Rasayana on premenopausal symptoms. Fifty patients of premenopausal syndrome those
who complained menorrhagia and hot flashes were selected from the Osuki Ayurveda Center,
Rajagiriya, Sri Lanka. Treatment period was 1 month. Follow up period was 3 months. The
response to the treatment was recorded and therapeutic effects were evaluated by
symptomatic relief and through hormonal tests. There was a statistically significant reduction
observed in perimenopausal symptoms especially menorrhagia and hot flashes in the treated
patients. In conclusion, Shathavaryadi Choorna and Dhathree Rasayana are significantly
effective for the perimenopausal menorrhagia, hot flashes and other symptoms of the
premenopausal women.
Keywords: Perimenopausal, Menorrhagia, Hot flashes
224
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MENSTRUAL DISORDERS IN ADOLESCENT COLLEGE FEMALES STUDENTS

Ranjani S.
Unit of Siddha Medicine, University of Jaffna, Sri Lanka
saisiva7@yahoo.co.in
enstrual disorders are common problems contribute during adolescence. These

disorders may cause significant anxiety for patients. Physical and psychological factors
may aggravate these conditions. To determine the prevalence, pattern of menstrual disorders
among unmarried female, treatment practices, and the effect of menstrual disorders on
college attendance in adolescent girls in Thanjavur District, South India. This was a crosssectional survey. Samples were selected randomly from post menarcheal adolescent females
college students aged 1619 years. Self administered questionnaires were used to survey
515 consenting students. The main outcome measures were menstrual disorders. Data was
analyzed using SPSS version 15. Data was compared using chi-square test and P d 0.05
was regarded as statistically significant. Four hundred and ninety-five students responded
giving a response rate of 99%. The mean age of the girls was 16.21 1.22 years. Mean age
of their menarche was 12.5 1.23 years. The prevalence of menstrual disorders was 76.4%
and dysmenorrhoea, premenstrual tension symptoms, and short menstrual cycles were the
commonest disorder. Dysmenorrhea was responsible for the greatest number of college
absences. The mean days of college absenteeism was 1.8 1.2. In 55% of dysmenorrhoea
cases were used the drugs paracetamol, or aspirin, for symptom relief. In 30% Menstrual
disorders cases treated with home remedy. There were 56.3% of respondents ever consulted
a doctor for their menstrual disorders. It is concluded that there was a high prevalence of
menstrual disorders as well as a high rate of non-expert treatment of the disorders. This is
need for awareness creation. Parents and adolescents should consult the doctors when
significant menstrual disorder occurs in order to rule out or treat associated or underlying
medical conditions.
Keywords: Home remedy, Menstrual disorders, Dysmenorrhoea, PMT
Book of Abstracts
225

PATHOPHYSIOLOGY OF GESTATIONAL DIABETES MELLITUS (GDM) AND ITS

ASSOCIATION WITH OVERT DIABETES
Vidya Narayan and Vanadana Baranwal
SDM College of Ayurveda and Hospital, Hassan-573 201, Karnataka
he prevalence of Gestational Diabetes Mellitus (GDM) in India varies from 3.8 to 21%
in different parts of the country. Pregnancy hormones and other factors are thought to
interfere with the action of insulin as it binds to the insulin receptor. As pregnancy advances
insulin resistance and diabetogenic stress due to placental hormones necessitate
compensatory increase in insulin secretion. When this compensation is inadequate
gestational diabetes develops. Current aim of this paper is to review the pathophysiology
of GDM in addition to the risk of development of insulin resistance in future and subsequent
development of overt Type 2 diabetes. Search of Ayurveda literatures does not appear to
reveal any direct reference to Prameha / Madhumeha in Garbhini. But in Caraka samhita
shareera sthana eigth chapter, garbhopaghatakara bhavas (factors injurious to pregnancy)
are explained. It is mentioned that addiction to the intake sweet things makes the offspring
suffer from prameha (obstinate urinary disorders including diabetes) and atisthoulya
(macrosomia). Acharya Caraka further explains in Nidana sthana fourth chapter that the
cause for any disease is traceable to the disturbance of dosas, which has three requisites
a cause, the dosa and a dusya which is the victim of disturbance. When these three
components are not present together, or are weakly combined, the disorders may manifest
late, or may be mild or incomplete. On the contrary, the three requisites in combination
are bound to produce overt disorders. Therefore, there is a need to understand the underlying
Samprapti of GDM from an Ayuveda perspective that would pave way to its management
and reduce the burden of the disease in the country. Details of the review will be presented
in the conference.
Keywords: Gestational diabetes mellitus, Type 2 Diabetes, Madhumeha, Garbhini
226
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POLY CYSTIC OVERIAN SYNDROM, A LIFE STYLE

AYURVEDIC MANAGEMENT
DISORDER AND THE
Kavitha Noorandevarmath C* and Sridevi Swamy

N.K.J.A. Medical College, Manahalli Road, Bidar,Karnataka-585403
kavithadr2010@gmail.com
ushpagni jataharani PCOD is one the common non-communicable disease in females,

it is endocrinal disorder leading sub-fertility to sedentary life style, and increasing
obesity Previously females has limited areas of work, restricted factors to come out from
family atmosphere to the outer world, but now the era has been changed womens are
working with mens showing there hidden ability and competitive with running world. Which
have brought forth adverse life style changes such as nutritional imbalance, non-traditional
fast-foods, physical inactivity, stress,& important thing is females are now more conscious
about their cosmetics & menstrual problems, late marriages, ocps, ultra advancement are
all trigger factors to increase the risk of PCOS in developing countries PCOS which afflicts
the menstrual cycle causing sterility due to abnormality of H-P-O axis, insulin resistance,
hyper androgenism which leads to amenorrhoea, hirsuitism & obesity associated with
enlarged polycystic ovaries. PCOS is a state of androgen excess & chronic anovulation
which requires hormonal therapy causing adverse effect. So, with increasing side effects
of existing treatment it needs an appropriate safe & non-hormonal therapy. Herbal drug
preparations are effective with less adverse effects. Hence the present drug is selected
for the study on the basis of its utility in this condition i.e sahacharadi taila uttarabasti &
ardraka swarasa nasya. Patients were randomly selected according to inclusion criteria &
divided into 2 groups of 15 each & finding were recorded after each cycle. Group A: 15
patients were treated with sahacharadi taila uttarabasti along with ardraka swrasa nasya.
Group B: 15 patients were treated with placebo. At the end of 3 cycles, results were recorded
after statistically analysing the subjective & objective criteria before & after treatment.
Both parameters showed highly significant results. PCOS which can closely correlate with
Pushpagni jataharini based on similar lakshanas caused due tokapha dosha vitiation which
does medha vriddhi, vitiation of vata & kapha causes avarana of artavaha srotas and its
dusti leads to anartava. As drugs are having ushna veerya,teekshna guna, katu rasa, katu
vipaka. Most of them having shotohara, medohara, lekhana, artavajanana, yakrututtejaka
actions. They are found effective in normalising & regularising menstrual irregularities &
ovarian morphology.
Book of Abstracts
227

EFFICACY OF SPECIAL AYURVEDIC EXTERNAL APPLICATION IN THE

BARTHOLIN ABSCESS
W.L.A.R.S. Pushpakumari
Gampahawickramarachchi Ayurveda Institute Yakkala, Sri lanka
dr.rajanipushpakumari@gmail.com
atholinitis is one of the most common complaints. The vestibular gland of Bartholin is
infected and the result is an absceses which form a red and painful, swelling and
expends the posterior part of the labium minora. It causes severe discomfort in walking or
sitting. The aim of the study was carried out the evaluate the efficacy a herbal formula
cream in relieving symptoms of Bartholinitis are itching, swelling, redness, painful of labium
minor and vaginal discharge. A trial was conducted with selected herbal formula on 40
patients who attended the gynecological outpatient clinic of Wickramarachchi Ayurveda
Hospital, Yakkala. The patients were administered the herbal formula cream with
instructions to apply labia minora and intra vaginaly, twice daily. They were re-evaluated
after seven, and fourteen days, it was found that the poly herbal formula cream produced
effective and symptomatic relief from inching, swelling, redness, pain of labia minora and
vaginal discharge. There was a complete (100%) response to all symptoms. 50% of the
patients showed complete response to the herbal formula cream within 7 days of treatment.
The herbal formula cream gives suddenly relief of the all symptoms of Bartholinitis.
Key words: Batholiitis. Swelling of Labia-minora. Polyhedral formulation.
228
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FIBROID AND ITS MANAGEMENT

Gayathri C.K.* and Chandrakanth Joshi
AAMC, Moodbidri, Karnataka
ckgayathri@gmail.com
hanges in life style, eating habits, environment, excessive stress and strain and
altered life style have effect on the health of women reproductive system. Women
often ignore and delay self-care as they attend to their family and children. Because of
negligence towards their health,they are landing with much health related problems. One
of such problem is uterine fibromyoma, myoma or leiomyoma. Fibromyomas are the most
common type of benign tumour encountered in 5-20% of women that originate in the thick
wall of uterus. It is composed of smooth muscles and fibrous connective tissues. The
prevalence is highest between 35-45.We can compare this disease with MAMSAJA GRANDHI,
the drug which act against mamsa, kapha and medas can be used for the treatment and
drugs which is having LEKHANA property also can be used. In modern science, these condition
is treated with drugs that manipulate the levels of steroid hormones are effective but side
effects limit there long term use and surgical interventions like hysterectomy. Although
these treatments are very effective in providing short term relief for patients .Hence
herbal medicine for the treatment of fibroid is gaining popularity on account of its reduced
side effects.
Keywords: Fibroids, Mamsaja Granthi, Lekhana.
Book of Abstracts
229

FOLKLORE PRACTICES DURING PREGNANCY IN KARNATAKA - AN AYURVEDIC

PERSPECTIVE
Chethana kumar A.*, JamunaDevi R., and Padmasaritha
Sri KalabyraveshwaraswamyAyurvedic Medical College,Hospital & Research Centre, Bangalore,
Karnataka, India.
*drch ethana_k@yahoo.com
arnataka has a rich tradition of folklore practice, which has withstood the test of
time. Some of the customs followed especially during pregnancy has been transferred
from generation to generation and are in practice even today. These practices aim at
improving the health of mother and child and also reduce their mortality rates. Among
many traditions native to Karnataka, the rituals, followed such as, Pumsavana, Seemantha,
Homa, Havana, being important part of pregnancy care, also find their place in Ayurvedic
system of medicine. Kesari, Hombale (Narikelapushpa), ChaviOushadhi, Kharjura, Go-Ghrita,
Ksheera are given at various stages of antenatal care to nourish the expetant mother &
fetus. Pregnant women are asked to recite stotras like AdityaHrudaya, Santana gopalaswamy
mantras which help in relieving her stress. These folklore practices have their roots in
Ayurveda in the form of Garbhiniparicharyawhich aims at healthy pregnancy leading to
healthy child. The Paricharya comprises of specific regimen including ahara, vihara&acharas
to be followed by the pregnant woman. Pregnancy and child birth are special events in
womens life. Hence, it is advised to popularize our moral values and treasure of dietetics
and regimen, beside our ideal day, night and seasonal regimens. This paper highlights the
scientific background regarding folklore practices which helps for betterment of pregnancy
outcome.
Keywords : Ayurveda, Tradition , Seemantha, GarbhiniParcharya.
230
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A STUDY ON THERAPEUTIC EFFECT OF SHATAVARI-YASHTI YOGA IN

RAKTHA-PRADARA
Nomina Adwani* and Paramkush Rao, M.
TTDS S.V.Ayurvedic College, Tirupati, Andrapradesh
*dr.nomina.727@gmail.com
aktha-pradara might be from Menarche to Menopause; No age is exempted from it.It

may be life threatening if not treated properly. There are many solo and polyherbal
Medications mentioned in Ayurvedic Classics for Raktha-pradara amongst which ShatavariYashti Yoga has Been Tried clinically with Encouraging Result . The main aim of the Work
is to Study the Efficacy of Shatavari-Yashti Yoga and to analyze The Therapeutic
Advantage of Anupana in the patients of Rakta Pradara . In the Present study 30
patients were Selected and classified into 2 Groups i.e., I) Shatavari Yashti yoga with
Anupana Tandulodaka II) Shatavari Yashti yoga without Anupana. Clinical Assessment
will be done on the Basis of Subjective Criteria like Duration of Bleeding in Days, no. of
pads used, Passing of Clots, etc.
Keywords: Raktha-pradara, Shatavari Yashti, Efficacy, Therapeutic, Anupana
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231

MANAGEMENT OF MENOPAUSAL SYNDROME

Vandana Sha and Usha V.N.K.
SDM College of Ayurveda, Udupi, Karnataka,India.
*vandanashah24@gmail.com
enopause is that time when permanent cessation of menstruation occurs following

the loss of ovarian activity. With the increasing lifespan of women approximately onethird of womens life span can now be expected to be spent in post-menopausal years.
Increasing longevity also means that more women reach menopausal age and suffer from
climacteric symptoms. The resulting hormonal deficiency causes a disturbance of the
feedback along the hypothalamus pituitary axis, which in turn result in thermoregulatory
dysfunction (hot flushes and sweating) and a diminished release of endogenous endorphins
(impaired mood, impaired sense of wellbeing and decrease in libido). There are also important
peripheral consequences, such as progressive demineralization of the bones and vaginal
complaints (vaginal dryness, increased risk of vaginal infections, dyspareunia).Ayurveda
offers the best concept to understand the pathophysiology of menopause and accompanying
complications. It is basically due to dominance of vata kshaya leading to dhatu kshaya and
rasa kshaya. As vata has been tantra yantradhara its vitiation associated with dhatu
kshaya creates a condition of multi-system depression which needs a perfect treatment
and regimen. In such aspect rasayana and achara rasayana play a major role in treatment.
Here there is a trial to enhance the quality of vatas function by rasayana. One of the most
celebrated rasayana shatavari ksheerpaka has been planned and will be discussed in detail
in paper.
Keywords: Menopausal Syndrome, Shatavari Ksheerpaka, Achara Rasayana.
232
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ROLE OF PLAY AND TOYS IN ALL ROUND DEVELOPMENT OF CHILDREN

Nilesh Ingle*, Nisha Kumari Ojha and Abhimanyu Kumar
National Institute Of Ayurveda, Jaipur , (RJ) India.
*drnmayu@gmail.com
ealthy living is next to playing sports and to be successful let the child play freely.
Play is one of the most powerful vehicle that builds skills, concepts, experiences, new
ideas and confidence which develop a positive attitude towards learning. A report from
American Association of Paediatrics (AAP) says Free and unstructured play is healthy and
in fact essential for helping children reach important social, emotional and cognitive
developmental milestones. In recent years, hurried lifestyle has became a source of stress,
anxiety and may even contribute to depression. Playtime is being shortened in schools and
more emphasis is placed on teaching, learning, and academic activity. A concept of
unstructured and free play has been evaporated with advancing era and is replaced with
watching TV and playing videogames. Importance of play in optimal child development has
been recognised by the United Nations High commission for Human Rights as a Right of
Every Child. But this birthright has been challenged by factors like child labour, exploitation
practices, war and neighbourhood violence, limited resources due to poverty an even by
present day lifestyle. Ayurveda has come with a concept of Kridabhumi and kridanakas.
Acharyas have rightly pointed out the need of healthy, unstructured and natural play for
the development of child. Ayurveda not only focuses on the physical aspect of child but also
takes into consideration the Psychological trait that can boost child to achieve disease free
body and mind. Safety and healthy atmosphere for play are prime areas which are focus in
Ayurveda. Present paper will focus on importance of play and toys in the healthy development
of children, supported with evidence based facts. It will also throw light upon the concepts
of Ayurveda about play and toys and will help to prove its utility in healthy upbringing of
growing children.
Book of Abstracts
233

MANAGEMENT OF OBESITY IN WOMEN WITH A HOLISTIC TOUCH IN MY

CLINICAL PRACTICE
Yogitha Bali M.R.
Sushrutha Ayurvedic Medical College, BSK III stage, Bangalore-85 ,Karnataka
baliyogitha@gmail.com
he combined Holistic approach of both Ayurveda and Yoga therapies is found to be

very effective in the management of Obesity affecting women. In this present
generation, due to the modern days improper lifestyle and food habits, individuals are
more prone for psychosomatic ailments such as obesity, diabetes, thyroid disorders etc.
Obesity is increasing at an alarming rate throughout the world and has become a global
problem. The World Health Organisation (WHO) has declared overweight as one of the top
10 health risks in the world and one of the top five in developed nations (WHO, 2002).
Research on obesity in India has found prevalence to be higher among women (Misra et.
al., 2001; Gopinath et. al., 1994). Its also been found that older women were relatively
more overweight and obese than younger women (Agrawal, 2002; Dhurandhar and Kulkarni,
1992).The prevalence is more profound in the women of age between 40-49 years (23.7%),
residing in cities (23.5%), having high qualification (23.8%), belonging to Sikh community
(31.6%) and households in the highest wealth quintile (30.5%). Highest percentage of obese
women is found in Punjab (29.9%). Poor diet and physical inactivity cause overweight and
obesity. Obesity has serious long-term consequences. Obesity is a first step, a gateway, to
the chronic diseases. Hypertension, hyper cholesterolemia, heart disease, type 2 diabetes,
gall bladder disease, asthma, mental health concerns (e.g., depression and low self esteem),
and orthopedic disorders have all been linked to obesity (Mishra, 2004; American Academy
of Pediatrics, 2003; WHO, 1998a; Saw and Rajan, 1997). Also, obesity or significant
overweight can contribute to many problems in womens reproductive system like prolonged
or heavy periods, menstrual pain, delayed ovulation, mid cycle spotting, short luteal phase,
premenstrual spotting, premenstrual syndrome, infertility, amenorrhea, fibroids, tumors
of uterus, breast cancer, endometrial cancer, ovarian cancer, uterine prolapse etc. (Shannon,
1993). Excessive stress and strain, altered lifestyle changes and improper food habits has
influenced the health of the women to the greater extent in leading to overweight or
obesity. Though many treatments are available for the management of obesity, the
alternative and complimentary therapies such as Ayurveda and Yoga provides a better
solution without any side-effects. The combination of Oral ayurvedic treatment, specific
yogic exercises and proper diet plays an important role in the reduction of weight. Therefore
in this study, an attempt has been made to combine the aforesaid treatments mentioned
in the classics to evaluate its efficacy in Obesity with the inclusion of thirty subjects. The
combined therapy of Ayurveda and Yoga found to be very effective in the management of
obesity and maintaining the positive health of the patient which was conducted over 30
patients.
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THE ROLE OF RASAYANA IN ASTHIKSHAYA W.R.S TO OSTEOPOROSIS

Gowripriya, R* and Raghavendran V. Shettar
D.G.M Ayurvedic College, Gadag.
dr.gowripriya8@gmail.com
mong the Dhatus, Asthi is having the function of shareera dharana. Asthikshaya is a
condition in which there will be kshaya of asthi dhatu. It can be compared with
osteoporosis in which there is a decrease in the bone mineral density and its related fracture
increases with age, reflecting the age related decline in bone mass and increased risk in
falling in the elderly. The signs and symptoms of Asthikshaya ie asthi sandhi shula,kesha,
roma,nakha,danta vikara/pata and dourbalya are exactly the same as the updated signs
and symptoms of osteoporosis in contemporary science. Osteoporosis is the commonest
condition affecting the older population. According to the principles of ashraya ashrayee
bhava, when vata increases the asthi decreases because vata and asthi are inversely
proportional to each other. Ayurveda has this unique branch called the Rasayana Tantra
having multifactorial approach taking care of the body and mind. It is a specialised type of
treatment influencing the fundamental aspects of the body ie dhatus, agni, srotamsi and
helps in prevention of ageing. Rasayana drugs are having different properties and actions
like medhya ,balya, dhatupushtikara, brimhaniya, jivaniya and agnivardhaka etc and also
having proven pharmacological actions such as adaptogenic, antioxidants,
immunomodulators, hepatoprotectors and others. The chikitsa of Asthivaha srotas stress
upon the use of the Basti prepared with the combination of ksheera,ghritha tiktha
dravya,swayoni dravyas and Rasayana. Due to the dhatu kshayakaraka and
margavaranakaraka nidana sevana,the prakupita vata fills in the rikta asthivaha srotases
which are devoid of snehadi gunas and causes the Asthikshaya. Rasayana not only suppliments
the needed nutrients for Asthidhatu poshana but also will decrease the vriddha vata by its
snehadi gunas. In the classics there is reference about many Rasayanas like Amalaki
Rasayana having a rich source of calcium which helps in preventing the further process of
Asthikshaya and also Dwitiya Brahma Rasayana,Chaturtha Triphala Rasayana,
Chyavanaprasha Rasayana, Shilajatu Rasayana, etc these if taken in the earlier decades of
life will prevent the occurrence of Asthikshaya. Thus, this is an attempt made to emphasize
the need of Rasayana in Asthikshaya.
Book of Abstracts
235

UTILITY OF TENDER COCONUT OF CHAWGHAT ORANGE DWARF- COCOS

NUCIFERA - BASED FORMULATION IN SKIN HEALTH
Anil Kumar M V and Ramachandran S K
Dept. of Kaumarabhrithya, Govt. Ayurveda College, Thiruvananthapuram
anil8198@gmail.com
Randomized Controlled Trial On The Efficacy Of Gopeechandanadi Kashaya In Childhood

k
i
n
Manifestations With Special Reference To Kaphapitha Predominancewas conducted to
evaluate the effect of Gopeechandanadi Kashaya in certain childhood skin disorders with
Kaphapitta predominance in children between the age group 3 to 12 years. The tender coconut
and coconut based formulations are regularly recommended in the Ayurvedic text books of
Kerala. Coconut varieties, its various formulations and medicinal applications have a major role
in the contribution of good health. Its nutritional and medicinal values are to be explored to
prove the wide application in health preservation, prevention and cure. This clinical evaluation
proved the utility of food based preparations in clinical practice. The pharmacological evaluation
of the trial drug showed the potentially acting principles in Gopeechandanadi kashaya
combination. The dominating tikta rasa, katu rasa, lakhu guna, ruksha guna, tikshna guna,
ushna veerya and katu vipaka alleviated the signs and symptoms of kaphapitta vitiation. The
combination was a balanced one with all the pharmacological principles in adequate proportions.
The medium used for the preparation of the drug was the tender coconut of Chawghat Orange
Dwarf (Goureegatra) having high nutritive value with plenty of macronutrients and micronutrients
essentially required for the child population especially during a diseased stage. The study was
designed as a single blinded Randomized Controlled Trial of Gopeechandanadi Kashaya with a
positive control using an existing drug Patolakaturohinyadi kashaya. The study was carried out
in the Govt. Ayurveda College Hospital for Women and Children, Poojappura, Thiruvananthapuram
during 2006-2007. Children with the clinical features of skin diseases with Kaphapitta
predominance coming under the age group 3-12 years were included in the study. The patients
were randomly allocated in to the study group and control group using simple random sampling
technique. Children in the study group received Gopeechandanadi kashaya (Coconut decoction)
in a dose 10ml to 30ml, where as those in the control group received Patolakaturohinyadi
kashaya in the same dose for a period of 21 days. They were advised to follow the dietary
restrictions strictly. The responses of both the groups were assessed clinically after 7, 14 and
21 days of treatment and followed for another two weeks afterwards. The data were analyzed
using the most appropriate statistical tests. Significant results obtained in the clinical parameters
used for assessment such as itching, pain, tenderness, discharge, bleeding, erythema, edema,
papulation, suppuration, appetite, thirst, burning sensation, fever, sleep loss and general
weakness. Quick response was showed by Gopeechandanadi kashaya in the first two weeks
itself and sustained its potential action throughout the treatment period and follow up.
Patolakaturohinyadi kashaya was not that much effective during the initial phase of treatment
when compared to Gopeechandanadi kashaya. Both the drugs showed similar response after
the treatment and follow up. The final evaluation proved the higher efficacy of Gopeechandanadi
kashaya in childhood skin manifestations with Kaphapitta predominance.
S
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TALE OF TWO SCHOOLS OF SAMPRPTI: UNDERSTANDING CONCEPT OF

SAMPRPTI AND ITS IMPACT ON YURVEDIC THEORY AND PRACTICE.
Manoj Sankaranarayana and Pavana Jayaram
Ayurveda Medical College, Cheruthuruthy
manojpavana@gmail.com
he recent works of Dr.Jan Meulenbeld (Some neglected aspects of Indian medicine or Illusion
of a consistent theory Part1&2) compels the even the ardent follower from the orthodox
school yurveda to have a relook into the popular perception that yurvedic system of learning
and practice as a system of continuists. Indian textual tradition also reveals that they are the
(explicit) responses to specific contexts. The medical literature is also of no exception. The cursory
screening of Sanskrit medical treatises reveals instances about the underlying circumstances which
resulted in the composition of a particular work. Current practice of yurveda is no longer restricted
to grandmothers kitchen remedies or local vaidyas pharmacy; its conventional therapeutic
paradigm is getting fast replaced by the pharmaceutical paradigm and indeed the system has
grown out of our household to global level. The environment has opened up newer vistas to the
yurvedic industry; the impact of it on the traditional pedagogy that is survived with us is yet to be
studied. This scenario demands the scholars to take up studies related to lesser known or attended
aspects within the realms of tradition. The global attention received to yurveda had really resulted
in unearthing a lot of rare treatises and also refining the many classical texts and their commentaries5
in vogue by attempting their critical edition. The sad side of this is human endeavour is that its fruit
are not made use in practical side of yurveda. Bulks of the literature produced by Indian scholars
are attempts to translate the wisdom in the language of biomedicine. As rightly observed by
Prof.Meulenebeld this exercise lacks fairness and is unjustifiable from the point of yurveda. The
numerous books and articles on this subject by Indian authors are usually biased and contaminated
by interpretations reflecting struggle for power of practitioners and their effort to prove their
system is as valid as, or more valuable than, that of Western medicine. Mantra for health planner,
who is engaged in assimilating and promoting the positive aspects of yurveda or any traditional
medicine must be rooted in its own principle and any attempts to generate more clinical and
pharmacological data should not retard the growth of system or pose a hurdle to its very functioning.
Infusing adaptability without losing its core principles in practice is the challenge posed upon very
modern Indian student of yurveda medicine. The task ahead is far from easy. One must be able
appreciate various strata of yurvedic textual tradition and the shifts within the each concept
during the course of the development and approaches by different authorities towards that particular
concept. Tridoca or concept of three homours is the pivotal to yurveda system and as rightly
observed by Zimmerman it is a mode of thought more than a theory. In order to appreciate the
nuances of manifestation of a malady, one must be able to understand the schemata for analyzing
that manifestation. The pacalakaa nidna scheme is made use for the analysis of a disease. Samprpti
forms an important member. Charaka Samhitha the text proper is not providing any clear cut
definition to this technical term. The definition seen in the compendium of Susrutha is specific to
the inflammatory process of a wound (vruna). Vgbhamas work gives us a clear definition. But the
commentators especially the author of Madhukoa provides us the information about two distinct
stands with the system on the concept of saCprpti and the paper focuses on various stands on
samprapthi and its impact on the course of theory and practice of yurveda.
Book of Abstracts
237

EFFECT OF DIFFERENT INDEPENDENT VARIABLES ON THE HEALTH STATUS

OF TRIBAL AND NONTRIBAL CHILDREN
Riji Hari
Head, Dept. of Food Science and Technology
School of Health Sciences, University of Calicut
Calicut University P.O., Malappuram
drrijihari@gmail.com
ffect of different independent variables on the health status of tribal and nontribal
children in Kasaragod, Wayanad and Palakkad have been studied. Major tribal pockets
in these districts were identified and a total of 400 children i.e., 200 each from tribal and
nontribal community were selected as the sample of the study. Undesirable habits like
alcoholism, drug abuse, smoking etc. of family members especially the head of the families
seemed to reduce the health and nutritional status of the population under study. If women
are addicted to these habits the outcome is still worse. Hygienic practice is another area
which draws attention when think about their nutritional and morbidity status. Among the
different independent variables considered for this study unhealthy habits and hygienic
practices gained much importance due to its direct influence on the health status of the
children. It is surprising to note that among both the tribal and nontribal community any
one of the member in the families were addicted to drugs and or alcohol. Statistical
analysis showed that there existed an association between the undesirable habits of parents
and the Nutritional Status Index (NSI) of their children in which the former would definitely
affect the latter though the association was not to any significant level (0.17) in this study.
Personal hygiene primarily affects the health of an individual. Water hygiene, food hygiene
and the hygiene of their surroundings had also been considered. There was a significant
difference between the communities in this regard where the nontribes excelled the tribes.
The study also revealed that there was a highly significant association with morbidity
pattern of the children of both the communities. Correlation also proved that smoking and
drinking habits of the tribal parents resulted in an increased morbidity among their children.
The above study clearly reveals that most of the independent variables especially hygienic
practices prevailing among the parents of tribal and nontribal community and their unhealthy
habits like drug abuse, cigarette smoking etc. contribute much of the health hazards of
their children.
238
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MANAGEMENT OF PARINAMA SHOOLA (PEPTIC ULCER) BY YAVAKSHARA

YUKTA ERANDA DWADASHA KWATHA AND KHANDA KUSHMANDA AVALEHA
Sunil Roy*and Bannigol S K
Pankaja Kasthuri Ayurveda Medical College, Kattakada,Thiruvananthapuram.
*sunilbams@gmail.com.
isorders related to the digestive system are on the rise due to the faulty diet and
habits. One such condition is Peptic ulcer. Peptic ulcer is an worldwide problem and its
prevalence in India particularly south India is quite high, Recent studies suggests
approximately 10% of adults at some times of their lives get affected by peptic ulcer. The
disease Parinama Shoola can be compared to peptic ulcer as explained in modern medical
science. The cardinal feature of Parinama Shoola is pain during digestion of food which
torments the person at every meal time and is a source of constant discomfort. Considering
the gravity of the condition, increasing incidence of the disease and nonavailability of
ideal treatment the present study is under taken. In the present study two formulations
namely Yavakshara yukta Eranda dwadasha kwatha and Khanda kushmanda avaleha are
taken to find their efficacy in Parinama shoola (Peptic ulcer) and an attempt also has been
made to compare the efficacy of these formulations. The present clinical study comprises
of 30 patients. They were divided into two groups as Group-A and Group-B each having 15
patients. The group-A patients were given Yavakshara Yukta Eranda Dwadasha Kwathaand
Group-B patients were given Khanda Kushmanda Avaleha. For both the groups duration of
the treatment was 3 months. Both Group patients were advised to undergo upper GI
endoscopy before and after treatment.Both Yavakshara Yukta Eranda Dwadasha Kwatha
and Khanda Kushmanda Avaleha shown Statistically Highly Significant result in parameters
Shoola(Abdominal Pain) and Hrid Daha(Heart Burn). Comparative analysis of these groups
showed that both the trial drugs are equally effective in the management of Parinama
Shoola (Peptic ulcer).Both the trial drugs used in this study possessed Agnidipana,
Amapacana, Tridosasamana, Sulaprasamana, Vranaropana and Rasayana property which
can effectively break the samprapti of Parinama Shoola
Key words: Peptic ulcer; Parinama Shoola; Upper G.I Endoscopy; Yavakshara Yukta Eranda
Dwadasha Kwatha; Khanda Kushmanda Avaleha.
Book of Abstracts
239

ANALYTICAL STUDY OF PHARMACODYNAMIC ACTIONS OF GHANDHAKADI

TAILA ON THE MANEGMENT OF KITIBHA
Gunarathna EDTP, Ariyawansa HAS ; Kulathunga RDH; De Silv DPPS & Dilip Verma
Institute of Indigenous Medicine, University of Colombo, Rajagiriya
itibha is a type of kshudra kushta described in different Ayurvedic texts. It is a VataKaphaja disorder. The clinical symptoms of Kitibha described in Ayurveda resembles
with the clinical symptoms of Psoriasis. The clinical features of Kitibha described by Charaka
represents Shayava Varna (Blakish brown colour), Kina (Dry scaling), Khara Sparsha
(Roughness) and Parusha (Coareness) and Acharya Kashyapa described remission, relapse
and seasonal variation, which is present in Psoriasis. It is one of the most common
dermatological problems of unknown etiology. It is a chronic, genetically determined,
inflammatory and proliferative disease characterized by dry, well-circumscribed, silvery
scaling papules and plaques of various sizes with spontaneous remission, relapse and
seasonal variation. Lesions distributed all over the body with silvery scales, covering loops
of dilated superficial capillaries underneath which are presented as tiny bleeding points on
removal of scales (Auspitzs sign). It affects about 2% of world population. In modern
medicine there is no definite treatment for this disease. The medicines which are available
to treat the disease are not very effective and cannot be used for long term management
because of their local and systemic side effect as well as toxicity. Ghandhakadi Tailawhich
is used in Ayurvedic physician in Sri Lanka is safe and being practiced since thousands of
yearsas oral medicaments for management of Kitibha.
Key words:Kitibha, Ghandhakadi Taila
240
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A CONTROLLED CLINICAL STUDY TO EVALUATE THE EFFECT OF BILVADI

GHRITA MATRA BASTI IN THE MANAGEMENT OF GRAHANI
Mahesh Sharma M and GajananaHegde
Government Ayurveda Medical College, Mysore;
drsharmamysr@gmail.com
rahani is a disorder which is caused due to irregular food habits, in terms of

asatmyabhojana, guru bhojana and atibhojana causing impairment of Agni. Present
day lifestyle comprising of stressful, strenuous physical work and craving for junk food
stuffs will cause Grahaniroga which is alaramly increasing in the society. Inspite of giant
strides achieved by basic science and modern science, still the problem lack permanent
solution.The objective of this present study was to evaluate the effect of
Dadimastakachurna, added effect of BilvadiGhritaMatraBasti and to compare the effect of
both in management of Grahani.Single blind Controlled clinical study of pre and post test
designStudy was conducted on 46 patients of Grahani fulfilling inclusion criteria, who were
assigned into two groups as Group A and Group B. All 46 patients initially were subjected to
deepana and pachana with panchakolachurna till niramalakshana and later 23 patients of
group A received Cap. Placebo 1 daily for 8 days followed by Dadimastakachurna 15gms
with Takra as anupana before food in three divided doses for 21 days. 23 patients in group
B received BilvadiGhritaMatraBasti 60ml daily for 8 days followed by Dadimastakachurna
15gms with Takra as anupana before food in three divided doses for 21
days.MuhurbaddaMuhurdrava Mala Pravritti and Muhurmuhur Mala Pravrittiwere the main
tool in diagnosis and assessment of improvement in Grahani. Statistically significant results
were seen from pretest to post test situation in all the parameters. On analysis it was
found that faster result was seen in Group B (test group) treated with BilvadiGhritaMatraBasti
and Dadimastakachurna. Hence BilvadiGhritaMatraBasti has good added effect with
Dadimastakachurna in the treatment of Grahani, in terms of easy faster recovery, sustained
relief and inhibition of relapse.
Keywords:Grahani, MuhurbaddaMuhurdrava, MuhurmuhurMalapravritti, BilvadiGhrita,
Dadimastakachurna.
Book of Abstracts
241

A CASE STUDY ON MANAGEMENT OF PITTAVRITA PRANA

Ramanuja K K*, Praveen B S and Ashvinikumar M
SDM College of Ayurveda and Hospital, Hassan, Karnataka-573201
*drramanujapanchakarma@gmail.com
ata is a unique Dosha as it differs from other Dosha in many ways.Vata regulates the
functions of Pitta and Kapha, so it is considered as important among all. Dhatukshaya
and Margavarana are two different varieties of pathologies by which Vata Vyadhi can manifest.
Avarana literally means either to cover or to obstruct. Gati is unique feature of Vata due to
which, it can get obstructed and thus results in to disease. Avarana of Vata is a distinctive
pathological condition where, Prakopa of Vata Dosha can occur due to the obstructionin
turn resulting into various disorders. Dosha, Dhatu and Mala can obstruct the movement of
Vata so do sub-types of Vata.An interesting case pertaining to Avarana will be discussed. A
male patient aged 61year old approached to Panchakarma OPD with complaints of Giddiness,
Pain and Burning sensation in Temporal and Occipital region, and history of Nausea and
Vomiting, since 3 years. With the previous history of Diabetic Mellitus and Hypertension
was on treatment for the same. Chronic mastoiditis and sclerosis were revealed in MRI.
Case was clinically diagnosed as Pittavritaprana and treated accordingly. Patient was treated
with Nasyakarma, Shirobasti,Sarvangaabhyanga, for initial 14 days and administered with
internal medicine for one month. Then in second sitting Sarvanga Abhyanga,
Shashtikashalipindasweda, Nasyakarma and thalapothichil were performed for 8 days.
Rasayana therapy was carried out later on. Patient felt marked improvement in his signs
and symptoms. Case and treatment will be discussed in details during presentation.
Key words:Vata, Pitta, Avarana, Nasya karma, Shirobasti, Rasayana.
242
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THE HEALTH TRANSITION, MEDICAL PLURALISM AND THE STRATEGY OF

TRADITIONAL MEDICINE:A PRACTICE BASED EVIDENCE.
Somit Kumar, Indulal and Raveendran K G
The Arya Vaidhya Chikitsalayam and Research Institute.
n couple of decades W.H.O predicts, a paradigm shift and transitions in the worlds
health needs, as a result of epidemiological transition. Currently, lifestyle and behavior
are linked to 20-25% of the global burden of disease. This proportion is rapidly increasing
irrespective of economic affluence of the countries. In the developing regions, where fourfifths of the planets people live, non-communicable diseases such as depression and
metabolic disease, as well as road traffic deaths, are fast replacing the traditional enemies
such as infectious diseases and malnutrition, as the leading causes of disability and
premature death. By the year 2020, non-communicable diseases are expected to account
for seven out of every ten deaths in the developing regions. Spiraling costs of bio-medicallybased health care, coupled with an increasing global burden of chronic, degenerative diseases
and mental disorders; and lack of comprehensive palliative and curative modalities has
forced the policy makers in healthcare to look for various indigenous alternatives leading
to Medical pluralism. But this opportunity is accompanied by pressures to rationalize and
modernize health care services according to the structurally dominant scientific paradigm
and precepts of evidence based medicine. The policy makers are ever more trying to fit in
the traditional medicine into narrow perspective of herbalism. They tend to overlook inherent
epistemologies engrained in these systems of healing and defy those elements of diagnosis
and therapy which may be the most valuable and effective. Several apprehensions related
to safety and efficacy of pluralistic management become evident and need of a more
reliable pharmaco-epidemiological database becomes warranted. This paper would divulge
the crucial pharmaco-epidemiological data compiled through structured RUDRA documentation
program encompassing several chronic, degenerative and metabolic disorders. An attempt
would also be made to put forth formidable strategy to create levels of evidence through
ongoing practice of Ayurveda without diluting the essence of our traditional medicine and
dispel apprehensions surrounding the medical pluralism through efficient monitoring and
documentation.
Key words: Health transition, Medical pluralism, Practice based evidence
Book of Abstracts
243

UNDERSTANDING IRRITABLE BOWEL SYNDROME (IBS) IN AYURVEDA AND ITS

MANAGEMENT THROUGH TAKRA VASTI ALONG WITH KAPITTHASHTAKA
CHOORNA AS SHAMANOUSHADHI
Ragavendran D* and Prashanth A S
Ayurveda Mahavidyalaya, Hubli Karnataka.
raghuayu@gmail.com
rritable Bowel Syndrome (IBS) is a Functional disorder, which is also considered as

Psychosomatic disease in modern. It is mainly diagnosed by its symptoms as there is no
proper diagnostic markers are present. The main symptoms includes abdominal pain, altered
bowel habits, abdominal distention, incomplete evacuation of stool, urgency in passing
stool and sometimes mucous presence in stool. Modern etiology and pathophysiology is still
not found clearly, but there are some researches prove the role of abnormal motility of
intestines and impaired communication of Enteric Nervous System plays main role in
manifestation of the disease. The treatment in modern is mainly symptomatic, and in
some cases anti-depressant medications gives better results. In Ayurveda, IBS cannot be
compared with any single disease. But many diseases described in Ayurveda like Grahani,
Atisara and Pravahika has some similarities with this disease. On detailed study it can be
found that all the IBS patients develop nature of Grahani Dosha at some stage of their
illness. The treatment principles in Ayurveda in the management of IBS, mainly consists of
Deepana, Pachana measures initially, followed by Grahi and Stambhana measures by means
of Vasti Karma, Shamanoushadhi etc. Satvavajaya is also plays an important role in the
management of this disease particularly as it is considered as Psychosomatic disease.
Advising the patients to follow proper Pathya also helps in maintaining a good control over
the disease. Considering the unpleasant effects of this disease, this study was undertaken
with the objectives as to assess the efficacy of Takra Vasti along with Kapitthashtaka
Choorna internally as Shamanoushadhi with Takra Anupana. 15 subjects were studied in
this study under one group. The subjects initially received Amapachana with Sunthyadi
Choorna until Nirama Lakshana is seen. Then they were administered Takra Vasti was in
Kala Vasti schedule for 16 days. During Parihara Kala all the subjects were given
Kapitthashtaka Choorna internally with Takra Anupana for 32 days. The effect of therapies
was assessed based on the improvement obtained in terms of scores given to the Subjective
Parameters. The data was finally statistically analyzed and results were drawn. The therapy
provided statistically highly significant results in all the Assessment Parameters. The therapy
provided relief ranging from 41.67% to 90.90%, with an average of 66.12%. In nut shell 5
subjects (33.33%) got Marked Relief, 8 subjects (53.34%) got Moderate Relief, 2 subjects
(13.34%) got Mild Relief. So it can be concluded that Takra Vasti along with Kapitthashtaka
Choorna internally as Shamanoushadhi has a significant role in the management of Irritable
Bowel Syndrome.
Key words:Irritable Bowel Syndrome, Takra Vasti, Kapitthashtaka Choorna.
244
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STRENGTHS OF AYURVEDA IN THE PREVENTION OF NON COMMUNICABLE

DISEASES
Shilpa Jambanour K*
SJG Ayurvedic Medical College, Koppal, Karnataka.-583231
*shilpa_kj_11061986@yahoo.com
on communicable diseases continue to be important public health problems in India,

they are responsible for sizeable mortality & morbidity. Demographic changes caused
in the environment & economy is the major reasons for shift against a predominantly
noncommunicable diseases scenario.Non communicable diseases are assuming increasing
importance among the adult population in both developed & developing countries.
Cardiovascular diseases and cancer are at present the leading causes of death; one of the
important reasons is that the lifestyle and behavioral patterns of the people are changing
rapidly. So, to overcome root cause for the non communicable diseases, Ayurveda stands
through Swasthasyaswastya Rakshanam i.e healthy persons should maintain the health.
The NCDs can be prevented by fallowing the proper Dinacharya, Ritucharya, Sadvrutta &
Panchakarma.
Keywords: Strengths of ayurveda discussed through Dinacharya, Ritucharya & Panchakarma.
Book of Abstracts
245

A CLINICAL STUDY TO EVALUATE THE EFFICACY OF UTHARA BHAKTIKA

SNEHAM IN FROZEN SHOULDER
Hariharan S* and Mohamad Saleem A.
Visvanath Ayurvedic Hospital, 50/9, Main Road,Shengottai-627809
*drharisengottai@yahoo.com
rozen Shoulder - Adhesive capsulitis involves the disorder in which the shoulder capsule
and the connective tissue surrounding the Glenohumeral joint become inflamed and
stiff, greatly restricting the motion and often causing chronic pain. Shoulder movements
get severely restricted often emanating a constant pain, and becoming worse at night, due
to chillness of weather. Risk factors for frozen shoulder include diabetes, stroke, trauma,
connective tissue disorders, and heart disease. Frozen Shoulder has been explained as
Apabahuka in Ayurvedic Classics. It is said that when Vitiated, misplaced Vata dosha in
shoulder, constricts the vascular and muscular structures to establish Apabahuka.
Acharya Vagbhata explains two key treatment modalities viz. Nasyam and Uthara bhakthika
Snehanam to retrieve pathology in Apabahuka. This study is aimed to determine the
effects of Indukanda Gritham in Apabahuka. 20 patients aged between 35-65 years with
Frozen shoulder were selected and divided into two groups. For 10 patients Indukanda
Ghritham was administered with 15ml twice a day after food for 2 weeks, while the rest
10 patients received the other commonly prescribed Ayurveda Yogas along with Sneha &
Sweda therapies. It was observed that patients treated with Uthara bhakthika Snehanam
improved remarkably. A significant recovery from pain, stiffness and immobility were
recorded. It is discerned from the study that Uthara bhakthika snehanam is a highly powerful
and beneficial Ayurvedic drug for Frozen shoulders.
Key words:Frozen Shoulder,Apabahuka,Uthara bhakthika Sneham,Indukanda Ghritham.
246
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A CONCEPT OF DOOSHI VISHAM IN NON COMMUNICABLE DISEASES

Vineeth George
Parassinikkadavu Ayurveda Medical College Parassinikkadavu, Kannur, Kerala
dummini@gmail.com
kin ailments and allergies especially psoriasis which are non communicable, and allergic
conditions such as rhinitis even though fulfilling all the criterias of NCDs are right now
highly ignored. These diseases are of alarming increase. Non communicable skin ailments
and allergic rhinitis, should both be, ideally included under dooshi visha / gara visham.
This diseases are largely caused because of incompatible diets (virudha ahara), and
incompatible behaviors (virudha vihara) , which causes amatwam. Ashtanga Hrudaya states
amadosham as maha garam and calls it by the name visham. Guided by this perspective,
an attempt was to treat these diseases as dooshi visham. In this standard single blind
clinical study, a clear cut clinical analysis was undertaken on patients ( 11 patients with
skin ailments and 9 patients affected with rhinitis) fulfilling the inclusion criteria who were
selected and randomly categorized into groups. They were administered with medicines
followed by dietary measures for 60 days. Severity of the disease was assessed by subjective
and objective parameters. After the therapy, significant results were obtained in 7 among
the skin ailment patients (3 were psoriasis cases) responding positively to the treatment
who are in the path of recovery. The treatment included, Neeli thulasyadi kashayam, and
Bruhat Haridrakandam (Bhaishajya ratnavali), visha vilwadi etc. Bruhat haridrakantam
though not popularly used, proved to an efficient remedy and the yoga itself states it as
param kandu haram. Among the 9 rhinitis patients, 7 responded positively, the treatment
was done with Nimbarajanyadi yogam. On detailed study , Nimbarajanyadi yoga, has most
of its ingredients which are ama dosha haram, which could precisely establish the major
cause as ama visha.
Key words: Dooshi visham, Gara visham, Skin ailments, Allergies, Psoriasis, Rhinitis,
Amatwam, Bruhat haridrakantam, Neelithulasyadi kashayam, Visha vilwadi, Nimbarajanyadi
yogam, Ama doshaharam.
Book of Abstracts
247

VASTI-FACTS AND FALLACIES

Mousumi Manohar & M.P.Eswara Sarma
Dept. of Panchakarma, VPSV Aayurveda college, Kottakka
mousumimanohar@yahoo.com
ayurveda the Indian medical wisdom relies on panchakarma the five purificatory therapies
to break the aetio pathogenesis of disease. Vasti is considered prime among these
panchakarma procedures Acarya charaka opines that any treatment procedure finds its
maximum benefit only when a samyak lakshana is obtained (ch.su.-15/4). What is the samyak
lakshana of nirooha vasti? Assessment of efficacy of vasti in any particular clinical condition
will be only a single aspect of the samyak lakshana mentioned in the classics. Research
works till date is limited to the assessment of efficacy of the nirooha in a particular clinical
condition, rather than assessing complete samyak nirooha lakshana (SNL). SNL is an area
which needs a lot of clarification. Acarya vagbhata mentions SNL to be the same as that of
samyak virechana lakshana(A.H.Su.19/50). Samyak virechana lakshana is further explained
in terms of maaniki, vaigiki, laingiki and aantiki. Should all these be considered in assessing
SNL? At present there is no authentic answer. In charaka samhita siddhi sthana and sushruta
samhita chikitsa sthana direct references are given for SNL, but these references still leave
us in vain if we go on to assess SNL as they differ with each other and also the immediate and
late symptoms mentioned in these references need further clarification as when to be assessed
in the patient.What can be done to assess SNL more authentically? And above all what is the
practical applicability of SNL? And what if SNL is not achieved after one nirooha?
According to classical references there is a unanimous opinion that nirooha vasti should
not be restricted to one vasti in a single sitting, rather the guiding factor in deciding the
number of vasti in a single sitting should be the attainment of SNL which further depends
on the potency of the nirooha administered, the bala of the patient and the gravity of
dosha vitiation(A.H.Su.Aayurveda rasayana 19/62). Thus it is clear beyond doubt that it is
not mandatory to stop giving nirooha vasti after a sigle vasti in a sitting. But in the
conservative treatment all vasti is restricted so because SNL has not been given much
importance. It implies that some patients may get SNL after one putaka but few of them
may not. That means those who require second putaka or even third putaka in the same
sitting for achieving SNL will be left without achieving it. Hence SNL is an area which needs
a lot of clarification, sill it is not validated. If such a validated proforma to assess SNL is
available it will be easy to decide whether to go for a second vasti in the same sitting.
Compiling the classical references and other literature available, a proforma was developed,
an authentic and sensitive tool to asses SNL. An observational study on maadhutailika
vasti in kateegraha was under taken in this regard. Validating this proforma through an
observational study will provide a way in assessing SNL .This is an attempt to highlight
some interesting facts about the ongoing study with more than one vasti in a single sitting.
248
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EFFECTIVENESS OF LEECH THERAPY IN GAMBHIRA VATA-RAKTA ( GOUT) :

A PILOT STUDY
Ashok Kumar panda, Saroj Kumar Debnath
Department Of Ayurveda Research, Ayurveda Regional Research Institute, Gangtok, Sikkim
A unit of CCRAS, Department of AYUSH, GOI.
akpanda_06@yahoo.co.in
loodletting is a mainstay of Panchakarma therapy as per Susruta . Leech therapy has

been indicated as means of bloodletting for both types of Vata-rakta where pain, burning
and redness found as per Charaka chikitsa. Medical science has enormous leaps in terms
of diagnosis and treatment yet there is renewed interest in leech therapy among modern
as well as traditional medicine practitioners. Most of studies of leech therapy are found for
plastic surgery and pain reduction in osteoarthritis. US, FDA also approves leech therapy
as tool of skin graft. Therefore, we conducted a non randomized controlled pilot study in
between June 2011 to Sep 2011 to assess the efficacy of leech therapy in Gambhira Vatarakta
as diagnosed as Gout. Twelve patients (eight male and four female ) with a mean age of
47(9) years were treated with four leeches for seven days with a follow up to four weeks.
Similarly 10 patients are treated with local application of Pinda taila for seven days with a
follow up up to four weeks. The mean length of blood socking is 32(5). In comparison with
control, leech application led to rapid relief of pain and swelling immediate after the
detachment of leech. Most significant clinical improvement was noted after 15 days and
slightly reduction of serum uric acid were noted after four weeks of treatment. 50% Patient
described the initial leech therapy as a painful but there was no side effect and no local
infection after leech therapy was noted in treated group. Our study is limited to small
sample size but it has remarkable treatment effect. Larger randomized control trial should
be undertake to study the safety and efficacy of leech therapy in gout.
Book of Abstracts
249

HAIR LOSS REMEDIES IN AYURVEDA A CLINICAL DOCUMENTATION

Mita Kotecha, Parvathy Rajeev & Rajesh Kotecha
Dept. of Dravyaguna, National Institute of Ayurveda, Jaipur
he present day life style is more sophisticated but moving away from the nature in
case of food habits, complexity, pollution, stress etc. Now-a-days human are more
prone to metabolic disorders, hormonal disorders and stress related disorders of which
hair fall spreads to all the categories. In Ayurveda this is called as Khalitya and has given
classical remedies of herbs and Upacharas. While the modern science claims that once the
hairline goes up it never comes back and the only remedy is hair implant. We have done a
clinical documentation to prove the efficacy of Ayurveda treatment in Hair fall management
by following a proper Pathya-Apathya and giving some classical herbs for the Khalithya.
The clinical documentation of 25 patients is made using the methodology : Assessment of
Hair Loss and Clinical Evaluation Methods: We have considered evaluating hair loss by
means of three methods. They are: 60 seconds hair fall test: For conducting this test the
patient should comb the hair downwards from the vertex part to all the sides in 60 seconds
time period. If hair falls the patient should collect the fallen hair keep it stored with the
dates after counting it, and should be documented.
Global Photography: The world wide done photographic documentation is called serial
photographic documentation of hair loss. There are four photographic views taken by a
high resolution digital camera from a standard distance: Vertex view, mid Pattern view,
Frontal view to reveal the hair line, Temporal view (on both sides)
Hair Line Mesurement: The hair line along the midline starting from between the eyebrows,
the left oblique starting from the middle of the left eyebrow and the right oblique hair line
starting from the middle of the right eyebrow; should be noted. All the patients were given
same protocol of Keshya herbs and specially prepared Hair oil with Keshya herbs in the base
of black sesame oil, which will be revealed during the detailed presentation. The study was
conducted for three months. Before and after treatment data was compared, which gave a
statistically highly significant results.
250
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A CLINICAL STUDY ON NISHADI LEPA IN THE MANAGEMENT OF ARSHAS

(LIFESTYLE DISORDER)
Laxman M. Wandekar
Dept.Of Shalya Tantra,N.K.Jabshetty Ayurvedic Medical College,Manahalli Road,
Gumpha, Bidar (Ka),
laxmanw27@gmail.com.
yurveda begin a holistic system of medicine has got beautiful concept of man and
environment. Arsha or piles is one of the Lifestyle disorders are a big problem for our
society today. Once these were bacteria and Viruses, who were the prime killers, but now
days we human beings are proving biggest killers for ourselves. Today more than five of
ten biggest killing diseases are caused by carelessness, ignorance and irregularities of our
own in that stressful work,insomnia,taking spicy food and nonveg food,low fibrous
diet,inproper sitting ,that can causes hypofunction of digestive enzymes leads to
constipation,tenesmus,and gudagata vikaras and arshas. Lifestyle diseases are those
conditions usually attributed to dramatic shifts in the way humans live their lives, often
due to advancements in a society or its scientific progress. These include cancer, piles,
constipation, diabetes, heart disease, liver disease, obesity, asthama, osteoporosis etc.
Arsha is a disease and increasing problem in the developed and under developing countries.
Arivat pranan shrunati pidayati eti arsha. Acc.to ayu.arsha means which gives the excess
pida [pain ]to the body called arsha. Arsha described in
ayurveda as one of the
mahagada.and also mentioned by our achyars; bhruttrayi and laghutrayi also Arsha roga
originating in the valis of guda i.e.gudavalis. Acc.to modern; haemorrhoids are the varicosity
of hemorrhoidal veins. In this study sample size of 30 patients where selected by simple
random sampling, 15 in trial and 15 in control group. In trial group NISHADI LEPA was used
where as in the control group sclerotherapy was carried out. Parameters --pain and discomfort
during sitting, and objective parameters; healing index ,duration of treatment was 10
days and clinical assessment were done in 5 days interval. NISHADI LEPA; contents, kosataki,
haridra, saindhava lavana, gomutra. Subjective and objective criterias were statistically
analyzed before and after treatment by applied standard statistical method and all subjective
and objective parameters shows highly substastional significant result.finally overall result
will be discussed in full papers. Hence the administration of the NISHADI LEPA as external
application was effective to relieve the pain and inflammation. The recurrences of protruding
masses were not seen during follow up.Present study helps to avoid the surgical intervention
and its complication and helps to that patient who were unwilling for surgery. In this way
the present study shows significant effects in relieving and brings the patients to the stage
of palliative treatment to avoid surgery.
Book of Abstracts
251

THE ROLE OF PHALGHRIT IN THE DISORDERS OF SHUKRADUSHTI

Yogendra kamble, Vikram yaduvanshi, *.Kedar Lal meena, Omprakash upadhyaya
Deptt.of basic principles, NIA, Jaipur
vdyogendra.2010@rediffmail.com
hukra is present in our whole body in invisible manner as ghee is indistinguishable in

milk.The invisible shukra present in men ejaculate through penis in the form of semen.
The shukra is the most important dhatu which is needful for garbhotpadan karma. Due to
the lifestyle changes , food habitats , pollution, psychological factors etc.the frequency of
shukradushti is increasing day by day. Shukradushti involves the symptoms in not only that
patient but also in next generation too. The study was conducted in 30 clinically diagnosed
married patients. The symptoms described in brihatrayee were seen in pts. with varriation
in laboratory findings.After taking phalghrit in the dose of 12 gm with 250 ml of milk daily
shows the miraculous effect in their prognosis. Near about 63.11% positive result shown &
4 out of 30 pts. Conceive a child.The improvement in laboratory findings i.e. azoospermia,
quantity etc. Were seen.Shastrokta symptoms like daurbalya , mukhasosha , bhrama were
disappears.No side effects noted in any one of the patients during the trial period.
252
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PREVENTIVE AND CURATIVE ASPECTS OF BUDDHAS TEACHING WITH

SPECIAL REFERENCE TO NON COMMUNICABLE DISEASES
*Dr.RS Jayawardane
**Dr.YAUD Karunarathne
* Institute of Indigenous Medicine, University of Colombo
** Institute of Indigenous Medicine, University of Colombo; Sri Lanka.
non-communicable disease, or NCD, is a medical condition or disease which is noninfectious. NCDs are diseases of long duration and generally slow progression. They
include heart disease, stroke, cancer, asthma, diabetes, chronic kidney disease,
osteoporosis, Alzheimers disease, cataracts, and more. While often referred to as chronic
diseases, NCDs are distinguished by their non-infectious cause.
The World Health Organization (WHO) reports NCDs to be by far the leading cause of
mortality in the world, representing over 60% of all deaths. Risk factors such as a persons
background, lifestyle and environment are known to increase the likelihood of certain NCDs.
Every year, at least 5 million people die because of tobacco use and about 2.8 million die
from being overweight. High cholesterol accounts for roughly 2.6 million deaths and 7.5
million die because of high blood pressure. By 2030, deaths due to chronic NCDs are expected
to increase to 52 million per year.
Risk factors such as a persons background, lifestyle and environment are known to increase
the likelihood of certain non-communicable diseases. They include age, sex, genetics,
exposure to air pollution, and behaviors such as smoking, unhealthy diet and physical
inactivity which can lead to hypertension and obesity, in turn leading to increased risk of
many NCDs. Most NCDs are considered preventable because they are caused by modifiable
risk factors.
Book of Abstracts
253

A REVIEW OF AYURVEDA COMMUNITY MEDICAL PROGRAMME FOR NCD

PREVENTION IN CENTRAL PROVINCE FROM THE YEAR 2009 TO 2011
Amarajeewa B.M. S*.and Abeygunawardena M.D.J.
Institute of Indigenous Medicine, University of Colombo, Rajagiriya, Sri Lanka
Department of Ayurveda, Central Province, Pallekele, Kundasale, Sri Lanka
*manoriamarajeewa@gmail.com
CD (Non- Communicable Diseases) is a current major health hazard in both developed

and developing countries around the globe making us convinced of the saying Prevention
is better than Cure. As a new initiate for Empowered Preventive Care, 300 Ayurvedic
Community Medical Officers (CMO) were ecruited at the end of the year 2008 by the
Government of Sri Lanka. 36 CMOs were recruited by Central Provincial Department.
Although there were limited resources available for field work in the first year Central
Provincial Department of Ayurveda initiate a Pilot Project of NCD Prevention by Life Style
Management for various communities in different Divisional Secretariats in the Province.
This is a reflective analysis of the programmes conducted during the past 3 years referring
to the successes and drawbacks. The program was targeted at different sub groups of the
community including elderly people above the age of 60 yrs, Office workers in the Division,
School Children and adolescents who are unemployed. Initially programme consists of lectures
and group discussions on NCDs and their common causes and Importance of Ayurvedic Life
Style in Prevention. Then we expand the program with practical sessions on Yoga, Meditation
and Ayurveda Daily Living Practices. Each program was targeted at a number of beneficiaries
and Doctors were given the target achievement of at least 75% of the expected attendance.
The programs were evaluated by number of participants, observations, follow ups and
demand for the same by the participants. Community acceptance for the program was
highest in the Adult group of office workers where there was an increased risk of NCDs and
unhealthy life styles. Practical sessions were much readily absorbed than the lecturers and
it shows the necessity of continuation of practical sessions at regular intervals of at least
one month over a period of one year. For elderly community it was difficult to change their
life style but simple changes such as removal of addiction to various medications for simple
aches and pains is also a good achievement so far. Most interesting group was school
children over 10 years and they participated for the practical sessions with much eagerness
and interest. It was also noted the importance of allocating a time one day for every week
for the life style to be established. This needs some changes in Policies in both Education
and Ayurveda Departments. In conclusion, Community Programme for NCD Prevention by
254
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ROLE OF GOMUTRA IN NON COMMUNICABLE DISEASES

Amey Gaidhani
Dept. of Rasasasthra, Govt. Ayurveda College, Tripunithura, Kerala
gaidhaniamey@rediffmail.com
omutra is an ancient , easily available, feasible and a very effective ayurvedic remeady
for various diseases. Now a days we are facing many diseases like obesity, cancer,
hypertension, CRF, Autoimmune diseases, etc., having unknown origin or with known etiology
but limitation to control or cure them.In ayurveda acaryas explained rogas as santarpanjanya
and apatarpanjanya vyadhi.Improper diet , lack of exercise, sendentary lifestyle are the
main hetus causing the diseases mentioned above. Most of them are santarpanjanya vyadhis.
Gomutra is having ushna, teekshna and kaphavataghna properties it also acts as a
pittashamak. Recent researches also proved its anticancer properties. In this paper an
attempt has been made to focus various uses of gomutra in santarpanjanya vyadhis.Details
will be discussed in full paper.
Key words: Gomutra, santarpanjanya vyadhi
Book of Abstracts
255

EFFECTS OF RASAYANA AND VAJIKARANA DRUGS ON IMMUNITY

Arun Prasad P.V.* and B.B.Joshi
Dept. of PG studies in Rasashastra, Ayurveda mahavidyalaya, Hubli, Karnataka.
drarunprasadpv@gmail.com
yurveda does not merely believe in adding the number of years to life but it
advocatesadding quality of life to each year. This may be one of the reasons that the
first aim of Ayurveda is to preserve and promote the health of healthy persons. To full fill
this aim Ayurveda maintains two separate branches in AstagaayurvedaieRasayana&Vajikarana since the time immemorial.Rasayana mainly deals with a
the promotion of physical and mental health and Vajikarana is for promotion of sexual
health.The properly and timely use of Rasayana dugs promote youthfulness, provide longevity,
memory, intelligence, complexion, body glow and best physical strength, health senses
etc.All these actions of Rasayana indicate towards the fact that by undergoing the Rasayana
therapy one can live a long span of youth life, fully of vigor and free from diseases as well
as adverse effects of aging. But such a span of life is possible only when one has astrong
resistance and general immunity against diseases.There for it can be postulated that
rasayana drugs may have immunity improving effects.Now a days prevention of the diseases
is achieved by immunization specifically against the each diseases .But number of diseases
is so much that practically it is impossible to immunize a person against all diseases .On
the other hand The concept of Rasayana seems to increase the general immunity so that
one can live along span of youthful life free from the diseases. It may provide a protective
umbrellaagainst the diseases and aging by promoting the general immunity of a person so
that he can fight out any type of disease at its very onset. It is obvious that the concept of
general immunity (VyadhiKsamatva) is present in Ayurveda since the period of
Charakasamhita. For these purpose rasayana.Drugs were particularly used. Other measures
used for increasing the VyadhiKahamatva were vajikarana, Seasonal administration of
shodhana and practicing the rules of Dinacharya, Sadvritta and Rasayana.To prove the
hypothesis that Rasayana drugs may have immunity promotion effects various researches
werecarried out and showed that vacha, ShatavariMandukaprni, Ashvagandha, Guduchi,
Amalaki, Shatavari, Varahikanda, Kapikachuetc have very significant effects
Key words: - Immunity, Rasayana , Vajeekarana.
256
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UNDERSTANDING METABOLIC SYNDROME-X IN AYURVEDIC PERSPECTIVE

Atul Subramanian*, Aravind B.S. and NaseemaAkhtar
Department of P.G Studies in Ayurveda Siddhanta, Govt Ayurveda medical college, Mysore.
*atulsubramanian@yahoo.co.in
etabolic syndrome is a combination of medical disorders that, when occurring together,

increase the risk of developing cardiovascular disease and diabetes. It affects one in
five people in the United States and prevalence increases with age. Metabolic syndrome
though more prevalent in the west is becoming more and more common even in the east.
Researchers consider all those aetiological factors responsible for obesity to be the culprits
of the Metabolic syndrome. The pathophysiology is extremely complex and has been only
partially elucidated. Metabolic syndrome could be better understood in terms of
Medovahasrotovikruti / Medopradoshajavikara. Dushtiof Medodhatu refers to a class of
diseases which are mainly lifestyle induced and most of the times preventable. Sthoulya,
mutravahasrotovikruti, pramehaare all considered under this heading which are the
indicators of Medodushti.A specific pattern of involvement of dhatus and thus resultant of
diseases are explained in Medodhatupradosha which resembles the pathophysiology of
Metabolic syndrome X.
Keywords: Metabolic syndrome, Medopradoshajavikara, pathophysiology, Ayurvedic
Perspective
Book of Abstracts
257

A COMPARATIVE CLINICAL STUDY ON AYURVEDIC MANAGEMENT OF

PSORIASIS
Dattatrya Nikam*, Sameer Shinde, Puneet Bhargava and D. S. Mishra
PG Deptt. Of Kayachikitsa, NIA, Jaipur
drdattatryanikam@yahoo.com
soriasis is papulosquamatous disorder of skin characterized by sharply defined

erythamatous lesions. Modern medicine offers treatment with PUVA, Corticosteroids &
Antimitotic Drugs. It gives serious side effects like Bone Marrow depletion, Liver & kidney
Failure.Classical Ayurveda treats this disease one of a type of Kustha .While treating Kustha
Ayurvedic Classics especially focused on Panchakarma Treatment. So Vaman, Virechana
Viz; are Biopurifacatory methods & Laghumanjisthadi Ghan was selected for trial. Main
objective of study was to find out economic, side effect free treatment& check the efficacy
of Vaman, Virechana, &Laghumanjisthadi ghan. Total 30 well diagnosed patients were
selected & divided in two groups. One group receiving Ayurvedic Treatment & other Allopathic
Regimen (Tb.Methotrexate7.5 mg/week) for 2 months & comparative study was
done.Assesment was done on improvement in clinical symptoms as well as on Laboratory
parameters. Significant results were obtained in PASI Score; Itching & Burning Score.
Keywords: Methotrexate, PASI Score, PUVA, Vaman, Virechana.
258
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ROLE OF RASAYANA IN PREVENTION OF DEGENERATIVE EYE DISORDERS

*Dr. Elsy Lukose. **Dr. Amarnath H.K M.S. (Ayu)
Department of Shalakyatantra, S.D.M.C.&H., Hassan
yurveda aimed in promotion and preservation of physical and mental health. It has
bestowed a unique field called Rasayana. This is exceedingly effectual in boosting
the immune system of the body and also plays a major role in protecting eye and preventing
from eye disorders. The focal basis of Shalakya Tantra is to protect and promote the activity
of all sense organs with due importance to eye. Due to the demands our technological
culture placing on vision, visual problems are propping up at an alarming pace. Most of the
eye diseases witnessed today is unfortunately degenerative disorders and Ayurvedic concepts
would prove as ideal remedies to eradicate them. Eye being the important among all
sensory organs, Acharyas advised to protect it by all means. All five basic elements play a
role in maintaining eye health. Prithvi governs the muscular part of the eye, Tejas rules the
blood vessels, Vayu governs the color, Aap dominates the white area, and Akasha controls
the tear ducts and channels. The eye is also governed by Alochaka Pitta, which becomes
less balanced by age. Thats why it is important to take care for our eyes throughout life.
Charakacharya while explaining the therapeutic actions of Rasayana drugs has mentioned
that, Rasayana will give strength to the sense organs. Our Acharyas have propounded a
wide range of Chakshushya Rasayana in the form of herbal, animal and mineral product by
various treatment procedures. The hectic computerized life style, non-nutritive food habits,
stress and strain, irregular sleeping habits etc and negligence in following daily and seasonal
regimen provoking many of the eye problems, due to which most of the people are under
the clutches of spectacles.
The prophylactic principles of Rasayana therapy play a major role in preventing life stylebase degenerative eye disorders.
Book of Abstracts
259

PSORIASIS MANAGEMENT - THE AYURVEDIC WAY

Gaurang Joshi <drgaurang_joshi@yahoo.com>
International Ayurveda Consultant, Ayurveda Panchakarma Physician
he knowledge of Ayurveda can not be limited in certain pages. Each system of

medical science in the world has described the nature of vikriti &swasthya according
to his own concept. The philosophy & hypotheses of each science differ from those of
others & hence, each science has described the fundamental elements basic aim of the
concepts & fundamental principals of all the sciences is to establish happiness in the
human being. Psoriasis is a common skin disease affecting about 1-2% of general population.
The word psoriasis is derived from the Greek word Psora and Iasis. Psora means Itch
or scale and lasis means condition.Acharya Charak has described the involvement of Vata
and Kapha in Ekkushtha. Psoriasis is universal in occurence. Genetic and environmental
factors greatly influence the clinical development of the disease. Occurence varies from
0.1% to 3 % in different parts of the world. No studies have been done in general population
in India, but a study of patients attending clinics and hospitals showed a prevalence of
0.8% to 5.6%. All types of psoriasis, ranging from mild to severe, can affect a persons
quality of life. Living with this lifelong condition can be physically and emotionally challenging.
Itching, soreness, and cracked and bleeding skin are common. Nail psiriasis can be painful.
Even the simple act of squeezing a tube of toothpaste can hurt. Several studies have
shown tha people often feel frustrated. In some cases, psoriasis limits activities and makes
it difficult to perform job responsibilities. A survey conducted by the National Psoriasis
Foundation in 2002 indicates that 26% of people living with moderate to severe psoriasis
have been forced to change or discontinue their normal daily activities. Studies also have
shown that stress, anxiety, loneliness, and low se;f-esteem are part of daily life for people
living with psoriasis. Embarrassment is another common feeling. What if one extended
ones hand to someone and the person recoiled ? How would one feel if one spent most of
ones life trying to hide ones skin? According to Ayurveda Psoriasis is the complex of All
Skin Diseases, and it is due to impurified Doshas Specially Vata and Kaffa are the responsible
for this disease.Acharya Charak has described the involvement of Vata and Kapha in
Ekkushtha. The Impure Doshas(Toxins, Aam) impurifies the Blood whih results in Such
Skin Diseases. Ayurveda has given possible cause factor of Psoriasis which is co-related
with modern causative factors
Key Words-Psoriasis, Ek Kushtha, Ayurveda, Panchakarma
260
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A COMPARATIVE CLINICAL STIDY TO EVALUATE THE EFFICIENCY OF

SHATAVARI CHURNA AND SHATAVARI GHRITA IN KSHEENA SHUKRATA WSR
TO OLIGOSPERMIA
*Harikrishna C **Gajanana Hegde
Dept. of PG studies in Kayachikitsa, Government Ayurveda Medical College, Mysore
esearch on incidence of Ksheenashukra i.e. Oligospermia conducted between 1938 and

1990, revealed that sperm count has come down from 130 million/ml to 66 million/ml
and now decreased further. Inspite of giant strides achieved by basic science and modern
science, still this problem lacks permanent solution. Therefore, exploring herbal fertility
agents is of top priority in the field of research of andrology. Medicated ghrita is considered
as most ideal in the treatment of shukradosha. But its preparation is tedious and is costly.
So if same drug used in ghrita formulation is given in the churna form, has same or better
action would be an interesting point of research, since, preparation of churna is easy and
economical. Further, Shatavari is said to be shukrala and Shatavarighrita is told as
vrishyauttamam, hence, they were selected. The objective of the study was to evaluate
the effect of Shatavarighrita and shatavarichurna in ksheenashukra, invidually and also to
compare their effects. Study was conducted on 30 patients of ksheenashukra, fulfilling the
inclusion criteria, and assigned into 2 groups as group A and group B. All 30 patients were
initially subjected to deepenepaachana with panchalokachurna and later haritakyadi yoga
was given for vataanulomana. 15 patients of Group A received Shatavarighrita 12 gms BD,
with ushnodaka for 30 days. 15 patientas of Group B received Shatavarichurna 6 gms BD,
with ushnodaka for 30 days. Semen analysis was the main tool in diagnosis and assessment
of improvement in ksheenashukra. Statistically significant results were seen from pre test
to post test situation in all seminal parameters, but no differential change was observed.
On analysis it was found that better results in terms of sperm count was seen in the group
treated with shatavarichurna. With respect to sperm motility, sperm morphology and volume
changes, Shatavarighrita was more beneficial. Ksheenashukra can be well correlated to
oligospermia. Lab investigations like semen analysis is required, as all the laxanas related
to ksheenashukra are not seen in all the patients. In both the groups, improvement was
seen in all the seminal parameters after treatment. But it is found that Shatavarichurna
was more beneficial in improving sperm count and Shatavarighrita in improving sperm
motility, sperm morphology and seminal volume.
Book of Abstracts
261

THYROID DISORDERS AND AYURVEDA

Hema.M,
Dept.of Kayachikitsa, Alvas Ayurveda College, Moodabidri
swathihema@gmail.com
hyroid disorders are increasingly diagnosed with greater awareness and is one of the
chronic Non communicable disease of the world.Thyroid disorders are to be understood
as a part of Hypothalamic-pituitary-thyroid axis. The Commonest thyroid disorders are
hyperthyroidism & hypothyroidism. GRAVES DISEASE is the most prevalent auto immune
hyperthyroidic disorder. Thyroid storm is an exacerbation of hyperthyroidism and is a life
threatening state. Hypothyroidism is hypo metabolic clinical state due to various reasons
and hashimotos thyroiditis being one of its commonest type. Ayurvedic approach to thyroid
disorders is unique and is mainly based on the concepts of dosha & agni.The pathological
state of atyagni w.s.r. to dhatwagni may be an ayurvedic diagnosis of hyper thyroidism and
the state of bhasmaka could be related with thyroid storm. Ayurvedic management of
Hyperthyroidism utilizes the principles of atyagni chikitsa. Kapha vardhaka oushadhis and
Medhya Rasayanas are exceptionally useful in this disorder. Ayurvedic understanding of
hypothyroidism is related with Agnimandya w.s.r.Dhatwagni and localized manifestations
of galaganda. Apatarpanam& treatment principles of Galaganda could be the Ayurvedic
management of Hypothyroidism and the efficacy Rasayanaslike guggulu is exceptional in
this condition. This paper explores the potentials of Ayurveda in the management of
thyroid disorders as it has become the need of the time.All measures to protect agni is the
only preventive measure advised by Ayurveda for this burning problem.
Keywords : hyperthyroidism, hypothyroidism, thyroid storm, graves disease, hashimotos
thyroiditis, atyagni, bhasmaka, agnimandya, galaganda, medhya rasayana
262
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WOUND HEALING PROPERTY OF NIMBADI KALKA -:A CONCEPTUAL

APPROACH
Jayalaxmi M Nagur
Sri SAI Ayur Clinic, Mahahagaon cross, Gulbarga, Karnataka
MJaya Laxmi <mjaya_laxmi@yahoo.co.in>
ound being a clinical correlation to Vrana is the commonest painful condition that
every human being suffers in their life and is the chief site of secondary infection
and main portal entry for bacteria, viruses, etc. So, it is the responsibility of surgeon that
it should be cured within short period with less cost and less pain. Though various scientific
and technological advancement taken place from time to time still wound healing is under
evolution.Wound and ulcer though used synonymously, wound/vrana comparitively deined
as is defined as the loss of continuity of the surface epithelium due to external injury,
break in the continuity of the covering epithelium, i.e. skin or mucus membrane due to
molecular death.with discoloration of the damaged area due to formation of scar after
healing.
So, basic principle of management runs through administration of Vedana shamaka
(anodyne), Shothahara (anti-inflammatory), Rakta stambhaka (haemostatic) medicaments
followed by Ropana karma (special care for healing like debridment / cleaning). Ayurveda
being ancient science of life also explains vrana and its shodhana ropana methods.Susruta
Acharya explained sixty procedures for the management of Vrana amongst which Kalka
prayoga is having its importance for debridement of slough and initiation of healing process.
Around 30 patient were treated including minor-major wounds, few were documented.
Inspite of using different type of costly antibiotic & healing agents, Nimba, Tila, Madhu,
and Ghrita made into Nimbadi kalka can be used for wound healing. As-Nimba - tikta
kashaya, tila-madhura kashaya, ghrita twachyam vrana prasadana, madhu -yogavahi
collectively helpes in vrana shodhana ropana.As compared to other medicaments described
in ancient text, Nimbadi kalka lepa is thought to be the best effective in healing of wounds.
Though it is a conceptual approach, hence a detailed research is needed to find out, its
efficacy and scientific approach in diabetic wounds and geriatric bed sores where its success
is promising.
Book of Abstracts
263

EFFECTIVENESS, SAFETY OF SHIRODHARA: A HOSPITAL RECORD BASED

SURVEY AT A PANCHAKARMA THERAPY UNIT IN A MULTIDISCIPLINARY
TERTIARY CARE HOSPITAL
M.S.Kamath*, Kamath Madhusudhan**, Shiho***
Dept. Of Ayurveda, Kasturba Medical College, Manipal University, Manipal
msk9msk@yahoo.com
hirodhara is most popular treatment of Ayurveda not only in India but also worldwide.
Every day thousands of patients / people receive Shirodhara at different centers of
Ayurveda, spas hospitals etc. Though it was generally believed to be safe and effective,
there are no scientific study published or proper survey conducted on it. This study was
done to look at patient satisfaction, safety and various effects of the shirodhara documented
in the case records of the patients receiving this treatment in the year 2010 at Ayurveda
department of Kasturba Hospital, a Multidisciplinary, tertiary care hospital situated in a
rural setup of South India. Study is a survey of records of the patients treated with
Shirodhara and patients records for the year 2010 were selected for collecting the data.
The data such as demographic ( age, sex, occupation and socio economic and educational
standards) are collected as per the pre designed format specially prepared for this study.
The physiological parameters such as Pulse, temperature, B.P., weight, BMI, Heart rate
before, during and after treatment was also collected, Patients functional parameters such
as Appetite, Bowel nature, sleep and stress before, during and after treatment were listed
down. Type of shirodhara, duration and ingredients of dhara are also reviwed. Adverse
reactions observed and as recorded in the case files are listed. Record of patients medical
ailments, diagnosis both Ayurvedic and Modern ( Ayurvedic diagnosis was done by Ayurvedic
consultants of the hospital and modern diagnosis as per the modern Medicine consultants)
was noted down. Overall efficacy of treatment in various clinical conditions observed and
documented as cured, improved, no change or deteriorated was also entered into the
format. Global evaluation was carried out the Doctors and the improvement was rated on
a scale of 1 to 10, with 1 representing Bad and 10 standing for Good. This evaluation was
done as a response to the question How much better do you feel ?. Similarly patients were
also asked at the end of the study to assess the improvement in their symptoms as a
percentage improvement from baseline ranging from 0%, 25%, 50%, 75% and 100%. During
the year 2010, Panchakarma Unit of Ayurveda dept. registered 99 patients for Shirodhara
treatment, who underwent overall 574 shidodhara sittings. Of these 51 patients received
Takradhara and 49 received Tailadhara. All the patients showed satisfactory response as
judged by both doctors as well as by the patients themselves. No serious adverse reactions
are observed. Compliance for the treatment was very high. Shirodhara could be a safe
and effective treatment Ayurveda can advocate to patients of various physical, psychological
psycho-somatic conditions.
264
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NIDRAVEGA DHARANA, ITS CLINICAL IMPACT AND SUITABLE LIFESTYLE

MODIFICATIONS(A CONCEPTUAL STUDY)
Karthika Jayan
Internne, Amritha ay. Medical College, Kollam
leep is a physiological state characterized by reduced or absent consciousness, relatively

suspended sensory activity, and inactivity of nearly all voluntary muscles. Sleep is also
a heightened anabolic state, accentuating the growth and rejuvenation of the immune,
nervous, skeletal and muscular systems. Thus we can see that it is included under the
Traya upasthambha and also even described as lokadhatri in our classics. In the present
era occupation and lifestyle changes causes sleep deprivation and there by increased sleep
debt in major portion of our community. People suffering from sleep deprivation are
associated with a number of both physical and emotional disturbances. They generally are
performing poorly on tests such as driving simulators and tests of hand-eye coordination.
This presentation targets the sleep deprived individuals. Suggestions on Various lifestyle
practices are being highlighted here with reference to the nidravegarodha chikitsa, anidra
chikitsa and other findings from the contemporary systems to combat the physical and
psychological effects of sleep deprivation along with the benefits of proper and ill effects
of improper sleep,
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265

MANAGEMENT OF PADADARI - A CASE STUDY

Keerthi S. Sankpal
Dept. of Panchakarma, D.G.M Ayurvedic Medical College
keerthi_sankpal@rediffmail.com
n Ayurveda our acharyas mention Padadari in the context of Kshudra roga. Kshudra means
alpa or laghu. The diseases which are explained by the acharyas briefly are called Kshudra
roga. According to Indukar, Kshudra rogas may present with any of the following lakshana:
Mandavega/Mahavega, Alpa ruja/Adhika ruja.Acharya Sushrutha explains that Padadari is
caused due to bare foot walking. The prakupita vata produces adhika rukshata in pada
(Fissures in pada) and produces severe pain in pada. Now days the patients of Padadari are
approaching Ayurvedic physicians with lot of positive hopes. Padadari is a common foot
problem for both men and women. It is also a cosmetic problem. If left untreated, the pain
becomes intense and may cause bleeding and the skin becomes prone to infection.Virechana
plays a significant role in the management of Padadari. It eliminates the vitiated doshas
and also pacifies the prakupita vata dosha. Management of Padadari with Virechana and
Shamana aushadhi gives quick and promising results.
266
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CHAYA YEVA JAYET DOSHAM A DETATILED REVIEW OF LITERATURE

Kesavan V, Mallika K
Sri Dharmasthala Manjunatheswara College of Ayurveda and Hospital, Hassan
drkesavanv@gmail.com
haya is the first and foremost among the Dosha Kriyakala and Vyaadhi Kriyakala. Vyaadhi
will manifest only in Staana Samsraya Avastha but before reaching Sthana Samsraya
Vyaadhi has to progress through Chaya, Prakopa and Prasara Avasthas. Its difficult to
understand the Chaya avastha of Roga because there will not be Doshadooshya Samoorchana.
As Vagbhata acharya has mentioned Chaya yeva jayet dosham, in the present scenario,
it seems to be difficult to get and to know that stage. So, hereby I am making an effort to
the better understanding of the Chaya avastha with detailed review of Ayurvedic literature.
The details of the study will be presented during the presentation.
Book of Abstracts
267

HEALTHY LIFE PRACTICES IN PREVENTING ARSHAS

Mohammed Thameem *P Hemanth Kumar *** P Hemanth Kumar
Shri Dhramasthala Manjunatheshwara College of Ayurveda & Hospital, Hassan, Karnataka.
thameem.dr@gmail.com>
s the evolution of man takes place from pre historical era, the erect posture had an
impact on various anatomical structures primarily ano-rectum. Urbanization and
industrialization made man to change his life style, increased demand to lead luxurious
life, made him to travel more, following western roughage diet leading to Arshas. Here we
have discussed about various predisposing factors causing Arshas, pathophysiological
changes and possible measures of prevention in unavoidable circumstances of present era.
We also exposed the core of ancient Ayurvedic literatures regarding pathophysiology of
Arshas and possible ways of Ayurvedic lifestyle.
268
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A COMPARATIVE CLINICAL EVALUATION ON THE EFFECT OF

PATHYADIKASHAYA AND HIMPLASIA IN MUTRAGHATA WITH SPECIAL
REFERENCE TO BENIGN PROSTATIC HYPERPLASIA
Pradeep. E.K *GajananaHegde
Department of PG studies in Kayachikitsa, Government Ayurvedic Medical College, Mysore
he present study was intended the disease complex Mutraghata, which encompasses
several diseases of bladder outlet obstruction. But only the cases of Benign Prostatic
Hyperplasia (BPH) were considered in this studyfor the purpose of specificity. The objectives
of the study were to assess and compare the efficacy of Pathyadikashaya and Tablet
Himplasia in Mutraghataviz BPH. Total 25 patients having signs and symptoms of
Mutraghataviz BPH were included according to criteria of AUA-SI, and also after diagnosing
BPH by Digital Rectal Examination, including Ultrasonography of Abdomen and Pelvis and
Uroflowmeter. Patients were assigned into group A and group B. consisting of 11 patients
in group A and 14 patients in group B. For patients of group A Tablet Himplasia, one tablet
twice a day before food withlukewarm water for 60 days was administered. For patients of
group B PathyadiKashaya 15 ml thrice a day with equal quantity of lukewarm water was
administered for 60 days. Subjective parameters were incomplete emptying, frequency,
urgency, intermittency, straining, weak stream, and nocturia. The objective parameters
were residual urine, volume of the prostate and urine flow rate. Data will be collected on
the initial day, 30th day and 60th day. They were analysed statistically by using repeated
measure ANOVA, student t test and contingency co-efficient table. A statistical value
shows non-significant and statistical significant results in subjective and objective
parameters. But symptomatically both the groups showed marked improvement. In lateral
lobe enlargement symptoms are relieved to a greater extent compared to median lobe
enlargement, obstructive symptoms were markedly improved in many of the patients, but
there was no significant improvement in size reduction. In median lobe enlargement size
of the prostrate, residual urine, uroflowmeter, not changed so much by Tablet Himplasia
and marked changes were seen by PathyadiKashaya. Overall assessment showed marked
and moderate improvement in many patients of both the groups. There was no significant
difference in the result between the groups. Both the medicines are useful in reducing the
signs and symptoms of mutraghataviz BPH except the size of the prostate. Pathyadikasaya
is more beneficial due to its properties in improving obstructive symptoms and reducing
the symptoms.
Keywords Mutraghata, BPH, Pathyadikasayam, Tab Himplasia, Prostate
Book of Abstracts
269

ROLE OF PANCHAKARMA THERAPY IN ACNE CONGLOBATA- A CASE STUDY

*Prakash Lokhande, **S.N. Sharma, *** S.K. Bhatted.
Department of Panchakarma, NIA, Jaipur.
drprakashnia@gmail.com
here are certain medical conditions which have always posed a puzzle in front of whole
medical fraternity. Can Ayurveda and especially Panchakarma provide an answer for
such puzzles needs to be seen. A case of Acne Conglobata (severe acne), 28 years of male
patient, non- obese, smoker, alcoholic with long history of papules, pustules, firm nodules,
large abscesses and small scars distributed all over the face, neck, chest, trunk and buttocks.
Any therapeutic scheme (antibiotics, steroids-topical and systemic) was unsuccessful and
came for treatment at P.G. Department of Panchakarma, NIA hospital, Jaipur. Treated
with classical Vamana and Virechana karma and found significant result.
270
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AYURVEDIC LIFE STYLE FOR MENTAL HEALTH IN OLD AGE

Prashant D.Chandekar
Dept., Govt. Ayurved college, Nanded
dr.nsgaikwad@gmail.com
ging is an inevitable process. It is last but very important landmark of human life.
Aging is characterized by Physiological and Psychological problems. The Psychological
problems of Aging like loss of memory, anxiety, depression etc. hampered the physical and
psychological milieu of individual and its family. Though Aging is natural and gradual
process, but the modern life style, sedentary occupation, advent of luxurious technologies
and ever increasing pollution and harmful chemicals have hastened the speed of aging. It
is not uncommon nowadays finding that individual even below the meager age of 40 suffering
from Dementia, Depression, Loss of memory , Confusion state which were one considered
mental disease of 70s (old age). Ayurveda is a holistic science which is definitely answered
to this problem of aging. Ayurveda cannot prevent the old age but it can surely make a
happy old age. The unique concept of ayurveda as in the form of Shodhan, Dincharya.
Rutucharya and Rasayana if properly applied, can prove the way for smooth and happy
mental status in this last stage of adulthood.
Scanning our old classics with open eyes, bring before us concepts, which is properly
implicated would surely help in showing down aging process and making a happy aging.
For eg. One of the retro Acharya Sharangdhara has given typical ages where our medha,
smriti etc. begins to fall. If we use medhya , smritivardhak and other such Dravayas in
respective ages, they may be a boon for our grandies.
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271

SMALL DEAL TO A BIG ORGAN KANAKABINDWARISTA AND MAHA

MARICHYADI THAILAM IN PSORIASIS
Pujari Ravi Kumar
ayur_drmahesh@yahoo.com
kin is the fingerprint of what is going inside the body. Often the skin is the metaphor
for deep tissues and a way for our body to send a red flag to warn you that all is not well
underneath. When the skin is unhealthy, it is the reflection of the internal state of our
body. Being the mirror, the barometer of an individual health the unhealthy skin is a sign of
poor elimination of toxins and waste products The study is designed to explore the
possibility of a short course of treatment, and to evaluate the effect of kanakabindwarista
and mahamanjistadi tailam in kitiba kusta.in place of shodana chikitsa in a methodological
way apart to shamana chikitsa, kosta shuddi has been adapted by using indu erandam.
Patients suffering with psoriasis and residing in the area of Hyderabad are screened at R K
AYURVEDIC PSORIASIS RESEARSH CENTER., kukatpally Hyderabad. Out of these, 40 patients
suffering from kitiba kusta by fulfilling inclusion criteria were taken for the study. The
complete profile of the patient was prepared with physical, mental status and PASI scoring
system. Pts less than 15 yrs of age and more than 70 yrs of age, Pts suffering from
diabetes, carcinoma, leprosy, Pregnant women were excluded and Pts having the symptoms
of syava varnata, kinkara sparshata and parushatwam, pts with age group between 16 70.yrs of age, pts of either sex were included. At our psoriasis research center, main
branch kukatpally hyd.40 pts diagnosed as kitiba kusta of either sex are selected. The pts
are given with kanaka bindwarista internally and maha marichyadi thailam for external
application. The duration of the treatment was one mandala kala (48) days. 1. Induerandam
25 ml with hot water, on empty stomach in the morning for one day, 2. KANAKABINDWARISTA
15 ML twice daily for one Mandela kala and for external application maha marichyadi tailam
is used. The symptoms rukshatwam and kinkara sparshatwam reduced to a greater extent.
The study taken to asses the kanakabindwarista internally and maha marichyadi thailam
externally in kitiba kustam.after a mandala kala of 48 days, the itching, scaling, erythematic
and the subjective symptoms showed significant changes. International standard scoring
system for PSORIASIS PASI scoring showed good changes. By view of the above
observations, kosta shuddi by induerandam, internally with kanakabindwaristam and
externally by maha marichyadi thailam are having effective results in pacifying the signs
and symptoms of psoriasis.
272
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A CLINICAL STUDY ON NON-SURGICAL MANAGEMENT OF PARINAAM

SHOOLA (PEPTIC ULCER)
Sangamesh.S.H.
N.K.J.A.Medical college, Manahalli road, Bidar, Karnataka
drsangameshsh@gmail.com
yurveda being a holistic system of medicine has got beautiful concept of man &
environment. Peptic ulcer is a bio-psychosocial model of disease & prime lifestyle
disorders. Lifestyle disorders are the result of our misdeeds & over ambitious, attitude
without practising our ethical moral values & running blindly in the race of pseudoprosperity
& for short term satisfication i.e HURRY, WORRY, CURRY. Which leads to stressful work.
Insomnia, spicy food, non-veg intake, over dosage of NSAIDS & steroidal intake, smoking
, tobacco chewing, alcohol etc are major cause for peptic ulcer and newer concept of
Helicobacter pylori infection discovered but ultimately directly & indirectly lifestyle influenced
lot over peptic ulcer. Hence non-sugical management by Indukanta ghritam & Yestimadhu
kashayam selected as conservative management in Parinama shoola. 30 Patients of peptic
ulcer were selected as per inclusive & exclusive criteria & grouped in to two Group 1:Treated
with 5-10ml of indukanta ghritam (sahasra yogam) BD before food & Yastimadu kashayam
(Astanga Hrudayam) as a gastric levage once in a week. Group 2: Treated with only 5-10ml
indukanta ghrita orally BD before food. Duration of treatment : 3 months Subjective &
objective criterias were statistically analysed before & after treatment.Both parameter
showed highly significant results, details will be presented in full paper. Parinama shoola is
manifested due to kapha pitta avarana to vata, thus in presented study selected Indukanta
ghrita which possess avaraka harana with vata anulomana, anxiolytic, vedanahara,
vranaropaka, pachana properties where as Yastimadhu Kashaya possess antiulcer activity
due to its alkaloid nature & will block H2 receptors, anti-spasmodic, anti-inflamatory &
flavonoids inhibit growth of H-Pylori, thus keeping in minds both prepatations selected to
get ultimate results.
Book of Abstracts
273

STATUS OF ANEMIA IN THE TRIBAL POPULATION OF JAVHAR MOKHADA OF

THANE DISTRICT, MAHARASHTRA
Sangeeta P. Sawant
Sumatibhai Shah Ayurved Mahavidyalaya, Malawadi, Hadapsar, Pune, Maharashtra
sangeetap14@gmail.com
study to assess the status of anemia was carried out among the tribal population of all
tribal community i.e. Bhilla, Thakar, etc residing in Javhar mokhada of Thane district,
Maharashtra. Out of total population of Javhar Mokhada a total of 140 adults of both
gender were covered. The result revealed that population of JM was not having severe
anemia. The females of JM were suffering from mild anemia where as males were suffering
from moderate anemia. None was suffering from severe type of anemia. This Low prevalence
or no prevalence of anemia could be due to the dietary pattern they follow. The main diet
of the population was Raagi and Black gram, which is rich in iron, calcium and proteins. By
comprehensive maintenance strategy with such simple dietary intervention measures need
to be evolved and implemented everywhere specially in tribal communities. The same
strategy can be applied in the thickly populated tribal regions of other district to reduce the
percentage of anemia.
274
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SPERMATOGENIC ACTION OF DHATRIPHALADI YOGA-PHASE-I

*Satish Perala, ** Paramkusha rao M
Dept. of Dravyaguna, TDS. S.V.Ayurvedic college
drsathishdravyaguna@gmail.com
nfertility is most common burning problem in the present society. Around 10% of the
married couple has difficulty in conceiving children. This is attributable in roughly equal
thirds to infertility in the male, infertility in the female and idiopathic cases. According to
ayurveda Male infertility is mainly caused by Vitiated shukra, Dhwajopaghata, Jara,
Sukrakshaya Among that sukra dhatu kshaya and vitiated shukra dhatu are mainly causative
factors in the young Ayurveda the source of many aphrodisiac drugs it has a separate
branch of aphrodisiac called as Vajikarana. There are many preparations to promote sperm
depletion. Among which Dhatriphaladi yoga ( Basavarajiyam )is selected for this research
due to some reasons like simple and edible drug and easily available. It is referred in
Basavrajiyam. Critical observations and cares with logical discussions of preparation will
be presented in main paper.
Book of Abstracts
275

BURN WOUND HEALING OF RUBIA CORDIFOLIA.LINN ROOT- AN

EXPERIMENTAL STUDY ON WISTAR RATS
Shilji Devassy*, S.K.Hiremath
*Final yr PG Scholar Department of DravyaGuna,
K.L.E.Us Shri.B.M.K.Ayurveda Mahavidyalaya, Belgaum, Karnataka, India.
dr.mariyat_davis@yahoo.co.in
esearch on wound healing drug is a developing area in modern biomedical science.

Scientists who are trying to develop newer drugs from natural resources are looking
towards the Ayurveda, the Indian traditional system of medicine. Accidental burns which
are due to pouring or spilling of hot water is common in the humankind. In India a survey
among 1, 065, 070, 607 population reveals that around 1, 411, 637 patients of burns are
being hospitalized annualy. Burn is a wound in which there will be coagulant necrosis of
tissues, so burns exert a catastrophic influence on people in terms of human life, suffering,
disability, and financial loss. Major causes of severe burn injury are flame burns (37%) and
liquid scalds (24%).For children younger than 2 years, liquid scalds and hot surface burns
account for nearly all serious burn injuries. To evaluate cutaneous burn wound healing of
Manjishta on Wistar strain Albino Rats was the objective of present study.Here burn was
induced to rats from boiled water as only 20%of animal got burned. This study end with an
tremendous burn wound healing property when compared to Siversulphadiazine which was
used as standard drug for treatment of burns.The results were compared statistically with
ANNOVA test.
276
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HEALTHY LIFE STYLE PRACTICE IN PREVENTING COMPUTER VISION

SYNDROME
K.Sivabalaji*, Amarnath H.K**, Ashwini.M.J***
S.D.M College of Ayurveda & Hospital, Hassan, Karnataka
balajisiva85k@gmail.com
ver the past 20 years, the use of computer in every workplace has made life easier
and increased material productivity but more people are experiencing a variety of
ocular symptoms related to computer use. The computer usage has caused symptoms such
as ocular strain, irritation, redness, dryness, burning sensation, blurred vision and double
vision. This cluster of symptoms is known as computer vision syndrome that is defined as
a complex of eye and vision problems related to the activities which stresses the near
vision and which are experienced in relation with the use of the computer.These symptoms
are usually temporary and disappear at the end of the working day even though a minority
of workers may experience continuity of symptoms after work.Three major mechanisms
that lead to computer vision syndrome are extraocular mechanism, accommodative
mechanism and ocular surface mechanism. The visual effects of the computer such as
brightness, resolution, glare and quality all are known factors that contribute to computer
vision syndrome. Prevention is the most important strategy in managing computer vision
syndrome. Proper lighting, anti-glare filters, ergonomic positioning of computer monitor
and regular work breaks may help improve visual comfort thus reducing such problems.
Along with this ayurvedic approach will also be discussed in my presentation.
Book of Abstracts
277

NUTRACEUTICALS-A KEY TO HEALTH

Smitha R Nair
Dept.of Dravyaguna, Govt. Ayurveda College, Thiruvananthapuram
drsmitharnair@gmail.com
Nutraceutical is a food with a medical-health benefit, including the prevention and

treatment of disease. The term was coined in the late 1980s by Stephen De Felice,
M.D., Founder and Chairman of the Foundation for Innovation in Medicine and the industry
in India is in the ambit of Food Safety and Standard Act 2006. Although the concept of
Nutraceuticals is gaining more popularity recently, its roots can be traced back to Indian
systems of medicine. The concept of Aajasrika Rasayana deals with food products that
can be consumed daily for improving quality of life by offering protection from external
and internal stressors. Eg: Chyavanprasha, Triphala etc. Even today, the world population
is unaware of the fact that Amalaki, Haridra, ghrita, honey etc. are nutraceuticals with
immense therapeutic potential.The scientific validation of their efficacy, and subsequent
research & developments are thus mandatory as far as Ayurveda is concerned. Nutraceuticals
are reported to maintain youth, increase longevity, intellectual capacity, physical strength
and cure diseases. The supreme advantage of patient compliance and prophylaxis coupled
with the far-exceeding therapeutic benefits can make Ayurveda more globally acceptable.
Keywords:Nutraceutical, Aajasrika Rasayana
278
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MARINE PRODUCTS; NECTAR FOR ACID PEPTIC DISORDERS W.S.R. MUKTASHUKTI BHASMA
Sreejith. R* B.B.Joshi
Dept. of PG studies in Rasashastra, Ayurveda Mahavidyalaya, Hubli, Karnataka.
drsrwarrior@gmail.com
yurveda is as old as human civilization based on two ideologies, i.e. maintaining health
of the healthy persons and curing disease of diseased one. In the current era, the ultra
modern, mechanical lifestyle is forcing people to follow the incoherent food habits and
being sedentary in action, this is the prime way, and how we are inviting gastro-intestinal
problems knowingly. According to Ayurvedic point of view mandaagni (reduced digestive
power) is the cause for all diseases including Amlapitta. Acharya Susruta mentioned that
Amla is the property of vidagdha (fermented) pitta. The term Amlapitta may be correlated
with Acid reflux syndrome which comprises of various types of Gastro-esophageal reflux
diseases like Gastritis, Dyspepsia, Peptic ulcer etc. Acid peptic disorders; includes a number
of conditions whose patho-physiology is believed to be the result of damage from acid and
pepsin activity in the gastric secretions. Gastro-esophageal reflux disease (GERD), generally
considered, being one of the most prevalent condition affecting gastro-intestinal tracts.
Pearl-Oyster is found at Atlantic and Indian Ocean coasts. Its ash or paste is used in ancient
Ayurvedic medicine to manage various Gastric disorders. Mukta-Shukti (pearl-oyster) is
the source of pearl, which is the best among Shukti bhedas, under Sudha varga dravyas, in
Ayurveda Rasashastra classics. Mukta-Shukti Bhasma (the marine origin calcium compound),
is the calcinated shell of Pearl-Oyster and chemically consist of calcium carbonate, calcium
phosphate, aluminium oxide, magnesium oxide and organic matter. It is indicated in Soola
i.e. in Amlapitta-Parinamasoola-Annadravasoola and also in Jwara, swasa, hrudrogam, udara
etc. It is well-known for its antacid and digestive properties. Increasing adverse effects of
present day modern medicinesnecessitates evolution of more safe and effective drug
formulations.Ayurvedicclassical literatures of Rasashastra, advocates the usage of number
of preparations with marine products, as main or active ingredient, especially Muktashukti
(Pearl Oyster Shell) with high therapeutic merits. Scientific evaluations established, clinical
efficacy of Muktashukti Bhasma with significant score in all parameters.
Book of Abstracts
279

NON PHARMACOLOGICAL MANAGEMENT OF PREMATURE EJACULATION

Sudev. C*, Suresh R. D**
PG Dept. of Kayachikitsa, A. L. N. Rao memorial Ayurvedic medical college, Koppa,
Chikmagalore, Karnataka.
harma, Artha, Kaama and Moksha are the basic four needs of life to attain the Salvation,
called as Chathurvidha Purushaarthaas. In that Kaama i.e. related with sexual
gratification, plays an important role in the procreation of a progeny as well as to enjoy the
sexual pleasure. There are many problems which act as an obstacle to the proper enjoyment
of the sex. This may even trouble the family relationship. Premature ejaculation is one
among the burning problem in the men, which trouble them physically and mentally, that
may be felt by every man at least once in their life time. The management of premature
ejaculation is of two folds, they are pharmacological and non-pharmacological. The
pharmacological approach which includes the medicines helps to control premature
ejaculation to some extent. There are many medicines in the market that helps controls
the ejaculation. But eventually that may leads to some trouble with side effects or the drug
may not provide fruitful results to them. The non pharmacological approaches include
exercise and Yogaasanaas. Proper exercises are very much essential to lead a healthy life.
Exercises like Keggels exercise and the techniques like Master and Johnsons technique
will improve the conditions in a person with premature ejaculation. Ayurveda and Yoga
gives importance to the principle of maintaining the health of a healthy person rather than
curing the disease of a diseased one. Ayurveda explained Vyaayaama as a part of Dinacharya
which helps to strengthen body. Different Asanas can be considered as a part of Vyaayaama
that helps to control the circulating energy ie. Praanaa, nothing but the Ojas. This Ojas is
nothing but the life saving energy which is considered as the Saara of Shukra Dhaathu,
which is a part of ejaculation. Scientifically all these Asana, Vyaayaama and other techniques
will helps to strengthen your pelvic floor muscles and will reduce the performance anxiety
by calming down the tensed or stressed mind. So with this background an attempt will be
made to highlight the non pharmacological approach in the management of premature
ejaculation.
Keywords: Premature ejaculation, Asana, Vyaayaama, exercises.
280
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SARA AND ITS IMPORTANCE

Sumith Kumar M* Mallika K J **
Dept of Siddhanta, SDMCA & H, HASSAN
sumith kumar<drsumith@gmail.com>
yurveda, the science of life has its existence since the time immemorial. The science
is perfect in itself as it has the capacity, dynamicity and progressiveness. It considers
human being as the combination of panchamahabhuta with atma. Even after being exposed
to the same condition, only some persons will be afflicted with the disease and others will
remain normal, which is because of their natural strength. Many factors will be preventing
the aetiology in causing the diseases one such factor is the health and pratyanika bala of
dhatus, which is an important factor. A proper diagnosis form the basis for the proper
treatment otherwise leads to inefficient treatment. Hence the diagnosis is the first and
foremost which achieved through rogi pareeksha and roga pareeksha. In physiology the
concept of Sara is a good mirror to assess properties and functions of dhatus. But Sara is
highly disregarded, overlooked and understudied aspect of Ayurvedic physiology. Here in
this paper an attempt is made for better understanding of the concept of Sara and its
importance.
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281

EFFICACY OF KAPIKACCHU CHURNA IN THE MANAGEMENT OF

OLIGOZOOSPERMIA A CASE STUDY.
Suresh R. Jadhao
Dept. Of Sharirkriya, NIA, Jaipur.
n present days numbers of infertility patients are increasing, especially in males due to
different causes like Oligozoospermia, decrease motility of sperm, defective morphology
of sperm, high PH of semen. Oligozoospermia means low sperm count in semen i.e. less
than 20million/ML is called Oligozoospermia. Different causes of Oligozoospermia includes
lifestyle habits like drug, alcohol, smoking, tobacco chewing , hot spicy and fast food ,
extra bicycle riding and horseback riding . Some patient includes like drivers, cook in
hotels and using laptop on lap for long time, these condition leads to the increase the
testicular temperature and it decrease the spermatogenesis and causes the Oligozoospermia.
This is professional hazards. Kapikacchu [Mucuna Prurita] have aphrodiac properties. Its
spermatogenetic action mentioned in all classical text of Ayurveda. Churna of Kapikacchu
along with milk and sugar when given to patient it increases the spermatogenesis.
Kapikacchu increases spermatogenesis, so it is effective in the male infertility. I was given
the Churna of Kapikacchu along with milk and sugar to one patient, near about after 2
months of seminal analysis it was found that increased the count of sperms. Conclusion: Kapikacchu has spermatogenic action hence useful in Oligozoospermia. Detail study of
case will be explained at the time of paper presentation.
KEYWORDS: - Oligozoosperma, Male infertility, Spermatogenesis, Kapikacchu churna
282
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A STUDY ON THE ROLE OF ANUSASTRA IN VICHARCHIKA W.S.R. TO

JALOUKAVACHARANA & PRACCHANA
B. Swapna
Dept of Shalya Tantra, National Institute of Ayurveda, Jaipur.
dr.sanaraj@yahoo.com
czematous diseases are very common with an estimated prevalence of more than 10%
in the general population. According to the statistics 15-25% of all dermatological patients
suffer from eczema. Vicharchika, a disease among 18 Kushtas, which is though not
dangerous, creates physical and mental agony leading to socio-economical problems to the
person affected. This condition appears to be the collective manifestation of all the clinical
conditions of Eczema. The ultimate and effective remedial principle for such a condition
was mentioned long back in Ayurvedic literature as Raktamokshana, a safe and sterile
bloodletting procedure. The treatment approaches according to doshic predominance were
explained by Ayurvedacharyas, where Susrutacharya attributed Pitta dosha as the main
cause and narrated Raktamokshana as the radical treatment and Charakacharya specified
Pracchana Karma in Kshudra Kushta and Jalaukavacharana in Kushta roga, making the
treatment more comprehensive. 30 patients are considered under Gr. A and Gr. B (15
subjects in each), ages ranging from 15 55 yrs, irrespective of sex, religion etc. Pracchana
Karma was done to Gr. A subjects and Jalaukavacharana was done to Gr.B subjects. A
Disease specific Proforma was prepared and the observations were recorded after doing
General, Systemic and Local examinations. Routine Blood investigations like Hb%, TC, DC,
CT, BT, ESR, RBS, and BL.UREA were done to every patient before starting the treatment.
In Group B among 2 subjects got complete relief (100%), 7 got marked relief (>75%), 3 got
moderate relief (50-75%) and 3 got mild relief (25-50%) and percentage of change in Srava,
Shyama Lohita Vrana, Ruja, Kandu, Daha is >85% and Raji, Pidika is >65% and Ruksha,
Shyava is >45% . In Group A, 13 subjects got mild relief (25%-50%) and 2 subjects got
Moderate relief (50%-75%) and Percentage of change in Kandu, Pidika, SLV, Ruksha, Daha is
25-50%, Ruja, Srava is 75%, and Shyava Varna is 19%. Both the interventions were based
on the concept of Raktamokshana (Blood Letting), which is an ultimate remedy in the skin
ailments. If the significant role of application of Jaluka is observed, it explains that the
procedure alleviates doshas from larger areas and depths. On the other hand, Pracchana
karma, an instrumental intervention, has got very limited action to perform. As this
procedure of bloodletting is completely manual, the body chemistry will be affected only to
certain extent thus resulting in less significance of the obtained result.
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FREE RADICAL SCAVENGING ACTIVITY OF YASHADA BHASMA- IN VITRO

STUDY
Vinuta kulkarni, Santosh B, P.G.Jadar
Department of Rasa shastra and Bhaishajya kalpana. Shri BMK Ayurved mahavidyalya,
Belgaum, karnakarnaka.
kulkarni.vinuta@gmail.com
ashada Bhasma has its therapeutic indication in many of the diseases mainly Prameha,
Pandu, Vatavyadhi etc which are now established free radical mediated diseases.
Assuming Yashada Bhasma possesses the antioxidant property the present study was carried
to validate it scientifically. Yashada Shodhana, was done by Dhalana process using Kanji,
Takra, Kulattha Kwatha, Gomutra and Tila taila for 3-3 times and in Churnodaka for 7
times. Yashada marana was done by bhavana with Ghrita kumari swarasa, Nimbu swarasa
and heat applied was Gajaputa. It required two putas to get yellow coloured yashada Bhasma
and passed all classical tests. Screening of free radical scavenging activity was done by
using Albino rat liver homogenate (ex-vivo) and with the standard parameters like LPO,
SOD, GSH and CAT. In Lipid peroxidation assay maximum decrease in concentration of
MDA was seen in 2% and 5% YashadaBhasma suspension in 1, 2 and 4 days study. Concentration
of SOD was found to be increased by 2% and 5% suspension of YashadaBhasma in 2 days and
4 days study. Maximum concentration of GSH was noted with 2% and 5% YashadaBhasma
suspension in 2 days and 4 days. In Catalase assay maximum decomposition of H2O2 was
observed with 2% and 5% YashadaBhasma suspension in 2 days and 4 days study. 2% and 5%
YashadaBhasma suspensions showed better results in free radical scavenging activity in 2
days and 4 days study in all the four parameters LPO, SOD, GSH and CAT.
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STAY HEALTHY WITH ANTIOXIDANT

Nisha Raj
Dept. of PG. Studies in Dravyaguna Vijnana, AAMC, Moodbidri
ife style disorder is one of the common problem facing now a days. Study shows that
the incidence of hypertension, obesity and heart disease is increasing at an alarming
rate, especially in the young, urban population. It is seen that sedentary lifestyle combined
with an increase in the consumption of fatty junk food and alcohol causing the formation of
free radicals which lead to obesity, diabetes, hypertension, early signs of aging and various
disorders. Free radicals are reactive oxigen species causing damages to the cells.To prevent
these damages we have antioxidant, which nutralises the effect of free radicals and also
helps in preventing the further damages. Antioxidants are easily available from the natural
souces.Commonly available fruits and vegetables such as orange, tomato, amala, spinach
are rich the rich source of antioxidant. The knowledge of antioxant and its source helps in
controlling the life style disorder to some extent and which will make you to live longer.
Details of the subject will be presented at the time of paper presentation.
KEY WORDS: Life style disorders, Antioxidants, Free radicals, Antioxidant herbs.
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UNDERSTANDING VATARAKTA VIS--VIS. PERIPHERAL VASCULAR DISEASE

Sharma Aman , Niranjan, Bhattacharyya
P G Studies in Kaya Chikitsa, ALN Rao Memorial Ayurvedic Medical College, Koppa. Karnataka
aman.sharma223@gmail.com
atarakta is a disease caused by vatapradhana tridosha and rakta arising in madhyama

rogamarga with affliction of all the dhathus, dathuvaha srotas and sandhi. It is a
multifactorial disease where the nidana sevana vitiates initially the vata and rakta and
later pitta and kapha. The prevalence of PVD in general population is 10-14% and it may
peak upto 20%. Among these, 70-80% of the individuals are asymptomatic. Only a minor
percentage requires revascularization or amputation. Knowledge regarding dosha dushya
sammurchana and samprapti along with modern interpretation is essential for the successful
management of this disease. The symptomatology of vatarakta has striking similarities
with peripheral vascular disease which include TAO (buergers disease), Raynauds syndrome
(primary and secondary), DVT and Varicose vein. In this presentation I have tried to explain
the ayurvedic aspects of understanding vatarakta w.s.r. to diagnosis and management
including their modern counter parts.
Keywords: Vatarakta, Peripheral vascular diseases, Ayurveda
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287

NOISE POLLUTION HAZARDS AND PREVENTIVE MEASURES

Hemachandra Shetty, Dr. Amarnath H K, Ashwini M J
Shri Dhramasthala Manjunatheshwara College of Ayurveda & Hospital, Hassan, Karnataka.
ra of Industrialization took man to a new height of progress and on the other hand
made him more sensitive and vulnerable. As the urbanization spreading wide, increased
number of motor vehicles, rail, aircraft, industrial machineries and even crowded cities
produce unavoidable noisy surroundings imparting hazardous effect over human as well as
wild life!
In this presentation we dealt in detail about WHO standard limits of noise and its maximum
possible exposure, its physical, psychological, social and environmental hazardous effect,
legal aspects and possible measures of prevention and rehabilitation. We also probed
Ayurvedic concepts of noise hazards, preventive measures, imparting importance of ancient
glorious knowledge.
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IMPORTANCE OF BREAST FEEDING AND THE ASSESSMENT OF ITS

INADEQUANCY
Pooja Mallika.K J
Dept of samhita samskruta& siddhanta, S DM College of Ayurveda Hassan
poojat108@gmail.com
ilk amongst the Ahara Dravyas is reffered as Jivaniya . Hence for the same reason it is
the only primary source of nutrition and diet to the infant due to Satmyatva. Classical
texts of Ayurveda , advises the intake of Stanya from the day of birthcontinued until the
age of two years. Thereby the growing infant requires adequate amounts of milk as it the
only factor for causing Deha Pushti, Dhatu Vardhana and Bala vardhana. The World Health
Organization recommends that children in developing countries should be exclusively
breastfed up to 46 months of age. According to NFHS-1 results, both exclusive and
nonexclusive (i.e., supplemented) breastfeeding lower mortality during early infancy. Some
reports document that in communities with a high prevalence of malnutrition and poor
sanitation, breastfeeding substantially enhances child survival up to three years of age.Los
Angeles County Health Survey (LACHS) found that 82% of Los Angeles County women initiated
breastfeeding compared to 79% in 19992000. Modern era has seen the prevalence of
breastmilk insufficiency and its obvious consequences leading to infant mortatlity . One
study in Cameroon, based on 1978 survey data, reports that exclusive breastfeeding lowers
mortality risk more than nonexclusive breastfeeding for children under four months of
age. It is also a cause for several ill-effects like retardation in growth and development,
malnutrition and reduced immunity due to non-fullfillment of the required quantities in the
child. Causes may relate to both the recipient and the giver, as in due to the lack of intake
by the baby and decreased secretion by the mother .Though the weight of the baby is the
objective parameter that indicates the sufficient feeding UNICEF puts forward various
parameters like urine output, no of feedings , length of the feed, etc to get a conclusive
idea about the same. For instance, through urine output adequate feeding is determined
by 5-6 heavy nappies per day, number of feeds as atleast 8 in 24 hours and other factors
like end of the feed, behavior of the baby during and after the feed, bowel output and also
criteria relating to the mother like shape of the nipples , comfortness at the breast and
other subjective attitudes of the mother. This paper hence is an attempt to assess the
breastmilk insufficiency for the purpose of diagnoses of the same using the standards
given by UNICEF along with a collective data which is inclusive of the vital records of the
baby, feeding habits, anthropometric evaluation and the subjective attitudes of the mother
as this widens our understanding about the areas that can be linked to adequate and
inadequate breast feeding.
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DHATHRI
The brand Dhathri is the brain child of Dr.S.Sajikumar, a renowned Ayurveda Doctor who
heads the legendary Warriers Hospital and Panchakarma Centre- a world famous wellness
centre which has, for the past 3 centuries, healed millions of people with power of
Ayurveda.Located at Velanchira in the Kayamkulam, Kerala, India, the Warriers Hospital
for Dr.Sajikumar (Where he is the chief consultant) is a glorious legacy- a legacy of
compassion, knowledge and excellence. And that is the reason why he believes in utilizing
all the possibilities of Ayurveda to provide the best treatment to the patients who come
here. Each and every medicine is made exactly the way it should be (as prescribed in the
ayurveda texts), from the highest-quality herbs to give 100% effective results. Rare herbs
are handpicked from traditional herbal gardens and mountain ranges and other raw materials
are sourced from the best places to make sure that theres absolutely no compromise when
it comes to the quality of medicines. The Warriers Hospital specializes in treating back
pain, joint pain, psoriasis, cosmetic problems and lifestyle disorders. It also offers expert
and special treatment packages in addition to the Ayurvedic rejuvenation and healthcare
packages.
In year 2003, Dr.Sajikumar, who saw that the demand for the hair oil prescribed at Warriers
Hospital for those suffering from hair loss, premature graying and dandruff was increasing
by the day, decided to launch in the market, in the name of DHATHRI Hair Care Herbal Oil,
And the rest is the history.
Today, headed by Dr.Sajikumar, Dhathri is a brand with a turnover of Rs.400 million and 23
successful products, ranging from hair care to skin care to body care. True to the name
Dhathri- which means Nature-all these products are Ayurvedic, made from with 100% natural
ingredients.
Mission
To deliver quality Ayurvedic products and services that would enhance the quality of human
life.
Manufacturing
Dhathri branded products are manufactured in a state of the art own manufacturing facility
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at Kinfra Industrial park, Nellad, Muvattupuzha, Kerala.Some products are manufactured

at another manufacturing unit at Kayamkulam.
Strict quality control is ensured by the quality control and quality assurance divisions and
the unit at Nellad is conferred with ISO 9001-2000 certificate.
Research and development is an ongoing process in Dhathri and a dedicated team of Doctors
and chemists are always under the task of innovating and improvising to develop new and
improved products.
Healthcare divisions
Dhathri Ayurveda Kendra
Dhathri is founded on a three-century-old tradition of Ayurveda. The pioneering efforts of
the forefathers of Dhathri group who had diligently followed the ancient ayurvedic scripts
and formulated the therapeutic practices for posterity are now being recognized by millions
across the globe.
We firmly believe that the harmony of mans mind, body and soul is the basic tenet of good
health. Hence, it is our constant striving not only to heal ailments but also to usher everybody
into a healthy and happy lifestyle. No wonder, the health care services and authentic ayurveda
packages of Dhathri have won widespread recognition all over the world. Dhathri Ayurveda
Kendra is the brand name of all the healthcare institutions of Dhathri group offering pure
ayurvedic curative services like Hospitals, Clinics, and Ayurveda wings of famous resorts.
Every health care treatments administered through Dhathri Ayurveda kendras make use of
medicinal products containing authentic ingredients sourced from traditional herbal gardens
and untouched mountainsides. All the treatments are done under strict supervision of Doctors
by expert therapists.
Dhathri abS Clinics
After the stupendous success of Dhathri branded products and Dhathri Ayurveda Kendras, the
latest venture is Dhathri abS Clinics. Dhathri always treaded a path of innovation and Dhathri
ABS Clinic is just an extension of their quest for the same. The ABS simply stands for
Ayurveda, Beauty and Slimming. It can be looked upon also as an initiative to overcome the
limitations of Ayurveda in treating lifestyle diseases, which is growing at an alarming pace.
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The personal health scenario has changed a lot owing to factors like unhealthy diet, stress
and lifestyle disorders. And Dhathri ABS Clinic aims to address this area of concern by
applying the curative principles of Ayurveda by maintaining a combination of Ayurvedas
cosmetic values in a relaxed environment with the support of Italian aesthetic technology
by providing both internal and external applications.
The first Dhathri ABS Clinic was opened at Thiruvananthapuram during September 2008
while the Kochi centre was opened during November 2008. Recently launched the third
center at Kottayam during the first half of March 2009. In the near future the clinic will
open up branches in the Middle East. Customization of the goodness of Ayurveda without
diluting its principles is what we are aiming to streamline through the Dhathri ABS Clinics.
Marketing
Dhathri is widely marketed in Kerala where its market share is fast increasing. It has a
commendable media presence and popularity. Sales and marketing activities in states other
than Kerala is actively done and has a good presence in southern India especially Tamilnadu.
International business is also in the growth path with well established tie-ups for middle
east market and other countries.
Human Resource
Dhathri group believes in team work and hard work. It has a team of professionals who are
ready to give their extra efforts for attaining the vision of the company. The company
takes care of its employees with all the benefits and welfare activities.
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SOMATHEERAM AYURVEDA GROUP

HERE, DREAMS OF GOOD HEALTH AND PERFECT BLISS COME TRUE!
Somatheeram Ayurveda Group is internationally renowned for the conscious efforts taken
towards the overall health of humanity and environmental preservation. Founded by Mr.
Baby Mathew, Chairman and Managing Director of the Resorts, Somatheeram retains the
original culture and traditional heritage of Kerala. Baby Mathew has sincerely and successfully
attempted to focus world attention towards the ancient Indian healing therapies of Ayurveda
and made way for the first ever Ayurveda Resort in the world!
Legend has it that this serene getaway by the sea was the work of the Goddess with the
Green Thumb! Somatheeram Ayurveda Group is established all along the coasts of Kerala.
Sprawling green acres of marvelous beauty exude the essence of the ancient medical science
of Ayurveda. Eco-friendly construction is adhered to, making use of maximum solar energy,
creating an environment that is free from materials harmful to the health of man, animals
and plants. Winding pathways and cottages in typical Kerala architecture look like fairy tale
paintings on a canvas! Every year Somatheeram plants hundreds of trees and herbs as part
of environment preservation and conservation.
Since its establishment, Somatheeram has been amassing national and international awards
and accolades for excellence in Ayurveda and its promotion. The prestigious Green Leaf
Status was conferred by the Government of Kerala for ensuring meticulous adherence to
authentic Ayurveda. It also bagged the International Quality Award 2010!
The Ayurvedic Treatment Centers are credited with an expert team of doctors and exclusive
treatment rooms. Special treatments and packages include various clinical treatments as
well as rejuvenation therapies. Somatheeram Beauty Clinic offers age old beauty care
programmes. Somatheeram Ayurveda Restaurants serve dishes prepared according to
traditional cooking methods. Somatheeram Ayurveda Herb Gardens preserve more than
600 varieties of herbs. The Resort features its own Ayurveda Medicine Manufacturing
Unit, Ayurveda Research & Development Wing, the Somatheeram Ayurveda Academy,
and Yoga and Meditation sessions.
The first informative Ayurveda portal ever, was begun by Somatheeram in 2002 as also,
the first Ayurveda promotional VCD and DVD in different foreign languages. Ayurveda
booklets are issued free of cost. Ayurveda educational tours as well as cultural tours are
also conducted by the Resorts.
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NAGARJUNA AYURVEDIC GROUP

NAGARJUNA AYURVEDIC GROUP:-the first corporate house in Kerala Ayurveda, was
established in 1986 with the mission of restoring Ayurveda as the mainstream health
management system. The VISION of the group is to be the best solution provider in health
care in the world through Ayurveda. Over the last two decades the Group (URL:
www.nagarjunaayurveda.com) has grown steadily to become one of the largest Ayurvedic
players of South India.
Starting with product manufacturing, the Group, in the last quarter of a century, has branched
out into Research, Education, Treatment Services as well as Herbal Farming, through the
following five entities:
1.
NAGARJUNA HERBAL CONCENTRATES LTD. (NHCL) - the 500 Ayurvedic products

manufacturing Company with ISO and GMP certification and with the largest retail
network in Kerala Ayurveda, marketing to 19 States in India and exporting to 28 countries
2.
NAGARJUNA AYURVEDIC CENTRE LTD. (NACL) - the authentic Ayurvedic treatments

imparting enterprise with the coveted Green Leaf certified main Hospital situated
at Kalady in Kerala, which is also the winner of the best Ayurvedic Treatment Centre of
Kerala Award, and which is running Speciality Spine Clinic (URL:
www.backpainayurveda.com).
3.
NAGARJUNA RESEARCH FOUNDATION (NRF) which also governs the only ISO certified
R&D and Animal Testing Laboratory in the Kerala Ayurveda industry and imparts
Nagarjuna Merit Awards for promoting Ayurvedic Medical Education
4.
NAGARJUNA SOCIAL SERVICE SOCIETY (NSSS) which also promotes herbal cultivation,
preserves herbal garden and nursery and has instituted the renowned annual Oushadha
mithram Award for promoting medicinal herb cultivation
5.
NAGARJUNA AYURVEDIC INSTITUTE (NAI) running training and orientation programmes

to Ayurvedic Students, Therapists, Nurses and Doctors. Nagarjuna is also into
publication of Ayurvedic know-how, publishing also the quarterly scientific journal on
Ayurveda called Ayurvedic Renaissance.
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VAIDYARATNAM P.S.VARIERS
ARYA VAIDYA SALA, KOTTAKKAL
Malappuram (Dt), Kerala 676 503
Arya Vaidya Sala was established in 1902 by a great visionary, the late Vaidyaratnam P.S.
Varier, as a village clinic. It has now grown into a multi-unit multi-disciplinary multi-crore
organisation having operations in different areas of ayurvedic system.
It has three state-of-the-art medicine manufacturing units. The third was started recently
at Nanjangud in Karnataka. Recognizing the significance of the changing trends, Arya Vaidya
Sala has launched a set of new generation medicaments to cater to the needs of the young.
Nearly 500 different classical formulations, falling in nine basic dosage presentation forms,
are produced here. These medicines are distributed all over India and abroad through 24
full-fledged branches, more than 1200 authorised dealers and 4 hospitals. All the classical
panchakarma therapies and the reputed Kerala special therapies are administered here in
an authentic manner.
27% of the patients hail from foreign countries. The Charitable Hospital at Kottakkal with
160 beds extends these treatments, accommodations, services and medicines free of cost
to the patients. It provides facility for allopathic treatment also.
Arya Vaidya Sala aims at taking up steps to expand the horizon of Ayurveda globally and to
enhance its inherent strength to cope with the challenges of the modern world. In addition
to the major activities of charity, clinical services and medicine manufacture, AVS is also
involved in conducting research in various fields of ayurveda such as medicinal plants,
clinics, processing and production. An apex Research Advisory Board has been constituted
with Dr. M.S. Valiathan as its Chairman and other scientists of repute as members. These
research projects are taken up as either in-house endeavours or as collaborative ventures
jointly with IDRC, Canada and CSIR and DST of Government of India. The medicinal plant
related findings help the public too in various aspects such as conservation, cultivation,
evaluation, processing and product development. To meet these requirements we have a
Centre for Medicinal Plant Research inaugurated by the then President of India Dr. A.P.J.
Abdul Kalam.
There is also a publication division which brings out a scientific journal, reports and books.
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AVS also extends substantial financial support to the running of the Vaidyaratnam P.S.
Varier Ayurveda College at Kottakkal. On the cultural front, a fully equipped kathakali troupe
known as the P.S.V. Natyasangham is being maintained for the propagation of the ancient
classical art of kathakali. We have a P.S. Varier Memorial Museum which projects in growth
of Arya Vaidya Sala from its inception.
The institution is headed by Dr. P.K. Warrier, Managing Trustee & Chief Physician supported
by a Board of Trustees.
At a Glance..
296
24 Direct outlets
1250 Authorized Dealers
Three Manufacturing units Kottakkal, Kanjikode and Nanjangud (Mysore,
Karnataka)
Five Hospitals
Two Hospitals at Kottakkal (One Ayurvedic Hospital and Research Centre and
One Charitable Hospital)
One Ayurvedic Hosptial & Research Centre at Kochi
One Ayurvedic Hosptial & Research Centre at Aluva
One Ayurvedic Hosptial & Research Centre at Delhi
Mobile Medical Unit
Vaidyaratnam P.S. Varier Museum at Kottakkal
P.S.V. Natyasangham for Kathakali
Herbal Gardens
R & D Department
Centre for Medicinal Plants Research
Publication Department
Vaidyaratnam P.S. Varier Ayurveda College, Kottakkal
Viswambhara Temple
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KERALA AYURVEDA LTD.

Kerala Ayurveda Ltd. (KAL) is the only full spectrum, listed Ayurveda company in India. It
was founded in Aluva, Kerala in 1945 by Late Vaidyan KGK Panicker, the renowned
Ayurvedacharya. Its footprint spans academies, products, clinics, hospitals, resorts and
services. KAL has a long tradition and successful operating record of 65 years. The healthcare
division of Kerala Ayurveda Ltd. runs a chain of hospitals, wellness centres and clinics in
India and abroad.
Kerala Ayurveda today has over 75 Ayurvedic doctors, graduates and post-graduates, with
several years of experience. Kerala Ayurveda operates a chain of 30 clinics and 2 Ayurveda
Hospitals located across India, and a wellness resort in Bangalore, Ayurvedagram
(www.ayurvedagram.com) . Kerala Ayurveda has significant presence across 5 locations in
the United States of America and offers a range of ayurvedic educational programs
(www.ayurvedaacademy.com), treatments and health care services. KALs vision is
Delighting consumers with globally admired Ayurveda products and services that deliver
wellness, naturally. KAL is committed in its endeavours to ensure that Indias ancient and
oldest form of traditional medicine, Ayurveda, is promoted globally in an authentic manner
for the benefit and wellness of humankind. KAL has thus undertaken the mission of Evolving
Ayurveda so as to adapt it to the requirements of the modern world without losing its
original tradition and goodness.
KAL has a modern GMP certified manufacturing facility where it manufactures over 300
classical and proprietary herbal formulations. It also has a well-established research and
development centre approved by the Department of Science & Technology, Government of
India and has one of the largest herbal gardens with a collection of over 1,200 species. The
R&D department has formulated, tried and launched various formulations which are well
established in India as well as in countries like USA, Japan, the Netherlands, and Australia.
KALs product range includes classical Ayurvedic formulations, therapeutic massage oils,
and herbal nutritional supplements aimed at supporting a wide range of medical conditions.
Kerala Ayurveda Academy provides various training programmes to generate quality personnel
in the field of Ayurveda.
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SOMATHEERAM AYURVEDIC HOSPITAL AND YOGA CENTRE

Somatheeram Ayurvedic Hospital and Yoga Centre is owned and managed by Somatheeram
Ayurvedic Health Resort, which is the first Ayurvedic resort in India; the resort is located at
the seaside in the Chowara beach near Kovalam in Kerala and represents the most ideal
blending of nature with tradition. Our resort is 21 kms away from Thiruvananthapuram city
and the Thiruvananthapuram International Airport.
Established in 1989, it is an Ayurvedic Centre at the seaside, a combination that is rarely
seen in India. The resort has 66 units of accommodation which are all constructed in the
traditional architectural style. Thus, the visitor is given the chance to experience the life
style of an ancient Kerala village, and at the same time, have the opportunity to undergo
genuine Ayurvedic treatment under the supervision of an expert team of Ayurvedic doctors.
The yoga classes are handled by our experts and they give classes for more advanced
lessons in yoga.
The Somatheeram Ayurvedic Health Resort has an exclusive Ayurveda Centre, all the
treatments laid out in the ancient texts;
The special features of this center are the
- Rasayana Chikitsa (Rejuvenation Therapy),
- Shodhana Chikitsa (Body Purification Therapy) and
- Kayakalpa Chikitsa (Immunization/ Longevity Therapy).
In addition to this, the resort has designed
-
Slimming programme,
Anti-Aging programme and
Stress Management programme, which is very effective for the avoidance of
stress as well as for tuning the body and mind as help for attaining the
temperance of mind.
The Ayurvedic Treatment Center is managed by a team of 12 highly qualified and experienced
doctors and 4 expert Yoga masters. We are offering free consultation to every guest. Our
teams of doctors are specially trained for treating International Tourists. Thousands of
visitors seeking solace and healing arrive at Somatheeram Health Resort every year. Many
of them are repeat tourists who have developed a sort of homing instinct. They keep come
back to Somatheeram Ayurvedic Health Resort to relish the heady smells, the soothing
sounds and the delightful sights of Gods Own Country with perfect combination of Ayurveda,
Yoga & meditation, traditional architecture and hospitality.
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SHREE DHOOTAPAPESHWAR LIMITED

Behind the trustee brand Shree Dhootapapeshwar of today is an extraordinary saga that
goes back more than 135 years in time. It speaks about how a determined and committed
family worked innovatively and ahead of its time in developing effective therapeutic remedies
for the use of the Ayurvedic fraternity in their efforts to heal the people.
In 1872, late Vaidya Krishnashastri Purnaik started producing medicines by him. This was
done to ensure the quality of the medicines he gave to his patients. Thus emerged Shree
Dootapapeshwar Limited, and then known as Shree Dhootapapeshwar Aryoushadhi Karkhana
of Panvel. His son Vaidya Vishnu Shastri Puranik later scaled up the production to meet
the ever increasing demands. He improvised the manufacturing technology using efficient
process technology without diluting the sprit of Ayurvedic Principles. Even today the company
follows the batch protocols of the those times.
Over a period of time the company grew in size and repute and now has established its
market in north and Western India. During the post independence days the company launched
a series of branded Ayurvedic formulations designed to deliver specific therapeutic solutions.
In 50s and 60s the company launched the in-house publication Arogya Mandir Patrika and
later organized a series of All India Ayurveda Congress Symposiums for disseminating the
great knowledge tradition.
In 1975, the marketing arm Solumiks was launched with its range of western medicines,
branded patented medicines and traditional generic products. The Company also has
developed a sound technical centre for the applied and fundamental Research in Ayurveda.
After a decade of industry and perseverance, the company has today established its presence
in the USA, Germany, Netherlands, Switzerland, Russia, Ukraine, Latvia and Sri Lanka.
The presence of Dhootpapeshwar and its associate Companies such as Solumiks and Om
healthcare products have established name in these places through local networks. The
company has branded its name in the US Herbal ingredients market through Oxyberry and
Pomylan. Cross linkage with the farming community, fair margin principles and complete
control over farm to warehouse operations are some of the unique features which give the
company the edge.
The company also has marked its presence in contract manufacturing offering end to end
manufacturing solutions through Om Pharmaceuticals limited. Om Pharma is the first
manufacturing unit in India to get an ISO 9001 Certification. Shree Dhootapapeshwar
reaffirms its commitment to the principles of Ayurveda and looks forward to a challenging
as well as rewarding future.
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THE ARYA VAIDYA PHARMACY

The Arya Vaidya Pharmacy, was established on 12th July 1943, and had its humble beginning
in a small rented building on Trichy Road, Coimbatore. On 1st April 1948 The Arya Vaidya
Pharmacy (Coimbatore) was registered as a Public Limited Company. Over the years, it has
grown into a large enterprise in the field of Ayurveda offering services in the fields of
Education, Research, Pharmacy and Clinical Practice. AVP manufactures around 400
therapeutic formulations in the two GMP certified production facilities in Kerala. It is the
first Ayurveda company in South India to gain Government GMP certification for production
standards under the WHO guidelines for Ayurveda.
Sri P.R. Krishnakumar, son of the illustrious Rama Variar, is the head of the AVP group of
institutions. Having widely traveled in India and abroad and possessing a vision as broad
as his father, he has dedicated his life to the promotion of Indian science, art and culture
and in particular Ayurveda. Well versed in Ayurveda, Indian architecture, astrology, philosophy
and other allied subjects, Sri Krishnakumar is on the advisory board of several government
and non governmental organisations involved in the propagation of Ayurveda. He was
instrumental in bringing Ayurveda to the attention of the World Health Organisation (WHO).
AVP has 50 branches, with the full-time consultancy service of ayurveda physicians, some
also having therapeutic treatment facilities under trained Ayurveda therapists. AVP Marketing
& Services department takes care of the nationwide distribution of Ayurveda medicines
through C&F agents and over 1000 agencies.
The AVP Group has been spearheading important research activities in the field of Ayurveda.
The first ever WHO sponsored clinical trial to evaluate the efficacy of Ayurveda in management
of Rheumatoid Arthritis was conducted at the Ayurvedic Trust Hospital in the 1970s in
collaboration with the Indian Council of Medical Research (ICMR). More recently, the Ayurvedic
Trust was involved in a National Institutes of Health (NIH), USA sponsored study to
scientifically evaluate Ayurveda in collaboration with the University of Los Angeles, California
and University of Washington, Seattle.
The Ayurvedic Trust, the charitable wing of the AVP Group has now received the Center of
Excellence grant from the Department of AYUSH, Ministry of Health and Family Welfare,
Govt. of India as a Clinical Research Hospital specializing in Rheumatology.
300
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PANKAJAKASTHURI HERBALS INDIA (P) LTD.

Pankajakasthuri, the name synonymous with the ancient system of medicine, believed and
proved to be correct that hard work and dedication would culminate in making others
wonder about its colossal achievements that too within a short span of time. In fact it was
dreamt of, envisaged and made a reality by a great visionary, Dr. J Hareendran Nair. His
untiring efforts, dedication and commitment paved the way for its amazing and stupendous
growth from a small makeshift research and development centre and clinic to one of Keralas
well known corporate.
Pankajakasthuri has established an overwhelming presence across the globe with a vast
range of products and services in Ayurvedic sector. Pankajakasthuri has a well diversified
product range and good number of institutions that too under the aegis of Dr. J Hareendran
Nair. The company was established under the name and style of Pankajakasthuri Herbals
India (P) Ltd. in 1988. It is Keralas first ISO 9000 certified company in Ayurvedic medicine.
The dedication and enthusiasm shown by Dr Hareendran Nair and a battery of researchers
have made themselves capable in curing diseases which other systems of medicines presumed
incurable.
The products are marketed by various divisions of the group with the presence in over 25
countries worldwide. It has more than 450 products spread across four different categories
OTC, FMCG, Classical and Ethical. Pankajakasthuri contributed substantially to eliminate
the misconception about Ayurveda with regard to diet restrictions. Pankajakasthuri prides
itself on being a completely research oriented company. It represents the commitment to
continuous investment in the best people, practices and technology.
In his effort to fulfil his long cherished ambition, Dr Hareendran Nair established the first
self financed Ayurveda Medical College in Kerala, Providing Ayurvedic education facilities to
250 students. It is blessed with sophisticated training facilities, state of the art laboratory.
The hospital attached to the Medical College is a 150 bedded hospital and offers lasting
cure to patients from all over the world. The patients hailing from economically backward
families are given humanitarian considerations and provided with free medical treatment.
Pankajakasthuri Panchakarama Centres were established as institutions dedicated to
authentic Ayurveda treatment strictly adhering to its age old practices providing miraculous
Book of Abstracts
301

cures to all those who seek the healing touch of nature. Adding a feather to its cap the
company has launched A ready to use Ayurvedic spa experience package by the name
HARMONY. Pankajakasthuri JEEVANAM ayurvedic retail clinics were established to promote
the products throughout the length and width of Kerala.
Pankajakasthuri group and especially its MD has won several national and state awards for
its contribution towards making Ayurveda popular than ever. Out of all these the most
coveted being the recently awarded Padmasri to Dr. Hareendran Nair for his untiring
contributions towards the popularisation of this ancient science of life.
Pankajakasthuri Herbals India (P) Ltd. is a foot to forge ahead with the sole intention of
ensuring harmony of body, mind and soul. The company has an inspiring and ambitious
vision for future growth. The vision 2020 targets the systematic popularization of Ayurveda
so that by 2020 every human being shall use Ayurveda at least for meeting a part of his or
her general health care needs and healthy build up.
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VAIDYARATNAM, THE SYNONYM OF AUTHENTIC AYURVEDA

Thaikkattu Mooss is a name that become synonymous with authentic Ayurveda. The tradition
of Thaikkattu Mooss family dates back to the legendary days of Lord Parasurama. The
family has contributed significantly to widen the growth spectrum of Ayurveda, making the
natural healing system a part of daily life.
The splendid tradition of Thaikkattu Mooss begins with Narayanan Mooss and Ittiravi Mooss
of the 19th century. With immaculate knowledge in Ayurveda, theyve harnessed their
individual talents blending their inherited knowledge with the goodness of nature.
The strong commitment to Ayurveda coupled with a penchant for quality, and the ability to
adapt to changing conditions have helped the family to continue with the trail blazing
tradition in all excellence. In 1924, Lord Reeding, the then Viceroy of India, bestowed the
much-coveted title of Vaidyaratnam on Ashtavaidyan Narayanan Mooss, the then doyen
of the family. Neelakandhan Mooss, the illustrious son of Ashtavaidyan Narayanan Mooss,
founded the Vaidyaratnam Oushadhasala in 1941. An exceptionally talented physician, and
a scholar with foresight, he started Vaidyaratnam Oushadhasala with an aim to provide the
healing blessings of Ayurveda to one and all, in the most effective manner. True to its
vision, Oushadhasala prepared and provided cost effective medicines with supreme quality
as prescribed by the masters of Ayurveda. In recognition of his contribution to Ayurveda
the Government of India conferred him the title of Padmashri in 1992.
In 2010, his son the living legend of Thaikkattu Mooss family Ashtavaidyan E.T.Narayanan
Mooss was honoured with Padmabhooshan by Govt.of India.
Besides this Vaidyaratnam Oushadhasala, the group comprises of Vaidyaratnam Ayurveda
College, Vaidyaratnam Nursing Home, 3 medicine manufacturing units 2 in Kerala, one
export oriented unit in Tamilnadu, Ayurveda Foundation a charity organization, Vaidyaratnam
Herbal garden, and an Ayurvedic Research and Development centre.
In 2010, Ayurveda foundation was elevated as a CENTRE OF EXCELLENCE IN AYURVEDIC
MANAGEMENT FOR CHRONIC JOINT DISORDERS by Dept.of Ayush, Ministry of Health and
family welfare Govt. of India.
The Research and Development laboratory was approved and accredited by Dept. of Ayush.
Govt. of India for testing Ayurvedic medicines and raw materials.
The product range consists 500 Ayurvedic classical medicines and 25 patent medicines and
distributing through 25 branches and 1500 agencies throughout India and abroad. Two
treatment centres in the major cities of Mumbai and Bangalore.
Book of Abstracts
303

THE AVN GROUP- A PROFILE

AVN (formerly known as Arya Vaidya Nilayam) was founded in 1930 at Madurai by the renowned
Ayurvedic Physician Arya Vaidyan N. Rama Varier, an illustrious disciple of the late Vaidya
Ratnam P.S. Varier of Kottakkal. From a humble beginning then, AVN has, over the past
eight decades, spanning three generations, grown into a group of Ayurvedic Organisations,
with a whole range of activities, under the able guidance of Arya Vaidyan P.V. Raghava
Varier, the Chairman & Chief Physician of the group. AVN is currently managed by a team
of professionals, headed by Dr. Ramesh R. Varier as the Managing Director, Dr.Rajeev C
Warrier and Dr.Sridevi Rajeev as Directors
The AVN Group currently comprises of:
AVN Arogya healthcare Ltd-The Healthcare wing of the group, AVN Arogya Healthcare Ltd.,
operates
The AVN Arogya Ayurvedic hospital- a 100 bedded hospital and wellness centre in Madurai
with the following facilities
Facilities at AVN Arogya Hospital :
Ayurvedic Specialty Clinics
Spine, Bone & Joint Clinic
Rheumatology & Immunity Clinic
Womens Health & Fertility Clinic
General Medicine
Integrated Specialty Clinics
Neurology Clinic
Developmental Neurology Clinic
Preventive Health & Wellness Clinic
IPD Services
Ayurvedic Pharmacy
Physiotherapy
Occupational Therapy
Speech & Audiology
Learning Disability Remediation Centre
304
Book of Abstracts

A chain of Ayurvedic clinics and treatment centres at

Chennai,
Bangalore
Mumbai
Kochi
Madurai.
AVN Ayurveda Formulations Pvt Ltd

The Ayurvedic Manufacturing & Marketing wing of the Group, AVN Ayurveda formulations
Pvt.Ltd., operates a full-fledged GMP certified manufacturing facility at Madurai employing
over 400 employees and manufacturing
o
o
o
o
o
o
The whole range of of over 250 Ayurvedic Classical medicines

Over 30 Nos of Branded proprietary formulations
AVN Ayurveda Formulations Pvt Ltd., markets the products in the following territories
Tamilnadu
Kerala
Karnataka
Andhra Pradesh
Maharashtra
Orissa
The products are also exported to countries like Germany, Malaysia,
Australia & The USA.
N. Rama Varier Ayurveda Foundation

The Non profit wing of the group, N.Rama Varier Ayurveda Foundation is engaged in Research,
Development and Training in Ayurveda and wellness. The Trust operates an integrated
centre for Developmental Neurology offering Holistic treatments managed by a team
comprising of an Allopathic Developmental Paediatrician and Ayurvedic specialists. The
interventions include Neuro-developmental therapy, Occupational therapy, Speech therapy
and Learning disability remediation and the full range of Ayurvedic therapies. The Trust
has so far carried Clinical Trials on
Book of Abstracts
305

Cervilon softgel capsules for Cervical Spondylosis,

Lo-medus tablets for Dyslipidemia and Atherosclerosis,
Amavatari kashayam & Arthoven tablets for Inflammatory Arthritis,
Perment capsules for Anxiolytic and Adaptogenic activity,
Xerfer capsulesfor Iron Deficiency Anaemia and
Product ****for Diabetes.
Patents:
The research work carried out by the trust has resulted in the company filing for a patent
(773/CHE.201) in the year 2010.
306
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CHOLAYIL
Cholayilcare is an illustrious and esteemed ayurvedic group from Kerala, which has a deep
history in providing holistic health Care.
Cholayilcare has the pride of manufacturing the largest selling branded ayurvedic soap
Medimix. Dr. V.P. Sidhan is the founding father of the Medimix, which is manufactured
using a wholly indigenously developed process with manual equipments. It is a handmade
soap which naturally hydrates the skin and makes it softer and healthier. The soap is
fortified with eighteen herbs uniquely blended to nourish and protect the skin.
The prime objective of Cholayilcare group is to provide its customers with high quality
products without altering their traditional value thereby enhancing quality of human life.
The group has interests in toiletries, personal and health care verticals.
Providing excellent customer service is mandatory for a successful business. The Production
and Marketing teams of Cholayilcare understand the pulse of customers and constantly aim
at excellence in customer care.
Cholayilcare products are presently manufactured at various locations in Tamil Nadu,
Karnataka and Pondicherry.
Cholayil Products And Services

The Man Behind:Cholayil Products and Services is promoted by Dr. A.V. Anoop, who is also the Managing
Director of AVA Cholayil Health Care Pvt. Ltd. Dr. Anoop is a well known personality in the
field of Ayurveda with over 28 years of experience in Soaps, Pharmaceuticals, Cosmetics
and Food Industry.
Dr. Anoop is an Industrialist, Property Developer, Film Producer, Social Worker, Organizer
and Amateur Drama Artist. His tremendous passion for business expansion has lead to
formation of Cholayil Products & Services in March 2007 with the idea to deal in FMCG and
other health products.
Log on to www.avanoop.com for further details.
Book of Abstracts
307

Cholayil Sanjeevanam
Cholayil Sanjeevanam is yet another feather in the cap of Cholayilcare group. Cholayil
Sanjeevanam represents total health by integrating the principles of Ayurveda, Naturopathy
and Yoga. Cholayil Sanjeevanam is ISO 9001:2008 certified and commenced operations in
July 2004.
Health and intellect are the two blessings of life. Sanjeevanam seamlessly blends conventional
and modern ayurvedic medicinal values based on the above inspirational principle to provide
a healthy body, mind and soul to man kind.
Cholayil Sanjeevanam comprises of:
Treatment centres
Hair and Face Care units
Vegetarian health restaurants
Health products counters
Branches of Cholayil Sanjeevanam
Cholayil Sanjeevanam has centers across India. The centre is expanding its business bringing
the healing touch and benefits of ayurveda and healthy living to people across the globe.
Refer www.cholayilsanjeevanam.com for further details.
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Book of Abstracts

SRI SRI AYURVEDA

Sri Sri Ayurveda, inspired by His Holiness Sri Sri Ravi Shankar was set up in January 2003
with a global vision of bringing the best of Ayurveda to the world. The institution manufactures
quality products and offers a wide array of facilities with the common goal of reviving
Ayurveda in its truest form.
Situated within the campus of the Art of Living International Centre, the factory is operating
a world-class production unit, research and development division, quality control unit and
marketing department.
The facilities have the prestigious GMP and HACCP certification. (GMP: Good Manufacturing
Practice, HACCP: Hazard Analysis and Critical Control Point).
Sri Sri Ayurveda offers effective herbal remedies, personal care products and food &
nutritional products. Sri Sri Ayurveda Effective Herbs are extensively producing high quality
products which undergo rigorous study and research by traditional ayurveda doctors and
modern scientists physicians. What makes the products so unique is that all employees
meditate on a daily basis to ensure that the environment sustains a positive, healthy, and
energetic atmosphere, as well as manufacture of high quality products.
We have a complete Ayurvedic product range which includes Classical medicines that are
documented in our ancient textbooks and Proprietary medicines with clinical study. A part
of proceeds from the sales of Sri Sri Ayurveda products are directed to our various social
and rural welfare projects.
Book of Abstracts
309

PUNARNAVA AYURVEDA HOSPITAL

Punarnava Ayurveda hospital was incepted way back in 1990 in the Gods own countryKerala. Ever since its inception the hospital has been in the forefront to provide the best
Ayurveda treatment services against a wide range of diseases. The success rate in certain
difficult to treat cases needs a special mention.
As we incorporate the latest advancements in medical science to make the diagnosis fool
proof, we call our treatment modality as Precise Ayurveda. We do have Wellness treatment
program too.
Punarnava Ayurveda Hospital has ISO 9001-2008 certification. The Green leaf accreditation
we have is the highest of its kind from the Department of tourism, Govt. of Kerala. We
have three accommodation facilities in Cochin with different categories of rooms - Punarnava
Bamboo lagoon, Punarnava Kaloor, Punarnava Edappally and successfully running Ayurveda
department at KIMS Hospital, Trivandrum
Today we have patients from 26 countries including advanced countries like US, UK, Germany,
Japan etc to mention a few.
Punarnava Ayurveda Hospital is the place where mind, body and environment integrate
which is quite inevitable for rapid relief. Being with us the patients feel at home which
results in speedy relief.
Dr. A.M. Anvar MD (Ay), who is the key person, has done his 5 1/2 years bachelors degree
in Ayurveda (BAMS) from center of excellence Government Ayurveda College, Kerala with
flying colors with rank form the university. He did his 3 years post graduation MD in Ayurvedic
Pharmacology and one year course in Medicine from AIMS. He has achieved great success
in treating various diseases.
Punarnava Ayurveda Hospital Pvt. Ltd.

Cochin, Kerala India
Web: www.punarnava.net
Email: punarnava@punarnava.net
Phone: 0484 2801415, 0484 2777104, 9947210000
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Manufacturer of Quality Ayurvedic Medicines

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INTERNATIONAL SEMINAR

AYURVEDA FOR NON COMMUNICABLE DISEASES

Ayurveda for Non-communicable Diseases

Ayurveda for Non-Communicable Disease

Theme: Diabetes (Poster Presentation)

Ayurveda for Non-communicable Diseases

PriyankaB.V. and Mallika K.J.Health impact of Dadhi

Theme: Healthy Life style (Poster Presentation)

Ayurveda for Non-Communicable Disease

Theme: Obesity (Oral Presentation)

Ayurveda for Non-communicable Diseases

Theme: Neurological Diseases (Oral Presentation)

Ayurveda for Non-Communicable Disease

and Ashwagandhadhyaghritanasya in the management of Avabahuka

Theme: Infertility and Obstetrics (Oral Presentation)

Ayurveda for Non-communicable Diseases

GangadharT. Aralelimath and KiranMutnali V.Hypertension its diagnosis and treatment in

Theme: Hypertension and Coronary Heart Diseases (Poster Presentation)

Ayurveda for Non-Communicable Disease

Theme: Pulmonary Diseases (Poster Presentation)

Ayurveda for Non-communicable Diseases

ShiljiDevassy and Hiremath S.K.Burn Wound Healing Of RubiaCordifolia.Linn Root- An

Theme: Mental Disorders (Oral presentation)

Ayurveda for Non-Communicable Disease

Athri S.S. and Joshi J.R.Scope of Ayurveda in Geriatrics

Theme: Degenerative Diseases (Oral Presentation)

Ayurveda for Non-communicable Diseases

Reena. J.andBhaskarRao M.Role Of Agnikarma Therapy On SandhigataVata W.S.R.

Theme:Liver Disorders (Oral Presentation)

Ayurveda for Non-Communicable Disease

Theme:Gender Specific NCDs (Poster Presentation)

Ayurveda for Non-communicable Diseases

Theme : General Poster

Ayurveda for Non-Communicable Disease

Himplasia In Mutraghata With Special Reference To Benign Prostatic Hyperplasia

Ayurveda for Non-communicable Diseases

CONCEPTUAL TREATMENT OF PRAMEH/MADHUMEH (TYPE II DIABETES) BY AN AYURVEDIC

iabetes mellitus- type II is seriously increasing - worldwide, day-by-day. India is on

Ayurveda for Non-Communicable Disease

A COMPARATIVE STUDY IN THE CLINICAL MANAGEMENT OF TYPE TWO

Ayurveda for Non-communicable Diseases

TRIPHALA: A POTENTIAL SUPPLEMENTARY DRUG FOR TYPE II DIABETES

Ayurveda for Non-Communicable Disease

A STUDY OF MARKETED ANTIDIABETIC AYURVEDIC MEDICINES: BRAND

Ayurveda for Non-communicable Diseases

MANAGEMENT OF COMPLICATIONS IN MADUMEHA (DIABETES MELLITUS)

Ayurveda for Non-Communicable Disease

EVALUATION OF THE EFFICACY OF SHAMANOUSHADHIS IN THE

iabetic Neuropathy is one of the most common troublesome complications of diabetes

Ayurveda for Non-communicable Diseases

SELECTION OF AYURVEDA HERBS USEFUL IN DIABETIC FOOT ULCER WITH

Ayurveda for Non-Communicable Disease

SHILAJIT RASAYANA IN DIABETES MELLITUS

Ayurveda for Non-communicable Diseases

AN AYURVEDIC PERSPECTIVE ABOUT THE ROLE AND RELEVANCE OF DIET

Ayurveda for Non-Communicable Disease

ETHNO-MEDICO-BOTANICAL SURVEY FOR DIABETES AND ITS

Ayurveda for Non-communicable Diseases

A COMPREHENSIVE REVIEW ON CLINICAL RESEARCH ON AYURVEDIC