Professional Documents
Culture Documents
L
iving in a space that honors the conversation is difficult. It is so much easier
to simplify, vilify, caricature, and ignore. For both sides on the current debate
around sexuality, the temptation is to insist that the other holds a position
which cannot be tolerated in the church. So some conservatives insist that the issues
are sin and biblical authority, and the only appropriate response by the other side is
repentance for advocating a sinful lifestyle. And some liberals insist that the issues
are justice and human rights, and the only appropriate response by the other side is
repentance for another form of segregation.
Virginia Theological Seminary continues to live in the space that honors the conversa-
tion. There are ground rules: conservatives must honor the Imago Dei in all people
and be willing to hear the stories that shape the experience of our gay and lesbian
brothers and sisters, and liberals must honor the Imago Dei in conservatives and con-
cede that advocating “traditional marriage” should not be interpreted as homopho-
bia. And both sides share a commitment to a creedal faith and a recognition that all
need to make a case why their position is both biblical and Anglican.
At the Seminary, we have significant numbers of conservatives and liberals. The “news from the
hill” is that it is possible to live in the space that honors conversation. It is possible for friendships
to emerge and for all to partake of the Eucharist. We can do this. It does work. The issue today is
sexuality, but tomorrow it will be something else. The skill of living with disagreement grounded
in the love of Christ, which Paul called the Church of Corinth to learn, is one that the Church has
needed countless times since and continues to need today.
The various publications of the Seminary have always been places of debate and conversation. In
1968, the Rev. C. FitzSimons Allison wrote an important piece defending the concept of “heresy”;
in 1978, the Rt. Rev. John Walker made an impassioned plea for urban ministry in an article called
The Urban Crisis and the Mission of the Church; and in 1986, the Rev. Charles Price made the Case for
Divestment from South Africa and Allan Parrent made the Case Against Divestment. No particular
article represents the “official” view of Virginia Theological Seminary; instead all these articles rep-
resent our commitment to be a place of debate and academic inquiry that honors the importance of
the conversation.
With this newsletter comes the continuation of this tradition of lively conversation. We reflect the
spectrum of debate within our church. We believe in the imperative of listening to a range of voices
and stories. We invite you, the reader, to join the conversation which we are seeking to encourage.
BOARD OF TRUSTEES
The Rt. Rev. James J. Shand
Mrs. Auguste J. Bannard (2011)
Mr. David Booth Beers (2010)
Ms. Ana-Mita Betancourt (2010)
Mr. Julian M. Bivins, Jr. (2012)
The Rev. Catherine M. Campbell (2014)
The Rt. Rev. John Bryson Chane
Dr. David H. Charlton (2011)
The Rev. Canon Thomas G. Clarke (2012)
The Rev. Dr. Harold J. Cobb, Jr. (2013)
The Rev. Carlotta A. Cochran (2014)
The Rev. Dr. Robert S. Dannals (2010)
Dr. Lynwood D. I. Day (2013)
Mr. W. Carter Doswell (2013)
Mr. A. Hugh Ewing III (2013)
The Rev. Dr. M. Douglas Girardeau (2010)
Mrs. Martha W. High (2014)
The Rt. Rev. Herman Hollerith IV
Ms. Elizabeth Cabell Jennings (2014)
The Rt. Rev. Shannon S. Johnston
The Rev. R. Kevin Kelly (2013)
The Rt. Rev. William (Mike) Michie Klusmeyer
The Rev. Thomas M. Kryder-Reid (2012)
The Rev. Thomas A. Lacy II (2011)
Mr. James R. Lowe, Jr. (2013)
The Rev. Dr. Andrew J. MacBeth (2012)
Mr. M. Lee Marston (2014)
Mrs. Sissy Poland (2012)
The Rt. Rev. F. Neff Powell
The Rev. Dr. Allen F. Robinson (2010)
The Rev. Dr. Stanley W. Sawyer (2014)
The Rev. Dr. William R. Shiflet, Jr. (2013)
The Rt. Rev. Eugene T. Sutton
The Rev. Allan B. Johnson-Taylor (2014)
Dr. William G. Thomas III (2010)
The Rev. Christine R. Whittaker (2013)
The Rev. J. Douglas Wigner, Jr. (2014)
Top photo by David Lynch (VTS ‘12); bottom photo by Audrey O’Brien (VTS ‘12)
EX-OFFICIO MEMBERS
The Rev. Charles L Fischer III
The Rev. C. Neal Goldsborough
News from the Hill is published three times per year (March, June, and December)
FACULTY REPRESENTATIVES
for alumni and friends by the Office of Public Affairs, Virginia Theological Seminary,
Dr. Mitzi J. Budde
The Rev. Robert W. Prichard, Ph.D.
3737 Seminary Road, Alexandria, VA 22304. Editorial comments should be directed to
editor@vts.edu.
STUDENT REPRESENTATIVE
The Rev. Matthew R. Hanisian (‘10) On the Cover: Krista DeVaul, wife of senior, Phil DeVaul, looks through the window
Student Body President of an ancient home during a Jan-term trip to Jerusalem. Photo by Phil DeVaul.
COLLEGE
ners grant awarded to ent parish settings.
VTS last summer by Trinity
Wall Street, the Seminary Hosted by graduates of
recently welcomed four Tan- VTS, the Rev Dick Busch
zanian students from Msa- and Ms. Jane Brooks, the
lato who arrived in January four visited ministries in
to take Jan-Term courses the DC area, including
and to learn about outreach Jubilee Jobs, Christ Church
and mission in the U.S. ministries, and Children’s
Hospital. They were able to
The students, Daudi celebrate Dr. Martin Luther
Manase, Stephen Mnubi, King, Jr. Day and tour the
Venus Mazengo, and Daniel National Cathedral with VTS
Fweda, arrived on the cold- students. They were also
est day of the year, with no hosted by Mr. Fred Kalema-
coats! The VTS community Musoke, chairman of Five
A
s the Archbishop of Canter- breaking apart of our denomination that the day will come when debates
bury has warned, “our bonds would be extraordinarily regrettable, about ordination of openly gay clergy
of mutual affection” are at risk. but in my view probable if we con- and same sex unions will no longer
tinue on our present path. frequent the national news.
Since 2003, when the Rt. Rev. V. Gene
Robinson was consecrated as the It does not have to be this way. Rather In my experience, some issues can be
Episcopal Church’s first openly gay than choosing between the absolutist so vigorously contested that resolu-
bishop, the conflict within our church positions where there is one “winner” tion of them is unreachable, at least
over issues of sexuality has threatened and one “loser” with respect to those for awhile. In those cases, the most
to irreparably divide us. Breakaway issues, I believe that there is another practical approach usually is to ad-
churches now have a combined mem- more practical approach dress those matters where progress is
bership of more than 100,000. In worthy of consider- possible, postpone decisions on irre-
California, Illinois, Pennsylva- ation. solvable issues, and mutually respect
nia and Texas, entire dioceses the differing opinions of each side. To
have gone separate ways. Before I try to force resolution prematurely—
explain, let so that one side is victorious and the
Events following the me say that other is defeated—yields no resolution
church’s General Conven- I claim no at all. That is a recipe for continuing
tion last summer have expertise in conflict and increasing anger.
exacerbated this worri- the polity of
some state of affairs. There the Episco- I strongly believe that in the foresee-
are increasing protests over pal Church. able future there is no likelihood of
the election of Rev. Mary Instead, my resolving within the church the issues
Glasspool as the church’s first experience is in of ordination of openly gay clergy
lesbian prelate and the decision the world of national and the blessing of same sex unions.
by some New Hampshire churches and international politics. Efforts to create winners and losers on
to bless same-sex marriages. Calls for Although I write from that perspec- these issues has no immediate pos-
forbearance from church leaders who tive, I also write from a deep love of sibility of creating either. Squabbling
hope to prevent a permanent break in the church. over church assets is the wrong way to
the fellowship have not been heeded. resolve this impasse. The predictable
I make certain assumptions about result of continuing this battle will be
Sadly, our period of “gracious re- our church. It is tolerant of differing public conflict without end in sight,
straint” is gravely troubled. opinions. It gives great latitude for to the utter dismay of most Episcopa-
decision making at the diocesan and lians.
As an Episcopalian who is concerned parish levels. Further, I believe that
about the fracturing of our church, most Episcopalians would like to Therefore, I suggest that the best ap-
and one who desires to hold it togeth- move beyond what they see as con- proach going forward would be for
er, I fear our dwindling church will stant intra-denominational conflict both sides of the controversy to agree
continue to shrink unless we find a over issues of sexuality. Unless I am to disagree, with each side expressing
way to bridge our differences. Further mistaken, most Episcopalians hope respect for the good faith of the other.
I
first met former Secretary of State from VTS in 1992. I have served in a I disagree with the leadership in our
James A. Baker III during my years wide variety of parish settings – urban, Church who believe that we are not at
of service at Christ Church in Old suburban, rural and coastal, small, a crisis moment.
Town, during my wonderful three medium and now one of the largest
years at VTS. The Secretary had come parishes in our country, St. Martin’s in To fail to name the problem is not only
to celebrate the baptism of one of his Houston. I have, for years, been open foolhardy, but simply foolish. We see
many grandchildren and in his typical, (as I was instructed to do at VTS), and the continued decline in our member-
affable, devoted way, he “showed up” have attempted to live into what Dean ship, the falling of parish and Dioc-
to support his family and his Church. Markham calls “generous orthodoxy.” esan budgets, and the hemorrhage
At the time, he was serving faithful That said, I do so from the place of one that continues to depreciate our great
Episcopalian, George H.W. Bush, our who believes that the revisionists’ (I institutions of theo-
41st President, in tackling the many do not use this word pejoratively, logical reflection,
challenges to world peace – often but descriptively) position our seminaries.
bringing together virtually opposing around human sexuality is Some in TEC
ends to the middle place of compro- not only inconsistent with leadership,
mise and hope. At that time, I had no the Biblical and Traditional some in
idea that I would have the blessing teaching of the Church, positions of
of serving alongside Secretary Baker but has been the chief our General
in the parish where we now worship cause for our divisions Convention,
together, and where he serves as spe- and the present anemia and many of
cial counsel to our Vestry. When Dean we see infecting most of our Dioc-
Markham first approached the Secre- TEC since the mid-1970s, esan Bishops
tary and me about writing companion (a time during which we are making
articles reflecting on our current crisis have lost roughly 1/3rd of our decisions that
and divisions in our beloved Episcopal membership). clearly put at odds
Church, I was deeply honored. the greater, albeit
But if I am completely honest, I must vast, majority of worldwide
As you can see from Secretary Baker’s admit that I realize that these issues of Anglicanism; no one can state with in-
article, he brings his own perspective deep concern to revisionists will not tegrity that any major decision around
and insightful proposal out of, not go away. These issues have domi- human sexuality at our most recent
only decades of experience in laying nated virtually every clergy confer- General Conventions was the position
the groundwork for lasting peace and ence, Diocesan gathering, and General of a solid majority – or as we say in
civility in a wide variety of arenas, but Convention I have attended since my my part of the country – no slam dunk
also a faithful member of the Episco- ordination over two decades ago. But has occurred. We are still, perhaps
pal Church and out of his deep and I am an Episcopalian and I love and increasingly, divided.
abiding devotion to our Lord and seek to serve the Episcopal Church. I
this Church we both love and seek to have not been called away, and feel I, like my friend and mentor, Secretary
serve. that my position on these matters has Baker, believe there is – or at least
(or should have) as much validity and can be – a solution. But what I have
I, of course, look at this issue as a authenticity as those who may sit on learned from Secretary Baker is that
member of the clergy. I have served in the “other aisle” (to borrow a political peace always comes with the price of
six different Dioceses since graduating term) than I do. some compromise, and that rarely a
“
joyless in the Calvinistic-Methodist- of schismatic and pietistic separation Thus, again, we return to that call for
Baptist tradition is based upon a self-restraint. Put simply, what if a
misreading of the New Testament and majority of our bishops took the lead
a failure to see that most of the tone in by calling the greater church to simply
the Old Testament is expressly super- hit the “pause” button with a firm fin-
seded in the New…” What I have learned ger and do nothing more to finish the
tear in our fabric that has just about
I will confess that is has been a long is that peace always destroyed our Anglican family.
time since many of us have experi-
enced authentic “joy” in what we
comes with the price This “pause” could be until our 2012
know to be the structures of the An- of some compromise, General Convention. In that interim,
glican Communion and The Episcopal this majority of American Bishops, in
”
Church. Some may have experienced and that rarely consultation with the Archbishop of
some measure of satisfaction if his or
her “side” won some specific victory,
a solution is found Canterbury and the Anglican Consul-
tative Council, coupled with leaders
but is one part of the body “winning” that will satisfy of our theological seminaries could
and the other “losing,” really some- work with a broad spectrum of open-
thing worthy of joy?, (cf. I Corinthians
the absolutists. minded-hearted rectors and lay lead-
12). I would suggest that “joyless- ers to develop a solution that respects
ness” is rooted not in experiencing not only the autonomy of individual
an open expression of freedom and bishops and their dioceses, but also of
authentic diversity, but instead a from those deemed unholy. Liberals clergy and their parishes. Secretary
denomination increasingly dominated have returned the favor by failing to Baker’s realistic, thoughtful and hope-
by strident liberals and conservatives include the conservatives fully, often ful proposal could be one such solu-
running from grace into the pseudo- deeming them as a dying breed that tion. The present Anglican Covenant,
safety of fundamentalism. needs to catch up, convert, or move and allowing its affirmation (if not
on. adoption) by not simply a province,
On June 8, 1978, Aleksander Solzhenit- but by Dioceses and even parishes,
syn delivered a watershed speech at Another controversial General Con- could lay the groundwork for another
Harvard University entitled “A World vention has passed and the spin that solution. Both are worthy of consider-
Split Apart.” In it, he suggested that key resolutions that were passed did ation. This would, of course, require
when a society begins to collapse into not contradict the voluntary period the appeal of our bishops directly to
a kind of moral chaos, it “falls back” of gracious restraint offered through the ACC. Perhaps bishops, dioceses
on legalism. He said, “Every conflict resolution B033 in 2006, has not held and parishes would begin to operate
is solved according to the letter of the water with election of the Suffragan in ways that have never before been
law, and this is considered to be the Bishop of Los Angeles and the approv- seen. Perhaps we have “covenant”
supreme solution. If one is right from al of same-sex marriage in the Diocese and/or Windsor/Lambeth 1.10 compli-
a legal point of view, nothing more is of Massachusetts and same-sex bless- ant Dioceses or parishes and those
required. Nobody may mention that ings in the Diocese of Bethlehem, with which are not – each bearing some
one could still not be entirely right, more proposals en route. The period costs that accompany their decision.
and urge self-restraint or the renuncia- of gracious restraint for some – though But a solution is not possible if the
tion of these legal rights or call for sac- not for all -- has ended. Now what extremes continue to run rough-shod
rifice and selfless risk; it would sound if, (thinking out of the proverbial box over one another with a kind of intol-
simply absurd. One almost never sees here) the majority of Episcopal Bish- erant conviction that there is only one
FACULTY PUBLICATIONS
• Christ and Culture:
NEW FIELD ED DIRECTOR
Communion After
Lambeth (Church ALLISON ST. LOUIS
Publishing), by the
Very Rev. Ian S.
Markham, Ph.D.; The Board of Trustees has elect-
the Rev. J. Barney ed the Rev. Canon Dr. Allison St.
Hawkins IV, Ph.D.; the Louis (VTS ‘00) to the faculty of
Rev. Canon Martyn the Seminary as Director of Field
Percy; and the Rev. Education and the Second Three
Mark Chapman. Leading bishops from Years Program. Dr. St. Louis,
around the world reflect on the ten who currently serves as the Vicar
main themes of the 2008 Lambeth at Christ Church Cathedral in
Conference. Hartford, Connecticut, steps into
her new role at Virginia Semi-
• Staying One, nary on March 15, 2010.
Remaining Open:
Educating Leaders “We were all deeply impressed
for a 21st Century with Allison’s depth, thoughtful-
Church (Church Pub- ness, energy, and commitment,”
lishing), edited by the said Dean Markham. “She
Revs. James Barney understands the vision under-
Hawkins IV, Ph.D., pinning the Second Three Years
and Richard J. Jones, and the importance of Field
Ph.D. A testament to the Rev. Martha Education in the hard work of
J. Horne, former dean of VTS, faculty formation.”
members discuss God’s mission for
the Church in worship and in prayer. Dr. St. Louis succeeds the Rev. Jacques B. Hadler, Jr., who retires this spring
after 17 years as the Seminary’s Director of Field Education. Prior to her work
• Against Athe- at the Cathedral in Hartford, Dr. St. Louis served at the Church of Our Saviour
ism: Why Dawkins, in Silver Spring, Maryland as Associate Rector (2003-2004) and as Assistant to
Hitchens, and Harris the Rector (2000-2003).
Are Fundamentally
Wrong (Wiley-Black- A native of Trinidad, West Indies, Dr. St. Louis holds Doctor of Philosophy,
well), by the Very Master of Science; a Bachelor of Science degrees from Howard University
Rev. Ian S. Markham, where she became a member of Phi Beta Kappa; and earned a Master of Divin-
Ph.D., Markham ques- ity degree from Virginia Theological Seminary. She was ordained a priest in
tions the theological, 2001 by the Rt. Rev. Jane Holmes Dixon. Her cross-cultural experience includes
ethical, and spiritual content under- studies in Mexico and in Kenya.
pinning books by Richard Dawkins,
Christopher Hitchens, and Sam Harris Dr. St. Louis currently serves on the Pastoral Services Advisory Committee at
by challenging the very foundations of Hartford Hospital and on the Diocese of Connecticut’s Committee II. She has
their position. been a Spiritual Director at VTS (2002-2004); a staff member of the Episcopal
Preaching Foundation’s Preaching Excellence Program; and a Diocesan Re-
• Transforming view Committee member in the Diocese of Washington. She has been involved
Preaching (Church with the Interfaith Conference of Metropolitan Washington and has served as
Publishing), by the Co-chair of the Diocese of Washington’s Task Force on Racial Reconciliation.
Rev. Ruthanna Hooke,
Ph.D., with series Stated Timothy F. Sedgwick, Ph.D., vice president and associate dean of Aca-
editor, the Rev. James demic Affairs at VTS, “From a very strong group of finalists, Allison stood out
Lemler, Ph.D. The given her broad experience as priest in two diverse, urban congregations, her
latest in the Church deep spirituality, and her work as teacher and clinical psychologist.”
and Ministry “Trans-
forming” series. To be
released in April 2010.
DIRECTOR’S
This year the Annual 30, and I hope that you will
Fund theme is “Every- do so.
one Counts…Everyone is
V
irginia Theological VTS alumni, you con- you for your generosity! making an investment in
Seminary creates tinue to faithfully serve the More of us can contribute those who will be sent out
a beautiful mosaic Church. God has called us towards making a differ- into the world to proclaim
of the body of Christ. We to ministries in schools and ence this year before June the Good News of Jesus Christ!
are of different ethnici- in shelters, serving par-
ties, nationalities, cultures ishes and visiting prisons
and gender. VTS alumni throughout this nation and
are able to faithfully serve the world. Everywhere
whoever or wherever God that you have been called
may call them. We have the your work has given glory
ability to represent the best to God. An alumnus in
of the Church, articulating Uganda sent a note to the
the needs and concerns of Seminary after receiving
those we serve. Assuring all February’s eNews letter.
that nothing shall separate One sentence of his brief
them from the love of God note read, “I continue to
which is in Christ Jesus our praise God for VTS’ support
Lord. (BCP, 862) to the worldwide church
and the preparation for the
We are as diverse in ge- church ministry.”
netic makeup, as we are
in theological perspec- I thank God for the many
tives and understandings voices that spring forth
of the Gospel. Each of us from this community.
must become comfortable Singing praise for a new ministry: the Rev. Jennifer Andrews-
in proclaiming the Good There is a cost to being able Weckerly (VTS ‘09) and her husband, Scott, at her ordination to
News as we know it to be. and willing to educate those the priesthood at Trinity Episcopal Parish, Wilmington, Delaware.
Not discounting another’s who seek a strong theo- Photo by Coleman Sellers VI.
perspective because we dis- logical education. For many
agree. The more we share, years the Seminary has
the more we learn, and benefitted from the generos-
Corrections
the more we grow. Many ity of friends. Friends who The following are corrections to the Virginia Seminary
students have entered VTS were committed to making Journal, Fall 2009.
with their minds closed to sure that Virginia Seminary
hearing another’s view. The would be the strongest Page 93 – Memorial Gifts, the Rev. Margo D.
more open they become to seminary throughout the Critchfield and Mr. Donald Critchfield gave a
listening to their peers, they Anglican Communion. We memorial gift to the Seminary in honor of the
gain new insights to theol- are extremely grateful for Rev. Robert A. Burch.
ogy and interpretations of their wonderful gifts that
Scripture. The end result is have allowed us to grow Page 126 – large photo of Alix Dorr was taken by
not always agreement but into this role. Heather Zdancewicz.
respect.
Keeping
‘90 Church, Wichita, KS.
The Rev. Lt. Col. Carl Wright has
E-mail: alumni@vts.edu
‘06
In Touch
been reassigned by the Air Force
Call: 703-461-1711 to Barksdale AFB near Shreve- The Rev. James Peter Swarr
Fax: 703-370-0138 port, LA. rector, St. Mark’s Episcopal
Email Address Changes to: Church, East Longmeadow, MA.
manderson@vts.edu The Journal
‘91 The Rev. Caron Gwynn, interim
The Rev. Shawn Hill, rector, St. rector at Church of the Ascen-
The Seminary’s magazine
Andrew’s Church, Pasadena, CA. sion, Lexington Park, MD. for alumni and friends.
‘62 Once per year, in September.
The Rev. Jay D. Hanson, ‘92 The Rev. Sammy Wood,
interim rector, The Church of the The Rev. Dr. Russell Levenson, Jr. associate rector, Church of the
Messiah, Rhinebeck, NY. has recently released Provoking Advent, Boston, MA.
News from the Hill
Thoughts: A Compilation of Scrip- The Seminary’s newsletter
‘66 tures, Meditations, and Prayers. The Rev. Debra Brewin-Wilson, for supporters of VTS.
The Rev. Ben Campbell, pastoral rector, St. Thomas, Croom, MD. Three times per year, in March,
director of the Richmond Hill ‘94 June, and December.
community, was named person The Rev. Pamela Webb, interim The Rev. Allison Liles, associate
of the year by Richmond’s Fifty rector, The Episcopal Church of rector, St. Thomas Episcopal
Plus magazine. the Holy Comforter, Burlington, NC. Church, Huntsville, AL. The eNews
Email updates about
‘71 ‘96 ‘07 happenings at VTS.
The Rev. Edward L. Mullins The Rev. Douglas Gray The Rev. Eric Liles, associate rec-
interim rector, tor, St. John’s Episcopal Church, The first day of each month.
priest-in-charge, Christ Episcopal
St. Francis-in-the-Valley Church, Denver, CO. Huntsville, AL.
Episcopal Church,
Green Valley, AZ. The Rev. Scott Petersen, rector, The Dean’s Commentary
‘97 St. Paul’s Episcopal Church, Daily Seminary updates
The Rev. Reginald Payne-Wiens
John Pratt Bingham has re-
rector, St. James Episcopal
Wilkesboro, NC. from Dean Markham and/or
leased his second book, God and other guest contributors.
Church, Austin, TX.
Dreams: Is There A Connection? ‘08 Daily, Monday-Friday.
which explores Jewish, Christian The Rev. Mitchell T. Bojarski
The Rev. Lauren Stanley was
and Islamic history with dreams vicar, St. Thomas Episcopal
appointed to be the Haiti point
as well as secular understandings. Church, Campbellsville, KY.
www.binghambooks.com.
person in the U.S. for Episcopal Alumni Convocation 2010
Relief and Development and to Annual conference for
coordinate relief efforts from VA. ‘09 graduates of the Seminary.
‘75 The Rev. Leigh Hall, canon for
The Rev. Charlie Caskey, interim This year: October 5 & 6.
rector, St. Andrew’s, Fullerton, CA.
‘01 Youth and Young Adult Ministries
The Rev. Earnest N. Graham III for the Diocese of Georgia.
rector, St. John’s Episcopal You can also find us on:
‘78 Church, Suffolk, VA. The Rev. Kesha Brennom,
The Rev. Jerry W. Fisher, interim priest-in-charge-under-special-
rector, St. Anne’s Episcopal circumstances, All Saints Church,
Church, Winston-Salem, NC.
‘04 Oxnard, CA.
The Rev. Susan Q. Claytor
rector, All Saints’ Episcopal The Rev. Troy Mendez, curate,
‘78 Church, Hershey, PA. Church of Our Savior, San Gabriel,
The Rev. Stephen Zimmerman,
CA.
priest-in-charge, Grace and St. The Rev. David A. Umphlett
Stephen’s, Colorado Springs, CO. rector, St. Mary’s Episcopal
Church, High Point, NC.
A
ties that emerged from the series
s I write this article I of storms: sledding, playing in
am looking out on the the snow, and having nice roaring
falling snow which fires in the Scott Lounge fireplaces,
has blanketed the campus just to name a few. There was a
yet again by another foot or coming together of students as
so. This past week of record- our normal routines were dis-
breaking storms has seen the rupted and altered by the effects
student body come together of the storms. The on-hill students
in some very unique and hosted a party for the community,
wonderful ways. “Snowapalooza,” where Hawai-
ian shirts and summer attire were
During the first wave of donned. The cost of admission
storms, the VTS campus was was clothing that would be do-
without heat and power. As nated to the homeless shelters so
this news spread, calls were that those in the larger community eral different student homes. In short,
made and within an hour might have warm clothes to wear. we continued to find ways to help
the students living in off-hill Finally students planned and held those in need both in and outside of
apartments volunteered to daily worship services both on-hill the VTS community, and we continued
host over 30 of the on-hill in Scott Lounge and off-hill in sev- to worship God.
I
an Stephen Markham: So our Dean and President’s name Treasury who was born on the island of Nevis in the British
was called as he became an American citizen at 11:23AM West Indies. The other prominent American celebrated was
on March 1, 2010. The “liturgy” occurred in a rather Knute Rochne, football player and coach who hailed from
humble, nondescript room of a federal building in Fairfax, Voss, Norway.
Virginia. The room could have been a lecture room of any
public high school in America. Ian was the other “Prominent Foreign-born American” in
the room. He was one of 13 candidates sworn in as citizens.
There was a large screen at the front of the room on which It was quite moving to hear the countries of origin called
were projected videos of Francis Scott Key’s National Anthem; in alphabetical order: Bermuda, Bolivia, El Salvador, India,
a welcome from President Barack Obama; and the words Korea, Mauritania in West Africa, Mexico, Peru, the United
of Lee Greenwood’s iconic song God Bless the USA. On the Kingdom and Zimbabwe. The gentleman from Mauritania
walls hung silk banners of the Pledge of Allegiance and told us that he had waited 11 long years for this day! It was
the Constitution of the United States. Posters that featured moving indeed to see incarnate in a room in Fairfax, Virginia
quotes from past presidents were prominent in the room’s the poem of Emma Lazarus: “Give me your tired, your poor,
decor. There was an American flag at the front and the rear your huddled masses yearning to breathe free.”
of the room—and each of those pledging allegiance to the
United States of America were given their own small Ameri- Ian renounced all other allegiances—including “potentates
can flag. Finally, there were two posters which celebrated and rulers!” He pledged allegiance to the flag of these Unit-
“Prominent Foreign-born Americans.” One poster recalled ed States. He received a certificate that confirmed his rights
the career of Alexander Hamilton, our first Secretary of and privileges as a U.S. citizen. The young man who presid-
“There is a popular misconception that prophets are people who predict the
future,” said Pagano. “A prophet is someone who speaks on behalf of their
religious tradition, speaks on behalf of God, speaks on behalf of justice and
mercy, and speaks on behalf of those who have no one to speak for them,
folks like the widow, the orphan and the sojourner.” To read the full text of
Pagano’s award-winning sermon, visit www.vts.edu.
According to the Rector of Chase’s nominating parish, the Rev. John Mark
Wiggins of St. James Episcopal Church in Knoxville, Tennessee, “One of
Chase’s many accomplishments includes the creation of the Maple Tree
Learning Center, the only licensed day-care center in Jellico County Tennes- The Most Rev. John E. Hines’ pectoral cross,
see.” Added Rev. Wiggins, “Currently Chase drives 60 miles one-way to above; Mrs. Maria Walker, widow of the Rt.
work at the Center, because of lack of funds to pay another employee.” Rev. John Thomas Walker, middle, gives Dean
Markham Bishop Walker’s Episcopal ring, below.
O
n the first day of the cur- Another group made up of conserva-
rent term, we gathered in the tive students has formed on campus.
Chapel for the Dean’s sermon, They are known as the Clay Vessels.
renewal of our baptismal vows and a They also came for the timeless meal.
celebration of the Holy Eucharist. In Dean Markham recently said: “There
his sermon, the Dean spoke eloquently is no one on campus that does not
of loving God with our whole heart feel persecuted from time to time.”
and our neighbor as our self by telling Perhaps, this is as it should be. We
a lovely story about his son, Luke. are a diverse community of Chris-
Immediately, I heard the words of the tians, striving to love God perfectly but
poet Mary Oliver racing through my surely not only.
brain: “When we pray to love God
perfectly, surely we do not mean only.” In this edition of News from the Hill,
we hear the voices of VTS across the
As I sat with the faculty in the choir years. Secretary Baker and Russ Lev-
stalls, I found myself full of emotion enson write clearly about the issues
as I watched that stream of human and concerns of conservatives in our
beings in search of the living bread, Church. As the Dean says, we value nation was living in pain, broken and
trying to love God and neighbor. We conversation as we seek the truth, in need of healing.
all come to the altar broken and in “come whence it may, cost what it
search of God’s healing touch. We will.” VTS has been educating truth- We also give thanks for the Rt. Rev.
bring our “disappointments and fail- seekers for 187 years. When we come John Thomas Walker (VTS ‘54) who
ures” in the words of Charlie Price. to our 200th anniversary, it will still be served in the nation’s capitol as dioc-
We long for relationships to be re- true that VTS forms leaders who seek esan Bishop from 1977 to 1989.
paired and for God’s justice in the and live the truth because we read the Recently, his widow, Maria Walker
land. We pray with all our hearts for Life of One who is the Way, the Truth (pictured with Dean Markham left),
forgiveness, for our brokenness, and and the Life. gave us his Episcopal ring (below, left)
for the grace of new beginnings and and six boxes of his treasured papers:
the joy of wholeness. Let me remind us of two of our gradu- material things, yet signs of a holy life,
ates who served the Lord in their a life well lived. Bishop Walker once
You could not miss the pathos on the generation. We remember the Most described himself as a “quintessential
faces of our Haitian brothers who Rev. John E. Hines (VTS ‘33); last year Anglican, and I say that with some
continue to mourn each day. We live we were given his Episcopal ring, his pride because Anglicanism has always
with the horror in Haiti because it has pectoral cross (pictured above left), his been the church in the middle, the
a human face in our community. Our tippet with the shield of the Office of church that wants to reach out to both
brothers and the Rev. Joseph Constant the Presiding Bishop, other vestments sides and say you can find a home
came to the altar loving God perfectly and some valuable papers. These here.”
but surely not only. material things belong to a man whose
leadership was controversial and bold, Bishop Hines, Bishop Walker, Secre-
I watched gay and lesbian students courageous and charismatic. He led tary Baker, Dr. Levenson, our Haitian
climb the chancel steps and come with the Episcopal Church in a bewildering brothers (the Revs. Wisnel Dejardin,
reverence to the altar rail. The GLBT time, 1965-1974. Bishop Hines cared Abiade Lozama, and Sonley Joseph),
(Gay, Lesbian, Bi-sexual and Transgen- deeply about our Church’s relation- the faculty in choir stalls, the staff, our
der) group meets regularly on cam- ship with sister denominations. His students: we all are one because we
pus, an affinity group of courage and voice was the prophet’s voice as he “pray to love God perfectly, but “surely
mutual support. I watched members made the Civil Rights movement his we do not mean only.” Virginia Semi-
of the Rosary Society, the Anglo-Cath- life’s work in Jesus’ name, and he nary forms truth-seekers who “will
olic members of our community, an- shaped a Church that looks nothing not rest ‘till through the world thy
other affinity group which reminds us like the Church he came into in 1947. truth has run, tell with this Bread shall
that the Virginia low church tradition Virginia Seminary is glad to have all be blessed who see the light or feel
is not the only way to “do” church. some of his material possessions in the sun.” (Hymnal 1982, p. 321).
They, too, were in the line waiting to our Archives—to remember well the
receive the mystery of living bread. faith he incarnated in a time when the The Rev. J Barney Hawkins IV, Ph.D.
w.
News from the Hill is published regularly by the Virginia Theological Seminary, 3737 Seminary Road, Alexandria, Virginia 22304.
Telephone: (703) 370-6600. Please direct News from the Hill comments, questions or story ideas to Susan Shillinglaw at
sshillinglaw@vts.edu. Send address changes or corrections to Matt Anderson at manderson@vts.edu.