You are on page 1of 4

Nada Khalifa

Arsan, Andrew. Under the Influence? Translations and Transgressions in Late
Ottoman Imperial Thought. Modern Intellectual History 10.2 (2003): 37597.
Bourdieu, Pierre. 1993. The Field of Cultural Production. New York: Columbia
University Press.
Buheiry, Marwan, ed. 1981. Intellectual Life in the Arab East, 1890-1939. Beirut:
American University of Beirut Press.
Chakrabarty, Dipesh. 2008. Provincializing Europe!: Postcolonial Thought and
Historical Difference. Princeton: Princeton University Press.
Di-Capua, Yoav. 2012. Arab Existentialism: An Invisible Chapter in the Intellectual
History of Decolonization. The American Historical Review 117 (4): 106191.
Elshakry, Marwa. 2013. Reading Darwin in Arabic, 1860-1950. Chicago: University
of Chicago Press.
ElShakry, Omnia. 2014. The Arabic Freud: The Unconscious and the Modern Subject.
Modern Intellectual History 11 (1): 89118.
. 2015. History without Documents: The Vexed Archives of
Decolonization in the Middle East. The American Historical Review 120 (3):
Fahmy, Ziad. 2011. Ordinary Egyptians!: Creating the Modern Nation through Popular
Culture. Stanford: Stanford University Press.
Hanssen, Jens. Kafka and Arabs, Critical Inquiry 39 (2012): 167-97.
. 2013. Translating Revolution: Hannah Arendt in Arab Political Culture, in
Hanssen, Jens and Max Weiss, eds. [Forthcoming]. Arabic Thought beyond the Liberal
Age: Towards and Intellectual History of the Nahda, 1780s-1940s. Cambridge:
Cambridge University Press.
Hourani, Albert. 1962. Arabic Thought in the Liberal Age, 1798-1939. Cambridge:
Cambridge University Press.
Johnson, Dirk. 2010. Nietzsches Anti-Darwinism. New York: Cambridge University
Ju, Shafq. 2004. Darwin and the Crisis of 1882 in the Medical Department and the
First Student Protest in the Arab World in the Syrian Protestant College. Beirut:
American University of Beirut Press.
Kendall, Elisabeth. 2006. Literature, Journalism and the Avant-Garde Intersection in
Egypt. New York: Routledge.
Maghraoui, Abdeslam. 2006. Liberalism without Democracy!: Nationhood and
Citizenship in Egypt, 1922-1936. Durham: Duke University Press.
Massad, Joseph. 2007. Desiring Arabs. Chicago: University of Chicago Press.
McLarney, Ellen. 2011. The Islamic Public Sphere and the Discipline of Adab.
International Journal of Middle East Studies 43 (3): 42949.
Moore, Gregory. 2002. Nietzsche, Biology and Metaphor. New York: Cambridge
University Press.
Musawi, Musin Jsim. 2015. The Medieval Islamic Republic of Letters!: Arabic
Knowledge Construction. Indiana: University of Notre Dame Press.
Pippin, Robert. 2015. Interanimations!: Receiving Modern German Philosophy.
Chicago: University of Chicago Press.

Nada Khalifa
Ratner-Rosenhagen, Jennifer. 2011. American Nietzsche: A History of an Icon and His
Ideas. Chicago: Chicago University Press.
Richardson, John. 2004. Nietzsches New Darwinism. New York: Oxford University
Ryzova, Lucie. 2014. The Age of the Efendiyya!: Passages to Modernity in NationalColonial Egypt. Oxford: Oxford University Press.
Sacks, Jeffrey. 2007. Futures of Literature: Inhitat, Adab, Naqd. Diacritics 37 (4): 32
Said, Edward W. 1983. The World, the Text, and the Critic. Cambridge: Harvard
University Press.
Scott, David. 1999. Refashioning Futures: Criticism after Postcoloniality. Princeton:
Princeton University Press.
Sharabi, Hisham. 1970. Arab Intellectuals and the West: the Formative Years, 18751914. Baltimore: Johns Hopkins Press.
Sheehi, Stephen. 2004. Foundations of Modern Arab Identity. Gainesville: University
Press of Florida.
. 2012. Towards a Critical Theory of Al-Nahdah: Epistemology, Ideology and
Capital. Journal of Arabic Literature 43 (2-3): 26998.
Skinner, Quentin. 1969. Meaning and Understanding in the History of Ideas. History
and Theory 8 (1): 353.
Stone, Dan. 2002. Breeding Superman!: Nietzsche, Race and Eugenics in Edwardian and
Interwar Britain. Liverpool: Liverpool University Press.
Tageldin, Shaden. 2011. Disarming Words!: Empire and the Seductions of Translation
in Egypt. Berkeley: University of California Press.
Liu, Lydia, ed. 1999. Tokens of Exchange!: The Problem of Translation in Global
Circulations. Durham, NC: Duke University Press.
Veeser, Harold, ed. 1989. The New Historicism. New York: Routledge.
Acampora, Christa Davis. 2013. Contesting Nietzsche. Chicago: University of
Chicago Press.
Allan, Michael. 2012. How Adab Became Literary: Formalism, Orientalism and the
Institutions of World Literature. Journal of Arabic Literature 43 (2-3): 17296.
Allen, Rogers, and D. S. Richards, eds. Arabic Literature in the Post-Classical Period.
2006. Cambridge: Cambridge University Press.
Ashtiani, Julia and Robert Serjeant, eds. 1990. Abbasid Belles-Lettres. New York:
Cambridge University Press.
Aqqd, Abbs Mamd. 1969. Aqid Al-Mufakkirn F Al-Qarn Al-Ishrn. Beirut:
Dr al-Kitb.
. 1970. Khulat Al-Yawmyah. Beirut: Dar al-Kitb
Awad, Louis. 1986. The Literature of Ideas in Egypt. Atlanta, Ga.: Scholars Press.
Ayalon, Ami. 1995. The Press in the Arab Middle East!: A History. New York: Oxford
University Press.
Badawi, Muammad Muafa. 1975. A Critical Introduction to Modern Arabic Poetry.
New York: Cambridge University Press.
, ed. 1992. Modern Arabic Literature. New York: Cambridge University Press.

Nada Khalifa
Barak, Efraim. 2008. Egyptian Intellectuals in the Shadow of British Occupation.
British Journal of Middle East Studies 35 (2): 17386.
Bergson, Henri. [1911]. Creative Evolution. New York: Dover Publications, 1998.
Came, Daniel, ed. 2014. Nietzsche on Art and Life. Oxford: Oxford University Press.
Casanova, Pascale. 2005. The World Republic of Letters, trans. by M. B. DeBevoise.
Cambridge: Harvard University Press.
Cassin, Barbara. 2014. Dictionary of Untranslatables: A Philosophical Lexicon, trans. by
S. Rendall, C. Hubert, J. Mehlman, N. Stein, and M. Syr. Princeton: Princeton
University Press.
Cox, Christoph. 1999. Nietzsche: Naturalism and Interpretation. Berkeley: University of
California Press.
Daly, M. W, ed. 1998. The Cambridge History of Egypt. Cambridge: Cambridge
University Press.
Davis, Kathleen and Nadia Altschul, eds. 2009. Medievalisms in the Postcolonial World!:
The Idea of the Middle Ages Outside Europe. Baltimore: Johns Hopkins
University Press.
Fieni, David. 2012. French Decadence, Arab Awakenings: Figures of Decay in the Arab
Nahda. Boundary 2 39.2 (2007): 14360.
Frangie, Samer. Theorizing from the Periphery: The Intellectual Project of Mahdi
Amil. International Journal of Middle East Studies 44 (2012): 465-482.
Gershoni, I. 1987. Egypt, Islam, and the Arabs!: The Search for Egyptian Nationhood,
1900-1930. New York: Oxford University Press.
. 1995. Redefining the Egyptian Nation, 1930-1945. New York: Cambridge
University Press.
. 2006. The Theory of Crisis and the Crisis in a Theory: Intellectual History in
Twentieth-Century Middle Eastern Studies. In Middle East Historiographies:
Narrating the Twentieth Century, ed. Israel Gershoni and Amy Singer. Seattle:
University of Washington Press.
. 2009. Confronting Fascism in Egypt!: Dictatorship versus Democracy in the
1930s. Stanford: Stanford University Press.
Moyn, Samuel, and Andrew Sartori, eds. 2013. Global Intellectual History. New York:
Columbia University Press.
Hafez, Sabry. 1993. The Genesis of Arabic Narrative Discourse!: A Study in the
Sociology of Modern Arabic Literature. London: Saqi Books.
Haj, Samira. 2009. Reconfiguring Islamic Tradition!: Reform, Rationality, and
Modernity. Stanford: Stanford University Press.
Howland, Douglas. The Predicament of Ideas in Culture: Translation And
Historiography. History and Theory 42.1 (2003): 4560.
Ives, Peter and Rocco Lacorte, eds. 2010. Gramsci, Language, and Translation. Toronto:
Lexington Books, 2010.
Khalafallah, Hayfa. 1995. Abbas Al-Aqqad: The Historian. The Arab Studies Journal
3.1 (1995): 8093.
Lemm, Vanessa, ed. 2015. Nietzsche and the Becoming of Life. New York: Fordham
University Press.
Lettinck, Paul. 2011. Science in Adab Literature. Arabic Sciences and Philosophy
21.1 (2011): 14963.

Nada Khalifa
Msa, Salmah. 1961. The Education of Salama Musa. Leiden: Brill.
Rangarajan, Padma. 2014. Imperial Babel!: Translation, Exoticism, and the Long
Nineteenth Century. New York: Fordham University Press.
Reid, Donald M. 1975. The Odyssey of Fara Ann!: A Syrian Christians Quest for
Secularism. Minneapolis: Bibliotheca Islamica.
Riccardi, Mattia. Nietzsches Sensualism. European Journal of Philosophy 21.2
(2011): 21957.
Rosenthal, Franz. 1970. Knowledge Triumphant: The Concept of Knowledge in
Medieval Islam. Leiden: Brill.
Sakai, Naoki. 1997. Translation and Subjectivity!: On Japan and Cultural Nationalism.
Minneapolis: University of Minnesota Press.
Sartori, Andrew. 2008. Bengal in Global Concept History: Culturalism in the Age of
Capital. Chicago: University of Chicago Press.
Selim, Samah. 2004. The Novel and the Rural Imaginary in Egypt 1880-1985. London:
Taylor & Francis Group.
Semah, David. 1974. Four Egyptian Literary Critics. Leiden: Brill.
ElShakry, Omnia. 2007. The Great Social Laboratory: Subjects of Knowledge in
Colonial and Postcolonial Egypt. Stanford: Stanford University Press.
Sheehi, Stephen. 2006. Modernism, Anxiety and the Ideology of Arab Vision.
Discourse 28.1 (2006): 7297.
Sperl, Stefan. 2007. Mans Hollow Core: Ethics and Aesthetics in adth Literature
and Classical Arabic Adab. Bulletin of the School of Oriental and African
Studies, University of London 70.3 (2007): 45986.
Steiner, George. [1975]. After Babel: Aspects of Language and Translation. Oxford:
Oxford University Press, 1998.
Susam-Sarajeva, Sebnem. Theories on the Move: Translations Role in the Travels of
Literary Theories. Amsterdam, New York: Rodopi, 2006.
Watenpaugh, Keith. 2005. Cleansing the Cosmopolitan City: Historicism, Journalism
and the Arab Nation in the Post-Ottoman Eastern Mediterranean. Social History
30.1 (2005): 124.
. 2006. Being Modern in the Middle East!: Revolution, Nationalism, Colonialism,
and the Arab Middle Class.