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The Messiah

Eleven Meditations from the Book of Mark

Written By Demian Farnworth


Designed By Cameron Morgan
FallenandFlawed.com

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Table of 5
Contents
Introduction

Something You Will See and Won’t See


[Mark 2:1-12] 7
How the Conquered Storm Points to Christ
[Mark 4:35-41] 9
The Demoniac Proclamation of Christ
[Mark 5:1-20] 12
The Scandal of Jesus in Nazareth
[Mark 6:1-6] 14
The Messiah: Peter’s Confession of Christ
[Mark 8:27-30] 16
Discipleship: The Law of the Cross Prevails
[Mark 8:34-38] 18
Transfiguration: An Otherworldly Peek at the Messiah
[Mark 9:2-13] 21
Anointed: A Reckless but Beautiful Act of Worship
[Mark 14:3-9] 23
Failure: Peter’s Denial of Jesus Christ
[Mark 14:66-77] 26
Crucifixion: The Messiah Mocked on the Cross
[Mark 15:31-32] 28
Death: The Messiah Commits His Soul to God
[Mark 15:33-39] 30
Introduction
Something happens when you systematically read through a gospel narrative like the book of
Mark: You are confronted with the real Jesus.

Gone are the pretty pictures of a gentle man lugging a lamb around on his shoulders.

Instead, you meet a man who is vast in wisdom, terrifying in strength and
exceptional in humility.

So vast, terrifying and exceptional you begin to wonder if he is God.

Systematically read through a gospel narrative like Mark and you ask yourself,
“Who is this man?”

In fact, that’s the question just about every person who ran into Jesus asked.

Sometimes it was spoken in consternation. Other times it was uttered in derision. Still others
sang it in adoration.

Jesus is our friend. No doubt about that. But what you must quickly realize is how intimidating
that relationship can be.

He will ultimately confront us. He will stick a proverbial finger in our chests and demand we
account for who he is.

Our answer will determine our eternity. But that answer won’t come easy.

Listen: Jesus’ biography creates all kinds of problems, not the least that it suggests we need
redemption—a concept some people find offensive.

Yet Jesus’ actions were intended to make it clear who he was—God as a man come to redeem
the world.

That picture of Jesus creates a scandal unlike the liberal version of Christianity that strips away
the parts of the gospel we find repulsive.

You can’t find anything scandalous about a moral teacher or failed doomsday prophet, two


modern views of Jesus. But that’s not the picture we get from a systematic study of a gospel
narrative like Mark.

So many problems emerge when we look upon a sinless man who came to forgive our sins and
die in our place to save us from the wrath of God.

See, there’s a price you must pay to follow Jesus: Submission. Obedience. Self-denial. So it
shouldn’t surprise us when people reject him.

And it shouldn’t surprise us if we out-right cower before Jesus.

This initial apprehension of Christ, however, doesn’t last long. We eventually get a peek of our
glorified Lord—and our hearts explode with joy.

You will see a full, clear, satisfying view of Jesus when you systematically read through a gospel
narrative like Mark.

It’s an experience worth investing your time in. Read the following book and see if your own
experience doesn’t follow the same path from fear to exaltation.


Something You Will &
Something You Won’t See
[Mark 2:1-12]

Which is easier to prove: that some one’s sins have been forgiven or that an ex-cripple can now
walk?

You can’t say “forgiveness of sins” since it’s invisible. So you must vote for the healed cripple.

Or do you?

That’s the question Jesus answers when we find him in Capernaum, circa Mark 2:1-12.

Who Is the Cripple?

Seated on a mat inside a crowded house Jesus paused during his sermon to watch a dead man
on a bier get lowered to the floor through a hole in the ceiling.

This is what people came to see—a miracle. And indeed, that’s what they got.

But in a way none imagined.

The man was not dead. Just lame from the neck down. Four men who peered through the roof
possibly said as much.

Jesus told the man, “Your sins are forgiven.”

The Pharisees flinched, murmured. Jesus asked why they flinched and murmured.

He asked “Why do you think I blaspheme? Would it be easier for me to heal the man?
Would that satisfy you?”


Why the Pharisees Think Jesus Blasphemed

The forgiveness of sins belongs to the realm of God alone. That was why the Pharisees balked
at Jesus’ statement.

Jesus was claiming he could work as God worked.

Knowing that the act of forgiveness was an intangible one, Jesus shifted gears. He would
demonstrate that he had the power to forgive sins because he possessed other God-like
powers.

Namely the gift of life.

He ordered the legs and arms of the cripple to warm with life. He spoke, and the cripple stood.
By the word of God. The Son of God. The creator. The Word who was from the beginning.

What You Do and Don’t See


As the events unfold, all you see is a rabbi tell a lifetime cripple to pick up his pallet and walk
home.

All you see is a cripple climb to his feet, grab the pallet and walk out of the crowded house. All
you see is a mob of people hollering, clapping and singing.

What you don’t see is the storehouse of sins emptied in an instant. Nor the dark clouds of war
with God evaporate. Nor peace descend on the soul of a man once crippled by guilt and fear
and worry.

All you see is an ex-cripple climb out of a house of people and walk—for the first time in his
life—down a dusty street.

Where You Feel This


For you, like the ex-cripple, you simply believe what Jesus told you: That through his death your
sins are forgiven. That through his death your entrance into heaven is cleared. That through his
death you are now at peace with God.

You believe you are healed from the wages of sin.

And you feel this in your spirit. And in that moment you commit to his will for your life. Forever.


How the Conquered Storm
Points to Christ
[Mark 4:35-41]

Every so often I hear a story about someone drowning in the ocean. A child dragged to her
death by the undertow.

That’s why my wife and I give ample, rigid warning to our own children when we visit the
ocean:

“Hold our hands tight.”

Our last two visits to the ocean—the Atlantic and the Gulf—occurred just days after hurricanes
bull rushed the coast.

So winds remained fierce. Waves, relentless. We barely even set foot into the sea.

The Storm Descending on the Boat

Similar circumstances—gale-like winds, wall-like waves—were common on another sea.

The Sea of Galilee.

Long ago Jesus and his disciples were on the western shore of this sea. Jesus wanted to
escape the crush of the crowd.

So he and his disciples climbed into a boat. They sailed to the eastern shore where there was
no large city, thus fewer people.

But at some point during their trip a severe storm pushed its way across the sea. Jesus’
disciples—aware of what could happen if trapped in such a storm—feared they would drown.

Jesus, on the other hand, slept.


The Storm Subdued by a Man

Eventually his disciples woke him up. They pointed to the storm and screamed, “We’re going to
die!”

What happened next demonstrates Jesus’ unlimited power over the natural world.

Storms don’t die quickly. Nor on cue from a human command. Yet, on that day, Jesus
immediately muzzled the storm with the words, “Hush, be still.”

And when the storm ceased, the disciples’ hearts sank. Not in sadness nor relief.

But terror.

Terror that something more powerful than a boat-crushing, human-drowning force was in the
boat with them. And it was this terror that precipitated the question, “Who is this that the wind
and the sea obey him?”

The Conquered Storm Points to Christ

This story of the sea being stilled occurred well before Peter’s confession that Jesus was
Christ.

In Mark, it occurs after Jesus heals many people of illness, deformities and demon possession.
Thus, this story of the sea being stilled rises in the Markian narrative above all supernatural
events before it and culminates with the question, “Who is this?”

It’s like a primer for the ultimate question: “Who do you say that I am?” At that point in Mark
8:29 is there any question who Jesus is? Any resistance? Any doubt to his authority over sin
and death?

Jesus cast out demons. Restored mangled limbs. Cured lingering diseases. Lifted children from
the dead. And subdued the sea.

The Storm Submitted–Will You?

Of course, doubters existed. Judas was more than likely in the boat. So was Thomas.
And doubters exist today.

Why did Judas and Thomas doubt? Why do people doubt today? Here’s a clue: “For everyone

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who does evil hates the Light, and does not come to the Light for fear that his deeds will be
exposed.”

This is what breaks my heart: In the face of mounting evidence to the authority of Christ,
people who reject Jesus needlessly incite God’s wrath and judgment against themselves.

In the end, Jesus offers two ways: Submit to his power. Or suffer under it. There is no middle
ground.

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The Demonaic Proclamation
of Christ
[Mark 5:1-20]

Demon possession fascinates me. Perhaps that’s the reason I’m drawn to the story of
the Gerasene demoniac.

It’s not a healthy fascination. More likely it’s a weakness.

A bad sift in the broken human mind. Forever drawn to the smoking wreckage alongside the
road.

Yet there’s something more potent in this story that drives the heart of a Christian to it.

The Demon-Possessed Man

You have a man. In broken chains. Who lives among the tombs. Who roams about the
mountains.

He shrieks, barks, growls. And gashes himself with stones. Strips saplings of bark. Sleeps
under sycamores in pouring rain.

Women toting water jars steer clear. Children heading for the sea taunt and run. And young
men tease, fists clenched tightly around driftwood.

All fear him. But Christ.

The Confrontation with Christ

When Jesus and his disciples climb onto the shore, the demon-possessed man rushes them.
He falls to the ground and rivets his eyes on Jesus and asks:

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“What business do we have with each other, Jesus, Son of the Most High God? I implore you
by God, do not torment me!”

The man confesses he’s possessed by a legion of demons: “We are many.”

Perhaps 4,000. Maybe even 6,000. A legion of Roman soldiers were known to be that large.

But maybe as low as 2,000, since that’s the number of pigs they eventually possess.

What can’t be missed, however, is the immeasurable power of the man—the demons.

Perhaps it rivals the cyclone Jesus just conquered. But in a supernatural sense.

The Real Fascination

Which brings us to the point of the narrative: Who is this that natural storms obey? That vast,
supernatural armies cower beneath?

An unregenerate mind fixates on the demon. The suffering. The horror.

The regenerate mind, on the other hand, sees through to the real fascination:
Jesus, the Son of God.

The one to who all thrones, dominions, authorities and powers—whether natural or
supernatural—bow down to.

He is supreme.

And a Savior with teeth. One worthy of worship. Veneration. And adoration.

So, the question for you is…who do you obey: Your mind? The market? Or the Messiah?

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The Scandal of Jesus in
Nazareth
[Mark 6:1-6]

In a small, isolated village perched on the limestone hills of the southern Lebanon mountain
range, Jesus taught.

He taught in the synagogue. On a Sabbath day. Everything as it should be. Except for the way
Jesus taught

The people of Nazareth knew Jesus as a craftsman, a carpenter. A man who knew stone, brick
and wood. Who framed houses, windows and roofs.

They knew him as the son of Mary, brother of James, Joses, Judas, Simon and a handful of
sisters—all long-time residents of Nazareth.

And they knew him as a rumored illegitimate child.

That’s why, in spite of his wisdom and performance of miracles, they could not swallow the fact
that this ordinary, blue-collar man from Nazareth postured as God.

How dare he teach with such wisdom. How dare he exalt himself above them. And how dare
he proclaim he was the Messiah.

Jesus’ response to this ferocious skepticism—his refusal to do miracles in Nazareth—is


reminiscent of his teaching on “The Rich Man and Lazarus”:

“He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced
even if someone rises from the dead.’”

In other words, in the face of flagrant doubt, it’s pointless to perform miracles. We see this
again in Mark 8:11-13 when a group of Pharisees seek an astronomical sign, and Jesus refuses.

What astonished Jesus about the unbelief he encountered in Nazareth was not his inability to

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do miracles. It was that for people who claimed to know him so well, they knew him so little.

And missing from this encounter in Nazareth is the astonishment over a conquered storm. The
drop-dead serious confession of Jesus as Christ.

Abundant is the familiarity that creates contempt. That snubs authority. That rejects reality and
in the end breeds the judgment of God.

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The Messiah:
Peter’s Confession of Christ
[Mark 8:27-30]

Shortly after Jesus heals a blind man, he walks toward the villages of Caesarea Philippi with his
disciples.

Along the way he questions them about who people think he is. They tell him John the Baptist.
Or Elijah. Or one of the prophets.

He asks them, “Who do you think I am?” Peter confesses: “You are the Christ.”

An Objection to This Confession

Some scholars see this episode as a post-Easter confession of the church read back onto
Peter’s lips.

Yet this theory can’t plausibly account for the rebuke in verse 33, since that is not a detail the
church is likely to invent.

And so it’s best to conclude that Peter’s confession was historical and that Jesus accepted it,
although on his own terms, as you’ll see in a minute.

The Suffering, Crucified Liberator?

Peter replied to Jesus’ question on behalf of the twelve. And he clearly and unequivocally
affirmed that he—along with the twelve—believed Jesus to be the Messiah.

However, the disciples expected the Messiah to come as a conquering general, a political
liberator.

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Not a sacrificial lamb.

Jesus knew this. That’s why his follow-up statement to Peter’s confession was a prediction of
his own suffering and death.

Yet Peter rejected such a notion. He could handle Jesus being Messiah. But he could not handle
Jesus being crucified. The only problem was Jesus’ messianic mission could not be understood
apart from the cross.

The Messiah and the Cross

First century Palestinian Jews understood that the Messiah would be one like Moses. That’s
why parallels between Moses and Jesus were abundant throughout the gospels.

But, like Luther said, “Jesus was no Moses.” In the end, Moses is but a household servant.
Christ, on the other hand, the maker and master of the house.

For an ex-Pharisee and former church persecutor named Paul, this message penetrated every
inch of his preaching: Nothing was worthy compared to the glory of the crucified Christ.

All paled in comparison.

And it was Paul’s all-consuming passion for others to know the fullness of God in the person of
Jesus. That’s my passion, too.

So I have to ask, “Who do you say Jesus is?” The answer to this question will determine your
eternal destiny.

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Discipleship: The Law of
the Cross Prevails
[Mark 8:34-38]

What does it mean to follow Christ? In Mark 8:34-38, Jesus answers that question.

But it’s a tough answer. Challenging. Demanding. Unapologetic. Unflinching.

It’s NOT user-friendly. Nor seeker sensitive.

It won’t make you famous. Rich. Or powerful.

In fact, following Christ demands a willingness to make any sacrifice Jesus asks.

Even the ultimate sacrifice.

And how you respond to Jesus will determine your place in the kingdom of God—in the
fellowship of believers.

Discipleship: The High Cost

Just moments after Christ rebuked Peter, he summoned the crowd to gather around him and
he began to teach.

He said, “If anyone wishes to come after me, he must deny himself, take up your cross and
follow me.”

He taught self-denial. Desperation. Hopelessness in self. Hopelessness so deep that a person


would hold nothing back.

Even his life.

No wonder Peter rejected Jesus’ statement that the Messiah must suffer and die. He rebuffed
the notion because he didn’t want to die. Peter said “no thanks” to that brand of discipleship.

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Jesus’ response? He told Peter that anyone who wishes to follow him must embrace the
suffering that marked his own life.

As disciples of Christ, we are called to embrace that same suffering. That same death. That’s
the law of the cross. And it prevails.

Discipleship: What Is It?

A disciple is someone who follows a teacher and submits to his instruction or training.

Where ever there is a teacher and student…you have discipleship.

John the Baptist taught. Pharisees taught. I teach my children. Those we teach, train and
instruct are our disciples.

And believers who confess Christ as Savior are disciples of Jesus. And because we are his
disciples, we are called to embrace the same suffering and death Christ embraced.

The law of the cross prevails.

Discipleship: How Do We Endure?

God’s ultimate good never promises comfort or luxury. It promises hardship. Toil. Torture. Denial.
Death.

Death to self. To autonomy. But in return, we are offered a majestic hope.

Christ set his sights on this hope. He set his sight beyond the pain. We’re called to do the
same.

To set our sights on that hope.

See, discipleship in persecution depends on seeing circumstances from God’s perspective—


rather than in terms of human cost.

In the end, the hard truth of following Christ is that the cost is big. That is the law of the cross.
But the rewards are infinite: abundant and eternal life that comes only from faithfully following
Christ.

My advice to you: Embrace that brand of discipleship. Christ calls:

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“Come to Me, all who are weary and heavy-laden, and I will give you rest. Take My yoke upon
you and learn from Me, for I am gentle and humble in heart, and you will find rest for your
souls.”

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Transfiguration: An Otherworldly
Peek at the Messiah
[Mark 9:2-13]

Long ago, on the slopes of the highest mountain in Israel, Jesus led a small group of followers
to an isolated grove and then, in front of their eyes, transformed from a flesh and blood man
into a being shining white as the sun.

Then Moses appears…spokesperson for the redeemed who entered the kingdom through
death—spokesperson for the Law.

Then Elijah appears…spokesperson for the redeemed who entered the kingdom through
translation—spokesperson for the Prophets.

Moses and Elijah talk with Jesus. The subject: his coming death. An event that would
conquer—not political oppression or military occupation—but sin and death.

An event that would secure the redemption of mankind. An event that would anchor the gospel
entrusted to you and I.

The Transfiguration is the final, climactic earthly revelation of Jesus as Messiah before his
crucifixion.

Remember, the tension on his messianic revelation was building as he cast out demons,
conquered storms and cured the paralytic…

As his family rejected him. And rough, impetuous followers embraced him.

The Transfiguration and Our Wicked Hearts

Of course it’s an event our corrupt natures crave. In this scene, God overshadows these sinful,
unglorified men and they naturally want to stay there. Forever.

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And so would we.

The disciples response to this unusual appearance of God was typical of man since he sinned in
the garden—they did a face plant in fear.

I’m confident I would, too.

But here’s what you need to know: For a moment Jesus is no longer the suffering servant.

He is the king arrayed in his splendor. He’s given the disciples—and us—a peek at the
otherworldly nature of his glorified state.

Where You Could Go Wrong

Yet we would be wrong to look for a heaven here upon a corrupt earth…

To demand a repeat of this extraordinary event every month, week or day.

Just like Peter and the disciples, we have important work to do: Bring Christ to the suffering and
the sinful. Preach the gospel. In the very ordinary, very dirty business of life.

Home. Church. Work. Subdivision. Mall.

The people in these very ordinary, very dirty places all need the message we carry. That means
WE’VE been redeemed for a point.

Saved so we can fulfill a commission.

We weren’t meant to hunker down in our redemption, hoard our salvation or map out our
rapture in private.

We were meant to crawl out of the trenches and engage—in mercy and grace—the enemies of
our king with a message of hope and reconciliation with God.

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The Anointed—a Reckless but
Beautiful Act of Worship
[Mark 14:3-9]

March 28, 33 AD.

Jesus reclines on a thin mat around a low table in the home of a leper named Simon who lives
in Bethany—a small village on the south side of the Mount of Olives.

Jesus is with Simon and other guests, including Lazarus.

The Lazarus who not too long ago lay dead three days in a tomb. The Lazarus who, but for the
voice of Jesus, would still be in the tomb.

One Reckless, but Beautiful Act of Worship

Lazarus’ sister Martha is serving food. The men talk. Lazarus’ other sister, Mary, enters. She’s
carrying a jar of expensive funeral perfume. Perfume she bought for her own burial.

She breaks the jar and pours it on Jesus’ feet. She then pours it on Jesus’ head. She then lets
her hair down in front of men she’s not married to and wipes Jesus’ feet with it.

The fragrance overwhelms the aroma of food. Everyone quiets, except one man.

One Ugly Rebuke

Judas stands and scolds Mary for her reckless act. He says the perfume could’ve been sold and
the money given to the poor.

Jesus defends her, “Leave her alone…why are you bothering her? She has done a beautiful
thing to me.”

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And then Jesus promises that her one reckless act of worship will be remembered anytime
the gospel is preached.

Why?

Her dramatic act demonstrated—beyond words—her love, devotion and loyalty to Jesus…

A man who not only raised her brother from the dead, but a man who was willing to lose his
own life for the sake of others. Like you.

Your Own Risky, but Calculated Acts of Worship

So, the question is, what are you willing to risk for Jesus that he might describe as beautiful?

1. Give away your life savings?

2. Neglect your own burial?

3. Appear ridiculous in public?

4. Offend your spouse?

5. Tarnish your reputation?

Mary’s act was an act of worship. A symbol of her deep loyalty to Jesus. And a costly way to
show gratitude for raising her brother Lazarus from the dead.

But Jesus described it as beautiful.

Something to Keep in Mind

She did what she could. She gave what she had. Not what she didn’t have.

So you don’t have to mourn what you don’t have. Rejoice in what you do have. And give
recklessly. Like the widow. The tangible and the intangible.

Give it all.

And when you’ve decided before the Lord what you can give to him as an act of worship, don’t
wait.

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Do it now.

Risk it all so that he may one day say, “What you did was beautiful.” His is the only affirmation
you should
ever care about.

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Failure: Peter’s Denial of
Jesus Christ
[Mark 14:66-77]

He saw Jesus conquer storms. Cast out demons. Cure the lame.

And from his own lips, he confessed Jesus was the Messiah. But when cornered by a small
servant girl in Caiaphas’ courtyard, Peter cowered.

Not once. Not twice. But three times.

Three times—in the face of accusations—he denied he knew Jesus.

Each accusation surprised and confounded him. He couldn’t hide who he was: A disciple of
Jesus.

“He’s a Nazarene. A Galilean. A member of that sect. A spy,” the little servant girl said. Alone
and surrounded by hostile people, Peter felt in danger.

Perhaps Peter recalled what Jesus said, “Satan wants to sift you.” Perhaps he thought, “Satan
is sifting me.”

Yet, aggravated by the circumstances, he cursed himself and God if he knew Jesus.

That’s when the cock crowed for the second time.

At that point it dawned on Peter what he’d done. He ran away, covered himself with his cloak
like a mourner and wept bitterly.

Don’t Miss This

This event towers in my mind. It makes connections to the scandal in Nazareth. The betrayal of
Judas. It’s a sloppy event, closely related to Peter’s impulsive mouth and Mary’s reckless sense
of worship.

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Peter’s denial is not a polished event. Not heroic. Nor legend-making material for a man.

All four gospels record Peter’s betrayal. The purpose is simple: To draw a vivid distinction
between man’s frailty and God’s mercy.

It is a grim but touching scene, the sincerity of Peter’s repentance. Darby said:

The word of Christ shall be true, if that of Peter be false-His heart faithful and full of love, if that
of Peter (alas! like all ours) is unfaithful and cowardly. He confesses the truth, and Peter denies
it. Nevertheless the grace of our blessed Lord does not fail him; and, touched by it, he hides his
face and weeps.

Walk Away With This

Peter’s sin was great: He denied Christ before men. He denied Christ before men at a time
when he ought to have confessed and owned him.

But his repentance was swift. And he did as the tax collector who smote his breast in sorrow
for sin.

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The Crucifixion: The Messiah
Mocked on the Cross
[Mark 15:31-32]

Near the end of the story of the gospel of Jesus Christ, we see Jesus nailed to a cross…

A cross standing between two crucified robbers—a subtle insult by Pilate suggesting the king
of the Jews was nothing more than a criminal.

The Mocked Messiah

Onlookers cursed Jesus. Spit his way. Even challenged him to crawl down from the cross.

The two robbers hurled abuses at him.

Some Jews cried, “He saved others, but he can’t even save himself!”

This is a gruesome antithesis of Mary’s reckless act of worship. A far cry from an otherworldly
transfiguration.

Jesus on the cross is not a potent display of power. It doesn’t move anyone to declare, “You are
the Christ.”

In fact, in the minds of Mary, John and Peter—in the minds of all his followers—it looks like
nothing more than a scandal. A fraud. A huge, out-of-nowhere upset late in the quarter.

This can’t be happening. Not to our Messiah. But it is.

Cursing Christ

The mockery doesn’t stop. Someone cries, “Let Christ, the King of Israel, now come down from
the cross, so that we may see and believe!”

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A final demand for a miracle by the unbelieving Jewish authorities. A miracle they claim would
convince them once and for all that Jesus is indeed who he says he is: The Messiah.

Their claim is false.

They would not believe. They refused to believe any miracle up to that point. And they would
refuse to believe in the resurrection.

In the end, they satisfied the desires of their heart at the expense of the suffering Christ. But,
without knowing it, they established the glory and perfection of Jesus—He saved others but
not himself.

What the Work of the Crucifixion Means

Just like when Jesus forgave the sins of the cripple, there is an invisible work going on with
the crucifixion. This is what we don’t see, he work occurring out of every one’s sight between
Jesus and God…the work that darkened Jesus’ soul, broke his body but displayed his absolute
perfection.

All the work between himself and God.

And morally rejected by the world there was no longer any room in it for his mercy towards it.
He drank in his soul the cup of death and the judgment of sin.

His work was complete.

Obedient to the end, he dies. But his death ushers in another world. A life where evil could
never enter…and the new man will be perfectly at peace in the presence of God.

How Do You See the Suffering Messiah?

The man who sees the danger in mocking the suffering Messiah will with relentless intensity
seek salvation.

The man who sees the forgiveness for sin and the gift of eternal life purchased for him by the
suffering and death of the Son of God will rejoice endlessly.

And the man who sees the sins which crucified Christ will mourn with godly sorrow.

How do you see the suffering Christ?

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Death: The Messiah Commits
His Soul to God
[Mark 15:33-39]

Not long after a challenge to crawl down from the cross—and accusations that Christ was not
who he said he was—a Roman centurion makes an unusual statement.

It was noon when darkness covered the whole land. A sign that satisfied Amos 8:9. A sign that
satisfied Jeremiah 15:9.

A sign the Jews didn’t expect. Nor even noticed as such.

But a sign that signaled their blindness. Their subjection to spiritual darkness.

The darkness remained for three hours. And in that darkness Jesus cried, “My God, my God,
why have you abandoned me?”

Jesus didn’t complain of Peter’s betrayal. He didn’t complain that his followers fled from him.

He complained that God had forsaken him.

And made a sacrifice of sin for us, Jesus now suffered God’s fury and wrath. The wrath Jesus
feared in the garden. This was the agony he suspected he’d endure.

Wrath seen in the Old Testament consuming fire. Fire that consumed the sacrifice. Fire that
should’ve consumed the sinner.

It fell on Christ.

A sacrifice that pacified God. A sacrifice that cried long and bitterly.

Comfort to All Christians

Startled by this sudden appearance of life in Jesus, someone soaked a sponge in sour wine, put

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it on the end of a long stick and raised it to Jesus’ lips.

They intended to cool his mouth. Not to nurse him. But to mock him. As if to say, “He’s crying
for the prophet Elijah to rescue him. What other crazy thing can we get him to say?”

Then, Jesus died.

And at that instant, the veil of the temple was torn from top to bottom, a signal that the nation
of Jews would eventually be destroyed…

Ichabod, the glory is departed from Israel.

And it signaled comfort to Christians: Here is a new and living way into the holiest by the way of
Jesus’ blood.

And now we come to the centurion’s statement. Convicted and convinced, the centurion who
oversaw the execution confessed: “Truly this man was the Son of God!”

The unjust punishment of a sinless man. The honor that heaven declared to the suffering
servant.

Even in the depths of humiliation and persecution, Jesus was declared the Messiah. The Son of
God. And he was declared to be so with power.

From conquering storms and subduing demons to human worship and heavens that declare his
death, Jesus is named the Messiah.

The reigning King. Whom we adore and serve. Forevermore.

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About the Author
Demian Farnworth is the managing editor for an international
humanitarian aid organization and blogger at Fallen and Flawed.
He lives with his wife and two children in Illinois.

FallenandFlawed.com

About the Designer


Cameron Morgan is a visual designer in Orange County, California.
He digs theology and spending time with his wife and daughter.

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FallenandFlawed.com