t6

.

Wltieh is tlu 1hte Gospel!

of life, and witness the good confession-the "good tidings
of great joy which shall be to all people.''
All who will dedare the true Gospel will lleed to be well
shod with the preparation of the gospel of peace (gentleness,
patience, meekness) for strange tu say, they will find bitter
opposition from professed servants of the Lord who ha ve
been blinded and prejudiced by Satan's misrepresentations
of the Gospel,-by which he seeks to drive from the Lord
all who have a remnant of rea.<;on in their religious thinking.
All who have ears to hear, and who do hear the true Gospel,
will quickly distinguish it from the miserable counterfeits
which for so long have passed current among God's people.
Let all such remember that ability to hear is an evidence of
divine favor, and let them not be ashamed, but glorify God
on this behalf. Let such remember, also, that their acceptance of the truth as due, in the face of unpopularity, is a
part of their testing. The Lord puts his plan, his Word, as
h i:; representative, saying-He that is ashamed of me and
my words, of him will the Son of Man be ashamed, when
he cometh in the glory of his Father with his holy angels.
-Mark 8:38.
FREE SAMPu: COPIES of this tract can be hnd for your friends on
application; also further reading matter for yourself, showing the true
teaching of the Bible respecting the Church of Christ and the object of
ber eledion in this age, and the terms or conditions upon which those
called to n1embership in it mny make their "calling nnd eleffion sure."
We also offer J-ru a pamphlet showing the Bible teaching respett.
ing FUTURE PUN ISHMENT, which examines every testimony of God's
'Vord on the subjeet, and proves conclusively that many honest souls nre
misled by faulty translntions and by misinterpretations of some of our
Lord's pnrables, and the symbols of Revelation.
The objeCl of our Society is to spread a knowledge of the truth, believing that I.hereby our Creator and Redeemer will be more honored,
and God's people greatly blessed and enabled to worship and serve the
Lord more fervently- in spirit and in truth. Address us,-

WATCH TOWER BIBLE AND TRACT SOCIETY,
BIBLE HOUSE, ALLEGHENY, PA., U.S. A,
BlllTlSH BRANCH: lJl CUEN ST., JIOIU!ST GATll, LONDON.

-~

OLD THEOLOGr !S(_UARTERLr.

Whi@h i&
tfye

@>r>Ge

®0@pel?

I am not arleamed ef the Gotpd of Christ.
Rom. L:I6.

i

.
WATCH TOWER.
BIBLE AND TRACT SOCIETY,
ALLECHXNY, PA., V. S. A.

.1:900.

No. 49. April, z900.
aN"T•R•D A5 S.CDN'D CLASS MA.IL MATT&R AT Tl:f& l"OSTOPPICS, ALLBGHBH"Y, rlt..
S..L.WPU TRACI'S .PR.aa I SUBSCRIP'rJON PRICK, S IX C ENTS

(3d.)

P&M. ~SA.Jt--t8 PAGB$

OllD Tt{EOllOGY QU.H~T'llY
-FOR TH & -

PROMOTION OF CHRISTIAN KNOWLEDGE.
PUBLISHED BY THI!

WATCti

TOWE~

BIBilE & TRACT SOC'Y

BIBLE HOUSE, ALLBGHBNY, PA., O. S. A,
11B.1T1SH BltANCH1 IJI G&E&N ST., FOREST GATE1 LONDON.

NO.

PP•


H O . 12.

THK WOtlO IUU'UL &TOKY, 32
WHY ll

J L WAS J"lll<WlTT&D,

110. 'II .
HO. 37·
NO . 38.
NO . 40.

DO YOU KNO\'f
H OW R:SAO&ST THOU f
HOP& OP l )IMOl<'TAUTY,
WHAT 1S THE SOUl. !
1'!.UST \Vil Al<AHDON HOH OP A GOLDIUI
CllOSSKS TRUE ANO PAL.St .
GATKllRl HG TH& LOJU>~S JBWK'LS.
WlilCH lS Tlfll T~U8 GOSPlll.?
OUR LORu's MIM'URN.

JIO. 41 .
NO. 44·
HO . ~·
NO. 52.

NO .

SJ. THB \VAGli.S OP SIM .

~O.

S4·

NO .

57.

4CJI I

•>, •8,

Nos.

21, 27

¥> 1U>d 53 can be bad in Swedish.
and 53 ca.n be had in Dano-Norw:tian..
~~d!; ~2U2~~~oi~n•ir~~~ can be ad io Gezman,

Extra copies of the above tracts will be supplied free, on application,
to subscribers ; or a single sample to any one Thus mauy may be co•
workers with us and with God in scattering the ttuth-"the hail." - Isa.
2S: 17 Hundreds of mo11sands are being circulated thus, the funds
being supplied by voluntary contributions from those who~c hearts and
heads have been refreshed by these "glad tidings of great joy which
shall be unto all people."

BOOKLETS

'l"KS \VONDBRl'UL STORY' "THX OLD, Ot.D S'l"OKY •
Illu.stratcd.--6o pp.
WHAT SA y TKB SCKlf"TU~R'S ABOUT HaLL!-88 pa~cs. Also in Geren.an.
w~AT Sl\.Y TKR SCRlf"TURl!S Al:IOUT S PUUTlS?tt?-128 pages. Also in. Getman.
TAtta:.M.J'fAC:L..& ::> ttAoows O'P •aTTRJt SACIU1'ICxs. IH.-130 pp. Abo in German.
0

Extra CDfia of the above booklets are supplied to subscribers at Joe (5d.)

or soc (2/6) per dozen: those below at Sc ( 2§d.) each, 25c ( 1/3)
per dozen.
.
~ch .

'48 pp. Also ia German.
pp. Also In Swedish.
In Yiddish, only.
German Watch Tower & Old Theology Qual'terlY- 'Il'anslatlons.
TH U BIBLE vs. THR avOLUTJOK TH RORY.
n•a PAMO<JS1A 01' OUR LO •u. 78

ap1s·ru1: TO TK a HllHHEWS

A Noteworthy Discourse before the
Florida Chatauqua Assembly, De Funiak Springs, on Sunday, March
41b, 1900, reported by the Associ11ted Press.

••I am nat tl$/iamtd ef the G()sjel ef Chrisl. 11 -R()flz, r :r6.

A DARK CLOUD ANO lTS SI LVBR UHING.
CALAloU1" 1 ~WHY GOll P&R~ITS Ttll<M.

Nos.

~:: ;;

l

PllOTUTANTS, A.WAX& I

ft().

NO. 42 ·

lllus<rated.~ pp.

- Q UARTEMLY P OJt ONB. Y8.AR, 2:5 cattTS. \Ve can supply copies of lh~ first 19 issues at the nitc of 19 copies for 25 cents.
SlllDple coples for tr.. circulation, ~ratis, postpaid.

N0. isAPOLOGY
seems necessary for our subject- "Which
the true Gospel of which theAvostle was not ashamed?"

If time and th~ught may ?e profitably expended in the study of
the earthly sc1~n.ces-soc1ology, ~ance, etc., etc., built largely
upon human mterences and conjectures-surely none could
dispute the propriety of studying the science of divine revelation. . If it be pr_ofitable to investigate the physical diseases of
!Ilai;tkmd and their causes, and the laws of medicine and of sanitation for the .offset of these, it surely cannot be disputed that
t~e Gospel which God has presented as t he antidote for souls.1ckness an~ soul-death, and as the science pertaining to
h.fe ete~nal, 1s worthy of still greater and more profound cons1derat1on.
The &reatest mind~, the noblest specimens of our race,
Jiave admitted our topic to be the one above all others in
importance; and have weighed it carefullv- whether as a result
the_y accepted or r ejected it.. we are not no":' discussing the
weight of mental a~men enlisted for and aga.mst the Gospel:
we are. merely noting t~e f~ct that all men of ability have
r~cog n:zed that the sub;ect is worthy of their careful cons1deration, and as having claims upon their attention paramount to any and all others. Indeed, it may be set down as
a. fact ~hat. whoever has given the subject of religion no consideration 1s one of three things,- a novice in mental exerci,e,
3

4

WMd is tlie True Gospel?

or a near relative to "the fool who hath said in his heart there
is no God," or a coward, preyed upon by fears, instigated by
Satan to hinder honest investigation of the divine message
of love and mercy.
Even a hasty glance into the intelligent faces of this
large audience assures me that you all have given some
thought to our theme ;-though experience assures me that
comparatively few of you have ever reached conclusions ~m
this .subject fully satisfactory to yourselves. Hence your faith
and love and zeal toward God and your zeal for the Gospel
are less strong than you could desire. Let us hope that as
we reason together on this great subject to-day, we may by
God's grace see more clearly than ever before which is the
true Gospel..'....the one of which the Apostle was not ashamed,
and of which, therefore, none of us need feel ashamed,-the
Gospel, therefore, which should more and more; move and
energize us as the power of God, unto salvation.
No one' of intelligence will J ispute the meaning of the
word "Gospel": it signifies " good tidings," good news.a good message. N evertheless, in some unaccountable manner,
by common consent, "a real Gospel sermon" is almost universally understood to signify bad tidings-tidings of eternal
misery to the great mass of our race-to all except the httle
flock of God's faithful people. As a consequence, the tireacher
of a "Gospel sermon" is expected to ,figuratively s ha~e the
congregation over an abyss of everlasting torture, making as
strong an effort as possible to intimidate them thereb_y to a
thorough reformation of life, in hope of thus escaping an
awful eternity.
True. this that we might term "the <;iospe\ ( ?) of damnation" is not so generally preached as 1t once w:is. ~cause
more enlightened minds of culture~ people repud1at~ tt .as a
fetich of the past. Yet this perversion of !he Gospel .1s still ~o
be heard in country pl~ces, at c~mp meet~ngs, occas1onall_Y m
the city pulpit, and universally . m S~lvat1on Army. f!l~etmgs.
Nothing is further from our 1~tenb~n than a criticism of
the consciences and honesty of mtcnbon of those who thus
preach. It is no part of our mission to criticise p_ersons a!1d
motives but "With malice toward none and with chanty
toward ' all" we consider it not only our privilege but our
duty to criticise doctrines, tliat thereby the trut.h ma>: be
the more firmly established, and error brought mto d1src-pute.Before we proceed to the consideration
·
of t h c Gospc I of
which the Apostle was not ashamed-the Gospel set forth
in the Scriptmes- it will be expedient for 1;1s to take ~ gl~nce
at the different Gospels set forth by the vanous denommat:ons
of Christendom. It is not our thought that. each dem!1ommation represents a different Gospel, for the differences m many
instances are chiefly respecting ceremonies. forms. methods of

Miefl is tht True Gospel!

5

government, name, etc. and not in respect to the message or
Gospel held forth. Nevertheless, there are three distinct
lines of faith, or doctrine - three distinct Gospels set forth
in Christendom, all recognized as "orthodox.'' because they all
contain as their fundamental, the doctrine of the eternal torment of all mankind, except the comparatively few "saved."
Each of these three Gospels have millions of supporters,
divided into numerous denominations. These in 1>0int of nwnbers are
(1) The Roman Catholic faith, or Gospel, in which concur the Greek Catholics and Arminian Catholics, and some
of the high-church Episcopalians.
(2) The Calvinistic Gospel, which is held by the various
Presbyteri;m denominations, the Congregationalists, Baptists,
and many Lutherans and Episcopalians.
(3) The Arminian Gospel, held and chiefly represented
by the Methodists of various names and connections, and by
the Free· Will Baptists: however. many of other denominations at heart accept the Arminian Gospel, while their church
connections identify them with the Calvinistic Gospel. Hence
we may say so far as Protestantism is concerned that the
Arminian and the Calvinist Gospels are about equally supported.
It may not be possible for us to handle our subject properly and thoroughly without offering some criticism of these
three Gospels which for centuries have entrenched themselves
in Christian minds, each fortified by the decisions of its own
Councils, backed by voluminous opinions from their several
theologica! semii:iaries, but we can and assuredly will strenuously avoid saymg one solitary word in criticism of those
who we believe conscientiously uphold these several conflicting Gospe~s.. We c~~ you to witness that we are all Scripturally eni omed to Contend earnestly for the fai th once
delivered to the. saints," (the true Gospel) at the same time
that we are en)oined by the same authority to "Speak evil
of rl? man." We shall endeavor to keep strictly within these
admittedly ~roper lines, and, additionally, as the Apostle admonishes, Speak the truth in love."
THE GOSPEL ACCORDING TO ROMAN CATHOLICISM.

The Gospel according to Roman Catholicism is that all
men fell into sin and under sentence of eternal torment: that
Christ accomplished a redemptive work which, supplemented
by t~e sacrifi~e of the mass. and by prayers and penances,
permits all believers (Roman Catholics) to escape that eternal
torment, which .will be the sure portion of all heretics, l"egardless of thel.1' good works or moraJs. As for its own
people, it holds that even its highest officials, including Bishops

6

Wkuh is t!u True Gosfall

and Popes, go to Purgatory for refinement, purification from
sin and to be prepared for heaven. It claims that some will
spend only a short t ime in Purgatory, assisted out of it by
the merit of prayers, masses, etc., on their behalf by their
friends after death. But their expectation is that ultimately
Purgatory will be no more, its thousands of millions being
prepared for a better and happier condition. But according
to all the great theologians oi Papacy, and according to all
the Papal bulls, all Protestants, all rejectors of Papacy's teachings, will suffer endless torment. This is the Roman Catholic
Gospel fairly presented, as we understand it. It does not
seems to us to be very good news- not very good tidings, even
to those who get the very best it has to offer, and it certainly
would be very bad tidings to all out of harmony with Papacy.
Let us next look at the great Protestant doctrine represented in the word Calvinism -the doctrine of the election
of the Church and the reprobation of all others.
THE GOSPEL PRESENTED BY CALVINISM.

Calvinism claims that faith in Christ is essential to salvation and it ;ldmits that faith comes by hearing and hearing by the Word of God. Calvinism requires more than a
mere knowledge of Christ and belief in him as a good and
exemplary man, who died a martyr to his too extreme convictions. It requires faith in Christ's death as a sacrifice for
man's sin, and at least some mani festation towards righteousness of life before any could be recognized as being of the
elect Church. Consequently, according to Calvinism, the elect
Church could not include the heathen of the present time
and all the way back through the past, who have never heard
of the only name given under heaven or amongst men whereby
we must be saved. Stretched to its very broadest, Calvinism
could not include more than one in twenty of earth's fifty
thousand millions that are estimated to have lived from Adam's
day until the present time. In other words, according to t he
broadest possible estimate of this view, more than fortyseven thousand millions of humanity were in the language
of the Westminster Confession of Faith, "passed by" as nonelect in the divine plan.
And what does this mean -" passed by" or "non-elect?"
It means, according to Calvinism, that God, who knew the
end from the beginning, before creating this world and mankind upon it, determined that he would "pass by" and not
elect those forty-seven thousand millions of his creatures to
life and happiness. bu t would predestinate them to an eternity
of torture, and that carrying out this diabolical plan, he prepared a great place large enough to hold forty-seven t housand
millions, and fuel sufficient to produce the necessary combus-

1
tion there to all eternity-did all this with a full appreciation of all the awful facts and circumstances of the case
Moreover, we r emember the statement of Calvinism
which many of us learned in our youth, to the effect that
God's favor toward the elect is not because of any worthiness
on their part, nor because of any works which they had done,
but "of bis own sovereign grace" he saves them from all
the horrible conditions which be has predestinated shall be
upon the others. Now if the salvation of the elect is not
because of their works or worthmess, but because of God's
sovereign grace only, the simplest mind can see that God mi$'ht
without any violation of principle have extended that sovereign
grace to others--to all, since it was not because of worthiness
nor because of works, but merely of uis own volition that any
are saved,-accordin_g- to Calvinism.
The celebrated Jonathan Edwards, when preaching upon
this subject in New England years ago, after picturing the
awful torment ef the non-elect, was asked the question, Would
not the thought of the aI)gUish of the lost mar the bliss of
God' s people in glory? His answer in substance was, No;
you will be so changed that such matters will not affect you; you
will look over the battlements of heaven and see in torment
your neighbors and friends, yea, your own parents and children, brothers and sisters, and turning round will praise God
the louder because his justice is made manifest.
Now, my dear friends, I do not charge any who are
here present with having so false a view of the divine character and plan as this. Indeed, I am glad to note that our
Calvinistic friends in general are repudiating this doctrine,
realizing that there is in it a serious lack, not only as respects divine love, but also as respects divine justice. I was
glad some years ago to noto that some of our Presb,Yterian
friends were so moved by higher and nobler conceptions of
the Almighty that they wished to rid themselves of any part
in so blasphemous a statement respecting his character and
his plan. I was sorry, however, that when the matter of
"the revision of the Presbyterian standards" was taken up
it was found that only a minority was in favor of revision,
and I was still more sorry to note that that minority of intelligent, godly people was willing to continue to confess
to such a horrible mis-statement of their true views-willing, shall I say, to continlle to "blaspheme that holy name"
because a majority of their brethren were unwillmg that
such blasphemous misrepresentations should be discontinued.
I am glad to believe that if this matter were brought
to the intelligent attention of Presbyterians in general, a
large majority would be found willing, nay, anxious, to undo
the wrong and to make such reparation as would be within
their power, by war of honoring the great Jehovah and attesting their appreciation of his love and his justice, a~ well

8

Which is tlu Tnie Gqspd?

as o~ ~is w_isd?m an~ of his pow~r. This is just the point:
Calvmis~, in its anxiety to est~bhs~ _the wisdom and power
of God, h1~ foreknowledge and his ab1hty to carry out his plan
has _conce1veq o~ a ,Plan wb_ich is far from the correct one'.
lackmg both in iushce and m love.
. It _may b.e argued that Love is a grace and that its exercise is not incumbent upon Jehovah; that all that could be
as~c:d or expected of h_im would be simple Justice, and some
might be ready to claim that for God to eternally torment
the_sc forty-sevc-:1 thous~nd milli_ons "passed by"- would be in
stn<;:t accord with Jusbce. This we deny! We claim that
havu~g th~ power to create mankind would not iustify their
creation if the Creator saw that the result would be the
everlasting t_orture of a single creature. Justice would say
that power ts not to be exercised to the injury of another
and ~h.at to exercise t~e creative power under such foreknow-ti
C?nd1bons would be mjustice. And Wisdom attuned to Justice would say, Better a thousand times never to have created
anybody than to have created one being to suffer unjustly
eternally.
This statement, dear friends. is a fair impartial statement
of the Gospel according_to our beloved brother, John Calvin,
and th~se 'Yho sub.scribe to. the Westminster Confession,
and their alhes_. This s11rely 1s not the Gospel of which the
Apostle Paul, m our text, declared "I am not ashamed of
the Gospel of Christ."
Paul wo~d assuredly have been
ashamed of such a Gospel. and so are all true Christians
who have the true sp!rit of love and justice, -none more so'.
perh~ps, than those ~i10 unfortunately, through circumstances
of birth, etc., a_nd h1th_erto without reafo:ing what it meant,
have been lendmg their names and influence to this great
blasphemy against the divine character.

Whidds tlse Trw Gqsfal1

}
)

THE ARMINIAN VIEW OF THE GOSPEL.

!:et us now examine the Arminian view. This view is
growingly popular. Its message or Gospel is, God is lovehe loves you; he loves everybody ; he is doing all that he can
to save everybody; if you are lost it will not be God's fault
but your own. On the surface, at least. this theory seem~
much. more loving and much more just than the one already
e;Xammed, but before v~e go _far we wlll also find it very deiechve. very far from being either a reasonable or a Scriptural
~osp~I. We will find it inconsistent with its own statement1llog1cal.
F or instance, while it sounds nice theoretically to say
that God is doin~ all that he can do to save the whole world
at the present time, everybody knows that this is not true;
that on the contrary you or I or any other intelligent human

l
f

9

being if possessed of the one-thousandth vart of the divine
power and wisdom could speedily accomplish the evangelization of the whole world. Nor will it do to say that GOd has
committed himself to a certain mode of procedure through
his Church, and that if the Church fails to contribute with
sufficient liberality both money and evangelists the heathen
will not bear of "the only name given under heaven
or amongst men whereby we must be saved," but will go to
eternal torment, etc. Neither will it do to say that God is
doing all that he can do and is hampered by the lack of interest
in the Church; because his wisdom and foreknowledge foresaw all these conditions as they are, and he could not justly
be excused from the real responsibility of the matter, since
he is the Creator, and in him is vested the all-power as well
as the all-wisdom. Such a claim as this would be tantamount
to saying that God has erred in wisdom when he thought to
leave the conversion of the world to the Church, seeing that
the Church has not accomplished this. Such a claim would
be merely excusing God from doing all that he can do, instead of showing that he is doing all that he can do.
But let us look more critically into this matter. If this
view we are criticising is correct, if God is doing all that
he can do to save the world, and if he has been doing this during all the pa.st ages, then without question the world's conversion is a hopeless thing, and we can never expect to see
better results than at present. This theory presupposes a race
or battle between the Almighty and Satan, each seeking to
capture the humar family, and to the discredit of the theory
it shows Satan the victor thus far. Starting out with one
pair, both on the Lord's side, the first 1656 years ended with
a flood in which the whole world of mankind was blotted
out because of wickedness, and only eight persons reckoned
sufficiently righteous to be preserved. Starting again with
those eight persons counted sufficiently righteous for preservation, we find that there arc in the world to-day sixteen hundred millions, and that out of that whole number there are
about one hundred millions nominal Roman Catholics and
one hundred millions nominal Protestants, and a very much
smaller number of true "saints of God."
What would be the lesson from this if the Arminian
theorv be correct, that God is doing all that he can do to
save the world? The lesson would be that with all his good
intentions of love and mercy our God is thoroughly incapable
of the work he undertook to do. And if these are the results
in six thousand years, what could we hope for in the future?
How many hundreds of millions of years would it be before
the whole world would be converte<!? We answer that according to statistics· it would never be. for statistics show
that the natural increase of population throughout the world
is far, far beyond the proportion of even nominal conversions

II

from heathendom. Indeed, according to some good reckonings, the percentage of Christians every year is decreasing,
the births of heathen lands so far outnumbering the births
of Christian lands-even counting all the children born in
Christendom as Christians.
Is any Christian, in view of these facts, prepared to claim
that our God has been doing all that he could do for the conversion of the world? If so, that Christian may as well write
upon his hopes at once the word "Ichabod." If we saw that
the Calvinistic view magnifies the wisdom and power of God
at the expense of his justice and love, we find on the other
hand that the Arminian view magnifies the love of God at
the expense of his wisdom and powor. The true Gospel
must show divine Wisdom and Power in full accord with
divine Justice and Love: of any other we must needs be
ashamed.
DISTINCTIONS WITHOUT PRACTICAL DIFFERENCE.

But, my dear friends, we may as well now as at any
time concede that there is comparatively little difference in
the outcome of these two popular Protestant Gospels-the
difference is merely a theoretical one respecting how the results are to be reached. The results themselves are the same
in both cases-the eternal doom and torment of over fortyseven thousand millions of human creatures. For our Arminian friends no less than Calvinists agree that there is no
salvation aside from faith in Christ, the only name given;
and they admit also that of those who believe in Christ only
the sanct.ined are of the real Church ; and their Gospel is
also that only the real Church is to be saved and that all
others are to be eternally and most horribly tormented;some c:laim in literal £lames, others say by the torments and
gnawings of conscience and remorse, which they proceed to
say will be worse than the literal flames,-and we respond,
if worse, so much worse for the argument.
All will surely agree as respects these two theories or
Gospels held out to the world by Protestant Christendom
that it would make no difference to the forty-seven thousand
millions, whether they got into that awful state of hopeless
woe by divine predestination and lack of love and justice,
or by divine incapacity and lack of foreknowledge and proper
arrangements. We believe that no true Christian will be
ready after examining the subj ect thus fa r to say that he
fully approves either of these theories, and that he is not
ashamed of both of them.

CONSIDER NOW THE TRUE GOSPEL,

Let us now 1;1roceed to examine what is the true Gosl!el,
presented to us m the Word of God-the Gospel of which
the Apostle was not ashamed.
The word "gospel.'' itself sho~d be ~he clue-should ~ve
the intelligent Christian from bei!lg tDlsled by the various
theories of bad tidings of great nusery for nearly all people,
miscalled "gospel." He thin~ing. it good news that one out .of
a thousand of the human family 1s to be saved and the ret;na:1ning 999 to be eternally tormented, is !!ither ?O.t a Christian
at all, or he is decidedly undeveloped in .qmstian. character,
in mercy, in love, in justice. In our op1mon he l~ at most
only a " babe in Christ" who has need first of the milk of the
Word and subsequently of the "str?ng meat" thereof, that he
may grow up into Christ in all thmgs, and be able to ~om­
prehend with all saints the lengths. and breadths and heights
and depths of the love of God which passeth all understanding.-Epb. 3 :18, 19.
h ·
When occasionally we come across 60~e one w. o gives
evidence of being a Christian, and. who still entertams suc}i
horribly blasphemous vie'Ys respe~g the H,eavenly Fathers
character, we feel like quotmg to lum the Lords words through
the Prophet, "My ways arc not as your ways1 nor my thoughts
as your thoughts, for as the heavens are higner than the ~arth
so arc my ways higher than your ways and my plans h1g_her
than your plans." (Isa. . SS :8, ~ ) And part of our obi ect
in this discourse, de<1r friends, is to have thos~ .whose .eyes
are anointed of the Lord. that they may see spm.tual things,
discern some of the ~rd'~ higher ways and high~; plan~
which he presents to us 10 bis Word under the name gospel
- good tidings.
NOT UNIVERSAL SALVATION BUT A UNIVERSAL OPPORTUNITV
FOR SALVATION.

The Apostle tells us that God preached the Gospel beforehand to Abraham, "beforeh31;1d" signifying ~efore it was
due to begin; for the Gospel did not begm with. Abraham,
but with our Lord Jesus Christ, as the Apostle agam declares,
"This salvation began to be declared by our Lord and was
conJlrmed unto us by them that h~ard him.: ' (Heb. 2 :3.)
All that ever went before our Lord. s preac?mg was not the
GosQel, but merely types and prom1~es which foreshadowed
il Let us notice next what, according to the Apostle, constituted this forcstatemen~ of the Gosp1~l to Abrahaf!l: he
says that it was couched tn the words. In thee and m th,Y
aeed shall all nations be blessed." (Gal. 3 :26, 29). Note this
carefully: it docs not say, In thy seed shall one out of a

12

thous.and out of the families of the earth be blessed, and the
remainder be doomed to an indescribably horrible eternity,
but that the whol.e. Gospel is a Gospel of blessing, applicable to all the families of the earth-through Christ, the true
seed of Abraham.
When our Lord Jesus was born into the world, the heavenly Father sent a message respectin~ him, and the angels who
bore that message declared that 1t was a Gospel message.
Let us hearken to what the angels said about the eternal
torment of the vast majority of our race. They said to the
shephe~ds, "B~hold we bring you good tidings [gospel] of
grea~ Joy. ~v~1ch shall be unto all people."
(Luke 2:10.)
Let 1t be d1stmctly .noted that the Gospel of the angels, like
the Gospel commumcated to Abraham, contains no reference
to the damnation and eternal misery of any of the Lord's
creatures, and that consequently our friends of the Salvation
Army and others, who in ignorance preach damnation and
call it the Gospel, are doing so in utter violation of the meaning of the .word and of all the uses of that word throughou.t the S~nptures. .H.owever well they may mean, they arc in
this certamly co~1thng a wrong. a griev1ous wrong. and we
long to see the liiht of the knowledge of the ~ooduess of
God shine into their hearts and relieve them of this blindness
which comes not from God nor from his Word but from
the prince of darkness.-2 Cor. 4 :4.
'
It will require all of the Millennial age (which is to follow
this Gospel age in which we live) to bless all the families
of t.he earth with the joyful knowledge of divine grace in
Christ. Just so surely as the forty -seven thousand millions
went down into death without hearing of the Saviour, without coming to a clear knowledge of the truth, without the
good tidings of great joy reaching their ears,-just so sur~ly
must they all come forth from the grave that this very Gospel message of "good tidings" may be declared to them, and
that they may be tested thereby and either be accepted to
eternal life or destroyed as unworthy of life, in the Second
Death. We sav just so surely, for three reasons:
(I) The announcement of the Gospel to Abraham says,
"In thy seed shall all the families of the earth be blessed."
and all of these forty-seven thousand millions belong to this
very class specified, the families of the earth-and they have
not vet been blessed with this knowledge of the only name
wherein is the blessing.
(2) The same is true of the message by the angels, the good tidings of great joy is for all people, and these
forty-seven thousand millions of humanity are surely the
great bulk of all people.
(3) We are sure that this testimony must be given to
them in the future because the Scriptural declaration is that
"Christ died for the ungodly;" "be tasted death for everv

man," and as a consequence every man must have an opportunity granted him for benefitting by that death, and of availing himself of the privilege of eternal life which was secured
by our Lord's ransom sacrifice.
DID CHRIST DIE FOR THE CHURCH ONLY?

But some one would perhaps say, Christ died only for the
sins of the Church and not for the sins of the world, and consequently the sins of the world cannot be forgiven them.
We answer, No; the $criptural declaratioh most positively
is that "Jesus Christ by the grace of God tasted death for
every man," "to be testified in due time." And, additionally,
the Apostle says, " He is a propitiation [satisfaction] for our
[the Church's] sins, and not for ours only, but also for the
sins of the whole world." (1 John 2:2.)
What could be plainer than this? H the price for the
sins of the whole world has been paid to Justice, we may rest
well assured that Justice will furnish opportunity throµgh the
Redeemer whereby all these whose sins were atoned for may
come to a knowledge of Christ and to an opportunity of ac·
cepting divine grace through him.
But some one will say, "Why should God adopt a plan
which would necessitate a resurrection of t he dead, and a postresu'rrection trial for eternal life except for all the elect Church
of this Gospel age?
We answer,-( I) It is not for us to inquire why the Lord
adopts certain plans which differ from those which our poor
finite minds might arrange for him; rather it is for us to
acknowledge that our wisdom is insufficient on such a subj ect
and that we should come humbly ta the Lord to hear from
his Word whatever he may be pleased to inform us respecting his purposes. (2) As a matter of fact only those who
approach the que~tion from this standpoint need expect to
see the truth or to "comprehend with all saints the lengths
an<! breadths and heights and deptlis of the love of God.''Eph. 3:18 ; I Cor, 2:12.
God bas been pleased, however, to reveal to us some of
his reasons for arranging his plan as we see it. He assures
us of his full wisdom and power to manage every feature of
his own work according to his own good pleasure, assuring us
that he knows the end from the beginning, and that the end
will fully justify every step he has taken. His Word. no less
than observation, shows us that during all these six thousand
years the world bas been getting a lesson respecting the exceedi11g sinfulne.ss of sin and its wages of sorrow and death.
His Word assures us also that during the next age, the Millennium, t he whole world will be brought to a knowledge of
the way of ri~hteousness and love and peace, and will see
the divine law in practical operation, and witness its beneficent

Wlfo\ is /Ju True Go:jtl'I

results in ~I those who will then come into harmony with the
great Mediator.
Thus m_ankind learns .the lesson of evil and its consequcn~e first m the present Jsfe, and the lesson of righteousness
and . its blessed result5 under divine providence, in the MilJenn1u~ ; and when ~us fully equipped with knowledge on
both sides of the question and instructed by the Royal Priest·
h ood•. (the. completed and glorified elect Gospel Church),
mankind will be ready f~r the tests, that will be applied by
the Lord Jesus, nnder which the obedient and faithful will be
grante.d .full pc.rfe~tion and eternal life, and the disobedient and
1ncorng1ble will be destroyed from amongst the people."Acts 3:2J.
"IF YE BE CHRIST'S, THEN ARE YE .ABRAHAM'S
SEED, AND HEIRS.

. Another matter, really the key to the whole question
which we are discussing, is revealed in God's Word viz
that in the divine purpose the promised "Seed of Abr~ham;;
that should pe:form the grea:t work of blessing all the families
of the earth, 1s to be one, in the sense of one kind but not
in the sense of one person-tha.t is to sa¥_ that th~ seed of
Abraham consists of Jesus Christ the Head and of the
Church which is his body. Not the nominal' or professing
church, but the true Church, " whose names are written in
heaven," anq who walk in the footsteps of their Lord, and
are found faithful unto death, and shall be granted with their
Lord the crown of life.
. This. Gospel age ir;itervening between the time of the great
s1~ offenng and the time when the blessing of earth's billions
will con?mence, God has set _apart for the work of selecting
or elcctmg the bodr of Christ the Church the Bride the
"litt!e ~ock.." t~e 'royal priesthood," the joint heirs 'with
Christ m his kingdom. These. like their Head. arc called
with . a "high calling;'' a. "heavenly calling", and the salvation
provided for them 1s higher than that which God purposes
for the world in general. He is selecting this "little Rock"
and trying them and proving them, fitting them and polishing
them for the heavenly Kingdom, and it is to these, as the
Apostle Peter declares, God has given "exceeding great and
precious promises [far beyond any promises given to any
other of his creatures] that by these [promises] we mi~ht
become partakers of the divine nature," and joint-heirs with
his Son. This is denominated a "heavenly calling" in contrast with the earthly salvation intended for whosoever will,
"in due time."
This true view of the calling and election of the Church
is another feature of the Gospel. If it is splendid. good news
to know that ultimately all families of the earth are to be

15

blessed with opportunities for salvation through the Christ1 it
is still an additional featu re to tl•e good 11ew$ to know tnat
God has invited us to become members of the Christ company,
"members in particular of the body of Christ." No wonder
the Apostle calls this ''our high calling," our " heavenly call·
ing": it is to the attainment of this great prize that the Apostle
exhorts all the faithful to lay aside every weight and every
besctmcnt and to run with patience the race set before us in
the Gospel, looking unto Jesus, the author, nntil he shall have
become the finisher of our faith.
This is the true Gospel, dear friends, the one we find set
forth in the Scriptures, set forth by Paul himself, and of
which he was not ashamed. This Gospel shows the character
of our Creator in a most wonderful light,-his Wisdom, able
to discern the end from the beginning; his Power, able to accomplish that which he pleases; his J ustice1 squaring every
feature of the plan from first to last, accoraing to the most
absolute features of righteousness; his Love, whose lengths
and breadths and heights and depths we have not yet been
able to explore; a love which sympathizes with his creatures
in their fallen estate; a love which provided a Saviour, and a
great one; a love which prompted that Saviour to give his
life as our ransom price; a love which met all the requirements of divine justice :for us; a love which still pursues
mankind, and in this Gospel age calls us to joint beirship
with bis Son in a nature and Kingdom far above angels, principalities and powers, of which the Apostle says:
"Behold what manner of love the Father hath bestowed
u~n u~ that we should be called the sons of God." This
divine love, still pursuing its original plan for man's salvation,
will use the "elect" _glorified house of sons, of which Christ
Jesus is the H ead (Eph. I :22) in blessing all families of the
earth with full opportunity of knowledge and full assistance
up the hijrhway of holiness ( Isa. 3S :8) that so many as will
may at1am to r6stitution to all that was lost in Adam by
coming back into harmony with Cud through the great Mediator.-Acts 3 :1g-23.
NON:K NERD BE ASHAMED OF THE TRUE GOSPEL.

Verily, dear friends, of this Gospel we are not ashamed,
" for it is the power of God unto salvation to every one tl:lat
believetb." It has in our hearts a transforming and renewing power, a sanctifying power which no error could possibly
h ave, and which all the theories of eternal torment have
never equal ed and never will. Let us more and more "show
forth the praises of our God, who hath called us out of darkness into bis marvelous light," by renouncing all God-dishonoring creeds and theories, and instead hold forth the Word

16

·which is

th~

Tnu Gospel!

of life, and witness the good confession-the "good tidings
of great joy which shall be to all people.''
All who will declare the true Gospel will ueed to be well
shod with the preparation of the gospel of peace (gentleness,
patience, meekness) for strange t.:> say, they will find bitter
opposition from professed servants of the Lord who ha ve
been blinded and prejudiced by Satan' s misrepresentations
of the Gospel,-by which he seeks to drive from the Lord
all who have a remnant of rea.->on in their religious thinking.
All who have ea.rs to hear, and who do hear the true Gospel,
will quickly distinguish it from the miserable counterfeits
which for so long have passed current among God's people.
Let all such remember that ability to bear is an evidence of
divine favor, and let them not be ashamed, but glorify God
on this behalf. Let such remember, also, that their acceptance of the truth as due, in the face of unpopularity, is a
part of their testing. The Lord puts his plan, his Word, as
h is representative, saying-He that is ashamed of me and
my words, of him will the Son of Man be ashamed, when
he cometh in the glory of bis Father with bis holy angels.
-Mark 8:38.
FREE SAMPLE ConES of this traCl: can be bud for your friends on
application ; also further reading matter for yourself, showing the true
teaching of the Bible respecting the Church of Christ and the object of
her eledion in this age, aud the terms or conditions upon which those
called to membership in it mny muke their "calling and clccnon sure."
We also offer free a pamphlet showing the Bible teaching respell·
ing FUTUllE PUNISHMENT, which examines every testimony of God's
'Vord on the subjed, and proves conclusively that many honest souls are
misled by faulty translations and by misinterpretations of some of our
Lord's pa.rabies, and the symbols of Revelation.
The objeCl of our Society is to spread a knowledge of the truth, believing that thereby our Crea.tor and Redeemer will be more honered,
and God's people greatly blessed and enabled to worship and serve the
Lord more ferv~ntly-in spirit and in truth. Address us,-

WATCH TOWER BIBLE AND TRACT SOCIETY,
BIBLE HOUSE, ALLEGHENY, PA., U.S. A.
lllllTISH lll!.ANCH : 131 CUEN ST., JfORJIST GATit, LONDON.

Related Interests

J L WAS J"lll<WlTT&D,

110. 'II .
HO. 37·
NO . 38.
NO . 40.

DO YOU KNO\'f
H OW R:SAO&ST THOU f
HOP& OP l )IMOl<'TAUTY,
WHAT 1S THE SOUl. !
1'!.UST \Vil Al<AHDON HOH OP A GOLDIUI
CllOSSKS TRUE ANO PAL.St .
GATKllRl HG TH& LOJU>~S JBWK'LS.
WlilCH lS Tlfll T~U8 GOSPlll.?
OUR LORu's MIM'URN.

JIO. 41 .
NO. 44·
HO . ~·
NO. 52.

NO .

SJ. THB \VAGli.S OP SIM .

~O.

S4·

NO .

57.

4CJI I

•>, •8,

Nos.

21, 27

¥> 1U>d 53 can be bad in Swedish.
and 53 ca.n be had in Dano-Norw:tian..
~~d!; ~2U2~~~oi~n•ir~~~ can be ad io Gezman,

Extra copies of the above tracts will be supplied free, on application,
to subscribers ; or a single sample to any one Thus mauy may be co•
workers with us and with God in scattering the ttuth-"the hail." - Isa.
2S: 17 Hundreds of mo11sands are being circulated thus, the funds
being supplied by voluntary contributions from those who~c hearts and
heads have been refreshed by these "glad tidings of great joy which
shall be unto all people."

BOOKLETS

'l"KS \VONDBRl'UL STORY' "THX OLD, Ot.D S'l"OKY •
Illu.stratcd.--6o pp.
WHAT SA y TKB SCKlf"TU~R'S ABOUT HaLL!-88 pa~cs. Also in Geren.an.
w~AT Sl\.Y TKR SCRlf"TURl!S Al:IOUT S PUUTlS?tt?-128 pages. Also in. Getman.
TAtta:.M.J'fAC:L..& ::> ttAoows O'P •aTTRJt SACIU1'ICxs. IH.-130 pp. Abo in German.
0

Extra CDfia of the above booklets are supplied to subscribers at Joe (5d.)

or soc (2/6) per dozen: those below at Sc ( 2§d.) each, 25c ( 1/3)
per dozen.
.
~ch .

'48 pp. Also ia German.
pp. Also In Swedish.
In Yiddish, only.
German Watch Tower & Old Theology Qual'terlY- 'Il'anslatlons.
TH U BIBLE vs. THR avOLUTJOK TH RORY.
n•a PAMO<JS1A 01' OUR LO •u. 78

ap1s·ru1: TO TK a HllHHEWS

A Noteworthy Discourse before the
Florida Chatauqua Assembly, De Funiak Springs, on Sunday, March
41b, 1900, reported by the Associ11ted Press.

••I am nat tl$/iamtd ef the G()sjel ef Chrisl. 11 -R()flz, r :r6.

A DARK CLOUD ANO lTS SI LVBR UHING.
CALAloU1" 1 ~WHY GOll P&R~ITS Ttll<M.

Nos.

~:: ;;

l

PllOTUTANTS, A.WAX& I

ft().

NO. 42 ·

lllus<rated.~ pp.

- Q UARTEMLY P OJt ONB. Y8.AR, 2:5 cattTS. \Ve can supply copies of lh~ first 19 issues at the nitc of 19 copies for 25 cents.
SlllDple coples for tr.. circulation, ~ratis, postpaid.

N0. isAPOLOGY
seems necessary for our subject- "Which
the true Gospel of which theAvostle was not ashamed?"

If time and th~ught may ?e profitably expended in the study of
the earthly sc1~n.ces-soc1ology, ~ance, etc., etc., built largely
upon human mterences and conjectures-surely none could
dispute the propriety of studying the science of divine revelation. . If it be pr_ofitable to investigate the physical diseases of
!Ilai;tkmd and their causes, and the laws of medicine and of sanitation for the .offset of these, it surely cannot be disputed that
t~e Gospel which God has presented as t he antidote for souls.1ckness an~ soul-death, and as the science pertaining to
h.fe ete~nal, 1s worthy of still greater and more profound cons1derat1on.
The &reatest mind~, the noblest specimens of our race,
Jiave admitted our topic to be the one above all others in
importance; and have weighed it carefullv- whether as a result
the_y accepted or r ejected it.. we are not no":' discussing the
weight of mental a~men enlisted for and aga.mst the Gospel:
we are. merely noting t~e f~ct that all men of ability have
r~cog n:zed that the sub;ect is worthy of their careful cons1deration, and as having claims upon their attention paramount to any and all others. Indeed, it may be set down as
a. fact ~hat. whoever has given the subject of religion no consideration 1s one of three things,- a novice in mental exerci,e,
3

4

WMd is tlie True Gospel?

or a near relative to "the fool who hath said in his heart there
is no God," or a coward, preyed upon by fears, instigated by
Satan to hinder honest investigation of the divine message
of love and mercy.
Even a hasty glance into the intelligent faces of this
large audience assures me that you all have given some
thought to our theme ;-though experience assures me that
comparatively few of you have ever reached conclusions ~m
this .subject fully satisfactory to yourselves. Hence your faith
and love and zeal toward God and your zeal for the Gospel
are less strong than you could desire. Let us hope that as
we reason together on this great subject to-day, we may by
God's grace see more clearly than ever before which is the
true Gospel..'....the one of which the Apostle was not ashamed,
and of which, therefore, none of us need feel ashamed,-the
Gospel, therefore, which should more and more; move and
energize us as the power of God, unto salvation.
No one' of intelligence will J ispute the meaning of the
word "Gospel": it signifies " good tidings," good news.a good message. N evertheless, in some unaccountable manner,
by common consent, "a real Gospel sermon" is almost universally understood to signify bad tidings-tidings of eternal
misery to the great mass of our race-to all except the httle
flock of God's faithful people. As a consequence, the tireacher
of a "Gospel sermon" is expected to ,figuratively s ha~e the
congregation over an abyss of everlasting torture, making as
strong an effort as possible to intimidate them thereb_y to a
thorough reformation of life, in hope of thus escaping an
awful eternity.
True. this that we might term "the <;iospe\ ( ?) of damnation" is not so generally preached as 1t once w:is. ~cause
more enlightened minds of culture~ people repud1at~ tt .as a
fetich of the past. Yet this perversion of !he Gospel .1s still ~o
be heard in country pl~ces, at c~mp meet~ngs, occas1onall_Y m
the city pulpit, and universally . m S~lvat1on Army. f!l~etmgs.
Nothing is further from our 1~tenb~n than a criticism of
the consciences and honesty of mtcnbon of those who thus
preach. It is no part of our mission to criticise p_ersons a!1d
motives but "With malice toward none and with chanty
toward ' all" we consider it not only our privilege but our
duty to criticise doctrines, tliat thereby the trut.h ma>: be
the more firmly established, and error brought mto d1src-pute.Before we proceed to the consideration
·
of t h c Gospc I of
which the Apostle was not ashamed-the Gospel set forth
in the Scriptmes- it will be expedient for 1;1s to take ~ gl~nce
at the different Gospels set forth by the vanous denommat:ons
of Christendom. It is not our thought that. each dem!1ommation represents a different Gospel, for the differences m many
instances are chiefly respecting ceremonies. forms. methods of

Miefl is tht True Gospel!

5

government, name, etc. and not in respect to the message or
Gospel held forth. Nevertheless, there are three distinct
lines of faith, or doctrine - three distinct Gospels set forth
in Christendom, all recognized as "orthodox.'' because they all
contain as their fundamental, the doctrine of the eternal torment of all mankind, except the comparatively few "saved."
Each of these three Gospels have millions of supporters,
divided into numerous denominations. These in 1>0int of nwnbers are
(1) The Roman Catholic faith, or Gospel, in which concur the Greek Catholics and Arminian Catholics, and some
of the high-church Episcopalians.
(2) The Calvinistic Gospel, which is held by the various
Presbyteri;m denominations, the Congregationalists, Baptists,
and many Lutherans and Episcopalians.
(3) The Arminian Gospel, held and chiefly represented
by the Methodists of various names and connections, and by
the Free· Will Baptists: however. many of other denominations at heart accept the Arminian Gospel, while their church
connections identify them with the Calvinistic Gospel. Hence
we may say so far as Protestantism is concerned that the
Arminian and the Calvinist Gospels are about equally supported.
It may not be possible for us to handle our subject properly and thoroughly without offering some criticism of these
three Gospels which for centuries have entrenched themselves
in Christian minds, each fortified by the decisions of its own
Councils, backed by voluminous opinions from their several
theologica! semii:iaries, but we can and assuredly will strenuously avoid saymg one solitary word in criticism of those
who we believe conscientiously uphold these several conflicting Gospe~s.. We c~~ you to witness that we are all Scripturally eni omed to Contend earnestly for the fai th once
delivered to the. saints," (the true Gospel) at the same time
that we are en)oined by the same authority to "Speak evil
of rl? man." We shall endeavor to keep strictly within these
admittedly ~roper lines, and, additionally, as the Apostle admonishes, Speak the truth in love."
THE GOSPEL ACCORDING TO ROMAN CATHOLICISM.

The Gospel according to Roman Catholicism is that all
men fell into sin and under sentence of eternal torment: that
Christ accomplished a redemptive work which, supplemented
by t~e sacrifi~e of the mass. and by prayers and penances,
permits all believers (Roman Catholics) to escape that eternal
torment, which .will be the sure portion of all heretics, l"egardless of thel.1' good works or moraJs. As for its own
people, it holds that even its highest officials, including Bishops

6

Wkuh is t!u True Gosfall

and Popes, go to Purgatory for refinement, purification from
sin and to be prepared for heaven. It claims that some will
spend only a short t ime in Purgatory, assisted out of it by
the merit of prayers, masses, etc., on their behalf by their
friends after death. But their expectation is that ultimately
Purgatory will be no more, its thousands of millions being
prepared for a better and happier condition. But according
to all the great theologians oi Papacy, and according to all
the Papal bulls, all Protestants, all rejectors of Papacy's teachings, will suffer endless torment. This is the Roman Catholic
Gospel fairly presented, as we understand it. It does not
seems to us to be very good news- not very good tidings, even
to those who get the very best it has to offer, and it certainly
would be very bad tidings to all out of harmony with Papacy.
Let us next look at the great Protestant doctrine represented in the word Calvinism -the doctrine of the election
of the Church and the reprobation of all others.
THE GOSPEL PRESENTED BY CALVINISM.

Calvinism claims that faith in Christ is essential to salvation and it ;ldmits that faith comes by hearing and hearing by the Word of God. Calvinism requires more than a
mere knowledge of Christ and belief in him as a good and
exemplary man, who died a martyr to his too extreme convictions. It requires faith in Christ's death as a sacrifice for
man's sin, and at least some mani festation towards righteousness of life before any could be recognized as being of the
elect Church. Consequently, according to Calvinism, the elect
Church could not include the heathen of the present time
and all the way back through the past, who have never heard
of the only name given under heaven or amongst men whereby
we must be saved. Stretched to its very broadest, Calvinism
could not include more than one in twenty of earth's fifty
thousand millions that are estimated to have lived from Adam's
day until the present time. In other words, according to t he
broadest possible estimate of this view, more than fortyseven thousand millions of humanity were in the language
of the Westminster Confession of Faith, "passed by" as nonelect in the divine plan.
And what does this mean -" passed by" or "non-elect?"
It means, according to Calvinism, that God, who knew the
end from the beginning, before creating this world and mankind upon it, determined that he would "pass by" and not
elect those forty-seven thousand millions of his creatures to
life and happiness. bu t would predestinate them to an eternity
of torture, and that carrying out this diabolical plan, he prepared a great place large enough to hold forty-seven t housand
millions, and fuel sufficient to produce the necessary combus-

1
tion there to all eternity-did all this with a full appreciation of all the awful facts and circumstances of the case
Moreover, we r emember the statement of Calvinism
which many of us learned in our youth, to the effect that
God's favor toward the elect is not because of any worthiness
on their part, nor because of any works which they had done,
but "of bis own sovereign grace" he saves them from all
the horrible conditions which be has predestinated shall be
upon the others. Now if the salvation of the elect is not
because of their works or worthmess, but because of God's
sovereign grace only, the simplest mind can see that God mi$'ht
without any violation of principle have extended that sovereign
grace to others--to all, since it was not because of worthiness
nor because of works, but merely of uis own volition that any
are saved,-accordin_g- to Calvinism.
The celebrated Jonathan Edwards, when preaching upon
this subject in New England years ago, after picturing the
awful torment ef the non-elect, was asked the question, Would
not the thought of the aI)gUish of the lost mar the bliss of
God' s people in glory? His answer in substance was, No;
you will be so changed that such matters will not affect you; you
will look over the battlements of heaven and see in torment
your neighbors and friends, yea, your own parents and children, brothers and sisters, and turning round will praise God
the louder because his justice is made manifest.
Now, my dear friends, I do not charge any who are
here present with having so false a view of the divine character and plan as this. Indeed, I am glad to note that our
Calvinistic friends in general are repudiating this doctrine,
realizing that there is in it a serious lack, not only as respects divine love, but also as respects divine justice. I was
glad some years ago to noto that some of our Presb,Yterian
friends were so moved by higher and nobler conceptions of
the Almighty that they wished to rid themselves of any part
in so blasphemous a statement respecting his character and
his plan. I was sorry, however, that when the matter of
"the revision of the Presbyterian standards" was taken up
it was found that only a minority was in favor of revision,
and I was still more sorry to note that that minority of intelligent, godly people was willing to continue to confess
to such a horrible mis-statement of their true views-willing, shall I say, to continlle to "blaspheme that holy name"
because a majority of their brethren were unwillmg that
such blasphemous misrepresentations should be discontinued.
I am glad to believe that if this matter were brought
to the intelligent attention of Presbyterians in general, a
large majority would be found willing, nay, anxious, to undo
the wrong and to make such reparation as would be within
their power, by war of honoring the great Jehovah and attesting their appreciation of his love and his justice, a~ well

8

Which is tlu Tnie Gqspd?

as o~ ~is w_isd?m an~ of his pow~r. This is just the point:
Calvmis~, in its anxiety to est~bhs~ _the wisdom and power
of God, h1~ foreknowledge and his ab1hty to carry out his plan
has _conce1veq o~ a ,Plan wb_ich is far from the correct one'.
lackmg both in iushce and m love.
. It _may b.e argued that Love is a grace and that its exercise is not incumbent upon Jehovah; that all that could be
as~c:d or expected of h_im would be simple Justice, and some
might be ready to claim that for God to eternally torment
the_sc forty-sevc-:1 thous~nd milli_ons "passed by"- would be in
stn<;:t accord with Jusbce. This we deny! We claim that
havu~g th~ power to create mankind would not iustify their
creation if the Creator saw that the result would be the
everlasting t_orture of a single creature. Justice would say
that power ts not to be exercised to the injury of another
and ~h.at to exercise t~e creative power under such foreknow-ti
C?nd1bons would be mjustice. And Wisdom attuned to Justice would say, Better a thousand times never to have created
anybody than to have created one being to suffer unjustly
eternally.
This statement, dear friends. is a fair impartial statement
of the Gospel according_to our beloved brother, John Calvin,
and th~se 'Yho sub.scribe to. the Westminster Confession,
and their alhes_. This s11rely 1s not the Gospel of which the
Apostle Paul, m our text, declared "I am not ashamed of
the Gospel of Christ."
Paul wo~d assuredly have been
ashamed of such a Gospel. and so are all true Christians
who have the true sp!rit of love and justice, -none more so'.
perh~ps, than those ~i10 unfortunately, through circumstances
of birth, etc., a_nd h1th_erto without reafo:ing what it meant,
have been lendmg their names and influence to this great
blasphemy against the divine character.

Whidds tlse Trw Gqsfal1

}
)

THE ARMINIAN VIEW OF THE GOSPEL.

!:et us now examine the Arminian view. This view is
growingly popular. Its message or Gospel is, God is lovehe loves you; he loves everybody ; he is doing all that he can
to save everybody; if you are lost it will not be God's fault
but your own. On the surface, at least. this theory seem~
much. more loving and much more just than the one already
e;Xammed, but before v~e go _far we wlll also find it very deiechve. very far from being either a reasonable or a Scriptural
~osp~I. We will find it inconsistent with its own statement1llog1cal.
F or instance, while it sounds nice theoretically to say
that God is doin~ all that he can do to save the whole world
at the present time, everybody knows that this is not true;
that on the contrary you or I or any other intelligent human

l
f

9

being if possessed of the one-thousandth vart of the divine
power and wisdom could speedily accomplish the evangelization of the whole world. Nor will it do to say that GOd has
committed himself to a certain mode of procedure through
his Church, and that if the Church fails to contribute with
sufficient liberality both money and evangelists the heathen
will not bear of "the only name given under heaven
or amongst men whereby we must be saved," but will go to
eternal torment, etc. Neither will it do to say that God is
doing all that he can do and is hampered by the lack of interest
in the Church; because his wisdom and foreknowledge foresaw all these conditions as they are, and he could not justly
be excused from the real responsibility of the matter, since
he is the Creator, and in him is vested the all-power as well
as the all-wisdom. Such a claim as this would be tantamount
to saying that God has erred in wisdom when he thought to
leave the conversion of the world to the Church, seeing that
the Church has not accomplished this. Such a claim would
be merely excusing God from doing all that he can do, instead of showing that he is doing all that he can do.
But let us look more critically into this matter. If this
view we are criticising is correct, if God is doing all that
he can do to save the world, and if he has been doing this during all the pa.st ages, then without question the world's conversion is a hopeless thing, and we can never expect to see
better results than at present. This theory presupposes a race
or battle between the Almighty and Satan, each seeking to
capture the humar family, and to the discredit of the theory
it shows Satan the victor thus far. Starting out with one
pair, both on the Lord's side, the first 1656 years ended with
a flood in which the whole world of mankind was blotted
out because of wickedness, and only eight persons reckoned
sufficiently righteous to be preserved. Starting again with
those eight persons counted sufficiently righteous for preservation, we find that there arc in the world to-day sixteen hundred millions, and that out of that whole number there are
about one hundred millions nominal Roman Catholics and
one hundred millions nominal Protestants, and a very much
smaller number of true "saints of God."
What would be the lesson from this if the Arminian
theorv be correct, that God is doing all that he can do to
save the world? The lesson would be that with all his good
intentions of love and mercy our God is thoroughly incapable
of the work he undertook to do. And if these are the results
in six thousand years, what could we hope for in the future?
How many hundreds of millions of years would it be before
the whole world would be converte<!? We answer that according to statistics· it would never be. for statistics show
that the natural increase of population throughout the world
is far, far beyond the proportion of even nominal conversions

II

from heathendom. Indeed, according to some good reckonings, the percentage of Christians every year is decreasing,
the births of heathen lands so far outnumbering the births
of Christian lands-even counting all the children born in
Christendom as Christians.
Is any Christian, in view of these facts, prepared to claim
that our God has been doing all that he could do for the conversion of the world? If so, that Christian may as well write
upon his hopes at once the word "Ichabod." If we saw that
the Calvinistic view magnifies the wisdom and power of God
at the expense of his justice and love, we find on the other
hand that the Arminian view magnifies the love of God at
the expense of his wisdom and powor. The true Gospel
must show divine Wisdom and Power in full accord with
divine Justice and Love: of any other we must needs be
ashamed.
DISTINCTIONS WITHOUT PRACTICAL DIFFERENCE.

But, my dear friends, we may as well now as at any
time concede that there is comparatively little difference in
the outcome of these two popular Protestant Gospels-the
difference is merely a theoretical one respecting how the results are to be reached. The results themselves are the same
in both cases-the eternal doom and torment of over fortyseven thousand millions of human creatures. For our Arminian friends no less than Calvinists agree that there is no
salvation aside from faith in Christ, the only name given;
and they admit also that of those who believe in Christ only
the sanct.ined are of the real Church ; and their Gospel is
also that only the real Church is to be saved and that all
others are to be eternally and most horribly tormented;some c:laim in literal £lames, others say by the torments and
gnawings of conscience and remorse, which they proceed to
say will be worse than the literal flames,-and we respond,
if worse, so much worse for the argument.
All will surely agree as respects these two theories or
Gospels held out to the world by Protestant Christendom
that it would make no difference to the forty-seven thousand
millions, whether they got into that awful state of hopeless
woe by divine predestination and lack of love and justice,
or by divine incapacity and lack of foreknowledge and proper
arrangements. We believe that no true Christian will be
ready after examining the subj ect thus fa r to say that he
fully approves either of these theories, and that he is not
ashamed of both of them.

CONSIDER NOW THE TRUE GOSPEL,

Let us now 1;1roceed to examine what is the true Gosl!el,
presented to us m the Word of God-the Gospel of which
the Apostle was not ashamed.
The word "gospel.'' itself sho~d be ~he clue-should ~ve
the intelligent Christian from bei!lg tDlsled by the various
theories of bad tidings of great nusery for nearly all people,
miscalled "gospel." He thin~ing. it good news that one out .of
a thousand of the human family 1s to be saved and the ret;na:1ning 999 to be eternally tormented, is !!ither ?O.t a Christian
at all, or he is decidedly undeveloped in .qmstian. character,
in mercy, in love, in justice. In our op1mon he l~ at most
only a " babe in Christ" who has need first of the milk of the
Word and subsequently of the "str?ng meat" thereof, that he
may grow up into Christ in all thmgs, and be able to ~om­
prehend with all saints the lengths. and breadths and heights
and depths of the love of God which passeth all understanding.-Epb. 3 :18, 19.
h ·
When occasionally we come across 60~e one w. o gives
evidence of being a Christian, and. who still entertams suc}i
horribly blasphemous vie'Ys respe~g the H,eavenly Fathers
character, we feel like quotmg to lum the Lords words through
the Prophet, "My ways arc not as your ways1 nor my thoughts
as your thoughts, for as the heavens are higner than the ~arth
so arc my ways higher than your ways and my plans h1g_her
than your plans." (Isa. . SS :8, ~ ) And part of our obi ect
in this discourse, de<1r friends, is to have thos~ .whose .eyes
are anointed of the Lord. that they may see spm.tual things,
discern some of the ~rd'~ higher ways and high~; plan~
which he presents to us 10 bis Word under the name gospel
- good tidings.
NOT UNIVERSAL SALVATION BUT A UNIVERSAL OPPORTUNITV
FOR SALVATION.

The Apostle tells us that God preached the Gospel beforehand to Abraham, "beforeh31;1d" signifying ~efore it was
due to begin; for the Gospel did not begm with. Abraham,
but with our Lord Jesus Christ, as the Apostle agam declares,
"This salvation began to be declared by our Lord and was
conJlrmed unto us by them that h~ard him.: ' (Heb. 2 :3.)
All that ever went before our Lord. s preac?mg was not the
GosQel, but merely types and prom1~es which foreshadowed
il Let us notice next what, according to the Apostle, constituted this forcstatemen~ of the Gosp1~l to Abrahaf!l: he
says that it was couched tn the words. In thee and m th,Y
aeed shall all nations be blessed." (Gal. 3 :26, 29). Note this
carefully: it docs not say, In thy seed shall one out of a

12

thous.and out of the families of the earth be blessed, and the
remainder be doomed to an indescribably horrible eternity,
but that the whol.e. Gospel is a Gospel of blessing, applicable to all the families of the earth-through Christ, the true
seed of Abraham.
When our Lord Jesus was born into the world, the heavenly Father sent a message respectin~ him, and the angels who
bore that message declared that 1t was a Gospel message.
Let us hearken to what the angels said about the eternal
torment of the vast majority of our race. They said to the
shephe~ds, "B~hold we bring you good tidings [gospel] of
grea~ Joy. ~v~1ch shall be unto all people."
(Luke 2:10.)
Let 1t be d1stmctly .noted that the Gospel of the angels, like
the Gospel commumcated to Abraham, contains no reference
to the damnation and eternal misery of any of the Lord's
creatures, and that consequently our friends of the Salvation
Army and others, who in ignorance preach damnation and
call it the Gospel, are doing so in utter violation of the meaning of the .word and of all the uses of that word throughou.t the S~nptures. .H.owever well they may mean, they arc in
this certamly co~1thng a wrong. a griev1ous wrong. and we
long to see the liiht of the knowledge of the ~ooduess of
God shine into their hearts and relieve them of this blindness
which comes not from God nor from his Word but from
the prince of darkness.-2 Cor. 4 :4.
'
It will require all of the Millennial age (which is to follow
this Gospel age in which we live) to bless all the families
of t.he earth with the joyful knowledge of divine grace in
Christ. Just so surely as the forty -seven thousand millions
went down into death without hearing of the Saviour, without coming to a clear knowledge of the truth, without the
good tidings of great joy reaching their ears,-just so sur~ly
must they all come forth from the grave that this very Gospel message of "good tidings" may be declared to them, and
that they may be tested thereby and either be accepted to
eternal life or destroyed as unworthy of life, in the Second
Death. We sav just so surely, for three reasons:
(I) The announcement of the Gospel to Abraham says,
"In thy seed shall all the families of the earth be blessed."
and all of these forty-seven thousand millions belong to this
very class specified, the families of the earth-and they have
not vet been blessed with this knowledge of the only name
wherein is the blessing.
(2) The same is true of the message by the angels, the good tidings of great joy is for all people, and these
forty-seven thousand millions of humanity are surely the
great bulk of all people.
(3) We are sure that this testimony must be given to
them in the future because the Scriptural declaration is that
"Christ died for the ungodly;" "be tasted death for everv

man," and as a consequence every man must have an opportunity granted him for benefitting by that death, and of availing himself of the privilege of eternal life which was secured
by our Lord's ransom sacrifice.
DID CHRIST DIE FOR THE CHURCH ONLY?

But some one would perhaps say, Christ died only for the
sins of the Church and not for the sins of the world, and consequently the sins of the world cannot be forgiven them.
We answer, No; the $criptural declaratioh most positively
is that "Jesus Christ by the grace of God tasted death for
every man," "to be testified in due time." And, additionally,
the Apostle says, " He is a propitiation [satisfaction] for our
[the Church's] sins, and not for ours only, but also for the
sins of the whole world." (1 John 2:2.)
What could be plainer than this? H the price for the
sins of the whole world has been paid to Justice, we may rest
well assured that Justice will furnish opportunity throµgh the
Redeemer whereby all these whose sins were atoned for may
come to a knowledge of Christ and to an opportunity of ac·
cepting divine grace through him.
But some one will say, "Why should God adopt a plan
which would necessitate a resurrection of t he dead, and a postresu'rrection trial for eternal life except for all the elect Church
of this Gospel age?
We answer,-( I) It is not for us to inquire why the Lord
adopts certain plans which differ from those which our poor
finite minds might arrange for him; rather it is for us to
acknowledge that our wisdom is insufficient on such a subj ect
and that we should come humbly ta the Lord to hear from
his Word whatever he may be pleased to inform us respecting his purposes. (2) As a matter of fact only those who
approach the que~tion from this standpoint need expect to
see the truth or to "comprehend with all saints the lengths
an<! breadths and heights and deptlis of the love of God.''Eph. 3:18 ; I Cor, 2:12.
God bas been pleased, however, to reveal to us some of
his reasons for arranging his plan as we see it. He assures
us of his full wisdom and power to manage every feature of
his own work according to his own good pleasure, assuring us
that he knows the end from the beginning, and that the end
will fully justify every step he has taken. His Word. no less
than observation, shows us that during all these six thousand
years the world bas been getting a lesson respecting the exceedi11g sinfulne.ss of sin and its wages of sorrow and death.
His Word assures us also that during the next age, the Millennium, t he whole world will be brought to a knowledge of
the way of ri~hteousness and love and peace, and will see
the divine law in practical operation, and witness its beneficent

Wlfo\ is /Ju True Go:jtl'I

results in ~I those who will then come into harmony with the
great Mediator.
Thus m_ankind learns .the lesson of evil and its consequcn~e first m the present Jsfe, and the lesson of righteousness
and . its blessed result5 under divine providence, in the MilJenn1u~ ; and when ~us fully equipped with knowledge on
both sides of the question and instructed by the Royal Priest·
h ood•. (the. completed and glorified elect Gospel Church),
mankind will be ready f~r the tests, that will be applied by
the Lord Jesus, nnder which the obedient and faithful will be
grante.d .full pc.rfe~tion and eternal life, and the disobedient and
1ncorng1ble will be destroyed from amongst the people."Acts 3:2J.
"IF YE BE CHRIST'S, THEN ARE YE .ABRAHAM'S
SEED, AND HEIRS.

. Another matter, really the key to the whole question
which we are discussing, is revealed in God's Word viz
that in the divine purpose the promised "Seed of Abr~ham;;
that should pe:form the grea:t work of blessing all the families
of the earth, 1s to be one, in the sense of one kind but not
in the sense of one person-tha.t is to sa¥_ that th~ seed of
Abraham consists of Jesus Christ the Head and of the
Church which is his body. Not the nominal' or professing
church, but the true Church, " whose names are written in
heaven," anq who walk in the footsteps of their Lord, and
are found faithful unto death, and shall be granted with their
Lord the crown of life.
. This. Gospel age ir;itervening between the time of the great
s1~ offenng and the time when the blessing of earth's billions
will con?mence, God has set _apart for the work of selecting
or elcctmg the bodr of Christ the Church the Bride the
"litt!e ~ock.." t~e 'royal priesthood," the joint heirs 'with
Christ m his kingdom. These. like their Head. arc called
with . a "high calling;'' a. "heavenly calling", and the salvation
provided for them 1s higher than that which God purposes
for the world in general. He is selecting this "little Rock"
and trying them and proving them, fitting them and polishing
them for the heavenly Kingdom, and it is to these, as the
Apostle Peter declares, God has given "exceeding great and
precious promises [far beyond any promises given to any
other of his creatures] that by these [promises] we mi~ht
become partakers of the divine nature," and joint-heirs with
his Son. This is denominated a "heavenly calling" in contrast with the earthly salvation intended for whosoever will,
"in due time."
This true view of the calling and election of the Church
is another feature of the Gospel. If it is splendid. good news
to know that ultimately all families of the earth are to be

15

blessed with opportunities for salvation through the Christ1 it
is still an additional featu re to tl•e good 11ew$ to know tnat
God has invited us to become members of the Christ company,
"members in particular of the body of Christ." No wonder
the Apostle calls this ''our high calling," our " heavenly call·
ing": it is to the attainment of this great prize that the Apostle
exhorts all the faithful to lay aside every weight and every
besctmcnt and to run with patience the race set before us in
the Gospel, looking unto Jesus, the author, nntil he shall have
become the finisher of our faith.
This is the true Gospel, dear friends, the one we find set
forth in the Scriptures, set forth by Paul himself, and of
which he was not ashamed. This Gospel shows the character
of our Creator in a most wonderful light,-his Wisdom, able
to discern the end from the beginning; his Power, able to accomplish that which he pleases; his J ustice1 squaring every
feature of the plan from first to last, accoraing to the most
absolute features of righteousness; his Love, whose lengths
and breadths and heights and depths we have not yet been
able to explore; a love which sympathizes with his creatures
in their fallen estate; a love which provided a Saviour, and a
great one; a love which prompted that Saviour to give his
life as our ransom price; a love which met all the requirements of divine justice :for us; a love which still pursues
mankind, and in this Gospel age calls us to joint beirship
with bis Son in a nature and Kingdom far above angels, principalities and powers, of which the Apostle says:
"Behold what manner of love the Father hath bestowed
u~n u~ that we should be called the sons of God." This
divine love, still pursuing its original plan for man's salvation,
will use the "elect" _glorified house of sons, of which Christ
Jesus is the H ead (Eph. I :22) in blessing all families of the
earth with full opportunity of knowledge and full assistance
up the hijrhway of holiness ( Isa. 3S :8) that so many as will
may at1am to r6stitution to all that was lost in Adam by
coming back into harmony with Cud through the great Mediator.-Acts 3 :1g-23.
NON:K NERD BE ASHAMED OF THE TRUE GOSPEL.

Verily, dear friends, of this Gospel we are not ashamed,
" for it is the power of God unto salvation to every one tl:lat
believetb." It has in our hearts a transforming and renewing power, a sanctifying power which no error could possibly
h ave, and which all the theories of eternal torment have
never equal ed and never will. Let us more and more "show
forth the praises of our God, who hath called us out of darkness into bis marvelous light," by renouncing all God-dishonoring creeds and theories, and instead hold forth the Word

16

·which is

th~

Tnu Gospel!

of life, and witness the good confession-the "good tidings
of great joy which shall be to all people.''
All who will declare the true Gospel will ueed to be well
shod with the preparation of the gospel of peace (gentleness,
patience, meekness) for strange t.:> say, they will find bitter
opposition from professed servants of the Lord who ha ve
been blinded and prejudiced by Satan' s misrepresentations
of the Gospel,-by which he seeks to drive from the Lord
all who have a remnant of rea.->on in their religious thinking.
All who have ea.rs to hear, and who do hear the true Gospel,
will quickly distinguish it from the miserable counterfeits
which for so long have passed current among God's people.
Let all such remember that ability to bear is an evidence of
divine favor, and let them not be ashamed, but glorify God
on this behalf. Let such remember, also, that their acceptance of the truth as due, in the face of unpopularity, is a
part of their testing. The Lord puts his plan, his Word, as
h is representative, saying-He that is ashamed of me and
my words, of him will the Son of Man be ashamed, when
he cometh in the glory of bis Father with bis holy angels.
-Mark 8:38.
FREE SAMPLE ConES of this traCl: can be bud for your friends on
application ; also further reading matter for yourself, showing the true
teaching of the Bible respecting the Church of Christ and the object of
her eledion in this age, aud the terms or conditions upon which those
called to membership in it mny muke their "calling and clccnon sure."
We also offer free a pamphlet showing the Bible teaching respell·
ing FUTUllE PUNISHMENT, which examines every testimony of God's
'Vord on the subjed, and proves conclusively that many honest souls are
misled by faulty translations and by misinterpretations of some of our
Lord's pa.rabies, and the symbols of Revelation.
The objeCl of our Society is to spread a knowledge of the truth, believing that thereby our Crea.tor and Redeemer will be more honered,
and God's people greatly blessed and enabled to worship and serve the
Lord more ferv~ntly-in spirit and in truth. Address us,-

WATCH TOWER BIBLE AND TRACT SOCIETY,
BIBLE HOUSE, ALLEGHENY, PA., U.S. A.
lllllTISH lll!.ANCH : 131 CUEN ST., JfORJIST GATit, LONDON.

"},"eligible_for_exclusive_trial_roadblock":false,"eligible_for_seo_roadblock":false,"exclusive_free_trial_roadblock_props_path":"/doc-page/exclusive-free-trial-props/301702820","flashes":[],"footer_props":{"urls":{"about":"/about","press":"/press","blog":"http://literally.scribd.com/","careers":"/careers","contact":"/contact","plans_landing":"/subscribe","referrals":"/referrals?source=footer","giftcards":"/giftcards","faq":"/faq","accessibility":"/accessibility-policy","faq_paths":{"accounts":"https://support.scribd.com/hc/sections/202246346","announcements":"https://support.scribd.com/hc/sections/202246066","copyright":"https://support.scribd.com/hc/sections/202246086","downloading":"https://support.scribd.com/hc/articles/210135046","publishing":"https://support.scribd.com/hc/sections/202246366","reading":"https://support.scribd.com/hc/sections/202246406","selling":"https://support.scribd.com/hc/sections/202246326","store":"https://support.scribd.com/hc/sections/202246306","status":"https://support.scribd.com/hc/en-us/articles/360001202872","terms":"https://support.scribd.com/hc/sections/202246126","writing":"https://support.scribd.com/hc/sections/202246366","adchoices":"https://support.scribd.com/hc/articles/210129366","paid_features":"https://support.scribd.com/hc/sections/202246306","failed_uploads":"https://support.scribd.com/hc/en-us/articles/210134586-Troubleshooting-uploads-and-conversions","copyright_infringement":"https://support.scribd.com/hc/en-us/articles/210128946-DMCA-copyright-infringement-takedown-notification-policy","end_user_license":"https://support.scribd.com/hc/en-us/articles/210129486","terms_of_use":"https://support.scribd.com/hc/en-us/articles/210129326-General-Terms-of-Use"},"publishers":"/publishers","static_terms":"/terms","static_privacy":"/privacy","copyright":"/copyright","ios_app":"https://itunes.apple.com/us/app/scribd-worlds-largest-online/id542557212?mt=8&uo=4&at=11lGEE","android_app":"https://play.google.com/store/apps/details?id=com.scribd.app.reader0&hl=en","books":"/books","sitemap":"/directory"}},"global_nav_props":{"header_props":{"logo_src":"/images/landing/home2_landing/scribd_logo_horiz_small.svg","root_url":"https://www.scribd.com/","search_term":"","small_logo_src":"/images/logos/scribd_s_logo.png","uploads_url":"/upload-document","search_props":{"redirect_to_app":true,"search_url":"/search","search_test":"control","query":"","search_page":false}},"user_menu_props":null,"sidebar_props":{"urls":{"bestsellers":"https://www.scribd.com/bestsellers","home":"https://www.scribd.com/","saved":"/saved","subscribe":"/archive/pmp_checkout?doc=301702820&metadata=%7B%22context%22%3A%22pmp%22%2C%22action%22%3A%22start_trial%22%2C%22logged_in%22%3Afalse%2C%22platform%22%3A%22web%22%7D","top_charts":"/bestsellers","upload":"https://www.scribd.com/upload-document"},"categories":{"book":{"icon":"icon-ic_book","icon_filled":"icon-ic_book_fill","url":"https://www.scribd.com/books","name":"Books","type":"book"},"news":{"icon":"icon-ic_articles","icon_filled":"icon-ic_articles_fill","url":"https://www.scribd.com/news","name":"News","type":"news"},"audiobook":{"icon":"icon-ic_audiobook","icon_filled":"icon-ic_audiobook_fill","url":"https://www.scribd.com/audiobooks","name":"Audiobooks","type":"audiobook"},"magazine":{"icon":"icon-ic_magazine","icon_filled":"icon-ic_magazine_fill","url":"https://www.scribd.com/magazines","name":"Magazines","type":"magazine"},"document":{"icon":"icon-ic_document","icon_filled":"icon-ic_document_fill","url":"https://www.scribd.com/docs","name":"Documents","type":"document"},"sheet_music":{"icon":"icon-ic_songbook","icon_filled":"icon-ic_songbook_fill","url":"https://www.scribd.com/sheetmusic","name":"Sheet Music","type":"sheet_music"}},"categories_array":["mixed","book","audiobook","magazine","news","document","sheet_music"],"selected_content_type":"mixed","username":"","search_overlay_props":{"search_input_props":{"focused":false,"keep_suggestions_on_blur":false}}}},"recommenders":{"related_titles_recommender":{"item_props":[{"type":"document","id":362855254,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/362855254/108x144/47b2897374/1509209828?v=1","retina_thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/362855254/216x288/d51b1c197f/1509209828?v=1","title":"October 29, 2017","short_title":"October 29, 2017","author":"Patrick Nolan","tracking":{"object_type":"document","object_id":362855254,"track":"flattened_recommender","doc_uuid":"AXOkLjivNlKZNGHI3fRMA3E3pIw="},"url":"https://www.scribd.com/document/362855254/October-29-2017"},{"type":"document","id":321928993,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/321928993/108x144/c397905abb/1510209156?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/321928993/216x288/764cbf27c0/1510209156?v=1","title":"59.4.Schumacher","short_title":"59.4.Schumacher","author":"TammyDenissen","tracking":{"object_type":"document","object_id":321928993,"track":"flattened_recommender","doc_uuid":"89OmfWMrJVtqeNp8FAmDj6Bex9A="},"url":"https://www.scribd.com/document/321928993/59-4-Schumacher"},{"type":"document","id":340514838,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/340514838/108x144/8c20f86aba/1488287297?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/340514838/216x288/33ea77766b/1488287297?v=1","title":"Chi 2009","short_title":"Chi 2009","author":"eva","tracking":{"object_type":"document","object_id":340514838,"track":"flattened_recommender","doc_uuid":"Bnfi7dKcRklh8b8uuQsBZSN+bVY="},"url":"https://www.scribd.com/document/340514838/Chi-2009"},{"type":"document","id":33552433,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/33552433/108x144/c5560e82eb/1368326868?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/33552433/216x288/25b42bb277/1368326868?v=1","title":"One Hundred Fifty Reasons to Be Catholic","short_title":"One Hundred Fifty Reasons to Be Catholic","author":"Jerald Franklin Archer","tracking":{"object_type":"document","object_id":33552433,"track":"flattened_recommender","doc_uuid":"nyLwxQpe8Dyz+8YBhitG7zawkLY="},"url":"https://www.scribd.com/document/33552433/One-Hundred-Fifty-Reasons-to-Be-Catholic"},{"type":"document","id":215253684,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/215253684/108x144/1342260ce9/1396205275?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/215253684/216x288/17bfbfa73f/1396205275?v=1","title":"Decently and in Order","short_title":"Decently and in Order","author":"ThePuritanBaptist","tracking":{"object_type":"document","object_id":215253684,"track":"flattened_recommender","doc_uuid":"VpRDYKw8wIhxPIWeIQ/sku+LUio="},"url":"https://www.scribd.com/document/215253684/Decently-and-in-Order"},{"type":"document","id":4559537,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/4559537/108x144/325668d00e/1359747345?v=1","retina_thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/4559537/216x288/9112f0a5e0/1359747345?v=1","title":"Pledge of Chastity for Girls and Young Women (2)","short_title":"Pledge of Chastity for Girls and Young Women (2)","author":"Quo Primum","tracking":{"object_type":"document","object_id":4559537,"track":"flattened_recommender","doc_uuid":"Zo+wB1BNUbB7dOW1Bm1AT9pF4a0="},"url":"https://www.scribd.com/document/4559537/Pledge-of-Chastity-for-Girls-and-Young-Women-2"},{"type":"document","id":383200622,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/383200622/108x144/c11307fe85/1530716563?v=1","retina_thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/383200622/216x288/68774b6849/1530716563?v=1","title":"23","short_title":"23","author":"Israel Costa","tracking":{"object_type":"document","object_id":383200622,"track":"flattened_recommender","doc_uuid":"e6U67J4pfpBMgnV7jvSBsLBJg8Q="},"url":"https://www.scribd.com/document/383200622/23"},{"type":"document","id":387923368,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/387923368/108x144/643a8b7376/1536187796?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/387923368/216x288/a1165929ba/1536187796?v=1","title":"Predestination","short_title":"Predestination","author":"Chris Jackson","tracking":{"object_type":"document","object_id":387923368,"track":"flattened_recommender","doc_uuid":"3vsDCSgB4A15vAW6eguKcipSkQA="},"url":"https://www.scribd.com/document/387923368/Predestination"},{"type":"document","id":4560053,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/4560053/108x144/130b85d815/1359747345?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/4560053/216x288/c4e6ac46f4/1359747345?v=1","title":"b Advantages of Mass","short_title":"b Advantages of Mass","author":"Quo Primum","tracking":{"object_type":"document","object_id":4560053,"track":"flattened_recommender","doc_uuid":"UEgutdtvSLtbHll0mfjWGzMO97U="},"url":"https://www.scribd.com/document/4560053/b-Advantages-of-Mass"},{"type":"document","id":128246220,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/128246220/108x144/976c8a52cc/1396057394?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/128246220/216x288/0530a17680/1396057394?v=1","title":"St. Michael's March 3, 2013 Bulletin","short_title":"St. Michael's March 3, 2013 Bulletin","author":"kristen_j_graham","tracking":{"object_type":"document","object_id":128246220,"track":"flattened_recommender","doc_uuid":"2B1xooPi0MplqBFb1IpoB5cUuMM="},"url":"https://www.scribd.com/document/128246220/St-Michael-s-March-3-2013-Bulletin"},{"type":"document","id":38418368,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/38418368/108x144/e0e229fac2/1352781130?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/38418368/216x288/8b8b0a699f/1352781130?v=1","title":"The True Church of Christ","short_title":"The True Church of Christ","author":"Robert M Palmer","tracking":{"object_type":"document","object_id":38418368,"track":"flattened_recommender","doc_uuid":"95RcWm7H5hcepiu1kqYPONCcV7o="},"url":"https://www.scribd.com/document/38418368/The-True-Church-of-Christ"},{"type":"document","id":178707367,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/178707367/108x144/e1f55b80fc/1382628258?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/178707367/216x288/2c52bc286d/1382628258?v=1","title":"Fish-Carl-Grace-1951-Japan.pdf","short_title":"Fish-Carl-Grace-1951-Japan.pdf","author":"the missions network","tracking":{"object_type":"document","object_id":178707367,"track":"flattened_recommender","doc_uuid":"Qj+/pNsTQki80XSEvbWMdoMUM7I="},"url":"https://www.scribd.com/document/178707367/Fish-Carl-Grace-1951-Japan-pdf"},{"type":"document","id":351648388,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/351648388/108x144/2b74bc5774/1497825689?v=1","retina_thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/351648388/216x288/ec6444c89e/1497825689?v=1","title":"When I Am Dead the After Life by GKC","short_title":"When I Am Dead the After Life by GKC","author":"neocap","tracking":{"object_type":"document","object_id":351648388,"track":"flattened_recommender","doc_uuid":"zLaRPmYPcvY6bdP444oKmmE+iyc="},"url":"https://www.scribd.com/document/351648388/when-i-am-dead-the-after-life-by-gkc"},{"type":"document","id":360267726,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/360267726/108x144/e0b8645c6c/1507076430?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/360267726/216x288/cb0617a3b1/1507076430?v=1","title":"October 17 Herald","short_title":"October 17 Herald","author":"thcpc","tracking":{"object_type":"document","object_id":360267726,"track":"flattened_recommender","doc_uuid":"8CBLs9sl/TLpHLJtHVFby6Q7p2I="},"url":"https://www.scribd.com/document/360267726/October-17-Herald"},{"type":"document","id":88605156,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/88605156/108x144/abd7209bfa/1333995310?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/88605156/216x288/0134302f6b/1333995310?v=1","title":"Sin of Gambling","short_title":"Sin of Gambling","author":"Jesus Lives","tracking":{"object_type":"document","object_id":88605156,"track":"flattened_recommender","doc_uuid":"2JUjrgEE6CRIiNYxgNA30tsSuGI="},"url":"https://www.scribd.com/document/88605156/Sin-of-Gambling"},{"type":"document","id":151766779,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/151766779/108x144/5ce69dad19/1383911080?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/151766779/216x288/30021ca4d3/1383911080?v=1","title":"The Rosicrucian Digest - September and October 1932.pdf","short_title":"The Rosicrucian Digest - September and October 1932.pdf","author":"sauron385","tracking":{"object_type":"document","object_id":151766779,"track":"flattened_recommender","doc_uuid":"N22SKgLrTjEcoqE1iWUG8XRBnF8="},"url":"https://www.scribd.com/document/151766779/The-Rosicrucian-Digest-September-and-October-1932-pdf"},{"type":"document","id":210755999,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/210755999/108x144/1fd08bfc6e/1411812057?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/210755999/216x288/4587269bca/1411812057?v=1","title":"Calvinism and Religious Toleration in the Dutch Golden Age ","short_title":"Calvinism and Religious Toleration in the Dutch Golden Age ","author":"diredawa","tracking":{"object_type":"document","object_id":210755999,"track":"flattened_recommender","doc_uuid":"ftPBIKykwK9D2797Q+SUY0X3jhw="},"url":"https://www.scribd.com/document/210755999/Calvinism-and-Religious-Toleration-in-the-Dutch-Golden-Age"},{"type":"document","id":27542174,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/27542174/108x144/02e13a80bc/1267218026?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/27542174/216x288/22d9e22ee9/1267218026?v=1","title":"Kingdom News","short_title":"Kingdom News","author":"JoAnn White","tracking":{"object_type":"document","object_id":27542174,"track":"flattened_recommender","doc_uuid":"Wis8Vj144a49WRsoHT1Bdj2aaDg="},"url":"https://www.scribd.com/document/27542174/Kingdom-News"},{"type":"document","id":124102272,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/124102272/108x144/24d4e32077/1360127186?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/124102272/216x288/915a397865/1360127186?v=1","title":"In the Presence of God-By Clarence Enzler (Awesome)","short_title":"In the Presence of God-By Clarence Enzler (Awesome)","author":"thepillquill","tracking":{"object_type":"document","object_id":124102272,"track":"flattened_recommender","doc_uuid":"1i3ahTlSXQDbmsDK9g7EkyjjFgA="},"url":"https://www.scribd.com/document/124102272/In-the-Presence-of-God-By-Clarence-Enzler-Awesome"},{"type":"document","id":22674098,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/22674098/108x144/947b082b58/1357635414?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/22674098/216x288/1200524c88/1357635414?v=1","title":"Chapter 28_ Autiobiog Update, 10 Oct 09","short_title":"Chapter 28_ Autiobiog Update, 10 Oct 09","author":"shermanhopemd","tracking":{"object_type":"document","object_id":22674098,"track":"flattened_recommender","doc_uuid":"zFGAa1JQwJXgd+PU6hvnbtsfbjo="},"url":"https://www.scribd.com/document/22674098/Chapter-28-Autiobiog-Update-10-Oct-09"},{"type":"document","id":23366102,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/23366102/108x144/813d9bf855/1342631302?v=1","retina_thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/23366102/216x288/222a2c2636/1342631302?v=1","title":"Atonement Truth","short_title":"Atonement Truth","author":"Dee","tracking":{"object_type":"document","object_id":23366102,"track":"flattened_recommender","doc_uuid":"SKJWL8fYyk3TVGB81/w1N1x7ftk="},"url":"https://www.scribd.com/document/23366102/Atonement-Truth"},{"type":"document","id":134861697,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/134861697/108x144/a07933efe7/1365500519?v=1","retina_thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/134861697/216x288/36cfcb9e0f/1365500519?v=1","title":"Some Thoughts on Parenting","short_title":"Some Thoughts on Parenting","author":"Samuel Dwumfour","tracking":{"object_type":"document","object_id":134861697,"track":"flattened_recommender","doc_uuid":"pAfQJ4N2WqtX6i2OQsF+fEA5aj4="},"url":"https://www.scribd.com/document/134861697/Some-Thoughts-on-Parenting"},{"type":"document","id":18243641,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/18243641/108x144/799ff1e29b/1449093223?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/18243641/216x288/5afffe3891/1449093223?v=1","title":"The Faith: What Christians Believe, Why They Believe It, and Why It Matters by Charles Colson, Ch. 1","short_title":"The Faith","author":"Zondervan","tracking":{"object_type":"document","object_id":18243641,"track":"flattened_recommender","doc_uuid":"AIzoudr2XJHhOBRpPbfU0R0jJ3I="},"url":"https://www.scribd.com/document/18243641/The-Faith-What-Christians-Believe-Why-They-Believe-It-and-Why-It-Matters-by-Charles-Colson-Ch-1"},{"type":"document","id":203830296,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/203830296/108x144/43c43a36a5/1497425121?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/203830296/216x288/1c48bec875/1497425121?v=1","title":"The Higher Metaphysics 1000041877","short_title":"The Higher Metaphysics 1000041877","author":"sean lee","tracking":{"object_type":"document","object_id":203830296,"track":"flattened_recommender","doc_uuid":"I0GePFy0nIpjACj+9vjtEAZ6dZ8="},"url":"https://www.scribd.com/document/203830296/The-Higher-Metaphysics-1000041877"},{"type":"document","id":332120081,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/332120081/108x144/d0d5a00772/1479952694?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/332120081/216x288/2a890a7991/1479952694?v=1","title":"The Shroud of Turin Scam","short_title":"The Shroud of Turin Scam","author":"uppaimappla","tracking":{"object_type":"document","object_id":332120081,"track":"flattened_recommender","doc_uuid":"Oa8h4o1ITek+Q1GJDNlo6xyToVI="},"url":"https://www.scribd.com/document/332120081/The-Shroud-of-Turin-Scam"},{"type":"document","id":251696168,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/251696168/108x144/8442cbdc4a/1420438868?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/251696168/216x288/effb194a5e/1420438868?v=1","title":"God's Love - Ellen White","short_title":"God's Love - Ellen White","author":"cvmocanu","tracking":{"object_type":"document","object_id":251696168,"track":"flattened_recommender","doc_uuid":"y4pNRQ+3i7BAfTYV53iVeb9Hb1s="},"url":"https://www.scribd.com/document/251696168/God-s-Love-Ellen-White"},{"type":"document","id":74848424,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/74848424/108x144/6410e8bb6a/1340744363?v=1","retina_thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/74848424/216x288/35d5a80dba/1340744363?v=1","title":"The Jesuits Hoax","short_title":"The Jesuits Hoax","author":"tb1607","tracking":{"object_type":"document","object_id":74848424,"track":"flattened_recommender","doc_uuid":"Avh1DSrPN1UDjPbTFDQBun8bRFI="},"url":"https://www.scribd.com/document/74848424/The-Jesuits-Hoax"},{"type":"document","id":61369720,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/61369720/108x144/e7c3987bce/1376609006?v=1","retina_thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/61369720/216x288/0803382d36/1376609006?v=1","title":"Gaza- No Justice No Peace","short_title":"Gaza- No Justice No Peace","author":"Gilbert Hanz","tracking":{"object_type":"document","object_id":61369720,"track":"flattened_recommender","doc_uuid":"oaow2Hi/ftiolvIEiuvIH8+CfzI="},"url":"https://www.scribd.com/document/61369720/Gaza-No-Justice-No-Peace"},{"type":"document","id":167606253,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/167606253/108x144/0965fb5fd4/1378986164?v=1","retina_thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/167606253/216x288/748e364459/1378986164?v=1","title":"Reformation Thinking New Thoughts","short_title":"Reformation Thinking New Thoughts","author":"beltaservices","tracking":{"object_type":"document","object_id":167606253,"track":"flattened_recommender","doc_uuid":"xJcI6JLmgp3zaNyefc/nnozw/0E="},"url":"https://www.scribd.com/document/167606253/Reformation-Thinking-New-Thoughts"},{"type":"document","id":149827441,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/149827441/108x144/8ef43c2ba5/1408540049?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/149827441/216x288/4bd40f8ef9/1408540049?v=1","title":"Role Playing Activities","short_title":"Role Playing Activities","author":"landerson7","tracking":{"object_type":"document","object_id":149827441,"track":"flattened_recommender","doc_uuid":"ZaKYgNPP14iYwXKiNrndNMxw0VY="},"url":"https://www.scribd.com/document/149827441/Role-Playing-Activities"},{"type":"document","id":384889383,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/384889383/108x144/c806a9d040/1532785531?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/384889383/216x288/3f4a8dd5cf/1532785531?v=1","title":"Driving Off a Cliff - The Case Against Tesla","short_title":"Driving Off a Cliff - The Case Against Tesla","author":"sirjsslut","tracking":{"object_type":"document","object_id":384889383,"track":"flattened_recommender","doc_uuid":"RjrbzCqwf8iB6TyJbtVUCNX0NCY="},"url":"https://www.scribd.com/document/384889383/Driving-Off-a-Cliff-The-Case-Against-Tesla"},{"type":"document","id":350573014,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/350573014/108x144/cc2ce77eec/1521913473?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/350573014/216x288/07320f4e2c/1521913473?v=1","title":"Watchtower: Pioneer School Scriptural References, 2014","short_title":"Watchtower","author":"sirjsslut","tracking":{"object_type":"document","object_id":350573014,"track":"flattened_recommender","doc_uuid":"EIjhrr5w40st0uZ91IXOQ8VfSXQ="},"url":"https://www.scribd.com/document/350573014/Watchtower-Pioneer-School-Scriptural-References-2014"},{"type":"document","id":350573558,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/350573558/108x144/01bf718b32/1496808704?v=1","retina_thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/350573558/216x288/e587fca0ae/1496808704?v=1","title":"Watchtower: Reference for \"Fully Accomplish Your Ministry\", 2014","short_title":"Watchtower","author":"sirjsslut","tracking":{"object_type":"document","object_id":350573558,"track":"flattened_recommender","doc_uuid":"73WvmiO3mFm0fp0uNyOuJn0IDUI="},"url":"https://www.scribd.com/document/350573558/Watchtower-Reference-for-Fully-Accomplish-Your-Ministry-2014"},{"type":"document","id":352205700,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/352205700/108x144/50d7f9c31d/1498432712?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/352205700/216x288/04ed260f6f/1498432712?v=1","title":"Watchtower: Circuit Overseer Guidelines, December 2016","short_title":"Watchtower","author":"sirjsslut","tracking":{"object_type":"document","object_id":352205700,"track":"flattened_recommender","doc_uuid":"nmoqw0quil9DOIbjuq5UFta1UsM="},"url":"https://www.scribd.com/document/352205700/Watchtower-Circuit-Overseer-Guidelines-December-2016"},{"type":"document","id":355917091,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/355917091/108x144/066f4fc7cb/1502935623?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/355917091/216x288/1e8ce0dd46/1502935623?v=1","title":"Microcomputer Design by Donald P. Martin, 1976","short_title":"Microcomputer Design by Donald P. Martin, 1976","author":"sirjsslut","tracking":{"object_type":"document","object_id":355917091,"track":"flattened_recommender","doc_uuid":"WcFbcyH8P5MAe3plGRDO+YNw6ZE="},"url":"https://www.scribd.com/document/355917091/Microcomputer-Design-by-Donald-P-Martin-1976"},{"type":"document","id":368569986,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/368569986/108x144/63c0108595/1532783685?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/368569986/216x288/0e0c405b28/1532783685?v=1","title":"BASIC STUDY MANUAL Compiled from the Works of L. RON HUBBARD ","short_title":"BASIC STUDY MANUAL Compiled from the Works of L. RON HUBBARD ","author":"sirjsslut","tracking":{"object_type":"document","object_id":368569986,"track":"flattened_recommender","doc_uuid":"xjNoGGH8cQ65ghgyhEFXyIt2l/0="},"url":"https://www.scribd.com/document/368569986/BASIC-STUDY-MANUAL-Compiled-from-the-Works-of-L-RON-HUBBARD"},{"type":"document","id":350850778,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/350850778/108x144/8aa7d6bf65/1497109755?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/350850778/216x288/d20ff18ebb/1497109755?v=1","title":"Phony Trump Intelligence Allegations","short_title":"Phony Trump Intelligence Allegations","author":"sirjsslut","tracking":{"object_type":"document","object_id":350850778,"track":"flattened_recommender","doc_uuid":"dmXfWrofc/aaDtjacPkOLn0uF10="},"url":"https://www.scribd.com/document/350850778/Phony-Trump-Intelligence-Allegations"},{"type":"document","id":357070545,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/357070545/108x144/724627fef6/1503705643?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/357070545/216x288/fe1ab5f3e1/1503705643?v=1","title":"The Antifa Manual","short_title":"The Antifa Manual","author":"sirjsslut","tracking":{"object_type":"document","object_id":357070545,"track":"flattened_recommender","doc_uuid":"Cle4vJMoNTp269iFlN5Z4PBveUI="},"url":"https://www.scribd.com/document/357070545/The-Antifa-Manual"},{"type":"document","id":353264889,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/353264889/108x144/6b0f5923fe/1499577248?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/353264889/216x288/f98ce6b5f7/1499577248?v=1","title":"Three Worlds, and the Harvest of This World - 1877","short_title":"Three Worlds, and the Harvest of This World - 1877","author":"sirjsslut","tracking":{"object_type":"document","object_id":353264889,"track":"flattened_recommender","doc_uuid":"lk5IoArQnC6YcL/1YmFRITDbS7s="},"url":"https://www.scribd.com/document/353264889/Three-Worlds-and-the-Harvest-of-This-World-1877"},{"type":"document","id":356369671,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/356369671/108x144/fd771a5cad/1503555859?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/356369671/216x288/a5c1ec1cea/1503555859?v=1","title":"Curtis v United States","short_title":"Curtis v United States","author":"sirjsslut","tracking":{"object_type":"document","object_id":356369671,"track":"flattened_recommender","doc_uuid":"MS7Be+0nMBoHGJ7gc2uVhv0cjos="},"url":"https://www.scribd.com/document/356369671/Curtis-v-United-States"},{"type":"document","id":356140273,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/356140273/108x144/96c5b569e8/1502607962?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/356140273/216x288/b8ae1db6ba/1502607962?v=1","title":"Watchtower: Little Kids Notebook, 2009-2010 District Convention of Jehovah's Witnesses","short_title":"Watchtower","author":"sirjsslut","tracking":{"object_type":"document","object_id":356140273,"track":"flattened_recommender","doc_uuid":"g+pV1WqsbyXrEWUnm/0O15UfxNc="},"url":"https://www.scribd.com/document/356140273/Watchtower-Little-Kids-Notebook-2009-2010-District-Convention-of-Jehovah-s-Witnesses"},{"type":"document","id":352526590,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/352526590/108x144/2229358799/1498743652?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/352526590/216x288/0659277999/1498743652?v=1","title":"Seven Thunders of Millennial Dawn","short_title":"Seven Thunders of Millennial Dawn","author":"sirjsslut","tracking":{"object_type":"document","object_id":352526590,"track":"flattened_recommender","doc_uuid":"KhQ3jqTpYA1Sf28stPR5Mb3uqok="},"url":"https://www.scribd.com/document/352526590/Seven-Thunders-of-Millennial-Dawn"},{"type":"document","id":354081110,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/354081110/108x144/f54d5edbfd/1500389844?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/354081110/216x288/91e1cd2817/1500389844?v=1","title":"Russell Warren Smith statement - Australia, April 30, 1998","short_title":"Russell Warren Smith statement - Australia, April 30, 1998","author":"sirjsslut","tracking":{"object_type":"document","object_id":354081110,"track":"flattened_recommender","doc_uuid":"KXtqfJfZ/YS8E8eEOLyTc4aOsd8="},"url":"https://www.scribd.com/document/354081110/Russell-Warren-Smith-statement-Australia-April-30-1998"},{"type":"document","id":350573345,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/350573345/108x144/deef257d42/1500451488?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/350573345/216x288/bb35ceb682/1500451488?v=1","title":"Watchtower: Pioneer Service School Course, 2014","short_title":"Watchtower","author":"sirjsslut","tracking":{"object_type":"document","object_id":350573345,"track":"flattened_recommender","doc_uuid":"w67vGv8RZNyf1StnAF8tZCsg9jQ="},"url":"https://www.scribd.com/document/350573345/Watchtower-Pioneer-Service-School-Course-2014"},{"type":"document","id":350574326,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/350574326/108x144/d6e9dd4e7c/1496808727?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/350574326/216x288/329f4e7b14/1496808727?v=1","title":"Watchtower: Fully Accomplish Your Ministry, 2014","short_title":"Watchtower","author":"sirjsslut","tracking":{"object_type":"document","object_id":350574326,"track":"flattened_recommender","doc_uuid":"7KXc9VfjVJ9neGC6zIffcP/O8I4="},"url":"https://www.scribd.com/document/350574326/Watchtower-Fully-Accomplish-Your-Ministry-2014"},{"type":"document","id":348240196,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/348240196/108x144/8ac2a09c9d/1494689153?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/348240196/216x288/84538f75b8/1494689153?v=1","title":"Awake!: July 8, 2000 - United Nations News","short_title":"Awake!","author":"sirjsslut","tracking":{"object_type":"document","object_id":348240196,"track":"flattened_recommender","doc_uuid":"FmQLHgu+qF1LYNkJ20t2A+cKKmM="},"url":"https://www.scribd.com/document/348240196/Awake-July-8-2000-United-Nations-News"},{"type":"document","id":348236210,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/348236210/108x144/0caa074f86/1494685168?v=1","retina_thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/348236210/216x288/8c38561213/1494685168?v=1","title":"Watchtower: 2017 Jehovah's Witnesses Convention - Don't Give Up!","short_title":"Watchtower","author":"sirjsslut","tracking":{"object_type":"document","object_id":348236210,"track":"flattened_recommender","doc_uuid":"Pp6dFDeXhvIW1+eEuEON1nwWTEM="},"url":"https://www.scribd.com/document/348236210/Watchtower-2017-Jehovah-s-Witnesses-Convention-Don-t-Give-Up"},{"type":"document","id":348525153,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/348525153/108x144/3bab783932/1494948593?v=1","retina_thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/348525153/216x288/e68c2f5233/1494948593?v=1","title":"Calculus by Michael Spivak - 1967","short_title":"Calculus by Michael Spivak - 1967","author":"sirjsslut","tracking":{"object_type":"document","object_id":348525153,"track":"flattened_recommender","doc_uuid":"cH+yhoUf9IH4Bg9KDseURyOOuEI="},"url":"https://www.scribd.com/document/348525153/Calculus-by-Michael-Spivak-1967"},{"type":"document","id":348535634,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/348535634/108x144/b483789a25/1494954638?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/348535634/216x288/b59e1a369e/1494954638?v=1","title":"Algebra An Elementary Text-Book Part I Chrystal Edited","short_title":"Algebra An Elementary Text-Book Part I Chrystal Edited","author":"sirjsslut","tracking":{"object_type":"document","object_id":348535634,"track":"flattened_recommender","doc_uuid":"jiP8k/WrNUa3nbbxy7pkLpgM/5w="},"url":"https://www.scribd.com/document/348535634/Algebra-An-Elementary-Text-Book-Part-I-Chrystal-Edited"},{"type":"document","id":348069053,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/348069053/108x144/72411aa76b/1494528433?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/348069053/216x288/76e21bf52f/1494528433?v=1","title":"Awake!: June 22, 2000 - United Nations News","short_title":"Awake!","author":"sirjsslut","tracking":{"object_type":"document","object_id":348069053,"track":"flattened_recommender","doc_uuid":"oO+Qm7PfvJAOUf4TMFGrQ1PmX9w="},"url":"https://www.scribd.com/document/348069053/Awake-June-22-2000-United-Nations-News"},{"type":"document","id":348064968,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/348064968/108x144/8101ba6ce2/1494525702?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/348064968/216x288/d122d1ebe8/1494525702?v=1","title":"Awake!: March 8, 2000 - United Nations News","short_title":"Awake!","author":"sirjsslut","tracking":{"object_type":"document","object_id":348064968,"track":"flattened_recommender","doc_uuid":"2P1nPz9OrN5Kb1MNBPHRPoL0CLQ="},"url":"https://www.scribd.com/document/348064968/Awake-March-8-2000-United-Nations-News"},{"type":"document","id":348762015,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/348762015/108x144/e2aecbe233/1495130463?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/348762015/216x288/ee96af2d48/1495130463?v=1","title":"Watchtower: When was ancient Jerusaleum destroyed? Part Two, November 1, 2011 Watchtower","short_title":"Watchtower","author":"sirjsslut","tracking":{"object_type":"document","object_id":348762015,"track":"flattened_recommender","doc_uuid":"a06SFI3FZoETmflYl54duVUTQqE="},"url":"https://www.scribd.com/document/348762015/Watchtower-When-was-ancient-Jerusaleum-destroyed-Part-Two-November-1-2011-Watchtower"},{"type":"document","id":348521009,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/348521009/108x144/11828521db/1494946434?v=1","retina_thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/348521009/216x288/34e57e743e/1494946434?v=1","title":"Prealgebra Textbook - College of the Redwoods","short_title":"Prealgebra Textbook - College of the Redwoods","author":"sirjsslut","tracking":{"object_type":"document","object_id":348521009,"track":"flattened_recommender","doc_uuid":"i25jwv7S4+yzgCbFbp28gHbJ7Ro="},"url":"https://www.scribd.com/document/348521009/Prealgebra-Textbook-College-of-the-Redwoods"},{"type":"document","id":349853451,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/349853451/108x144/26e4fce6a3/1496155131?v=1","retina_thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/349853451/216x288/7ece24adea/1496155131?v=1","title":"Watchtower: May 15, 2015 Study Guide - Anthony Morris III","short_title":"Watchtower","author":"sirjsslut","tracking":{"object_type":"document","object_id":349853451,"track":"flattened_recommender","doc_uuid":"noa4Ic58ByHklFoW9zX46obwf2E="},"url":"https://www.scribd.com/document/349853451/Watchtower-May-15-2015-Study-Guide-Anthony-Morris-III"},{"type":"document","id":348760426,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/348760426/108x144/275d9eab3c/1495129288?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/348760426/216x288/2a55138e5f/1495129288?v=1","title":"The Prophecies of Daniel and The Revelation by Uriah Smith, 1882","short_title":"The Prophecies of Daniel and The Revelation by Uriah Smith, 1882","author":"sirjsslut","tracking":{"object_type":"document","object_id":348760426,"track":"flattened_recommender","doc_uuid":"m+fSOQl8o6/zHjLWuCoO0qtBF+o="},"url":"https://www.scribd.com/document/348760426/The-Prophecies-of-Daniel-and-The-Revelation-by-Uriah-Smith-1882"},{"type":"document","id":348524534,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/348524534/108x144/a2e4e7d707/1494948218?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/348524534/216x288/94b33f61cd/1494948218?v=1","title":"Calculus Made Easy by Silvanus P. Thompson","short_title":"Calculus Made Easy by Silvanus P. Thompson","author":"sirjsslut","tracking":{"object_type":"document","object_id":348524534,"track":"flattened_recommender","doc_uuid":"dnPIzP9OF+vPsjTnfEqNKQe5AT0="},"url":"https://www.scribd.com/document/348524534/Calculus-Made-Easy-by-Silvanus-P-Thompson"},{"type":"document","id":348761298,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/348761298/108x144/a48137d01d/1495129952?v=1","retina_thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/348761298/216x288/1f03c41164/1495129952?v=1","title":"Watchtower: When was ancient Jerusaleum destroyed? Part One, October 1, 2011 Watchtower","short_title":"Watchtower","author":"sirjsslut","tracking":{"object_type":"document","object_id":348761298,"track":"flattened_recommender","doc_uuid":"92/MoX2rJ8e+2NBqbv2FDw4ddDo="},"url":"https://www.scribd.com/document/348761298/Watchtower-When-was-ancient-Jerusaleum-destroyed-Part-One-October-1-2011-Watchtower"},{"type":"document","id":348522695,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/348522695/108x144/e2a21b5cf9/1494947158?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/348522695/216x288/49b998834d/1494947158?v=1","title":"Elementary Trigonometry by Durell & Wright - 1927","short_title":"Elementary Trigonometry by Durell & Wright - 1927","author":"sirjsslut","tracking":{"object_type":"document","object_id":348522695,"track":"flattened_recommender","doc_uuid":"anVFvsQqdvxG7Iq/rb9Rx2S9eNU="},"url":"https://www.scribd.com/document/348522695/Elementary-Trigonometry-by-Durell-Wright-1927"},{"type":"document","id":348239207,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/348239207/108x144/0b44dc6062/1494688252?v=1","retina_thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/348239207/216x288/01140efc39/1494688252?v=1","title":"Awake!: April 8, 2000 - United Nations News","short_title":"Awake!","author":"sirjsslut","tracking":{"object_type":"document","object_id":348239207,"track":"flattened_recommender","doc_uuid":"e+IpD7tEuz0BeyFFAjZeE4OmcII="},"url":"https://www.scribd.com/document/348239207/Awake-April-8-2000-United-Nations-News"},{"type":"document","id":348072202,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/348072202/108x144/dcc445b2e8/1494530404?v=1","retina_thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/348072202/216x288/76e03d503c/1494530404?v=1","title":"Awake!: May 8, 2000 - United Nations News","short_title":"Awake!","author":"sirjsslut","tracking":{"object_type":"document","object_id":348072202,"track":"flattened_recommender","doc_uuid":"icB7+De/L/YM+NHs94XHwMu/EJQ="},"url":"https://www.scribd.com/document/348072202/Awake-May-8-2000-United-Nations-News"}],"title_link":null,"title":null,"track_opts":{"compilation_id":"mITUwvu83gVQEA39GVW9SEDXyg8=","module_id":"0zF22vsfh6EfScS/bA2oEeBnUtc=","widget_name":"right sidebar","track_id":"flattened_recommender"}},"footer_recommenders":{"recommenders":[{"item_props":[{"type":"document","id":362855254,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/362855254/108x144/47b2897374/1509209828?v=1","retina_thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/362855254/216x288/d51b1c197f/1509209828?v=1","title":"October 29, 2017","short_title":"October 29, 2017","author":"Patrick Nolan","tracking":{"object_type":"document","object_id":362855254,"track":"similar_to","doc_uuid":"AXOkLjivNlKZNGHI3fRMA3E3pIw="},"url":"https://www.scribd.com/document/362855254/October-29-2017"},{"type":"document","id":321928993,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/321928993/108x144/c397905abb/1510209156?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/321928993/216x288/764cbf27c0/1510209156?v=1","title":"59.4.Schumacher","short_title":"59.4.Schumacher","author":"TammyDenissen","tracking":{"object_type":"document","object_id":321928993,"track":"similar_to","doc_uuid":"89OmfWMrJVtqeNp8FAmDj6Bex9A="},"url":"https://www.scribd.com/document/321928993/59-4-Schumacher"},{"type":"document","id":340514838,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/340514838/108x144/8c20f86aba/1488287297?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/340514838/216x288/33ea77766b/1488287297?v=1","title":"Chi 2009","short_title":"Chi 2009","author":"eva","tracking":{"object_type":"document","object_id":340514838,"track":"similar_to","doc_uuid":"Bnfi7dKcRklh8b8uuQsBZSN+bVY="},"url":"https://www.scribd.com/document/340514838/Chi-2009"},{"type":"document","id":33552433,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/33552433/108x144/c5560e82eb/1368326868?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/33552433/216x288/25b42bb277/1368326868?v=1","title":"One Hundred Fifty Reasons to Be Catholic","short_title":"One Hundred Fifty Reasons to Be Catholic","author":"Jerald Franklin Archer","tracking":{"object_type":"document","object_id":33552433,"track":"similar_to","doc_uuid":"nyLwxQpe8Dyz+8YBhitG7zawkLY="},"url":"https://www.scribd.com/document/33552433/One-Hundred-Fifty-Reasons-to-Be-Catholic"},{"type":"document","id":215253684,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/215253684/108x144/1342260ce9/1396205275?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/215253684/216x288/17bfbfa73f/1396205275?v=1","title":"Decently and in Order","short_title":"Decently and in Order","author":"ThePuritanBaptist","tracking":{"object_type":"document","object_id":215253684,"track":"similar_to","doc_uuid":"VpRDYKw8wIhxPIWeIQ/sku+LUio="},"url":"https://www.scribd.com/document/215253684/Decently-and-in-Order"},{"type":"document","id":4559537,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/4559537/108x144/325668d00e/1359747345?v=1","retina_thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/4559537/216x288/9112f0a5e0/1359747345?v=1","title":"Pledge of Chastity for Girls and Young Women (2)","short_title":"Pledge of Chastity for Girls and Young Women (2)","author":"Quo Primum","tracking":{"object_type":"document","object_id":4559537,"track":"similar_to","doc_uuid":"Zo+wB1BNUbB7dOW1Bm1AT9pF4a0="},"url":"https://www.scribd.com/document/4559537/Pledge-of-Chastity-for-Girls-and-Young-Women-2"},{"type":"document","id":383200622,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/383200622/108x144/c11307fe85/1530716563?v=1","retina_thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/383200622/216x288/68774b6849/1530716563?v=1","title":"23","short_title":"23","author":"Israel Costa","tracking":{"object_type":"document","object_id":383200622,"track":"similar_to","doc_uuid":"e6U67J4pfpBMgnV7jvSBsLBJg8Q="},"url":"https://www.scribd.com/document/383200622/23"},{"type":"document","id":387923368,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/387923368/108x144/643a8b7376/1536187796?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/387923368/216x288/a1165929ba/1536187796?v=1","title":"Predestination","short_title":"Predestination","author":"Chris Jackson","tracking":{"object_type":"document","object_id":387923368,"track":"similar_to","doc_uuid":"3vsDCSgB4A15vAW6eguKcipSkQA="},"url":"https://www.scribd.com/document/387923368/Predestination"},{"type":"document","id":4560053,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/4560053/108x144/130b85d815/1359747345?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/4560053/216x288/c4e6ac46f4/1359747345?v=1","title":"b Advantages of Mass","short_title":"b Advantages of Mass","author":"Quo Primum","tracking":{"object_type":"document","object_id":4560053,"track":"similar_to","doc_uuid":"UEgutdtvSLtbHll0mfjWGzMO97U="},"url":"https://www.scribd.com/document/4560053/b-Advantages-of-Mass"},{"type":"document","id":128246220,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/128246220/108x144/976c8a52cc/1396057394?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/128246220/216x288/0530a17680/1396057394?v=1","title":"St. Michael's March 3, 2013 Bulletin","short_title":"St. Michael's March 3, 2013 Bulletin","author":"kristen_j_graham","tracking":{"object_type":"document","object_id":128246220,"track":"similar_to","doc_uuid":"2B1xooPi0MplqBFb1IpoB5cUuMM="},"url":"https://www.scribd.com/document/128246220/St-Michael-s-March-3-2013-Bulletin"},{"type":"document","id":38418368,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/38418368/108x144/e0e229fac2/1352781130?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/38418368/216x288/8b8b0a699f/1352781130?v=1","title":"The True Church of Christ","short_title":"The True Church of Christ","author":"Robert M Palmer","tracking":{"object_type":"document","object_id":38418368,"track":"similar_to","doc_uuid":"95RcWm7H5hcepiu1kqYPONCcV7o="},"url":"https://www.scribd.com/document/38418368/The-True-Church-of-Christ"},{"type":"document","id":178707367,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/178707367/108x144/e1f55b80fc/1382628258?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/178707367/216x288/2c52bc286d/1382628258?v=1","title":"Fish-Carl-Grace-1951-Japan.pdf","short_title":"Fish-Carl-Grace-1951-Japan.pdf","author":"the missions network","tracking":{"object_type":"document","object_id":178707367,"track":"similar_to","doc_uuid":"Qj+/pNsTQki80XSEvbWMdoMUM7I="},"url":"https://www.scribd.com/document/178707367/Fish-Carl-Grace-1951-Japan-pdf"},{"type":"document","id":351648388,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/351648388/108x144/2b74bc5774/1497825689?v=1","retina_thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/351648388/216x288/ec6444c89e/1497825689?v=1","title":"When I Am Dead the After Life by GKC","short_title":"When I Am Dead the After Life by GKC","author":"neocap","tracking":{"object_type":"document","object_id":351648388,"track":"similar_to","doc_uuid":"zLaRPmYPcvY6bdP444oKmmE+iyc="},"url":"https://www.scribd.com/document/351648388/when-i-am-dead-the-after-life-by-gkc"},{"type":"document","id":360267726,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/360267726/108x144/e0b8645c6c/1507076430?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/360267726/216x288/cb0617a3b1/1507076430?v=1","title":"October 17 Herald","short_title":"October 17 Herald","author":"thcpc","tracking":{"object_type":"document","object_id":360267726,"track":"similar_to","doc_uuid":"8CBLs9sl/TLpHLJtHVFby6Q7p2I="},"url":"https://www.scribd.com/document/360267726/October-17-Herald"},{"type":"document","id":88605156,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/88605156/108x144/abd7209bfa/1333995310?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/88605156/216x288/0134302f6b/1333995310?v=1","title":"Sin of Gambling","short_title":"Sin of Gambling","author":"Jesus Lives","tracking":{"object_type":"document","object_id":88605156,"track":"similar_to","doc_uuid":"2JUjrgEE6CRIiNYxgNA30tsSuGI="},"url":"https://www.scribd.com/document/88605156/Sin-of-Gambling"},{"type":"document","id":151766779,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/151766779/108x144/5ce69dad19/1383911080?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/151766779/216x288/30021ca4d3/1383911080?v=1","title":"The Rosicrucian Digest - September and October 1932.pdf","short_title":"The Rosicrucian Digest - September and October 1932.pdf","author":"sauron385","tracking":{"object_type":"document","object_id":151766779,"track":"similar_to","doc_uuid":"N22SKgLrTjEcoqE1iWUG8XRBnF8="},"url":"https://www.scribd.com/document/151766779/The-Rosicrucian-Digest-September-and-October-1932-pdf"},{"type":"document","id":210755999,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/210755999/108x144/1fd08bfc6e/1411812057?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/210755999/216x288/4587269bca/1411812057?v=1","title":"Calvinism and Religious Toleration in the Dutch Golden Age ","short_title":"Calvinism and Religious Toleration in the Dutch Golden Age ","author":"diredawa","tracking":{"object_type":"document","object_id":210755999,"track":"similar_to","doc_uuid":"ftPBIKykwK9D2797Q+SUY0X3jhw="},"url":"https://www.scribd.com/document/210755999/Calvinism-and-Religious-Toleration-in-the-Dutch-Golden-Age"},{"type":"document","id":27542174,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/27542174/108x144/02e13a80bc/1267218026?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/27542174/216x288/22d9e22ee9/1267218026?v=1","title":"Kingdom News","short_title":"Kingdom News","author":"JoAnn White","tracking":{"object_type":"document","object_id":27542174,"track":"similar_to","doc_uuid":"Wis8Vj144a49WRsoHT1Bdj2aaDg="},"url":"https://www.scribd.com/document/27542174/Kingdom-News"},{"type":"document","id":124102272,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/124102272/108x144/24d4e32077/1360127186?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/124102272/216x288/915a397865/1360127186?v=1","title":"In the Presence of God-By Clarence Enzler (Awesome)","short_title":"In the Presence of God-By Clarence Enzler (Awesome)","author":"thepillquill","tracking":{"object_type":"document","object_id":124102272,"track":"similar_to","doc_uuid":"1i3ahTlSXQDbmsDK9g7EkyjjFgA="},"url":"https://www.scribd.com/document/124102272/In-the-Presence-of-God-By-Clarence-Enzler-Awesome"},{"type":"document","id":22674098,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/22674098/108x144/947b082b58/1357635414?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/22674098/216x288/1200524c88/1357635414?v=1","title":"Chapter 28_ Autiobiog Update, 10 Oct 09","short_title":"Chapter 28_ Autiobiog Update, 10 Oct 09","author":"shermanhopemd","tracking":{"object_type":"document","object_id":22674098,"track":"similar_to","doc_uuid":"zFGAa1JQwJXgd+PU6hvnbtsfbjo="},"url":"https://www.scribd.com/document/22674098/Chapter-28-Autiobiog-Update-10-Oct-09"},{"type":"document","id":23366102,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/23366102/108x144/813d9bf855/1342631302?v=1","retina_thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/23366102/216x288/222a2c2636/1342631302?v=1","title":"Atonement Truth","short_title":"Atonement Truth","author":"Dee","tracking":{"object_type":"document","object_id":23366102,"track":"similar_to","doc_uuid":"SKJWL8fYyk3TVGB81/w1N1x7ftk="},"url":"https://www.scribd.com/document/23366102/Atonement-Truth"},{"type":"document","id":134861697,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/134861697/108x144/a07933efe7/1365500519?v=1","retina_thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/134861697/216x288/36cfcb9e0f/1365500519?v=1","title":"Some Thoughts on Parenting","short_title":"Some Thoughts on Parenting","author":"Samuel Dwumfour","tracking":{"object_type":"document","object_id":134861697,"track":"similar_to","doc_uuid":"pAfQJ4N2WqtX6i2OQsF+fEA5aj4="},"url":"https://www.scribd.com/document/134861697/Some-Thoughts-on-Parenting"},{"type":"document","id":18243641,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/18243641/108x144/799ff1e29b/1449093223?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/18243641/216x288/5afffe3891/1449093223?v=1","title":"The Faith: What Christians Believe, Why They Believe It, and Why It Matters by Charles Colson, Ch. 1","short_title":"The Faith","author":"Zondervan","tracking":{"object_type":"document","object_id":18243641,"track":"similar_to","doc_uuid":"AIzoudr2XJHhOBRpPbfU0R0jJ3I="},"url":"https://www.scribd.com/document/18243641/The-Faith-What-Christians-Believe-Why-They-Believe-It-and-Why-It-Matters-by-Charles-Colson-Ch-1"},{"type":"document","id":203830296,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/203830296/108x144/43c43a36a5/1497425121?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/203830296/216x288/1c48bec875/1497425121?v=1","title":"The Higher Metaphysics 1000041877","short_title":"The Higher Metaphysics 1000041877","author":"sean lee","tracking":{"object_type":"document","object_id":203830296,"track":"similar_to","doc_uuid":"I0GePFy0nIpjACj+9vjtEAZ6dZ8="},"url":"https://www.scribd.com/document/203830296/The-Higher-Metaphysics-1000041877"},{"type":"document","id":332120081,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/332120081/108x144/d0d5a00772/1479952694?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/332120081/216x288/2a890a7991/1479952694?v=1","title":"The Shroud of Turin Scam","short_title":"The Shroud of Turin Scam","author":"uppaimappla","tracking":{"object_type":"document","object_id":332120081,"track":"similar_to","doc_uuid":"Oa8h4o1ITek+Q1GJDNlo6xyToVI="},"url":"https://www.scribd.com/document/332120081/The-Shroud-of-Turin-Scam"},{"type":"document","id":251696168,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/251696168/108x144/8442cbdc4a/1420438868?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/251696168/216x288/effb194a5e/1420438868?v=1","title":"God's Love - Ellen White","short_title":"God's Love - Ellen White","author":"cvmocanu","tracking":{"object_type":"document","object_id":251696168,"track":"similar_to","doc_uuid":"y4pNRQ+3i7BAfTYV53iVeb9Hb1s="},"url":"https://www.scribd.com/document/251696168/God-s-Love-Ellen-White"},{"type":"document","id":74848424,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/74848424/108x144/6410e8bb6a/1340744363?v=1","retina_thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/74848424/216x288/35d5a80dba/1340744363?v=1","title":"The Jesuits Hoax","short_title":"The Jesuits Hoax","author":"tb1607","tracking":{"object_type":"document","object_id":74848424,"track":"similar_to","doc_uuid":"Avh1DSrPN1UDjPbTFDQBun8bRFI="},"url":"https://www.scribd.com/document/74848424/The-Jesuits-Hoax"},{"type":"document","id":61369720,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/61369720/108x144/e7c3987bce/1376609006?v=1","retina_thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/61369720/216x288/0803382d36/1376609006?v=1","title":"Gaza- No Justice No Peace","short_title":"Gaza- No Justice No Peace","author":"Gilbert Hanz","tracking":{"object_type":"document","object_id":61369720,"track":"similar_to","doc_uuid":"oaow2Hi/ftiolvIEiuvIH8+CfzI="},"url":"https://www.scribd.com/document/61369720/Gaza-No-Justice-No-Peace"},{"type":"document","id":167606253,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/167606253/108x144/0965fb5fd4/1378986164?v=1","retina_thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/167606253/216x288/748e364459/1378986164?v=1","title":"Reformation Thinking New Thoughts","short_title":"Reformation Thinking New Thoughts","author":"beltaservices","tracking":{"object_type":"document","object_id":167606253,"track":"similar_to","doc_uuid":"xJcI6JLmgp3zaNyefc/nnozw/0E="},"url":"https://www.scribd.com/document/167606253/Reformation-Thinking-New-Thoughts"},{"type":"document","id":149827441,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/149827441/108x144/8ef43c2ba5/1408540049?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/149827441/216x288/4bd40f8ef9/1408540049?v=1","title":"Role Playing Activities","short_title":"Role Playing Activities","author":"landerson7","tracking":{"object_type":"document","object_id":149827441,"track":"similar_to","doc_uuid":"ZaKYgNPP14iYwXKiNrndNMxw0VY="},"url":"https://www.scribd.com/document/149827441/Role-Playing-Activities"}],"title_link":null,"title":"Documents Similar To Watchtower: Which is the True Gospel? - 1900","track_opts":{"compilation_id":"mITUwvu83gVQEA39GVW9SEDXyg8=","module_id":"HTvme+anDitMlqkdAKkgwWqRePE=","widget_name":"document_carousel"}},{"item_props":[{"type":"document","id":384889383,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/384889383/108x144/c806a9d040/1532785531?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/384889383/216x288/3f4a8dd5cf/1532785531?v=1","title":"Driving Off a Cliff - The Case Against Tesla","short_title":"Driving Off a Cliff - The Case Against Tesla","author":"sirjsslut","tracking":{"object_type":"document","object_id":384889383,"track":"from_user","doc_uuid":"RjrbzCqwf8iB6TyJbtVUCNX0NCY="},"url":"https://www.scribd.com/document/384889383/Driving-Off-a-Cliff-The-Case-Against-Tesla"},{"type":"document","id":350573014,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/350573014/108x144/cc2ce77eec/1521913473?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/350573014/216x288/07320f4e2c/1521913473?v=1","title":"Watchtower: Pioneer School Scriptural References, 2014","short_title":"Watchtower","author":"sirjsslut","tracking":{"object_type":"document","object_id":350573014,"track":"from_user","doc_uuid":"EIjhrr5w40st0uZ91IXOQ8VfSXQ="},"url":"https://www.scribd.com/document/350573014/Watchtower-Pioneer-School-Scriptural-References-2014"},{"type":"document","id":350573558,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/350573558/108x144/01bf718b32/1496808704?v=1","retina_thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/350573558/216x288/e587fca0ae/1496808704?v=1","title":"Watchtower: Reference for \"Fully Accomplish Your Ministry\", 2014","short_title":"Watchtower","author":"sirjsslut","tracking":{"object_type":"document","object_id":350573558,"track":"from_user","doc_uuid":"73WvmiO3mFm0fp0uNyOuJn0IDUI="},"url":"https://www.scribd.com/document/350573558/Watchtower-Reference-for-Fully-Accomplish-Your-Ministry-2014"},{"type":"document","id":352205700,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/352205700/108x144/50d7f9c31d/1498432712?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/352205700/216x288/04ed260f6f/1498432712?v=1","title":"Watchtower: Circuit Overseer Guidelines, December 2016","short_title":"Watchtower","author":"sirjsslut","tracking":{"object_type":"document","object_id":352205700,"track":"from_user","doc_uuid":"nmoqw0quil9DOIbjuq5UFta1UsM="},"url":"https://www.scribd.com/document/352205700/Watchtower-Circuit-Overseer-Guidelines-December-2016"},{"type":"document","id":355917091,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/355917091/108x144/066f4fc7cb/1502935623?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/355917091/216x288/1e8ce0dd46/1502935623?v=1","title":"Microcomputer Design by Donald P. Martin, 1976","short_title":"Microcomputer Design by Donald P. Martin, 1976","author":"sirjsslut","tracking":{"object_type":"document","object_id":355917091,"track":"from_user","doc_uuid":"WcFbcyH8P5MAe3plGRDO+YNw6ZE="},"url":"https://www.scribd.com/document/355917091/Microcomputer-Design-by-Donald-P-Martin-1976"},{"type":"document","id":368569986,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/368569986/108x144/63c0108595/1532783685?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/368569986/216x288/0e0c405b28/1532783685?v=1","title":"BASIC STUDY MANUAL Compiled from the Works of L. RON HUBBARD ","short_title":"BASIC STUDY MANUAL Compiled from the Works of L. RON HUBBARD ","author":"sirjsslut","tracking":{"object_type":"document","object_id":368569986,"track":"from_user","doc_uuid":"xjNoGGH8cQ65ghgyhEFXyIt2l/0="},"url":"https://www.scribd.com/document/368569986/BASIC-STUDY-MANUAL-Compiled-from-the-Works-of-L-RON-HUBBARD"},{"type":"document","id":350850778,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/350850778/108x144/8aa7d6bf65/1497109755?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/350850778/216x288/d20ff18ebb/1497109755?v=1","title":"Phony Trump Intelligence Allegations","short_title":"Phony Trump Intelligence Allegations","author":"sirjsslut","tracking":{"object_type":"document","object_id":350850778,"track":"from_user","doc_uuid":"dmXfWrofc/aaDtjacPkOLn0uF10="},"url":"https://www.scribd.com/document/350850778/Phony-Trump-Intelligence-Allegations"},{"type":"document","id":357070545,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/357070545/108x144/724627fef6/1503705643?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/357070545/216x288/fe1ab5f3e1/1503705643?v=1","title":"The Antifa Manual","short_title":"The Antifa Manual","author":"sirjsslut","tracking":{"object_type":"document","object_id":357070545,"track":"from_user","doc_uuid":"Cle4vJMoNTp269iFlN5Z4PBveUI="},"url":"https://www.scribd.com/document/357070545/The-Antifa-Manual"},{"type":"document","id":353264889,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/353264889/108x144/6b0f5923fe/1499577248?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/353264889/216x288/f98ce6b5f7/1499577248?v=1","title":"Three Worlds, and the Harvest of This World - 1877","short_title":"Three Worlds, and the Harvest of This World - 1877","author":"sirjsslut","tracking":{"object_type":"document","object_id":353264889,"track":"from_user","doc_uuid":"lk5IoArQnC6YcL/1YmFRITDbS7s="},"url":"https://www.scribd.com/document/353264889/Three-Worlds-and-the-Harvest-of-This-World-1877"},{"type":"document","id":356369671,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/356369671/108x144/fd771a5cad/1503555859?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/356369671/216x288/a5c1ec1cea/1503555859?v=1","title":"Curtis v United States","short_title":"Curtis v United States","author":"sirjsslut","tracking":{"object_type":"document","object_id":356369671,"track":"from_user","doc_uuid":"MS7Be+0nMBoHGJ7gc2uVhv0cjos="},"url":"https://www.scribd.com/document/356369671/Curtis-v-United-States"},{"type":"document","id":356140273,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/356140273/108x144/96c5b569e8/1502607962?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/356140273/216x288/b8ae1db6ba/1502607962?v=1","title":"Watchtower: Little Kids Notebook, 2009-2010 District Convention of Jehovah's Witnesses","short_title":"Watchtower","author":"sirjsslut","tracking":{"object_type":"document","object_id":356140273,"track":"from_user","doc_uuid":"g+pV1WqsbyXrEWUnm/0O15UfxNc="},"url":"https://www.scribd.com/document/356140273/Watchtower-Little-Kids-Notebook-2009-2010-District-Convention-of-Jehovah-s-Witnesses"},{"type":"document","id":352526590,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/352526590/108x144/2229358799/1498743652?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/352526590/216x288/0659277999/1498743652?v=1","title":"Seven Thunders of Millennial Dawn","short_title":"Seven Thunders of Millennial Dawn","author":"sirjsslut","tracking":{"object_type":"document","object_id":352526590,"track":"from_user","doc_uuid":"KhQ3jqTpYA1Sf28stPR5Mb3uqok="},"url":"https://www.scribd.com/document/352526590/Seven-Thunders-of-Millennial-Dawn"},{"type":"document","id":354081110,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/354081110/108x144/f54d5edbfd/1500389844?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/354081110/216x288/91e1cd2817/1500389844?v=1","title":"Russell Warren Smith statement - Australia, April 30, 1998","short_title":"Russell Warren Smith statement - Australia, April 30, 1998","author":"sirjsslut","tracking":{"object_type":"document","object_id":354081110,"track":"from_user","doc_uuid":"KXtqfJfZ/YS8E8eEOLyTc4aOsd8="},"url":"https://www.scribd.com/document/354081110/Russell-Warren-Smith-statement-Australia-April-30-1998"},{"type":"document","id":350573345,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/350573345/108x144/deef257d42/1500451488?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/350573345/216x288/bb35ceb682/1500451488?v=1","title":"Watchtower: Pioneer Service School Course, 2014","short_title":"Watchtower","author":"sirjsslut","tracking":{"object_type":"document","object_id":350573345,"track":"from_user","doc_uuid":"w67vGv8RZNyf1StnAF8tZCsg9jQ="},"url":"https://www.scribd.com/document/350573345/Watchtower-Pioneer-Service-School-Course-2014"},{"type":"document","id":350574326,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/350574326/108x144/d6e9dd4e7c/1496808727?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/350574326/216x288/329f4e7b14/1496808727?v=1","title":"Watchtower: Fully Accomplish Your Ministry, 2014","short_title":"Watchtower","author":"sirjsslut","tracking":{"object_type":"document","object_id":350574326,"track":"from_user","doc_uuid":"7KXc9VfjVJ9neGC6zIffcP/O8I4="},"url":"https://www.scribd.com/document/350574326/Watchtower-Fully-Accomplish-Your-Ministry-2014"},{"type":"document","id":348240196,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/348240196/108x144/8ac2a09c9d/1494689153?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/348240196/216x288/84538f75b8/1494689153?v=1","title":"Awake!: July 8, 2000 - United Nations News","short_title":"Awake!","author":"sirjsslut","tracking":{"object_type":"document","object_id":348240196,"track":"from_user","doc_uuid":"FmQLHgu+qF1LYNkJ20t2A+cKKmM="},"url":"https://www.scribd.com/document/348240196/Awake-July-8-2000-United-Nations-News"},{"type":"document","id":348236210,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/348236210/108x144/0caa074f86/1494685168?v=1","retina_thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/348236210/216x288/8c38561213/1494685168?v=1","title":"Watchtower: 2017 Jehovah's Witnesses Convention - Don't Give Up!","short_title":"Watchtower","author":"sirjsslut","tracking":{"object_type":"document","object_id":348236210,"track":"from_user","doc_uuid":"Pp6dFDeXhvIW1+eEuEON1nwWTEM="},"url":"https://www.scribd.com/document/348236210/Watchtower-2017-Jehovah-s-Witnesses-Convention-Don-t-Give-Up"},{"type":"document","id":348525153,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/348525153/108x144/3bab783932/1494948593?v=1","retina_thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/348525153/216x288/e68c2f5233/1494948593?v=1","title":"Calculus by Michael Spivak - 1967","short_title":"Calculus by Michael Spivak - 1967","author":"sirjsslut","tracking":{"object_type":"document","object_id":348525153,"track":"from_user","doc_uuid":"cH+yhoUf9IH4Bg9KDseURyOOuEI="},"url":"https://www.scribd.com/document/348525153/Calculus-by-Michael-Spivak-1967"},{"type":"document","id":348535634,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/348535634/108x144/b483789a25/1494954638?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/348535634/216x288/b59e1a369e/1494954638?v=1","title":"Algebra An Elementary Text-Book Part I Chrystal Edited","short_title":"Algebra An Elementary Text-Book Part I Chrystal Edited","author":"sirjsslut","tracking":{"object_type":"document","object_id":348535634,"track":"from_user","doc_uuid":"jiP8k/WrNUa3nbbxy7pkLpgM/5w="},"url":"https://www.scribd.com/document/348535634/Algebra-An-Elementary-Text-Book-Part-I-Chrystal-Edited"},{"type":"document","id":348069053,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/348069053/108x144/72411aa76b/1494528433?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/348069053/216x288/76e21bf52f/1494528433?v=1","title":"Awake!: June 22, 2000 - United Nations News","short_title":"Awake!","author":"sirjsslut","tracking":{"object_type":"document","object_id":348069053,"track":"from_user","doc_uuid":"oO+Qm7PfvJAOUf4TMFGrQ1PmX9w="},"url":"https://www.scribd.com/document/348069053/Awake-June-22-2000-United-Nations-News"},{"type":"document","id":348064968,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/348064968/108x144/8101ba6ce2/1494525702?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/348064968/216x288/d122d1ebe8/1494525702?v=1","title":"Awake!: March 8, 2000 - United Nations News","short_title":"Awake!","author":"sirjsslut","tracking":{"object_type":"document","object_id":348064968,"track":"from_user","doc_uuid":"2P1nPz9OrN5Kb1MNBPHRPoL0CLQ="},"url":"https://www.scribd.com/document/348064968/Awake-March-8-2000-United-Nations-News"},{"type":"document","id":348762015,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/348762015/108x144/e2aecbe233/1495130463?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/348762015/216x288/ee96af2d48/1495130463?v=1","title":"Watchtower: When was ancient Jerusaleum destroyed? Part Two, November 1, 2011 Watchtower","short_title":"Watchtower","author":"sirjsslut","tracking":{"object_type":"document","object_id":348762015,"track":"from_user","doc_uuid":"a06SFI3FZoETmflYl54duVUTQqE="},"url":"https://www.scribd.com/document/348762015/Watchtower-When-was-ancient-Jerusaleum-destroyed-Part-Two-November-1-2011-Watchtower"},{"type":"document","id":348521009,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/348521009/108x144/11828521db/1494946434?v=1","retina_thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/348521009/216x288/34e57e743e/1494946434?v=1","title":"Prealgebra Textbook - College of the Redwoods","short_title":"Prealgebra Textbook - College of the Redwoods","author":"sirjsslut","tracking":{"object_type":"document","object_id":348521009,"track":"from_user","doc_uuid":"i25jwv7S4+yzgCbFbp28gHbJ7Ro="},"url":"https://www.scribd.com/document/348521009/Prealgebra-Textbook-College-of-the-Redwoods"},{"type":"document","id":349853451,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/349853451/108x144/26e4fce6a3/1496155131?v=1","retina_thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/349853451/216x288/7ece24adea/1496155131?v=1","title":"Watchtower: May 15, 2015 Study Guide - Anthony Morris III","short_title":"Watchtower","author":"sirjsslut","tracking":{"object_type":"document","object_id":349853451,"track":"from_user","doc_uuid":"noa4Ic58ByHklFoW9zX46obwf2E="},"url":"https://www.scribd.com/document/349853451/Watchtower-May-15-2015-Study-Guide-Anthony-Morris-III"},{"type":"document","id":348760426,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/348760426/108x144/275d9eab3c/1495129288?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/348760426/216x288/2a55138e5f/1495129288?v=1","title":"The Prophecies of Daniel and The Revelation by Uriah Smith, 1882","short_title":"The Prophecies of Daniel and The Revelation by Uriah Smith, 1882","author":"sirjsslut","tracking":{"object_type":"document","object_id":348760426,"track":"from_user","doc_uuid":"m+fSOQl8o6/zHjLWuCoO0qtBF+o="},"url":"https://www.scribd.com/document/348760426/The-Prophecies-of-Daniel-and-The-Revelation-by-Uriah-Smith-1882"},{"type":"document","id":348524534,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/348524534/108x144/a2e4e7d707/1494948218?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/348524534/216x288/94b33f61cd/1494948218?v=1","title":"Calculus Made Easy by Silvanus P. Thompson","short_title":"Calculus Made Easy by Silvanus P. Thompson","author":"sirjsslut","tracking":{"object_type":"document","object_id":348524534,"track":"from_user","doc_uuid":"dnPIzP9OF+vPsjTnfEqNKQe5AT0="},"url":"https://www.scribd.com/document/348524534/Calculus-Made-Easy-by-Silvanus-P-Thompson"},{"type":"document","id":348761298,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/348761298/108x144/a48137d01d/1495129952?v=1","retina_thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/348761298/216x288/1f03c41164/1495129952?v=1","title":"Watchtower: When was ancient Jerusaleum destroyed? Part One, October 1, 2011 Watchtower","short_title":"Watchtower","author":"sirjsslut","tracking":{"object_type":"document","object_id":348761298,"track":"from_user","doc_uuid":"92/MoX2rJ8e+2NBqbv2FDw4ddDo="},"url":"https://www.scribd.com/document/348761298/Watchtower-When-was-ancient-Jerusaleum-destroyed-Part-One-October-1-2011-Watchtower"},{"type":"document","id":348522695,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/348522695/108x144/e2a21b5cf9/1494947158?v=1","retina_thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/348522695/216x288/49b998834d/1494947158?v=1","title":"Elementary Trigonometry by Durell & Wright - 1927","short_title":"Elementary Trigonometry by Durell & Wright - 1927","author":"sirjsslut","tracking":{"object_type":"document","object_id":348522695,"track":"from_user","doc_uuid":"anVFvsQqdvxG7Iq/rb9Rx2S9eNU="},"url":"https://www.scribd.com/document/348522695/Elementary-Trigonometry-by-Durell-Wright-1927"},{"type":"document","id":348239207,"thumb_url":"https://imgv2-2-f.scribdassets.com/img/document/348239207/108x144/0b44dc6062/1494688252?v=1","retina_thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/348239207/216x288/01140efc39/1494688252?v=1","title":"Awake!: April 8, 2000 - United Nations News","short_title":"Awake!","author":"sirjsslut","tracking":{"object_type":"document","object_id":348239207,"track":"from_user","doc_uuid":"e+IpD7tEuz0BeyFFAjZeE4OmcII="},"url":"https://www.scribd.com/document/348239207/Awake-April-8-2000-United-Nations-News"},{"type":"document","id":348072202,"thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/348072202/108x144/dcc445b2e8/1494530404?v=1","retina_thumb_url":"https://imgv2-1-f.scribdassets.com/img/document/348072202/216x288/76e03d503c/1494530404?v=1","title":"Awake!: May 8, 2000 - United Nations News","short_title":"Awake!","author":"sirjsslut","tracking":{"object_type":"document","object_id":348072202,"track":"from_user","doc_uuid":"icB7+De/L/YM+NHs94XHwMu/EJQ="},"url":"https://www.scribd.com/document/348072202/Awake-May-8-2000-United-Nations-News"}],"title_link":null,"title":"More From sirjsslut","track_opts":{"compilation_id":"mITUwvu83gVQEA39GVW9SEDXyg8=","module_id":"4kJHvMIvMgj1+RMX/SIY4Dngg9o=","widget_name":"document_carousel"}}]},"seo_new_docs_recommenders":{"recommenders":[]}},"seo_roadblock_props_path":"/doc-page/seo-roadblock-props/301702820","signup_context":null,"toolbar":{"search_path":"/search-4gen?allowed_pages=&auth_token=uFTvrBH%2FsBSrHf%2FlrAE1oa0pbW4%3D&authenticity_token=OafnlHjunA7H253RQoJhAJmU%2Bot%2B1HuvhLOulUdfOPkKg6tU82NcuG8ow96XpuEXcJj%2FVFWjGqAqvdun0ileCw%3D%3D&expires=1538054977&wordDocumentId=301702820&wordUploadId=306975688"},"renewal_nag_props":null}-->